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The King James Version of the Bible
The First Book of Moses: Called Genesis
1:1 In the beginning God created the heaven and the earth.
1:1 In the beginning, God created the heavens and the earth.
1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
1:2 The earth was shapeless and empty, with darkness covering the ocean depths. And the Spirit of God was hovering over the waters.
1:3 And God said, Let there be light: and there was light.
1:3 And God said, "Let there be light"; and there was light.
1:4 And God saw the light, that it was good: and God divided the light from the darkness.
1:4 And God saw the light, that it was good; and God separated the light from the darkness.
1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
1:5 And God named the light Day, and the darkness he named Night. And the evening and the morning were the first day.
1:6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
1:6 And God said, "Let there be an expanse in the middle of the waters, and let it separate the waters from the waters."
1:7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
1:7 And God created the sky and separated the waters below the sky from the waters above the sky: and it happened just as He said.
1:8 And God called the firmament Heaven. And the evening and the morning were the second day.
1:8 And God named the sky Heaven. And there was evening and there was morning, the second day.
1:9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
1:9 And God said, "Let the waters below the sky be gathered together in one place, and let the dry land show up." And it happened just like that.
1:10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
1:10 And God named the dry land Earth, and the collection of the waters he called Seas; and God saw that it was good.
1:11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
1:11 And God said, "Let the earth produce grass, plants that have seeds, and fruit trees that bear fruit with seeds inside them, according to their kinds." And it happened just as He said.
1:12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
1:12 And the earth produced grass, and plants that had seeds according to their kinds, and trees that bore fruit, with seeds in them, according to their kinds. And God saw that it was good.
1:13 And the evening and the morning were the third day.
1:13 And the evening and the morning were the third day.
1:14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 1:15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
1:14 And God said, "Let there be lights in the sky to separate the day from the night; and let them be for signs, seasons, days, and years. 1:15 And let them be lights in the sky to shine on the earth." And it was so.
1:16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
1:16 And God created two huge lights; the brighter one to govern the day, and the dimmer one to govern the night; He also made the stars.
1:17 And God set them in the firmament of the heaven to give light upon the earth, 1:18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
1:17 And God placed them in the sky to shine light on the earth, 1:18 And to govern the day and the night, and to separate the light from the darkness: and God saw that it was good.
1:19 And the evening and the morning were the fourth day.
1:19 And the evening and the morning were the fourth day.
1:20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
1:20 And God said, "Let the waters swarm with living creatures and let birds fly above the earth in the open sky."
1:21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
1:21 And God made huge whales and every living thing that moves, which the waters produced abundantly, each according to its kind, and every bird that flies according to its kind: and God saw that it was good.
1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
1:22 And God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
1:23 And the evening and the morning were the fifth day.
1:23 And the evening and the morning were the fifth day.
1:24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
1:24 And God said, "Let the earth produce living creatures according to their kinds: livestock, small animals, and wild animals, each according to their kinds." And it was so.
1:25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
1:25 And God created the animals of the earth according to their kinds, the livestock according to their kinds, and everything that crawls on the ground according to its kind: and God saw that it was good.
1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
1:26 And God said, Let’s make humans in our image, to be like us; and let them rule over the fish in the sea, the birds in the air, the livestock, and all the earth, and over every little creature that crawls on the ground.
1:27 So God created man in his own image, in the image of God created he him; male and female created he them.
1:27 So God made humans in his own likeness; in the likeness of God, he created them; he created them male and female.
1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
1:28 And God blessed them, and said to them, "Be fruitful, multiply, fill the earth, and take control of it. Rule over the fish in the sea, the birds in the sky, and every living thing that moves on the earth."
1:29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
1:29 And God said, Look, I have given you every seed-bearing plant on the entire earth and every tree that produces fruit with seeds; these will be your food.
1:30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
1:30 I have given every green plant to all the animals on earth, to every bird in the sky, and to everything that moves on the ground, where there is life, as food: and it happened accordingly.
1:31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
1:31 And God looked at everything He made, and it was very good. And the evening and the morning were the sixth day.
2:1 Thus the heavens and the earth were finished, and all the host of them.
2:1 So, the heavens and the earth were completed, along with all their inhabitants.
2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
2:2 And on the seventh day, God finished the work he had done; and he rested on the seventh day from all the work he had completed.
2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
2:3 And God blessed the seventh day and made it holy because on that day He rested from all the work He had done in creation.
2:4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, 2:5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
2:4 These are the generations of the heavens and the earth when they were created, on the day that the LORD God made the earth and the heavens, 2:5 And every plant in the field was not yet in the earth, and every herb of the field had not grown because the LORD God had not yet sent rain on the earth, and there was no one to work the ground.
2:6 But there went up a mist from the earth, and watered the whole face of the ground.
2:6 But a mist rose from the earth and watered the entire surface of the ground.
2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
2:7 And the LORD God made man from the dust of the ground and breathed into his nostrils the breath of life; and man became a living being.
2:8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
2:8 And the LORD God planted a garden in the east in Eden, and there he placed the man he had created.
2:9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
2:9 And the LORD God made every tree grow out of the ground that was pleasing to the eye and good for food; the tree of life was also in the middle of the garden, and the tree of knowledge of good and evil.
2:10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
2:10 A river flowed out of Eden to water the garden, and then it divided into four branches.
2:11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; 2:12 And the gold of that land is good: there is bdellium and the onyx stone.
2:11 The name of the first river is Pison; it surrounds the entire land of Havilah, where there is gold. 2:12 The gold in that land is high quality, and there are also resin and onyx stones.
2:13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
2:13 The name of the second river is Gihon; it surrounds the entire land of Ethiopia.
2:14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
2:14 The name of the third river is Hiddekel; it flows east of Assyria. The fourth river is Euphrates.
2:15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
2:15 And the LORD God took the man and placed him in the garden of Eden to tend to it and take care of it.
2:16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
2:16 And the LORD God told the man, saying, You can eat freely from any tree in the garden; 2:17 But you must not eat from the tree of the knowledge of good and evil, because on the day you eat from it, you will definitely die.
2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
2:18 And the LORD God said, It’s not good for the man to be alone; I will make a suitable helper for him.
2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
2:19 And from the ground, the LORD God made all the wild animals and all the birds in the sky, and He brought them to Adam to see what he would name them; whatever Adam called each living creature, that was its name.
2:20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
2:20 And Adam named all the livestock, the birds in the sky, and every wild animal; but for Adam, no suitable helper was found for him.
2:21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; 2:22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
2:21 And the LORD God put Adam into a deep sleep, and while he was sleeping, He took one of his ribs and closed up the flesh where it had been. 2:22 Then the rib that the LORD God had taken from the man, He used to make a woman and brought her to the man.
2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
2:23 And Adam said, "This is now bone of my bones and flesh of my flesh; she will be called Woman because she was taken out of Man."
2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
2:24 Therefore, a man shall leave his father and mother and be united with his wife, and they will become one flesh.
2:25 And they were both naked, the man and his wife, and were not ashamed.
2:25 They were both naked, the man and his wife, and felt no shame.
3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? 3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: 3:3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
3:1 Now the serpent was more cunning than any wild animal that the LORD God had made. And he said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?" 3:2 The woman said to the serpent, "We can eat the fruit from the trees in the garden; 3:3 but about the fruit from the tree in the middle of the garden, God said, 'You must not eat it or touch it, or you will die.'"
3:4 And the serpent said unto the woman, Ye shall not surely die: 3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
3:4 And the serpent said to the woman, "You won't really die. 3:5 God knows that when you eat from it, your eyes will be opened, and you'll be like gods, knowing good and evil."
3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
3:6 And when the woman saw that the tree was good for food, and that it was pleasant to look at, and a tree desirable for gaining wisdom, she took some of its fruit and ate it. She also gave some to her husband who was with her, and he ate it too.
3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
3:7 And both of their eyes were opened, and they realized that they were naked; so they sewed fig leaves together and made themselves loincloths.
3:8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
3:8 They heard the voice of the LORD God walking in the garden in the cool of the day, and Adam and his wife hid from the presence of the LORD God among the trees of the garden.
3:9 And the LORD God called unto Adam, and said unto him, Where art thou? 3:10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
3:9 And the LORD God called out to Adam and said to him, Where are you? 3:10 And Adam replied, I heard your voice in the garden, and I was afraid because I was naked; so I hid myself.
3:11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? 3:12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
3:11 And he said, Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from? 3:12 And the man said, The woman you gave me to be with, she gave me from the tree, and I ate.
3:13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
3:13 And the LORD God said to the woman, "What is this that you have done?" And the woman said, "The serpent deceived me, and I ate."
3:14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
3:14 And the LORD God said to the serpent, "Because you’ve done this, you are more cursed than all the livestock and every wild animal; you will crawl on your belly and eat dust all the days of your life. 3:15 And I will put hostility between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel."
3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
3:16 He said to the woman, “I will increase your pain in childbirth; you will give birth to children in pain. You will desire your husband, and he will rule over you.”
3:17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; 3:18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
3:17 And to Adam, He said, Because you listened to your wife and ate from the tree that I commanded you not to eat from: cursed is the ground because of you; you will eat from it in sorrow all the days of your life; 3:18 It will produce thorns and thistles for you, and you will eat the plants of the field; 3:19 By the sweat of your brow, you will eat your bread, until you return to the ground; for out of it you were taken: for you are dust, and to dust you shall return.
3:20 And Adam called his wife’s name Eve; because she was the mother of all living.
3:20 And Adam named his wife Eve because she was the mother of all living things.
3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
3:21 The LORD God made garments of skin for Adam and his wife, and clothed them.
3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: 3:23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
3:22 And the LORD God said, Look, the man has become like one of us, knowing good and evil. Now, if he reaches out and takes from the tree of life, eats, and lives forever: 3:23 Therefore, the LORD God sent him away from the garden of Eden to work the ground from which he was made.
3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
3:24 So he drove out the man and placed Cherubim at the east of the garden of Eden, along with a flaming sword that moved in all directions to guard the way to the tree of life.
4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.
4:1 And Adam was intimate with his wife Eve, and she became pregnant and gave birth to Cain, and she said, "I have brought forth a man with the help of the LORD."
4:2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
4:2 And she gave birth to his brother Abel. Abel was a shepherd, while Cain was a farmer.
4:3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
4:3 After some time, Cain brought some of the produce from the ground as an offering to the LORD.
4:4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: 4:5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
4:4 And Abel also brought the best of his flock and the fat portions. The LORD looked favorably on Abel and his offering; 4:5 but he did not look favorably on Cain and his offering. Cain was very angry, and his face fell.
4:6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
4:6 And the LORD said to Cain, “Why are you angry? Why has your face fallen? 4:7 If you do well, will you not be accepted? But if you do not do well, sin is lying at your door. Its desire is for you, but you must rule over it.”
4:8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
4:8 Cain spoke to his brother Abel, and while they were in the field, Cain attacked his brother Abel and killed him.
4:9 And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper? 4:10 And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.
4:9 And the LORD asked Cain, "Where is your brother Abel?" He replied, "I don’t know. Am I my brother’s keeper?" 4:10 The LORD said, "What have you done? The voice of your brother’s blood is crying out to me from the ground."
4:11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand; 4:12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
4:11 And now you are cursed from the earth, which has opened its mouth to receive your brother’s blood from your hands; 4:12 When you work the ground, it will no longer give you its strength; you will be a fugitive and a wanderer in the earth.
4:13 And Cain said unto the LORD, My punishment is greater than I can bear.
4:13 And Cain said to the LORD, "My punishment is more than I can handle."
4:14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
4:14 Look, you've driven me away from the earth today; I will be hidden from your presence, and I will be a wanderer and a nomad on the earth. Anyone who finds me will kill me.
4:15 And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
4:15 And the LORD said to him, "So anyone who kills Cain will face vengeance seven times over." Then the LORD put a mark on Cain so that anyone who found him wouldn't kill him.
4:16 And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.
4:16 And Cain left the presence of the LORD and settled in the land of Nod, east of Eden.
4:17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
4:17 And Cain had relations with his wife; and she became pregnant and gave birth to Enoch. Then he built a city and named it after his son, Enoch.
4:18 And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.
4:18 Enoch had a son named Irad; Irad became the father of Mehujael; Mehujael had a son named Methusael; and Methusael fathered Lamech.
4:19 And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
4:19 And Lamech married two wives: the name of one was Adah, and the name of the other was Zillah.
4:20 And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.
4:20 And Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock.
4:21 And his brother’s name was Jubal: he was the father of all such as handle the harp and organ.
4:21 His brother's name was Jubal; he was the father of everyone who plays the harp and organ.
4:22 And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.
4:22 Zillah also gave birth to Tubalcain, a teacher of every craftsman in brass and iron. Tubalcain's sister was Naamah.
4:23 And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.
4:23 And Lamech said to his wives, Adah and Zillah, "Listen to me; you wives of Lamech, pay attention to what I say: I have killed a man who injured me, and a young man who hurt me."
4:24 If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.
4:24 If Cain is to be avenged seven times, then Lamech seventy-seven times.
4:25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
4:25 And Adam had relations with his wife again, and she gave birth to a son and named him Seth. She said, "God has given me another child in place of Abel, whom Cain killed."
4:26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
4:26 And to Seth, a son was also born; he named him Enos. Then people began to call on the name of the LORD.
5:1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; 5:2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
5:1 This is the account of Adam's descendants. On the day that God created humanity, he made them in his image; 5:2 He created them male and female, blessed them, and named them Adam on the day they were created.
5:3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth: 5:4 And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: 5:5 And all the days that Adam lived were nine hundred and thirty years: and he died.
5:3 Adam lived for 130 years and had a son who resembled him, and he named him Seth. 5:4 After having Seth, Adam lived for another 800 years and had more sons and daughters. 5:5 In total, Adam lived for 930 years before he died.
5:6 And Seth lived an hundred and five years, and begat Enos: 5:7 And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: 5:8 And all the days of Seth were nine hundred and twelve years: and he died.
5:6 Seth lived for 105 years and had a son named Enos. 5:7 After having Enos, Seth lived for another 807 years and had more sons and daughters. 5:8 In total, Seth lived for 912 years, and then he died.
5:9 And Enos lived ninety years, and begat Cainan: 5:10 And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters: 5:11 And all the days of Enos were nine hundred and five years: and he died.
5:9 Enos lived for ninety years and had a son named Cainan. 5:10 After he had Cainan, Enos lived for another eight hundred and fifteen years and had more sons and daughters. 5:11 In total, Enos lived for nine hundred and five years, and then he died.
5:12 And Cainan lived seventy years and begat Mahalaleel: 5:13 And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters: 5:14 And all the days of Cainan were nine hundred and ten years: and he died.
5:12 Cainan lived for seventy years and had a son, Mahalaleel. 5:13 After having Mahalaleel, Cainan lived for eight hundred and forty years and had other sons and daughters. 5:14 In total, Cainan lived for nine hundred and ten years; then he died.
5:15 And Mahalaleel lived sixty and five years, and begat Jared: 5:16 And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters: 5:17 And all the days of Mahalaleel were eight hundred ninety and five years: and he died.
5:15 Mahalaleel lived for sixty-five years and had a son named Jared. 5:16 After having Jared, Mahalaleel lived another eight hundred thirty years and had more sons and daughters. 5:17 Altogether, Mahalaleel lived for eight hundred ninety-five years, and then he died.
5:18 And Jared lived an hundred sixty and two years, and he begat Enoch: 5:19 And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters: 5:20 And all the days of Jared were nine hundred sixty and two years: and he died.
5:18 And Jared lived for one hundred sixty-two years, and he became the father of Enoch. 5:19 And Jared lived for eight hundred more years after he became the father of Enoch and had more sons and daughters. 5:20 So all the days of Jared were nine hundred sixty-two years; and then he died.
5:21 And Enoch lived sixty and five years, and begat Methuselah: 5:22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: 5:23 And all the days of Enoch were three hundred sixty and five years: 5:24 And Enoch walked with God: and he was not; for God took him.
5:21 Enoch lived 65 years and became the father of Methuselah. 5:22 After he became the father of Methuselah, Enoch walked with God for 300 years and had other sons and daughters. 5:23 The total days of Enoch's life were 365 years. 5:24 Enoch walked with God; then he disappeared because God took him away.
5:25 And Methuselah lived an hundred eighty and seven years, and begat Lamech.
5:25 And Methuselah lived one hundred eighty-seven years and became the father of Lamech.
5:26 And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: 5:27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.
5:26 Methuselah lived for seven hundred eighty-two years after having Lamech, and he had sons and daughters. 5:27 The total lifespan of Methuselah was nine hundred sixty-nine years, and then he died.
5:28 And Lamech lived an hundred eighty and two years, and begat a son: 5:29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.
5:28 Lamech lived 182 years and had a son. 5:29 He named him Noah, saying, "This one will bring us comfort from our work and the struggle of our hands, because of the ground the LORD has cursed."
5:30 And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters: 5:31 And all the days of Lamech were seven hundred seventy and seven years: and he died.
5:30 Lamech lived 595 years after he had Noah and had other sons and daughters. 5:31 Altogether, Lamech lived for 777 years, and then he died.
5:32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
5:32 Noah was five hundred years old when he became the father of Shem, Ham, and Japheth.
6:1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 6:2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
6:1 When people started to multiply on the earth and daughters were born to them, 6:2 the sons of God noticed that the daughters of men were attractive, and they chose wives for themselves from among them.
6:3 And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
6:3 And the LORD said, My spirit will not always contend with humanity, for they are also flesh: yet their days will be a hundred and twenty years.
6:4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
6:4 There were giants on the earth in those days; and even after that, when the sons of God interacted with the daughters of men, they had children together, and those children became powerful figures from ancient times, famous individuals.
6:5 And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
6:5 And God saw that humanity's wickedness was widespread on the earth, and that every thought and intention of their hearts was only evil all the time.
6:6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart.
6:6 And the LORD regretted that he had made human beings on the earth, and it saddened him deeply.
6:7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
6:7 And the LORD said, I will wipe out humans, the ones I created from the earth; both people, animals, creeping things, and birds; for I regret that I made them.
6:8 But Noah found grace in the eyes of the LORD.
6:8 But Noah found favor in the eyes of the LORD.
6:9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.
6:9 These are the generations of Noah: Noah was a righteous man and blameless in his time, and Noah had a close relationship with God.
6:10 And Noah begat three sons, Shem, Ham, and Japheth.
6:10 And Noah had three sons, Shem, Ham, and Japheth.
6:11 The earth also was corrupt before God, and the earth was filled with violence.
6:11 The earth was also corrupt in God’s eyes, and it was filled with violence.
6:12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
6:12 And God looked at the earth, and, see, it was corrupt; for all people had corrupted their ways on the earth.
6:13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
6:13 And God said to Noah, "The end of all living things has come before me; the earth is filled with violence because of them; and look, I will destroy them along with the earth."
6:14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.
6:14 Build yourself an ark out of gopher wood; create compartments in the ark, and coat it inside and out with pitch.
6:15 And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.
6:15 This is how you should make it: The length of the ark will be three hundred cubits, the width will be fifty cubits, and the height will be thirty cubits.
6:16 A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.
6:16 You shall make a window for the ark, and you shall finish it to a cubit above; and you shall set the door of the ark in its side; you shall make it with lower, second, and third stories.
6:17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
6:17 Look, I am bringing a flood of water upon the earth to wipe out all living beings that have the breath of life; everything on earth will perish.
6:18 But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.
6:18 But I will make my covenant with you; and you shall come into the ark, you, your sons, your wife, and your sons' wives with you.
6:19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.
6:19 Bring two of every kind of living creature into the ark, one male and one female, so that they can stay alive with you.
6:20 Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.
6:20 Of birds according to their kind, and of animals according to their kind, of every creeping thing on the earth according to its kind, two of every sort will come to you, to keep them alive.
6:21 And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.
6:21 And take for yourself all the food that is eaten, and gather it to yourself; and it will be food for you and for them.
6:22 Thus did Noah; according to all that God commanded him, so did he.
6:22 Noah did everything that God commanded him; he followed all of it.
7:1 And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
7:1 And the LORD said to Noah, "Come you and your entire family into the ark, because I have seen that you are righteous in this generation."
7:2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
7:2 You must take seven pairs of every clean animal, with the males and females included; and for animals that are not clean, take one pair, a male and his female.
7:3 Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.
7:3 Also of the birds of the air, take seven pairs, the male and the female, to keep their kinds alive on the surface of the earth.
7:4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
7:4 In seven days, I will make it rain on the earth for forty days and forty nights, and I will wipe out every living thing I have made from the surface of the earth.
7:5 And Noah did according unto all that the LORD commanded him.
7:5 And Noah did everything that the LORD commanded him.
7:6 And Noah was six hundred years old when the flood of waters was upon the earth.
7:6 Noah was six hundred years old when the flood of waters came upon the earth.
7:7 And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.
7:7 And Noah went in, along with his sons, his wife, and his sons’ wives, into the ark because of the floodwaters.
7:8 Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth, 7:9 There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.
7:8 Of clean animals, and of unclean animals, and of birds, and of everything that crawls on the ground, 7:9 Two by two they went into the ark with Noah, male and female, just as God had commanded Noah.
7:10 And it came to pass after seven days, that the waters of the flood were upon the earth.
7:10 And it happened after seven days that the floodwaters were on the earth.
7:11 In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
7:11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, that same day all the springs of the great deep burst open, and the floodgates of heaven were opened.
7:12 And the rain was upon the earth forty days and forty nights.
7:12 And it rained on the earth for forty days and forty nights.
7:13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark; 7:14 They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.
7:13 On that same day, Noah, his sons Shem, Ham, and Japheth, along with Noah’s wife and the three wives of his sons, entered the ark; 7:14 They, along with every kind of animal, all the livestock, every crawling creature on the earth, and every type of bird, entered as well.
7:15 And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.
7:15 And they went into Noah's ark, two by two of all living creatures that have the breath of life.
7:16 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
7:16 And those who entered, entered male and female of all living beings, just as God had commanded him: and the LORD closed the door behind him.
7:17 And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.
7:17 The flood lasted for forty days on the earth; the waters rose and lifted the ark, and it was elevated above the ground.
7:18 And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.
7:18 And the waters rose and increased significantly over the earth; and the ark floated on the surface of the waters.
7:19 And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.
7:19 And the waters rose high above the earth, and all the tall mountains that were under the entire sky were submerged.
7:20 Fifteen cubits upward did the waters prevail; and the mountains were covered.
7:20 The waters rose fifteen cubits higher, and the mountains were submerged.
7:21 And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: 7:22 All in whose nostrils was the breath of life, of all that was in the dry land, died.
7:21 And all living things on earth died, including birds, cattle, wild animals, all the creatures that crawl on the ground, and every human being. 7:22 Everyone who had the breath of life in their nostrils, all those on dry land, died.
7:23 And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
7:23 And every living thing that was on the earth was destroyed, including humans, livestock, small animals, and birds. They were wiped out from the land, and only Noah and those with him in the ark survived.
7:24 And the waters prevailed upon the earth an hundred and fifty days.
7:24 And the waters flooded the earth for a hundred and fifty days.
8:1 And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged; 8:2 The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; 8:3 And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.
8:1 And God remembered Noah, along with every living thing and all the animals that were with him in the ark. God sent a wind to blow over the earth, and the waters gradually went down; 8:2 The springs of the deep and the windows of heaven were closed, and the rain from heaven stopped; 8:3 The waters kept receding from the earth, and after a hundred and fifty days, they had diminished.
8:4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.
8:4 And the ark came to rest in the seventh month, on the seventeenth day of the month, on the mountains of Ararat.
8:5 And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.
8:5 The waters kept going down until the tenth month; on the first day of that month, the tops of the mountains were visible.
8:6 And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made: 8:7 And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.
8:6 After forty days, Noah opened the window of the ark he had built. 8:7 He then sent out a raven, which flew back and forth until the waters dried up from the earth.
8:8 Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; 8:9 But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
8:8 He also sent out a dove to see if the waters had receded from the ground; 8:9 But the dove couldn't find a place to land and came back to him in the ark, because the waters still covered the whole earth. So he reached out his hand, took her, and brought her back into the ark.
8:10 And he stayed yet other seven days; and again he sent forth the dove out of the ark; 8:11 And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.
8:10 He stayed another seven days and sent the dove out of the ark again. 8:11 The dove returned to him in the evening, and look, she had an olive leaf in her beak. So Noah knew that the waters had receded from the earth.
8:12 And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
8:12 And he waited another seven days and sent out the dove, which did not return to him anymore.
8:13 And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.
8:13 And in the six hundred and first year, on the first day of the first month, the water had dried up from the earth. Noah took off the covering of the ark, looked around, and saw that the ground was dry.
8:14 And in the second month, on the seven and twentieth day of the month, was the earth dried.
8:14 And in the second month, on the twenty-seventh day of the month, the earth was dry.
8:15 And God spake unto Noah, saying, 8:16 Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.
8:15 And God spoke to Noah, saying, 8:16 Go out of the ark, you and your wife, and your sons, and your sons’ wives with you.
8:17 Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
8:17 Bring with you every living thing that is with you, all creatures, including birds, livestock, and every crawling thing that moves on the ground; so they can reproduce abundantly on the earth, and be fruitful, and multiply on the earth.
8:18 And Noah went forth, and his sons, and his wife, and his sons’ wives with him: 8:19 Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
8:18 And Noah stepped out, along with his sons, his wife, and his sons’ wives: 8:19 Every animal, every creeping thing, and every bird, and everything that crawls on the ground, each according to its species, came out of the ark.
8:20 And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
8:20 And Noah built an altar to the LORD; and took some of every clean animal and every clean bird, and offered burnt offerings on the altar.
8:21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
8:21 And the LORD smelled a pleasing aroma; and the LORD said in his heart, I will no longer curse the ground for the sake of humanity, since the thoughts of the human heart are evil from childhood; nor will I destroy every living thing as I have done.
8:22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
8:22 As long as the earth exists, there will always be planting and harvesting, cold and heat, summer and winter, and day and night.
9:1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
9:1 And God blessed Noah and his sons, and said to them, "Be fruitful, multiply, and fill the earth."
9:2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
9:2 And the fear of you and the dread of you will be on every animal on the land, every bird in the sky, all the creatures that move on the ground, and all the fish in the sea; they have been given into your control.
9:3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
9:3 Every living thing that moves will be food for you; just as I have given you all the green herbs.
9:4 But flesh with the life thereof, which is the blood thereof, shall ye not eat.
9:4 But you must not eat flesh with the life still in it, which is its blood.
9:5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.
9:5 And I will definitely demand an accounting for your lives; I will require it from every beast and from every person; I will demand an account from each person's brother for the life of a human being.
9:6 Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.
9:6 Anyone who sheds human blood, by humans shall their blood be shed: for in the image of God, He made humanity.
9:7 And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
9:7 And you, be fruitful and multiply; produce abundantly on the earth and increase in number there.
9:8 And God spake unto Noah, and to his sons with him, saying, 9:9 And I, behold, I establish my covenant with you, and with your seed after you; 9:10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.
9:8 And God spoke to Noah and his sons, saying, 9:9 "Look, I am making a covenant with you and your descendants after you; 9:10 and with every living creature that is with you, including the birds, the livestock, and every animal on the earth with you; from all that come out of the ark to every animal on the earth.
9:11 And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
9:11 I will make my promise to you: never again will all living things be destroyed by floodwaters, and there will never again be a flood to wipe out the earth.
9:12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: 9:13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
9:12 And God said, This is a sign of the agreement I’m making between me and you and all living creatures with you, for all generations to come: 9:13 I’m placing my rainbow in the clouds, and it will be a sign of the agreement between me and the earth.
9:14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: 9:15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
9:14 When I bring a cloud over the earth, a rainbow will appear in the cloud. 9:15 I will remember my promise to you and every living creature; the waters will never again become a flood to destroy all living things.
9:16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
9:16 And the rainbow will be in the cloud; and I will look at it, so I can remember the everlasting promise between God and every living being of all flesh that is on the earth.
9:17 And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.
9:17 And God said to Noah, This is the sign of the covenant that I have made between me and all living creatures on the earth.
9:18 And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.
9:18 The sons of Noah who came out of the ark were Shem, Ham, and Japheth; and Ham is the father of Canaan.
9:19 These are the three sons of Noah: and of them was the whole earth overspread.
9:19 These are the three sons of Noah, and from them, the whole earth was populated.
9:20 And Noah began to be an husbandman, and he planted a vineyard: 9:21 And he drank of the wine, and was drunken; and he was uncovered within his tent.
9:20 And Noah started farming and planted a vineyard. 9:21 He drank the wine, got drunk, and lay naked inside his tent.
9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
9:22 And Ham, the father of Canaan, saw his father’s nakedness and told his two brothers outside.
9:23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.
9:23 Shem and Japheth took a garment, put it over their shoulders, walked backward, and covered their father's nakedness; they turned their faces away so they wouldn't see their father's nakedness.
9:24 And Noah awoke from his wine, and knew what his younger son had done unto him.
9:24 And Noah woke up from his wine and realized what his younger son had done to him.
9:25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
9:25 And he said, Cursed be Canaan; he will be the lowest servant to his brothers.
9:26 And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.
9:26 And he said, Praise the LORD God of Shem; and Canaan will be his servant.
9:27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.
9:27 God will expand Japheth, and he will live in the tents of Shem; and Canaan will be his servant.
9:28 And Noah lived after the flood three hundred and fifty years.
9:28 And Noah lived for three hundred and fifty years after the flood.
9:29 And all the days of Noah were nine hundred and fifty years: and he died.
9:29 Noah lived for nine hundred and fifty years, and then he died.
10:1 Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.
10:1 Now these are the descendants of Noah's sons, Shem, Ham, and Japheth: and children were born to them after the flood.
10:2 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
10:2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
10:3 And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.
10:3 And the descendants of Gomer are Ashkenaz, Riphath, and Togarmah.
10:4 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.
10:4 The descendants of Javan are Elishah, Tarshish, Kittim, and Dodanim.
10:5 By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
10:5 The islands of the Gentiles were divided among their lands; each one according to their language, their families, and their nations.
10:6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.
10:6 And the sons of Ham: Cush, Mizraim, Phut, and Canaan.
10:7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah: and the sons of Raamah; Sheba, and Dedan.
10:7 The sons of Cush are Seba, Havilah, Sabtah, Raamah, and Sabtechah; and the sons of Raamah are Sheba and Dedan.
10:8 And Cush begat Nimrod: he began to be a mighty one in the earth.
10:8 And Cush had a son named Nimrod; he became a mighty warrior on the earth.
10:9 He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.
10:9 He was a great hunter in the sight of the LORD; that’s why people say, "Just like Nimrod, the great hunter before the LORD."
10:10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
10:10 The start of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.
10:11 Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah, 10:12 And Resen between Nineveh and Calah: the same is a great city.
10:11 From that land came Asshur and built Nineveh, along with the city of Rehoboth and Calah, 10:12 and Resen, which is located between Nineveh and Calah: this is a great city.
10:13 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, 10:14 And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.
10:13 And Egypt had children: Ludim, Anamim, Lehabim, and Naphtuhim, 10:14 And Pathrusim, and Casluhim, (from whom the Philistines came,) and Caphtorim.
10:15 And Canaan begat Sidon his first born, and Heth, 10:16 And the Jebusite, and the Amorite, and the Girgasite, 10:17 And the Hivite, and the Arkite, and the Sinite, 10:18 And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.
10:15 Canaan became the father of Sidon, his firstborn, and Heth. 10:16 Then came the Jebusite, the Amorite, and the Girgasite. 10:17 Next were the Hivite, the Arkite, and the Sinite. 10:18 Lastly, there were the Arvadite, the Zemarite, and the Hamathite. After that, the families of the Canaanites spread out.
10:19 And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.
10:19 The territory of the Canaanites stretched from Sidon, as you head toward Gerar, to Gaza; and from there, it extended to Sodom, Gomorrah, Admah, and Zeboim, all the way to Lasha.
10:20 These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.
10:20 These are the sons of Ham, organized by their families, languages, countries, and nations.
10:21 Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.
10:21 Shem, the father of all the descendants of Eber and the brother of Japheth the elder, also had children born to him.
10:22 The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.
10:22 The descendants of Shem: Elam, Asshur, Arphaxad, Lud, and Aram.
10:23 And the children of Aram; Uz, and Hul, and Gether, and Mash.
10:23 The descendants of Aram are Uz, Hul, Gether, and Mash.
10:24 And Arphaxad begat Salah; and Salah begat Eber.
10:24 Arphaxad became the father of Salah; and Salah became the father of Eber.
10:25 And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan.
10:25 Eber had two sons: one was named Peleg because the earth was divided during his lifetime, and his brother was named Joktan.
10:26 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah, 10:27 And Hadoram, and Uzal, and Diklah, 10:28 And Obal, and Abimael, and Sheba, 10:29 And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.
10:26 Joktan had Almodad, Sheleph, Hazarmaveth, and Jerah, 10:27 Hadoram, Uzal, and Diklah, 10:28 Obal, Abimael, and Sheba, 10:29 Ophir, Havilah, and Jobab: all these were the sons of Joktan.
10:30 And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.
10:30 Their home was from Mesha, as you head toward Sephar, a mountain in the east.
10:31 These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.
10:31 These are the descendants of Shem, by their families, by their languages, in their territories, according to their nations.
10:32 These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.
10:32 These are the families of Noah's sons, based on their generations and nations: and these were the nations spread across the earth after the flood.
11:1 And the whole earth was of one language, and of one speech.
11:1 Everyone on earth spoke the same language and used the same words.
11:2 And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.
11:2 As they traveled east, they discovered a plain in the land of Shinar and settled there.
11:3 And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for morter.
11:3 They said to each other, "Come on, let’s make bricks and bake them really well." They used bricks instead of stone, and tar for mortar.
11:4 And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
11:4 They said, "Come on, let’s build a city and a tower that reaches to the sky, and let’s make a name for ourselves so we won’t be scattered all over the earth."
11:5 And the LORD came down to see the city and the tower, which the children of men builded.
11:5 And the LORD came down to take a look at the city and the tower that the people were building.
11:6 And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
11:6 And the LORD said, Look, the people are united, and they all speak the same language; and this is just the beginning of what they can achieve. Now, nothing will be impossible for them to accomplish.
11:7 Go to, let us go down, and there confound their language, that they may not understand one another’s speech.
11:7 Come on, let’s go down and confuse their language, so they won’t understand each other’s speech.
11:8 So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
11:8 So the LORD scattered them from there all over the earth, and they stopped building the city.
11:9 Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.
11:9 That’s why it’s called Babel because the LORD confused the language of everyone there and from that place, the LORD scattered them all over the earth.
11:10 These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood: 11:11 And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.
11:10 This is the line of descent from Shem: Shem was a hundred years old when he became the father of Arphaxad, two years after the flood. 11:11 Shem lived for another five hundred years after he had Arphaxad and had other sons and daughters.
11:12 And Arphaxad lived five and thirty years, and begat Salah: 11:13 And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.
11:12 Arphaxad lived for 35 years and had Salah. 11:13 After he had Salah, Arphaxad lived another 403 years and had sons and daughters.
11:14 And Salah lived thirty years, and begat Eber: 11:15 And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.
11:14 Salah lived for thirty years and had a son named Eber. 11:15 After having Eber, Salah lived for four hundred and three more years and had other sons and daughters.
11:16 And Eber lived four and thirty years, and begat Peleg: 11:17 And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.
11:16 Eber lived for thirty-four more years and had a son named Peleg. 11:17 After he had Peleg, Eber lived four hundred and thirty more years and had sons and daughters.
11:18 And Peleg lived thirty years, and begat Reu: 11:19 And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.
11:18 Peleg lived for thirty years and became the father of Reu. 11:19 After becoming the father of Reu, Peleg lived for two hundred and nine more years and had sons and daughters.
11:20 And Reu lived two and thirty years, and begat Serug: 11:21 And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.
11:20 Reu lived for 32 years and had a son named Serug. 11:21 After having Serug, Reu lived for 207 more years and had other sons and daughters.
11:22 And Serug lived thirty years, and begat Nahor: 11:23 And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
11:22 Serug lived for thirty years and had Nahor. 11:23 After having Nahor, Serug lived for two hundred more years and had sons and daughters.
11:24 And Nahor lived nine and twenty years, and begat Terah: 11:25 And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.
11:24 Nahor lived for twenty-nine years and had Terah. 11:25 Nahor lived for another hundred and nineteen years after having Terah and had sons and daughters.
11:26 And Terah lived seventy years, and begat Abram, Nahor, and Haran.
11:26 Terah lived for seventy years and became the father of Abram, Nahor, and Haran.
11:27 Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.
11:27 Now these are the descendants of Terah: Terah became the father of Abram, Nahor, and Haran; and Haran became the father of Lot.
11:28 And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.
11:28 And Haran died before his father Terah in the land where he was born, in Ur of the Chaldeans.
11:29 And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
11:29 Abram and Nahor married women: Abram’s wife was named Sarai, and Nahor’s wife was Milcah, who was the daughter of Haran, the father of Milcah and Iscah.
11:30 But Sarai was barren; she had no child.
11:30 But Sarai couldn't have kids; she had no child.
11:31 And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.
11:31 Terah took his son Abram, his grandson Lot (the son of Haran), and his daughter-in-law Sarai (Abram’s wife). They set out from Ur of the Chaldeans to go to the land of Canaan, and they arrived in Haran and settled there.
11:32 And the days of Terah were two hundred and five years: and Terah died in Haran.
11:32 Terah lived for two hundred and five years, and he died in Haran.
12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
12:1 Now the LORD had said to Abram, "Leave your country, your relatives, and your father’s house, and go to the land that I will show you. 12:2 I will make you into a great nation, I will bless you, and make your name great; and you will be a blessing. 12:3 I will bless those who bless you, and curse those who treat you with contempt; and all the families of the earth will be blessed through you."
12:4 So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
12:4 So Abram left, as the LORD had told him; and Lot went with him: and Abram was seventy-five years old when he left Haran.
12:5 And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
12:5 And Abram took his wife Sarai, his brother’s son Lot, all their possessions they had collected, and the people they had acquired in Haran; and they set out to go to the land of Canaan; and they arrived in the land of Canaan.
12:6 And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.
12:6 And Abram traveled through the land to the place of Shechem, to the plain of Moreh. And the Canaanite was then in the land.
12:7 And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.
12:7 And the LORD showed up to Abram and said, "I will give this land to your descendants." There, he built an altar to the LORD, who had appeared to him.
12:8 And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.
12:8 He moved from there to a mountain east of Bethel and set up his tent, with Bethel to the west and Ai to the east. There, he built an altar to the LORD and called on the name of the LORD.
12:9 And Abram journeyed, going on still toward the south.
12:9 And Abram traveled, continuing on towards the south.
12:10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
12:10 There was a famine in the land, so Abram went down to Egypt to live there temporarily, because the famine was severe in the land.
12:11 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon: 12:12 Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.
12:11 As he got closer to entering Egypt, he said to his wife Sarai, "Look, I know you are a beautiful woman: 12:12 So when the Egyptians see you, they will say, ‘This is his wife,’ and they will kill me but let you live."
12:13 Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.
12:13 Say, please, you are my sister: so that it may go well for me because of you; and my life will be spared because of you.
12:14 And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
12:14 When Abram arrived in Egypt, the Egyptians saw that the woman was very beautiful.
12:15 The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house.
12:15 The princes of Pharaoh saw her and praised her to Pharaoh, and the woman was brought into Pharaoh’s house.
12:16 And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.
12:16 And he treated Abram generously because of her; he had sheep, oxen, male donkeys, female donkeys, male and female servants, and camels.
12:17 And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife.
12:17 And the LORD afflicted Pharaoh and his household with severe plagues because of Sarai, Abram’s wife.
12:18 And Pharaoh called Abram and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife? 12:19 Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.
12:18 And Pharaoh called Abram and said, "What have you done to me? Why didn’t you tell me she was your wife? 12:19 Why did you say, 'She is my sister'? I might have taken her as my wife. So now, here’s your wife; take her and go on your way."
12:20 And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.
12:20 And Pharaoh instructed his men about him, and they sent him away along with his wife and everything he owned.
13:1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.
13:1 And Abram went up from Egypt, along with his wife, everything he owned, and Lot, into the southern region.
13:2 And Abram was very rich in cattle, in silver, and in gold.
13:2 And Abram was very wealthy in livestock, silver, and gold.
13:3 And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai; 13:4 Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.
13:3 And he traveled from the south all the way to Bethel, to the spot where his tent had been at the beginning, between Bethel and Hai; 13:4 To the place of the altar he had built there at first: and there Abram called on the name of the LORD.
13:5 And Lot also, which went with Abram, had flocks, and herds, and tents.
13:5 Lot, who went with Abram, also had flocks, herds, and tents.
13:6 And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.
13:6 The land couldn’t support them living together because their possessions were too vast for them to stay in the same place.
13:7 And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.
13:7 There was a dispute between Abram's cattlemen and Lot's cattlemen, and at that time, the Canaanites and the Perizzites were living in the land.
13:8 And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
13:8 And Abram said to Lot, "Let's not have any conflict between us, and between my herders and your herders; we are family."
13:9 Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
13:9 Isn’t the whole land in front of you? Please separate yourself from me: if you choose the left side, I’ll go to the right; or if you go to the right, I’ll take the left.
13:10 And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.
13:10 And Lot looked up and saw that the whole plain of Jordan was well-watered everywhere, before the LORD destroyed Sodom and Gomorrah, like the garden of the LORD, like the land of Egypt, as you go towards Zoar.
13:11 Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
13:11 Then Lot chose all the plain of Jordan for himself; and Lot traveled east, and they separated from each other.
13:12 Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.
13:12 Abram lived in the land of Canaan, and Lot settled in the cities of the plain, setting up his tent near Sodom.
13:13 But the men of Sodom were wicked and sinners before the LORD exceedingly.
13:13 But the men of Sodom were extremely wicked and sinful in the eyes of the LORD.
13:14 And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: 13:15 For all the land which thou seest, to thee will I give it, and to thy seed for ever.
13:14 And the LORD said to Abram, after Lot had separated from him, "Now lift up your eyes and look from where you are, northward, southward, eastward, and westward. 13:15 For all the land that you see, I will give to you and your descendants forever."
13:16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.
13:16 I will make your descendants as numerous as the dust of the earth, so if a person can count the dust of the earth, then your descendants can also be counted.
13:17 Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.
13:17 Get up, walk through the land in its length and width; for I will give it to you.
13:18 Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD.
13:18 Then Abram took down his tent, moved, and settled in the plain of Mamre, which is in Hebron, and built an altar there to the LORD.
14:1 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations; 14:2 That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.
14:1 At that time, during the reign of Amraphel, the king of Shinar, Arioch, the king of Ellasar, Chedorlaomer, the king of Elam, and Tidal, the king of nations; 14:2 These kings went to war against Bera, the king of Sodom, Birsha, the king of Gomorrah, Shinab, the king of Admah, Shemeber, the king of Zeboiim, and the king of Bela, also known as Zoar.
14:3 All these were joined together in the vale of Siddim, which is the salt sea.
14:3 All these were gathered together in the valley of Siddim, which is the Dead Sea.
14:4 Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
14:4 They served Chedorlaomer for twelve years, and in the thirteenth year, they revolted.
14:5 And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emins in Shaveh Kiriathaim, 14:6 And the Horites in their mount Seir, unto Elparan, which is by the wilderness.
14:5 In the fourteenth year, Chedorlaomer and the kings with him came and defeated the Rephaim in Ashteroth Karnaim, the Zuzims in Ham, and the Emins in Shaveh Kiriathaim. 14:6 They also defeated the Horites in their mountains of Seir, all the way to Elparan, which is near the wilderness.
14:7 And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.
14:7 And they came back to Enmishpat, which is Kadesh, and attacked the entire area of the Amalekites, as well as the Amorites living in Hazezontamar.
14:8 And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim; 14:9 With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.
14:8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (which is now called Zoar) came out to fight against them in the valley of Siddim; 14:9 along with Chedorlaomer, the king of Elam, Tidal, the king of nations, Amraphel, the king of Shinar, and Arioch, the king of Ellasar; four kings against five.
14:10 And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.
14:10 The valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah ran away and fell there; and those who survived fled to the mountains.
14:11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
14:11 They took all the possessions of Sodom and Gomorrah, along with all their supplies, and went on their way.
14:12 And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.
14:12 And they took Lot, Abram’s nephew, who lived in Sodom, along with his possessions, and left.
14:13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.
14:13 Then a survivor came and told Abram the Hebrew, who lived in the plain of Mamre the Amorite, the brother of Eshcol and the brother of Aner. They were allies with Abram.
14:14 And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.
14:14 When Abram heard that his brother had been captured, he gathered his trained servants, who were born in his household, three hundred and eighteen in total, and chased after them as far as Dan.
14:15 And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
14:15 He separated himself from them, along with his servants, at night, attacked them, and chased them to Hobah, which is to the left of Damascus.
14:16 And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.
14:16 And he returned with all the goods, and he also brought back his brother Lot, along with his belongings, the women, and the people.
14:17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.
14:17 And the king of Sodom came out to meet him after he returned from defeating Chedorlaomer and the kings who were with him, at the valley of Shaveh, which is the king’s valley.
14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
14:18 And Melchizedek, the king of Salem, brought out bread and wine; he was the priest of the Most High God.
14:19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 14:20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
14:19 And he blessed him, saying, Blessed be Abram of the most high God, creator of heaven and earth. 14:20 And blessed be the most high God, who has delivered your enemies into your hands. And he gave him a tenth of everything.
14:21 And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
14:21 And the king of Sodom said to Abram, "Give me the people, and you can keep the goods for yourself."
14:22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, 14:23 That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich: 14:24 Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.
14:22 And Abram said to the king of Sodom, "I have raised my hand to the LORD, the Most High God, the creator of heaven and earth, 14:23 and I will not take anything from you, not even a thread or a sandal strap, so you can’t say, ‘I made Abram wealthy.’ 14:24 Except for what the young men have eaten, and the share of the men who went with me—Aner, Eshcol, and Mamre—let them take their share."
15:1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
15:1 After these things, the word of the LORD came to Abram in a vision, saying, "Don't be afraid, Abram; I am your shield and your very great reward."
15:2 And Abram said, LORD God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? 15:3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
15:2 Abram said, "Lord God, what will you give me, since I remain childless, and the steward of my house is this Eliezer from Damascus? 15:3 Abram added, "Look, you haven't given me any children, and a servant born in my house is my heir."
15:4 And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
15:4 Then the word of the LORD came to him, saying, This will not be your heir; but the one who comes from your own body will be your heir.
15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
15:5 And he took him outside and said, Look up at the sky and try to count the stars, if you can. Then he said to him, That's how many descendants you will have.
15:6 And he believed in the LORD; and he counted it to him for righteousness.
15:6 And he had faith in the LORD, and it was credited to him as righteousness.
15:7 And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
15:7 And he said to him, I am the LORD who brought you out of Ur of the Chaldeans, to give you this land to inherit it.
15:8 And he said, LORD God, whereby shall I know that I shall inherit it? 15:9 And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
15:8 And he said, Lord God, how will I know that I will inherit it? 15:9 And He replied, Get a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtle dove, and a young pigeon.
15:10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
15:10 And he gathered all these, split them in half, and placed each piece opposite one another; however, he did not divide the birds.
15:11 And when the fowls came down upon the carcases, Abram drove them away.
15:11 And when the birds came down on the carcasses, Abram shooed them away.
15:12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
15:12 As the sun was setting, Abram fell into a deep sleep, and suddenly, a terrifying darkness came over him.
15:13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; 15:14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
15:13 He said to Abram, “You can be sure that your descendants will be strangers in a land that isn’t theirs. They will be enslaved and mistreated for four hundred years. 15:14 But I will judge the nation they serve, and afterward, they will leave with many possessions.”
15:15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
15:15 You will go to your ancestors in peace and be buried at a ripe old age.
15:16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
15:16 But in the fourth generation, they will return here because the sin of the Amorites is not yet complete.
15:17 And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.
15:17 When the sun went down and it got dark, there appeared a smoking furnace and a burning lamp that passed between those pieces.
15:18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: 15:19 The Kenites, and the Kenizzites, and the Kadmonites, 15:20 And the Hittites, and the Perizzites, and the Rephaims, 15:21 And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.
15:18 On that same day, the LORD established a covenant with Abram, saying, "I have given this land to your descendants, from the river of Egypt to the great river, the Euphrates: 15:19 The Kenites, the Kenizzites, the Kadmonites, 15:20 The Hittites, the Perizzites, and the Rephaim, 15:21 The Amorites, the Canaanites, the Girgashites, and the Jebusites."
16:1 Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
16:1 Now Sarai, Abram’s wife, had not given him any children, but she had an Egyptian servant named Hagar.
16:2 And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
16:2 And Sarai said to Abram, “Look, the LORD has kept me from having children. Please go to my servant; maybe I can have children through her.” And Abram listened to Sarai.
16:3 And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
16:3 And Sarai, Abram's wife, took Hagar, her Egyptian maid, after Abram had lived in the land of Canaan for ten years, and gave her to her husband Abram to be his wife.
16:4 And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
16:4 He sleeped with Hagar, and she became pregnant. When she realized that she was pregnant, she began to treat her mistress with contempt.
16:5 And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.
16:5 And Sarai said to Abram, "The blame is on you. I gave my servant to you, and now that she’s pregnant, I’m looked down upon. May the LORD judge between you and me."
16:6 But Abram said unto Sarai, Behold, thy maid is in thine hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.
16:6 But Abram said to Sarai, "Look, your servant is in your hands; do with her as you see fit." When Sarai treated her harshly, she ran away from her.
16:7 And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
16:7 And the angel of the LORD found her by a spring of water in the wilderness, by the spring on the way to Shur.
16:8 And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.
16:8 And he said, Hagar, Sarai’s maid, where did you come from, and where are you going? And she said, I’m running away from my mistress Sarai.
16:9 And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.
16:9 And the angel of the LORD said to her, Return to your mistress, and submit yourself under her authority.
16:10 And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
16:10 And the angel of the LORD said to her, I will greatly increase your descendants so that they cannot be counted.
16:11 And the angel of the LORD said unto her, Behold, thou art with child and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.
16:11 And the angel of the LORD said to her, Look, you are pregnant and will have a son, and you will name him Ishmael; because the LORD has heard your suffering.
16:12 And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.
16:12 He will be a fierce person; he will be hostile to everyone, and everyone will be hostile to him; and he will live in the presence of all his relatives.
16:13 And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me? 16:14 Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered.
16:13 She named the LORD who spoke to her, "You are the God who sees me," because she said, "Have I really seen the one who sees me?" 16:14 Therefore, the well was called Beerlahairoi; it is located between Kadesh and Bered.
16:15 And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.
16:15 Hagar gave birth to a son for Abram, and Abram named his son, whom Hagar had born, Ishmael.
16:16 And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
16:16 And Abram was eighty-six years old when Hagar had Ishmael for Abram.
17:1 And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
17:1 When Abram was ninety-nine years old, the LORD appeared to him and said, "I am the Almighty God; walk before me and be blameless."
17:2 And I will make my covenant between me and thee, and will multiply thee exceedingly.
17:2 I will establish my agreement with you and make you very fruitful.
17:3 And Abram fell on his face: and God talked with him, saying, 17:4 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.
17:3 And Abram fell on his face, and God spoke to him, saying, 17:4 As for me, look, my covenant is with you, and you will be the father of many nations.
17:5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
17:5 Your name will no longer be Abram, but your name will be Abraham; for I have made you a father of many nations.
17:6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.
17:6 I will make you extremely fruitful, and I will create nations from you, and kings will come from you.
17:7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
17:7 And I will make my agreement with you and your descendants after you for all generations, to be your God and the God of your descendants.
17:8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
17:8 And I will give you and your descendants after you the land where you are a stranger, all the land of Canaan, as an everlasting possession; and I will be their God.
17:9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
17:9 And God said to Abraham, "You and your descendants after you must keep my covenant for all generations to come."
17:10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.
17:10 This is my agreement that you and your descendants will follow: Every baby boy among you must be circumcised.
17:11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
17:11 You must circumcise the flesh of your foreskin; and it will be a symbol of the covenant between me and you.
17:12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.
17:12 Anyone who is eight days old must be circumcised among you, every male in your family line, whether he is born in your house or purchased from a foreigner, who is not one of your descendants.
17:13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
17:13 Anyone born in your household or bought with your money must be circumcised. My covenant will be in your flesh as an everlasting covenant.
17:14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
17:14 Any uncircumcised male child whose foreskin is not circumcised will be cut off from his people; he has broken my covenant.
17:15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
17:15 And God said to Abraham, "As for your wife Sarai, you shall not call her Sarai, but her name shall be Sarah."
17:16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.
17:16 And I will bless her, and also give you a son through her: yes, I will bless her, and she will be a mother of nations; kings of people will come from her.
17:17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear? 17:18 And Abraham said unto God, O that Ishmael might live before thee! 17:19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.
17:17 Then Abraham fell on his face, laughed, and said to himself, "Can a child be born to a man who's a hundred years old? And can Sarah, who's ninety, give birth?" 17:18 And Abraham said to God, "Oh, that Ishmael could live in Your presence!" 17:19 And God replied, "Sarah, your wife, will indeed have a son, and you will name him Isaac. I will establish my covenant with him as an everlasting covenant, and with his descendants after him."
17:20 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
17:20 As for Ishmael, I have heard you: Look, I have blessed him and will make him fruitful, and will greatly increase his numbers; he will father twelve princes, and I will make him into a great nation.
17:21 But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.
17:21 But I will establish my covenant with Isaac, whom Sarah will bear to you at this time next year.
17:22 And he left off talking with him, and God went up from Abraham.
17:22 And he stopped talking to him, and God went up from Abraham.
17:23 And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
17:23 And Abraham took his son Ishmael, along with everyone born in his household and all the men he had bought, every male in Abraham's household; and he circumcised the foreskin of their flesh on that same day, just as God had told him.
17:24 And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
17:24 Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.
17:25 And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.
17:25 And Ishmael, his son, was thirteen years old when he was circumcised in the flesh of his foreskin.
17:26 In the selfsame day was Abraham circumcised, and Ishmael his son.
17:26 On that same day, Abraham and his son Ishmael were circumcised.
17:27 And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.
17:27 And all the men in his household, those born in the house and those purchased from outsiders, were circumcised along with him.
18:1 And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day; 18:2 And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground, 18:3 And said, My LORD, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant: 18:4 Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree: 18:5 And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.
18:1 The LORD appeared to him in the plains of Mamre, and he was sitting at the entrance of the tent in the heat of the day. 18:2 He looked up and saw three men standing nearby. When he saw them, he ran to meet them from the entrance of the tent and bowed down to the ground. 18:3 He said, "My LORD, if I have found favor in your sight, please don’t pass by your servant. 18:4 Let some water be brought to wash your feet, and rest under the tree. 18:5 I’ll get a bite to eat to help you feel better; after that, you can go on your way, since you have come to your servant." They replied, "Do as you have said."
18:6 And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.
18:6 Abraham hurried into the tent to Sarah and said, "Quickly prepare three measures of fine flour, knead it, and make some bread on the hot stones."
18:7 And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.
18:7 And Abraham ran to the herd, picked out a tender and good calf, and gave it to a young man; and he hurried to prepare it.
18:8 And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.
18:8 He brought out butter, milk, and the calf he had prepared, and set it all before them. He stood by them under the tree as they ate.
18:9 And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.
18:9 They asked him, "Where is your wife Sarah?" He replied, "Look, she’s in the tent."
18:10 And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
18:10 And he said, I will definitely come back to you at the time of life, and, look, your wife Sarah will have a son. And Sarah heard it from the entrance of the tent, which was behind him.
18:11 Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
18:11 Now Abraham and Sarah were old and well beyond childbearing age; and it was no longer possible for Sarah to have children.
18:12 Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also? 18:13 And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old? 18:14 Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.
18:12 So Sarah laughed to herself, thinking, After I’m old, will I still have pleasure, since my lord is also old? 18:13 And the LORD said to Abraham, Why did Sarah laugh, saying, Will I really have a child now that I’m old? 18:14 Is anything too hard for the LORD? At the right time, I will come back to you, and Sarah will have a son.
18:15 Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.
18:15 Then Sarah denied it, saying, "I didn't laugh," because she was scared. But he said, "No, you did laugh."
18:16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
18:16 The men got up from there and looked toward Sodom, and Abraham went with them to see them off.
18:17 And the LORD said, Shall I hide from Abraham that thing which I do; 18:18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 18:19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
18:17 And the LORD said, "Should I hide from Abraham what I'm about to do? 18:18 Since Abraham will definitely become a great and powerful nation, and all the nations of the earth will be blessed through him? 18:19 For I know him, that he will lead his children and his household after him, and they will follow the way of the LORD, to do what is right and just; so that the LORD can bring about what He has promised to Abraham."
18:20 And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; 18:21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
18:20 And the LORD said, Because the cries from Sodom and Gomorrah are very loud and their sins are extremely severe; 18:21 I will go down now and see if they've really done everything that has been reported to me; and if not, I will find out.
18:22 And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.
18:22 The men turned away from there and headed toward Sodom, but Abraham remained standing in front of the LORD.
18:23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? 18:24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? 18:25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? 18:26 And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
18:23 And Abraham approached and asked, "Will you really destroy the righteous along with the wicked? 18:24 What if there are fifty righteous people in the city? Will you destroy the place and not spare it for the fifty righteous people who are there? 18:25 Far be it from you to do such a thing, to kill the righteous with the wicked, treating the righteous just like the wicked. That’s not who you are: Shouldn’t the Judge of all the earth do what is right?" 18:26 And the LORD replied, "If I find fifty righteous people in Sodom, I will spare the whole city for their sake."
18:27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the LORD, which am but dust and ashes: 18:28 Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
18:27 Abraham replied, "Look, I've decided to speak to the LORD, even though I'm just dust and ashes. 18:28 What if there are five less than the fifty righteous people? Will you really wipe out the entire city for just five missing?" And He said, "If I find forty-five there, I won't destroy it."
18:29 And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.
18:29 And he spoke to him again and said, What if there are forty found there? And he said, I won’t do it for the sake of the forty.
18:30 And he said unto him, Oh let not the LORD be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
18:30 And he said to him, Oh, please don’t let the LORD be angry; I’ll speak again: What if there are thirty found there? And he said, I won’t do it if I find thirty there.
18:31 And he said, Behold now, I have taken upon me to speak unto the LORD: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.
18:31 And he said, Look, I've decided to talk to the LORD: Maybe there will be twenty people found there. And he said, I won’t destroy it for the sake of twenty.
18:32 And he said, Oh let not the LORD be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
18:32 And he said, Oh, please don't let the LORD get angry, and I'll speak just one more time: What if there are ten people found there? And he said, I won't destroy it for the sake of ten.
18:33 And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
18:33 And the LORD went on his way once He finished talking with Abraham, and Abraham went back to his place.
19:1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; 19:2 And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
19:1 Two angels arrived in Sodom in the evening, and Lot was sitting at the city gate. When he saw them, he got up to meet them and bowed down with his face to the ground. 19:2 He said, "Please, my lords, come into your servant's house and stay the night. Wash your feet, and in the morning, you can go on your way." They replied, "No, we’ll stay in the street all night."
19:3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
19:3 He insisted strongly; they turned in to him and entered his house. He prepared a feast for them, baked unleavened bread, and they ate.
19:4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter: 19:5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
19:4 But before they went to bed, the men of the city, the men of Sodom, surrounded the house, both old and young, all the people from every direction. 19:5 And they called out to Lot, asking him, "Where are the men who came to you tonight? Bring them out to us so that we can be intimate with them."
19:6 And Lot went out at the door unto them, and shut the door after him, 19:7 And said, I pray you, brethren, do not so wickedly.
19:6 So Lot went outside to them and shut the door behind him, 19:7 and said, "Please, my brothers, don’t act so wickedly."
19:8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
19:8 Look, I have two daughters who have never been with a man; please let me bring them out to you, and you can do what you think is best with them. Just don't do anything to these men, because they have come under the protection of my roof.
19:9 And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
19:9 They said, "Step aside." Then they added, "This guy came here to live among us, and now he wants to act like a judge. We'll treat you even worse than them." They pushed hard against Lot and were getting close to breaking down the door.
19:10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
19:10 But the men reached out, grabbed Lot, and pulled him into the house, shutting the door behind them.
19:11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
19:11 And they struck the men at the door of the house with blindness, both young and old, so that they exhausted themselves trying to find the door.
19:12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place: 19:13 For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.
19:12 The men said to Lot, "Do you have anyone else here? Sons-in-law, sons, daughters, or anyone else you have in the city? Bring them out of this place. 19:13 For we are going to destroy this place, because the outcry against it has become very great before the LORD, and the LORD has sent us to destroy it."
19:14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.
19:14 And Lot went out and spoke to his sons-in-law, who had married his daughters, and said, "Hurry, get out of this place; the LORD is about to destroy this city." But to his sons-in-law, he seemed like someone joking.
19:15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
19:15 When morning came, the angels urged Lot, saying, "Get up, take your wife and your two daughters who are here, or you will be swept away in the city's sin."
19:16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.
19:16 And while he hesitated, the men grabbed his hand, along with the hand of his wife and his two daughters; the LORD was being merciful to him. They brought him out and set him outside the city.
19:17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
19:17 When they had brought them outside, he said, "Run for your lives; don't look back, and don't stop anywhere in the plain; flee to the mountains, or you will be swept away."
19:18 And Lot said unto them, Oh, not so, my LORD: 19:19 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die: 19:20 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
19:18 And Lot said to them, "Oh, not so, my Lord: 19:19 Look, your servant has found favor in your sight, and you have shown me great mercy by saving my life; I can't escape to the mountain, or something bad will happen to me and I'll die. 19:20 Look, this city is close enough to run to, and it's a small one. Please let me escape there (is it not a small one?), and my life will be spared."
19:21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
19:21 And he said to him, Look, I have accepted you regarding this matter too, that I will not destroy this city about which you have spoken.
19:22 Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.
19:22 Hurry, escape there; because I can't do anything until you arrive. That’s why the city was named Zoar.
19:23 The sun was risen upon the earth when Lot entered into Zoar.
19:23 The sun had risen over the earth when Lot entered Zoar.
19:24 Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven; 19:25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.
19:24 Then the LORD sent down burning sulfur and fire on Sodom and Gomorrah from heaven; 19:25 He destroyed those cities, along with the entire plain, all the people living in the cities, and everything that grew in the ground.
19:26 But his wife looked back from behind him, and she became a pillar of salt.
19:26 But his wife looked back from behind him, and she turned into a pillar of salt.
19:27 And Abraham gat up early in the morning to the place where he stood before the LORD: 19:28 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
19:27 And Abraham got up early in the morning to the place where he had been standing before the LORD. 19:28 And he looked toward Sodom and Gomorrah, and all the land of the plain, and saw that the smoke of the land was rising like the smoke from a furnace.
19:29 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
19:29 And when God destroyed the cities in the plain, He remembered Abraham and brought Lot out of the destruction when He wiped out the cities where Lot lived.
19:30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
19:30 And Lot left Zoar and settled in the mountains with his two daughters, because he was afraid to stay in Zoar. They lived in a cave, him and his two daughters.
19:31 And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth: 19:32 Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
19:31 And the older daughter said to the younger, "Our father is old, and there isn't anyone on earth to come to us like people usually do: 19:32 Come, let's make our father drink wine, and we can sleep with him so we can keep our father's lineage alive."
19:33 And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
19:33 And they made their father drink wine that night; the oldest daughter went in and slept with her father, and he didn’t notice when she lay down or when she got up.
19:34 And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
19:34 The next day, the older sister said to the younger one, “Look, I slept with our father last night. Let’s make him drink wine again tonight, and then you go in and sleep with him so we can preserve our family line.”
19:35 And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
19:35 And they made their father drink wine that night too; then the younger one got up and lay with him, and he didn’t realize when she lay down or when she got up.
19:36 Thus were both the daughters of Lot with child by their father.
19:36 So both of Lot's daughters became pregnant by their father.
19:37 And the first born bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
19:37 And the firstborn had a son and named him Moab; he is the father of the Moabites to this day.
19:38 And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.
19:38 And the younger one also had a son, and she named him Benammi; he is the father of the people of Ammon to this day.
20:1 And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.
20:1 And Abraham traveled from there toward the southern region, settling between Kadesh and Shur, and stayed in Gerar.
20:2 And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
20:2 And Abraham said of his wife Sarah, "She is my sister": and Abimelech, king of Gerar, sent and took Sarah.
20:3 But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.
20:3 But God came to Abimelech in a dream at night and said to him, "Look, you are a dead man because of the woman you have taken; she is a man's wife."
20:4 But Abimelech had not come near her: and he said, LORD, wilt thou slay also a righteous nation? 20:5 Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.
20:4 But Abimelech had not approached her, and he said, LORD, will you also destroy a righteous nation? 20:5 Did he not tell me, She is my sister? And she herself said, He is my brother: in the integrity of my heart and the innocence of my hands, I have done this.
20:6 And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
20:6 And God spoke to him in a dream, saying, "Yes, I know that you did this with a pure heart; I prevented you from sinning against me, so I did not allow you to touch her."
20:7 Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
20:7 Now, return the man's wife to him; he is a prophet, and he'll pray for you, and you'll live. But if you don't return her, be aware that you will surely die, you and everyone in your household.
20:8 Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.
20:8 So, Abimelech got up early in the morning, called all his servants, and told them everything. The men were very afraid.
20:9 Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
20:9 Then Abimelech called Abraham and said to him, "What have you done to us? What offense have I caused you that you've brought such a great sin upon me and my kingdom? You've done things to me that shouldn't have been done."
20:10 And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing? 20:11 And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.
20:10 Abimelech said to Abraham, "What did you see that made you do this?" 20:11 Abraham replied, "I thought, 'For sure, there's no fear of God in this place, and they will kill me because of my wife.'"
20:12 And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
20:12 And yet she is really my sister; she is my father's daughter, but not my mother's daughter; and she became my wife.
20:13 And it came to pass, when God caused me to wander from my father’s house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.
20:13 And it happened that when God made me stray from my father’s house, I said to her, This is the favor you'll show me; at every place we go, say about me, He is my brother.
20:14 And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.
20:14 And Abimelech took sheep, cattle, and male and female servants, and gave them to Abraham, and returned Sarah, his wife, to him.
20:15 And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.
20:15 And Abimelech said, Look, my land is yours: live wherever you like.
20:16 And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.
20:16 And to Sarah, he said, Look, I have given your brother a thousand pieces of silver; he is like a protective cover for you and everyone around you. So, she was corrected.
20:17 So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.
20:17 So Abraham prayed to God, and God healed Abimelech, his wife, and his maidservants; and they had children.
20:18 For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife.
20:18 For the LORD had tightly shut all the wombs of Abimelech's household because of Sarah, Abraham's wife.
21:1 And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.
21:1 And the LORD came to see Sarah as He had promised, and the LORD did for Sarah as He had said.
21:2 For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
21:2 Sarah became pregnant and gave birth to a son for Abraham in his old age, at the time God had promised him.
21:3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
21:3 And Abraham named his son, whom Sarah bore him, Isaac.
21:4 And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
21:4 And Abraham circumcised his son Isaac when he was eight days old, just as God had instructed him.
21:5 And Abraham was an hundred years old, when his son Isaac was born unto him.
21:5 Abraham was a hundred years old when his son Isaac was born to him.
21:6 And Sarah said, God hath made me to laugh, so that all that hear will laugh with me.
21:6 And Sarah said, God has made me laugh, so everyone who hears will laugh with me.
21:7 And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
21:7 And she said, Who would have thought that Abraham would have a child to nurse? Because I have given him a son in his old age.
21:8 And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
21:8 And the child grew up and was weaned, and Abraham held a big celebration on the same day that Isaac was weaned.
21:9 And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
21:9 And Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.
21:10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
21:10 So she said to Abraham, "Get rid of this slave woman and her son, for the son of this slave woman will not share in the inheritance with my son, Isaac."
21:11 And the thing was very grievous in Abraham’s sight because of his son.
21:11 And this upset Abraham deeply because of his son.
21:12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
21:12 And God said to Abraham, "Don’t let it bother you because of the boy and your servant. Listen to everything Sarah has said to you; because it is through Isaac that your descendants will be named."
21:13 And also of the son of the bondwoman will I make a nation, because he is thy seed.
21:13 I will also make a nation from the son of the slave woman because he is your descendant.
21:14 And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.
21:14 And Abraham got up early in the morning, took some bread and a bottle of water, gave them to Hagar, putting it on her shoulder along with the child, and sent her away. She left and wandered in the wilderness of Beersheba.
21:15 And the water was spent in the bottle, and she cast the child under one of the shrubs.
21:15 And the water ran out in the bottle, so she placed the child under one of the bushes.
21:16 And she went, and sat her down over against him a good way off, as it were a bow shot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.
21:16 She went and sat down a good distance away from him, about the length of a bowshot, because she said, "I don't want to see the child die." She sat across from him, raised her voice, and cried.
21:17 And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.
21:17 And God heard the boy’s cry; and the angel of God called to Hagar from heaven, saying, “What’s wrong, Hagar? Don’t be afraid; for God has heard the boy’s voice wherever he is.”
21:18 Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.
21:18 Get up, take the boy, and hold him in your hand; for I will make him a great nation.
21:19 And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.
21:19 And God opened her eyes, and she saw a well of water; so she went, filled the bottle with water, and gave the boy a drink.
21:20 And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.
21:20 And God was with the boy; he grew up, lived in the wilderness, and became an archer.
21:21 And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
21:21 He lived in the wilderness of Paran, and his mother found him a wife from the land of Egypt.
21:22 And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest: 21:23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son’s son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.
21:22 At that time, Abimelech and Phichol, the chief captain of his army, spoke to Abraham, saying, "God is with you in everything you do. 21:23 So now swear to me here by God that you will not act deceitfully with me, or with my son, or with my grandson. Instead, treat me with the same kindness that I have shown you, and to the land where you have stayed."
21:24 And Abraham said, I will swear.
21:24 And Abraham said, I swear.
21:25 And Abraham reproved Abimelech because of a well of water, which Abimelech’s servants had violently taken away.
21:25 And Abraham confronted Abimelech about a well of water that Abimelech's servants had forcefully taken.
21:26 And Abimelech said, I wot not who hath done this thing; neither didst thou tell me, neither yet heard I of it, but to day.
21:26 And Abimelech said, I don’t know who did this; you didn’t tell me, and I hadn’t heard about it until today.
21:27 And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
21:27 Abraham took some sheep and oxen and gave them to Abimelech, and they both made a pact.
21:28 And Abraham set seven ewe lambs of the flock by themselves.
21:28 And Abraham separated seven ewe lambs from the flock.
21:29 And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? 21:30 And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.
21:29 And Abimelech said to Abraham, “What do these seven ewe lambs mean that you’ve set aside?” 21:30 And he replied, “You will accept these seven ewe lambs from my hand as a witness that I’ve dug this well.”
21:31 Wherefore he called that place Beersheba; because there they sware both of them.
21:31 So he named that place Beersheba because they both took an oath there.
21:32 Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.
21:32 So they made an agreement at Beersheba. Then Abimelech got up, along with Phichol, the chief commander of his army, and they went back to the land of the Philistines.
21:33 And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.
21:33 And Abraham planted a grove in Beersheba and called on the name of the LORD, the eternal God.
21:34 And Abraham sojourned in the Philistines’ land many days.
21:34 And Abraham lived in the land of the Philistines for a long time.
22:1 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
22:1 After these events, God tested Abraham. He called out to him, and Abraham replied, “Here I am.”
22:2 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
22:2 And he said, Take your son, your only son Isaac, whom you love, and go to the land of Moriah; and offer him there as a burnt offering on one of the mountains that I will show you.
22:3 And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
22:3 Abraham got up early in the morning, saddled his donkey, took two of his young men with him, and his son Isaac. He got the wood ready for the burnt offering, then set out for the place that God had told him about.
22:4 Then on the third day Abraham lifted up his eyes, and saw the place afar off.
22:4 Then on the third day, Abraham looked up and saw the place in the distance.
22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
22:5 And Abraham said to his young men, "Stay here with the donkey; the boy and I will go over there to worship and will come back to you."
22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
22:6 Abraham took the wood for the burnt offering and placed it on his son Isaac. He carried the fire and a knife, and they both went on together.
22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
22:7 Isaac said to his father Abraham, “My father.” Abraham replied, “Here I am, my son.” Isaac continued, “Look, we have the fire and the wood, but where is the lamb for the burnt offering?” 22:8 Abraham answered, “God will provide a lamb for the burnt offering, my son.” So they both went on together.
22:9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
22:9 They arrived at the place God had directed him to; Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood.
22:10 And Abraham stretched forth his hand, and took the knife to slay his son.
22:10 And Abraham reached out his hand and took the knife to sacrifice his son.
22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
22:11 And the angel of the LORD called to him from heaven and said, Abraham, Abraham. He replied, Here I am.
22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
22:12 And he said, Don’t touch the boy or do anything to him, because now I know that you fear God, since you have not withheld your son, your only son, from me.
22:13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
22:13 And Abraham looked up and saw a ram caught by its horns in a thicket behind him. So Abraham went and took the ram and offered it as a burnt offering instead of his son.
22:14 And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.
22:14 And Abraham named that place Jehovahjireh: as people say today, On the mountain of the LORD it will be provided.
22:15 And the angel of the LORD called unto Abraham out of heaven the second time, 22:16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; 22:18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
22:15 Then the angel of the LORD called to Abraham from heaven a second time, 22:16 and said, I swear by myself, says the LORD, because you have done this and have not held back your son, your only son: 22:17 I will surely bless you and multiply your descendants like the stars in the sky and the sand on the seashore; your descendants will possess the gates of their enemies. 22:18 Through your descendants, all nations on earth will be blessed, because you have obeyed my voice.
22:19 So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.
22:19 So Abraham went back to his young men, and they got up and went together to Beersheba; and Abraham lived in Beersheba.
22:20 And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor; 22:21 Huz his firstborn, and Buz his brother, and Kemuel the father of Aram, 22:22 And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.
22:20 After these things, Abraham was informed that Milcah had also given birth to children for his brother Nahor; 22:21 Huz was his firstborn, and Buz was his brother, along with Kemuel, the father of Aram, 22:22 and Chesed, Hazo, Pildash, Jidlaph, and Bethuel.
22:23 And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother.
22:23 And Bethuel became the father of Rebekah; these eight were born to Nahor, Abraham’s brother.
22:24 And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
22:24 And his concubine, named Reumah, gave birth to Tebah, Gaham, Thahash, and Maachah.
23:1 And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.
23:1 And Sarah was 127 years old; these were the years of Sarah's life.
23:2 And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.
23:2 And Sarah died in Kirjatharba, which is Hebron in the land of Canaan. Abraham went to mourn for Sarah and to weep for her.
23:3 And Abraham stood up from before his dead, and spake unto the sons of Heth, saying, 23:4 I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.
23:3 And Abraham got up from beside his deceased loved one and spoke to the sons of Heth, saying, 23:4 I am a foreigner and a temporary resident among you: please give me a property for a burial site so that I can bury my dead away from me.
23:5 And the children of Heth answered Abraham, saying unto him, 23:6 Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.
23:5 The Hittites replied to Abraham, saying, 23:6 Listen to us, my lord: you are a powerful leader among us. Choose any of our tombs to bury your dead; no one here will refuse you a burial place so that you can lay your dead to rest.
23:7 And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.
23:7 And Abraham got up and bowed to the people of the land, including the children of Heth.
23:8 And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar, 23:9 That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.
23:8 He spoke to them, saying, "If you think it’s best for me to bury my dead away from my sight, please listen to me and ask Ephron, the son of Zohar, on my behalf. 23:9 I’d like him to give me the cave of Machpelah that he has at the edge of his field. I’m willing to pay him whatever it’s worth for a burial site among you."
23:10 And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying, 23:11 Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.
23:10 Ephron lived among the Hittites and he answered Abraham in front of the Hittite people, including everyone who entered the city gate, saying, 23:11 "No, my lord, listen to me: I’m giving you the field, along with the cave in it, in front of my people. Go ahead and bury your dead."
23:12 And Abraham bowed down himself before the people of the land.
23:12 And Abraham bowed down before the people of the land.
23:13 And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.
23:13 He spoke to Ephron in front of the people of the land, saying, "But if you’re willing to give it, please listen to me: I will pay you money for the field; accept it from me, and I will bury my dead there."
23:14 And Ephron answered Abraham, saying unto him, 23:15 My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead.
23:14 And Ephron answered Abraham, saying to him, 23:15 My lord, listen to me: the land is worth four hundred shekels of silver; what does that matter between you and me? So bury your dead.
23:16 And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.
23:16 And Abraham listened to Ephron; and Abraham gave Ephron the silver he had mentioned in front of the sons of Heth, four hundred shekels of silver, the going rate with the merchant.
23:17 And the field of Ephron which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure 23:18 Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.
23:17 And the field of Ephron that was in Machpelah, in front of Mamre, the field and the cave that were there, and all the trees in the field, all around the borders, were confirmed 23:18 to Abraham as property in the presence of the Hittites, before everyone who entered the gate of his city.
23:19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
23:19 After this, Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre, which is Hebron in the land of Canaan.
23:20 And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.
23:20 Abraham was given the field and the cave within it as a burial site, secured by the sons of Heth.
24:1 And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.
24:1 Abraham was old and had lived a long life, and the LORD had blessed him in every way.
24:2 And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: 24:3 And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: 24:4 But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.
24:2 Abraham said to his most senior servant, the one in charge of everything he owned, "Please place your hand under my thigh. 24:3 I want you to swear by the LORD, the God of heaven and the God of earth, that you won't choose a wife for my son from the daughters of the Canaanites, among whom I live. 24:4 Instead, you are to go to my homeland and to my relatives, and find a wife for my son Isaac."
24:5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest? 24:6 And Abraham said unto him, Beware thou that thou bring not my son thither again.
24:5 And the servant said to him, What if the woman isn’t willing to come with me to this land? Should I take your son back to the land you came from? 24:6 And Abraham said to him, Make sure you don’t take my son back there.
24:7 The LORD God of heaven, which took me from my father’s house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.
24:7 The LORD God of heaven, who brought me out of my father’s house and from my relatives' land, and who spoke to me and swore to me, saying, "To your descendants, I will give this land; He will send His angel ahead of you, and you will find a wife for my son from there."
24:8 And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.
24:8 If the woman isn’t willing to follow you, then you’re off the hook from this oath of mine: just don’t bring my son back there again.
24:9 And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
24:9 The servant placed his hand under the thigh of Abraham, his master, and swore to him regarding that matter.
24:10 And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.
24:10 The servant took ten of his master's camels and left, carrying all his master's goods with him. He set out for Mesopotamia, to the city of Nahor.
24:11 And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.
24:11 He had his camels kneel down outside the city by a well of water in the evening, the time when women go out to draw water.
24:12 And he said O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.
24:12 And he said, "O Lord God of my master Abraham, I ask you to make my journey successful today, and show kindness to my master Abraham."
24:13 Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water: 24:14 And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.
24:13 Look, I’m standing here by the well. The daughters of the men of the city are coming out to draw water. 24:14 And here’s the plan: when I say to one of the young women, "Please lower your pitcher so I can drink," and she replies, "Drink, and I’ll also give your camels a drink," that’s the one you’ve chosen for your servant Isaac. That’s how I’ll know you’ve shown kindness to my master.
24:15 And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder.
24:15 Before he had finished speaking, Rebekah appeared. She was the daughter of Bethuel, the son of Milcah, who was Nahor's wife, Abraham's brother, and she had a pitcher on her shoulder.
24:16 And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
24:16 The girl was very beautiful, a virgin, and no man had ever been with her. She went down to the well, filled her pitcher, and came back up.
24:17 And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.
24:17 And the servant hurried to meet her and said, "Please let me drink a little water from your pitcher."
24:18 And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
24:18 And she said, "Drink, my lord:" and she hurried, lowered her pitcher to her hand, and gave him a drink.
24:19 And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.
24:19 After she finished giving him a drink, she said, "I will draw water for your camels too, until they've had enough to drink."
24:20 And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.
24:20 And she hurried, pouring her pitcher into the trough, and ran back to the well to draw more water, and filled it for all his camels.
24:21 And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.
24:21 And the man, amazed by her, remained silent to see if the LORD had made his journey successful or not.
24:22 And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold; 24:23 And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father’s house for us to lodge in? 24:24 And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.
24:22 When the camels finished drinking, the man took a gold earring that weighed half a shekel and two bracelets for her arms that weighed ten shekels of gold each. 24:23 He said, “Whose daughter are you? Please tell me, is there any room in your father’s house for us to stay?” 24:24 She answered, “I am the daughter of Bethuel, the son of Milcah, whom she had with Nahor.”
24:25 She said moreover unto him, We have both straw and provender enough, and room to lodge in.
24:25 She said to him, "We have plenty of straw and feed, and there's room for us to stay."
24:26 And the man bowed down his head, and worshipped the LORD.
24:26 And the man lowered his head and worshiped the LORD.
24:27 And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master’s brethren.
24:27 And he said, Praise the LORD God of my master Abraham, who hasn’t abandoned my master in his kindness and truth: while I was on my way, the LORD guided me to the house of my master’s relatives.
24:28 And the damsel ran, and told them of her mother’s house these things.
24:28 And the girl ran and told her family about these things.
24:29 And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
24:29 Rebekah had a brother named Laban, and Laban ran out to the man at the well.
24:30 And it came to pass, when he saw the earring and bracelets upon his sister’s hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.
24:30 And when he saw the earrings and bracelets on his sister's hands, and heard her say, "This is what the man said to me," he went over to the man, and there he was, standing by the camels at the well.
24:31 And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.
24:31 And he said, Come in, you blessed of the LORD; why are you standing outside? I have prepared the house and made room for the camels.
24:32 And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men’s feet that were with him.
24:32 And the man entered the house: he took off the camel's gear, gave them straw and feed, and provided water to wash his feet and the feet of the men who were with him.
24:33 And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.
24:33 Food was set before him to eat, but he said, "I won't eat until I've shared my message." And he said, "Go ahead and speak."
24:34 And he said, I am Abraham’s servant.
24:34 And he said, I am Abraham's servant.
24:35 And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.
24:35 The LORD has greatly blessed my master; he has become very successful. He has been given flocks, herds, silver, gold, male and female servants, camels, and donkeys.
24:36 And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.
24:36 And Sarah, my master's wife, bore a son to my master when she was old, and he has given him everything he has.
24:37 And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell: 24:38 But thou shalt go unto my father’s house, and to my kindred, and take a wife unto my son.
24:37 My master made me swear, saying, "You must not take a wife for my son from the daughters of the Canaanites, where I live. 24:38 Instead, go to my father's house and to my relatives to find a wife for my son."
24:39 And I said unto my master, Peradventure the woman will not follow me.
24:39 And I said to my master, Maybe the woman won't come with me.
24:40 And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father’s house: 24:41 Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.
24:40 He said to me, "The LORD, whom I serve, will send his angel with you and make your journey successful. You will take a wife for my son from my family and my father's house. 24:41 You will be released from this oath when you go to my family, and if they don't give you one, you will be free from my oath."
24:42 And I came this day unto the well, and said, O LORD God of my master Abraham, if now thou do prosper my way which I go: 24:43 Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink; 24:44 And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the LORD hath appointed out for my master’s son.
24:42 Today I came to the well and said, "O LORD God of my master Abraham, please let my journey be successful. 24:43 I am here by the well of water, and when a young woman comes to draw water, if I ask her, 'Please give me a little water from your pitcher to drink,' 24:44 and she replies, 'You can drink, and I'll also water your camels,' let her be the one the LORD has chosen for my master's son."
24:45 And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.
24:45 While I was still thinking to myself, Rebekah appeared with her pitcher on her shoulder; she went down to the well and drew water. I said to her, "Please let me drink."
24:46 And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.
24:46 She quickly lowered her pitcher from her shoulder and said, "Drink, and I'll give water to your camels too." So I drank, and she also watered the camels.
24:47 And I asked her, and said, Whose daughter art thou? And she said, the daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
24:47 And I asked her, "Who is your father?" She replied, "I’m the daughter of Bethuel, Nahor’s son, whom Milcah bore." Then I put the earring in her nose and the bracelets on her wrists.
24:48 And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master’s brother’s daughter unto his son.
24:48 And I bowed my head, worshipped the LORD, and blessed the LORD God of my master Abraham, who had guided me in the right direction to take my master’s brother’s daughter for his son.
24:49 And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
24:49 And now if you will treat my master kindly and honestly, tell me; and if not, let me know, so I can go in another direction.
24:50 Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.
24:50 Then Laban and Bethuel answered and said, The matter comes from the LORD: we can't say anything to you, positive or negative.
24:51 Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as the LORD hath spoken.
24:51 Look, Rebekah is here; take her and go, and let her be your master's son's wife, as the LORD has said.
24:52 And it came to pass, that, when Abraham’s servant heard their words, he worshipped the LORD, bowing himself to the earth.
24:52 When Abraham's servant heard their words, he bowed down to the ground and worshiped the LORD.
24:53 And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.
24:53 And the servant brought out silver jewelry, gold jewelry, and clothing, and gave them to Rebekah. He also gave her brother and her mother valuable gifts.
24:54 And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.
24:54 They ate and drank, he and the men with him, and stayed the whole night; then in the morning, he said, "Send me back to my master."
24:55 And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.
24:55 And her brother and mother said, "Let the girl stay with us for a few days, at least ten; after that, she can go."
24:56 And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.
24:56 And he said to them, "Don’t stop me, since the LORD has made my journey successful; send me off so I can go to my master."
24:57 And they said, We will call the damsel, and enquire at her mouth.
24:57 And they said, "Let's call the girl and ask her."
24:58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.
24:58 They called Rebekah and asked her, "Will you go with this man?" And she answered, "I will go."
24:59 And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.
24:59 So they sent off their sister Rebekah, along with her nurse, Abraham’s servant, and his men.
24:60 And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
24:60 They blessed Rebekah and said to her, "You are our sister; may you be the mother of thousands upon thousands, and may your descendants take possession of the gates of those who oppose them."
24:61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.
24:61 Then Rebekah got up with her maidens, and they got on the camels and followed the man. The servant took Rebekah and went on his way.
24:62 And Isaac came from the way of the well Lahairoi; for he dwelt in the south country.
24:62 And Isaac was coming back from the well Lahairoi; he lived in the southern region.
24:63 And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.
24:63 And Isaac went out to think in the field in the evening; he looked up and saw that the camels were approaching.
24:64 And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.
24:64 And Rebekah looked up, and when she saw Isaac, she got down from the camel.
24:65 For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
24:65 For she had said to the servant, "Who is that man walking in the field to meet us?" And the servant had replied, "It is my master." So she took a veil and covered herself.
24:66 And the servant told Isaac all things that he had done.
24:66 And the servant explained to Isaac everything he had done.
24:67 And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.
24:67 And Isaac took Rebekah into his mother Sarah’s tent, and she became his wife; he loved her, and Isaac found comfort after his mother’s death.
25:1 Then again Abraham took a wife, and her name was Keturah.
25:1 Then Abraham married again, and her name was Keturah.
25:2 And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.
25:2 She gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
25:3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.
25:3 Jokshan became the father of Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim.
25:4 And the sons of Midian; Ephah, and Epher, and Hanoch, and Abidah, and Eldaah. All these were the children of Keturah.
25:4 And the sons of Midian: Ephah, Epher, Hanoch, Abidah, and Eldaah. All these were the children of Keturah.
25:5 And Abraham gave all that he had unto Isaac.
25:5 And Abraham gave everything he had to Isaac.
25:6 But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
25:6 But to the sons of the concubines that Abraham had, he gave gifts and sent them away from his son Isaac while he was still alive, eastward, to the eastern region.
25:7 And these are the days of the years of Abraham’s life which he lived, an hundred threescore and fifteen years.
25:7 These are the years of Abraham's life, which he lived for a hundred and fifteen years.
25:8 Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.
25:8 Then Abraham passed away at a good old age, an old man, and full of years; and was gathered to his people.
25:9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre; 25:10 The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.
25:9 Isaac and Ishmael, his sons, buried him in the cave of Machpelah, in the field of Ephron, the son of Zohar the Hittite, which is near Mamre; 25:10 The field that Abraham bought from the sons of Heth: that’s where Abraham was buried, along with his wife Sarah.
25:11 And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.
25:11 After Abraham died, God blessed his son Isaac, and Isaac settled near the well Lahairoi.
25:12 Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham: 25:13 And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam, 25:14 And Mishma, and Dumah, and Massa, 25:15 Hadar, and Tema, Jetur, Naphish, and Kedemah: 25:16 These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.
25:12 These are the descendants of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah’s servant, bore to Abraham: 25:13 Here are the names of Ishmael’s sons, listed by their generations: the firstborn of Ishmael was Nebajoth; then came Kedar, Adbeel, and Mibsam, 25:14 Mishma, Dumah, and Massa, 25:15 Hadar, Tema, Jetur, Naphish, and Kedemah: 25:16 These are the sons of Ishmael, and these are their names, along with their towns and settlements; twelve princes representing their nations.
25:17 And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.
25:17 These are the years of Ishmael's life: he lived 137 years. He took his last breath and died, and was gathered to his people.
25:18 And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.
25:18 They lived from Havilah to Shur, which is in front of Egypt, as you head toward Assyria: and he died in front of all his brothers.
25:19 And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac: 25:20 And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian.
25:19 These are the descendants of Isaac, the son of Abraham: Abraham had Isaac. 25:20 Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Syrian from Padanaram, and she was the sister of Laban the Syrian.
25:21 And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived.
25:21 Isaac prayed to the LORD for his wife because she was unable to have children, and the LORD listened to him, and his wife Rebekah became pregnant.
25:22 And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.
25:22 And the kids inside her were fighting each other; and she said, If it’s like this, why is this happening to me? So, she went to ask the LORD.
25:23 And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
25:23 And the LORD said to her, Two nations are in your womb, and two kinds of people will be separated from you; one people will be stronger than the other; and the older will serve the younger.
25:24 And when her days to be delivered were fulfilled, behold, there were twins in her womb.
25:24 And when her time to give birth was complete, look, there were twins in her womb.
25:25 And the first came out red, all over like an hairy garment; and they called his name Esau.
25:25 The first one came out red, all over like a hairy coat; so they named him Esau.
25:26 And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.
25:26 And then his brother was born, grabbing onto Esau’s heel; his name was Jacob. Isaac was sixty years old when she gave birth to them.
25:27 And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.
25:27 As the boys grew up, Esau became a skilled hunter, a man of the outdoors, while Jacob was a simple man who lived in tents.
25:28 And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.
25:28 And Isaac loved Esau because he enjoyed the game he hunted, but Rebekah loved Jacob.
25:29 And Jacob sod pottage: and Esau came from the field, and he was faint: 25:30 And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.
25:29 And Jacob was cooking some stew, and Esau came in from the field, and he was exhausted. 25:30 And Esau said to Jacob, "Please feed me some of that red stew, because I'm really hungry." That’s why he was called Edom.
25:31 And Jacob said, Sell me this day thy birthright.
25:31 And Jacob said, Sell me your birthright today.
25:32 And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? 25:33 And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.
25:32 And Esau said, "Look, I’m about to die; what good is this birthright to me?" 25:33 And Jacob said, "Swear to me today." So he swore to him, and he sold his birthright to Jacob.
25:34 Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.
25:34 Then Jacob gave Esau bread and lentil stew; and he ate and drank, got up, and went on his way: so Esau gave up his birthright.
26:1 And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.
26:1 There was a famine in the land, in addition to the earlier famine during Abraham's time. So Isaac went to Abimelech, the king of the Philistines, in Gerar.
26:2 And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of: 26:3 Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father; 26:4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed; 26:5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
26:2 The LORD appeared to him and said, "Don't go down to Egypt; live in the land I will tell you about. 26:3 Stay in this land, and I will be with you and bless you; because to you and your descendants, I will give all these lands and fulfill the oath I swore to your father Abraham. 26:4 I will make your descendants as numerous as the stars in the sky and give them all these lands; and through your descendants, all nations on earth will be blessed. 26:5 This is because Abraham obeyed my voice, kept my charge, my commandments, my statutes, and my laws.
26:6 And Isaac dwelt in Gerar: 26:7 And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.
26:6 And Isaac lived in Gerar. 26:7 The men of the area asked him about his wife, and he said, "She is my sister," because he was afraid to say, "She is my wife." He thought, "The men of this place might kill me because of Rebekah, since she was beautiful."
26:8 And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.
26:8 After a long time, Abimelech, king of the Philistines, looked out from a window and saw Isaac playing with his wife Rebekah.
26:9 And Abimelech called Isaac, and said, Behold, of a surety she is thy wife; and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.
26:9 Abimelech called Isaac and said, “Look, it's clear that she is your wife; why did you say, ‘She is my sister’?” Isaac replied, “I said it because I was afraid I would be killed because of her.”
26:10 And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.
26:10 And Abimelech said, What have you done to us? One of the people could have easily slept with your wife, and that would have brought guilt upon us.
26:11 And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.
26:11 And Abimelech warned all his people, saying, Anyone who touches this man or his wife will certainly be put to death.
26:12 Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.
26:12 Then Isaac planted crops in that land and reaped a hundredfold in the same year, and the LORD blessed him.
26:13 And the man waxed great, and went forward, and grew until he became very great: 26:14 For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.
26:13 And the man became very successful, continued to progress, and grew until he became extremely prosperous. 26:14 He had many flocks, a large number of herds, and a great wealth of servants, and the Philistines were envious of him.
26:15 For all the wells which his father’s servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.
26:15 For all the wells that his father's servants had dug during the time of Abraham his father, the Philistines had blocked them up and filled them with dirt.
26:16 And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.
26:16 And Abimelech said to Isaac, "Leave us; you are much stronger than we are."
26:17 And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.
26:17 And Isaac left that place and set up his tent in the valley of Gerar, and he lived there.
26:18 And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.
26:18 And Isaac reopened the wells of water that they had dug in the days of his father Abraham, because the Philistines had filled them in after Abraham died. He named them the same names his father had given them.
26:19 And Isaac’s servants digged in the valley, and found there a well of springing water.
26:19 And Isaac’s servants dug in the valley and found a well of fresh water there.
26:20 And the herdmen of Gerar did strive with Isaac’s herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.
26:20 The herdsmen of Gerar argued with Isaac's herdsmen, saying, "The water is ours." So he named the well Esek, because they quarreled with him.
26:21 And they digged another well, and strove for that also: and he called the name of it Sitnah.
26:21 They dug another well, and argued over that one too; he named it Sitnah.
26:22 And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.
26:22 Then he moved away from there and dug another well, and they didn’t argue over it. He named it Rehoboth, saying, "Now the LORD has given us a good space, and we will be fruitful in the land."
26:23 And he went up from thence to Beersheba.
26:23 And he went up from there to Beersheba.
26:24 And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.
26:24 That night, the LORD appeared to him and said, “I am the God of your father Abraham. Don't be afraid, for I am with you. I will bless you and increase your descendants for the sake of my servant Abraham.”
26:25 And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac’s servants digged a well.
26:25 And he built an altar there, called on the name of the LORD, and set up his tent there; and there Isaac’s servants dug a well.
26:26 Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.
26:26 Then Abimelech came to him from Gerar, along with Ahuzzath, one of his friends, and Phichol, the chief captain of his army.
26:27 And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you? 26:28 And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee; 26:29 That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD.
26:27 Isaac asked them, "Why have you come to me? You hate me and have sent me away." 26:28 They replied, "We clearly saw that the LORD was with you. We said, 'Let’s make an oath between us, and let's establish a covenant with you. 26:29 You will not harm us, just as we haven’t touched you and have only done good to you, sending you away in peace. You are now the blessed of the LORD."
26:30 And he made them a feast, and they did eat and drink.
26:30 And he threw them a feast, and they ate and drank.
26:31 And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.
26:31 They got up early in the morning and made promises to each other, and Isaac sent them away, and they left him peacefully.
26:32 And it came to pass the same day, that Isaac’s servants came, and told him concerning the well which they had digged, and said unto him, We have found water.
26:32 That same day, Isaac's servants came and told him about the well they had dug, saying, "We've found water."
26:33 And he called it Shebah: therefore the name of the city is Beersheba unto this day.
26:33 He named it Shebah, so that’s why the city is called Beersheba to this day.
26:34 And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite: 26:35 Which were a grief of mind unto Isaac and to Rebekah.
26:34 Esau was forty years old when he married Judith, the daughter of Beeri the Hittite, and Bashemath, the daughter of Elon the Hittite. 26:35 These marriages caused distress to Isaac and Rebekah.
27:1 And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.
27:1 When Isaac was old and his eyesight had faded so he could no longer see, he called for his oldest son Esau and said to him, "My son." Esau replied, "Here I am."
27:2 And he said, Behold now, I am old, I know not the day of my death: 27:3 Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison; 27:4 And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.
27:2 He said, “Look, I’m old, and I don’t know when I’m going to die. 27:3 So please, take your weapons, your quiver and your bow, and go out to the field and hunt me some game. 27:4 Make me a tasty meal like the ones I love, and bring it to me so I can eat and bless you before I die.”
27:5 And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.
27:5 And Rebekah overheard Isaac talking to his son Esau. So Esau went out to the field to hunt for game and bring it back.
27:6 And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying, 27:7 Bring me venison, and make me savoury meat, that I may eat, and bless thee before the LORD before my death.
27:6 And Rebekah said to her son Jacob, “Look, I heard your father talking to your brother Esau, saying, 27:7 ‘Bring me some game and prepare a tasty meal for me to eat, so that I can bless you before the LORD before I die.’”
27:8 Now therefore, my son, obey my voice according to that which I command thee.
27:8 So now, my son, listen to me and follow my instructions.
27:9 Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth: 27:10 And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.
27:9 Go to the flock and get me two choice young goats; I'll prepare a tasty meal for your father, just the way he likes it. 27:10 Then you’ll take it to your father so he can eat and give you his blessing before he dies.
27:11 And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man: 27:12 My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.
27:11 And Jacob said to Rebekah, his mother, “Look, my brother Esau is a hairy guy, and I’m smooth-skinned. 27:12 My father might touch me, and I would look like I’m trying to trick him; and I would bring a curse on myself instead of a blessing.”
27:13 And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.
27:13 And his mother said to him, "Let the curse be on me, my son; just listen to me and go get them."
27:14 And he went, and fetched, and brought them to his mother: and his mother made savoury meat, such as his father loved.
27:14 And he went, got them, and brought them to his mother; and his mother made a tasty meal, just the way his father loved it.
27:15 And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son: 27:16 And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck: 27:17 And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob.
27:15 Rebekah took some of her eldest son Esau's nice clothes, which she had at home, and dressed Jacob, her younger son, in them. 27:16 She also put the goat skins on his hands and the smooth part of his neck. 27:17 Then she gave Jacob the delicious meal and the bread she had prepared.
27:18 And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son? 27:19 And Jacob said unto his father, I am Esau thy first born; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.
27:18 He went to his father and said, "My father." His father replied, "Here I am; who are you, my son?" 27:19 Jacob said to his father, "I am Esau, your firstborn. I’ve done what you asked me to do. Please get up, sit down, and eat some of my game, so that your soul may bless me."
27:20 And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the LORD thy God brought it to me.
27:20 And Isaac said to his son, "How did you find it so quickly, my son?" And he said, "Because the LORD your God brought it to me."
27:21 And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.
27:21 And Isaac said to Jacob, "Come closer, please, so I can touch you, my son, to see if you really are my son Esau or not."
27:22 And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.
27:22 And Jacob approached his father Isaac, and Isaac felt him and said, "The voice is Jacob's voice, but the hands are the hands of Esau."
27:23 And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him.
27:23 And he didn’t recognize him because his hands were hairy, like his brother Esau’s hands: so he blessed him.
27:24 And he said, Art thou my very son Esau? And he said, I am.
27:24 And he said, Are you really my son Esau? And he said, I am.
27:25 And he said, Bring it near to me, and I will eat of my son’s venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine and he drank.
27:25 And he said, Bring it to me, and I’ll eat some of my son’s game so that I can bless you. So he brought it to him, and he ate; then he brought him wine, and he drank.
27:26 And his father Isaac said unto him, Come near now, and kiss me, my son.
27:26 And his father Isaac said to him, Come here now, and give me a kiss, my son.
27:27 And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed: 27:28 Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine: 27:29 Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.
27:27 He approached, kissed him, and smelled the scent of his clothes. He blessed him and said, "See, the smell of my son is like the smell of a field that the LORD has blessed. 27:28 So may God give you the dew of heaven, the richness of the earth, and an abundance of grain and wine. 27:29 Let people serve you and nations bow down to you. Be the lord over your brothers, and let your mother's sons bow down to you. Cursed is anyone who curses you, and blessed is anyone who blesses you."
27:30 And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
27:30 As soon as Isaac finished blessing Jacob, and Jacob had just barely left his father Isaac's presence, Esau, his brother, came in from his hunting.
27:31 And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son’s venison, that thy soul may bless me.
27:31 He also made a tasty meal and brought it to his father, saying, “Let my father get up and eat his son’s venison so that you can bless me.”
27:32 And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.
27:32 And Isaac his father said to him, Who are you? And he said, I am your son, your firstborn Esau.
27:33 And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.
27:33 Isaac trembled greatly and said, "Who? Where is the one who brought me game and I ate it before you came and I blessed him? Yes, and he will be blessed."
27:34 And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father.
27:34 And when Esau heard what his father said, he wept loudly and bitterly, and said to his father, Bless me too, my father.
27:35 And he said, Thy brother came with subtilty, and hath taken away thy blessing.
27:35 And he said, Your brother came trickily and has taken your blessing.
27:36 And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me? 27:37 And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son? 27:38 And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.
27:36 And he said, Isn't he really called Jacob? He has tricked me twice: he took my birthright, and now he’s taken my blessing. And he asked, Have you not saved a blessing for me? 27:37 Isaac replied to Esau, Look, I have made him your master, and I have given all his brothers to him as servants; I’ve provided for him with grain and wine: what can I do for you now, my son? 27:38 Esau said to his father, Do you have only one blessing, my father? Bless me too, my father. And Esau raised his voice and cried.
27:39 And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above; 27:40 And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.
27:39 And Isaac, his father, answered and said to him, "Look, your home will be the richness of the earth and the dew of heaven above; 27:40 you will live by the sword and serve your brother. But when you gain power, you will break his yoke off your neck."
27:41 And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
27:41 Esau hated Jacob because of the blessing his father gave him. Esau said to himself, "The days of mourning for my father are coming; then I will kill my brother Jacob."
27:42 And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.
27:42 When Rebekah heard what her older son Esau said, she summoned her younger son Jacob and told him, "Look, your brother Esau is consoled about you and is planning to kill you."
27:43 Now therefore, my son, obey my voice; arise, flee thou to Laban my brother to Haran; 27:44 And tarry with him a few days, until thy brother’s fury turn away; 27:45 Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day? 27:46 And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me? 28:1 And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.
27:43 So now, my son, listen to me; get up, run away to my brother Laban in Haran; 27:44 Stay with him for a few days, until your brother’s anger calms down; 27:45 Until your brother forgets what you did to him. Then I will send for you and bring you back. Why should I lose both of you in one day? 27:46 Rebekah said to Isaac, I’m tired of my life because of the Hittite women. If Jacob marries one of the Hittite women, what good will my life be? 28:1 Isaac called Jacob, blessed him, and told him, You must not marry a woman from the daughters of Canaan.
28:2 Arise, go to Padanaram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother.
28:2 Get up, go to Padanaram, to the house of Bethuel, your mother's father; and choose a wife from there from the daughters of Laban, your mother's brother.
28:3 And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people; 28:4 And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
28:3 And God Almighty bless you, make you fruitful, and multiply you, so that you may become a great nation; 28:4 And give you the blessing of Abraham, to you and your descendants with you; so that you may inherit the land where you are a foreigner, which God gave to Abraham.
28:5 And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s mother.
28:5 And Isaac sent Jacob away, and he went to Padanaram to Laban, the son of Bethuel the Syrian, who was the brother of Rebekah, the mother of Jacob and Esau.
28:6 When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan; 28:7 And that Jacob obeyed his father and his mother, and was gone to Padanaram; 28:8 And Esau seeing that the daughters of Canaan pleased not Isaac his father; 28:9 Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebajoth, to be his wife.
28:6 When Esau saw that Isaac had blessed Jacob and sent him away to Padanaram to find a wife, and that as he blessed him he told him not to marry any of the daughters of Canaan; 28:7 And that Jacob obeyed his father and mother and went to Padanaram; 28:8 And Esau noticed that the daughters of Canaan didn't please Isaac his father; 28:9 So Esau went to Ishmael and added Mahalath, the daughter of Ishmael, Abraham's son, the sister of Nebajoth, to the wives he already had.
28:10 And Jacob went out from Beersheba, and went toward Haran.
28:10 And Jacob left Beersheba and headed toward Haran.
28:11 And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.
28:11 He came to a certain place and stayed there all night since the sun had set. He took some of the stones from that place and used them as his pillows, then lay down there to sleep.
28:12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.
28:12 And he had a dream, and there was a ladder standing on the ground, with its top reaching up to heaven, and he saw the angels of God going up and down on it.
28:13 And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; 28:14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
28:13 And look, the LORD stood above it and said, "I am the LORD God of your father Abraham and the God of Isaac. The land you are lying on, I will give to you and your descendants. 28:14 Your descendants will be like the dust of the earth, and you will spread out to the west, to the east, to the north, and to the south. Through you and your descendants, all the families of the earth will be blessed."
28:15 And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
28:15 And look, I am with you and will protect you wherever you go, and I will bring you back to this land; I won’t leave you until I’ve fulfilled what I promised you.
28:16 And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.
28:16 And Jacob woke up from his sleep and said, "Surely the LORD is here in this place, and I didn't realize it."
28:17 And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
28:17 And he was scared and said, How terrifying is this place! This is nothing less than the house of God, and this is the gateway to heaven.
28:18 And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
28:18 And Jacob got up early in the morning, took the stone he had used as a pillow, set it up as a pillar, and poured oil on top of it.
28:19 And he called the name of that place Bethel: but the name of that city was called Luz at the first.
28:19 And he named that place Bethel, although the city was originally called Luz.
28:20 And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, 28:21 So that I come again to my father’s house in peace; then shall the LORD be my God: 28:22 And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.
28:20 Jacob made a promise, saying, "If God is with me and protects me on this journey I'm taking, and provides me with food to eat and clothes to wear, 28:21 so that I can return to my father's house safely, then the LORD will be my God. 28:22 And this stone that I've set up as a pillar will be God's house, and I will definitely give you a tenth of everything you give me."
29:1 Then Jacob went on his journey, and came into the land of the people of the east.
29:1 Then Jacob continued his journey and arrived in the land of the eastern people.
29:2 And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth.
29:2 He looked and saw a well in the field, and there were three flocks of sheep lying next to it; they drank from that well. A large stone was covering the opening of the well.
29:3 And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place.
29:3 And all the flocks gathered there. They rolled the stone away from the well, watered the sheep, and then put the stone back in its place over the well.
29:4 And Jacob said unto them, My brethren, whence be ye? And they said, Of Haran are we.
29:4 And Jacob said to them, "My brothers, where are you from?" And they replied, "We are from Haran."
29:5 And he said unto them, Know ye Laban the son of Nahor? And they said, We know him.
29:5 And he said to them, "Do you know Laban, the son of Nahor?" They answered, "Yes, we know him."
29:6 And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep.
29:6 And he asked them, Is he okay? They replied, He’s fine, and look, Rachel, his daughter, is coming with the sheep.
29:7 And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.
29:7 And he said, Look, it’s still early in the day, and it’s not time to gather the cattle: water the sheep, and then go and feed them.
29:8 And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well’s mouth; then we water the sheep.
29:8 They said, "We can’t do it until all the flocks are gathered and the stone is rolled away from the well. Only then can we water the sheep."
29:9 And while he yet spake with them, Rachel came with her father’s sheep; for she kept them.
29:9 While he was still talking with them, Rachel arrived with her father’s sheep, since she took care of them.
29:10 And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.
29:10 When Jacob saw Rachel, the daughter of Laban, his mother's brother, and the sheep of Laban, he approached, rolled the stone away from the well's mouth, and watered Laban's flock.
29:11 And Jacob kissed Rachel, and lifted up his voice, and wept.
29:11 And Jacob kissed Rachel, and raised his voice and cried.
29:12 And Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son: and she ran and told her father.
29:12 And Jacob told Rachel that he was her father's brother and that he was Rebekah's son; she ran and told her father.
29:13 And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.
29:13 When Laban heard the news about Jacob, his sister's son, he ran to meet him, embraced him, kissed him, and took him to his house. And he told Laban everything.
29:14 And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.
29:14 And Laban said to him, "Surely you are my relative." And he stayed with him for a month.
29:15 And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be? 29:16 And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.
29:15 And Laban said to Jacob, "Since you are my brother, should you really work for me for free? Tell me, what should your pay be?" 29:16 Laban had two daughters: the older was named Leah, and the younger was named Rachel.
29:17 Leah was tender eyed; but Rachel was beautiful and well favoured.
29:17 Leah had gentle eyes, but Rachel was stunning and attractive.
29:18 And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter.
29:18 Jacob loved Rachel and said, “I’ll work for you for seven years to earn Rachel, your younger daughter.”
29:19 And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.
29:19 And Laban said, It's better for me to give her to you than to someone else: stay with me.
29:20 And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.
29:20 And Jacob worked for seven years for Rachel; and it felt to him like just a few days because of the love he had for her.
29:21 And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
29:21 And Jacob said to Laban, "Give me my wife, for my time is up, so I can be with her."
29:22 And Laban gathered together all the men of the place, and made a feast.
29:22 And Laban gathered all the men in the area and threw a feast.
29:23 And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.
29:23 And it happened in the evening that he took his daughter Leah and brought her to him, and he slept with her.
29:24 And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.
29:24 And Laban gave his daughter Leah his maid Zilpah to be her servant.
29:25 And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me? 29:26 And Laban said, It must not be so done in our country, to give the younger before the firstborn.
29:25 In the morning, there was Leah! He said to Laban, “What have you done to me? Didn’t I work for you for Rachel? Why have you deceived me?” 29:26 Laban replied, “It’s not our custom to give the younger sister before the older one.”
29:27 Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
29:27 Complete her week, and we will give you this as well for the work you will do with me for another seven years.
29:28 And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also.
29:28 So Jacob did that, and completed her week; and he also gave him Rachel, his daughter, as a wife.
29:29 And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid.
29:29 And Laban gave his daughter Rachel his maid Bilhah to be her servant.
29:30 And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
29:30 And he went in to Rachel as well, and he loved Rachel more than Leah, and he worked for him another seven years.
29:31 And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.
29:31 And when the LORD saw that Leah was unloved, he enabled her to have children, but Rachel was unable to conceive.
29:32 And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.
29:32 And Leah became pregnant and had a son, and she named him Reuben, because she said, "Surely the LORD has seen my suffering; now my husband will love me."
29:33 And she conceived again, and bare a son; and said, Because the LORD hath heard I was hated, he hath therefore given me this son also: and she called his name Simeon.
29:33 She became pregnant again and gave birth to a son. She said, "Because the LORD has heard that I am unloved, He has given me this son too." So she named him Simeon.
29:34 And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.
29:34 She became pregnant again and gave birth to a son. She said, "This time my husband will become attached to me, because I have given him three sons." So he was named Levi.
29:35 And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.
29:35 She became pregnant again and had a son. She said, "Now I will praise the LORD." So she named him Judah and stopped having children.
30:1 And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
30:1 When Rachel saw that she wasn't giving Jacob any children, she became jealous of her sister and said to Jacob, "Give me children, or I’ll die."
30:2 And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb? 30:3 And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.
30:2 Jacob was really angry with Rachel, and he said, “Am I God? He’s the one who hasn’t given you children.” 30:3 Rachel replied, “Here’s my maid Bilhah. Sleep with her so she can have children for me, and I'll raise them as my own.”
30:4 And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.
30:4 And she gave him Bilhah, her maid, as a wife, and Jacob slept with her.
30:5 And Bilhah conceived, and bare Jacob a son.
30:5 And Bilhah became pregnant and gave Jacob a son.
30:6 And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
30:6 And Rachel said, God has judged me, and has also heard my voice, and has given me a son; so she named him Dan.
30:7 And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.
30:7 And Bilhah, Rachel's maid, became pregnant again and gave Jacob a second son.
30:8 And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.
30:8 And Rachel said, I have fought hard with my sister, and I have won: and she named him Naphtali.
30:9 When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.
30:9 When Leah saw that she had stopped having children, she took her maid Zilpah and gave her to Jacob as a wife.
30:10 And Zilpah Leah’s maid bare Jacob a son.
30:10 And Zilpah, Leah’s servant, bore Jacob a son.
30:11 And Leah said, A troop cometh: and she called his name Gad.
30:11 And Leah said, A group is coming: and she named him Gad.
30:12 And Zilpah Leah’s maid bare Jacob a second son.
30:12 And Zilpah, Leah’s maid, gave Jacob a second son.
30:13 And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.
30:13 And Leah said, I’m so happy, because the girls will call me blessed: and she named him Asher.
30:14 And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.
30:14 During the wheat harvest, Reuben found some mandrakes in the field and brought them to his mother Leah. Rachel then said to Leah, "Please, give me some of your son’s mandrakes."
30:15 And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son’s mandrakes.
30:15 And she said to her, Is it not enough that you've taken my husband? Are you also going to take my son's mandrakes? And Rachel replied, Then he will sleep with you tonight for your son's mandrakes.
30:16 And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son’s mandrakes. And he lay with her that night.
30:16 And Jacob came back from the field in the evening, and Leah went out to meet him and said, "You need to come in to me; I have definitely paid you with my son's mandrakes." And he slept with her that night.
30:17 And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.
30:17 And God listened to Leah, and she became pregnant and gave birth to Jacob's fifth son.
30:18 And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.
30:18 And Leah said, God has rewarded me for giving my servant to my husband: so she named him Issachar.
30:19 And Leah conceived again, and bare Jacob the sixth son.
30:19 Leah became pregnant again and gave Jacob his sixth son.
30:20 And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.
30:20 And Leah said, God has given me a good gift; now my husband will live with me because I have given him six sons. She named him Zebulun.
30:21 And afterwards she bare a daughter, and called her name Dinah.
30:21 And later she had a daughter and named her Dinah.
30:22 And God remembered Rachel, and God hearkened to her, and opened her womb.
30:22 And God remembered Rachel, listened to her, and opened her womb.
30:23 And she conceived, and bare a son; and said, God hath taken away my reproach: 30:24 And she called his name Joseph; and said, The LORD shall add to me another son.
30:23 And she became pregnant and gave birth to a son; and she said, God has removed my shame. 30:24 And she named him Joseph, saying, The LORD will give me another son.
30:25 And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.
30:25 And it happened, when Rachel had given birth to Joseph, that Jacob said to Laban, "Send me away so I can go to my own place and my homeland."
30:26 Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.
30:26 Give me my wives and my kids, for whom I've worked for you, and let me leave: for you know the service I've provided to you.
30:27 And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.
30:27 And Laban said to him, "Please, if I have found favor in your eyes, stay a little longer; for I've learned from experience that the LORD has blessed me because of you."
30:28 And he said, Appoint me thy wages, and I will give it.
30:28 And he said, Set your pay, and I will give it to you.
30:29 And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.
30:29 And he said to him, You know how I’ve worked for you and how your cattle were with me.
30:30 For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also? 30:31 And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock.
30:30 You had very little before I came, and now it's grown into a lot; the LORD has blessed you since I arrived. When will I be able to take care of my own family? 30:31 He asked, What can I give you? Jacob replied, Don’t give me anything. If you do this for me, I will continue to tend and care for your flock.
30:32 I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.
30:32 I will go through all your livestock today, taking away all the speckled and spotted animals, and all the brown sheep, and the spotted and speckled goats: and these will be my payment.
30:33 So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.
30:33 My integrity will speak for me in the future when it's time to receive my payment in front of you: everyone who isn’t speckled and spotted among the goats and brown among the sheep will be considered stolen with me.
30:34 And Laban said, Behold, I would it might be according to thy word.
30:34 And Laban said, Look, I hope it can be according to your word.
30:35 And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.
30:35 And he took away that day the male goats that were striped and spotted, and all the female goats that were speckled and spotted, and everyone that had some white in it, and all the brown among the sheep, and handed them over to his sons.
30:36 And he set three days’ journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.
30:36 And he put a three-day distance between himself and Jacob, while Jacob took care of the remaining flocks of Laban.
30:37 And Jacob took him rods of green poplar, and of the hazel and chestnut tree; and pilled white strakes in them, and made the white appear which was in the rods.
30:37 And Jacob took sticks from green poplar, hazel, and chestnut trees; he peeled white stripes in them, making the white on the sticks visible.
30:38 And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.
30:38 And he placed the rods he had peeled in front of the flocks in the water troughs when the flocks came to drink, so they would conceive as they drank.
30:39 And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.
30:39 The flocks became pregnant in front of the rods and gave birth to cattle that were ring-straked, speckled, and spotted.
30:40 And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban’s cattle.
30:40 And Jacob separated the lambs, directing the flocks toward the striped ones and all the brown ones in Laban's herd; he kept his own flocks separate and didn’t mix them with Laban’s cattle.
30:41 And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.
30:41 When the stronger cattle were about to give birth, Jacob placed the rods in front of the cattle in the troughs, so they would mate in front of the rods.
30:42 But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.
30:42 But when the cattle were weak, he didn't include them: so the weaker ones belonged to Laban, and the stronger ones belonged to Jacob.
30:43 And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.
30:43 The man grew very wealthy and had a lot of livestock, female servants, male servants, camels, and donkeys.
31:1 And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.
31:1 And he heard Laban's sons saying, Jacob has taken everything that belonged to our father, and from what belonged to our father, he has gained all this wealth.
31:2 And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.
31:2 And Jacob noticed Laban’s expression, and, wow, it was not the same as before.
31:3 And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
31:3 And the LORD said to Jacob, "Go back to the land of your ancestors and to your relatives; I will be with you."
31:4 And Jacob sent and called Rachel and Leah to the field unto his flock, 31:5 And said unto them, I see your father’s countenance, that it is not toward me as before; but the God of my father hath been with me.
31:4 And Jacob sent for Rachel and Leah to come to the field where his flock was, 31:5 And said to them, I can see that your father's attitude toward me isn't what it used to be; but the God of my father has been with me.
31:6 And ye know that with all my power I have served your father.
31:6 And you know that I have served your father with all my strength.
31:7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.
31:7 Your father has tricked me and changed my pay ten times, but God wouldn’t let him hurt me.
31:8 If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
31:8 If he said, "The speckled ones will be your wages," then all the cattle gave birth to speckled ones; and if he said, "The ringstraked ones will be your pay," then all the cattle bore ringstraked ones.
31:9 Thus God hath taken away the cattle of your father, and given them to me.
31:9 So God has taken away your father's livestock and given it to me.
31:10 And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.
31:10 At the time when the cattle were mating, I looked up and saw in a dream that the rams mating with the cattle were striped, spotted, and mottled.
31:11 And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.
31:11 And the angel of God spoke to me in a dream, saying, Jacob: And I replied, Here I am.
31:12 And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.
31:12 And he said, Look up now and see, all the rams that are mating with the cattle are striped, spotted, and speckled: for I have seen everything that Laban is doing to you.
31:13 I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
31:13 I am the God of Bethel, where you anointed the pillar and made a vow to me. Now, get up, leave this land, and return to the land of your family.
31:14 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house? 31:15 Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.
31:14 Rachel and Leah replied to him, "Is there still any share or inheritance for us in our father's house? 31:15 Are we not regarded as strangers by him? He has sold us, and has completely used up our money."
31:16 For all the riches which God hath taken from our father, that is ours, and our children’s: now then, whatsoever God hath said unto thee, do.
31:16 For all the wealth that God has taken from our father, is ours and our children's: so now, do whatever God has told you.
31:17 Then Jacob rose up, and set his sons and his wives upon camels; 31:18 And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.
31:17 Then Jacob got up and put his sons and wives on camels; 31:18 And he took all his livestock and everything he had acquired, the livestock he had gotten in Padanaram, to go to his father Isaac in the land of Canaan.
31:19 And Laban went to shear his sheep: and Rachel had stolen the images that were her father’s.
31:19 And Laban went to shear his sheep, and Rachel had stolen her father's idols.
31:20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.
31:20 And Jacob quietly left without telling Laban the Syrian that he was fleeing.
31:21 So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.
31:21 So he ran away with everything he had; and he got up, crossed the river, and headed towards the mountain of Gilead.
31:22 And it was told Laban on the third day that Jacob was fled.
31:22 And on the third day, Laban was informed that Jacob had escaped.
31:23 And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.
31:23 He took his brothers with him and chased after him for seven days; they caught up with him in the mountains of Gilead.
31:24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
31:24 And God appeared to Laban the Syrian in a dream at night and said to him, Be careful not to say anything to Jacob, either good or bad.
31:25 Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
31:25 Then Laban caught up with Jacob. Jacob had set up his tent on the mountain, and Laban and his brothers set up their camp on the mountain of Gilead.
31:26 And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword? 31:27 Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp? 31:28 And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
31:26 Laban said to Jacob, "What have you done? You've taken my daughters like captives without telling me. 31:27 Why did you leave secretly and sneak away from me? You didn't even tell me so I could send you off with happiness, music, and celebration. 31:28 You didn't even let me say goodbye to my sons and daughters. You've acted foolishly by doing this."
31:29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
31:29 I could easily hurt you, but the God of your father spoke to me last night, saying, "Be careful not to say anything to Jacob, good or bad."
31:30 And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods? 31:31 And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
31:30 And now, even though you were eager to leave because you really wanted to go back to your father's house, why did you steal my gods? 31:31 Jacob replied to Laban, "I was afraid because I thought you might forcefully take your daughters away from me."
31:32 With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
31:32 Whoever finds your gods will not live. Before our relatives, identify what is yours with me and take it. Because Jacob did not know that Rachel had stolen them.
31:33 And Laban went into Jacob’s tent, and into Leah’s tent, and into the two maidservants’ tents; but he found them not. Then went he out of Leah’s tent, and entered into Rachel’s tent.
31:33 And Laban went into Jacob’s tent, and into Leah’s tent, and into the tents of the two maidservants; but he didn’t find them. Then he left Leah’s tent and entered Rachel’s tent.
31:34 Now Rachel had taken the images, and put them in the camel’s furniture, and sat upon them. And Laban searched all the tent, but found them not.
31:34 Now Rachel had taken the idols and hidden them in the camel’s saddle, and she sat on them. Laban searched the entire tent but didn’t find them.
31:35 And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched but found not the images.
31:35 And she said to her father, "Please don't be upset, my lord, that I can't stand up before you; I'm on my period." And he searched but didn't find the idols.
31:36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me? 31:37 Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.
31:36 Jacob was angry and argued with Laban. He replied, "What have I done wrong? What is my sin that you have pursued me so fiercely? 31:37 You searched through all my things. What have you found from all your household items? Put it here in front of my relatives and yours, so they can judge between us."
31:38 This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
31:38 I have been with you for twenty years; your female sheep and goats have not miscarried, and I haven't eaten any of your male goats.
31:39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
31:39 I didn’t bring you the parts that were torn apart by wild animals; I took the loss myself. You demanded it from me, whether it was stolen during the day or at night.
31:40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
31:40 So I was; during the day the drought drained me, and at night the frost chilled me; and I lost sleep.
31:41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
31:41 I’ve been in your house for twenty years; I worked fourteen years for your two daughters and six years for your livestock, and you’ve changed my pay ten times.
31:42 Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
31:42 If it weren't for the God of my father, the God of Abraham, and the fear of Isaac, you would have sent me away completely empty-handed. God has seen my suffering and the hard work I've put in, and He confronted you last night.
31:43 And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born? 31:44 Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
31:43 Laban replied to Jacob, "These daughters are my daughters, these children are my children, these animals are my animals, and everything you see is mine. What can I do today for my daughters or for the children they've had? 31:44 So come, let's make a covenant, you and me; and let it be a witness between us."
31:45 And Jacob took a stone, and set it up for a pillar.
31:45 And Jacob took a stone and set it up as a pillar.
31:46 And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.
31:46 And Jacob said to his brothers, "Gather some stones." So they collected stones and piled them up, and they ate there by the pile.
31:47 And Laban called it Jegarsahadutha: but Jacob called it Galeed.
31:47 Laban named it Jegarsahadutha, but Jacob called it Galeed.
31:48 And Laban said, This heap is a witness between me and thee this day.
31:48 And Laban said, This pile of stones is proof between you and me today.
Therefore was the name of it called Galeed; 31:49 And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.
Therefore, they named it Galeed; 31:49 And Mizpah; because he said, The LORD watch between me and you when we are away from each other.
31:50 If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
31:50 If you hurt my daughters, or if you take other wives besides my daughters, no one is here to witness; God is the witness between you and me.
31:51 And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee: 31:52 This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
31:51 Laban said to Jacob, “Look at this pile and this pillar I set up between us. 31:52 This pile will be a witness, and this pillar will be a witness, that I won’t go beyond this pile to you, and you won’t come over this pile and this pillar to me, to cause harm.”
31:53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
31:53 The God of Abraham, the God of Nahor, and the God of their father will judge between us. And Jacob swore by the respect he had for his father Isaac.
31:54 Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.
31:54 Then Jacob made a sacrifice on the mountain and invited his brothers to share a meal. They ate bread and stayed there all night on the mountain.
31:55 And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
31:55 Early in the morning, Laban got up, kissed his sons and daughters, blessed them, and then left to return to his home.
32:1 And Jacob went on his way, and the angels of God met him.
32:1 Jacob continued on his journey, and the angels of God encountered him.
32:2 And when Jacob saw them, he said, This is God’s host: and he called the name of that place Mahanaim.
32:2 When Jacob saw them, he said, "This is God’s army," and he named that place Mahanaim.
32:3 And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.
32:3 Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the territory of Edom.
32:4 And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now: 32:5 And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.
32:4 He instructed them, saying, "This is what you should say to my lord Esau: Your servant Jacob says this, 'I have lived with Laban and have remained there until now. 32:5 I have oxen, donkeys, flocks, male servants, and female servants. I've sent to tell my lord so that I may find favor in your sight.'"
32:6 And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
32:6 And the messengers went back to Jacob and said, "We went to your brother Esau, and he is coming to meet you with four hundred men."
32:7 Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands; 32:8 And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
32:7 Then Jacob became very afraid and anxious, so he split the people who were with him, along with the flocks, herds, and camels, into two groups; 32:8 And he said, If Esau attacks one group and defeats it, then the other group that remains will get away.
32:9 And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee: 32:10 I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
32:9 And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD who said to me, Return to your country and to your relatives, and I will treat you well: 32:10 I am not worthy of the least of all the kindness and truth you have shown to your servant; for with my staff I crossed this Jordan, and now I have become two groups.
32:11 Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.
32:11 Please rescue me from my brother, from Esau, because I'm afraid he will come and attack me, and the mother with the children.
32:12 And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
32:12 And you said, I will definitely do good for you and make your descendants as countless as the sand of the sea.
32:13 And he lodged there that same night; and took of that which came to his hand a present for Esau his brother; 32:14 Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams, 32:15 Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.
32:13 He stayed there that night and grabbed what he could find to give as a gift to his brother Esau; 32:14 two hundred female goats and twenty male goats, two hundred female sheep and twenty rams, 32:15 thirty nursing camels with their young, forty cows, and ten bulls, twenty female donkeys, and ten foals.
32:16 And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
32:16 And he handed them over to his servants, each group separately, and said to his servants, "Go ahead of me and create a gap between each group."
32:17 And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee? 32:18 Then thou shalt say, They be thy servant Jacob’s; it is a present sent unto my lord Esau: and, behold, also he is behind us.
32:17 He instructed the first one, saying, When Esau my brother meets you and asks, Whose are you? Where are you going? And whose are these in front of you? 32:18 Then you should say, They belong to your servant Jacob; it's a gift sent to my lord Esau: and look, he’s also behind us.
32:19 And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.
32:19 And so he instructed the second, the third, and everyone else in line, saying, This is what you should say to Esau when you meet him.
32:20 And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
32:20 And say to him, "Look, your servant Jacob is right behind us." He said, "I will try to win him over with the gift that’s in front of me, and then I’ll see his face; maybe he will accept me."
32:21 So went the present over before him: and himself lodged that night in the company.
32:21 So the gift was presented to him, and he stayed that night with the group.
32:22 And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.
32:22 So that night he got up, took his two wives, his two female servants, and his eleven sons, and crossed over the ford at Jabbok.
32:23 And he took them, and sent them over the brook, and sent over that he had.
32:23 And he took them and sent them across the stream, along with everything else he had.
32:24 And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
32:24 And Jacob was left alone; and a man wrestled with him until dawn.
32:25 And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.
32:25 And when he realized he wasn't winning against him, he struck Jacob's hip joint; and Jacob's hip was dislocated as he fought with him.
32:26 And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
32:26 And he said, Let me go, because dawn is coming. But he replied, I won’t let you go unless you bless me.
32:27 And he said unto him, What is thy name? And he said, Jacob.
32:27 And he asked him, “What’s your name?” He answered, “Jacob.”
32:28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
32:28 And he said, Your name will no longer be Jacob, but Israel: for as a prince you have power with God and with men, and you have prevailed.
32:29 And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
32:29 And Jacob asked him, "What's your name?" He replied, "Why do you want to know my name?" And he blessed him there.
32:30 And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
32:30 And Jacob named the place Peniel, saying, "I have seen God face to face, and my life is spared."
32:31 And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.
32:31 As he crossed over Penuel, the sun rose on him, and he stopped with a limp in his thigh.
32:32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank.
32:32 Therefore, the children of Israel do not eat the sinew that shrank, which is on the hollow of the thigh, to this day: because he touched the hollow of Jacob’s thigh at the sinew that shrank.
33:1 And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
33:1 Jacob looked up and saw Esau coming with four hundred men. He divided the children among Leah, Rachel, and the two maidservants.
33:2 And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.
33:2 And he placed the servants and their kids in front, then Leah and her children, and Rachel and Joseph at the back.
33:3 And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
33:3 And he went ahead of them, bowing to the ground seven times until he got close to his brother.
33:4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
33:4 And Esau ran to meet him, hugged him, threw his arms around his neck, and kissed him; and they cried.
33:5 And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.
33:5 And he looked up and saw the women and the children; and said, Who are those with you? And he said, The children that God has generously given to your servant.
33:6 Then the handmaidens came near, they and their children, and they bowed themselves.
33:6 Then the servant women came up with their children, and they bowed down.
33:7 And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.
33:7 And Leah came up with her kids and bowed down. Then Joseph and Rachel came up, and they bowed down too.
33:8 And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.
33:8 And he said, What do you mean by all these animals I came across? And he said, They are meant to gain favor in the eyes of my lord.
33:9 And Esau said, I have enough, my brother; keep that thou hast unto thyself.
33:9 And Esau said, I have plenty, my brother; keep what you have for yourself.
33:10 And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
33:10 And Jacob said, No, please, if I have found favor in your eyes, then accept my gift from me, for I have seen your face, as if I had seen the face of God, and you were pleased with me.
33:11 Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
33:11 Please, take my blessing that I’m offering you; God has been so gracious to me, and I have more than enough. He kept insisting, and the other person accepted it.
33:12 And he said, Let us take our journey, and let us go, and I will go before thee.
33:12 And he said, Let's set out on our journey, and let's go, and I will lead the way.
33:13 And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.
33:13 And he said to him, "My lord knows that the children are fragile, and the flocks and herds with young are with me. If the men push them too hard for even one day, all the animals will die."
33:14 Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.
33:14 Please, my lord, go ahead of your servant. I will follow slowly, according to the pace that the cattle and children can handle, until I reach my lord in Seir.
33:15 And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.
33:15 And Esau said, "Let me leave some of the people who are with me." But he replied, "Why do you need to? Just let me find favor in my lord's eyes."
33:16 So Esau returned that day on his way unto Seir.
33:16 So Esau headed back that day on his way to Seir.
33:17 And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.
33:17 And Jacob traveled to Succoth, built a house for himself, and made shelters for his cattle; that's why the place is called Succoth.
33:18 And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.
33:18 And Jacob arrived at Shalem, a city in Shechem, located in the land of Canaan, after coming from Padanaram; and he set up his tent outside the city.
33:19 And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for an hundred pieces of money.
33:19 And he purchased a piece of land where he had set up his tent, from the sons of Hamor, Shechem’s father, for a hundred coins.
33:20 And he erected there an altar, and called it EleloheIsrael.
33:20 And he built an altar there and named it God, the God of Israel.
34:1 And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.
34:1 And Dinah, the daughter of Leah whom she had with Jacob, went out to meet the young women of the land.
34:2 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
34:2 When Shechem, the son of Hamor the Hivite, who was the prince of the region, saw her, he took her, slept with her, and violated her.
34:3 And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.
34:3 And he fell in love with Dinah, the daughter of Jacob, and he cared for her deeply and spoke kindly to her.
34:4 And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.
34:4 And Shechem said to his father Hamor, "Get me this girl to be my wife."
34:5 And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.
34:5 And Jacob heard that he had violated Dinah, his daughter. His sons were out in the field with the livestock, and Jacob kept quiet until they returned.
34:6 And Hamor the father of Shechem went out unto Jacob to commune with him.
34:6 And Hamor, the father of Shechem, went to Jacob to talk with him.
34:7 And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter: which thing ought not to be done.
34:7 When Jacob's sons came in from the field and heard about it, they were upset and very angry because he had done something disgraceful in Israel by sleeping with Jacob's daughter, which should never happen.
34:8 And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
34:8 And Hamor said to them, "My son Shechem is in love with your daughter. Please, give her to him as his wife."
34:9 And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.
34:9 Make marriages with us; give your daughters to us, and take our daughters for yourselves.
34:10 And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.
34:10 You will live with us, and the land will be yours; live and trade there, and acquire property there.
34:11 And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.
34:11 And Shechem said to her father and her brothers, "Let me find favor in your eyes, and whatever you say to me, I will give."
34:12 Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.
34:12 Ask me for as much dowry and gifts as you want, and I will give you whatever you say: just give me the girl as my wife.
34:13 And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister: 34:14 And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us: 34:15 But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised; 34:16 Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.
34:13 The sons of Jacob responded to Shechem and his father Hamor with deceit, saying it was because he had violated their sister Dinah. 34:14 They told them, "We can’t do this thing, to give our sister to someone who is uncircumcised; that would be a disgrace to us. 34:15 However, we will agree to this: If you will become like us and have all your males circumcised; 34:16 then we will give our daughters to you, and we will take your daughters for ourselves, and we will live together as one people."
34:17 But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.
34:17 But if you won't listen to us and get circumcised, then we'll take our daughter and leave.
34:18 And their words pleased Hamor, and Shechem Hamor’s son.
34:18 Hamor and his son Shechem were really pleased by what they heard.
34:19 And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was more honourable than all the house of his father.
34:19 And the young man didn’t hesitate to do it because he was in love with Jacob’s daughter; he was more respected than anyone in his family.
34:20 And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying, 34:21 These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.
34:20 Hamor and his son Shechem went to the city gate and spoke with the men of their city, saying, 34:21 "These men are friendly towards us; so let them live in the land and trade here. The land is quite spacious for them. Let's take their daughters as our wives and give them our daughters in return."
34:22 Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they are circumcised.
34:22 Only then will the men agree to live with us and become one people, if every male among us is circumcised, just as they are circumcised.
34:23 Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.
34:23 Shouldn't their cattle, possessions, and every animal they have be ours? We just need to agree with them, and they will live with us.
34:24 And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
34:24 And all the men of the city, including Hamor and his son Shechem, listened to what was said; and every male who went out of the city gate was circumcised.
34:25 And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males.
34:25 On the third day, when they were in pain, two of Jacob's sons, Simeon and Levi, Dinah’s brothers, each took his sword and boldly attacked the city, killing all the men.
34:26 And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out.
34:26 And they killed Hamor and his son Shechem with the sword, took Dinah out of Shechem's house, and left.
34:27 The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.
34:27 Jacob's sons arrived at the scene of the massacre and plundered the city because they had dishonored their sister.
34:28 They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field, 34:29 And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house.
34:28 They took their sheep, oxen, and donkeys, along with everything in the city and the fields, 34:29 and they captured all their wealth, along with their children and wives, and plundered everything that was in the house.
34:30 And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
34:30 And Jacob said to Simeon and Levi, "You have caused me trouble, making me a stench among the people of this land, the Canaanites and the Perizzites. I am few in number, and they will come together against me and kill me; I and my household will be destroyed."
34:31 And they said, Should he deal with our sister as with an harlot? 35:1 And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
34:31 And they said, Should he treat our sister like a prostitute? 35:1 And God said to Jacob, Get up, go to Bethel, and stay there: and build an altar to God, who appeared to you when you were fleeing from your brother Esau.
35:2 Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments: 35:3 And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
35:2 Then Jacob said to his household and everyone with him, "Get rid of the foreign gods among you, purify yourselves, and change your clothes. 35:3 Let's get up and go to Bethel, where I will build an altar to God, who answered me when I was in trouble and has been with me on my journey."
35:4 And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.
35:4 And they gave Jacob all the foreign gods they had and all their earrings that were in their ears; and Jacob buried them under the oak tree near Shechem.
35:5 And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.
35:5 They traveled on, and God's fear fell on the cities around them, so they did not chase after Jacob's sons.
35:6 So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.
35:6 So Jacob arrived at Luz, which is in the land of Canaan, also known as Bethel, along with all the people who were with him.
35:7 And he built there an altar, and called the place Elbethel: because there God appeared unto him, when he fled from the face of his brother.
35:7 He built an altar there and named the place Elbethel because that’s where God appeared to him when he was fleeing from his brother.
35:8 But Deborah Rebekah’s nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth.
35:8 But Deborah, Rebekah’s nurse, died, and they buried her beneath Bethel under an oak tree; and they named it Allonbachuth.
35:9 And God appeared unto Jacob again, when he came out of Padanaram, and blessed him.
35:9 And God showed up to Jacob again when he left Padanaram and blessed him.
35:10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.
35:10 And God said to him, Your name is Jacob; you will no longer be called Jacob, but Israel will be your name. And he named him Israel.
35:11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins; 35:12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.
35:11 And God said to him, "I am God Almighty. Be fruitful and multiply; a nation and a group of nations will come from you, and kings will come from your descendants. 35:12 And the land I gave to Abraham and Isaac, I will give to you, and I will give the land to your descendants after you."
35:13 And God went up from him in the place where he talked with him.
35:13 And God left him in the place where they had spoken.
35:14 And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.
35:14 And Jacob set up a stone pillar in the place where he spoke with him, and he poured a drink offering on it, and he also poured oil on it.
35:15 And Jacob called the name of the place where God spake with him, Bethel.
35:15 And Jacob named the place where God spoke to him, Bethel.
35:16 And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.
35:16 They traveled from Bethel, and it was just a short distance to Ephrath. Rachel went into labor, and it was difficult for her.
35:17 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.
35:17 And it happened that while she was in intense labor, the midwife said to her, "Don’t worry; you will have this son too."
35:18 And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.
35:18 As she was dying, she named him Benoni, but his father called him Benjamin.
35:19 And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.
35:19 And Rachel died and was buried on the way to Ephrath, which is Bethlehem.
35:20 And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day.
35:20 And Jacob put a pillar on her grave, which is still known as Rachel’s grave to this day.
35:21 And Israel journeyed, and spread his tent beyond the tower of Edar.
35:21 And Israel traveled and set up his tent beyond the tower of Edar.
35:22 And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve: 35:23 The sons of Leah; Reuben, Jacob’s firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun: 35:24 The sons of Rachel; Joseph, and Benjamin: 35:25 And the sons of Bilhah, Rachel’s handmaid; Dan, and Naphtali: 35:26 And the sons of Zilpah, Leah’s handmaid: Gad, and Asher: these are the sons of Jacob, which were born to him in Padanaram.
35:22 When Israel was living in that land, Reuben went and slept with Bilhah, his father's concubine, and Israel heard about it. Now, Jacob had twelve sons: 35:23 The sons of Leah were Reuben, Jacob's firstborn, Simeon, Levi, Judah, Issachar, and Zebulun; 35:24 The sons of Rachel were Joseph and Benjamin; 35:25 The sons of Bilhah, Rachel's maid, were Dan and Naphtali; 35:26 And the sons of Zilpah, Leah's maid, were Gad and Asher. These are the sons of Jacob who were born to him in Padanaram.
35:27 And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.
35:27 And Jacob came to his father Isaac at Mamre, to the city of Arbah, which is Hebron, where Abraham and Isaac lived.
35:28 And the days of Isaac were an hundred and fourscore years.
35:28 And Isaac lived for one hundred and eighty years.
35:29 And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.
35:29 And Isaac passed away and died, joining his ancestors, having lived a long life. His sons Esau and Jacob buried him.
36:1 Now these are the generations of Esau, who is Edom.
36:1 These are the descendants of Esau, also known as Edom.
36:2 Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite; 36:3 And Bashemath Ishmael’s daughter, sister of Nebajoth.
36:2 Esau married women from the daughters of Canaan: Adah, the daughter of Elon the Hittite, and Aholibamah, the daughter of Anah and granddaughter of Zibeon the Hivite; 36:3 Along with Bashemath, who was the daughter of Ishmael and sister of Nebajoth.
36:4 And Adah bare to Esau Eliphaz; and Bashemath bare Reuel; 36:5 And Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan.
36:4 Adah gave birth to Esau's son Eliphaz, and Bashemath gave birth to Reuel; 36:5 And Aholibamah gave birth to Jeush, Jaalam, and Korah: these are the sons of Esau, born to him in the land of Canaan.
36:6 And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.
36:6 Esau took his wives, kids, and everyone in his household, along with his livestock and everything he owned in the land of Canaan, and he left to live in another area away from his brother Jacob.
36:7 For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.
36:7 Their wealth was too great for them to live together, and the land where they were living as foreigners couldn't support them because of their livestock.
36:8 Thus dwelt Esau in mount Seir: Esau is Edom.
36:8 So Esau lived in the hill country of Seir: Esau is Edom.
36:9 And these are the generations of Esau the father of the Edomites in mount Seir: 36:10 These are the names of Esau’s sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau.
36:9 These are the descendants of Esau, the father of the Edomites, in the region of Mount Seir: 36:10 The names of Esau's sons are Eliphaz, the son of Adah, Esau's wife, and Reuel, the son of Bashemath, another of Esau's wives.
36:11 And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.
36:11 And the sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.
36:12 And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau’s wife.
36:12 Timna was a concubine of Eliphaz, Esau’s son, and she bore Amalek to Eliphaz. These were the sons of Adah, Esau’s wife.
36:13 And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau’s wife.
36:13 And these are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These were the sons of Bashemath, Esau's wife.
36:14 And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esau’s wife: and she bare to Esau Jeush, and Jaalam, and Korah.
36:14 These are the sons of Aholibamah, the daughter of Anah, the daughter of Zibeon, and Esau’s wife: she gave birth to Jeush, Jaalam, and Korah for Esau.
36:15 These were dukes of the sons of Esau: the sons of Eliphaz the firstborn son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz, 36:16 Duke Korah, duke Gatam, and duke Amalek: these are the dukes that came of Eliphaz in the land of Edom; these were the sons of Adah.
36:15 These were the leaders from the sons of Esau: the sons of Eliphaz, the firstborn son of Esau; leader Teman, leader Omar, leader Zepho, leader Kenaz, 36:16 leader Korah, leader Gatam, and leader Amalek: these are the leaders that came from Eliphaz in the land of Edom; these were the sons of Adah.
36:17 And these are the sons of Reuel Esau’s son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these are the dukes that came of Reuel in the land of Edom; these are the sons of Bashemath Esau’s wife.
36:17 These are the sons of Reuel, Esau’s son: Duke Nahath, Duke Zerah, Duke Shammah, Duke Mizzah. These are the dukes that came from Reuel in the land of Edom; they are the sons of Bashemath, Esau’s wife.
36:18 And these are the sons of Aholibamah Esau’s wife; duke Jeush, duke Jaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah, Esau’s wife.
36:18 These are the sons of Aholibamah, Esau’s wife: Duke Jeush, Duke Jaalam, Duke Korah. These were the dukes descended from Aholibamah, the daughter of Anah, Esau’s wife.
36:19 These are the sons of Esau, who is Edom, and these are their dukes.
36:19 These are the sons of Esau, who is Edom, and these are their leaders.
36:20 These are the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah, 36:21 And Dishon, and Ezer, and Dishan: these are the dukes of the Horites, the children of Seir in the land of Edom.
36:20 These are the sons of Seir the Horite, who lived in the land: Lotan, Shobal, Zibeon, Anah, 36:21 Dishon, Ezer, and Dishan. These are the leaders of the Horites, the descendants of Seir in the land of Edom.
36:22 And the children of Lotan were Hori and Hemam; and Lotan’s sister was Timna.
36:22 The children of Lotan were Hori and Hemam; and Lotan’s sister was Timna.
36:23 And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam.
36:23 The descendants of Shobal were Alvan, Manahath, Ebal, Shepho, and Onam.
36:24 And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.
36:24 These are the kids of Zibeon: Ajah and Anah. This is the same Anah who discovered the mules in the wilderness while tending to Zibeon, his father's donkeys.
36:25 And the children of Anah were these; Dishon, and Aholibamah the daughter of Anah.
36:25 The children of Anah were: Dishon and Aholibamah, Anah's daughter.
36:26 And these are the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.
36:26 And these are the kids of Dishon: Hemdan, Eshban, Ithran, and Cheran.
36:27 The children of Ezer are these; Bilhan, and Zaavan, and Akan.
36:27 The descendants of Ezer are Bilhan, Zaavan, and Akan.
36:28 The children of Dishan are these; Uz, and Aran.
36:28 The descendants of Dishan are Uz and Aran.
36:29 These are the dukes that came of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah, 36:30 Duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of Hori, among their dukes in the land of Seir.
36:29 These are the leaders that descended from the Horites: leader Lotan, leader Shobal, leader Zibeon, leader Anah, 36:30 leader Dishon, leader Ezer, leader Dishan: these are the leaders that came from Hori, among their leaders in the land of Seir.
36:31 And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.
36:31 And these are the kings who ruled in the land of Edom, before any king ruled over the people of Israel.
36:32 And Bela the son of Beor reigned in Edom: and the name of his city was Dinhabah.
36:32 And Bela, the son of Beor, ruled in Edom, and the name of his city was Dinhabah.
36:33 And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.
36:33 Bela died, and Jobab, the son of Zerah from Bozrah, took over as king.
36:34 And Jobab died, and Husham of the land of Temani reigned in his stead.
36:34 Jobab died, and Husham from the region of Temani took over as king.
36:35 And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
36:35 Husham died, and Hadad, the son of Bedad, who defeated Midian in the field of Moab, took over as king. The name of his city was Avith.
36:36 And Hadad died, and Samlah of Masrekah reigned in his stead.
36:36 Hadad died, and Samlah from Masrekah took over as king.
36:37 And Samlah died, and Saul of Rehoboth by the river reigned in his stead.
36:37 And Samlah died, and Saul of Rehoboth by the river became king in his place.
36:38 And Saul died, and Baalhanan the son of Achbor reigned in his stead.
36:38 And Saul died, and Baalhanan the son of Achbor took over as king.
36:39 And Baalhanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
36:39 Baalhanan, the son of Achbor, died, and Hadar took over as king. The name of his city was Pau, and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
36:40 And these are the names of the dukes that came of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth, 36:41 Duke Aholibamah, duke Elah, duke Pinon, 36:42 Duke Kenaz, duke Teman, duke Mibzar, 36:43 Duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations in the land of their possession: he is Esau the father of the Edomites.
36:40 Here are the names of the chiefs that descended from Esau, organized by their families and locations: Chief Timnah, Chief Alvah, Chief Jetheth, 36:41 Chief Aholibamah, Chief Elah, Chief Pinon, 36:42 Chief Kenaz, Chief Teman, Chief Mibzar, 36:43 Chief Magdiel, Chief Iram. These are the chiefs of Edom, based on where they lived in their territory: Esau is the father of the Edomites.
37:1 And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan.
37:1 Jacob lived in the land where his father was a foreigner, in the land of Canaan.
37:2 These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report.
37:2 These are the family lines of Jacob. Joseph, who was seventeen years old, was tending the flock with his brothers; and the young man was with the sons of Bilhah and the sons of Zilpah, his father’s wives. Joseph brought a bad report to his father about them.
37:3 Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
37:3 Now Israel loved Joseph more than all his children because he was the son of his old age, and he made him a multicolored coat.
37:4 And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
37:4 When his brothers saw that their father loved him more than all of them, they hated him and couldn't speak kindly to him.
37:5 And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.
37:5 Joseph had a dream, and he shared it with his brothers, and they hated him even more.
37:6 And he said unto them, Hear, I pray you, this dream which I have dreamed: 37:7 For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.
37:6 And he said to them, "Listen, please, to this dream I had: 37:7 For, look, we were gathering bundles of grain in the field, and my bundle rose up and stood straight; and your bundles gathered around it and bowed down to my bundle."
37:8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
37:8 His brothers said to him, "Are you really going to rule over us? Are you really going to have power over us?" They hated him even more because of his dreams and what he said.
37:9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
37:9 Then he had another dream and shared it with his brothers, saying, "Look, I've had another dream. This time, the sun, the moon, and eleven stars were bowing down to me."
37:10 And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? 37:11 And his brethren envied him; but his father observed the saying.
37:10 He shared it with his father and brothers, but his father criticized him, asking, "What is this dream you’ve had? Are your mother, your brothers, and I really supposed to come and bow down to you on the ground?" 37:11 His brothers were jealous of him, but his father took note of what he said.
37:12 And his brethren went to feed their father’s flock in Shechem.
37:12 And his brothers went to take care of their father's flock in Shechem.
37:13 And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.
37:13 And Israel said to Joseph, Aren't your brothers taking care of the flocks in Shechem? Come, and I will send you to them. And he replied, Here I am.
37:14 And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
37:14 And he said to him, "Go, please check on your brothers and the flocks, and let me know how they are doing." So he sent him out of the valley of Hebron, and he went to Shechem.
37:15 And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou? 37:16 And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.
37:15 A man came across him, and, look, he was wandering in the field. The man asked him, "What are you looking for?" 37:16 He replied, "I'm looking for my brothers. Can you please tell me where they are grazing their flocks?"
37:17 And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.
37:17 And the man said, They left here; I heard them say, Let’s go to Dothan. So Joseph went after his brothers and found them in Dothan.
37:18 And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
37:18 And when they saw him from a distance, even before he got close, they plotted against him to kill him.
37:19 And they said one to another, Behold, this dreamer cometh.
37:19 And they said to each other, Look, here comes this dreamer.
37:20 Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
37:20 Come on then, let’s kill him and throw him into a pit. We’ll tell everyone that a wild animal killed him, and then we’ll see what happens to his dreams.
37:21 And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.
37:21 And Reuben heard this, and he rescued him from their hands, saying, Let's not kill him.
37:22 And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
37:22 And Reuben said to them, "Don't shed any blood. Throw him into this pit in the wilderness, but don't hurt him." He was trying to rescue him from their hands, so he could return him to his father.
37:23 And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; 37:24 And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
37:23 When Joseph arrived with his brothers, they stripped him of his coat, the one with many colors that he was wearing; 37:24 then they took him and threw him into a pit, which was empty—there was no water in it.
37:25 And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
37:25 And they sat down to eat bread. They looked up and saw a group of Ishmaelites coming from Gilead with their camels carrying spices, balm, and myrrh, heading down to Egypt.
37:26 And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood? 37:27 Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
37:26 Then Judah said to his brothers, "What do we gain if we kill our brother and hide his blood? 37:27 Let’s sell him to the Ishmaelites instead, and not harm him ourselves, because he’s our brother and our own flesh." And his brothers agreed.
37:28 Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
37:28 Then some Midianite merchants came by; they pulled Joseph out of the pit and sold him to the Ishmaelites for twenty pieces of silver, and they took Joseph to Egypt.
37:29 And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
37:29 When Reuben went back to the pit, he saw that Joseph was not there; so he tore his clothes.
37:30 And he returned unto his brethren, and said, The child is not; and I, whither shall I go? 37:31 And they took Joseph’s coat, and killed a kid of the goats, and dipped the coat in the blood; 37:32 And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or no.
37:30 He went back to his brothers and said, "The boy is gone; where am I supposed to go?" 37:31 Then they took Joseph's coat, killed a young goat, and dipped the coat in the blood. 37:32 They sent the colorful coat to their father and said, "We found this. Check and see if it’s your son’s coat."
37:33 And he knew it, and said, It is my son’s coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.
37:33 He realized it and said, "It’s my son’s coat; a wild animal must have attacked him. Joseph has definitely been torn to pieces."
37:34 And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.
37:34 And Jacob tore his clothes, put on sackcloth around his waist, and mourned for his son for many days.
37:35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.
37:35 And all his sons and daughters came to comfort him, but he would not be comforted. He said, "I will go down to the grave mourning for my son." So, his father wept for him.
37:36 And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh’s, and captain of the guard.
37:36 The Midianites sold him in Egypt to Potiphar, an official of Pharaoh and the captain of the guard.
38:1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.
38:1 At that time, Judah left his brothers and went to stay with a man from Adullam named Hirah.
38:2 And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.
38:2 And Judah saw there a daughter of a certain Canaanite named Shuah; he took her and slept with her.
38:3 And she conceived, and bare a son; and he called his name Er.
38:3 And she got pregnant and gave birth to a son; and he named him Er.
38:4 And she conceived again, and bare a son; and she called his name Onan.
38:4 And she got pregnant again and had a son; she named him Onan.
38:5 And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
38:5 And she got pregnant again and had a son; she named him Shelah. He was at Chezib when she gave birth to him.
38:6 And Judah took a wife for Er his firstborn, whose name was Tamar.
38:6 And Judah found a wife for his firstborn son, Er, and her name was Tamar.
38:7 And Er, Judah’s firstborn, was wicked in the sight of the LORD; and the LORD slew him.
38:7 And Er, Judah’s firstborn, was evil in the sight of the LORD; so the LORD killed him.
38:8 And Judah said unto Onan, Go in unto thy brother’s wife, and marry her, and raise up seed to thy brother.
38:8 And Judah said to Onan, "Go to your brother's wife, marry her, and have children for your brother."
38:9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother.
38:9 And Onan knew that the child wouldn't be his; and when he slept with his brother's wife, he spilled it on the ground, so that he wouldn't give a child to his brother.
38:10 And the thing which he did displeased the LORD: wherefore he slew him also.
38:10 And what he did upset the LORD, so he killed him too.
38:11 Then said Judah to Tamar his daughter in law, Remain a widow at thy father’s house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father’s house.
38:11 Then Judah said to Tamar, his daughter-in-law, "Stay a widow in your father's house until my son Shelah is old enough." He said this because he was worried that he might die too, like his brothers did. So Tamar went back and lived in her father's house.
38:12 And in process of time the daughter of Shuah Judah’s wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.
38:12 After a while, Judah's wife, the daughter of Shuah, passed away; Judah found some comfort and went up to Timnath to visit his sheep shearers, along with his friend Hirah the Adullamite.
38:13 And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.
38:13 Tamar was informed that her father-in-law was going up to Timnath to shear his sheep.
38:14 And she put her widow’s garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
38:14 She took off her widow's clothes, covered herself with a veil, wrapped herself up, and sat in a public place by the road to Timnath; because she saw that Shelah had grown up, and she had not been given to him as his wife.
38:15 When Judah saw her, he thought her to be an harlot; because she had covered her face.
38:15 When Judah saw her, he thought she was a prostitute because she had covered her face.
38:16 And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me? 38:17 And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it? 38:18 And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.
38:16 As he was walking along, he turned to her and said, "Please, let me come in to you," not realizing that she was his daughter-in-law. She replied, "What will you give me for me to let you come in?" 38:17 He said, "I’ll send you a young goat from my flock." She asked, "Will you give me something as a guarantee until you send it?" 38:18 He replied, "What kind of guarantee do you want?" She answered, "Your signet, your bracelets, and your staff that you have in your hand." He gave them to her, and then he went in to her, and she became pregnant by him.
38:19 And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.
38:19 And she got up, left, took off her veil, and put on the clothes of mourning.
38:20 And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman’s hand: but he found her not.
38:20 And Judah sent a young goat with his friend the Adullamite to get his pledge back from the woman, but he couldn't find her.
38:21 Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
38:21 Then he asked the men of that place, "Where is the prostitute who was openly by the roadside?" They replied, "There is no prostitute here."
38:22 And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
38:22 And he went back to Judah and said, "I couldn't find her," and the men of the place said that there was no prostitute here.
38:23 And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
38:23 And Judah said, "Let her keep it, so we won’t be embarrassed. Look, I sent this goat, and you haven’t found her."
38:24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
38:24 About three months later, Judah was told, "Your daughter-in-law Tamar has been unfaithful, and look, she is pregnant from her actions." Judah replied, "Bring her out, and let her be burned."
38:25 When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
38:25 When she was brought out, she sent a message to her father-in-law, saying, "I’m pregnant by the man who owns these." And she said, "Please figure out whose these are: the signet, the bracelets, and the staff."
38:26 And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
38:26 And Judah recognized them and said, "She’s more righteous than I because I didn’t give her to my son Shelah." And he didn't have relations with her again.
38:27 And it came to pass in the time of her travail, that, behold, twins were in her womb.
38:27 And it happened that during her labor, there were twins in her womb.
38:28 And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
38:28 When she was giving birth, one of the babies stuck out his hand, and the midwife tied a scarlet thread around his hand, saying, "This one came out first."
38:29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
38:29 And as he pulled his hand back, his brother came out. She said, "How did you break out first? This is your fault." So he was named Pharez.
38:30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.
38:30 Then his brother came out, the one with the scarlet thread on his hand, and he was named Zarah.
39:1 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.
39:1 Joseph was taken to Egypt, and Potiphar, an official of Pharaoh, the captain of the guard, an Egyptian, bought him from the Ishmaelites who had brought him there.
39:2 And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
39:2 The LORD was with Joseph, and he was successful; he was in the house of his Egyptian master.
39:3 And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.
39:3 And his master saw that the LORD was with him and that the LORD caused everything he did to succeed.
39:4 And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.
39:4 And Joseph gained favor in his eyes, so he became his servant. The man put Joseph in charge of his house and entrusted everything he had to him.
39:5 And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian’s house for Joseph’s sake; and the blessing of the LORD was upon all that he had in the house, and in the field.
39:5 From the moment he made him the manager of his household and everything he owned, the LORD blessed the Egyptian's home because of Joseph; the LORD's blessing was on everything he had in the house and in the field.
39:6 And he left all that he had in Joseph’s hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
39:6 He left everything he had in Joseph's care; he didn't even know what he had, except for the bread he ate. Joseph was a handsome and attractive man.
39:7 And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.
39:7 After a while, his master's wife took notice of Joseph and said, "Sleep with me."
39:8 But he refused, and said unto his master’s wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand; 39:9 There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God? 39:10 And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.
39:8 But he refused and said to his master's wife, "Look, my master doesn't know what's going on in the house, and he's trusted me with everything he has. 39:9 There's no one greater in this house than me; he hasn't held anything back from me except you, because you are his wife. So how could I do such a terrible thing and sin against God?" 39:10 And it happened that as she spoke to Joseph day after day, he didn't listen to her, to lie beside her or be with her.
39:11 And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.
39:11 At that time, Joseph went into the house to take care of his duties, and none of the other men in the house were there.
39:12 And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.
39:12 And she grabbed him by his clothes, saying, “Sleep with me.” But he left his clothes in her hand, ran away, and got out.
39:13 And it came to pass, when she saw that he had left his garment in her hand, and was fled forth, 39:14 That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice: 39:15 And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.
39:13 When she saw that he had left his garment in her hand and ran outside, 39:14 she called the men of her house and said to them, “Look, he brought a Hebrew in here to mock us; he came in to sleep with me, and I screamed at the top of my lungs. 39:15 When he heard me scream, he left his garment with me, ran out, and got away.”
39:16 And she laid up his garment by her, until his lord came home.
39:16 And she kept his clothes with her until her husband got home.
39:17 And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me: 39:18 And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.
39:17 She said to him, “The Hebrew servant you brought to us came in to make fun of me. 39:18 And when I screamed for help, he left his clothes with me and ran away.”
39:19 And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
39:19 When his master heard what his wife said to him, that she claimed his servant had treated her this way, he became very angry.
39:20 And Joseph’s master took him, and put him into the prison, a place where the king’s prisoners were bound: and he was there in the prison.
39:20 And Joseph's master took him and threw him into prison, a place where the king's prisoners were held, and he was there in prison.
39:21 But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.
39:21 But the LORD was with Joseph, showed him kindness, and gave him favor in the eyes of the prison warden.
39:22 And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.
39:22 And the prison warden put all the prisoners in Joseph's care; everything they did there was handled by him.
39:23 The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him, and that which he did, the LORD made it to prosper.
39:23 The prison warden didn't pay attention to anything that was under his authority; because the LORD was with him, and everything he did, the LORD made it succeed.
40:1 And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.
40:1 After these events, the king of Egypt's butler and his baker displeased their master, the king of Egypt.
40:2 And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.
40:2 And Pharaoh was angry with two of his officials, the chief cupbearer and the chief baker.
40:3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.
40:3 And he placed them in custody in the house of the captain of the guard, in the prison where Joseph was held.
40:4 And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.
40:4 The captain of the guard put Joseph in charge of them, and he took care of them: and they remained in custody for a time.
40:5 And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.
40:5 That night, both of them had dreams—each man his own dream, and each dream had its own meaning. This was the butler and the baker of the king of Egypt, who were imprisoned.
40:6 And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.
40:6 In the morning, Joseph went to see them and noticed that they looked upset.
40:7 And he asked Pharaoh’s officers that were with him in the ward of his lord’s house, saying, Wherefore look ye so sadly to day? 40:8 And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
40:7 He asked Pharaoh’s officials who were with him in the prison of his master’s house, “Why do you look so sad today?” 40:8 They answered him, “We’ve had dreams, and there’s no one to interpret them.” Joseph said to them, “Don’t interpretations belong to God? Tell me your dreams, please.”
40:9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me; 40:10 And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes: 40:11 And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.
40:9 The chief butler shared his dream with Joseph, saying, “In my dream, I saw a vine in front of me; 40:10 and on the vine, there were three branches. It looked like it was budding, and its blossoms opened up, and the clusters produced ripe grapes. 40:11 I had Pharaoh’s cup in my hand; I squeezed the grapes and poured them into Pharaoh’s cup, then handed the cup to Pharaoh.”
40:12 And Joseph said unto him, This is the interpretation of it: The three branches are three days: 40:13 Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.
40:12 Joseph said to him, "Here’s what it means: The three branches represent three days. 40:13 After three days, Pharaoh will lift your head and restore you to your position. You will serve Pharaoh's cup again, just like you did before when you were his butler."
40:14 But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house: 40:15 For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
40:14 But please remember me when things are going well for you, and show me some kindness by mentioning me to Pharaoh. Help get me out of this place. 40:15 After all, I was taken from the land of the Hebrews, and I haven't done anything wrong to deserve being in this prison.
40:16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head: 40:17 And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
40:16 When the chief baker saw that the interpretation was favorable, he said to Joseph, "I also had a dream, and here’s what happened: I had three white baskets on my head. 40:17 In the top basket, there were all kinds of baked goods for Pharaoh, and the birds were eating them out of the basket on my head."
40:18 And Joseph answered and said, This is the interpretation thereof: The three baskets are three days: 40:19 Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
40:18 Joseph replied, "Here's what it means: The three baskets represent three days. 40:19 In three days, Pharaoh will take you down from your position and have you hanged on a tree, and the birds will eat your flesh."
40:20 And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
40:20 On the third day, which was Pharaoh’s birthday, he held a feast for all his servants and he brought the chief butler and the chief baker out from among his servants.
40:21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand: 40:22 But he hanged the chief baker: as Joseph had interpreted to them.
40:21 And he brought the chief butler back to his position; and he handed the cup to Pharaoh. 40:22 But he hanged the chief baker, just as Joseph had explained to them.
40:23 Yet did not the chief butler remember Joseph, but forgat him.
40:23 Yet the chief butler did not remember Joseph, but forgot him.
41:1 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
41:1 After two complete years, Pharaoh had a dream: he was standing by the river.
41:2 And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.
41:2 And, look, seven healthy cows came up out of the river, plump and well-fed, and they grazed in a meadow.
41:3 And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.
41:3 And, look, seven other cows came up after them out of the river, looking unhealthy and thin; and they stood by the other cows on the edge of the river.
41:4 And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.
41:4 The ugly, thin cows ate the seven attractive, fat cows. So Pharaoh woke up.
41:5 And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.
41:5 He fell asleep and dreamed a second time: and there, seven healthy ears of corn sprouted from a single stalk.
41:6 And, behold, seven thin ears and blasted with the east wind sprung up after them.
41:6 And, look, seven thin ears of grain that were withered by the east wind grew up after them.
41:7 And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
41:7 And the seven thin ears swallowed up the seven healthy and full ears. And Pharaoh woke up, and, look, it was just a dream.
41:8 And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
41:8 In the morning, he was really troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh shared his dream with them, but none of them could interpret it for him.
41:9 Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day: 41:10 Pharaoh was wroth with his servants, and put me in ward in the captain of the guard’s house, both me and the chief baker: 41:11 And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.
41:9 Then the chief butler said to Pharaoh, "I remember my mistakes today: 41:10 Pharaoh was angry with his servants and put both me and the chief baker in the captain of the guard's house: 41:11 We both had a dream one night; each of us dreamed according to the meaning of our dream."
41:12 And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.
41:12 There was a young Hebrew man with us, a servant to the captain of the guard. We told him our dreams, and he interpreted them for us, explaining each dream to each of us.
41:13 And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
41:13 And just as he interpreted for us, that's how it happened; he restored me to my position, and he hanged him.
41:14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.
41:14 Then Pharaoh sent for Joseph, and they quickly brought him out of the dungeon. He shaved, changed his clothes, and went in to see Pharaoh.
41:15 And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.
41:15 And Pharaoh said to Joseph, "I had a dream, and no one can interpret it. I've heard that you can understand a dream and interpret it."
41:16 And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
41:16 And Joseph replied to Pharaoh, saying, It's not up to me: God will provide Pharaoh with a peaceful answer.
41:17 And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river: 41:18 And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow: 41:19 And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness: 41:20 And the lean and the ill favoured kine did eat up the first seven fat kine: 41:21 And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.
41:17 Pharaoh said to Joseph, "In my dream, I was standing by the riverbank. 41:18 Suddenly, seven healthy, good-looking cows came up out of the river and grazed in a meadow. 41:19 Then, seven other cows came up after them, poor and very ugly, and extremely thin— I've never seen any like them in all of Egypt for their terrible appearance. 41:20 The thin and ugly cows devoured the first seven healthy cows. 41:21 After they had eaten them, you couldn't tell that they had eaten at all; they still looked just as ugly as before. So I woke up."
41:22 And I saw in my dream, and, behold, seven ears came up in one stalk, full and good: 41:23 And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them: 41:24 And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
41:22 I had a dream, and in it, I saw seven healthy ears of grain growing on a single stalk. 41:23 Then I saw seven more ears that were withered, shriveled, and scorched by the east wind, which appeared after them. 41:24 The thin ears swallowed up the seven good ears, and I shared this with the magicians, but none of them could interpret it for me.
41:25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
41:25 And Joseph said to Pharaoh, "The dream of Pharaoh is the same: God has shown Pharaoh what he is about to do."
41:26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
41:26 The seven healthy cows represent seven years, and the seven healthy ears of grain represent seven years: the dream is one.
41:27 And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
41:27 The seven weak and unhealthy cows that came up after them represent seven years; and the seven empty heads of grain scorched by the east wind represent seven years of famine.
41:28 This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.
41:28 This is what I told Pharaoh: God is about to reveal something to him.
41:29 Behold, there come seven years of great plenty throughout all the land of Egypt: 41:30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land; 41:31 And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
41:29 Look, seven years of abundance are coming to all the land of Egypt. 41:30 After that, seven years of famine will come, and all the abundance will be forgotten in the land of Egypt; the famine will devastate the land. 41:31 The abundance will not be remembered in the land because of the famine that follows, for it will be extremely severe.
41:32 And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
41:32 The dream was given to Pharaoh twice for a reason; it's because God has made it certain, and God will soon make it happen.
41:33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
41:33 So let Pharaoh find a smart and knowledgeable man and put him in charge of the land of Egypt.
41:34 Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
41:34 Let Pharaoh do this: he should appoint officials over the land and collect one-fifth of the land of Egypt during the seven years of abundance.
41:35 And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
41:35 And let them collect all the food from the upcoming good years and store grain under Pharaoh's control, and let them keep food in the cities.
41:36 And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
41:36 That food will be stored in the land for the seven years of famine that will occur in Egypt, so that the land doesn’t perish because of the famine.
41:37 And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.
41:37 And everyone, including Pharaoh and all his servants, approved of it.
41:38 And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? 41:39 And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: 41:40 Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.
41:38 And Pharaoh said to his servants, "Can we find someone like this, a man in whom the Spirit of God is?" 41:39 And Pharaoh said to Joseph, "Since God has shown you all this, there is no one as discerning and wise as you: 41:40 You will be in charge of my house, and all my people will follow your instructions; only in the throne will I be greater than you."
41:41 And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.
41:41 And Pharaoh said to Joseph, "Look, I've put you in charge of all the land of Egypt."
41:42 And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; 41:43 And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.
41:42 And Pharaoh took off his ring from his hand and put it on Joseph’s hand. He dressed him in fine linen clothes and put a gold chain around his neck. 41:43 He made him ride in the second chariot he had, and they shouted before him, "Bow down!" and he made him the ruler over all the land of Egypt.
41:44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.
41:44 And Pharaoh said to Joseph, I am Pharaoh, and no one in all the land of Egypt will be able to raise a hand or a foot without you.
41:45 And Pharaoh called Joseph’s name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.
41:45 And Pharaoh named Joseph Zaphnathpaaneah; and he gave him Asenath, the daughter of Potipherah, priest of On, as his wife. Then Joseph went throughout all the land of Egypt.
41:46 And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
41:46 Joseph was thirty years old when he appeared before Pharaoh, the king of Egypt. After that, Joseph left Pharaoh's presence and traveled throughout all of Egypt.
41:47 And in the seven plenteous years the earth brought forth by handfuls.
41:47 During the seven abundant years, the earth produced crops in abundance.
41:48 And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.
41:48 He collected all the food from the seven years of plenty that were in the land of Egypt and stored it in the cities. He gathered the produce from the fields around each city and kept it there.
41:49 And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.
41:49 And Joseph gathered so much corn that it was like the sand of the sea, until he stopped counting because it was countless.
41:50 And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.
41:50 Joseph had two sons before the years of famine arrived, whom Asenath, the daughter of Potipherah, priest of On, bore to him.
41:51 And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father’s house.
41:51 And Joseph named his firstborn Manasseh, saying, "God has made me forget all my struggles and all my family."
41:52 And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.
41:52 He named the second Ephraim because God has made me fruitful in the land of my suffering.
41:53 And the seven years of plenteousness, that was in the land of Egypt, were ended.
41:53 And the seven years of plenty in Egypt were over.
41:54 And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
41:54 And the seven years of famine started to happen, just as Joseph had said; the famine affected all the lands, but in all the land of Egypt, there was bread.
41:55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
41:55 When all of Egypt was starving, the people cried out to Pharaoh for bread. Pharaoh told all the Egyptians, "Go to Joseph; do what he says."
41:56 And the famine was over all the face of the earth: and Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.
41:56 The famine spread across the entire land, so Joseph opened all the storehouses and sold grain to the Egyptians; the famine became severe throughout Egypt.
41:57 And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.
41:57 All the countries went to Egypt to buy grain from Joseph because the famine was really severe in every land.
42:1 Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another? 42:2 And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.
42:1 When Jacob saw that there was grain in Egypt, he said to his sons, "Why are you all just staring at each other?" 42:2 And he continued, "I've heard there’s grain in Egypt. Go down there and buy some for us so that we can live and not die."
42:3 And Joseph’s ten brethren went down to buy corn in Egypt.
42:3 Joseph's ten brothers went to Egypt to buy grain.
42:4 But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.
42:4 But Jacob did not send Benjamin, Joseph’s brother, with his brothers, because he said, "What if something bad happens to him?"
42:5 And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.
42:5 The sons of Israel went to buy grain from those who were there, because there was a famine in the land of Canaan.
42:6 And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph’s brethren came, and bowed down themselves before him with their faces to the earth.
42:6 And Joseph was the ruler of the land, and he was the one who sold to all the people of the land. Joseph's brothers came and bowed down to him with their faces to the ground.
42:7 And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.
42:7 Joseph saw his brothers, recognized them, but pretended to be a stranger and spoke harshly to them. He asked, "Where are you from?" They answered, "From the land of Canaan to buy food."
42:8 And Joseph knew his brethren, but they knew not him.
42:8 Joseph recognized his brothers, but they did not recognize him.
42:9 And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.
42:9 And Joseph remembered the dreams he had about them and said to them, "You are spies; you’ve come to see the weakness of the land."
42:10 And they said unto him, Nay, my lord, but to buy food are thy servants come.
42:10 And they said to him, No, my lord, but we have come to buy food.
42:11 We are all one man’s sons; we are true men, thy servants are no spies.
42:11 We’re all just one man's sons; we are honest men, your servants are not spies.
42:12 And he said unto them, Nay, but to see the nakedness of the land ye are come.
42:12 And he said to them, No, you have come to see the bare land.
42:13 And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.
42:13 They said, "We are twelve brothers, the sons of one man in the land of Canaan; and right now, the youngest is with our father, and one is missing."
42:14 And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies: 42:15 Hereby ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.
42:14 And Joseph said to them, "This is what I told you, saying, you are spies. 42:15 This is how you will be tested: As surely as Pharaoh lives, you won’t leave here unless your youngest brother comes here."
42:16 Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.
42:16 Send one of you to get your brother, and you will stay in prison so your claims can be tested to see if there's any truth in what you're saying; otherwise, I swear by Pharaoh's life that you are spies.
42:17 And he put them all together into ward three days.
42:17 And he locked them all up for three days.
42:18 And Joseph said unto them the third day, This do, and live; for I fear God: 42:19 If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses: 42:20 But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.
42:18 And Joseph said to them on the third day, "This is what you should do, and you will live; for I fear God. 42:19 If you're truly honest men, let one of your brothers be held in the prison while the rest of you go and bring back food for your families during the famine. 42:20 But you must bring your youngest brother to me; then I will know that you are telling the truth, and you won't die." And they agreed to this.
42:21 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
42:21 And they said to each other, "We are really guilty about our brother, because we saw the pain he was in when he begged us, and we didn’t listen; that's why this trouble has come upon us."
42:22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
42:22 And Reuben answered them, saying, Didn’t I tell you, “Don’t sin against the child”? But you wouldn’t listen? So, look, his blood is also on your hands.
42:23 And they knew not that Joseph understood them; for he spake unto them by an interpreter.
42:23 And they didn’t realize that Joseph understood them because he was speaking to them through an interpreter.
42:24 And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.
42:24 And he turned away from them and cried; then he went back to them, talked with them, and took Simeon from them, binding him in front of their eyes.
42:25 Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus did he unto them.
42:25 Then Joseph instructed to fill their sacks with grain, return each man's money into his sack, and provide them with supplies for their journey. And he did so for them.
42:26 And they laded their asses with the corn, and departed thence.
42:26 And they loaded their donkeys with the grain and left there.
42:27 And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack’s mouth.
42:27 And when one of them opened his bag to feed his donkey at the inn, he saw his money; for, look, it was at the top of his bag.
42:28 And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us? 42:29 And they came unto Jacob their father unto the land of Canaan, and told him all that befell unto them; saying, 42:30 The man, who is the lord of the land, spake roughly to us, and took us for spies of the country.
42:28 He said to his brothers, "My money has been returned, and look, it's even in my sack." Their hearts sank, and they were afraid, asking each other, "What has God done to us?" 42:29 They went to their father Jacob in the land of Canaan and told him everything that had happened to them, saying, 42:30 "The man who is the lord of the land spoke harshly to us and accused us of being spies in the country."
42:31 And we said unto him, We are true men; we are no spies: 42:32 We be twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.
42:31 And we said to him, "We are honest men; we are not spies. 42:32 We are twelve brothers, sons of our father; one is gone, and the youngest is today with our father in the land of Canaan."
42:33 And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone: 42:34 And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.
42:33 The man, the ruler of the land, said to us, "This is how I’ll know you are honest men: leave one of your brothers here with me, take supplies for your families, and go. 42:34 Also, bring your youngest brother to me; then I'll be sure you’re not spies, but genuine men. Then I will let you have your brother, and you can trade in the land."
42:35 And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.
42:35 As they emptied their sacks, they noticed that each man's bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.
42:36 And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.
42:36 And Jacob their father said to them, You’ve made me lose my children: Joseph is gone, Simeon is gone, and now you want to take Benjamin away: all of this is against me.
42:37 And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
42:37 And Reuben said to his father, "Kill my two sons if I don’t bring him back to you. Put him in my care, and I will bring him back to you."
42:38 And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
42:38 And he said, My son won't go with you; his brother is dead, and he’s the only one left. If something bad happens to him on the journey you’re taking, you’ll bring my gray hairs down to the grave with grief.
43:1 And the famine was sore in the land.
43:1 And there was a severe famine in the land.
43:2 And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.
43:2 When they had finished the grain they brought back from Egypt, their father said to them, “Go back and buy us a little more food.”
43:3 And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.
43:3 And Judah said to him, "The man clearly warned us, saying, 'You won’t see my face unless your brother is with you.'"
43:4 If thou wilt send our brother with us, we will go down and buy thee food: 43:5 But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.
43:4 If you send our brother with us, we'll go down and buy food for you. 43:5 But if you don't send him, we won't go down, because the man told us, "You won't see my face unless your brother is with you."
43:6 And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother? 43:7 And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down? 43:8 And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.
43:6 And Israel said, Why have you treated me so badly by telling the man whether you have another brother? 43:7 They replied, The man insisted on knowing about us and our family, asking, Is your father still alive? Do you have another brother? And we answered him with the truth of what he asked: how could we know he would say, Bring your brother down? 43:8 And Judah said to his father Israel, Send the boy with me, and we will get going; so that we may live and not die, both we and you, and also our little ones.
43:9 I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever: 43:10 For except we had lingered, surely now we had returned this second time.
43:9 I’ll take responsibility for him; you can hold me accountable. If I don’t bring him back to you and present him to you, then let me take the blame forever. 43:10 If we hadn't delayed, we would have definitely returned by now.
43:11 And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds: 43:12 And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight: 43:13 Take also your brother, and arise, go again unto the man: 43:14 And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.
43:11 Their father Israel said to them, "If this is how it has to be, then do this: take the best fruits from the land in your bags and bring the man a gift—a little balm, a little honey, spices, myrrh, nuts, and almonds. 43:12 Also, take double the money with you, and the money that was returned in the mouths of your sacks, bring it back with you; maybe it was a mistake. 43:13 Take your brother with you, and go back to the man. 43:14 May God Almighty show you mercy before the man so that he will release your other brother and Benjamin. If I am left without my children, so be it."
43:15 And the men took that present, and they took double money in their hand and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.
43:15 So the men took the gift and carried double the money with them, along with Benjamin; then they got up, went down to Egypt, and stood before Joseph.
43:16 And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.
43:16 When Joseph saw Benjamin with them, he said to the head of his household, "Bring these men to my house, and prepare an animal for slaughter; they will eat with me at noon."
43:17 And the man did as Joseph bade; and the man brought the men into Joseph’s house.
43:17 So the man did what Joseph asked, and he brought the men into Joseph's house.
43:18 And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.
43:18 The men were scared because they were brought into Joseph's house; they said, "It's because of the money that was returned in our sacks the first time that we're being brought in. He's probably looking for a reason to attack us, take us as slaves, and seize our donkeys."
43:19 And they came near to the steward of Joseph’s house, and they communed with him at the door of the house, 43:20 And said, O sir, we came indeed down at the first time to buy food: 43:21 And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.
43:19 They approached the steward of Joseph's house and spoke with him at the entrance, 43:20 and said, “Sir, the first time we came to buy food. 43:21 When we arrived at the inn and opened our sacks, we saw that each man's money was at the top of his sack, the full amount we had paid. We have brought it back with us.”
43:22 And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.
43:22 We brought other money with us to buy food, but we don’t know who put our money back in our sacks.
43:23 And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.
43:23 And he said, Peace be with you, don’t be afraid: your God, and the God of your father, has given you treasure in your bags: I had your money. And he brought Simeon out to them.
43:24 And the man brought the men into Joseph’s house, and gave them water, and they washed their feet; and he gave their asses provender.
43:24 And the man took the men to Joseph’s house, gave them water, and they washed their feet; and he provided food for their donkeys.
43:25 And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.
43:25 They prepared the gift for Joseph to eat with them at noon, because they had heard that they would be having a meal there.
43:26 And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.
43:26 When Joseph got home, they brought him the gift they had with them into the house and bowed down to him on the ground.
43:27 And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive? 43:28 And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance.
43:27 He asked them how they were doing and said, "Is your father well, the old man you talked about? Is he still alive?" 43:28 They replied, "Your servant, our father, is in good health; he’s still alive." Then they bowed their heads and showed respect.
43:29 And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.
43:29 And he looked up and saw his brother Benjamin, his mother’s son, and asked, Is this your younger brother you told me about? And he said, God bless you, my son.
43:30 And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.
43:30 And Joseph hurried away; for he felt a deep longing for his brother: and he searched for a place to cry; and he went into his room, and wept there.
43:31 And he washed his face, and went out, and refrained himself, and said, Set on bread.
43:31 He washed his face, went out, composed himself, and said, "Set out the bread."
43:32 And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.
43:32 They arranged for him to eat alone, and for them to eat alone, and for the Egyptians who ate with him to eat separately too, because the Egyptians couldn't eat bread with the Hebrews; that was considered an abomination to the Egyptians.
43:33 And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marvelled one at another.
43:33 And they sat before him, the oldest by his birthright, and the youngest by his age: and the men were astonished at one another.
43:34 And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.
43:34 He took and sent portions to them from his own table, but Benjamin's portion was five times larger than any of theirs. They ate and drank, and had a good time with him.
44:1 And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.
44:1 And he told the steward of his house, "Fill the men’s bags with as much food as they can carry, and put each man's money at the top of his bag."
44:2 And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.
44:2 And put my cup, the silver cup, at the top of the youngest’s sack, along with his money for the grain. And he did exactly as Joseph had said.
44:3 As soon as the morning was light, the men were sent away, they and their asses.
44:3 As soon as it was morning, the men were sent away, along with their donkeys.
44:4 And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good? 44:5 Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.
44:4 As they left the city and hadn't gone too far, Joseph said to his steward, "Go, catch up with the men, and when you do, ask them, 'Why have you repaid good with evil? 44:5 Isn't this the cup my master drinks from and uses for divination? You have acted wickedly by doing this.'"
44:6 And he overtook them, and he spake unto them these same words.
44:6 And he caught up with them and said the same words to them.
44:7 And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing: 44:8 Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold? 44:9 With whomsoever of thy servants it be found, both let him die, and we also will be my lord’s bondmen.
44:7 They said to him, "Why is my lord saying these things? We would never do such a thing! 44:8 Look, the money we found in our bags, we brought back to you from the land of Canaan. So how could we possibly steal silver or gold from your house? 44:9 If any of your servants has it, let him die, and we’ll all become my lord's servants."
44:10 And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.
44:10 And he said, Now let it be as you said: the one it is found with will be my servant; and you will be innocent.
44:11 Then they speedily took down every man his sack to the ground, and opened every man his sack.
44:11 Then they quickly placed each man’s sack on the ground and opened each sack.
44:12 And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.
44:12 He searched, starting with the oldest and going to the youngest, and the cup was found in Benjamin's sack.
44:13 Then they rent their clothes, and laded every man his ass, and returned to the city.
44:13 Then they tore their clothes, loaded up each donkey, and went back to the city.
44:14 And Judah and his brethren came to Joseph’s house; for he was yet there: and they fell before him on the ground.
44:14 And Judah and his brothers went to Joseph’s house; he was still there, and they bowed down to him on the ground.
44:15 And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine? 44:16 And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s servants, both we, and he also with whom the cup is found.
44:15 Joseph said to them, "What have you done? Do you not know that I can definitely tell what has happened?" 44:16 And Judah replied, "What can we say to my lord? What can we say? How can we defend ourselves? God has revealed the wrongdoing of your servants: here we are, my lord’s servants, both we and the one with whom the cup was found."
44:17 And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
44:17 And he said, "God forbid that I should do that! The man who has the cup will be my servant, but you all can go home in peace to your father."
44:18 Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.
44:18 Then Judah approached him and said, "Oh my lord, I ask you to let your servant speak a word in your ears, and don't let your anger flare up against your servant, for you are just like Pharaoh."
44:19 My lord asked his servants, saying, Have ye a father, or a brother? 44:20 And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.
44:19 My lord asked his servants, "Do you have a father or a brother?" 44:20 And we replied to my lord, "We have a father, an old man, and a child from his old age, a little one; and his brother is dead, and he is the only one left of his mother, and his father loves him."
44:21 And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.
44:21 And you said to your servants, "Bring him down to me so I can see him."
44:22 And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.
44:22 And we said to my lord, The boy cannot leave his father: for if he were to leave his father, his father would die.
44:23 And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.
44:23 And you said to your servants, "Unless your youngest brother comes down with you, you won't see my face again."
44:24 And it came to pass when we came up unto thy servant my father, we told him the words of my lord.
44:24 When we went to your servant my father, we told him what my lord had said.
44:25 And our father said, Go again, and buy us a little food.
44:25 And our dad said, Go again and buy us some more food.
44:26 And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man’s face, except our youngest brother be with us.
44:26 And we said, "We can't go down; we will only go if our youngest brother is with us, because we cannot see the man’s face unless our youngest brother is with us."
44:27 And thy servant my father said unto us, Ye know that my wife bare me two sons: 44:28 And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since: 44:29 And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.
44:27 My father said to us, “You know that my wife had two sons: 44:28 One of them left me, and I thought he was killed; I haven’t seen him since: 44:29 If you take this one away from me too, and something happens to him, you will bring my gray hairs down to the grave with pain.”
44:30 Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad’s life; 44:31 It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.
44:30 So when I go to your servant my father and the boy isn’t with us—since his life is tied to the boy’s life—44:31 when he sees that the boy is not with us, he will die. Your servants will bring the gray hairs of your servant our father down to the grave in sorrow.
44:32 For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.
44:32 For your servant guaranteed the boy to my father, saying, If I don’t bring him back to you, I’ll take the blame from my father forever.
44:33 Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.
44:33 Now, please let me stay as a servant in place of the boy, and let the boy go up with his brothers.
44:34 For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.
44:34 How can I go back to my father if the boy isn't with me? I might see the trouble that will affect my father.
45:1 Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.
45:1 Then Joseph couldn't hold back anymore in front of everyone who was there; he said, "Make everyone leave the room." So no one was there with him while Joseph revealed his identity to his brothers.
45:2 And he wept aloud: and the Egyptians and the house of Pharaoh heard.
45:2 And he cried out loudly, and the Egyptians and the house of Pharaoh heard.
45:3 And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.
45:3 And Joseph said to his brothers, "I am Joseph; is my father still alive?" And his brothers couldn’t respond to him because they were terrified at his presence.
45:4 And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.
45:4 And Joseph said to his brothers, "Come closer to me, please." So they came closer. He said, "I am Joseph, your brother, whom you sold into Egypt."
45:5 Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
45:5 So don’t be upset or blame yourselves for selling me here. God sent me ahead of you to save lives.
45:6 For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.
45:6 For the past two years, there has been a famine in the land, and there are still five more years ahead with no planting or harvesting.
45:7 And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.
45:7 God sent me ahead of you to ensure that you and your descendants would survive on the earth and to save your lives through a great rescue.
45:8 So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
45:8 So it wasn’t you who brought me here, but God: He has made me a father to Pharaoh, the head of his entire household, and a ruler over all the land of Egypt.
45:9 Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not: 45:10 And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast: 45:11 And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.
45:9 Hurry up and go to my father, and tell him, This is what your son Joseph says: God has made me the lord of all Egypt. Come down to me without delay. 45:10 You will live in the land of Goshen, and you will be close to me, you, your children, your grandchildren, your flocks, your herds, and everything you have. 45:11 I will take care of you there, because there are still five years of famine ahead; otherwise, you, your household, and everything you own will suffer.
45:12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.
45:12 And look, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that is speaking to you.
45:13 And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.
45:13 And you will tell my father about all my greatness in Egypt and everything you have seen; and you should hurry and bring my father here.
45:14 And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck.
45:14 He threw his arms around his brother Benjamin and cried, and Benjamin cried on his shoulder.
45:15 Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
45:15 Moreover, he kissed all his brothers and wept over them; and after that, his brothers spoke with him.
45:16 And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.
45:16 News of this reached Pharaoh's palace, and they said, "Joseph's brothers have arrived." This pleased Pharaoh and his officials.
45:17 And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan; 45:18 And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.
45:17 And Pharaoh said to Joseph, Tell your brothers this: Load up your animals and go back to the land of Canaan; 45:18 And bring your father and your families, and come to me. I will give you the best of the land of Egypt, and you will enjoy the abundance of the land.
45:19 Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.
45:19 Now you are commanded, do this; take wagons out of the land of Egypt for your children and for your wives, and bring your father, and come.
45:20 Also regard not your stuff; for the good of all the land of Egypt is yours.
45:20 Don’t worry about your belongings; the best of all the land of Egypt is yours.
45:21 And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
45:21 The Israelites did what Joseph instructed: Joseph provided them with wagons, as Pharaoh had ordered, and supplied them with food for the journey.
45:22 To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.
45:22 He gave each of them a change of clothing, but to Benjamin, he gave three hundred pieces of silver and five changes of clothes.
45:23 And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.
45:23 He sent this to his father: ten donkeys loaded with the best items from Egypt, and ten female donkeys carrying grain, bread, and meat for his father on the journey.
45:24 So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
45:24 So he sent his brothers away, and they left. He said to them, "Make sure you don’t get into an argument on the way."
45:25 And they went up out of Egypt, and came into the land of Canaan unto Jacob their father, 45:26 And told him, saying, Joseph is yet alive, and he is governor over all the land of Egypt. And Jacob’s heart fainted, for he believed them not.
45:25 They left Egypt and arrived in the land of Canaan to see their father Jacob. 45:26 They said to him, “Joseph is still alive, and he is the governor of all Egypt.” Jacob's heart stopped, for he didn’t believe them.
45:27 And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived: 45:28 And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.
45:27 They told him everything Joseph had said to them, and when he saw the wagons Joseph had sent to bring him back, the spirit of their father Jacob came alive again. 45:28 Israel said, "It's enough; my son Joseph is still alive. I will go and see him before I die."
46:1 And Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices unto the God of his father Isaac.
46:1 Israel set out on his journey with everything he had and arrived in Beersheba, where he made sacrifices to the God of his father Isaac.
46:2 And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.
46:2 And God spoke to Israel in the night visions, saying, Jacob, Jacob. And he replied, Here I am.
46:3 And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation: 46:4 I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.
46:3 He said, "I am God, the God of your father. Don't be afraid to go down to Egypt, because I will make you a great nation there. 46:4 I will go down with you to Egypt, and I will also bring you back again. Joseph will close your eyes."
46:5 And Jacob rose up from Beersheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.
46:5 And Jacob got up from Beersheba; and the sons of Israel took their father Jacob, along with their children and wives, in the wagons that Pharaoh had sent to transport him.
46:6 And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him: 46:7 His sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed brought he with him into Egypt.
46:6 They took their livestock and everything they had gained in the land of Canaan and went to Egypt, Jacob and all his family with him: 46:7 His sons, grandsons, daughters, and granddaughters, and all his descendants came with him into Egypt.
46:8 And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.
46:8 These are the names of the children of Israel who came to Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.
46:9 And the sons of Reuben; Hanoch, and Phallu, and Hezron, and Carmi.
46:9 And the descendants of Reuben: Hanoch, Phallu, Hezron, and Carmi.
46:10 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.
46:10 The sons of Simeon are Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, who is the son of a Canaanite woman.
46:11 And the sons of Levi; Gershon, Kohath, and Merari.
46:11 And the sons of Levi: Gershon, Kohath, and Merari.
46:12 And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zarah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.
46:12 The sons of Judah were Er, Onan, Shelah, Pharez, and Zarah; but Er and Onan died in the land of Canaan. The sons of Pharez were Hezron and Hamul.
46:13 And the sons of Issachar; Tola, and Phuvah, and Job, and Shimron.
46:13 And the sons of Issachar: Tola, Phuvah, Job, and Shimron.
46:14 And the sons of Zebulun; Sered, and Elon, and Jahleel.
46:14 And the descendants of Zebulun: Sered, Elon, and Jahleel.
46:15 These be the sons of Leah, which she bare unto Jacob in Padanaram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.
46:15 These are the sons of Leah that she had with Jacob in Padanaram, along with his daughter Dinah: all the people in his family, including his sons and daughters, totaled thirty-three.
46:16 And the sons of Gad; Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.
46:16 And the sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.
46:17 And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel.
46:17 And the sons of Asher: Jimnah, Ishuah, Isui, Beriah, and their sister Serah. The sons of Beriah were Heber and Malchiel.
46:18 These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bare unto Jacob, even sixteen souls.
46:18 These are the sons of Zilpah, whom Laban gave to his daughter Leah, and she bore these to Jacob, a total of sixteen people.
46:19 The sons of Rachel Jacob’s wife; Joseph, and Benjamin.
46:19 The sons of Rachel, Jacob's wife, are Joseph and Benjamin.
46:20 And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.
46:20 Joseph had two sons in Egypt, Manasseh and Ephraim, whom Asenath, the daughter of Potipherah, priest of On, gave birth to.
46:21 And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.
46:21 And the sons of Benjamin were Belah, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
46:22 These are the sons of Rachel, which were born to Jacob: all the souls were fourteen.
46:22 These are the sons of Rachel, born to Jacob: there were fourteen in total.
46:23 And the sons of Dan; Hushim.
46:23 The sons of Dan: Hushim.
46:24 And the sons of Naphtali; Jahzeel, and Guni, and Jezer, and Shillem.
46:24 The sons of Naphtali were Jahzeel, Guni, Jezer, and Shillem.
46:25 These are the sons of Bilhah, which Laban gave unto Rachel his daughter, and she bare these unto Jacob: all the souls were seven.
46:25 These are the sons of Bilhah, whom Laban gave to his daughter Rachel, and she bore these to Jacob: all the children were seven.
46:26 All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob’s sons’ wives, all the souls were threescore and six; 46:27 And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.
46:26 All the people who came with Jacob to Egypt, who were his direct descendants, not including his sons' wives, numbered sixty-six; 46:27 And the sons of Joseph, who were born to him in Egypt, were two people: in total, the members of Jacob's family who came to Egypt were seventy.
46:28 And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the land of Goshen.
46:28 And he sent Judah ahead of him to Joseph, to show him the way to Goshen; and they arrived in the land of Goshen.
46:29 And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while.
46:29 Joseph got his chariot ready and went to meet his father Israel in Goshen. He presented himself to him, and he embraced him and cried on his neck for a long time.
46:30 And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.
46:30 And Israel said to Joseph, "Now I can die, since I’ve seen you, because you’re still alive."
46:31 And Joseph said unto his brethren, and unto his father’s house, I will go up, and shew Pharaoh, and say unto him, My brethren, and my father’s house, which were in the land of Canaan, are come unto me; 46:32 And the men are shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.
46:31 Joseph said to his brothers and his father's household, "I will go to Pharaoh and tell him, 'My brothers and my father's household, who were in the land of Canaan, have come to me. 46:32 The men are shepherds because they have taken care of livestock, and they have brought their flocks, herds, and everything they own.'"
46:33 And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation? 46:34 That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.
46:33 When Pharaoh calls you and asks what your work is, 46:34 you should answer, “Your servants have been involved with cattle since we were young, just like our fathers. This way, you can settle in the land of Goshen, because all shepherds are detestable to the Egyptians.”
47:1 Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.
47:1 Then Joseph went to Pharaoh and said, "My father and my brothers, along with their flocks, herds, and everything they own, have arrived from the land of Canaan; look, they are in the land of Goshen."
47:2 And he took some of his brethren, even five men, and presented them unto Pharaoh.
47:2 And he took some of his brothers, five men, and brought them to Pharaoh.
47:3 And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers.
47:3 And Pharaoh asked his brothers, "What do you do for a living?" They replied, "We are shepherds, just like our fathers."
47:4 They said morever unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.
47:4 They said to Pharaoh, “We’ve come to live in this land because your servants have no pasture for their flocks; the famine is severe in Canaan. So, please let your servants settle in the land of Goshen.”
47:5 And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee: 47:6 The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.
47:5 And Pharaoh said to Joseph, "Your father and your brothers have come to you. 47:6 The land of Egypt is yours; let your father and brothers settle in the best part of the land. Let them live in the land of Goshen. And if you know any capable men among them, put them in charge of my cattle."
47:7 And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.
47:7 Joseph brought his father Jacob in and presented him to Pharaoh, and Jacob blessed Pharaoh.
47:8 And Pharaoh said unto Jacob, How old art thou? 47:9 And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.
47:8 And Pharaoh asked Jacob, "How old are you?" 47:9 And Jacob replied to Pharaoh, "The years of my life journey total one hundred and thirty years; my days have been few and troubled compared to the years of my ancestors during their journeys."
47:10 And Jacob blessed Pharaoh, and went out from before Pharaoh.
47:10 Jacob blessed Pharaoh and left his presence.
47:11 And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
47:11 And Joseph set his father and his brothers up in the land of Egypt, giving them a share in the best part of the land, in the region of Rameses, just as Pharaoh had instructed.
47:12 And Joseph nourished his father, and his brethren, and all his father’s household, with bread, according to their families.
47:12 And Joseph provided food for his father, his brothers, and everyone in his father's household, giving them bread according to their needs.
47:13 And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.
47:13 There was no food in the entire land because the famine was extremely severe, causing both Egypt and all of Canaan to suffer greatly from hunger.
47:14 And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house.
47:14 Joseph collected all the money that was found in Egypt and in Canaan for the grain they bought, and he brought the money into Pharaoh's house.
47:15 And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.
47:15 When money ran out in the land of Egypt and in the land of Canaan, all the Egyptians went to Joseph and said, "Give us bread; why should we die in front of you? The money is gone."
47:16 And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.
47:16 And Joseph said, "Give me your livestock, and I'll trade you for your livestock if you're out of money."
47:17 And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.
47:17 They brought their animals to Joseph, and Joseph gave them bread in exchange for their horses, flocks, herds of cattle, and donkeys. He provided them with bread for all their animals for that year.
47:18 When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands: 47:19 Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.
47:18 After that year was over, they came to him again the next year and said, "We won't hide from you, my lord, that our money is gone; you also have our cattle herds. There's nothing left for you to see except our bodies and our land. 47:19 Why should we die in front of you, both we and our land? Buy us and our land for food, and we and our land will become Pharaoh's servants. Please give us some seed so we can live and not perish, and so the land won't become a wasteland."
47:20 And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh’s.
47:20 Joseph bought all the land in Egypt for Pharaoh, because the Egyptians sold each man his field due to the famine that overwhelmed them: so the land became Pharaoh’s.
47:21 And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
47:21 And regarding the people, he relocated them to cities from one end of Egypt's borders to the other.
47:22 Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
47:22 He did not buy the land belonging to the priests, because the priests received a portion from Pharaoh and consumed what Pharaoh gave them; for this reason, they did not sell their lands.
47:23 Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.
47:23 Then Joseph said to the people, "Look, I have bought you and your land for Pharaoh today. Here is some seed for you, and you will plant the land."
47:24 And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
47:24 When the harvest increases, you must give one-fifth to Pharaoh, and you will keep four-fifths for yourselves to use as seed for your fields, for your food, for your families, and for food for your children.
47:25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants.
47:25 They said, "You have saved our lives. Please let us find favor in your eyes, and we will be Pharaoh’s servants."
47:26 And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part, except the land of the priests only, which became not Pharaoh’s.
47:26 And Joseph established a rule in the land of Egypt, which is still in effect today, that Pharaoh would receive one-fifth of the produce, except for the land of the priests, which did not belong to Pharaoh.
47:27 And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.
47:27 And Israel lived in the land of Egypt, in the region of Goshen; they had possessions there, and they grew and greatly multiplied.
47:28 And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.
47:28 Jacob lived in Egypt for seventeen years, making his total age one hundred forty-seven years.
47:29 And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt: 47:30 But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.
47:29 As the time approached for Israel to die, he called his son Joseph and said to him, "If I have found favor in your sight, please put your hand under my thigh and promise to treat me with kindness and truth. Don’t bury me in Egypt. 47:30 Instead, I want to be laid to rest with my fathers, so carry me out of Egypt and bury me in their burial place." Joseph replied, "I will do as you have said."
47:31 And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed’s head.
47:31 And he said, Promise me. And he promised him. And Israel bowed at the head of the bed.
48:1 And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.
48:1 After these events, someone told Joseph, "Look, your father is sick." So he took his two sons, Manasseh and Ephraim, with him.
48:2 And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.
48:2 Someone told Jacob, "Look, your son Joseph is coming to see you." Israel gathered his strength and sat up on the bed.
48:3 And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me, 48:4 And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession.
48:3 And Jacob said to Joseph, "God Almighty appeared to me at Luz in the land of Canaan and blessed me. 48:4 He said to me, 'Look, I will make you fruitful and multiply you. I will make you into a great nation, and I will give this land to your descendants after you as an everlasting possession.'"
48:5 And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.
48:5 And now your two sons, Ephraim and Manasseh, who were born to you in the land of Egypt before I came to you in Egypt, are mine; just like Reuben and Simeon, they will be mine.
48:6 And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.
48:6 Your descendants, who you have after them, will belong to you, and they will be named after their brothers in their inheritance.
48:7 And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.
48:7 When I was coming from Padan, Rachel died on the way in the land of Canaan, just as there was a little distance left to reach Ephrath. I buried her there along the road to Ephrath, which is Bethlehem.
48:8 And Israel beheld Joseph’s sons, and said, Who are these? 48:9 And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.
48:8 And Israel saw Joseph's sons and asked, Who are these? 48:9 Joseph answered his father, They are my sons, whom God has given me here. And he said, Bring them, please, to me, and I will bless them.
48:10 Now the eyes of Israel were dim for age, so that he could not see.
48:10 Now Israel's eyesight was poor due to his old age, so he could not see.
And he brought them near unto him; and he kissed them, and embraced them.
And he brought them close to him; then he kissed them and hugged them.
48:11 And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.
48:11 And Israel said to Joseph, I never expected to see you again, and now God has even let me see your children.
48:12 And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.
48:12 And Joseph took them from between his knees, and he knelt down with his face to the ground.
48:13 And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.
48:13 And Joseph positioned them both, Ephraim in his right hand towards Israel’s left side, and Manasseh in his left hand towards Israel’s right side, and brought them close to him.
48:14 And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.
48:14 And Israel reached out his right hand and placed it on Ephraim’s head, who was the younger, and his left hand on Manasseh’s head, intentionally guiding his hands; for Manasseh was the firstborn.
48:15 And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, 48:16 The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
48:15 He blessed Joseph and said, “God, the one my fathers Abraham and Isaac walked before, the God who has taken care of me all my life up to this day, 48:16 the Angel who has rescued me from all evil, bless these boys. May my name be honored in them, along with the names of my fathers Abraham and Isaac. May they grow into a great multitude on the earth.”
48:17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.
48:17 And when Joseph saw that his father placed his right hand on Ephraim's head, he was upset. He took his father's hand to move it from Ephraim's head to Manasseh's head.
48:18 And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
48:18 And Joseph said to his father, "Not like that, my father; this one is the firstborn; place your right hand on his head."
48:19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.
48:19 But his father refused and said, "I know, my son, I know. He will also become a nation, and he will also be great. But truly, his younger brother will be greater than he, and his descendants will become a multitude of nations."
48:20 And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
48:20 And he blessed them that day, saying, "Israel will bless through you, saying, God make you like Ephraim and Manasseh." Then he put Ephraim ahead of Manasseh.
48:21 And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
48:21 And Israel said to Joseph, "Look, I am about to die, but God will be with you and will take you back to the land of your fathers."
48:22 Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
48:22 Furthermore, I have given you one portion beyond your brothers, which I took from the Amorites with my sword and my bow.
49:1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
49:1 Jacob called his sons together and said, "Come here so I can tell you what will happen to you in the days to come."
49:2 Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.
49:2 Come together, and listen, you sons of Jacob; and pay attention to Israel your father.
49:3 Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power: 49:4 Unstable as water, thou shalt not excel; because thou wentest up to thy father’s bed; then defiledst thou it: he went up to my couch.
49:3 Reuben, you are my firstborn, my strength, and the start of my power, the highest in honor, and the highest in might: 49:4 You are as unstable as water, you will not succeed; because you went up to your father's bed, you defiled it: he went up to my couch.
49:5 Simeon and Levi are brethren; instruments of cruelty are in their habitations.
49:5 Simeon and Levi are brothers; tools of violence are in their homes.
49:6 O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.
49:6 O my soul, don't join their secret; don't be united with their group, my honor: for in their anger, they killed a man, and in their stubbornness, they tore down a wall.
49:7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.
49:7 Cursed be their anger, for it was intense; and their wrath, for it was harsh: I will divide them in Jacob and scatter them in Israel.
49:8 Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee.
49:8 Judah, you are the one whom your brothers will praise; your hand will be on the necks of your enemies; your father's children will bow down before you.
49:9 Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
49:9 Judah is like a young lion: my son, you have risen from the prey. He bends down, he lies down like a lion, and like an older lion; who will wake him? 49:10 The scepter will not leave Judah, nor will a lawgiver depart from between his feet until Shiloh comes; and to him, the people will gather.
49:11 Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: 49:12 His eyes shall be red with wine, and his teeth white with milk.
49:11 Tying his young donkey to the vine, and his colt to the best vine; he washed his clothes in wine, and his garments in the juice of grapes: 49:12 His eyes will be red from wine, and his teeth white like milk.
49:13 Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon.
49:13 Zebulun will live by the seashore and will be a haven for ships, and his territory will extend to Sidon.
49:14 Issachar is a strong ass couching down between two burdens: 49:15 And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.
49:14 Issachar is a strong donkey lying down between two loads. 49:15 He recognized that rest was good and that the land was enjoyable; so he put his shoulder to the task and became a servant to tribute.
49:16 Dan shall judge his people, as one of the tribes of Israel.
49:16 Dan will judge his people, like one of the tribes of Israel.
49:17 Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.
49:17 Dan will be like a serpent on the road, like a viper along the path, that strikes the horse’s heels, causing its rider to fall backward.
49:18 I have waited for thy salvation, O LORD.
49:18 I have been waiting for your salvation, O LORD.
49:19 Gad, a troop shall overcome him: but he shall overcome at the last.
49:19 Gad, a group will defeat him, but he will ultimately prevail.
49:20 Out of Asher his bread shall be fat, and he shall yield royal dainties.
49:20 From Asher, his food will be rich, and he will provide royal delicacies.
49:21 Naphtali is a hind let loose: he giveth goodly words.
49:21 Naphtali is like a free deer: he gives beautiful words.
49:22 Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall: 49:23 The archers have sorely grieved him, and shot at him, and hated him: 49:24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:) 49:25 Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: 49:26 The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
49:22 Joseph is a productive vine, a productive vine by a well; its branches spread over the wall. 49:23 The archers have deeply wounded him, shot at him, and hated him. 49:24 But his bow remained strong, and the strength of his hands was made firm by the mighty God of Jacob; (from there is the shepherd, the stone of Israel:) 49:25 Even by the God of your father, who will help you; and by the Almighty, who will bless you with blessings from above, blessings from the depths below, blessings from the breasts, and from the womb: 49:26 The blessings of your father have surpassed the blessings of my ancestors to the very limit of the everlasting hills; they will rest on the head of Joseph, and on the crown of the one who was separate from his brothers.
49:27 Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.
49:27 Benjamin will be like a wolf that eats its prey in the morning and shares the spoils at night.
49:28 All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.
49:28 These are the twelve tribes of Israel, and this is what their father said to them and blessed them; he blessed each one according to his blessing.
49:29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite, 49:30 In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.
49:29 He instructed them, saying, "I am about to be gathered to my people; bury me with my ancestors in the cave located in the field of Ephron the Hittite, 49:30 in the cave in the field of Machpelah, which is near Mamre, in the land of Canaan. Abraham purchased this cave and the field of Ephron the Hittite as a burial site."
49:31 There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.
49:31 There they buried Abraham and his wife Sarah; there they buried Isaac and his wife Rebekah; and there I buried Leah.
49:32 The purchase of the field and of the cave that is therein was from the children of Heth.
49:32 The purchase of the field and the cave in it was from the descendants of Heth.
49:33 And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
49:33 And when Jacob finished giving orders to his sons, he pulled his feet up into the bed, took his last breath, and was reunited with his people.
50:1 And Joseph fell upon his father’s face, and wept upon him, and kissed him.
50:1 Joseph threw himself on his father's face, cried over him, and kissed him.
50:2 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.
50:2 And Joseph instructed his servants, the doctors, to embalm his father, and the doctors embalmed Israel.
50:3 And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.
50:3 And the forty days for him were completed; that's how long it takes to embalm someone. The Egyptians mourned for him for seventy days.
50:4 And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying, 50:5 My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.
50:4 After the mourning period was over, Joseph spoke to Pharaoh's household, saying, "If I have found favor in your eyes, please tell Pharaoh for me, 50:5 'My father made me swear an oath, saying, "I am about to die; bury me in the tomb I have prepared in the land of Canaan." Now, please let me go up and bury my father, and I will return.'"
50:6 And Pharaoh said, Go up, and bury thy father, according as he made thee swear.
50:6 And Pharaoh said, Go ahead and bury your father, just as he made you promise.
50:7 And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt, 50:8 And all the house of Joseph, and his brethren, and his father’s house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.
50:7 Joseph went to bury his father, and all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt went with him. 50:8 Along with him were the entire household of Joseph, his brothers, and his father's family; however, they left their little ones, flocks, and herds in the land of Goshen.
50:9 And there went up with him both chariots and horsemen: and it was a very great company.
50:9 And there went up with him both chariots and horsemen, and it was a very large group.
50:10 And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.
50:10 They arrived at the threshing floor of Atad, located beyond the Jordan, and there they mourned with a deep and intense lamentation: he held a mourning period for his father that lasted seven days.
50:11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan.
50:11 And when the people living in the land, the Canaanites, saw the mourning at the threshing floor of Atad, they said, "This is a serious mourning for the Egyptians." That’s why it was named Abel-mizraim, which is across the Jordan.
50:12 And his sons did unto him according as he commanded them: 50:13 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.
50:12 And his sons did as he commanded them: 50:13 For his sons took him to the land of Canaan and buried him in the cave of the field of Machpelah, which Abraham purchased as a burial site from Ephron the Hittite, near Mamre.
50:14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
50:14 And Joseph returned to Egypt, along with his brothers and everyone who had gone with him to bury his father, after he had buried his father.
50:15 And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.
50:15 And when Joseph’s brothers saw that their father was dead, they said, Joseph might hate us and definitely will pay us back for all the wrong we did to him.
50:16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, 50:17 So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.
50:16 They sent a messenger to Joseph, saying, “Your father instructed before he died, saying, 50:17 ‘You should tell Joseph, “Please forgive the wrongdoing of your brothers and their sin; they did you wrong. Now, we ask you to forgive the wrongdoing of the servants of the God of your father.”’” And Joseph cried when they spoke to him.
50:18 And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.
50:18 His brothers also came and fell down in front of him, saying, "Look, we are your servants."
50:19 And Joseph said unto them, Fear not: for am I in the place of God? 50:20 But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
50:19 And Joseph said to them, "Don't be afraid: am I in the place of God? 50:20 But you intended to harm me; God intended it for good, to accomplish what is now being done, the saving of many lives."
50:21 Now therefore fear ye not: I will nourish you, and your little ones.
50:21 So don't be afraid; I will take care of you and your children.
And he comforted them, and spake kindly unto them.
And he comforted them and spoke kindly to them.
50:22 And Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived an hundred and ten years.
50:22 Joseph lived in Egypt, along with his father's family, and he lived for a hundred and ten years.
50:23 And Joseph saw Ephraim’s children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph’s knees.
50:23 And Joseph saw Ephraim’s children of the third generation: the children of Machir, the son of Manasseh, were also brought up on Joseph’s knees.
50:24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.
50:24 And Joseph said to his brothers, "I am about to die, but God will definitely visit you and take you out of this land to the land He promised to Abraham, Isaac, and Jacob."
50:25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.
50:25 And Joseph made the children of Israel swear an oath, saying, God will definitely come to your aid, and you will take my bones with you from here.
50:26 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
50:26 So Joseph died at the age of one hundred and ten. They embalmed him, and he was placed in a coffin in Egypt.
The Second Book of Moses: Called Exodus
1:1 Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.
1:1 Now these are the names of the Israelites who went to Egypt; each man and his family came with Jacob.
1:2 Reuben, Simeon, Levi, and Judah, 1:3 Issachar, Zebulun, and Benjamin, 1:4 Dan, and Naphtali, Gad, and Asher.
1:2 Reuben, Simeon, Levi, and Judah, 1:3 Issachar, Zebulun, and Benjamin, 1:4 Dan, Naphtali, Gad, and Asher.
1:5 And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.
1:5 All the people who descended from Jacob were seventy in total: Joseph was already in Egypt.
1:6 And Joseph died, and all his brethren, and all that generation.
1:6 And Joseph died, along with all his brothers and that entire generation.
1:7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
1:7 The Israelites were very fruitful, grew in number, and became extremely powerful; the land was filled with them.
1:8 Now there arose up a new king over Egypt, which knew not Joseph.
1:8 Now a new king came to power in Egypt who didn't know Joseph.
1:9 And he said unto his people, Behold, the people of the children of Israel are more and mightier than we: 1:10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.
1:9 And he said to his people, "Look, the children of Israel are more numerous and stronger than we are. 1:10 Come, let’s think carefully about how to handle them; otherwise, they might keep growing in number, and if a war breaks out, they could join our enemies, fight against us, and then leave the land."
1:11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
1:11 So they put taskmasters over them to oppress them with their burdens. And they built treasure cities for Pharaoh, Pithom and Raamses.
1:12 But the more they afflicted them, the more they multiplied and grew.
1:12 But the more they oppressed them, the more they multiplied and thrived.
And they were grieved because of the children of Israel.
And they were upset because of the children of Israel.
1:13 And the Egyptians made the children of Israel to serve with rigour: 1:14 And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
1:13 The Egyptians forced the Israelites to work really hard: 1:14 They caused them a lot of suffering through tough labor, making bricks and mortar, and in all kinds of work in the fields. All the work they made them do was intense.
1:15 And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah: 1:16 And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
1:15 Then the king of Egypt spoke to the Hebrew midwives, whose names were Shiphrah and Puah. 1:16 He said, "When you serve as midwives to the Hebrew women and watch them give birth, if it's a boy, you must kill him; but if it's a girl, she can live."
1:17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
1:17 But the midwives respected God and didn’t follow the king of Egypt’s orders; instead, they kept the boys alive.
1:18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive? 1:19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.
1:18 And the king of Egypt summoned the midwives and asked them, "Why have you done this and allowed the baby boys to live?" 1:19 The midwives answered Pharaoh, "Because Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives can get to them."
1:20 Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.
1:20 So God was kind to the midwives, and the people grew in number and became very strong.
1:21 And it came to pass, because the midwives feared God, that he made them houses.
1:21 And it happened that because the midwives respected God, He blessed them with families.
1:22 And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
1:22 And Pharaoh ordered all his people, saying, Every son that is born you must throw into the river, but you shall keep every daughter alive.
2:1 And there went a man of the house of Levi, and took to wife a daughter of Levi.
2:1 A man from the tribe of Levi married a daughter of Levi.
2:2 And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.
2:2 And the woman became pregnant and gave birth to a son. When she saw that he was a good-looking child, she hid him for three months.
2:3 And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.
2:3 When she could no longer hide him, she made a basket out of reeds, covered it with tar and pitch, and placed the baby inside. She set it among the reeds at the edge of the river.
2:4 And his sister stood afar off, to wit what would be done to him.
2:4 And his sister stood at a distance, to see what would happen to him.
2:5 And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her maid to fetch it.
2:5 And Pharaoh's daughter went down to bathe in the river; her maids walked along the riverbank. When she saw the basket among the reeds, she sent one of her maids to get it.
2:6 And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children.
2:6 When she opened it, she saw the child, and look, the baby was crying. She felt sorry for him and said, "This is one of the Hebrew children."
2:7 Then said his sister to Pharaoh’s daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee? 2:8 And Pharaoh’s daughter said to her, Go. And the maid went and called the child’s mother.
2:7 Then his sister said to Pharaoh’s daughter, “Should I go and get a Hebrew woman to nurse the child for you?” 2:8 And Pharaoh’s daughter replied, “Go ahead.” So the girl went and called the child’s mother.
2:9 And Pharaoh’s daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it.
2:9 And Pharaoh's daughter said to her, "Take this baby and nurse him for me, and I will pay you." So the woman took the baby and nursed him.
2:10 And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
2:10 And the child grew, and she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, saying, "Because I pulled him out of the water."
2:11 And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.
2:11 During that time, when Moses was an adult, he went to see his fellow Israelites and observed their hardships: he saw an Egyptian beating a Hebrew, one of his own people.
2:12 And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.
2:12 He looked around, and when he saw there was no one, he killed the Egyptian and buried him in the sand.
2:13 And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow? 2:14 And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
2:13 The next day, he went out again and saw two Hebrew men fighting. He asked the one who was in the wrong, "Why are you hitting your fellow?" 2:14 The man replied, "Who made you a ruler and judge over us? Are you planning to kill me like you killed the Egyptian?" Moses was afraid and thought, "This is certainly known."
2:15 Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
2:15 When Pharaoh heard this, he tried to kill Moses. But Moses ran away from Pharaoh and settled in the land of Midian, where he sat down by a well.
2:16 Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father’s flock.
2:16 Now the priest of Midian had seven daughters, and they came to draw water and filled the troughs to water their father’s flock.
2:17 And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.
2:17 Then the shepherds showed up and chased them away, but Moses stepped in to help and watered their flock.
2:18 And when they came to Reuel their father, he said, How is it that ye are come so soon to day? 2:19 And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock.
2:18 When they got back to their father Reuel, he asked, "How come you're back so early today?" 2:19 They replied, "An Egyptian rescued us from the shepherds, and he even drew enough water for us and watered the flock."
2:20 And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.
2:20 And he said to his daughters, "Where is he? Why did you leave the man? Call him so he can have something to eat."
2:21 And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
2:21 And Moses was happy to live with the man, and he gave Moses his daughter Zipporah.
2:22 And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
2:22 And she gave birth to a son, and he named him Gershom, because he said, "I have been a foreigner in a foreign land."
2:23 And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
2:23 Eventually, the king of Egypt died, and the Israelites groaned under their slavery. They cried out, and their cries reached God because of their suffering.
2:24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
2:24 And God heard their cries, and God remembered His promise to Abraham, Isaac, and Jacob.
2:25 And God looked upon the children of Israel, and God had respect unto them.
2:25 And God looked at the children of Israel, and God showed concern for them.
3:1 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
3:1 Now Moses was tending the flock of Jethro, his father-in-law, who was the priest of Midian. He took the flock to the far side of the desert and came to the mountain of God, known as Horeb.
3:2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
3:2 And the angel of the LORD appeared to him in a flame of fire from the middle of a bush. He looked, and saw that the bush was on fire, but it wasn’t being burned up.
3:3 And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
3:3 And Moses said, I'm going to check this out and see why the bush isn't burning up.
3:4 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
3:4 When the LORD saw that he had turned aside to take a look, God called to him from the middle of the bush, saying, "Moses, Moses." And he replied, "Here I am."
3:5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
3:5 And he said, Don’t come any closer: take off your shoes because the place where you are standing is holy ground.
3:6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
3:6 Moreover he said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; because he was afraid to look at God.
3:7 And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; 3:8 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
3:7 And the LORD said, I have definitely seen the suffering of my people in Egypt, and I've heard their cries because of their overseers; I know their pain. 3:8 I have come down to save them from the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey; to the territory of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.
3:9 Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
3:9 Now, look, the cry of the people of Israel has reached me, and I have also seen the suffering that the Egyptians are inflicting on them.
3:10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
3:10 Now, go, and I will send you to Pharaoh so you can bring my people, the children of Israel, out of Egypt.
3:11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt? 3:12 And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
3:11 And Moses said to God, Who am I to go to Pharaoh and bring the Israelites out of Egypt? 3:12 And God said, I will definitely be with you; and this will be a sign to you that I have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.
3:13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
3:13 Moses said to God, "Look, when I go to the people of Israel and tell them, 'The God of your ancestors has sent me to you,' they will ask me, 'What is his name?' What should I tell them?" 3:14 God replied to Moses, "I AM WHO I AM." He said, "Say this to the people of Israel: 'I AM has sent me to you.'"
3:15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, the LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
3:15 And God said to Moses, "Tell the people of Israel this: The LORD, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is my name forever, and this is my memorial for all generations."
3:16 Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt: 3:17 And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.
3:16 Go and gather the elders of Israel together, and tell them, The LORD God of your ancestors, the God of Abraham, Isaac, and Jacob, appeared to me and said, I have truly seen your suffering in Egypt. 3:17 And I promise to bring you out of the hardship in Egypt to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, a land flowing with milk and honey.
3:18 And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days’ journey into the wilderness, that we may sacrifice to the LORD our God.
3:18 They will listen to you, and you and the elders of Israel will go to the king of Egypt and say to him, 'The LORD God of the Hebrews has met with us. Please let us go three days' journey into the wilderness so we can offer sacrifices to the LORD our God.'
3:19 And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
3:19 And I'm sure that the king of Egypt won't let you go, not even with a strong force.
3:20 And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.
3:20 I will reach out my hand and strike Egypt with all my wonders that I will perform there: and after that, he will let you go.
3:21 And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty.
3:21 I will give this people favor in the eyes of the Egyptians, and when you leave, you won't go away empty-handed.
3:22 But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.
3:22 But every woman should ask her neighbor and the woman staying in her house for silver jewelry, gold jewelry, and clothing; and you will put them on your sons and daughters; and you will take away the wealth of the Egyptians.
4:1 And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.
4:1 And Moses replied, "But look, they won’t believe me or listen to what I say, because they will say, 'The LORD hasn’t appeared to you.'"
4:2 And the LORD said unto him, What is that in thine hand? And he said, A rod.
4:2 And the LORD asked him, What’s that in your hand? He replied, A staff.
4:3 And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.
4:3 And he said, Throw it on the ground. So he threw it on the ground, and it turned into a snake; and Moses ran away from it.
4:4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: 4:5 That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
4:4 And the LORD said to Moses, “Stretch out your hand and grab it by the tail.” So he reached out his hand, caught it, and it turned into a rod in his hand. 4:5 This is so that they will believe that the LORD God of their ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.
4:6 And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.
4:6 And the LORD said to him, "Now put your hand inside your cloak." So he did, and when he took it out, his hand was white with a leprosy that was as clean as snow.
4:7 And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.
4:7 And he said, "Put your hand back into your cloak." So he put his hand back into his cloak; and when he took it out, it had changed back to the same as his other skin.
4:8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.
4:8 And it will happen that if they don't believe you or listen to the voice of the first sign, they will believe the voice of the second sign.
4:9 And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.
4:9 And if they don’t believe these two signs or listen to your voice, you will take some water from the river and pour it on the dry ground; the water you take from the river will turn into blood on the dry land.
4:10 And Moses said unto the LORD, O my LORD, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
4:10 And Moses said to the LORD, "O my LORD, I am not a good speaker, not now or ever since you first spoke to me, because I am slow of speech and have a slow tongue."
4:11 And the LORD said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? 4:12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
4:11 And the LORD said to him, Who made a person’s mouth? Who makes someone mute, deaf, seeing, or blind? Isn’t it I, the LORD? 4:12 Now go, and I will be with your mouth and teach you what to say.
4:13 And he said, O my LORD, send, I pray thee, by the hand of him whom thou wilt send.
4:13 And he said, Oh my Lord, please send by the hand of the person you will choose.
4:14 And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
4:14 And the LORD got angry with Moses and said, Isn’t Aaron the Levite your brother? I know he’s a good speaker. And look, he’s coming out to meet you, and when he sees you, he will be happy in his heart.
4:15 And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
4:15 You shall speak to him and put words in his mouth. I will be with you and with him, and I will teach you what you should do.
4:16 And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.
4:16 He will be your spokesperson to the people, and he will be like a mouth for you, and you will be like God to him.
4:17 And thou shalt take this rod in thine hand, wherewith thou shalt do signs.
4:17 And you will take this rod in your hand, with which you will perform signs.
4:18 And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.
4:18 And Moses went back to Jethro, his father-in-law, and said to him, "Please let me go back to my relatives in Egypt to see if they are still alive." Jethro replied to Moses, "Go in peace."
4:19 And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.
4:19 And the LORD said to Moses in Midian, "Go back to Egypt, for all the men who wanted to kill you are dead."
4:20 And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.
4:20 And Moses took his wife and sons, put them on a donkey, and went back to the land of Egypt; and he had the rod of God in his hand.
4:21 And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.
4:21 And the LORD said to Moses, When you go back to Egypt, make sure you perform all those wonders before Pharaoh that I have given you the power to do: but I will make his heart stubborn, so he will not let the people go.
4:22 And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn: 4:23 And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.
4:22 And you shall say to Pharaoh, this is what the LORD says: Israel is my son, my firstborn. 4:23 And I tell you, let my son go so he can serve me; and if you refuse to let him go, look, I will kill your son, your firstborn.
4:24 And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.
4:24 And it happened on the way at the inn that the LORD met him and tried to kill him.
4:25 Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.
4:25 Then Zipporah took a sharp stone and cut off the foreskin of her son, tossed it at his feet, and said, "You are surely a bloody husband to me."
4:26 So he let him go: then she said, A bloody husband thou art, because of the circumcision.
4:26 So he let him go: then she said, You are a bloody husband to me because of the circumcision.
4:27 And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.
4:27 And the LORD said to Aaron, "Go into the wilderness to meet Moses." So he went and met him at the mountain of God and kissed him.
4:28 And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him.
4:28 And Moses shared with Aaron everything the LORD had said to him and all the signs he had been instructed to perform.
4:29 And Moses and Aaron went and gathered together all the elders of the children of Israel: 4:30 And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.
4:29 So Moses and Aaron went and gathered all the elders of the Israelites. 4:30 Aaron shared everything the LORD had told Moses and performed the signs in front of the people.
4:31 And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.
4:31 And the people believed; when they heard that the LORD had come to the children of Israel and had seen their suffering, they bowed their heads and worshipped.
5:1 And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
5:1 After that, Moses and Aaron went to Pharaoh and said, "This is what the LORD God of Israel says: Let my people go so they can hold a feast for me in the wilderness."
5:2 And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
5:2 And Pharaoh said, Who is the LORD that I should listen to him and let Israel go? I don’t know the LORD, and I’m not going to let Israel go.
5:3 And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days’ journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword.
5:3 They said, "The God of the Hebrews has met with us. Please let us go on a three-day journey into the desert to sacrifice to the LORD our God, or else He might strike us with a plague or the sword."
5:4 And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.
5:4 And the king of Egypt said to them, "Why are you, Moses and Aaron, letting the people stop their work? Go back to your tasks."
5:5 And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.
5:5 And Pharaoh said, Look, the people of the land are now numerous, and you are making them stop their work.
5:6 And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying, 5:7 Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
5:6 That same day, Pharaoh ordered the taskmasters and their officers, saying, 5:7 "You will no longer provide the people with straw to make bricks like you did before; let them go gather straw for themselves."
5:8 And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
5:8 And the story of the bricks they made before, you will still require from them; you must not reduce anything from that: they are lazy; that's why they are saying, Let us go and sacrifice to our God.
5:9 Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.
5:9 Let the men be given more work to do, so they can stay busy and not pay attention to empty talk.
5:10 And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.
5:10 The taskmasters of the people went out, along with their officers, and spoke to the people, saying, Pharaoh says, I will not give you straw.
5:11 Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.
5:11 Go ahead, get straw wherever you can find it, but your work will not be reduced at all.
5:12 So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw.
5:12 So the people spread out all over Egypt to collect stubble instead of straw.
5:13 And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw.
5:13 And the supervisors urged them on, saying, Complete your work, your daily tasks, just like you did when there was straw.
5:14 And the officers of the children of Israel, which Pharaoh’s taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore? 5:15 Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants? 5:16 There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
5:14 The officers of the Israelites, whom Pharaoh’s taskmasters had put in charge, were beaten and asked, "Why haven’t you completed your work making bricks like you did before, both yesterday and today?" 5:15 The officers of the Israelites went to Pharaoh and cried out, "Why are you treating your servants like this?" 5:16 "No straw is being provided for your servants, yet they tell us to make bricks. Look, your servants are being beaten, but the blame is on your people."
5:17 But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
5:17 But he said, You are lazy, you are lazy: that's why you say, Let us go and make sacrifices to the LORD.
5:18 Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.
5:18 So go now and get to work; you won’t be given any straw, but you still have to make the same number of bricks.
5:19 And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task.
5:19 And the leaders of the Israelites realized that they were in a tough situation after it was said, You must not reduce anything from your daily brick quota.
5:20 And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh: 5:21 And they said unto them, The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.
5:20 They encountered Moses and Aaron, who were standing in their path as they came out from Pharaoh. 5:21 They said to them, "May the LORD look at you and judge you, because you have made us detestable in the eyes of Pharaoh and his officials, giving them a reason to kill us."
5:22 And Moses returned unto the LORD, and said, LORD, wherefore hast thou so evil entreated this people? why is it that thou hast sent me? 5:23 For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.
5:22 And Moses went back to the LORD and said, "LORD, why have you treated this people so badly? Why did you send me? 5:23 Since I went to Pharaoh to speak in your name, he has done harm to this people, and you haven't rescued them at all."
6:1 Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.
6:1 Then the LORD said to Moses, "Now you're going to see what I will do to Pharaoh: he will let them go with a strong hand, and he will drive them out of his land with a strong hand."
6:2 And God spake unto Moses, and said unto him, I am the LORD: 6:3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
6:2 And God spoke to Moses, saying, I am the LORD. 6:3 I appeared to Abraham, Isaac, and Jacob as God Almighty, but I wasn't known to them by my name JEHOVAH.
6:4 And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.
6:4 And I have also made my promise to them, to give them the land of Canaan, the land they travel through, where they were outsiders.
6:5 And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
6:5 I’ve also heard the cries of the Israelites whom the Egyptians have enslaved; and I’ve remembered my promise.
6:6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments: 6:7 And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.
6:6 Therefore say to the people of Israel, I am the LORD, and I will rescue you from the hardships of the Egyptians, and I will free you from their oppression, and I will redeem you with a powerful hand and with mighty acts of judgment: 6:7 And I will take you as my people, and I will be your God; and you will know that I am the LORD your God, who brought you out from the burdens of the Egyptians.
6:8 And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.
6:8 And I will bring you into the land that I promised to give to Abraham, Isaac, and Jacob; and I will give it to you as a heritage: I am the LORD.
6:9 And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.
6:9 And Moses said this to the Israelites: but they didn’t listen to Moses because they were overwhelmed with grief and suffering under harsh slavery.
6:10 And the LORD spake unto Moses, saying, 6:11 Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.
6:10 And the LORD said to Moses, 6:11 Go in, talk to Pharaoh, the king of Egypt, and tell him to let the people of Israel leave his land.
6:12 And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? 6:13 And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.
6:12 And Moses spoke to the LORD, saying, Look, the Israelites haven't listened to me; how will Pharaoh listen to me, since my lips are unclean? 6:13 And the LORD spoke to Moses and Aaron, giving them instructions for the Israelites and Pharaoh, king of Egypt, to lead the Israelites out of Egypt.
6:14 These be the heads of their fathers’ houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.
6:14 These are the leaders of their family clans: The sons of Reuben, the firstborn of Israel; Hanoch, Pallu, Hezron, and Carmi: these are the families of Reuben.
6:15 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.
6:15 The sons of Simeon are Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, who is the son of a Canaanite woman. These are the families of Simeon.
6:16 And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.
6:16 And these are the names of the sons of Levi by their families: Gershon, Kohath, and Merari. Levi lived for one hundred thirty-seven years.
6:17 The sons of Gershon; Libni, and Shimi, according to their families.
6:17 The sons of Gershon: Libni and Shimi, based on their families.
6:18 And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.
6:18 The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. Kohath lived to be one hundred thirty-three years old.
6:19 And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.
6:19 The sons of Merari were Mahali and Mushi. These are the families of Levi based on their generations.
6:20 And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.
6:20 Amram married Jochebed, his father’s sister; she gave birth to Aaron and Moses. Amram lived for one hundred and thirty-seven years.
6:21 And the sons of Izhar; Korah, and Nepheg, and Zichri.
6:21 The sons of Izhar were Korah, Nepheg, and Zichri.
6:22 And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.
6:22 The sons of Uzziel were Mishael, Elzaphan, and Zithri.
6:23 And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.
6:23 And Aaron married Elisheba, the daughter of Amminadab and the sister of Naashon; she gave birth to Nadab, Abihu, Eleazar, and Ithamar.
6:24 And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.
6:24 The sons of Korah were Assir, Elkanah, and Abiasaph; these are the families of the Korhites.
6:25 And Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.
6:25 Eleazar, Aaron's son, married one of the daughters of Putiel, and she bore him Phinehas. These are the leaders of the families of the Levites, according to their clans.
6:26 These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.
6:26 These are the ones, Aaron and Moses, whom the LORD said to, "Bring the children of Israel out of the land of Egypt, organized by their groups."
6:27 These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.
6:27 These are the ones who spoke to Pharaoh, the king of Egypt, to lead the children of Israel out of Egypt: these are Moses and Aaron.
6:28 And it came to pass on the day when the LORD spake unto Moses in the land of Egypt, 6:29 That the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee.
6:28 On the day the LORD spoke to Moses in the land of Egypt, 6:29 The LORD said to Moses, "I am the LORD; tell Pharaoh, king of Egypt, everything I tell you."
6:30 And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me? 7:1 And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.
6:30 And Moses said to the LORD, "Look, I have untrained lips, so how will Pharaoh listen to me?" 7:1 And the LORD said to Moses, "See, I have made you like a god to Pharaoh, and your brother Aaron will be your spokesperson."
7:2 Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.
7:2 You must say everything I command you, and your brother Aaron will speak to Pharaoh, so he will let the children of Israel go from his land.
7:3 And I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.
7:3 And I will make Pharaoh stubborn, and increase my signs and wonders in the land of Egypt.
7:4 But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments.
7:4 But Pharaoh will not listen to you, so that I can strike Egypt and lead my armies and my people, the children of Israel, out of the land of Egypt with great judgments.
7:5 And the Egyptians shall know that I am the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.
7:5 And the Egyptians will know that I am the LORD when I reach out my hand against Egypt and bring the children of Israel out from among them.
7:6 And Moses and Aaron did as the LORD commanded them, so did they.
7:6 And Moses and Aaron followed the LORD's instructions, and they did just that.
7:7 And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.
7:7 Moses was eighty years old, and Aaron was eighty-three years old when they spoke to Pharaoh.
7:8 And the LORD spake unto Moses and unto Aaron, saying, 7:9 When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.
7:8 And the LORD spoke to Moses and Aaron, saying, 7:9 When Pharaoh speaks to you and says, Show me a miracle: then you shall say to Aaron, Take your rod and throw it down in front of Pharaoh, and it will become a snake.
7:10 And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.
7:10 And Moses and Aaron went to Pharaoh and did what the LORD had commanded: Aaron threw down his rod in front of Pharaoh and his officials, and it turned into a serpent.
7:11 Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.
7:11 Then Pharaoh called the wise men and the sorcerers: the magicians of Egypt did the same with their spells.
7:12 For they cast down every man his rod, and they became serpents: but Aaron’s rod swallowed up their rods.
7:12 Everyone threw down their staffs, and they turned into snakes; but Aaron's staff swallowed up their staffs.
7:13 And he hardened Pharaoh’s heart, that he hearkened not unto them; as the LORD had said.
7:13 And he made Pharaoh stubborn, so he wouldn’t listen to them, just as the LORD had said.
7:14 And the LORD said unto Moses, Pharaoh’s heart is hardened, he refuseth to let the people go.
7:14 And the LORD said to Moses, Pharaoh’s heart is stubborn; he refuses to let the people go.
7:15 Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river’s brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand.
7:15 Go to Pharaoh in the morning; he will be going out to the water; and you shall stand by the riverbank until he comes; and you shall take the rod that turned into a serpent in your hand.
7:16 And thou shalt say unto him, The LORD God of the Hebrews hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou wouldest not hear.
7:16 And you shall say to him, The LORD God of the Hebrews has sent me to you, saying, Let my people go, so that they may serve me in the wilderness: and, look, up till now you have not listened.
7:17 Thus saith the LORD, In this thou shalt know that I am the LORD: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood.
7:17 This is what the LORD says: This is how you will know that I am the LORD: Look, I will strike the waters in the river with the rod in my hand, and they will be turned to blood.
7:18 And the fish that is in the river shall die, and the river shall stink; and the Egyptians shall lothe to drink of the water of the river.
7:18 The fish in the river will die, and the river will smell terrible; the Egyptians will hate drinking the water from the river.
7:19 And the LORD spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.
7:19 And the LORD spoke to Moses, “Tell Aaron, ‘Take your rod and stretch out your hand over the waters of Egypt, over their streams, over their rivers, over their ponds, and over all their pools of water, so that they may turn to blood; and there will be blood throughout all the land of Egypt, in both wooden and stone containers.’”
7:20 And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.
7:20 And Moses and Aaron did what the LORD instructed; he raised the staff and struck the waters in the river, in front of Pharaoh and his officials; and all the waters in the river turned to blood.
7:21 And the fish that was in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.
7:21 And the fish in the river died; the river smelled terrible, and the Egyptians couldn't drink the water from the river; there was blood all over the land of Egypt.
7:22 And the magicians of Egypt did so with their enchantments: and Pharaoh’s heart was hardened, neither did he hearken unto them; as the LORD had said.
7:22 The magicians of Egypt did the same with their tricks, but Pharaoh's heart remained stubborn, and he didn't listen to them, just as the LORD had said.
7:23 And Pharaoh turned and went into his house, neither did he set his heart to this also.
7:23 And Pharaoh turned and went back to his house, and he didn’t pay any attention to this either.
7:24 And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.
7:24 And all the Egyptians dug around the river for water to drink, because they couldn't drink the water from the river.
7:25 And seven days were fulfilled, after that the LORD had smitten the river.
7:25 And seven days passed after the Lord struck the river.
8:1 And the LORD spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me.
8:1 And the LORD said to Moses, "Go to Pharaoh and tell him, 'This is what the LORD says: Let my people go so they can serve me.'"
8:2 And if thou refuse to let them go, behold, I will smite all thy borders with frogs: 8:3 And the river shall bring forth frogs abundantly, which shall go up and come into thine house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs: 8:4 And the frogs shall come up both on thee, and upon thy people, and upon all thy servants.
8:2 If you refuse to let them go, just know that I will strike all your territory with frogs. 8:3 The river will overflow with frogs, which will come into your house, your bedroom, your bed, your servants' houses, on your people, into your ovens, and into your kneading troughs. 8:4 The frogs will invade both you, your people, and all your servants.
8:5 And the LORD spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt.
8:5 And the LORD spoke to Moses, saying to Aaron, Extend your hand with your rod over the streams, the rivers, and the ponds, and make frogs come up on the land of Egypt.
8:6 And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.
8:6 Aaron raised his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt.
8:7 And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.
8:7 And the magicians did the same with their tricks, and summoned frogs all over the land of Egypt.
8:8 Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.
8:8 Then Pharaoh called for Moses and Aaron, and said, "Please ask the LORD to remove the frogs from me and my people; then I will let the people go so they can sacrifice to the LORD."
8:9 And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only? 8:10 And he said, To morrow. And he said, Be it according to thy word: that thou mayest know that there is none like unto the LORD our God.
8:9 And Moses said to Pharaoh, "Show some respect for me. When should I ask for you, your officials, and your people to get rid of the frogs from you and your houses, so they only stay in the river?" 8:10 And Pharaoh replied, "Tomorrow." Moses said, "Alright, just as you said, so you will know that there is no one like the LORD our God."
8:11 And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only.
8:11 The frogs will leave you, your houses, your servants, and your people; they will only stay in the river.
8:12 And Moses and Aaron went out from Pharaoh: and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh.
8:12 Moses and Aaron left Pharaoh, and Moses cried out to the LORD because of the frogs He had brought upon Pharaoh.
8:13 And the LORD did according to the word of Moses; and the frogs died out of the houses, out of the villages, and out of the fields.
8:13 And the LORD did as Moses said; and the frogs died in the houses, in the villages, and in the fields.
8:14 And they gathered them together upon heaps: and the land stank.
8:14 And they piled them up in heaps: and the land smelled terrible.
8:15 But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.
8:15 But when Pharaoh saw that there was a break, he became stubborn and ignored them, just as the LORD had said.
8:16 And the LORD said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt.
8:16 And the LORD said to Moses, "Tell Aaron to stretch out his staff and strike the dust of the land so that it will become lice all over the land of Egypt."
8:17 And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of Egypt.
8:17 They did just that; Aaron raised his hand with his staff and struck the dust of the ground, and it turned into lice on both people and animals. All the dust of the land became lice all throughout Egypt.
8:18 And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.
8:18 The magicians tried to use their tricks to create lice, but they couldn’t do it. So, lice appeared on both people and animals.
8:19 Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart was hardened, and he hearkened not unto them; as the LORD had said.
8:19 Then the magicians said to Pharaoh, "This is the finger of God." But Pharaoh's heart was hardened, and he did not listen to them, as the LORD had said.
8:20 And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith the LORD, Let my people go, that they may serve me.
8:20 And the LORD said to Moses, Get up early in the morning and stand before Pharaoh; he’s coming out to the water. Tell him, This is what the LORD says: Let my people go so they can serve me.
8:21 Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.
8:21 Otherwise, if you refuse to let my people go, look, I will send swarms of flies against you, your servants, your people, and into your homes: the houses of the Egyptians will be filled with swarms of flies, and the ground will be covered with them too.
8:22 And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth.
8:22 And on that day, I will set apart the land of Goshen, where my people live, so that no swarms of flies will be there; this will let you know that I am the LORD in the middle of the earth.
8:23 And I will put a division between my people and thy people: to morrow shall this sign be.
8:23 I will create a separation between my people and your people. This sign will happen tomorrow.
8:24 And the LORD did so; and there came a grievous swarm of flies into the house of Pharaoh, and into his servants’ houses, and into all the land of Egypt: the land was corrupted by reason of the swarm of flies.
8:24 And the LORD did this; a terrible swarm of flies came into Pharaoh's house, into his servants' homes, and throughout all of Egypt. The land was ruined because of the swarm of flies.
8:25 And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.
8:25 And Pharaoh called for Moses and Aaron and said, "Go ahead, sacrifice to your God in the land."
8:26 And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the LORD our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? 8:27 We will go three days’ journey into the wilderness, and sacrifice to the LORD our God, as he shall command us.
8:26 And Moses said, "It's not right to do that; we would be sacrificing what the Egyptians consider unclean to the LORD our God. If we sacrifice what the Egyptians find offensive in front of them, they might stone us. 8:27 We will travel three days into the wilderness and sacrifice to the LORD our God, as He commands us."
8:28 And Pharaoh said, I will let you go, that ye may sacrifice to the LORD your God in the wilderness; only ye shall not go very far away: intreat for me.
8:28 And Pharaoh said, I will let you go so that you can sacrifice to the LORD your God in the wilderness; just don’t go too far away: pray for me.
8:29 And Moses said, Behold, I go out from thee, and I will intreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD.
8:29 And Moses said, Look, I’m going out from you, and I will ask the LORD to make the swarms of flies leave Pharaoh, his servants, and his people tomorrow. But don’t let Pharaoh be deceitful anymore by not allowing the people to go and worship the LORD.
8:30 And Moses went out from Pharaoh, and intreated the LORD.
8:30 And Moses left Pharaoh and pleaded with the LORD.
8:31 And the LORD did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.
8:31 And the LORD did what Moses said; he took away the swarms of flies from Pharaoh, from his servants, and from his people; not a single fly was left.
8:32 And Pharaoh hardened his heart at this time also, neither would he let the people go.
8:32 And Pharaoh also hardened his heart at this time and refused to let the people go.
9:1 Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.
9:1 Then the LORD said to Moses, "Go to Pharaoh and tell him, 'This is what the LORD God of the Hebrews says: Let my people go so that they can serve me.'"
9:2 For if thou refuse to let them go, and wilt hold them still, 9:3 Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.
9:2 If you refuse to let them go and insist on keeping them, 9:3 then look, the Lord's hand is against your livestock in the field—against your horses, donkeys, camels, oxen, and sheep: there will be a severe plague.
9:4 And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children’s of Israel.
9:4 And the LORD will distinguish between the cattle of Israel and the cattle of Egypt: nothing will die among the children of Israel.
9:5 And the LORD appointed a set time, saying, To morrow the LORD shall do this thing in the land.
9:5 And the LORD set a specific time, saying, Tomorrow the LORD will do this thing in the land.
9:6 And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.
9:6 And the LORD did that thing the next day, and all the livestock of Egypt died; but not one of the livestock of the children of Israel died.
9:7 And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.
9:7 And Pharaoh sent messengers, and, look, not one of the cattle of the Israelites was dead. But Pharaoh's heart was hardened, and he did not let the people go.
9:8 And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.
9:8 And the LORD said to Moses and Aaron, "Take handfuls of ashes from the furnace, and let Moses sprinkle it toward the sky in front of Pharaoh."
9:9 And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.
9:9 It will turn into fine dust throughout all the land of Egypt, and will cause painful sores to break out on humans and animals all over Egypt.
9:10 And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.
9:10 They took ashes from the furnace and stood before Pharaoh; Moses sprinkled it towards the sky, and it turned into sores breaking out with welts on both humans and animals.
9:11 And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.
9:11 The magicians couldn’t stand in front of Moses because of the boils; the boils were on the magicians and on all the Egyptians.
9:12 And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.
9:12 And the LORD made Pharaoh stubborn, and he didn't listen to them; just as the LORD had told Moses.
9:13 And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.
9:13 And the LORD said to Moses, Get up early in the morning, and stand in front of Pharaoh, and tell him, This is what the LORD God of the Hebrews says: Let my people go, so they can serve me.
9:14 For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.
9:14 For I will, at this time, send all my plagues upon your heart, and upon your servants, and upon your people; so that you may know that there is no one like me in all the earth.
9:15 For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth.
9:15 For now I will extend my hand so I can strike you and your people with disease; and you will be removed from the earth.
9:16 And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.
9:16 And indeed, it is for this reason that I have raised you up, to show my power through you; and so that my name may be proclaimed throughout the entire earth.
9:17 As yet exaltest thou thyself against my people, that thou wilt not let them go? 9:18 Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.
9:17 Are you still lifting yourself up against my people by refusing to let them go? 9:18 Look, tomorrow around this time, I will send a devastating hailstorm, the likes of which has not been seen in Egypt since its very beginning.
9:19 Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
9:19 So go now and bring in your cattle and everything you have in the field; because every person and animal found in the field and not brought home will be struck by hail, and they will die.
9:20 He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses: 9:21 And he that regarded not the word of the LORD left his servants and his cattle in the field.
9:20 The one who feared the word of the LORD among Pharaoh's servants made his servants and his cattle run into the houses: 9:21 But the one who did not take the word of the LORD seriously left his servants and his cattle in the field.
9:22 And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.
9:22 And the LORD said to Moses, Lift your hand toward heaven, so that there may be hail across all the land of Egypt, affecting people, animals, and every plant in the fields throughout the land of Egypt.
9:23 And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.
9:23 And Moses raised his staff toward heaven, and the LORD sent thunder and hail, and fire flashed across the ground; and the LORD rained down hail on the land of Egypt.
9:24 So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.
9:24 So there was hail, and fire mixed with the hail, very severe, such as had never occurred in all the land of Egypt since it became a nation.
9:25 And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.
9:25 And the hail struck throughout all the land of Egypt, harming everyone and everything in the fields, including both people and animals; the hail damaged every plant in the fields and broke every tree there.
9:26 Only in the land of Goshen, where the children of Israel were, was there no hail.
9:26 Only in the land of Goshen, where the Israelites were, was there no hail.
9:27 And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.
9:27 And Pharaoh sent for Moses and Aaron and said to them, I have sinned this time: the LORD is righteous, and I and my people are wicked.
9:28 Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
9:28 Plead with the LORD (for it's enough) that there won't be any more powerful thunder and hail; then I will let you go, and you won't stay any longer.
9:29 And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD’s.
9:29 And Moses said to him, As soon as I leave the city, I will raise my hands to the LORD; the thunder will stop, and there will be no more hail, so you may know that the earth belongs to the LORD.
9:30 But as for thee and thy servants, I know that ye will not yet fear the LORD God.
9:30 But as for you and your servants, I know that you still do not fear the LORD God.
9:31 And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.
9:31 The flax and barley were hit hard because the barley was ripe, and the flax was in bloom.
9:32 But the wheat and the rie were not smitten: for they were not grown up.
9:32 But the wheat and the rye were not harmed, because they had not grown up yet.
9:33 And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.
9:33 And Moses left the city to meet Pharaoh and spread his hands to the LORD; then the thunder and hail stopped, and the rain didn't fall on the earth.
9:34 And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
9:34 And when Pharaoh saw that the rain, hail, and thunder had stopped, he sinned even more and hardened his heart, along with his servants.
9:35 And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.
9:35 Pharaoh's heart was hardened, and he refused to let the children of Israel go, just as the LORD had told Moses.
10:1 And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him: 10:2 And that thou mayest tell in the ears of thy son, and of thy son’s son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the LORD.
10:1 The LORD said to Moses, "Go to Pharaoh, for I have made his heart stubborn, along with the hearts of his servants, so I can show these signs before him. 10:2 And you will tell your son and your grandson about what I did in Egypt and my signs that I performed among them; so you may know that I am the LORD."
10:3 And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.
10:3 And Moses and Aaron went to Pharaoh and said, “This is what the LORD God of the Hebrews says: How long will you refuse to humble yourself before me? Let my people go so they can serve me."
10:4 Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast: 10:5 And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field: 10:6 And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers’ fathers have seen, since the day that they were upon the earth unto this day. And he turned himself, and went out from Pharaoh.
10:4 If you refuse to let my people go, tomorrow I will bring locusts to your land. 10:5 They will cover the ground so completely that you won't be able to see the earth at all. They will eat whatever is left from the hail and will consume every tree that grows in your fields. 10:6 They will fill your houses, the houses of all your servants, and the houses of all the Egyptians; something your ancestors have never seen since the day they were on this earth until now. Then he turned and left Pharaoh.
10:7 And Pharaoh’s servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed? 10:8 And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve the LORD your God: but who are they that shall go? 10:9 And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the LORD.
10:7 And Pharaoh’s servants said to him, How long will this man be a trap for us? Let the people go so they can serve the LORD their God. Don’t you realize that Egypt is ruined? 10:8 Then Moses and Aaron were brought back to Pharaoh, and he said to them, Go, serve the LORD your God, but who exactly will be going? 10:9 Moses answered, We will go with our young and our old, with our sons and our daughters, and with our flocks and herds; we are going to hold a feast for the LORD.
10:10 And he said unto them, Let the LORD be so with you, as I will let you go, and your little ones: look to it; for evil is before you.
10:10 And he said to them, May the LORD be with you, as I will let you go, along with your children: be careful, because trouble is ahead of you.
10:11 Not so: go now ye that are men, and serve the LORD; for that ye did desire. And they were driven out from Pharaoh’s presence.
10:11 Not so: go now you men, and serve the LORD; for that is what you wanted. And they were driven out from Pharaoh’s presence.
10:12 And the LORD said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.
10:12 And the LORD said to Moses, "Reach out your hand over the land of Egypt for the locusts, so they can come up over the land of Egypt and eat every plant in the land, including what the hail has left."
10:13 And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts.
10:13 And Moses raised his staff over the land of Egypt, and the LORD sent an east wind across the land all day and all night; and by morning, the east wind had brought the locusts.
10:14 And the locust went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such.
10:14 And the locusts swarmed across all the land of Egypt, settling in every region of Egypt. They were extremely severe; before them, there had never been locusts like them, and there will never be again.
10:15 For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.
10:15 They covered the entire earth, causing the land to be dark; they ate every plant in the land and all the fruit from the trees that the hail had left behind. There wasn’t a single green thing left in the trees or in the fields throughout all of Egypt.
10:16 Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you.
10:16 Then Pharaoh quickly summoned Moses and Aaron and said, "I have sinned against the LORD your God and against you."
10:17 Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only.
10:17 So please forgive my sin just this once and ask the LORD your God to take away this death from me.
10:18 And he went out from Pharaoh, and intreated the LORD.
10:18 So he left Pharaoh and pleaded with the LORD.
10:19 And the LORD turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the coasts of Egypt.
10:19 And the LORD sent a powerful west wind that blew away the locusts and tossed them into the Red Sea; not a single locust was left in all the land of Egypt.
10:20 But the LORD hardened Pharaoh’s heart, so that he would not let the children of Israel go.
10:20 But the LORD made Pharaoh stubborn, so that he wouldn't let the children of Israel go.
10:21 And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.
10:21 And the LORD said to Moses, Stretch out your hand toward heaven, so that there will be darkness over the land of Egypt, a darkness that can be felt.
10:22 And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days: 10:23 They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.
10:22 And Moses raised his hand toward heaven, and there was a thick darkness across all of Egypt for three days. 10:23 They couldn't see each other and didn't get up from their spots for three days, but all the children of Israel had light in their homes.
10:24 And Pharaoh called unto Moses, and said, Go ye, serve the LORD; only let your flocks and your herds be stayed: let your little ones also go with you.
10:24 And Pharaoh called to Moses and said, "Go and serve the LORD; just keep your flocks and herds here. Let your children also go with you."
10:25 And Moses said, Thou must give us also sacrifices and burnt offerings, that we may sacrifice unto the LORD our God.
10:25 And Moses said, "You also need to give us sacrifices and burnt offerings so that we can offer them to the LORD our God."
10:26 Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.
10:26 Our cattle will go with us too; not a single hoof will be left behind because we need them to serve the LORD our God. We don't know how we will serve the LORD until we get there.
10:27 But the LORD hardened Pharaoh’s heart, and he would not let them go.
10:27 But the LORD made Pharaoh stubborn, and he refused to let them go.
10:28 And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.
10:28 And Pharaoh said to him, "Get away from me, look out for yourself, don’t let me see your face again; because the day you see my face, you will die."
10:29 And Moses said, Thou hast spoken well, I will see thy face again no more.
10:29 And Moses said, You have spoken well, I won’t see your face again.
11:1 And the LORD said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.
11:1 And the LORD said to Moses, I’m going to bring one more plague on Pharaoh and Egypt; after that, he will let you go. When he does let you go, he will definitely drive you out completely.
11:2 Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver and jewels of gold.
11:2 Speak now to the people, and let each man borrow from his neighbor, and each woman from her neighbor, silver jewelry and gold jewelry.
11:3 And the LORD gave the people favour in the sight of the Egyptians.
11:3 And the LORD made the people well-liked by the Egyptians.
Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.
Moreover, the man Moses was very respected in the land of Egypt, in the eyes of Pharaoh’s servants, and among the people.
11:4 And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt: 11:5 And all the firstborn in the land of Egypt shall die, from the first born of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts.
11:4 And Moses said, The LORD says, At midnight, I will go out into Egypt: 11:5 And all the firstborn in Egypt will die, from the firstborn of Pharaoh sitting on his throne to the firstborn of the female servant grinding at the mill; and all the firstborn of animals.
11:6 And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more.
11:6 There will be a huge outcry all over Egypt, unlike anything ever heard before or that will ever be heard again.
11:7 But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.
11:7 But no dog will bark at any of the children of Israel, whether man or beast, so you can understand that the LORD makes a distinction between the Egyptians and Israel.
11:8 And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people that follow thee: and after that I will go out. And he went out from Pharaoh in a great anger.
11:8 All your servants will come to me and bow down, saying, "Leave, you and all the people who follow you." After that, I will go out. He left Pharaoh in a great rage.
11:9 And the LORD said unto Moses, Pharaoh shall not hearken unto you; that my wonders may be multiplied in the land of Egypt.
11:9 And the LORD said to Moses, Pharaoh will not listen to you; so that my wonders may be multiplied in the land of Egypt.
11:10 And Moses and Aaron did all these wonders before Pharaoh: and the LORD hardened Pharaoh’s heart, so that he would not let the children of Israel go out of his land.
11:10 Moses and Aaron performed all these wonders before Pharaoh, but the LORD hardened Pharaoh’s heart, so he refused to let the children of Israel leave his land.
12:1 And the LORD spake unto Moses and Aaron in the land of Egypt saying, 12:2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.
12:1 And the LORD spoke to Moses and Aaron in the land of Egypt, saying, 12:2 This month will be the first month for you; it will be the beginning of your year.
12:3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: 12:4 And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
12:3 Speak to the entire community of Israel and say, on the tenth day of this month, each man should take a lamb for himself, according to his family’s house, a lamb for each house. 12:4 And if the household is too small for a lamb, then he and his neighbor next door should share it, taking into account the number of people; each person will determine how much they need based on how much they eat.
12:5 Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: 12:6 And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
12:5 Your lamb must be without defect, a male in its first year: you shall take it from the sheep or from the goats. 12:6 And you shall keep it until the fourteenth day of the same month: and the entire congregation of Israel shall sacrifice it in the evening.
12:7 And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.
12:7 They will take some of the blood and put it on the two side posts and the upper door post of the houses where they will eat it.
12:8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.
12:8 They will eat the meat that night, roasted over the fire, along with unleavened bread and bitter herbs.
12:9 Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.
12:9 Do not eat it raw or boiled in water, but roast it over a fire; its head along with its legs and its insides.
12:10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.
12:10 And you must not let anything of it stay until the morning; whatever is left until morning you should burn with fire.
12:11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’s passover.
12:11 So you shall eat it; with your belts fastened, your shoes on your feet, and your staff in your hand; and you shall eat it quickly: it is the LORD's Passover.
12:12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.
12:12 For I will go through the land of Egypt tonight, and will strike down all the firstborn in Egypt, including both people and animals; and I will bring judgment upon all the gods of Egypt: I am the LORD.
12:13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
12:13 The blood will be a sign for you on the houses where you are: and when I see the blood, I will pass over you, and the plague will not destroy you when I strike the land of Egypt.
12:14 And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.
12:14 This day will be a memorial for you; you shall celebrate it as a feast to the LORD for all generations; you shall observe it as a permanent ordinance.
12:15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
12:15 You must eat unleavened bread for seven days. On the first day, remove all leaven from your homes. Anyone who eats leavened bread from the first day until the seventh day will be cut off from Israel.
12:16 And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
12:16 On the first day, there will be a holy gathering, and on the seventh day, there will be a holy gathering for you; no work of any kind should be done on those days, except for what everyone needs to eat—only that may be done by you.
12:17 And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
12:17 You shall celebrate the feast of unleavened bread because on this very day I brought your armies out of Egypt. Therefore, you shall remember this day in your generations as a lasting ordinance.
12:18 In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
12:18 In the first month, on the fourteenth day of the month at sunset, you shall eat unleavened bread until the twenty-first day of the month at sunset.
12:19 Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
12:19 For seven days, there must be no yeast in your homes. Anyone who eats anything with yeast will be cut off from the community of Israel, whether they are a foreigner or a native-born citizen.
12:20 Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
12:20 You must eat no leavened bread; in all your homes, you shall eat unleavened bread.
12:21 Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.
12:21 Then Moses called for all the elders of Israel and said to them, "Select a lamb for each of your families and sacrifice the Passover."
12:22 And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.
12:22 Take a bunch of hyssop, dip it in the blood in the basin, and apply the blood to the upper doorframe and the two sideposts; none of you should leave your house until morning.
12:23 For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
12:23 For the LORD will go through to strike down the Egyptians; and when He sees the blood on the doorframe and the two side posts, the LORD will pass over the door and will not allow the destroyer to enter your houses and strike you down.
12:24 And ye shall observe this thing for an ordinance to thee and to thy sons for ever.
12:24 You shall keep this as a statute for you and your sons forever.
12:25 And it shall come to pass, when ye be come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service.
12:25 And it will happen that when you arrive in the land that the LORD will give you, just as He has promised, you shall keep this service.
12:26 And it shall come to pass, when your children shall say unto you, What mean ye by this service? 12:27 That ye shall say, It is the sacrifice of the LORD’s passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
12:26 And when your children ask you, “What does this service mean to you?” 12:27 you should tell them, “It is the sacrifice of the LORD’s Passover, who passed over the homes of the Israelites in Egypt when He struck down the Egyptians and saved our homes.” And the people bowed their heads and worshiped.
12:28 And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they.
12:28 And the people of Israel left and did what the LORD had instructed Moses and Aaron; they followed through.
12:29 And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.
12:29 And it happened that at midnight the LORD struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who was sitting on his throne to the firstborn of the prisoner in the dungeon; and all the firstborn of the livestock.
12:30 And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.
12:30 That night, Pharaoh got up along with all his servants and all the Egyptians; and there was a loud wail throughout Egypt, for there was not a single house without someone dead.
12:31 And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.
12:31 He called for Moses and Aaron at night and said, "Get up and leave my people, you and the Israelites. Go, serve the LORD as you said you would."
12:32 Also take your flocks and your herds, as ye have said, and be gone; and bless me also.
12:32 Also take your flocks and your herds, as you have said, and leave; and bless me too.
12:33 And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.
12:33 The Egyptians urged the people to leave the land quickly, saying, "We are all going to die."
12:34 And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.
12:34 The people took their dough before it was risen, carrying their mixing bowls wrapped in their clothes over their shoulders.
12:35 And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment: 12:36 And the LORD gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians.
12:35 The Israelites followed Moses' instructions and borrowed silver and gold jewelry, as well as clothing, from the Egyptians. 12:36 The LORD made the Egyptians favorably disposed toward the people, so they gave them whatever they asked for. As a result, the Israelites plundered the Egyptians.
12:37 And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.
12:37 The people of Israel traveled from Rameses to Succoth, around six hundred thousand men on foot, not including the children.
12:38 And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
12:38 A diverse group also went with them, along with flocks and herds, even a lot of cattle.
12:39 And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.
12:39 They made unleavened bread from the dough they brought out of Egypt, since it hadn’t risen; they were driven out of Egypt and didn’t have time to wait, nor did they prepare any food for themselves.
12:40 Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.
12:40 The time that the Israelites lived in Egypt was four hundred and thirty years.
12:41 And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.
12:41 And it happened that at the end of the four hundred and thirty years, on the very same day, all the armies of the LORD left the land of Egypt.
12:42 It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.
12:42 This is a night to be remembered for the LORD bringing them out of the land of Egypt: it is this night of the LORD that all the children of Israel should observe for generations to come.
12:43 And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof: 12:44 But every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.
12:43 And the LORD said to Moses and Aaron, This is the rule for the Passover: No foreigner is to eat it. 12:44 However, any servant you have purchased for money, once you have circumcised him, may eat it.
12:45 A foreigner and an hired servant shall not eat thereof.
12:45 A foreigner and a hired servant are not allowed to eat from it.
12:46 In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
12:46 It must be eaten in one house; you must not carry any of the meat outside of the house; nor should you break any of its bones.
12:47 All the congregation of Israel shall keep it.
12:47 Everyone in the community of Israel must observe it.
12:48 And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
12:48 When a foreigner lives among you and wants to celebrate the Passover to the LORD, all the males in his household must be circumcised. After that, he can join in and celebrate it; he will be like a native-born citizen: no uncircumcised person may eat it.
12:49 One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
12:49 There will be one law for the native-born citizen and for the foreigner who lives among you.
12:50 Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they.
12:50 So the Israelites did everything the LORD had commanded Moses and Aaron; they followed through on all of it.
12:51 And it came to pass the selfsame day, that the LORD did bring the children of Israel out of the land of Egypt by their armies.
12:51 That same day, the LORD brought the children of Israel out of the land of Egypt with their armies.
13:1 And the LORD spake unto Moses, saying, 13:2 Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
13:1 And the LORD said to Moses, 13:2 "Set apart for me all the firstborn, whatever opens the womb among the children of Israel, both of humans and animals: it is mine."
13:3 And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
13:3 And Moses said to the people, Remember this day, when you came out of Egypt, out of the house of slavery; for the LORD brought you out from this place with a mighty hand: no leavened bread shall be eaten.
13:4 This day came ye out in the month Abib.
13:4 You came out this day in the month of Abib.
13:5 And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.
13:5 And when the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites, which He promised to your ancestors to give you, a land flowing with milk and honey, you shall keep this service in this month.
13:6 Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
13:6 For seven days, you must eat unleavened bread, and on the seventh day, there will be a feast to the LORD.
13:7 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
13:7 You must eat unleavened bread for seven days; there must be no leavened bread seen with you, and no leaven should be found anywhere in your area.
13:8 And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.
13:8 And you will tell your son on that day, saying, This is done because of what the LORD did for me when I came out of Egypt.
13:9 And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD’s law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
13:9 It will be a sign for you on your hand and a reminder on your forehead, so that the LORD’s law can be in your mouth; for the LORD brought you out of Egypt with a powerful hand.
13:10 Thou shalt therefore keep this ordinance in his season from year to year.
13:10 You must keep this regulation in its season from year to year.
13:11 And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee, 13:12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD’s.
13:11 When the LORD brings you into the land of the Canaanites, as He promised to you and your ancestors, and gives it to you, 13:12 you must set apart for the LORD every firstborn that opens the womb and every firstborn male of your animals; the males belong to the LORD.
13:13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.
13:13 You must redeem every firstborn donkey with a lamb; if you don't redeem it, you must break its neck. You must also redeem all your firstborn sons.
13:14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage: 13:15 And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.
13:14 When your son asks you in the future, "What does this mean?" you should tell him, "With a strong hand, the LORD brought us out of Egypt, from the place of slavery. 13:15 When Pharaoh was unwilling to let us go, the LORD killed all the firstborn in Egypt, both the firstborn of people and animals. That's why I sacrifice to the LORD every male that opens the womb, but I redeem all my firstborn children."
13:16 And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.
13:16 It will be a sign on your hand and a reminder between your eyes, for by the strength of His hand the LORD brought us out of Egypt.
13:17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt: 13:18 But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.
13:17 When Pharaoh finally let the people go, God didn’t lead them through the land of the Philistines, even though it was the shortest route. God said, “If they see war, they might change their minds and go back to Egypt.” 13:18 Instead, God guided the people through the wilderness toward the Red Sea, and the Israelites left Egypt fully prepared for their journey.
13:19 And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.
13:19 And Moses took Joseph's bones with him because he had firmly sworn to the Israelites, saying, God will definitely come to you, and you will carry my bones up from here with you.
13:20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
13:20 They set off from Succoth and camped at Etham, at the edge of the wilderness.
13:21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: 13:22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.
13:21 And the LORD led them during the day with a cloud pillar to guide their path, and at night with a fire pillar to light their way, so they could travel both day and night. 13:22 He did not remove the cloud pillar during the day or the fire pillar at night from in front of the people.
14:1 And the LORD spake unto Moses, saying, 14:2 Speak unto the children of Israel, that they turn and encamp before Pihahiroth, between Migdol and the sea, over against Baalzephon: before it shall ye encamp by the sea.
14:1 And the LORD spoke to Moses, saying, 14:2 Tell the Israelites to turn back and set up camp in front of Pihahiroth, between Migdol and the sea, opposite Baalzephon. They should camp by the sea.
14:3 For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.
14:3 For Pharaoh will say about the Israelites, "They are trapped in the land; the wilderness has closed in on them."
14:4 And I will harden Pharaoh’s heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so.
14:4 I will make Pharaoh stubborn, so he will chase after them; and I will gain glory over Pharaoh and his army, so the Egyptians will know that I am the LORD. And they did just that.
14:5 And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us? 14:6 And he made ready his chariot, and took his people with him: 14:7 And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.
14:5 News reached the king of Egypt that the people had fled, and Pharaoh and his officials were filled with regret over letting Israel go from serving them. 14:6 So he prepared his chariot and gathered his people. 14:7 He took six hundred elite chariots and all the chariots of Egypt, along with commanders for each one.
14:8 And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand.
14:8 And the LORD made Pharaoh king of Egypt stubborn, and he chased after the children of Israel; and the children of Israel left with great confidence.
14:9 But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baalzephon.
14:9 But the Egyptians chased after them, all the horses and chariots of Pharaoh, along with his horsemen and army, and caught up with them as they camped by the sea, near Pihahiroth, in front of Baalzephon.
14:10 And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the LORD.
14:10 As Pharaoh got closer, the Israelites looked up and saw that the Egyptians were coming after them; they were terrified and cried out to the LORD.
14:11 And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt? 14:12 Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
14:11 They said to Moses, "Is it because there aren't enough graves in Egypt that you brought us out here to die in the wilderness? Why did you treat us this way, bringing us out of Egypt? 14:12 Didn't we tell you in Egypt, 'Leave us alone, so we can serve the Egyptians'? It would have been better for us to stay and serve the Egyptians than to die here in the wilderness."
14:13 And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.
14:13 And Moses said to the people, Don't be afraid, stand firm, and watch the salvation of the LORD, which he will show you today: for the Egyptians you see today, you will never see again.
14:14 The LORD shall fight for you, and ye shall hold your peace.
14:14 The LORD will fight for you, and you just need to stay quiet.
14:15 And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward: 14:16 But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.
14:15 And the LORD said to Moses, "Why are you crying out to me? Tell the children of Israel to move forward. 14:16 But lift your staff and stretch out your hand over the sea, and divide it, so the children of Israel can walk on dry ground through the sea."
14:17 And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.
14:17 And look, I will make the hearts of the Egyptians stubborn, and they will pursue them. I will gain honor for myself over Pharaoh, and over all his army, his chariots, and his horsemen.
14:18 And the Egyptians shall know that I am the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.
14:18 And the Egyptians will know that I am the LORD when I have gained respect over Pharaoh, his chariots, and his horsemen.
14:19 And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: 14:20 And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
14:19 The angel of God, who was leading the camp of Israel, moved and went behind them; the pillar of the cloud shifted from in front of them and stood behind them. 14:20 It placed itself between the camp of the Egyptians and the camp of Israel; it was a cloud and darkness for the Egyptians, but provided light at night for the Israelites, so that the two camps did not come near each other all night long.
14:21 And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
14:21 And Moses lifted his hand over the sea; and the LORD pushed the sea back with a powerful east wind all night, turning the sea into dry land, and the waters were separated.
14:22 And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.
14:22 And the Israelites went into the middle of the sea on dry land, and the waters were a wall on their right side and on their left.
14:23 And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh’s horses, his chariots, and his horsemen.
14:23 The Egyptians chased after them and went into the middle of the sea, including all Pharaoh’s horses, his chariots, and his horsemen.
14:24 And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians, 14:25 And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.
14:24 And in the morning watch, the LORD looked at the Egyptian army through the pillar of fire and cloud and confused them. 14:25 He caused their chariot wheels to break, making it hard for them to drive. The Egyptians said, "Let’s get away from Israel; the LORD is fighting for them against us!"
14:26 And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.
14:26 And the LORD said to Moses, Reach out your hand over the sea, so the waters can return against the Egyptians, their chariots, and their horsemen.
14:27 And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.
14:27 And Moses raised his hand over the sea, and the sea returned to its normal state when morning came; and the Egyptians tried to flee into it; and the LORD defeated the Egyptians in the middle of the sea.
14:28 And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
14:28 And the waters returned, covering the chariots, the horsemen, and all the army of Pharaoh that entered the sea after them; not one of them remained.
14:29 But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.
14:29 But the Israelites walked on dry ground in the middle of the sea; and the waters were a wall to them on their right side and on their left.
14:30 Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
14:30 So the LORD saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the shore of the sea.
14:31 And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.
14:31 And Israel saw the great work that the LORD did against the Egyptians: and the people feared the LORD, and believed in the LORD and his servant Moses.
15:1 Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
15:1 Then Moses and the Israelites sang this song to the LORD, saying, I will sing to the LORD, for he has triumphed gloriously: the horse and its rider he has thrown into the sea.
15:2 The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I will exalt him.
15:2 The LORD is my strength and my song, and he has become my salvation; he is my God, and I will create a place for him; my father’s God, and I will honor him.
15:3 The LORD is a man of war: the LORD is his name.
15:3 The LORD is a warrior; that’s his name.
15:4 Pharaoh’s chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.
15:4 Pharaoh’s chariots and his army he has thrown into the sea; his chosen captains are also drowned in the Red Sea.
15:5 The depths have covered them: they sank into the bottom as a stone.
15:5 The depths have engulfed them: they sank to the bottom like a stone.
15:6 Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.
15:6 Your right hand, O LORD, is glorious in power; Your right hand, O LORD, has shattered the enemy.
15:7 And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
15:7 In your unmatched greatness, you have defeated those who opposed you; you unleashed your anger, which burned them up like dry grass.
15:8 And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.
15:8 And with the blast of your nostrils, the waters were gathered together, the floods stood upright like a wall, and the depths were solidified in the middle of the sea.
15:9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
15:9 The enemy said, "I will chase after them, I will catch up, I will take the loot; my desires will be fulfilled on them; I will unsheathe my sword, my hand will wipe them out."
15:10 Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
15:10 You blew with your wind, the sea covered them: they sank like lead in the powerful waters.
15:11 Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders? 15:12 Thou stretchedst out thy right hand, the earth swallowed them.
15:11 Who is like you, O LORD, among the gods? Who is like you, glorious in holiness, awesome in praises, doing wonders? 15:12 You stretched out your right hand, and the earth swallowed them.
15:13 Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation.
15:13 In your mercy, you have brought out the people you redeemed; you have led them in your strength to your holy home.
15:14 The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.
15:14 The people will hear and be afraid; sorrow will grip the inhabitants of Palestine.
15:15 Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.
15:15 Then the leaders of Edom will be astonished; the brave warriors of Moab will be terrified; all the people of Canaan will lose their strength.
15:16 Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.
15:16 Fear and terror will grip them; with your powerful arm, they will be frozen like a rock; until your people cross over, O LORD, until the people you have redeemed cross over.
15:17 Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O LORD, which thy hands have established.
15:17 You will bring them in and plant them on the mountain you have chosen as your inheritance, in the place, O LORD, that you have made for you to live, in the Sanctuary, O LORD, that your hands have established.
15:18 The LORD shall reign for ever and ever.
15:18 The LORD will reign forever and ever.
15:19 For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.
15:19 The Pharaoh's horse went in with his chariots and horsemen into the sea, and the LORD caused the waters of the sea to return upon them; but the Israelites walked on dry ground in the middle of the sea.
15:20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
15:20 And Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women followed her out with tambourines and danced.
15:21 And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
15:21 And Miriam answered them, Sing to the LORD, for he has triumphed gloriously; he has thrown the horse and its rider into the sea.
15:22 So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
15:22 So Moses led Israel away from the Red Sea, and they headed into the wilderness of Shur; they traveled through the wilderness for three days and found no water.
15:23 And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
15:23 When they arrived at Marah, they couldn’t drink the water there because it was bitter; that's why it was named Marah.
15:24 And the people murmured against Moses, saying, What shall we drink? 15:25 And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them, 15:26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.
15:24 The people complained to Moses, asking, "What are we going to drink?" 15:25 He cried out to the LORD, and the LORD showed him a tree. When he threw it into the water, the water became sweet. There, he set up a statute and an ordinance, and there he tested them. 15:26 He said, "If you listen carefully to the voice of the LORD your God and do what is right in His sight, pay attention to His commandments, and keep all His statutes, I won’t bring any of these diseases upon you that I brought upon the Egyptians, because I am the LORD who heals you."
15:27 And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.
15:27 They arrived at Elim, where there were twelve wells of water and seventy palm trees, and they set up camp there by the water.
16:1 And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
16:1 They set out from Elim, and the entire community of the Israelites arrived at the wilderness of Sin, which is located between Elim and Sinai, on the fifteenth day of the second month after leaving the land of Egypt.
16:2 And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness: 16:3 And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
16:2 The entire community of the Israelites grumbled against Moses and Aaron in the wilderness. 16:3 The Israelites said to them, "If only we had died by the LORD’s hand in Egypt, where we sat around pots of meat and ate all the bread we wanted! You’ve brought us out into this wilderness to starve this whole assembly to death."
16:4 Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
16:4 Then the LORD said to Moses, “Look, I will send down bread from heaven for you, and the people will go out and collect a specific amount each day, so I can test them to see if they will follow my laws or not.”
16:5 And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.
16:5 And on the sixth day, they will prepare what they bring in, and it will be twice as much as what they gather each day.
16:6 And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the LORD hath brought you out from the land of Egypt: 16:7 And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD: and what are we, that ye murmur against us? 16:8 And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD.
16:6 Moses and Aaron said to all the Israelites, “In the evening, you will know that the LORD has brought you out of the land of Egypt. 16:7 In the morning, you will see the glory of the LORD, because He hears your complaints against Him. What are we that you complain against us? 16:8 Moses continued, “This will happen when the LORD gives you meat to eat in the evening and all the bread you want in the morning, for the LORD hears your complaints that you bring against Him. Your complaints are not against us, but against the LORD.”
16:9 And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.
16:9 And Moses said to Aaron, "Tell the whole community of the people of Israel to come close to the LORD, because He has heard your complaints."
16:10 And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.
16:10 As Aaron spoke to the entire congregation of the children of Israel, they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.
16:11 And the LORD spake unto Moses, saying, 16:12 I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.
16:11 And the LORD said to Moses, 16:12 I have heard the complaints of the people of Israel: tell them that in the evening they will eat meat, and in the morning they will have plenty of bread; then you will know that I am the LORD your God.
16:13 And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.
16:13 That evening, the quails showed up and filled the camp, and in the morning, the dew was lying all around the group.
16:14 And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground.
16:14 And when the dew that had settled evaporated, look, on the surface of the wilderness there was a small round object, as tiny as the frost on the ground.
16:15 And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.
16:15 When the Israelites saw it, they said to each other, “It’s manna,” because they didn’t know what it was. And Moses told them, “This is the bread that the LORD has given you to eat.”
16:16 This is the thing which the LORD hath commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents.
16:16 This is what the LORD has commanded: Gather as much as each person needs, an omer for each person, based on the number of people in your households; each person should take for those who are in their tents.
16:17 And the children of Israel did so, and gathered, some more, some less.
16:17 The Israelites did this, gathering more or less as needed.
16:18 And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
16:18 And when they measured it with an omer, the person who collected a lot had nothing left over, and the person who collected a little had no shortage; everyone gathered according to what they needed to eat.
16:19 And Moses said, Let no man leave of it till the morning.
16:19 And Moses said, Don't let anyone leave any of it until morning.
16:20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.
16:20 Nevertheless, they did not listen to Moses; instead, some of them kept it until morning, and it became infested with worms and smelled bad: and Moses was angry with them.
16:21 And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.
16:21 They collected it every morning, each person according to what they needed to eat; and when the sun got hot, it melted.
16:22 And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.
16:22 And so, on the sixth day, they collected twice as much bread, two omers for each person. All the leaders of the group went to Moses and reported this.
16:23 And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.
16:23 And he said to them, This is what the LORD has said: Tomorrow is the rest of the holy Sabbath for the LORD. Bake what you want to bake today, and cook what you want to cook; and whatever is left over, keep it until the morning.
16:24 And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.
16:24 They kept it until morning, as Moses had instructed, and it didn’t smell or have any worms in it.
16:25 And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.
16:25 And Moses said, Eat that today; for today is a sabbath to the LORD: today you will not find it in the field.
16:26 Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.
16:26 You should gather it for six days, but on the seventh day, which is the sabbath, there won’t be any.
16:27 And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.
16:27 And it happened that some of the people went out on the seventh day to gather, but they found nothing.
16:28 And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws? 16:29 See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
16:28 And the LORD said to Moses, How long will you refuse to follow my commandments and my laws? 16:29 Look, the LORD has given you the Sabbath, so on the sixth day, he provides you with enough bread for two days. Everyone should stay in their place; no one should leave their spot on the seventh day.
16:30 So the people rested on the seventh day.
16:30 So the people took a rest on the seventh day.
16:31 And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.
16:31 The Israelites called it Manna, and it looked like white coriander seeds; its taste was like wafers made with honey.
16:32 And Moses said, This is the thing which the LORD commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt.
16:32 And Moses said, This is what the LORD commands: Take an omer of it to be kept for your generations, so they can see the bread that I provided for you in the wilderness when I brought you out of the land of Egypt.
16:33 And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the LORD, to be kept for your generations.
16:33 And Moses said to Aaron, Take a container, and put an omer of manna in it, and store it before the LORD to be preserved for your generations.
16:34 As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.
16:34 As the LORD instructed Moses, Aaron placed it before the Testimony to be kept.
16:35 And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan.
16:35 The Israelites ate manna for forty years until they reached a populated land; they continued to eat manna until they arrived at the borders of the land of Canaan.
16:36 Now an omer is the tenth part of an ephah.
16:36 An omer is one-tenth of an ephah.
17:1 And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.
17:1 The whole community of the Israelites set out from the wilderness of Sin, following their travels as the LORD commanded, and camped at Rephidim; but there was no water for the people to drink.
17:2 Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD? 17:3 And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst? 17:4 And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.
17:2 So the people argued with Moses and said, "Give us water to drink." Moses replied, "Why are you arguing with me? Why are you testing the LORD?" 17:3 The people were really thirsty there and complained against Moses, saying, "Why did you bring us out of Egypt to make us, our children, and our livestock die of thirst?" 17:4 Moses cried out to the LORD, "What am I supposed to do with these people? They're about to stone me!"
17:5 And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.
17:5 And the LORD said to Moses, "Go ahead of the people and take with you some of the elders of Israel. Bring your rod, the one you used to strike the river, and hold it in your hand as you go."
17:6 Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.
17:6 Look, I will be standing in front of you on the rock at Horeb; you are to strike the rock, and water will come out of it so the people can drink. And Moses did this in the presence of the elders of Israel.
17:7 And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not? 17:8 Then came Amalek, and fought with Israel in Rephidim.
17:7 He named the place Massah and Meribah because the people of Israel argued and because they tested the LORD, asking, “Is the LORD with us or not?” 17:8 Then Amalek came and fought against Israel at Rephidim.
17:9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.
17:9 And Moses said to Joshua, "Choose some men to go out and fight against Amalek. Tomorrow, I will stand on the top of the hill with the rod of God in my hand."
17:10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.
17:10 So Joshua did what Moses told him and fought against Amalek, while Moses, Aaron, and Hur went up to the top of the hill.
17:11 And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.
17:11 When Moses held up his hand, Israel won; but when he lowered his hand, Amalek won.
17:12 But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.
17:12 But Moses' hands were tired, so they took a stone and put it under him, and he sat on it; Aaron and Hur supported his hands, one on one side and the other on the opposite side; and his hands stayed steady until sunset.
17:13 And Joshua discomfited Amalek and his people with the edge of the sword.
17:13 And Joshua defeated Amalek and his people with the sword.
17:14 And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.
17:14 And the LORD said to Moses, Write this down as a reminder in a book, and share it with Joshua: for I will completely erase the memory of Amalek from under heaven.
17:15 And Moses built an altar, and called the name of it Jehovahnissi: 17:16 For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.
17:15 And Moses built an altar and named it Jehovahnissi. 17:16 For he said, "Because the LORD has sworn that the LORD will be at war with Amalek from generation to generation."
18:1 When Jethro, the priest of Midian, Moses’ father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt; 18:2 Then Jethro, Moses’ father in law, took Zipporah, Moses’ wife, after he had sent her back, 18:3 And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land: 18:4 And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh: 18:5 And Jethro, Moses’ father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God: 18:6 And he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her.
18:1 When Jethro, the priest of Midian and Moses’ father-in-law, heard about everything God had done for Moses and for Israel, His people, and that the LORD had brought Israel out of Egypt; 18:2 then Jethro, Moses’ father-in-law, took Zipporah, Moses’ wife, back after he had sent her away, 18:3 along with her two sons. One was named Gershom, because he said, "I have been a stranger in a foreign land." 18:4 The other was named Eliezer, because he said, "The God of my father was my help, and He rescued me from Pharaoh's sword." 18:5 Jethro, Moses’ father-in-law, came with his sons and his wife to Moses in the wilderness, where he camped at the mountain of God. 18:6 He said to Moses, "I, your father-in-law Jethro, have come to see you, along with your wife and her two sons."
18:7 And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent.
18:7 And Moses went out to meet his father-in-law, bowed down to him, and kissed him; they asked each other how they were doing, and then they went into the tent.
18:8 And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel’s sake, and all the travail that had come upon them by the way, and how the LORD delivered them.
18:8 Moses shared with his father-in-law everything that the LORD had done to Pharaoh and the Egyptians for the sake of Israel, along with all the hardships they faced along the way, and how the LORD rescued them.
18:9 And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians.
18:9 And Jethro was happy about all the good things the LORD had done for Israel, whom He had rescued from the power of the Egyptians.
18:10 And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.
18:10 And Jethro said, Blessed be the LORD, who has delivered you from the power of the Egyptians and Pharaoh, who has rescued the people from the control of the Egyptians.
18:11 Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.
18:11 Now I know that the LORD is greater than all other gods because in the ways they acted arrogantly, He was superior to them.
18:12 And Jethro, Moses’ father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses’ father in law before God.
18:12 And Jethro, Moses' father-in-law, brought a burnt offering and sacrifices for God; and Aaron came, along with all the elders of Israel, to share a meal with Moses' father-in-law in the presence of God.
18:13 And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.
18:13 The next day, Moses sat down to judge the people, and they stood around him from morning until evening.
18:14 And when Moses’ father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even? 18:15 And Moses said unto his father in law, Because the people come unto me to enquire of God: 18:16 When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.
18:14 When Moses' father-in-law saw everything he was doing for the people, he asked, "What are you doing for the people? Why are you sitting here alone while all the people stand around you from morning till evening?" 18:15 Moses replied to his father-in-law, "Because the people come to me to seek guidance from God. 18:16 When they have a dispute, they come to me; I settle their issues and teach them God’s statutes and laws."
18:17 And Moses’ father in law said unto him, The thing that thou doest is not good.
18:17 And Moses' father-in-law said to him, What you're doing isn't good.
18:18 Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.
18:18 You will definitely wear out, both you and the people who are with you; this task is too heavy for you; you can’t handle it by yourself.
18:19 Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God: 18:20 And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do.
18:19 Listen to me now; I’ll give you advice, and God will be with you. Be a representative for the people before God, so you can bring their cases to Him. 18:20 You will teach them the rules and laws, and show them the path they should take and the work they need to do.
18:21 Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens: 18:22 And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
18:21 Also, you should select capable men from all the people—men who respect God, are truthful, and despise greed—and appoint them as leaders over groups of a thousand, a hundred, fifty, and ten. 18:22 Let them decide cases for the people at all times. They should bring every major case to you, but handle all the minor ones themselves. This will make things easier for you, as they will share the load with you.
18:23 If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.
18:23 If you do this and God commands you to, then you'll be able to handle it, and all these people will also be able to go to their homes in peace.
18:24 So Moses hearkened to the voice of his father in law, and did all that he had said.
18:24 So Moses listened to his father-in-law and did everything he said.
18:25 And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
18:25 And Moses selected capable men from all of Israel and appointed them as leaders over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
18:26 And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
18:26 They judged the people all the time: the difficult cases they brought to Moses, but they handled all the minor issues themselves.
18:27 And Moses let his father in law depart; and he went his way into his own land.
18:27 And Moses allowed his father-in-law to leave, and he went on his way to his own land.
19:1 In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
19:1 In the third month, after the people of Israel had left the land of Egypt, they arrived in the wilderness of Sinai on that same day.
19:2 For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.
19:2 They had left Rephidim and arrived at the desert of Sinai, where they set up camp in the wilderness; and there Israel camped in front of the mountain.
19:3 And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; 19:4 Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.
19:3 Moses went up to God, and the LORD called to him from the mountain, saying, "This is what you should say to the house of Jacob and tell the children of Israel: 19:4 You have seen what I did to the Egyptians, how I carried you on eagles’ wings and brought you to myself.
19:5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: 19:6 And ye shall be unto me a kingdom of priests, and an holy nation.
19:5 Now, if you truly listen to my voice and keep my covenant, then you will be a special treasure for me above all people; for all the earth is mine. 19:6 And you will be for me a kingdom of priests and a holy nation.
These are the words which thou shalt speak unto the children of Israel.
These are the words you should say to the people of Israel.
19:7 And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.
19:7 And Moses went and summoned the elders of the people, and presented all the words that the LORD had commanded him.
19:8 And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.
19:8 And all the people answered together, saying, "Everything that the LORD has said, we will do." And Moses reported the people's words back to the LORD.
19:9 And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever.
19:9 And the LORD said to Moses, “Look, I will come to you in a thick cloud so that the people can hear when I talk to you and trust you forever.”
And Moses told the words of the people unto the LORD.
And Moses relayed the people's words to the LORD.
19:10 And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes, 19:11 And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
19:10 And the LORD said to Moses, “Go to the people and make them holy today and tomorrow, and have them wash their clothes. 19:11 Be prepared for the third day, because on that day the LORD will come down in the sight of all the people on Mount Sinai.”
19:12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: 19:13 There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
19:12 And you are to set boundaries for the people around, saying, Be careful not to go up the mountain or touch its edge: anyone who touches the mountain will surely be put to death. 19:13 No one is to touch it; they will certainly be stoned or shot; whether it is an animal or a person, it will not survive. When the trumpet sounds a long blast, they may come up the mountain.
19:14 And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
19:14 Moses came down from the mountain to the people and set them apart; they washed their clothes.
19:15 And he said unto the people, Be ready against the third day: come not at your wives.
19:15 And he said to the people, "Get ready for the third day: don't go near your wives."
19:16 And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
19:16 On the morning of the third day, there were thunder and lightning, and a thick cloud on the mountain, along with a very loud trumpet blast; and all the people in the camp trembled.
19:17 And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.
19:17 And Moses led the people out of the camp to meet with God; and they stood at the foot of the mountain.
19:18 And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
19:18 And Mount Sinai was completely enveloped in smoke because the LORD came down on it in fire; the smoke rose like the smoke from a furnace, and the whole mountain shook violently.
19:19 And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
19:19 And when the sound of the trumpet played for a long time and got louder and louder, Moses spoke, and God answered him with a voice.
19:20 And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.
19:20 And the LORD came down on Mount Sinai, at the top of the mountain, and the LORD called Moses up to the top of the mountain; and Moses went up.
19:21 And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish.
19:21 And the LORD said to Moses, Go down, warn the people not to break through to the LORD to look, or many of them will perish.
19:22 And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.
19:22 And let the priests who approach the LORD also make themselves holy, so that the LORD doesn't break out against them.
19:23 And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.
19:23 And Moses said to the LORD, The people can't come up to Mount Sinai: because you commanded us, saying, Set limits around the mountain and make it holy.
19:24 And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.
19:24 And the LORD said to him, Go down, and you and Aaron come up with you; but don’t let the priests and the people break through to come up to the LORD, or else He will break out against them.
19:25 So Moses went down unto the people, and spake unto them.
19:25 So Moses went down to the people and spoke to them.
20:1 And God spake all these words, saying, 20:2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
20:1 And God spoke all these words, saying, 20:2 I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
20:3 Thou shalt have no other gods before me.
20:3 You shall have no other gods before me.
20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
20:4 You shall not make for yourself any carved image, or any likeness of anything that is in heaven above, or that is on the earth below, or that is in the water under the earth.
20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 20:6 And shewing mercy unto thousands of them that love me, and keep my commandments.
20:5 You must not bow down to them or serve them, because I, the LORD your God, am a jealous God. I punish the sins of the fathers on their children up to the third and fourth generation of those who hate me; 20:6 But I show mercy to thousands of those who love me and follow my commandments.
20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
20:7 You must not use the name of the Lord your God thoughtlessly, because the Lord will not consider anyone guiltless who uses His name carelessly.
20:8 Remember the sabbath day, to keep it holy.
20:8 Remember the Sabbath day and keep it holy.
20:9 Six days shalt thou labour, and do all thy work: 20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
20:9 You shall work for six days and do all your tasks. 20:10 But the seventh day is a day of rest dedicated to the LORD your God; on it, you shall not do any work, not you, nor your son, nor your daughter, nor your male or female servants, nor your livestock, nor the foreigners residing in your towns. 20:11 For in six days, the LORD made the heavens and the earth, the sea, and everything in them, and rested on the seventh day. That’s why the LORD blessed the Sabbath day and made it holy.
20:12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
20:12 Honor your father and your mother, so that you may live a long time in the land that the LORD your God is giving you.
20:13 Thou shalt not kill.
20:13 You shall not kill.
20:14 Thou shalt not commit adultery.
20:14 You shall not commit adultery.
20:15 Thou shalt not steal.
You shall not steal.
20:16 Thou shalt not bear false witness against thy neighbour.
20:16 You shall not give false testimony against your neighbor.
20:17 Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
20:17 You shall not desire your neighbor’s house, you shall not desire your neighbor’s spouse, nor his servant, nor his maidservant, nor his ox, nor his donkey, nor anything that belongs to your neighbor.
20:18 And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.
20:18 And all the people witnessed the thunder, the lightning, the sound of the trumpet, and the smoking mountain; when they saw it, they moved away and stood at a distance.
20:19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
20:19 They said to Moses, "You speak to us, and we will listen; but don't let God speak to us, or we will die."
20:20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
20:20 And Moses said to the people, Do not be afraid; for God has come to test you, and to keep his fear in front of you so that you do not sin.
20:21 And the people stood afar off, and Moses drew near unto the thick darkness where God was.
20:21 The people stood at a distance, while Moses approached the thick darkness where God was.
20:22 And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.
20:22 And the LORD said to Moses, "This is what you should tell the people of Israel: You have seen that I have spoken to you from heaven."
20:23 Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.
20:23 You must not make silver gods for yourselves, and you must not make gold gods for yourselves.
20:24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.
20:24 You are to make an altar out of earth for me, and offer your burnt offerings and peace offerings on it, your sheep and your oxen: in all the places where I record my name, I will come to you and bless you.
20:25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.
20:25 And if you make an altar of stone, don’t use cut stones; if you use your tool on it, you will have defiled it.
20:26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
20:26 You must not go up steps to my altar, so that your nakedness isn’t exposed on it.
21:1 Now these are the judgments which thou shalt set before them.
21:1 Now these are the rules you should present to them.
21:2 If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
21:2 If you buy a Hebrew servant, he will serve for six years; in the seventh year, he will go free without having to pay anything.
21:3 If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
21:3 If he came in alone, he will leave alone; if he is married, then his wife will leave with him.
21:4 If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.
21:4 If his master has given him a wife, and she has borne him sons or daughters, the wife and her children will belong to her master, and he shall leave on his own.
21:5 And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: 21:6 Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
21:5 If a servant clearly says, "I love my master, my wife, and my children; I don’t want to go free," 21:6 then his master must take him to the judges; he will also bring him to the door or the doorpost, and his master will pierce his ear with an awl; and he will serve him forever.
21:7 And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
21:7 If a man sells his daughter to be a maidservant, she won't be released like the male servants.
21:8 If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
21:8 If she doesn't please her master, who has promised to marry her, he must let her be redeemed: he has no right to sell her to a foreign nation, since he has treated her dishonestly.
21:9 And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.
21:9 And if he has engaged her to his son, he shall treat her like a daughter.
21:10 If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.
21:10 If he takes another wife, he must not reduce her food, her clothing, or her marital rights.
21:11 And if he do not these three unto her, then shall she go out free without money.
21:11 And if he doesn't do any of these three things for her, then she can leave without having to pay anything.
21:12 He that smiteth a man, so that he die, shall be surely put to death.
21:12 Anyone who strikes a man and causes his death shall certainly be put to death.
21:13 And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.
21:13 If a man isn't planning to attack, but God puts him in your power; then I will give you a place for him to escape.
21:14 But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
21:14 But if a man attacks his neighbor with the intention to kill him deceitfully, you must take him away from my altar so that he can be put to death.
21:15 And he that smiteth his father, or his mother, shall be surely put to death.
21:15 Anyone who strikes their father or mother must be put to death.
21:16 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
21:16 Anyone who kidnaps a person and sells them, or if that person is found in their possession, shall certainly be put to death.
21:17 And he that curseth his father, or his mother, shall surely be put to death.
21:17 Anyone who curses their father or mother must be put to death.
21:18 And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed: 21:19 If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.
21:18 If two men fight and one hits the other with a stone or his fist, and the person doesn’t die but ends up bedridden: 21:19 If he gets up again and walks with a cane, then the man who hit him will not be punished, but he must compensate him for his time lost and ensure he is fully healed.
21:20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.
21:20 If a man hits his servant or maid with a rod and they die from it, he will definitely be punished.
21:21 Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
21:21 However, if he continues for a day or two, he won't be punished: because the money belongs to him.
21:22 If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.
21:22 If men get into a fight and accidentally hurt a pregnant woman, causing her to lose her baby, but no further harm occurs: he shall definitely be punished, as determined by the woman's husband; and he shall pay whatever the judges decide.
21:23 And if any mischief follow, then thou shalt give life for life, 21:24 Eye for eye, tooth for tooth, hand for hand, foot for foot, 21:25 Burning for burning, wound for wound, stripe for stripe.
21:23 If any harm comes, then you must give life for life, 21:24 eye for eye, tooth for tooth, hand for hand, foot for foot, 21:25 burn for burn, wound for wound, stripe for stripe.
21:26 And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye’s sake.
21:26 And if a man strikes the eye of his servant or the eye of his maid, causing it to be destroyed, he must let them go free because of the loss of their eye.
21:27 And if he smite out his manservant’s tooth, or his maidservant’s tooth; he shall let him go free for his tooth’s sake.
21:27 If he knocks out the tooth of his male or female servant, he must let them go free because of the tooth.
21:28 If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
21:28 If an ox gores a man or a woman and they die, the ox must be surely stoned, and its flesh must not be eaten; but the owner of the ox will not be held accountable.
21:29 But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
21:29 But if the ox has a history of goring people, and its owner has been warned but hasn’t kept it restrained, and it kills a man or a woman, the ox shall be stoned, and the owner will also be put to death.
21:30 If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
21:30 If a sum of money is put on him, then he must pay whatever amount is demanded for his life.
21:31 Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
21:31 Whether he has gored a son or a daughter, he shall be judged accordingly.
21:32 If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
21:32 If an ox gores a male or female servant, the owner must pay their master thirty shekels of silver, and the ox will be stoned.
21:33 And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein; 21:34 The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.
21:33 If someone digs a pit and leaves it uncovered, and an ox or donkey falls into it; 21:34 the owner of the pit must pay for the loss and compensate the owner of the animal, and the dead animal will belong to him.
21:35 And if one man’s ox hurt another’s, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.
21:35 If one man's ox injures another's, and it dies, they will sell the live ox and split the money from it; they will also divide the dead ox.
21:36 Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
21:36 If it's known that the ox has a history of goring and the owner didn't keep it under control, he must pay for the damage, giving an ox for the one that was killed, and the dead animal will be his loss.
22:1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
22:1 If a man steals an ox or a sheep and kills it or sells it, he must repay five oxen for an ox and four sheep for a sheep.
22:2 If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
22:2 If a thief is caught breaking in and is killed, no blood shall be shed for him.
22:3 If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
22:3 If the sun has risen on him, there will be bloodshed for him; he must make complete restitution; if he has nothing, then he will be sold for his theft.
22:4 If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
22:4 If the stolen animal, whether it’s an ox, a donkey, or a sheep, is definitely found in his possession, he must pay back double.
22:5 If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
22:5 If a man lets his animal graze in someone else's field or vineyard, he must pay back the best produce from his own field and vineyard as restitution.
22:6 If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.
22:6 If a fire starts and spreads to thorns, consuming the stacks of corn, standing corn, or the field, the person who started the fire must make full restitution.
22:7 If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man’s house; if the thief be found, let him pay double.
22:7 If a man gives his neighbor money or belongings to keep safe, and they get stolen from the man's house; if the thief is caught, let him pay back double.
22:8 If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour’s goods.
22:8 If the thief isn't caught, then the owner of the house must go before the judges to determine if he took his neighbor's belongings.
22:9 For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
22:9 For all kinds of trespass, whether it's for an ox, a donkey, a sheep, clothing, or any other lost item that someone claims is theirs, both parties will bring their case before the judges; and whoever the judges find at fault must pay double to their neighbor.
22:10 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it: 22:11 Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
22:10 If a man gives his neighbor a donkey, an ox, a sheep, or any animal to take care of, and it dies, gets injured, or goes missing without anyone seeing it: 22:11 Then an oath before the LORD will be taken by both of them, confirming that he hasn’t touched his neighbor’s property; and the owner of the animal will accept this, and he won’t have to make it good.
22:12 And if it be stolen from him, he shall make restitution unto the owner thereof.
22:12 If it is stolen from him, he must repay the owner.
22:13 If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.
22:13 If it’s torn to pieces, then let him bring it as evidence, and he won't have to compensate for what was torn.
22:14 And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
22:14 If someone borrows anything from their neighbor and it gets damaged or dies while the owner isn't there, the borrower must definitely pay for it.
22:15 But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.
22:15 But if the owner is with it, he doesn't have to replace it; if it was borrowed, it came for its pay.
22:16 And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.
22:16 If a man seduces a young woman who is not engaged and has sexual relations with her, he must definitely marry her.
22:17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
22:17 If her father completely refuses to give her to him, he must pay money based on the dowry for virgins.
22:18 Thou shalt not suffer a witch to live.
22:18 You must not allow a witch to live.
22:19 Whosoever lieth with a beast shall surely be put to death.
22:19 Anyone who has sexual relations with an animal must be put to death.
22:20 He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.
22:20 Anyone who sacrifices to any god other than the LORD will be completely destroyed.
22:21 Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
22:21 Do not mistreat or take advantage of a stranger, because you were strangers in the land of Egypt.
22:22 Ye shall not afflict any widow, or fatherless child.
22:22 You must not mistreat any widow or orphan.
22:23 If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry; 22:24 And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
22:23 If you mistreat them in any way, and they call out to me, I will definitely hear their cry; 22:24 And my anger will burn hot, and I will kill you with the sword; and your wives will be widows, and your children will be fatherless.
22:25 If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
22:25 If you lend money to any of my people who are poor, you must not act like a moneylender nor charge them interest.
22:26 If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down: 22:27 For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
22:26 If you take your neighbor’s coat as collateral, you must give it back to him before sunset. 22:27 That’s his only covering, his clothing for his skin. How can he sleep without it? If he cries out to me, I will listen; I am compassionate.
22:28 Thou shalt not revile the gods, nor curse the ruler of thy people.
22:28 You must not insult the gods, nor curse the leader of your people.
22:29 Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.
22:29 You must not wait to offer the first of your ripe fruits and your drinks: you shall give me your firstborn sons.
22:30 Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
22:30 You will do the same with your oxen and your sheep: it must stay with its mother for seven days; on the eighth day, you will give it to me.
22:31 And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
22:31 You must be holy people to me: do not eat any meat from animals that have been torn by beasts in the field; you should throw it to the dogs.
23:1 Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.
23:1 You must not spread false reports: don’t join forces with the wicked to be a dishonest witness.
23:2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment: 23:3 Neither shalt thou countenance a poor man in his cause.
23:2 You shall not follow the crowd in doing wrong; nor shall you speak in a way that tips the scales of justice just because many others do: 23:3 Nor shall you favor a poor person in their case.
23:4 If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.
23:4 If you come across your enemy's ox or donkey that has gone astray, you must definitely return it to him.
23:5 If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
23:5 If you see the donkey of someone who hates you lying under its load, and you are tempted to ignore it, you must still help.
23:6 Thou shalt not wrest the judgment of thy poor in his cause.
23:6 You must not twist the judgment of the poor in their case.
23:7 Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
23:7 Stay away from falsehoods; don’t harm the innocent or the righteous, because I will not defend the wicked.
23:8 And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
23:8 Do not accept any bribe, because a bribe blinds the wise and twists the words of the righteous.
23:9 Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
23:9 Do not mistreat a foreigner, because you know what it’s like to be a foreigner yourselves, since you were foreigners in Egypt.
23:10 And six years thou shalt sow thy land, and shalt gather in the fruits thereof: 23:11 But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.
23:10 For six years you will plant your fields and gather the crops. 23:11 But in the seventh year, you must let the land rest and remain unplanted so that the poor among your people can eat from it; whatever’s left can be eaten by the wild animals. You should do the same with your vineyard and your olive grove.
23:12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
23:12 You shall work for six days, but on the seventh day you must rest, so that your ox and your donkey can also rest, and the son of your female servant, as well as the stranger, may be refreshed.
23:13 And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.
23:13 And in everything I've told you, be careful: and don't mention the names of other gods, and let them not be heard coming from your mouth.
23:14 Three times thou shalt keep a feast unto me in the year.
23:14 You shall celebrate a festival for me three times a year.
23:15 Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:) 23:16 And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.
23:15 You shall observe the feast of unleavened bread: you shall eat unleavened bread for seven days, as I commanded you, in the appointed time of the month of Abib; for in it you came out of Egypt: and no one shall appear before me empty-handed. 23:16 And the feast of harvest, the firstfruits of your labor, which you have sown in the field: and the feast of ingathering, which is at the end of the year, when you have gathered in your harvest from the field.
23:17 Three times in the year all thy males shall appear before the LORD God.
23:17 Three times a year, all your males must appear before the LORD God.
23:18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.
23:18 You must not offer the blood of my sacrifice with leavened bread; nor should the fat of my sacrifice stay until morning.
23:19 The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.
23:19 You must bring the first of the firstfruits of your land to the house of the LORD your God. You must not boil a young goat in its mother's milk.
23:20 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
23:20 Look, I’m sending an angel ahead of you to guide you on your journey and lead you to the place I’ve prepared.
23:21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.
23:21 Be careful around him, and listen to what he says; don’t upset him, because he won’t forgive your wrongs: my name is in him.
23:22 But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
23:22 But if you truly listen to his voice and do everything I say, then I will be an enemy to your enemies and a foe to your foes.
23:23 For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.
23:23 My Angel will go ahead of you and bring you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites; and I will remove them.
23:24 Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.
23:24 You must not worship their gods, serve them, or follow their practices; instead, you should completely destroy them and break down their idols.
23:25 And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.
23:25 You will serve the LORD your God, and He will bless your bread and your water; and I will remove sickness from among you.
23:26 There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.
23:26 There will be no miscarriages or infertility in your land; I will ensure you live a full life.
23:27 I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.
23:27 I will send my fear ahead of you, and I will destroy all the people you encounter, and I will make all your enemies turn their backs to you.
23:28 And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.
23:28 And I will send hornets ahead of you to drive out the Hivites, the Canaanites, and the Hittites from your path.
23:29 I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.
23:29 I won't remove them from your way all at once; otherwise, the land will become empty, and wild animals will increase against you.
23:30 By little and little I will drive them out from before thee, until thou be increased, and inherit the land.
23:30 Little by little, I will remove them from your path until you grow in number and take possession of the land.
23:31 And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.
23:31 I will expand your territory from the Red Sea to the Sea of the Philistines, and from the desert to the river. I will hand the inhabitants of the land over to you, and you will drive them out before you.
23:32 Thou shalt make no covenant with them, nor with their gods.
23:32 You must not make any agreements with them or with their gods.
23:33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.
23:33 They shouldn't live in your land, or they will make you sin against me; because if you serve their gods, it will definitely trap you.
24:1 And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.
24:1 And he said to Moses, "Come up to the LORD, you, along with Aaron, Nadab, Abihu, and seventy of the elders of Israel; and worship from a distance."
24:2 And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.
24:2 Only Moses is allowed to come close to the LORD; the others must not come near, and the people must not go up with him.
24:3 And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.
24:3 And Moses came and told the people all the words of the LORD and all the laws, and the people responded together, saying, "We will do everything the LORD has said."
24:4 And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
24:4 And Moses wrote down all the words of the LORD, got up early the next morning, built an altar at the base of the hill, and set up twelve pillars for the twelve tribes of Israel.
24:5 And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.
24:5 He sent young men from the Israelites to offer burnt offerings and to sacrifice peace offerings of oxen to the LORD.
24:6 And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
24:6 And Moses took half of the blood and put it in bowls; and he sprinkled the other half on the altar.
24:7 And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
24:7 He took the book of the covenant and read it to the people. They said, "We will do everything the LORD has said and be obedient."
24:8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
24:8 And Moses took the blood, sprinkled it on the people, and said, "Look, this is the blood of the covenant that the LORD has made with you concerning all these words."
24:9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel: 24:10 And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.
24:9 Then Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up. 24:10 They saw the God of Israel; and under his feet was something like a paved work of sapphire stone, and it was as clear as the sky.
24:11 And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
24:11 And he didn’t lay a hand on the nobles of the children of Israel; they also saw God and ate and drank.
24:12 And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.
24:12 And the LORD said to Moses, "Come up to the mountain and be there, and I will give you stone tablets along with a law and commandments that I’ve written, so you can teach them."
24:13 And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.
24:13 And Moses got up, along with his assistant Joshua, and Moses went up the mountain of God.
24:14 And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.
24:14 And he said to the elders, Stay here for us until we come back to you. And, look, Aaron and Hur are with you. If anyone has any issues to address, let them go to them.
24:15 And Moses went up into the mount, and a cloud covered the mount.
24:15 And Moses went up the mountain, and a cloud covered the mountain.
24:16 And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.
24:16 And the glory of the LORD settled on Mount Sinai, and the cloud covered it for six days; on the seventh day, he called to Moses from the middle of the cloud.
24:17 And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.
24:17 And the sight of the glory of the LORD was like a consuming fire on the mountain in the eyes of the children of Israel.
24:18 And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.
24:18 And Moses went into the middle of the cloud and climbed up the mountain; he was on the mountain for forty days and forty nights.
25:1 And the LORD spake unto Moses, saying, 25:2 Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.
25:1 And the LORD said to Moses, 25:2 "Tell the people of Israel to bring me an offering: from anyone who is willing to give it with a sincere heart, you shall accept my offering."
25:3 And this is the offering which ye shall take of them; gold, and silver, and brass, 25:4 And blue, and purple, and scarlet, and fine linen, and goats’ hair, 25:5 And rams’ skins dyed red, and badgers’ skins, and shittim wood, 25:6 Oil for the light, spices for anointing oil, and for sweet incense, 25:7 Onyx stones, and stones to be set in the ephod, and in the breastplate.
25:3 This is the offering you should take from them: gold, silver, and bronze, 25:4 and blue, purple, and scarlet yarn, fine linen, and goats’ hair, 25:5 and ram skins dyed red, and badger skins, and acacia wood, 25:6 along with oil for the light, spices for the anointing oil, and for the sweet incense, 25:7 onyx stones, and stones to be set in the ephod and the breastplate.
25:8 And let them make me a sanctuary; that I may dwell among them.
25:8 And let them create a sanctuary for me so that I can live among them.
25:9 According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.
25:9 Make it exactly as I show you, following the design of the tabernacle and the design of all its furnishings.
25:10 And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.
25:10 They will create an ark from acacia wood: it will be two and a half cubits long, one and a half cubits wide, and one and a half cubits high.
25:11 And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.
25:11 You shall cover it with pure gold, inside and out you shall cover it, and you shall make a gold crown all around it.
25:12 And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.
25:12 You are to make four gold rings for it and place them in the four corners; two rings on one side and two rings on the other side.
25:13 And thou shalt make staves of shittim wood, and overlay them with gold.
25:13 And you shall make poles of acacia wood and cover them with gold.
25:14 And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.
25:14 And you shall put the poles into the rings on the sides of the ark, so that the ark can be carried with them.
25:15 The staves shall be in the rings of the ark: they shall not be taken from it.
25:15 The poles should be in the rings of the ark; they must not be removed from it.
25:16 And thou shalt put into the ark the testimony which I shall give thee.
25:16 And you shall put the testimony that I will give you into the ark.
25:17 And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.
25:17 You are to make a mercy seat of pure gold: it will be two and a half cubits long and one and a half cubits wide.
25:18 And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.
25:18 You are to make two cherubim of gold; make them of hammered work at the two ends of the mercy seat.
25:19 And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.
25:19 Make one cherub at one end and the other cherub at the other end. You shall make the cherubim on the two ends of the mercy seat.
25:20 And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.
25:20 The cherubs will stretch their wings high, covering the mercy seat with their wings, and their faces will look at each other; the faces of the cherubs will be directed towards the mercy seat.
25:21 And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
25:21 You shall place the mercy seat on top of the Ark, and inside the Ark, you will put the testimony that I will give you.
25:22 And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
25:22 And there I will meet with you, and I will speak with you from above the mercy seat, between the two cherubim that are on the ark of the testimony, about everything I will command you to tell the children of Israel.
25:23 Thou shalt also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.
25:23 You are to make a table out of acacia wood: it should be two cubits long, one cubit wide, and one and a half cubits high.
25:24 And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.
25:24 You will cover it with pure gold and make a gold crown around it.
25:25 And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a golden crown to the border thereof round about.
25:25 You are to make a border around it that is a hand's breadth wide, and you shall create a golden crown for the border all the way around.
25:26 And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.
25:26 And you shall make for it four rings of gold, and put the rings in the four corners on its four feet.
25:27 Over against the border shall the rings be for places of the staves to bear the table.
25:27 The rings on the border will be where the poles are placed to carry the table.
25:28 And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them.
25:28 You are to make the poles out of acacia wood and cover them with gold, so that the table can be carried using them.
25:29 And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them.
25:29 You shall make its dishes, spoons, covers, and bowls for serving: you shall make them of pure gold.
25:30 And thou shalt set upon the table shewbread before me alway.
25:30 You shall always set the showbread on the table before me.
25:31 And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.
25:31 You are to make a candlestick out of pure gold. The candlestick should be crafted from hammered gold: its shaft, branches, bowls, knobs, and flowers will all be made of the same material.
25:32 And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side: 25:33 Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.
25:32 Six branches will extend from its sides; three branches of the lampstand on one side and three branches on the other side. 25:33 Each branch will have three bowls shaped like almonds, with a knob and a flower; and the same goes for the other branch, with three almond-shaped bowls, a knob, and a flower. This is how the six branches that come out of the lampstand will be arranged.
25:34 And in the candlesticks shall be four bowls made like unto almonds, with their knops and their flowers.
25:34 And in the lampstands there will be four bowls shaped like almonds, with their knobs and their blossoms.
25:35 And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick.
25:35 There will be a bulb under two branches of each, and a bulb under two branches of each, and a bulb under two branches of each, matching the six branches that come out of the candlestick.
25:36 Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.
25:36 Their knobs and branches will be the same: all will be one polished piece of pure gold.
25:37 And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.
25:37 And you will create seven lamps for it, and they will light the lamps so that they shine towards it.
25:38 And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.
25:38 The tongs and the snuff dishes will be made of pure gold.
25:39 Of a talent of pure gold shall he make it, with all these vessels.
25:39 He shall make it from a talent of pure gold, along with all these vessels.
25:40 And look that thou make them after their pattern, which was shewed thee in the mount.
25:40 And make sure you create them according to the design that was shown to you on the mountain.
26:1 Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.
26:1 You are to make the tabernacle with ten curtains of finely woven linen, in blue, purple, and scarlet, decorated with creatively crafted cherubs.
26:2 The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.
26:2 The length of each curtain shall be twenty-eight cubits, and the width of each curtain shall be four cubits: and all the curtains shall have the same measurements.
26:3 The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.
26:3 The five curtains will be joined together, and the other five curtains will also be joined together.
26:4 And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.
26:4 You will make blue loops along the edge of one curtain at the seam; and you will do the same on the outer edge of another curtain at the seam of the second one.
26:5 Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.
26:5 You shall make fifty loops in one curtain, and fifty loops in the edge of the curtain at the connection of the second; so that the loops can connect to each other.
26:6 And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle.
26:6 And you will make fifty gold clasps and use them to join the curtains together; it will be one tabernacle.
26:7 And thou shalt make curtains of goats’ hair to be a covering upon the tabernacle: eleven curtains shalt thou make.
26:7 And you shall make curtains of goat hair to cover the tabernacle: you shall make eleven curtains.
26:8 The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.
26:8 Each curtain shall be thirty cubits long and four cubits wide, and all eleven curtains shall be the same size.
26:9 And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.
26:9 You are to attach five curtains together as one set and six curtains together as another set, and you should fold the sixth curtain over at the front of the tabernacle.
26:10 And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second.
26:10 And you shall make fifty loops on the edge of the outer curtain that is part of the connection, and fifty loops on the edge of the curtain that connects to the second one.
26:11 And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.
26:11 You will make fifty brass clasps and put the clasps into the loops, and join the tent together so that it becomes one.
26:12 And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.
26:12 The leftover pieces of the tent curtains, the half curtain that’s left, will hang over the back of the tabernacle.
26:13 And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.
26:13 It will hang down a cubit on each side of what’s left in the length of the tent curtains, covering the sides of the tabernacle on both this side and that side.
26:14 And thou shalt make a covering for the tent of rams’ skins dyed red, and a covering above of badgers’ skins.
26:14 And you shall make a covering for the tent from red-dyed ram skins, and a covering on top of badger skins.
26:15 And thou shalt make boards for the tabernacle of shittim wood standing up.
26:15 And you shall make upright boards for the tabernacle out of acacia wood.
26:16 Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.
26:16 Each board shall be ten cubits long and a cubit and a half wide.
26:17 Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.
26:17 There will be two tenons on each board, arranged so that they face each other: this is how you will prepare all the boards for the tabernacle.
26:18 And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.
26:18 And you shall make the boards for the tabernacle, twenty boards on the south side facing south.
26:19 And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
26:19 You will make forty silver sockets under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.
26:20 And for the second side of the tabernacle on the north side there shall be twenty boards: 26:21 And their forty sockets of silver; two sockets under one board, and two sockets under another board.
26:20 On the north side of the tabernacle, there will be twenty boards: 26:21 And their forty silver sockets; two sockets under each board, and two sockets under the next board.
26:22 And for the sides of the tabernacle westward thou shalt make six boards.
26:22 And for the west side of the tabernacle, you shall make six boards.
26:23 And two boards shalt thou make for the corners of the tabernacle in the two sides.
26:23 And you shall make two boards for the corners of the tabernacle on the two sides.
26:24 And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.
26:24 They will be joined together at the bottom, and they will be connected at the top with one ring; this will be the same for both of them; they will serve as the two corners.
26:25 And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.
26:25 There will be eight boards, and their bases will be made of silver, totaling sixteen bases; two bases under one board, and two bases under another board.
26:26 And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle, 26:27 And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.
26:26 Make bars from acacia wood; five for the boards on one side of the tabernacle, 26:27 and five bars for the boards on the other side of the tabernacle, and five bars for the boards on the west side of the tabernacle.
26:28 And the middle bar in the midst of the boards shall reach from end to end.
26:28 The middle bar among the boards will stretch from one end to the other.
26:29 And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.
26:29 You will cover the boards with gold and make their rings of gold for the bars, and you will cover the bars with gold.
26:30 And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.
26:30 And you shall set up the tabernacle according to the pattern that was shown to you on the mountain.
26:31 And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made: 26:32 And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.
26:31 You are to make a curtain of blue, purple, scarlet, and fine twisted linen, expertly crafted with cherubim. 26:32 Hang it on four pillars of acacia wood covered in gold, with gold hooks on the four silver bases.
26:33 And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.
26:33 And you will hang the curtain under the hooks, so that you can bring the ark of the testimony inside the curtain. The curtain will separate the holy place from the most holy place.
26:34 And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.
26:34 You are to place the mercy seat on top of the ark of the testimony in the most holy place.
26:35 And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.
26:35 And you shall set the table outside the curtain, and the lampstand opposite the table on the side of the tabernacle toward the south; and you shall put the table on the north side.
26:36 And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.
26:36 You shall create a hanging for the tent door using blue, purple, and scarlet, along with fine twisted linen, skillfully crafted with needlework.
26:37 And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.
26:37 You shall make five pillars of acacia wood for the curtain, overlay them with gold, and their hooks shall be gold as well. You shall cast five bases of bronze for them.
27:1 And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
27:1 You are to make an altar out of acacia wood, five cubits long and five cubits wide; the altar will be square and will be three cubits high.
27:2 And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass.
27:2 And you will make the horns on its four corners; its horns will be made of the same material, and you will overlay it with brass.
27:3 And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass.
27:3 And you shall make his pans to collect the ashes, and his shovels, and his basins, and his meat hooks, and his fire pans: all of these vessels you shall make of brass.
27:4 And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof.
27:4 You shall make a bronze network grate for it, and on the net, you shall place four bronze rings at its four corners.
27:5 And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar.
27:5 You shall place it under the edge of the altar below, so that the net is level with the center of the altar.
27:6 And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass.
27:6 Make poles for the altar, made of acacia wood, and cover them with bronze.
27:7 And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it.
27:7 The poles are to be inserted into the rings, and the poles will be on both sides of the altar to carry it.
27:8 Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it.
27:8 You shall make it hollow with boards: just as it was shown to you on the mountain, so shall they make it.
27:9 And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side: 27:10 And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver.
27:9 You will create the outer area of the tabernacle: on the south side, there will be hangings made of finely twisted linen, one hundred cubits long on that side. 27:10 The twenty pillars and their twenty bases will be made of brass; the hooks of the pillars and their bands will be made of silver.
27:11 And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver.
27:11 Similarly, for the north side, there will be hangings that are one hundred cubits long, with twenty pillars and twenty bronze sockets; the hooks of the pillars and their silver bands.
27:12 And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.
27:12 The width of the courtyard on the west side will have curtains that are fifty cubits long: there will be ten pillars and ten bases.
27:13 And the breadth of the court on the east side eastward shall be fifty cubits.
27:13 The width of the courtyard on the east side, facing east, will be fifty cubits.
27:14 The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.
27:14 The curtains on one side of the gate will be fifteen cubits long: they will have three pillars and three sockets.
27:15 And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three.
27:15 On the other side, there will be hangings fifteen cubits long: there will be three pillars and three sockets.
27:16 And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.
27:16 The gate of the courtyard will have a hanging of twenty cubits made of blue, purple, scarlet, and fine twisted linen, crafted with embroidery. There will be four pillars and four sockets.
27:17 All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass.
27:17 All the pillars around the courtyard will be covered in silver; their hooks will be made of silver, and their bases will be made of bronze.
27:18 The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass.
27:18 The court will be a hundred cubits long and fifty cubits wide all around, with a height of five cubits made of fine twisted linen, and their bases made of brass.
27:19 All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.
27:19 All the tools used in the tabernacle and all its service items, along with all the pegs and all the pegs in the courtyard, must be made of brass.
27:20 And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.
27:20 You are to tell the Israelites to bring you pure, beaten olive oil for the light so the lamp will always be burning.
27:21 In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel.
27:21 In the tabernacle of the congregation, outside the veil, which is in front of the testimony, Aaron and his sons are to arrange it from evening to morning before the LORD: this will be a lasting ordinance for their generations on behalf of the children of Israel.
28:1 And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.
28:1 And bring your brother Aaron and his sons from the children of Israel, so that he can serve as my priest. This includes Aaron, Nadab, Abihu, Eleazar, and Ithamar, Aaron's sons.
28:2 And thou shalt make holy garments for Aaron thy brother for glory and for beauty.
28:2 And you shall make sacred clothes for your brother Aaron, for honor and for beauty.
28:3 And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.
28:3 Speak to all the skilled artisans whom I have filled with the spirit of wisdom, so they can make the garments for Aaron to set him apart, so he can serve as my priest.
28:4 And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.
28:4 And these are the clothes they will make: a breastplate, an ephod, a robe, a embroidered tunic, a turban, and a sash. They will make holy clothes for your brother Aaron and his sons, so he can serve as my priest.
28:5 And they shall take gold, and blue, and purple, and scarlet, and fine linen.
28:5 And they will take gold, blue, purple, scarlet, and fine linen.
28:6 And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work.
28:6 They will create the ephod using gold, blue, purple, scarlet, and fine twisted linen, crafted with skill.
28:7 It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together.
28:7 It will have the two shoulder pieces connected at both edges; and that’s how it will be joined together.
28:8 And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.
28:8 The intricate belt of the ephod that goes with it should be made the same way, using gold, blue, purple, scarlet, and finely twisted linen.
28:9 And thou shalt take two onyx stones, and grave on them the names of the children of Israel: 28:10 Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.
28:9 You are to take two onyx stones and engrave on them the names of the children of Israel: 28:10 six of their names on one stone, and the other six names on the second stone, according to their birth order.
28:11 With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold.
28:11 You shall engrave the two stones with the names of the children of Israel, just like an engraver carves into stone, like signet engravings: you shall set them in gold settings.
28:12 And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.
28:12 You will place the two stones on the shoulders of the ephod as a memorial for the people of Israel. Aaron will carry their names before the LORD on his two shoulders as a reminder.
28:13 And thou shalt make ouches of gold; 28:14 And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches.
28:13 Make gold settings; 28:14 And two chains of pure gold for the ends; you shall make them of braided work, and attach the braided chains to the settings.
28:15 And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it.
28:15 And you will make the breastplate of judgment with skilled craftsmanship; use the same design as the ephod. It should be made of gold, blue, purple, scarlet, and fine twisted linen.
28:16 Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof.
28:16 It will be square and doubled; it will be a span in length and a span in width.
28:17 And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.
28:17 You are to set in it four rows of stones: the first row will have a sardius, a topaz, and a carbuncle; this will be the first row.
28:18 And the second row shall be an emerald, a sapphire, and a diamond.
28:18 The second row will include an emerald, a sapphire, and a diamond.
28:19 And the third row a ligure, an agate, and an amethyst.
28:19 And the third row has a ligurian stone, an agate, and an amethyst.
28:20 And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings.
28:20 And the fourth row has a beryl, an onyx, and a jasper; they will be set in gold in their settings.
28:21 And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes.
28:21 The stones will be engraved with the names of the children of Israel, twelve in total, each according to their name, similar to the engravings on a signet; each one will bear his name according to the twelve tribes.
28:22 And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold.
28:22 You shall make chains for the breastplate at the ends of braided pure gold work.
28:23 And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.
28:23 You are to make two gold rings for the breastplate and attach the two rings to the ends of the breastplate.
28:24 And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate.
28:24 And you shall put the two braided gold chains in the two rings that are on the ends of the breastplate.
28:25 And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it.
28:25 And you will fasten the other two ends of the two woven chains to the two settings, and place them on the shoulder pieces of the ephod in front of it.
28:26 And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.
28:26 Make two gold rings and attach them to the two ends of the breastplate at its border, on the inside edge of the ephod.
28:27 And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod.
28:27 And you shall make two other gold rings and put them on the two sides of the ephod underneath, at the front, opposite the other coupling, above the decorative belt of the ephod.
28:28 And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.
28:28 They will attach the breastplate to the rings on the ephod using a blue cord, so that it sits above the intricate belt of the ephod and doesn’t become unfastened from it.
28:29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.
28:29 And Aaron will carry the names of the children of Israel on the breastplate of judgment over his heart when he goes into the holy place, as a constant reminder before the LORD.
28:30 And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.
28:30 You shall put the Urim and the Thummim in the breastplate of judgment; they will be over Aaron's heart when he goes in before the LORD, and Aaron will carry the judgment of the children of Israel on his heart before the LORD all the time.
28:31 And thou shalt make the robe of the ephod all of blue.
28:31 You are to make the robe of the ephod completely blue.
28:32 And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.
28:32 There will be a hole at the top, in the middle of it. It will have a woven binding around the hole, like the hole in a chainmail shirt, so that it won't tear.
28:33 And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about: 28:34 A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about.
28:33 And on the bottom of it, you shall make pomegranates of blue, purple, and scarlet all around the hem; and golden bells between them all around: 28:34 A golden bell and a pomegranate, a golden bell and a pomegranate, on the hem of the robe all around.
28:35 And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not.
28:35 Aaron will be responsible for serving, and his sound will be heard when he enters the holy place before the LORD, and when he leaves, so that he does not die.
28:36 And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD.
28:36 You shall make a plate of pure gold and engrave on it, like the engravings of a signet, HOLINESS TO THE LORD.
28:37 And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be.
28:37 You shall attach it with a blue cord so that it is on the front of the mitre.
28:38 And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.
28:38 It will be on Aaron's forehead so that he can take on the sin of the sacred offerings that the Israelites dedicate in all their holy gifts; it will always be on his forehead so that these gifts may be accepted by the LORD.
28:39 And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework.
28:39 You shall sew the fine linen coat, and you shall make the fine linen turban, and you shall create the embroidered sash.
28:40 And for Aaron’s sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.
28:40 And for Aaron’s sons, you shall make tunics, and you shall make sashes for them, and you shall make headpieces for them, for glory and for beauty.
28:41 And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office.
28:41 You shall put them on your brother Aaron and his sons with him; and you shall anoint them, consecrate them, and make them holy so that they may serve me in the priest's office.
28:42 And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach: 28:43 And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him.
28:42 You shall make linen shorts to cover their nakedness; they should reach from the waist to the thighs. 28:43 They shall be worn by Aaron and his sons when they enter the tabernacle of the congregation or approach the altar to serve in the holy place, so they do not bear iniquity and die; this shall be a lasting ordinance for him and his descendants.
29:1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish, 29:2 And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.
29:1 And this is what you should do to consecrate them for serving me as priests: Take one young bull and two unblemished rams, 29:2 and unleavened bread, along with cakes made without yeast mixed with oil, and wafers without yeast brushed with oil; you should make them from wheat flour.
29:3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.
29:3 You must put them in one basket and bring them in the basket along with the bull and the two rams.
29:4 And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
29:4 Bring Aaron and his sons to the entrance of the tabernacle and wash them with water.
29:5 And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod: 29:6 And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.
29:5 And you will take the garments and put the coat on Aaron, along with the robe of the ephod, the ephod itself, and the breastplate, and fasten him with the intricate girdle of the ephod. 29:6 And you will place the mitre on his head and put the holy crown on the mitre.
29:7 Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
29:7 Then you will take the anointing oil, pour it on his head, and anoint him.
29:8 And thou shalt bring his sons, and put coats upon them.
29:8 You will bring his sons and dress them in coats.
29:9 And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
29:9 You are to tie sashes around Aaron and his sons and put the hats on them; the priesthood will be theirs as a lasting ordinance, and you are to consecrate Aaron and his sons.
29:10 And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.
29:10 Bring a young bull to the entrance of the tent of meeting, and Aaron and his sons will lay their hands on its head.
29:11 And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.
29:11 You shall kill the bull before the LORD, at the entrance of the tabernacle of the congregation.
29:12 And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.
29:12 Take some of the bull's blood and apply it to the horns of the altar with your finger, and pour the rest of the blood at the base of the altar.
29:13 And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.
29:13 You are to take all the fat that covers the insides, the membrane over the liver, the two kidneys, and the fat on them, and burn them on the altar.
29:14 But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
29:14 But you must burn the flesh of the bull, along with its skin and dung, with fire outside the camp: it is a sin offering.
29:15 Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.
29:15 You are to take one ram, and Aaron and his sons will place their hands on the head of the ram.
29:16 And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.
29:16 You will kill the ram, take its blood, and sprinkle it all around the altar.
29:17 And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
29:17 You are to cut the ram into pieces, wash its innards and legs, and place them with its pieces and its head.
29:18 And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.
29:18 You are to burn the entire ram on the altar; it is a burnt offering to the LORD. It is a pleasing aroma, an offering made by fire to the LORD.
29:19 And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
29:19 And you shall take the other ram, and Aaron and his sons will place their hands on the head of the ram.
29:20 Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.
29:20 Then you shall kill the ram, take some of its blood, and put it on the lobe of Aaron's right ear, on the lobe of the right ears of his sons, on the thumb of their right hands, and on the big toes of their right feet, and sprinkle the blood around the altar.
29:21 And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.
29:21 You will take some of the blood from the altar and some of the anointing oil, and sprinkle it on Aaron, his clothes, his sons, and their clothes along with him. This will make him holy, along with his clothes, his sons, and their clothes with him.
29:22 Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration: 29:23 And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD: 29:24 And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD.
29:22 You will take the fat from the ram, its hindquarter, the fat covering the internal organs, the membrane above the liver, the two kidneys, the fat on them, and the right shoulder; because this is a ram for consecration. 29:23 Also, take one loaf of bread, one cake of oiled bread, and one wafer from the basket of unleavened bread that is before the LORD. 29:24 Then, you will place all of this in the hands of Aaron and his sons, and wave them as a wave offering before the LORD.
29:25 And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.
29:25 And you will take them from their hands and burn them on the altar as a burnt offering, a pleasing aroma to the LORD: it is an offering made by fire to the LORD.
29:26 And thou shalt take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the LORD: and it shall be thy part.
29:26 You are to take the breast of the ram from Aaron’s consecration and wave it as a wave offering before the LORD; it will be your share.
29:27 And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons: 29:28 And it shall be Aaron’s and his sons’ by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.
29:27 You are to set apart the breast of the wave offering and the shoulder of the heave offering, which is waved and lifted up, from the ram of consecration, specifically for Aaron and his sons. 29:28 This shall be a lasting ordinance for Aaron and his sons from the Israelites, as it is a heave offering; it will be a heave offering from the Israelites from their peace offering sacrifices, a heave offering to the LORD.
29:29 And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated in them.
29:29 The sacred clothing of Aaron will belong to his sons after him, so they can be anointed in them and made holy through them.
29:30 And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
29:30 And that son who takes his place as priest will wear them for seven days when he enters the meeting tent to serve in the holy place.
29:31 And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
29:31 And you will take the ram for the consecration and boil its meat in the holy place.
29:32 And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket by the door of the tabernacle of the congregation.
29:32 Aaron and his sons are to eat the meat of the ram and the bread that is in the basket at the entrance of the tabernacle of the congregation.
29:33 And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
29:33 They will eat the things used for the atonement to consecrate and sanctify them, but a stranger cannot eat them because they are holy.
29:34 And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
29:34 And if any of the meat from the consecrations or the bread is left over until morning, you must burn the leftovers with fire; it should not be eaten, because it is holy.
29:35 And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.
29:35 And this is how you will anoint Aaron and his sons, following all the instructions I have given you: for seven days, you will set them apart as holy.
29:36 And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.
29:36 And you shall offer a bull every day as a sin offering for atonement; and you shall cleanse the altar after making atonement for it, and you shall anoint it to make it holy.
29:37 Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
29:37 For seven days, you must make atonement for the altar and consecrate it; it will be a most holy altar. Anything that touches the altar will be holy.
29:38 Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.
29:38 Now this is what you should offer on the altar: two year-old lambs every day, consistently.
29:39 The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: 29:40 And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.
29:39 You shall offer one lamb in the morning, and the other lamb you shall offer in the evening. 29:40 With the one lamb, mix a tenth of a deal of flour with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering.
29:41 And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.
29:41 And you shall offer the other lamb in the evening, following the same guidelines as the grain offering in the morning and its accompanying drink offering, as a pleasant aroma, an offering made by fire to the LORD.
29:42 This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.
29:42 This will be a regular burnt offering for all your generations at the entrance of the tabernacle of the congregation in front of the LORD, where I will meet you and speak to you.
29:43 And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.
29:43 And there I will meet with the people of Israel, and the tabernacle will be made holy by my glory.
29:44 And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.
29:44 I will set apart the tabernacle for gathering and the altar; I will also set apart Aaron and his sons to serve as priests for me.
29:45 And I will dwell among the children of Israel, and will be their God.
29:45 And I will live among the people of Israel, and I will be their God.
29:46 And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.
29:46 And they will know that I am the LORD their God, who brought them out of the land of Egypt, so that I can live among them: I am the LORD their God.
30:1 And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.
30:1 And you shall make an altar for burning incense: you shall make it of acacia wood.
30:2 A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.
30:2 Its length shall be a cubit, and its breadth shall be a cubit; it shall be square: and its height shall be two cubits; its horns shall be of the same.
30:3 And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.
30:3 You are to overlay it with pure gold, the top and the sides all around, and the horns; and you shall make a gold crown around it.
30:4 And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.
30:4 You shall make two golden rings for it beneath its crown, at its two corners, on both sides; these will be for the poles to carry it.
30:5 And thou shalt make the staves of shittim wood, and overlay them with gold.
30:5 Make the poles out of acacia wood and cover them with gold.
30:6 And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.
30:6 You are to place it in front of the veil that is by the ark of the covenant, in front of the mercy seat that is above the testimony, where I will meet with you.
30:7 And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
30:7 And Aaron is to burn sweet incense on it every morning; when he prepares the lamps, he should burn incense on it.
30:8 And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.
30:8 And when Aaron lights the lamps in the evening, he must burn incense on it, a continuous incense before the LORD for all your generations.
30:9 Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.
30:9 You must not offer any strange incense on it, nor burnt sacrifices, nor grain offerings; you also must not pour any drink offerings on it.
30:10 And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.
30:10 And Aaron is to make an atonement on its horns once a year with the blood of the sin offering for atonement: he shall make atonement on it once a year for all generations: it is most holy to the LORD.
30:11 And the LORD spake unto Moses, saying, 30:12 When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.
30:11 And the LORD spoke to Moses, saying, 30:12 When you count the people of Israel, each person should give a ransom for their life to the LORD as you number them, so that no plague will come upon them during the counting.
30:13 This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.
30:13 Each person counted among them shall give half a shekel, based on the sanctuary shekel; (a shekel is twenty gerahs:) half a shekel will be the offering to the LORD.
30:14 Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD.
30:14 Everyone who is counted among them, from twenty years old and above, must make an offering to the LORD.
30:15 The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.
30:15 The rich shouldn't give more, and the poor shouldn't give less than half a shekel when they offer an offering to the LORD to atone for their souls.
30:16 And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.
30:16 You are to take the atonement money from the people of Israel and use it for the service of the tabernacle of meeting. This will serve as a memorial for the people of Israel before the LORD, to atone for your souls.
30:17 And the LORD spake unto Moses, saying, 30:18 Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.
30:17 And the LORD spoke to Moses, saying, 30:18 You shall also make a bronze basin, and its stand also of bronze, for washing; and you shall put it between the tent of meeting and the altar, and you shall put water in it.
30:19 For Aaron and his sons shall wash their hands and their feet thereat: 30:20 When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD: 30:21 So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.
30:19 Aaron and his sons must wash their hands and feet there. 30:20 When they enter the tent of meeting, they must wash with water so they don’t die; and when they approach the altar to serve and present a fire offering to the LORD, 30:21 they must wash their hands and feet so they don’t die. This will be a lasting ordinance for them and their descendants forever.
30:22 Moreover the LORD spake unto Moses, saying, 30:23 Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, 30:24 And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: 30:25 And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.
30:22 Then the LORD spoke to Moses, saying, 30:23 "Also take the best spices: 500 shekels of pure myrrh, 250 shekels of sweet cinnamon, and 250 shekels of sweet calamus, 30:24 and 500 shekels of cassia, measured by the sanctuary shekel, along with a hin of olive oil. 30:25 You are to make it a holy anointing oil, a fragrant mixture, the work of a perfumer; it will be a holy anointing oil."
30:26 And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, 30:27 And the table and all his vessels, and the candlestick and his vessels, and the altar of incense, 30:28 And the altar of burnt offering with all his vessels, and the laver and his foot.
30:26 You shall anoint the meeting tent with it, and the ark of the covenant, 30:27 and the table and all its utensils, and the lampstand and its utensils, and the altar of incense, 30:28 and the altar of burnt offering with all its utensils, and the basin and its stand.
30:29 And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.
30:29 You shall make them holy, so they will be very holy; anything that touches them will be holy.
30:30 And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.
30:30 You are to anoint Aaron and his sons and set them apart, so they can serve as my priests.
30:31 And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.
30:31 And you shall tell the people of Israel, saying, This will be a sacred anointing oil for me throughout your generations.
30:32 Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
30:32 You must not pour it on human flesh, nor create any other like it using the same formula. It is sacred, and it will be sacred to you.
30:33 Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
30:33 Anyone who mixes anything like it, or who puts any of it on someone else, will be cut off from their people.
30:34 And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: 30:35 And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy: 30:36 And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.
30:34 And the LORD said to Moses, "Take for yourself sweet spices: stacte, onycha, and galbanum; these sweet spices along with pure frankincense—equal weights of each. 30:35 Make it into a perfume, a concoction made by a skilled perfumer, mixed together, pure and holy. 30:36 You shall crush some of it into a fine powder and place some of it before the testimony in the tabernacle of meeting, where I will meet with you. It shall be most holy to you."
30:37 And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD.
30:37 As for the perfume you make, you are not to create it for yourselves based on its formula: it will be holy to the LORD.
30:38 Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.
30:38 Anyone who makes something like that to smell it will be cut off from their people.
31:1 And the LORD spake unto Moses, saying, 31:2 See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: 31:3 And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, 31:4 To devise cunning works, to work in gold, and in silver, and in brass, 31:5 And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.
31:1 And the LORD spoke to Moses, saying, 31:2 “Look, I have called by name Bezaleel, the son of Uri, the son of Hur, from the tribe of Judah. 31:3 I have filled him with the Spirit of God, giving him wisdom, understanding, knowledge, and all kinds of craftsmanship, 31:4 to design artistic works, to work with gold, silver, and bronze, 31:5 and in cutting stones to set them, and in carving wood, to excel in all kinds of craftsmanship.
31:6 And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee; 31:7 The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle, 31:8 And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense, 31:9 And the altar of burnt offering with all his furniture, and the laver and his foot, 31:10 And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office, 31:11 And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do.
31:6 Look, I have appointed Aholiab, the son of Ahisamach from the tribe of Dan, to work alongside him. I have also placed wisdom in the hearts of everyone who is skilled, so they can create everything I’ve instructed you to make; 31:7 the tent of meeting, the ark of the covenant, the mercy seat on top of it, and all the furnishings of the tent; 31:8 the table and its furnishings, the pure lampstand with all its accessories, and the altar of incense; 31:9 the altar of burnt offering and all its utensils, and the basin with its stand; 31:10 the service garments, the holy garments for Aaron the priest, and the garments for his sons to serve in the priest’s role; 31:11 the anointing oil and sweet incense for the holy place. They must do everything I’ve commanded you.
31:12 And the LORD spake unto Moses, saying, 31:13 Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.
31:12 And the LORD said to Moses, 31:13 "Tell the people of Israel, ‘You must keep my Sabbaths, for it is a sign between me and you for all generations; so you will know that I am the LORD who makes you holy.’"
31:14 Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
31:14 You must keep the Sabbath, because it is sacred to you. Anyone who disrespects it must be put to death. Anyone who works on that day will be cut off from their people.
31:15 Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.
31:15 You can work for six days, but the seventh day is the Sabbath, a day of rest dedicated to the LORD. Anyone who does any work on the Sabbath day must be put to death.
31:16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
31:16 Therefore, the children of Israel shall observe the Sabbath, to celebrate the Sabbath throughout their generations, as a lasting covenant.
31:17 It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
31:17 It’s a permanent sign between me and the people of Israel: in six days the LORD created the heavens and the earth, and on the seventh day He rested and was refreshed.
31:18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.
31:18 And he gave Moses, when he finished talking with him on Mount Sinai, two stone tablets with the testimony, written by the finger of God.
32:1 And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
32:1 When the people saw that Moses was taking a long time to come down from the mountain, they gathered around Aaron and said to him, "Come on, make us gods to go before us; because as for this Moses, the man who brought us out of Egypt, we don’t know what’s happened to him."
32:2 And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
32:2 And Aaron said to them, "Take off the gold earrings that your wives, your sons, and your daughters are wearing, and bring them to me."
32:3 And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.
32:3 And all the people took off the gold earrings that were in their ears and brought them to Aaron.
32:4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.
32:4 And he took it from their hands and shaped it with a carving tool, after he had made it into a golden calf. They said, "These are your gods, O Israel, who brought you out of the land of Egypt."
32:5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD.
32:5 When Aaron saw it, he built an altar in front of it; and Aaron announced, "Tomorrow will be a feast to the LORD."
32:6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.
32:6 And they got up early the next morning, offered burnt offerings, and brought peace offerings; then the people sat down to eat and drink, and got up to have fun.
32:7 And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: 32:8 They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.
32:7 And the LORD said to Moses, "Go down; your people, whom you brought out of Egypt, have become corrupt. 32:8 They have quickly turned away from the path I commanded them. They have made a molten calf, worshipped it, and sacrificed to it, saying, 'These are your gods, O Israel, who brought you out of the land of Egypt.'"
32:9 And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: 32:10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
32:9 And the LORD said to Moses, "I’ve seen this people, and they are a stubborn bunch. 32:10 Now, let me be, so my anger can burn against them, and I can destroy them; and I will make you into a great nation."
32:11 And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? 32:12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
32:11 And Moses pleaded with the LORD his God, saying, LORD, why are you so angry with your people whom you brought out of Egypt with great power and a strong hand? 32:12 What will the Egyptians say if you do this? They will say, He brought them out to do harm, to kill them in the mountains, and to wipe them off the earth. Turn away from your fierce anger and change your mind about this disaster against your people.
32:13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
32:13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by yourself, saying to them, I will multiply your descendants like the stars in the sky, and all this land that I have mentioned, I will give to your descendants, and they will inherit it forever.
32:14 And the LORD repented of the evil which he thought to do unto his people.
32:14 And the LORD changed His mind about the disaster He planned to bring upon His people.
32:15 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.
32:15 And Moses turned and went down from the mountain, holding the two tablets of the testimony in his hand. The tablets were written on both sides; they were inscribed on one side and on the other.
32:16 And the tables were the work of God, and the writing was the writing of God, graven upon the tables.
32:16 And the tablets were made by God, and the writing was God's writing, engraved on the tablets.
32:17 And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.
32:17 When Joshua heard the sound of the people shouting, he said to Moses, "There’s a sound of war in the camp."
32:18 And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.
32:18 And he said, It’s not the sound of those who are shouting for victory, nor is it the sound of those who are crying out because they’ve lost: but it’s the noise of those who are singing that I hear.
32:19 And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
32:19 When he got close to the camp, he saw the calf and the dancing, and Moses became extremely angry. He threw the tablets out of his hands and smashed them at the foot of the mountain.
32:20 And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
32:20 He took the calf they had made, burned it in the fire, ground it into dust, scattered it on the water, and made the Israelites drink it.
32:21 And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them? 32:22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.
32:21 And Moses said to Aaron, What did this people do to you that you have brought such a serious sin upon them? 32:22 And Aaron said, Don’t let your anger burn hot, my lord: you know these people, that they are prone to wrongdoing.
32:23 For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
32:23 They said to me, "Make us gods to go before us, because this Moses, the man who brought us out of Egypt, we don’t know what’s happened to him."
32:24 And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.
32:24 And I said to them, “Whoever has any gold, take it off.” So they gave it to me; then I threw it into the fire, and out came this calf.
32:25 And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) 32:26 Then Moses stood in the gate of the camp, and said, Who is on the LORD’s side? let him come unto me. And all the sons of Levi gathered themselves together unto him.
32:25 When Moses saw that the people were naked (because Aaron had made them naked, bringing shame upon them in front of their enemies), 32:26 he stood at the entrance of the camp and shouted, "Who is on the LORD’s side? Come to me!" And all the descendants of Levi gathered around him.
32:27 And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.
32:27 And he said to them, This is what the LORD God of Israel says: Each of you should put your sword at your side and go through the camp from gate to gate, killing your brother, your friend, and your neighbor.
32:28 And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
32:28 The Levites did as Moses instructed, and that day about three thousand people died.
32:29 For Moses had said, Consecrate yourselves today to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.
32:29 For Moses had said, "Set yourselves apart today for the LORD, every man with his son and his brother; so that He may give you a blessing this day."
32:30 And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.
32:30 The next day, Moses said to the people, "You have committed a serious sin. Now I will go up to the LORD; maybe I can make atonement for your sin."
32:31 And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
32:31 And Moses went back to the LORD and said, "Oh, this people have committed a huge sin and have made themselves gold idols."
32:32 Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.
32:32 Yet now, if you will forgive their sin—; and if not, erase me, I ask you, from your book that you have written.
32:33 And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.
32:33 And the LORD said to Moses, Whoever has sinned against me, I will remove from my book.
32:34 Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.
32:34 Therefore, go now, lead the people to the place I mentioned to you: look, my Angel will go ahead of you; however, on the day when I take action, I will hold them accountable for their sin.
32:35 And the LORD plagued the people, because they made the calf, which Aaron made.
32:35 And the LORD struck the people with a plague because they made the calf that Aaron created.
33:1 And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: 33:2 And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: 33:3 Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.
33:1 And the LORD said to Moses, “Go ahead and lead the people you brought up from Egypt to the land I promised to Abraham, Isaac, and Jacob, saying, ‘I will give it to your descendants.’ 33:2 I will send an angel ahead of you and drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. 33:3 It’s a land flowing with milk and honey, but I won’t go with you because you are a stubborn people, or I might destroy you on the way.”
33:4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.
33:4 When the people heard this bad news, they mourned, and no one put on their jewelry.
33:5 For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
33:5 For the LORD had said to Moses, "Tell the people of Israel, 'You are a stubborn group. I will come into your midst quickly and destroy you. So, take off your ornaments so I can decide what to do with you.'"
33:6 And the children of Israel stripped themselves of their ornaments by the mount Horeb.
33:6 And the people of Israel took off their jewelry by Mount Horeb.
33:7 And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
33:7 And Moses set up the tabernacle outside the camp, a distance away from it, and called it the Tabernacle of the congregation. Whenever someone wanted to seek the LORD, they would go out to the tabernacle of the congregation, which was outside the camp.
33:8 And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
33:8 As Moses went out to the tent of meeting, all the people stood up, each at the entrance of their tents, and watched Moses until he entered the tent.
33:9 And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses.
33:9 As Moses went into the tabernacle, a cloud descended and stood at the entrance, and the Lord spoke with Moses.
33:10 And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.
33:10 And all the people saw the cloudy pillar standing at the entrance of the tabernacle, and everyone got up and worshipped, each man at the door of his tent.
33:11 And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
33:11 And the LORD spoke to Moses face to face, just like a man talks to his friend. Then Moses went back to the camp, but his servant Joshua, the son of Nun, a young man, stayed in the tabernacle.
33:12 And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
33:12 And Moses said to the LORD, "Look, you told me to bring up this people, but you haven't let me know whom you will send with me. Yet you have said, 'I know you by name, and you have also found favor in my sight.'"
33:13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.
33:13 Now, I ask you, if I have found favor in your eyes, show me your way so that I can know you and find favor in your sight; remember that this nation is your people.
33:14 And he said, My presence shall go with thee, and I will give thee rest.
33:14 And he said, My presence will go with you, and I will give you rest.
33:15 And he said unto him, If thy presence go not with me, carry us not up hence.
33:15 And he said to him, "If your presence doesn't go with me, then don't lead us out of here."
33:16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
33:16 How will anyone know that you and your people have found favor in your sight? Isn’t it by the fact that you go with us? Then we and your people will be distinct from all the other people on the earth.
33:17 And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
33:17 And the LORD said to Moses, I will do this as you have asked: for you have found favor in my eyes, and I know you by name.
33:18 And he said, I beseech thee, shew me thy glory.
33:18 And he said, Please show me your glory.
33:19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
33:19 And he said, I will let all my goodness pass by you, and I will declare the name of the LORD to you; and I will be gracious to whom I choose to be gracious, and I will show mercy to whom I choose to show mercy.
33:20 And he said, Thou canst not see my face: for there shall no man see me, and live.
33:20 And he said, You cannot see my face, for no one can see me and live.
33:21 And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: 33:22 And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: 33:23 And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
33:21 And the LORD said, Look, there's a place near me, and you will stand on a rock: 33:22 And when my glory passes by, I will put you in a crevice of the rock and cover you with my hand as I pass by: 33:23 Then I will remove my hand, and you will see my back, but my face cannot be seen.
34:1 And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.
34:1 And the LORD said to Moses, "Chisel out two stone tablets like the first ones, and I will write on these tablets the words that were on the first tablets, which you broke."
34:2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.
34:2 Be ready in the morning and come up to Mount Sinai in the morning, and present yourself to me at the top of the mountain.
34:3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.
34:3 No one should come up with you, and no one should be seen anywhere on the mountain; neither let the flocks nor herds graze in front of that mountain.
34:4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.
34:4 He carved out two stone tablets just like the first ones; and Moses woke up early in the morning, went up to Mount Sinai, as the LORD had commanded him, and took the two stone tablets in his hand.
34:5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.
34:5 And the LORD came down in the cloud, and stood there with him, and announced the name of the LORD.
34:6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, 34:7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.
34:6 And the LORD walked by him and announced, “The LORD, The LORD God, compassionate and gracious, patient, and overflowing with goodness and truth, 34:7 showing mercy to thousands, forgiving wrongdoing, rebellion, and sin, yet He does not leave the guilty unpunished; He punishes the sins of the parents on their children and their children’s children to the third and fourth generation.”
34:8 And Moses made haste, and bowed his head toward the earth, and worshipped.
34:8 And Moses quickly lowered his head to the ground and worshipped.
34:9 And he said, If now I have found grace in thy sight, O LORD, let my LORD, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
34:9 And he said, If I’ve found favor in your sight, O LORD, please let my LORD go with us; for we are a stubborn people; and forgive our wrongdoing and our sin, and take us as your inheritance.
34:10 And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.
34:10 And he said, Look, I’m making a promise: in front of all your people, I will perform wonders that have never been done anywhere else on earth or in any nation. All the people around you will see what the LORD can do, because it will be an awesome thing that I will do with you.
34:11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
34:11 Pay attention to what I command you today: I am driving out the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite ahead of you.
34:12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: 34:13 But ye shall destroy their altars, break their images, and cut down their groves: 34:14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: 34:15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; 34:16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
34:12 Be careful not to make a deal with the people in the land you're going to, or it could trap you. 34:13 You must destroy their altars, break their idols, and cut down their sacred groves. 34:14 You must not worship any other god because the LORD, whose name is Jealous, is a jealous God. 34:15 If you make a deal with the people in the land and they start worshiping their gods, and they invite you to eat with them and share their sacrifices, 34:16 and you take their daughters for your sons, and their daughters lead your sons to worship their gods, it will lead you astray.
34:17 Thou shalt make thee no molten gods.
34:17 You must not make any metal gods for yourself.
34:18 The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.
34:18 You shall celebrate the feast of unleavened bread. For seven days you shall eat unleavened bread, as I instructed you, during the month of Abib; for in the month of Abib, you came out of Egypt.
34:19 All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.
34:19 All the firstborn of every womb is mine; and every firstborn male among your cattle, whether it's an ox or a sheep.
34:20 But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.
34:20 But you must redeem the firstborn of a donkey with a lamb; if you don't redeem it, you must break its neck. You must redeem all your firstborn sons. No one is allowed to come before me empty-handed.
34:21 Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.
34:21 You can work for six days, but on the seventh day, you should take a break: during planting and harvest time, you should rest.
34:22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end.
34:22 You shall celebrate the Feast of Weeks, the first harvest of wheat, and the Feast of Ingathering at the end of the year.
34:23 Thrice in the year shall all your menchildren appear before the LORD God, the God of Israel.
34:23 Three times a year, all your male children must present themselves before the LORD God, the God of Israel.
34:24 For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.
34:24 For I will drive out the nations ahead of you and expand your borders; no one will covet your land when you go up to appear before the LORD your God three times a year.
34:25 Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.
34:25 You must not offer the blood of my sacrifice with yeast; and the sacrifice for the Passover feast must not be left until morning.
34:26 The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.
34:26 You must bring the first of your harvest to the house of the LORD your God. You must not cook a young goat in its mother's milk.
34:27 And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.
34:27 And the LORD said to Moses, "Write down these words because I have formed a covenant with you and with Israel based on these words."
34:28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
34:28 He was there with the LORD for forty days and forty nights; he didn't eat any bread or drink any water. He wrote on the tablets the words of the covenant, the ten commandments.
34:29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.
34:29 When Moses came down from Mount Sinai with the two stone tablets of the covenant in his hand, he didn’t realize that his face was radiant because he had been speaking with God.
34:30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.
34:30 When Aaron and all the people of Israel saw Moses, they noticed that his face was glowing, and they were afraid to approach him.
34:31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.
34:31 And Moses called to them; and Aaron and all the leaders of the congregation came back to him: and Moses spoke with them.
34:32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.
34:32 Later, all the Israelites gathered around, and he gave them all the commands that the LORD had shared with him on Mount Sinai.
34:33 And till Moses had done speaking with them, he put a vail on his face.
34:33 And until Moses finished speaking with them, he covered his face with a veil.
34:34 But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.
34:34 But when Moses went in before the LORD to talk with him, he removed the veil until he came out. Then he came out and spoke to the children of Israel what he had been commanded.
34:35 And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the vail upon his face again, until he went in to speak with him.
34:35 The Israelites saw that Moses' face was radiant, so he put a veil over his face again until he went in to speak with God.
35:1 And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.
35:1 And Moses gathered all the people of Israel together and said to them, "These are the commands that the LORD has given you, and you should follow them."
35:2 Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.
35:2 You can work for six days, but the seventh day is a holy day, a day of rest dedicated to the LORD. Anyone who works on that day must be put to death.
35:3 Ye shall kindle no fire throughout your habitations upon the sabbath day.
35:3 You shall not light any fire in your homes on the Sabbath day.
35:4 And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying, 35:5 Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass, 35:6 And blue, and purple, and scarlet, and fine linen, and goats’ hair, 35:7 And rams’ skins dyed red, and badgers’ skins, and shittim wood, 35:8 And oil for the light, and spices for anointing oil, and for the sweet incense, 35:9 And onyx stones, and stones to be set for the ephod, and for the breastplate.
35:4 Moses spoke to the entire community of the Israelites, saying, "This is what the LORD has commanded: 35:5 Take an offering for the LORD from among you. Whoever is willing to give, bring it as an offering to the LORD: gold, silver, and bronze, 35:6 and blue, purple, and scarlet yarn, and fine linen, and goat hair, 35:7 and red-dyed ram skins, and the skins of sea cows, and acacia wood, 35:8 and oil for the lamp, and spices for the anointing oil and for the sweet incense, 35:9 and onyx stones, and other gemstones to be used in the ephod and the breastplate.
35:10 And every wise hearted among you shall come, and make all that the LORD hath commanded; 35:11 The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets, 35:12 The ark, and the staves thereof, with the mercy seat, and the vail of the covering, 35:13 The table, and his staves, and all his vessels, and the shewbread, 35:14 The candlestick also for the light, and his furniture, and his lamps, with the oil for the light, 35:15 And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle, 35:16 The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot, 35:17 The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court, 35:18 The pins of the tabernacle, and the pins of the court, and their cords, 35:19 The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.
35:10 Everyone who is skilled among you should come and make everything that the LORD has commanded; 35:11 the tabernacle, its tent, its covering, its clasps, its boards, its bars, its pillars, and its bases, 35:12 the ark and its poles, with the mercy seat and the curtain for the covering, 35:13 the table and its poles, all its utensils, and the showbread, 35:14 the lampstand for the light, its furnishings, its lamps, and the oil for the light, 35:15 the altar of incense, its poles, the anointing oil, the sweet incense, and the curtain for the entrance of the tabernacle, 35:16 the altar of burnt offering with its bronze grate, its poles, and all its utensils, the basin and its base, 35:17 the hangings of the court, its pillars and their bases, and the curtain for the entrance of the court, 35:18 the pegs for the tabernacle and the pegs for the court, and their cords, 35:19 the service cloths to do the work in the holy place, the holy garments for Aaron the priest, and the garments of his sons to serve as priests.
35:20 And all the congregation of the children of Israel departed from the presence of Moses.
35:20 And all the people of Israel left Moses.
35:21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’s offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
35:21 And everyone whose heart was moved and everyone whose spirit was willing came and brought the LORD’s offering for the work of the tabernacle, for all its services, and for the holy garments.
35:22 And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the LORD.
35:22 And they came, both men and women, as many as were willing, and brought bracelets, earrings, rings, and tablets, all gold jewelry: and every man who contributed gave an offering of gold to the LORD.
35:23 And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and red skins of rams, and badgers’ skins, brought them.
35:23 And every man who had blue, purple, scarlet, fine linen, goats' hair, red rams' skins, and badgers' skins, brought them.
35:24 Every one that did offer an offering of silver and brass brought the LORD’s offering: and every man, with whom was found shittim wood for any work of the service, brought it.
35:24 Everyone who contributed an offering of silver and bronze brought it as a gift to the LORD, and anyone who had shittim wood for any work related to the service brought it.
35:25 And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.
35:25 And all the skilled women spun with their hands and brought what they had made, including blue, purple, scarlet, and fine linen.
35:26 And all the women whose heart stirred them up in wisdom spun goats’ hair.
35:26 And all the women who were inspired with wisdom spun goat hair.
35:27 And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate; 35:28 And spice, and oil for the light, and for the anointing oil, and for the sweet incense.
35:27 And the leaders brought onyx stones and stones to be set for the ephod and the breastplate; 35:28 And spices and oil for the light, for the anointing oil, and for the sweet incense.
35:29 The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
35:29 The Israelites brought a freewill offering to the LORD, each man and woman whose heart prompted them to contribute for all kinds of work that the LORD had instructed to be done through Moses.
35:30 And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah; 35:31 And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship; 35:32 And to devise curious works, to work in gold, and in silver, and in brass, 35:33 And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work.
35:30 And Moses said to the people of Israel, "Look, the LORD has called Bezaleel, the son of Uri, the son of Hur, from the tribe of Judah by name; 35:31 And He has filled him with the Spirit of God, giving him wisdom, understanding, knowledge, and all kinds of craftsmanship; 35:32 And to create artistic designs, to work with gold, silver, and bronze, 35:33 And to cut and set stones, and to carve wood for any kind of skilled work.
35:34 And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.
35:34 And he has inspired him to teach, along with Aholiab, the son of Ahisamach, from the tribe of Dan.
35:35 Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.
35:35 He has filled them with wisdom of heart to do all kinds of work—of the engraver, the skilled craftsman, and the embroiderer, in blue, purple, scarlet, and fine linen, and of the weaver, as well as those who do any work and those who create intricate designs.
36:1 Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.
36:1 Then Bezaleel and Aholiab, along with every skilled person whom the LORD had filled with wisdom and understanding to know how to carry out all kinds of work for the service of the sanctuary, did exactly what the LORD had commanded.
36:2 And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it: 36:3 And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.
36:2 And Moses called Bezaleel and Aholiab, along with every skilled artisan whose heart the LORD had filled with wisdom, and everyone whose spirit was moved to contribute to the work. 36:3 They received from Moses all the offerings that the children of Israel had brought for the work of the sanctuary, to carry it out. And they continued to bring him voluntary offerings every morning.
36:4 And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made; 36:5 And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.
36:4 All the skilled workers who were doing the work for the sanctuary stopped what they were doing; 36:5 They said to Moses, "The people are bringing way more than we need for the work the LORD has commanded us to do."
36:6 And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.
36:6 And Moses gave the order, and they announced it throughout the camp, saying, Let neither man nor woman contribute any more to the offerings for the sanctuary. So the people were stopped from bringing anything more.
36:7 For the stuff they had was sufficient for all the work to make it, and too much.
36:7 They had more than enough materials for all the work needed to create it, and even excess.
36:8 And every wise hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them.
36:8 And every skilled person among them who worked on the tabernacle made ten curtains of fine twisted linen, along with blue, purple, and scarlet: they crafted them with intricate designs of cherubim.
36:9 The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.
36:9 Each curtain was twenty-eight cubits long and four cubits wide; all the curtains were the same size.
36:10 And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.
36:10 He joined the five curtains together, and the other five curtains he joined together as well.
36:11 And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of another curtain, in the coupling of the second.
36:11 And he created blue loops along the edge of one curtain from the selvedge in the connection: similarly, he did the same on the far edge of another curtain, in the connection of the second.
36:12 Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.
36:12 He made fifty loops in one curtain, and he made fifty loops on the edge of the curtain that was in the coupling of the second one: the loops connected one curtain to another.
36:13 And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one tabernacle.
36:13 He made fifty gold clasps and linked the curtains together with the clasps, creating one tabernacle.
36:14 And he made curtains of goats’ hair for the tent over the tabernacle: eleven curtains he made them.
36:14 And he made curtains from goats’ hair for the tent over the tabernacle: he made eleven curtains.
36:15 The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.
36:15 The length of one curtain was thirty cubits, and its width was four cubits: the eleven curtains were all the same size.
36:16 And he coupled five curtains by themselves, and six curtains by themselves.
36:16 He joined five curtains together and six curtains together.
36:17 And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupleth the second.
36:17 He created fifty loops on the outer edge of the curtain in the connection, and he made fifty loops on the edge of the curtain that connects the second.
36:18 And he made fifty taches of brass to couple the tent together, that it might be one.
36:18 He made fifty brass clasps to connect the tent so that it would be one unit.
36:19 And he made a covering for the tent of rams’ skins dyed red, and a covering of badgers’ skins above that.
36:19 He made a covering for the tent from red-dyed ram skins, and a covering of badger skins on top of that.
36:20 And he made boards for the tabernacle of shittim wood, standing up.
36:20 And he made upright boards for the tabernacle from acacia wood.
36:21 The length of a board was ten cubits, and the breadth of a board one cubit and a half.
36:21 The length of a board was ten cubits, and the width of a board was one and a half cubits.
36:22 One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.
36:22 One board had two tenons, spaced evenly apart from each other: that's how he made all the boards for the tabernacle.
36:23 And he made boards for the tabernacle; twenty boards for the south side southward: 36:24 And forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
36:23 And he made boards for the tabernacle; twenty boards for the south side facing south: 36:24 And he made forty silver bases under the twenty boards; two bases under one board for its two tenons, and two bases under another board for its two tenons.
36:25 And for the other side of the tabernacle, which is toward the north corner, he made twenty boards, 36:26 And their forty sockets of silver; two sockets under one board, and two sockets under another board.
36:25 For the other side of the tabernacle, facing the north corner, he made twenty boards, 36:26 and their forty silver sockets; two sockets under one board and two sockets under another board.
36:27 And for the sides of the tabernacle westward he made six boards.
36:27 He made six boards for the sides of the tabernacle on the west side.
36:28 And two boards made he for the corners of the tabernacle in the two sides.
36:28 And he made two boards for the corners of the tabernacle on both sides.
36:29 And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.
36:29 And they were joined at the bottom and connected together at the top to one ring: he did this for both of them at each corner.
36:30 And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.
36:30 There were eight boards, and each board had two silver sockets, making a total of sixteen sockets.
36:31 And he made bars of shittim wood; five for the boards of the one side of the tabernacle, 36:32 And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.
36:31 He made bars out of acacia wood; five for the boards on one side of the tabernacle, 36:32 and five bars for the boards on the other side of the tabernacle, and five bars for the boards of the tabernacle on the west side.
36:33 And he made the middle bar to shoot through the boards from the one end to the other.
36:33 And he made the middle bar go through the boards from one end to the other.
36:34 And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.
36:34 He covered the boards with gold, made gold rings for the bars, and covered the bars with gold.
36:35 And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work.
36:35 He made a curtain of blue, purple, and scarlet, and fine twisted linen; it was crafted with cherubim designs.
36:36 And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.
36:36 He made four pillars of acacia wood and covered them with gold; their hooks were also gold, and he cast four bases of silver for them.
36:37 And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework; 36:38 And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.
36:37 He made a curtain for the tabernacle door using blue, purple, and scarlet thread, crafted from fine twisted linen. 36:38 He also made five pillars for it with hooks, overlaying their tops and bands with gold, but their five bases were made of bronze.
37:1 And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it: 37:2 And he overlaid it with pure gold within and without, and made a crown of gold to it round about.
37:1 Bezaleel made the ark from acacia wood: it was two and a half cubits long, a cubit and a half wide, and a cubit and a half tall. 37:2 He covered it with pure gold inside and out, and he made a gold molding around it.
37:3 And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.
37:3 He made four gold rings for it, to be placed at the four corners; two rings on one side and two rings on the other side.
37:4 And he made staves of shittim wood, and overlaid them with gold.
37:4 He made poles from acacia wood and covered them with gold.
37:5 And he put the staves into the rings by the sides of the ark, to bear the ark.
37:5 He inserted the poles into the rings on the sides of the ark to carry it.
37:6 And he made the mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.
37:6 He made the mercy seat out of pure gold: it was two and a half cubits long and one and a half cubits wide.
37:7 And he made two cherubims of gold, beaten out of one piece made he them, on the two ends of the mercy seat; 37:8 One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.
37:7 He created two gold cherubim, crafted from a single piece, placed at each end of the mercy seat; 37:8 one cherub on this end and another cherub on the opposite end. The cherubim were made from the mercy seat at both ends.
37:9 And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.
37:9 The cherubim spread their wings wide and covered the mercy seat with them, facing each other; their faces were directed towards the mercy seat.
37:10 And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof: 37:11 And he overlaid it with pure gold, and made thereunto a crown of gold round about.
37:10 He made the table out of acacia wood: it was two cubits long, a cubit wide, and a cubit and a half tall. 37:11 He covered it with pure gold and made a gold crown around it.
37:12 Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about.
37:12 He also made a border about an inch wide all around it, and he made a gold crown for the border all around it.
37:13 And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof.
37:13 And he made four gold rings and attached them to the four corners at the feet.
37:14 Over against the border were the rings, the places for the staves to bear the table.
37:14 On the edge were the rings, the spots for the poles to support the table.
37:15 And he made the staves of shittim wood, and overlaid them with gold, to bear the table.
37:15 He made the poles from acacia wood and covered them with gold to carry the table.
37:16 And he made the vessels which were upon the table, his dishes, and his spoons, and his bowls, and his covers to cover withal, of pure gold.
37:16 And he made the items on the table: his dishes, his spoons, his bowls, and the lids to cover them, all out of pure gold.
37:17 And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same: 37:18 And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof: 37:19 Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick.
37:17 He made the candlestick of pure gold, crafted with skill; its shaft, branches, bowls, knobs, and flowers were all made from the same material. 37:18 It had six branches extending from its sides: three branches on one side and three branches on the other side. 37:19 Each branch had three bowls shaped like almonds, with a knob and a flower; so it was for all six branches of the candlestick.
37:20 And in the candlestick were four bowls made like almonds, his knops, and his flowers: 37:21 And a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches going out of it.
37:20 The candlestick had four bowls shaped like almonds, with its knobs and flowers: 37:21 A knob under two branches on each side, and a knob under two branches on each side, and a knob under two branches on each side, following the six branches extending from it.
37:22 Their knops and their branches were of the same: all of it was one beaten work of pure gold.
37:22 Their knobs and their branches were the same; all of it was a single piece made of pure gold.
37:23 And he made his seven lamps, and his snuffers, and his snuffdishes, of pure gold.
37:23 And he made his seven lamps, along with his snuffers and snuff dishes, out of pure gold.
37:24 Of a talent of pure gold made he it, and all the vessels thereof.
37:24 He made it from a talent of pure gold, along with all its vessels.
37:25 And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.
37:25 He made the incense altar out of acacia wood: it was a cubit long and a cubit wide; it was square, and its height was two cubits; its horns were made of the same material.
37:26 And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.
37:26 And he covered it with pure gold, both on the top and on all sides, including the horns. He also made a gold crown around it.
37:27 And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal.
37:27 And he made two gold rings for it underneath its crown, at the two corners on its sides, so that poles could be inserted to carry it.
37:28 And he made the staves of shittim wood, and overlaid them with gold.
37:28 And he made the poles from acacia wood and covered them with gold.
37:29 And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.
37:29 He created the sacred anointing oil and the pure incense of sweet spices, just like the work of a master perfumer.
38:1 And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and three cubits the height thereof.
38:1 He made the altar for burnt offerings out of acacia wood: it was five cubits long, five cubits wide, and four-sided; its height was three cubits.
38:2 And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.
38:2 He created the horns on its four corners; the horns were made of the same material, and he covered it with brass.
38:3 And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the fleshhooks, and the firepans: all the vessels thereof made he of brass.
38:3 He crafted all the altar's utensils, including the pots, shovels, basins, fleshhooks, and firepans. He made all these utensils from bronze.
38:4 And he made for the altar a brasen grate of network under the compass thereof beneath unto the midst of it.
38:4 And he made a bronze grate for the altar, creating a network underneath it that extended to the middle.
38:5 And he cast four rings for the four ends of the grate of brass, to be places for the staves.
38:5 He made four rings for the four corners of the bronze grate, to hold the poles.
38:6 And he made the staves of shittim wood, and overlaid them with brass.
38:6 He made the poles from acacia wood and covered them with bronze.
38:7 And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards.
38:7 He placed the poles into the rings on the sides of the altar to carry it; he made the altar hollow with boards.
38:8 And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation.
38:8 He made the bronze basin and its bronze stand from the mirrors of the women who gathered at the entrance of the tabernacle.
38:9 And he made the court: on the south side southward the hangings of the court were of fine twined linen, an hundred cubits: 38:10 Their pillars were twenty, and their brasen sockets twenty; the hooks of the pillars and their fillets were of silver.
38:9 He constructed the courtyard: on the southern side, the walls of the courtyard were made of fine twisted linen, measuring a hundred cubits. 38:10 There were twenty pillars with twenty bronze bases; the hooks of the pillars and their bands were made of silver.
38:11 And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets of silver.
38:11 On the north side, the curtains were a hundred cubits long, with twenty pillars and twenty bronze bases; the hooks of the pillars and their bands were made of silver.
38:12 And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver.
38:12 The west side had curtains that were fifty cubits long, with ten pillars and ten bases; the hooks on the pillars and their connecting rods were made of silver.
38:13 And for the east side eastward fifty cubits.
38:13 And for the east side facing east, fifty cubits.
38:14 The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.
38:14 The curtains on one side of the gate were fifteen feet long; their posts were three, and their bases were three.
38:15 And for the other side of the court gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three.
38:15 On the other side of the court gate, on both sides, there were hangings that were fifteen cubits long; with three pillars and three sockets.
38:16 All the hangings of the court round about were of fine twined linen.
38:16 All the hangings of the court all around were made of finely twisted linen.
38:17 And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters of silver; and all the pillars of the court were filleted with silver.
38:17 The bases for the pillars were made of brass; the hooks for the pillars and their bands were of silver; the tops of the pillars were covered with silver; and all the pillars of the courtyard had silver bands.
38:18 And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.
38:18 The gate of the courtyard had a finely crafted design in blue, purple, and scarlet threads, made from high-quality linen. It was twenty cubits long and five cubits high, matching the dimensions of the courtyard hangings.
38:19 And their pillars were four, and their sockets of brass four; their hooks of silver, and the overlaying of their chapiters and their fillets of silver.
38:19 There were four pillars, each with four brass bases; their hooks were made of silver, and the tops and decorative bands were also silver.
38:20 And all the pins of the tabernacle, and of the court round about, were of brass.
38:20 All the pins of the tabernacle and of the surrounding court were made of brass.
38:21 This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.
38:21 This is the total of the tabernacle, also known as the tabernacle of testimony, as it was counted according to Moses' command for the service of the Levites, by the hand of Ithamar, son of Aaron the priest.
38:22 And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.
38:22 And Bezaleel, son of Uri, son of Hur, from the tribe of Judah, did everything the LORD commanded Moses.
38:23 And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.
38:23 And with him was Aholiab, son of Ahisamach, from the tribe of Dan, a skilled engraver and a talented craftsman, who embroidered in blue, purple, scarlet, and fine linen.
38:24 All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.
38:24 All the gold used for the work in the holy place, including the gold from the offerings, totaled twenty-nine talents and seven hundred thirty shekels, based on the sanctuary shekel.
38:25 And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary: 38:26 A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
38:25 The total amount of silver from those counted in the congregation was one hundred talents, plus one thousand seven hundred and seventy-five shekels, according to the sanctuary shekel. 38:26 Each person contributed a bekah, which is half a shekel, according to the sanctuary shekel, for everyone counted who was twenty years old and older, totaling six hundred thousand three thousand five hundred and fifty men.
38:27 And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; an hundred sockets of the hundred talents, a talent for a socket.
38:27 And from the hundred talents of silver, the bases for the sanctuary and the bases for the curtain were made; a hundred bases from the hundred talents, a talent for each base.
38:28 And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.
38:28 And from the one thousand seven hundred seventy-five shekels, he made hooks for the pillars, covered their tops, and decorated them.
38:29 And the brass of the offering was seventy talents, and two thousand and four hundred shekels.
38:29 The bronze used for the offerings was seventy talents and two thousand four hundred shekels.
38:30 And therewith he made the sockets to the door of the tabernacle of the congregation, and the brasen altar, and the brasen grate for it, and all the vessels of the altar, 38:31 And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about.
38:30 And with that, he made the bases for the door of the tabernacle of the congregation, the bronze altar, the bronze grate for it, and all the vessels for the altar. 38:31 He also made the bases for the court all around, the bases for the court gate, and all the stakes for the tabernacle, along with all the stakes for the court all around.
39:1 And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.
39:1 They made service cloths from blue, purple, and scarlet fabric for use in the holy place, and they created the sacred garments for Aaron, just as the LORD had instructed Moses.
39:2 And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.
39:2 He made the ephod using gold, blue, purple, scarlet, and finely twisted linen.
39:3 And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.
39:3 And they hammered the gold into thin sheets and shaped it into wires to use it in the blue, purple, scarlet, and fine linen, with skilled craftsmanship.
39:4 They made shoulderpieces for it, to couple it together: by the two edges was it coupled together.
39:4 They made shoulder pieces for it to connect it: the two edges were joined together.
39:5 And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.
39:5 The intricate belt of his ephod that went with it was made the same way, using gold, blue, purple, scarlet, and finely twisted linen, just as the LORD instructed Moses.
39:6 And they wrought onyx stones inclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel.
39:6 They made onyx stones set in gold settings, engraved like signets, with the names of the children of Israel.
39:7 And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.
39:7 And he placed them on the shoulders of the ephod, so they would serve as stones to remember the children of Israel, just as the LORD instructed Moses.
39:8 And he made the breastplate of cunning work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen.
39:8 He crafted the breastplate with skilled artistry, similar to the ephod; made of gold, blue, purple, scarlet, and fine twisted linen.
39:9 It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.
39:9 It was a perfect square; they made the breastplate two layers thick: it was a span long and a span wide, being doubled.
39:10 And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row.
39:10 And they placed in it four rows of stones: the first row had a sardius, a topaz, and a carbuncle: this was the first row.
39:11 And the second row, an emerald, a sapphire, and a diamond.
39:11 And the second row had an emerald, a sapphire, and a diamond.
39:12 And the third row, a ligure, an agate, and an amethyst.
39:12 And the third row, a lapis lazuli, an agate, and an amethyst.
39:13 And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings.
39:13 And the fourth row had a beryl, an onyx, and a jasper; they were set in gold settings.
39:14 And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.
39:14 The stones were named after the twelve children of Israel, each one engraved like a signet with the name of one of the twelve tribes.
39:15 And they made upon the breastplate chains at the ends, of wreathen work of pure gold.
39:15 They made chains for the breastplate at the ends, crafted from pure gold in a twisted design.
39:16 And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the breastplate.
39:16 They made two golden clasps and two gold rings; and they put the two rings at the two ends of the breastplate.
39:17 And they put the two wreathen chains of gold in the two rings on the ends of the breastplate.
39:17 And they placed the two braided gold chains in the two rings at the ends of the breastplate.
39:18 And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it.
39:18 They attached the two ends of the two braided chains to the two clasps and placed them on the shoulder pieces of the ephod, in front of it.
39:19 And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.
39:19 They made two gold rings and attached them to the two ends of the breastplate, on the edge of it, which was on the inside of the ephod.
39:20 And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod.
39:20 They made two more gold rings and placed them on either side of the ephod underneath, at the front, opposite the other coupling, above the intricately woven belt of the ephod.
39:21 And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.
39:21 They attached the breastplate to the rings of the ephod using a blue cord, so it would be above the intricate belt of the ephod and the breastplate wouldn't come loose from the ephod, just as the LORD instructed Moses.
39:22 And he made the robe of the ephod of woven work, all of blue.
39:22 He made the robe of the ephod with woven fabric, all in blue.
39:23 And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.
39:23 And there was a hole in the middle of the robe, like the hole of a coat of armor, with a band around the hole to prevent it from tearing.
39:24 And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.
39:24 They made pomegranates of blue, purple, and scarlet, along with twisted linen, on the hems of the robe.
39:25 And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates; 39:26 A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.
39:25 They made bells out of pure gold and placed the bells between the pomegranates at the hem of the robe, all around between the pomegranates; 39:26 A bell and a pomegranate, a bell and a pomegranate, all around the hem of the robe for ministry, just as the LORD commanded Moses.
39:27 And they made coats of fine linen of woven work for Aaron, and for his sons, 39:28 And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen, 39:29 And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses.
39:27 They made beautiful linen garments for Aaron and his sons, 39:28 including a linen turban, fine linen headbands, and linen trousers made of finely twisted linen, 39:29 along with a finely twisted linen belt in blue, purple, and scarlet, crafted with needlework, just as the LORD instructed Moses.
39:30 And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.
39:30 They made the plate for the holy crown out of pure gold and engraved on it a message, similar to the engravings on a signet, that read, HOLINESS TO THE LORD.
39:31 And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses.
39:31 They attached a blue cord to it, to secure it high on the headpiece, just as the LORD instructed Moses.
39:32 Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.
39:32 So the entire project for the tabernacle of the tent of meeting was completed. The Israelites did everything the LORD had commanded Moses; they followed through on all of it.
39:33 And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets, 39:34 And the covering of rams’ skins dyed red, and the covering of badgers’ skins, and the vail of the covering, 39:35 The ark of the testimony, and the staves thereof, and the mercy seat, 39:36 The table, and all the vessels thereof, and the shewbread, 39:37 The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light, 39:38 And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door, 39:39 The brasen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot, 39:40 The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation, 39:41 The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons’ garments, to minister in the priest’s office.
39:33 They brought the tabernacle to Moses, including the tent and all its furniture, the clasps, the boards, the bars, the pillars, and the bases, 39:34 And the covering of rams’ skins dyed red, and the covering of badgers’ skins, along with the veil for the covering, 39:35 The ark of the testimony, its poles, and the mercy seat, 39:36 The table and all its utensils, and the showbread, 39:37 The pure lampstand with its lamps, arranged in order, and all its utensils, and the oil for lighting, 39:38 And the golden altar, the anointing oil, the sweet incense, and the curtain for the tabernacle door, 39:39 The bronze altar, its bronze grating, its poles, and all its utensils, the basin and its stand, 39:40 The hangings of the courtyard, its pillars, and its bases, along with the curtain for the courtyard gate, its cords, its pegs, and all the utensils for the service of the tabernacle, for the tent of meeting, 39:41 The service linens to be used in the holy place, and the holy garments for Aaron the priest, and the garments of his sons for their priestly duties.
39:42 According to all that the LORD commanded Moses, so the children of Israel made all the work.
39:42 The Israelites did everything the LORD had commanded Moses.
39:43 And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.
39:43 And Moses looked at all the work, and saw that they had done it as the LORD had commanded; they had completed it just as instructed. So, Moses blessed them.
40:1 And the LORD spake unto Moses, saying, 40:2 On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.
40:1 And the LORD said to Moses, 40:2 On the first day of the first month, you shall set up the tabernacle of the tent of meeting.
40:3 And thou shalt put therein the ark of the testimony, and cover the ark with the vail.
40:3 Put the ark of the covenant inside it, and cover the ark with the veil.
40:4 And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.
40:4 And you will bring in the table and arrange everything that needs to be on it; then you will bring in the lampstand and light its lamps.
40:5 And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
40:5 And you shall place the gold altar for the incense in front of the ark of the testimony, and put up the curtain for the door of the tabernacle.
40:6 And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.
40:6 And you shall place the altar for burnt offerings in front of the entrance to the tabernacle of the meeting tent.
40:7 And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.
40:7 You must place the basin between the tent of meeting and the altar, and put water in it.
40:8 And thou shalt set up the court round about, and hang up the hanging at the court gate.
40:8 You are to set up the courtyard all around and hang the curtain at the gate of the courtyard.
40:9 And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
40:9 You are to take the anointing oil and anoint the tabernacle and everything in it, making it holy, along with all its vessels: and it will be sacred.
40:10 And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.
40:10 You will anoint the altar for burnt offerings and all its tools, and you will make the altar holy; it will be the most holy altar.
40:11 And thou shalt anoint the laver and his foot, and sanctify it.
40:11 And you shall anoint the basin and its stand, and make it holy.
40:12 And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
40:12 Bring Aaron and his sons to the entrance of the tent of meeting and wash them with water.
40:13 And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest’s office.
40:13 You are to put the holy garments on Aaron, anoint him, and consecrate him so he can serve as my priest.
40:14 And thou shalt bring his sons, and clothe them with coats: 40:15 And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest’s office: for their anointing shall surely be an everlasting priesthood throughout their generations.
40:14 Bring his sons and dress them in coats. 40:15 Anoint them just like you anointed their father, so they can serve me as priests. Their anointing will definitely establish an everlasting priesthood for their generations.
40:16 Thus did Moses: according to all that the LORD commanded him, so did he.
40:16 So Moses did everything the LORD had commanded him; he followed all the instructions.
40:17 And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
40:17 And it happened in the first month of the second year, on the first day of the month, that the tabernacle was set up.
40:18 And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
40:18 And Moses set up the tabernacle, secured its bases, assembled its boards, installed the bars, and raised its pillars.
40:19 And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.
40:19 And he spread the tent over the tabernacle and placed the tent covering on top, just as the LORD instructed Moses.
40:20 And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark: 40:21 And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses.
40:20 He took the testimony and placed it in the ark, attached the poles to the ark, and placed the mercy seat on top of the ark. 40:21 He brought the ark into the tabernacle, set up the covering veil, and covered the ark of the testimony, just as the LORD had commanded Moses.
40:22 And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
40:22 He set the table in the tent of meeting, on the north side of the tabernacle, outside the curtain.
40:23 And he set the bread in order upon it before the LORD; as the LORD had commanded Moses.
40:23 And he arranged the bread on it in front of the LORD, just as the LORD had instructed Moses.
40:24 And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.
40:24 And he placed the lampstand in the meeting tent, opposite the table, on the south side of the tabernacle.
40:25 And he lighted the lamps before the LORD; as the LORD commanded Moses.
40:25 And he lit the lamps in front of the LORD, just as the LORD had instructed Moses.
40:26 And he put the golden altar in the tent of the congregation before the vail: 40:27 And he burnt sweet incense thereon; as the LORD commanded Moses.
40:26 And he placed the golden altar in the meeting tent right in front of the curtain: 40:27 And he burned sweet incense on it, just as the LORD instructed Moses.
40:28 And he set up the hanging at the door of the tabernacle.
40:28 And he put the curtain up at the entrance of the tabernacle.
40:29 And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses.
40:29 He placed the altar for burnt offerings at the entrance of the tabernacle of the tent of meeting and offered on it the burnt offering and the grain offering, just as the LORD instructed Moses.
40:30 And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.
40:30 He placed the basin between the tent of meeting and the altar, and filled it with water for washing.
40:31 And Moses and Aaron and his sons washed their hands and their feet thereat: 40:32 When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.
40:31 And Moses, Aaron, and his sons washed their hands and their feet there. 40:32 When they entered the tent of meeting and approached the altar, they washed, just as the LORD had commanded Moses.
40:33 And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.
40:33 He built the courtyard around the tabernacle and the altar, and set up the curtain for the courtyard gate. So Moses completed the work.
40:34 Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.
40:34 Then a cloud covered the tent where everyone gathered, and the glory of the LORD filled the tabernacle.
40:35 And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
40:35 And Moses couldn’t enter the tent of meeting because the cloud stayed over it, and the glory of the LORD filled the tabernacle.
40:36 And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys: 40:37 But if the cloud were not taken up, then they journeyed not till the day that it was taken up.
40:36 When the cloud lifted from the tabernacle, the Israelites set out on all their journeys. 40:37 But if the cloud did not lift, they did not move on until the day it was lifted.
40:38 For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.
40:38 The LORD's cloud rested on the tabernacle during the day, and at night there was fire on it, visible to all the people of Israel as they traveled.
The Third Book of Moses: Called Leviticus
1:1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 1:2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.
1:1 And the LORD called to Moses and spoke to him from the tent of meeting, saying, 1:2 Tell the people of Israel: If any of you brings an offering to the LORD, you are to bring your offering from the cattle, whether from the herd or the flock.
1:3 If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
1:3 If his offering is a burnt sacrifice from the herd, he should offer a flawless male. He must do this willingly at the entrance of the tent of meeting before the LORD.
1:4 And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
1:4 He will place his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him.
1:5 And he shall kill the bullock before the LORD: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
1:5 He is to sacrifice the bull before the LORD, and the priests, the sons of Aaron, will bring the blood and sprinkle it all around the altar that is by the entrance of the tent of meeting.
1:6 And he shall flay the burnt offering, and cut it into his pieces.
1:6 And he will skin the burnt offering and cut it into pieces.
1:7 And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire: 1:8 And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar: 1:9 But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
1:7 The sons of Aaron the priest will put fire on the altar and arrange the wood on the fire: 1:8 The priests, Aaron’s sons, will place the pieces, the head, and the fat, in order on the wood that is on the fire on the altar: 1:9 But he shall wash the insides and the legs with water; and the priest will burn everything on the altar as a burnt offering, an offering made by fire, of a pleasing aroma to the LORD.
1:10 And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
1:10 And if his offering is from the flocks, specifically from the sheep or the goats, for a burnt sacrifice, he must bring a male without defect.
1:11 And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar.
1:11 He must kill it on the north side of the altar in front of the LORD, and Aaron's sons, the priests, will sprinkle its blood all around the altar.
1:12 And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar: 1:13 But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
1:12 He will cut it into pieces, including the head and fat, and the priest will arrange them on the wood that's on the fire on the altar. 1:13 But he will wash the innards and legs with water, and the priest will bring everything and burn it on the altar. It is a burnt sacrifice, an offering made by fire, a pleasing aroma to the LORD.
1:14 And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.
1:14 And if the burnt sacrifice for his offering to the LORD is from birds, then he should bring his offering of turtledoves or young pigeons.
1:15 And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar: 1:16 And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes: 1:17 And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
1:15 The priest will bring it to the altar, remove its head, and burn it on the altar; the blood will be drained out at the side of the altar. 1:16 He will take away its crop with the feathers and throw it beside the altar on the east side, where the ashes are. 1:17 He will cut it open at the wings but will not separate it completely; the priest will burn it on the altar, on the wood that is on the fire: it is a burnt offering, a fire sacrifice that brings a pleasing aroma to the LORD.
2:1 And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon: 2:2 And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD: 2:3 And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.
2:1 When anyone wants to bring a grain offering to the LORD, their offering should consist of fine flour; they must pour oil on it and add frankincense. 2:2 They will bring it to Aaron's sons, the priests, and they will take a handful of the flour and oil, along with all the frankincense, and the priest will burn a portion of it on the altar as a fire offering, a pleasing aroma to the LORD. 2:3 The rest of the grain offering will belong to Aaron and his sons; it is considered most holy among the offerings made by fire to the LORD.
2:4 And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
2:4 And if you bring a grain offering baked in the oven, it must be unleavened cakes made of fine flour mixed with oil, or unleavened wafers coated with oil.
2:5 And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.
2:5 If your offering is a grain offering baked in a pan, it should be made of fine, unleavened flour mixed with oil.
2:6 Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.
2:6 You should cut it into pieces and pour oil on it: it is a grain offering.
2:7 And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.
2:7 And if your offering is a grain offering baked in a frying pan, it should be made of fine flour mixed with oil.
2:8 And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.
2:8 You will bring the grain offering made from these things to the LORD. When it is presented to the priest, he will take it to the altar.
2:9 And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD.
2:9 The priest will take a portion of the grain offering and burn it on the altar; it's an offering made by fire, pleasing to the LORD.
2:10 And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.
2:10 What remains of the grain offering will belong to Aaron and his sons; it is the most holy part of the offerings made by fire to the LORD.
2:11 No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.
2:11 No meat offering that you bring to the LORD should be made with leaven, for you must not burn leaven or any honey in any fire offering made to the LORD.
2:12 As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.
2:12 Regarding the offering of the firstfruits, you shall present them to the LORD: but they must not be burned on the altar as a pleasing aroma.
2:13 And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
2:13 And every grain offering you present must be seasoned with salt; do not let the salt of the covenant of your God be missing from your grain offering. You must include salt with all your offerings.
2:14 And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.
2:14 And if you bring a grain offering of your firstfruits to the LORD, you shall offer for the grain offering of your firstfruits green ears of corn dried by the fire, even corn threshed from full ears.
2:15 And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.
2:15 You will put oil on it and lay frankincense on it; it is a grain offering.
2:16 And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.
2:16 The priest will burn the memorial portion of it, some of the crushed grain, some of the oil, and all the frankincense: it is a fire offering to the LORD.
3:1 And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.
3:1 If his offering is a sacrifice of peace, whether he offers a male or female from the herd, it must be without any defects and presented before the LORD.
3:2 And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.
3:2 He must place his hand on the head of his offering and kill it at the entrance of the tent of meeting. Aaron's sons, the priests, will sprinkle the blood around the altar.
3:3 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, 3:4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
3:3 He will present a fire offering from the peace sacrifice to the LORD: the fat that covers the insides and all the fat on the insides, 3:4 along with the two kidneys and the fat on them, which is near the flanks, and the membrane above the liver, along with the kidneys—he shall remove these.
3:5 And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.
3:5 And Aaron’s sons will burn it on the altar over the burnt sacrifice, which is on the wood that’s on the fire: it is a fire offering, pleasing to the LORD.
3:6 And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.
3:6 If his offering for a peace sacrifice to the LORD is from the flock, whether male or female, he must present it without defect.
3:7 If he offer a lamb for his offering, then shall he offer it before the LORD.
3:7 If he offers a lamb for his sacrifice, he must present it before the LORD.
3:8 And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron’s sons shall sprinkle the blood thereof round about upon the altar.
3:8 He will place his hand on the head of his offering and kill it in front of the entrance to the tent of meeting. Aaron's sons will sprinkle its blood all around the altar.
3:9 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards, 3:10 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
3:9 He will present part of the peace offering as a fire offering to the LORD; he will remove the fat and the entire tail, cutting it close to the backbone; and he will take the fat that covers the insides, along with all the fat on the insides, 3:10 and the two kidneys and the fat around them near the sides, as well as the membrane above the liver, along with the kidneys.
3:11 And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD.
3:11 The priest will burn it on the altar: it is the food of the gift made by fire to the LORD.
3:12 And if his offering be a goat, then he shall offer it before the LORD.
3:12 If his offering is a goat, he must present it before the LORD.
3:13 And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
3:13 He is to place his hand on its head and slaughter it in front of the tabernacle of the congregation. The sons of Aaron will then sprinkle its blood around the altar.
3:14 And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, 3:15 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
3:14 He shall bring his offering, a fire offering to the LORD, including the fat that covers the insides and all the fat on the inside, 3:15 along with the two kidneys and the fat on them, which is near the sides, and the membrane above the liver; he shall remove it all.
3:16 And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD’s.
3:16 The priest will burn them on the altar; it is the food of the offering made by fire for a pleasing aroma: all the fat belongs to the LORD.
3:17 It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
3:17 It will be a lasting rule for your generations in all your homes that you do not eat either fat or blood.
4:1 And the LORD spake unto Moses, saying, 4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them: 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.
4:1 And the LORD spoke to Moses, saying, 4:2 Tell the Israelites that if someone sins unintentionally against any of the LORD's commandments related to things that shouldn't be done, and breaks any of them: 4:3 If the anointed priest sins in the same way as the people, then he must bring a flawless young bull to the LORD as a sin offering for the sin he committed.
4:4 And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock’s head, and kill the bullock before the LORD.
4:4 He must bring the bull to the entrance of the tent of meeting in front of the LORD; he shall place his hand on the bull's head and kill the bull before the LORD.
4:5 And the priest that is anointed shall take of the bullock’s blood, and bring it to the tabernacle of the congregation: 4:6 And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.
4:5 The anointed priest will take some of the bull's blood and bring it to the tent of meeting. 4:6 The priest will dip his finger in the blood and sprinkle it seven times before the LORD, in front of the veil of the sanctuary.
4:7 And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
4:7 And the priest will put some of the blood on the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and will pour all the blood of the bull at the base of the burnt offering altar, which is at the entrance of the tabernacle of the congregation.
4:8 And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards, 4:9 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away, 4:10 As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.
4:8 He must remove all the fat from the bull for the sin offering, including the fat that covers the insides and all the fat on the insides. 4:9 He shall take away the two kidneys and the fat around them, which is near the flanks, as well as the membrane over the liver along with the kidneys. 4:10 This is how it was done with the bull used for the peace offerings, and the priest shall burn them on the altar for the burnt offering.
4:11 And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung, 4:12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
4:11 The skin of the bull, all its flesh, including its head, legs, insides, and waste, 4:12 the entire bull must be taken outside the camp to a clean place where the ashes are dumped, and it should be burned on the wood with fire; it must be burned in the place where the ashes are poured out.
4:13 And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty; 4:14 When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.
4:13 If the entire congregation of Israel sins unintentionally, and the matter is hidden from the assembly, and they do something against any of the commandments of the LORD that should not be done, they are guilty; 4:14 When the sin they committed becomes known, the congregation shall offer a young bull as a sin offering and bring it before the tabernacle of the congregation.
4:15 And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.
4:15 The leaders of the community are to place their hands on the head of the bull before the LORD, and the bull is to be slaughtered in front of the LORD.
4:16 And the priest that is anointed shall bring of the bullock’s blood to the tabernacle of the congregation: 4:17 And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.
4:16 The anointed priest will bring some of the bull's blood to the tent of meeting: 4:17 The priest will dip his finger in the blood and sprinkle it seven times before the LORD, in front of the curtain.
4:18 And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
4:18 He is to put some of the blood on the horns of the altar in front of the LORD, which is in the tabernacle of the assembly, and pour out all the blood at the base of the burnt offering altar, located at the entrance of the tabernacle of the assembly.
4:19 And he shall take all his fat from him, and burn it upon the altar.
4:19 He will take all the fat from it and burn it on the altar.
4:20 And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
4:20 He will handle the bull just like he did with the bull for the sin offering; the priest will make atonement for them, and they will be forgiven.
4:21 And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.
4:21 He must take the bull outside the camp and burn it just like he did with the first bull. This is a sin offering for the congregation.
4:22 When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty; 4:23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish: 4:24 And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.
4:22 When a leader has sinned, doing something unknowingly against any of the commandments of the LORD his God about what shouldn’t be done, and is guilty; 4:23 Or if he becomes aware of his sin, he must bring his offering, a young male goat without defects: 4:24 He must lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.
4:25 And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.
4:25 The priest will take some of the blood from the sin offering with his finger, place it on the horns of the altar for burnt offerings, and pour out the rest of the blood at the base of the altar for burnt offerings.
4:26 And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
4:26 He will burn all his fat on the altar, just like the fat from the peace offerings. The priest will make atonement for him regarding his sin, and it will be forgiven.
4:27 And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty; 4:28 Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
4:27 If any of the common people sins out of ignorance and goes against one of the LORD's commandments regarding things that shouldn't be done, they are guilty; 4:28 If they become aware of their sin, they should bring an offering, a female goat without blemish, for the sin they committed.
4:29 And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.
4:29 He will place his hand on the head of the sin offering and kill the sin offering in the same location as the burnt offering.
4:30 And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.
4:30 The priest will take some of its blood with his finger, put it on the horns of the burnt offering altar, and pour out all the blood at the base of the altar.
4:31 And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.
4:31 He will remove all the fat, just like the fat is taken off the peace offerings. The priest will burn it on the altar as a pleasing aroma to the LORD, and the priest will make atonement for him, and he will be forgiven.
4:32 And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
4:32 If he brings a lamb for a sin offering, it should be a female without any defects.
4:33 And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.
4:33 He is to place his hand on the head of the sin offering and kill it as a sin offering in the same place where they kill the burnt offering.
4:34 And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar: 4:35 And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.
4:34 The priest will take some of the blood from the sin offering with his finger, put it on the corners of the altar for burnt offerings, and pour out all the remaining blood at the base of the altar. 4:35 He will remove all the fat, just like the fat of the lamb is taken from the peace offering sacrifices. The priest will burn the fat on the altar, as required for offerings made by fire to the LORD. The priest will then make atonement for the sin he has committed, and it will be forgiven.
5:1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
5:1 If someone sins and hears a curse and is a witness, whether they have seen it or know about it; if they do not speak up, they will be responsible for their sin.
5:2 Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
5:2 If someone touches anything unclean, whether it’s the dead body of an unclean animal, the dead body of unclean livestock, or the dead body of unclean insects, and if they are unaware of it; they will also be considered unclean and guilty.
5:3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
5:3 If he touches a person's impurity, whatever that impurity may be that makes a person unclean, and he doesn't realize it at the time; once he becomes aware of it, he will be held responsible.
5:4 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
5:4 If someone swears an oath, saying with their mouth that they'll do something bad or good, whatever it is that a person swears to, and they were unaware of it; once they realize, they will be guilty of one of these.
5:5 And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing: 5:6 And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
5:5 When he realizes he’s guilty of any of these things, he must confess that he has sinned in that regard. 5:6 He must bring his guilt offering to the LORD for the sin he has committed, a female from the flock, a lamb or a young goat, as a sin offering; and the priest will make atonement for him concerning his sin.
5:7 And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
5:7 If he can’t afford a lamb, then he should bring two turtledoves or two young pigeons as his sin offering to the LORD; one for the sin offering and the other for the burnt offering.
5:8 And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder: 5:9 And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
5:8 He must bring them to the priest, who will first offer the sin offering, and then he will twist off its head without separating it completely. 5:9 The priest will sprinkle some of the blood of the sin offering on the side of the altar; the rest of the blood will be drained at the bottom of the altar: this is a sin offering.
5:10 And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
5:10 He should offer the second one as a burnt offering, following the proper procedure; and the priest will make atonement for him for the sin he committed, and it will be forgiven.
5:11 But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
5:11 But if he can't bring two turtledoves or two young pigeons, then the person who sinned should bring a tenth of an ephah of fine flour as a sin offering; he must not add any oil to it or put any frankincense on it, because it is a sin offering.
5:12 Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
5:12 Then he shall bring it to the priest, and the priest shall take a handful of it, as a memorial, and burn it on the altar, according to the offerings made by fire to the LORD: it is a sin offering.
5:13 And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat offering.
5:13 The priest will make atonement for him regarding his sin that he committed in any of these cases, and it will be forgiven him; the leftover will be the priest’s as a grain offering.
5:14 And the LORD spake unto Moses, saying, 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering.
5:14 And the LORD said to Moses, 5:15 If someone sins by mistakenly violating the holy things of the LORD, they must bring a flawless ram from the flock as a guilt offering to the LORD, based on your valuation in silver shekels, according to the sanctuary's standard.
5:16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
5:16 He must make up for the damage he caused to the holy item, adding an additional 20% to it, and give it to the priest. The priest will then atone for him with the ram from the trespass offering, and he will be forgiven.
5:17 And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
5:17 If someone sins and does any of the things that are forbidden by the LORD's commandments; even if they didn't know, they are still guilty and will carry their wrongdoing.
5:18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
5:18 He will bring a flawless ram from the flock, valued according to your estimation, as a sin offering to the priest. The priest will make atonement for him regarding the unintentional error he committed without realizing it, and it will be forgiven.
5:19 It is a trespass offering: he hath certainly trespassed against the LORD.
5:19 It is a sin offering: he has definitely sinned against the LORD.
6:1 And the LORD spake unto Moses, saying, 6:2 If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour; 6:3 Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein: 6:4 Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found, 6:5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
6:1 And the LORD spoke to Moses, saying, 6:2 If someone sins and commits a wrong against the LORD by lying to their neighbor about something they were supposed to take care of, or in a matter of trust, or in something taken by force, or has deceived their neighbor; 6:3 Or if they find something lost and lie about it and swear falsely about it; in any of these actions, a person commits sin: 6:4 Then, because they have sinned and are guilty, they must restore what they took by force, or what they gained deceivingly, or what was entrusted to them, or the lost item they found, 6:5 Or whatever they swore falsely about; they must return it in full and add one-fifth more to it, and give it to the rightful owner on the day of their guilt offering.
6:6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: 6:7 And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
6:6 He must bring his guilt offering to the LORD, a flawless ram from the flock, valued according to your assessment, as a guilt offering to the priest. 6:7 The priest will make atonement for him before the LORD, and his sin will be forgiven for anything he has done that caused guilt.
6:8 And the LORD spake unto Moses, saying, 6:9 Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
6:8 And the LORD spoke to Moses, saying, 6:9 Tell Aaron and his sons that this is the rule for the burnt offering: It is the burnt offering because it is burned on the altar all night until morning, and the fire on the altar must be kept burning in it.
6:10 And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
6:10 The priest will wear his linen garment and put on his linen pants, then take the ashes that the fire has burned from the burnt offering on the altar and place them beside the altar.
6:11 And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
6:11 He must take off his clothes, put on other clothes, and carry the ashes outside the camp to a clean place.
6:12 And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.
6:12 The fire on the altar must keep burning; it must not go out. The priest is to add wood to it every morning, arrange the burnt offering on it, and burn the fat of the peace offerings on it.
6:13 The fire shall ever be burning upon the altar; it shall never go out.
6:13 The fire must always be kept burning on the altar; it must never go out.
6:14 And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.
6:14 This is the law for the grain offering: Aaron's sons will present it before the LORD, at the altar.
6:15 And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.
6:15 He must take a handful of the flour from the grain offering, along with some of the oil and all the frankincense that’s on the grain offering, and burn it on the altar as a pleasing aroma, a memorial to the LORD.
6:16 And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
6:16 Aaron and his sons will eat the leftovers: it must be eaten with unleavened bread in the holy place; they shall eat it in the courtyard of the tabernacle of the congregation.
6:17 It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
6:17 It must not be baked with yeast. I have given it to them as their share of my fire offerings; it is extremely holy, like the sin offering and the guilt offering.
6:18 All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.
6:18 All the men from Aaron's family must eat it. This will be a lasting rule for your descendants regarding the fire offerings made to the LORD: anyone who touches them will be considered holy.
6:19 And the LORD spake unto Moses, saying, 6:20 This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
6:19 And the LORD said to Moses, 6:20 This is the offering that Aaron and his sons will present to the LORD on the day they are anointed: a tenth of an ephah of fine flour for a regular grain offering, half in the morning and half at night.
6:21 In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.
6:21 In a pan, it should be made with oil; and when it is baked, you shall bring it in: and the baked pieces of the grain offering shall be offered as a pleasing aroma to the LORD.
6:22 And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.
6:22 The priest, one of his sons who is anointed in his place, shall offer it: it is a lasting ordinance to the LORD; it must be completely burned.
6:23 For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
6:23 Every meat offering for the priest must be completely burned; it should not be eaten.
6:24 And the LORD spake unto Moses, saying, 6:25 Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.
6:24 And the LORD said to Moses, 6:25 “Tell Aaron and his sons that this is the law for the sin offering: The sin offering must be killed in the same place as the burnt offering, in front of the LORD; it is very holy.
6:26 The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
6:26 The priest who offers it for sin shall eat it; it must be eaten in the holy place, in the courtyard of the tabernacle of the congregation.
6:27 Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
6:27 Anything that touches its flesh will be holy; and when its blood is sprinkled on any garment, you must wash that garment in the holy place.
6:28 But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.
6:28 But the clay pot it’s cooked in will be broken; and if it’s cooked in a bronze pot, it will be scrubbed and rinsed in water.
6:29 All the males among the priests shall eat thereof: it is most holy.
6:29 All the male priests are to eat it; it is very sacred.
6:30 And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
6:30 No sin offering, where any of the blood is brought into the tabernacle of the congregation to make amends in the holy place, should be eaten; it must be burned in the fire.
7:1 Likewise this is the law of the trespass offering: it is most holy.
7:1 This is the law of the trespass offering: it is very sacred.
7:2 In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
7:2 In the same place where they sacrifice the burnt offering, they should also sacrifice the trespass offering, and they must sprinkle its blood all around the altar.
7:3 And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards, 7:4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away: 7:5 And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.
7:3 He will offer all the fat from it: the tail, and the fat that covers the insides, 7:4 and the two kidneys, along with the fat on them by the flanks, and the membrane above the liver, along with the kidneys; he will remove these. 7:5 The priest will burn them on the altar as a fire offering to the LORD; this is a guilt offering.
7:6 Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
7:6 Every male among the priests must eat it: it should be eaten in the holy place: it is very sacred.
7:7 As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
7:7 The sin offering and the trespass offering are treated the same way: there is one law for both. The priest who makes atonement with them shall receive it.
7:8 And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
7:8 And the priest who offers a person's burnt offering shall keep the skin of the burnt offering he has presented for himself.
7:9 And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest’s that offereth it.
7:9 And all the meat offering that is baked in the oven, and all that is prepared in the frying pan, and in the pot, shall belong to the priest who offers it.
7:10 And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
7:10 Every grain offering mixed with oil and dry shall be shared equally among all the sons of Aaron.
7:11 And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.
7:11 This is the rule for offering peace offerings, which he must present to the LORD.
7:12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
7:12 If he presents it as a thanksgiving offering, he must include with the thanksgiving sacrifice unleavened cakes mixed with oil, and unleavened wafers brushed with oil, and cakes made with fine flour and fried in oil.
7:13 Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
7:13 In addition to the cakes, he shall offer leavened bread as part of his thanksgiving sacrifice for his peace offerings.
7:14 And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest’s that sprinkleth the blood of the peace offerings.
7:14 He must present one part from the entire offering as a wave offering to the LORD, and it will belong to the priest who sprinkles the blood of the peace offerings.
7:15 And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
7:15 The meat from his thank-you peace offering must be eaten on the same day it’s offered; he shouldn’t leave any of it until morning.
7:16 But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten: 7:17 But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
7:16 But if his offering is a vow or a voluntary gift, it must be eaten the same day he offers it. The leftovers can also be eaten the next day. 7:17 However, any leftover meat from the sacrifice on the third day must be burned with fire.
7:18 And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
7:18 If any of the meat from the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and the person who offers it will not be held blameless: it will be considered an abomination, and anyone who eats it will be responsible for their wrongdoing.
7:19 And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
7:19 Any meat that touches something unclean shouldn't be eaten; it must be burned with fire. However, any clean meat can be eaten by those who are clean.
7:20 But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
7:20 But the person who eats the flesh of the peace offering sacrifices that belong to the LORD while having their impurity on them, that person will be excluded from their people.
7:21 Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.
7:21 Furthermore, anyone who touches anything unclean, whether it's the impurity of a person, an unclean animal, or any disgusting unclean thing, and eats the meat of the peace offerings that belong to the LORD, that person will be cut off from their people.
7:22 And the LORD spake unto Moses, saying, 7:23 Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
7:22 And the LORD said to Moses, 7:23 Tell the people of Israel that they must not eat any fat from oxen, sheep, or goats.
7:24 And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
7:24 You can use the fat from an animal that dies on its own or from one that’s been torn apart by wild animals for other purposes, but you must not eat it at all.
7:25 For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.
7:25 For whoever eats the fat of the animal that people offer as a fire sacrifice to the LORD, that person shall be cut off from their people.
7:26 Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
7:26 You must not eat any kind of blood, whether it’s from birds or animals, in any of your homes.
7:27 Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
7:27 Any person who eats any kind of blood will be cut off from their people.
7:28 And the LORD spake unto Moses, saying, 7:29 Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.
7:28 And the LORD said to Moses, 7:29 Tell the people of Israel that anyone who brings a peace offering to the LORD must present their gift to the LORD as part of their peace offering.
7:30 His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.
7:30 He will bring his own hands the offerings of the LORD made by fire, the fat along with the breast; he will bring it so that the breast can be waved as a wave offering before the LORD.
7:31 And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.
7:31 The priest will burn the fat on the altar, but the breast will belong to Aaron and his sons.
7:32 And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.
7:32 You shall give the right shoulder to the priest as a special offering from your peace sacrifices.
7:33 He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
7:33 The sons of Aaron who offer the blood of the peace offerings and the fat will receive the right shoulder as their share.
7:34 For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
7:34 I have taken the wave breast and the heave shoulder from the peace offerings of the Israelites and given them to Aaron the priest and his sons as a permanent statute for the Israelites.
7:35 This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest’s office; 7:36 Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.
7:35 This is the part of the anointing of Aaron and his sons, from the offerings made by fire to the LORD, on the day when he appointed them to serve the LORD as priests; 7:36 This was commanded by the LORD to be given to them by the Israelites on the day he anointed them, as a lasting statute for all their generations.
7:37 This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings; 7:38 Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.
7:37 This is the law for the burnt offering, the grain offering, the sin offering, the guilt offering, the consecrations, and the peace offerings; 7:38 which the LORD instructed Moses on Mount Sinai, on the day he told the Israelites to present their offerings to the LORD in the wilderness of Sinai.
8:1 And the LORD spake unto Moses, saying, 8:2 Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread; 8:3 And gather thou all the congregation together unto the door of the tabernacle of the congregation.
8:1 Then the LORD spoke to Moses, saying, 8:2 "Gather Aaron and his sons with him, the garments, the anointing oil, a bull for the sin offering, two rams, and a basket of unleavened bread; 8:3 And bring all the congregation together at the entrance of the tabernacle."
8:4 And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.
8:4 And Moses did what the LORD told him; and the assembly gathered together at the entrance of the tabernacle.
8:5 And Moses said unto the congregation, This is the thing which the LORD commanded to be done.
8:5 And Moses said to the congregation, "This is what the LORD commanded to be done."
8:6 And Moses brought Aaron and his sons, and washed them with water.
8:6 And Moses brought Aaron and his sons and washed them with water.
8:7 And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.
8:7 And he put the coat on him, fastened the belt around him, clothed him with the robe, placed the ephod on him, and wrapped him with the special belt of the ephod, securing it to him.
8:8 And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.
8:8 And he put the breastplate on him; he also placed the Urim and the Thummim in the breastplate.
8:9 And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.
8:9 He placed the turban on his head, and on the turban, at the front, he put the golden plate, the holy crown, as the LORD commanded Moses.
8:10 And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
8:10 And Moses took the anointing oil, anointed the tabernacle and everything in it, and made them holy.
8:11 And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.
8:11 He sprinkled some of it on the altar seven times and anointed the altar along with all its vessels, including the basin and its stand, to make them holy.
8:12 And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.
8:12 He poured the anointing oil on Aaron's head and anointed him to make him holy.
8:13 And Moses brought Aaron’s sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.
8:13 And Moses brought Aaron's sons, dressed them in robes, tied sashes around them, and put hats on them, just as the LORD instructed Moses.
8:14 And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.
8:14 He brought the bull for the sin offering, and Aaron and his sons placed their hands on the head of the bull for the sin offering.
8:15 And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.
8:15 He killed it; and Moses took the blood and put it on the horns of the altar all around with his finger, and purified the altar, and poured the blood at the base of the altar, and consecrated it, to make atonement on it.
8:16 And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.
8:16 And he took all the fat from the insides, along with the membrane over the liver, and the two kidneys and their fat, and Moses burned it on the altar.
8:17 But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.
8:17 But the calf, along with its hide, flesh, and waste, was burned with fire outside the camp, just as the LORD commanded Moses.
8:18 And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.
8:18 He brought the ram for the burnt offering, and Aaron and his sons placed their hands on the head of the ram.
8:19 And he killed it; and Moses sprinkled the blood upon the altar round about.
8:19 And he killed it; and Moses sprinkled the blood all around the altar.
8:20 And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.
8:20 Then he cut the ram into pieces; and Moses burned the head, the pieces, and the fat.
8:21 And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
8:21 He washed the internal organs and the legs in water; then Moses burned the whole ram on the altar: it was a burnt offering, a pleasing aroma, and a fire offering to the LORD, as the LORD had instructed Moses.
8:22 And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
8:22 And he brought the other ram, the ram of consecration: and Aaron and his sons placed their hands on the head of the ram.
8:23 And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.
8:23 And he killed it; and Moses took some of its blood and put it on the tip of Aaron’s right ear, on the thumb of his right hand, and on the big toe of his right foot.
8:24 And he brought Aaron’s sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.
8:24 He brought Aaron's sons, and Moses put blood on the tip of their right ear, on the thumbs of their right hands, and on the big toes of their right feet; and Moses sprinkled the blood all around the altar.
8:25 And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder: 8:26 And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder: 8:27 And he put all upon Aaron’s hands, and upon his sons’ hands, and waved them for a wave offering before the LORD.
8:25 He took the fat, the tail, all the fat around the inner organs, the fat covering the liver, the two kidneys and their fat, and the right shoulder. 8:26 From the basket of unleavened bread that was in front of the LORD, he took one unleavened cake, a cake of oiled bread, and one wafer, and placed them on the fat and the right shoulder. 8:27 He put everything in Aaron's hands and his sons' hands and waved them as a wave offering before the LORD.
8:28 And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.
8:28 And Moses took them from their hands and burned them on the altar with the burnt offering; they were consecrated as a pleasing aroma: it is an offering made by fire to the LORD.
8:29 And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses’ part; as the LORD commanded Moses.
8:29 And Moses took the breast and waved it as a wave offering before the LORD; for it was Moses’ share from the ram of consecration, just as the LORD had commanded Moses.
8:30 And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons’ garments with him; and sanctified Aaron, and his garments, and his sons, and his sons’ garments with him.
8:30 Moses took some of the anointing oil and the blood from the altar and sprinkled it on Aaron, on his clothes, on his sons, and on his sons’ clothes as well. This set apart Aaron, his clothes, his sons, and his sons’ clothes.
8:31 And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.
8:31 And Moses said to Aaron and his sons, Cook the meat at the entrance of the tent of meeting, and there eat it with the bread in the consecration basket, as I instructed, saying, Aaron and his sons will eat it.
8:32 And that which remaineth of the flesh and of the bread shall ye burn with fire.
8:32 Anything leftover from the flesh and the bread must be burned with fire.
8:33 And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.
8:33 You must not leave the entrance of the tabernacle of the congregation for seven days, until your consecration is complete, because you will be consecrated for seven days.
8:34 As he hath done this day, so the LORD hath commanded to do, to make an atonement for you.
8:34 Just as He has done today, so the LORD has commanded to make an atonement for you.
8:35 Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.
8:35 Therefore, you shall remain at the entrance of the tabernacle of the congregation day and night for seven days, and fulfill your duties for the LORD, so that you do not die; for this is what I have been commanded.
8:36 So Aaron and his sons did all things which the LORD commanded by the hand of Moses.
8:36 So Aaron and his sons did everything the LORD commanded through Moses.
9:1 And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel; 9:2 And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.
9:1 On the eighth day, Moses called Aaron, his sons, and the elders of Israel; 9:2 He said to Aaron, "Take a young calf for a sin offering and a ram for a burnt offering, both without defects, and offer them before the LORD."
9:3 And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering; 9:4 Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you.
9:3 Speak to the people of Israel and tell them to take a young goat for a sin offering, and a calf and a lamb, both a year old and without defect, for a burnt offering. 9:4 Also, take a bull and a ram for peace offerings to sacrifice before the LORD, along with a grain offering mixed with oil, because today the LORD will show Himself to you.
9:5 And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.
9:5 And they brought what Moses commanded to the entrance of the meeting tent, and all the people approached and stood before the LORD.
9:6 And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you.
9:6 And Moses said, This is what the LORD commanded you to do: and the glory of the LORD will appear to you.
9:7 And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.
9:7 And Moses said to Aaron, "Go to the altar and offer your sin offering and your burnt offering. Make atonement for yourself and for the people. Offer the people's offering and make atonement for them, just as the LORD instructed."
9:8 Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.
9:8 Aaron went to the altar and sacrificed the calf for his sin offering.
9:9 And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar: 9:10 But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.
9:9 The sons of Aaron brought the blood to him. He dipped his finger in the blood, applied it to the horns of the altar, and poured the blood at the base of the altar. 9:10 But the fat, the kidneys, and the membrane above the liver of the sin offering, he burned on the altar, as the LORD instructed Moses.
9:11 And the flesh and the hide he burnt with fire without the camp.
9:11 He burned the flesh and the hide with fire outside the camp.
9:12 And he slew the burnt offering; and Aaron’s sons presented unto him the blood, which he sprinkled round about upon the altar.
9:12 He killed the burnt offering, and Aaron’s sons brought him the blood, which he sprinkled all around the altar.
9:13 And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.
9:13 They brought the burnt offering to him, along with the pieces and the head, and he burned them on the altar.
9:14 And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.
9:14 He washed the insides and the legs, and burned them on the altar as a burnt offering.
9:15 And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
9:15 He brought the people's offering and took the goat, which was the sin offering for the people, killed it, and offered it for sin, just like the first one.
9:16 And he brought the burnt offering, and offered it according to the manner.
9:16 He presented the burnt offering and offered it as instructed.
9:17 And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.
9:17 He brought the meat offering, took a handful of it, and burned it on the altar, next to the burnt sacrifice from the morning.
9:18 He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron’s sons presented unto him the blood, which he sprinkled upon the altar round about, 9:19 And the fat of the bullock and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver: 9:20 And they put the fat upon the breasts, and he burnt the fat upon the altar: 9:21 And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded.
9:18 He also killed the bull and the ram as peace offerings for the people. Aaron’s sons brought him the blood, which he sprinkled around the altar. 9:19 And the fat of the bull and the ram, including the tail, the fat covering the internal organs, the kidneys, and the membrane above the liver: 9:20 They placed the fat on the breasts, and he burned the fat on the altar. 9:21 Aaron waved the breasts and the right shoulder as a wave offering before the LORD, as Moses had instructed.
9:22 And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.
9:22 And Aaron raised his hand toward the people, blessed them, and came down from offering the sin offering, the burnt offering, and the peace offerings.
9:23 And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.
9:23 And Moses and Aaron went into the meeting tent, and came out, and blessed the people: and the glory of the LORD appeared to all the people.
9:24 And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.
9:24 And fire came out from the LORD and consumed the burnt offering and the fat on the altar. When all the people saw this, they shouted and fell on their faces.
10:1 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.
10:1 Nadab and Abihu, the sons of Aaron, each took their censer, put fire in it, added incense, and offered unauthorized fire before the LORD, which he had not commanded them to do.
10:2 And there went out fire from the LORD, and devoured them, and they died before the LORD.
10:2 And fire came out from the LORD and consumed them, and they died in front of the LORD.
10:3 Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
10:3 Then Moses said to Aaron, "This is what the LORD said: I will be honored by those who come near to me, and before all the people I will be glorified." And Aaron remained silent.
10:4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
10:4 And Moses called Mishael and Elzaphan, the sons of Uzziel, Aaron's uncle, and said to them, "Come here, and take your brothers out of the sanctuary and away from the camp."
10:5 So they went near, and carried them in their coats out of the camp; as Moses had said.
10:5 So they went close and carried them in their coats out of the camp, just as Moses had said.
10:6 And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
10:6 And Moses said to Aaron, and to Eleazar and Ithamar, his sons, Don't uncover your heads or tear your clothes; otherwise, you will die, and God's anger will come on all the people. Instead, let your brothers, the whole house of Israel, mourn for the fire that the LORD has started.
10:7 And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.
10:7 And you must not leave the entrance of the tent of meeting, or you will die, because the anointing oil of the LORD is on you. So they followed Moses' instructions.
10:8 And the LORD spake unto Aaron, saying, 10:9 Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations: 10:10 And that ye may put difference between holy and unholy, and between unclean and clean; 10:11 And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
10:8 And the LORD spoke to Aaron, saying, 10:9 Do not drink wine or strong drinks, you and your sons with you, when you go into the tabernacle of the congregation, or you will die: it will be a lasting rule for all your generations: 10:10 And so you can distinguish between what is holy and what is unholy, and between what is unclean and what is clean; 10:11 And so you can teach the children of Israel all the rules that the LORD has told them through Moses.
10:12 And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy: 10:13 And ye shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the LORD made by fire: for so I am commanded.
10:12 Moses said to Aaron, and to his remaining sons Eleazar and Ithamar, “Take the leftover meat offering from the offerings made to the LORD by fire, and eat it without leaven beside the altar, because it is very holy. 10:13 You must eat it in the holy place, as it is your rightful share and your sons’ share from the sacrifices made to the LORD by fire, as I have been commanded.”
10:14 And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.
10:14 You and your sons and daughters are to eat the wave breast and the heave shoulder in a clean place, because they are your share and your sons' share, which are given from the peace offerings made by the children of Israel.
10:15 The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the LORD hath commanded.
10:15 They will bring the heave shoulder and the wave breast along with the fire offerings of the fat, to present it as a wave offering before the LORD; it will belong to you and your sons with you, as an everlasting statute, as the LORD has commanded.
10:16 And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying, 10:17 Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD? 10:18 Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
10:16 Moses searched carefully for the goat of the sin offering, and, look, it was burned. He was angry with Eleazar and Ithamar, the surviving sons of Aaron, saying, 10:17 “Why didn’t you eat the sin offering in the holy place? It is most holy, and God has given it to you to take on the people’s sin and make atonement for them before the LORD. 10:18 The blood wasn’t brought into the holy place; you should have eaten it there, just as I commanded.”
10:19 And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD? 10:20 And when Moses heard that, he was content.
10:19 Aaron said to Moses, "Look, today they have presented their sin offering and their burnt offering to the LORD; and this has happened to me. If I had eaten the sin offering today, would it have been accepted in the sight of the LORD?" 10:20 When Moses heard this, he was satisfied.
11:1 And the LORD spake unto Moses and to Aaron, saying unto them, 11:2 Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
11:1 And the LORD said to Moses and Aaron, 11:2 “Tell the people of Israel: These are the animals you may eat from all the animals on the earth.
11:3 Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
11:3 Any animal that has split hooves and chews the cud among the livestock, that is what you may eat.
11:4 Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:4 However, you should not eat any animals that chew the cud or have divided hooves: like the camel, because it chews the cud but does not have divided hooves; it is unclean for you.
11:5 And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:5 And the rock hyrax, because it chews the cud but doesn't have divided hooves; it is unclean to you.
11:6 And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:6 And the hare, because it chews the cud but doesn't have divided hooves, is unclean for you.
11:7 And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
11:7 Even though pigs have split hooves and are cloven-footed, they do not chew the cud; they are unclean for you.
11:8 Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
11:8 You must not eat their flesh or touch their dead bodies; they are unclean for you.
11:9 These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
11:9 These are the ones you may eat from all that live in the water: whatever has fins and scales in the seas and rivers, those you may eat.
11:10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you: 11:11 They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
11:10 All creatures in the seas and rivers that do not have fins and scales, including everything that moves in the water and any living thing found in the waters, are to be considered unclean to you. 11:11 They are indeed unclean to you; you must not eat their meat, and their dead bodies are to be regarded as unclean.
11:12 Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
11:12 Anything that doesn't have fins or scales in the water is considered an abomination to you.
11:13 And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray, 11:14 And the vulture, and the kite after his kind; 11:15 Every raven after his kind; 11:16 And the owl, and the night hawk, and the cuckow, and the hawk after his kind, 11:17 And the little owl, and the cormorant, and the great owl, 11:18 And the swan, and the pelican, and the gier eagle, 11:19 And the stork, the heron after her kind, and the lapwing, and the bat.
11:13 These are the birds you should consider unclean and not eat: the eagle, the ossifrage, and the osprey. 11:14 The vulture and the kite of its kind; 11:15 every raven of its kind; 11:16 the owl, the night hawk, the cuckoo, and the hawk of its kind; 11:17 the little owl, the cormorant, and the great owl; 11:18 the swan, the pelican, and the gier eagle; 11:19 the stork, the heron of her kind, the lapwing, and the bat.
11:20 All fowls that creep, going upon all four, shall be an abomination unto you.
11:20 All birds that crawl on all fours will be considered disgusting to you.
11:21 Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth; 11:22 Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
11:21 But you may eat any flying, crawling thing that moves on all fours and has legs above its feet for jumping on the ground. 11:22 You can eat these: the locust according to its kind, the bald locust according to its kind, the beetle according to its kind, and the grasshopper according to its kind.
11:23 But all other flying creeping things, which have four feet, shall be an abomination unto you.
11:23 But all other flying insects that have four legs will be considered unclean for you.
11:24 And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
11:24 And for these, you will be unclean: anyone who touches their carcass will be unclean until the evening.
11:25 And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
11:25 Anyone who carries any part of their carcass must wash their clothes and will be unclean until evening.
11:26 The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
11:26 The carcasses of any animals that have divided hooves but don’t have split hooves or chew the cud are unclean for you: anyone who touches them will be unclean.
11:27 And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
11:27 Any animal that walks on its paws, among all types of four-legged creatures, is considered unclean to you: anyone who touches their carcass will be unclean until evening.
11:28 And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
11:28 Anyone who carries the dead body of them must wash their clothes and will be unclean until evening; they are unclean to you.
11:29 These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind, 11:30 And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
11:29 These will also be considered unclean for you among the creeping things that move on the earth: the weasel, the mouse, and the tortoise of its kind, 11:30 and the ferret, the chameleon, the lizard, the snail, and the mole.
11:31 These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
11:31 These creatures that crawl are considered unclean for you: anyone who touches them when they're dead will be unclean until evening.
11:32 And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
11:32 If any of them die and anything touches them, it will be unclean. This includes any wooden or fabric items, leather, or bags. Any item that is used for work must be put in water, and it will be considered unclean until evening; then it will be purified.
11:33 And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
11:33 Any clay pot that something unclean falls into is unclean, and you must break it.
11:34 Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
11:34 Of all the meat that can be eaten, the meat that comes into contact with such water shall be unclean: and all drinks that can be consumed from any such vessel shall be unclean.
11:35 And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean and shall be unclean unto you.
11:35 Anything that their carcass falls on will be unclean; whether it's an oven or stovetop, it must be broken down because it's unclean and will be unclean to you.
11:36 Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
11:36 However, a fountain or pit with plenty of water will be clean, but whatever touches their corpse will be unclean.
11:37 And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
11:37 If any part of their dead body falls on any planting seeds that are meant to be sown, it will be clean.
11:38 But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
11:38 But if any water touches the seed, and any part of their carcass falls on it, it will be unclean to you.
11:39 And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
11:39 If any animal that you can eat dies, anyone who touches its dead body will be unclean until evening.
11:40 And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
11:40 Anyone who eats from its carcass must wash their clothes and will be unclean until evening. Anyone who carries its carcass must wash their clothes and will be unclean until evening.
11:41 And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
11:41 And every creeping thing that crawls on the earth will be considered unclean; it must not be eaten.
11:42 Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
11:42 Anything that crawls on its belly, or moves on all fours, or has more legs among all the creeping things that creep on the earth, you shall not eat; for they are detestable.
11:43 Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
11:43 Do not make yourselves disgusting with any creeping thing that crawls, and do not become unclean with them, so that you aren't defiled by them.
11:44 For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
11:44 For I am the LORD your God: you shall therefore set yourselves apart, and you shall be holy; for I am holy: neither shall you make yourselves unclean with any kind of crawling creature that crawls on the earth.
11:45 For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
11:45 For I am the LORD who brought you out of the land of Egypt to be your God. You must be holy because I am holy.
11:46 This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth: 11:47 To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
11:46 This is the law for animals, birds, and every living creature that moves in the water, and for every creature that crawls on the earth: 11:47 To distinguish between what is unclean and what is clean, and between the animals that can be eaten and those that cannot be eaten.
12:1 And the LORD spake unto Moses, saying, 12:2 Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
12:1 And the LORD said to Moses, 12:2 "Tell the people of Israel that if a woman becomes pregnant and gives birth to a son, she will be unclean for seven days; just like the days of her purification from her period, she will remain unclean."
12:3 And in the eighth day the flesh of his foreskin shall be circumcised.
12:3 On the eighth day, the foreskin of his flesh shall be circumcised.
12:4 And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
12:4 She shall then remain in the blood of her purification for thirty-three days; she shall not touch anything holy, nor enter the sanctuary, until the days of her purification are complete.
12:5 But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
12:5 But if she gives birth to a daughter, then she will be unclean for two weeks, as during her period of separation; and she will remain in the state of purification for sixty-six days.
12:6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest: 12:7 Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
12:6 When the days of her purification are complete, whether she has given birth to a son or a daughter, she must bring a one-year-old lamb for a burnt offering, and a young pigeon or a turtledove for a sin offering, to the entrance of the tabernacle of the congregation, to the priest. 12:7 The priest will present it before the LORD and make atonement for her, so she will be cleansed from her blood issue. This is the law for a woman who has given birth to a male or female child.
12:8 And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
12:8 And if she can’t bring a lamb, then she should bring two turtledoves or two young pigeons; one for the burnt offering and the other for a sin offering. The priest will make atonement for her, and she will be clean.
13:1 And the LORD spake unto Moses and Aaron, saying, 13:2 When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests: 13:3 And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
13:1 The LORD spoke to Moses and Aaron, saying, 13:2 When someone has a swelling, a sore, or a bright spot on their skin that looks like leprosy, they must be brought to Aaron the priest or one of his sons, the priests. 13:3 The priest will examine the skin condition, and if the hair in the affected area has turned white and the lesion appears deeper than the skin, it is leprosy. The priest will examine the person and declare them unclean.
13:4 If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days: 13:5 And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more: 13:6 And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
13:4 If the spot on his skin is white and not deeper than the surface, and the hair around it hasn’t turned white, then the priest will isolate the person with the condition for seven days. 13:5 On the seventh day, the priest will examine him, and if the condition appears to be stable and hasn’t spread, then the priest will isolate him for another seven days. 13:6 On the seventh day again, the priest will look at him, and if the condition is slightly darker and hasn’t spread, the priest will declare him clean; it’s just a scab. He must wash his clothes and he will be clean.
13:7 But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again.
13:7 But if the scab spreads widely on the skin after he has been examined by the priest for cleansing, he shall be examined by the priest again.
13:8 And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
13:8 If the priest sees that the scab is spreading on the skin, then the priest shall declare him unclean: it is leprosy.
13:9 When the plague of leprosy is in a man, then he shall be brought unto the priest; 13:10 And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising; 13:11 It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
13:9 When a man has the plague of leprosy, he must be brought to the priest; 13:10 The priest will examine him, and if there’s a white spot on the skin, the hair has turned white, and there is raw flesh in the spot; 13:11 It is an old case of leprosy on his skin, and the priest will declare him unclean and will not isolate him, because he is unclean.
13:12 And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh; 13:13 Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
13:12 If a skin disease breaks out and covers the person's skin, from their head to their foot, wherever the priest examines; 13:13 Then the priest will evaluate it: and, look, if the skin disease has covered all their body, he will declare the person with the disease clean: it has all turned white: they are clean.
13:14 But when raw flesh appeareth in him, he shall be unclean.
13:14 But when raw flesh appears on him, he will be unclean.
13:15 And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
13:15 And the priest shall examine the raw flesh and declare him to be unclean: for the raw flesh is unclean; it is leprosy.
13:16 Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest; 13:17 And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
13:16 If the raw flesh changes and turns white, he should go to the priest; 13:17 The priest will examine him, and if the plague has turned white, then the priest will declare that the person with the plague is clean: he is clean.
13:18 The flesh also, in which, even in the skin thereof, was a boil, and is healed, 13:19 And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest; 13:20 And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
13:18 If there is a boil on the skin and it heals, 13:19 but then a white or bright reddish spot appears where the boil was and is shown to the priest; 13:20 and the priest sees that it is lower than the surrounding skin and the hair in that area is turned white, the priest shall declare the person unclean; it is a leprosy infection that has developed from the boil.
13:21 But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days: 13:22 And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
13:21 But if the priest examines it and sees that there are no white hairs in it, and it's not lower than the skin but somewhat dark, then the priest will isolate him for seven days. 13:22 If it spreads significantly on the skin, then the priest will declare him unclean; it is a plague.
13:23 But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
13:23 But if the bright spot stays in its place and doesn't spread, it is a burning boil; and the priest shall declare him clean.
13:24 Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white; 13:25 Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
13:24 If there is any skin with a hot burning, and the affected flesh has a bright spot that is somewhat reddish or white; 13:25 Then the priest shall examine it: and if the hair in the bright spot has turned white, and it appears to be deeper than the skin, it is leprosy that has developed from the burn. Therefore, the priest shall declare him unclean: it is the leprosy plague.
13:26 But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days: 13:27 And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
13:26 But if the priest examines it and sees that there are no white hairs in the bright spot, and it isn't lower than the surrounding skin, but is somewhat darker; then the priest will isolate him for seven days. 13:27 On the seventh day, the priest will examine him again: and if the condition has spread significantly on the skin, then the priest will declare him unclean: it is the plague of leprosy.
13:28 And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
13:28 And if the bright spot stays in the same place, doesn’t spread on the skin, but is somewhat dark, it is a sign of a burning that has healed, and the priest shall declare him clean: because it is an inflammation from the burn.
13:29 If a man or woman have a plague upon the head or the beard; 13:30 Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
13:29 If a man or woman has a disease on their head or beard; 13:30 Then the priest will examine the disease: and, look, if it appears to be deeper than the skin and there is a thin yellow hair in it; then the priest will declare them unclean: it is a dry scab, even a form of leprosy on the head or beard.
13:31 And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days: 13:32 And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin; 13:33 He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more: 13:34 And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
13:31 If the priest examines the skin condition and sees that it’s not deeper than the surface, and there’s no black hair in it, then the priest will isolate the person with the condition for seven days. 13:32 On the seventh day, the priest will check the skin condition again, and if it hasn’t spread, there’s no yellow hair, and it’s still not deeper than the surface; 13:33 he must shave, but he should not shave the affected area, and the priest will isolate the person with the condition for another seven days. 13:34 On the seventh day, the priest will check the condition again, and if it hasn’t spread and isn’t deeper than the surface, then the priest will declare him clean; he must wash his clothes and be clean.
13:35 But if the scall spread much in the skin after his cleansing; 13:36 Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
13:35 But if the scall spreads significantly on the skin after being cleansed; 13:36 Then the priest shall examine him: and if the scall has spread on the skin, the priest shall not look for yellow hair; he is unclean.
13:37 But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
13:37 But if the sore is visible and there is black hair growing in it, the sore is healed, he is clean: and the priest shall declare him clean.
13:38 If a man also or a woman have in the skin of their flesh bright spots, even white bright spots; 13:39 Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
13:38 If a man or a woman has bright spots on their skin, even white bright spots; 13:39 Then the priest shall examine it, and if the bright spots on their skin are a darkish white, it is a freckled spot that develops on the skin; they are clean.
13:40 And the man whose hair is fallen off his head, he is bald; yet is he clean.
13:40 And the man whose hair has fallen off his head is bald; still, he is clean.
13:41 And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
13:41 If someone has hair that has fallen out from the front of their head towards their face, they are considered to have a bald forehead; however, they are still clean.
13:42 And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
13:42 And if there is a white reddish sore on the bald head or bald forehead, it is a leprosy that has developed in his bald head or bald forehead.
13:43 Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh; 13:44 He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
13:43 Then the priest will examine it: and if the sore on his bald head or bald forehead is white with a reddish tint, like leprosy appears on the skin; 13:44 he is a leprous man, he is unclean: the priest will declare him completely unclean; his affliction is on his head.
13:45 And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
13:45 The leper with the plague must tear his clothes, leave his head bare, cover his upper lip, and shout, "Unclean, unclean."
13:46 All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
13:46 All the days that the plague is on him, he is considered defiled and unclean; he must live alone, outside the camp.
13:47 The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment; 13:48 Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin; 13:49 And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest: 13:50 And the priest shall look upon the plague, and shut up it that hath the plague seven days: 13:51 And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
13:47 The clothing that has the leprosy infection, whether it’s a wool garment or a linen one; 13:48 Whether it’s in the threads or the weave; from linen or wool; whether it’s in a hide or anything made from hide; 13:49 And if the infection appears greenish or reddish on the garment, or on the skin, whether in the threads, the weave, or in anything made of skin; it is an infection of leprosy, and it must be shown to the priest: 13:50 The priest will examine the infection and isolate the item with the infection for seven days: 13:51 On the seventh day, he will check the infection again: if the infection has spread on the garment, whether in the threads, the weave, on a hide, or anything made of hide; the infection is a spreading leprosy; it is unclean.
13:52 He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
13:52 He must therefore burn that garment, whether it's woven or knitted, made of wool or linen, or anything made of skin, if it is infected: because it is a serious skin disease; it should be burned in the fire.
13:53 And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin; 13:54 Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more: 13:55 And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
13:53 If the priest inspects and sees that the infection hasn't spread in the garment, either in the threads or the weave, or in anything made of skin; 13:54 Then the priest will order it to be washed, and he will keep it sealed for another seven days: 13:55 After washing, the priest will check the infection again; if the infection hasn't changed color and hasn't spread, it is considered unclean; you must burn it in the fire because it has rotted from the inside, regardless of whether it's bare inside or outside.
13:56 And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof: 13:57 And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
13:56 If the priest examines the area and sees that the infection is still somewhat dark after it has been washed, he must cut it out of the garment, skin, or any woven material. 13:57 If it remains visible in the garment, whether in the warp or the woof, or in any skin item, it is considered a spreading infection: you must burn whatever contains the infection with fire.
13:58 And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
13:58 And the fabric, whether it's the threads running lengthwise or crosswise, or any leather item, that you wash, if the infection has left it, then it should be washed again, and it will be clean.
13:59 This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
13:59 This is the rule for dealing with leprosy in a wool or linen garment, whether in the threads or the fabric, or in any leather items, to declare it clean or to declare it unclean.
14:1 And the LORD spake unto Moses, saying, 14:2 This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 14:3 And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 14:4 Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop: 14:5 And the priest shall command that one of the birds be killed in an earthen vessel over running water: 14:6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: 14:7 And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
14:1 The LORD spoke to Moses, saying, 14:2 This will be the law for someone with leprosy on the day of their cleansing: They should be brought to the priest. 14:3 The priest will go outside the camp, and he will examine them to see if the leprosy has been healed. 14:4 If it has, the priest will command that two live, clean birds, along with cedar wood, scarlet yarn, and hyssop, be taken for the cleansing ritual. 14:5 One of the birds will be killed in an earthen dish over fresh water. 14:6 For the living bird, the priest will take it, along with the cedar wood, scarlet yarn, and hyssop, and will dip them, along with the living bird, in the blood of the bird that was killed over the fresh water. 14:7 He will sprinkle the person being cleansed from leprosy seven times, pronounce them clean, and then release the living bird into the open field.
14:8 And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
14:8 The person being cleansed must wash their clothes, shave off all their hair, and wash themselves with water to become clean. After that, they will come into the camp and stay outside their tent for seven days.
14:9 But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
14:9 But on the seventh day, he must shave off all the hair on his head, his beard, and his eyebrows; he must shave off all his hair. He should also wash his clothes and wash his body with water, and then he will be clean.
14:10 And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
14:10 On the eighth day, he must take two flawless male lambs and one flawless female lamb that is a year old, along with three tenths of fine flour for a grain offering mixed with oil, and one log of oil.
14:11 And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation: 14:12 And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD: 14:13 And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy: 14:14 And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: 14:15 And the priest shall take some of the log of oil, and pour it into the palm of his own left hand: 14:16 And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD: 14:17 And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering: 14:18 And the remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.
14:11 The priest who makes him clean will present the man being cleansed and those items before the LORD at the entrance of the tabernacle of the congregation: 14:12 The priest will take one male lamb and offer it as a trespass offering, along with a log of oil, and will wave them as a wave offering before the LORD: 14:13 He will kill the lamb in the same place where he kills the sin offering and the burnt offering, in the holy place; for as the sin offering is for the priest, so is the trespass offering: it is most holy: 14:14 The priest will take some of the blood from the trespass offering and will put it on the tip of the right ear of the one being cleansed, and on the thumb of his right hand, and on the big toe of his right foot: 14:15 The priest will take some of the log of oil and pour it into the palm of his own left hand: 14:16 He will dip his right finger in the oil in his left hand and sprinkle some of the oil with his finger seven times before the LORD: 14:17 From the remaining oil in his hand, the priest will put some on the tip of the right ear of the one being cleansed, and on the thumb of his right hand, and on the big toe of his right foot, over the blood of the trespass offering: 14:18 The rest of the oil in the priest’s hand he will pour on the head of the one being cleansed, and the priest will make atonement for him before the LORD.
14:19 And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering: 14:20 And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
14:19 The priest will present the sin offering and make atonement for the person being cleansed from their impurity; then he will sacrifice the burnt offering. 14:20 The priest will present the burnt offering and the grain offering on the altar; he will make atonement for the person, and they will be clean.
14:21 And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil; 14:22 And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
14:21 If he is poor and can't afford that much, he should take one lamb for a guilt offering to be waved, to make atonement for him, and one-tenth of a measure of fine flour mixed with oil for a grain offering, and a log of oil; 14:22 And two turtledoves, or two young pigeons, whichever he can afford; one will be a sin offering, and the other a burnt offering.
14:23 And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.
14:23 He will bring them on the eighth day for his cleansing to the priest, at the entrance of the tent of meeting, before the LORD.
14:24 And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD: 14:25 And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: 14:26 And the priest shall pour of the oil into the palm of his own left hand: 14:27 And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD: 14:28 And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering: 14:29 And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.
14:24 The priest will take the lamb for the sin offering and the log of oil, and he will wave them as a wave offering before the LORD. 14:25 He will then kill the lamb for the sin offering, and the priest will take some of the blood from the sin offering and apply it to the tip of the right ear of the person being cleansed, and to the thumb of his right hand, and to the big toe of his right foot. 14:26 The priest will pour some of the oil into the palm of his left hand. 14:27 He will sprinkle some of the oil from his left hand with his right finger seven times before the LORD. 14:28 Then the priest will place some of the oil from his hand on the tip of the right ear of the person being cleansed, and on the thumb of his right hand, and on the big toe of his right foot, where the blood from the sin offering was applied. 14:29 The remaining oil in the priest’s hand he will put on the head of the person being cleansed to make atonement for him before the LORD.
14:30 And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get; 14:31 Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.
14:30 He shall offer one of the turtledoves or young pigeons, whichever he can get; 14:31 one for a sin offering and the other for a burnt offering, along with the grain offering. The priest will make atonement for the person being cleansed before the LORD.
14:32 This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
14:32 This is the rule for someone who has the plague of leprosy and can’t obtain what they need for their cleansing.
14:33 And the LORD spake unto Moses and unto Aaron, saying, 14:34 When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession; 14:35 And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house: 14:36 Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house: 14:37 And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall; 14:38 Then the priest shall go out of the house to the door of the house, and shut up the house seven days: 14:39 And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house; 14:40 Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city: 14:41 And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place: 14:42 And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house.
14:33 Then the LORD spoke to Moses and Aaron, saying, 14:34 When you enter the land of Canaan, which I am giving you as a possession, and if I put the plague of leprosy in a house in that land; 14:35 The owner of the house must come and tell the priest, saying, "It seems to me there is a plague in the house." 14:36 The priest will then order that the house be emptied before he goes in to examine the plague, so that everything inside the house doesn't become unclean. Afterward, the priest will enter to examine the house. 14:37 He will look at the plague, and if the plague is on the walls of the house with hollow spots, greenish or reddish, and appears to be lower than the wall; 14:38 The priest will go out of the house to the door of the house and shut the house up for seven days. 14:39 On the seventh day, the priest will return and look again, and if the plague has spread on the walls of the house; 14:40 The priest will command that the stones with the plague be removed, and they will be thrown into an unclean place outside the city. 14:41 He will have the house scraped inside and out, and the dust that is scraped off will be poured out into an unclean place outside the city. 14:42 They will take new stones and replace the old ones; he will take new mortar and plaster the house.
14:43 And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered; 14:44 Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house; it is unclean.
14:43 If the plague breaks out again in the house, after the stones have been removed, the house has been scraped, and it has been plastered; 14:44 Then the priest will come and inspect it, and if the plague has spread in the house, it is a festering leprosy in the house; it is unclean.
14:45 And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.
14:45 He will tear down the house, including its stones, timber, and all the mortar; and he will take them outside the city to a place that is considered unclean.
14:46 Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
14:46 Also, anyone who enters the house while it is closed will be unclean until evening.
14:47 And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
14:47 Anyone who lies in the house must wash their clothes, and anyone who eats in the house must wash their clothes.
14:48 And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.
14:48 If the priest comes in and sees that the plague hasn't spread in the house after it was plastered, then the priest will declare the house clean because the plague has been healed.
14:49 And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop: 14:50 And he shall kill the one of the birds in an earthen vessel over running water: 14:51 And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times: 14:52 And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet: 14:53 But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.
14:49 He will take two birds, cedar wood, scarlet thread, and hyssop to cleanse the house. 14:50 He will kill one of the birds in a clay pot over moving water. 14:51 Then he will take the cedar wood, hyssop, scarlet thread, and the live bird, dip them in the blood of the dead bird and in the running water, and sprinkle the house seven times. 14:52 He will cleanse the house with the blood of the bird, the running water, the live bird, cedar wood, hyssop, and scarlet thread. 14:53 Lastly, he will let the live bird go outside the city into open fields and make atonement for the house, making it clean.
14:54 This is the law for all manner of plague of leprosy, and scall, 14:55 And for the leprosy of a garment, and of a house, 14:56 And for a rising, and for a scab, and for a bright spot: 14:57 To teach when it is unclean, and when it is clean: this is the law of leprosy.
14:54 This is the guideline for all kinds of leprosy and skin conditions, 14:55 for leprosy on clothing and on houses, 14:56 for growths, scabs, and bright spots: 14:57 to explain when something is considered unclean and when it is clean: this is the law of leprosy.
15:1 And the LORD spake unto Moses and to Aaron, saying, 15:2 Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.
15:1 And the LORD spoke to Moses and Aaron, saying, 15:2 Speak to the children of Israel and tell them, When anyone has a discharge from their body, they are unclean because of that discharge.
15:3 And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
15:3 This is how his discharge is considered unclean: whether his flesh is flowing with the discharge or if it is blocked, it is still unclean.
15:4 Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.
15:4 Every bed he lies on who has the discharge is unclean, and everything he sits on will be unclean.
15:5 And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
15:5 Anyone who touches his bed must wash his clothes and bathe in water, and they will be unclean until the evening.
15:6 And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
15:6 Anyone who sits on something that the person with the issue has sat on must wash their clothes, bathe in water, and will be considered unclean until evening.
15:7 And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
15:7 Anyone who touches the body of someone with a discharge must wash their clothes, bathe in water, and will remain unclean until evening.
15:8 And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
15:8 And if someone who has an issue spits on someone who is clean, then that person must wash their clothes, bathe in water, and will be considered unclean until evening.
15:9 And what saddle soever he rideth upon that hath the issue shall be unclean.
15:9 Any saddle that he rides on that has the issue will be unclean.
15:10 And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
15:10 Anyone who touches anything that he was sitting on will be unclean until evening; and anyone who carries any of those things must wash his clothes and bathe in water, and will be unclean until evening.
15:11 And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
15:11 Anyone he touches who has a discharge, and hasn't rinsed their hands in water, must wash their clothes, bathe in water, and will remain unclean until evening.
15:12 And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.
15:12 Any clay vessel that the person with the discharge touches must be broken, and any wooden vessel must be rinsed in water.
15:13 And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
15:13 When someone with a discharge has been cleansed of it, they must count seven days for their purification, wash their clothes, bathe their body in running water, and they will be clean.
15:14 And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest: 15:15 And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.
15:14 On the eighth day, he should bring two turtledoves or two young pigeons and go to the entrance of the tabernacle of the congregation to present them to the priest. 15:15 The priest will offer one as a sin offering and the other as a burnt offering. The priest will make atonement for him before the LORD for his issue.
15:16 And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
15:16 If a man has a discharge of semen, he must wash his entire body with water and will be unclean until evening.
15:17 And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
15:17 And every piece of clothing, and every leather item that has bodily fluids on it, must be washed with water, and will remain unclean until evening.
15:18 The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
15:18 The woman who has sexual intercourse with a man must both wash themselves with water and will be considered unclean until evening.
15:19 And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
15:19 If a woman has a discharge and her discharge is blood, she must be separated for seven days; anyone who touches her will be unclean until evening.
15:20 And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
15:20 Everything she lies on during her period will be unclean; everything she sits on will be unclean as well.
15:21 And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
15:21 Anyone who touches her bed must wash their clothes, bathe in water, and will be unclean until evening.
15:22 And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
15:22 Anyone who touches anything she sat on must wash their clothes and bathe in water, and they will be unclean until evening.
15:23 And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
15:23 And if it’s on her bed, or on anything she sits on, when he touches it, he will be unclean until evening.
15:24 And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
15:24 If anyone has sexual relations with her while she is menstruating, he will be unclean for seven days, and all the bedding he lies on will be unclean.
15:25 And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
15:25 If a woman has a flow of blood for many days during her period of separation, or if it continues beyond her separation period, all the days of her discharge will be treated like her days of separation: she will be considered unclean.
15:26 Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
15:26 Every bed she lies on during her menstrual period will be considered like her separation bed: and anything she sits on will be unclean, just like the uncleanness of her separation.
15:27 And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
15:27 Anyone who touches those things will be considered unclean and must wash their clothes and bathe in water, remaining unclean until evening.
15:28 But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
15:28 But if she is healed of her discharge, then she must count seven days for herself, and after that she will be clean.
15:29 And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
15:29 On the eighth day, she must bring two turtles or two young pigeons to the priest at the entrance of the tabernacle of the congregation.
15:30 And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.
15:30 And the priest will offer one as a sin offering and the other as a burnt offering; and the priest will make atonement for her before the LORD for the issue of her uncleanness.
15:31 Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.
15:31 This is how you will separate the people of Israel from their impurity, so they don’t die in their impurity when they defile my tabernacle that is among them.
15:32 This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith; 15:33 And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
15:32 This is the law for anyone who has a discharge and for anyone whose bodily fluids are released and becomes unclean; 15:33 And for her who is experiencing menstruation, and for anyone who has a discharge, whether a man or a woman, and for anyone who lies with her when she is unclean.
16:1 And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died; 16:2 And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
16:1 After the death of Aaron's two sons, when they presented an offering to the LORD and died, the LORD spoke to Moses. 16:2 He said, "Tell your brother Aaron not to enter the holy place inside the curtain in front of the mercy seat on the ark at any time, or he will die, because I will appear in the cloud over the mercy seat."
16:3 Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
16:3 Aaron is to enter the holy place with a young bull as a sin offering and a ram as a burnt offering.
16:4 He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
16:4 He must wear the holy linen robe and linen shorts on his body, and be wrapped with a linen belt, and wear the linen cap: these are sacred clothes; therefore, he should wash his body with water and then put them on.
16:5 And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
16:5 And he will take from the community of the Israelites two goats for a sin offering and one ram for a burnt offering.
16:6 And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
16:6 Aaron must present his bull for the sin offering, meant for himself, and make atonement for himself and his household.
16:7 And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.
16:7 He will take the two goats and present them before the LORD at the entrance of the tent of meeting.
16:8 And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.
16:8 Aaron will throw lots for the two goats; one lot for the LORD and the other lot for the scapegoat.
16:9 And Aaron shall bring the goat upon which the LORD’s lot fell, and offer him for a sin offering.
16:9 Aaron will bring the goat that was chosen by the LORD and offer it as a sin offering.
16:10 But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.
16:10 But the goat that is chosen by lot to be the scapegoat must be brought alive before the LORD, to make atonement for the people, and then it shall be released into the wilderness as the scapegoat.
16:11 And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: 16:12 And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail: 16:13 And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not: 16:14 And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
16:11 Aaron will bring the bull meant for his sin offering, making atonement for himself and his family, and will kill the bull for his own sin offering. 16:12 He will take a censer filled with burning coals from the altar before the LORD, along with a handful of finely crushed sweet incense, and bring it inside the veil. 16:13 He will place the incense on the fire before the LORD so that the cloud of incense covers the mercy seat on the testimony, ensuring he doesn't die. 16:14 He will take some of the bull's blood and sprinkle it on the mercy seat toward the east, and in front of the mercy seat, he will sprinkle the blood seven times with his finger.
16:15 Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: 16:16 And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
16:15 Then he will kill the goat for the sin offering, which is for the people, and bring its blood inside the veil. He will handle that blood just as he did with the blood of the bull, sprinkling it on the mercy seat and in front of it. 16:16 He will make atonement for the holy place because of the uncleanness of the Israelites and their transgressions in all their sins. He will do the same for the tabernacle, which remains among them in the midst of their uncleanness.
16:17 And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
16:17 No one is to be in the tabernacle of the congregation when he goes in to make atonement in the holy place, until he comes out and has made atonement for himself, his household, and all the congregation of Israel.
16:18 And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
16:18 He will go to the altar in front of the LORD and make atonement for it; he will take some of the blood from the bull and some from the goat and put it on the horns of the altar all around.
16:19 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
16:19 He will sprinkle the blood on it with his finger seven times, cleans it, and make it holy from the uncleanliness of the children of Israel.
16:20 And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: 16:21 And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: 16:22 And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
16:20 After he has finished making atonement for the holy place, the tent of meeting, and the altar, he will bring forward the live goat. 16:21 Aaron will place both hands on the head of the live goat and confess all the wrongs of the Israelites, along with all their sins, transferring them onto the goat's head. Then he will send it away into the wilderness with a suitable person. 16:22 The goat will carry all their wrongs to an uninhabited land, and he will release the goat into the wilderness.
16:23 And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there: 16:24 And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
16:23 And Aaron will enter the tabernacle of the congregation, take off the linen garments he wore when he went into the holy place, and leave them there: 16:24 He will wash his body with water in the holy place, put on his clothes, come out, and offer his burnt offering, along with the burnt offering of the people, making atonement for himself and for the people.
16:25 And the fat of the sin offering shall he burn upon the altar.
16:25 He shall burn the fat of the sin offering on the altar.
16:26 And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
16:26 The person who releases the goat for the scapegoat must wash their clothes and bathe their body in water, and then they may return to the camp.
16:27 And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
16:27 And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, should be taken outside the camp; and they will burn their hides, their meat, and their waste in the fire.
16:28 And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
16:28 Anyone who burns them must wash their clothes and bathe their body in water, and then they may enter the camp.
16:29 And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: 16:30 For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
16:29 This will be a lasting law for you: in the seventh month, on the tenth day of the month, you shall humble yourselves and do no work at all, whether it’s from your own people or a foreigner living among you. 16:30 On that day the priest will make atonement for you to cleanse you, so that you may be clean from all your sins before the LORD.
16:31 It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
16:31 It will be a day of rest for you, and you shall reflect on your lives, as a permanent rule.
16:32 And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: 16:33 And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.
16:32 The priest who is anointed and consecrated to serve in place of his father will make the atonement and wear the linen clothes, the holy garments. 16:33 He will make atonement for the holy sanctuary, for the tabernacle of the congregation, for the altar, for the priests, and for all the people of the congregation.
16:34 And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.
16:34 This will be a lasting rule for you, to atone for the people of Israel for all their sins once a year. And he did exactly as the LORD instructed Moses.
17:1 And the LORD spake unto Moses, saying, 17:2 Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying, 17:3 What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp, 17:4 And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people: 17:5 To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.
17:1 And the LORD spoke to Moses, saying, 17:2 “Speak to Aaron, his sons, and all the people of Israel, and tell them: This is what the LORD has commanded, saying, 17:3 Any man from the house of Israel who kills an ox, lamb, or goat in the camp or outside the camp, 17:4 and does not bring it to the entrance of the tabernacle of the congregation to present an offering to the LORD before the tabernacle of the LORD; that man's blood will be on him; he has shed blood, and that man shall be cut off from among his people. 17:5 This is so that the children of Israel may bring their sacrifices, which they offer in the open field, to the LORD, to the entrance of the tabernacle of the congregation, to the priest, and offer them as peace offerings to the LORD.
17:6 And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD.
17:6 And the priest will sprinkle the blood on the altar of the LORD at the entrance of the meeting tent, and burn the fat as a pleasing aroma to the LORD.
17:7 And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.
17:7 They will no longer offer their sacrifices to demons, to whom they have been unfaithful. This will be a permanent rule for them throughout their generations.
17:8 And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice, 17:9 And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people.
17:8 Say to them, "Any person from the house of Israel, or any foreigners living among you, who offers a burnt offering or sacrifice, 17:9 but does not bring it to the entrance of the tent of meeting to offer it to the LORD, that person shall be cut off from their people."
17:10 And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
17:10 Any person from the house of Israel or any foreigners living among you who eats any kind of blood, I will turn my face against that person and cut them off from their people.
17:11 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
17:11 The life of the body is in the blood, and I have given it to you on the altar to make atonement for your souls, because it is the blood that makes atonement for the soul.
17:12 Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
17:12 Therefore I said to the people of Israel, No one among you shall eat blood, nor shall any foreigner living among you eat blood.
17:13 And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
17:13 Anyone from the children of Israel or the foreigners living among you who hunts and catches any animal or bird that can be eaten must pour out its blood and cover it with dirt.
17:14 For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
17:14 For it is the life of all living things; the blood is for the life of those things: therefore I said to the people of Israel, You shall not eat the blood of any kind of meat: for the life of all living things is in the blood: anyone who eats it will be cut off.
17:15 And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
17:15 And anyone who eats an animal that died of natural causes or was killed by wild animals, whether they are a native or a foreigner, must wash their clothes and bathe in water, and they will be considered unclean until evening; then they will be clean.
17:16 But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.
17:16 But if he doesn't wash them or cleanse his body; then he will be responsible for his wrongdoing.
18:1 And the LORD spake unto Moses, saying, 18:2 Speak unto the children of Israel, and say unto them, I am the LORD your God.
18:1 And the LORD said to Moses, 18:2 “Speak to the people of Israel, and tell them, I am the LORD your God.”
18:3 After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.
18:3 You must not follow the practices of Egypt, where you lived, or the practices of Canaan, where I am bringing you; you must not follow their customs.
18:4 Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God.
18:4 You will follow my rules and keep my commandments, living by them: I am the LORD your God.
18:5 Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
18:5 So you must follow my rules and my laws; if someone lives by them, they will have life through them: I am the LORD.
18:6 None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.
18:6 None of you should approach any close relative to uncover their nakedness: I am the LORD.
18:7 The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
18:7 You must not expose your father’s or mother’s nakedness; she is your mother; you must not expose her nakedness.
18:8 The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.
18:8 You must not expose your father's wife's nakedness; it is your father's nakedness.
18:9 The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
18:9 You must not uncover the nakedness of your sister, whether she is your father's daughter or your mother's daughter, born at home or born elsewhere; you must not uncover their nakedness.
18:10 The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
18:10 You must not expose the nakedness of your granddaughter or your daughter's granddaughter, because their nakedness is your own.
18:11 The nakedness of thy father’s wife’s daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.
18:11 You must not have sexual relations with your father’s wife’s daughter, who was conceived by your father; she is your sister, and you should not expose her nakedness.
18:12 Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s near kinswoman.
18:12 You must not reveal the nakedness of your father's sister; she is your father's close relative.
18:13 Thou shalt not uncover the nakedness of thy mother’s sister: for she is thy mother’s near kinswoman.
18:13 You must not expose the nakedness of your mother's sister, for she is your mother's close relative.
18:14 Thou shalt not uncover the nakedness of thy father’s brother, thou shalt not approach to his wife: she is thine aunt.
18:14 You must not have sexual relations with your father's brother; you must not approach his wife: she is your aunt.
18:15 Thou shalt not uncover the nakedness of thy daughter in law: she is thy son’s wife; thou shalt not uncover her nakedness.
18:15 You must not expose your daughter-in-law's nakedness; she is your son's wife; you must not uncover her nakedness.
18:16 Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.
18:16 You must not have sexual relations with your brother's wife; it is your brother's right.
18:17 Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.
18:17 You must not have sexual relations with a woman and her daughter. Don't take her granddaughter or her daughter's granddaughter to have sexual relations with; they are close relatives, and that is considered wrong.
18:18 Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.
18:18 You must not take a wife along with her sister, to make her feel uncomfortable, by exposing her nakedness while the other is still alive.
18:19 Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.
18:19 You also must not come near a woman to have sexual relations with her while she is menstruating.
18:20 Moreover thou shalt not lie carnally with thy neighbour’s wife, to defile thyself with her.
18:20 Furthermore, you must not have sexual relations with your neighbor’s wife, as it would defile you.
18:21 And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.
18:21 You must not allow any of your children to be sacrificed to Molech, nor should you dishonor the name of your God: I am the LORD.
18:22 Thou shalt not lie with mankind, as with womankind: it is abomination.
18:22 You must not have sexual relations with a man as you would with a woman; it is an abomination.
18:23 Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
18:23 You shall not have sexual relations with any animal, as it will make you unclean. A woman must not stand in front of an animal to have sexual relations with it; it is an abomination.
18:24 Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you: 18:25 And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.
18:24 Do not make yourselves unclean with any of these things, because the nations I’m driving out before you have defiled themselves with them. 18:25 The land is also defiled; that’s why I am bringing its iniquity upon it, and the land itself will spit out its inhabitants.
18:26 Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you: 18:27 (For all these abominations have the men of the land done, which were before you, and the land is defiled;) 18:28 That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.
18:26 You must therefore follow my laws and my rules, and not commit any of these terrible actions, whether you are from your own nation or a stranger living among you. 18:27 (For all these terrible actions have been done by the people who lived here before you, and the land has been defiled.) 18:28 Make sure that the land doesn't also reject you when you defile it, just like it rejected the nations that were here before you.
18:29 For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.
18:29 Anyone who commits any of these actions will be cut off from their people.
18:30 Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.
18:30 So you must follow my rules and not practice any of those disgusting customs that were practiced before you, and you must not make yourselves unclean by doing so: I am the LORD your God.
19:1 And the LORD spake unto Moses, saying, 19:2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.
19:1 Then the LORD spoke to Moses, saying, 19:2 "Tell the entire congregation of the people of Israel, 'You must be holy, because I, the LORD your God, am holy.'"
19:3 Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.
19:3 Each person must respect their mother and father, and observe my Sabbaths: I am the LORD your God.
19:4 Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God.
19:4 Don't turn to idols or make molten gods for yourselves; I am the LORD your God.
19:5 And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will.
19:5 If you present a peace offering to the LORD, you can do so freely, according to your own choice.
19:6 It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
19:6 It must be eaten the same day you offer it, and the next day; if anything is left until the third day, it should be burned in the fire.
19:7 And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
19:7 And if it's eaten on the third day, it's disgusting; it won't be accepted.
19:8 Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.
19:8 Therefore anyone who eats it will be responsible for their sin, because they have desecrated the sacred thing of the LORD: and that person will be removed from among their people.
19:9 And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
19:9 When you harvest the crops in your field, don’t completely harvest the corners of your field, and don’t gather the leftover produce from your harvest.
19:10 And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.
19:10 And you must not harvest your vineyard completely, nor should you pick all the grapes; you should leave them for the poor and the foreigners: I am the LORD your God.
19:11 Ye shall not steal, neither deal falsely, neither lie one to another.
19:11 You must not steal, be deceitful, or lie to each other.
19:12 And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.
19:12 And you must not swear falsely by my name, nor should you disrespect the name of your God: I am the LORD.
19:13 Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
19:13 You must not cheat your neighbor or take what isn’t yours: the pay for a hired worker should not stay with you overnight until morning.
19:14 Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.
19:14 You must not insult the deaf or place a stumbling block in front of the blind, but you must respect your God: I am the LORD.
19:15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbour.
19:15 You should not act unfairly in judgment: do not show favoritism to the poor or give special treatment to the powerful; instead, judge your neighbor fairly.
19:16 Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour; I am the LORD.
19:16 You must not gossip among your people, nor should you stand by and do nothing while your neighbor's life is at risk; I am the LORD.
19:17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
19:17 You must not hate your brother in your heart; instead, you should definitely correct your neighbor and not allow sin to linger on him.
19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
19:18 Do not take revenge or hold a grudge against the members of your community, but love your neighbor as yourself: I am the LORD.
19:19 Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
19:19 You shall keep my statutes. You must not let your cattle breed with a different kind: you shall not sow your field with mixed seed: neither shall a garment made of linen and wool come upon you.
19:20 And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
19:20 Anyone who has sexual relations with a woman who is a bondmaid, betrothed to a husband, and has not been redeemed or granted freedom; she shall be whipped; they shall not be put to death, because she was not free.
19:21 And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.
19:21 And he must bring his trespass offering to the LORD, to the entrance of the tabernacle of the congregation, a ram as a trespass offering.
19:22 And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.
19:22 The priest will atone for him with the ram of the guilt offering before the LORD for the sin he committed, and his sin will be forgiven.
19:23 And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
19:23 And when you enter the land and have planted all kinds of trees for food, you must consider their fruit as uncircumcised: for three years it will be uncircumcised to you; it must not be eaten.
19:24 But in the fourth year all the fruit thereof shall be holy to praise the LORD withal.
19:24 But in the fourth year, all its fruit shall be set apart to honor the LORD.
19:25 And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.
19:25 And in the fifth year, you will eat its fruit so it can produce more for you: I am the LORD your God.
19:26 Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.
19:26 You must not eat anything with blood in it, nor practice divination or observe special times.
19:27 Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
19:27 You must not shave the edges of your hair, nor should you trim the edges of your beard.
19:28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.
19:28 Do not cut your bodies for the dead or put any marks on yourselves; I am the LORD.
19:29 Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.
19:29 Do not sell your daughter into prostitution, to make her a prostitute; otherwise, the land will become corrupt, and it will be filled with wickedness.
19:30 Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
19:30 You shall observe my Sabbaths and show respect for my sanctuary: I am the LORD.
19:31 Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.
19:31 Don't pay attention to those who have familiar spirits, and don't seek out wizards to be made unclean by them: I am the LORD your God.
19:32 Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.
19:32 You should stand up in the presence of the elderly and honor the face of an old person, and show respect for your God: I am the LORD.
19:33 And if a stranger sojourn with thee in your land, ye shall not vex him.
19:33 If a stranger stays with you in your land, you must not mistreat him.
19:34 But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
19:34 But the foreigner who lives among you should be treated like one of your own, and you should love them as yourself; because you were once foreigners in the land of Egypt: I am the LORD your God.
19:35 Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.
19:35 You must not act unfairly in judgment, in measuring, in weighing, or in measuring quantities.
19:36 Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.
19:36 You must have honest balances, honest weights, an honest ephah, and an honest hin. I am the LORD your God, who brought you out of the land of Egypt.
19:37 Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.
19:37 So you must follow all my laws and my rules and put them into practice: I am the LORD.
20:1 And the LORD spake unto Moses, saying, 20:2 Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
20:1 And the LORD spoke to Moses, saying, 20:2 Again, you shall say to the people of Israel, Whoever among the children of Israel, or the foreigners living in Israel, gives any of his children to Molech; he shall surely be put to death: the people of the land shall stone him with stones.
20:3 And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.
20:3 I will turn my back on that person and remove him from his community because he has offered his children to Molech, which defiles my sanctuary and dishonors my holy name.
20:4 And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not: 20:5 Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.
20:4 And if the people of the land ignore the man when he sacrifices his children to Molech and doesn’t kill him: 20:5 Then I will turn against that man and his family, and I will cut them off, along with everyone who follows him in worshiping Molech, from among their people.
20:6 And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.
20:6 Anyone who turns to mediums and spiritists, seeking them out, I will turn against that person and cut them off from their people.
20:7 Sanctify yourselves therefore, and be ye holy: for I am the LORD your God.
20:7 So make yourselves holy and be set apart, because I am the LORD your God.
20:8 And ye shall keep my statutes, and do them: I am the LORD which sanctify you.
20:8 You must follow my rules and obey them: I am the LORD who makes you holy.
20:9 For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
20:9 Anyone who curses their father or mother must be put to death. They have cursed their father or mother, and they are responsible for their own death.
20:10 And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.
20:10 If a man has an affair with another man's wife, specifically with his neighbor's wife, both the man and the woman involved in the affair will definitely be put to death.
20:11 And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.
20:11 Anyone who sleeps with his father’s wife has exposed his father’s nakedness; both of them must be put to death; their blood is on their own heads.
20:12 And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.
20:12 If a man has sexual relations with his daughter-in-law, both of them must be put to death: they have committed an act of dishonor; their blood will be on their own heads.
20:13 If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
20:13 If a man has sex with another man as he does with a woman, both of them have committed a terrible act: they will surely be put to death; their blood will be on their own heads.
20:14 And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
20:14 If a man takes a wife and her mother, it's wrong: they should be burned with fire, both he and they, so that there is no wrongdoing among you.
20:15 And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.
20:15 If a man has sexual relations with an animal, he must be put to death, and you must kill the animal.
20:16 And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
20:16 If a woman approaches any animal and lies down with it, you must kill both the woman and the animal; they shall surely be put to death; their blood will be on them.
20:17 And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.
20:17 If a man takes his sister, his father's daughter, or his mother's daughter, and they see each other naked, it is a shameful act, and they will be excluded from their community. He has exposed his sister's nakedness; he will be held responsible for his wrongdoing.
20:18 And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.
20:18 If a man has sexual relations with a woman while she is menstruating and uncovers her nakedness, he has exposed her source, and she has revealed the source of her blood: both of them shall be excluded from their people.
20:19 And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister: for he uncovereth his near kin: they shall bear their iniquity.
20:19 You must not have sexual relations with your mother’s sister or your father’s sister, because that would be disrespecting your close relatives; they will be responsible for their sins.
20:20 And if a man shall lie with his uncle’s wife, he hath uncovered his uncle’s nakedness: they shall bear their sin; they shall die childless.
20:20 If a man has sexual relations with his uncle’s wife, he has violated his uncle’s honor; they will be held accountable for their sin; they will die without children.
20:21 And if a man shall take his brother’s wife, it is an unclean thing: he hath uncovered his brother’s nakedness; they shall be childless.
20:21 If a man takes his brother’s wife, it is a disgrace: he has exposed his brother’s nakedness; they will remain childless.
20:22 Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.
20:22 Therefore, you must keep all my laws and all my regulations, and follow them, so that the land I am bringing you to live in won't reject you.
20:23 And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.
20:23 And you must not follow the customs of the nations that I drove out before you; they did all these things, and that's why I detested them.
20:24 But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.
20:24 But I have told you, You will inherit their land, and I will give it to you to possess, a land that flows with milk and honey: I am the LORD your God, who has set you apart from other people.
20:25 Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
20:25 So, you must distinguish between clean animals and unclean ones, and between clean birds and unclean ones. Don't make yourselves unclean by any animals, birds, or any creeping things on the ground that I have declared unclean.
20:26 And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.
20:26 And you will be holy to me, for I the LORD am holy, and I have set you apart from other people to be mine.
20:27 A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.
20:27 A man or woman who has a familiar spirit or is a wizard must be put to death: they shall be stoned to death: their blood will be on them.
21:1 And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people: 21:2 But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother.
21:1 And the LORD said to Moses, Tell the priests, the descendants of Aaron, that they shouldn't be made unclean by the dead among their people. 21:2 They may mourn only for their close relatives: their mother, father, son, daughter, or brother.
21:3 And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.
21:3 And for his sister, a virgin who is close to him and has not been married, he may be made unclean for her.
21:4 But he shall not defile himself, being a chief man among his people, to profane himself.
21:4 But he shouldn’t make himself unclean, since he is a leader among his people, to honor himself.
21:5 They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
21:5 They must not shave their heads bald, trim the edges of their beards, or make any cuts on their skin.
21:6 They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.
21:6 They will be set apart for their God and will not disrespect the name of their God: because they present the offerings of the LORD made by fire and the bread of their God, they must be holy.
21:7 They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
21:7 They shouldn’t marry a woman who is promiscuous or unholy, nor should they marry a woman who has been divorced from her husband, because he is set apart for his God.
21:8 Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy.
21:8 So set him apart because he offers the bread of your God; he will be holy to you, for I, the LORD who makes you holy, am holy.
21:9 And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.
21:9 If the daughter of any priest acts like a prostitute, she dishonors her father; she must be burned with fire.
21:10 And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes; 21:11 Neither shall he go in to any dead body, nor defile himself for his father, or for his mother; 21:12 Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD.
21:10 The high priest among his fellow priests, who was anointed with oil and set apart to wear the sacred garments, must not uncover his head or tear his clothes. 21:11 He must not enter a place with a dead body or make himself unclean for his father or mother. 21:12 He must not leave the sanctuary or desecrate the sanctuary of his God, because the anointing oil of his God is on him: I am the LORD.
21:13 And he shall take a wife in her virginity.
21:13 And he shall take a wife who is a virgin.
21:14 A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
21:14 A widow, a divorced woman, someone who’s unholy, or a prostitute—he should not marry any of these. Instead, he should take a young woman who is a virgin from his own community as his wife.
21:15 Neither shall he profane his seed among his people: for I the LORD do sanctify him.
21:15 He must not dishonor his descendants among his people, because I the LORD set him apart as holy.
21:16 And the LORD spake unto Moses, saying, 21:17 Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
21:16 And the LORD spoke to Moses, saying, 21:17 Speak to Aaron, telling him, whoever from your descendants in their generations has any defects must not come to offer the bread of his God.
21:18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, 21:19 Or a man that is brokenfooted, or brokenhanded, 21:20 Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken; 21:21 No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
21:18 No man who has a flaw is allowed to approach: a blind man, a lame man, a man with a flat nose, or anything excessive, 21:19 or a man who has a broken foot or a broken hand, 21:20 or a hunchback, a dwarf, someone with a blemish in his eye, someone who is scabby or has a skin disease, or someone who is mutilated; 21:21 no man with a flaw from the lineage of Aaron the priest may come near to offer the offerings to the LORD made by fire: he has a flaw; he cannot come near to offer the bread of his God.
21:22 He shall eat the bread of his God, both of the most holy, and of the holy.
21:22 He will eat the bread of his God, both the most sacred and the holy.
21:23 Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.
21:23 Only he must not enter the veil or approach the altar, because he has a blemish; so that he does not profane my sanctuaries: for I the LORD sanctify them.
21:24 And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.
21:24 And Moses shared it with Aaron, his sons, and all the people of Israel.
22:1 And the LORD spake unto Moses, saying, 22:2 Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD.
22:1 And the LORD said to Moses, 22:2 "Tell Aaron and his sons to stay away from the sacred things of the Israelites, and to not dishonor my holy name in the things they dedicate to me: I am the LORD."
22:3 Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.
22:3 Tell them, anyone from your descendants across your generations who goes near the holy things that the children of Israel set apart for the LORD while being unclean will be cut off from my presence: I am the LORD.
22:4 What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him; 22:5 Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath; 22:6 The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
22:4 Any man from Aaron's descendants who has leprosy or a discharge cannot eat the holy things until he is clean. Anyone who touches something unclean because of a dead body, or a man who has had a discharge; 22:5 or anyone who touches any creeping thing that could make him unclean, or someone who could transmit uncleanness, no matter what kind of uncleanness it is; 22:6 that person will be unclean until evening and cannot eat the holy things unless he washes his body with water.
22:7 And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.
22:7 And when the sun goes down, he will be clean and can then eat the holy things; because that is his food.
22:8 That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith; I am the LORD.
22:8 He must not eat anything that dies of itself or is torn apart by animals, or he will make himself unclean; I am the LORD.
22:9 They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.
22:9 They must follow my rules to avoid carrying guilt for it and dying if they disrespect it: I, the LORD, set them apart as holy.
22:10 There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.
22:10 No outsider may eat the holy food: a temporary resident of the priest or a hired worker may not eat the holy food.
22:11 But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
22:11 But if the priest buys someone with his money, he can eat from it, and anyone born in his household can also eat from his meat.
22:12 If the priest’s daughter also be married unto a stranger, she may not eat of an offering of the holy things.
22:12 If the priest’s daughter is married to someone who's not part of her community, she cannot eat from the offerings of the holy things.
22:13 But if the priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she shall eat of her father’s meat: but there shall be no stranger eat thereof.
22:13 But if the priest’s daughter is a widow or divorced and has no children, and returns to her father’s house like she did when she was younger, she may eat from her father’s food, but no outsider is allowed to eat from it.
22:14 And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.
22:14 If a man eats from the holy offering by mistake, he must add one-fifth to its value and give that along with the holy offering to the priest.
22:15 And they shall not profane the holy things of the children of Israel, which they offer unto the LORD; 22:16 Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.
22:15 They must not disrespect the sacred offerings of the Israelites that they present to the LORD; 22:16 Nor allow them to carry the guilt of wrongdoing when they eat their sacred things, because I, the LORD, set them apart as holy.
22:17 And the LORD spake unto Moses, saying, 22:18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering; 22:19 Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
22:17 And the LORD spoke to Moses, saying, 22:18 “Speak to Aaron, and to his sons, and to all the people of Israel, and tell them, ‘Anyone from the house of Israel, or any foreigners living in Israel, who wants to bring an offering for any of his vows, or for any freewill offerings he gives to the LORD for a burnt offering; 22:19 you may choose a male animal without any defects, from the cattle, the sheep, or the goats.’”
22:20 But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
22:20 But anything that has a blemish you must not offer, because it won’t be acceptable to you.
22:21 And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
22:21 And anyone who brings a peace offering to the LORD to fulfill a vow, or as a voluntary offering in cattle or sheep, must present it without any defects; it should be perfect to be accepted.
22:22 Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
22:22 You must not offer to the LORD any blind, broken, maimed, or diseased animals, such as those with a tumor, scurvy, or scabs, nor make a fire offering of them on the altar to the LORD.
22:23 Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
22:23 You may offer a bull or a lamb that has any excess or missing parts as a freewill offering; however, it will not be accepted for a vow.
22:24 Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
22:24 You must not offer to the LORD anything that is bruised, crushed, broken, or cut; nor should you make any offering of it in your land.
22:25 Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
22:25 You must not offer the bread of your God from a stranger’s hand, because they are corrupt and have blemishes; they will not be accepted from you.
22:26 And the LORD spake unto Moses, saying, 22:27 When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.
22:26 And the LORD said to Moses, 22:27 When a bull, sheep, or goat is born, it should stay with its mother for seven days; on the eighth day, it will be accepted as a burnt offering to the LORD.
22:28 And whether it be cow, or ewe, ye shall not kill it and her young both in one day.
22:28 Whether it's a cow or a ewe, you must not kill the mother and her young on the same day.
22:29 And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it at your own will.
22:29 And when you want to offer a sacrifice of thanksgiving to the LORD, do it willingly.
22:30 On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD.
22:30 On the same day, it should be eaten; you must not leave any of it until morning: I am the LORD.
22:31 Therefore shall ye keep my commandments, and do them: I am the LORD.
22:31 So you must follow my commandments and put them into practice: I am the LORD.
22:32 Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you, 22:33 That brought you out of the land of Egypt, to be your God: I am the LORD.
22:32 Do not dishonor my holy name; I will be honored among the children of Israel. I am the LORD who makes you holy, 22:33 who brought you out of Egypt to be your God: I am the LORD.
23:1 And the LORD spake unto Moses, saying, 23:2 Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.
23:1 And the LORD spoke to Moses, saying, 23:2 Tell the people of Israel that these are the feasts of the LORD, which you are to proclaim as holy gatherings; these are my feasts.
23:3 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
23:3 For six days work may be done, but the seventh day is a day of rest, a holy gathering; you shall not do any work on that day: it is the Sabbath of the LORD in all your communities.
23:4 These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.
23:4 These are the LORD's festivals, holy gatherings that you should announce at their designated times.
23:5 In the fourteenth day of the first month at even is the LORD’s passover.
23:5 On the evening of the fourteenth day of the first month is the LORD’s Passover.
23:6 And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
23:6 On the fifteenth day of the same month is the feast of unleavened bread to the LORD: for seven days you must eat unleavened bread.
23:7 In the first day ye shall have an holy convocation: ye shall do no servile work therein.
23:7 On the first day, you will have a holy gathering; you shall not do any work on that day.
23:8 But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
23:8 But you shall present a fire offering to the LORD for seven days; on the seventh day there shall be a holy gathering: you must not do any work on that day.
23:9 And the LORD spake unto Moses, saying, 23:10 Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: 23:11 And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
23:9 And the LORD said to Moses, 23:10 "Tell the people of Israel that when you enter the land I am giving you and harvest its crops, you should bring a sheaf of the first fruits of your harvest to the priest. 23:11 He will wave the sheaf before the LORD so that it will be accepted on your behalf; the day after the Sabbath, the priest will wave it."
23:12 And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.
23:12 On that day when you present the sheaf, you must offer a one-year-old, without defect, male lamb as a burnt offering to the LORD.
23:13 And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.
23:13 The grain offering will consist of two-tenths of a deal of fine flour mixed with oil, an offering made by fire to the LORD as a pleasing aroma, and the drink offering will be a quarter of a hin of wine.
23:14 And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
23:14 And you shall eat neither bread, nor roasted grain, nor fresh ears of corn, until the same day that you have brought an offering to your God: it shall be a permanent statute for all your generations in all your homes.
23:15 And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.
23:15 Count from the day after the Sabbath, starting from the day you brought the sheaf for the wave offering; you must complete seven Sabbaths. 23:16 Then count fifty days from the day after the seventh Sabbath, and present a new grain offering to the LORD.
23:17 Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD.
23:17 You shall take two wave loaves from your homes, made from two-tenths of an ephah; they shall be made of fine flour and baked with yeast; they are the firstfruits to the LORD.
23:18 And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.
23:18 And you shall offer with the bread seven perfect lambs from the first year, one young bull, and two rams: these will be a burnt offering to the LORD, along with their grain offerings and drink offerings, an offering made by fire, with a pleasing aroma to the LORD.
23:19 Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.
23:19 Then you shall sacrifice one young goat for a sin offering, and two year-old lambs for a peace offering.
23:20 And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.
23:20 And the priest will wave them along with the bread of the firstfruits as a wave offering before the LORD, with the two lambs: they will be holy to the LORD for the priest.
23:21 And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
23:21 And you shall announce on the same day that it shall be a holy gathering for you: you shall do no work during it: it shall be a permanent rule in all your homes throughout your generations.
23:22 And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
23:22 And when you harvest the crops in your fields, don’t completely reap the corners of your field, and don’t gather up what’s left over from your harvest. Leave those for the poor and for the outsiders: I am the LORD your God.
23:23 And the LORD spake unto Moses, saying, 23:24 Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
23:23 And the LORD said to Moses, 23:24 "Tell the Israelites: On the first day of the seventh month, you will have a day of rest, a memorial of the blowing of trumpets, a holy gathering."
23:25 Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.
23:25 You must not do any work there; instead, you should present a fire offering to the LORD.
23:26 And the LORD spake unto Moses, saying, 23:27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
23:26 And the LORD spoke to Moses, saying, 23:27 On the tenth day of this seventh month, there will be a day of atonement; it will be a holy gathering for you. You are to humble yourselves and present a fire offering to the LORD.
23:28 And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.
23:28 You must not do any work on that day, because it is a day of atonement to make peace for you before the LORD your God.
23:29 For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.
23:29 Any soul that is not humbled on that day will be cut off from their people.
23:30 And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.
23:30 Anyone who works on that day will be cut off from their people.
23:31 Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.
23:31 You must not do any kind of work: this will be a permanent rule for all your generations in all your homes.
23:32 It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
23:32 It will be a day of rest for you, and you shall humble yourselves: on the ninth day of the month at sunset, from sunset to sunset, you shall celebrate your day of rest.
23:33 And the LORD spake unto Moses, saying, 23:34 Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.
23:33 And the LORD said to Moses, 23:34 Tell the people of Israel that the fifteenth day of this seventh month will be the feast of tabernacles for seven days to the LORD.
23:35 On the first day shall be an holy convocation: ye shall do no servile work therein.
23:35 On the first day there will be a holy gathering: you shall not do any work on that day.
23:36 Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.
23:36 For seven days, you shall present a fire offering to the LORD. On the eighth day, you will have a holy gathering; and you shall present a fire offering to the LORD. It is a sacred assembly, and you shall not do any work on that day.
23:37 These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day: 23:38 Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.
23:37 These are the festivals of the LORD that you are to proclaim as holy gatherings, to present an offering made by fire to the LORD, including a burnt offering, a grain offering, a sacrifice, and drink offerings—everything on its designated day: 23:38 In addition to the sabbaths of the LORD, and in addition to your gifts, and in addition to all your vows, and in addition to all your freewill offerings that you give to the LORD.
23:39 Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
23:39 Also on the fifteenth day of the seventh month, when you have gathered the harvest of the land, you shall celebrate a feast to the LORD for seven days: the first day will be a day of rest, and the eighth day will also be a day of rest.
23:40 And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.
23:40 And on the first day, you shall take branches of beautiful trees, palm branches, branches of sturdy trees, and willows from the brook; and you shall celebrate in front of the LORD your God for seven days.
23:41 And ye shall keep it a feast unto the LORD seven days in the year.
23:41 You shall celebrate it as a feast to the LORD for seven days each year.
It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
It will be a permanent law for your future generations: you shall celebrate it in the seventh month.
23:42 Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths: 23:43 That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.
23:42 You will live in tents for seven days; all native Israelites must live in tents: 23:43 So your generations will know that I made the Israelites live in tents when I brought them out of Egypt: I am the LORD your God.
23:44 And Moses declared unto the children of Israel the feasts of the LORD.
23:44 And Moses told the people of Israel about the LORD's feasts.
24:1 And the LORD spake unto Moses, saying, 24:2 Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
24:1 And the LORD spoke to Moses, saying, 24:2 Tell the people of Israel to bring you pure, beaten olive oil for the light, so that the lamps will burn continually.
24:3 Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute for ever in your generations.
24:3 Without the veil of the testimony, in the tabernacle of the congregation, Aaron must arrange it from evening to morning before the LORD continuously: this is to be a lasting statute for all your generations.
24:4 He shall order the lamps upon the pure candlestick before the LORD continually.
24:4 He must keep the lamps arranged on the pure lampstand before the LORD all the time.
24:5 And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.
24:5 You will take fine flour and bake twelve loaves from it: two tenths of an ephah will be in each loaf.
24:6 And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.
24:6 You are to arrange them in two rows, with six in each row, on the clean table in front of the LORD.
24:7 And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.
24:7 And you shall put pure frankincense on each row, so it can be on the bread as a memorial, an offering made by fire to the LORD.
24:8 Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.
24:8 Every Sabbath, he shall arrange it in front of the LORD continuously, being taken from the people of Israel by an everlasting covenant.
24:9 And it shall be Aaron’s and his sons’; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
24:9 It shall belong to Aaron and his sons, and they are to eat it in the holy place because it is most holy for him from the offerings of the LORD made by fire, as a lasting rule.
24:10 And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp; 24:11 And the Israelitish woman’s son blasphemed the name of the Lord, and cursed. And they brought him unto Moses: (and his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan:) 24:12 And they put him in ward, that the mind of the LORD might be shewed them.
24:10 A son of an Israelite woman, whose father was Egyptian, went out among the children of Israel. This son and a man of Israel got into a fight in the camp. 24:11 The Israelite woman's son blasphemed the name of the Lord and cursed. They brought him to Moses (his mother’s name was Shelomith, the daughter of Dibri, from the tribe of Dan). 24:12 They kept him in custody so that the will of the LORD could be made known to them.
24:13 And the LORD spake unto Moses, saying, 24:14 Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
24:13 And the LORD said to Moses, 24:14 Bring out the one who has cursed outside the camp; and let everyone who heard him place their hands on his head, and let the entire congregation stone him.
24:15 And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.
24:15 And you shall tell the people of Israel, saying, Anyone who curses their God will be responsible for their sin.
24:16 And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death.
24:16 Anyone who blasphemes the name of the LORD must be put to death, and the entire congregation must stone him. This applies to both the outsider and the native-born; if they blaspheme the name of the Lord, they must be put to death.
24:17 And he that killeth any man shall surely be put to death.
24:17 Anyone who kills another person shall surely be put to death.
24:18 And he that killeth a beast shall make it good; beast for beast.
24:18 Anyone who kills an animal must replace it; one animal for another.
24:19 And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him; 24:20 Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
24:19 If someone causes a injury to their neighbor, they will receive the same in return; 24:20 injury for injury, eye for eye, tooth for tooth: as they have caused a harm to someone, so it will be done to them in return.
24:21 And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.
24:21 If someone kills a beast, they must make restitution; and if someone kills a person, they must be put to death.
24:22 Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
24:22 You will have one law for everyone, whether they are a stranger or one of your own people: because I am the LORD your God.
24:23 And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
24:23 And Moses told the people of Israel to bring out the person who had cursed and to stone him with stones. The people of Israel did what the LORD commanded Moses.
25:1 And the LORD spake unto Moses in mount Sinai, saying, 25:2 Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.
25:1 And the LORD spoke to Moses on Mount Sinai, saying, 25:2 Speak to the people of Israel and tell them, When you enter the land that I am giving you, the land shall observe a sabbath for the LORD.
25:3 Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof; 25:4 But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.
25:3 For six years you shall plant your fields and prune your vineyards, and gather the harvest; 25:4 But in the seventh year there shall be a Sabbath of rest for the land, a Sabbath for the LORD: you shall not plant your fields or prune your vineyards.
25:5 That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.
25:5 You must not harvest crops that grow by themselves from your fields, nor gather the unpruned grapes from your vines, because it is a year of rest for the land.
25:6 And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee.
25:6 The sabbath of the land will provide food for you; for you, your servant, your maid, your hired worker, and for the outsider living among you.
25:7 And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.
25:7 And all the growth from your cattle and the animals in your land will be food.
25:8 And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.
25:8 You are to count seven sabbaths of years for yourself, seven times seven years; and the total of the seven sabbaths of years will be forty-nine years for you.
25:9 Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
25:9 Then you shall cause the trumpet of the jubilee to sound on the tenth day of the seventh month. On the Day of Atonement, you will make the trumpet sound throughout all your land.
25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
25:10 And you shall celebrate the fiftieth year and announce freedom throughout the land to all its inhabitants: it will be a jubilee for you; and each person shall return to their property, and everyone shall return to their family.
25:11 A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.
25:11 The fiftieth year will be a jubilee for you: you must not sow, nor reap what grows on its own, nor gather the grapes from your unpruned vines.
25:12 For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.
25:12 For it is the Jubilee; it will be holy to you: you will eat the harvest from the field.
25:13 In the year of this jubile ye shall return every man unto his possession.
25:13 In this jubilee year, everyone must return to their own property.
25:14 And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour’s hand, ye shall not oppress one another: 25:15 According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee: 25:16 According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee.
25:14 If you sell anything to your neighbor or buy anything from your neighbor, you must not take advantage of each other. 25:15 You should buy from your neighbor based on how many years are left until the next Jubilee, and he should sell to you according to how many years of produce are left. 25:16 The price should go up if there are many years left and go down if there are only a few years left, since he is selling to you based on the number of years of produce.
25:17 Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
25:17 Do not oppress each other, but have respect for your God: for I am the LORD your God.
25:18 Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.
25:18 Therefore, you should follow my rules, keep my laws, and practice them; and you will live in the land safely.
25:19 And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.
25:19 The land will produce its harvest, and you will eat until you're satisfied, living there safely.
25:20 And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase: 25:21 Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.
25:20 And if you say, "What will we eat in the seventh year? We won’t plant or harvest our crops." 25:21 Then I will command my blessing on you in the sixth year, and it will produce enough food for three years.
25:22 And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.
25:22 In the eighth year, you will plant your crops, and you will still eat from the old harvest until the ninth year; you will eat from the old supply until the new crops are ready.
25:23 The land shall not be sold for ever: for the land is mine, for ye are strangers and sojourners with me.
25:23 The land must not be sold permanently, because the land belongs to me; you are just foreigners and temporary residents with me.
25:24 And in all the land of your possession ye shall grant a redemption for the land.
25:24 And throughout all the land you own, you must allow for the redemption of the land.
25:25 If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.
25:25 If your brother has become poor and has sold some of his belongings, and if any of his relatives come to buy it back, then they will redeem what your brother sold.
25:26 And if the man have none to redeem it, and himself be able to redeem it; 25:27 Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.
25:26 And if the man has no one to redeem it, but is able to redeem it himself; 25:27 Then he should calculate the years since the sale, and give back the extra amount to the person he sold it to, so he can return to his property.
25:28 But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.
25:28 But if he can't give it back to him, then what was sold will stay with the buyer until the year of Jubilee; and in the Jubilee, it will go back, and he will return to his property.
25:29 And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.
25:29 If a man sells a house in a walled city, he can buy it back within a full year after the sale; he has a full year to redeem it.
25:30 And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.
25:30 And if it isn’t redeemed within a full year, then the house in the walled city will permanently belong to the person who bought it, for all generations: it won’t be released in the jubilee.
25:31 But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.
25:31 But the houses in villages that have no wall around them will be counted as fields in the countryside: they can be redeemed, and they will be released in the jubilee.
25:32 Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.
25:32 Regardless of the cities belonging to the Levites and the houses in the cities they own, the Levites may redeem them at any time.
25:33 And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.
25:33 If a man buys from the Levites, then the house that was sold and the city he owns will return in the year of Jubilee, because the houses in the cities of the Levites are their property among the people of Israel.
25:34 But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.
25:34 But the fields in the suburbs of their cities must not be sold; because they are their permanent possession.
25:35 And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
25:35 If your brother has become poor and is struggling with you, you must help him. Even if he is a stranger or a traveler, you should provide for him so he can live with you.
25:36 Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
25:36 Do not charge him interest or increase: but respect your God; so that your brother can live among you.
25:37 Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
25:37 You must not lend him your money with interest, nor provide him your food to profit from.
25:38 I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.
25:38 I am the LORD your God, who brought you out of the land of Egypt, to give you the land of Canaan, and to be your God.
25:39 And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: 25:40 But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile.
25:39 If your brother who lives near you becomes poor and is sold to you, you must not make him work as a slave: 25:40 Instead, he should be like a hired worker and a traveler among you, and he will serve you until the year of Jubilee.
25:41 And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
25:41 And then he will leave you, taking his children with him, and he will go back to his own family and return to the inheritance of his ancestors.
25:42 For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.
25:42 For they are my servants, whom I brought out of the land of Egypt: they shall not be sold as slaves.
25:43 Thou shalt not rule over him with rigour; but shalt fear thy God.
25:43 You must not be harsh with him; instead, you should respect your God.
25:44 Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.
25:44 Both your male and female slaves, who you will have, shall be from the surrounding nations; from them you may buy male and female slaves.
25:45 Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.
25:45 Additionally, from the children of the foreigners who live among you, you may buy, and from their families that are with you, which they have had in your land: and they shall be your property.
25:46 And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.
25:46 You will take them as an inheritance for your children after you, to own them as property; they will be your servants forever. However, you must not make your fellow Israelites serve each other harshly.
25:47 And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger’s family: 25:48 After that he is sold he may be redeemed again; one of his brethren may redeem him: 25:49 Either his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.
25:47 If a traveler or foreigner becomes wealthy while you're around, and your brother who lives near him becomes poor and sells himself to that traveler or foreigner, or to the family of that foreigner: 25:48 Once he has sold himself, he can be bought back; one of his relatives can buy him back: 25:49 Either his uncle or his uncle’s son can buy him back, or anyone else close to him in his family can redeem him; or if he has the means, he can redeem himself.
25:50 And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him.
25:50 He will calculate the time from when he was sold to the year of jubilee, and the price of his sale will be based on the number of years, similar to what a hired worker would earn.
25:51 If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.
25:51 If there are still many years left, according to their calculation, he must repay the price of his redemption using the amount he was purchased for.
25:52 And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.
25:52 And if there are only a few years left until the year of Jubilee, then he shall calculate with him, and based on the number of years, he shall return the price of his redemption.
25:53 And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.
25:53 He will be like a yearly hired servant for him, and the other person must not treat him harshly in your presence.
25:54 And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him.
25:54 And if he is not redeemed in these years, then he will go out in the year of Jubilee, both he and his children with him.
25:55 For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.
25:55 The people of Israel are my servants; I brought them out of the land of Egypt: I am the LORD your God.
26:1 Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.
26:1 You must not make idols or carved images, nor set up a standing image, and you must not erect any stone image in your land to worship it, because I am the LORD your God.
26:2 Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
26:2 You must observe my Sabbaths and respect my sanctuary; I am the LORD.
26:3 If ye walk in my statutes, and keep my commandments, and do them; 26:4 Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.
26:3 If you follow my laws, keep my commands, and act on them; 26:4 Then I will send rain at the right time, and the land will produce its crops, and the trees in the fields will bear their fruit.
26:5 And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.
26:5 Your harvest will last until the grape harvest, and the grape harvest will last until the planting season. You will eat your fill of bread and live safely in your land.
26:6 And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.
26:6 I will bring peace to the land, and you will lie down without fear; no one will make you afraid. I will remove wild animals from the land, and no weapons will pass through your territory.
26:7 And ye shall chase your enemies, and they shall fall before you by the sword.
26:7 You will pursue your enemies, and they will fall before you by the sword.
26:8 And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.
26:8 Five of you will chase a hundred, and a hundred of you will put ten thousand to flight: your enemies will fall before you by the sword.
26:9 For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.
26:9 I will show you respect, make you fruitful, multiply you, and establish my covenant with you.
26:10 And ye shall eat old store, and bring forth the old because of the new.
26:10 You will eat the old supply and bring out the old to make room for the new.
26:11 And I set my tabernacle among you: and my soul shall not abhor you.
26:11 I will put my dwelling place among you, and my soul will not detest you.
26:12 And I will walk among you, and will be your God, and ye shall be my people.
26:12 I will walk among you, I will be your God, and you will be my people.
26:13 I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
26:13 I am the LORD your God, who brought you out of Egypt so you wouldn't be their slaves; I broke the chains of your yoke and helped you stand tall.
26:14 But if ye will not hearken unto me, and will not do all these commandments; 26:15 And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant: 26:16 I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
26:14 But if you don’t listen to me and don’t follow all these commands; 26:15 And if you reject my laws or your soul loathes my judgments, so that you won’t keep all my commands and instead break my covenant: 26:16 I will also do this to you; I will bring terror, wasting disease, and fever that will drain your energy and cause heartbreak; and you will plant your seeds in vain, for your enemies will eat them.
26:17 And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.
26:17 I will turn against you, and you will be defeated by your enemies; those who hate you will rule over you, and you will run away even when no one is chasing you.
26:18 And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.
26:18 And if you still won’t listen to me after all this, then I will punish you seven times more for your sins.
26:19 And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass: 26:20 And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.
26:19 I will shatter your arrogance and make your skies as hard as iron and your ground like bronze. 26:20 Your strength will be wasted, because your land won’t produce crops, and the trees won’t bear fruit.
26:21 And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.
26:21 And if you oppose me and refuse to listen to me, I will bring seven times as many plagues upon you because of your sins.
26:22 I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.
26:22 I will also send wild animals among you, which will take your children, destroy your livestock, and leave you few in number; and your roads will be deserted.
26:23 And if ye will not be reformed by me by these things, but will walk contrary unto me; 26:24 Then will I also walk contrary unto you, and will punish you yet seven times for your sins.
26:23 If you refuse to change your ways because of these things and continue to live against me; 26:24 then I will also oppose you and will punish you seven times more for your sins.
26:25 And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
26:25 I will bring a sword against you to settle the disputes of my covenant. When you gather in your cities, I will bring a plague among you, and you will be handed over to your enemies.
26:26 And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.
26:26 When I have cut off your food supply, ten women will bake your bread in one oven, and they'll give you your bread by weight: you will eat, but you won't be satisfied.
26:27 And if ye will not for all this hearken unto me, but walk contrary unto me; 26:28 Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.
26:27 And if you still won’t listen to me after all this, but choose to go against me; 26:28 Then I will also go against you in anger and I will punish you seven times for your sins.
26:29 And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
26:29 You will eat the flesh of your sons, and you will eat the flesh of your daughters.
26:30 And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.
26:30 I will tear down your shrines, destroy your idols, and throw your dead bodies on the corpses of your idols, and I will detest you.
26:31 And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.
26:31 I will make your cities deserted and turn your sacred places into ruins, and I will not appreciate the aroma of your pleasant offerings.
26:32 And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.
26:32 I will make the land desolate, and your enemies living there will be shocked by it.
26:33 And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.
26:33 I will scatter you among the nations and will chase after you with a sword; your land will be deserted, and your cities will be in ruins.
26:34 Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.
26:34 Then the land will have its rest during the sabbaths for as long as it lies deserted, and while you are in your enemies' land; even then the land will rest and enjoy its sabbaths.
26:35 As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
26:35 As long as it lies abandoned, it will have its rest; because it did not rest during your sabbaths when you lived on it.
26:36 And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.
26:36 And to those of you who are left alive, I will send a sense of weakness into their hearts in the lands of their enemies; the sound of a rustling leaf will scare them; they will flee as if escaping from a sword, and they will fall even when no one is pursuing them.
26:37 And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.
26:37 They will stumble over each other like they're being attacked by a sword, even when no one is chasing them: and you will have no strength to stand against your enemies.
26:38 And ye shall perish among the heathen, and the land of your enemies shall eat you up.
26:38 You will perish among the nations, and the land of your enemies will consume you.
26:39 And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.
26:39 Those who are left among you will waste away in their sins in the lands of your enemies; and they will also waste away because of the sins of their ancestors alongside them.
26:40 If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; 26:41 And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: 26:42 Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
26:40 If they confess their wrongdoing and the wrongdoing of their ancestors, along with the offenses they committed against me, and acknowledge that they have turned away from me; 26:41 And if I have also turned away from them and sent them into the land of their enemies; if their uncircumcised hearts are humbled, and they accept the consequences of their wrongdoing: 26:42 Then I will remember my covenant with Jacob, and my covenant with Isaac, and my covenant with Abraham; and I will remember the land.
26:43 The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.
26:43 The land will also be left alone and will enjoy its sabbaths while it lies empty without them. They will face the consequences of their wrongdoing because they rejected my laws and hated my decrees.
26:44 And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.
26:44 And even so, when they are in the land of their enemies, I will not reject them, nor will I loathe them to completely destroy them and break my covenant with them; for I am the LORD their God.
26:45 But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.
26:45 But for their sake, I will remember the covenant I made with their ancestors, whom I brought out of Egypt in front of the nations, so that I could be their God: I am the LORD.
26:46 These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.
26:46 These are the rules and decisions and laws that the LORD established between Him and the Israelites at Mount Sinai through Moses.
27:1 And the LORD spake unto Moses, saying, 27:2 Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.
27:1 And the LORD spoke to Moses, saying, 27:2 Tell the Israelites that when someone makes a special vow, the people involved will be valued according to your estimation for the LORD.
27:3 And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.
27:3 Your valuation for a male from twenty to sixty years old will be fifty shekels of silver, according to the shekel of the sanctuary.
27:4 And if it be a female, then thy estimation shall be thirty shekels.
27:4 If it's a girl, then your estimate should be thirty shekels.
27:5 And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.
27:5 If the person is between five and twenty years old, then the value shall be twenty shekels for a male and ten shekels for a female.
27:6 And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.
27:6 If it's from a month old up to five years old, then your valuation for a male is five shekels of silver, and for a female, your valuation is three shekels of silver.
27:7 And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.
27:7 And if he is sixty years old or older; if he is a male, then your valuation will be fifteen shekels, and for a female, it will be ten shekels.
27:8 But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.
27:8 But if he is poorer than you thought, he should come before the priest, and the priest will assess him; the priest will evaluate him based on what he can afford to give.
27:9 And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.
27:9 And if it’s an animal that people bring as an offering to the LORD, everything that anyone gives of it to the LORD will be considered holy.
27:10 He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
27:10 He shouldn't change it or swap a good for a bad or a bad for a good. If he does exchange one animal for another, then that exchange and the animal involved shall be sacred.
27:11 And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest: 27:12 And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.
27:11 If it's any unclean animal that they don’t offer as a sacrifice to the LORD, then he must bring the animal to the priest. 27:12 The priest will assess its value, whether it’s good or bad: whatever you determine it to be, as the priest, that will be its value.
27:13 But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.
27:13 But if he wants to redeem it, he must add a fifth of its value to your estimation.
27:14 And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
27:14 When a person dedicates their house to be holy for the LORD, the priest will evaluate it to determine if it's good or bad: whatever the priest decides will be final.
27:15 And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
27:15 If the one who dedicated it redeems his house, he must add one-fifth of the value you assessed it at, and it will belong to him.
27:16 And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.
27:16 If a man dedicates part of his field to the LORD, then its value will be based on the amount of seed it can produce: a homer of barley seed will be valued at fifty shekels of silver.
27:17 If he sanctify his field from the year of jubile, according to thy estimation it shall stand.
27:17 If he dedicates his field from the year of jubilee, it will remain according to your valuation.
27:18 But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.
27:18 But if he makes his field sacred after the Jubilee, then the priest will calculate the value for him based on the remaining years until the next Jubilee, and it will be deducted from your estimation.
27:19 And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
27:19 If the person who set apart the field wants to redeem it, they must add one-fifth of the amount you estimated it to be worth, and it will be confirmed for them.
27:20 And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
27:20 If he chooses not to redeem the field, or if he has sold the field to someone else, it can no longer be redeemed.
27:21 But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest’s.
27:21 But the field, when it is released in the jubilee, shall be holy to the LORD, as a field set apart; its ownership shall belong to the priest.
27:22 And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession; 27:23 Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.
27:22 If someone dedicates a field they bought to the LORD, which isn't part of their own property; 27:23 Then the priest will evaluate its value based on your estimation, up until the year of the jubilee: and they shall give your estimation on that day as a holy offering to the LORD.
27:24 In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.
27:24 In the year of the jubilee, the field shall return to the person it was bought from, back to the one who originally owned the land.
27:25 And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.
27:25 Your valuations must be based on the shekel of the sanctuary: twenty gerahs equals one shekel.
27:26 Only the firstling of the beasts, which should be the LORD’s firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD’s.
27:26 Only the firstborn of the animals, which is to be the LORD’s firstborn, no one shall dedicate it; whether it’s an ox or a sheep: it is the LORD’s.
27:27 And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.
27:27 If it’s an unclean animal, then he must redeem it based on your valuation and add a fifth to that amount; or if it’s not redeemed, it must be sold according to your valuation.
27:28 Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.
27:28 However, no dedicated thing that a person devotes to the LORD from all that they have, whether from human beings, animals, or fields they own, can be sold or redeemed: every devoted thing is extremely sacred to the LORD.
27:29 None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
27:29 No one who is dedicated, whether man or woman, can be redeemed; they must surely be put to death.
27:30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’s: it is holy unto the LORD.
27:30 All the tithe of the land, whether it's the seed from the land or the fruit from the tree, belongs to the LORD: it is holy to the LORD.
27:31 And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.
27:31 And if a man wants to redeem any part of his tithes, he must add a fifth of its value.
27:32 And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
27:32 And about the tithe of the herd or the flock, whatever passes under the rod, the tenth part shall be set apart as holy to the LORD.
27:33 He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
27:33 He shouldn't check if it's good or bad, nor should he change it; and if he does change it at all, both it and the change will be holy; it cannot be redeemed.
27:34 These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.
27:34 These are the commandments that the LORD gave to Moses for the people of Israel at Mount Sinai.
The Fourth Book of Moses: Called Numbers
1:1 And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying, 1:2 Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls; 1:3 From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.
1:1 And the LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying, 1:2 "Count all the members of the community of the people of Israel, by their families, according to their father’s house, listing each of their names, every male. 1:3 From twenty years old and up, all who are able to go to war in Israel: you and Aaron shall count them by their armies."
1:4 And with you there shall be a man of every tribe; every one head of the house of his fathers.
1:4 And with you, there will be a leader from every tribe; each one will be the head of his family's household.
1:5 And these are the names of the men that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur.
1:5 Here are the names of the men who will stand with you: from the tribe of Reuben, Elizur the son of Shedeur.
1:6 Of Simeon; Shelumiel the son of Zurishaddai.
1:6 Of Simeon; Shelumiel the son of Zurishaddai.
1:7 Of Judah; Nahshon the son of Amminadab.
1:7 Of Judah; Nahshon the son of Amminadab.
1:8 Of Issachar; Nethaneel the son of Zuar.
1:8 From Issachar: Nethaneel, son of Zuar.
1:9 Of Zebulun; Eliab the son of Helon.
1:9 Of Zebulun; Eliab, Helon's son.
1:10 Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of Manasseh; Gamaliel the son of Pedahzur.
1:10 From the children of Joseph: from Ephraim, Elishama the son of Ammihud; from Manasseh, Gamaliel the son of Pedahzur.
1:11 Of Benjamin; Abidan the son of Gideoni.
1:11 Of Benjamin; Abidan the son of Gideoni.
1:12 Of Dan; Ahiezer the son of Ammishaddai.
1:12 Of Dan; Ahiezer the son of Ammishaddai.
1:13 Of Asher; Pagiel the son of Ocran.
1:13 Of Asher; Pagiel the son of Ocran.
1:14 Of Gad; Eliasaph the son of Deuel.
1:14 Of Gad; Eliasaph the son of Deuel.
1:15 Of Naphtali; Ahira the son of Enan.
1:15 From Naphtali: Ahira, son of Enan.
1:16 These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.
1:16 These were the leaders of the community, tribal chiefs from their families, heads of thousands in Israel.
1:17 And Moses and Aaron took these men which are expressed by their names: 1:18 And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.
1:17 And Moses and Aaron selected these men by name: 1:18 They gathered everyone together on the first day of the second month and recorded their family backgrounds by their families, based on their fathers' houses, according to the number of names from twenty years old and up, by their counts.
1:19 As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.
1:19 As the LORD instructed Moses, he counted them in the wilderness of Sinai.
1:20 And the children of Reuben, Israel’s eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war; 1:21 Those that were numbered of them, even of the tribe of Reuben, were forty and six thousand and five hundred.
1:20 The descendants of Reuben, Israel’s oldest son, were organized by their generations, according to their families and the household of their fathers. They were counted by name, with every male aged twenty and older who was eligible for military service. 1:21 The total number counted from the tribe of Reuben was forty-six thousand five hundred.
1:22 Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war; 1:23 Those that were numbered of them, even of the tribe of Simeon, were fifty and nine thousand and three hundred.
1:22 From the descendants of Simeon, by their families and the household of their fathers, those counted among them, according to the number of names, by their polls, every male age twenty and older, all who were able to go to war; 1:23 The total number counted from the tribe of Simeon was fifty-nine thousand and three hundred.
1:24 Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 1:25 Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty.
1:24 From the children of Gad, by their generations, according to their families and the house of their fathers, the total number of names from those twenty years old and older, all who were able to go to war; 1:25 The total counted from them, from the tribe of Gad, was forty-five thousand six hundred and fifty.
1:26 Of the children of Judah, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 1:27 Those that were numbered of them, even of the tribe of Judah, were threescore and fourteen thousand and six hundred.
1:26 From the descendants of Judah, organized by their generations and families, based on their father's household, the total number of names counted, from those twenty years old and older, all who were ready to go to war; 1:27 The count of those from the tribe of Judah was seventy-four thousand six hundred.
1:28 Of the children of Issachar, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 1:29 Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.
1:28 From the descendants of Issachar, by their generations, according to their families and the house of their fathers, counting the names from those twenty years and older who were able to go to war; 1:29 The total number counted from the tribe of Issachar was fifty-four thousand four hundred.
1:30 Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 1:31 Those that were numbered of them, even of the tribe of Zebulun, were fifty and seven thousand and four hundred.
1:30 From the descendants of Zebulun, listed by their families and households, according to the count of their names, all those who were twenty years old and older and capable of going to war; 1:31 The total number of them, from the tribe of Zebulun, was fifty-seven thousand four hundred.
1:32 Of the children of Joseph, namely, of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 1:33 Those that were numbered of them, even of the tribe of Ephraim, were forty thousand and five hundred.
1:32 The descendants of Joseph, specifically the descendants of Ephraim, were listed by their generations, by their families, under the house of their fathers, counting all the names from twenty years old and older, all who were able to go to war; 1:33 The total number counted from the tribe of Ephraim was forty thousand five hundred.
1:34 Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 1:35 Those that were numbered of them, even of the tribe of Manasseh, were thirty and two thousand and two hundred.
1:34 From the descendants of Manasseh, organized by their generations and families, based on their father's house, counting the names of those who were twenty years old and older, all who were fit for military service; 1:35 The total counted from the tribe of Manasseh was thirty-two thousand two hundred.
1:36 Of the children of Benjamin, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 1:37 Those that were numbered of them, even of the tribe of Benjamin, were thirty and five thousand and four hundred.
1:36 The descendants of Benjamin, organized by their generations and families, according to their father's household, were counted by name, from twenty years old and older, all those capable of going to war; 1:37 The total counted among them, from the tribe of Benjamin, was thirty-five thousand four hundred.
1:38 Of the children of Dan, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 1:39 Those that were numbered of them, even of the tribe of Dan, were threescore and two thousand and seven hundred.
1:38 From the descendants of Dan, organized by their families and the household of their fathers, counting the names of those who were twenty years old and older, all who were able to go to war; 1:39 The total counted from the tribe of Dan was sixty-two thousand seven hundred.
1:40 Of the children of Asher, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 1:41 Those that were numbered of them, even of the tribe of Asher, were forty and one thousand and five hundred.
1:40 From the descendants of Asher, by their generations, following their families, by their father's household, according to the count of their names, from twenty years old and up, all those who could go to war; 1:41 The total number of those counted from the tribe of Asher was forty-one thousand five hundred.
1:42 Of the children of Naphtali, throughout their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 1:43 Those that were numbered of them, even of the tribe of Naphtali, were fifty and three thousand and four hundred.
1:42 From the descendants of Naphtali, through their family lines and according to their father's households, they counted the names of all the men aged twenty and older who were able to go to war. 1:43 The total number of men counted from the tribe of Naphtali was fifty-three thousand four hundred.
1:44 These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers.
1:44 These are the ones who were counted by Moses and Aaron, along with the leaders of Israel, who were twelve men in total: each one represented the house of his ancestors.
1:45 So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel; 1:46 Even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.
1:45 So all the people counted from the children of Israel, by the family of their fathers, who were twenty years old and older, all those who could go to war in Israel, 1:46 totaled six hundred thousand three thousand five hundred and fifty.
1:47 But the Levites after the tribe of their fathers were not numbered among them.
1:47 But the Levites from their ancestral tribe were not included in the count.
1:48 For the LORD had spoken unto Moses, saying, 1:49 Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel: 1:50 But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.
1:48 For the LORD had told Moses, 1:49 “You are not to count the tribe of Levi or include them in the census of the children of Israel. 1:50 Instead, you are to put the Levites in charge of the tabernacle of testimony and all its furnishings, and everything related to it. They will carry the tabernacle and its furnishings; they will serve it and camp around it.”
1:51 And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.
1:51 When the tabernacle moves, the Levites will take it down; and when the tabernacle is set up, the Levites will put it up; and anyone who approaches it will be put to death.
1:52 And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts.
1:52 The people of Israel will set up their tents, each person by their own camp, and each person by their own flag, throughout their groups.
1:53 But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.
1:53 But the Levites will set up their camp around the tabernacle of testimony, so that the anger of the Lord does not come upon the congregation of the children of Israel; and the Levites will be responsible for the care of the tabernacle of testimony.
1:54 And the children of Israel did according to all that the LORD commanded Moses, so did they.
1:54 The people of Israel followed everything the LORD commanded Moses; they did exactly that.
2:1 And the LORD spake unto Moses and unto Aaron, saying, 2:2 Every man of the children of Israel shall pitch by his own standard, with the ensign of their father’s house: far off about the tabernacle of the congregation shall they pitch.
2:1 And the LORD spoke to Moses and Aaron, saying, 2:2 Each man from the children of Israel shall set up camp by his own banner, with the symbol of his father's house. They shall camp at a distance around the tabernacle of the assembly.
2:3 And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah.
2:3 On the east side, facing the sunrise, the troops of the camp of Judah will set up their tents: Nahshon, the son of Amminadab, will be the leader of the children of Judah.
2:4 And his host, and those that were numbered of them, were threescore and fourteen thousand and six hundred.
2:4 And his army, along with those counted among them, was seventy-four thousand and six hundred.
2:5 And those that do pitch next unto him shall be the tribe of Issachar: and Nethaneel the son of Zuar shall be captain of the children of Issachar.
2:5 And those who camp right next to him will be from the tribe of Issachar, with Nethaneel, the son of Zuar, as the leader of the Issacharites.
2:6 And his host, and those that were numbered thereof, were fifty and four thousand and four hundred.
2:6 His group, and the people counted from it, totaled fifty-four thousand four hundred.
2:7 Then the tribe of Zebulun: and Eliab the son of Helon shall be captain of the children of Zebulun.
2:7 Then the tribe of Zebulun: Eliab, the son of Helon, will be the leader of the people of Zebulun.
2:8 And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.
2:8 His troops, and those counted among them, totaled fifty-seven thousand four hundred.
2:9 All that were numbered in the camp of Judah were an hundred thousand and fourscore thousand and six thousand and four hundred, throughout their armies. These shall first set forth.
2:9 All the people counted in the camp of Judah were 186,400, including their armies. These will go out first.
2:10 On the south side shall be the standard of the camp of Reuben according to their armies: and the captain of the children of Reuben shall be Elizur the son of Shedeur.
2:10 On the south side will be the banner of the camp of Reuben, based on their units: and the leader of the descendants of Reuben will be Elizur, the son of Shedeur.
2:11 And his host, and those that were numbered thereof, were forty and six thousand and five hundred.
2:11 And his group, along with those counted, totaled forty-six thousand five hundred.
2:12 And those which pitch by him shall be the tribe of Simeon: and the captain of the children of Simeon shall be Shelumiel the son of Zurishaddai.
2:12 The tribe of Simeon will camp next to him, and the leader of the Simeonites will be Shelumiel, son of Zurishaddai.
2:13 And his host, and those that were numbered of them, were fifty and nine thousand and three hundred.
2:13 And his group, along with those counted among them, was fifty-nine thousand three hundred.
2:14 Then the tribe of Gad: and the captain of the sons of Gad shall be Eliasaph the son of Reuel.
2:14 Then the tribe of Gad: and the leader of the sons of Gad shall be Eliasaph, the son of Reuel.
2:15 And his host, and those that were numbered of them, were forty and five thousand and six hundred and fifty.
2:15 And his group, along with those counted among them, totaled forty-five thousand six hundred and fifty.
2:16 All that were numbered in the camp of Reuben were an hundred thousand and fifty and one thousand and four hundred and fifty, throughout their armies. And they shall set forth in the second rank.
2:16 All those counted in the camp of Reuben were one hundred fifty-one thousand four hundred fifty, in total for their units. They will march in the second rank.
2:17 Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp: as they encamp, so shall they set forward, every man in his place by their standards.
2:17 Then the tabernacle where people gather will move ahead with the Levites' camp in the center of the camp: they will set out in the same order as they camp, with each person positioned according to their banners.
2:18 On the west side shall be the standard of the camp of Ephraim according to their armies: and the captain of the sons of Ephraim shall be Elishama the son of Ammihud.
2:18 On the west side will be the banner of the camp of Ephraim based on their troops, and the leader of the sons of Ephraim will be Elishama, the son of Ammihud.
2:19 And his host, and those that were numbered of them, were forty thousand and five hundred.
2:19 And his group, along with those counted, totaled forty thousand five hundred.
2:20 And by him shall be the tribe of Manasseh: and the captain of the children of Manasseh shall be Gamaliel the son of Pedahzur.
2:20 With him will be the tribe of Manasseh, and the leader of the descendants of Manasseh will be Gamaliel, son of Pedahzur.
2:21 And his host, and those that were numbered of them, were thirty and two thousand and two hundred.
2:21 And his group, along with those who were counted among them, totaled thirty-two thousand and two hundred.
2:22 Then the tribe of Benjamin: and the captain of the sons of Benjamin shall be Abidan the son of Gideoni.
2:22 Then the tribe of Benjamin: and the leader of the sons of Benjamin will be Abidan, the son of Gideoni.
2:23 And his host, and those that were numbered of them, were thirty and five thousand and four hundred.
2:23 And his group, including those who were counted, numbered thirty-five thousand four hundred.
2:24 All that were numbered of the camp of Ephraim were an hundred thousand and eight thousand and an hundred, throughout their armies. And they shall go forward in the third rank.
2:24 All those counted in the camp of Ephraim numbered 108,100 in total. They will advance in the third rank.
2:25 The standard of the camp of Dan shall be on the north side by their armies: and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai.
2:25 The flag of the Dan camp will be on the north side with their groups: and the leader of the Danites will be Ahiezer, the son of Ammishaddai.
2:26 And his host, and those that were numbered of them, were threescore and two thousand and seven hundred.
2:26 And his group, along with those who were counted, numbered sixty-two thousand seven hundred.
2:27 And those that encamp by him shall be the tribe of Asher: and the captain of the children of Asher shall be Pagiel the son of Ocran.
2:27 The tribe of Asher will camp next to him, and the leader of the people of Asher will be Pagiel, the son of Ocran.
2:28 And his host, and those that were numbered of them, were forty and one thousand and five hundred.
2:28 And his group, along with those counted, was forty-one thousand five hundred.
2:29 Then the tribe of Naphtali: and the captain of the children of Naphtali shall be Ahira the son of Enan.
2:29 Then the tribe of Naphtali: and the leader of the people of Naphtali shall be Ahira son of Enan.
2:30 And his host, and those that were numbered of them, were fifty and three thousand and four hundred.
2:30 And his group, along with those counted, totaled fifty-three thousand four hundred.
2:31 All they that were numbered in the camp of Dan were an hundred thousand and fifty and seven thousand and six hundred. They shall go hindmost with their standards.
2:31 All those counted in the camp of Dan were one hundred fifty-seven thousand six hundred. They will be at the rear with their banners.
2:32 These are those which were numbered of the children of Israel by the house of their fathers: all those that were numbered of the camps throughout their hosts were six hundred thousand and three thousand and five hundred and fifty.
2:32 These are the ones counted among the children of Israel by their family groups: all those who were counted in the camps across their divisions totaled six hundred thousand, three thousand, and five hundred fifty.
2:33 But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.
2:33 But the Levites were not counted among the people of Israel, as the LORD instructed Moses.
2:34 And the children of Israel did according to all that the LORD commanded Moses: so they pitched by their standards, and so they set forward, every one after their families, according to the house of their fathers.
2:34 The Israelites did everything the LORD commanded Moses: they set up their camp with their flags, and then they moved out, each group following their family line, according to the house of their ancestors.
3:1 These also are the generations of Aaron and Moses in the day that the LORD spake with Moses in mount Sinai.
3:1 These are the descendants of Aaron and Moses on the day that the LORD spoke with Moses on Mount Sinai.
3:2 And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar.
3:2 And these are the names of Aaron's sons: Nadab, the firstborn, Abihu, Eleazar, and Ithamar.
3:3 These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest’s office.
3:3 These are the names of Aaron's sons, the priests who were anointed and set apart to serve in the priesthood.
3:4 And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest’s office in the sight of Aaron their father.
3:4 Nadab and Abihu died in the presence of the LORD when they offered unauthorized fire before Him in the wilderness of Sinai. They had no children, and Eleazar and Ithamar served as priests in the sight of their father Aaron.
3:5 And the LORD spake unto Moses, saying, 3:6 Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.
3:5 And the LORD spoke to Moses, saying, 3:6 Bring the tribe of Levi close, and present them to Aaron the priest, so they can serve him.
3:7 And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.
3:7 They will maintain their responsibilities and the responsibilities of the entire community in front of the tent of meeting, to carry out the duties of the tent.
3:8 And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle.
3:8 They will take care of all the tools for the tabernacle of the gathering and handle the responsibilities of the people of Israel to serve in the tabernacle.
3:9 And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.
3:9 You shall give the Levites to Aaron and his sons; they are totally dedicated to him from the people of Israel.
3:10 And thou shalt appoint Aaron and his sons, and they shall wait on their priest’s office: and the stranger that cometh nigh shall be put to death.
3:10 You are to appoint Aaron and his sons, and they will serve in their priestly duties; anyone who approaches them must be put to death.
3:11 And the LORD spake unto Moses, saying, 3:12 And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be mine; 3:13 Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the LORD.
3:11 And the LORD said to Moses, 3:12 "Look, I have chosen the Levites from among the people of Israel instead of all the firstborn that open the womb among the children of Israel. Therefore, the Levites will be mine. 3:13 Because all the firstborn are mine; on the day that I struck down all the firstborn in the land of Egypt, I consecrated all the firstborn in Israel, both humans and animals. They are mine; I am the LORD."
3:14 And the LORD spake unto Moses in the wilderness of Sinai, saying, 3:15 Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them.
3:14 And the LORD spoke to Moses in the wilderness of Sinai, saying, 3:15 Count the descendants of Levi by their families, according to their fathers' households: every male a month old and older shall be counted.
3:16 And Moses numbered them according to the word of the LORD, as he was commanded.
3:16 And Moses counted them as the LORD had instructed him.
3:17 And these were the sons of Levi by their names; Gershon, and Kohath, and Merari.
3:17 And these were the sons of Levi by their names: Gershon, Kohath, and Merari.
3:18 And these are the names of the sons of Gershon by their families; Libni, and Shimei.
3:18 And these are the names of the sons of Gershon by their families: Libni and Shimei.
3:19 And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel.
3:19 And the sons of Kohath by their families: Amram, Izehar, Hebron, and Uzziel.
3:20 And the sons of Merari by their families; Mahli, and Mushi. These are the families of the Levites according to the house of their fathers.
3:20 And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their ancestral houses.
3:21 Of Gershon was the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites.
3:21 From Gershon came the family of the Libnites and the family of the Shimites; these are the families of the Gershonites.
3:22 Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.
3:22 The total number counted, based on all the males aged one month and older, was seven thousand five hundred.
3:23 The families of the Gershonites shall pitch behind the tabernacle westward.
3:23 The Gershonite families will set up camp behind the tabernacle to the west.
3:24 And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.
3:24 And the leader of the Gershonite families will be Eliasaph, the son of Lael.
3:25 And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the covering thereof, and the hanging for the door of the tabernacle of the congregation, 3:26 And the hangings of the court, and the curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.
3:25 The responsibility of the sons of Gershon in the tent of meeting will be the tabernacle, the tent, its covering, and the entrance curtain for the tent of meeting, 3:26 along with the court hangings and the curtain for the court entrance, which is near the tabernacle and the altar all around, and the cords for all its functions.
3:27 And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.
3:27 The Kohath family included the Amramites, the Izeharites, the Hebronites, and the Uzzielites: these are the families of the Kohathites.
3:28 In the number of all the males, from a month old and upward, were eight thousand and six hundred, keeping the charge of the sanctuary.
3:28 The total number of males, one month old and older, was eight thousand six hundred, responsible for the care of the sanctuary.
3:29 The families of the sons of Kohath shall pitch on the side of the tabernacle southward.
3:29 The families of the sons of Kohath will set up their tents on the south side of the tabernacle.
3:30 And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.
3:30 The leader of the families of the Kohathites will be Elizaphan, the son of Uzziel.
3:31 And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the hanging, and all the service thereof.
3:31 Their responsibilities will include the ark, the table, the candlestick, the altars, the sanctuary vessels they work with, the curtains, and all the related services.
3:32 And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary.
3:32 Eleazar, the son of Aaron the priest, will be the leader of the Levites and will oversee those responsible for taking care of the sanctuary.
3:33 Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.
3:33 From Merari came the family of the Mahlites and the family of the Mushites: these are the families of Merari.
3:34 And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand and two hundred.
3:34 The total number counted, based on all the males from one month old and older, was six thousand two hundred.
3:35 And the chief of the house of the father of the families of Merari was Zuriel the son of Abihail: these shall pitch on the side of the tabernacle northward.
3:35 The leader of the Merari families was Zuriel, the son of Abihail. They will set up camp on the north side of the tabernacle.
3:36 And under the custody and charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the vessels thereof, and all that serveth thereto, 3:37 And the pillars of the court round about, and their sockets, and their pins, and their cords.
3:36 The sons of Merari will be responsible for the boards of the tabernacle, along with its bars, pillars, sockets, and all its vessels and everything related to them. 3:37 They will also take care of the pillars surrounding the courtyard, including their sockets, pins, and cords.
3:38 But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.
3:38 But those who camp in front of the tabernacle to the east, in front of the tabernacle of the congregation eastward, will be Moses, Aaron, and his sons, responsible for the care of the sanctuary on behalf of the children of Israel; and anyone who approaches shall be put to death.
3:39 All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the LORD, throughout their families, all the males from a month old and upward, were twenty and two thousand.
3:39 All the Levites counted by Moses and Aaron at the LORD's command, across their families, including all the males one month old and older, totaled twenty-two thousand.
3:40 And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.
3:40 And the LORD said to Moses, Count all the firstborn males of the children of Israel from one month old and up, and record the number of their names.
3:41 And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.
3:41 You will take the Levites for me (I am the LORD) instead of all the firstborn among the Israelites; and the livestock of the Levites instead of all the firstborn cattle of the Israelites.
3:42 And Moses numbered, as the LORD commanded him, all the firstborn among the children of Israel.
3:42 And Moses counted, as the LORD instructed him, all the firstborn among the children of Israel.
3:43 And all the firstborn males by the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.
3:43 And all the firstborn males by name, from one month old and up, of those counted, were twenty-two thousand, two hundred, and seventy-three.
3:44 And the LORD spake unto Moses, saying, 3:45 Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD.
3:44 And the LORD spoke to Moses, saying, 3:45 Take the Levites in place of all the firstborn among the children of Israel, and the livestock of the Levites in place of their livestock; and the Levites will be mine: I am the LORD.
3:46 And for those that are to be redeemed of the two hundred and threescore and thirteen of the firstborn of the children of Israel, which are more than the Levites; 3:47 Thou shalt even take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take them: (the shekel is twenty gerahs:) 3:48 And thou shalt give the money, wherewith the odd number of them is to be redeemed, unto Aaron and to his sons.
3:46 For those who need to be redeemed from the two hundred and sixty-three firstborn of the Israelites, who outnumber the Levites; 3:47 you are to take five shekels each based on the count, using the sanctuary shekel (which is twenty gerahs); 3:48 and you must give the money obtained from redeeming the extra ones to Aaron and his sons.
3:49 And Moses took the redemption money of them that were over and above them that were redeemed by the Levites: 3:50 Of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary: 3:51 And Moses gave the money of them that were redeemed unto Aaron and to his sons, according to the word of the LORD, as the LORD commanded Moses.
3:49 And Moses collected the redemption money from those who were not redeemed by the Levites. 3:50 He took the money from the firstborn of the children of Israel; a total of one thousand three hundred and sixty-five shekels, according to the shekel of the sanctuary. 3:51 And Moses gave the redemption money to Aaron and his sons, following the instructions of the LORD, as the LORD had commanded Moses.
4:1 And the LORD spake unto Moses and unto Aaron, saying, 4:2 Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers, 4:3 From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.
4:1 The LORD said to Moses and Aaron, 4:2 “Count the sons of Kohath from the family of Levi, by their families and ancestral houses. 4:3 From thirty years old to fifty years old, everyone who is able to serve in the tabernacle of the congregation should be included.”
4:4 This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things: 4:5 And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it: 4:6 And shall put thereon the covering of badgers’ skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof.
4:4 This is the responsibility of the sons of Kohath in the gathering place, regarding the most sacred items: 4:5 When the camp moves out, Aaron and his sons will come and take down the covering curtain, and cover the ark of the testimony with it: 4:6 They will put the covering of badger skins over it, spread a completely blue cloth over that, and insert the poles for carrying it.
4:7 And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon: 4:8 And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers’ skins, and shall put in the staves thereof.
4:7 On the table of showbread, they will place a blue cloth and put the dishes, spoons, bowls, and covers on it. The continual bread will be there too. 4:8 Then, they will spread a scarlet cloth over them and cover it with a covering made of badger skins, and they will insert the poles for carrying it.
4:9 And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuffdishes, and all the oil vessels thereof, wherewith they minister unto it: 4:10 And they shall put it and all the vessels thereof within a covering of badgers’ skins, and shall put it upon a bar.
4:9 They are to take a blue cloth and cover the lampstand, its lamps, its tongs, its trays, and all the oil containers used for it: 4:10 Then they will place everything along with the containers inside a covering made of badger skins and set it on a bar.
4:11 And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers’ skins, and shall put to the staves thereof: 4:12 And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers’ skins, and shall put them on a bar: 4:13 And they shall take away the ashes from the altar, and spread a purple cloth thereon: 4:14 And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers’ skins, and put to the staves of it.
4:11 They will spread a blue cloth over the golden altar and cover it with a covering made of badger skins, and they will put the poles in place: 4:12 They will take all the tools for service, which they use in the sanctuary, and place them in a blue cloth, cover them with a badger skin covering, and put them on a bar: 4:13 They will remove the ashes from the altar and spread a purple cloth on it: 4:14 They will place all the utensils used in its service on it, including the censers, fleshhooks, shovels, and basins, all the vessels of the altar; and they will spread a badger skin covering over it and put the poles in place.
4:15 And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.
4:15 When Aaron and his sons finish covering the sanctuary and all its furnishings, as the camp is about to move out, the sons of Kohath will come to carry it. However, they must not touch any holy item, or they will die. These are the responsibilities of the sons of Kohath in the tent of meeting.
4:16 And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.
4:16 And the responsibilities of Eleazar, the son of Aaron the priest, include the oil for the lamp, the fragrant incense, the daily grain offering, the anointing oil, and the supervision of the entire tabernacle and everything in it, both in the sanctuary and in its vessels.
4:17 And the LORD spake unto Moses and unto Aaron saying, 4:18 Cut ye not off the tribe of the families of the Kohathites from among the Levites: 4:19 But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden: 4:20 But they shall not go in to see when the holy things are covered, lest they die.
4:17 And the LORD spoke to Moses and Aaron, saying, 4:18 Do not cut off the tribe of the Kohathites from among the Levites. 4:19 Instead, do this for them so they may live and not die when they approach the most holy things: Aaron and his sons will go in and assign each of them their tasks and responsibilities. 4:20 But they must not go in to see when the holy things are being covered, or they will die.
4:21 And the LORD spake unto Moses, saying, 4:22 Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families; 4:23 From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.
4:21 And the LORD spoke to Moses, saying, 4:22 Count the sons of Gershon, by their families and their fathers' houses; 4:23 List those aged thirty to fifty years old who are eligible to serve and work in the tabernacle of the congregation.
4:24 This is the service of the families of the Gershonites, to serve, and for burdens: 4:25 And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers’ skins that is above upon it, and the hanging for the door of the tabernacle of the congregation, 4:26 And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.
4:24 This is the duty of the families of the Gershonites: to serve and manage the loads. 4:25 They will carry the curtains of the tabernacle, the tabernacle of the congregation, its covering, and the covering made of badger skins that goes on top, as well as the entrance curtain of the tabernacle of the congregation, 4:26 the hangings of the courtyard, and the entrance curtain for the gate of the courtyard, which is by the tabernacle and the altar all around, along with their cords and all the tools for their service, and everything made for them: this is how they will serve.
4:27 At the appointment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burdens, and in all their service: and ye shall appoint unto them in charge all their burdens.
4:27 At the appointment of Aaron and his sons, all the work of the Gershonite family will be for them, handling all their responsibilities and duties: and you will assign to them oversight of all their tasks.
4:28 This is the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge shall be under the hand of Ithamar the son of Aaron the priest.
4:28 This is the duty of the families of the sons of Gershon in the tabernacle of the congregation: their responsibilities will be overseen by Ithamar, the son of Aaron the priest.
4:29 As for the sons of Merari, thou shalt number them after their families, by the house of their fathers; 4:30 From thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation.
4:29 When it comes to the sons of Merari, count them by their families and according to their father's house; 4:30 Count those who are thirty years old and up to fifty years old, every person who is entering service to do the work of the tabernacle of the congregation.
4:31 And this is the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof, 4:32 And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall reckon the instruments of the charge of their burden.
4:31 This is the responsibility for their duties, based on all their work in the tent of meeting: the boards of the tent, its bars, its pillars, and their bases, 4:32 and the pillars of the surrounding courtyard, along with their bases, pegs, and cords, along with all their tools and all their tasks. You are to list the tools associated with their responsibilities by name.
4:33 This is the service of the families of the sons of Merari, according to all their service, in the tabernacle of the congregation, under the hand of Ithamar the son of Aaron the priest.
4:33 This is the duty of the families of the sons of Merari, based on all their tasks in the tabernacle, overseen by Ithamar, the son of Aaron the priest.
4:34 And Moses and Aaron and the chief of the congregation numbered the sons of the Kohathites after their families, and after the house of their fathers, 4:35 From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation: 4:36 And those that were numbered of them by their families were two thousand seven hundred and fifty.
4:34 Moses, Aaron, and the leaders of the congregation counted the descendants of the Kohathites by their families and their ancestors' houses. 4:35 They counted everyone from thirty to fifty years old who would enter the service for work in the tabernacle. 4:36 The total number counted from their families was two thousand seven hundred and fifty.
4:37 These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the LORD by the hand of Moses.
4:37 These were the people counted from the families of the Kohathites, all who could serve in the tent of meeting, which Moses and Aaron counted as the LORD commanded through Moses.
4:38 And those that were numbered of the sons of Gershon, throughout their families, and by the house of their fathers, 4:39 From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation, 4:40 Even those that were numbered of them, throughout their families, by the house of their fathers, were two thousand and six hundred and thirty.
4:38 The sons of Gershon were counted by their families and their fathers' houses. 4:39 From thirty years old to fifty years old, everyone who entered the service for work in the tabernacle of the congregation, 4:40 the total number counted from their families and their fathers' houses, was two thousand six hundred and thirty.
4:41 These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.
4:41 These are the people who were counted from the families of the sons of Gershon, all those who could serve in the tabernacle of the congregation, whom Moses and Aaron counted as instructed by the LORD.
4:42 And those that were numbered of the families of the sons of Merari, throughout their families, by the house of their fathers, 4:43 From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation, 4:44 Even those that were numbered of them after their families, were three thousand and two hundred.
4:42 The families of the sons of Merari were counted, organized by their family groups and their fathers’ households, 4:43 from those thirty years old to fifty years old, everyone who was going to work for the service in the tabernacle of the congregation. 4:44 The total number of individuals counted from their families was three thousand two hundred.
4:45 These be those that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the word of the LORD by the hand of Moses.
4:45 These are the ones who were counted from the families of the sons of Merari, whom Moses and Aaron counted according to the command of the LORD through Moses.
4:46 All those that were numbered of the Levites, whom Moses and Aaron and the chief of Israel numbered, after their families, and after the house of their fathers, 4:47 From thirty years old and upward even unto fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation.
4:46 All the Levites counted by Moses, Aaron, and the leaders of Israel, according to their families and their ancestors' households, 4:47 were those aged thirty to fifty who came to serve in the ministry and to handle the responsibilities in the tabernacle of the congregation.
4:48 Even those that were numbered of them, were eight thousand and five hundred and fourscore, 4:49 According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered of him, as the LORD commanded Moses.
4:48 Even those who were counted among them were eight thousand five hundred and eighty. 4:49 As per the LORD's command, they were counted by Moses, each one according to his role and responsibility: that’s how they were counted, just as the LORD instructed Moses.
5:1 And the LORD spake unto Moses, saying, 5:2 Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead: 5:3 Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
5:1 The LORD spoke to Moses, saying, 5:2 "Tell the Israelites to put out of the camp every leper, everyone who has an issue, and anyone who is defiled by a dead body. 5:3 Both men and women must be sent out; you must put them outside the camp so they don't defile it, because I dwell among them."
5:4 And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.
5:4 The Israelites followed his instructions and took them outside the camp, just as the LORD had told Moses.
5:5 And the LORD spake unto Moses, saying, 5:6 Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty; 5:7 Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
5:5 The LORD spoke to Moses, saying, 5:6 "Tell the people of Israel, when a man or woman commits any sin that others commit, and wrongs the LORD, and that person is found guilty; 5:7 Then they must confess the sin they have committed. They will repay the wrong they did with the original amount, add a fifth of it on top, and give it to the person they wronged."
5:8 But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
5:8 But if the man has no relative to compensate for the wrongdoing, let the wrongdoing be compensated to the LORD, to the priest; in addition to the ram for the atonement, which will be used to make atonement for him.
5:9 And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.
5:9 And all the offerings of the holy things from the people of Israel that they bring to the priest shall belong to him.
5:10 And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
5:10 Every man's sacred items shall belong to him; whatever anyone gives to the priest will be his.
5:11 And the LORD spake unto Moses, saying, 5:12 Speak unto the children of Israel, and say unto them, If any man’s wife go aside, and commit a trespass against him, 5:13 And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner; 5:14 And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled: 5:15 Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
5:11 Then the LORD spoke to Moses, saying, 5:12 Tell the people of Israel that if a man's wife goes astray and betrays him, 5:13 and if a man sleeps with her in secret, hidden from her husband, and she becomes defiled without any witnesses against her, 5:14 and if the spirit of jealousy comes over him, making him jealous of his wife, whether she is defiled or not; 5:15 then the man must bring his wife to the priest, and he must bring her an offering, a tenth of an ephah of barley flour; he must not pour oil on it or put frankincense on it, because it is a jealousy offering, a memorial offering, bringing sin to remembrance.
5:16 And the priest shall bring her near, and set her before the LORD: 5:17 And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water: 5:18 And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse: 5:19 And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse: 5:20 But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband: 5:21 Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell; 5:22 And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
5:16 The priest will bring her forward and present her before the LORD. 5:17 The priest will take holy water in a clay container and gather some dust from the floor of the tabernacle to mix into the water. 5:18 Then, the priest will place the woman before the LORD, uncover her head, and put the memorial offering in her hands, which is the jealousy offering. The priest will hold the bitter water that brings about the curse. 5:19 The priest will make her take an oath, saying to her, "If no man has been with you, and if you have not been unfaithful to your husband, you are free from this bitter water that brings about the curse. 5:20 But if you have been unfaithful to your husband, and if you are defiled, and if another man has been with you besides your husband, 5:21 then the priest will make her take an oath of cursing, and he will say to the woman, 'May the LORD make you a curse and an oath among your people, when the LORD causes your thigh to waste away and your belly to swell; 5:22 and may this water that brings about the curse enter your body, making your belly swell and your thigh rot.' And the woman will say, 'Amen, amen.'
5:23 And the priest shall write these curses in a book, and he shall blot them out with the bitter water: 5:24 And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
5:23 Then the priest will write down these curses in a book and erase them with the bitter water. 5:24 He will make the woman drink the bitter water that brings the curse, and the water that brings the curse will enter her and become bitter.
5:25 Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the LORD, and offer it upon the altar: 5:26 And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
5:25 Then the priest will take the jealousy offering from the woman's hand, wave it before the LORD, and place it on the altar. 5:26 The priest will take a handful of the offering as a memorial and burn it on the altar, then he will have the woman drink the water.
5:27 And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
5:27 After he has made her drink the water, it will happen that if she is unfaithful and has sinned against her husband, the water that brings the curse will enter her, making her bitter. Her belly will swell, and her thigh will decay, and she will become a curse among her people.
5:28 And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
5:28 And if the woman is not defiled, but is clean; then she will be free and will conceive.
5:29 This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled; 5:30 Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.
5:29 This is the law regarding jealousy: when a wife strays to another man instead of her husband and becomes unfaithful; 5:30 Or when a man is consumed by jealousy over his wife, he must bring her before the LORD, and the priest will carry out all the requirements of this law upon her.
5:31 Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
5:31 Then the man will be free of guilt for the wrongdoing, and this woman will be responsible for her own wrongdoing.
6:1 And the LORD spake unto Moses, saying, 6:2 Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD: 6:3 He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
6:1 And the LORD spoke to Moses, saying, 6:2 Tell the people of Israel that when either a man or a woman decides to make a vow as a Nazarite, dedicating themselves to the LORD, 6:3 they must refrain from wine and strong drinks, and must not drink vinegar made from wine or strong drinks. They must not drink any form of grape liquor, nor eat fresh grapes or dried ones.
6:4 All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
6:4 During all the days of his separation, he must not eat anything made from the vine tree, from the seeds all the way to the skins.
6:5 All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.
6:5 Throughout the entire period of his vow of separation, no razor shall touch his head. As long as he is set apart for the LORD, he will be holy and let the hair on his head grow long.
6:6 All the days that he separateth himself unto the LORD he shall come at no dead body.
6:6 Throughout the days that he sets himself apart for the LORD, he must avoid touching any dead body.
6:7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
6:7 He must not become unclean for his father, mother, brother, or sister when they die, because the dedication to his God is on his head.
6:8 All the days of his separation he is holy unto the LORD.
6:8 All the days of his separation he is set apart for the LORD.
6:9 And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
6:9 And if anyone dies unexpectedly near him, and he has defiled the hair of his consecration, then he must shave his head on the day of his cleansing; he shall shave it on the seventh day.
6:10 And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation: 6:11 And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
6:10 On the eighth day, he must bring two turtles or two young pigeons to the priest at the entrance of the tabernacle of the congregation. 6:11 The priest will offer one as a sin offering and the other as a burnt offering, making atonement for him because he sinned by being in contact with the dead, and will consecrate his head that same day.
6:12 And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.
6:12 He will dedicate to the LORD the days of his separation and will bring a one-year-old lamb for a sin offering; however, the days that were before will be counted as lost because his separation was made impure.
6:13 And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation: 6:14 And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings, 6:15 And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.
6:13 This is the law for the Nazarite. When the days of his separation are complete, he must be brought to the entrance of the tabernacle of the congregation. 6:14 He shall present his offering to the LORD: a year-old male lamb without blemish for a burnt offering, a year-old female lamb without blemish for a sin offering, and a ram without blemish for peace offerings. 6:15 He should also bring a basket of unleavened bread, cakes made of fine flour mixed with oil, and wafers of unleavened bread brushed with oil, along with their grain offering and their drink offerings.
6:16 And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering: 6:17 And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.
6:16 The priest will bring them before the LORD and will make his sin offering and his burnt offering. 6:17 He will also offer the ram as a peace offering to the LORD, along with the basket of unleavened bread. The priest will also present his grain offering and his drink offering.
6:18 And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
6:18 The Nazarite will shave the hair on his head, which marks the end of his vow, at the entrance of the tabernacle. He will take the hair he has shaved off and put it in the fire that is beneath the peace offering.
6:19 And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven: 6:20 And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
6:19 The priest will take the cooked shoulder of the ram, one unleavened cake from the basket, and one unleavened wafer, and place them on the hands of the Nazarite after his hair of separation has been shaved. 6:20 The priest will then wave them as a wave offering before the LORD: these are holy for the priest, along with the wave breast and heave shoulder. After this, the Nazarite may drink wine.
6:21 This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
6:21 This is the law for the Nazarite who has made a vow, and for his offering to the LORD for his separation, in addition to what his own hands can provide: according to the vow he made, he must follow the law of his separation.
6:22 And the LORD spake unto Moses, saying, 6:23 Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them, 6:24 The LORD bless thee, and keep thee: 6:25 The LORD make his face shine upon thee, and be gracious unto thee: 6:26 The LORD lift up his countenance upon thee, and give thee peace.
6:22 And the LORD spoke to Moses, saying, 6:23 "Tell Aaron and his sons, 'This is how you should bless the children of Israel, saying to them, 6:24 The LORD bless you and protect you; 6:25 The LORD make his face shine on you and be gracious to you; 6:26 The LORD look upon you with favor and give you peace.'"
6:27 And they shall put my name upon the children of Israel, and I will bless them.
6:27 They will put my name on the children of Israel, and I will bless them.
7:1 And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them; 7:2 That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered: 7:3 And they brought their offering before the LORD, six covered wagons, and twelve oxen; a wagon for two of the princes, and for each one an ox: and they brought them before the tabernacle.
7:1 On the day that Moses finished setting up the tabernacle, anointing it, and making it holy, along with all its instruments, including the altar and all its vessels, he anointed and sanctified them; 7:2 the leaders of Israel, heads of their families, who were the leaders of the tribes and were in charge of those who were counted, brought their offerings: 7:3 They presented their offerings to the LORD: six covered wagons and twelve oxen; a wagon for two of the leaders, and one ox for each of them; and they brought them to the tabernacle.
7:4 And the LORD spake unto Moses, saying, 7:5 Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.
7:4 And the LORD spoke to Moses, saying, 7:5 Take it from them, so they can perform the service of the tabernacle of the congregation; and you shall give it to the Levites, to each man according to his service.
7:6 And Moses took the wagons and the oxen, and gave them unto the Levites.
7:6 And Moses took the wagons and the oxen and gave them to the Levites.
7:7 Two wagons and four oxen he gave unto the sons of Gershon, according to their service: 7:8 And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.
7:7 He gave two wagons and four oxen to the sons of Gershon, based on their service. 7:8 He gave four wagons and eight oxen to the sons of Merari, according to their service, under the supervision of Ithamar, the son of Aaron the priest.
7:9 But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.
7:9 But he didn't give anything to the sons of Kohath because their role in the sanctuary was to carry things on their shoulders.
7:10 And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.
7:10 The leaders brought their offerings to dedicate the altar on the day it was anointed; the leaders presented their gifts before the altar.
7:11 And the LORD said unto Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.
7:11 And the LORD said to Moses, Each leader will present their offering on their designated day for the dedication of the altar.
7:12 And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah: 7:13 And his offering was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering: 7:14 One spoon of ten shekels of gold, full of incense: 7:15 One young bullock, one ram, one lamb of the first year, for a burnt offering: 7:16 One kid of the goats for a sin offering: 7:17 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.
7:12 The first day, Nahshon, the son of Amminadab from the tribe of Judah, made his offering: 7:13 He brought one silver platter that weighed one hundred and thirty shekels, and one silver bowl that weighed seventy shekels, according to the sanctuary standard; both were filled with fine flour mixed with oil for a grain offering: 7:14 One gold spoon weighing ten shekels, filled with incense: 7:15 One young bull, one ram, and one year-old lamb for a burnt offering: 7:16 One goat for a sin offering: 7:17 And for a peace offering, two oxen, five rams, five male goats, and five year-old lambs: this was the offering of Nahshon the son of Amminadab.
7:18 On the second day Nethaneel the son of Zuar, prince of Issachar, did offer: 7:19 He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 7:20 One spoon of gold of ten shekels, full of incense: 7:21 One young bullock, one ram, one lamb of the first year, for a burnt offering: 7:22 One kid of the goats for a sin offering: 7:23 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.
7:18 On the second day, Nethaneel son of Zuar, the prince of Issachar, made his offering: 7:19 He presented a silver platter weighing 130 shekels, a silver bowl weighing 70 shekels, both filled with fine flour mixed with oil for a grain offering: 7:20 One gold spoon weighing 10 shekels, filled with incense: 7:21 One young bull, one ram, and one lamb of the first year for a burnt offering: 7:22 One goat kid for a sin offering: 7:23 And for a peace offering, two oxen, five rams, five male goats, and five lambs of the first year: this was the offering of Nethaneel son of Zuar.
7:24 On the third day Eliab the son of Helon, prince of the children of Zebulun, did offer: 7:25 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 7:26 One golden spoon of ten shekels, full of incense: 7:27 One young bullock, one ram, one lamb of the first year, for a burnt offering: 7:28 One kid of the goats for a sin offering: 7:29 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliab the son of Helon.
7:24 On the third day, Eliab, the son of Helon and leader of the Zebulun tribe, made his offering: 7:25 His offering included a silver plate weighing one hundred thirty shekels, a silver bowl weighing seventy shekels, based on the sanctuary shekel; both were filled with fine flour mixed with oil for a grain offering: 7:26 One gold spoon weighing ten shekels filled with incense: 7:27 One young bull, one ram, and one year-old lamb for a burnt offering: 7:28 One goat kid for a sin offering: 7:29 And for peace offerings, two oxen, five rams, five male goats, and five year-old lambs: this was the offering of Eliab, the son of Helon.
7:30 On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer: 7:31 His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 7:32 One golden spoon of ten shekels, full of incense: 7:33 One young bullock, one ram, one lamb of the first year, for a burnt offering: 7:34 One kid of the goats for a sin offering: 7:35 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elizur the son of Shedeur.
7:30 On the fourth day, Elizur, the son of Shedeur, leader of the descendants of Reuben, made his offering: 7:31 His offering included one silver dish weighing one hundred thirty shekels, one silver bowl weighing seventy shekels, according to the standard of the sanctuary; both were filled with fine flour mixed with oil for a grain offering: 7:32 One gold spoon weighing ten shekels, filled with incense: 7:33 One young bull, one ram, and one one-year-old lamb for a burnt offering: 7:34 One goat kid for a sin offering: 7:35 And for a peace offering, two oxen, five rams, five male goats, and five one-year-old lambs: this was the offering of Elizur, the son of Shedeur.
7:36 On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon, did offer: 7:37 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 7:38 One golden spoon of ten shekels, full of incense: 7:39 One young bullock, one ram, one lamb of the first year, for a burnt offering: 7:40 One kid of the goats for a sin offering: 7:41 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Shelumiel the son of Zurishaddai.
7:36 On the fifth day, Shelumiel son of Zurishaddai, the leader of the descendants of Simeon, made his offering: 7:37 His offering included one silver dish weighing one hundred and thirty shekels, one silver bowl weighing seventy shekels, according to the sanctuary’s standard; both were filled with fine flour mixed with oil for a grain offering: 7:38 One gold spoon weighing ten shekels, filled with incense: 7:39 One young bull, one ram, and one year-old lamb for a burnt offering: 7:40 One goat kid for a sin offering: 7:41 And for a peace offering, two oxen, five rams, five male goats, and five year-old lambs: this was the offering from Shelumiel son of Zurishaddai.
7:42 On the sixth day Eliasaph the son of Deuel, prince of the children of Gad, offered: 7:43 His offering was one silver charger of the weight of an hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 7:44 One golden spoon of ten shekels, full of incense: 7:45 One young bullock, one ram, one lamb of the first year, for a burnt offering: 7:46 One kid of the goats for a sin offering: 7:47 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliasaph the son of Deuel.
7:42 On the sixth day, Eliasaph, the son of Deuel, leader of the descendants of Gad, made his offering: 7:43 His offering included one silver plate weighing one hundred and thirty shekels, a silver bowl weighing seventy shekels, both filled with fine flour mixed with oil for a grain offering: 7:44 One gold spoon weighing ten shekels, filled with incense: 7:45 One young bull, one ram, and one one-year-old lamb for a burnt offering: 7:46 One goatling for a sin offering: 7:47 And for a peace offering, two oxen, five rams, five male goats, and five one-year-old lambs: this was the offering of Eliasaph, the son of Deuel.
7:48 On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered: 7:49 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 7:50 One golden spoon of ten shekels, full of incense: 7:51 One young bullock, one ram, one lamb of the first year, for a burnt offering: 7:52 One kid of the goats for a sin offering: 7:53 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud.
7:48 On the seventh day, Elishama the son of Ammihud, leader of the tribe of Ephraim, made his offering: 7:49 His offering included one silver platter weighing one hundred and thirty shekels, one silver bowl weighing seventy shekels, according to the sanctuary's standard; both were filled with fine flour mixed with oil for a grain offering: 7:50 One golden spoon weighing ten shekels, filled with incense: 7:51 One young bull, one ram, and one year-old lamb for a burnt offering: 7:52 One goat kid for a sin offering: 7:53 And for a peace offering, two oxen, five rams, five male goats, and five year-old lambs: this was the offering of Elishama the son of Ammihud.
7:54 On the eighth day offered Gamaliel the son of Pedahzur, prince of the children of Manasseh: 7:55 His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 7:56 One golden spoon of ten shekels, full of incense: 7:57 One young bullock, one ram, one lamb of the first year, for a burnt offering: 7:58 One kid of the goats for a sin offering: 7:59 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Gamaliel the son of Pedahzur.
7:54 On the eighth day, Gamaliel, the son of Pedahzur, leader of the tribe of Manasseh, made his offering: 7:55 His offering included one silver plate weighing one hundred and thirty shekels, one silver bowl weighing seventy shekels, according to the sanctuary’s standard; both were filled with fine flour mixed with oil for a grain offering: 7:56 One gold spoon weighing ten shekels, filled with incense: 7:57 One young bull, one ram, and one one-year-old lamb for a burnt offering: 7:58 One goat kid for a sin offering: 7:59 And for the peace offerings, two oxen, five rams, five male goats, and five one-year-old lambs: this was the offering of Gamaliel, the son of Pedahzur.
7:60 On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin, offered: 7:61 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 7:62 One golden spoon of ten shekels, full of incense: 7:63 One young bullock, one ram, one lamb of the first year, for a burnt offering: 7:64 One kid of the goats for a sin offering: 7:65 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Abidan the son of Gideoni.
7:60 On the ninth day, Abidan son of Gideoni, the leader of the people of Benjamin, made his offering: 7:61 His offering included one silver dish weighing one hundred thirty shekels, and one silver bowl weighing seventy shekels, according to the sanctuary shekel; both were filled with fine flour mixed with oil for a grain offering: 7:62 One gold spoon weighing ten shekels, filled with incense: 7:63 One young bull, one ram, and one lamb of the first year for a burnt offering: 7:64 One goat kid for a sin offering: 7:65 And for a peace offering, two oxen, five rams, five male goats, and five lambs of the first year: this was the offering of Abidan son of Gideoni.
7:66 On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered: 7:67 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 7:68 One golden spoon of ten shekels, full of incense: 7:69 One young bullock, one ram, one lamb of the first year, for a burnt offering: 7:70 One kid of the goats for a sin offering: 7:71 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahiezer the son of Ammishaddai.
7:66 On the tenth day, Ahiezer, the son of Ammishaddai, leader of the people of Dan, made his offering: 7:67 His offering included one silver platter weighing 130 shekels, one silver bowl weighing 70 shekels, according to the sanctuary's standard; both of them were filled with fine flour mixed with oil for a grain offering: 7:68 One gold spoon weighing 10 shekels, filled with incense: 7:69 One young bull, one ram, and one year-old lamb for a burnt offering: 7:70 One goat kid for a sin offering: 7:71 And for a peace offering, two oxen, five rams, five male goats, and five year-old lambs: this was the offering of Ahiezer, the son of Ammishaddai.
7:72 On the eleventh day Pagiel the son of Ocran, prince of the children of Asher, offered: 7:73 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 7:74 One golden spoon of ten shekels, full of incense: 7:75 One young bullock, one ram, one lamb of the first year, for a burnt offering: 7:76 One kid of the goats for a sin offering: 7:77 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Pagiel the son of Ocran.
7:72 On the eleventh day, Pagiel son of Ocran, leader of the Asherites, made his offering: 7:73 His offering included one silver platter weighing one hundred and thirty shekels, one silver bowl weighing seventy shekels, according to the sanctuary's standard; both were filled with fine flour mixed with oil for a grain offering: 7:74 One golden spoon weighing ten shekels, filled with incense: 7:75 One young bull, one ram, and one year-old lamb for a burnt offering: 7:76 One goat kid for a sin offering: 7:77 And for a peace offering, two oxen, five rams, five male goats, and five year-old lambs: this was the offering from Pagiel son of Ocran.
7:78 On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered: 7:79 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 7:80 One golden spoon of ten shekels, full of incense: 7:81 One young bullock, one ram, one lamb of the first year, for a burnt offering: 7:82 One kid of the goats for a sin offering: 7:83 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahira the son of Enan.
7:78 On the twelfth day, Ahira, the son of Enan, leader of the people of Naphtali, presented his offering: 7:79 His offering included one silver plate that weighed one hundred thirty shekels, one silver bowl that weighed seventy shekels according to the sanctuary's standard; both were filled with fine flour mixed with oil as a grain offering: 7:80 One gold spoon weighing ten shekels, filled with incense: 7:81 One young bull, one ram, and one lamb that was a year old, for a burnt offering: 7:82 One goat kid for a sin offering: 7:83 And for a peace offering, two oxen, five rams, five male goats, and five lambs that were a year old: this was the offering of Ahira, the son of Enan.
7:84 This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold: 7:85 Each charger of silver weighing an hundred and thirty shekels, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary: 7:86 The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was an hundred and twenty shekels.
7:84 This was the dedication of the altar on the day it was anointed by the leaders of Israel: twelve silver plates, twelve silver bowls, and twelve gold spoons. 7:85 Each silver plate weighed one hundred and thirty shekels, and each bowl weighed seventy: all the silver items weighed two thousand four hundred shekels, according to the shekel used in the sanctuary. 7:86 There were twelve gold spoons, filled with incense, weighing ten shekels each, according to the shekel of the sanctuary: the total weight of the gold spoons was one hundred and twenty shekels.
7:87 All the oxen for the burnt offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meat offering: and the kids of the goats for sin offering twelve.
7:87 All the oxen for the burnt offering were twelve bulls, the rams twelve, the year-old lambs twelve, along with their grain offerings; and the kids of the goats for the sin offering were twelve.
7:88 And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.
7:88 The total number of oxen for the peace offering sacrifices was twenty-four bullocks, sixty rams, sixty male goats, and sixty lambs that were a year old. This was the dedication of the altar after it had been anointed.
7:89 And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.
7:89 And when Moses entered the tent of meeting to talk with him, he heard the voice of someone speaking to him from the mercy seat that was on the Ark of the Testimony, between the two cherubim: and he spoke to him.
8:1 And the LORD spake unto Moses, saying, 8:2 Speak unto Aaron and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.
8:1 And the LORD said to Moses, 8:2 "Speak to Aaron and tell him, when you light the lamps, the seven lamps should shine in front of the lampstand."
8:3 And Aaron did so; he lighted the lamps thereof over against the candlestick, as the LORD commanded Moses.
8:3 And Aaron did just that; he lit the lamps in front of the candlestick, exactly as the LORD commanded Moses.
8:4 And this work of the candlestick was of beaten gold, unto the shaft thereof, unto the flowers thereof, was beaten work: according unto the pattern which the LORD had shewed Moses, so he made the candlestick.
8:4 This candlestick was made of hammered gold, from its shaft to its flowers; it was all crafted according to the design the LORD had shown Moses, and that's how he made the candlestick.
8:5 And the LORD spake unto Moses, saying, 8:6 Take the Levites from among the children of Israel, and cleanse them.
8:5 And the LORD spoke to Moses, saying, 8:6 Take the Levites from among the children of Israel, and purify them.
8:7 And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.
8:7 And this is what you should do to cleanse them: Sprinkle them with purifying water, have them shave all their hair, wash their clothes, and make themselves clean.
8:8 Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.
8:8 Then let them take a young bull with its grain offering, which is fine flour mixed with oil, and another young bull you shall take for a sin offering.
8:9 And thou shalt bring the Levites before the tabernacle of the congregation: and thou shalt gather the whole assembly of the children of Israel together: 8:10 And thou shalt bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites: 8:11 And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.
8:9 You are to bring the Levites to the entrance of the tent of meeting and assemble the entire community of the Israelites. 8:10 You are to present the Levites before the LORD, and the Israelites will lay their hands on the Levites. 8:11 Aaron will present the Levites before the LORD as a wave offering from the Israelites, so they can perform the service of the LORD.
8:12 And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites.
8:12 The Levites will place their hands on the heads of the bulls: and you will offer one as a sin offering and the other as a burnt offering to the LORD, to make atonement for the Levites.
8:13 And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the LORD.
8:13 You shall present the Levites before Aaron and his sons, and offer them as a sacrifice to the LORD.
8:14 Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.
8:14 This is how you will separate the Levites from the rest of the Israelites: the Levites will be mine.
8:15 And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering.
8:15 After that, the Levites will go in to perform the service of the tabernacle of the congregation. You shall cleanse them and present them as an offering.
8:16 For they are wholly given unto me from among the children of Israel; instead of such as open every womb, even instead of the firstborn of all the children of Israel, have I taken them unto me.
8:16 For they are entirely dedicated to me from the children of Israel; instead of those who open every womb, even instead of the firstborn of all the children of Israel, I have taken them for myself.
8:17 For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself.
8:17 All the firstborn of the people of Israel are mine, both human and animal: on the day that I struck down every firstborn in the land of Egypt, I set them apart for myself.
8:18 And I have taken the Levites for all the firstborn of the children of Israel.
8:18 And I have chosen the Levites to take the place of all the firstborn of the children of Israel.
8:19 And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.
8:19 I have given the Levites as a gift to Aaron and his sons from the Israelites, to serve in the tabernacle and to make atonement for the Israelites, so that no plague will strike the Israelites when they approach the sanctuary.
8:20 And Moses, and Aaron, and all the congregation of the children of Israel, did to the Levites according unto all that the LORD commanded Moses concerning the Levites, so did the children of Israel unto them.
8:20 And Moses, Aaron, and all the people of Israel did as the LORD commanded Moses regarding the Levites; the people of Israel treated them the same way.
8:21 And the Levites were purified, and they washed their clothes; and Aaron offered them as an offering before the LORD; and Aaron made an atonement for them to cleanse them.
8:21 The Levites were purified, and they washed their clothes; then Aaron presented them as an offering to the LORD; and Aaron made atonement for them to cleanse them.
8:22 And after that went the Levites in to do their service in the tabernacle of the congregation before Aaron, and before his sons: as the LORD had commanded Moses concerning the Levites, so did they unto them.
8:22 After that, the Levites went in to perform their duties in the tabernacle of the congregation, in front of Aaron and his sons. They did exactly what the LORD had commanded Moses regarding the Levites.
8:23 And the LORD spake unto Moses, saying, 8:24 This is it that belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation: 8:25 And from the age of fifty years they shall cease waiting upon the service thereof, and shall serve no more: 8:26 But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.
8:23 Then the LORD spoke to Moses, saying, 8:24 "This is what belongs to the Levites: they will begin their service in the tabernacle of the congregation at the age of twenty-five and older. 8:25 At the age of fifty, they will stop serving in that capacity and will no longer be required to work. 8:26 However, they will continue to assist their fellow Levites in the tabernacle of the congregation to keep things in order, but they won't perform any service. This is how you will handle the Levites and their responsibilities."
9:1 And the LORD spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying, 9:2 Let the children of Israel also keep the passover at his appointed season.
9:1 The LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they came out of Egypt, saying, 9:2 Let the Israelites celebrate the Passover at its appointed time.
9:3 In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it.
9:3 On the fourteenth day of this month, at twilight, you shall observe it at its designated time: you shall follow all its regulations and all its ceremonies.
9:4 And Moses spake unto the children of Israel, that they should keep the passover.
9:4 And Moses spoke to the Israelites, telling them to observe the Passover.
9:5 And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.
9:5 They celebrated the Passover on the evening of the fourteenth day of the first month in the wilderness of Sinai. They did everything the LORD commanded Moses, and the Israelites followed those instructions.
9:6 And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day: 9:7 And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel? 9:8 And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you.
9:6 There were some men who were made unclean by touching a dead body, so they couldn't celebrate the Passover that day. They came to Moses and Aaron that day. 9:7 The men said to him, "We are unclean because of a dead body. Why are we prevented from bringing an offering to the LORD at the right time among the people of Israel?" 9:8 Moses replied, "Wait here, and I will find out what the LORD commands for you."
9:9 And the LORD spake unto Moses, saying, 9:10 Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD.
9:9 And the LORD spoke to Moses, saying, 9:10 Tell the people of Israel that if any of you or your descendants are unclean because of contact with a dead body, or if you are traveling far away, you still must keep the passover for the LORD.
9:11 The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.
9:11 On the fourteenth day of the second month at sunset, they shall observe it and eat it with unleavened bread and bitter herbs.
9:12 They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.
9:12 They must not leave any of it until morning or break any of its bones. They should observe all the regulations of the Passover.
9:13 But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.
9:13 But the person who is clean, not traveling, and chooses not to keep the Passover, that individual will be cut off from their people. Because they did not bring the offering to the LORD at the appointed time, that person will be responsible for their sin.
9:14 And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.
9:14 If a foreigner lives among you and wants to celebrate the Passover for the LORD, he must follow the Passover rules and procedures; he must do it exactly as you do. You will have the same rules for both the foreigner and the native-born person.
9:15 And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.
9:15 And on the day the tabernacle was set up, the cloud covered the tabernacle, which is the tent of testimony; and in the evening, it looked like fire on the tabernacle, lasting until morning.
9:16 So it was alway: the cloud covered it by day, and the appearance of fire by night.
9:16 So it was always: the cloud covered it during the day, and it looked like fire at night.
9:17 And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.
9:17 When the cloud lifted from the tabernacle, the people of Israel set out, and wherever the cloud settled, there the people of Israel set up their tents.
9:18 At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud abode upon the tabernacle they rested in their tents.
9:18 At the command of the LORD, the Israelites set out, and at the command of the LORD, they set up camp. They rested in their tents as long as the cloud stayed over the tabernacle.
9:19 And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.
9:19 When the cloud stayed over the tabernacle for many days, the people of Israel followed the LORD's instructions and did not move.
9:20 And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed.
9:20 And so it was, when the cloud stayed over the tabernacle for a few days; following the command of the LORD, they remained in their tents, and following the command of the LORD, they set out on their journey.
9:21 And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.
9:21 So, when the cloud stayed from evening until morning, and then lifted in the morning, they set out. Whether it was during the day or at night when the cloud lifted, they moved on.
9:22 Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.
9:22 Whether it stayed for two days, a month, or a year over the tabernacle, the Israelites remained in their tents and did not move. But when it was lifted, they set out.
9:23 At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.
9:23 At the command of the LORD, they stayed in their tents, and at the command of the LORD, they traveled: they followed the instructions of the LORD, at the command of the LORD through Moses.
10:1 And the LORD spake unto Moses, saying, 10:2 Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.
10:1 And the LORD spoke to Moses, saying, 10:2 Make two silver trumpets; they should be crafted from a single piece: so that you can use them to call the assembly and for the traveling of the camps.
10:3 And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation.
10:3 And when they blow them, the whole assembly will gather at the entrance of the tabernacle.
10:4 And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.
10:4 If they blow just one trumpet, then the leaders, who are the heads of the thousands of Israel, will gather together to you.
10:5 When ye blow an alarm, then the camps that lie on the east parts shall go forward.
10:5 When you sound the alarm, the camps on the east side shall move out.
10:6 When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.
10:6 When you sound the alarm for the second time, the camps on the south side shall begin their journey: they shall sound an alarm for their travels.
10:7 But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.
10:7 But when the group is to come together, you should blow the horn, but you should not sound an alarm.
10:8 And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.
10:8 The sons of Aaron, the priests, will blow the trumpets; and this will be a permanent rule for you and your descendants.
10:9 And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.
10:9 And if you go to war in your land against the enemy that oppresses you, then you should sound the alarm with the trumpets; and you will be remembered before the LORD your God, and you will be saved from your enemies.
10:10 Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.
10:10 On your joyful days, during your special occasions, and at the start of each month, you should sound the trumpets over your burnt offerings and your peace offerings. This will serve as a reminder to you before your God: I am the LORD your God.
10:11 And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.
10:11 On the twentieth day of the second month, in the second year, the cloud was lifted up from the tabernacle of the testimony.
10:12 And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran.
10:12 The Israelites set out on their journey from the wilderness of Sinai, and the cloud settled in the wilderness of Paran.
10:13 And they first took their journey according to the commandment of the LORD by the hand of Moses.
10:13 And they set out on their journey as the LORD commanded through Moses.
10:14 In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.
10:14 First, the banner of the camp of the people of Judah went out with their troops, and in charge of his army was Nahshon, the son of Amminadab.
10:15 And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar.
10:15 And in charge of the tribe of the children of Issachar was Nethaneel, the son of Zuar.
10:16 And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.
10:16 And in charge of the tribe of the children of Zebulun was Eliab, the son of Helon.
10:17 And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle.
10:17 The tabernacle was taken down, and the sons of Gershon and the sons of Merari set out, carrying the tabernacle.
10:18 And the standard of the camp of Reuben set forward according to their armies: and over his host was Elizur the son of Shedeur.
10:18 And the flag of the camp of Reuben moved out with their troops, and in charge of his group was Elizur, the son of Shedeur.
10:19 And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.
10:19 And in charge of the tribe of the children of Simeon was Shelumiel, the son of Zurishaddai.
10:20 And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.
10:20 And in charge of the tribe of the children of Gad was Eliasaph, son of Deuel.
10:21 And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came.
10:21 The Kohathites moved out, carrying the sanctuary, while the others set up the tabernacle until they arrived.
10:22 And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.
10:22 And the banner of the camp of the children of Ephraim moved out according to their armies, and Elishama the son of Ammihud was in charge of his group.
10:23 And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.
10:23 And the leader of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.
10:24 And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.
10:24 And in charge of the tribe of the children of Benjamin was Abidan, the son of Gideoni.
10:25 And the standard of the camp of the children of Dan set forward, which was the rereward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.
10:25 Then the standard of the camp of the children of Dan moved out, which was the rear guard of all the camps in their divisions: and over his division was Ahiezer the son of Ammishaddai.
10:26 And over the host of the tribe of the children of Asher was Pagiel the son of Ocran.
10:26 And in charge of the tribe of the children of Asher was Pagiel, the son of Ocran.
10:27 And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.
10:27 And the leader of the tribe of the children of Naphtali was Ahira, the son of Enan.
10:28 Thus were the journeyings of the children of Israel according to their armies, when they set forward.
10:28 This was how the Israelites traveled as their groups set out.
10:29 And Moses said unto Hobab, the son of Raguel the Midianite, Moses’ father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.
10:29 And Moses said to Hobab, the son of Raguel the Midianite, who was Moses' father-in-law, “We’re heading to the place that the LORD promised to give us. Come with us, and we’ll treat you well, because the LORD has spoken positively about Israel.”
10:30 And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.
10:30 And he said to him, I will not go; instead, I will return to my own land and to my family.
10:31 And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.
10:31 And he said, Please don't leave us, because you know how we have to set up camp in the wilderness, and you can be our eyes.
10:32 And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee.
10:32 And it will be that if you go with us, whatever good things the LORD does for us, we will do the same for you.
10:33 And they departed from the mount of the LORD three days’ journey: and the ark of the covenant of the LORD went before them in the three days’ journey, to search out a resting place for them.
10:33 They left the mountain of the LORD and traveled for three days, with the ark of the covenant of the LORD leading the way during their journey to find a place to rest.
10:34 And the cloud of the LORD was upon them by day, when they went out of the camp.
10:34 And the cloud of the LORD was with them during the day as they left the camp.
10:35 And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.
10:35 And it happened that when the ark moved out, Moses said, "Rise up, LORD, and let your enemies be scattered; and let those who hate you flee before you."
10:36 And when it rested, he said, Return, O LORD, unto the many thousands of Israel.
10:36 And when it stopped, he said, Return, O LORD, to the many thousands of Israel.
11:1 And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.
11:1 And when the people complained, it upset the LORD; and the LORD heard it; and his anger was ignited; and the fire of the LORD burned among them and consumed those who were at the farthest edges of the camp.
11:2 And the people cried unto Moses; and when Moses prayed unto the LORD, the fire was quenched.
11:2 The people cried out to Moses; and when Moses prayed to the LORD, the fire was put out.
11:3 And he called the name of the place Taberah: because the fire of the LORD burnt among them.
11:3 He named the place Taberah because the fire of the LORD burned among them.
11:4 And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat? 11:5 We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: 11:6 But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
11:4 The mixed crowd that was with them started craving food, and the Israelites wept again, saying, "Who will give us meat to eat? 11:5 We remember the fish we used to eat for free in Egypt, along with the cucumbers, melons, leeks, onions, and garlic. 11:6 But now we're starving; there's nothing at all but this manna for us to look at."
11:7 And the manna was as coriander seed, and the colour thereof as the colour of bdellium.
11:7 The manna was like coriander seeds, and its color was like the color of bdellium.
11:8 And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.
11:8 And the people went around, collected it, ground it in mills, or crushed it in a mortar, baked it in pans, and made cakes from it: and it tasted like fresh oil.
11:9 And when the dew fell upon the camp in the night, the manna fell upon it.
11:9 And when the dew came down on the camp at night, the manna appeared with it.
11:10 Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased.
11:10 Then Moses heard the people crying throughout their families, with each man at the entrance of his tent: and the LORD's anger was very intense; Moses was also upset.
11:11 And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me? 11:12 Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers? 11:13 Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.
11:11 And Moses said to the LORD, “Why have you put this burden on me, your servant? Why haven’t I found favor in your sight, that you lay the responsibility for all these people on me? 11:12 Did I give birth to all these people? Did I raise them, that you tell me to carry them in my arms like a nursing father carries a baby, to the land you promised their ancestors? 11:13 Where am I supposed to get meat for all these people? They keep crying to me, saying, ‘Give us meat to eat.’”
11:14 I am not able to bear all this people alone, because it is too heavy for me.
11:14 I can't handle all these people by myself; it's too overwhelming for me.
11:15 And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.
11:15 If you’re going to treat me this way, just go ahead and kill me right now if I’ve found favor in your eyes; don’t make me see how miserable I am.
11:16 And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.
11:16 And the LORD said to Moses, Gather seventy men from the elders of Israel, those you know to be the leaders of the people and their officers; bring them to the tabernacle of the meeting, so they can stand there with you.
11:17 And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
11:17 I will come down and talk to you there: I will take some of the spirit that is on you and put it on them; they will share the burden of the people with you, so you won't have to carry it all by yourself.
11:18 And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.
11:18 And tell the people to prepare themselves for tomorrow, because you will eat meat: you have cried out to the LORD, saying, “Who will give us meat to eat? We were better off in Egypt.” So the LORD will provide you with meat, and you will eat.
11:19 Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days; 11:20 But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt? 11:21 And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.
11:19 You won't eat for just one day, two days, five days, ten days, or even twenty days; 11:20 but for an entire month, until it comes out of your nostrils and makes you sick, because you have rejected the LORD who is among you and have cried out to Him, saying, “Why did we leave Egypt?” 11:21 And Moses said, “The people I’m with are six hundred thousand foot soldiers, and you said you would give them meat to eat for an entire month.”
11:22 Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them? 11:23 And the LORD said unto Moses, Is the LORD’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
11:22 Should we kill all the livestock for them to provide enough food? Or should we gather all the fish in the sea for them to have enough? 11:23 And the LORD said to Moses, Is the LORD’s power limited? You will see now if my word will be fulfilled for you or not.
11:24 And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.
11:24 And Moses went out and shared the words of the LORD with the people, gathering seventy men from among the elders and placing them around the tabernacle.
11:25 And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.
11:25 And the LORD came down in a cloud, spoke to him, and took some of the spirit that was on him and gave it to the seventy elders. When the spirit rested on them, they prophesied and did not stop.
11:26 But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.
11:26 But two of the men stayed in the camp; one was named Eldad and the other Medad. The spirit came upon them, and they were among those registered, but they didn’t go to the tabernacle. Instead, they prophesied in the camp.
11:27 And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
11:27 A young man ran and told Moses, "Eldad and Medad are prophesying in the camp."
11:28 And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.
11:28 And Joshua the son of Nun, Moses' servant and one of his young men, replied, "My lord Moses, please stop them."
11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD’s people were prophets, and that the LORD would put his spirit upon them! 11:30 And Moses gat him into the camp, he and the elders of Israel.
11:29 And Moses said to him, Are you envious for my sake? I wish all the LORD’s people were prophets and that the LORD would put His Spirit on them! 11:30 Then Moses went back to the camp with the elders of Israel.
11:31 And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.
11:31 Then a wind from the LORD blew in quails from the sea and scattered them around the camp, about a day's journey on one side and a day's journey on the other side, all around the camp, and they were about two cubits high on the ground.
11:32 And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.
11:32 The people stood all day, all night, and into the next day, gathering quails. The one who gathered the least collected ten homers, and they spread them out around the camp for themselves.
11:33 And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
11:33 And while the meat was still between their teeth, before they had chewed it, the LORD's anger burned against the people, and the LORD struck them with a severe plague.
11:34 And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted.
11:34 He named that place Kibrothhattaavah because that's where they buried the people who craved.
11:35 And the people journeyed from Kibrothhattaavah unto Hazeroth; and abode at Hazeroth.
11:35 The people traveled from Kibrothhattaavah to Hazeroth and stayed at Hazeroth.
12:1 And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
12:1 Miriam and Aaron spoke against Moses because of the Ethiopian woman he had married: he had married an Ethiopian woman.
12:2 And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it.
12:2 And they said, Has the LORD really only spoken through Moses? Has He not also spoken through us? And the LORD heard it.
12:3 (Now the man Moses was very meek, above all the men which were upon the face of the earth.) 12:4 And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.
12:3 (Now the man Moses was very humble, more than anyone else on the earth.) 12:4 And the LORD spoke suddenly to Moses, Aaron, and Miriam, saying, "Come out, you three, to the tent of meeting." So they came out.
12:5 And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
12:5 And the LORD came down in the cloud and stood at the door of the tabernacle, and called Aaron and Miriam; and they both came out.
12:6 And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.
12:6 And he said, Listen to my words: If there is a prophet among you, I the LORD will reveal myself to him in a vision and will speak to him in a dream.
12:7 My servant Moses is not so, who is faithful in all mine house.
12:7 My servant Moses is different; he is faithful in all my house.
12:8 With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses? 12:9 And the anger of the LORD was kindled against them; and he departed.
12:8 I will speak to him face to face, clearly, and not in riddles; he will see the form of the LORD. Why then were you not afraid to speak against my servant Moses? 12:9 The LORD was angry with them, and he left.
12:10 And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
12:10 Then the cloud moved away from the tabernacle, and suddenly, Miriam became leprous, as white as snow. Aaron noticed Miriam, and there she was, leprous.
12:11 And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
12:11 And Aaron said to Moses, "Oh, my lord, please don’t hold this sin against us, for we acted foolishly and sinned."
12:12 Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.
12:12 Let her not be like someone who is dead, whose flesh is half eaten away when they come out of their mother’s womb.
12:13 And Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee.
12:13 And Moses called out to the LORD, saying, Heal her now, O God, I beg you.
12:14 And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
12:14 And the LORD said to Moses, "If her father had just spit in her face, wouldn't she be embarrassed for seven days? Let her be excluded from the camp for seven days, and after that, let her be welcomed back in."
12:15 And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
12:15 And Miriam was excluded from the camp for seven days; and the people did not move on until Miriam was brought back in.
12:16 And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.
12:16 After that, the people moved away from Hazeroth and set up camp in the wilderness of Paran.
13:1 And the LORD spake unto Moses, saying, 13:2 Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.
13:1 And the LORD spoke to Moses, saying, 13:2 Send men to explore the land of Canaan, which I am giving to the children of Israel: from each tribe of their fathers, you shall send one man, each one a leader among them.
13:3 And Moses by the commandment of the LORD sent them from the wilderness of Paran: all those men were heads of the children of Israel.
13:3 And Moses, following the LORD's command, sent them from the wilderness of Paran; all those men were leaders of the children of Israel.
13:4 And these were their names: of the tribe of Reuben, Shammua the son of Zaccur.
13:4 And these were their names: from the tribe of Reuben, Shammua the son of Zaccur.
13:5 Of the tribe of Simeon, Shaphat the son of Hori.
13:5 From the tribe of Simeon, Shaphat, son of Hori.
13:6 Of the tribe of Judah, Caleb the son of Jephunneh.
13:6 From the tribe of Judah, Caleb, the son of Jephunneh.
13:7 Of the tribe of Issachar, Igal the son of Joseph.
13:7 From the tribe of Issachar, Igal, the son of Joseph.
13:8 Of the tribe of Ephraim, Oshea the son of Nun.
13:8 From the tribe of Ephraim, Oshea, son of Nun.
13:9 Of the tribe of Benjamin, Palti the son of Raphu.
13:9 From the tribe of Benjamin, Palti son of Raphu.
13:10 Of the tribe of Zebulun, Gaddiel the son of Sodi.
13:10 From the tribe of Zebulun, Gaddiel son of Sodi.
13:11 Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi.
13:11 From the tribe of Joseph, specifically from the tribe of Manasseh, Gaddi the son of Susi.
13:12 Of the tribe of Dan, Ammiel the son of Gemalli.
13:12 From the tribe of Dan, Ammiel, son of Gemalli.
13:13 Of the tribe of Asher, Sethur the son of Michael.
13:13 From the tribe of Asher, Sethur, son of Michael.
13:14 Of the tribe of Naphtali, Nahbi the son of Vophsi.
13:14 From the tribe of Naphtali, Nahbi, the son of Vophsi.
13:15 Of the tribe of Gad, Geuel the son of Machi.
13:15 From the tribe of Gad, Geuel, the son of Machi.
13:16 These are the names of the men which Moses sent to spy out the land.
13:16 These are the names of the men that Moses sent to explore the land.
And Moses called Oshea the son of Nun Jehoshua.
And Moses called Oshea, the son of Nun, Joshua.
13:17 And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain: 13:18 And see the land, what it is, and the people that dwelleth therein, whether they be strong or weak, few or many; 13:19 And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 13:20 And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.
13:17 Moses sent them to explore the land of Canaan and told them, "Go this way southward and climb up into the mountain. 13:18 Check out the land and see what it is like, and what the people living there are like—whether they are strong or weak, few or many. 13:19 Also, find out what kind of land they live in—whether it’s good or bad—and what kind of cities they have—whether they live in tents or fortified cities. 13:20 Discover if the land is fertile or barren, and whether there are trees there or not. Be brave and bring back some of the land's fruit. It was the season for the first ripe grapes."
13:21 So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath.
13:21 So they went up and explored the land from the wilderness of Zin to Rehob, just like people travel to Hamath.
13:22 And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.) 13:23 And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.
13:22 They traveled south and arrived at Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, were located. (Hebron had been established seven years before Zoan in Egypt.) 13:23 They came to the Eshcol Valley and cut down a branch that had a single cluster of grapes, which they carried between two people on a pole; they also brought some pomegranates and figs.
13:24 The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.
13:24 The area was named the valley of Eshcol because of the bunch of grapes that the Israelites cut from there.
13:25 And they returned from searching of the land after forty days.
13:25 They came back from exploring the land after forty days.
13:26 And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.
13:26 They went to Moses, Aaron, and the whole community of the Israelites in the wilderness of Paran at Kadesh. They reported back to them and the entire congregation, showing them the fruit from the land.
13:27 And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.
13:27 They told him, "We went to the land you sent us to, and it definitely flows with milk and honey; and here’s some of its fruit."
13:28 Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.
13:28 Nevertheless, the people living in the land are strong, the cities are walled and very large, and we also saw the descendants of Anak there.
13:29 The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.
13:29 The Amalekites live in the southern region; the Hittites, Jebusites, and Amorites inhabit the mountains; and the Canaanites reside by the sea and along the Jordan River.
13:30 And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
13:30 And Caleb quieted the people in front of Moses and said, "Let’s go up right away and take possession of it; we are more than capable of conquering it."
13:31 But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.
13:31 But the men who went up with him said, "We can't take on the people because they are stronger than we are."
13:32 And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.
13:32 They provided a negative portrayal of the land they had explored to the children of Israel, saying, "The land we surveyed is one that consumes its inhabitants, and all the people we saw there are of great size."
13:33 And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.
13:33 There we saw the giants, the descendants of Anak, who come from the giants: and we felt like grasshoppers in our own eyes, and that’s how we appeared to them too.
14:1 And all the congregation lifted up their voice, and cried; and the people wept that night.
14:1 And the whole community raised their voices and cried out; the people wept that night.
14:2 And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! 14:3 And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? 14:4 And they said one to another, Let us make a captain, and let us return into Egypt.
14:2 All the Israelites complained against Moses and Aaron. The whole community said to them, "If only we had died in Egypt or in this wilderness! 14:3 Why has the LORD brought us to this land, to be killed by the sword? Our wives and children will be taken as victims. Isn’t it better for us to go back to Egypt?" 14:4 They said to each other, "Let’s choose a leader and go back to Egypt."
14:5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
14:5 Then Moses and Aaron fell to the ground in front of everyone in the assembly of the Israelite community.
14:6 And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes: 14:7 And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.
14:6 And Joshua son of Nun and Caleb son of Jephunneh, who were among those who explored the land, tore their clothes. 14:7 They spoke to all the people of Israel, saying, "The land we went through to explore is an incredibly good land."
14:8 If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
14:8 If the LORD is pleased with us, then He will bring us into this land and give it to us; a land that flows with milk and honey.
14:9 Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not.
14:9 Don't rebel against the LORD, and don't be afraid of the people of the land; they are like bread for us: their protection has left them, and the LORD is with us: don't be afraid of them.
14:10 But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.
14:10 But the whole community urged that they be stoned with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.
14:11 And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them? 14:12 I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.
14:11 And the LORD said to Moses, How long will these people keep pushing me? And how long will it take for them to trust me after everything I've shown them? 14:12 I will strike them with a disease and remove them from being my people, and I will make you into a nation that's greater and stronger than they are.
14:13 And Moses said unto the LORD, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;) 14:14 And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
14:13 And Moses said to the LORD, "Then the Egyptians will hear about it, (because you brought this people up with your power from among them); 14:14 And they will tell the people living in this land: for they have heard that you, LORD, are among this people, that you, LORD, are seen face to face, and that your cloud stands over them, and that you go before them, during the day in a pillar of cloud, and in a pillar of fire at night."
14:15 Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying, 14:16 Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
14:15 Now if you kill all these people in one go, then the nations that have heard about you will say, 14:16 Because the LORD was unable to bring these people into the land he promised them, that's why he killed them in the wilderness.
14:17 And now, I beseech thee, let the power of my LORD be great, according as thou hast spoken, saying, 14:18 The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
14:17 And now, I ask you, let the power of my LORD be great, just as you said, 14:18 The LORD is patient and full of mercy, forgiving wrongdoing and sin, but He does not let the guilty go unpunished, visiting the consequences of the parents' sins on the children to the third and fourth generation.
14:19 Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
14:19 Please forgive, I ask you, the wrongdoing of this people according to your great mercy, and as you have forgiven this people from Egypt until now.
14:20 And the LORD said, I have pardoned according to thy word: 14:21 But as truly as I live, all the earth shall be filled with the glory of the LORD.
14:20 And the LORD said, I have forgiven you as you asked: 14:21 But as surely as I live, the whole earth will be filled with the glory of the LORD.
14:22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice; 14:23 Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it: 14:24 But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
14:22 Because all those men who have seen my glory and the miracles I performed in Egypt and in the wilderness, and have tested me these ten times, and have not listened to my voice; 14:23 Surely they will not see the land I promised to their ancestors, nor will any of those who provoked me see it: 14:24 But my servant Caleb, because he had a different spirit and has fully followed me, I will bring into the land he explored; and his descendants will inherit it.
14:25 (Now the Amalekites and the Canaanites dwelt in the valley.) Tomorrow turn you, and get you into the wilderness by the way of the Red sea.
14:25 (Now the Amalekites and the Canaanites lived in the valley.) Tomorrow, turn around and head into the wilderness by the route of the Red Sea.
14:26 And the LORD spake unto Moses and unto Aaron, saying, 14:27 How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
14:26 And the LORD spoke to Moses and Aaron, saying, 14:27 How long will I put up with this wicked community that complains about me? I have heard the complaints of the people of Israel, which they make against me.
14:28 Say unto them, As truly as I live, saith the LORD, as ye have spoken in mine ears, so will I do to you: 14:29 Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward which have murmured against me.
14:28 Tell them, as surely as I live, says the LORD, I will do to you exactly what you've said in my hearing: 14:29 Your bodies will fall in this wilderness; and all of you who were counted, from twenty years old and older, who have complained against me.
14:30 Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
14:30 Surely you will not enter the land that I promised to let you live in, except for Caleb son of Jephunneh and Joshua son of Nun.
14:31 But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.
14:31 But your little ones, whom you said would be a target, I will bring in, and they will know the land that you have rejected.
14:32 But as for you, your carcases, they shall fall in this wilderness.
14:32 But as for you, your bodies will fall in this wilderness.
14:33 And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
14:33 Your children will spend forty years wandering in the wilderness, suffering because of your unfaithfulness, until your bodies decay in the wilderness.
14:34 After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.
14:34 After the number of days you explored the land, which was forty days, you'll spend a year for each day—forty years in total—bearing the consequences of your actions, and you will understand my broken promise.
14:35 I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
14:35 I, the LORD, have declared that I will definitely bring this evil group together against me to an end: in this wilderness, they will be wiped out, and there they will perish.
14:36 And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land, 14:37 Even those men that did bring up the evil report upon the land, died by the plague before the LORD.
14:36 The men that Moses sent to explore the land, who came back and made the whole community complain against him by spreading lies about the land, 14:37 Even those men who spread the bad report about the land died from the plague in front of the LORD.
14:38 But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.
14:38 But Joshua, the son of Nun, and Caleb, the son of Jephunneh, who were among the men that explored the land, were still alive.
14:39 And Moses told these sayings unto all the children of Israel: and the people mourned greatly.
14:39 And Moses shared these words with all the Israelites, and the people mourned deeply.
14:40 And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the LORD hath promised: for we have sinned.
14:40 They woke up early in the morning and went up to the top of the mountain, saying, "Look, we are here and will go up to the place that the LORD has promised, because we have sinned."
14:41 And Moses said, Wherefore now do ye transgress the commandment of the LORD? but it shall not prosper.
14:41 And Moses said, Why are you breaking the commandment of the LORD? It won't work out for you.
14:42 Go not up, for the LORD is not among you; that ye be not smitten before your enemies.
14:42 Don't go up, because the LORD is not with you; otherwise, you'll be defeated by your enemies.
14:43 For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you.
14:43 The Amalekites and the Canaanites are up ahead, and you will fall by the sword because you have turned away from the LORD; that’s why the LORD won’t be with you.
14:44 But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.
14:44 But they thought they could go up to the hilltop; however, the ark of the covenant of the LORD and Moses did not leave the camp.
14:45 Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even unto Hormah.
14:45 Then the Amalekites attacked, along with the Canaanites who lived in that hill, and they defeated them, even up to Hormah.
15:1 And the LORD spake unto Moses, saying, 15:2 Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you, 15:3 And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd or of the flock: 15:4 Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.
15:1 The LORD spoke to Moses, saying, 15:2 "Tell the people of Israel, 'When you come into the land where I am giving you to live, 15:3 and you want to make an offering by fire to the LORD—whether it’s a burnt offering, a sacrifice to fulfill a vow, a freewill offering, or during your appointed festivals—so that it creates a pleasing aroma to the LORD from the herd or the flock: 15:4 then whoever brings their offering to the LORD must bring a grain offering of a tenth of an ephah of flour mixed with a quarter of a hin of oil.'"
15:5 And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
15:5 You are to prepare a quarter of a hin of wine as a drink offering along with the burnt offering or sacrifice for one lamb.
15:6 Or for a ram, thou shalt prepare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil.
15:6 For a ram, you shall prepare a grain offering of two-tenths of an ephah of flour mixed with a third of a hin of oil.
15:7 And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the LORD.
15:7 And for a drink offering, you shall offer a third of a hin of wine, as a pleasing aroma to the LORD.
15:8 And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD: 15:9 Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.
15:8 When you prepare a bull for a burnt offering, or for a sacrifice to fulfill a vow, or for peace offerings to the LORD: 15:9 Then you must bring with the bull a grain offering of three-tenths of a measure of flour mixed with half a hin of oil.
15:10 And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savour unto the LORD.
15:10 And you shall bring half a hin of wine as a drink offering, for a fire offering with a pleasing aroma to the LORD.
15:11 Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.
15:11 This is how it should be done for a bull, a ram, a lamb, or a goat.
15:12 According to the number that ye shall prepare, so shall ye do to every one according to their number.
15:12 Prepare according to the number you need, and do the same for everyone based on their number.
15:13 All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.
15:13 Everyone born in the country should do these things this way, by presenting a fire offering that has a pleasing aroma to the LORD.
15:14 And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.
15:14 And if a foreigner lives among you, or anyone else in your community throughout the generations, and wants to present a fire offering, as a pleasing aroma to the LORD, they must do it just like you do.
15:15 One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the LORD.
15:15 There will be one set of rules for you and for the foreigner living among you, a lasting law for all your descendants: the same way you are, the foreigner will be treated before the LORD.
15:16 One law and one manner shall be for you, and for the stranger that sojourneth with you.
15:16 There will be one law and one way for you and for the foreigner who lives among you.
15:17 And the LORD spake unto Moses, saying, 15:18 Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you, 15:19 Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.
15:17 And the LORD spoke to Moses, saying, 15:18 Tell the Israelites that when you enter the land I am bringing you, 15:19 you are to offer a dedication to the LORD when you eat the bread of the land.
15:20 Ye shall offer up a cake of the first of your dough for an heave offering: as ye do the heave offering of the threshingfloor, so shall ye heave it.
15:20 You shall present a cake of the first part of your dough as a heave offering: just like you do the heave offering from the threshing floor, so shall you present it.
15:21 Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
15:21 You must give a portion of your first dough as a special offering to the LORD throughout your generations.
15:22 And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses, 15:23 Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations; 15:24 Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.
15:22 If you have made a mistake and haven't followed all these commandments that the LORD told Moses, 15:23 all the commands the LORD gave you through Moses, from the day the LORD instructed Moses and going forward through your generations, 15:24 then, if something is done unintentionally without the congregation's knowledge, the whole congregation must offer a young bull as a burnt offering, a pleasant aroma to the LORD, along with its grain offering and drink offering, as per the prescribed way, and one goat kid as a sin offering.
15:25 And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance: 15:26 And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.
15:25 The priest will make atonement for the entire community of the children of Israel, and their sin will be forgiven; it’s due to their ignorance. They will bring their offering, a fire sacrifice to the LORD, along with their sin offering before the LORD for their ignorance. 15:26 This will be forgiven for all the community of the children of Israel and the foreigners living among them, since all the people were unaware of their wrongdoing.
15:27 And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
15:27 If anyone commits a sin out of ignorance, they must bring a one-year-old female goat as a sin offering.
15:28 And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.
15:28 The priest will make atonement for the person who sins unintentionally, when they sin by mistake before the LORD, to atone for them; and it will be forgiven.
15:29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
15:29 There will be one law for anyone who sins unintentionally, whether they are from the people of Israel or a foreigner living among them.
15:30 But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.
15:30 But anyone who acts defiantly, whether they are a native or a foreigner, is disrespecting the LORD; and that person will be removed from their people.
15:31 Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
15:31 Because he has disregarded the word of the LORD and has broken His commandment, that person will be completely cut off; his wrongdoing will be upon him.
15:32 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
15:32 While the Israelites were in the wilderness, they found a man gathering sticks on the Sabbath.
15:33 And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
15:33 Those who found him collecting sticks brought him to Moses and Aaron, and to the entire assembly.
15:34 And they put him in ward, because it was not declared what should be done to him.
15:34 They placed him in custody because it wasn't decided what should happen to him.
15:35 And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
15:35 And the LORD said to Moses, "The man must be put to death; the entire congregation shall stone him with stones outside the camp."
15:36 And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
15:36 So the whole community took him outside the camp and stoned him to death, as the LORD had commanded Moses.
15:37 And the LORD spake unto Moses, saying, 15:38 Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue: 15:39 And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring: 15:40 That ye may remember, and do all my commandments, and be holy unto your God.
15:37 Then the LORD spoke to Moses, saying, 15:38 "Tell the people of Israel to make fringes on the edges of their garments for all generations, and to put a blue cord on the fringe: 15:39 This will be a fringe for you to look at and remember all the commandments of the LORD, so you can follow them; and do not go after your own desires and your own eyes, which lead you astray: 15:40 This way, you will remember and follow all my commandments, and be set apart for your God."
15:41 I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.
15:41 I am the LORD your God, who brought you out of Egypt to be your God: I am the LORD your God.
16:1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men: 16:2 And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown: 16:3 And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD? 16:4 And when Moses heard it, he fell upon his face: 16:5 And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
16:1 Korah, the son of Izhar, the son of Kohath, the son of Levi, along with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, gathered a group of people: 16:2 They confronted Moses, along with some of the Israelites, two hundred and fifty leaders of the assembly, well-known figures in the community: 16:3 They came together against Moses and Aaron and said to them, “You take too much upon yourselves, for all the congregation is holy, every one of them, and the LORD is among them. Why then do you set yourselves above the congregation of the LORD?” 16:4 When Moses heard this, he fell on his face: 16:5 He spoke to Korah and all his associates, saying, “Tomorrow the LORD will show who is his and who is holy, and he will bring near to himself the one he chooses.”
16:6 This do; Take you censers, Korah, and all his company; 16:7 And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
16:6 Do this: take your censers, Korah and all your group; 16:7 Put fire in them and add incense before the LORD tomorrow. The man the LORD chooses will be the one who is holy. You’re taking on too much responsibility, sons of Levi.
16:8 And Moses said unto Korah, Hear, I pray you, ye sons of Levi: 16:9 Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them? 16:10 And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also? 16:11 For which cause both thou and all thy company are gathered together against the LORD: and what is Aaron, that ye murmur against him? 16:12 And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up: 16:13 Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us? 16:14 Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.
16:8 And Moses said to Korah, Listen, please, you sons of Levi: 16:9 Does it seem like a small thing to you that the God of Israel has set you apart from the congregation of Israel to bring you close to Himself to serve in the tabernacle of the LORD and to stand before the congregation to minister to them? 16:10 He has brought you near to Him, and all your brothers, the sons of Levi, with you; and are you seeking the priesthood too? 16:11 For this reason, both you and your group have gathered against the LORD; and what is Aaron that you complain against him? 16:12 And Moses sent to call Dathan and Abiram, the sons of Eliab, who said, We will not come up. 16:13 Is it a small thing that you brought us up out of a land flowing with milk and honey to kill us in the wilderness, unless you make yourself a prince over us? 16:14 Furthermore, you have not brought us into a land flowing with milk and honey, nor given us an inheritance of fields and vineyards: will you blind these men? We will not come up.
16:15 And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
16:15 And Moses was very angry, and said to the LORD, Don’t pay attention to their offering: I haven’t taken a single donkey from them, nor have I harmed any of them.
16:16 And Moses said unto Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to morrow: 16:17 And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.
16:16 And Moses said to Korah, "You and your entire group stand before the LORD, you, them, and Aaron, tomorrow. 16:17 Each man should take his censer, put incense in it, and bring it before the LORD. Every man should have his censer—two hundred and fifty censers in total; you and Aaron will each have your own censer, too."
16:18 And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
16:18 Each person took their censer, put fire in them, added incense, and stood at the entrance of the tabernacle of the congregation with Moses and Aaron.
16:19 And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the LORD appeared unto all the congregation.
16:19 And Korah brought the entire community together against them at the entrance of the tabernacle: and the glory of the LORD appeared to all the people.
16:20 And the LORD spake unto Moses and unto Aaron, saying, 16:21 Separate yourselves from among this congregation, that I may consume them in a moment.
16:20 Then the LORD spoke to Moses and Aaron, saying, 16:21 "Separate yourselves from this congregation so that I can wipe them out in an instant."
16:22 And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? 16:23 And the LORD spake unto Moses, saying, 16:24 Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.
16:22 They fell on their faces and said, "O God, the God of all living beings, will one person sin and you will be angry at the whole community?" 16:23 The LORD spoke to Moses and said, 16:24 "Tell the community to get away from the tents of Korah, Dathan, and Abiram."
16:25 And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
16:25 And Moses got up and went to Dathan and Abiram; and the elders of Israel followed him.
16:26 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
16:26 And he spoke to the crowd, saying, Please, move away from the tents of these wicked people, and don't touch anything of theirs, or you'll be consumed by all their sins.
16:27 So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
16:27 So they got up from the tent of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the entrance of their tents, along with their wives, sons, and little children.
16:28 And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.
16:28 And Moses said, "This is how you will know that the LORD has sent me to do all these things; I haven't done them on my own."
16:29 If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.
16:29 If these men die the same way everyone else does, or if they suffer the same fate as everyone else; then the LORD has not sent me.
16:30 But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
16:30 But if the LORD does something new and the earth opens its mouth to swallow them and everything that belongs to them, and they go down alive into the grave; then you will know that these men have angered the LORD.
16:31 And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them: 16:32 And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
16:31 After he finished speaking all these words, the ground split apart beneath them. 16:32 The earth opened its mouth and swallowed them, their houses, all the men who belonged to Korah, and all their belongings.
16:33 They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
16:33 They, along with everything that belonged to them, went down alive into the pit, and the earth closed over them; they were gone from the assembly.
16:34 And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
16:34 And all the Israelites nearby ran away at their cries, because they said, "What if the ground swallows us up too?"
16:35 And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.
16:35 And fire came down from the LORD and burned up the two hundred and fifty men who offered incense.
16:36 And the LORD spake unto Moses, saying, 16:37 Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.
16:36 And the LORD spoke to Moses, saying, 16:37 Tell Eleazar, the son of Aaron the priest, to take the censers out of the fire and scatter the flames over there; for they are sacred.
16:38 The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel.
16:38 The censers of these sinners against their own souls, let them make them broad plates to cover the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign to the children of Israel.
16:39 And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar: 16:40 To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
16:39 Eleazar the priest took the bronze censers used by those who had been burned, and they were fashioned into broad plates to cover the altar. 16:40 This was to serve as a reminder to the people of Israel that no outsider, who is not a descendant of Aaron, should approach to offer incense before the LORD, so that he does not become like Korah and his followers, as the LORD commanded him through Moses.
16:41 But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.
16:41 But the next day, the whole community of the Israelites complained against Moses and Aaron, saying, "You have killed the people of the LORD."
16:42 And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the LORD appeared.
16:42 When the community gathered against Moses and Aaron, they looked toward the tent of meeting and saw that the cloud covered it, and the glory of the LORD appeared.
16:43 And Moses and Aaron came before the tabernacle of the congregation.
16:43 And Moses and Aaron approached the meeting tent.
16:44 And the LORD spake unto Moses, saying, 16:45 Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.
16:44 And the LORD said to Moses, 16:45 "Get away from this crowd so I can destroy them in an instant." And they fell down on their faces.
16:46 And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
16:46 And Moses said to Aaron, "Take a censer, get some fire from the altar, add incense, and quickly go to the congregation to make atonement for them, because the LORD’s anger has gone out; the plague has started."
16:47 And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
16:47 And Aaron did as Moses instructed and rushed into the crowd; and, look, the plague had already started among the people: and he took incense and made atonement for the people.
16:48 And he stood between the dead and the living; and the plague was stayed.
16:48 And he stood between the dead and the living, and the plague stopped.
16:49 Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.
16:49 Now the number of people who died in the plague was fourteen thousand seven hundred, not including those who died because of the issue with Korah.
16:50 And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.
16:50 And Aaron went back to Moses at the entrance of the tabernacle of the congregation, and the plague stopped.
17:1 And the LORD spake unto Moses, saying, 17:2 Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man’s name upon his rod.
17:1 And the LORD spoke to Moses, saying, 17:2 Speak to the children of Israel, and take a rod from each of them according to their family, from all their leaders, a total of twelve rods: write each man's name on his rod.
17:3 And thou shalt write Aaron’s name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.
17:3 Write Aaron’s name on the rod of Levi, because one rod will represent the head of each family.
17:4 And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.
17:4 You are to keep them in the tent of meeting, in front of the testimony, where I will meet with you.
17:5 And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.
17:5 And it will happen that the man whose rod I choose will blossom; and I will put an end to the complaints of the Israelites against you.
17:6 And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers’ houses, even twelve rods: and the rod of Aaron was among their rods.
17:6 Moses spoke to the Israelites, and each of their leaders gave him a staff, one for each leader, totaling twelve staffs; Aaron's staff was included among them.
17:7 And Moses laid up the rods before the LORD in the tabernacle of witness.
17:7 And Moses placed the rods in front of the LORD in the tabernacle of witness.
17:8 And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.
17:8 The next day, Moses went into the Tent of Meeting, and there he saw that Aaron's staff, representing the house of Levi, had sprouted; it had produced buds, blossomed flowers, and even grown almonds.
17:9 And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.
17:9 And Moses brought out all the staffs from before the LORD to all the people of Israel, and they looked and each took his staff.
17:10 And the LORD said unto Moses, Bring Aaron’s rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.
17:10 And the LORD said to Moses, Bring Aaron’s rod back before the testimony, to be kept as a sign against the rebels; and you will put an end to their complaints so they don’t die.
17:11 And Moses did so: as the LORD commanded him, so did he.
17:11 And Moses did exactly what the LORD commanded him.
17:12 And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.
17:12 The people of Israel talked to Moses, saying, Look, we're dying, we're finished, we're all going to die.
17:13 Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying? 18:1 And the LORD said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
17:13 Anyone who goes near the tabernacle of the LORD shall die: are we going to be consumed by death? 18:1 And the LORD said to Aaron, You and your sons and your father’s household with you will take responsibility for the sin of the sanctuary, and you and your sons with you will take responsibility for the sin of your priesthood.
18:2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.
18:2 And your brothers from the tribe of Levi, the tribe of your father, bring along with you so that they can be united with you and serve you. But you and your sons with you will serve in front of the tabernacle of the testimony.
18:3 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.
18:3 They will take care of your responsibilities and the responsibilities of the entire tabernacle. However, they must not approach the sacred objects and the altar, so that neither they nor you will die.
18:4 And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
18:4 They will join you and take care of the tabernacle of the congregation for all its services, and no outsider shall come near you.
18:5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.
18:5 You must take care of the sanctuary and the altar so that there is no more anger against the children of Israel.
18:6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.
18:6 Look, I have taken your fellow Levites from among the people of Israel and given them to you as a gift for the LORD, to serve in the tabernacle of the congregation.
18:7 Therefore thou and thy sons with thee shall keep your priest’s office for everything of the altar, and within the vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
18:7 Therefore, you and your sons with you shall maintain your priestly duties for everything related to the altar and within the veil; and you shall serve: I have given your priestly duties to you as a gift of service, and anyone who comes near shall be put to death.
18:8 And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.
18:8 And the LORD said to Aaron, "Look, I have also entrusted you with the responsibility for my special offerings and all the holy things of the Israelites; I have given them to you because of the anointing, and to your sons, as a permanent ordinance."
18:9 This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs which they shall render unto me, shall be most holy for thee and for thy sons.
18:9 This will be yours from the most holy things, set apart from the fire: every offering they give, every grain offering they bring, every sin offering, and every guilt offering they present to me will be most holy for you and your sons.
18:10 In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.
18:10 You must eat it in the most sacred place; every male may eat it. It will be holy to you.
18:11 And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
18:11 This is yours: the portion from their gifts, along with all the wave offerings from the people of Israel. I have given these to you and your sons and daughters as a permanent decree: everyone who is clean in your household may eat from it.
18:12 All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the LORD, them have I given thee.
18:12 I have given you all the best of the oil, all the best of the wine, and of the wheat, the firstfruits of what they offer to the LORD.
18:13 And whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat of it.
18:13 All the first ripe produce from the land that they bring to the LORD will be yours; everyone who is clean in your household may eat it.
18:14 Every thing devoted in Israel shall be thine.
18:14 Everything dedicated in Israel shall be yours.
18:15 Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
18:15 Everything that opens the womb in all flesh, which they bring to the LORD, whether from humans or animals, shall be yours: however, you must surely redeem the firstborn of humans, and you shall redeem the firstborn of unclean animals.
18:16 And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.
18:16 You must redeem those that are a month old based on your assessment, for the price of five shekels, according to the shekel of the sanctuary, which is twenty gerahs.
18:17 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD.
18:17 But you must not redeem the firstborn of a cow, sheep, or goat; they are holy. You shall sprinkle their blood on the altar and burn their fat as a fire offering, pleasing to the LORD.
18:18 And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine.
18:18 Their meat will be yours, just like the wave breast and the right shoulder are yours.
18:19 All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee.
18:19 All the offerings of the holy things that the people of Israel give to the LORD, I have given to you and your sons and daughters with you, as a permanent law: it is a lasting covenant before the LORD for you and your descendants with you.
18:20 And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.
18:20 And the LORD said to Aaron, you will have no inheritance in their land, nor will you have any share among them: I am your portion and your inheritance among the children of Israel.
18:21 And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.
18:21 Look, I have given the children of Levi all the tithe in Israel as their inheritance for the work they do, specifically the work of the tabernacle of the congregation.
18:22 Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.
18:22 The people of Israel must no longer approach the tabernacle of the congregation, or they will incur sin and die.
18:23 But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.
18:23 But the Levites will take care of the tabernacle of the congregation, and they will be responsible for their wrongs: this will be a permanent rule for all your descendants, that among the children of Israel, they will have no inheritance.
18:24 But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.
18:24 But the tithes from the Israelites, which they offer as a special offering to the LORD, I have given to the Levites to inherit. That's why I told them that among the Israelites, they will have no inheritance.
18:25 And the LORD spake unto Moses, saying, 18:26 Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth part of the tithe.
18:25 And the LORD said to Moses, 18:26 "Speak to the Levites and tell them, When you receive the tithes from the people of Israel, which I have given to you as your inheritance, you must present a portion of it as a special offering to the LORD, specifically a tenth of the tithe."
18:27 And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress.
18:27 And this heave offering will be counted for you as if it were the grain from the threshing floor and the fullness of the winepress.
18:28 Thus ye also shall offer an heave offering unto the LORD of all your tithes, which ye receive of the children of Israel; and ye shall give thereof the LORD’s heave offering to Aaron the priest.
18:28 Also, you should present a special offering to the LORD from all your tithes that you receive from the people of Israel; and you must give a portion of this special offering to Aaron the priest.
18:29 Out of all your gifts ye shall offer every heave offering of the LORD, of all the best thereof, even the hallowed part thereof out of it.
18:29 From all your gifts, you shall offer every heave offering to the LORD, from the best of them, even the holy part of them.
18:30 Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.
18:30 Therefore you shall say to them, When you have lifted the best of it from it, then it shall be counted to the Levites as the harvest from the threshing floor and as the harvest from the winepress.
18:31 And ye shall eat it in every place, ye and your households: for it is your reward for your service in the tabernacle of the congregation.
18:31 You and your households will eat it anywhere because it's your reward for your service in the tabernacle of the congregation.
18:32 And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.
18:32 You won’t be held accountable for sin when you have set aside the best of it. Don’t defile the holy things of the people of Israel, or you will face death.
19:1 And the LORD spake unto Moses and unto Aaron, saying, 19:2 This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke: 19:3 And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face: 19:4 And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times: 19:5 And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn: 19:6 And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
19:1 The LORD spoke to Moses and Aaron, saying, 19:2 “This is the law that the LORD has commanded: Speak to the Israelites and tell them to bring you a red heifer without any defects, one that has never been under a yoke. 19:3 You are to give her to Eleazar the priest, who will take her outside the camp and have her slaughtered in his presence. 19:4 Eleazar the priest will take some of her blood with his finger and sprinkle it seven times in front of the tabernacle gathering. 19:5 They will burn the heifer in his sight, along with her skin, flesh, blood, and offal. 19:6 The priest will take cedar wood, hyssop, and scarlet yarn and throw them into the fire burning the heifer.
19:7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
19:7 Then the priest must wash his clothes and bathe his body in water. After that, he can return to the camp, but the priest will remain unclean until the evening.
19:8 And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
19:8 Whoever burns her must wash their clothes in water, bathe their body in water, and will be unclean until evening.
19:9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.
19:9 A clean man will gather the ashes of the heifer and place them outside the camp in a clean spot. These ashes will be kept for the community of the Israelites as a water of separation; it's a purification for sin.
19:10 And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
19:10 Anyone who collects the ashes of the heifer must wash their clothes and will be considered unclean until the evening. This will be a lasting rule for the children of Israel and for the foreigner living among them.
19:11 He that toucheth the dead body of any man shall be unclean seven days.
19:11 Anyone who touches the dead body of a person will be unclean for seven days.
19:12 He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
19:12 He should cleanse himself with it on the third day, and on the seventh day he will be clean; but if he doesn’t cleanse himself on the third day, then on the seventh day he won’t be clean.
19:13 Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
19:13 Anyone who touches the dead body of any person and does not purify themselves defiles the tabernacle of the LORD; that person will be cut off from Israel because the water of separation was not sprinkled on them; they remain unclean, and their uncleanness is still upon them.
19:14 This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
19:14 This is the rule: when a man dies in a tent, everyone who enters the tent, and everything that is in the tent, will be considered unclean for seven days.
19:15 And every open vessel, which hath no covering bound upon it, is unclean.
19:15 Any open container that doesn’t have a lid on it is considered unclean.
19:16 And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
19:16 Anyone who touches someone killed by a sword in an open field, a dead body, a human bone, or a grave will be unclean for seven days.
19:17 And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel: 19:18 And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave: 19:19 And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
19:17 For someone who is unclean, they shall take ashes from the burnt heifer used for purification of sin and mix it with running water in a container: 19:18 A clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the items, on the people present, and on anyone who touched a bone, a dead body, or a grave: 19:19 The clean person shall sprinkle the unclean person on the third and the seventh day; on the seventh day, he shall purify himself, wash his clothes, and bathe in water, and he will be clean by evening.
19:20 But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean.
19:20 But the person who is unclean and does not purify themselves shall be cut off from the community, because they have defiled the sanctuary of the LORD: the water of separation has not been sprinkled on them; they are unclean.
19:21 And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
19:21 This will be a permanent rule for them: anyone who sprinkles the water of purification must wash their clothes, and anyone who touches the water of purification will be unclean until evening.
19:22 And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
19:22 And whatever the unclean person touches will be unclean; and the person who touches it will be unclean until evening.
20:1 Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.
20:1 Then the people of Israel, the entire community, entered the desert of Zin in the first month. The people stayed in Kadesh, and Miriam died there and was buried there.
20:2 And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.
20:2 There was no water for the community, so they gathered together against Moses and Aaron.
20:3 And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the LORD! 20:4 And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there? 20:5 And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
20:3 The people complained to Moses, saying, "We wish we had died when our brothers died in front of the LORD! 20:4 Why have you brought the congregation of the LORD into this wilderness, so we and our livestock should die here? 20:5 And why did you make us leave Egypt to bring us to this terrible place? There's no room to plant seeds or grow figs, vines, or pomegranates; plus, there's no water to drink."
20:6 And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared unto them.
20:6 Then Moses and Aaron left the assembly and went to the entrance of the tent of meeting, where they fell on their faces, and the glory of the LORD appeared to them.
20:7 And the LORD spake unto Moses, saying, 20:8 Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.
20:7 And the LORD spoke to Moses, saying, 20:8 Take the staff and gather the assembly together, you and your brother Aaron, and speak to the rock in front of them; it will pour out its water, and you will bring them water from the rock: in this way, you will give the congregation and their animals something to drink.
20:9 And Moses took the rod from before the LORD, as he commanded him.
20:9 And Moses took the rod from in front of the LORD, just as He had instructed him.
20:10 And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock? 20:11 And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.
20:10 Moses and Aaron gathered the people together in front of the rock, and he said to them, "Listen up, you rebels; do we have to bring you water from this rock?" 20:11 Then Moses raised his hand and struck the rock twice with his staff; water poured out in abundance, and the people drank, along with their animals.
20:12 And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
20:12 And the LORD said to Moses and Aaron, “Because you did not trust me enough to show my holiness in front of the people of Israel, you will not lead this community into the land that I have given them.”
20:13 This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.
20:13 This is the water from Meribah; because the Israelites argued with the LORD, and he was honored among them.
20:14 And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us: 20:15 How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us, and our fathers: 20:16 And when we cried unto the LORD, he heard our voice, and sent an angel, and hath brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border: 20:17 Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king’s high way, we will not turn to the right hand nor to the left, until we have passed thy borders.
20:14 Moses sent messengers from Kadesh to the king of Edom, saying, "This is your brother Israel. You know all the struggles we've been through: 20:15 How our ancestors went down to Egypt, and we've been in Egypt for a long time; the Egyptians troubled us and our ancestors. 20:16 When we cried out to the LORD, He heard our voice, sent an angel, and brought us out of Egypt. Now we are in Kadesh, a city at the edge of your territory. 20:17 Please let us pass through your land. We won't go through the fields or vineyards, and we won't drink any water from the wells. We'll stick to the king's highway and won't turn to the right or the left until we’ve passed through your borders."
20:18 And Edom said unto him, Thou shalt not pass by me, lest I come out against thee with the sword.
20:18 And Edom said to him, "You cannot pass through me, or I will come out against you with a sword."
20:19 And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing anything else, go through on my feet.
20:19 And the Israelites said to him, "We will travel along the main road, and if I and my livestock drink your water, I will pay for it. I just want to pass through on foot, without doing anything else."
20:20 And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand.
20:20 And he said, You must not pass through. And Edom came out to meet him with a large army and a strong force.
20:21 Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.
20:21 So Edom refused to let Israel pass through his territory, and Israel turned away from him.
20:22 And the children of Israel, even the whole congregation, journeyed from Kadesh, and came unto mount Hor.
20:22 The Israelites, all the people together, traveled from Kadesh and arrived at Mount Hor.
20:23 And the LORD spake unto Moses and Aaron in mount Hor, by the coast of the land of Edom, saying, 20:24 Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.
20:23 And the LORD said to Moses and Aaron on Mount Hor, near the border of Edom, 20:24 "Aaron will be gathered to his people because he will not enter the land I have given to the children of Israel, since you rebelled against my word at the water of Meribah."
20:25 Take Aaron and Eleazar his son, and bring them up unto mount Hor: 20:26 And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.
20:25 Take Aaron and his son Eleazar and bring them up to Mount Hor. 20:26 Strip Aaron of his clothes and put them on Eleazar, his son. Aaron will be gathered to his people and die there.
20:27 And Moses did as the LORD commanded: and they went up into mount Hor in the sight of all the congregation.
20:27 And Moses did what the LORD commanded; they went up to Mount Hor in front of the whole congregation.
20:28 And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.
20:28 And Moses took off Aaron's clothes and put them on his son Eleazar; and Aaron died there at the top of the mountain. Then Moses and Eleazar came down from the mountain.
20:29 And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.
20:29 When the whole community saw that Aaron was dead, they mourned for him for thirty days, all the people of Israel.
21:1 And when king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the way of the spies; then he fought against Israel, and took some of them prisoners.
21:1 When King Arad the Canaanite, who lived in the south, heard that Israel was coming through the route of the spies, he went to battle against Israel and captured some of them.
21:2 And Israel vowed a vow unto the LORD, and said, If thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities.
21:2 And Israel made a promise to the LORD, saying, If you truly give this people into my control, then I will completely destroy their cities.
21:3 And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah.
21:3 And the LORD listened to the voice of Israel and gave the Canaanites into their hands; they completely destroyed them and their cities, and he named the place Hormah.
21:4 And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.
21:4 They traveled from Mount Hor along the route of the Red Sea to go around the land of Edom, and the people became very discouraged because of the journey.
21:5 And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.
21:5 The people spoke out against God and Moses, saying, "Why did you bring us out of Egypt just to die in the wilderness? There’s no bread and no water, and we’re tired of this awful food."
21:6 And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died.
21:6 And the LORD sent poisonous snakes among the people, and they bit the people; and many of the Israelites died.
21:7 Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against thee; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people.
21:7 So the people came to Moses and said, "We’ve sinned because we’ve talked against the LORD and against you; please pray to the LORD to take the snakes away from us." And Moses prayed for the people.
21:8 And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.
21:8 And the LORD said to Moses, Make a fiery serpent and put it on a pole; whenever anyone is bitten and looks at it, they will live.
21:9 And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.
21:9 And Moses made a bronze serpent and put it on a pole. If anyone had been bitten by a snake, they would look at the bronze serpent and live.
21:10 And the children of Israel set forward, and pitched in Oboth.
21:10 The Israelites moved on and camped at Oboth.
21:11 And they journeyed from Oboth, and pitched at Ijeabarim, in the wilderness which is before Moab, toward the sunrising.
21:11 They traveled from Oboth and set up camp at Ijeabarim, in the wilderness east of Moab, towards the sunrise.
21:12 From thence they removed, and pitched in the valley of Zared.
21:12 From there they moved on and set up camp in the valley of Zared.
21:13 From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.
21:13 They moved from there and set up camp on the other side of Arnon, which is in the wilderness that extends from the territory of the Amorites; for Arnon is the boundary of Moab, between Moab and the Amorites.
21:14 Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon, 21:15 And at the stream of the brooks that goeth down to the dwelling of Ar, and lieth upon the border of Moab.
21:14 So it is written in the book of the wars of the LORD, what He did in the Red Sea and in the streams of Arnon, 21:15 and at the stream of the brooks that flow down to the dwelling of Ar, lying on the border of Moab.
21:16 And from thence they went to Beer: that is the well whereof the LORD spake unto Moses, Gather the people together, and I will give them water.
21:16 Then they traveled to Beer, which is the well the LORD spoke to Moses about, saying, "Gather the people together, and I will give them water."
21:17 Then Israel sang this song, Spring up, O well; sing ye unto it: 21:18 The princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their staves. And from the wilderness they went to Mattanah: 21:19 And from Mattanah to Nahaliel: and from Nahaliel to Bamoth: 21:20 And from Bamoth in the valley, that is in the country of Moab, to the top of Pisgah, which looketh toward Jeshimon.
21:17 Then Israel sang this song: "Spring up, O well; sing to it!" 21:18 The leaders dug the well; the nobles of the people dug it, following the instruction of the lawgiver, with their staffs. And from the wilderness, they went to Mattanah; 21:19 And from Mattanah to Nahaliel; and from Nahaliel to Bamoth; 21:20 And from Bamoth in the valley, which is in the country of Moab, to the top of Pisgah, overlooking Jeshimon.
21:21 And Israel sent messengers unto Sihon king of the Amorites, saying, 21:22 Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king’s high way, until we be past thy borders.
21:21 And Israel sent messengers to Sihon, king of the Amorites, saying, 21:22 Let us pass through your land: we won’t go into the fields or vineyards; we won’t drink from the wells; we will stick to the king’s highway until we are beyond your borders.
21:23 And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.
21:23 But Sihon wouldn’t let Israel pass through his territory; instead, Sihon gathered all his people and went out to confront Israel in the wilderness. He reached Jahaz and fought against Israel.
21:24 And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was strong.
21:24 And Israel struck him down with the sword and took control of his land from Arnon to Jabbok, all the way to the Ammonites, because the Ammonite border was strong.
21:25 And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the villages thereof.
21:25 And Israel conquered all these cities, and Israel lived in all the cities of the Amorites, in Heshbon, and in all its villages.
21:26 For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.
21:26 Heshbon was the city of Sihon, the king of the Amorites, who had battled the previous king of Moab and taken all his land up to Arnon.
21:27 Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared: 21:28 For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.
21:27 That's why those who use proverbs say, "Come to Heshbon, let the city of Sihon be built and ready." 21:28 Because a fire has gone out from Heshbon, a flame from the city of Sihon: it has consumed Ar of Moab and the leaders of the high places of Arnon.
21:29 Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites.
21:29 How terrible for you, Moab! You are ruined, O people of Chemosh: he has handed over his surviving sons and his daughters into captivity to Sihon, king of the Amorites.
21:30 We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reacheth unto Medeba.
21:30 We have attacked them; Heshbon is destroyed all the way to Dibon, and we have devastated them all the way to Nophah, which extends to Medeba.
21:31 Thus Israel dwelt in the land of the Amorites.
21:31 So Israel lived in the land of the Amorites.
21:32 And Moses sent to spy out Jaazer, and they took the villages thereof, and drove out the Amorites that were there.
21:32 And Moses sent to explore Jaazer, and they captured the villages there and drove out the Amorites who were living there.
21:33 And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he, and all his people, to the battle at Edrei.
21:33 They turned and took the route through Bashan, and Og, the king of Bashan, came out to fight against them, along with all his people, at Edrei.
21:34 And the LORD said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.
21:34 And the LORD said to Moses, Don't be afraid of him: I have put him, his people, and his land into your hands; and you will do to him what you did to Sihon, the king of the Amorites, who lived at Heshbon.
21:35 So they smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land.
21:35 So they struck him, along with his sons and all his people, until no one was left alive: and they took over his land.
22:1 And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.
22:1 The Israelites moved on and camped in the plains of Moab on this side of the Jordan near Jericho.
22:2 And Balak the son of Zippor saw all that Israel had done to the Amorites.
22:2 And Balak, the son of Zippor, saw everything that Israel had done to the Amorites.
22:3 And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
22:3 And Moab was very afraid of the people because they were numerous, and Moab was troubled because of the children of Israel.
22:4 And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field.
22:4 And Moab said to the leaders of Midian, "Now this group will consume everyone around us, just like an ox eats up the grass in the field."
And Balak the son of Zippor was king of the Moabites at that time.
And Balak, the son of Zippor, was the king of the Moabites at that time.
22:5 He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me: 22:6 Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
22:5 He sent messengers to Balaam son of Beor in Pethor, which is by the river in the land of his people, to call him, saying, "Look, a group has come out from Egypt; they cover the face of the earth and are camped across from me. 22:6 Please come and curse this people for me, because they are too strong for me. Maybe I can defeat them and drive them out of the land, for I know that whoever you bless is blessed, and whoever you curse is cursed."
22:7 And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
22:7 The elders of Moab and the elders of Midian left with the rewards of divination in their hands; they went to Balaam and told him the words of Balak.
22:8 And he said unto them, Lodge here this night, and I will bring you word again, as the LORD shall speak unto me: and the princes of Moab abode with Balaam.
22:8 And he said to them, "Stay here tonight, and I will come back to you with a message, as the LORD tells me." So the princes of Moab stayed with Balaam.
22:9 And God came unto Balaam, and said, What men are these with thee? 22:10 And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying, 22:11 Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.
22:9 God came to Balaam and asked, "Who are the men with you?" 22:10 Balaam replied, "Balak, the son of Zippor, king of Moab, sent for me, saying, 22:11 ‘Look, a people has come out of Egypt and covers the face of the earth. Come now, curse them for me; maybe I will be able to defeat them and drive them out.’"
22:12 And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.
22:12 And God said to Balaam, You must not go with them; you must not curse the people, because they are blessed.
22:13 And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the LORD refuseth to give me leave to go with you.
22:13 And Balaam got up in the morning and said to the princes of Balak, "Go back to your own land, because the LORD has refused to let me go with you."
22:14 And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.
22:14 So the princes of Moab got up, went to Balak, and said, Balaam refuses to come with us.
22:15 And Balak sent yet again princes, more, and more honourable than they.
22:15 And Balak sent more officials, even more distinguished than the ones before.
22:16 And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me: 22:17 For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.
22:16 They arrived at Balaam and said, "Balak, son of Zippor, says this: Don't let anything stop you from coming to me. 22:17 I will give you great honor and do whatever you ask me. So please come and curse this people for me."
22:18 And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more.
22:18 Balaam replied to Balak's servants, "Even if Balak gave me his entire house filled with silver and gold, I can’t go against the word of the LORD my God to do anything less or more."
22:19 Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will say unto me more.
22:19 So please, stay here with me tonight, so I can find out what the LORD has to say to me.
22:20 And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.
22:20 And God came to Balaam at night and said to him, "If the men come to call you, get up and go with them; but whatever word I tell you, that you must follow."
22:21 And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.
22:21 And Balaam got up in the morning, saddled his donkey, and set off with the princes of Moab.
22:22 And God’s anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
22:22 And God was angry because he went, and the angel of the LORD stood in the way as an opponent against him. He was riding on his donkey, and his two servants were with him.
22:23 And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.
22:23 And the donkey saw the angel of the LORD standing in the path, with his sword drawn in his hand. The donkey turned off the path and went into the field, and Balaam struck the donkey to get her back on the path.
22:24 But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side.
22:24 But the angel of the LORD stood in the path of the vineyards, with a wall on one side and a wall on the other side.
22:25 And when the ass saw the angel of the LORD, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again.
22:25 And when the donkey saw the angel of the LORD, she pressed herself against the wall, crushing Balaam's foot against the wall; and he struck her again.
22:26 And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
22:26 And the angel of the LORD went further and stood in a tight spot, where there was no way to turn either to the right or to the left.
22:27 And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff.
22:27 When the donkey saw the angel of the LORD, she fell down under Balaam. Balaam got angry and hit the donkey with a staff.
22:28 And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? 22:29 And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.
22:28 And the LORD opened the mouth of the donkey, and she said to Balaam, "What have I done to you that you have beaten me these three times?" 22:29 And Balaam said to the donkey, "Because you have made a fool of me: I wish there were a sword in my hand, for now I would kill you."
22:30 And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay.
22:30 And the donkey said to Balaam, "Aren't I your donkey, the one you've been riding since I became yours? Have I ever done this to you before?" And he said, "No."
22:31 Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.
22:31 Then the LORD opened Balaam's eyes, and he saw the angel of the LORD standing in the way, with a sword drawn in his hand. He bowed his head and fell flat on his face.
22:32 And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: 22:33 And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.
22:32 And the angel of the LORD said to him, "Why have you struck your donkey these three times? Look, I came out to oppose you because your path is reckless in my sight. 22:33 The donkey saw me and turned away from me these three times. If she hadn't turned away, I would have killed you by now and let her live."
22:34 And Balaam said unto the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.
22:34 And Balaam said to the angel of the LORD, I have sinned; for I didn’t realize that you were standing in the way against me: so if it displeases you, I will turn back now.
22:35 And the angel of the LORD said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.
22:35 And the angel of the LORD told Balaam, "Go with the men, but only say what I tell you to say." So Balaam went with the princes of Balak.
22:36 And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which is in the border of Arnon, which is in the utmost coast.
22:36 When Balak heard that Balaam had arrived, he went out to meet him at a city in Moab, located by the Arnon River, which is at the farthest edge.
22:37 And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour? 22:38 And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.
22:37 Balak said to Balaam, "Did I not send for you urgently? Why didn’t you come to me? Can’t I really reward you with honor?" 22:38 Balaam replied to Balak, "Look, I have come to you. Do I have any power at all to say anything? I will speak only the word that God puts in my mouth."
22:39 And Balaam went with Balak, and they came unto Kirjathhuzoth.
22:39 And Balaam went with Balak, and they arrived at Kirjathhuzoth.
22:40 And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him.
22:40 And Balak sacrificed oxen and sheep and sent them to Balaam and the leaders who were with him.
22:41 And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.
22:41 The next day, Balak took Balaam and brought him up to the high places of Baal so that he could see the farthest part of the people.
23:1 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.
23:1 And Balaam said to Balak, Build me seven altars here, and prepare seven oxen and seven rams for me.
23:2 And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.
23:2 Balak did what Balaam said; both Balak and Balaam sacrificed a bull and a ram on each altar.
23:3 And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure the LORD will come to meet me: and whatsoever he sheweth me I will tell thee. And he went to an high place.
23:3 And Balaam said to Balak, “Stay by your burnt offering, and I’ll go. Maybe the LORD will come to meet me, and whatever He shows me, I’ll tell you.” So he went to a high place.
23:4 And God met Balaam: and he said unto him, I have prepared seven altars, and I have offered upon every altar a bullock and a ram.
23:4 And God met Balaam, and he said to him, "I have set up seven altars, and I have sacrificed a bull and a ram on each altar."
23:5 And the LORD put a word in Balaam’s mouth, and said, Return unto Balak, and thus thou shalt speak.
23:5 And the LORD put a message in Balaam's mouth and said, "Go back to Balak and say this."
23:6 And he returned unto him, and, lo, he stood by his burnt sacrifice, he, and all the princes of Moab.
23:6 And he went back to him, and there he was, standing by his burnt sacrifice, along with all the leaders of Moab.
23:7 And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.
23:7 And he raised his voice to share a saying, and said, Balak, the king of Moab, has brought me from Aram, from the mountains of the east, telling me, "Come, put a curse on Jacob, and come, challenge Israel."
23:8 How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied? 23:9 For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.
23:8 How can I curse someone God hasn’t cursed? Or how can I challenge someone the LORD hasn’t challenged? 23:9 From the top of the mountains I see him, and from the hills I observe him: look, the people will live in isolation and won’t be counted among the nations.
23:10 Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his! 23:11 And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.
23:10 Who can count the dust of Jacob and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last moments be like theirs! 23:11 And Balak said to Balaam, What have you done to me? I brought you here to curse my enemies, and look, you've blessed them completely.
23:12 And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth? 23:13 And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.
23:12 He answered and said, "Shouldn't I be careful to speak what the LORD has put in my mouth?" 23:13 Balak replied, "Please come with me to another location where you can see them. You'll only see the edge of them and won't see them all, but curse them for me from there."
23:14 And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.
23:14 And he led him to the field of Zophim, to the top of Pisgah, and built seven altars, offering a bull and a ram on each altar.
23:15 And he said unto Balak, Stand here by thy burnt offering, while I meet the LORD yonder.
23:15 And he said to Balak, "Stay here by your burnt offering while I meet the LORD over there."
23:16 And the LORD met Balaam, and put a word in his mouth, and said, Go again unto Balak, and say thus.
23:16 And the LORD met Balaam and put a message in his mouth, saying, Go back to Balak and tell him this.
23:17 And when he came to him, behold, he stood by his burnt offering, and the princes of Moab with him. And Balak said unto him, What hath the LORD spoken? 23:18 And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, thou son of Zippor: 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? 23:20 Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it.
23:17 When he approached him, he noticed that he was standing by his burnt offering, along with the leaders of Moab. Balak asked him, "What has the LORD said?" 23:18 He began his message and said, "Get up, Balak, and listen to me; pay attention, you son of Zippor: 23:19 God is not a human who would lie, nor a mortal who would change his mind. Has he said something and not done it? Or has he spoken and not made it happen? 23:20 Look, I have been commanded to bless; and he has blessed; I cannot change that."
23:21 He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them.
23:21 He has not seen wrongdoing in Jacob, nor has he noticed any corruption in Israel: the LORD his God is with him, and the shout of a king is among them.
23:22 God brought them out of Egypt; he hath as it were the strength of an unicorn.
23:22 God brought them out of Egypt; he has the strength of a wild ox.
23:23 Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought! 23:24 Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.
23:23 There is definitely no magic against Jacob, nor is there any prophecy against Israel: at this time it will be said of Jacob and Israel, What has God done! 23:24 Look, the people will rise up like a powerful lion, and will stand tall like a young lion: he won’t rest until he has eaten the prey and drunk the blood of the slain.
23:25 And Balak said unto Balaam, Neither curse them at all, nor bless them at all.
23:25 And Balak said to Balaam, "Don't curse them at all, and don't bless them at all."
23:26 But Balaam answered and said unto Balak, Told not I thee, saying, All that the LORD speaketh, that I must do? 23:27 And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence.
23:26 But Balaam answered and said to Balak, Didn’t I tell you that I can only do what the LORD says? 23:27 And Balak said to Balaam, Please come with me; I will take you to another place. Maybe it will please God for you to curse them from there.
23:28 And Balak brought Balaam unto the top of Peor, that looketh toward Jeshimon.
23:28 And Balak took Balaam to the top of Peor, which overlooks Jeshimon.
23:29 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.
23:29 And Balaam said to Balak, "Build me seven altars here, and get me seven bulls and seven rams."
23:30 And Balak did as Balaam had said, and offered a bullock and a ram on every altar.
23:30 And Balak did what Balaam had instructed and sacrificed a bull and a ram on each altar.
24:1 And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.
24:1 When Balaam saw that the LORD was willing to bless Israel, he didn’t go, like he had before, to look for enchantments; instead, he turned his attention to the wilderness.
24:2 And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him.
24:2 And Balaam looked up, and he saw Israel living in their tents by their tribes; and the Spirit of God came upon him.
24:3 And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said: 24:4 He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open: 24:5 How goodly are thy tents, O Jacob, and thy tabernacles, O Israel! 24:6 As the valleys are they spread forth, as gardens by the river’s side, as the trees of lign aloes which the LORD hath planted, and as cedar trees beside the waters.
24:3 He took up his poetic saying and declared, Balaam son of Beor has spoken, and the man whose eyes are opened has declared: 24:4 He has spoken, who heard the words of God and saw the vision of the Almighty while in a trance, yet keeping his eyes open: 24:5 How wonderful are your tents, Jacob, and your dwelling places, Israel! 24:6 They spread out like valleys, like gardens by the river, like the trees of aloes that the LORD has planted, and like cedar trees beside the waters.
24:7 He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.
24:7 He will pour out water from his buckets, and his seeds will be in many waters, and his king will be greater than Agag, and his kingdom will be uplifted.
24:8 God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.
24:8 God brought him out of Egypt; he has the strength of a unicorn; he will consume the nations that oppose him, shatter their bones, and pierce them with his arrows.
24:9 He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.
24:9 He crouched, he lay down like a lion, and like a powerful lion: who will wake him up? Blessed is the one who blesses you, and cursed is the one who curses you.
24:10 And Balak’s anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.
24:10 Balak was furious with Balaam and clapped his hands together. He said to Balaam, "I brought you here to curse my enemies, but look, you’ve completely blessed them three times instead."
24:11 Therefore now flee thou to thy place: I thought to promote thee unto great honour; but, lo, the LORD hath kept thee back from honour.
24:11 So now go back to your place: I had planned to elevate you to great honor, but look, the LORD has prevented you from receiving that honor.
24:12 And Balaam said unto Balak, Spake I not also to thy messengers which thou sentest unto me, saying, 24:13 If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of mine own mind; but what the LORD saith, that will I speak? 24:14 And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days.
24:12 Balaam said to Balak, "Did I not also tell the messengers you sent to me, 24:13 'Even if Balak gave me his house full of silver and gold, I cannot go beyond what the LORD has commanded. I can’t say anything good or bad on my own; I can only speak what the LORD tells me'? 24:14 And now, look, I’m going back to my people. Come, and I will let you know what this people will do to your people in the future."
24:15 And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said: 24:16 He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open: 24:17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
24:15 He spoke this parable and said: Balaam, son of Beor, said, and the one whose eyes are open has said: 24:16 He said, who heard the words of God, knew the knowledge of the Most High, and saw the vision of the Almighty while in a trance, but with his eyes open: 24:17 I will see him, but not now; I will behold him, but not soon. A star will come out of Jacob, and a scepter will rise from Israel, and it will crush the foreheads of Moab and destroy all the descendants of Sheth.
24:18 And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.
24:18 Edom will be a possession, and Seir will also be a possession for his enemies; and Israel will act bravely.
24:19 Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.
24:19 From Jacob will come the one who will have power and will wipe out those who are left in the city.
24:20 And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.
24:20 And when he looked at Amalek, he spoke up with a proverb, saying, Amalek was the first of the nations; but his end will be that he disappears forever.
24:21 And he looked on the Kenites, and took up his parable, and said, Strong is thy dwellingplace, and thou puttest thy nest in a rock.
24:21 And he looked at the Kenites, took up his parable, and said, Your dwelling is strong, and you make your nest in a rock.
24:22 Nevertheless the Kenite shall be wasted, until Asshur shall carry thee away captive.
24:22 Nevertheless, the Kenite will be destroyed until Asshur takes you away as a captive.
24:23 And he took up his parable, and said, Alas, who shall live when God doeth this! 24:24 And ships shall come from the coast of Chittim, and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever.
24:23 And he began to speak his parable, saying, Oh, who will survive when God does this! 24:24 Ships will come from the coast of Chittim and will bring trouble to Asshur, and will bring trouble to Eber, and he will also be lost forever.
24:25 And Balaam rose up, and went and returned to his place: and Balak also went his way.
24:25 And Balaam got up, went back to his home, and Balak went on his way too.
25:1 And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.
25:1 The Israelites stayed in Shittim, and the people started to engage in sexual immorality with the Moabite women.
25:2 And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.
25:2 They called the people to the sacrifices of their gods, and the people ate and worshiped their gods.
25:3 And Israel joined himself unto Baalpeor: and the anger of the LORD was kindled against Israel.
25:3 And Israel became devoted to Baalpeor, and the LORD's anger was ignited against Israel.
25:4 And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.
25:4 Then the LORD said to Moses, "Gather all the leaders of the people and hang them up before the LORD in the sunlight, so that the LORD's fierce anger may be turned away from Israel."
25:5 And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor.
25:5 And Moses said to the judges of Israel, "Kill every man who joined himself to Baalpeor."
25:6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.
25:6 And look, one of the Israelites came and brought a Midianite woman to his brothers, right in front of Moses and all the people of Israel, who were crying at the entrance of the tent of meeting.
25:7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand; 25:8 And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
25:7 When Phinehas, the son of Eleazar, the son of Aaron the priest, saw this, he got up from the crowd and took a javelin in his hand; 25:8 He followed the Israelite man into the tent and drove the javelin through both the Israelite man and the woman, striking her in the belly. So the plague was stopped among the children of Israel.
25:9 And those that died in the plague were twenty and four thousand.
25:9 And those who died in the plague were twenty-four thousand.
25:10 And the LORD spake unto Moses, saying, 25:11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
25:10 And the LORD spoke to Moses, saying, 25:11 Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my anger away from the people of Israel, because he was zealous for me among them, so that I did not destroy the people of Israel in my jealousy.
25:12 Wherefore say, Behold, I give unto him my covenant of peace: 25:13 And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
25:12 Therefore say, Look, I give him my covenant of peace: 25:13 And he will have it, along with his descendants, even the covenant of an everlasting priesthood; because he was passionate for his God and made atonement for the people of Israel.
25:14 Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.
25:14 Now the name of the Israelite who was killed, the one who was killed with the Midianite woman, was Zimri, the son of Salu, a leader from a prominent family among the Simeonites.
25:15 And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.
25:15 The name of the Midianite woman who was killed was Cozbi, the daughter of Zur; he was the leader of a group and from an important family in Midian.
25:16 And the LORD spake unto Moses, saying, 25:17 Vex the Midianites, and smite them: 25:18 For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor’s sake.
25:16 Then the LORD spoke to Moses, saying, 25:17 Attack the Midianites and strike them down. 25:18 They have troubled you with their tricks, which led you astray regarding Peor, and in the case of Cozbi, the daughter of a Midianite chief, their sister, who was killed on the day of the plague because of Peor.
26:1 And it came to pass after the plague, that the LORD spake unto Moses and unto Eleazar the son of Aaron the priest, saying, 26:2 Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers’ house, all that are able to go to war in Israel.
26:1 After the plague, the LORD spoke to Moses and Eleazar, the son of Aaron the priest, saying, 26:2 "Count all the people in the congregation of the children of Israel, from twenty years old and up, from their family lines, all who are able to go to war in Israel."
26:3 And Moses and Eleazar the priest spake with them in the plains of Moab by Jordan near Jericho, saying, 26:4 Take the sum of the people, from twenty years old and upward; as the LORD commanded Moses and the children of Israel, which went forth out of the land of Egypt.
26:3 And Moses and Eleazar the priest spoke with them on the plains of Moab by the Jordan near Jericho, saying, 26:4 Count the people, starting from twenty years old and up; as the LORD commanded Moses and the children of Israel, who left the land of Egypt.
26:5 Reuben, the eldest son of Israel: the children of Reuben; Hanoch, of whom cometh the family of the Hanochites: of Pallu, the family of the Palluites: 26:6 Of Hezron, the family of the Hezronites: of Carmi, the family of the Carmites.
26:5 Reuben, the oldest son of Israel: the children of Reuben; Hanoch, from whom comes the family of the Hanochites; Pallu, the family of the Palluites; 26:6 Hezron, the family of the Hezronites; and Carmi, the family of the Carmites.
26:7 These are the families of the Reubenites: and they that were numbered of them were forty and three thousand and seven hundred and thirty.
26:7 These are the families of the Reubenites: and those who were counted among them were forty-three thousand seven hundred thirty.
26:8 And the sons of Pallu; Eliab.
26:8 And the sons of Pallu: Eliab.
26:9 And the sons of Eliab; Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, which were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD: 26:10 And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.
26:9 The sons of Eliab were Nemuel, Dathan, and Abiram. This is the Dathan and Abiram who became well-known in the community for opposing Moses and Aaron alongside Korah when they rebelled against the LORD. 26:10 The ground opened up and swallowed them along with Korah when that group was destroyed, along with the fire that consumed two hundred and fifty men: and they became a warning.
26:11 Notwithstanding the children of Korah died not.
26:11 However, the children of Korah did not die.
26:12 The sons of Simeon after their families: of Nemuel, the family of the Nemuelites: of Jamin, the family of the Jaminites: of Jachin, the family of the Jachinites: 26:13 Of Zerah, the family of the Zarhites: of Shaul, the family of the Shaulites.
26:12 The sons of Simeon by their families: from Nemuel, the family of the Nemuelites; from Jamin, the family of the Jaminites; from Jachin, the family of the Jachinites; 26:13 from Zerah, the family of the Zarhites; from Shaul, the family of the Shaulites.
26:14 These are the families of the Simeonites, twenty and two thousand and two hundred.
26:14 These are the families of the Simeonites, 22,200.
26:15 The children of Gad after their families: of Zephon, the family of the Zephonites: of Haggi, the family of the Haggites: of Shuni, the family of the Shunites: 26:16 Of Ozni, the family of the Oznites: of Eri, the family of the Erites: 26:17 Of Arod, the family of the Arodites: of Areli, the family of the Arelites.
26:15 The descendants of Gad by their families: Zephon, the family of the Zephonites; Haggi, the family of the Haggites; Shuni, the family of the Shunites; 26:16 Ozni, the family of the Oznites; Eri, the family of the Erites; 26:17 Arod, the family of the Arodites; Areli, the family of the Arelites.
26:18 These are the families of the children of Gad according to those that were numbered of them, forty thousand and five hundred.
26:18 These are the families of the descendants of Gad based on those who were counted, totaling forty thousand five hundred.
26:19 The sons of Judah were Er and Onan: and Er and Onan died in the land of Canaan.
26:19 The sons of Judah were Er and Onan; both Er and Onan died in the land of Canaan.
26:20 And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Pharez, the family of the Pharzites: of Zerah, the family of the Zarhites.
26:20 The descendants of Judah by their families were: from Shelah, the family of the Shelanites; from Pharez, the family of the Pharzites; and from Zerah, the family of the Zarhites.
26:21 And the sons of Pharez were; of Hezron, the family of the Hezronites: of Hamul, the family of the Hamulites.
26:21 The descendants of Pharez were: from Hezron, the Hezronite clan; from Hamul, the Hamulite clan.
26:22 These are the families of Judah according to those that were numbered of them, threescore and sixteen thousand and five hundred.
26:22 These are the families of Judah based on the census taken, totaling sixty-six thousand five hundred.
26:23 Of the sons of Issachar after their families: of Tola, the family of the Tolaites: of Pua, the family of the Punites: 26:24 Of Jashub, the family of the Jashubites: of Shimron, the family of the Shimronites.
26:23 From the descendants of Issachar by their families: Tola, the family of the Tolaites; Pua, the family of the Punites; 26:24 Jashub, the family of the Jashubites; Shimron, the family of the Shimronites.
26:25 These are the families of Issachar according to those that were numbered of them, threescore and four thousand and three hundred.
26:25 These are the families of Issachar based on the number counted, which totaled 64,300.
26:26 Of the sons of Zebulun after their families: of Sered, the family of the Sardites: of Elon, the family of the Elonites: of Jahleel, the family of the Jahleelites.
26:26 Of the descendants of Zebulun by their clans: from Sered, the clan of the Sardites; from Elon, the clan of the Elonites; from Jahleel, the clan of the Jahleelites.
26:27 These are the families of the Zebulunites according to those that were numbered of them, threescore thousand and five hundred.
26:27 These are the families of the Zebulunites based on the census taken, totaling sixty thousand and five hundred.
26:28 The sons of Joseph after their families were Manasseh and Ephraim.
26:28 The descendants of Joseph by their families were Manasseh and Ephraim.
26:29 Of the sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites.
26:29 Of the sons of Manasseh: from Machir, the family of the Machirites: and Machir fathered Gilead: from Gilead come the family of the Gileadites.
26:30 These are the sons of Gilead: of Jeezer, the family of the Jeezerites: of Helek, the family of the Helekites: 26:31 And of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites: 26:32 And of Shemida, the family of the Shemidaites: and of Hepher, the family of the Hepherites.
26:30 These are the sons of Gilead: from Jeezer, the family of the Jeezerites; from Helek, the family of the Helekites; 26:31 and from Asriel, the family of the Asrielites; and from Shechem, the family of the Shechemites; 26:32 and from Shemida, the family of the Shemidaites; and from Hepher, the family of the Hepherites.
26:33 And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
26:33 And Zelophehad the son of Hepher had no sons, only daughters: and the names of Zelophehad's daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
26:34 These are the families of Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred.
26:34 These are the families of Manasseh, and those that were counted among them, fifty-two thousand seven hundred.
26:35 These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthalhites: of Becher, the family of the Bachrites: of Tahan, the family of the Tahanites.
26:35 These are the sons of Ephraim by their families: from Shuthelah, the family of the Shuthalhites; from Becher, the family of the Bachrites; from Tahan, the family of the Tahanites.
26:36 And these are the sons of Shuthelah: of Eran, the family of the Eranites.
26:36 These are the descendants of Shuthelah: from Eran, the family of the Eranites.
26:37 These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.
26:37 These are the families of the sons of Ephraim based on those who were counted, totaling thirty-two thousand and five hundred. These are the sons of Joseph by their families.
26:38 The sons of Benjamin after their families: of Bela, the family of the Belaites: of Ashbel, the family of the Ashbelites: of Ahiram, the family of the Ahiramites: 26:39 Of Shupham, the family of the Shuphamites: of Hupham, the family of the Huphamites.
26:38 The descendants of Benjamin by their families: from Bela, the family of the Belaites; from Ashbel, the family of the Ashbelites; from Ahiram, the family of the Ahiramites; 26:39 from Shupham, the family of the Shuphamites; from Hupham, the family of the Huphamites.
26:40 And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: and of Naaman, the family of the Naamites.
26:40 The sons of Bela were Ard and Naaman: from Ard, the family of the Ardites; and from Naaman, the family of the Naamites.
26:41 These are the sons of Benjamin after their families: and they that were numbered of them were forty and five thousand and six hundred.
26:41 These are the sons of Benjamin by their families: and the total count of them was forty-five thousand six hundred.
26:42 These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.
26:42 These are the sons of Dan by their families: from Shuham, the family of the Shuhamites. These are the families of Dan by their families.
26:43 All the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.
26:43 All the families of the Shuhamites, based on those counted among them, totaled sixty-four thousand four hundred.
26:44 Of the children of Asher after their families: of Jimna, the family of the Jimnites: of Jesui, the family of the Jesuites: of Beriah, the family of the Beriites.
26:44 Of the children of Asher according to their families: of Jimna, the family of the Jimnites; of Jesui, the family of the Jesuites; of Beriah, the family of the Beriites.
26:45 Of the sons of Beriah: of Heber, the family of the Heberites: of Malchiel, the family of the Malchielites.
26:45 Of the sons of Beriah: of Heber, the family of the Heberites; of Malchiel, the family of the Malchielites.
26:46 And the name of the daughter of Asher was Sarah.
26:46 And the name of Asher's daughter was Sarah.
26:47 These are the families of the sons of Asher according to those that were numbered of them; who were fifty and three thousand and four hundred.
26:47 These are the families of the sons of Asher based on the count of those who were registered; they numbered fifty-three thousand four hundred.
26:48 Of the sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites: 26:49 Of Jezer, the family of the Jezerites: of Shillem, the family of the Shillemites.
26:48 The descendants of Naphtali by their families: from Jahzeel, the Jahzeelites; from Guni, the Gunites; 26:49 from Jezer, the Jezerites; from Shillem, the Shillemites.
26:50 These are the families of Naphtali according to their families: and they that were numbered of them were forty and five thousand and four hundred.
26:50 These are the families of Naphtali by their families: and those counted among them were forty-five thousand four hundred.
26:51 These were the numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty.
26:51 These were the counts of the Israelites, six hundred thousand and one thousand seven hundred and thirty.
26:52 And the LORD spake unto Moses, saying, 26:53 Unto these the land shall be divided for an inheritance according to the number of names.
26:52 And the LORD said to Moses, 26:53 The land will be divided for an inheritance based on the number of names.
26:54 To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him.
26:54 To many you shall give a larger inheritance, and to a few you shall give a smaller inheritance: everyone will receive their inheritance based on the number assigned to them.
26:55 Notwithstanding the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.
26:55 The land will still be divided by lot: each tribe will inherit according to their family names.
26:56 According to the lot shall the possession thereof be divided between many and few.
26:56 The possession will be divided among many and few according to the lot.
26:57 And these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites: of Kohath, the family of the Kohathites: of Merari, the family of the Merarites.
26:57 And these are the Levites counted by their families: from Gershon, the family of the Gershonites; from Kohath, the family of the Kohathites; from Merari, the family of the Merarites.
26:58 These are the families of the Levites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites. And Kohath begat Amram.
26:58 These are the families of the Levites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites. And Kohath had a son named Amram.
26:59 And the name of Amram’s wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.
26:59 Amram's wife was named Jochebed, the daughter of Levi, whom her mother had in Egypt. She gave birth to Aaron and Moses, along with their sister Miriam.
26:60 And unto Aaron was born Nadab, and Abihu, Eleazar, and Ithamar.
26:60 Aaron had four sons: Nadab, Abihu, Eleazar, and Ithamar.
26:61 And Nadab and Abihu died, when they offered strange fire before the LORD.
26:61 And Nadab and Abihu died when they presented unauthorized fire before the LORD.
26:62 And those that were numbered of them were twenty and three thousand, all males from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.
26:62 And the total number of them was twenty-three thousand, all males from one month old and older: for they were not counted among the children of Israel because they did not receive an inheritance among the children of Israel.
26:63 These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho.
26:63 These are the people counted by Moses and Eleazar the priest, who counted the children of Israel in the plains of Moab by the Jordan near Jericho.
26:64 But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.
26:64 But among these, there was not a single person counted by Moses and Aaron the priest when they took the census of the Israelites in the wilderness of Sinai.
26:65 For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.
26:65 For the LORD had said about them, They will definitely die in the wilderness. And not a single person was left from them, except for Caleb the son of Jephunneh and Joshua the son of Nun.
27:1 Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
27:1 Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, from the families of Manasseh, the son of Joseph, approached. Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
27:2 And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying, 27:3 Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.
27:2 They stood in front of Moses, Eleazar the priest, the leaders, and the whole congregation at the entrance of the meeting tent, saying, 27:3 "Our father died in the wilderness. He wasn't part of the group that came together against the LORD with Korah; he died for his own sins and had no sons."
27:4 Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.
27:4 Why should our father's name disappear from his family just because he doesn't have a son? So give us a share among our father's relatives.
27:5 And Moses brought their cause before the LORD.
27:5 And Moses presented their case to the LORD.
27:6 And the LORD spake unto Moses, saying, 27:7 The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.
27:6 And the LORD spoke to Moses, saying, 27:7 The daughters of Zelophehad are right in what they’re saying: you must definitely give them a share of the inheritance among their father’s brothers; and you must pass their father’s inheritance on to them.
27:8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
27:8 And you shall speak to the children of Israel, saying, If a man dies and has no son, then you shall make his inheritance pass to his daughter.
27:9 And if he have no daughter, then ye shall give his inheritance unto his brethren.
27:9 And if he has no daughter, then you shall give his inheritance to his brothers.
27:10 And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.
27:10 If he has no brothers, then you shall give his inheritance to his father's brothers.
27:11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
27:11 If his father has no brothers, then you shall give his inheritance to the closest relative in his family, and he shall take possession of it. This will be a statute of judgment for the children of Israel, as the LORD commanded Moses.
27:12 And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.
27:12 And the LORD said to Moses, Go up to this mountain Abarim and look at the land I have given to the children of Israel.
27:13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.
27:13 And when you see it, you will also be gathered to your people, just like your brother Aaron was gathered.
27:14 For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
27:14 For you rebelled against my command in the desert of Zin, during the conflict of the congregation, to honor me at the water in their sight: that is the water of Meribah in Kadesh in the wilderness of Zin.
27:15 And Moses spake unto the LORD, saying, 27:16 Let the LORD, the God of the spirits of all flesh, set a man over the congregation, 27:17 Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.
27:15 And Moses spoke to the LORD, saying, 27:16 Let the LORD, the God of all living beings, appoint a leader over the community, 27:17 who can go out before them and come in before them, and who can lead them out and bring them in; so that the community of the LORD will not be like sheep without a shepherd.
27:18 And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him; 27:19 And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
27:18 And the LORD said to Moses, "Take Joshua the son of Nun, a man who has the spirit in him, and lay your hand on him; 27:19 Then present him before Eleazar the priest and the whole congregation; give him a commission in their sight."
27:20 And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.
27:20 You are to give him some of your authority so that the entire community of the Israelites will follow his lead.
27:21 And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
27:21 He will stand before Eleazar the priest, who will seek guidance for him through the judgment of Urim before the LORD: at his command they will go out, and at his command they will come in, both he and all the people of Israel with him, including the entire congregation.
27:22 And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation: 27:23 And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
27:22 And Moses did what the LORD told him: he took Joshua and presented him to Eleazar the priest and the whole congregation. 27:23 He placed his hands on him and gave him a commission, just as the LORD instructed through Moses.
28:1 And the LORD spake unto Moses, saying, 28:2 Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season.
28:1 Then the LORD spoke to Moses, saying, 28:2 "Tell the Israelites, 'My offering, and my bread for my sacrifices made by fire, for a pleasing aroma to me, you must be sure to offer to me at the appointed times.'"
28:3 And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.
28:3 And you shall say to them, This is the fire offering you will present to the LORD: two lambs a year old without blemish, offered daily as a regular burnt offering.
28:4 The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even; 28:5 And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil.
28:4 You must offer one lamb in the morning and the other lamb in the evening; 28:5 And you should mix a tenth of an ephah of flour for a grain offering with a fourth of a hin of beaten oil.
28:6 It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the LORD.
28:6 It is a continuous burnt offering, which was established at Mount Sinai for a pleasing aroma, a fire sacrifice to the LORD.
28:7 And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the LORD for a drink offering.
28:7 And the drink offering for one lamb shall be a fourth of a hin; in the holy place, you shall pour the strong wine as a drink offering to the LORD.
28:8 And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savour unto the LORD.
28:8 And you shall offer the other lamb in the evening; just like the grain offering in the morning and its drink offering, you shall present it as a fire sacrifice, a pleasing aroma to the LORD.
28:9 And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof: 28:10 This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.
28:9 On the Sabbath day, offer two flawless year-old lambs and two-tenths of a deal of flour for a grain offering, mixed with oil, along with its drink offering. 28:10 This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.
28:11 And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot; 28:12 And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram; 28:13 And a several tenth deal of flour mingled with oil for a meat offering unto one lamb; for a burnt offering of a sweet savour, a sacrifice made by fire unto the LORD.
28:11 At the beginning of each month, you must present a burnt offering to the LORD: two young bulls, one ram, and seven one-year-old lambs that are without blemish. 28:12 Along with the offering, you are to bring three-tenths of a measure of flour mixed with oil for one bull, and two-tenths of a measure of flour mixed with oil for one ram; 28:13 and a single-tenth of a measure of flour mixed with oil for one lamb, to be offered as a pleasing aroma, a fire sacrifice to the LORD.
28:14 And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.
28:14 And their drink offerings will be half a hin of wine for a bull, a third of a hin for a ram, and a fourth of a hin for a lamb. This is the burnt offering for every month throughout the year.
28:15 And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.
28:15 And one male goat for a sin offering to the LORD will be offered, in addition to the ongoing burnt offering and its drink offering.
28:16 And in the fourteenth day of the first month is the passover of the LORD.
28:16 On the fourteenth day of the first month is the Passover of the Lord.
28:17 And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.
28:17 On the fifteenth day of this month, there is a feast: for seven days, unleavened bread will be eaten.
28:18 In the first day shall be an holy convocation; ye shall do no manner of servile work therein: 28:19 But ye shall offer a sacrifice made by fire for a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish: 28:20 And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram; 28:21 A several tenth deal shalt thou offer for every lamb, throughout the seven lambs: 28:22 And one goat for a sin offering, to make an atonement for you.
28:18 On the first day, there will be a holy gathering; you must not do any kind of work on that day. 28:19 Instead, you are to present a fire offering to the LORD: two young bulls, one ram, and seven one-year-old lambs, all without blemish. 28:20 For the grain offering, you should prepare flour mixed with oil: you will offer three-tenths of an ephah for each bull and two-tenths of an ephah for each ram; 28:21 and you will offer one-tenth of an ephah for each lamb, throughout the seven lambs. 28:22 Additionally, you should offer one goat as a sin offering to atone for yourselves.
28:23 Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.
28:23 You are to present these along with the morning burnt offering, which is for an ongoing burnt offering.
28:24 After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.
28:24 In this way, you will present daily, for the seven days, the meat of the fire offering, which has a pleasing aroma to the LORD: it should be offered alongside the daily burnt offering and its drink offering.
28:25 And on the seventh day ye shall have an holy convocation; ye shall do no servile work.
28:25 On the seventh day, you should hold a holy gathering; do no work.
28:26 Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work: 28:27 But ye shall offer the burnt offering for a sweet savour unto the LORD; two young bullocks, one ram, seven lambs of the first year; 28:28 And their meat offering of flour mingled with oil, three tenth deals unto one bullock, two tenth deals unto one ram, 28:29 A several tenth deal unto one lamb, throughout the seven lambs; 28:30 And one kid of the goats, to make an atonement for you.
28:26 On the day of the firstfruits, when you bring a new grain offering to the LORD, after your weeks are completed, you shall have a holy gathering; you shall not do any work. 28:27 Instead, you shall offer a burnt offering as a pleasing aroma to the LORD: two young bulls, one ram, and seven one-year-old lambs. 28:28 And their grain offering of flour mixed with oil—three-tenths of an ephah for each bull, two-tenths for each ram, 28:29 and one-tenth for each lamb, for all seven lambs; 28:30 and one goat kid to make atonement for you.
28:31 Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings.
28:31 You will present them alongside the regular burnt offering and its grain offering, (they must be without defect for you) and their drink offerings.
29:1 And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.
29:1 On the first day of the seventh month, you are to hold a sacred gathering; you shall not do any work. It is a day for sounding the trumpets.
29:2 And ye shall offer a burnt offering for a sweet savour unto the LORD; one young bullock, one ram, and seven lambs of the first year without blemish: 29:3 And their meat offering shall be of flour mingled with oil, three tenth deals for a bullock, and two tenth deals for a ram, 29:4 And one tenth deal for one lamb, throughout the seven lambs: 29:5 And one kid of the goats for a sin offering, to make an atonement for you: 29:6 Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.
29:2 You shall present a burnt offering that has a pleasing aroma to the LORD: one young bull, one ram, and seven lambs from the first year, all without blemish. 29:3 Their grain offering will consist of flour mixed with oil, three-tenths of an ephah for the bull, and two-tenths of an ephah for the ram. 29:4 For each of the seven lambs, offer one-tenth of an ephah. 29:5 Also, include one goat kid as a sin offering to atone for you. 29:6 In addition to the burnt offering for the month, along with its grain offering, the daily burnt offering, and its grain offering, plus their drink offerings, according to their prescribed manner, as a pleasing aroma, a fire offering made to the LORD.
29:7 And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein: 29:8 But ye shall offer a burnt offering unto the LORD for a sweet savour; one young bullock, one ram, and seven lambs of the first year; they shall be unto you without blemish: 29:9 And their meat offering shall be of flour mingled with oil, three tenth deals to a bullock, and two tenth deals to one ram, 29:10 A several tenth deal for one lamb, throughout the seven lambs: 29:11 One kid of the goats for a sin offering; beside the sin offering of atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings.
29:7 On the tenth day of this seventh month, you will have a holy gathering; you will humble yourselves, and you must not do any work during that time. 29:8 You are to present a burnt offering to the LORD as a pleasing aroma: one young bull, one ram, and seven one-year-old lambs, all without defect. 29:9 For their grain offering, you will use flour mixed with oil: three-tenths of an ephah for a bull, and two-tenths of an ephah for one ram. 29:10 You will use one-tenth of an ephah for each of the seven lambs. 29:11 Also, you will offer one male goat as a sin offering, in addition to the sin offering for atonement, the regular burnt offering, its grain offering, and their drink offerings.
29:12 And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days: 29:13 And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish: 29:14 And their meat offering shall be of flour mingled with oil, three tenth deals unto every bullock of the thirteen bullocks, two tenth deals to each ram of the two rams, 29:15 And a several tenth deal to each lamb of the fourteen lambs: 29:16 And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
29:12 On the fifteenth day of the seventh month, you shall have a holy gathering; you shall not do any work, and you shall celebrate a feast to the LORD for seven days. 29:13 You shall present a burnt offering, a sacrifice made by fire, as a pleasing aroma to the LORD: thirteen young bulls, two rams, and fourteen first-year lambs; they must be without blemish. 29:14 The grain offering shall be flour mixed with oil, three-tenths of an ephah for each of the thirteen bulls, two-tenths for each of the two rams, 29:15 and one-tenth for each of the fourteen lambs. 29:16 And one male goat for a sin offering, in addition to the regular burnt offering, its grain offering, and its drink offering.
29:17 And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot: 29:18 And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 29:19 And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings.
29:17 On the second day, you will offer twelve young bulls, two rams, and fourteen one-year-old lambs without blemish. 29:18 Their grain offerings and drink offerings for the bulls, rams, and lambs should be according to their numbers, as prescribed. 29:19 Additionally, you shall offer one male goat as a sin offering, along with the regular burnt offering, its grain offering, and their drink offerings.
29:20 And on the third day eleven bullocks, two rams, fourteen lambs of the first year without blemish; 29:21 And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 29:22 And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
29:20 On the third day there were eleven bulls, two rams, and fourteen unblemished one-year-old lambs; 29:21 Their grain offering and their drink offerings for the bulls, the rams, and the lambs should correspond to their quantity, following the established guidelines: 29:22 And one goat for a sin offering; in addition to the regular burnt offering, with its grain offering and its drink offering.
29:23 And on the fourth day ten bullocks, two rams, and fourteen lambs of the first year without blemish: 29:24 Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 29:25 And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
29:23 On the fourth day, there were ten bulls, two rams, and fourteen yearling lambs without any defects: 29:24 Their grain and drink offerings for the bulls, the rams, and the lambs will be based on their count, as prescribed: 29:25 And one young goat as a sin offering; in addition to the daily burnt offering, with its grain offering and drink offering.
29:26 And on the fifth day nine bullocks, two rams, and fourteen lambs of the first year without spot: 29:27 And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 29:28 And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
29:26 On the fifth day, there will be nine bulls, two rams, and fourteen one-year-old lambs without blemish. 29:27 Their grain and drink offerings for the bulls, the rams, and the lambs will be according to their number and done in the right way. 29:28 Also, there will be one goat for a sin offering, in addition to the regular burnt offering, along with its grain and drink offerings.
29:29 And on the sixth day eight bullocks, two rams, and fourteen lambs of the first year without blemish: 29:30 And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 29:31 And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
29:29 On the sixth day, there were eight bulls, two rams, and fourteen flawless lambs that were one year old. 29:30 Their grain offerings and drink offerings for the bulls, rams, and lambs should match their numbers, following the usual guidelines. 29:31 And there should be one goat for a sin offering, in addition to the regular burnt offering, including its grain offering and drink offering.
29:32 And on the seventh day seven bullocks, two rams, and fourteen lambs of the first year without blemish: 29:33 And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 29:34 And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
29:32 On the seventh day, there will be seven bulls, two rams, and fourteen yearling lambs without any defects: 29:33 Their grain and drink offerings for the bulls, rams, and lambs must match their number and be prepared accordingly: 29:34 Also, there will be one goat for a sin offering, in addition to the regular burnt offering, its grain offering, and its drink offering.
29:35 On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein: 29:36 But ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD: one bullock, one ram, seven lambs of the first year without blemish: 29:37 Their meat offering and their drink offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the manner: 29:38 And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
29:35 On the eighth day, you will have a solemn assembly; you should not do any work during that time. 29:36 Instead, you will present a burnt offering, a sacrifice made by fire, that is pleasing to the LORD: one bull, one ram, and seven one-year-old lambs without any defects. 29:37 Their grain offerings and drink offerings for the bull, the ram, and the lambs will follow the established guidelines based on their numbers. 29:38 Also, one goat will be offered as a sin offering, along with the regular burnt offering and its grain and drink offerings.
29:39 These things ye shall do unto the LORD in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.
29:39 You will do these things for the LORD during your appointed feasts, in addition to your vows and your voluntary offerings, for your burnt offerings, your grain offerings, your drink offerings, and your peace offerings.
29:40 And Moses told the children of Israel according to all that the LORD commanded Moses.
29:40 And Moses shared with the Israelites everything that the LORD had commanded him.
30:1 And Moses spake unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the LORD hath commanded.
30:1 And Moses spoke to the leaders of the tribes about the people of Israel, saying, This is what the LORD has commanded.
30:2 If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
30:2 If a man makes a vow to the LORD, or swears an oath to commit himself, he must not break his word; he must do everything he said he would do.
30:3 If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father’s house in her youth; 30:4 And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her; then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
30:3 If a young woman makes a vow to the LORD while still living in her father's house, and 30:4 her father hears her vow and does not say anything about it, then all her vows will be valid, and every commitment she made will stand.
30:5 But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.
30:5 But if her father disapproves of her on the day he hears about it, none of her vows or commitments that she's made will count: and the LORD will forgive her because her father disapproved.
30:6 And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul; 30:7 And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.
30:6 And if she had a husband when she made a vow or said anything that bound her soul; 30:7 And her husband heard it and did not say anything on the day he heard it, then her vows will stand, and the commitments she made to bind her soul will remain valid.
30:8 But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her.
30:8 But if her husband rejects her vow on the day he hears it, then he will make her vow that she made and what she spoke with her lips, which bound her soul, ineffective: and the LORD will forgive her.
30:9 But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.
30:9 But every vow made by a widow or a divorced woman that she has committed herself to will be upheld against her.
30:10 And if she vowed in her husband’s house, or bound her soul by a bond with an oath; 30:11 And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
30:10 If she made a vow in her husband's house or committed herself with an oath; 30:11 And her husband heard it, and said nothing to her, and didn’t reject her: then all her vows will be valid, and every commitment she made will stand.
30:12 But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.
30:12 But if her husband completely cancels them on the day he hears them; then whatever she said about her vows, or about the promise she made, won't count: her husband has canceled them; and the LORD will forgive her.
30:13 Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
30:13 Every vow and every binding oath to afflict the soul can be established by her husband, or her husband can make it void.
30:14 But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.
30:14 But if her husband completely stays silent about her from day to day, then he confirms all her vows or any agreements she has made: he approves them because he remained silent about them on the day he heard them.
30:15 But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.
30:15 But if he nullifies them in any way after he has heard them, then he will be responsible for her sin.
30:16 These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father’s house.
30:16 These are the laws that the LORD gave to Moses regarding a man and his wife, and between a father and his daughter, while she is still young and living in her father's house.
31:1 And the LORD spake unto Moses, saying, 31:2 Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.
31:1 Then the LORD spoke to Moses, saying, 31:2 "Take revenge on the Midianites for the people of Israel; afterward you will be gathered to your people."
31:3 And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the LORD of Midian.
31:3 And Moses spoke to the people, saying, Prepare yourselves for battle, and send some of you against the Midianites to carry out the LORD's vengeance on Midian.
31:4 Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war.
31:4 From each tribe, you will send a thousand soldiers from all the tribes of Israel to fight in the war.
31:5 So there were delivered out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.
31:5 So, from the thousands of Israel, a thousand from each tribe were selected, making a total of twelve thousand ready for battle.
31:6 And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.
31:6 And Moses sent them into battle, a thousand from each tribe, along with Phinehas the son of Eleazar the priest, with the holy objects and the trumpets to blow in his hand.
31:7 And they warred against the Midianites, as the LORD commanded Moses; and they slew all the males.
31:7 They fought against the Midianites, as the LORD had instructed Moses, and they killed all the males.
31:8 And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.
31:8 They killed the kings of Midian, along with the others who were slain; specifically, Evi, Rekem, Zur, Hur, and Reba, five kings of Midian. They also killed Balaam, the son of Beor, with the sword.
31:9 And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods.
31:9 And the Israelites captured all the Midianite women and their children, along with all their livestock, flocks, and possessions.
31:10 And they burnt all their cities wherein they dwelt, and all their goodly castles, with fire.
31:10 And they burned down all the cities where they lived, and all their beautiful castles, with fire.
31:11 And they took all the spoil, and all the prey, both of men and of beasts.
31:11 They took all the loot and all the captives, both people and animals.
31:12 And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho.
31:12 And they brought the captives, the loot, and the spoils to Moses, and Eleazar the priest, and to the community of the Israelites, to the camp in the plains of Moab, which are by the Jordan near Jericho.
31:13 And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.
31:13 And Moses, Eleazar the priest, and all the leaders of the congregation went out to meet them outside the camp.
31:14 And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle.
31:14 And Moses was angry with the officers of the army, with the captains of thousands, and captains of hundreds, who had just returned from the battle.
31:15 And Moses said unto them, Have ye saved all the women alive? 31:16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.
31:15 And Moses said to them, Have you kept all the women alive? 31:16 Look, these women led the children of Israel, by the advice of Balaam, to sin against the LORD regarding Peor, and a plague broke out among the congregation of the LORD.
31:17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.
31:17 Now, therefore, kill every male child and every woman who has been with a man.
31:18 But all the women children, that have not known a man by lying with him, keep alive for yourselves.
31:18 But all the young girls who have never slept with a man, keep alive for yourselves.
31:19 And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.
31:19 Stay outside the camp for seven days: anyone who has killed someone, and anyone who has touched a dead body, must purify yourselves and your captives on the third day, and again on the seventh day.
31:20 And purify all your raiment, and all that is made of skins, and all work of goats’ hair, and all things made of wood.
31:20 And clean all your clothes, and everything made of animal skins, and all items made from goat hair, and everything made of wood.
31:21 And Eleazar the priest said unto the men of war which went to the battle, This is the ordinance of the law which the LORD commanded Moses; 31:22 Only the gold, and the silver, the brass, the iron, the tin, and the lead, 31:23 Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water.
31:21 Eleazar the priest said to the soldiers who went into battle, “This is the law that the LORD commanded Moses: 31:22 Only the gold, silver, brass, iron, tin, and lead, 31:23 Anything that can withstand fire must be passed through the fire to be made clean; however, it must also be purified with the water of separation. Everything that cannot withstand fire must be passed through the water.”
31:24 And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.
31:24 You must wash your clothes on the seventh day, and you will be clean, and then you can come into the camp.
31:25 And the LORD spake unto Moses, saying, 31:26 Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation: 31:27 And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation: 31:28 And levy a tribute unto the Lord of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep: 31:29 Take it of their half, and give it unto Eleazar the priest, for an heave offering of the LORD.
31:25 The LORD spoke to Moses, saying, 31:26 "Count the spoil that was taken, both from people and from animals, you and Eleazar the priest, along with the chief leaders of the congregation. 31:27 Divide the spoil into two parts: one for those who fought in the battle and one for the entire congregation. 31:28 Collect a tribute for the LORD from the soldiers who went into battle: one out of five hundred, both from the people and from the cattle, donkeys, and sheep. 31:29 Take from their half and give it to Eleazar the priest as a special offering to the LORD."
31:30 And of the children of Israel’s half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the LORD.
31:30 From the half belonging to the children of Israel, you shall take one portion out of fifty of the people, the cattle, the donkeys, and the flocks, of all kinds of animals, and give them to the Levites, who are responsible for the care of the tabernacle of the LORD.
31:31 And Moses and Eleazar the priest did as the LORD commanded Moses.
31:31 And Moses and Eleazar the priest did what the LORD instructed Moses.
31:32 And the booty, being the rest of the prey which the men of war had caught, was six hundred thousand and seventy thousand and five thousand sheep, 31:33 And threescore and twelve thousand beeves, 31:34 And threescore and one thousand asses, 31:35 And thirty and two thousand persons in all, of women that had not known man by lying with him.
31:32 The spoils, which was the remaining loot taken by the soldiers, included six hundred thousand, seventy thousand, and five thousand sheep, 31:33 sixty-two thousand cattle, 31:34 sixty-one thousand donkeys, 31:35 and thirty-two thousand people in total, all women who had not had relations with a man.
31:36 And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep: 31:37 And the LORD’s tribute of the sheep was six hundred and threescore and fifteen.
31:36 The half that was the share of those who went out to fight was three hundred thirty-seven thousand five hundred sheep: 31:37 And the LORD’s share of the sheep was six hundred fifteen.
31:38 And the beeves were thirty and six thousand; of which the LORD’s tribute was threescore and twelve.
31:38 The cattle totaled thirty-six thousand; from which the LORD's tribute was seventy-two.
31:39 And the asses were thirty thousand and five hundred; of which the LORD’s tribute was threescore and one.
31:39 There were thirty thousand and five hundred donkeys, of which the LORD’s share was sixty-one.
31:40 And the persons were sixteen thousand; of which the LORD’s tribute was thirty and two persons.
31:40 There were sixteen thousand people; the LORD’s share was thirty-two people.
31:41 And Moses gave the tribute, which was the LORD’s heave offering, unto Eleazar the priest, as the LORD commanded Moses.
31:41 And Moses gave the tribute, which was the LORD’s offering, to Eleazar the priest, as the LORD instructed Moses.
31:42 And of the children of Israel’s half, which Moses divided from the men that warred, 31:43 (Now the half that pertained unto the congregation was three hundred thousand and thirty thousand and seven thousand and five hundred sheep, 31:44 And thirty and six thousand beeves, 31:45 And thirty thousand asses and five hundred, 31:46 And sixteen thousand persons;) 31:47 Even of the children of Israel’s half, Moses took one portion of fifty, both of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.
31:42 And from the half of the children of Israel that Moses separated from the men who fought, 31:43 (The half that belonged to the congregation included three hundred thirty-seven thousand five hundred sheep, 31:44 thirty-six thousand cattle, 31:45 thirty thousand five hundred donkeys, 31:46 and sixteen thousand people;) 31:47 From the children of Israel's half, Moses took one portion out of fifty, both from people and animals, and gave it to the Levites, who managed the care of the tabernacle of the LORD; as the LORD instructed Moses.
31:48 And the officers which were over thousands of the host, the captains of thousands, and captains of hundreds, came near unto Moses: 31:49 And they said unto Moses, Thy servants have taken the sum of the men of war which are under our charge, and there lacketh not one man of us.
31:48 The officers in charge of the thousands of the army, the captains of thousands, and the captains of hundreds approached Moses. 31:49 They said to Moses, “Your servants have counted the soldiers under our command, and not one of us is missing.”
31:50 We have therefore brought an oblation for the LORD, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the LORD.
31:50 So we have brought an offering for the LORD, what each person has obtained, including gold jewelry, chains, bracelets, rings, earrings, and tablets, to seek forgiveness for our souls before the LORD.
31:51 And Moses and Eleazar the priest took the gold of them, even all wrought jewels.
31:51 And Moses and Eleazar the priest collected the gold from them, including all the crafted jewelry.
31:52 And all the gold of the offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.
31:52 And all the gold from the offering that the leaders of thousands and the leaders of hundreds brought to the LORD was sixteen thousand seven hundred and fifty shekels.
31:53 (For the men of war had taken spoil, every man for himself.) 31:54 And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the LORD.
31:53 (For the soldiers had taken plunder, each man for himself.) 31:54 And Moses and Eleazar the priest took the gold from the captains of thousands and hundreds, and brought it into the tabernacle of the congregation, as a reminder for the children of Israel before the LORD.
32:1 Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle; 32:2 The children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying, 32:3 Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon, 32:4 Even the country which the LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle: 32:5 Wherefore, said they, if we have found grace in thy sight, let this land be given unto thy servants for a possession, and bring us not over Jordan.
32:1 The descendants of Reuben and Gad had a huge number of cattle. When they saw the land of Jazer and Gilead, they realized it was great for livestock. 32:2 So, the descendants of Gad and Reuben approached Moses, Eleazar the priest, and the leaders of the community, saying, 32:3 "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Shebam, Nebo, and Beon, 32:4 this land that the LORD defeated before the Israelites is a land for cattle, and we have cattle. 32:5 Therefore, they said, if we have found favor in your eyes, let this land be given to us as our own, and don’t make us cross the Jordan."
32:6 And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here? 32:7 And wherefore discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them? 32:8 Thus did your fathers, when I sent them from Kadeshbarnea to see the land.
32:6 And Moses said to the people of Gad and the people of Reuben, "Are your brothers going to fight while you stay here? 32:7 Why are you discouraging the Israelites from going into the land that the LORD has given them? 32:8 This is what your ancestors did when I sent them from Kadeshbarnea to explore the land."
32:9 For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.
32:9 When they went up to the valley of Eshcol and saw the land, they discouraged the people of Israel, so that they would not enter the land that the LORD had given them.
32:10 And the LORD’s anger was kindled the same time, and he sware, saying, 32:11 Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me: 32:12 Save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun: for they have wholly followed the LORD.
32:10 At that same time, the LORD became very angry and swore, saying, 32:11 “Surely none of the men who came out of Egypt, from twenty years old and older, will see the land that I promised to Abraham, Isaac, and Jacob, because they did not fully follow me. 32:12 Except for Caleb son of Jephunneh the Kenezite and Joshua son of Nun, for they fully followed the LORD.”
32:13 And the LORD’s anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed.
32:13 And the LORD was angry with Israel, and He made them wander in the wilderness for forty years, until the entire generation that had done evil in the LORD's sight was gone.
32:14 And, behold, ye are risen up in your fathers’ stead, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel.
32:14 And look, you've taken the place of your fathers, a group of sinful men, to further increase the fierce anger of the LORD against Israel.
32:15 For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.
32:15 For if you turn away from following him, he will leave them in the wilderness again, and you will destroy all these people.
32:16 And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones: 32:17 But we ourselves will go ready armed before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land.
32:16 They approached him and said, "We will build pens here for our livestock and towns for our children. 32:17 But we will go ahead, fully armed, before the people of Israel until we have brought them to their destination. Our children will stay in the fortified towns because of the local residents."
32:18 We will not return unto our houses, until the children of Israel have inherited every man his inheritance.
32:18 We will not go back to our homes until every man from the children of Israel has received his inheritance.
32:19 For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward.
32:19 For we will not share in the inheritance with them on the other side of the Jordan, or beyond; because our inheritance is on this side of the Jordan, toward the east.
32:20 And Moses said unto them, If ye will do this thing, if ye will go armed before the LORD to war, 32:21 And will go all of you armed over Jordan before the LORD, until he hath driven out his enemies from before him, 32:22 And the land be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD.
32:20 Moses said to them, "If you do this, if you go into battle armed before the LORD, 32:21 and if all of you cross over the Jordan armed before the LORD until He has driven out His enemies from before Him, 32:22 and the land is subdued before the LORD, then afterward you can return and be innocent before the LORD and before Israel; and this land will be your possession before the LORD."
32:23 But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.
32:23 But if you won’t do this, look, you have sinned against the LORD: and be sure your sin will come to light.
32:24 Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.
32:24 Build cities for your children, and pens for your sheep; and do what you said you would do.
32:25 And the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth.
32:25 The descendants of Gad and the descendants of Reuben spoke to Moses, saying, "Your servants will do what my lord commands."
32:26 Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead: 32:27 But thy servants will pass over, every man armed for war, before the LORD to battle, as my lord saith.
32:26 Our children, our wives, our flocks, and all our livestock will be there in the cities of Gilead: 32:27 But your servants will cross over, every man armed for battle, before the LORD, as my lord has said.
32:28 So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel: 32:29 And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed to battle, before the LORD, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession: 32:30 But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.
32:28 So, regarding them, Moses instructed Eleazar the priest, Joshua the son of Nun, and the leaders of the tribes of the Israelites: 32:29 And Moses said to them, If the people of Gad and the people of Reuben go with you across the Jordan, every man armed for battle, before the LORD, and the land is conquered before you; then you shall give them the land of Gilead as their possession: 32:30 But if they do not go over with you armed, they will have land among you in the land of Canaan.
32:31 And the children of Gad and the children of Reuben answered, saying, As the LORD hath said unto thy servants, so will we do.
32:31 And the descendants of Gad and the descendants of Reuben replied, “As the LORD has instructed your servants, we will do.”
32:32 We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side Jordan may be ours.
32:32 We will march fully armed before the LORD into the land of Canaan, so that we can secure our inheritance on this side of the Jordan.
32:33 And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.
32:33 And Moses gave to them, including the descendants of Gad, the descendants of Reuben, and half of the tribe of Manasseh, Joseph's son, the kingdom of Sihon, king of the Amorites, and the kingdom of Og, king of Bashan, along with the land and its cities in the surrounding areas.
32:34 And the children of Gad built Dibon, and Ataroth, and Aroer, 32:35 And Atroth, Shophan, and Jaazer, and Jogbehah, 32:36 And Bethnimrah, and Bethharan, fenced cities: and folds for sheep.
32:34 The descendants of Gad built Dibon, Ataroth, and Aroer, 32:35 along with Atroth, Shophan, Jaazer, and Jogbehah, 32:36 as well as fenced cities like Bethnimrah and Bethharan, along with sheep pens.
32:37 And the children of Reuben built Heshbon, and Elealeh, and Kirjathaim, 32:38 And Nebo, and Baalmeon, (their names being changed,) and Shibmah: and gave other names unto the cities which they builded.
32:37 The descendants of Reuben built Heshbon, Elealeh, and Kirjathaim, 32:38 and Nebo, and Baalmeon (with their names changed), and Shibmah; and they renamed the cities they built.
32:39 And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorite which was in it.
32:39 The descendants of Machir, the son of Manasseh, went to Gilead, captured it, and drove out the Amorites who were living there.
32:40 And Moses gave Gilead unto Machir the son of Manasseh; and he dwelt therein.
32:40 And Moses gave Gilead to Machir, the son of Manasseh, and he lived there.
32:41 And Jair the son of Manasseh went and took the small towns thereof, and called them Havothjair.
32:41 And Jair, the son of Manasseh, went and took the small towns there, and called them Havothjair.
32:42 And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.
32:42 And Nobah went and captured Kenath, along with its surrounding villages, and named it Nobah, after himself.
33:1 These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.
33:1 These are the journeys of the Israelites, who left the land of Egypt with their troops under the leadership of Moses and Aaron.
33:2 And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.
33:2 Moses recorded their departures based on their travels as instructed by the LORD, and these are their journeys based on their departures.
33:3 And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.
33:3 They left Rameses in the first month, on the fifteenth day of the first month; the day after Passover, the Israelites marched out boldly in front of all the Egyptians.
33:4 For the Egyptians buried all their firstborn, which the LORD had smitten among them: upon their gods also the LORD executed judgments.
33:4 The Egyptians buried all their firstborn, whom the LORD had struck down among them; the LORD also brought judgments against their gods.
33:5 And the children of Israel removed from Rameses, and pitched in Succoth.
33:5 The Israelites left Rameses and set up camp at Succoth.
33:6 And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness.
33:6 They left Succoth and set up camp in Etham, which is on the edge of the wilderness.
33:7 And they removed from Etham, and turned again unto Pihahiroth, which is before Baalzephon: and they pitched before Migdol.
33:7 They left Etham and went back to Pihahiroth, which is in front of Baalzephon, and they set up camp in front of Migdol.
33:8 And they departed from before Pihahiroth, and passed through the midst of the sea into the wilderness, and went three days’ journey in the wilderness of Etham, and pitched in Marah.
33:8 They left Pihahiroth and went through the middle of the sea into the wilderness. They traveled for three days in the wilderness of Etham and set up camp at Marah.
33:9 And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.
33:9 They left Marah and arrived at Elim, where there were twelve springs of water and seventy palm trees; and they set up camp there.
33:10 And they removed from Elim, and encamped by the Red sea.
33:10 They left Elim and set up camp by the Red Sea.
33:11 And they removed from the Red sea, and encamped in the wilderness of Sin.
33:11 They left the Red Sea and set up camp in the wilderness of Sin.
33:12 And they took their journey out of the wilderness of Sin, and encamped in Dophkah.
33:12 They left the wilderness of Sin and set up camp at Dophkah.
33:13 And they departed from Dophkah, and encamped in Alush.
33:13 And they left Dophkah and set up camp in Alush.
33:14 And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.
33:14 They left Alush and set up camp at Rephidim, but there was no water for the people to drink.
33:15 And they departed from Rephidim, and pitched in the wilderness of Sinai.
33:15 They left Rephidim and set up camp in the wilderness of Sinai.
33:16 And they removed from the desert of Sinai, and pitched at Kibrothhattaavah.
33:16 They left the desert of Sinai and set up camp at Kibrothhattaavah.
33:17 And they departed from Kibrothhattaavah, and encamped at Hazeroth.
33:17 They left Kibrothhattaavah and set up camp at Hazeroth.
33:18 And they departed from Hazeroth, and pitched in Rithmah.
33:18 They left Hazeroth and set up camp in Rithmah.
33:19 And they departed from Rithmah, and pitched at Rimmonparez.
33:19 And they left Rithmah and set up camp at Rimmonparez.
33:20 And they departed from Rimmonparez, and pitched in Libnah.
33:20 They left Rimmonparez and set up camp in Libnah.
33:21 And they removed from Libnah, and pitched at Rissah.
33:21 They left Libnah and set up camp at Rissah.
33:22 And they journeyed from Rissah, and pitched in Kehelathah.
33:22 They traveled from Rissah and camped in Kehelathah.
33:23 And they went from Kehelathah, and pitched in mount Shapher.
33:23 They left Kehelathah and set up camp at Mount Shapher.
33:24 And they removed from mount Shapher, and encamped in Haradah.
33:24 So they left Mount Shapher and set up camp at Haradah.
33:25 And they removed from Haradah, and pitched in Makheloth.
33:25 They left Haradah and set up camp in Makheloth.
33:26 And they removed from Makheloth, and encamped at Tahath.
33:26 They left Makheloth and camped at Tahath.
33:27 And they departed from Tahath, and pitched at Tarah.
33:27 And they left Tahath and set up camp at Tarah.
33:28 And they removed from Tarah, and pitched in Mithcah.
33:28 They left Tarah and set up camp in Mithcah.
33:29 And they went from Mithcah, and pitched in Hashmonah.
33:29 And they left Mithcah and set up camp in Hashmonah.
33:30 And they departed from Hashmonah, and encamped at Moseroth.
33:30 They left Hashmonah and set up camp at Moseroth.
33:31 And they departed from Moseroth, and pitched in Benejaakan.
33:31 They left Moseroth and set up camp at Benejaakan.
33:32 And they removed from Benejaakan, and encamped at Horhagidgad.
33:32 They left Benejaakan and set up camp at Horhagidgad.
33:33 And they went from Horhagidgad, and pitched in Jotbathah.
33:33 They left Horhagidgad and set up camp in Jotbathah.
33:34 And they removed from Jotbathah, and encamped at Ebronah.
33:34 They left Jotbathah and set up camp at Ebronah.
33:35 And they departed from Ebronah, and encamped at Eziongaber.
33:35 And they left Ebronah and set up camp at Eziongaber.
33:36 And they removed from Eziongaber, and pitched in the wilderness of Zin, which is Kadesh.
33:36 They left Eziongaber and set up camp in the wilderness of Zin, which is Kadesh.
33:37 And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.
33:37 They left Kadesh and set up camp at Mount Hor, on the border of Edom.
33:38 And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month.
33:38 And Aaron the priest went up to Mount Hor at the command of the LORD and died there, in the fortieth year after the Israelites had come out of Egypt, on the first day of the fifth month.
33:39 And Aaron was an hundred and twenty and three years old when he died in mount Hor.
33:39 And Aaron was one hundred twenty-three years old when he died on Mount Hor.
33:40 And king Arad the Canaanite, which dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.
33:40 And King Arad the Canaanite, who lived in the south in the land of Canaan, heard about the arrival of the children of Israel.
33:41 And they departed from mount Hor, and pitched in Zalmonah.
33:41 And they left Mount Hor and set up camp in Zalmonah.
33:42 And they departed from Zalmonah, and pitched in Punon.
33:42 They left Zalmonah and set up camp in Punon.
33:43 And they departed from Punon, and pitched in Oboth.
33:43 They left Punon and set up camp in Oboth.
33:44 And they departed from Oboth, and pitched in Ijeabarim, in the border of Moab.
33:44 They left Oboth and set up camp at Ijeabarim, on the edge of Moab.
33:45 And they departed from Iim, and pitched in Dibongad.
33:45 And they left Iim and set up camp at Dibongad.
33:46 And they removed from Dibongad, and encamped in Almondiblathaim.
33:46 And they left Dibongad and set up camp in Almondiblathaim.
33:47 And they removed from Almondiblathaim, and pitched in the mountains of Abarim, before Nebo.
33:47 They left Almondiblathaim and set up camp in the mountains of Abarim, in front of Nebo.
33:48 And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho.
33:48 They left the mountains of Abarim and camped in the plains of Moab by the Jordan near Jericho.
33:49 And they pitched by Jordan, from Bethjesimoth even unto Abelshittim in the plains of Moab.
33:49 And they camped by the Jordan River, from Bethjesimoth all the way to Abelshittim in the plains of Moab.
33:50 And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying, 33:51 Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan; 33:52 Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places: 33:53 And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.
33:50 And the LORD spoke to Moses in the plains of Moab by the Jordan near Jericho, saying, 33:51 "Tell the people of Israel that when you cross over the Jordan into the land of Canaan; 33:52 you must drive out all the inhabitants of the land before you, destroy all their idols, and tear down all their places of worship: 33:53 You will take possession of the land and live there, for I have given you the land to possess."
33:54 And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man’s inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.
33:54 You will divide the land by drawing lots for your families’ inheritance: those with more people will receive a larger share, and those with fewer will get a smaller share. Each person's inheritance will be determined by where their lot lands; you will inherit according to the tribes of your ancestors.
33:55 But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.
33:55 But if you do not drive out the people living in the land in front of you; then it will happen that those you allow to stay will be like thorns in your eyes and thorns in your sides, and they will trouble you in the land where you live.
33:56 Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.
33:56 Moreover, it will happen that I will do to you what I intended to do to them.
34:1 And the LORD spake unto Moses, saying, 34:2 Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof:) 34:3 Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward: 34:4 And your border shall turn from the south to the ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadeshbarnea, and shall go on to Hazaraddar, and pass on to Azmon: 34:5 And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea.
34:1 The LORD spoke to Moses, saying, 34:2 "Command the people of Israel and tell them, when you enter the land of Canaan—which will be your inheritance, the land of Canaan with its borders—34:3 your southern border will stretch from the wilderness of Zin along the edge of Edom, and your southern boundary will be the farthest point of the Salt Sea to the east. 34:4 Your border will turn from the south toward the ascent of Akrabbim and continue to Zin; its exit will be from the south to Kadeshbarnea, and it will extend to Hazaraddar, then move on to Azmon. 34:5 The border will curve from Azmon to the river of Egypt, and the boundaries will end at the sea."
34:6 And as for the western border, ye shall even have the great sea for a border: this shall be your west border.
34:6 As for the western border, your boundary will be the Great Sea: this will be your western border.
34:7 And this shall be your north border: from the great sea ye shall point out for you mount Hor: 34:8 From mount Hor ye shall point out your border unto the entrance of Hamath; and the goings forth of the border shall be to Zedad: 34:9 And the border shall go on to Ziphron, and the goings out of it shall be at Hazarenan: this shall be your north border.
34:7 This will be your northern border: starting from the Mediterranean Sea, you will mark Mount Hor: 34:8 From Mount Hor, you will set your border to the entrance of Hamath; and the edge of the border will be to Zedad: 34:9 The border will continue to Ziphron, and the edge of it will be at Hazarenan: this will be your northern border.
34:10 And ye shall point out your east border from Hazarenan to Shepham: 34:11 And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward: 34:12 And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about.
34:10 You will mark your eastern border from Hazarenan to Shepham. 34:11 The border will extend from Shepham to Riblah, on the east side of Ain; it will drop down and reach the edge of the Sea of Chinnereth on the east. 34:12 The border will continue down to the Jordan River, and its endpoints will be at the Salt Sea. This will be your land, including the surrounding borders.
34:13 And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which the LORD commanded to give unto the nine tribes, and to the half tribe: 34:14 For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance: 34:15 The two tribes and the half tribe have received their inheritance on this side Jordan near Jericho eastward, toward the sunrising.
34:13 Moses told the people of Israel, "This is the land you will inherit by lot, which the LORD designated for the nine tribes and the half tribe. 34:14 The tribe of Reuben, according to their family groups, and the tribe of Gad, according to their family groups, have already received their inheritance; and half of the tribe of Manasseh has received their inheritance as well. 34:15 The two tribes and the half tribe have received their inheritance on this side of the Jordan near Jericho, towards the east."
34:16 And the LORD spake unto Moses, saying, 34:17 These are the names of the men which shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun.
34:16 And the LORD spoke to Moses, saying, 34:17 These are the names of the men who will divide the land for you: Eleazar the priest and Joshua the son of Nun.
34:18 And ye shall take one prince of every tribe, to divide the land by inheritance.
34:18 You will take one leader from each tribe to distribute the land as an inheritance.
34:19 And the names of the men are these: Of the tribe of Judah, Caleb the son of Jephunneh.
34:19 The names of the men are these: From the tribe of Judah, Caleb the son of Jephunneh.
34:20 And of the tribe of the children of Simeon, Shemuel the son of Ammihud.
34:20 And from the tribe of the children of Simeon, it's Shemuel, the son of Ammihud.
34:21 Of the tribe of Benjamin, Elidad the son of Chislon.
34:21 From the tribe of Benjamin, Elidad, son of Chislon.
34:22 And the prince of the tribe of the children of Dan, Bukki the son of Jogli.
34:22 And the leader of the tribe of the Danites was Bukki, the son of Jogli.
34:23 The prince of the children of Joseph, for the tribe of the children of Manasseh, Hanniel the son of Ephod.
34:23 The leader of the Josephite clans for the tribe of Manasseh was Hanniel, son of Ephod.
34:24 And the prince of the tribe of the children of Ephraim, Kemuel the son of Shiphtan.
34:24 And the leader of the tribe of the children of Ephraim, Kemuel the son of Shiphtan.
34:25 And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach.
34:25 And the leader of the tribe of Zebulun, Elizaphan son of Parnach.
34:26 And the prince of the tribe of the children of Issachar, Paltiel the son of Azzan.
34:26 And the leader of the tribe of the descendants of Issachar was Paltiel, the son of Azzan.
34:27 And the prince of the tribe of the children of Asher, Ahihud the son of Shelomi.
34:27 And the leader of the Asher tribe, Ahihud son of Shelomi.
34:28 And the prince of the tribe of the children of Naphtali, Pedahel the son of Ammihud.
34:28 And the leader of the tribe of the children of Naphtali was Pedahel, son of Ammihud.
34:29 These are they whom the LORD commanded to divide the inheritance unto the children of Israel in the land of Canaan.
34:29 These are the ones whom the LORD instructed to distribute the inheritance to the children of Israel in the land of Canaan.
35:1 And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying, 35:2 Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and ye shall give also unto the Levites suburbs for the cities round about them.
35:1 And the LORD spoke to Moses in the plains of Moab by the Jordan near Jericho, saying, 35:2 Tell the people of Israel to give the Levites some cities from their inheritance to live in; and also give the Levites some surrounding areas for those cities.
35:3 And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts.
35:3 They will have cities to live in, and the surrounding areas will be for their cattle, their possessions, and all their animals.
35:4 And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about.
35:4 The areas surrounding the cities that you will give to the Levites will extend from the city wall outward for a thousand cubits in all directions.
35:5 And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city shall be in the midst: this shall be to them the suburbs of the cities.
35:5 You are to measure from outside the city on the east side two thousand cubits, on the south side two thousand cubits, on the west side two thousand cubits, and on the north side two thousand cubits; and the city will be in the center: this will be the suburbs for the cities.
35:6 And among the cities which ye shall give unto the Levites there shall be six cities for refuge, which ye shall appoint for the manslayer, that he may flee thither: and to them ye shall add forty and two cities.
35:6 Among the cities you give to the Levites, there will be six cities of refuge that you should designate for anyone who accidentally kills someone, so they can escape there. Additionally, you will provide them with 42 other cities.
35:7 So all the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with their suburbs.
35:7 So all the cities that you give to the Levites will be forty-eight cities; you will also give them their surrounding areas.
35:8 And the cities which ye shall give shall be of the possession of the children of Israel: from them that have many ye shall give many; but from them that have few ye shall give few: every one shall give of his cities unto the Levites according to his inheritance which he inheriteth.
35:8 The cities you give will be part of the land owned by the people of Israel: from those with many, you will give many cities; but from those with few, you will give few. Everyone will give cities to the Levites based on the inheritance they received.
35:9 And the LORD spake unto Moses, saying, 35:10 Speak unto the children of Israel, and say unto them, When ye be come over Jordan into the land of Canaan; 35:11 Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares.
35:9 And the LORD said to Moses, 35:10 "Tell the people of Israel that when you cross the Jordan into the land of Canaan, 35:11 you should set aside cities to be cities of refuge for you, so that anyone who accidentally kills someone can flee there."
35:12 And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment.
35:12 These cities will be places of refuge for you, protecting you from the avenger, so that the person who accidentally killed someone won't die until they have a chance to stand before the community for judgment.
35:13 And of these cities which ye shall give six cities shall ye have for refuge.
35:13 Out of these cities, you will designate six cities as places of refuge.
35:14 Ye shall give three cities on this side Jordan, and three cities shall ye give in the land of Canaan, which shall be cities of refuge.
35:14 You shall give three cities on this side of the Jordan, and three cities shall you give in the land of Canaan, which shall be cities of refuge.
35:15 These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.
35:15 These six cities will be a refuge for the people of Israel, as well as for the foreigners and travelers among them. Anyone who accidentally kills someone can escape there.
35:16 And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.
35:16 If he strikes him with an iron weapon and causes his death, he is a murderer; the murderer must certainly be put to death.
35:17 And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
35:17 And if he strikes him with a stone that could kill him, and he dies, he is a murderer: the murderer will definitely be put to death.
35:18 Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
35:18 If he strikes him with a wooden weapon that could kill him, and he dies, he is a murderer; the murderer must definitely be put to death.
35:19 The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
35:19 The avenger of blood will kill the murderer: when he encounters him, he will put him to death.
35:20 But if he thrust him of hatred, or hurl at him by laying of wait, that he die; 35:21 Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.
35:20 But if he pushes him out of hatred or throws something at him on purpose, causing his death; 35:21 or if he strikes him out of anger and he dies: the person who struck him will surely be put to death; he is a murderer. The avenger of blood will kill the murderer when they encounter him.
35:22 But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait, 35:23 Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm: 35:24 Then the congregation shall judge between the slayer and the revenger of blood according to these judgments: 35:25 And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.
35:22 But if he suddenly pushes him without any hostility, or throws something at him without being ambushed, 35:23 or if he throws a stone that could kill a man without seeing him and it causes his death, and he wasn’t his enemy or didn’t intend to harm him: 35:24 Then the community will decide between the killer and the avenger of blood based on these rules: 35:25 And the community will protect the killer from the avenger of blood and will return him to the city of refuge where he fled, and he will stay there until the death of the high priest who was anointed with the holy oil.
35:26 But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled; 35:27 And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood: 35:28 Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
35:26 But if the person who committed the act ever leaves the boundary of the city of refuge where they escaped; 35:27 And the avenger of blood finds them outside the city limits and kills them; they won’t be guilty of bloodshed: 35:28 Because they should have stayed in the city of refuge until the high priest dies. After the death of the high priest, the person who committed the act can return to their own land.
35:29 So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.
35:29 So these rules will be a guideline for you throughout your generations in all your homes.
35:30 Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
35:30 Anyone who kills another person shall be executed based on the testimony of witnesses, but one witness alone cannot testify against anyone to condemn him to death.
35:31 Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
35:31 You must not accept any payment for the life of a murderer who deserves to die: he must definitely be put to death.
35:32 And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
35:32 You shall not accept any compensation for someone who has fled to the city of refuge, allowing them to return and live in the land, until the death of the priest.
35:33 So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
35:33 So you must not pollute the land where you are, because blood pollutes the land, and the land cannot be cleansed of the blood that has been shed except by the blood of the person who shed it.
35:34 Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel.
35:34 Do not pollute the land where you will live, because I live there too: I, the LORD, live among the people of Israel.
36:1 And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel: 36:2 And they said, The LORD commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother unto his daughters.
36:1 The leaders of the families of the children of Gilead, the son of Machir, the son of Manasseh, from the families of Joseph's sons, approached Moses and the leaders, the heads of the children of Israel. 36:2 They said, "The LORD instructed my lord to allocate the land as an inheritance to the children of Israel by lot, and my lord was told by the LORD to give the inheritance of our brother Zelophehad to his daughters."
36:3 And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance.
36:3 And if they marry any of the sons from the other tribes of the children of Israel, then their inheritance will be taken from the inheritance of our fathers and added to the inheritance of the tribe they join: thus, it will be removed from the share of our inheritance.
36:4 And when the jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.
36:4 When the jubilee of the children of Israel occurs, their inheritance will be added to the inheritance of the tribe they belong to; this means their inheritance will be removed from the inheritance of the tribe of our ancestors.
36:5 And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph hath said well.
36:5 And Moses instructed the people of Israel as the LORD commanded, saying, The tribe of Joseph's sons has spoken rightly.
36:6 This is the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.
36:6 This is what the LORD commands regarding the daughters of Zelophehad: They can marry whoever they choose, but they must marry within the family of their father's tribe.
36:7 So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers.
36:7 The inheritance of the Israelites should not move from tribe to tribe; each Israelite shall hold on to the inheritance of the tribe of his ancestors.
36:8 And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.
36:8 And every daughter who inherits property in any tribe of the children of Israel must marry someone from her father's tribe so that the children of Israel can each enjoy the inheritance of their ancestors.
36:9 Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.
36:9 The inheritance can't be transferred from one tribe to another; each tribe of the children of Israel must stick to its own inheritance.
36:10 Even as the LORD commanded Moses, so did the daughters of Zelophehad: 36:11 For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father’s brothers’ sons: 36:12 And they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.
36:10 Just as the LORD instructed Moses, the daughters of Zelophehad followed through: 36:11 For Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, married their father's brothers' sons: 36:12 They married into the families of the sons of Manasseh, the son of Joseph, and their inheritance stayed within the tribe of their father's family.
36:13 These are the commandments and the judgments, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho.
36:13 These are the commands and guidelines that the LORD instructed Moses to give to the Israelites in the plains of Moab by the Jordan, close to Jericho.
The Fifth Book of Moses: Called Deuteronomy
1:1 These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.
1:1 These are the words that Moses spoke to all of Israel on this side of the Jordan in the wilderness, in the plain facing the Red Sea, between Paran, Tophel, Laban, Hazeroth, and Dizahab.
1:2 (There are eleven days’ journey from Horeb by the way of mount Seir unto Kadeshbarnea.) 1:3 And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them; 1:4 After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei: 1:5 On this side Jordan, in the land of Moab, began Moses to declare this law, saying, 1:6 The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount: 1:7 Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.
1:2 (It's an eleven-day journey from Horeb through Mount Seir to Kadeshbarnea.) 1:3 In the fortieth year, on the first day of the eleventh month, Moses spoke to the people of Israel, sharing everything the LORD had commanded him to say; 1:4 after he had defeated Sihon, the king of the Amorites, who lived in Heshbon, and Og, the king of Bashan, who lived at Astaroth in Edrei. 1:5 On this side of the Jordan, in the land of Moab, Moses began to explain this law, saying, 1:6 The LORD our God spoke to us at Horeb, saying, You have stayed at this mountain long enough; 1:7 Turn and set out on your journey to the mountain of the Amorites and all the nearby places, in the plains, in the hills, in the valleys, in the south, and by the seaside, to the land of the Canaanites, and to Lebanon, to the great river, the Euphrates.
1:8 Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.
1:8 Look, I have placed the land in front of you: go in and take possession of the land that the LORD promised to your ancestors, Abraham, Isaac, and Jacob, to give to them and their descendants after them.
1:9 And I spake unto you at that time, saying, I am not able to bear you myself alone: 1:10 The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.
1:9 At that time, I told you that I couldn't handle you all by myself. 1:10 The LORD your God has made you so numerous that today you are as many as the stars in the sky.
1:11 (The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!) 1:12 How can I myself alone bear your cumbrance, and your burden, and your strife? 1:13 Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.
1:11 (May the LORD God of your ancestors make you a thousand times more numerous than you are and bless you as He has promised!) 1:12 How can I possibly handle all your problems, burdens, and conflicts on my own? 1:13 Choose wise and understanding leaders from among your tribes, and I will appoint them as rulers over you.
1:14 And ye answered me, and said, The thing which thou hast spoken is good for us to do.
1:14 And you answered me, saying, The thing you've mentioned is good for us to do.
1:15 So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.
1:15 So I chose the leaders of your tribes, wise and respected people, and appointed them as heads over you, leaders of thousands, leaders of hundreds, leaders of fifties, leaders of tens, and officers among your tribes.
1:16 And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
1:16 And I instructed your judges at that time, saying, Listen to the cases among your fellow Israelites and judge fairly between each person and their brother, as well as the foreigner who resides among you.
1:17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.
1:17 You must not show favoritism when judging; you should listen to both the small and the great; don’t be afraid of anyone’s appearance; for the judgment is God’s. If a case is too difficult for you, bring it to me, and I will hear it.
1:18 And I commanded you at that time all the things which ye should do.
1:18 And I told you back then everything you needed to do.
1:19 And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadeshbarnea.
1:19 And when we left Horeb, we traveled through all that vast and frightening wilderness, which you saw along the route of the mountain of the Amorites, as the LORD our God instructed us; and we arrived at Kadeshbarnea.
1:20 And I said unto you, Ye are come unto the mountain of the Amorites, which the LORD our God doth give unto us.
1:20 And I said to you, You have come to the mountain of the Amorites, which the LORD our God is giving to us.
1:21 Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.
1:21 Look, the LORD your God has given you the land: go up and take possession of it, as the LORD God of your ancestors has said to you; do not be afraid or discouraged.
1:22 And ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come.
1:22 And all of you approached me and said, "Let's send men ahead of us to scout the land. They can report back to us about the best way to go and which cities we should visit."
1:23 And the saying pleased me well: and I took twelve men of you, one of a tribe: 1:24 And they turned and went up into the mountain, and came unto the valley of Eshcol, and searched it out.
1:23 I liked that idea, so I chose twelve of you, one from each tribe. 1:24 They turned around, went up into the mountains, reached the valley of Eshcol, and explored it.
1:25 And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the LORD our God doth give us.
1:25 They took some of the land's fruit in their hands, brought it back to us, and told us, "It’s a great land that the LORD our God is giving us."
1:26 Notwithstanding ye would not go up, but rebelled against the commandment of the LORD your God: 1:27 And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
1:26 Even though you wouldn’t go up, you rebelled against the command of the LORD your God. 1:27 You complained in your tents, saying, "The LORD hates us; he brought us out of the land of Egypt to hand us over to the Amorites and destroy us."
1:28 Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.
1:28 Where should we go? Our brothers have made us feel discouraged, saying, the people are bigger and stronger than us; the cities are huge and fortified up to the sky; and we have also seen the descendants of Anak there.
1:29 Then I said unto you, Dread not, neither be afraid of them.
1:29 Then I said to you, Don't be afraid or terrified of them.
1:30 The LORD your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes; 1:31 And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.
1:30 The LORD your God, who goes ahead of you, will fight for you, just like He did for you in Egypt before your eyes; 1:31 And in the wilderness, where you saw how the LORD your God carried you, as a man carries his son, throughout all the journeys until you arrived at this place.
1:32 Yet in this thing ye did not believe the LORD your God, 1:33 Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.
1:32 Yet in this matter you did not trust the LORD your God, 1:33 who went ahead of you to find a place for you to set up your tents, in fire by night to guide you on the path you should take, and in a cloud by day.
1:34 And the LORD heard the voice of your words, and was wroth, and sware, saying, 1:35 Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers.
1:34 And the LORD heard your words, got angry, and swore, saying, 1:35 "Surely none of these men from this wicked generation will see the good land that I promised to give to your ancestors."
1:36 Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.
1:36 Only Caleb, the son of Jephunneh, will see it, and I will give him the land he has walked on, along with his children, because he has completely followed the LORD.
1:37 Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.
1:37 The LORD was also angry with me because of you, saying, “You will not enter there either.”
1:38 But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.
1:38 But Joshua, the son of Nun, who stands before you, will go in there: encourage him, for he will help Israel take possession of it.
1:39 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
1:39 Furthermore, your little ones, whom you said would be a target for destruction, and your children, who at that time didn't know the difference between good and evil, will enter there, and I will give it to them, and they will inherit it.
1:40 But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.
1:40 But you, turn around and start your journey into the wilderness via the Red Sea.
1:41 Then ye answered and said unto me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us.
1:41 Then you answered and said to me, "We have sinned against the LORD. We will go up and fight, just as the LORD our God commanded us."
And when ye had girded on every man his weapons of war, ye were ready to go up into the hill.
And when each of you had put on your weapons for battle, you were ready to head up the hill.
1:42 And the LORD said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.
1:42 And the LORD said to me, Tell them, Don’t go up, and don’t fight; because I am not with you; otherwise, you will be defeated by your enemies.
1:43 So I spake unto you; and ye would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill.
1:43 So I spoke to you, but you wouldn’t listen; instead, you rebelled against the LORD’s command and arrogantly went up the hill.
1:44 And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.
1:44 And the Amorites, who lived in that mountain, came out against you and chased you like bees do, and defeated you in Seir, all the way to Hormah.
1:45 And ye returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear unto you.
1:45 And you returned and cried before the LORD; but the LORD would not listen to your voice or pay attention to you.
1:46 So ye abode in Kadesh many days, according unto the days that ye abode there.
1:46 So you stayed in Kadesh for many days, just like the number of days you spent there.
2:1 Then we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount Seir many days.
2:1 Then we turned and set out on our journey into the wilderness by the route of the Red Sea, just as the LORD had told me; and we went around Mount Seir for many days.
2:2 And the LORD spake unto me, saying, 2:3 Ye have compassed this mountain long enough: turn you northward.
2:2 And the LORD said to me, 2:3 You’ve been around this mountain long enough: head north.
2:4 And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore: 2:5 Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.
2:4 And tell the people, "You are to pass through the territory of your relatives, the descendants of Esau, who live in Seir; they will be afraid of you. So be very careful: 2:5 Don’t engage with them, because I won’t give you any of their land, not even a foot’s width; I have given Mount Seir to Esau as his possession."
2:6 Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.
2:6 You shall buy meat from them for money so that you can eat; and you shall also buy water from them for money so that you can drink.
2:7 For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God hath been with thee; thou hast lacked nothing.
2:7 For the LORD your God has blessed you in everything you’ve done. He knows you’ve been walking through this vast wilderness; for these forty years the LORD your God has been with you; you haven't lacked anything.
2:8 And when we passed by from our brethren the children of Esau, which dwelt in Seir, through the way of the plain from Elath, and from Eziongaber, we turned and passed by the way of the wilderness of Moab.
2:8 As we moved past our relatives, the descendants of Esau, who lived in Seir, we took the route of the plain from Elath and Eziongaber, then we turned and went along the wilderness of Moab.
2:9 And the LORD said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession.
2:9 And the LORD said to me, Don't stress the Moabites, and don't fight them in battle, because I won't give you any of their land as a possession; I've given Ar to the children of Lot as their possession.
2:10 The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims; 2:11 Which also were accounted giants, as the Anakims; but the Moabites called them Emims.
2:10 The Emims lived there in the past, a great and numerous people, tall like the Anakims; 2:11 They were also considered giants, just like the Anakims; but the Moabites referred to them as Emims.
2:12 The Horims also dwelt in Seir beforetime; but the children of Esau succeeded them, when they had destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which the LORD gave unto them.
2:12 The Horims also lived in Seir a long time ago, but the descendants of Esau took over after they wiped them out and settled there instead, just as Israel did with the land given to them by the LORD.
2:13 Now rise up, said I, and get you over the brook Zered. And we went over the brook Zered.
2:13 "Now get up," I said, "and cross the brook Zered." So we crossed the brook Zered.
2:14 And the space in which we came from Kadeshbarnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD sware unto them.
2:14 And the distance we traveled from Kadeshbarnea until we crossed the brook Zered was thirty-eight years; until all the men of war from that generation had died off, just as the LORD had promised them.
2:15 For indeed the hand of the LORD was against them, to destroy them from among the host, until they were consumed.
2:15 For sure, the hand of the LORD was against them, to wipe them out from among the group, until they were completely destroyed.
2:16 So it came to pass, when all the men of war were consumed and dead from among the people, 2:17 That the LORD spake unto me, saying, 2:18 Thou art to pass over through Ar, the coast of Moab, this day: 2:19 And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession.
2:16 So it happened that when all the soldiers were gone and dead from the people, 2:17 the LORD spoke to me, saying, 2:18 You are to cross over through Ar, the borders of Moab, today: 2:19 And when you get close to the children of Ammon, don’t bother them or interfere with them, because I won’t give you any of the land of the children of Ammon; I have given it to the children of Lot as their possession.
2:20 (That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims; 2:21 A people great, and many, and tall, as the Anakims; but the LORD destroyed them before them; and they succeeded them, and dwelt in their stead: 2:22 As he did to the children of Esau, which dwelt in Seir, when he destroyed the Horims from before them; and they succeeded them, and dwelt in their stead even unto this day: 2:23 And the Avims which dwelt in Hazerim, even unto Azzah, the Caphtorims, which came forth out of Caphtor, destroyed them, and dwelt in their stead.) 2:24 Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle.
2:20 (That region was also known as a land of giants; giants lived there in ancient times, and the Ammonites called them Zamzummims; 2:21 A large, numerous, and tall people, like the Anakims; but the LORD defeated them before you, and you took over their land and settled there: 2:22 Just as He did for the descendants of Esau who lived in Seir, when He destroyed the Horims before them; they took over their land and have lived there ever since: 2:23 And the Avims who lived in Hazerim, all the way to Azzah, as well as the Caphtorims who came from Caphtor, defeated them and settled in their place.) 2:24 Get up, start your journey, and cross over the river Arnon: look, I have handed Sihon the Amorite, king of Heshbon, and his land over to you: start to take possession of it and fight him in battle.
2:25 This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee.
2:25 Today, I will start to make the nations all over the earth afraid of you. They will hear about you and tremble, feeling anxious because of you.
2:26 And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying, 2:27 Let me pass through thy land: I will go along by the high way, I will neither turn unto the right hand nor to the left.
2:26 I sent messengers from the wilderness of Kedemoth to Sihon, the king of Heshbon, with peaceful words, saying, 2:27 Let me pass through your land: I will travel by the main road, and I won’t turn to the right or to the left.
2:28 Thou shalt sell me meat for money, that I may eat; and give me water for money, that I may drink: only I will pass through on my feet; 2:29 (As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did unto me;) until I shall pass over Jordan into the land which the LORD our God giveth us.
2:28 You will sell me food for money so I can eat, and give me water for money so I can drink; I will only pass through on foot. 2:29 (Just like the descendants of Esau who live in Seir and the Moabites who live in Ar did for me;) until I cross the Jordan into the land that the LORD our God is giving us.
2:30 But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.
2:30 But Sihon, the king of Heshbon, refused to let us pass through his territory, because the LORD your God made him stubborn and hardened his heart, so that He could hand him over to you, just as you see today.
2:31 And the LORD said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land.
2:31 And the LORD said to me, Look, I have started to deliver Sihon and his land into your hands: take possession of it so that you can inherit his land.
2:32 Then Sihon came out against us, he and all his people, to fight at Jahaz.
2:32 Then Sihon and all his people came out to battle against us at Jahaz.
2:33 And the LORD our God delivered him before us; and we smote him, and his sons, and all his people.
2:33 And the LORD our God handed him over to us; and we struck him, his sons, and all his people.
2:34 And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain: 2:35 Only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took.
2:34 We captured all his cities at that time and completely destroyed the men, women, and children of every city; we left no one alive. 2:35 We only took the livestock as our prize and the goods from the cities we conquered.
2:36 From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us: 2:37 Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the LORD our God forbad us.
2:36 From Aroer, which is at the edge of the Arnon River, and from the city next to the river, all the way to Gilead, there wasn’t a single city too strong for us: the LORD our God handed them all over to us. 2:37 But we didn’t go into the land of the Ammonites, or to any part of the Jabbok River, or to the cities in the mountains, or to anything else that the LORD our God forbade us.
3:1 Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.
3:1 Then we turned and headed towards Bashan, and Og, the king of Bashan, came out to fight against us with all his people at Edrei.
3:2 And the LORD said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.
3:2 And the LORD said to me, Don't be afraid of him, for I will hand him, his people, and his land over to you; and you will treat him as you did Sihon, the king of the Amorites, who lived in Heshbon.
3:3 So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.
3:3 So the LORD our God handed Og, the king of Bashan, and all his people over to us, and we struck them down until no one was left.
3:4 And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.
3:4 At that time, we captured all his cities; there wasn't a single city we left untouched, a total of sixty cities, in all the area of Argob, the kingdom of Og in Bashan.
3:5 All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.
3:5 All these cities had high walls, gates, and bars; in addition to them, there were many unwalled towns.
3:6 And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.
3:6 We completely destroyed them, just like we did to Sihon, the king of Heshbon, wiping out the men, women, and children in every city.
3:7 But all the cattle, and the spoil of the cities, we took for a prey to ourselves.
3:7 But we kept all the livestock and the goods from the cities for ourselves.
3:8 And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon; 3:9 (Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;) 3:10 All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.
3:8 At that time, we took the land from the two kings of the Amorites on this side of the Jordan, from the Arnon River up to Mount Hermon; 3:9 (the Sidonians call Hermon Sirion, and the Amorites call it Shenir); 3:10 all the cities in the plain, all of Gilead, and all of Bashan, up to Salchah and Edrei, cities of the kingdom of Og in Bashan.
3:11 For only Og king of Bashan remained of the remnant of giants; behold his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.
3:11 For only Og, king of Bashan, was left from the remnant of giants; look, his bed was made of iron. Isn't it in Rabbath of the children of Ammon? It was nine cubits long and four cubits wide, based on the measurement of a man.
3:12 And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.
3:12 And this land that we took at that time, from Aroer by the river Arnon and half of Mount Gilead, along with its cities, I gave to the Reubenites and the Gadites.
3:13 And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.
3:13 And the rest of Gilead, along with all of Bashan, which was the kingdom of Og, I gave to the half tribe of Manasseh; all the area of Argob, including all of Bashan, which was known as the land of giants.
3:14 Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashanhavothjair, unto this day.
3:14 Jair, the son of Manasseh, took all the land of Argob up to the borders of Geshuri and Maachathi; and he named them after himself, Bashanhavothjair, which remains the name to this day.
3:15 And I gave Gilead unto Machir.
3:15 And I gave Gilead to Machir.
3:16 And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon; 3:17 The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdothpisgah eastward.
3:16 I gave the Reubenites and Gadites from Gilead to the Arnon River half of the valley, and the border all the way to the Jabbok River, which is the boundary of the Ammonites; 3:17 Also, the plain and the Jordan, along with its coast, from Chinnereth to the Salt Sea, under Ashdothpisgah to the east.
3:18 And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.
3:18 And I instructed you at that time, saying, The LORD your God has given you this land to take possession of it: you must go over armed ahead of your fellow Israelites, all who are fit for battle.
3:19 But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you; 3:20 Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.
3:19 But your wives, children, and cattle (I know you have a lot of cattle) will stay in the cities I've given you; 3:20 until the LORD has given rest to your fellow Israelites, just like He has for you, and until they also receive the land the LORD your God has given them across the Jordan. Then each of you can return to your own possession that I have given you.
3:21 And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest.
3:21 At that time, I instructed Joshua, saying, "You have seen everything that the LORD your God has done to these two kings; the LORD will do the same to all the kingdoms you pass through."
3:22 Ye shall not fear them: for the LORD your God he shall fight for you.
3:22 Do not be afraid of them, because the LORD your God will fight for you.
3:23 And I besought the LORD at that time, saying, 3:24 O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might? 3:25 I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.
3:23 At that time, I asked the LORD, saying, 3:24 O Lord GOD, you have started to show your servant your greatness and your mighty power. What God is there in heaven or on earth who can do what you do and show such strength? 3:25 Please let me go over and see the good land that is beyond the Jordan, that beautiful mountain, and Lebanon.
3:26 But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.
3:26 But the LORD was angry with me because of you, and wouldn’t listen to me. The LORD said to me, "That’s enough; don’t talk to me about this anymore."
3:27 Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.
3:27 Go up to the top of Pisgah, and look west, north, south, and east, and see it with your own eyes: for you will not cross this Jordan.
3:28 But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.
3:28 But instruct Joshua, and support him, and empower him: for he will lead this people, and he will help them inherit the land that you will see.
3:29 So we abode in the valley over against Bethpeor.
3:29 So we stayed in the valley facing Bethpeor.
4:1 Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.
4:1 Now, listen, Israel, to the laws and rulings I’m teaching you so that you can follow them, and you will live and enter and take possession of the land that the LORD God of your ancestors is giving you.
4:2 Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
4:2 You must not add to the words I command you, nor take anything away from them, so that you can keep the commandments of the LORD your God that I am giving you.
4:3 Your eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD thy God hath destroyed them from among you.
4:3 Your eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD your God has removed them from among you.
4:4 But ye that did cleave unto the LORD your God are alive every one of you this day.
4:4 But you who stayed close to the LORD your God are all alive today.
4:5 Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.
4:5 Look, I have taught you laws and regulations, just as the LORD my God commanded me, so that you should follow them in the land you are about to take over.
4:6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
4:6 So keep and follow them, because this is your wisdom and understanding in the eyes of the nations, who will hear all these laws and say, Surely this great nation is a wise and understanding people.
4:7 For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for? 4:8 And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day? 4:9 Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons; 4:10 Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.
4:7 For what nation is as great as ours, having God so close to them as the LORD our God is whenever we call on Him? 4:8 And what nation is as great, having laws and judgments as fair as this law I present to you today? 4:9 Just be careful and take good care of yourself, so you don't forget the things your eyes have seen and let them fade from your heart all your life. Teach these things to your children and your grandchildren; 4:10 especially remember the day you stood before the LORD your God at Horeb, when the LORD told me, "Gather the people together, and I will make them hear my words so they can learn to respect me all their days on earth and teach their children."
4:11 And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.
4:11 You approached and stood at the foot of the mountain; and the mountain was engulfed in fire all the way to the sky, surrounded by darkness, clouds, and deep gloom.
4:12 And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.
4:12 And the LORD spoke to you from the fire: you heard the sound of the words, but saw no shape; you only heard a voice.
4:13 And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.
4:13 And he told you about his covenant, which he commanded you to follow, the ten commandments; and he wrote them on two stone tablets.
4:14 And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.
4:14 And the LORD instructed me at that time to teach you the laws and regulations, so that you could follow them in the land you are about to enter and take possession of.
4:15 Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire: 4:16 Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female, 4:17 The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air, 4:18 The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth: 4:19 And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.
4:15 So be very careful about yourselves; because you didn’t see any kind of image when the LORD spoke to you at Horeb from the fire. 4:16 Don’t let yourselves become corrupt and create a carved idol, an image of any figure, whether it looks like a man or a woman, 4:17 or an animal on the earth, a bird flying in the sky, 4:18 a crawling creature on the ground, or a fish in the waters below the earth. 4:19 And don’t look up at the sky and, when you see the sun, moon, and stars—all the heavenly host—be tempted to worship them and serve them, which the LORD your God has allotted to all nations under heaven.
4:20 But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.
4:20 But the LORD has taken you and brought you out of the iron furnace, out of Egypt, to be His people, as you are today.
4:21 Furthermore the LORD was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee for an inheritance: 4:22 But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.
4:21 Furthermore, the LORD was angry with me because of you and swore that I wouldn’t cross the Jordan and enter that good land that the LORD your God is giving you as an inheritance. 4:22 But I will die in this land; I won’t go across the Jordan, but you will cross over and take possession of that good land.
4:23 Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD thy God hath forbidden thee.
4:23 Be careful not to forget the covenant the LORD your God made with you, and don't create a carved image or anything that the LORD your God has forbidden.
4:24 For the LORD thy God is a consuming fire, even a jealous God.
4:24 For the LORD your God is a consuming fire, a jealous God.
4:25 When thou shalt beget children, and children’s children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger: 4:26 I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.
4:25 When you have kids and grandkids, and you’ve been in the land for a long time, if you start to corrupt yourselves, making carved images or anything similar, and do bad things in the sight of the LORD your God, provoking Him to anger: 4:26 I call heaven and earth to witness against you today that you will soon completely perish from the land you are about to cross the Jordan to possess; you will not extend your days on it, but will be utterly destroyed.
4:27 And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.
4:27 And the LORD will scatter you among the nations, and you will be left with only a few people among those the LORD sends you to.
4:28 And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
4:28 There you will serve gods made by human hands, made of wood and stone, which cannot see, hear, eat, or smell.
4:29 But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.
4:29 But if you seek the LORD your God from there, you will find him if you search for him with all your heart and all your soul.
4:30 When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice; 4:31 (For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
4:30 When you're in trouble and all these things have happened to you, even in the last days, if you turn to the LORD your God and listen to His voice; 4:31 (For the LORD your God is a merciful God;) He will not abandon you, nor will He destroy you, or forget the covenant He made with your ancestors.
4:32 For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it? 4:33 Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live? 4:34 Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes? 4:35 Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.
4:32 So ask about the days that have come before you, since the day God created humans on Earth, and ask from one side of heaven to the other, if there has ever been anything like this great thing or if anyone has ever heard anything like it? 4:33 Have any people ever heard the voice of God speaking from the fire like you have and lived? 4:34 Or has God ever tried to take a nation out from another nation, through challenges, signs, wonders, and war, with a powerful hand, an outstretched arm, and great terrors, just like what the LORD your God did for you in Egypt before your eyes? 4:35 It was shown to you so that you would know that the LORD is God; there is no one else besides him.
4:36 Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.
4:36 From heaven, he made you hear his voice to instruct you; and on earth, he showed you his great fire, and you heard his words from the middle of the fire.
4:37 And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt; 4:38 To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.
4:37 Because he loved your ancestors, he chose their descendants after them and brought you out in his presence with his mighty power from Egypt; 4:38 To drive out nations greater and stronger than you, to bring you in and give you their land as an inheritance, just like it is today.
4:39 Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.
4:39 So know today, and keep it in your heart, that the LORD is God in heaven above and on the earth below; there is no other.
4:40 Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the LORD thy God giveth thee, for ever.
4:40 You must therefore follow his laws and commandments that I give you today, so that all goes well for you and your children after you, and so that you can have a long life on the earth that the LORD your God is giving you, forever.
4:41 Then Moses severed three cities on this side Jordan toward the sunrising; 4:42 That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live: 4:43 Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.
4:41 Then Moses designated three cities on this side of the Jordan, toward the east; 4:42 so that someone who accidentally killed their neighbor and had not hated him in the past could flee there to live. 4:43 These cities were Bezer in the wilderness, in the Reubenites' territory; Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.
4:44 And this is the law which Moses set before the children of Israel: 4:45 These are the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt.
4:44 This is the law that Moses presented to the people of Israel: 4:45 These are the testimonies, the statutes, and the judgments that Moses spoke to the children of Israel after they left Egypt.
4:46 On this side Jordan, in the valley over against Bethpeor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt: 4:47 And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sunrising; 4:48 From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon, 4:49 And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.
4:46 On this side of the Jordan River, in the valley opposite Bethpeor, in the land of Sihon, king of the Amorites, who lived in Heshbon—Moses and the Israelites defeated him after they came out of Egypt. 4:47 They took possession of his land and the land of Og, king of Bashan, two kings of the Amorites, located on this side of the Jordan toward the east; 4:48 From Aroer, which is by the bank of the Arnon River, up to Mount Zion, which is Hermon, 4:49 and all the plains on this side of the Jordan, eastward, up to the Sea of the Plain, under the springs of Pisgah.
5:1 And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.
5:1 And Moses called all of Israel and said to them, "Listen, Israel, to the laws and regulations that I’m sharing with you today, so you can understand them, follow them, and put them into practice."
5:2 The LORD our God made a covenant with us in Horeb.
5:2 The LORD our God made a covenant with us at Horeb.
5:3 The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.
5:3 The LORD didn't create this covenant with our ancestors, but with us, all of us who are here alive today.
5:4 The LORD talked with you face to face in the mount out of the midst of the fire, 5:5 (I stood between the LORD and you at that time, to shew you the word of the LORD: for ye were afraid by reason of the fire, and went not up into the mount;) saying, 5:6 I am the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
5:4 The LORD spoke with you directly on the mountain from the middle of the fire, 5:5 (I stood between the LORD and you at that time to share the message of the LORD, because you were afraid of the fire and didn't go up the mountain;) saying, 5:6 I am the LORD your God, who brought you out of Egypt, from the house of slavery.
5:7 Thou shalt have none other gods before me.
5:7 You shall have no other gods before me.
5:8 Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth: 5:9 Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me, 5:10 And shewing mercy unto thousands of them that love me and keep my commandments.
5:8 You shall not make any carved images or any likeness of anything that is in heaven above, or on the earth below, or in the waters beneath the earth. 5:9 You shall not bow down to them or serve them, for I, the LORD your God, am a jealous God, punishing the iniquity of the fathers on the children to the third and fourth generation of those who hate me, 5:10 but showing mercy to thousands of those who love me and keep my commandments.
5:11 Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.
5:11 You shall not misuse the name of the LORD your God, because the LORD will not let anyone go unpunished who misuses his name.
5:12 Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.
5:12 Keep the Sabbath day holy, as the LORD your God has commanded you.
5:13 Six days thou shalt labour, and do all thy work: 5:14 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
5:13 You shall work for six days and do all your tasks: 5:14 But the seventh day is a Sabbath for the LORD your God: on it, you shall not do any work, neither you, nor your son, nor your daughter, nor your male or female servants, nor your ox, nor your donkey, nor any of your livestock, nor any foreigner residing in your towns; so that your male and female servants may rest just as you do.
5:15 And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.
5:15 And remember that you were a servant in the land of Egypt, and that the LORD your God brought you out of there with a powerful hand and an outstretched arm; therefore the LORD your God commanded you to observe the Sabbath day.
5:16 Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee.
5:16 Honor your father and your mother, as the LORD your God has commanded you; so that you may live a long life and things go well for you in the land that the LORD your God is giving you.
5:17 Thou shalt not kill.
5:17 You shall not kill.
5:18 Neither shalt thou commit adultery.
5:18 You shall not commit adultery.
5:19 Neither shalt thou steal.
5:19 You shall not steal.
5:20 Neither shalt thou bear false witness against thy neighbour.
5:20 You must not give false testimony against your neighbor.
5:21 Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour’s.
5:21 You must not desire your neighbor’s wife, nor should you covet your neighbor’s house, field, servants, ox, donkey, or anything that belongs to your neighbor.
5:22 These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.
5:22 These words the LORD spoke to all of you in the assembly on the mountain from the middle of the fire, the cloud, and the thick darkness, with a loud voice; and he did not say anything else. He wrote them on two stone tablets and gave them to me.
5:23 And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders; 5:24 And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.
5:23 And it happened that when you heard the voice from the darkness (because the mountain was on fire), all the leaders of your tribes and your elders came to me. 5:24 And you said, "Look, the LORD our God has shown us His glory and greatness, and we have heard His voice from the fire. We have seen today that God speaks with people, and they live."
5:25 Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.
5:25 So why should we die? This intense fire will destroy us. If we hear the voice of the LORD our God any longer, we will surely die.
5:26 For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? 5:27 Go thou near, and hear all that the LORD our God shall say: and speak thou unto us all that the LORD our God shall speak unto thee; and we will hear it, and do it.
5:26 For who among all people has heard the voice of the living God speaking from the fire like we have and survived? 5:27 You go near and listen to everything the LORD our God has to say, and then tell us everything the LORD our God tells you; we will listen to it and follow it.
5:28 And the LORD heard the voice of your words, when ye spake unto me; and the LORD said unto me, I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken.
5:28 And the LORD heard what you said when you spoke to me; and the LORD told me, I have heard the words of these people that they have spoken to you: they have spoken well about everything they said.
5:29 O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever! 5:30 Go say to them, Get you into your tents again.
5:29 I wish they had such a heart to fear me and always follow all my commandments, so it would go well for them and their children forever! 5:30 Go tell them, "Return to your tents."
5:31 But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.
5:31 But you, stand here by me, and I will tell you all the commandments, the regulations, and the rulings that you should teach them, so they can follow them in the land I’m giving them to own.
5:32 Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.
5:32 You should make sure to do what the LORD your God has commanded you: you must not stray to the right or to the left.
5:33 Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.
5:33 You should follow all the paths that the LORD your God has commanded you, so that you may live well and have a good life, and so you may extend your days in the land you will possess.
6:1 Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go to possess it: 6:2 That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son’s son, all the days of thy life; and that thy days may be prolonged.
6:1 These are the commandments, the laws, and the decisions that the LORD your God has directed you to learn so that you can follow them in the land you are about to enter and take ownership of: 6:2 So that you may respect the LORD your God, to observe all his laws and commands that I give you, you, your children, and your grandchildren, for as long as you live; so that you may live a long life.
6:3 Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey.
6:3 Listen, Israel, and make sure to follow this; so that it goes well for you and you may greatly prosper, as the LORD God of your ancestors has promised you, in the land that is filled with milk and honey.
6:4 Hear, O Israel: The LORD our God is one LORD: 6:5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.
6:4 Listen, Israel: The LORD our God is the only LORD. 6:5 You must love the LORD your God with all your heart, all your soul, and all your strength.
6:6 And these words, which I command thee this day, shall be in thine heart: 6:7 And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
6:6 These words that I’m commanding you today should be in your heart. 6:7 You should teach them to your children with care and talk about them when you’re at home, when you’re out and about, when you go to bed, and when you get up.
6:8 And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
6:8 You shall tie them as a sign on your hand, and they will be as frontlets between your eyes.
6:9 And thou shalt write them upon the posts of thy house, and on thy gates.
6:9 Write them on the doorposts of your house and on your gates.
6:10 And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not, 6:11 And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full; 6:12 Then beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.
6:10 When the LORD your God has brought you into the land he promised your ancestors, to Abraham, Isaac, and Jacob, to give you large and beautiful cities that you didn't build, 6:11 and houses filled with all good things that you didn't fill, and wells that you didn't dig, and vineyards and olive trees that you didn't plant; when you have eaten and are satisfied, 6:12 then be careful not to forget the LORD who brought you out of Egypt, from the land of slavery.
6:13 Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.
6:13 You must fear the LORD your God, serve Him, and swear by His name.
6:14 Ye shall not go after other gods, of the gods of the people which are round about you; 6:15 (For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.
6:14 You must not follow other gods, the gods of the people around you; 6:15 (For the LORD your God is a jealous God among you) otherwise, the anger of the LORD your God will be stirred up against you, and He will wipe you off the face of the earth.
6:16 Ye shall not tempt the LORD your God, as ye tempted him in Massah.
6:16 Do not test the LORD your God, as you did at Massah.
6:17 Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.
6:17 You should carefully follow the commandments of the LORD your God, along with his teachings and laws, which he has given you.
6:18 And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers.
6:18 And you should do what is right and good in the eyes of the LORD, so that it goes well for you, and so that you can go in and take possession of the good land that the LORD promised to your ancestors.
6:19 To cast out all thine enemies from before thee, as the LORD hath spoken.
6:19 To drive away all your enemies ahead of you, just as the LORD has said.
6:20 And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you? 6:21 Then thou shalt say unto thy son, We were Pharaoh’s bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand: 6:22 And the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes: 6:23 And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.
6:20 And when your son asks you in the future, saying, "What do the testimonies, statutes, and judgments that the LORD our God has commanded you mean?" 6:21 Then you shall say to your son, "We were slaves to Pharaoh in Egypt, and the LORD brought us out of Egypt with a powerful hand. 6:22 And the LORD showed signs and wonders, great and terrible, on Egypt, on Pharaoh, and on all his household, before our eyes. 6:23 And he brought us out from there so that he could bring us in, to give us the land that he promised to our ancestors."
6:24 And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day.
6:24 And the LORD instructed us to follow all these laws, to respect the LORD our God, for our benefit always, so that He might keep us alive, as it is today.
6:25 And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.
6:25 It will be our righteousness if we carefully follow all these commandments in the presence of the LORD our God, as He has instructed us.
7:1 When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou; 7:2 And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them: 7:3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
7:1 When the LORD your God brings you into the land you are about to possess, and has driven out many nations before you—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations greater and stronger than you—7:2 and when the LORD your God delivers them to you, you must destroy them completely. Do not make any agreements with them, and do not show them mercy. 7:3 You must not intermarry with them; do not give your daughter to their son or take their daughter for your son.
7:4 For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.
7:4 For they will lead your son away from following me, so that he can serve other gods. This will make the anger of the LORD burn against you and will destroy you suddenly.
7:5 But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.
7:5 But this is how you should handle them: you will destroy their altars, break down their idols, cut down their groves, and burn their carved images with fire.
7:6 For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
7:6 For you are a holy people to the LORD your God: the LORD your God has chosen you to be a special people for himself, above all the peoples on the earth.
7:7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: 7:8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
7:7 The LORD didn’t choose you or love you because you were more numerous than other people; in fact, you were the fewest of all nations. 7:8 Instead, it was because the LORD loved you and wanted to keep the promise he made to your ancestors that he brought you out with a powerful hand and freed you from slavery, from the control of Pharaoh, king of Egypt.
7:9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; 7:10 And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.
7:9 So know that the LORD your God, He is God, the faithful God, who keeps His covenant and love for those who love Him and follow His commandments for a thousand generations; 7:10 And He will repay those who hate Him directly, to destroy them: He won’t be slow to repay anyone who hates Him; He will repay them to their face.
7:11 Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.
7:11 You must therefore keep the commandments, the laws, and the regulations that I command you today, to follow them.
7:12 Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers: 7:13 And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.
7:12 So, if you listen to these laws, and follow and do them, the LORD your God will keep the covenant and mercy He promised to your ancestors: 7:13 He will love you, bless you, and increase your numbers; He will also bless the children you have, the crops of your land, your grain, your wine, and your oil, and the increase of your cattle and the flocks of your sheep, in the land that He promised to give your ancestors.
7:14 Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.
7:14 You will be more blessed than all other people: there will be no one barren, male or female, among you or your livestock.
7:15 And the LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.
7:15 And the LORD will remove all sickness from you and won't bring any of the harmful diseases of Egypt that you know about upon you; instead, He will bring them upon all those who hate you.
7:16 And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.
7:16 You must destroy all the people that the LORD your God gives you; don't feel sorry for them: and don't serve their gods, because that will be a trap for you.
7:17 If thou shalt say in thine heart, These nations are more than I; how can I dispossess them? 7:18 Thou shalt not be afraid of them: but shalt well remember what the LORD thy God did unto Pharaoh, and unto all Egypt; 7:19 The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid.
7:17 If you say to yourself, “These nations are stronger than I am; how can I take them over?” 7:18 Don’t be afraid of them. Remember what the LORD your God did to Pharaoh and all of Egypt. 7:19 The great trials you saw, the signs and wonders, and the powerful hand and stretched-out arm with which the LORD your God brought you out. The LORD your God will do the same to all the people you’re afraid of.
7:20 Moreover the LORD thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.
7:20 Furthermore, the LORD your God will send the hornet to them until those who are left and hiding from you are completely destroyed.
7:21 Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible.
7:21 Do not be scared of them, because the LORD your God is with you, a powerful and awesome God.
7:22 And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.
7:22 And the LORD your God will drive those nations out before you gradually, so that you won’t end up consuming them all at once, or else the wild animals will become too numerous for you.
7:23 But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.
7:23 But the LORD your God will hand them over to you and will utterly destroy them until they are completely wiped out.
7:24 And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.
7:24 He will hand their kings over to you, and you will remove their name from under heaven: no one will be able to stand against you until you have wiped them out.
7:25 The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the LORD thy God.
7:25 You must burn the carved images of their gods in fire. You should not desire the silver or gold that’s on them, nor take it for yourself, or you will be trapped by it, for it is detestable to the LORD your God.
7:26 Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
7:26 Do not bring anything detestable into your home, or you will become just as cursed. Instead, you should completely hate it and loathe it, because it is a cursed thing.
8:1 All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers.
8:1 All the commandments that I give you today should be followed so that you may live, grow in number, and enter and take possession of the land that the LORD promised to your ancestors.
8:2 And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
8:2 Remember all the ways the LORD your God has led you over these forty years in the wilderness, to humble you, to test you, and to know what was in your heart, whether you would keep his commandments or not.
8:3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.
8:3 He humbled you, let you go hungry, and then fed you with manna, something your ancestors didn't know about; He did this to teach you that people don’t just live on bread, but on every word that comes from the mouth of the LORD.
8:4 Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.
8:4 Your clothes didn't wear out on you, and your feet didn’t swell throughout these forty years.
8:5 Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee.
8:5 You should also think in your heart, that just as a man corrects his son, the LORD your God corrects you.
8:6 Therefore thou shalt keep the commandments of the LORD thy God, to walk in his ways, and to fear him.
8:6 Therefore you shall keep the commandments of the LORD your God, to walk in his ways, and to respect him.
8:7 For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills; 8:8 A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey; 8:9 A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass.
8:7 For the LORD your God is bringing you into a good land, a land of streams of water, of springs and depths that flow out of valleys and hills; 8:8 A land of wheat, barley, vines, fig trees, and pomegranates; a land of olive oil and honey; 8:9 A land where you will eat bread without scarcity, you will lack nothing in it; a land whose stones are iron, and from whose hills you can dig copper.
8:10 When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.
8:10 When you have eaten and are satisfied, you shall bless the LORD your God for the good land He has given you.
8:11 Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day: 8:12 Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; 8:13 And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; 8:14 Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage; 8:15 Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint; 8:16 Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end; 8:17 And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.
8:11 Be careful not to forget the LORD your God by not following his commandments, laws, and decrees that I command you today: 8:12 Otherwise, when you have eaten and are satisfied, and you have built fine houses and settled in them; 8:13 And when your herds and flocks grow, and your silver and gold increase, and everything you have increases; 8:14 Then your heart will become proud, and you will forget the LORD your God, who brought you out of Egypt, out of the land of slavery; 8:15 Who led you through that vast and dreadful wilderness, that was home to poisonous snakes, scorpions, and a thirsty land with no water; who brought you water out of the hard rock; 8:16 Who fed you in the wilderness with manna, something your ancestors did not know, to humble you and test you so that in the end it might go well with you; 8:17 And you may say to yourself, "My ability and the strength of my hands have produced this wealth for me."
8:18 But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.
8:18 But you shall remember the LORD your God, for it is he who gives you the ability to make money, so that he may fulfill the covenant he swore to your ancestors, as it is today.
8:19 And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.
8:19 If you ever forget the LORD your God and follow other gods, serving and worshiping them, I am warning you today that you will definitely be destroyed.
8:20 As the nations which the LORD destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the LORD your God.
8:20 Just like the nations that the LORD is destroying in front of you, you will perish because you haven’t listened to the voice of the LORD your God.
9:1 Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven, 9:2 A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak! 9:3 Understand therefore this day, that the LORD thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee.
9:1 Listen, Israel: Today you will cross the Jordan to take possession of nations that are greater and stronger than you, with cities that are tall and fortified up to the sky. 9:2 They are a great and strong people, the descendants of the Anakites, whom you know about and have heard the saying, "Who can stand against the Anakites?" 9:3 So understand today that the LORD your God is the one who goes ahead of you; He is like a consuming fire and will destroy them. He will bring them down before you, and you will drive them out and quickly destroy them, as the LORD has promised you.
9:4 Speak not thou in thine heart, after that the LORD thy God hath cast them out from before thee, saying, For my righteousness the LORD hath brought me in to possess this land: but for the wickedness of these nations the LORD doth drive them out from before thee.
9:4 Do not say to yourself that after the LORD your God has pushed them out of your way, it's because of my righteousness that the LORD has brought me in to take possession of this land. It's actually because of the wickedness of these nations that the LORD is driving them out ahead of you.
9:5 Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.
9:5 It's not because of your righteousness or the integrity of your heart that you're going to take possession of their land, but rather because of the wickedness of these nations that the LORD your God is driving them out ahead of you, and so that He can fulfill the promise He made to your ancestors, Abraham, Isaac, and Jacob.
9:6 Understand therefore, that the LORD thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.
9:6 So understand that the LORD your God isn’t giving you this good land to possess because of your righteousness; you are a stubborn people.
9:7 Remember, and forget not, how thou provokedst the LORD thy God to wrath in the wilderness: from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the LORD.
9:7 Remember, and do not forget, how you made the LORD your God angry in the wilderness: from the day you left the land of Egypt until you arrived at this place, you have been rebellious against the LORD.
9:8 Also in Horeb ye provoked the LORD to wrath, so that the LORD was angry with you to have destroyed you.
9:8 Also at Horeb, you made the LORD angry, so that the LORD was furious and wanted to destroy you.
9:9 When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water: 9:10 And the LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly.
9:9 When I went up the mountain to receive the stone tablets, the tablets of the covenant that the LORD made with you, I stayed on the mountain for forty days and forty nights without eating any bread or drinking any water. 9:10 And the LORD gave me two stone tablets written with the finger of God; on them were all the words that the LORD spoke to you on the mountain from the fire during the assembly.
9:11 And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the tables of the covenant.
9:11 After forty days and forty nights, the LORD gave me the two stone tablets, the tablets of the covenant.
9:12 And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.
9:12 And the LORD said to me, "Get up, go down there quickly; your people whom you brought out of Egypt have messed up; they have quickly turned away from the path I commanded them; they have made a molten image."
9:13 Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people: 9:14 Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.
9:13 Furthermore, the LORD spoke to me, saying, I have seen this people, and, look, it is a stubborn people: 9:14 Leave me alone so that I may destroy them and erase their name from under heaven; and I will make you into a nation mightier and greater than they.
9:15 So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.
9:15 So I turned and came down from the mountain, which was burning with fire, and I had the two tablets of the covenant in my hands.
9:16 And I looked, and, behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly out of the way which the LORD had commanded you.
9:16 I looked, and see, you have sinned against the LORD your God, and made a molten calf; you quickly turned away from the path that the LORD commanded you.
9:17 And I took the two tables, and cast them out of my two hands, and brake them before your eyes.
9:17 I took the two tablets, threw them from my hands, and broke them in front of you.
9:18 And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.
9:18 I fell down before the LORD like before, for forty days and forty nights: I didn’t eat any bread or drink any water because of all your sins which you committed, doing wrong in the sight of the LORD and provoking him to anger.
9:19 For I was afraid of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the LORD hearkened unto me at that time also.
9:19 I was scared of the LORD’s anger and intense frustration, which was aimed at destroying you. But the LORD listened to me then as well.
9:20 And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.
9:20 And the LORD was really angry with Aaron for wanting to destroy him, and I prayed for Aaron at that moment too.
9:21 And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.
9:21 And I took the sin you committed, the calf you made, and I burned it with fire, crushed it, and ground it down to dust. Then I threw the dust into the stream that flowed down from the mountain.
9:22 And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the LORD to wrath.
9:22 And at Taberah, and at Massah, and at Kibrothhattaavah, you made the LORD angry.
9:23 Likewise when the LORD sent you from Kadeshbarnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice.
9:23 Similarly, when the LORD sent you from Kadeshbarnea, saying, "Go up and take possession of the land I have given you," you rebelled against the command of the LORD your God, and you didn’t believe Him or listen to His voice.
9:24 Ye have been rebellious against the LORD from the day that I knew you.
9:24 You have been defiant against the LORD since the day I first knew you.
9:25 Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said he would destroy you.
9:25 So I lay flat before the LORD for forty days and forty nights, just like I did the first time; because the LORD had said He would wipe you out.
9:26 I prayed therefore unto the LORD, and said, O Lord GOD, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.
9:26 I prayed to the LORD and said, "O Lord GOD, don’t destroy your people and your inheritance, which you redeemed through your greatness, which you brought out of Egypt with a mighty hand."
9:27 Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin: 9:28 Lest the land whence thou broughtest us out say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.
9:27 Remember your servants, Abraham, Isaac, and Jacob; do not look at the stubbornness of these people, their wickedness, or their sin. 9:28 Otherwise, the land from which you brought us out might say, “The LORD was unable to bring them into the land he promised them, and because he hated them, he brought them out to kill them in the wilderness.”
9:29 Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.
9:29 Yet they are your people and your inheritance, which you brought out by your mighty power and by your outstretched arm.
10:1 At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood.
10:1 At that time the LORD said to me, "Chisel out two stone tablets like the first ones and come up to me on the mountain. Also, make an ark out of wood."
10:2 And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark.
10:2 I will write on the tablets the words that were on the first tablets that you broke, and you will place them in the ark.
10:3 And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.
10:3 So I made an ark from acacia wood and carved out two stone tablets like the first ones, and I went up the mountain with the two tablets in my hands.
10:4 And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.
10:4 He wrote on the tablets, following the original inscription, the ten commandments that the LORD spoke to you from the fire on the mountain during the day of the assembly; and the LORD gave them to me.
10:5 And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me.
10:5 And I turned around and came down from the mountain, and put the tablets in the ark that I had made; and there they are, just as the LORD commanded me.
10:6 And the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his stead.
10:6 The Israelites traveled from Beeroth, where the descendants of Jaakan lived, to Mosera. That's where Aaron died and was buried, and his son Eleazar took over the priesthood in his place.
10:7 From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters.
10:7 From there they traveled to Gudgodah; and from Gudgodah to Jotbath, a land of flowing rivers.
10:8 At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.
10:8 At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him, and to bless in His name, up to this day.
10:9 Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him.
10:9 Therefore, Levi has no share or inheritance with his brothers; the LORD is his inheritance, just as the LORD your God promised him.
10:10 And I stayed in the mount, according to the first time, forty days and forty nights; and the LORD hearkened unto me at that time also, and the LORD would not destroy thee.
10:10 And I stayed on the mountain, just like the first time, for forty days and forty nights; and the LORD listened to me then, and the LORD decided not to destroy you.
10:11 And the LORD said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which I sware unto their fathers to give unto them.
10:11 And the LORD said to me, "Get up, start your journey in front of the people, so they can go in and take possession of the land that I promised to give their ancestors."
10:12 And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul, 10:13 To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good? 10:14 Behold, the heaven and the heaven of heavens is the LORD’s thy God, the earth also, with all that therein is.
10:12 And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all His ways, to love Him, and to serve the LORD your God with all your heart and all your soul? 10:13 To follow the commandments of the LORD and His statutes that I’m commanding you today for your own good? 10:14 Look, the heavens and the highest heavens belong to the LORD your God, as does the earth and everything in it.
10:15 Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.
10:15 Only the LORD took pleasure in your ancestors to love them, and He chose their descendants after them, you above all people, just as it is today.
10:16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
10:16 So, change your heart and stop being so stubborn.
10:17 For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: 10:18 He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.
10:17 For the LORD your God is the God of gods and Lord of lords, a great God, mighty and awesome, who doesn’t play favorites or take bribes. 10:18 He defends the cause of the fatherless and the widow and loves the foreigner by providing them with food and clothing.
10:19 Love ye therefore the stranger: for ye were strangers in the land of Egypt.
10:19 Love the stranger, for you were strangers in the land of Egypt.
10:20 Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.
10:20 You must fear the LORD your God; you shall serve Him, hold fast to Him, and swear by His name.
10:21 He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.
10:21 He is your praise and He is your God, who has done these amazing and terrifying things for you that you have seen with your own eyes.
10:22 Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitude.
10:22 Your ancestors went down to Egypt with seventy people, and now the LORD your God has made you as numerous as the stars in the sky.
11:1 Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.
11:1 Therefore you shall love the LORD your God, and keep His requirements, His statutes, His judgments, and His commandments, always.
11:2 And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm, 11:3 And his miracles, and his acts, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land; 11:4 And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day; 11:5 And what he did unto you in the wilderness, until ye came into this place; 11:6 And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel: 11:7 But your eyes have seen all the great acts of the LORD which he did.
11:2 And know this day: I’m not speaking to your children who haven’t known and haven’t seen the punishment of the LORD your God, his greatness, his powerful hand, and his outstretched arm, 11:3 and his miracles, and his deeds, which he performed in Egypt against Pharaoh, the king of Egypt, and in all his land; 11:4 and what he did to the army of Egypt, to their horses, and to their chariots; how he made the waters of the Red Sea overflow them as they chased after you, and how the LORD has destroyed them to this day; 11:5 and what he did to you in the wilderness until you arrived at this place; 11:6 and what he did to Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened its mouth and swallowed them, their households, their tents, and all their belongings, in the midst of all Israel; 11:7 but your eyes have seen all the great acts of the LORD that he did.
11:8 Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it; 11:9 And that ye may prolong your days in the land, which the LORD sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.
11:8 Therefore, you should follow all the commandments I give you today, so you can be strong and enter the land that you are about to possess. 11:9 This will also help you live a long time in the land that the LORD promised to give to your ancestors and their descendants, a land that’s full of abundance.
11:10 For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs: 11:11 But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven: 11:12 A land which the LORD thy God careth for: the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year.
11:10 The land you are going to possess is not like the land of Egypt, where you came from, where you had to water your crops with your feet, like a garden of herbs. 11:11 But the land you are about to possess is a land of hills and valleys, and it gets water from the rain from heaven. 11:12 It’s a land that the LORD your God cares for; the LORD’s eyes are always on it, from the beginning of the year to the end of the year.
11:13 And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your soul, 11:14 That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.
11:13 And it will happen that if you listen carefully to my commandments that I give you today, to love the LORD your God and serve Him with all your heart and all your soul, 11:14 I will send you rain for your land at the right time, the first rain and the last rain, so that you can gather your crops, your wine, and your oil.
11:15 And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.
11:15 I will provide grass in your fields for your cattle, so that you can eat and be satisfied.
11:16 Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them; 11:17 And then the LORD’s wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the LORD giveth you.
11:16 Be careful not to let your hearts be deceived, turning away to serve other gods and worship them. 11:17 If that happens, the LORD's anger will be against you, and He will shut up the heavens so there will be no rain, and the land won't produce its fruit; otherwise, you will quickly perish from the good land that the LORD is giving you.
11:18 Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.
11:18 So you should keep these words in your heart and soul, and tie them as a symbol on your hand, that they may be like reminders between your eyes.
11:19 And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.
11:19 Teach them to your children, discussing them when you’re sitting at home, when you're out walking, when you lie down, and when you get up.
11:20 And thou shalt write them upon the door posts of thine house, and upon thy gates: 11:21 That your days may be multiplied, and the days of your children, in the land which the LORD sware unto your fathers to give them, as the days of heaven upon the earth.
11:20 Write them on the doorposts of your house and on your gates. 11:21 This way, your days and the days of your children may be prolonged in the land that the LORD promised to give your ancestors, as long as the days of heaven are upon the earth.
11:22 For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him; 11:23 Then will the LORD drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves.
11:22 For if you carefully follow all these commands I give you, doing them, loving the LORD your God, walking in all His ways, and staying close to Him; 11:23 Then the LORD will push out all these nations ahead of you, and you will take possession of nations greater and stronger than yourselves.
11:24 Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.
11:24 Every place your feet step on will be yours: from the wilderness and Lebanon, from the river, the Euphrates River, all the way to the western sea will be your territory.
11:25 There shall no man be able to stand before you: for the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you.
11:25 No one will be able to stand against you, because the LORD your God will put the fear and dread of you over all the land you walk on, just as He has promised you.
11:26 Behold, I set before you this day a blessing and a curse; 11:27 A blessing, if ye obey the commandments of the LORD your God, which I command you this day: 11:28 And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
11:26 Look, I am presenting to you today a blessing and a curse; 11:27 A blessing, if you follow the commandments of the LORD your God, which I am giving you today: 11:28 And a curse, if you do not follow the commandments of the LORD your God, but stray from the path I am setting for you today, to pursue other gods that you have not known.
11:29 And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.
11:29 And when the LORD your God has brought you into the land that you are going to possess, you shall declare the blessing on Mount Gerizim and the curse on Mount Ebal.
11:30 Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh? 11:31 For ye shall pass over Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell therein.
11:30 Aren't they on the other side of the Jordan, where the sun sets, in the land of the Canaanites, who live in the plain across from Gilgal, next to the plains of Moreh? 11:31 For you will cross the Jordan to take possession of the land that the LORD your God is giving you, and you will possess it and live there.
11:32 And ye shall observe to do all the statutes and judgments which I set before you this day.
11:32 And you should make sure to follow all the laws and rules that I present to you today.
12:1 These are the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth.
12:1 These are the laws and regulations that you should follow in the land that the LORD God of your ancestors is giving you to possess for as long as you live on the earth.
12:2 Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: 12:3 And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.
12:2 You must completely destroy all the places where the nations you will take over worshipped their gods, on the high mountains, on the hills, and under every green tree. 12:3 You are to tear down their altars, break their pillars, and burn their groves with fire; you must cut down the carved images of their gods and wipe their names from that place.
12:4 Ye shall not do so unto the LORD your God.
12:4 You must not do that to the LORD your God.
12:5 But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come: 12:6 And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks: 12:7 And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.
12:5 But to the place that the LORD your God will choose from all your tribes to put His name there, you shall seek, and there you shall go: 12:6 And there you shall bring your burnt offerings, your sacrifices, your tithes, your special gifts, your vows, your voluntary offerings, and the firstborn of your herds and flocks: 12:7 And there you shall eat before the LORD your God, and you shall rejoice in everything you do, you and your families, in which the LORD your God has blessed you.
12:8 Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.
12:8 You must not follow the way we do things here today, with each person doing whatever seems right in their own eyes.
12:9 For ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth you.
12:9 For you have not yet reached the rest and the inheritance that the LORD your God is giving you.
12:10 But when ye go over Jordan, and dwell in the land which the LORD your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety; 12:11 Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD: 12:12 And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.
12:10 But when you cross the Jordan and settle in the land that the LORD your God is giving you to inherit, and when He gives you rest from all your enemies around you so that you can live in safety; 12:11 Then there will be a place that the LORD your God will choose for His name to dwell; there you will bring everything I command you: your burnt offerings, your sacrifices, your tithes, the special offerings you give, and all your chosen vows that you make to the LORD: 12:12 And you shall rejoice before the LORD your God, you, your sons, your daughters, your male and female servants, and the Levite who is in your towns; since he has no share or inheritance with you.
12:13 Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest: 12:14 But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.
12:13 Be careful not to offer your burnt offerings in every place you see; 12:14 But in the place that the LORD chooses in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I command you.
12:15 Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart.
12:15 Even though you can kill and eat meat in all your towns, whatever you really want, according to the blessing of the LORD your God that He has given you: both the clean and the unclean may eat of it, just like they do with the deer and the antelope.
12:16 Only ye shall not eat the blood; ye shall pour it upon the earth as water.
12:16 You must not eat the blood; you shall pour it out on the ground like water.
12:17 Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand: 12:18 But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands unto.
12:17 You must not eat within your gates the tithe of your grain, or your wine, or your oil, or the firstborn of your herds or flocks, nor any of your vows that you make, nor your freewill offerings, or any special offerings you bring: 12:18 But you must eat them before the LORD your God in the place that the LORD your God chooses, you, your son, your daughter, your male and female servants, and the Levite who is within your gates: and you shall rejoice before the LORD your God in everything you put your hands to.
12:19 Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.
12:19 Be careful not to neglect the Levite as long as you live on the earth.
12:20 When the LORD thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh, whatsoever thy soul lusteth after.
12:20 When the LORD your God expands your territory, as He promised you, and you say, "I want to eat meat," because your heart desires to eat meat; you may eat meat, whatever your heart craves.
12:21 If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after.
12:21 If the place that the LORD your God has chosen to put His name is too far for you, then you may slaughter from your herd and flock, which the LORD has given you, as I have instructed you, and you may eat within your gates whatever you desire.
12:22 Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike.
12:22 Just like the roebuck and the hart are eaten, you will eat them: the clean and the unclean will eat from them equally.
12:23 Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh.
12:23 Just make sure you don’t eat the blood, because the blood is the life, and you must not eat the life along with the flesh.
12:24 Thou shalt not eat it; thou shalt pour it upon the earth as water.
12:24 You must not eat it; you should pour it out on the ground like water.
12:25 Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the LORD.
12:25 You must not eat it; so that it may go well with you and your children after you, when you do what is right in the sight of the LORD.
12:26 Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose: 12:27 And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh.
12:26 Only your holy things that you have, and your vows, you shall take and go to the place that the LORD will choose: 12:27 And you shall offer your burnt offerings, the flesh and the blood, on the altar of the LORD your God: and the blood of your sacrifices shall be poured out on the altar of the LORD your God, and you shall eat the flesh.
12:28 Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the LORD thy God.
12:28 Pay attention and listen to all these words that I command you, so that it may go well with you and your children after you forever, when you do what is good and right in the sight of the LORD your God.
12:29 When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land; 12:30 Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.
12:29 When the LORD your God removes the nations from before you as you go in to take possession of their land, and you succeed them and live in their land; 12:30 Be careful not to be trapped by following them after they have been destroyed before you, and don't ask about their gods, saying, "How did these nations serve their gods? I will do the same."
12:31 Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.
12:31 You must not do that to the LORD your God, because every disgusting thing the LORD hates, they have done to their gods; they have even burned their sons and daughters in the fire as offerings to their gods.
12:32 What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
12:32 Whatever I command you, be sure to do it: you must not add to it or take anything away from it.
13:1 If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, 13:2 And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; 13:3 Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
13:1 If a prophet or a dreamer of dreams rises up among you and gives you a sign or a wonder, 13:2 And the sign or wonder actually happens, and he says to you, “Let’s follow other gods that you haven’t known and serve them,” 13:3 You must not listen to the words of that prophet or dreamer of dreams, because the LORD your God is testing you to see if you truly love the LORD your God with all your heart and all your soul.
13:4 Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
13:4 You shall follow the LORD your God, respect Him, keep His commandments, listen to His voice, serve Him, and hold tightly to Him.
13:5 And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
13:5 That prophet, or that dreamer of dreams, must be put to death because he has spoken to lead you away from the LORD your God, who brought you out of Egypt and redeemed you from slavery, trying to turn you off the path that the LORD your God commanded you to follow. This is how you will remove the evil from among you.
13:6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; 13:7 Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth; 13:8 Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: 13:9 But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
13:6 If your brother, your mother's son, or your son, your daughter, or the wife you cherish, or a friend who is like your own soul, secretly entices you, saying, "Let's go serve other gods that you haven’t known, neither you nor your ancestors; 13:7 Specifically, the gods of the people around you, close to you or far away, from one end of the earth to the other," 13:8 you must not agree with him or listen to him; don’t even feel sorry for him or spare him, and don’t hide him: 13:9 Instead, you must certainly put him to death; your hand must be the first on him to kill him, and then the hands of all the people.
13:10 And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
13:10 You must stone him to death because he tried to turn you away from the LORD your God, who brought you out of the land of Egypt, from slavery.
13:11 And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
13:11 And all Israel will hear and be afraid, and they will no longer do such evil among you.
13:12 If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying, 13:13 Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known; 13:14 Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you; 13:15 Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
13:12 If you hear that in one of the cities that the LORD your God has given you to live in, 13:13 some men, the sons of Belial, have come out from among you and have led the inhabitants of that city astray, saying, “Let’s go and serve other gods that you have not known,” 13:14 then you shall investigate, search thoroughly, and ask carefully; and if it is true and confirmed that such an awful thing has been done among you; 13:15 you must surely strike down the inhabitants of that city with the sword, completely destroying it and everything in it, including the livestock, with the sword.
13:16 And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the LORD thy God: and it shall be an heap for ever; it shall not be built again.
13:16 You must collect all the plunder and put it in the middle of the street, and then burn the city and all its plunder completely, as an offering to the LORD your God. It will be a heap forever; it will never be rebuilt.
13:17 And there shall cleave nought of the cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers; 13:18 When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God.
13:17 Nothing cursed should stick to you so that the LORD will turn away from His fierce anger, show you mercy, have compassion on you, and increase your numbers as He promised your ancestors; 13:18 When you listen to the voice of the LORD your God and keep all His commandments that I give you today, doing what is right in the sight of the LORD your God.
14:1 Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
14:1 You are the children of the LORD your God: you shall not cut yourselves, nor make any baldness between your eyes for the dead.
14:2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.
14:2 For you are a holy people to the LORD your God, and the LORD has chosen you to be His treasured people, above all the nations on the earth.
14:3 Thou shalt not eat any abominable thing.
14:3 You must not eat any disgusting thing.
14:4 These are the beasts which ye shall eat: the ox, the sheep, and the goat, 14:5 The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois.
14:4 These are the animals you can eat: the ox, the sheep, and the goat, 14:5 the deer, the roe deer, the fallow deer, the wild goat, the pygarg, the wild ox, and the chamois.
14:6 And every beast that parteth the hoof, and cleaveth the cleft into two claws, and cheweth the cud among the beasts, that ye shall eat.
14:6 You may eat any animal that has a split hoof and chews the cud.
14:7 Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.
14:7 However, you must not eat any of those that chew the cud or those that have split hooves, like the camel, the hare, and the hyrax. They chew the cud, but they do not have split hooves; therefore, they are considered unclean to you.
14:8 And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.
14:8 And the pig, because it has split hooves but does not chew the cud, is unclean to you: you must not eat its flesh or touch its dead body.
14:9 These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat: 14:10 And whatsoever hath not fins and scales ye may not eat; it is unclean unto you.
14:9 These are the ones you may eat from all that are in the waters: you can eat all that have fins and scales. 14:10 But anything that does not have fins and scales you may not eat; it is considered unclean to you.
14:11 Of all clean birds ye shall eat.
14:11 You may eat any clean birds.
14:12 But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray, 14:13 And the glede, and the kite, and the vulture after his kind, 14:14 And every raven after his kind, 14:15 And the owl, and the night hawk, and the cuckow, and the hawk after his kind, 14:16 The little owl, and the great owl, and the swan, 14:17 And the pelican, and the gier eagle, and the cormorant, 14:18 And the stork, and the heron after her kind, and the lapwing, and the bat.
14:12 But these are the animals you should not eat: the eagle, the ossifrage, and the ospreys. 14:13 Also the glede, the kite, and the vulture of its kind, 14:14 and every type of raven, 14:15 the owl, the night hawk, the cuckoo, and the hawk of its kind, 14:16 the little owl, the great owl, and the swan, 14:17 the pelican, the gier eagle, and the cormorant, 14:18 the stork, the heron of her kind, the lapwing, and the bat.
14:19 And every creeping thing that flieth is unclean unto you: they shall not be eaten.
14:19 And every flying insect is considered unclean to you; they should not be eaten.
14:20 But of all clean fowls ye may eat.
14:20 But you may eat any of the clean birds.
14:21 Ye shall not eat of anything that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God.
14:21 You must not eat anything that dies of itself; you shall give it to the foreigner who is in your city gates so he can eat it, or you may sell it to a stranger: for you are a holy people to the LORD your God.
Thou shalt not seethe a kid in his mother’s milk.
You must not cook a goat in its mother’s milk.
14:22 Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.
14:22 You must definitely give a tenth of all the harvest your fields produce each year.
14:23 And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.
14:23 You are to eat in the presence of the LORD your God, in the place he chooses to make his name known, the tithe of your grain, your wine, and your oil, and the firstborn of your herds and flocks; so that you may learn to always respect the LORD your God.
14:24 And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee: 14:25 Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose: 14:26 And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household, 14:27 And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.
14:24 If the way is too long for you and you can't carry it, or if the place the LORD your God chooses to set His name is too far from you, when the LORD your God has blessed you: 14:25 Then you must turn it into money, tie the money up in your hand, and go to the place the LORD your God chooses: 14:26 You can use that money to buy anything your heart desires, whether it's oxen, sheep, wine, strong drink, or whatever you want: and you shall eat there in the presence of the LORD your God, and you and your household will rejoice. 14:27 Don't forget the Levite who lives in your town; he has no part or inheritance with you.
14:28 At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates: 14:29 And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.
14:28 At the end of three years, you should bring all the tithe from your harvest that same year and store it within your gates. 14:29 The Levite (since he has no part or inheritance with you) and the foreigner, the orphan, and the widow who are within your gates, will come and eat and be satisfied, so that the LORD your God may bless you in all the work you do with your hands.
15:1 At the end of every seven years thou shalt make a release.
15:1 At the end of every seven years, you must proclaim a release.
15:2 And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD’s release.
15:2 This is how the release works: Every creditor who lends to their neighbor must forgive the debt; they should not demand it back from their neighbor or their brother, because it is known as the LORD's release.
15:3 Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release; 15:4 Save when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it: 15:5 Only if thou carefully hearken unto the voice of the LORD thy God, to observe to do all these commandments which I command thee this day.
15:3 You can demand repayment from a foreigner, but you must forgive what your brother owes you. 15:4 Unless there are no poor people among you; for the LORD will bless you greatly in the land that the LORD your God is giving you as an inheritance: 15:5 Only if you listen closely to the voice of the LORD your God and obey all these commandments that I am giving you today.
15:6 For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.
15:6 For the LORD your God will bless you, as He promised you: you will lend to many nations, but you will not borrow; and you will rule over many nations, but they will not rule over you.
15:7 If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: 15:8 But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
15:7 If there is a poor person among you, one of your fellow Israelites, in any of the towns in the land that the LORD your God is giving you, do not be hardhearted or tightfisted toward your poor brother. 15:8 Rather, be openhanded and freely lend him whatever he needs.
15:9 Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.
15:9 Be careful not to entertain a wicked thought in your heart, saying, "The seventh year, the year of release, is coming," and let your eyes be resentful towards your poor brother, so that you give him nothing; and if he cries out to the LORD against you, it will be a sin for you.
15:10 Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
15:10 You must definitely give to him, and don’t let your heart be sad when you do it, because the LORD your God will bless you in all your work and in everything you do.
15:11 For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
15:11 For the poor will always be in the land; therefore, I command you to open your hand wide to your brother, to your poor, and to your needy in your land.
15:12 And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
15:12 If your brother, an Hebrew man or an Hebrew woman, is sold to you and serves you for six years, then in the seventh year you must let them go free.
15:13 And when thou sendest him out free from thee, thou shalt not let him go away empty: 15:14 Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him.
15:13 When you send him out free from you, don't send him away empty-handed. 15:14 You should provide him generously from your flock, from your grain, and from your winepress. You should give him from what the LORD your God has blessed you with.
15:15 And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.
15:15 And you must remember that you were a slave in the land of Egypt, and the LORD your God rescued you. That's why I command you to do this today.
15:16 And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee; 15:17 Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise.
15:16 If he says to you, "I don't want to leave you," because he loves you and your family and feels comfortable with you, 15:17 then you should take an awl and pierce his ear to the door, and he will be your servant forever. You should do the same for your female servant.
15:18 It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.
15:18 It shouldn't be hard for you when you free him; he's been like two hired workers for you during his six years of service. The LORD your God will bless you in everything you do.
15:19 All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.
15:19 You must set apart all the male firstborns from your herd and flock for the LORD your God: you must not work with the firstborn of your bull or shear the firstborn of your sheep.
15:20 Thou shalt eat it before the LORD thy God year by year in the place which the LORD shall choose, thou and thy household.
15:20 You must eat it before the LORD your God year after year in the place that the LORD will choose, you and your household.
15:21 And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God.
15:21 If there are any flaws in it, such as being lame, blind, or having any other serious defect, you must not sacrifice it to the LORD your God.
15:22 Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart.
15:22 You shall eat it within your gates: the unclean and the clean person shall eat it alike, like the deer and the stag.
15:23 Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.
15:23 You must not eat the blood; you should pour it out on the ground like water.
16:1 Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.
16:1 Observe the month of Abib and celebrate the Passover to the LORD your God, for in the month of Abib, the LORD your God brought you out of Egypt at night.
16:2 Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.
16:2 You must therefore sacrifice the Passover to the LORD your God, from the flock and the herd, in the place that the LORD will choose to establish His name.
16:3 Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
16:3 You must not eat leavened bread with it; for seven days you shall eat unleavened bread, the bread of affliction, because you left the land of Egypt in a hurry: so that you may remember the day you came out of the land of Egypt all the days of your life.
16:4 And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning.
16:4 For seven days, no leavened bread should be found anywhere in your territory; also, nothing from the flesh you sacrificed on the evening of the first day should stay overnight until morning.
16:5 Thou mayest not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee: 16:6 But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
16:5 You must not sacrifice the Passover within any of your gates that the LORD your God gives you. 16:6 Instead, you should sacrifice the Passover at the place that the LORD your God chooses to establish His name, in the evening, at sunset, during the time when you came out of Egypt.
16:7 And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.
16:7 You will roast and eat it in the place that the LORD your God chooses, and in the morning, you will return to your tents.
16:8 Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein.
16:8 For six days you shall eat unleavened bread, and on the seventh day there shall be a sacred gathering to the LORD your God; you shall do no work on that day.
16:9 Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.
16:9 Count seven weeks for yourself: start counting the seven weeks from the time you first put the sickle to the grain.
16:10 And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee: 16:11 And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his name there.
16:10 You shall celebrate the Feast of Weeks to the LORD your God with a voluntary offering from your hand, which you will give to the LORD your God, according to how the LORD your God has blessed you. 16:11 And you shall rejoice before the LORD your God, you, your son, your daughter, your male and female servants, the Levite who is in your towns, and the foreigner, the orphan, and the widow who are among you, in the place that the LORD your God has chosen to make His name dwell there.
16:12 And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.
16:12 And you shall remember that you were a slave in Egypt; and you shall observe and follow these laws.
16:13 Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine: 16:14 And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.
16:13 You should celebrate the Feast of Tabernacles for seven days after you have harvested your grain and wine. 16:14 And you should enjoy your feast with your son, daughter, servants, the Levite, the foreigner, the orphan, and the widow who are in your community.
16:15 Seven days shalt thou keep a solemn feast unto the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.
16:15 You shall celebrate a special festival for the LORD your God for seven days at the place the LORD chooses, because the LORD your God will bless you in all your harvest and in all the work of your hands, so you will surely rejoice.
16:16 Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty: 16:17 Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee.
16:16 Three times a year, all your men must present themselves before the LORD your God at the place he chooses: during the feast of unleavened bread, the feast of weeks, and the feast of tabernacles. They must not appear before the LORD empty-handed. 16:17 Each man must give what he can, according to the blessing the LORD your God has given you.
16:18 Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
16:18 You must appoint judges and officials in all your towns that the LORD your God is giving you throughout your tribes, and they shall judge the people with fair judgment.
16:19 Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
16:19 You must not twist justice; you must not show favoritism or accept bribes, because a bribe blinds the eyes of the wise and twists the words of the righteous.
16:20 That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.
16:20 You must follow what is completely fair so that you may live and inherit the land that the LORD your God is giving you.
16:21 Thou shalt not plant thee a grove of any trees near unto the altar of the LORD thy God, which thou shalt make thee.
16:21 You must not plant a grove of any trees near the altar of the LORD your God, which you are to make.
16:22 Neither shalt thou set thee up any image; which the LORD thy God hateth.
16:22 You must not set up any image; the LORD your God hates that.
17:1 Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God.
17:1 You must not sacrifice any bull, sheep, or animal with a defect or anything that looks bad to the LORD your God, because that is an abomination to Him.
17:2 If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant, 17:3 And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded; 17:4 And it be told thee, and thou hast heard of it, and enquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel: 17:5 Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
17:2 If there is found among you, in any of the towns that the LORD your God gives you, a man or woman who has committed wickedness in the sight of the LORD your God by breaking his covenant, 17:3 and has gone and served other gods and worshipped them, whether it’s the sun, the moon, or any of the stars in the sky that I have not commanded; 17:4 and it is reported to you, and you have heard about it and investigated thoroughly, and it turns out to be true and confirmed that such an abomination has been committed in Israel: 17:5 then you must bring out that man or woman who has committed that wicked deed to your gates, that man or that woman, and you shall stone them with stones until they die.
17:6 At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
17:6 A person deserves to die only when there are two or three witnesses; however, no one can be put to death based on the testimony of just one witness.
17:7 The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.
17:7 The hands of the witnesses should be the first to execute him, and then all the people should follow. This is how you will remove the evil from among you.
17:8 If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose; 17:9 And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment: 17:10 And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee: 17:11 According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.
17:8 If a case comes up that’s too difficult for you to decide—between family members, between claims, or between injuries, which are disputes within your community—then you should go up to the place that the LORD your God will choose; 17:9 And you should go to the priests, the Levites, and to the judge who is in office at that time, and ask them for guidance; they will tell you the verdict; 17:10 And you must follow the verdict that they give you from that place the LORD will choose, and you must carefully do everything they instruct you to do; 17:11 Follow the law they teach you and the verdict they declare to you; you must act according to their decision and not stray from what they tell you, neither to the right nor to the left.
17:12 And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
17:12 Anyone who acts arrogantly and refuses to listen to the priest who is there to serve the LORD your God, or to the judge, that person shall be put to death, and you must remove the evil from Israel.
17:13 And all the people shall hear, and fear, and do no more presumptuously.
17:13 And all the people will hear, be afraid, and will no longer act presumptuously.
17:14 When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me; 17:15 Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.
17:14 When you enter the land that the LORD your God is giving you, and take possession of it, and live there, and say, "I want to set a king over me, like all the other nations around me," 17:15 you must appoint as king the one whom the LORD your God chooses. He should be from among your fellow Israelites; you cannot appoint a foreigner over you who is not one of your brothers.
17:16 But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.
17:16 But he must not have too many horses, nor make the people go back to Egypt, just to get more horses, because the LORD has told you, “You shall not go back that way again.”
17:17 Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.
17:17 He must not have many wives, or his heart will be led astray; he must not accumulate a lot of silver and gold for himself.
17:18 And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites: 17:19 And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them: 17:20 That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.
17:18 When he sits on the throne of his kingdom, he must write a copy of this law in a book from what is in front of the priests, the Levites. 17:19 It should be with him, and he must read it every day of his life so that he can learn to respect the LORD his God, to obey all the words of this law and these regulations, and to put them into practice. 17:20 This way, his heart won’t become proud against his fellow Israelites, and he won’t stray from the commandments, either to the right or to the left, so that he and his children may live a long time in his kingdom amid Israel.
18:1 The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.
18:1 The priests, the Levites, and all the tribe of Levi will not have any part or inheritance with Israel; they will eat the offerings of the LORD that are made by fire, and their inheritance.
18:2 Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said unto them.
18:2 Therefore, they won’t have any inheritance among their brothers: the LORD is their inheritance, as He has said to them.
18:3 And this shall be the priest’s due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.
18:3 And this will be the priest's share from the people, from those who offer a sacrifice, whether it's an ox or a sheep; they will give the priest the shoulder, the two cheeks, and the stomach.
18:4 The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
18:4 You must give him the first of your corn, wine, oil, and the first fleece from your sheep.
18:5 For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.
18:5 For the LORD your God has chosen him from all your tribes to serve and minister in the name of the LORD, he and his sons forever.
18:6 And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind unto the place which the LORD shall choose; 18:7 Then he shall minister in the name of the LORD his God, as all his brethren the Levites do, which stand there before the LORD.
18:6 If a Levite comes from any of your cities in all of Israel, where he has been living, and comes with all his heart to the place that the LORD will choose; 18:7 Then he will serve in the name of the LORD his God, just like all his fellow Levites who stand there before the LORD.
18:8 They shall have like portions to eat, beside that which cometh of the sale of his patrimony.
18:8 They will have equal shares to eat, in addition to what comes from the sale of their inheritance.
18:9 When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
18:9 When you enter the land that the LORD your God is giving you, you must not learn to follow the detestable practices of those nations.
18:10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch.
18:10 There should not be anyone among you who makes their son or daughter pass through the fire, practices divination, observes times, uses enchantments, or is a witch.
18:11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
18:11 Or a snake charmer, or someone who consults with spirits, or a magician, or a necromancer.
18:12 For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.
18:12 All who practice these things are detestable to the LORD, and because of these detestable acts, the LORD your God is driving them out from before you.
18:13 Thou shalt be perfect with the LORD thy God.
18:13 You must be flawless with the LORD your God.
18:14 For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.
18:14 For these nations that you will possess listened to fortune tellers and diviners; but as for you, the LORD your God has not allowed you to do that.
18:15 The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; 18:16 According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
18:15 The Lord your God will raise up for you a prophet from among your own people, like me. You must listen to him. 18:16 This is what you asked of the Lord your God at Horeb on the day of the assembly, when you said, "Don’t let me hear the voice of the Lord my God again, and don’t let me see this great fire anymore, or I will die."
18:17 And the LORD said unto me, They have well spoken that which they have spoken.
18:17 And the LORD said to me, They have spoken well about what they said.
18:18 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
18:18 I will raise up a Prophet from among their fellow people, just like you, and will put my words in his mouth; he will tell them everything I command him.
18:19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
18:19 And it will happen that anyone who doesn't listen to my words that he will speak in my name, I will hold them accountable.
18:20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
18:20 But the prophet who takes it upon himself to speak a word in my name that I haven't commanded him to speak, or who speaks in the name of other gods, that prophet shall die.
18:21 And if thou say in thine heart, How shall we know the word which the LORD hath not spoken? 18:22 When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
18:21 And if you think to yourself, "How will we know if the LORD hasn't spoken?" 18:22 When a prophet speaks in the name of the LORD, if what they say doesn't happen or come true, that means the LORD hasn't spoken it, but the prophet has spoken it on their own. You should not be afraid of them.
19:1 When the LORD thy God hath cut off the nations, whose land the LORD thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses; 19:2 Thou shalt separate three cities for thee in the midst of thy land, which the LORD thy God giveth thee to possess it.
19:1 When the LORD your God has removed the nations whose land the LORD your God is giving you, and you take over their cities and homes; 19:2 You shall set apart three cities for yourself in the midst of the land that the LORD your God is giving you to possess.
19:3 Thou shalt prepare thee a way, and divide the coasts of thy land, which the LORD thy God giveth thee to inherit, into three parts, that every slayer may flee thither.
19:3 You shall create a pathway and divide the borders of your land, which the LORD your God is giving you to possess, into three sections so that anyone who kills someone may escape there.
19:4 And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past; 19:5 As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live: 19:6 Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
19:4 Here’s the situation for someone who accidentally kills someone else and needs to escape to stay safe: Anyone who unintentionally kills their neighbor, someone they didn’t have any grudge against, 19:5 like when someone goes into the woods with a neighbor to chop wood, and while swinging the axe to cut down a tree, the head slips off the handle and strikes their neighbor, causing their death; they should flee to one of those cities and find refuge: 19:6 So the avenger of blood doesn’t chase after the killer in a fit of anger and catch up with them, since the journey is long, and kill them; especially since they didn’t deserve death for not having a previous hatred.
19:7 Wherefore I command thee, saying, Thou shalt separate three cities for thee.
19:7 Therefore, I command you to set aside three cities for yourself.
19:8 And if the LORD thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers; 19:9 If thou shalt keep all these commandments to do them, which I command thee this day, to love the LORD thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three: 19:10 That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.
19:8 If the LORD your God extends your territory, as He promised your ancestors, and gives you all the land He vowed to give them; 19:9 If you follow all these commandments that I’m giving you today, love the LORD your God, and live according to His ways; then you will add three more cities for yourself, in addition to these three. 19:10 This is so that innocent blood won't be shed in your land, which the LORD your God is giving you as an inheritance, and so that guilt for bloodshed won’t be upon you.
19:11 But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities: 19:12 Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
19:11 But if someone hates their neighbor, lies in wait for them, jumps up against them, and strikes them fatally so that they die, and then flees to one of these cities: 19:12 Then the leaders of their city shall send for him and bring him back, delivering him into the hands of the avenger of blood, so that he may die.
19:13 Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.
19:13 Your eye shall not show him mercy, but you must remove the guilt of innocent blood from Israel, so that it may go well for you.
19:14 Thou shalt not remove thy neighbour’s landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it.
19:14 You must not move your neighbor's boundary marker that has been put in place long ago in the property you will inherit in the land that the LORD your God is giving you to possess.
19:15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
19:15 No witness should stand against someone for any wrongdoing or sin, no matter what the sin is. The matter should be established based on the testimony of two or three witnesses.
19:16 If a false witness rise up against any man to testify against him that which is wrong; 19:17 Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days; 19:18 And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother; 19:19 Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
19:16 If a false witness rises up against someone and falsely testifies against him; 19:17 Then both men involved in the dispute shall stand before the LORD, before the priests and judges who are serving at that time; 19:18 And the judges shall investigate thoroughly: and if the witness is found to be false and has testified falsely against his brother; 19:19 Then you shall do to him what he intended to do to his brother: this way, you will remove the evil from among you.
19:20 And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.
19:20 And those who are left will hear and be afraid, and from then on, they will no longer do anything evil among you.
19:21 And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
19:21 And you must not show pity; but life shall be given for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
20:1 When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the LORD thy God is with thee, which brought thee up out of the land of Egypt.
20:1 When you go out to fight against your enemies and see horses, chariots, and a larger crowd than yours, don't be afraid of them; for the LORD your God is with you, who brought you out of the land of Egypt.
20:2 And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people, 20:3 And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them; 20:4 For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.
20:2 When you get close to the battle, the priest will come forward and speak to the people, 20:3 saying, "Listen, Israel, today you are going into battle against your enemies. Don't let your hearts be weak, don't be afraid, and don't panic or be terrified because of them; 20:4 for the LORD your God is the one who goes with you to fight for you against your enemies and to save you."
20:5 And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.
20:5 And the officers will talk to the people, saying, "Is there anyone here who has built a new house but hasn’t dedicated it? Let him go back home, or he might die in battle and someone else will dedicate it."
20:6 And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.
20:6 And what man is there who has planted a vineyard and has not yet enjoyed its fruits? Let him go back home, so he doesn’t die in battle and someone else gets to enjoy what he has planted.
20:7 And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.
20:7 And what man is there who is engaged to a wife but hasn't married her? Let him go back home, so he doesn't die in battle and someone else takes her.
20:8 And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren’s heart faint as well as his heart.
20:8 And the officers should speak to the people again, saying, Is there anyone here who is afraid and weak-hearted? Let him go back home so his brothers won't lose their courage like he has.
20:9 And it shall be, when the officers have made an end of speaking unto the people that they shall make captains of the armies to lead the people.
20:9 And when the officers finish speaking to the people, they will appoint captains of the armies to lead them.
20:10 When thou comest nigh unto a city to fight against it, then proclaim peace unto it.
20:10 When you approach a city to fight against it, announce peace to it.
20:11 And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.
20:11 If it responds to you with peace and opens its doors, then all the people found there will become your subjects and will serve you.
20:12 And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it: 20:13 And when the LORD thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword: 20:14 But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee.
20:12 If it doesn't make peace with you but instead goes to war against you, then you must lay siege to it. 20:13 When the LORD your God hands it over to you, you must kill every male with the sword. 20:14 But you may take the women, children, livestock, and everything else in the city, including all its plunder, for yourself; and you will enjoy the spoils of your enemies that the LORD your God has given you.
20:15 Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.
20:15 You should do this to all the cities that are very far from you, which are not part of the cities of these nations.
20:16 But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth: 20:17 But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee: 20:18 That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the LORD your God.
20:16 But from the cities of these people, which the LORD your God gives you for an inheritance, you shall not let anything that breathes live: 20:17 Instead, you must completely destroy them; specifically, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites; as the LORD your God has commanded you: 20:18 So that they don’t teach you to follow all their detestable practices, which they have done to their gods; otherwise, you would sin against the LORD your God.
20:19 When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s life) to employ them in the siege: 20:20 Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.
20:19 When you lay siege to a city for a long time, trying to capture it, don't destroy the trees by chopping them down. You can eat from them, and you shouldn't cut them down (because the trees in the field are essential to life) to use them during the siege. 20:20 Only destroy and cut down the trees that you know aren’t fruit trees; build fortifications against the city that is at war with you until it’s conquered.
21:1 If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him: 21:2 Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain: 21:3 And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke; 21:4 And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer’s neck there in the valley: 21:5 And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried: 21:6 And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley: 21:7 And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
21:1 If someone is found killed in the land that the LORD your God is giving you to possess, lying in a field, and it's not known who killed them: 21:2 Then your elders and judges should come forward, and they shall measure to the cities around the area where the person was killed: 21:3 And it shall be that the city closest to the slain person, the elders of that city shall take a heifer that has never been worked with and has never been used for pulling a yoke; 21:4 And the elders of that city shall bring the heifer down to a rough valley that hasn’t been plowed or planted, and shall kill the heifer there in the valley: 21:5 And the priests, the sons of Levi, shall come near; for the LORD your God has chosen them to minister to Him and to bless in the name of the LORD; and by their word every controversy and every assault will be settled: 21:6 And all the elders of that city, closest to the slain person, shall wash their hands over the beheaded heifer in the valley: 21:7 And they shall answer and say, Our hands have not shed this blood, nor have our eyes seen it.
21:8 Be merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.
21:8 Be merciful, O LORD, to your people Israel, whom you have redeemed, and do not hold innocent blood against your people of Israel. And their blood shall be forgiven.
21:9 So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.
21:9 You will remove the guilt of innocent blood from among you when you do what is right in the eyes of the LORD.
21:10 When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive, 21:11 And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife; 21:12 Then thou shalt bring her home to thine house, and she shall shave her head, and pare her nails; 21:13 And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.
21:10 When you go to war against your enemies, and the LORD your God has given them into your hands, and you take them captive, 21:11 and see among the captives a beautiful woman whom you desire to marry, 21:12 then you must bring her home to your house. She will shave her head and trim her nails; 21:13 she will take off the clothing of her captivity and stay in your house, mourning for her father and mother for a full month. After that, you may go in to her, and she will be your wife, and you will be her husband.
21:14 And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.
21:14 If you don’t take pleasure in her, you must let her go wherever she wants; but you must not sell her for money or treat her as merchandise, because you have treated her disrespectfully.
21:15 If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated: 21:16 Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn: 21:17 But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
21:15 If a man has two wives, one he loves and the other he hates, and they have given him children, both the one he loves and the one he hates; and if the firstborn son is from the wife he hates: 21:16 Then when he decides to give his inheritance to his sons, he cannot make the son of the loved wife the firstborn ahead of the son of the hated wife, who is actually the firstborn: 21:17 Instead, he must recognize the son of the hated wife as the firstborn by giving him a double portion of all he has, because he is the beginning of his strength; the rights of the firstborn belong to him.
21:18 If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them: 21:19 Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; 21:20 And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
21:18 If a man has a stubborn and rebellious son who doesn’t listen to his father or mother, and even after they discipline him, he still doesn’t pay attention: 21:19 Then his father and mother should take hold of him and bring him to the elders of his city, at the gate of their place; 21:20 And they should say to the elders of the city, “This son of ours is stubborn and rebellious, he won’t obey us; he’s a glutton and a drunkard.”
21:21 And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
21:21 And all the men of his city shall stone him with stones until he dies; that way, you will remove the evil from among you, and all of Israel will hear about it and be afraid.
21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.
21:22 If a man has committed a sin deserving of death and is to be executed, and you hang him on a tree, 21:23 his body must not remain on the tree overnight. You must bury him that same day; for anyone who is hanged is cursed by God. This is so that your land, which the LORD your God is giving you as an inheritance, is not defiled.
22:1 Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.
22:1 You shouldn't ignore your brother's ox or sheep if they go missing; you must make sure to return them to your brother.
22:2 And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
22:2 And if your brother is not nearby, or if you don't know him, then you shall bring it to your own house, and it will stay with you until your brother looks for it, and you shall return it to him.
22:3 In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother’s, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.
22:3 In the same way, you should take care of his donkey; and you should do the same with his clothing and with anything else your brother has lost that you find; you must not ignore it.
22:4 Thou shalt not see thy brother’s ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.
22:4 When you see your brother’s donkey or oxe fall down on the road, don’t just ignore it: you must help him lift it back up.
22:5 The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the LORD thy God.
22:5 A woman must not wear anything that belongs to a man, nor should a man wear a woman’s clothing: for all who do this are detestable to the LORD your God.
22:6 If a bird’s nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young: 22:7 But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.
22:6 If you come across a bird's nest along the way, either in a tree or on the ground, whether it has young birds or eggs, and the mother is sitting on them, you must not take the mother with the young: 22:7 Instead, you should let the mother go and only take the young for yourself; this will ensure your well-being and help you live a long life.
22:8 When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.
22:8 When you build a new house, you must put a railing around your roof so that you don't bring guilt upon your house if someone falls from it.
22:9 Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.
22:9 You must not plant your vineyard with different kinds of seeds, or the produce of the seeds you plant and the produce of your vineyard will become contaminated.
22:10 Thou shalt not plow with an ox and an ass together.
22:10 You must not plow with an ox and a donkey together.
22:11 Thou shalt not wear a garment of divers sorts, as of woollen and linen together.
22:11 You must not wear clothing made of two different kinds of fabric, such as wool and linen mixed together.
22:12 Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself.
22:12 You shall make fringes on the four corners of your garment, with which you cover yourself.
22:13 If any man take a wife, and go in unto her, and hate her, 22:14 And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid: 22:15 Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel’s virginity unto the elders of the city in the gate: 22:16 And the damsel’s father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her; 22:17 And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter’s virginity. And they shall spread the cloth before the elders of the city.
22:13 If a man marries a woman and then hates her, 22:14 and makes accusations against her, tarnishing her name, saying, "I married this woman, but when I got to her, I found she wasn't a virgin," 22:15 then the father and mother of the young woman must bring the evidence of her virginity to the city elders at the gate. 22:16 The father of the young woman will say to the elders, "I gave my daughter to this man as his wife, and he hates her; 22:17 look, he has made accusations against her, claiming, 'I didn't find your daughter a virgin,' but here are the proof of my daughter's virginity." And they shall spread the cloth before the city elders.
22:18 And the elders of that city shall take that man and chastise him; 22:19 And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.
22:18 The elders of that city will take that man and punish him; 22:19 They will fine him a hundred shekels of silver and give it to the father of the young woman, because he has given a bad name to a virgin of Israel. She will be his wife; he cannot divorce her for the rest of his life.
22:20 But if this thing be true, and the tokens of virginity be not found for the damsel: 22:21 Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father’s house: so shalt thou put evil away from among you.
22:20 But if this claim is true, and the signs of virginity are not found for the young woman: 22:21 Then they should bring the young woman to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has committed a disgrace in Israel by being promiscuous in her father’s house: this is how you will remove evil from among you.
22:22 If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
22:22 If a man is caught having sex with a woman who is married, both of them must be put to death, the man who slept with the woman and the woman herself. This is how you will remove evil from Israel.
22:23 If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her; 22:24 Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away evil from among you.
22:23 If a virgin girl is engaged to a man and someone finds her in the city and has sex with her; 22:24 Then you must bring both of them to the city gate and stone them to death; the girl, because she did not cry for help in the city; and the man, because he has violated his neighbor’s fiancée: so you must remove evil from among you.
22:25 But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die.
22:25 But if a man finds a betrothed woman in the field and forces her, and sleeps with her, then only the man who slept with her shall die.
22:26 But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter: 22:27 For he found her in the field, and the betrothed damsel cried, and there was none to save her.
22:26 But you shouldn’t harm the girl; she hasn’t done anything that deserves death. It’s like when someone attacks their neighbor and kills them; this situation is similar. 22:27 For he found her in the field, and the engaged girl cried out, but there was no one to help her.
22:28 If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found; 22:29 Then the man that lay with her shall give unto the damsel’s father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.
22:28 If a man finds a virgin who is not engaged, and grabs her and sleeps with her, and they are caught; 22:29 Then the man who slept with her must pay her father fifty shekels of silver, and she will become his wife; because he has dishonored her, he cannot divorce her for the rest of his life.
22:30 A man shall not take his father’s wife, nor discover his father’s skirt.
22:30 A man must not marry his father’s wife or have sexual relations with her.
23:1 He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.
23:1 No one who is injured in their genitals or has had their private parts cut off shall be allowed to enter the assembly of the LORD.
23:2 A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.
23:2 A person born out of wedlock shall not be permitted to join the assembly of the LORD; even to the tenth generation, they shall not be allowed to join the assembly of the LORD.
23:3 An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever: 23:4 Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
23:3 No Ammonite or Moabite is allowed to join the congregation of the LORD; even to their tenth generation, they will not be allowed in the congregation of the LORD forever. 23:4 This is because they didn’t meet you with bread and water on your journey when you came out of Egypt, and because they hired Balaam son of Beor from Pethor in Mesopotamia to curse you.
23:5 Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.
23:5 Nevertheless, the LORD your God did not listen to Balaam; instead, the LORD your God turned the curse into a blessing for you, because the LORD your God loved you.
23:6 Thou shalt not seek their peace nor their prosperity all thy days for ever.
23:6 You must not seek their peace or their prosperity for all your days forever.
23:7 Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.
23:7 You must not despise an Edomite, for he is your brother; you must not despise an Egyptian, because you were a stranger in his land.
23:8 The children that are begotten of them shall enter into the congregation of the LORD in their third generation.
23:8 The children born to them will join the congregation of the LORD in their third generation.
23:9 When the host goeth forth against thine enemies, then keep thee from every wicked thing.
23:9 When the leader goes out to face your enemies, make sure to stay away from anything evil.
23:10 If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp: 23:11 But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.
23:10 If any man among you is unclean due to something that happens to him at night, he must go outside the camp and not come back inside the camp. 23:11 But when evening comes, he must wash himself with water; and after the sun goes down, he may return to the camp.
23:12 Thou shalt have a place also without the camp, whither thou shalt go forth abroad: 23:13 And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee: 23:14 For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.
23:12 You will also have a place outside the camp, where you can go. 23:13 And you should have a tool attached to your weapon; when you need to relieve yourself, you will dig with it, then turn back and cover what you leave behind. 23:14 For the LORD your God walks through your camp to protect you and defeat your enemies; therefore, your camp must be holy, so that He doesn't see anything unclean among you and turn away from you.
23:15 Thou shalt not deliver unto his master the servant which is escaped from his master unto thee: 23:16 He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.
23:15 You must not hand over to his master the servant who has escaped from him and come to you. 23:16 He shall live with you, wherever he chooses in one of your towns, where it suits him best; you must not mistreat him.
23:17 There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.
23:17 There should be no prostitute among the daughters of Israel, nor any male prostitute among the sons of Israel.
23:18 Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.
23:18 You must not bring the payment for a prostitute or the price of a dog into the house of the LORD your God for any vow, because both of these are detestable to the LORD your God.
23:19 Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury: 23:20 Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
23:19 You must not lend money to your brother with interest; whether it's money, food, or anything else that is lent with interest. 23:20 You can lend to a stranger with interest, but you must not lend to your brother with interest, so that the LORD your God may bless you in everything you do in the land you are going to take possession of.
23:21 When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.
23:21 When you make a vow to the LORD your God, don’t delay in fulfilling it: for the LORD your God will surely demand it from you; and it would be sin for you.
23:22 But if thou shalt forbear to vow, it shall be no sin in thee.
23:22 But if you choose not to make a vow, it won't be a sin for you.
23:23 That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.
23:23 You must keep and fulfill whatever comes out of your mouth; even a voluntary offering, as you've promised to the LORD your God, which you have pledged with your words.
23:24 When thou comest into thy neighbour’s vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.
23:24 When you go into your neighbor’s vineyard, you can eat as many grapes as you want while you’re there, but you can’t take any away in your own container.
23:25 When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.
23:25 When you enter your neighbor's standing grain, you may pick the ears with your hands, but you must not use a sickle on your neighbor’s standing grain.
24:1 When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
24:1 When a man marries a woman and later finds that she is not pleasing to him because he has discovered something wrong with her, he should write her a certificate of divorce, give it to her, and send her away from his house.
24:2 And when she is departed out of his house, she may go and be another man’s wife.
24:2 And when she leaves his house, she can go and be another man's wife.
24:3 And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife; 24:4 Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.
24:3 If her second husband dislikes her and writes her a divorce certificate, giving it to her and sending her away from his house; or if the second husband dies, the one who married her; 24:4 her first husband, who sent her away, cannot take her back as his wife after she has been defiled; for that is an abomination before the LORD. You must not cause the land to sin, which the LORD your God is giving you as an inheritance.
24:5 When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.
24:5 When a man has taken a new wife, he should not go out to war, nor should he be assigned any duties: instead, he shall be free at home for one year and should spend time making his new wife happy.
24:6 No man shall take the nether or the upper millstone to pledge: for he taketh a man’s life to pledge.
24:6 No one should take the lower or upper millstone as collateral, because that would be taking someone’s livelihood as a guarantee.
24:7 If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
24:7 If a man is caught stealing any of his fellow Israelites and sells him or treats him like merchandise, that thief must be put to death; and you must remove the evil from among you.
24:8 Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
24:8 Be careful with the plague of leprosy; make sure you pay close attention and follow all the instructions that the priests, the Levites, give you. Just like I commanded them, you should make sure to do what they say.
24:9 Remember what the LORD thy God did unto Miriam by the way, after that ye were come forth out of Egypt.
24:9 Remember what the LORD your God did to Miriam on the way after you came out of Egypt.
24:10 When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.
24:10 When you lend your brother something, you should not go into his house to get his collateral.
24:11 Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.
24:11 You shall stand outside, and the person you are lending to shall bring the pledge out to you.
24:12 And if the man be poor, thou shalt not sleep with his pledge: 24:13 In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the LORD thy God.
24:12 If the man is poor, you must not keep his pledge overnight. 24:13 You must return the pledge to him before sunset so that he can sleep in his own clothes and bless you. This will be considered righteous in the sight of the LORD your God.
24:14 Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates: 24:15 At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.
24:14 You must not mistreat a hired worker who is poor and in need, whether he is one of your fellow Israelites or a foreigner living in your land within your gates. 24:15 You must pay him his wages by the end of the day; don't let the sun go down while he is still waiting for it, because he is poor and relies on it. Otherwise, he might cry out against you to the LORD, and it would be considered a sin for you.
24:16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
24:16 Parents won’t be executed for their children, nor will children be executed for their parents: each person will be put to death for their own sin.
24:17 Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow’s raiment to pledge: 24:18 But thou shalt remember that thou wast a bondman in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to do this thing.
24:17 Do not twist the judgment of the outsider or the orphan; do not take a widow's clothing as collateral. 24:18 Remember that you were a slave in Egypt, and the LORD your God rescued you from there; that's why I command you to do this.
24:19 When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.
24:19 When you harvest your field and forget a bundle in the field, you must not go back to get it: it is for the foreigner, the orphan, and the widow, so that the LORD your God may bless you in all the work you do.
24:20 When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
24:20 When you harvest your olive tree, you should not go over the branches again: it should be left for the foreigner, the orphan, and the widow.
24:21 When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.
24:21 When you gather the grapes from your vineyard, don’t pick them again afterward: they are to be for the stranger, the orphan, and the widow.
24:22 And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.
24:22 And you shall remember that you were a slave in the land of Egypt; therefore, I command you to do this.
25:1 If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
25:1 If there is a dispute between people, and they come to court, the judges will evaluate the case; they should clear the innocent and convict the guilty.
25:2 And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
25:2 If a wicked person is deserving of punishment, the judge will have him lie down and will have him beaten in front of him, according to the severity of his wrongdoing, by a specific number of strikes.
25:3 Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.
25:3 He can give them up to forty lashes, but not more; if he goes over this limit and beats them with more lashes, it will make your brother seem worthless to you.
25:4 Thou shalt not muzzle the ox when he treadeth out the corn.
25:4 You should not put a muzzle on the ox while he is threshing the grain.
25:5 If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her.
25:5 If brothers live together and one of them dies without having any children, the wife of the deceased should not marry outside the family. Instead, her husband’s brother should marry her and fulfill the role of a brother-in-law to her.
25:6 And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.
25:6 The firstborn she has will carry on the name of his deceased brother, so that his name isn't forgotten in Israel.
25:7 And if the man like not to take his brother’s wife, then let his brother’s wife go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband’s brother.
25:7 If a man doesn’t want to marry his brother’s wife, then his brother’s wife should go to the gate to the elders and say, “My husband’s brother refuses to give his brother a name in Israel; he won’t carry out the duty of a brother-in-law.”
25:8 Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her; 25:9 Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother’s house.
25:8 Then the leaders of his town will summon him and talk to him; and if he refuses and says, "I don't want to marry her," 25:9 then his brother's widow will come to him in front of the leaders, take off his sandal, spit in his face, and say, "This is what will happen to the man who refuses to establish his brother's family."
25:10 And his name shall be called in Israel, The house of him that hath his shoe loosed.
25:10 And in Israel, he will be known as The house of the one whose shoe is loosened.
25:11 When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets: 25:12 Then thou shalt cut off her hand, thine eye shall not pity her.
25:11 When two men fight and the wife of one tries to rescue her husband from the one who is hitting him, and she reaches out and grabs him inappropriately: 25:12 Then you must cut off her hand; don’t show any mercy.
25:13 Thou shalt not have in thy bag divers weights, a great and a small.
25:13 You must not have different weights in your bag, one heavy and one light.
25:14 Thou shalt not have in thine house divers measures, a great and a small.
25:14 You must not have different sizes of weights in your house, one heavy and one light.
25:15 But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.
25:15 You must have accurate and fair weights and measures so that your days may be prolonged in the land that the LORD your God is giving you.
25:16 For all that do such things, and all that do unrighteously, are an abomination unto the LORD thy God.
25:16 For everyone who does these things and all who act unjustly are an abomination to the LORD your God.
25:17 Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; 25:18 How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.
25:17 Remember what Amalek did to you on the way when you came out of Egypt; 25:18 How he attacked you on the way and struck down those who were lagging behind, all the weak ones who were weary; and he did not fear God.
25:19 Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.
25:19 So, when the LORD your God has given you rest from all your enemies around you, in the land that the LORD your God is giving you to inherit, you must completely erase the memory of Amalek from under heaven; you must not forget this.
26:1 And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein; 26:2 That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there.
26:1 When you enter the land that the LORD your God is giving you as your inheritance and you take possession of it and live there; 26:2 You will take the first of all the produce of the land that the LORD your God gives you, put it in a basket, and go to the place that the LORD your God chooses to put His name there.
26:3 And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us.
26:3 You will go to the priest who is there at that time and say to him, "I declare today to the LORD your God that I have arrived in the land that the LORD promised to our ancestors to give us."
26:4 And the priest shall take the basket out of thine hand, and set it down before the altar of the LORD thy God.
26:4 And the priest will take the basket from your hand and place it down in front of the altar of the LORD your God.
26:5 And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous: 26:6 And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage: 26:7 And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression: 26:8 And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders: 26:9 And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.
26:5 You should say in the presence of the LORD your God, "My ancestor was a wandering Syrian who was about to perish. He went down to Egypt and lived there with a few people, and there he became a great, powerful, and numerous nation. 26:6 The Egyptians treated us badly, oppressed us, and imposed harsh slavery on us. 26:7 When we cried out to the LORD, the God of our ancestors, he heard our cries and saw our suffering, labor, and oppression. 26:8 The LORD brought us out of Egypt with a powerful hand, an outstretched arm, great terror, and with signs and wonders. 26:9 He brought us to this place and gave us this land, a land flowing with milk and honey."
26:10 And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me. And thou shalt set it before the LORD thy God, and worship before the LORD thy God: 26:11 And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.
26:10 And now, look, I have brought the first crops of the land that you, LORD, have given me. You are to place it before the LORD your God and worship before the LORD your God. 26:11 And you shall celebrate all the good things that the LORD your God has given to you and your household, including you, the Levite, and the foreigner living among you.
26:12 When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled; 26:13 Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them.
26:12 When you have finished tithing all your produce in the third year, which is the year for tithing, and have given it to the Levite, the foreigner, the orphan, and the widow, so they can eat within your gates and be satisfied; 26:13 Then you shall declare before the LORD your God, I have removed the sacred items from my house and have given them to the Levite, the foreigner, the orphan, and the widow, in accordance with all your commandments that you gave me: I have not disobeyed your commandments, nor have I forgotten them.
26:14 I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.
26:14 I haven't eaten any of it while mourning, nor have I used any of it for something impure, nor given any of it for the dead: instead, I have listened to the voice of the LORD my God and have followed all that you commanded me.
26:15 Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey.
26:15 Look down from your holy place in heaven and bless your people Israel, and the land you’ve given us, as you promised our ancestors, a land that flows with milk and honey.
26:16 This day the LORD thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul.
26:16 Today, the LORD your God has commanded you to follow these laws and judgments; therefore, you should keep and follow them with all your heart and all your soul.
26:17 Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice: 26:18 And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments; 26:19 And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken.
26:17 You have declared today that the LORD is your God, that you will follow his ways, keep his statutes, commandments, and judgments, and listen to his voice. 26:18 And the LORD has declared today that you are his treasured people, as he promised you, and that you should keep all his commandments; 26:19 And to elevate you above all the nations he has made, in praise, name, and honor; and so that you may be a holy people to the LORD your God, as he has said.
27:1 And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.
27:1 And Moses, along with the elders of Israel, instructed the people, saying, Keep all the commandments that I am giving you today.
27:2 And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister: 27:3 And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.
27:2 And on the day when you cross over the Jordan into the land that the LORD your God is giving you, you shall set up large stones and coat them with plaster. 27:3 And you shall write on them all the words of this law after you have crossed over, so that you may enter the land which the LORD your God is giving you, a land flowing with milk and honey, as the LORD God of your ancestors has promised you.
27:4 Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.
27:4 So when you cross over the Jordan, you shall set up these stones, which I am commanding you today, on Mount Ebal, and you shall coat them with plaster.
27:5 And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up any iron tool upon them.
27:5 There you will build an altar to the LORD your God, an altar made of stones; you must not use any iron tools on them.
27:6 Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God: 27:7 And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.
27:6 You shall build the altar of the LORD your God with whole stones, and you shall offer burnt offerings on it to the LORD your God. 27:7 And you shall offer peace offerings, and you shall eat there, and rejoice before the LORD your God.
27:8 And thou shalt write upon the stones all the words of this law very plainly.
27:8 And you shall write all the words of this law clearly on the stones.
27:9 And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.
27:9 And Moses and the Levite priests said to all of Israel, "Listen up, Israel; today you have become the people of the LORD your God.
27:10 Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.
27:10 You must therefore listen to the voice of the LORD your God and follow his commands and statutes that I command you today.
27:11 And Moses charged the people the same day, saying, 27:12 These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin: 27:13 And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
27:11 And that same day, Moses instructed the people, saying, 27:12 These will stand on Mount Gerizim to bless the people when you cross the Jordan: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. 27:13 And these will stand on Mount Ebal to pronounce curses: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
27:14 And the Levites shall speak, and say unto all the men of Israel with a loud voice, 27:15 Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
27:14 The Levites will speak and say to all the men of Israel in a loud voice, 27:15 "Cursed is the person who makes any carved or molded image, which is an abomination to the LORD, crafted by the hands of a craftsman, and puts it in a hidden place." And all the people will respond, "Amen."
27:16 Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
27:16 Cursed is anyone who treats their father or mother with disrespect. And all the people shall say, Amen.
27:17 Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.
27:17 Cursed is anyone who moves their neighbor's boundary marker. And everyone shall respond, Amen.
27:18 Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
27:18 Cursed is anyone who leads the blind off their path. And all the people shall say, Amen.
27:19 Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
27:19 Cursed is anyone who twists the judgment meant for the foreigner, the orphan, and the widow. And all the people shall say, Amen.
27:20 Cursed be he that lieth with his father’s wife; because he uncovereth his father’s skirt. And all the people shall say, Amen.
27:20 Cursed is anyone who sleeps with his father's wife; he dishonors his father's name. And all the people shall say, Amen.
27:21 Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
27:21 Cursed is anyone who has relations with any kind of animal. And all the people shall say, Amen.
27:22 Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
27:22 Cursed is anyone who sleeps with his sister, the daughter of his father or mother. And all the people shall say, Amen.
27:23 Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
27:23 Cursed is anyone who sleeps with their mother-in-law. And everyone shall say, Amen.
27:24 Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.
27:24 Cursed is anyone who secretly hurts their neighbor. And all the people shall say, Amen.
27:25 Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
27:25 Cursed is anyone who takes a bribe to kill an innocent person. And all the people shall say, Amen.
27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
27:26 Cursed is anyone who does not follow all the words of this law. And all the people shall say, Amen.
28:1 And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth: 28:2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.
28:1 If you listen closely to the voice of the LORD your God and carefully follow all the commands I give you today, then the LORD your God will elevate you above all the nations on earth. 28:2 All these blessings will come upon you and overwhelm you if you listen to the voice of the LORD your God.
28:3 Blessed shalt thou be in the city, and blessed shalt thou be in the field.
28:3 You will be blessed in the city, and you will be blessed in the field.
28:4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.
28:4 You will be blessed with healthy children, a bountiful harvest, and thriving livestock, including your cows and sheep.
28:5 Blessed shall be thy basket and thy store.
28:5 Your basket and your supplies will be blessed.
28:6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.
28:6 You will be blessed when you come in, and you will be blessed when you go out.
28:7 The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.
28:7 The LORD will make your enemies who attack you be defeated in front of you: they will come at you from one direction and run away in seven directions.
28:8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.
28:8 The LORD will command blessings on you in your warehouses and in everything you do; He will bless you in the land that the LORD your God is giving you.
28:9 The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.
28:9 The LORD will make you a holy people for Himself, as He promised you, if you keep the commandments of the LORD your God and follow His ways.
28:10 And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.
28:10 Everyone on earth will see that you are called by the name of the LORD, and they will be afraid of you.
28:11 And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.
28:11 And the LORD will bless you abundantly with material goods, with the children you have, with your livestock, and with the produce of your land, in the land that the LORD promised to give to your ancestors.
28:12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.
28:12 The LORD will open up his good treasure for you, the heavens, to provide rain for your land in its season and to bless all the work of your hands. You will lend to many nations, but you will not need to borrow.
28:13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them: 28:14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.
28:13 The LORD will make you the leader, not the follower; you will be on top, not at the bottom, if you listen to the commandments of the LORD your God that I’m giving you today, and follow and carry them out. 28:14 Do not turn aside from any of the words I’m commanding you today, to the right or to the left, and don’t go after other gods to worship them.
28:15 But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee: 28:16 Cursed shalt thou be in the city, and cursed shalt thou be in the field.
28:15 But it will happen that if you do not listen to the voice of the LORD your God to obey all His commandments and His statutes that I command you today, then all these curses will come upon you and overtake you: 28:16 You will be cursed in the city, and you will be cursed in the field.
28:17 Cursed shall be thy basket and thy store.
28:17 Cursed will be your basket and your supplies.
28:18 Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.
28:18 Cursed will be the offspring of your body, the produce of your land, the increase of your cattle, and the flocks of your sheep.
28:19 Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.
28:19 You will be cursed when you come in and cursed when you go out.
28:20 The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me.
28:20 The LORD will bring upon you curses, frustration, and criticism in everything you try to do, until you are destroyed and disappear quickly; because of the evil of your actions, by which you have abandoned me.
28:21 The LORD shall make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest to possess it.
28:21 The LORD will make the plague cling to you until He has wiped you off the land you are about to take possession of.
28:22 The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.
28:22 The LORD will strike you with wasting disease, fever, inflammation, extreme heat, the sword, blight, and mildew; and they will chase you down until you are destroyed.
28:23 And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.
28:23 And the sky above you will be like copper, and the ground beneath you will be like iron.
28:24 The LORD shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.
28:24 The LORD will turn the rain of your land into powder and dust; it will come down from heaven upon you until you are destroyed.
28:25 The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.
28:25 The LORD will make you defeated in front of your enemies: you will confront them in one direction but flee in seven different ways; you will be scattered among all the kingdoms of the earth.
28:26 And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away.
28:26 Your body will be food for all the birds of the sky and the animals of the earth, and no one will scare them away.
28:27 The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.
28:27 The LORD will strike you with the plagues of Egypt, with tumors, with scabs, and with itching that you won't be able to heal.
28:28 The LORD shall smite thee with madness, and blindness, and astonishment of heart: 28:29 And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.
28:28 The LORD will strike you with madness, blindness, and confusion of mind. 28:29 You will grope around at noon like someone blind groping in the dark, and you will not succeed in your ways; you will be continually oppressed and plundered, and no one will rescue you.
28:30 Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.
28:30 You will pledge to marry a wife, and another man will sleep with her; you will build a house, but you won't live in it; you will plant a vineyard, but you won't harvest its grapes.
28:31 Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.
28:31 Your ox will be killed right in front of you, and you won't be able to eat any of it; your donkey will be violently taken away from you and will not be returned; your sheep will be given to your enemies, and you won’t have anyone to get them back for you.
28:32 Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long; and there shall be no might in thine hand.
28:32 Your sons and daughters will be given to another people, and you will look and long for them all day long; you will have no strength to do anything.
28:33 The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway: 28:34 So that thou shalt be mad for the sight of thine eyes which thou shalt see.
28:33 The produce of your land and all your hard work will be consumed by a nation you don’t know; you will be constantly oppressed and crushed: 28:34 So much so that you will go insane from what your eyes will witness.
28:35 The LORD shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.
28:35 The LORD will strike you in the knees and legs with a painful sore that cannot be healed, from the bottom of your feet to the top of your head.
28:36 The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.
28:36 The LORD will send you and the king you choose to rule over you to a nation that neither you nor your ancestors have known; there you will worship other gods, made of wood and stone.
28:37 And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.
28:37 You will become a shocking example, a saying, and a point of ridicule among all the nations where the LORD will take you.
28:38 Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.
28:38 You will plant a lot of seeds in the field, but you will harvest very little; the locusts will eat it all.
28:39 Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.
28:39 You will plant vineyards and take care of them, but you won’t drink the wine or gather the grapes; the worms will eat them.
28:40 Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit.
28:40 You will have olive trees all along your borders, but you must not use the oil to anoint yourself; for your olives will bear fruit.
28:41 Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.
28:41 You will have sons and daughters, but you will not enjoy them; because they will be taken away to captivity.
28:42 All thy trees and fruit of thy land shall the locust consume.
28:42 All your trees and the fruit of your land will be eaten by the locusts.
28:43 The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.
28:43 The outsider among you will rise higher than you, and you will fall very low.
28:44 He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
28:44 He will lend to you, but you won’t lend to him: he will be the leader, and you will be the follower.
28:45 Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee: 28:46 And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.
28:45 Furthermore, all these curses will come upon you and will pursue you and overtake you until you are destroyed, because you did not listen to the voice of the LORD your God to keep His commandments and His statutes that He commanded you: 28:46 And they will be upon you as a sign and a wonder, and upon your descendants forever.
28:47 Because thou servedst not the LORD thy God with joyfulness, and with gladness of heart, for the abundance of all things; 28:48 Therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
28:47 Because you did not serve the LORD your God with joy and happiness, despite having plenty; 28:48 Therefore you will serve your enemies that the LORD will send against you, in hunger and thirst, in nakedness, and in need of everything: and he will put an iron yoke on your neck until he has destroyed you.
28:49 The LORD shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand; 28:50 A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young: 28:51 And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
28:49 The LORD will bring a nation against you from far away, from the ends of the earth, as swift as an eagle flies; a nation whose language you won't understand; 28:50 A nation with a fierce appearance, that won't respect the old or show favor to the young: 28:51 And it will consume the produce of your cattle and the harvest of your land until you are destroyed; it will not leave you with any grain, wine, or oil, or the increase of your cattle or sheep, until it has completely wiped you out.
28:52 And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the LORD thy God hath given thee.
28:52 And he will surround you at every gate until your strong and fortified walls fall down, the ones you relied on, throughout all your land. He will surround you at every gate throughout all your land that the LORD your God has given you.
28:53 And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee: 28:54 So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave: 28:55 So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.
28:53 You will eat the fruit of your own body, the flesh of your sons and daughters, which the LORD your God has given you, during the siege and the distress that your enemies will cause you: 28:54 The man who is gentle and delicate among you will have an evil eye toward his brother, his wife, and the few children he has left: 28:55 He will refuse to share any of the flesh of his children whom he will eat, because he has nothing left during the siege and the distress that your enemies will cause you in all your cities.
28:56 The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter, 28:57 And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
28:56 The gentle and delicate woman among you, who wouldn't dare to step on the ground because of her fragility, will have a cold attitude toward her husband and toward her son and daughter. 28:57 She will also be unkind to her newborn and to her children that she bears: because she will eat them out of desperation during the siege and hardship that your enemy will inflict upon you at your gates.
28:58 If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD; 28:59 Then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.
28:58 If you do not follow all the words of this law that are written in this book, so that you may respect this glorious and awesome name, THE LORD YOUR GOD; 28:59 Then the LORD will make your plagues amazing, and the plagues of your descendants, even severe plagues, and enduring sicknesses, and lasting afflictions.
28:60 Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.
28:60 Moreover, he will bring upon you all the diseases of Egypt that you were afraid of, and they will stick to you.
28:61 Also every sickness, and every plague, which is not written in the book of this law, them will the LORD bring upon thee, until thou be destroyed.
28:61 The LORD will also bring upon you every sickness and plague that isn’t listed in this law, until you are completely destroyed.
28:62 And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the LORD thy God.
28:62 You will be left with very few people, even though you used to be as numerous as the stars in the sky; because you did not listen to the voice of the LORD your God.
28:63 And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.
28:63 And it will happen that just as the LORD was happy to do good for you and to make you grow, the LORD will be just as happy to destroy you and wipe you out; and you will be removed from the land you are going to inherit.
28:64 And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
28:64 And the LORD will scatter you among all nations, from one end of the earth to the other; and there you will serve other gods, which neither you nor your ancestors have known, even wood and stone.
28:65 And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind: 28:66 And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life: 28:67 In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.
28:65 Among these nations, you won't find any peace, and your feet will find no rest. The LORD will give you a trembling heart, failing eyes, and a heavy mind. 28:66 Your life will hang in uncertainty before you; you'll be afraid both day and night, with no assurance for your life. 28:67 In the morning, you'll wish it were evening, and in the evening, you'll wish it were morning, because of the fear in your heart and what your eyes will see.
28:68 And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.
28:68 And the LORD will bring you back to Egypt in ships, along the route I told you about; you will never see it again. There you will be sold to your enemies as slaves, and no one will buy you.
29:1 These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.
29:1 These are the terms of the covenant that the LORD instructed Moses to establish with the Israelites in the land of Moab, in addition to the covenant He made with them at Horeb.
29:2 And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land; 29:3 The great temptations which thine eyes have seen, the signs, and those great miracles: 29:4 Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
29:2 And Moses called out to all of Israel, saying to them, "You have seen everything that the LORD did in front of you in the land of Egypt to Pharaoh, and to all his officials, and to all his land; 29:3 the great trials that your eyes have witnessed, the signs, and those amazing miracles. 29:4 Yet the LORD has not given you a heart to understand, or eyes to see, or ears to hear, to this day."
29:5 And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.
29:5 I took care of you for forty years in the wilderness; your clothes haven't worn out, and your shoes haven't aged on your feet.
29:6 Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I am the LORD your God.
29:6 You haven't eaten bread or drunk wine or strong drinks so that you would know that I am the LORD your God.
29:7 And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them: 29:8 And we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half tribe of Manasseh.
29:7 When you arrived at this place, Sihon, the king of Heshbon, and Og, the king of Bashan, came out to fight us, and we defeated them. 29:8 We took their land and gave it as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.
29:9 Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.
29:9 Keep the words of this covenant and follow them so that you can succeed in everything you do.
29:10 Ye stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel, 29:11 Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy water: 29:12 That thou shouldest enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day: 29:13 That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.
29:10 Today, all of you stand before the LORD your God: your leaders of the tribes, your elders, and your officials, along with all the men of Israel, 29:11 your children, your wives, and the foreigners living in your camp, from the person who cuts your wood to the one who draws your water. 29:12 This is so you can enter into a covenant with the LORD your God, and into the oath that the LORD your God makes with you today. 29:13 This way, He will establish you today as His people, and He will be your God, as He promised you, and as He swore to your ancestors, to Abraham, to Isaac, and to Jacob.
29:14 Neither with you only do I make this covenant and this oath; 29:15 But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day: 29:16 (For ye know how we have dwelt in the land of Egypt; and how we came through the nations which ye passed by; 29:17 And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:) 29:18 Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood; 29:19 And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst: 29:20 The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.
29:14 I’m not just making this covenant and this oath with you; 29:15 I’m also making it with everyone standing here with us today before the LORD our God, and with everyone who isn’t here with us right now. 29:16 (You know how we lived in the land of Egypt and how we passed through the nations we traveled through; 29:17 You’ve seen their disgusting practices and their idols made of wood, stone, silver, and gold that are among them.) 29:18 I want to make sure there isn’t anyone among you—man, woman, family, or tribe—whose heart turns away from the LORD our God today to serve the gods of these nations; I don’t want there to be a root among you that produces bitter fruit. 29:19 And if anyone hears these words of this curse and thinks to themselves, “I’ll be fine, even though I follow my own desires and bring more trouble upon myself,” 29:20 the LORD won’t forgive that person. Instead, the LORD’s anger and jealousy will flare up against that person, and all the curses written in this book will fall upon them, and the LORD will erase their name from under heaven.
29:21 And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law: 29:22 So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD hath laid upon it; 29:23 And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath: 29:24 Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger? 29:25 Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt: 29:26 For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them: 29:27 And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book: 29:28 And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
29:21 The LORD will set him apart for destruction from all the tribes of Israel, in line with all the curses of the covenant written in this law book. 29:22 So that the future generations of your children who rise up after you, and the foreigners who come from distant lands, will say, when they see the disasters in that land and the diseases that the LORD has brought upon it; 29:23 And that the entire area is filled with sulfur and salt, burned up, not sown, yielding nothing, and not even grass growing there, like the destruction of Sodom, Gomorrah, Admah, and Zeboim, which the LORD destroyed in His anger and wrath: 29:24 All nations will ask, Why has the LORD done this to this land? What does the heat of this great anger mean? 29:25 Then people will answer, Because they have abandoned the covenant of the LORD God of their ancestors, made with them when He brought them out of Egypt: 29:26 They went and served other gods, worshipping them, gods they did not know and that He had not given to them: 29:27 The anger of the LORD was stirred against this land, bringing upon it all the curses written in this book: 29:28 The LORD uprooted them from their land in anger, wrath, and great fury, and cast them into another land, as it is today.
29:29 The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
29:29 The hidden things belong to the LORD our God, but the things that are revealed belong to us and our children forever, so we can follow all the commands of this law.
30:1 And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee, 30:2 And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul; 30:3 That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.
30:1 When all these things have happened to you, the blessings and the curses I’ve placed before you, and you take them to heart among all the nations where the LORD your God has driven you, 30:2 and you return to the LORD your God and obey his voice in everything I’m commanding you today, you and your children, with all your heart and soul; 30:3 then the LORD your God will restore your fortunes and have compassion on you. He will gather you from all the nations where the LORD your God has scattered you.
30:4 If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee: 30:5 And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.
30:4 If any of you are scattered to the farthest corners of the sky, from there the LORD your God will gather you, and from there He will bring you back. 30:5 The LORD your God will take you to the land that your ancestors possessed, and you will take possession of it; He will do good things for you and make you even more numerous than your ancestors.
30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
30:6 And the LORD your God will change your heart and the hearts of your descendants, so that you will love the LORD your God with all your heart and with all your soul, so that you may live.
30:7 And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.
30:7 And the LORD your God will place all these curses on your enemies and on those who hate you and have persecuted you.
30:8 And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day.
30:8 You will return and listen to the voice of the LORD, and follow all the commandments I give you today.
30:9 And the LORD thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again rejoice over thee for good, as he rejoiced over thy fathers: 30:10 If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul.
30:9 And the LORD your God will bless you in all the work you do, in the produce of your body, in the offspring of your livestock, and in the crops of your land, for good; for the LORD will once again take joy in you for good, as he did in your ancestors. 30:10 If you listen to the voice of the LORD your God, to keep his commandments and his statutes that are written in this book of the law, and if you turn to the LORD your God with all your heart and with all your soul.
30:11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.
30:11 For this commandment that I’m giving you today isn’t hidden from you, and it’s not far away.
30:12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? 30:13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? 30:14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
30:12 It's not up in heaven, so you can't say, "Who will go up for us to heaven and get it for us so we can hear it and do it?" 30:13 And it's not across the sea, so you can't say, "Who will go across the sea for us and bring it back so we can hear it and do it?" 30:14 But the word is very close to you, in your mouth and in your heart, so you can do it.
30:15 See, I have set before thee this day life and good, and death and evil; 30:16 In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.
30:15 Look, I’ve placed before you today life and goodness, and death and badness; 30:16 I’m telling you today to love the LORD your God, to follow his ways, and to keep his commandments, his laws, and his judgments, so that you may live and grow in number, and the LORD your God will bless you in the land you are about to enter and possess.
30:17 But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; 30:18 I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.
30:17 But if your heart turns away and you refuse to listen, but instead are led astray to worship other gods and serve them, 30:18 I declare to you today that you will definitely perish, and you won't live long in the land you are crossing the Jordan to possess.
30:19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: 30:20 That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
30:19 I call upon heaven and earth to bear witness today that I have presented you with the choice between life and death, blessings and curses. So, choose life so that you and your descendants may live. 30:20 This way, you can love the LORD your God, obey His voice, and hold tightly to Him, for He is your life and the length of your days. You will live in the land that the LORD promised to your ancestors, to Abraham, Isaac, and Jacob, to give them.
31:1 And Moses went and spake these words unto all Israel.
31:1 And Moses went and spoke these words to all of Israel.
31:2 And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: also the LORD hath said unto me, Thou shalt not go over this Jordan.
31:2 And he said to them, I am one hundred and twenty years old today; I can no longer go out and come in: also, the LORD has told me, You will not cross over this Jordan.
31:3 The LORD thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua, he shall go over before thee, as the LORD hath said.
31:3 The LORD your God will go ahead of you and wipe out these nations for you, and you will take over their land. Joshua will lead you just as the LORD has said.
31:4 And the LORD shall do unto them as he did to Sihon and to Og, kings of the Amorites, and unto the land of them, whom he destroyed.
31:4 And the LORD will treat them the same way He treated Sihon and Og, kings of the Amorites, and their land, which He destroyed.
31:5 And the LORD shall give them up before your face, that ye may do unto them according unto all the commandments which I have commanded you.
31:5 And the LORD will hand them over to you so that you can do to them everything I have commanded you.
31:6 Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.
31:6 Be strong and courageous, don’t be afraid or terrified of them, because the LORD your God goes with you; he won’t fail you or abandon you.
31:7 And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.
31:7 And Moses called to Joshua and said to him in front of all Israel, "Be strong and courageous, for you must lead these people into the land that the LORD promised their ancestors to give them; and you will help them take possession of it."
31:8 And the LORD, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.
31:8 The LORD is the one who goes ahead of you; he will be with you, he won't let you down or abandon you. Don't be afraid or lose hope.
31:9 And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel.
31:9 And Moses wrote down this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel.
31:10 And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles, 31:11 When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.
31:10 Moses instructed them, saying, At the end of every seven years, during the year of release, at the feast of tabernacles, 31:11 When all of Israel comes to present themselves before the LORD your God in the place He chooses, you must read this law aloud to all of Israel so they can hear it.
31:12 Gather the people together, men and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law: 31:13 And that their children, which have not known any thing, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it.
31:12 Bring together the people, men, women, and children, as well as the foreigners living in your towns, so they can hear, learn, and revere the LORD your God, and follow all the words of this law. 31:13 And let their children, who don’t know anything yet, hear and learn to respect the LORD your God for as long as you live in the land you are crossing the Jordan to possess.
31:14 And the LORD said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation.
31:14 And the LORD said to Moses, "Look, your days are coming to an end: summon Joshua, and come to the tabernacle of the congregation, so I can give him a commission." So Moses and Joshua went and presented themselves at the tabernacle of the congregation.
31:15 And the LORD appeared in the tabernacle in a pillar of a cloud: and the pillar of the cloud stood over the door of the tabernacle.
31:15 And the LORD showed up in the tabernacle in a pillar of cloud, and the pillar of cloud stood over the entrance of the tabernacle.
31:16 And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.
31:16 And the LORD said to Moses, "Look, you will rest with your ancestors; and this people will rise up and start worshiping the foreign gods of the land they are going to live in. They will abandon me and break the covenant I made with them."
31:17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us? 31:18 And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
31:17 Then I will be angry with them on that day, and I will abandon them, hiding my face from them, and they will be consumed, and many hardships and troubles will come upon them; so they will ask on that day, "Have these troubles come upon us because our God is not here?" 31:18 And I will definitely hide my face on that day because of all the wrongs they have done by turning to other gods.
31:19 Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
31:19 Now, write this song for yourselves and teach it to the children of Israel. Put it in their mouths so that this song can serve as a witness for me against the children of Israel.
31:20 For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.
31:20 For when I have brought them into the land that I promised to their ancestors, a land flowing with milk and honey; and they have eaten and become satisfied, and grown fat; then they will turn to other gods, serve them, and provoke me, breaking my covenant.
31:21 And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.
31:21 And when many hardships and troubles come upon them, this song will stand as a witness against them; it will not be forgotten by their descendants. I know their tendencies and thoughts that they have even now, before I have brought them into the land I promised.
31:22 Moses therefore wrote this song the same day, and taught it the children of Israel.
31:22 So, Moses wrote this song that same day and taught it to the people of Israel.
31:23 And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.
31:23 And he gave Joshua, son of Nun, a command, saying, "Be strong and courageous, for you will lead the children of Israel into the land I promised them, and I will be with you."
31:24 And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, 31:25 That Moses commanded the Levites, which bare the ark of the covenant of the LORD, saying, 31:26 Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.
31:24 When Moses finished writing the words of this law in a book, 31:25 he commanded the Levites who carried the ark of the covenant of the LORD, saying, 31:26 "Take this book of the law and place it beside the ark of the covenant of the LORD your God, so that it will be a witness against you."
31:27 For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death? 31:28 Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them.
31:27 For I know your rebellion and stubbornness: look, while I'm still alive with you today, you've been rebellious against the LORD; how much more will you be after I die? 31:28 Gather all the elders of your tribes and your leaders, so I can speak these words to them and call heaven and earth to witness against them.
31:29 For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.
31:29 For I know that after my death you will completely corrupt yourselves and turn away from the path I have commanded you; trouble will come upon you in the future because you will do what is evil in the sight of the LORD, provoking him to anger with the things you do.
31:30 And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.
31:30 And Moses spoke to the entire congregation of Israel the words of this song until he finished.
32:1 Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.
32:1 Listen, O heavens, and I will speak; and hear, O earth, the words from my mouth.
32:2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: 32:3 Because I will publish the name of the LORD: ascribe ye greatness unto our God.
32:2 My teaching will fall like rain, my words will settle like dew, like light rain on young plants, and like showers on the grass: 32:3 Because I will proclaim the name of the LORD; give praise to our God.
32:4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
32:4 He is the Rock, his work is flawless: all his ways are fair: a God of truth and free from wrongdoing, just and righteous is he.
32:5 They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.
32:5 They have messed up, their blemish isn’t like that of His children: they are a twisted and devious generation.
32:6 Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee? 32:7 Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.
32:6 Do you really repay the LORD like this, you foolish and unwise people? Isn't He your father who bought you? Didn’t He make you and establish you? 32:7 Remember the old days, consider the years of many generations: ask your father, and he will show you; your elders, and they will tell you.
32:8 When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
32:8 When the Most High assigned the nations their inheritance, when he separated the descendants of Adam, he established the boundaries of the people based on the number of the children of Israel.
32:9 For the LORD’s portion is his people; Jacob is the lot of his inheritance.
32:9 For the LORD’s share is his people; Jacob is the part of his inheritance.
32:10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
32:10 He found him in a desolate land, in a barren and howling wilderness; he guided him, taught him, and protected him like the treasured pupil of his eye.
32:11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 32:12 So the LORD alone did lead him, and there was no strange god with him.
32:11 Like an eagle that stirs up her nest, hovers over her young, spreads her wings, takes them, and carries them on her wings: 32:12 So the LORD alone guided him, and there was no foreign god with him.
32:13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; 32:14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.
32:13 He let him ride on the heights of the earth so he could enjoy the bounty of the fields; he made him suck honey from the rock and oil from the hard stone. 32:14 He provided butter from cows and milk from sheep, along with the fat from lambs, rams from Bashan, and goats, with the best of the wheat’s kidneys; and you drank the pure juice of the grape.
32:15 But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
32:15 But Jeshurun became fat and rebellious; you have become fat, you have grown thick, you are covered with fat; then he abandoned God who made him, and disregarded the Rock of his salvation.
32:16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
32:16 They made him jealous with foreign gods; their detestable practices enraged him.
32:17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
32:17 They worshiped demons, not God; they turned to gods they didn't know, to new gods that had recently emerged, whom your ancestors didn't fear.
32:18 Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.
32:18 You have forgotten the Rock who birthed you, and you have neglected the God who made you.
32:19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
32:19 When the LORD saw this, he was disgusted with them because of the way his sons and daughters provoked him.
32:20 And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.
32:20 And he said, I will hide my face from them, I will see what their end will be: for they are a very stubborn generation, children who have no faith.
32:21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
32:21 They have made me jealous with things that aren't God; they have stirred my anger with their pointless pursuits: so I will make them jealous with those who are not even a people; I will provoke them to anger with a foolish nation.
32:22 For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
32:22 For a fire is sparked by my anger, and it will burn down to the depths of hell, consume the earth with its harvest, and ignite the foundations of the mountains.
32:23 I will heap mischiefs upon them; I will spend mine arrows upon them.
32:23 I will bring trouble on them; I will unleash my arrows on them.
32:24 They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
32:24 They will be consumed by hunger, scorched by intense heat, and face harsh destruction: I will also send wild animals to attack them, along with the venom of snakes from the ground.
32:25 The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
32:25 The sword outside, and fear inside, will destroy both the young man and the virgin, along with the infant and the aged.
32:26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men: 32:27 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.
32:26 I said I would scatter them in every direction and make them forgotten among people: 32:27 If I didn't fear the anger of the enemy, worried that their opponents might act irrationally and that they would say, "Our power is great, and the LORD hasn't done all this."
32:28 For they are a nation void of counsel, neither is there any understanding in them.
32:28 For they are a nation without guidance, and there’s no understanding in them.
32:29 O that they were wise, that they understood this, that they would consider their latter end! 32:30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up? 32:31 For their rock is not as our Rock, even our enemies themselves being judges.
32:29 If only they were wise and understood this, if only they would think about what’s going to happen to them in the end! 32:30 How can one person chase a thousand away, and two make ten thousand flee, unless their stronghold has abandoned them, and the LORD has locked them in? 32:31 Because their stronghold isn’t like our stronghold, even their enemies can see that.
32:32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: 32:33 Their wine is the poison of dragons, and the cruel venom of asps.
32:32 For their vine is like the vine of Sodom, and the fields of Gomorrah: their grapes are like bitter gall, their clusters are bitter. 32:33 Their wine is the poison of dragons, and the cruel venom of asps.
32:34 Is not this laid up in store with me, and sealed up among my treasures? 32:35 To me belongeth vengeance and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
32:34 Isn't this stored up with me, sealed among my treasures? 32:35 Vengeance and repayment belong to me; their downfall will come at the right time: the day of their disaster is approaching, and what’s about to happen to them is coming quickly.
32:36 For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
32:36 For the LORD will judge His people and will have compassion on His servants when He sees that their strength is gone, and that there is no one left or to be found.
32:37 And he shall say, Where are their gods, their rock in whom they trusted, 32:38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
32:37 And he will say, Where are their gods, their rock in whom they trusted, 32:38 Who ate the fat of their sacrifices and drank the wine of their drink offerings? Let them stand up and help you, and be your protection.
32:39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
32:39 Look, I, and only I, am here, and there is no god besides me: I kill, and I bring to life; I wound, and I heal: there’s no one who can rescue from my grasp.
32:40 For I lift up my hand to heaven, and say, I live for ever.
32:40 For I raise my hand to heaven and say, I live forever.
32:41 If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
32:41 If I sharpen my shining sword and grab hold of judgment; I will take revenge on my enemies and reward those who hate me.
32:42 I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
32:42 I will make my arrows drenched with blood, and my sword will consume flesh; this will be from the blood of the slain and the captives, as the beginning of vengeance against the enemy.
32:43 Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
32:43 Celebrate, you nations, with his people: for he will take revenge for the blood of his servants, and will punish his enemies, and will show mercy to his land and his people.
32:44 And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.
32:44 And Moses came and spoke all the words of this song to the people, he and Hoshea the son of Nun.
32:45 And Moses made an end of speaking all these words to all Israel: 32:46 And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.
32:45 And Moses finished speaking all these words to all Israel: 32:46 And he said to them, Pay attention to all the words I am testifying to you today, which you shall instruct your children to follow, all the words of this law.
32:47 For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.
32:47 For this is not a pointless matter for you; it is your life, and by following this, you will extend your days in the land you are about to cross the Jordan to possess.
32:48 And the LORD spake unto Moses that selfsame day, saying, 32:49 Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession: 32:50 And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people: 32:51 Because ye trespassed against me among the children of Israel at the waters of MeribahKadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.
32:48 That same day, the LORD spoke to Moses, saying, 32:49 "Climb up to this mountain Abarim, to Mount Nebo, which is in the land of Moab, opposite Jericho; and look at the land of Canaan, which I am giving to the children of Israel as their inheritance. 32:50 You will die on the mountain you are climbing and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people. 32:51 This is because you rebelled against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because you did not treat me as holy in the midst of the children of Israel.
32:52 Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.
32:52 You will see the land in front of you, but you will not go there to the land that I am giving to the children of Israel.
33:1 And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
33:1 And this is the blessing that Moses, the man of God, gave to the people of Israel before he died.
33:2 And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
33:2 And he said, The LORD came from Sinai and appeared from Seir to them; he shone from Mount Paran, and he came with thousands of holy ones: from his right hand came a fiery law for them.
33:3 Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.
33:3 Yes, he loved the people; all his faithful ones are in your hands: and they sat down at your feet; each one will receive your words.
33:4 Moses commanded us a law, even the inheritance of the congregation of Jacob.
33:4 Moses gave us a law, the inheritance of the community of Jacob.
33:5 And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.
33:5 And he was king in Jeshurun when the leaders of the people and the tribes of Israel came together.
33:6 Let Reuben live, and not die; and let not his men be few.
33:6 Let Reuben live and not die; and may his descendants be many.
33:7 And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.
33:7 And this is Judah's blessing: he said, Listen, LORD, to Judah's voice, and bring him to his people. May his hands be enough for him, and be his help against his enemies.
33:8 And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah; 33:9 Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
33:8 And about Levi he said, Let your Thummim and your Urim be with your holy one, whom you tested at Massah, and with whom you contended at the waters of Meribah; 33:9 Who said to his father and mother, I haven't seen him; he didn't acknowledge his brothers or recognize his own children: for they have followed your word and kept your covenant.
33:10 They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.
33:10 They will teach Jacob your rules and Israel your law; they will offer incense in front of you and whole burnt offerings on your altar.
33:11 Bless, LORD, his substance, and accept the work of his hands; smite through the loins of them that rise against him, and of them that hate him, that they rise not again.
33:11 Bless, LORD, his possessions, and accept the efforts of his hands; strike down those who oppose him and those who hate him, so they won’t rise again.
33:12 And of Benjamin he said, The beloved of the LORD shall dwell in safety by him; and the Lord shall cover him all the day long, and he shall dwell between his shoulders.
33:12 And about Benjamin he said, The beloved of the LORD will live in safety by him; the Lord will protect him all day long, and he will rest in his embrace.
33:13 And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath, 33:14 And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon, 33:15 And for the chief things of the ancient mountains, and for the precious things of the lasting hills, 33:16 And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.
33:13 About Joseph he said, Blessed be the land of the LORD, for the valuable things from heaven, for the dew, and for the depths that lie below, 33:14 And for the precious fruits produced by the sun, and for the valuable things that come from the moon, 33:15 And for the best things of the ancient mountains, and for the valuable things of the everlasting hills, 33:16 And for the valuable things of the earth and its fullness, and for the good will of the one who dwelled in the bush: let blessings be upon the head of Joseph, and upon the top of the head of him who was set apart from his brothers.
33:17 His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.
33:17 His glory is like the firstborn of his bull, and his horns are like the horns of unicorns: with them he will push the people together to the ends of the earth; and they are the tens of thousands of Ephraim, and they are the thousands of Manasseh.
33:18 And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.
33:18 And of Zebulun he said, Rejoice, Zebulun, as you go out; and, Issachar, in your tents.
33:19 They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.
33:19 They will invite the people to the mountain; there they will offer sacrifices of righteousness, for they will benefit from the abundance of the seas and the treasures hidden in the sand.
33:20 And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.
33:20 And for Gad he said, Blessed is the one who makes Gad grow; he lives like a lion and tears off the arm and the crown from the head.
33:21 And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.
33:21 And he took the first part for himself, because he was there with the lawgiver; and he joined with the leaders of the people, carrying out the justice of the LORD and his judgments with Israel.
33:22 And of Dan he said, Dan is a lion’s whelp: he shall leap from Bashan.
33:22 And regarding Dan, he said, Dan is like a young lion: he will spring forth from Bashan.
33:23 And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the LORD: possess thou the west and the south.
33:23 And concerning Naphtali he said, O Naphtali, fulfilled with favor and overflowing with the blessing of the LORD: you will inherit the west and the south.
33:24 And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.
33:24 And regarding Asher, he said, "May Asher be blessed with children; may he be well-liked by his brothers, and may he enjoy abundance."
33:25 Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.
33:25 Your shoes will be made of iron and brass; and just as your days are, so will your strength be.
33:26 There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.
33:26 There is no one like the God of Jeshurun, who rides in the heavens to help you, and in his greatness in the sky.
33:27 The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.
33:27 The eternal God is your refuge, and His everlasting arms are underneath you: He will push the enemy away from you and will say, Destroy them.
33:28 Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.
33:28 Israel will then live safely and securely: the source of Jacob will be in a land of grain and wine; and the sky will also send down dew.
33:29 Happy art thou, O Israel: who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.
33:29 How blessed are you, Israel! Who is like you, O people saved by the LORD, your protector and the source of your strength! Your enemies will be proven false against you; you will conquer their heights.
34:1 And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan, 34:2 And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea, 34:3 And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.
34:1 Moses went up from the plains of Moab to the mountain of Nebo, to the summit of Pisgah, which overlooks Jericho. The LORD showed him all the land of Gilead, as far as Dan, 34:2 and all of Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, up to the western sea, 34:3 and the southern region, including the plain of the valley of Jericho, the city of palm trees, down to Zoar.
34:4 And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.
34:4 And the LORD said to him, This is the land that I promised to Abraham, Isaac, and Jacob, saying, I will give it to your descendants: I have let you see it with your own eyes, but you will not cross over there.
34:5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.
34:5 So Moses, the servant of the LORD, died there in the land of Moab, as the LORD had said.
34:6 And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day.
34:6 And he buried him in a valley in the land of Moab, across from Bethpeor: but no one knows where his grave is to this day.
34:7 And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.
34:7 And Moses was 120 years old when he died; his eyesight was still good, and he was still strong.
34:8 And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.
34:8 The Israelites mourned for Moses in the plains of Moab for thirty days, and so the period of weeping and mourning for Moses came to an end.
34:9 And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses.
34:9 Joshua son of Nun was filled with the spirit of wisdom, because Moses had laid his hands on him. The people of Israel listened to him and did what the LORD had commanded Moses.
34:10 And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face, 34:11 In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land, 34:12 And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
34:10 Since then, there hasn't been a prophet in Israel like Moses, whom the LORD knew face to face. 34:11 He performed all the signs and wonders that the LORD sent him to do in the land of Egypt, to Pharaoh, to all his officials, and throughout all his land. 34:12 He demonstrated his mighty power and great awe in front of all Israel.
The Book of Joshua
1:1 Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses’ minister, saying, 1:2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.
1:1 After Moses, the servant of the LORD, died, the LORD spoke to Joshua, son of Nun, Moses’ assistant, saying, 1:2 "Moses my servant is dead; now get up, cross this Jordan, you and all these people, into the land that I am giving to them, to the Israelites."
1:3 Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.
1:3 Every place you set your foot, I have given to you, just as I told Moses.
1:4 From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.
1:4 From the wilderness and this Lebanon all the way to the great river, the Euphrates, all the land of the Hittites, and to the great sea toward the west, shall be your territory.
1:5 There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.
1:5 No one will be able to stand against you all the days of your life. Just as I was with Moses, I will be with you; I will never fail you or abandon you.
1:6 Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.
1:6 Be strong and courageous, because you will divide this land as an inheritance for these people, which I promised to give to their ancestors.
1:7 Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.
1:7 Just be strong and really brave, so you can follow all the instructions that Moses, my servant, gave you. Don't stray from it, either to the right or the left, so that you can succeed wherever you go.
1:8 This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.
1:8 This book of the law should always be on your lips; you should think about it day and night so you can follow everything written in it. Then you will succeed and prosper.
1:9 Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.
1:9 Have I not commanded you? Be strong and courageous; don’t be afraid or discouraged, for the LORD your God is with you wherever you go.
1:10 Then Joshua commanded the officers of the people, saying, 1:11 Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the LORD your God giveth you to possess it.
1:10 Then Joshua instructed the officers of the people, saying, 1:11 Go through the camp and tell the people, get your supplies ready; because in three days you will cross this Jordan to enter and take possession of the land that the LORD your God is giving you.
1:12 And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying, 1:13 Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God hath given you rest, and hath given you this land.
1:12 Joshua spoke to the Reubenites, the Gadites, and half the tribe of Manasseh, saying, 1:13 Remember what Moses, the servant of the LORD, told you: The LORD your God has given you rest and has granted you this land.
1:14 Your wives, your little ones, and your cattle, shall remain in the land which Moses gave you on this side Jordan; but ye shall pass before your brethren armed, all the mighty men of valour, and help them; 1:15 Until the LORD have given your brethren rest, as he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD’s servant gave you on this side Jordan toward the sunrising.
1:14 Your wives, kids, and livestock should stay in the land that Moses gave you on this side of the Jordan; but you must go ahead of your brothers armed, all you brave warriors, and support them; 1:15 Until the LORD has given your brothers rest, just as He has given you, and they’ve also taken possession of the land which the LORD your God is giving them: then you can return to your own land and enjoy it, which Moses, the LORD’s servant, gave you on this side of the Jordan toward the east.
1:16 And they answered Joshua, saying, All that thou commandest us we will do, and whithersoever thou sendest us, we will go.
1:16 They replied to Joshua, saying, "We will do everything you command us, and wherever you send us, we will go."
1:17 According as we hearkened unto Moses in all things, so will we hearken unto thee: only the LORD thy God be with thee, as he was with Moses.
1:17 Just as we listened to Moses in everything, we will listen to you: only may the LORD your God be with you, as he was with Moses.
1:18 Whosoever he be that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage.
1:18 Anyone who rebels against your command and refuses to listen to your words in everything you command will be put to death: just be strong and courageous.
2:1 And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s house, named Rahab, and lodged there.
2:1 And Joshua, the son of Nun, sent two men from Shittim to secretly scout the land, saying, "Go check out the land, especially Jericho." So they went and entered the house of a prostitute named Rahab, and stayed there.
2:2 And it was told the king of Jericho, saying, Behold, there came men in hither to night of the children of Israel to search out the country.
2:2 The king of Jericho was informed, saying, "Look, men from the children of Israel have come tonight to scout the land."
2:3 And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.
2:3 And the king of Jericho sent a message to Rahab, saying, "Bring out the men who have come to you and entered your house, because they have come to scout out the whole area."
2:4 And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were: 2:5 And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.
2:4 The woman took the two men and hid them. She said, “Some men came to me, but I don’t know where they were from. 2:5 It happened that around the time the gate was shutting, when it was dark, the men left. I don’t know where they went. Go after them quickly; you’ll catch up to them.”
2:6 But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.
2:6 But she had taken them up to the roof of the house and hidden them with the stalks of flax that she had arranged on the roof.
2:7 And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.
2:7 The men chased after them all the way to the Jordan fords, and as soon as those pursuing them left, they closed the gate.
2:8 And before they were laid down, she came up unto them upon the roof; 2:9 And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.
2:8 Before they went to bed, she came up to them on the roof; 2:9 And she said to the men, "I know that the LORD has given you this land, and that we are terrified of you, and that everyone living here is scared because of you."
2:10 For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.
2:10 For we have heard how the LORD dried up the water of the Red Sea for you when you came out of Egypt; and what you did to the two kings of the Amorites, who were on the other side of the Jordan, Sihon and Og, whom you completely destroyed.
2:11 And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.
2:11 And as soon as we heard this, our hearts sank, and no one had the courage to stand up against you. The LORD your God is the God of heaven above and the earth below.
2:12 Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give me a true token: 2:13 And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.
2:12 So now, I ask you, swear to me by the LORD, since I have shown you kindness, that you will also show kindness to my father’s family and give me a true sign: 2:13 And that you will save my father, my mother, my brothers, my sisters, and everyone they have, and protect our lives from death.
2:14 And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the LORD hath given us the land, that we will deal kindly and truly with thee.
2:14 The men answered her, "Our lives for yours, if you don’t tell anyone about this deal of ours. And when the LORD has given us the land, we will treat you kindly and honestly."
2:15 Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.
2:15 Then she lowered them down by a rope through the window, because her house was on the town wall, and she lived on the wall.
2:16 And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.
2:16 And she said to them, Go to the mountain, so the pursuers don’t catch you; and hide there for three days, until the pursuers come back: and then you can go on your way.
2:17 And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.
2:17 And the men said to her, We will hold ourselves blameless for this oath you made us swear.
2:18 Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father’s household, home unto thee.
2:18 Look, when we enter the land, you should tie this scarlet thread in the window you used to let us down. You must bring your father, mother, brothers, and all your father’s household home to you.
2:19 And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
2:19 And it will be that whoever goes out of your house into the street will be responsible for their own blood, and we will be innocent. But whoever is with you in the house, we will be responsible for their blood if anyone lays a hand on them.
2:20 And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.
2:20 And if you reveal this secret, then we will be released from the oath you made us swear.
2:21 And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.
2:21 And she said, "As you have said, so be it." Then she sent them away, and they left. She tied the scarlet cord in the window.
2:22 And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.
2:22 They left and went to the mountain, where they stayed for three days, until the pursuers returned. The pursuers searched for them along the entire route but did not find them.
2:23 So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them: 2:24 And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.
2:23 So the two men went back down from the mountain, crossed over, and came to Joshua son of Nun. They told him everything that had happened to them. 2:24 And they said to Joshua, "The LORD has truly given us the whole land; all the people in the country are terrified because of us."
3:1 And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over.
3:1 Early in the morning, Joshua got up; they packed up and left Shittim, and came to the Jordan, he and all the Israelites, and stayed there before they crossed over.
3:2 And it came to pass after three days, that the officers went through the host; 3:3 And they commanded the people, saying, When ye see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.
3:2 After three days, the officers went through the camp; 3:3 They instructed the people, saying, When you see the ark of the covenant of the LORD your God, and the priests, the Levites carrying it, you should move from your spot and follow it.
3:4 Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.
3:4 But there should be a distance of about two thousand cubits between you and it; do not approach it, so you can know the way you need to go, because you haven't traveled this path before.
3:5 And Joshua said unto the people, Sanctify yourselves: for to morrow the LORD will do wonders among you.
3:5 And Joshua said to the people, Get yourselves ready, because tomorrow the LORD will do amazing things among you.
3:6 And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.
3:6 And Joshua said to the priests, "Carry the ark of the covenant and go ahead of the people." So they took up the ark of the covenant and went ahead of the people.
3:7 And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.
3:7 And the LORD said to Joshua, "Today I will begin to elevate you in the eyes of all Israel, so they will know that just as I was with Moses, I will be with you."
3:8 And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.
3:8 You shall instruct the priests who carry the ark of the covenant, saying, When you reach the edge of the Jordan River, you shall stand still in the river.
3:9 And Joshua said unto the children of Israel, Come hither, and hear the words of the LORD your God.
3:9 And Joshua said to the people of Israel, "Come here and listen to the words of the LORD your God."
3:10 And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.
3:10 And Joshua said, "You will know that the living God is with you, and He will definitely drive out from before you the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites."
3:11 Behold, the ark of the covenant of the LORD of all the earth passeth over before you into Jordan.
3:11 Look, the ark of the covenant of the LORD of all the earth is going ahead of you into the Jordan.
3:12 Now therefore take you twelve men out of the tribes of Israel, out of every tribe a man.
3:12 Now, choose twelve men from the tribes of Israel, one from each tribe.
3:13 And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the LORD, the LORD of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.
3:13 And it will happen that as soon as the priests carrying the ark of the LORD, the LORD of all the earth, step into the waters of the Jordan, the waters of the Jordan will be stopped up from flowing down from above; and they will stand in a heap.
3:14 And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people; 3:15 And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,) 3:16 That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.
3:14 And it happened that when the people packed up their tents to cross the Jordan, the priests carrying the ark of the covenant went ahead of them; 3:15 And as the priests carrying the ark reached the Jordan, the moment their feet touched the water's edge (because the Jordan overflows its banks during harvest time), 3:16 the waters coming down from upstream stood still and piled up very far from the city of Adam, which is near Zaretan. The waters that flowed down toward the Dead Sea were completely cut off, and the people crossed over right in front of Jericho.
3:17 And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.
3:17 And the priests carrying the ark of the covenant of the LORD stood firm on dry ground in the middle of the Jordan, and all the Israelites crossed over on dry ground until everyone had completely crossed over the Jordan.
4:1 And it came to pass, when all the people were clean passed over Jordan, that the LORD spake unto Joshua, saying, 4:2 Take you twelve men out of the people, out of every tribe a man, 4:3 And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests’ feet stood firm, twelve stones, and ye shall carry them over with you, and leave them in the lodging place, where ye shall lodge this night.
4:1 When all the people had safely crossed the Jordan, the LORD spoke to Joshua, saying, 4:2 “Choose twelve men from the people, one from each tribe, 4:3 and tell them, ‘Pick up twelve stones from the middle of the Jordan, from the spot where the priests stood firm, and carry them with you. Leave them at the place where you will spend the night.’”
4:4 Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man: 4:5 And Joshua said unto them, Pass over before the ark of the LORD your God into the midst of Jordan, and take you up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel: 4:6 That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones? 4:7 Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.
4:4 Then Joshua gathered the twelve men he had chosen from the children of Israel, one from each tribe. 4:5 And Joshua said to them, “Cross over in front of the ark of the LORD your God into the middle of the Jordan, and each of you should pick up a stone on your shoulder, according to the number of the tribes of the children of Israel. 4:6 This will be a sign for you, so that when your children ask their fathers in the future, ‘What do these stones mean?’ 4:7 you can tell them, ‘The waters of the Jordan were cut off in front of the ark of the covenant of the LORD when it crossed over the Jordan. The waters of the Jordan were cut off, and these stones will serve as a memorial for the children of Israel forever.’
4:8 And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of Jordan, as the LORD spake unto Joshua, according to the number of the tribes of the children of Israel, and carried them over with them unto the place where they lodged, and laid them down there.
4:8 The Israelites did what Joshua instructed and took twelve stones from the middle of the Jordan, just as the LORD had told Joshua, in line with the number of tribes of the Israelites. They carried the stones to the place where they camped and set them down there.
4:9 And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day.
4:9 And Joshua set up twelve stones in the middle of the Jordan, where the priests who carried the ark of the covenant stood: and they are still there today.
4:10 For the priests which bare the ark stood in the midst of Jordan, until everything was finished that the LORD commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.
4:10 The priests who carried the ark stood in the middle of the Jordan until everything the LORD had instructed Joshua to tell the people was completed, just as Moses had commanded Joshua. Then the people hurried and crossed over.
4:11 And it came to pass, when all the people were clean passed over, that the ark of the LORD passed over, and the priests, in the presence of the people.
4:11 Once all the people had crossed over, the ark of the LORD crossed over, along with the priests, in front of the people.
4:12 And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed before the children of Israel, as Moses spake unto them: 4:13 About forty thousand prepared for war passed over before the LORD unto battle, to the plains of Jericho.
4:12 The descendants of Reuben, the descendants of Gad, and half the tribe of Manasseh went over armed in front of the Israelites, just as Moses instructed them. 4:13 Approximately forty thousand soldiers ready for battle crossed in front of the LORD to the plains of Jericho.
4:14 On that day the LORD magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.
4:14 On that day, the LORD made Joshua great in the eyes of all Israel, and they respected him just as they had respected Moses throughout his life.
4:15 And the LORD spake unto Joshua, saying, 4:16 Command the priests that bear the ark of the testimony, that they come up out of Jordan.
4:15 And the LORD spoke to Joshua, saying, 4:16 Command the priests who carry the ark of the testimony to come up out of the Jordan.
4:17 Joshua therefore commanded the priests, saying, Come ye up out of Jordan.
4:17 Joshua then instructed the priests, saying, "Come up out of the Jordan."
4:18 And it came to pass, when the priests that bare the ark of the covenant of the LORD were come up out of the midst of Jordan, and the soles of the priests’ feet were lifted up unto the dry land, that the waters of Jordan returned unto their place, and flowed over all his banks, as they did before.
4:18 And it happened that when the priests carrying the ark of the covenant of the LORD came up out of the Jordan River, and the soles of the priests’ feet touched dry land, the waters of the Jordan returned to their place and overflowed all its banks, just like they did before.
4:19 And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.
4:19 And the people came up out of the Jordan on the tenth day of the first month and camped at Gilgal, on the east side of Jericho.
4:20 And those twelve stones, which they took out of Jordan, did Joshua pitch in Gilgal.
4:20 And those twelve stones, which they took out of the Jordan, Joshua set up in Gilgal.
4:21 And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones? 4:22 Then ye shall let your children know, saying, Israel came over this Jordan on dry land.
4:21 He said to the people of Israel, "In the future, when your children ask their fathers, 'What do these stones mean?' 4:22 you will tell your children, 'Israel crossed this Jordan on dry ground.'"
4:23 For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over: 4:24 That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.
4:23 For the LORD your God dried up the waters of the Jordan so you could cross over, just like He did with the Red Sea, drying it up until we had passed through: 4:24 So that all the people of the earth would know the power of the LORD and that you would always revere the LORD your God.
5:1 And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.
5:1 And it happened that when all the kings of the Amorites, who were on the west side of the Jordan, and all the kings of the Canaanites, who were by the sea, heard that the LORD had dried up the waters of the Jordan so the Israelites could cross, their hearts sank, and they lost their confidence because of the Israelites.
5:2 At that time the LORD said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.
5:2 At that time the LORD said to Joshua, "Make sharp knives and circumcise the Israelites again."
5:3 And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.
5:3 And Joshua made sharp knives and circumcised the Israelites at the hill of the foreskins.
5:4 And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.
5:4 And this is why Joshua circumcised them: All the men who came out of Egypt, including the soldiers, died in the wilderness along the way after leaving Egypt.
5:5 Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.
5:5 Now all the people who came out were circumcised, but all the people born in the wilderness as they traveled from Egypt had not been circumcised.
5:6 For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that he would not shew them the land, which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey.
5:6 For the Israelites wandered in the wilderness for forty years, until all the warriors who had come out of Egypt died, because they did not listen to the LORD. The LORD swore that He would not show them the land He promised to their ancestors, a land flowing with milk and honey.
5:7 And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way.
5:7 And Joshua circumcised their children, whom he had raised up in their place, because they were uncircumcised; they had not been circumcised along the way.
5:8 And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.
5:8 After they finished circumcising all the people, they stayed in their camp until they were healed.
5:9 And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.
5:9 And the LORD said to Joshua, "Today I have removed the shame of Egypt from you." Therefore, the name of the place is called Gilgal to this day.
5:10 And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.
5:10 The Israelites set up camp at Gilgal and celebrated the Passover on the evening of the fourteenth day of the month in the plains of Jericho.
5:11 And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.
5:11 And they ate the old grain from the land the day after the Passover, unleavened bread, and roasted grain on that same day.
5:12 And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
5:12 And the manna stopped the day after they had eaten the old grain from the land; the Israelites no longer had manna, but that year they ate the produce of the land of Canaan.
5:13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries? 5:14 And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my Lord unto his servant? 5:15 And the captain of the LORD’s host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
5:13 While Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua approached him and asked, “Are you for us or for our enemies?” 5:14 The man replied, “Neither. I have come as the captain of the LORD's army.” At this, Joshua fell facedown to the ground in worship and asked, “What message does my Lord have for his servant?” 5:15 The captain of the LORD’s army said to Joshua, “Take off your sandals, for the place where you are standing is holy.” And Joshua did so.
6:1 Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.
6:1 Now Jericho was tightly shut up because of the Israelites: no one went out, and no one came in.
6:2 And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.
6:2 And the LORD said to Joshua, Look, I have handed Jericho over to you, along with its king and the strong warriors.
6:3 And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.
6:3 All you warriors will circle the city and walk around it once. You will do this for six days.
6:4 And seven priests shall bear before the ark seven trumpets of rams’ horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
6:4 And seven priests will carry seven trumpets made from ram's horns in front of the ark. On the seventh day, you will circle the city seven times, and the priests will blow the trumpets.
6:5 And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
6:5 And it will happen that when they blow the ram’s horn long and you hear the trumpet sound, all the people will shout with a loud shout; and the wall of the city will collapse, and everyone will move up straight ahead.
6:6 And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the LORD.
6:6 And Joshua son of Nun called the priests and said to them, “Take up the ark of the covenant, and have seven priests carry seven trumpets made from ram's horns in front of the ark of the LORD.”
6:7 And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD.
6:7 And he said to the people, Move on, and go around the city, and let those who are armed go ahead of the ark of the LORD.
6:8 And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams’ horns passed on before the LORD, and blew with the trumpets: and the ark of the covenant of the LORD followed them.
6:8 So, when Joshua had talked to the people, the seven priests carrying the seven trumpets made from ram's horns went ahead of the LORD and sounded the trumpets, while the ark of the covenant of the LORD followed them.
6:9 And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.
6:9 The armed men marched ahead of the priests who were blowing the trumpets, and the rear guard followed the ark, with the priests moving forward and blowing their trumpets.
6:10 And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
6:10 And Joshua had commanded the people, saying, You shall not shout, nor make any noise with your voice, neither shall any word come out of your mouth, until the day I tell you to shout; then you shall shout.
6:11 So the ark of the LORD compassed the city, going about it once: and they came into the camp, and lodged in the camp.
6:11 So the ark of the LORD went around the city, circling it once: then they returned to the camp and stayed there.
6:12 And Joshua rose early in the morning, and the priests took up the ark of the LORD.
6:12 And Joshua got up early in the morning, and the priests carried the ark of the LORD.
6:13 And seven priests bearing seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the LORD, the priests going on, and blowing with the trumpets.
6:13 Seven priests carrying seven trumpets made from ram's horns walked continuously in front of the ark of the LORD, blowing their trumpets. The armed men marched in front of them, while the rear guard followed behind the ark of the LORD, with the priests moving forward and blowing the trumpets.
6:14 And the second day they compassed the city once, and returned into the camp: so they did six days.
6:14 On the second day, they went around the city once and returned to the camp; they did this for six days.
6:15 And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.
6:15 On the seventh day, they got up early at dawn and went around the city in the same way seven times; only on that day they went around the city seven times.
6:16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.
6:16 And it happened on the seventh time, when the priests blew the trumpets, Joshua said to the people, Shout; for the LORD has given you the city.
6:17 And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
6:17 And the city will be doomed, along with everyone in it, to the LORD: only Rahab the prostitute will survive, she and everyone with her in the house, because she hid the messengers we sent.
6:18 And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
6:18 And you must definitely stay away from the banned items, or else you will bring a curse upon yourselves when you take from the banned items, and make the camp of Israel a curse, causing trouble for it.
6:19 But all the silver, and gold, and vessels of brass and iron, are consecrated unto the LORD: they shall come into the treasury of the LORD.
6:19 But all the silver, gold, and brass and iron vessels are dedicated to the LORD: they will be placed in the treasury of the LORD.
6:20 So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
6:20 So the people shouted when the priests blew the trumpets. When the people heard the trumpet sound and shouted loudly, the wall collapsed, so that the people went into the city, each one straight ahead, and they captured the city.
6:21 And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
6:21 They completely destroyed everything in the city, including men and women, young and old, along with oxen, sheep, and donkeys, using the sword.
6:22 But Joshua had said unto the two men that had spied out the country, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye sware unto her.
6:22 But Joshua had said to the two men who had explored the land, “Go into the woman’s house and bring her out with all her belongings, just as you promised her.”
6:23 And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.
6:23 The young men who were spies went in and brought out Rahab, her father, her mother, her brothers, and everything she had. They gathered all her relatives and took them outside the camp of Israel.
6:24 And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.
6:24 They burned the city and everything in it with fire; only the silver, gold, and the bronze and iron vessels were put into the treasury of the house of the LORD.
6:25 And Joshua saved Rahab the harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
6:25 And Joshua spared Rahab the prostitute, her father's family, and everyone that belonged to her; she still lives in Israel today because she hid the messengers that Joshua sent to scout out Jericho.
6:26 And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.
6:26 And Joshua warned them at that time, saying, "Cursed be the person before the LORD who rises up and rebuilds this city, Jericho. He will lay its foundation with his firstborn, and he will set up its gates with his youngest son."
6:27 So the LORD was with Joshua; and his fame was noised throughout all the country.
6:27 So the LORD was with Joshua, and his fame spread throughout the entire region.
7:1 But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.
7:1 But the Israelites broke faith by taking some of the devoted things. Achan, the son of Carmi, the son of Zabdi, the son of Zerah, from the tribe of Judah, took some of the devoted things, and the LORD's anger burned against the Israelites.
7:2 And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east of Bethel, and spake unto them, saying, Go up and view the country.
7:2 And Joshua sent men from Jericho to Ai, which is next to Bethaven, east of Bethel, and told them, "Go up and scout the land."
And the men went up and viewed Ai.
And the men went up and looked at Ai.
7:3 And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.
7:3 They went back to Joshua and said to him, “Don’t send everyone to fight; just send about two or three thousand men to attack Ai. There’s no need to make all the people work for this, since they’re really just a small group.”
7:4 So there went up thither of the people about three thousand men: and they fled before the men of Ai.
7:4 So about three thousand men from the people went up there, but they fled from the men of Ai.
7:5 And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water.
7:5 The men of Ai struck down about thirty-six of them, chasing them from the gate all the way to Shebarim, and they hit them as they were retreating. As a result, the people's hearts melted and became like water.
7:6 And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads.
7:6 And Joshua tore his clothes and fell to the ground on his face before the ark of the LORD until evening, he and the elders of Israel, and they put dust on their heads.
7:7 And Joshua said, Alas, O LORD God, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan! 7:8 O LORD, what shall I say, when Israel turneth their backs before their enemies! 7:9 For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name? 7:10 And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? 7:11 Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
7:7 And Joshua said, Oh, LORD God, why did you bring this people across the Jordan, just to hand us over to the Amorites to be destroyed? I wish we had been satisfied and stayed on the other side of the Jordan! 7:8 O LORD, what should I say when Israel turns their backs before their enemies? 7:9 The Canaanites and all the inhabitants of the land will hear about this, surround us, and eliminate our name from the earth. What will you do about your great name? 7:10 And the LORD said to Joshua, Get up; why are you lying on your face like that? 7:11 Israel has sinned, and they have also broken my covenant that I commanded them: they have taken some of the accursed things, stolen, deceived, and put those items among their own belongings.
7:12 Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.
7:12 Therefore, the Israelites couldn't stand against their enemies and turned their backs on them because they were cursed. I will not be with you anymore unless you get rid of the cursed things among you.
7:13 Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.
7:13 Get up, make the people holy, and say, Make yourselves holy for tomorrow: for this is what the LORD God of Israel says, There is something cursed among you, O Israel: you cannot stand against your enemies until you remove the cursed thing from among you.
7:14 In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the LORD taketh shall come according to the families thereof; and the family which the LORD shall take shall come by households; and the household which the LORD shall take shall come man by man.
7:14 In the morning, you will be gathered by your tribes. The tribe that the LORD chooses will come forward by their families, and the family that the LORD selects will come by households, and the household that the LORD picks will come one by one.
7:15 And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD, and because he hath wrought folly in Israel.
7:15 Anyone who is caught with the accursed thing will be burned with fire, along with everything he has, because he has violated the covenant of the LORD and because he has acted foolishly in Israel.
7:16 So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken: 7:17 And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken: 7:18 And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.
7:16 So Joshua got up early in the morning and gathered Israel by their tribes; and the tribe of Judah was chosen. 7:17 Then he brought the families of Judah forward, and the family of the Zarhites was selected; he brought the family of the Zarhites forward, one by one, and Zabdi was chosen. 7:18 He brought forward his household, one by one, and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, from the tribe of Judah, was chosen.
7:19 And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.
7:19 And Joshua said to Achan, "My son, please give glory to the LORD God of Israel, and make your confession to Him; tell me now what you've done; don't hide it from me."
7:20 And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done: 7:21 When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
7:20 Achan replied to Joshua and said, "Yes, I have sinned against the LORD, the God of Israel, and here’s what I did: 7:21 I saw a beautiful Babylonian robe, two hundred shekels of silver, and a gold bar weighing fifty shekels. I wanted them, so I took them, and now they are hidden in the ground in the middle of my tent, with the silver underneath."
7:22 So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.
7:22 So Joshua sent messengers, and they ran to the tent; and, behold, it was hidden in his tent, and the silver was underneath it.
7:23 And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before the LORD.
7:23 They took them out of the tent and brought them to Joshua and all the Israelites, and laid them out before the LORD.
7:24 And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.
7:24 And Joshua, along with all of Israel, took Achan son of Zerah, and the silver, and the garment, and the gold wedge, along with his sons, daughters, oxen, donkeys, sheep, tent, and everything he owned, and they brought them to the valley of Achor.
7:25 And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
7:25 And Joshua said, Why have you caused us trouble? The LORD will trouble you today. And all of Israel stoned him with stones and burned them with fire, after they had stoned them with stones.
7:26 And they raised over him a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.
7:26 And they piled a huge heap of stones over him that remains to this day. So the LORD turned away from his fierce anger. That’s why the place is called The Valley of Achor, even now.
8:1 And the LORD said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai: see, I have given into thy hand the king of Ai, and his people, and his city, and his land: 8:2 And thou shalt do to Ai and her king as thou didst unto Jericho and her king: only the spoil thereof, and the cattle thereof, shall ye take for a prey unto yourselves: lay thee an ambush for the city behind it.
8:1 The LORD said to Joshua, "Don’t be afraid or discouraged. Gather all the soldiers and get ready to go up to Ai. Look, I have handed over the king of Ai, his people, his city, and his land to you. 8:2 You will treat Ai and its king just like you did with Jericho and its king. However, you can keep the plunder and livestock for yourselves. Set an ambush for the city behind it."
8:3 So Joshua arose, and all the people of war, to go up against Ai: and Joshua chose out thirty thousand mighty men of valour, and sent them away by night.
8:3 So Joshua got up, and all the soldiers, to go against Ai; and Joshua selected thirty thousand brave warriors and sent them out at night.
8:4 And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready: 8:5 And I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them, 8:6 (For they will come out after us) till we have drawn them from the city; for they will say, They flee before us, as at the first: therefore we will flee before them.
8:4 He instructed them, saying, Look, you will set up an ambush against the city, even behind it: don’t go too far from the city, but be ready. 8:5 And I, along with all the people with me, will approach the city: and it will happen that when they come out to confront us, like the first time, we will run away from them, 8:6 (For they will chase us) until we have lured them away from the city; because they will say, They are running away from us, just like before: so we will run away from them.
8:7 Then ye shall rise up from the ambush, and seize upon the city: for the LORD your God will deliver it into your hand.
8:7 Then you will get up from the ambush and take the city, because the LORD your God will hand it over to you.
8:8 And it shall be, when ye have taken the city, that ye shall set the city on fire: according to the commandment of the LORD shall ye do. See, I have commanded you.
8:8 When you take the city, you must set it on fire, as the LORD has commanded you. I have instructed you to do this.
8:9 Joshua therefore sent them forth: and they went to lie in ambush, and abode between Bethel and Ai, on the west side of Ai: but Joshua lodged that night among the people.
8:9 Joshua sent them out, and they went to set an ambush, staying between Bethel and Ai, on the west side of Ai; but Joshua spent the night with the people.
8:10 And Joshua rose up early in the morning, and numbered the people, and went up, he and the elders of Israel, before the people to Ai.
8:10 Early in the morning, Joshua got up, counted the people, and he and the elders of Israel went up to Ai in front of the people.
8:11 And all the people, even the people of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai.
8:11 And all the people, including the soldiers with him, approached and came near the city, setting up camp on the north side of Ai; there was a valley separating them from Ai.
8:12 And he took about five thousand men, and set them to lie in ambush between Bethel and Ai, on the west side of the city.
8:12 He took around five thousand men and positioned them to lie in wait between Bethel and Ai, on the west side of the city.
8:13 And when they had set the people, even all the host that was on the north of the city, and their liers in wait on the west of the city, Joshua went that night into the midst of the valley.
8:13 And after they had positioned the people, including all the troops on the north side of the city, and set their ambush on the west side of the city, Joshua went that night into the center of the valley.
8:14 And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he wist not that there were liers in ambush against him behind the city.
8:14 When the king of Ai saw this, he quickly got up early, and the men of the city went out to fight Israel, he and all his people, at the appointed time, in the flatlands; but he was unaware that there were hidden ambushes set against him behind the city.
8:15 And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.
8:15 And Joshua and all of Israel pretended to be defeated and ran away into the wilderness.
8:16 And all the people that were in Ai were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city.
8:16 All the people in Ai were gathered together to chase them down; they pursued after Joshua and were led away from the city.
8:17 And there was not a man left in Ai or Bethel, that went not out after Israel: and they left the city open, and pursued after Israel.
8:17 And there wasn't a man left in Ai or Bethel who didn't go out after Israel; they left the city unguarded and chased after Israel.
8:18 And the LORD said unto Joshua, Stretch out the spear that is in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that he had in his hand toward the city.
8:18 And the LORD said to Joshua, "Hold out the spear that’s in your hand toward Ai, for I will hand it over to you." So Joshua held out the spear he had in his hand toward the city.
8:19 And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand: and they entered into the city, and took it, and hasted and set the city on fire.
8:19 The ambush quickly emerged from its hiding spot, and they ran as soon as he signaled with his hand. They entered the city, captured it, and hurriedly set it on fire.
8:20 And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers.
8:20 When the men of Ai glanced back, they saw that the smoke from the city was rising to the sky, and they had no strength to run either way. The people who had fled into the wilderness turned around and faced their pursuers.
8:21 And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and slew the men of Ai.
8:21 When Joshua and all of Israel saw that the ambush had captured the city and that the smoke from the city was rising, they turned back and killed the men of Ai.
8:22 And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape.
8:22 And the other group came out of the city to attack them; so they found themselves surrounded by Israel, some on one side and some on the other: and they struck them down, leaving none of them remaining or escaping.
8:23 And the king of Ai they took alive, and brought him to Joshua.
8:23 They captured the king of Ai alive and brought him to Joshua.
8:24 And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they chased them, and when they were all fallen on the edge of the sword, until they were consumed, that all the Israelites returned unto Ai, and smote it with the edge of the sword.
8:24 And it happened that after Israel finished killing all the inhabitants of Ai in the fields, in the wilderness where they chased them, and when all were fallen by the sword until they were destroyed, all the Israelites returned to Ai and struck it down with the sword.
8:25 And so it was, that all that fell that day, both of men and women, were twelve thousand, even all the men of Ai.
8:25 And so it happened that all who fell that day, both men and women, numbered twelve thousand, including all the men of Ai.
8:26 For Joshua drew not his hand back, wherewith he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai.
8:26 For Joshua did not lower his hand, with which he held the spear, until he had completely wiped out all the inhabitants of Ai.
8:27 Only the cattle and the spoil of that city Israel took for a prey unto themselves, according unto the word of the LORD which he commanded Joshua.
8:27 Only the livestock and the goods from that city were taken by Israel as plunder for themselves, following the command of the LORD that He gave to Joshua.
8:28 And Joshua burnt Ai, and made it an heap for ever, even a desolation unto this day.
8:28 And Joshua burned Ai and turned it into a permanent heap, a desolation to this day.
8:29 And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto this day.
8:29 The king of Ai was hanged on a tree until evening; and as soon as the sun went down, Joshua ordered that his body be taken down from the tree and thrown at the entrance of the city gate, where they piled up a large heap of stones, which remains to this day.
8:30 Then Joshua built an altar unto the LORD God of Israel in mount Ebal, 8:31 As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings.
8:30 Then Joshua built an altar to the LORD God of Israel on Mount Ebal, 8:31 following the instructions given by Moses, the servant of the LORD, to the people of Israel, as it is written in the book of the law of Moses. It was an altar made of uncut stones, on which no one had used any iron tools. They offered burnt offerings to the LORD and sacrificed peace offerings there.
8:32 And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel.
8:32 And he wrote a copy of the law of Moses on the stones, which he did in front of the children of Israel.
8:33 And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.
8:33 All of Israel, along with their elders, officers, and judges, stood on one side of the ark and on the other, in front of the priests and Levites who carried the ark of the covenant of the LORD. This included both the foreigners and those born among them; half were facing Mount Gerizim and the other half were facing Mount Ebal, just as Moses, the servant of the LORD, had instructed earlier, so that they could bless the people of Israel.
8:34 And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.
8:34 And afterward he read all the words of the law, the blessings and curses, as stated in the book of the law.
8:35 There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.
8:35 Joshua read every single command that Moses had given to the entire assembly of Israel, including the women, children, and the foreigners living among them.
9:1 And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof; 9:2 That they gathered themselves together, to fight with Joshua and with Israel, with one accord.
9:1 And it happened that when all the kings on this side of the Jordan, in the hills, and in the valleys, and along all the shores of the great sea facing Lebanon, including the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard about this; 9:2 they joined together to fight against Joshua and Israel, united in purpose.
9:3 And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai, 9:4 They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up; 9:5 And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.
9:3 When the people of Gibeon heard what Joshua had done to Jericho and Ai, 9:4 They acted cleverly and pretended to be ambassadors. They took old sacks on their donkeys and old, torn wine skins that were mended; 9:5 They wore old shoes that were patched on their feet and old clothes, and all the bread they brought was dry and moldy.
9:6 And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.
9:6 They went to Joshua at the camp in Gilgal and said to him and the men of Israel, "We have come from a distant country; please make a treaty with us."
9:7 And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you? 9:8 And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye? 9:9 And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt, 9:10 And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.
9:7 The men of Israel said to the Hivites, "Maybe you live among us; how can we make a treaty with you?" 9:8 They replied to Joshua, "We are your servants." Joshua asked them, "Who are you, and where are you from?" 9:9 They answered him, "We have come from a very far country because of the name of the LORD your God. We have heard about His great deeds and everything He did in Egypt, 9:10 and all that He did to the two kings of the Amorites who were beyond the Jordan—Sihon king of Heshbon and Og king of Bashan, who was in Ashtaroth."
9:11 Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.
9:11 So our leaders and everyone in our community told us, saying, "Take food with you for the journey, go meet them, and tell them, 'We are your servants; so now make a pact with us.'"
9:12 This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy: 9:13 And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.
9:12 This bread was fresh when we took it from our homes to bring to you the day we left; but now, look, it’s dry and moldy. 9:13 And these wine bottles we filled were new; now, look, they’re torn. Our clothes and shoes are worn out because of the long journey.
9:14 And the men took of their victuals, and asked not counsel at the mouth of the LORD.
9:14 The men took some of their provisions and didn't consult the LORD's guidance.
9:15 And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.
9:15 And Joshua made a treaty with them, agreeing to let them live, and the leaders of the community swore an oath to them.
9:16 And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them.
9:16 After three days of forming an alliance with them, they discovered that they were actually their neighbors and lived among them.
9:17 And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjathjearim.
9:17 The Israelites traveled and reached their cities on the third day. Their cities were Gibeon, Chephirah, Beeroth, and Kirjathjearim.
9:18 And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes.
9:18 And the people of Israel didn’t attack them because the leaders of the community had promised them under the LORD God of Israel. And the whole community complained against the leaders.
9:19 But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them.
9:19 But all the leaders said to the entire assembly, "We have sworn an oath to them by the LORD God of Israel; therefore, we cannot harm them."
9:20 This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them.
9:20 We will do this to them; we will even let them live, so that we don't face anger because of the oath we swore to them.
9:21 And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.
9:21 And the leaders said to them, Let them live; but let them be woodcutters and water carriers for the entire community, just as the leaders had promised them.
9:22 And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us? 9:23 Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.
9:22 And Joshua called for them and said, "Why have you deceived us by saying, ‘We are very far from you,’ when you actually live among us? 9:23 Therefore, you are cursed, and none of you will be free from being servants, cutting wood and carrying water for the house of my God."
9:24 And they answered Joshua, and said, Because it was certainly told thy servants, how that the LORD thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing.
9:24 They answered Joshua, saying, "It was clearly told to your servants how the LORD your God commanded His servant Moses to give you all the land and to eliminate all the inhabitants of the land before you. That’s why we were really afraid for our lives because of you, and that’s why we have done this."
9:25 And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.
9:25 And now, look, we are in your hands: do whatever you think is good and right to do to us.
9:26 And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not.
9:26 He did this for them and rescued them from the Israelites, so they were not killed.
9:27 And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose.
9:27 And Joshua made them that day cutters of wood and water carriers for the congregation, and for the altar of the LORD, even until now, in the place he would choose.
10:1 Now it came to pass, when Adonizedec king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them; 10:2 That they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty.
10:1 At that time, when Adonizedec, the king of Jerusalem, heard how Joshua had captured Ai and completely destroyed it, just like he did with Jericho and its king, and how the people of Gibeon had made a treaty with Israel and were now part of them, 10:2 he was very afraid, because Gibeon was a major city, one of the royal cities, and it was bigger than Ai, and all its men were strong.
10:3 Wherefore Adonizedec king of Jerusalem, sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying, 10:4 Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel.
10:3 So, Adonizedec, the king of Jerusalem, sent a message to Hoham, the king of Hebron, Piram, the king of Jarmuth, Japhia, the king of Lachish, and Debir, the king of Eglon, saying, 10:4 "Come to me and help me so we can attack Gibeon, because it has made peace with Joshua and the Israelites."
10:5 Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.
10:5 So the five kings of the Amorites—the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon—came together, went up with all their armies, and set up camp in front of Gibeon to wage war against it.
10:6 And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.
10:6 The men of Gibeon sent a message to Joshua at the camp in Gilgal, saying, "Don’t hold back from your servants; come up to us quickly and save us, and help us, because all the kings of the Amorites living in the hills have joined forces against us."
10:7 So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour.
10:7 So Joshua went up from Gilgal, along with all the soldiers with him and all the brave warriors.
10:8 And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.
10:8 And the LORD said to Joshua, Don’t be afraid of them; I have given them into your hands. No one from them will be able to stand against you.
10:9 Joshua therefore came unto them suddenly, and went up from Gilgal all night.
10:9 So Joshua came to them unexpectedly and went up from Gilgal all night.
10:10 And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Bethhoron, and smote them to Azekah, and unto Makkedah.
10:10 And the LORD confused them before Israel, and killed them in a massive defeat at Gibeon, and chased them along the road that goes up to Bethhoron, and struck them down as far as Azekah and Makkedah.
10:11 And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword.
10:11 As the enemies fled from Israel and were going down to Bethhoron, the LORD dropped large hailstones from the sky on them all the way to Azekah, and they were killed. More died from the hailstones than were killed by the Israelites with the sword.
10:12 Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.
10:12 Then Joshua spoke to the LORD on the day when the LORD handed over the Amorites to the children of Israel, and he said in front of Israel, "Sun, stand still over Gibeon; and you, Moon, over the valley of Ajalon."
10:13 And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
10:13 And the sun stopped moving, and the moon paused, until the people had taken revenge on their enemies. Isn't this written in the book of Jasher? So the sun stood still in the sky and didn’t set for an entire day.
10:14 And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel.
10:14 There has never been a day like it, before or after, when the LORD listened to a man's voice; for the LORD fought for Israel.
10:15 And Joshua returned, and all Israel with him, unto the camp to Gilgal.
10:15 And Joshua went back, and all of Israel with him, to the camp at Gilgal.
10:16 But these five kings fled, and hid themselves in a cave at Makkedah.
10:16 But these five kings ran away and hid in a cave at Makkedah.
10:17 And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.
10:17 Joshua was informed that the five kings were found hiding in a cave at Makkedah.
10:18 And Joshua said, Roll great stones upon the mouth of the cave, and set men by it for to keep them: 10:19 And stay ye not, but pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the LORD your God hath delivered them into your hand.
10:18 And Joshua said, Roll large stones over the entrance of the cave, and place men nearby to guard it. 10:19 And don’t waste any time; chase after your enemies and strike the ones at the back. Don’t let them enter their cities, because the LORD your God has handed them over to you.
10:20 And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, that the rest which remained of them entered into fenced cities.
10:20 After Joshua and the Israelites finished defeating them completely, leaving no survivors, the ones that were left fled to fortified cities.
10:21 And all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.
10:21 And all the people went back to the camp with Joshua at Makkedah in peace; no one said a word against any of the children of Israel.
10:22 Then said Joshua, Open the mouth of the cave, and bring out those five kings unto me out of the cave.
10:22 Then Joshua said, "Open the mouth of the cave and bring those five kings out to me from the cave."
10:23 And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
10:23 They did as instructed and brought the five kings out of the cave to him: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
10:24 And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.
10:24 When they brought those kings out to Joshua, he called for all the men of Israel and said to the captains of the warriors who were with him, "Come forward and put your feet on the necks of these kings." They approached and placed their feet on their necks.
10:25 And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the LORD do to all your enemies against whom ye fight.
10:25 And Joshua said to them, Don't be afraid or discouraged; be strong and brave, for this is how the LORD will deal with all your enemies that you face.
10:26 And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.
10:26 After that, Joshua struck them down, killed them, and hung them on five trees; they remained hanging on the trees until evening.
10:27 And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave’s mouth, which remain until this very day.
10:27 And at sunset, Joshua ordered them to take them down from the trees and put them in the cave where they had been hidden, and they placed large stones at the entrance of the cave, which are still there today.
10:28 And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho.
10:28 That day, Joshua captured Makkedah and struck it down with the sword, completely destroying its king and everyone there; he left no one alive. He treated the king of Makkedah just like he had treated the king of Jericho.
10:29 Then Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah: 10:30 And the LORD delivered it also, and the king thereof, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were therein; he let none remain in it; but did unto the king thereof as he did unto the king of Jericho.
10:29 Then Joshua moved from Makkedah with all of Israel to Libnah and fought against it. 10:30 The LORD also handed Libnah and its king over to Israel, and they struck it down with the sword, killing everyone there; they spared no one but treated its king the same way they had treated the king of Jericho.
10:31 And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it: 10:32 And the LORD delivered Lachish into the hand of Israel, which took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.
10:31 And Joshua moved from Libnah, with all of Israel following him, to Lachish, where they set up camp and fought against it. 10:32 The LORD handed Lachish over to Israel, who captured it on the second day, killing everyone there with the sword, just as they had done to Libnah.
10:33 Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.
10:33 Then Horam, the king of Gezer, came to help Lachish; and Joshua struck him and his people until none were left.
10:34 And from Lachish Joshua passed unto Eglon, and all Israel with him; and they encamped against it, and fought against it: 10:35 And they took it on that day, and smote it with the edge of the sword, and all the souls that were therein he utterly destroyed that day, according to all that he had done to Lachish.
10:34 After leaving Lachish, Joshua moved on to Eglon, with all of Israel following him. They set up camp against it and fought against it. 10:35 They captured it that day, struck it down with the sword, and completely destroyed everyone inside, just as he had done to Lachish.
10:36 And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it: 10:37 And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and all the souls that were therein.
10:36 Joshua and all of Israel went up from Eglon to Hebron and fought against it. 10:37 They took it, killed it with the sword, along with its king, all its cities, and everyone in them; he left no one behind, just like he had done to Eglon; he completely destroyed it and everyone in it.
10:38 And Joshua returned, and all Israel with him, to Debir; and fought against it: 10:39 And he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to her king.
10:38 And Joshua returned, along with all of Israel, to Debir and fought against it. 10:39 He captured it, along with its king and all of its cities; they struck them down with the sword and completely destroyed everyone there, leaving no one behind. Just like he did to Hebron, he treated Debir and its king the same way, as he had also done to Libnah and her king.
10:40 So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.
10:40 So Joshua defeated all the regions in the hills, the south, the valleys, and the springs, along with all their kings. He left no one alive, completely destroying everyone who breathed, just as the LORD God of Israel had commanded.
10:41 And Joshua smote them from Kadeshbarnea even unto Gaza, and all the country of Goshen, even unto Gibeon.
10:41 And Joshua struck them from Kadeshbarnea to Gaza, and all the land of Goshen, up to Gibeon.
10:42 And all these kings and their land did Joshua take at one time, because the LORD God of Israel fought for Israel.
10:42 And Joshua took all these kings and their land at once because the LORD God of Israel fought for Israel.
10:43 And Joshua returned, and all Israel with him, unto the camp to Gilgal.
10:43 And Joshua came back, and all of Israel with him, to the camp at Gilgal.
11:1 And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph, 11:2 And to the kings that were on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of Dor on the west, 11:3 And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpeh.
11:1 When Jabin, the king of Hazor, heard about these events, he sent messages to Jobab, the king of Madon, and to the king of Shimron, and to the king of Achshaph. 11:2 He also reached out to the kings in the northern mountains, those in the plains south of Chinneroth, in the valley, and along the borders of Dor to the west. 11:3 He contacted the Canaanites in both the east and the west, and the Amorites, Hittites, Perizzites, and Jebusites in the mountains, along with the Hivites under Hermon in the land of Mizpeh.
11:4 And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea shore in multitude, with horses and chariots very many.
11:4 And they went out, along with all their armies, a massive crowd, as numerous as the sand on the seashore, with countless horses and chariots.
11:5 And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel.
11:5 When all these kings gathered together, they camped by the waters of Merom to fight against Israel.
11:6 And the LORD said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire.
11:6 And the LORD said to Joshua, Don't be afraid of them. Tomorrow at this time, I will hand them all over to Israel, defeated. You will hamstring their horses and burn their chariots with fire.
11:7 So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly; and they fell upon them.
11:7 So Joshua came with all his troops and caught them off guard by the waters of Merom; they launched an attack on them.
11:8 And the LORD delivered them into the hand of Israel, who smote them, and chased them unto great Zidon, and unto Misrephothmaim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.
11:8 And the LORD turned them over to Israel, who struck them down and chased them all the way to great Sidon, Misrephothmaim, and the valley of Mizpeh to the east; they defeated them completely, leaving no survivors.
11:9 And Joshua did unto them as the LORD bade him: he houghed their horses, and burnt their chariots with fire.
11:9 And Joshua did to them as the LORD commanded him: he hamstrung their horses and burned their chariots with fire.
11:10 And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.
11:10 At that time, Joshua turned back, captured Hazor, and killed its king with the sword, since Hazor had previously been the leader of all those kingdoms.
11:11 And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire.
11:11 They killed everyone there with the sword, completely wiping them out: not a single person was left alive: and he burned Hazor down.
11:12 And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded.
11:12 And Joshua took all the cities of those kings, and all their kings, and struck them down with the sword, completely destroying them, just as the LORD's servant Moses had commanded.
11:13 But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn.
11:13 But for the cities that remained strong, Israel didn't burn any of them except for Hazor; that’s the only one Joshua set on fire.
11:14 And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.
11:14 And all the loot from these cities, along with the livestock, the Israelites took for themselves; but they killed every person with the sword until they had wiped them out, leaving no one alive.
11:15 As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses.
11:15 Just as the LORD instructed Moses, Moses instructed Joshua, and Joshua followed through; he didn’t leave anything undone of all that the LORD commanded Moses.
11:16 So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley, and the plain, and the mountain of Israel, and the valley of the same; 11:17 Even from the mount Halak, that goeth up to Seir, even unto Baalgad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them.
11:16 So Joshua captured all that land, the hills, all the southern region, the land of Goshen, the valley, the plain, the mountain of Israel, and its valley; 11:17 even from Mount Halak, which goes up to Seir, all the way to Baalgad in the Lebanon valley below Mount Hermon: and he defeated all their kings, striking them down and killing them.
11:18 Joshua made war a long time with all those kings.
11:18 Joshua fought against all those kings for a long time.
11:19 There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.
11:19 There was no city that made peace with the Israelites, except for the Hivites, the people of Gibeon: all the others they captured in battle.
11:20 For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
11:20 For it was the LORD who hardened their hearts so they would come against Israel in battle, so He could completely destroy them, leaving them with no favor, as the LORD commanded Moses.
11:21 And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.
11:21 At that time, Joshua came and removed the Anakites from the mountains, from Hebron, Debir, Anab, and all the mountains of Judah, as well as all the mountains of Israel. Joshua completely destroyed them along with their cities.
11:22 There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.
11:22 None of the Anakim were left in the land of the Israelites; only in Gaza, Gath, and Ashdod did they remain.
11:23 So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war.
11:23 So Joshua took the entire land, just as the LORD had told Moses; and Joshua assigned it to Israel as their inheritance based on their tribe divisions. And the land was at peace from war.
12:1 Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east: 12:2 Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, which is the border of the children of Ammon; 12:3 And from the plain to the sea of Chinneroth on the east, and unto the sea of the plain, even the salt sea on the east, the way to Bethjeshimoth; and from the south, under Ashdothpisgah: 12:4 And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei, 12:5 And reigned in mount Hermon, and in Salcah, and in all Bashan, unto the border of the Geshurites and the Maachathites, and half Gilead, the border of Sihon king of Heshbon.
12:1 These are the kings of the land that the Israelites defeated and took possession of on the east side of the Jordan River, from the Arnon River to Mount Hermon, including all the plains in the east: 12:2 Sihon, the king of the Amorites, who lived in Heshbon and ruled from Aroer, which is by the Arnon River, and from the midpoint of the river and half of Gilead, all the way to the Jabbok River, which borders the Ammonites; 12:3 and from the plains to the Sea of Chinneroth in the east, and to the Salt Sea in the east, along the road to Bethjeshimoth; and to the south, under Ashdothpisgah; 12:4 and the territory of Og, the king of Bashan, who was one of the last of the giants, who lived in Ashtaroth and Edrei; 12:5 and ruled over Mount Hermon, Salcah, and all of Bashan, up to the borders of the Geshurites and the Maachathites, and half of Gilead, which borders Sihon, the king of Heshbon.
12:6 Them did Moses the servant of the LORD and the children of Israel smite: and Moses the servant of the LORD gave it for a possession unto the Reubenites, and the Gadites, and the half tribe of Manasseh.
12:6 Moses, the servant of the LORD, and the Israelites defeated them, and Moses, the servant of the LORD, gave it as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.
12:7 And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baalgad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions; 12:8 In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country; the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites: 12:9 The king of Jericho, one; the king of Ai, which is beside Bethel, one; 12:10 The king of Jerusalem, one; the king of Hebron, one; 12:11 The king of Jarmuth, one; the king of Lachish, one; 12:12 The king of Eglon, one; the king of Gezer, one; 12:13 The king of Debir, one; the king of Geder, one; 12:14 The king of Hormah, one; the king of Arad, one; 12:15 The king of Libnah, one; the king of Adullam, one; 12:16 The king of Makkedah, one; the king of Bethel, one; 12:17 The king of Tappuah, one; the king of Hepher, one; 12:18 The king of Aphek, one; the king of Lasharon, one; 12:19 The king of Madon, one; the king of Hazor, one; 12:20 The king of Shimronmeron, one; the king of Achshaph, one; 12:21 The king of Taanach, one; the king of Megiddo, one; 12:22 The king of Kedesh, one; the king of Jokneam of Carmel, one; 12:23 The king of Dor in the coast of Dor, one; the king of the nations of Gilgal, one; 12:24 The king of Tirzah, one: all the kings thirty and one.
12:7 These are the kings of the land that Joshua and the Israelites defeated on the west side of the Jordan, from Baalgad in the Lebanon Valley to Mount Halak, which leads up to Seir. Joshua gave this land to the tribes of Israel as their inheritance, according to their divisions. 12:8 This includes the mountains, valleys, plains, springs, wilderness, and southern regions; the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites: 12:9 The king of Jericho, one; the king of Ai, next to Bethel, one; 12:10 The king of Jerusalem, one; the king of Hebron, one; 12:11 The king of Jarmuth, one; the king of Lachish, one; 12:12 The king of Eglon, one; the king of Gezer, one; 12:13 The king of Debir, one; the king of Geder, one; 12:14 The king of Hormah, one; the king of Arad, one; 12:15 The king of Libnah, one; the king of Adullam, one; 12:16 The king of Makkedah, one; the king of Bethel, one; 12:17 The king of Tappuah, one; the king of Hepher, one; 12:18 The king of Aphek, one; the king of Lasharon, one; 12:19 The king of Madon, one; the king of Hazor, one; 12:20 The king of Shimronmeron, one; the king of Achshaph, one; 12:21 The king of Taanach, one; the king of Megiddo, one; 12:22 The king of Kedesh, one; the king of Jokneam of Carmel, one; 12:23 The king of Dor on the coast of Dor, one; the king of the nations of Gilgal, one; 12:24 The king of Tirzah, one: all thirty-one kings.
13:1 Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be possessed.
13:1 Now Joshua was old and well advanced in years; and the LORD said to him, You are old and well advanced in years, and there is still a lot of land to be taken.
13:2 This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri, 13:3 From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites: 13:4 From the south, all the land of the Canaanites, and Mearah that is beside the Sidonians unto Aphek, to the borders of the Amorites: 13:5 And the land of the Giblites, and all Lebanon, toward the sunrising, from Baalgad under mount Hermon unto the entering into Hamath.
13:2 This is the land that still remains: all the borders of the Philistines and all of Geshur, 13:3 From Sihor, which is in front of Egypt, all the way to the borders of Ekron in the north, which is considered part of the Canaanites: five leaders of the Philistines - the Gazathites, the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; along with the Avites: 13:4 From the south, all the land of the Canaanites, and Mearah, which is next to the Sidonians, all the way to Aphek, to the borders of the Amorites: 13:5 And the land of the Giblites, and all of Lebanon, toward the east, from Baalgad at the foot of Mount Hermon to the entrance of Hamath.
13:6 All the inhabitants of the hill country from Lebanon unto Misrephothmaim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee.
13:6 All the people living in the hill country from Lebanon to Misrephothmaim, and all the Sidonians, I will drive out before the Israelites. Just make sure to divide it by lot among the Israelites as I have commanded you.
13:7 Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh, 13:8 With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them; 13:9 From Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the plain of Medeba unto Dibon; 13:10 And all the cities of Sihon king of the Amorites, which reigned in Heshbon, unto the border of the children of Ammon; 13:11 And Gilead, and the border of the Geshurites and Maachathites, and all mount Hermon, and all Bashan unto Salcah; 13:12 All the kingdom of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out.
13:7 So now divide this land as an inheritance for the nine tribes and the half-tribe of Manasseh. 13:8 The Reubenites and the Gadites have already received their inheritance, which Moses gave them on the east side of the Jordan River. 13:9 This includes Aroer, which is next to the Arnon River, the city in the middle of the river, and all the plains of Medeba up to Dibon; 13:10 as well as all the cities of Sihon, the king of the Amorites, who ruled in Heshbon, extending to the border of the children of Ammon; 13:11 and Gilead, along with the borders of the Geshurites and Maachathites, and all of Mount Hermon, and all of Bashan up to Salcah; 13:12 including all the kingdom of Og in Bashan, who ruled in Ashtaroth and Edrei, and was one of the remnants of the giants. Moses defeated and drove them out.
13:13 Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.
13:13 However, the Israelites did not drive out the Geshurites or the Maachathites; instead, the Geshurites and the Maachathites live among the Israelites until this day.
13:14 Only unto the tribes of Levi he gave none inheritance; the sacrifices of the LORD God of Israel made by fire are their inheritance, as he said unto them.
13:14 He did not give any inheritance to the tribes of Levi; the sacrifices made by fire to the LORD God of Israel are their inheritance, as he told them.
13:15 And Moses gave unto the tribe of the children of Reuben inheritance according to their families.
13:15 And Moses gave the tribe of the children of Reuben their inheritance based on their families.
13:16 And their coast was from Aroer, that is on the bank of the river Arnon, and the city that is in the midst of the river, and all the plain by Medeba; 13:17 Heshbon, and all her cities that are in the plain; Dibon, and Bamothbaal, and Bethbaalmeon, 13:18 And Jahaza, and Kedemoth, and Mephaath, 13:19 And Kirjathaim, and Sibmah, and Zarethshahar in the mount of the valley, 13:20 And Bethpeor, and Ashdothpisgah, and Bethjeshimoth, 13:21 And all the cities of the plain, and all the kingdom of Sihon king of the Amorites, which reigned in Heshbon, whom Moses smote with the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, which were dukes of Sihon, dwelling in the country.
13:16 Their territory extended from Aroer, which is on the banks of the Arnon River, and the city located in the middle of the river, as well as all the plains around Medeba; 13:17 Heshbon and all the cities on the plain; Dibon, Bamothbaal, and Bethbaalmeon, 13:18 Jahaza, Kedemoth, and Mephaath, 13:19 Kirjathaim, Sibmah, and Zarethshahar in the valley's mountains, 13:20 Bethpeor, Ashdothpisgah, and Bethjeshimoth, 13:21 along with all the cities of the plain and the entire kingdom of Sihon, king of the Amorites, who reigned in Heshbon. Moses defeated him along with the princes of Midian—Evi, Rekem, Zur, Hur, and Reba—who were the dukes of Sihon living in the area.
13:22 Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among them that were slain by them.
13:22 The Israelites also killed Balaam, son of Beor, the fortune teller, with the sword among those they had already slain.
13:23 And the border of the children of Reuben was Jordan, and the border thereof. This was the inheritance of the children of Reuben after their families, the cities and the villages thereof.
13:23 The border for the descendants of Reuben was the Jordan, and that was their boundary. This was the inheritance of the descendants of Reuben by their clans, along with the cities and villages associated with them.
13:24 And Moses gave inheritance unto the tribe of Gad, even unto the children of Gad according to their families.
13:24 And Moses gave land to the tribe of Gad, to the children of Gad according to their families.
13:25 And their coast was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah; 13:26 And from Heshbon unto Ramathmizpeh, and Betonim; and from Mahanaim unto the border of Debir; 13:27 And in the valley, Betharam, and Bethnimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and his border, even unto the edge of the sea of Chinnereth on the other side Jordan eastward.
13:25 Their territory included Jazer, all the cities of Gilead, and half the land of the Ammonites, up to Aroer, which is across from Rabbah; 13:26 From Heshbon to Ramathmizpeh, and Betonim; and from Mahanaim to the border of Debir; 13:27 In the valley were Betharam, Bethnimrah, Succoth, and Zaphon, the remainder of the kingdom of Sihon, king of Heshbon, stretching to the Jordan and its border, all the way to the edge of the Sea of Chinnereth on the east side of the Jordan.
13:28 This is the inheritance of the children of Gad after their families, the cities, and their villages.
13:28 This is the inheritance of the descendants of Gad by their families, the cities, and their villages.
13:29 And Moses gave inheritance unto the half tribe of Manasseh: and this was the possession of the half tribe of the children of Manasseh by their families.
13:29 And Moses assigned land to the half tribe of Manasseh, and this was the inheritance of the half tribe of the children of Manasseh by their families.
13:30 And their coast was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities: 13:31 And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were pertaining unto the children of Machir the son of Manasseh, even to the one half of the children of Machir by their families.
13:30 Their territory extended from Mahanaim, all of Bashan, the entire kingdom of Og, king of Bashan, and all the towns of Jair in Bashan, a total of sixty cities. 13:31 Half of Gilead, Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, belonged to the descendants of Machir, the son of Manasseh, specifically to half of the descendants of Machir by their families.
13:32 These are the countries which Moses did distribute for inheritance in the plains of Moab, on the other side Jordan, by Jericho, eastward.
13:32 These are the countries that Moses gave as inheritance in the plains of Moab, on the other side of the Jordan, near Jericho, to the east.
13:33 But unto the tribe of Levi Moses gave not any inheritance: the LORD God of Israel was their inheritance, as he said unto them.
13:33 But Moses didn't give any inheritance to the tribe of Levi: the LORD God of Israel was their inheritance, as he told them.
14:1 And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them.
14:1 These are the regions that the Israelites received in the land of Canaan, which Eleazar the priest, Joshua son of Nun, and the leaders of the tribes of the Israelites allocated to them as their inheritance.
14:2 By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe.
14:2 Their inheritance was determined by lot, as the LORD commanded through Moses, for the nine tribes and the half tribe.
14:3 For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.
14:3 For Moses had given the land to two and a half tribes on the other side of the Jordan, but he didn’t give any land to the Levites among them.
14:4 For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.
14:4 The children of Joseph became two tribes, Manasseh and Ephraim; therefore, they didn't give any land to the Levites, except for cities to live in, along with their surrounding areas for their livestock and possessions.
14:5 As the LORD commanded Moses, so the children of Israel did, and they divided the land.
14:5 As the LORD instructed Moses, the Israelites followed his command, and they shared out the land.
14:6 Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadeshbarnea.
14:6 Then the people of Judah came to Joshua at Gilgal, and Caleb son of Jephunneh the Kenezite said to him, "You know what the LORD told Moses, the man of God, about you and me in Kadeshbarnea."
14:7 Forty years old was I when Moses the servant of the LORD sent me from Kadeshbarnea to espy out the land; and I brought him word again as it was in mine heart.
14:7 I was forty years old when Moses, the servant of the LORD, sent me from Kadeshbarnea to scout the land; and I reported back to him exactly what was in my heart.
14:8 Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God.
14:8 Nevertheless, my brothers who went up with me discouraged the people, but I completely followed the LORD my God.
14:9 And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children’s for ever, because thou hast wholly followed the LORD my God.
14:9 And Moses swore on that day, saying, Surely the land where your feet have walked will be your inheritance, and your children’s forever, because you have completely followed the LORD my God.
14:10 And now, behold, the LORD hath kept me alive, as he said, these forty and five years, even since the LORD spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old.
14:10 And now, look, the LORD has kept me alive, just as he promised, for forty-five years, since the LORD spoke this to Moses while the Israelites were wandering in the wilderness. And now, here I am today, eighty-five years old.
14:11 As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.
14:11 I’m just as strong today as I was the day Moses sent me. My strength is the same now as it was back then, for battle, whether going out or coming in.
14:12 Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.
14:12 So now give me this mountain that the LORD talked about back then; you heard on that day how the Anakites were there, and how the cities were large and fortified. If the LORD is with me, I will be able to drive them out, just as the LORD said.
14:13 And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance.
14:13 And Joshua blessed him and gave Caleb, the son of Jephunneh, Hebron as his inheritance.
14:14 Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the LORD God of Israel.
14:14 Hebron has been the inheritance of Caleb, the son of Jephunneh the Kenezite, to this day because he fully followed the LORD God of Israel.
14:15 And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war.
14:15 The name of Hebron used to be Kirjatharba; Arba was a famous figure among the Anakim. And the land enjoyed peace from war.
15:1 This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast.
15:1 This then was the territory assigned to the tribe of the children of Judah by their families; the southernmost point was the border of Edom, at the wilderness of Zin.
15:2 And their south border was from the shore of the salt sea, from the bay that looketh southward: 15:3 And it went out to the south side to Maalehacrabbim, and passed along to Zin, and ascended up on the south side unto Kadeshbarnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa: 15:4 From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.
15:2 Their southern border started at the shore of the Dead Sea, from the bay that looks south: 15:3 It went out to the south side towards Maalehacrabbim, passed by Zin, and climbed up on the south side to Kadeshbarnea, then went along to Hezron, went up to Adar, and made a circuit to Karkaa: 15:4 From there it moved toward Azmon and went out to the river of Egypt; and the endpoints of that area were by the sea: this will be your southern border.
15:5 And the east border was the salt sea, even unto the end of Jordan.
15:5 The eastern border was the Salt Sea, going all the way to the end of the Jordan River.
And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan: 15:6 And the border went up to Bethhogla, and passed along by the north of Betharabah; and the border went up to the stone of Bohan the son of Reuben: 15:7 And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of Enshemesh, and the goings out thereof were at Enrogel: 15:8 And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward: 15:9 And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim: 15:10 And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah: 15:11 And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.
And their northern border started at the sea bay at the farthest point of Jordan: 15:6 The border went up to Bethhogla and ran along the north of Betharabah; then it went up to the stone of Bohan, the son of Reuben: 15:7 The border continued towards Debir from the valley of Achor, moving northward and facing Gilgal, which is before the ascent to Adummim, located on the south side of the river. The border went toward the waters of Enshemesh, and its endpoint was at Enrogel: 15:8 The border climbed by the valley of the son of Hinnom to the south side of the Jebusite, which is Jerusalem; and the border extended to the top of the mountain overlooking the valley of Hinnom westward, at the end of the valley of the giants to the north: 15:9 The border was drawn from the top of the hill to the fountain of the water of Nephtoah, extending to the cities of Mount Ephron; and the border was drawn to Baalah, also known as Kirjathjearim: 15:10 The border circled from Baalah westward to Mount Seir, moving alongside Mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, continuing on to Timnah: 15:11 The border extended to the north side of Ekron; it was drawn to Shicron, then along to Mount Baalah, and finally out to Jabneel; and the border's endpoints were at the sea.
15:12 And the west border was to the great sea, and the coast thereof.
15:12 The western border was the great sea and its coastline.
This is the coast of the children of Judah round about according to their families.
This is the area along the coast for the children of Judah, organized by their families.
15:13 And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.
15:13 And to Caleb son of Jephunneh, he gave a portion among the people of Judah, following the LORD's command to Joshua, even the city of Arba, the father of Anak, which city is Hebron.
15:14 And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.
15:14 And Caleb drove out the three sons of Anak, Sheshai, Ahiman, and Talmai, the descendants of Anak.
15:15 And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.
15:15 And he went up from there to the people living in Debir; the name of Debir was previously Kirjathsepher.
15:16 And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife.
15:16 And Caleb said, “Whoever attacks and captures Kirjathsepher, I will give my daughter Achsah to him as a wife.”
15:17 And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife.
15:17 Othniel, the son of Kenaz and Caleb's brother, took it, and he gave his daughter Achsah to him as a wife.
15:18 And it came to pass, as she came unto him, that she moved him to ask of her father a field: and she lighted off her ass; and Caleb said unto her, What wouldest thou? 15:19 Who answered, Give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs.
15:18 As she approached him, she encouraged him to ask her father for a piece of land. She got down from her donkey, and Caleb asked her, "What do you want?" 15:19 She replied, "Grant me a blessing; you have given me a southern region; now give me some springs of water as well." So he gave her the upper springs and the lower springs.
15:20 This is the inheritance of the tribe of the children of Judah according to their families.
15:20 This is the inheritance of the tribe of the descendants of Judah based on their families.
15:21 And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur, 15:22 And Kinah, and Dimonah, and Adadah, 15:23 And Kedesh, and Hazor, and Ithnan, 15:24 Ziph, and Telem, and Bealoth, 15:25 And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor, 15:26 Amam, and Shema, and Moladah, 15:27 And Hazargaddah, and Heshmon, and Bethpalet, 15:28 And Hazarshual, and Beersheba, and Bizjothjah, 15:29 Baalah, and Iim, and Azem, 15:30 And Eltolad, and Chesil, and Hormah, 15:31 And Ziklag, and Madmannah, and Sansannah, 15:32 And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages: 15:33 And in the valley, Eshtaol, and Zoreah, and Ashnah, 15:34 And Zanoah, and Engannim, Tappuah, and Enam, 15:35 Jarmuth, and Adullam, Socoh, and Azekah, 15:36 And Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages: 15:37 Zenan, and Hadashah, and Migdalgad, 15:38 And Dilean, and Mizpeh, and Joktheel, 15:39 Lachish, and Bozkath, and Eglon, 15:40 And Cabbon, and Lahmam, and Kithlish, 15:41 And Gederoth, Bethdagon, and Naamah, and Makkedah; sixteen cities with their villages: 15:42 Libnah, and Ether, and Ashan, 15:43 And Jiphtah, and Ashnah, and Nezib, 15:44 And Keilah, and Achzib, and Mareshah; nine cities with their villages: 15:45 Ekron, with her towns and her villages: 15:46 From Ekron even unto the sea, all that lay near Ashdod, with their villages: 15:47 Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt, and the great sea, and the border thereof: 15:48 And in the mountains, Shamir, and Jattir, and Socoh, 15:49 And Dannah, and Kirjathsannah, which is Debir, 15:50 And Anab, and Eshtemoh, and Anim, 15:51 And Goshen, and Holon, and Giloh; eleven cities with their villages: 15:52 Arab, and Dumah, and Eshean, 15:53 And Janum, and Bethtappuah, and Aphekah, 15:54 And Humtah, and Kirjatharba, which is Hebron, and Zior; nine cities with their villages: 15:55 Maon, Carmel, and Ziph, and Juttah, 15:56 And Jezreel, and Jokdeam, and Zanoah, 15:57 Cain, Gibeah, and Timnah; ten cities with their villages: 15:58 Halhul, Bethzur, and Gedor, 15:59 And Maarath, and Bethanoth, and Eltekon; six cities with their villages: 15:60 Kirjathbaal, which is Kirjathjearim, and Rabbah; two cities with their villages: 15:61 In the wilderness, Betharabah, Middin, and Secacah, 15:62 And Nibshan, and the city of Salt, and Engedi; six cities with their villages.
15:21 The farthest cities of the tribe of Judah toward the Edom coast to the south were Kabzeel, Eder, and Jagur. 15:22 And Kinah, Dimonah, and Adadah, 15:23 And Kedesh, Hazor, and Ithnan, 15:24 Ziph, Telem, and Bealoth, 15:25 And Hazor, Hadattah, Kerioth, and Hezron, which is Hazor, 15:26 Amam, Shema, and Moladah, 15:27 And Hazargaddah, Heshmon, and Bethpalet, 15:28 And Hazarshual, Beersheba, and Bizjothjah, 15:29 Baalah, Iim, and Azem, 15:30 And Eltolad, Chesil, and Hormah, 15:31 And Ziklag, Madmannah, and Sansannah, 15:32 And Lebaoth, Shilhim, Ain, and Rimmon: all the cities totaled twenty-nine, with their villages. 15:33 And in the valley, Eshtaol, Zoreah, and Ashnah, 15:34 And Zanoah, Engannim, Tappuah, and Enam, 15:35 Jarmuth, Adullam, Socoh, and Azekah, 15:36 And Sharaim, Adithaim, Gederah, and Gederothaim; fourteen cities with their villages. 15:37 Zenan, Hadashah, and Migdalgad, 15:38 And Dilean, Mizpeh, and Joktheel, 15:39 Lachish, Bozkath, and Eglon, 15:40 And Cabbon, Lahmam, and Kithlish, 15:41 And Gederoth, Bethdagon, Naamah, and Makkedah; sixteen cities with their villages. 15:42 Libnah, Ether, and Ashan, 15:43 And Jiphtah, Ashnah, and Nezib, 15:44 And Keilah, Achzib, and Mareshah; nine cities with their villages. 15:45 Ekron, with her towns and villages. 15:46 From Ekron to the sea, everything nearby Ashdod, with their villages. 15:47 Ashdod with her towns and villages, Gaza with her towns and villages, up to the river of Egypt, and the Mediterranean Sea, and its border. 15:48 And in the mountains, Shamir, Jattir, and Socoh, 15:49 And Dannah, Kirjathsannah, which is Debir, 15:50 And Anab, Eshtemoh, and Anim, 15:51 And Goshen, Holon, and Giloh; eleven cities with their villages. 15:52 Arab, Dumah, and Eshean, 15:53 And Janum, Bethtappuah, and Aphekah, 15:54 And Humtah, Kirjatharba, which is Hebron, and Zior; nine cities with their villages. 15:55 Maon, Carmel, Ziph, and Juttah, 15:56 And Jezreel, Jokdeam, and Zanoah, 15:57 Cain, Gibeah, and Timnah; ten cities with their villages. 15:58 Halhul, Bethzur, and Gedor, 15:59 And Maarath, Bethanoth, and Eltekon; six cities with their villages. 15:60 Kirjathbaal, which is Kirjathjearim, and Rabbah; two cities with their villages. 15:61 In the wilderness, Betharabah, Middin, and Secacah, 15:62 And Nibshan, the city of Salt, and Engedi; six cities with their villages.
15:63 As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwell with the children of Judah at Jerusalem unto this day.
15:63 Regarding the Jebusites, the people living in Jerusalem, the children of Judah weren't able to remove them; instead, the Jebusites live alongside the children of Judah in Jerusalem to this day.
16:1 And the lot of the children of Joseph fell from Jordan by Jericho, unto the water of Jericho on the east, to the wilderness that goeth up from Jericho throughout mount Bethel, 16:2 And goeth out from Bethel to Luz, and passeth along unto the borders of Archi to Ataroth, 16:3 And goeth down westward to the coast of Japhleti, unto the coast of Bethhoron the nether, and to Gezer; and the goings out thereof are at the sea.
16:1 The land assigned to the descendants of Joseph extended from the Jordan River near Jericho, to the waters of Jericho on the east, and into the wilderness that rises from Jericho all the way to Mount Bethel. 16:2 It goes from Bethel to Luz and then follows the border of Archi to Ataroth. 16:3 From there, it goes west to the region of Japhleti, to the lower Bethhoron, and to Gezer; its boundary ends at the sea.
16:4 So the children of Joseph, Manasseh and Ephraim, took their inheritance.
16:4 So the kids of Joseph, Manasseh and Ephraim, received their inheritance.
16:5 And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Atarothaddar, unto Bethhoron the upper; 16:6 And the border went out toward the sea to Michmethah on the north side; and the border went about eastward unto Taanathshiloh, and passed by it on the east to Janohah; 16:7 And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and went out at Jordan.
16:5 The boundary for the descendants of Ephraim, according to their clans, was this: the eastern border of their inheritance started at Atarothaddar and extended to upper Bethhoron. 16:6 The boundary then went west toward the sea to Michmethah on the northern side; it turned eastward to Taanathshiloh, passing by it on the east to Janohah. 16:7 From Janohah, it went down to Ataroth and Naarath, reaching Jericho, and then flowed out at the Jordan.
16:8 The border went out from Tappuah westward unto the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.
16:8 The boundary went from Tappuah west to the Kanah River; and the line ended at the sea. This is the inheritance of the tribe of the children of Ephraim, divided by their families.
16:9 And the separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages.
16:9 The cities set apart for the children of Ephraim were included in the land given to the children of Manasseh, along with all the cities and their surrounding villages.
16:10 And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.
16:10 And they did not drive out the Canaanites who lived in Gezer; the Canaanites still live among the Ephraimites to this day, and they pay tribute.
17:1 There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.
17:1 There was also a lot for the tribe of Manasseh because he was Joseph's firstborn. Specifically, for Machir, the firstborn of Manasseh, who was the father of Gilead. Since he was a warrior, he received Gilead and Bashan.
17:2 There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph by their families.
17:2 There was also land allocated for the other children of Manasseh by their families: for the children of Abiezer, for the children of Helek, for the children of Asriel, for the children of Shechem, for the children of Hepher, and for the children of Shemida. These were the sons of Manasseh, the son of Joseph, by their families.
17:3 But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
17:3 But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, only daughters: and these are the names of his daughters, Mahlah, Noah, Hoglah, Milcah, and Tirzah.
17:4 And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.
17:4 They approached Eleazar the priest, Joshua son of Nun, and the leaders, saying, The LORD told Moses to give us land among our relatives. So, following the LORD's command, he gave them land among their father's relatives.
17:5 And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Jordan; 17:6 Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh’s sons had the land of Gilead.
17:5 Manasseh received ten portions, along with the land of Gilead and Bashan, which were on the other side of the Jordan; 17:6 because the daughters of Manasseh had an inheritance among his sons, while the other sons of Manasseh had the land of Gilead.
17:7 And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.
17:7 The territory of Manasseh stretched from Asher to Michmethah, located in front of Shechem; and the border extended on the right side to the people living in Entappuah.
17:8 Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim; 17:9 And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the north side of the river, and the outgoings of it were at the sea: 17:10 Southward it was Ephraim’s, and northward it was Manasseh’s, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.
17:8 Manasseh had the land of Tappuah, but Tappuah on the border of Manasseh belonged to the descendants of Ephraim. 17:9 The boundary went down to the river Kanah, south of the river; these cities of Ephraim are among the cities of Manasseh. The border of Manasseh was also on the north side of the river, and its ends were at the sea. 17:10 To the south was Ephraim’s, and to the north was Manasseh’s, and the sea formed his border; they met in Asher on the north and in Issachar on the east.
17:11 And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.
17:11 Manasseh had cities in Issachar and Asher, including Bethshean and its towns, Ibleam and its towns, the people of Dor and its towns, the people of Endor and its towns, the people of Taanach and its towns, and the people of Megiddo and its towns, totaling three regions.
17:12 Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.
17:12 Yet the people of Manasseh couldn't drive out the residents of those cities; instead, the Canaanites continued to live in that land.
17:13 Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute, but did not utterly drive them out.
17:13 Yet, when the Israelites became strong, they forced the Canaanites to pay taxes, but they did not completely drive them out.
17:14 And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto? 17:15 And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.
17:14 The descendants of Joseph spoke to Joshua, saying, “Why have you given us only one lot and one portion to inherit, when we are such a great people, since the LORD has blessed us so much?” 17:15 Joshua replied, “If you are such a great people, then go up to the hill country and clear out land for yourselves there in the territory of the Perizzites and the giants, if the hill country of Ephraim is too small for you.”
17:16 And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Bethshean and her towns, and they who are of the valley of Jezreel.
17:16 The descendants of Joseph said, "The hill country isn't enough for us because all the Canaanites who live in the valley have iron chariots, including those in Bethshean and its towns, as well as those in the Jezreel Valley."
17:17 And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only: 17:18 But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.
17:17 And Joshua spoke to the house of Joseph, specifically to Ephraim and Manasseh, saying, "You are a great people with great strength. You won't just have one lot: 17:18 The mountain will be yours; it's a forest, and you will clear it. The outskirts will also be yours, for you will drive out the Canaanites, even though they have iron chariots and are strong."
18:1 And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.
18:1 The entire community of the Israelites gathered at Shiloh and set up the tent of meeting there. And the land was under their control.
18:2 And there remained among the children of Israel seven tribes, which had not yet received their inheritance.
18:2 There were still seven tribes among the Israelites that hadn't received their share of the land.
18:3 And Joshua said unto the children of Israel, How long are ye slack to go to possess the land, which the LORD God of your fathers hath given you? 18:4 Give out from among you three men for each tribe: and I will send them, and they shall rise, and go through the land, and describe it according to the inheritance of them; and they shall come again to me.
18:3 And Joshua said to the Israelites, "How long will you wait to take possession of the land that the LORD God of your ancestors has given you? 18:4 Choose three men from each tribe, and I will send them to explore the land. They will go through it, map it out based on your inheritance, and then return to me."
18:5 And they shall divide it into seven parts: Judah shall abide in their coast on the south, and the house of Joseph shall abide in their coasts on the north.
18:5 They will split it into seven sections: Judah will stay in their area to the south, and the house of Joseph will stay in their area to the north.
18:6 Ye shall therefore describe the land into seven parts, and bring the description hither to me, that I may cast lots for you here before the LORD our God.
18:6 So, divide the land into seven sections and bring the description here to me, so I can cast lots for you here in front of the LORD our God.
18:7 But the Levites have no part among you; for the priesthood of the LORD is their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the LORD gave them.
18:7 But the Levites don't have any land among you; the priesthood of the LORD is their share. Gad, Reuben, and half of the tribe of Manasseh have received their land on the east side of the Jordan, which Moses, the servant of the LORD, gave them.
18:8 And the men arose, and went away: and Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me, that I may here cast lots for you before the LORD in Shiloh.
18:8 So the men got up and left. Joshua instructed those who went to map out the land, saying, "Go and explore the land, make a detailed report, and come back to me so I can cast lots for you before the LORD at Shiloh."
18:9 And the men went and passed through the land, and described it by cities into seven parts in a book, and came again to Joshua to the host at Shiloh.
18:9 The men went and traveled through the land, detailing it by cities into seven sections in a book, and then returned to Joshua at the camp in Shiloh.
18:10 And Joshua cast lots for them in Shiloh before the LORD: and there Joshua divided the land unto the children of Israel according to their divisions.
18:10 And Joshua drew lots for them in Shiloh in front of the LORD; and there Joshua divided the land for the children of Israel based on their divisions.
18:11 And the lot of the tribe of the children of Benjamin came up according to their families: and the coast of their lot came forth between the children of Judah and the children of Joseph.
18:11 The territory of the tribe of Benjamin was determined by their families: and their land was bordered by the territories of the tribes of Judah and Joseph.
18:12 And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven.
18:12 Their northern border started at the Jordan River, went up to the north side of Jericho, and then moved west through the mountains. The border ended at the wilderness of Bethaven.
18:13 And the border went over from thence toward Luz, to the side of Luz, which is Bethel, southward; and the border descended to Atarothadar, near the hill that lieth on the south side of the nether Bethhoron.
18:13 The border went from there toward Luz, to the side of Luz, which is Bethel, going south; and the border went down to Atarothadar, near the hill that is on the south side of lower Bethhoron.
18:14 And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Bethhoron southward; and the goings out thereof were at Kirjathbaal, which is Kirjathjearim, a city of the children of Judah: this was the west quarter.
18:14 Then the boundary was marked from there, going around the corner of the sea southward, from the hill in front of Bethhoron southward; and its endpoint was at Kirjathbaal, which is Kirjathjearim, a city of the people of Judah: this was the western section.
18:15 And the south quarter was from the end of Kirjathjearim, and the border went out on the west, and went out to the well of waters of Nephtoah: 18:16 And the border came down to the end of the mountain that lieth before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to Enrogel, 18:17 And was drawn from the north, and went forth to Enshemesh, and went forth toward Geliloth, which is over against the going up of Adummim, and descended to the stone of Bohan the son of Reuben, 18:18 And passed along toward the side over against Arabah northward, and went down unto Arabah: 18:19 And the border passed along to the side of Bethhoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan: this was the south coast.
18:15 The southern border started at the edge of Kirjathjearim, extending westward to the waters of Nephtoah. 18:16 Then it went down to the end of the mountain that overlooks the valley of the son of Hinnom, located in the valley of the giants to the north, and descended into the valley of Hinnom, next to Jebusi on the south, and continued down to Enrogel. 18:17 The border was drawn from the north and extended to Enshemesh, then toward Geliloth, which is across from the ascent of Adummim, and went down to the stone of Bohan, the son of Reuben. 18:18 It continued along the north side of Arabah and descended into Arabah. 18:19 The border moved along the side of Bethhoglah to the north, with its endpoints at the northern bay of the Salt Sea at the southern end of Jordan: this was the southern boundary.
18:20 And Jordan was the border of it on the east side. This was the inheritance of the children of Benjamin, by the coasts thereof round about, according to their families.
18:20 The Jordan River was the eastern boundary. This was the land given to the descendants of Benjamin, based on their territories surrounding it, according to their families.
18:21 Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Bethhoglah, and the valley of Keziz, 18:22 And Betharabah, and Zemaraim, and Bethel, 18:23 And Avim, and Pharah, and Ophrah, 18:24 And Chepharhaammonai, and Ophni, and Gaba; twelve cities with their villages: 18:25 Gibeon, and Ramah, and Beeroth, 18:26 And Mizpeh, and Chephirah, and Mozah, 18:27 And Rekem, and Irpeel, and Taralah, 18:28 And Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.
18:21 The cities of the tribe of the children of Benjamin, organized by their families, included Jericho, Bethhoglah, and the valley of Keziz. 18:22 They also had Betharabah, Zemaraim, and Bethel. 18:23 Next were Avim, Pharah, and Ophrah. 18:24 There were also Chepharhaammonai, Ophni, and Gaba; that’s twelve cities with their villages. 18:25 Gibeon, Ramah, and Beeroth followed. 18:26 Then came Mizpeh, Chephirah, and Mozah. 18:27 Also included were Rekem, Irpeel, and Taralah. 18:28 Finally, there were Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath; in total, that’s fourteen cities with their villages. This is the inheritance of the children of Benjamin by their families.
19:1 And the second lot came forth to Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Judah.
19:1 The second lot went to Simeon, for the tribe of the descendants of Simeon by their families: their land was within the territory of the descendants of Judah.
19:2 And they had in their inheritance Beersheba, and Sheba, and Moladah, 19:3 And Hazarshual, and Balah, and Azem, 19:4 And Eltolad, and Bethul, and Hormah, 19:5 And Ziklag, and Bethmarcaboth, and Hazarsusah, 19:6 And Bethlebaoth, and Sharuhen; thirteen cities and their villages: 19:7 Ain, Remmon, and Ether, and Ashan; four cities and their villages: 19:8 And all the villages that were round about these cities to Baalathbeer, Ramath of the south. This is the inheritance of the tribe of the children of Simeon according to their families.
19:2 They received Beersheba, Sheba, and Moladah as part of their inheritance. 19:3 Also Hazarshual, Balah, and Azem, 19:4 Eltolad, Bethul, and Hormah, 19:5 Ziklag, Bethmarcaboth, and Hazarsusah, 19:6 Bethlebaoth, and Sharuhen; thirteen cities and their villages: 19:7 Ain, Remmon, Ether, and Ashan; four cities and their villages: 19:8 And all the villages surrounding these cities up to Baalathbeer, Ramath of the south. This is the inheritance of the tribe of the children of Simeon according to their families.
19:9 Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them.
19:9 From the land assigned to the children of Judah came the inheritance for the children of Simeon, because there wasn't enough land for the children of Judah alone. So, the children of Simeon received their inheritance within the territory of Judah.
19:10 And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was unto Sarid: 19:11 And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam; 19:12 And turned from Sarid eastward toward the sunrising unto the border of Chislothtabor, and then goeth out to Daberath, and goeth up to Japhia, 19:13 And from thence passeth on along on the east to Gittahhepher, to Ittahkazin, and goeth out to Remmonmethoar to Neah; 19:14 And the border compasseth it on the north side to Hannathon: and the outgoings thereof are in the valley of Jiphthahel: 19:15 And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages.
19:10 The third lot was drawn for the descendants of Zebulun by their families, and their territory extended to Sarid. 19:11 Their border went toward the sea, including Maralah, and reached Dabbasheth, and extended to the river before Jokneam. 19:12 Then it turned from Sarid eastward toward the sunrise to the border of Chislothtabor, going out to Daberath, and up to Japhia. 19:13 From there, it continued along the east to Gittahhepher, to Ittahkazin, and went out to Remmonmethoar to Neah. 19:14 The border then went around on the north side to Hannathon, with the borders ending at the valley of Jiphthahel. 19:15 Included were Kattath, Nahallal, Shimron, Idalah, and Bethlehem: twelve cities with their villages.
19:16 This is the inheritance of the children of Zebulun according to their families, these cities with their villages.
19:16 This is what the children of Zebulun inherit according to their families, these cities along with their villages.
19:17 And the fourth lot came out to Issachar, for the children of Issachar according to their families.
19:17 The fourth lot was drawn for Issachar, for the descendants of Issachar based on their families.
19:18 And their border was toward Jezreel, and Chesulloth, and Shunem, 19:19 And Haphraim, and Shihon, and Anaharath, 19:20 And Rabbith, and Kishion, and Abez, 19:21 And Remeth, and Engannim, and Enhaddah, and Bethpazzez; 19:22 And the coast reacheth to Tabor, and Shahazimah, and Bethshemesh; and the outgoings of their border were at Jordan: sixteen cities with their villages.
19:18 Their boundary went toward Jezreel, Chesulloth, and Shunem, 19:19 Haphraim, Shihon, and Anaharath, 19:20 Rabbith, Kishion, and Abez, 19:21 Remeth, Engannim, Enhaddah, and Bethpazzez; 19:22 The border extended to Tabor, Shahazimah, and Bethshemesh; and the endpoints of their boundary were at the Jordan: sixteen cities along with their villages.
19:23 This is the inheritance of the tribe of the children of Issachar according to their families, the cities and their villages.
19:23 This is the inheritance of the tribe of the children of Issachar according to their families, the cities and their villages.
19:24 And the fifth lot came out for the tribe of the children of Asher according to their families.
19:24 The fifth lot was drawn for the tribe of the children of Asher according to their families.
19:25 And their border was Helkath, and Hali, and Beten, and Achshaph, 19:26 And Alammelech, and Amad, and Misheal; and reacheth to Carmel westward, and to Shihorlibnath; 19:27 And turneth toward the sunrising to Bethdagon, and reacheth to Zebulun, and to the valley of Jiphthahel toward the north side of Bethemek, and Neiel, and goeth out to Cabul on the left hand, 19:28 And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon; 19:29 And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib: 19:30 Ummah also, and Aphek, and Rehob: twenty and two cities with their villages.
19:25 Their boundary included Helkath, Hali, Beten, and Achshaph, 19:26 Alammelech, Amad, and Misheal; it extended westward to Carmel and to Shihorlibnath. 19:27 It then turned eastward to Bethdagon, reaching Zebulun and the valley of Jiphthahel on the north side of Bethemek, Neiel, and went out to Cabul on the left side. 19:28 It included Hebron, Rehob, Hammon, and Kanah, all the way to great Zidon. 19:29 Then the coast turned towards Ramah and the strong city of Tyre; it curved to Hosah, with its borders reaching the sea from the coast to Achzib. 19:30 It also included Ummah, Aphek, and Rehob: a total of twenty-two cities with their villages.
19:31 This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.
19:31 This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.
19:32 The sixth lot came out to the children of Naphtali, even for the children of Naphtali according to their families.
19:32 The sixth lot was drawn for the children of Naphtali, for the children of Naphtali according to their families.
19:33 And their coast was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakum; and the outgoings thereof were at Jordan: 19:34 And then the coast turneth westward to Aznothtabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the south side, and reacheth to Asher on the west side, and to Judah upon Jordan toward the sunrising.
19:33 Their territory extended from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, all the way to Lakum; and the boundaries reached the Jordan: 19:34 Then the border turned west to Aznothtabor, and went out from there to Hukkok, reaching Zebulun on the south side, Asher on the west side, and Judah along the Jordan toward the east.
19:35 And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth, 19:36 And Adamah, and Ramah, and Hazor, 19:37 And Kedesh, and Edrei, and Enhazor, 19:38 And Iron, and Migdalel, Horem, and Bethanath, and Bethshemesh; nineteen cities with their villages.
19:35 The walled cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth, 19:36 and Adamah, Ramah, and Hazor, 19:37 and Kedesh, Edrei, and Enhazor, 19:38 and Iron, Migdalel, Horem, and Bethanath, and Bethshemesh; nineteen cities along with their surrounding villages.
19:39 This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages.
19:39 This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages.
19:40 And the seventh lot came out for the tribe of the children of Dan according to their families.
19:40 And the seventh lot was drawn for the tribe of the descendants of Dan according to their families.
19:41 And the coast of their inheritance was Zorah, and Eshtaol, and Irshemesh, 19:42 And Shaalabbin, and Ajalon, and Jethlah, 19:43 And Elon, and Thimnathah, and Ekron, 19:44 And Eltekeh, and Gibbethon, and Baalath, 19:45 And Jehud, and Beneberak, and Gathrimmon, 19:46 And Mejarkon, and Rakkon, with the border before Japho.
19:41 Their territory included Zorah, Eshtaol, and Irshemesh, 19:42 Shaalabbin, Ajalon, and Jethlah, 19:43 Elon, Thimnathah, and Ekron, 19:44 Eltekeh, Gibbethon, and Baalath, 19:45 Jehud, Beneberak, and Gathrimmon, 19:46 Mejarkon, Rakkon, with the border next to Japho.
19:47 And the coast of the children of Dan went out too little for them: therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.
19:47 The territory of the Danites was too small for them, so the Danites went up to fight against Leshem. They captured it, attacked it with their swords, took control of it, settled there, and renamed Leshem to Dan, after their father Dan.
19:48 This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.
19:48 This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.
19:49 When they had made an end of dividing the land for inheritance by their coasts, the children of Israel gave an inheritance to Joshua the son of Nun among them: 19:50 According to the word of the LORD they gave him the city which he asked, even Timnathserah in mount Ephraim: and he built the city, and dwelt therein.
19:49 After they finished dividing the land for inheritance by their borders, the Israelites gave an inheritance to Joshua, the son of Nun, among them: 19:50 As the LORD commanded, they gave him the city he requested, Timnathserah in the mountains of Ephraim, and he built the city and lived there.
19:51 These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the LORD, at the door of the tabernacle of the congregation. So they made an end of dividing the country.
19:51 These are the inheritances that Eleazar the priest, Joshua son of Nun, and the leaders of the families from the tribes of the Israelites distributed for an inheritance by drawing lots at Shiloh in front of the LORD, at the entrance of the tent of meeting. This completed the division of the land.
20:1 The LORD also spake unto Joshua, saying, 20:2 Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 20:3 That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood.
20:1 The LORD also spoke to Joshua, saying, 20:2 "Tell the people of Israel to designate cities of refuge, which I instructed you about through Moses: 20:3 So that anyone who accidentally kills another person can flee there, and these cities will be a safe haven from the avenger of blood."
20:4 And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city unto them, and give him a place, that he may dwell among them.
20:4 When someone flees to one of those cities, they must stand at the city gate and explain their situation to the elders of that city. The elders will then welcome them into the city and provide them with a place to live among them.
20:5 And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.
20:5 If the avenger of blood chases him, they must not hand over the killer to him, because he struck his neighbor unintentionally and had not hated him before.
20:6 And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
20:6 He will stay in that city until he appears before the assembly for judgment and until the death of the high priest at that time. Then the person who killed someone can return to their own city and their own home, back to the city they fled from.
20:7 And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjatharba, which is Hebron, in the mountain of Judah.
20:7 They designated Kedesh in Galilee on Mount Naphtali, Shechem in Mount Ephraim, and Kirjatharba, which is Hebron, in the mountain of Judah.
20:8 And on the other side Jordan by Jericho eastward, they assigned Bezer in the wilderness upon the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.
20:8 And on the other side of the Jordan, east of Jericho, they designated Bezer in the wilderness, on the plain, from the tribe of Reuben, and Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh.
20:9 These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person at unawares might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.
20:9 These were the cities assigned for all the people of Israel and for the foreigners living among them, so that anyone who accidentally killed someone could escape there and not be killed by the avenger of blood until they stood trial before the community.
21:1 Then came near the heads of the fathers of the Levites unto Eleazar the priest, and unto Joshua the son of Nun, and unto the heads of the fathers of the tribes of the children of Israel; 21:2 And they spake unto them at Shiloh in the land of Canaan, saying, The LORD commanded by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle.
21:1 Then the leaders of the Levite families approached Eleazar the priest, Joshua son of Nun, and the leaders of the families of the tribes of the Israelites; 21:2 And they spoke to them at Shiloh in the land of Canaan, saying, The LORD instructed through Moses to give us cities to live in, along with the surrounding areas for our livestock.
21:3 And the children of Israel gave unto the Levites out of their inheritance, at the commandment of the LORD, these cities and their suburbs.
21:3 The people of Israel gave to the Levites from their inheritance, as the LORD commanded, these cities and their surrounding areas.
21:4 And the lot came out for the families of the Kohathites: and the children of Aaron the priest, which were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities.
21:4 The lot was drawn for the families of the Kohathites, and the descendants of Aaron the priest, who were Levites, received by lot from the tribes of Judah, Simeon, and Benjamin a total of thirteen cities.
21:5 And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasseh, ten cities.
21:5 And the remaining descendants of Kohath received by lot from the families of the tribe of Ephraim, the tribe of Dan, and the half-tribe of Manasseh, ten cities.
21:6 And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half tribe of Manasseh in Bashan, thirteen cities.
21:6 The children of Gershon received by lot from the families of the tribe of Issachar, the tribe of Asher, the tribe of Naphtali, and the half-tribe of Manasseh in Bashan, a total of thirteen cities.
21:7 The children of Merari by their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
21:7 The Merari descendants, by their families, received twelve cities from the tribes of Reuben, Gad, and Zebulun.
21:8 And the children of Israel gave by lot unto the Levites these cities with their suburbs, as the LORD commanded by the hand of Moses.
21:8 The Israelites assigned these cities and their surrounding areas to the Levites by drawing lots, as the LORD instructed through Moses.
21:9 And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name.
21:9 They assigned the following cities from the tribe of Judah and the tribe of Simeon, which are listed by name here.
21:10 Which the children of Aaron, being of the families of the Kohathites, who were of the children of Levi, had: for theirs was the first lot.
21:10 Which the children of Aaron, from the families of the Kohathites, who were descendants of Levi, received: for theirs was the first lot.
21:11 And they gave them the city of Arba the father of Anak, which city is Hebron, in the hill country of Judah, with the suburbs thereof round about it.
21:11 And they gave them the city of Arba, the father of Anak, which is Hebron, in the hill country of Judah, along with the surrounding suburbs.
21:12 But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession.
21:12 But they gave the fields of the city and its villages to Caleb, the son of Jephunneh, as his inheritance.
21:13 Thus they gave to the children of Aaron the priest Hebron with her suburbs, to be a city of refuge for the slayer; and Libnah with her suburbs, 21:14 And Jattir with her suburbs, and Eshtemoa with her suburbs, 21:15 And Holon with her suburbs, and Debir with her suburbs, 21:16 And Ain with her suburbs, and Juttah with her suburbs, and Bethshemesh with her suburbs; nine cities out of those two tribes.
21:13 So they provided the children of Aaron the priest with Hebron and its surrounding areas, making it a city of refuge for those who killed someone unintentionally; also Libnah and its surrounding areas, 21:14 Jattir and its surrounding areas, and Eshtemoa and its surrounding areas, 21:15 Holon and its surrounding areas, and Debir and its surrounding areas, 21:16 Ain and its surrounding areas, Juttah and its surrounding areas, and Bethshemesh and its surrounding areas; a total of nine cities from those two tribes.
21:17 And out of the tribe of Benjamin, Gibeon with her suburbs, Geba with her suburbs, 21:18 Anathoth with her suburbs, and Almon with her suburbs; four cities.
21:17 From the tribe of Benjamin: Gibeon and its surrounding area, Geba and its surrounding area, 21:18 Anathoth and its surrounding area, and Almon and its surrounding area; four cities.
21:19 All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.
21:19 All the towns of the descendants of Aaron, the priests, were thirteen towns along with their surrounding areas.
21:20 And the families of the children of Kohath, the Levites which remained of the children of Kohath, even they had the cities of their lot out of the tribe of Ephraim.
21:20 The families of the Kohathites, the Levites who were left from the children of Kohath, received their cities as their share from the tribe of Ephraim.
21:21 For they gave them Shechem with her suburbs in mount Ephraim, to be a city of refuge for the slayer; and Gezer with her suburbs, 21:22 And Kibzaim with her suburbs, and Bethhoron with her suburbs; four cities.
21:21 They gave them Shechem and its surrounding areas in the mountains of Ephraim to be a city of refuge for the killer; and Gezer and its surrounding areas, 21:22 along with Kibzaim and its surrounding areas, and Bethhoron and its surrounding areas; four cities in total.
21:23 And out of the tribe of Dan, Eltekeh with her suburbs, Gibbethon with her suburbs, 21:24 Aijalon with her suburbs, Gathrimmon with her suburbs; four cities.
21:23 From the tribe of Dan, Eltekeh and its outskirts, Gibbethon and its outskirts, 21:24 Aijalon and its outskirts, Gathrimmon and its outskirts; four cities.
21:25 And out of the half tribe of Manasseh, Tanach with her suburbs, and Gathrimmon with her suburbs; two cities.
21:25 From the half tribe of Manasseh, Tanach and its surrounding areas, along with Gathrimmon and its surrounding areas; two cities.
21:26 All the cities were ten with their suburbs for the families of the children of Kohath that remained.
21:26 All the cities were ten along with their surrounding areas for the families of the remaining children of Kohath.
21:27 And unto the children of Gershon, of the families of the Levites, out of the other half tribe of Manasseh they gave Golan in Bashan with her suburbs, to be a city of refuge for the slayer; and Beeshterah with her suburbs; two cities.
21:27 To the children of Gershon, from the families of the Levites, they gave Golan in Bashan along with its surrounding areas, to be a city of refuge for those who kill accidentally; and Beeshterah with its surrounding areas; two cities in total.
21:28 And out of the tribe of Issachar, Kishon with her suburbs, Dabareh with her suburbs, 21:29 Jarmuth with her suburbs, Engannim with her suburbs; four cities.
21:28 From the tribe of Issachar, there were Kishon with its surrounding areas, Dabareh with its surrounding areas, 21:29 Jarmuth with its surrounding areas, and Engannim with its surrounding areas; four cities.
21:30 And out of the tribe of Asher, Mishal with her suburbs, Abdon with her suburbs, 21:31 Helkath with her suburbs, and Rehob with her suburbs; four cities.
21:30 From the tribe of Asher, Mishal and its surrounding areas, Abdon and its surrounding areas, 21:31 Helkath and its surrounding areas, and Rehob and its surrounding areas; a total of four cities.
21:32 And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, to be a city of refuge for the slayer; and Hammothdor with her suburbs, and Kartan with her suburbs; three cities.
21:32 From the tribe of Naphtali, Kedesh in Galilee with its surrounding areas was designated as a city of refuge for anyone who killed someone accidentally; along with Hammothdor and its surrounding areas, and Kartan and its surrounding areas; three cities in total.
21:33 All the cities of the Gershonites according to their families were thirteen cities with their suburbs.
21:33 All the cities of the Gershonites by their families were thirteen cities along with their surrounding areas.
21:34 And unto the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with her suburbs, and Kartah with her suburbs, 21:35 Dimnah with her suburbs, Nahalal with her suburbs; four cities.
21:34 And to the families of the descendants of Merari, the remaining Levites, from the tribe of Zebulun: Jokneam with its surrounding area, and Kartah with its surrounding area, 21:35 Dimnah with its surrounding area, Nahalal with its surrounding area; four cities.
21:36 And out of the tribe of Reuben, Bezer with her suburbs, and Jahazah with her suburbs, 21:37 Kedemoth with her suburbs, and Mephaath with her suburbs; four cities.
21:36 From the tribe of Reuben, there were Bezer and its surrounding areas, Jahazah and its surrounding areas, 21:37 Kedemoth and its surrounding areas, and Mephaath and its surrounding areas; four cities.
21:38 And out of the tribe of Gad, Ramoth in Gilead with her suburbs, to be a city of refuge for the slayer; and Mahanaim with her suburbs, 21:39 Heshbon with her suburbs, Jazer with her suburbs; four cities in all.
21:38 From the tribe of Gad, they gave Ramoth in Gilead along with its surrounding areas as a city of refuge for those who accidentally killed someone; also Mahanaim with its outskirts, 21:39 Heshbon with its areas, and Jazer with its surroundings; a total of four cities.
21:40 So all the cities for the children of Merari by their families, which were remaining of the families of the Levites, were by their lot twelve cities.
21:40 So all the cities for the children of Merari, grouped by their families, which were left from the families of the Levites, totaled twelve cities by their lot.
21:41 All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.
21:41 All the towns of the Levites within the territory of the Israelites were forty-eight towns along with their surrounding areas.
21:42 These cities were every one with their suburbs round about them: thus were all these cities.
21:42 Each of these cities had its surrounding suburbs: this is how all these cities were.
21:43 And the LORD gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.
21:43 And the LORD gave Israel all the land He promised to give their ancestors; they took possession of it and lived there.
21:44 And the LORD gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand.
21:44 And the LORD gave them peace all around, just as He promised their ancestors: no one from all their enemies stood against them; the LORD handed all their enemies over to them.
21:45 There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass.
21:45 Nothing good that the LORD had promised the house of Israel failed to happen; everything came true.
22:1 Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh, 22:2 And said unto them, Ye have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all that I commanded you: 22:3 Ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of the LORD your God.
22:1 Then Joshua called the Reubenites, the Gadites, and the half tribe of Manasseh. 22:2 He said to them, "You have followed everything that Moses, the servant of the LORD, commanded you, and you have listened to my voice in everything I commanded you. 22:3 You have not abandoned your fellow Israelites all this time, but have followed the instructions of the LORD your God."
22:4 And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.
22:4 And now the LORD your God has given peace to your fellow Israelites, just as He promised them. So now go back, return to your tents, and to the land you own, which Moses, the servant of the LORD, gave you on the other side of the Jordan.
22:5 But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.
22:5 But be very careful to follow the commandments and laws that Moses, the servant of the LORD, gave you: love the LORD your God, walk in all his ways, keep his commandments, stay close to him, and serve him with all your heart and soul.
22:6 So Joshua blessed them, and sent them away: and they went unto their tents.
22:6 So Joshua blessed them and sent them on their way, and they went back to their tents.
22:7 Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but unto the other half thereof gave Joshua among their brethren on this side Jordan westward. And when Joshua sent them away also unto their tents, then he blessed them, 22:8 And he spake unto them, saying, Return with much riches unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.
22:7 Moses had given one half of the tribe of Manasseh land in Bashan, but Joshua gave the other half land among their relatives on this side of the Jordan, to the west. When Joshua sent them back to their tents, he blessed them, 22:8 and said to them, "Return with plenty of wealth to your tents, along with a lot of livestock, silver, gold, bronze, iron, and a great deal of clothing. Share the spoils of your enemies with your brothers."
22:9 And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to the word of the LORD by the hand of Moses.
22:9 And the people of Reuben, the people of Gad, and the half-tribe of Manasseh returned and left the children of Israel at Shiloh, which is in the land of Canaan, to go to the region of Gilead, to the land they owned, as the LORD had instructed through Moses.
22:10 And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to.
22:10 When they reached the borders of the Jordan River in the land of Canaan, the descendants of Reuben, the descendants of Gad, and half the tribe of Manasseh built a large, impressive altar by the Jordan.
22:11 And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the borders of Jordan, at the passage of the children of Israel.
22:11 And the Israelites heard it said, “Look, the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh have built an altar by the land of Canaan, at the edge of the Jordan, where the Israelites crossed.”
22:12 And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.
22:12 When the Israelites heard about it, the entire community of the Israelites gathered at Shiloh to prepare for war against them.
22:13 And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, 22:14 And with him ten princes, of each chief house a prince throughout all the tribes of Israel; and each one was an head of the house of their fathers among the thousands of Israel.
22:13 The people of Israel sent Phinehas, the son of Eleazar the priest, to the people of Reuben, Gad, and the half tribe of Manasseh in the land of Gilead. 22:14 He was accompanied by ten leaders, each representing a chief family from all the tribes of Israel, and each was the head of their family among the thousands of Israel.
22:15 And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying, 22:16 Thus saith the whole congregation of the LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, that ye might rebel this day against the LORD? 22:17 Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD, 22:18 But that ye must turn away this day from following the LORD? and it will be, seeing ye rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel.
22:15 They went to the people of Reuben, the people of Gad, and the half-tribe of Manasseh in the land of Gilead, and spoke to them, saying, 22:16 The whole assembly of the LORD says, "What sin have you committed against the God of Israel by turning away from following the LORD today, by building an altar to rebel against Him? 22:17 Is the sin of Peor not serious enough for us, which we have not been cleansed from to this day, despite the plague that struck the LORD's assembly? 22:18 And now you turn away from following the LORD? If you rebel against the LORD today, tomorrow He will be angry with the entire assembly of Israel."
22:19 Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the LORD, wherein the LORD’s tabernacle dwelleth, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar beside the altar of the LORD our God.
22:19 However, if the land you own is unclean, then go over to the land of the LORD's possession, where the LORD's tabernacle is, and take possession among us. But do not rebel against the LORD, nor against us, by building an altar beside the altar of the LORD our God.
22:20 Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
22:20 Did Achan, the son of Zerah, not commit a sin by taking what was devoted to destruction, resulting in anger falling on the whole community of Israel? That man did not die for his wrongdoing alone.
22:21 Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel, 22:22 The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,) 22:23 That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the LORD himself require it; 22:24 And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the LORD God of Israel? 22:25 For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD.
22:21 Then the children of Reuben, the children of Gad, and half of the tribe of Manasseh responded to the leaders of the thousands of Israel, 22:22 saying, "The LORD God of gods knows, and Israel will know too; if we are in rebellion or have sinned against the LORD, may we not be saved today. 22:23 If we built an altar to turn away from following the LORD, or to offer burnt offerings, grain offerings, or peace offerings on it, may the LORD himself demand it from us. 22:24 And if we did this out of fear, saying, ‘In the future, your children might ask our children, what do you have to do with the LORD God of Israel?’ 22:25 For the LORD has made the Jordan River a boundary between us and you, O children of Reuben and children of Gad; you have no share in the LORD, and so your children might cause our children to stop fearing the LORD."
22:26 Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice: 22:27 But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.
22:26 So we said, Let's get ready to build an altar, not for burnt offerings or sacrifices: 22:27 But as a witness between us and you, and for our future generations, so that we can serve the LORD with our burnt offerings, sacrifices, and peace offerings; so that your children won't say to our children in the future, You have no share in the LORD.
22:28 Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.
22:28 So we said that when they say this to us or to our descendants in the future, we can respond by saying, "Look at the design of the altar of the LORD, which our ancestors built, not for burnt offerings or sacrifices, but as a witness between us and you."
22:29 God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.
22:29 We would never turn against the LORD or stop following Him today to build an altar for burnt offerings, grain offerings, or sacrifices, other than the altar of the LORD our God that is in front of His tabernacle.
22:30 And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.
22:30 And when Phinehas the priest and the leaders of the congregation, along with the heads of the thousands of Israel who were with him, heard the words that the children of Reuben, the children of Gad, and the children of Manasseh spoke, they were pleased.
22:31 And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because ye have not committed this trespass against the LORD: now ye have delivered the children of Israel out of the hand of the LORD.
22:31 And Phinehas, the son of Eleazar the priest, said to the people of Reuben, Gad, and Manasseh, "Today we see that the LORD is with us because you haven’t sinned against Him. Now you have saved the people of Israel from the wrath of the LORD."
22:32 And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.
22:32 And Phinehas, the son of Eleazar the priest, along with the leaders, returned from the people of Reuben and the people of Gad, from the land of Gilead, to the land of Canaan, to the people of Israel, and reported back to them.
22:33 And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.
22:33 The Israelites were happy about this; they praised God and decided not to go to war against the land where the descendants of Reuben and Gad lived.
22:34 And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.
22:34 The descendants of Reuben and the descendants of Gad named the altar Ed, because it will serve as a witness between us that the LORD is God.
23:1 And it came to pass a long time after that the LORD had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age.
23:1 After a long time, when the LORD had given Israel peace from all their enemies surrounding them, Joshua grew old and was advanced in years.
23:2 And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old and stricken in age: 23:3 And ye have seen all that the LORD your God hath done unto all these nations because of you; for the LORD your God is he that hath fought for you.
23:2 Joshua gathered all of Israel, including their elders, leaders, judges, and officers, and said to them, "I am old and advanced in age. 23:3 You have seen all that the LORD your God has done to these nations because of you; for the LORD your God is the one who has fought for you."
23:4 Behold, I have divided unto you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward.
23:4 Look, I have divided these remaining nations among you by lot to be an inheritance for your tribes, from the Jordan, with all the nations I have defeated, all the way to the great sea to the west.
23:5 And the LORD your God, he shall expel them from before you, and drive them from out of your sight; and ye shall possess their land, as the LORD your God hath promised unto you.
23:5 And the LORD your God will remove them from your presence and drive them away; you will take over their land, as the LORD your God has promised you.
23:6 Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left; 23:7 That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them: 23:8 But cleave unto the LORD your God, as ye have done unto this day.
23:6 So be very brave to follow and do everything written in the book of the law of Moses, so you don’t stray to the right or the left; 23:7 don’t join these nations that are still with you; don’t mention the names of their gods, don’t swear by them, don’t serve them, and don’t bow down to them; 23:8 Instead, stick with the LORD your God, just like you have been doing up to now.
23:9 For the LORD hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day.
23:9 For the LORD has pushed out powerful nations before you, but as for you, no one has been able to stand against you to this day.
23:10 One man of you shall chase a thousand: for the LORD your God, he it is that fighteth for you, as he hath promised you.
23:10 One of you will chase away a thousand, because the LORD your God is the one who fights for you, just as he promised.
23:11 Take good heed therefore unto yourselves, that ye love the LORD your God.
23:11 So make sure you pay attention to yourselves and love the LORD your God.
23:12 Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you: 23:13 Know for a certainty that the LORD your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the LORD your God hath given you.
23:12 If you go back and stick with the leftover nations that are still among you, and make marriages with them, and engage with them, and they with you: 23:13 Know for sure that the LORD your God will no longer drive out any of these nations from before you; instead, they will become traps and snares for you, and they will be irritations and burdens until you perish from this good land that the LORD your God has given you.
23:14 And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the LORD your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.
23:14 And look, today I’m heading the way of everyone on earth. You all know in your hearts and souls that not a single one of the good things the LORD your God promised you has failed; everything has happened just as He said, and not one thing has gone missing.
23:15 Therefore it shall come to pass, that as all good things are come upon you, which the LORD your God promised you; so shall the LORD bring upon you all evil things, until he have destroyed you from off this good land which the LORD your God hath given you.
23:15 So, it will happen that just as all the good things the LORD your God promised you have come to you, the LORD will also bring upon you all the bad things, until He has removed you from this good land that the LORD your God has given you.
23:16 When ye have transgressed the covenant of the LORD your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the LORD be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.
23:16 When you break the covenant of the LORD your God that He commanded you, and you go and serve other gods, bowing down to them, then the LORD's anger will be aroused against you, and you will quickly perish from the good land He has given you.
24:1 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.
24:1 Joshua gathered all the tribes of Israel at Shechem and called for the elders, leaders, judges, and officials of Israel; they presented themselves before God.
24:2 And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.
24:2 And Joshua said to all the people, "This is what the LORD God of Israel says: Your ancestors lived on the other side of the river long ago, including Terah, the father of Abraham and Nahor, and they worshiped other gods."
24:3 And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.
24:3 I took your father Abraham from the other side of the river, led him all through the land of Canaan, increased his descendants, and gave him Isaac.
24:4 And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it; but Jacob and his children went down into Egypt.
24:4 I gave Isaac Jacob and Esau. I gave Esau the mountain of Seir to own, but Jacob and his children went down to Egypt.
24:5 I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out.
24:5 I also sent Moses and Aaron, and I struck Egypt with plagues, just as I did among them; and after that, I brought you out.
24:6 And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.
24:6 I brought your ancestors out of Egypt; they came to the sea, and the Egyptians chased after them with chariots and horsemen all the way to the Red Sea.
24:7 And when they cried unto the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season.
24:7 And when they cried out to the LORD, he created darkness between you and the Egyptians, brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and you lived in the wilderness for a long time.
24:8 And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.
24:8 I brought you into the land of the Amorites, who lived on the other side of the Jordan. They fought against you, and I gave them into your hands so you could take over their land. I wiped them out before you.
24:9 Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you: 24:10 But I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.
24:9 Then Balak, the son of Zippor, king of Moab, got up and fought against Israel, and he sent for Balaam, the son of Beor, to curse you. 24:10 But I didn't listen to Balaam; instead, he blessed you, so I rescued you from his power.
24:11 And you went over Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand.
24:11 And you crossed the Jordan and came to Jericho. The men of Jericho fought against you, as did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites; and I handed them over to you.
24:12 And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow.
24:12 I sent the hornet ahead of you, driving them out from before you, even the two kings of the Amorites; but it wasn't by your sword or your bow.
24:13 And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.
24:13 I have given you a land that you didn't work for, and cities that you didn't build, and you live in them; you eat from the vineyards and olive groves that you didn't plant.
24:14 Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.
24:14 Now, therefore, respect the LORD and serve Him sincerely and truthfully; put away the gods your ancestors worshiped beyond the river and in Egypt, and serve the LORD.
24:15 And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.
24:15 If you think it’s wrong to serve the LORD, choose today whom you will serve; whether the gods your ancestors served beyond the river, or the gods of the Amorites in whose land you live. But as for me and my household, we will serve the LORD.
24:16 And the people answered and said, God forbid that we should forsake the LORD, to serve other gods; 24:17 For the LORD our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed: 24:18 And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God.
24:16 And the people replied, "God forbid that we abandon the LORD to serve other gods; 24:17 For it was the LORD our God who brought us and our ancestors out of Egypt, from slavery, and who performed great signs in our sight, protecting us along the way and through all the nations we passed through. 24:18 The LORD drove out all the people, including the Amorites who lived in this land; so we will also serve the LORD, for he is our God."
24:19 And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.
24:19 And Joshua said to the people, “You cannot serve the LORD, for He is a holy God; He is a jealous God; He will not forgive your wrongdoings or your sins.”
24:20 If ye forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.
24:20 If you abandon the LORD and serve other gods, then He will turn against you and bring harm upon you, after He has done good for you.
24:21 And the people said unto Joshua, Nay; but we will serve the LORD.
24:21 And the people said to Joshua, No; we will serve the LORD.
24:22 And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.
24:22 And Joshua said to the people, You are witnesses against yourselves that you have chosen the LORD to serve Him. And they said, We are witnesses.
24:23 Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel.
24:23 Now, he said, get rid of the foreign gods that are among you, and turn your hearts to the LORD God of Israel.
24:24 And the people said unto Joshua, The LORD our God will we serve, and his voice will we obey.
24:24 And the people said to Joshua, We will serve the LORD our God, and we will obey his voice.
24:25 So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.
24:25 So Joshua made a promise with the people that day and established a rule and a law in Shechem.
24:26 And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD.
24:26 And Joshua wrote these words in the book of the law of God, and took a great stone and set it up there under an oak tree that was near the sanctuary of the LORD.
24:27 And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the LORD which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.
24:27 And Joshua said to all the people, Look, this stone will be a witness for us; it has heard all the words of the LORD that He spoke to us. It will be a witness against you, so you won't deny your God.
24:28 So Joshua let the people depart, every man unto his inheritance.
24:28 So Joshua allowed the people to go, each man to his inheritance.
24:29 And it came to pass after these things, that Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.
24:29 After these events, Joshua son of Nun, the servant of the LORD, died at the age of one hundred and ten.
24:30 And they buried him in the border of his inheritance in Timnathserah, which is in mount Ephraim, on the north side of the hill of Gaash.
24:30 They buried him at the edge of his inheritance in Timnathserah, which is located in the mountain region of Ephraim, on the north side of the hill of Gaash.
24:31 And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel.
24:31 And Israel worshiped the LORD throughout the lifetime of Joshua and the leaders who outlived him, those who had seen all the great things the LORD had done for Israel.
24:32 And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.
24:32 And the bones of Joseph, which the Israelites brought up from Egypt, were buried in Shechem, in a piece of land that Jacob bought from the sons of Hamor, the father of Shechem, for a hundred silver coins: and it became the inheritance of the descendants of Joseph.
24:33 And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.
24:33 Eleazar, the son of Aaron, died, and they buried him on a hill that belonged to his son Phinehas, which was given to him in the mountain of Ephraim.
The Book of Judges
1:1 Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them? 1:2 And the LORD said, Judah shall go up: behold, I have delivered the land into his hand.
1:1 After Joshua died, the Israelites asked the LORD, "Who will go first to fight the Canaanites?" 1:2 The LORD answered, "Judah will go. Look, I have given the land into his hands."
1:3 And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.
1:3 And Judah said to his brother Simeon, "Come with me to my territory so we can fight against the Canaanites; and I'll go with you to your territory too." So Simeon went with him.
1:4 And Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men.
1:4 Then Judah went up, and the LORD handed over the Canaanites and the Perizzites to them; they killed ten thousand of them at Bezek.
1:5 And they found Adonibezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites.
1:5 They found Adonibezek in Bezek, and they fought him, killing the Canaanites and the Perizzites.
1:6 But Adonibezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.
1:6 But Adonibezek ran away; they chased after him, caught him, and chopped off his thumbs and big toes.
1:7 And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
1:7 And Adonibezek said, "Seventy kings, with their thumbs and big toes cut off, picked up scraps under my table. As I did to them, God has done to me." And they took him to Jerusalem, and there he died.
1:8 Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.
1:8 Now the people of Judah fought against Jerusalem, captured it, killed its inhabitants with the sword, and burned the city down.
1:9 And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.
1:9 After that, the people of Judah went down to battle the Canaanites who lived in the mountains, in the south, and in the valley.
1:10 And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjatharba:) and they slew Sheshai, and Ahiman, and Talmai.
1:10 And Judah went up against the Canaanites living in Hebron (formerly called Kirjatharba) and they killed Sheshai, Ahiman, and Talmai.
1:11 And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjathsepher: 1:12 And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife.
1:11 Then he went after the people of Debir, which used to be called Kirjathsepher. 1:12 Caleb said, "Whoever attacks and captures Kirjathsepher, I will give my daughter Achsah to him as a wife."
1:13 And Othniel the son of Kenaz, Caleb’s younger brother, took it: and he gave him Achsah his daughter to wife.
1:13 Othniel, the son of Kenaz and Caleb's younger brother, captured it; and Caleb gave him his daughter Achsah to be his wife.
1:14 And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said unto her, What wilt thou? 1:15 And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.
1:14 When she approached him, she encouraged him to ask her father for a field. She got down from her donkey, and Caleb asked her, “What do you want?” 1:15 She replied, “Give me a blessing, since you have given me this southern land; please give me also springs of water.” So Caleb gave her the upper springs and the lower springs.
1:16 And the children of the Kenite, Moses’ father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.
1:16 And the descendants of the Kenite, Moses' father-in-law, left the city of palm trees and went up with the people of Judah into the wilderness of Judah, located south of Arad; and they settled among the people.
1:17 And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.
1:17 And Judah went with his brother Simeon, and they killed the Canaanites who lived in Zephath, completely destroying it. The city was named Hormah.
1:18 Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof.
1:18 Also, Judah captured Gaza and its coastline, Askelon and its coastline, and Ekron and its coastline.
1:19 And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.
1:19 And the LORD was with Judah; and he drove out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had iron chariots.
1:20 And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak.
1:20 They gave Hebron to Caleb, just as Moses had said, and he drove out the three sons of Anak from there.
1:21 And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
1:21 The people of Benjamin didn't drive out the Jebusites living in Jerusalem; instead, the Jebusites still live with the people of Benjamin in Jerusalem to this day.
1:22 And the house of Joseph, they also went up against Bethel: and the LORD was with them.
1:22 The house of Joseph went up against Bethel, and the LORD was with them.
1:23 And the house of Joseph sent to descry Bethel. (Now the name of the city before was Luz.) 1:24 And the spies saw a man come forth out of the city, and they said unto him, Shew us, we pray thee, the entrance into the city, and we will shew thee mercy.
1:23 The house of Joseph sent out spies to explore Bethel. (The city's name used to be Luz.) 1:24 The spies saw a man coming out of the city, and they said to him, "Please show us how to get into the city, and we will treat you kindly."
1:25 And when he shewed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family.
1:25 And when he showed them the entrance to the city, they attacked the city with the sword; but they spared the man and his whole family.
1:26 And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which is the name thereof unto this day.
1:26 And the man went into the land of the Hittites, built a city, and named it Luz; that’s still its name today.
1:27 Neither did Manasseh drive out the inhabitants of Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.
1:27 Manasseh also did not drive out the people living in Bethshean and its towns, nor Taanach and its towns, nor the people of Dor and its towns, nor the people of Ibleam and its towns, nor the people of Megiddo and its towns. The Canaanites continued to live in that land.
1:28 And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out.
1:28 When Israel grew strong, they made the Canaanites pay tribute and did not completely drive them out.
1:29 Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.
1:29 Ephraim also didn’t drive out the Canaanites who lived in Gezer; instead, the Canaanites remained in Gezer alongside them.
1:30 Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.
1:30 Zebulun also did not drive out the people living in Kitron or the people living in Nahalol; instead, the Canaanites lived among them and became their subjects.
1:31 Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob: 1:32 But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.
1:31 Asher didn’t drive out the people living in Accho, Zidon, Ahlab, Achzib, Helbah, Aphik, or Rehob. 1:32 Instead, the Asherites lived among the Canaanites, the people of the land, because they didn’t drive them out.
1:33 Neither did Naphtali drive out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Bethshemesh and of Bethanath became tributaries unto them.
1:33 Naphtali didn’t drive out the people of Bethshemesh or the people of Bethanath; instead, he lived among the Canaanites, the people of the land. However, the people of Bethshemesh and Bethanath ended up paying tribute to them.
1:34 And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley: 1:35 But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.
1:34 The Amorites pushed the Danites into the mountains because they wouldn't let them come down to the valley. 1:35 However, the Amorites settled in Mount Heres, Aijalon, and Shaalbim. Still, the strength of the house of Joseph was too much, and they forced the Amorites to become their subjects.
1:36 And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward.
1:36 The territory of the Amorites extended from the ascent of Akrabbim, from the rock, and higher up.
2:1 And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.
2:1 An angel of the LORD came from Gilgal to Bochim and said, "I brought you out of Egypt and brought you to the land I promised your ancestors. I said that I would never break my covenant with you."
2:2 And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 2:3 Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.
2:2 Don't make any agreements with the people living in this land; you should tear down their altars. But you haven't listened to what I've said: why did you do this? 2:3 That’s why I said I won’t drive them out from in front of you; they will be like thorns in your sides, and their gods will be a trap for you.
2:4 And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept.
2:4 And it happened that when the angel of the LORD spoke these words to all the Israelites, the people raised their voices and cried.
2:5 And they called the name of that place Bochim: and they sacrificed there unto the LORD.
2:5 They named that place Bochim and offered sacrifices there to the LORD.
2:6 And when Joshua had let the people go, the children of Israel went every man unto his inheritance to possess the land.
2:6 After Joshua dismissed the people, the Israelites each went to take possession of their own land.
2:7 And the people served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great works of the LORD, that he did for Israel.
2:7 The people served the LORD throughout the time of Joshua and during the lifetimes of the elders who outlived him, those who had witnessed all the amazing things the LORD did for Israel.
2:8 And Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.
2:8 And Joshua, son of Nun, the servant of the LORD, died at the age of one hundred and ten.
2:9 And they buried him in the border of his inheritance in Timnathheres, in the mount of Ephraim, on the north side of the hill Gaash.
2:9 They buried him at the edge of his land in Timnathheres, in the mountain of Ephraim, on the north side of Mount Gaash.
2:10 And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.
2:10 All that generation was gathered to their ancestors; and another generation came after them that did not know the LORD or the works He had done for Israel.
2:11 And the children of Israel did evil in the sight of the LORD, and served Baalim: 2:12 And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger.
2:11 The Israelites did wrong in the eyes of the LORD and worshiped Baal. 2:12 They turned away from the LORD, the God of their ancestors who brought them out of Egypt, and followed other gods—those of the surrounding nations. They bowed down to them and made the LORD very angry.
2:13 And they forsook the LORD, and served Baal and Ashtaroth.
2:13 They turned away from the LORD and started worshiping Baal and Ashtaroth.
2:14 And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.
2:14 And the LORD was very angry with Israel, so He let them fall into the hands of plunderers who took everything from them, and He sold them to their enemies all around, so they could no longer stand against their enemies.
2:15 Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed.
2:15 Wherever they went, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn to them: and they were greatly distressed.
2:16 Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them.
2:16 Nevertheless, the LORD appointed judges who rescued them from the hands of those who plundered them.
2:17 And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.
2:17 And yet they did not listen to their judges, but they pursued other gods and worshipped them; they quickly turned away from the path their ancestors followed, obeying the commandments of the LORD; but they did not do that.
2:18 And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them.
2:18 And when the LORD appointed judges, He was with the judge and rescued them from their enemies as long as the judge lived. The LORD felt compassion because of their cries due to those who oppressed and troubled them.
2:19 And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.
2:19 And after the judge died, they returned and became even more corrupt than their ancestors by following other gods to serve them and worshiping them; they didn't stop their own behavior or their stubborn ways.
2:20 And the anger of the LORD was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice; 2:21 I also will not henceforth drive out any from before them of the nations which Joshua left when he died: 2:22 That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not.
2:20 The LORD was very angry with Israel and said, "Because this people has broken my covenant that I commanded their ancestors and hasn’t listened to my voice, 2:21 I will no longer drive out any of the nations that Joshua left when he died. 2:22 I will use them to test Israel to see if they will keep the way of the LORD and walk in it, as their ancestors did."
2:23 Therefore the LORD left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.
2:23 Therefore the LORD allowed those nations to remain, without quickly driving them out; nor did He hand them over to Joshua.
3:1 Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan; 3:2 Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof; 3:3 Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baalhermon unto the entering in of Hamath.
3:1 These are the nations the LORD left to test Israel, especially the generations that had not experienced the wars in Canaan. 3:2 He did this so that the children of Israel could learn about warfare, particularly those who were unfamiliar with it. 3:3 Specifically, there were five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites who lived in the mountains of Lebanon, from Mount Baalhermon to the entrance of Hamath.
3:4 And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses.
3:4 They were meant to test Israel to see if they would listen to the commandments of the LORD, which He commanded their ancestors through Moses.
3:5 And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites: 3:6 And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods.
3:5 The children of Israel lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. 3:6 They took their daughters as wives and gave their daughters to their sons, and they worshiped their gods.
3:7 And the children of Israel did evil in the sight of the LORD, and forgat the LORD their God, and served Baalim and the groves.
3:7 The Israelites did wrong in the eyes of the LORD, forgot the LORD their God, and worshiped Baal and the Asherah poles.
3:8 Therefore the anger of the LORD was hot against Israel, and he sold them into the hand of Chushanrishathaim king of Mesopotamia: and the children of Israel served Chushanrishathaim eight years.
3:8 So the LORD was very angry with Israel, and He allowed them to be conquered by Chushanrishathaim, the king of Mesopotamia. As a result, the Israelites served Chushanrishathaim for eight years.
3:9 And when the children of Israel cried unto the LORD, the LORD raised up a deliverer to the children of Israel, who delivered them, even Othniel the son of Kenaz, Caleb’s younger brother.
3:9 And when the Israelites cried out to the LORD, the LORD raised up a deliverer for them, Othniel the son of Kenaz, Caleb’s younger brother, who saved them.
3:10 And the Spirit of the LORD came upon him, and he judged Israel, and went out to war: and the LORD delivered Chushanrishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushanrishathaim.
3:10 Then the Spirit of the LORD came upon him, and he judged Israel, went out to battle, and the LORD handed over Chushanrishathaim, the king of Mesopotamia, into his power; and he triumphed over Chushanrishathaim.
3:11 And the land had rest forty years. And Othniel the son of Kenaz died.
3:11 The land had peace for forty years. Then Othniel, the son of Kenaz, died.
3:12 And the children of Israel did evil again in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the LORD.
3:12 The Israelites once again did what was wrong in the eyes of the LORD, and the LORD made Eglon, the king of Moab, strong against Israel because they had sinned in His sight.
3:13 And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees.
3:13 He gathered the children of Ammon and Amalek, went and attacked Israel, and took control of the city of palm trees.
3:14 So the children of Israel served Eglon the king of Moab eighteen years.
3:14 The Israelites served Eglon, the king of Moab, for eighteen years.
3:15 But when the children of Israel cried unto the LORD, the LORD raised them up a deliverer, Ehud the son of Gera, a Benjamite, a man lefthanded: and by him the children of Israel sent a present unto Eglon the king of Moab.
3:15 But when the Israelites cried out to the LORD, He raised up a deliverer for them, Ehud, the son of Gera, a Benjamite, a left-handed man. Through him, the Israelites sent a gift to Eglon, the king of Moab.
3:16 But Ehud made him a dagger which had two edges, of a cubit length; and he did gird it under his raiment upon his right thigh.
3:16 But Ehud made him a double-edged dagger that was a cubit long; and he strapped it under his clothing on his right thigh.
3:17 And he brought the present unto Eglon king of Moab: and Eglon was a very fat man.
3:17 He brought the gift to Eglon, the king of Moab, and Eglon was a very overweight man.
3:18 And when he had made an end to offer the present, he sent away the people that bare the present.
3:18 And when he finished giving the gift, he sent away the people who brought the gift.
3:19 But he himself turned again from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep silence. And all that stood by him went out from him.
3:19 But he himself went back from the quarries near Gilgal and said, "I have a secret mission for you, O king." The king replied, "Keep it quiet." And everyone around him left.
3:20 And Ehud came unto him; and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a message from God unto thee.
3:20 And Ehud went to him; and he was sitting in a private summer room that he had just for himself. And Ehud said, I have a message from God for you.
And he arose out of his seat.
And he got up from his seat.
3:21 And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly: 3:22 And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out.
3:21 And Ehud reached with his left hand, took the dagger from his right thigh, and drove it into his belly. 3:22 The handle went in along with the blade, and the fat closed over the blade, so he couldn't pull the dagger out of his belly, and waste came out.
3:23 Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them.
3:23 Then Ehud went out through the entrance, closed the doors of the room behind him, and locked them.
3:24 When he was gone out, his servants came; and when they saw that, behold, the doors of the parlour were locked, they said, Surely he covereth his feet in his summer chamber.
3:24 When he left, his servants came; and when they saw that the doors of the parlor were locked, they said, "Surely he’s taking a break in his summer chamber."
3:25 And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth.
3:25 They waited until they were embarrassed; and, look, he didn’t open the doors of the parlor; so they took a key and opened them: and, look, their lord had fallen down dead on the ground.
3:26 And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirath.
3:26 And Ehud got away while they were delayed, and he went past the quarries and fled to Seirath.
3:27 And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them.
3:27 And when he arrived, he sounded a trumpet in the mountain of Ephraim, and the people of Israel went down with him from the mountain, with him leading the way.
3:28 And he said unto them, Follow after me: for the LORD hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over.
3:28 And he said to them, Follow me, because the LORD has handed your enemies, the Moabites, over to you. So they followed him down, took the fords of the Jordan toward Moab, and didn’t let anyone cross over.
3:29 And they slew of Moab at that time about ten thousand men, all lusty, and all men of valour; and there escaped not a man.
3:29 At that time, they killed about ten thousand Moabites, all strong and valiant warriors; not one man escaped.
3:30 So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years.
3:30 So Moab was defeated that day by Israel. And the land had peace for eighty years.
3:31 And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and he also delivered Israel.
3:31 After him came Shamgar, the son of Anath, who killed six hundred men of the Philistines with an ox goad. He also rescued Israel.
4:1 And the children of Israel again did evil in the sight of the LORD, when Ehud was dead.
4:1 The Israelites once again did what was wrong in the eyes of the LORD after Ehud died.
4:2 And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.
4:2 And the LORD gave them over to Jabin, the king of Canaan, who ruled in Hazor; the commander of his army was Sisera, who lived in Harosheth of the Gentiles.
4:3 And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.
4:3 And the Israelites cried out to the LORD because he had nine hundred iron chariots, and for twenty years he heavily oppressed the Israelites.
4:4 And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.
4:4 And Deborah, a prophet, the wife of Lapidoth, was judging Israel at that time.
4:5 And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment.
4:5 She lived under the palm tree of Deborah, located between Ramah and Bethel in the hill country of Ephraim, and the Israelites came to her for judgment.
4:6 And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun? 4:7 And I will draw unto thee to the river Kishon Sisera, the captain of Jabin’s army, with his chariots and his multitude; and I will deliver him into thine hand.
4:6 She sent for Barak, the son of Abinoam, from Kedeshnaphtali, and said to him, "Hasn’t the LORD God of Israel commanded you to go and gather at Mount Tabor, taking with you ten thousand men from the tribes of Naphtali and Zebulun? 4:7 I will draw Sisera, the commander of Jabin’s army, along with his chariots and troops, to the Kishon River, and I will hand him over to you."
4:8 And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go.
4:8 And Barak said to her, "If you go with me, then I will go; but if you don't go with me, then I won't go."
4:9 And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.
4:9 And she said, "I will definitely go with you; however, the journey you're taking won't bring you glory, for the LORD will hand Sisera over to a woman." Then Deborah got up and went with Barak to Kedesh.
4:10 And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him.
4:10 Barak called Zebulun and Naphtali to Kedesh, and he went up with ten thousand men at his side, and Deborah went up with him.
4:11 Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
4:11 Now Heber the Kenite, who was a descendant of Hobab, Moses' father-in-law, had separated himself from the Kenites and set up his tent in the plain of Zaanaim, near Kedesh.
4:12 And they shewed Sisera that Barak the son of Abinoam was gone up to mount Tabor.
4:12 And they told Sisera that Barak, the son of Abinoam, had gone up to Mount Tabor.
4:13 And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon.
4:13 And Sisera assembled all his chariots, including nine hundred iron chariots, and all the men who were with him, from Harosheth of the Gentiles to the Kishon River.
4:14 And Deborah said unto Barak, Up; for this is the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.
4:14 And Deborah said to Barak, "Get ready; today the LORD has handed Sisera over to you. Isn’t the LORD leading the way for you?" So Barak went down from Mount Tabor, followed by ten thousand men.
4:15 And the LORD discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet.
4:15 And the LORD confused Sisera, along with all his chariots and troops, with the sharp edge of the sword before Barak; so Sisera got off his chariot and ran away on foot.
4:16 But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; and there was not a man left.
4:16 But Barak chased after the chariots and the army, all the way to Harosheth of the Gentiles; and every soldier of Sisera was killed by the sword, and not a single man was left.
4:17 Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
4:17 But Sisera ran on foot to the tent of Jael, the wife of Heber the Kenite, because there was peace between Jabin, the king of Hazor, and the house of Heber the Kenite.
4:18 And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And when he had turned in unto her into the tent, she covered him with a mantle.
4:18 And Jael went out to meet Sisera and said to him, "Come in, my lord, come in to me; don't be afraid." And when he went into the tent with her, she covered him with a blanket.
4:19 And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him.
4:19 And he said to her, "Please give me a little water to drink; I’m thirsty." She opened a bottle of milk, gave him a drink, and covered him up.
4:20 Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and enquire of thee, and say, Is there any man here? that thou shalt say, No.
4:20 Again he said to her, "Stand at the entrance of the tent, and when anyone comes to ask you, 'Is there anyone here?' you should say, 'No.'"
4:21 Then Jael Heber’s wife took a nail of the tent, and took an hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died.
4:21 Then Jael, Heber’s wife, picked up a tent nail and a hammer, quietly approached him, drove the nail into his temples, and fixed it into the ground because he was fast asleep and exhausted. And he died.
4:22 And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples.
4:22 And as Barak chased after Sisera, Jael came out to meet him and said, "Come, and I'll show you the man you’re looking for." When he went into her tent, there lay Sisera, dead, with a nail pushed into his temples.
4:23 So God subdued on that day Jabin the king of Canaan before the children of Israel.
4:23 So God defeated Jabin, the king of Canaan, that day before the Israelites.
4:24 And the hand of the children of Israel prospered, and prevailed against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.
4:24 And the Israelites became strong and defeated Jabin, the king of Canaan, until they had completely destroyed him.
5:1 Then sang Deborah and Barak the son of Abinoam on that day, saying, 5:2 Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.
5:1 Then Deborah and Barak, the son of Abinoam, sang on that day, saying, 5:2 Praise the LORD for avenging Israel, when the people willingly offered themselves.
5:3 Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the LORD; I will sing praise to the LORD God of Israel.
5:3 Listen up, you kings; pay attention, you princes; I, yes I, will sing to the LORD; I will praise the LORD God of Israel.
5:4 LORD, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water.
5:4 Lord, when you went out from Seir, when you marched from the field of Edom, the earth shook, and the heavens poured down, the clouds also rained.
5:5 The mountains melted from before the LORD, even that Sinai from before the LORD God of Israel.
5:5 The mountains melted away in the presence of the LORD, even Sinai in the presence of the LORD God of Israel.
5:6 In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways.
5:6 In the time of Shamgar son of Anath, and in the time of Jael, the main roads were deserted, and travelers took the back roads.
5:7 The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel.
5:7 The people in the villages stopped, they stopped in Israel, until I, Deborah, stood up; until I became a mother in Israel.
5:8 They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel? 5:9 My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless ye the LORD.
5:8 They chose new gods, and then there was war at the gates: was there a shield or spear seen among forty thousand in Israel? 5:9 My heart is with the leaders of Israel who volunteered among the people. Bless the LORD.
5:10 Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way.
5:10 Speak, you who ride on white donkeys, you who sit in judgment, and walk along the road.
5:11 They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the LORD go down to the gates.
5:11 Those who are saved from the sound of archers at the water sources will recount the righteous deeds of the LORD, even the righteous acts toward the people in His villages in Israel: then the people of the LORD will go down to the gates.
5:12 Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.
5:12 Wake up, wake up, Deborah: wake up, wake up, sing a song: get up, Barak, and lead your captives away, son of Abinoam.
5:13 Then he made him that remaineth have dominion over the nobles among the people: the LORD made me have dominion over the mighty.
5:13 Then he made the one who remains have authority over the nobles among the people; the LORD gave me authority over the powerful.
5:14 Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.
5:14 From Ephraim, a leader rose up against Amalek; after you, Benjamin, among your people; from Machir came down governors, and from Zebulun came those who handle the pen of the writer.
5:15 And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart.
5:15 The leaders of Issachar teamed up with Deborah; Issachar and Barak were there too. Barak was sent on foot into the valley. The clans of Reuben had deep reflections in their hearts.
5:16 Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart.
5:16 Why do you stay among the sheep pens, to listen to the bleating of the sheep? For the people of Reuben had a lot on their minds.
5:17 Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches.
5:17 Gilead stayed on the other side of the Jordan River; why did Dan stay on the ships? Asher stayed along the coastline and settled in his coves.
5:18 Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.
5:18 Zebulun and Naphtali were people who risked their lives to the death in the high places of the field.
5:19 The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.
5:19 The kings came and fought, then battled the kings of Canaan in Taanach by the waters of Megiddo; they gained no money.
5:20 They fought from heaven; the stars in their courses fought against Sisera.
5:20 They fought from the heavens; the stars in their paths fought against Sisera.
5:21 The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.
5:21 The river of Kishon swept them away, that ancient river, the river Kishon. Oh my soul, you have trampled down strength.
5:22 Then were the horsehoofs broken by the means of the pransings, the pransings of their mighty ones.
5:22 Then the horses’ hooves were shattered by the prancing, the prancing of their mighty ones.
5:23 Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.
5:23 "Cursed be Meroz," said the angel of the LORD, "cursed bitterly are its inhabitants; because they did not come to help the LORD, to help the LORD against the mighty."
5:24 Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent.
5:24 Jael, the wife of Heber the Kenite, will be praised more than any other woman; she will be honored above all women in the tent.
5:25 He asked water, and she gave him milk; she brought forth butter in a lordly dish.
5:25 He asked for water, and she gave him milk; she served butter in a fancy dish.
5:26 She put her hand to the nail, and her right hand to the workmen’s hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples.
5:26 She placed her hand on the nail and her right hand on the workers' hammer; with the hammer, she struck Sisera, crushing his head after she had pierced and smashed through his temples.
5:27 At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.
5:27 He bowed at her feet, fell down, and lay there: he bowed at her feet, fell: where he bowed, there he fell down dead.
5:28 The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots? 5:29 Her wise ladies answered her, yea, she returned answer to herself, 5:30 Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil? 5:31 So let all thine enemies perish, O LORD: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.
5:28 The mother of Sisera looked out the window and cried through the lattice, "Why is his chariot taking so long to arrive? Why are the wheels of his chariots delayed?" 5:29 Her wise ladies responded, and she answered herself, 5:30 "Have they not succeeded? Have they not divided the spoils; giving every man a girl or two; to Sisera, a prize of various colors, a prize of various colors in needlework, with various colors in needlework on both sides, suitable for the necks of those who take the spoil?" 5:31 So let all your enemies perish, O LORD; but let those who love you be like the sun when it rises in its strength. And the land had peace for forty years.
6:1 And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years.
6:1 The Israelites did what was wrong in the eyes of the LORD, so the LORD handed them over to Midian for seven years.
6:2 And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strong holds.
6:2 The Midianites had the upper hand against Israel, and because of them, the Israelites created hideouts in the mountains, as well as caves and strongholds.
6:3 And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them; 6:4 And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass.
6:3 When Israel had planted their crops, the Midianites, Amalekites, and people from the east came and attacked them. 6:4 They camped against them and ruined the crops, all the way to Gaza, leaving no food for Israel—no sheep, oxen, or donkeys.
6:5 For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.
6:5 They showed up with their livestock and their tents, coming in such numbers that they looked like swarms of grasshoppers; both they and their camels were countless. They entered the land to destroy it.
6:6 And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the LORD.
6:6 And Israel was very poor because of the Midianites; and the people of Israel cried out to the LORD.
6:7 And it came to pass, when the children of Israel cried unto the LORD because of the Midianites, 6:8 That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage; 6:9 And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land; 6:10 And I said unto you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice.
6:7 When the Israelites cried out to the LORD because of the Midianites, 6:8 the LORD sent a prophet to them, who said, “This is what the LORD God of Israel says: I brought you up from Egypt and freed you from the house of bondage; 6:9 I rescued you from the power of the Egyptians and all who oppressed you, drove them out before you, and gave you their land. 6:10 I said to you, ‘I am the LORD your God; do not be afraid of the gods of the Amorites in whose land you live,’ but you have not listened to my voice."
6:11 And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.
6:11 Then an angel of the LORD appeared and sat down under an oak tree in Ophrah, which belonged to Joash the Abiezrite. His son Gideon was threshing wheat at the winepress to hide it from the Midianites.
6:12 And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour.
6:12 And the angel of the LORD appeared to him and said, The LORD is with you, you mighty warrior.
6:13 And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.
6:13 And Gideon said to him, "Oh my Lord, if the LORD is with us, why has all this happened to us? Where are all the miracles that our ancestors told us about, saying, 'Did the LORD not bring us up from Egypt?' But now the LORD has abandoned us and handed us over to the Midianites."
6:14 And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee? 6:15 And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father’s house.
6:14 The LORD looked at him and said, "Go in your strength, and you’ll rescue Israel from the Midianites. I’m the one sending you." 6:15 He replied, "But Lord, how can I save Israel? My family is the poorest in Manasseh, and I’m the least in my father’s house."
6:16 And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
6:16 And the LORD said to him, "Surely I will be with you, and you will defeat the Midianites as if they were one person."
6:17 And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me.
6:17 And he said to him, “If I have found favor in your sight, then show me a sign that you are speaking with me.”
6:18 Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again.
6:18 Please don't leave until I come to you and bring my gift to set before you. And he said, I will wait until you come back.
6:19 And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.
6:19 And Gideon went in, prepared a young goat, and made unleavened cakes from an ephah of flour. He placed the meat in a basket and the broth in a pot, then brought it out to him under the oak and presented it.
6:20 And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.
6:20 And the angel of God said to him, Take the meat and the unleavened bread, lay them on this rock, and pour out the broth. And he did so.
6:21 Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.
6:21 Then the angel of the LORD reached out the tip of the staff in his hand and touched the meat and the unleavened bread; fire sprang up from the rock and burned up the meat and the unleavened bread. Then the angel of the LORD vanished from his sight.
6:22 And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O LORD God! for because I have seen an angel of the LORD face to face.
6:22 When Gideon realized that he was an angel of the LORD, he said, "Oh no, LORD God! For I have seen an angel of the LORD face to face."
6:23 And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.
6:23 And the LORD said to him, Peace be with you; do not be afraid: you will not die.
6:24 Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites.
6:24 Then Gideon built an altar there to the LORD and named it Jehovahshalom. It is still in Ophrah of the Abiezrites to this day.
6:25 And it came to pass the same night, that the LORD said unto him, Take thy father’s young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it: 6:26 And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.
6:25 That same night, the LORD said to him, “Take your father’s young bull, the second bull that’s seven years old, and tear down the altar of Baal that your father has, and cut down the grove next to it. 6:26 Then build an altar to the LORD your God on the top of this rock, in the proper place, and take the second bull and offer it as a burnt sacrifice using the wood from the grove that you will cut down.”
6:27 Then Gideon took ten men of his servants, and did as the LORD had said unto him: and so it was, because he feared his father’s household, and the men of the city, that he could not do it by day, that he did it by night.
6:27 Then Gideon took ten of his servants and did what the LORD had told him to do. He was afraid of his father’s family and the men of the city, so he couldn’t do it during the day, so he did it at night.
6:28 And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built.
6:28 When the men of the city got up early in the morning, they saw that the altar of Baal had been torn down, the grove next to it had been cut down, and the second bull was sacrificed on the altar that had been built.
6:29 And they said one to another, Who hath done this thing? And when they enquired and asked, they said, Gideon the son of Joash hath done this thing.
6:29 And they said to each other, "Who has done this?" And when they asked around, they said, "Gideon, the son of Joash, has done this."
6:30 Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.
6:30 Then the men of the city said to Joash, "Bring out your son so he can die, because he has destroyed the altar of Baal and cut down the grove next to it."
6:31 And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.
6:31 And Joash said to everyone standing against him, "Will you defend Baal? Will you save him? Anyone who defends him should be put to death while it’s still morning. If he is a god, let him defend himself, since his altar has been torn down."
6:32 Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.
6:32 So on that day he named him Jerubbaal, saying, "Let Baal fight for himself, because he has destroyed his altar."
6:33 Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel.
6:33 Then all the Midianites, Amalekites, and the people from the east gathered together, crossed over, and set up camp in the valley of Jezreel.
6:34 But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.
6:34 But the Spirit of the LORD took hold of Gideon, and he blew a trumpet; and Abiezer rallied behind him.
6:35 And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them.
6:35 He sent messengers throughout all of Manasseh, and they gathered around him. He also sent messengers to Asher, Zebulun, and Naphtali; and they came to meet them.
6:36 And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said, 6:37 Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said.
6:36 And Gideon said to God, “If you really intend to save Israel through me, as you’ve promised, 6:37 then I’ll place a wool fleece on the ground. If there’s dew only on the fleece and the ground all around it is dry, then I’ll know that you will save Israel through me, just as you’ve said.”
6:38 And it was so: for he rose up early on the morrow, and thrust the fleece together, and wringed the dew out of the fleece, a bowl full of water.
6:38 And it happened: he got up early the next morning, squeezed the fleece together, and wrung out the dew from the fleece, filling a bowl with water.
6:39 And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.
6:39 And Gideon said to God, "Please don’t be angry with me; I just want to ask one more thing. Let me test this one more time with the fleece: make it dry only on the fleece, and let there be dew all around it on the ground."
6:40 And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground.
6:40 That night, God did exactly as he had said: the fleece was dry, but there was dew on the entire ground.
7:1 Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.
7:1 Then Jerubbaal, who is Gideon, and all the people with him got up early and camped by the well of Harod. The Midianite army was on the north side of them, near the hill of Moreh, in the valley.
7:2 And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.
7:2 And the LORD said to Gideon, The people with you are too many for me to hand the Midianites over to them, or else Israel will brag about it, saying, My own strength has saved me.
7:3 Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.
7:3 So now, go and announce to the people, saying, Anyone who is scared and afraid can go home early from Mount Gilead. Then, twenty-two thousand of the people went back, and ten thousand remained.
7:4 And the LORD said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.
7:4 And the LORD told Gideon, "There are still too many people; bring them down to the water, and I will test them for you there. The ones I say, 'This one will go with you' will go with you; and the ones I say, 'This one will not go with you' will not go."
7:5 So he brought down the people unto the water: and the LORD said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.
7:5 So he brought the people down to the water, and the LORD said to Gideon, "Everyone who laps the water with his tongue like a dog, set him apart; and everyone who kneels down to drink the same way."
7:6 And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water.
7:6 The number of those who scooped water into their mouths with their hands was three hundred men; the rest of the people knelt down to drink water.
7:7 And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.
7:7 And the LORD said to Gideon, With the three hundred men who lapped water, I will save you and hand over the Midianites to you; let all the others go back to their homes.
7:8 So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man unto his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley.
7:8 So the people grabbed their supplies and their trumpets; then he sent everyone else in Israel back to their tents, keeping just those three hundred men. The Midianite army was in the valley below them.
7:9 And it came to pass the same night, that the LORD said unto him, Arise, get thee down unto the host; for I have delivered it into thine hand.
7:9 That same night, the LORD said to him, "Get up and go down to the camp, because I have handed it over to you."
7:10 But if thou fear to go down, go thou with Phurah thy servant down to the host: 7:11 And thou shalt hear what they say; and afterward shall thine hands be strengthened to go down unto the host. Then went he down with Phurah his servant unto the outside of the armed men that were in the host.
7:10 But if you're afraid to go down, take your servant Phurah with you down to the camp: 7:11 And you'll hear what they say; and afterward, you'll be encouraged to go down to the camp. So he went down with his servant Phurah to the edge of the armed men in the camp.
7:12 And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude.
7:12 And the Midianites, the Amalekites, and all the people from the east spread out in the valley like a swarm of locusts; their camels were countless, like the grains of sand on the seashore.
7:13 And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
7:13 When Gideon arrived, he found a man telling his friend about a dream. He said, "I had a dream that a loaf of barley bread rolled into the Midianite camp, struck a tent, and caused it to fall over, lying flat."
7:14 And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.
7:14 And his companion replied, "This is nothing but the sword of Gideon, the son of Joash, a man of Israel. God has delivered Midian and its entire army into his hands."
7:15 And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the LORD hath delivered into your hand the host of Midian.
7:15 When Gideon heard about the dream and its interpretation, he worshipped, then went back to the Israelite camp and said, "Get up, for the LORD has given you the Midianite army."
7:16 And he divided the three hundred men into three companies, and he put a trumpet in every man’s hand, with empty pitchers, and lamps within the pitchers.
7:16 And he divided the three hundred men into three groups, giving each man a trumpet, empty pitchers, and lamps inside the pitchers.
7:17 And he said unto them, Look on me, and do likewise: and, behold, when I come to the outside of the camp, it shall be that, as I do, so shall ye do.
7:17 And he said to them, "Look at me and do the same: and, see, when I go outside the camp, it will be that just as I do, you will do."
7:18 When I blow with a trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, The sword of the LORD, and of Gideon.
7:18 When I blow the trumpet, I and everyone with me will blow our trumpets, and you should also blow the trumpets all around the camp, and say, The sword of the LORD and of Gideon.
7:19 So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.
7:19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch; and they had just set the watch. They blew the trumpets and shattered the pitchers they were holding.
7:20 And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon.
7:20 And the three groups blew their trumpets, broke the jars, held the torches in their left hands, and the trumpets in their right hands to blow them: and they shouted, "The sword of the LORD and of Gideon!"
7:21 And they stood every man in his place round about the camp; and all the host ran, and cried, and fled.
7:21 And each man stood in his spot around the camp; and all the troops ran, shouted, and fled.
7:22 And the three hundred blew the trumpets, and the LORD set every man’s sword against his fellow, even throughout all the host: and the host fled to Bethshittah in Zererath, and to the border of Abelmeholah, unto Tabbath.
7:22 And the three hundred blew the trumpets, and the LORD made each man's sword turn against his neighbor, and the whole army panicked and fled to Bethshittah in Zererath, and to the border of Abelmeholah, all the way to Tabbath.
7:23 And the men of Israel gathered themselves together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after the Midianites.
7:23 And the men of Israel came together from Naphtali, Asher, and all of Manasseh, and chased after the Midianites.
7:24 And Gideon sent messengers throughout all mount Ephraim, saying, come down against the Midianites, and take before them the waters unto Bethbarah and Jordan. Then all the men of Ephraim gathered themselves together, and took the waters unto Bethbarah and Jordan.
7:24 And Gideon sent messengers throughout all of Mount Ephraim, saying, "Come down against the Midianites and take control of the waters up to Bethbarah and the Jordan." Then all the men of Ephraim gathered together and took the waters up to Bethbarah and the Jordan.
7:25 And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.
7:25 They captured two leaders of the Midianites, Oreb and Zeeb; they killed Oreb on the rock named Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon on the other side of the Jordan.
8:1 And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.
8:1 The men of Ephraim asked him, "Why have you treated us this way? Why didn’t you call us when you went to fight the Midianites?" And they confronted him angrily.
8:2 And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? 8:3 God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.
8:2 He said to them, "What have I done now compared to you? Isn't the leftover grapes from Ephraim better than the harvest from Abiezer? 8:3 God has handed over to you the leaders of Midian, Oreb and Zeeb; what was I able to do compared to you?" After he said this, their anger towards him subsided.
8:4 And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them.
8:4 And Gideon arrived at the Jordan and crossed it with the three hundred men who were with him, tired but still chasing after them.
8:5 And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.
8:5 And he said to the men of Succoth, "Please give loaves of bread to the people who are with me; they are exhausted, and I am chasing Zebah and Zalmunna, the kings of Midian."
8:6 And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thine army? 8:7 And Gideon said, Therefore when the LORD hath delivered Zebah and Zalmunna into mine hand, then I will tear your flesh with the thorns of the wilderness and with briers.
8:6 The leaders of Succoth said, “Is Zebah and Zalmunna already in your grip, that we should give bread to your army?” 8:7 Gideon replied, “So when the LORD has handed Zebah and Zalmunna over to me, I will punish you with thorns from the wilderness and with briers.”
8:8 And he went up thence to Penuel, and spake unto them likewise: and the men of Penuel answered him as the men of Succoth had answered him.
8:8 He went from there to Penuel and spoke to them in the same way, and the men of Penuel answered him just like the men of Succoth had answered him.
8:9 And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.
8:9 And he said to the men of Penuel, "When I come back in peace, I will tear down this tower."
8:10 Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the hosts of the children of the east: for there fell an hundred and twenty thousand men that drew sword.
8:10 Now Zebah and Zalmunna were in Karkor, along with their army, which had about fifteen thousand men, all that remained of the forces of the children of the east; for one hundred and twenty thousand men who drew swords had fallen.
8:11 And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host; for the host was secure.
8:11 And Gideon went up by the route of the people living in tents east of Nobah and Jogbehah, and attacked the camp; for the camp was unsuspecting.
8:12 And when Zebah and Zalmunna fled, he pursued after them, and took the two kings of Midian, Zebah and Zalmunna, and discomfited all the host.
8:12 When Zebah and Zalmunna ran away, he chased after them, captured the two kings of Midian, Zebah and Zalmunna, and defeated the entire army.
8:13 And Gideon the son of Joash returned from battle before the sun was up, 8:14 And caught a young man of the men of Succoth, and enquired of him: and he described unto him the princes of Succoth, and the elders thereof, even threescore and seventeen men.
8:13 And Gideon, the son of Joash, came back from battle before sunrise, 8:14 And captured a young man from Succoth and asked him about the leaders there. The young man told him about the rulers of Succoth and their elders, a total of seventy-seven men.
8:15 And he came unto the men of Succoth, and said, Behold Zebah and Zalmunna, with whom ye did upbraid me, saying, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thy men that are weary? 8:16 And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.
8:15 He went to the men of Succoth and said, "Look, here are Zebah and Zalmunna, the ones you criticized me about, asking, 'Are Zebah and Zalmunna now in your hands so we should give bread to your tired men?' 8:16 Then he took the city’s elders, along with thorns and thistles from the wilderness, and used them to teach the men of Succoth a lesson.
8:17 And he beat down the tower of Penuel, and slew the men of the city.
8:17 And he destroyed the tower of Penuel and killed the men of the city.
8:18 Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.
8:18 Then he said to Zebah and Zalmunna, What kind of men were they that you killed at Tabor? And they replied, Just like you, they looked like the children of a king.
8:19 And he said, They were my brethren, even the sons of my mother: as the LORD liveth, if ye had saved them alive, I would not slay you.
8:19 And he said, They were my brothers, even the sons of my mother: as the LORD lives, if you had saved them alive, I wouldn’t kill you.
8:20 And he said unto Jether his firstborn, Up, and slay them. But the youth drew not his sword: for he feared, because he was yet a youth.
8:20 And he said to Jether, his firstborn, "Get up and kill them." But the young man didn’t draw his sword, because he was afraid, since he was still just a youth.
8:21 Then Zebah and Zalmunna said, Rise thou, and fall upon us: for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that were on their camels’ necks.
8:21 Then Zebah and Zalmunna said, "Get up and kill us, because as the man is, so is his strength." So Gideon got up, killed Zebah and Zalmunna, and took the ornaments that were on their camels’ necks.
8:22 Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son’s son also: for thou hast delivered us from the hand of Midian.
8:22 Then the men of Israel said to Gideon, "Rule over us, both you and your son and your grandson as well, because you have delivered us from the hand of Midian."
8:23 And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.
8:23 And Gideon said to them, I won’t rule over you, nor will my son rule over you: the LORD will rule over you.
8:24 And Gideon said unto them, I would desire a request of you, that ye would give me every man the earrings of his prey. (For they had golden earrings, because they were Ishmaelites.) 8:25 And they answered, We will willingly give them. And they spread a garment, and did cast therein every man the earrings of his prey.
8:24 Gideon said to them, "I have a request for you: please give me the gold earrings from the spoils you collected." (They had golden earrings because they were Ishmaelites.) 8:25 They replied, "We will gladly give them." They spread out a garment and each one threw in the earrings they had taken as spoils.
8:26 And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside ornaments, and collars, and purple raiment that was on the kings of Midian, and beside the chains that were about their camels’ necks.
8:26 The total weight of the gold earrings he asked for was a thousand and seven hundred shekels of gold, along with ornaments, collars, and purple garments that belonged to the kings of Midian, and the chains that were around their camels’ necks.
8:27 And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.
8:27 And Gideon made an ephod out of it and placed it in his city, Ophrah. All of Israel went there and worshiped it, which became a trap for Gideon and his family.
8:28 Thus was Midian subdued before the children of Israel, so that they lifted up their heads no more. And the country was in quietness forty years in the days of Gideon.
8:28 In this way, Midian was defeated by the Israelites, and they no longer held their heads high. The land was peaceful for forty years during Gide's time.
8:29 And Jerubbaal the son of Joash went and dwelt in his own house.
8:29 And Jerubbaal, the son of Joash, went and lived in his own house.
8:30 And Gideon had threescore and ten sons of his body begotten: for he had many wives.
8:30 Gideon had seventy sons because he had many wives.
8:31 And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech.
8:31 And his concubine from Shechem also gave him a son, and he named him Abimelech.
8:32 And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abiezrites.
8:32 And Gideon, the son of Joash, died at a ripe old age and was buried in the tomb of his father, Joash, in Ophrah of the Abiezrites.
8:33 And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baalberith their god.
8:33 As soon as Gideon died, the Israelites turned back and started worshiping Baal, making Baalberith their god.
8:34 And the children of Israel remembered not the LORD their God, who had delivered them out of the hands of all their enemies on every side: 8:35 Neither shewed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had shewed unto Israel.
8:34 And the Israelites did not remember the LORD their God, who had rescued them from their enemies all around. 8:35 They also did not show kindness to the household of Jerubbaal, that is, Gideon, for all the good he had done for Israel.
9:1 And Abimelech the son of Jerubbaal went to Shechem unto his mother’s brethren, and communed with them, and with all the family of the house of his mother’s father, saying, 9:2 Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.
9:1 Abimelech, the son of Jerubbaal, went to Shechem to talk to his mother's relatives and all the members of his maternal family, saying, 9:2 "Please, speak to all the men of Shechem and ask them what’s better for you: that all seventy of the sons of Jerubbaal rule over you, or that just one person rules over you? Remember, I’m one of your own."
9:3 And his mother’s brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.
9:3 His mother's relatives talked about him to all the men of Shechem, sharing everything they had to say. Their hearts leaned toward following Abimelech, because they said, "He is our brother."
9:4 And they gave him threescore and ten pieces of silver out of the house of Baalberith, wherewith Abimelech hired vain and light persons, which followed him.
9:4 And they gave him seventy pieces of silver from the house of Baalberith, with which Abimelech hired worthless and reckless people to follow him.
9:5 And he went unto his father’s house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.
9:5 He went to his father's house at Ophrah and killed his brothers, the seventy sons of Jerubbaal, all in one brutal act. However, Jotham, the youngest son of Jerubbaal, was spared because he hid himself.
9:6 And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem.
9:6 And all the men of Shechem came together, along with the entire house of Millo, and they went and made Abimelech king at the site of the pillar in Shechem.
9:7 And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
9:7 When they told Jotham, he went and stood on the top of Mount Gerizim, raised his voice, and shouted, "Listen to me, men of Shechem, so that God will listen to you."
9:8 The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.
9:8 One day, the trees decided to choose a king for themselves, and they said to the olive tree, "Be our ruler."
9:9 But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees? 9:10 And the trees said to the fig tree, Come thou, and reign over us.
9:9 But the olive tree said to them, "Should I give up my richness, by which I am honored by God and people, and go to be elevated over the trees?” 9:10 And the trees said to the fig tree, “Come, and rule over us.”
9:11 But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees? 9:12 Then said the trees unto the vine, Come thou, and reign over us.
9:11 But the fig tree said to them, Should I give up my sweetness and my good fruit to be honored over the other trees? 9:12 Then the trees said to the vine, Come and rule over us.
9:13 And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees? 9:14 Then said all the trees unto the bramble, Come thou, and reign over us.
9:13 And the vine said to them, Should I give up my wine, which brings joy to God and people, and go and be honored over the trees? 9:14 Then all the trees said to the bramble, Come, and rule over us.
9:15 And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
9:15 Then the thornbush said to the trees, “If you really want to make me your king, then come and take refuge in my shade. But if not, let fire come out of the thornbush and burn down the cedars of Lebanon.”
9:16 Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands; 9:17 (For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian: 9:18 And ye are risen up against my father’s house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother;) 9:19 If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you: 9:20 But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
9:16 So now, if you have acted honestly and sincerely in making Abimelech king, and if you have treated Jerubbaal and his family well, and have given him what he deserves; 9:17 (For my father fought for you, risked his life, and rescued you from the hand of Midian; 9:18 And you have turned against my father's house today, and have killed his seventy sons, all on one stone, and have made Abimelech, the son of his maidservant, king over the people of Shechem, because he is your brother;) 9:19 If you have truly and sincerely dealt with Jerubbaal and his family today, then celebrate Abimelech, and let him celebrate you too: 9:20 But if not, let fire come from Abimelech and consume the men of Shechem and the house of Millo; and let fire come from the men of Shechem and from the house of Millo, and consume Abimelech.
9:21 And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.
9:21 And Jotham ran away, escaped, and went to Beer, where he lived because he was afraid of his brother Abimelech.
9:22 When Abimelech had reigned three years over Israel, 9:23 Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech: 9:24 That the cruelty done to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren.
9:22 After Abimelech had ruled over Israel for three years, 9:23 God sent a harmful spirit between Abimelech and the people of Shechem, and the people of Shechem turned against Abimelech. 9:24 This was so that the violence done to the seventy sons of Jerubbaal would come to light, and their blood would be on Abimelech, their brother, who killed them, and on the people of Shechem, who helped him in killing his brothers.
9:25 And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.
9:25 The men of Shechem set up ambushes for him at the tops of the mountains, and they robbed anyone who passed by that way: and news of this reached Abimelech.
9:26 And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.
9:26 And Gaal, the son of Ebed, came with his brothers and went to Shechem; and the men of Shechem trusted him.
9:27 And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.
9:27 They went out into the fields, gathered their grapes, crushed the grapes, celebrated, then went into their god's house, ate and drank, and cursed Abimelech.
9:28 And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him? 9:29 And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.
9:28 Gaal son of Ebed said, "Who is Abimelech, and who is Shechem, that we should serve him? Isn't he the son of Jerubbaal? And Zebul, his officer? We should serve the men of Hamor, the father of Shechem. Why should we serve him? 9:29 I wish this people were under my control! Then I would remove Abimelech." He said to Abimelech, "Gather your army and come out."
9:30 And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
9:30 When Zebul, the leader of the city, heard what Gaal, the son of Ebed, said, he became very angry.
9:31 And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee.
9:31 He secretly sent messengers to Abimelech, saying, "Look, Gaal son of Ebed and his brothers have come to Shechem, and they are strengthening the city against you."
9:32 Now therefore up by night, thou and the people that is with thee, and lie in wait in the field: 9:33 And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, when he and the people that is with him come out against thee, then mayest thou do to them as thou shalt find occasion.
9:32 So get up at night, you and the people with you, and hide in the field. 9:33 In the morning, as soon as the sun comes up, you should get up early and attack the city. When he and the people with him come out to confront you, you can respond however you see fit.
9:34 And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.
9:34 Abimelech and all the people with him got up at night, and they set an ambush against Shechem in four groups.
9:35 And Gaal the son of Ebed went out, and stood in the entering of the gate of the city: and Abimelech rose up, and the people that were with him, from lying in wait.
9:35 And Gaal the son of Ebed went out and stood at the entrance of the city gate. Then Abimelech and the people with him got up from their hiding place.
9:36 And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men.
9:36 When Gaal saw the people, he said to Zebul, "Look, there are people coming down from the mountains." Zebul replied, "You’re just seeing the shadows of the mountains as if they were men."
9:37 And Gaal spake again, and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.
9:37 And Gaal spoke again, saying, Look, there are people coming down through the middle of the land, and another group is coming along the plain of Meonenim.
9:38 Then said Zebul unto him, Where is now thy mouth, wherewith thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out, I pray now, and fight with them.
9:38 Then Zebul said to him, "Where is your mouth now, the one that said, 'Who is Abimelech, that we should serve him?' Isn’t this the people you’ve despised? Go out, I urge you, and fight them."
9:39 And Gaal went out before the men of Shechem, and fought with Abimelech.
9:39 And Gaal went out to face the men of Shechem and fought against Abimelech.
9:40 And Abimelech chased him, and he fled before him, and many were overthrown and wounded, even unto the entering of the gate.
9:40 And Abimelech pursued him, and he ran away from him, and many were knocked down and injured, even at the entrance of the gate.
9:41 And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.
9:41 Abimelech lived in Arumah, and Zebul expelled Gaal and his brothers from Shechem so they couldn’t stay there.
9:42 And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.
9:42 The next day, the people went out into the field and informed Abimelech.
9:43 And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people were come forth out of the city; and he rose up against them, and smote them.
9:43 He gathered the people, divided them into three groups, set an ambush in the field, and watched. Soon, the people came out of the city, and he attacked them and defeated them.
9:44 And Abimelech, and the company that was with him, rushed forward, and stood in the entering of the gate of the city: and the two other companies ran upon all the people that were in the fields, and slew them.
9:44 Abimelech and the group with him charged ahead and took their position at the city gate, while the two other groups attacked all the people in the fields and killed them.
9:45 And Abimelech fought against the city all that day; and he took the city, and slew the people that was therein, and beat down the city, and sowed it with salt.
9:45 Abimelech fought against the city all day; he captured the city, killed the people inside, destroyed the city, and spread salt over it.
9:46 And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.
9:46 And when all the men of the tower of Shechem heard that, they went into the stronghold of the house of the god Berith.
9:47 And it was told Abimelech, that all the men of the tower of Shechem were gathered together.
9:47 Someone informed Abimelech that all the men of the tower of Shechem had gathered together.
9:48 And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it, and laid it on his shoulder, and said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.
9:48 And Abimelech went up to Mount Zalmon, he and all the people with him. Abimelech took an axe in his hand, cut down a branch from the trees, and laid it on his shoulder. He said to the people with him, "What you have seen me do, hurry up and do the same."
9:49 And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.
9:49 And all the people also cut down branches, followed Abimelech, took them to the stronghold, and set the stronghold on fire with them; so that all the inhabitants of the tower of Shechem died as well, around a thousand men and women.
9:50 Then went Abimelech to Thebez, and encamped against Thebez, and took it.
9:50 Then Abimelech went to Thebez, set up camp against it, and captured it.
9:51 But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.
9:51 But there was a strong tower in the city, and all the men and women, along with everyone else from the city, ran there and locked it behind them, then climbed to the top of the tower.
9:52 And Abimelech came unto the tower, and fought against it, and went hard unto the door of the tower to burn it with fire.
9:52 And Abimelech approached the tower, attacked it, and got close to the door of the tower to set it on fire.
9:53 And a certain woman cast a piece of a millstone upon Abimelech’s head, and all to brake his skull.
9:53 And a woman threw a piece of a millstone on Abimelech's head, trying to crush his skull.
9:54 Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A women slew him. And his young man thrust him through, and he died.
9:54 Then he quickly called to his young armor-bearer and said to him, "Draw your sword and kill me, so people won't say a woman killed me." So, his young man stabbed him, and he died.
9:55 And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.
9:55 And when the men of Israel saw that Abimelech was dead, they each returned to their own homes.
9:56 Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren: 9:57 And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.
9:56 So God punished Abimelech for the evil he did to his father by killing his seventy brothers. 9:57 And God brought all the wrongdoing of the men of Shechem down on their heads; the curse of Jotham, the son of Jerubbaal, fell upon them.
10:1 And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.
10:1 After Abimelech, Tola the son of Puah, the son of Dodo, a man from Issachar, rose up to defend Israel. He lived in Shamir in the hill country of Ephraim.
10:2 And he judged Israel twenty and three years, and died, and was buried in Shamir.
10:2 He led Israel for twenty-three years, then died and was buried in Shamir.
10:3 And after him arose Jair, a Gileadite, and judged Israel twenty and two years.
10:3 After him, Jair, a Gileadite, took charge and led Israel for twenty-two years.
10:4 And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havothjair unto this day, which are in the land of Gilead.
10:4 He had thirty sons who each rode on thirty young donkeys, and they had thirty cities, known as Havothjair to this day, located in the land of Gilead.
10:5 And Jair died, and was buried in Camon.
10:5 And Jair died and was buried in Camon.
10:6 And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him.
10:6 The Israelites again did what the LORD considered evil; they worshiped Baalim, Ashtaroth, and the gods of Syria, the gods of Zidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines, and they abandoned the LORD and did not serve Him.
10:7 And the anger of the LORD was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the children of Ammon.
10:7 And the LORD was extremely angry with Israel, so he handed them over to the Philistines and the Ammonites.
10:8 And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead.
10:8 During that year, they troubled and oppressed the Israelites for eighteen years, all the Israelites who were on the other side of the Jordan River in the land of the Amorites, which is in Gilead.
10:9 Moreover the children of Ammon passed over Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.
10:9 Furthermore, the children of Ammon crossed the Jordan to fight against Judah, Benjamin, and the house of Ephraim; as a result, Israel was in great distress.
10:10 And the children of Israel cried unto the LORD, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.
10:10 And the Israelites cried out to the LORD, saying, We have sinned against you, both because we have abandoned our God and have also served the Baals.
10:11 And the LORD said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines? 10:12 The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried to me, and I delivered you out of their hand.
10:11 And the LORD said to the Israelites, "Didn't I rescue you from the Egyptians, the Amorites, the Ammonites, and the Philistines? 10:12 The Zidonians, the Amalekites, and the Maonites also oppressed you; and you cried out to me, and I saved you from their control."
10:13 Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.
10:13 Yet you have abandoned me and served other gods; so I will no longer rescue you.
10:14 Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.
10:14 Go and cry out to the gods you have chosen; let them save you in your time of trouble.
10:15 And the children of Israel said unto the LORD, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day.
10:15 The Israelites said to the LORD, "We have sinned; do whatever you think is best for us. Just please deliver us today."
10:16 And they put away the strange gods from among them, and served the LORD: and his soul was grieved for the misery of Israel.
10:16 And they removed the foreign gods from among them and served the LORD; and his heart was troubled by the suffering of Israel.
10:17 Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpeh.
10:17 Then the Ammonites gathered together and camped in Gilead. Meanwhile, the Israelites came together and camped in Mizpeh.
10:18 And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.
10:18 The people and leaders of Gilead said to each other, "Who will be the one to start the fight against the Ammonites? That person will be in charge of everyone in Gilead."
11:1 Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.
11:1 Now Jephthah the Gileadite was a strong and brave man, and he was the son of a prostitute: and Gilead was Jephthah's father.
11:2 And Gilead’s wife bare him sons; and his wife’s sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father’s house; for thou art the son of a strange woman.
11:2 Gilead's wife had sons, and as they grew up, they kicked Jephthah out, saying to him, "You won't inherit anything from our father because you are the son of another woman."
11:3 Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and went out with him.
11:3 Then Jephthah ran away from his brothers and settled in the land of Tob. There, a group of worthless men joined Jephthah and went out with him.
11:4 And it came to pass in process of time, that the children of Ammon made war against Israel.
11:4 Eventually, the Ammonites went to war against Israel.
11:5 And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob: 11:6 And they said unto Jephthah, Come, and be our captain, that we may fight with the children of Ammon.
11:5 When the Ammonites went to war against Israel, the elders of Gilead went to bring Jephthah from the land of Tob. 11:6 They said to Jephthah, "Come and be our leader so we can fight the Ammonites."
11:7 And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father’s house? and why are ye come unto me now when ye are in distress? 11:8 And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.
11:7 Jephthah said to the elders of Gilead, "Didn’t you hate me and kick me out of my father’s house? So why are you coming to me now when you’re in trouble?" 11:8 The elders of Gilead replied to Jephthah, "That’s why we’ve come back to you now. We want you to go with us and fight against the Ammonites and be the leader over all the people of Gilead."
11:9 And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the children of Ammon, and the LORD deliver them before me, shall I be your head? 11:10 And the elders of Gilead said unto Jephthah, The LORD be witness between us, if we do not so according to thy words.
11:9 Jephthah said to the elders of Gilead, "If you take me back to fight against the Ammonites and the LORD gives me victory over them, will I be your leader?" 11:10 The elders of Gilead replied to Jephthah, "The LORD is our witness; we will do as you say."
11:11 Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the LORD in Mizpeh.
11:11 Then Jephthah went with the elders of Gilead, and the people made him leader and commander over them; and Jephthah spoke all his words before the LORD in Mizpeh.
11:12 And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight in my land? 11:13 And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok, and unto Jordan: now therefore restore those lands again peaceably.
11:12 Jephthah sent messengers to the king of the Ammonites, asking, "What do you want with me that you’ve come to battle in my territory?" 11:13 The king of the Ammonites replied to Jephthah’s messengers, "Israel took my land when they came out of Egypt, from the Arnon River to the Jabbok River and up to the Jordan. So now, return those lands peacefully."
11:14 And Jephthah sent messengers again unto the king of the children of Ammon: 11:15 And said unto him, Thus saith Jephthah, Israel took not away the land of Moab, nor the land of the children of Ammon: 11:16 But when Israel came up from Egypt, and walked through the wilderness unto the Red sea, and came to Kadesh; 11:17 Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of Edom would not hearken thereto. And in like manner they sent unto the king of Moab: but he would not consent: and Israel abode in Kadesh.
11:14 Jephthah sent messengers again to the king of the Ammonites. 11:15 He said to him, "This is what Jephthah says: Israel did not take the land of Moab or the land of the Ammonites. 11:16 When Israel came up from Egypt and traveled through the wilderness to the Red Sea, they reached Kadesh. 11:17 Then Israel sent messengers to the king of Edom, saying, 'Please let us pass through your land.' But the king of Edom refused. They also sent a message to the king of Moab, but he did not agree, so Israel stayed in Kadesh.
11:18 Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of Arnon, but came not within the border of Moab: for Arnon was the border of Moab.
11:18 Then they traveled through the wilderness, went around the land of Edom and the land of Moab, and approached from the east side of Moab. They set up camp on the other side of Arnon, but did not enter Moab’s territory, since Arnon marked the boundary of Moab.
11:19 And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land into my place.
11:19 And Israel sent messengers to Sihon, king of the Amorites, the king of Heshbon; and Israel said to him, "Please let us pass through your land to get to our destination."
11:20 But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.
11:20 But Sihon did not trust Israel to pass through his territory; instead, Sihon gathered all his people, camped in Jahaz, and fought against Israel.
11:21 And the LORD God of Israel delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country.
11:21 And the LORD God of Israel handed Sihon and all his people over to Israel, and they defeated them: so Israel took control of all the land of the Amorites, the people living in that region.
11:22 And they possessed all the coasts of the Amorites, from Arnon even unto Jabbok, and from the wilderness even unto Jordan.
11:22 They took over all the territories of the Amorites, from Arnon to Jabbok, and from the wilderness to the Jordan.
11:23 So now the LORD God of Israel hath dispossessed the Amorites from before his people Israel, and shouldest thou possess it? 11:24 Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the LORD our God shall drive out from before us, them will we possess.
11:23 So now the LORD God of Israel has removed the Amorites from in front of his people Israel, and should you take possession of it? 11:24 Will you not take possession of what Chemosh your god gives you? So whoever the LORD our God drives out before us, we will take possession of.
11:25 And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them, 11:26 While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did ye not recover them within that time? 11:27 Wherefore I have not sinned against thee, but thou doest me wrong to war against me: the LORD the Judge be judge this day between the children of Israel and the children of Ammon.
11:25 So, are you really any better than Balak, son of Zippor, king of Moab? Did he ever fight against Israel? 11:26 Did he ever go to war with them while Israel was living in Heshbon and its towns, and in Aroer and its towns, and all the cities along the Arnon River for three hundred years? Why didn’t you take them back during that time? 11:27 So, I haven’t done anything wrong to you, but you’re the one causing trouble by going to war against me. May the LORD be the judge today between the people of Israel and the people of Ammon.
11:28 Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him.
11:28 However, the king of the Ammonites did not listen to the words that Jephthah sent him.
11:29 Then the Spirit of the LORD came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon.
11:29 Then the Spirit of the LORD came upon Jephthah, and he crossed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he crossed over to the children of Ammon.
11:30 And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, 11:31 Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD’s, and I will offer it up for a burnt offering.
11:30 Jephthah made a promise to the LORD, saying, "If you truly deliver the children of Ammon into my hands, 11:31 then whatever comes out of my house to greet me when I return home safely from the fight with the children of Ammon will belong to the LORD, and I will offer it as a burnt sacrifice."
11:32 So Jephthah passed over unto the children of Ammon to fight against them; and the LORD delivered them into his hands.
11:32 So Jephthah went over to the Ammonites to fight against them; and the LORD handed them over to him.
11:33 And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards, with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel.
11:33 He defeated them from Aroer all the way to Minnith, covering twenty cities, and into the plain of the vineyards, with a massive slaughter. In this way, the Ammonites were conquered before the Israelites.
11:34 And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.
11:34 When Jephthah arrived home in Mizpeh, his daughter came out to greet him, playing tambourines and dancing. She was his only child; he had no other sons or daughters.
11:35 And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.
11:35 When he saw her, he tore his clothes and said, "Oh no, my daughter! You've brought me so much distress, and you're one of those who trouble me. I've spoken to the LORD, and I can’t go back."
11:36 And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.
11:36 And she said to him, Father, if you've made a vow to the LORD, do to me what you've promised; since the LORD has taken vengeance on your enemies, the Ammonites.
11:37 And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity, I and my fellows.
11:37 And she said to her father, "Please do this for me: leave me alone for two months so I can go up and down the mountains and mourn my virginity with my friends."
11:38 And he said, Go. And he sent her away for two months: and she went with her companions, and bewailed her virginity upon the mountains.
11:38 And he said, Go. He sent her away for two months, and she went with her friends to mourn her virginity on the mountains.
11:39 And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel, 11:40 That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.
11:39 After two months, she returned to her father, and he did what he had promised: she had never been with a man. It became a tradition in Israel, 11:40 that the daughters of Israel would go every year for four days to mourn the daughter of Jephthah the Gileadite.
12:1 And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.
12:1 The men of Ephraim got together and went north, and said to Jephthah, "Why did you cross over to fight against the Ammonites without calling us to go with you? We will set your house on fire."
12:2 And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.
12:2 And Jephthah said to them, "My people and I have been in serious conflict with the Ammonites, and when I called for your help, you didn't rescue me from their power."
12:3 And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me? 12:4 Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.
12:3 When I saw that you didn’t help me, I took my life into my own hands and went up against the Ammonites, and the LORD gave them into my hands. So why are you here today, ready to fight against me? 12:4 Then Jephthah gathered all the men of Gilead and fought with Ephraim. The men of Gilead defeated Ephraim because they said, “You Gileadites are just runaway fugitives from Ephraim among the Ephraimites and Manassites.”
12:5 And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay; 12:6 Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.
12:5 The Gileadites took control of the crossings at the Jordan River before the Ephraimites. So when the Ephraimites who had escaped said, "Let me cross over," the men of Gilead asked him, "Are you an Ephraimite?" If he said no, 12:6 they would tell him, "Say 'Shibboleth.'" If he said "Sibboleth," it was because he couldn’t pronounce it correctly. Then they captured him and killed him at the Jordan crossings, and at that time, 42,000 Ephraimites fell.
12:7 And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead.
12:7 Jephthah led Israel for six years. Then Jephthah the Gileadite died and was buried in one of the cities of Gilead.
12:8 And after him Ibzan of Bethlehem judged Israel.
12:8 Then Ibzan of Bethlehem became the judge of Israel after him.
12:9 And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years.
12:9 He had thirty sons and thirty daughters, which he sent off to other places, and he brought in thirty daughters from other regions for his sons. He led Israel for seven years.
12:10 Then died Ibzan, and was buried at Bethlehem.
12:10 Then Ibzan died and was buried in Bethlehem.
12:11 And after him Elon, a Zebulonite, judged Israel; and he judged Israel ten years.
12:11 After him, Elon, from the tribe of Zebulun, judged Israel; he served as a judge for ten years.
12:12 And Elon the Zebulonite died, and was buried in Aijalon in the country of Zebulun.
12:12 And Elon the Zebulonite died and was buried in Aijalon in the land of Zebulun.
12:13 And after him Abdon the son of Hillel, a Pirathonite, judged Israel.
12:13 After him, Abdon, the son of Hillel, a Pirathonite, judged Israel.
12:14 And he had forty sons and thirty nephews, that rode on threescore and ten ass colts: and he judged Israel eight years.
12:14 He had forty sons and thirty grandsons, who rode on seventy young donkeys; he judged Israel for eight years.
12:15 And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the mount of the Amalekites.
12:15 And Abdon, the son of Hillel the Pirathonite, died and was buried in Pirathon, in the land of Ephraim, on the hill of the Amalekites.
13:1 And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.
13:1 The people of Israel did wrong again in the eyes of the LORD, and the LORD gave them into the hands of the Philistines for forty years.
13:2 And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.
13:2 There was a man from Zorah, from the Danite family, named Manoah; his wife was unable to have children.
13:3 And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.
13:3 And the angel of the LORD appeared to the woman and said to her, "Look, you are infertile and haven't had children, but you will conceive and have a son."
13:4 Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing: 13:5 For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.
13:4 So now be careful, please, and don’t drink wine or strong drinks, and don’t eat anything unclean. 13:5 For you will conceive and give birth to a son, and no razor will touch his head; the child will be a Nazarite dedicated to God from birth, and he will begin to rescue Israel from the Philistines.
13:6 Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name: 13:7 But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.
13:6 Then the woman went to her husband and said, "A man of God came to me, and his appearance was like that of an angel of God, very awesome. I didn’t ask him where he was from, and he didn’t tell me his name. 13:7 But he said to me, 'Look, you will conceive and give birth to a son. Therefore, don’t drink any wine or strong drink, and don’t eat anything unclean, because the child will be a Nazarite to God from birth until the day of his death.'"
13:8 Then Manoah intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.
13:8 Then Manoah pleaded with the LORD, and said, O my Lord, please let the man of God that you sent come back to us, and teach us what we should do with the child that will be born.
13:9 And God hearkened to the voice of Manoah; and the angel of God came again unto the woman as she sat in the field: but Manoah her husband was not with her.
13:9 And God listened to Manoah's voice; and the angel of God came again to the woman as she sat in the field, but her husband Manoah was not with her.
13:10 And the woman made haste, and ran, and shewed her husband, and said unto him, Behold, the man hath appeared unto me, that came unto me the other day.
13:10 And the woman rushed and ran, and she showed her husband, and said to him, "Look, the man who came to me the other day has appeared to me."
13:11 And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am.
13:11 And Manoah got up, went after his wife, and approached the man, asking him, "Are you the one who spoke to the woman?" He replied, "I am."
13:12 And Manoah said, Now let thy words come to pass. How shall we order the child, and how shall we do unto him? 13:13 And the angel of the LORD said unto Manoah, Of all that I said unto the woman let her beware.
13:12 And Manoah said, Now let your words come to pass. How should we raise the child, and what should we do with him? 13:13 And the angel of the LORD said to Manoah, Of everything I told the woman, let her take care to follow it.
13:14 She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe.
13:14 She shouldn't eat anything that comes from the vine, nor should she drink wine or strong drinks, or eat anything unclean. She must follow all the instructions I gave her.
13:15 And Manoah said unto the angel of the LORD, I pray thee, let us detain thee, until we shall have made ready a kid for thee.
13:15 And Manoah said to the angel of the LORD, "Please, stay with us until we prepare a goat for you."
13:16 And the angel of the LORD said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the LORD. For Manoah knew not that he was an angel of the LORD.
13:16 And the angel of the LORD said to Manoah, "Even if you keep me here, I won't eat your food; but if you want to make a burnt offering, you should offer it to the LORD." Manoah didn’t realize he was an angel of the LORD.
13:17 And Manoah said unto the angel of the LORD, What is thy name, that when thy sayings come to pass we may do thee honour? 13:18 And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret? 13:19 So Manoah took a kid with a meat offering, and offered it upon a rock unto the LORD: and the angel did wonderously; and Manoah and his wife looked on.
13:17 And Manoah asked the angel of the LORD, "What is your name, so that when your words come true, we can honor you?" 13:18 The angel of the LORD replied, "Why do you ask about my name? It's mysterious." 13:19 So Manoah took a young goat and a grain offering, and offered it on a rock to the LORD. The angel acted in a miraculous way, and Manoah and his wife watched.
13:20 For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar. And Manoah and his wife looked on it, and fell on their faces to the ground.
13:20 When the flame rose up to heaven from the altar, the angel of the LORD ascended in the flame of the altar. Manoah and his wife watched this and fell on their faces to the ground.
13:21 But the angel of the LORD did no more appear to Manoah and to his wife. Then Manoah knew that he was an angel of the LORD.
13:21 But the angel of the LORD stopped appearing to Manoah and his wife. Then Manoah realized that he was an angel of the LORD.
13:22 And Manoah said unto his wife, We shall surely die, because we have seen God.
13:22 And Manoah said to his wife, "We're definitely going to die because we've seen God."
13:23 But his wife said unto him, If the LORD were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these.
13:23 But his wife said to him, If the LORD wanted to kill us, he wouldn't have accepted a burnt offering and a grain offering from us, nor would he have shown us all these things, or told us this at this time.
13:24 And the woman bare a son, and called his name Samson: and the child grew, and the LORD blessed him.
13:24 And the woman gave birth to a son and named him Samson. The child grew, and the LORD blessed him.
13:25 And the Spirit of the LORD began to move him at times in the camp of Dan between Zorah and Eshtaol.
13:25 And the Spirit of the LORD started to influence him at times in the camp of Dan between Zorah and Eshtaol.
14:1 And Samson went down to Timnath, and saw a woman in Timnath of the daughters of the Philistines.
14:1 Samson went down to Timnath and saw a woman there from the daughters of the Philistines.
14:2 And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me to wife.
14:2 He went back and told his father and mother, saying, "I saw a woman in Timnath from the Philistines. Get her for me as my wife."
14:3 Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.
14:3 Then his father and mother said to him, "Is there really no woman among the daughters of your relatives or among all my people that you want to marry a woman from the uncircumcised Philistines?" And Samson said to his father, "Get her for me; she looks good to me."
14:4 But his father and his mother knew not that it was of the LORD, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.
14:4 But his father and mother didn’t realize it was from the LORD that he was looking for a chance to challenge the Philistines, because at that time the Philistines were in control of Israel.
14:5 Then went Samson down, and his father and his mother, to Timnath, and came to the vineyards of Timnath: and, behold, a young lion roared against him.
14:5 Then Samson went down with his father and mother to Timnath and came to the vineyards of Timnath. Suddenly, a young lion roared at him.
14:6 And the Spirit of the LORD came mightily upon him, and he rent him as he would have rent a kid, and he had nothing in his hand: but he told not his father or his mother what he had done.
14:6 And the Spirit of the LORD came powerfully upon him, and he tore it apart as easily as he would have torn a young goat, and he had nothing in his hand: but he didn't tell his father or mother what he had done.
14:7 And he went down, and talked with the woman; and she pleased Samson well.
14:7 So he went down and talked to the woman, and she made Samson happy.
14:8 And after a time he returned to take her, and he turned aside to see the carcase of the lion: and, behold, there was a swarm of bees and honey in the carcase of the lion.
14:8 After a while, he went back to get her, and he stopped to look at the dead lion. To his surprise, there was a swarm of bees and honey inside the lion's carcass.
14:9 And he took thereof in his hands, and went on eating, and came to his father and mother, and he gave them, and they did eat: but he told not them that he had taken the honey out of the carcase of the lion.
14:9 He took some with his hands, kept eating, and went to his father and mother. He gave them some, and they ate it, but he didn't tell them he had taken the honey from the carcass of the lion.
14:10 So his father went down unto the woman: and Samson made there a feast; for so used the young men to do.
14:10 So his father went to see the woman, and Samson held a feast there, as was customary for young men to do.
14:11 And it came to pass, when they saw him, that they brought thirty companions to be with him.
14:11 When they saw him, they brought thirty friends to be with him.
14:12 And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments: 14:13 But if ye cannot declare it me, then shall ye give me thirty sheets and thirty change of garments. And they said unto him, Put forth thy riddle, that we may hear it.
14:12 And Samson said to them, “I’m going to give you a riddle. If you can figure it out within the seven days of the feast, I’ll give you thirty linen garments and thirty sets of clothes. 14:13 But if you can’t solve it, then you owe me thirty linen garments and thirty sets of clothes.” And they said to him, “Go ahead and give us your riddle, so we can hear it.”
14:14 And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.
14:14 He said to them, "From the eater came food, and from the strong came something sweet." And they couldn't solve the riddle in three days.
14:15 And it came to pass on the seventh day, that they said unto Samson’s wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father’s house with fire: have ye called us to take that we have? is it not so? 14:16 And Samson’s wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee? 14:17 And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people.
14:15 On the seventh day, they said to Samson’s wife, “Get your husband to tell us the riddle, or we’ll burn you and your father’s house down. Did you invite us here to take what we have? Is that what this is?” 14:16 Samson’s wife cried in front of him and said, “You must hate me and not love me. You’ve posed a riddle to the people I belong to, and you haven’t told me what it is.” He replied, “Look, I haven’t even told my father or mother, so why would I tell you?” 14:17 She cried in front of him for the seven days of their feast. Finally, on the seventh day, he told her because she kept pressing him. She then revealed the riddle to her people.
14:18 And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? And what is stronger than a lion? and he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.
14:18 And the men of the city said to him on the seventh day before sunset, "What is sweeter than honey? And what is stronger than a lion?" He answered them, "If you hadn’t messed with my heifer, you wouldn’t have figured out my riddle."
14:19 And the Spirit of the LORD came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father’s house.
14:19 And the Spirit of the LORD came upon him, and he went down to Ashkelon, and killed thirty of them, taking their belongings, and gave clothes to those who explained the riddle. He was furious and went up to his father's house.
14:20 But Samson’s wife was given to his companion, whom he had used as his friend.
14:20 But Samson’s wife was given to his friend, the man he had relied on.
15:1 But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.
15:1 After a while, during the wheat harvest, Samson went to visit his wife, bringing along a young goat. He said, "I want to go into my wife’s room." But her father refused to let him in.
15:2 And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.
15:2 And her father said, "I really thought you completely hated her; that’s why I gave her to your friend. Isn’t her younger sister prettier than she is? Please take her instead."
15:3 And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure.
15:3 And Samson said about them, Now I will be more innocent than the Philistines, even though I’m upsetting them.
15:4 And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails.
15:4 And Samson went and caught three hundred foxes, tied their tails together in pairs, and placed a torch between each pair.
15:5 And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.
15:5 And when he lit the torches, he set them loose in the standing corn of the Philistines, burning up both the bundles and the standing corn, along with the vineyards and olive trees.
15:6 Then the Philistines said, Who hath done this? And they answered, Samson, the son in law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.
15:6 Then the Philistines said, "Who did this?" They answered, "Samson, the son-in-law of the Timnite, because he took his wife and gave her to his friend." So the Philistines went up and burned her and her father alive.
15:7 And Samson said unto them, Though ye have done this, yet will I be avenged of you, and after that I will cease.
15:7 And Samson said to them, "Even though you've done this, I will take revenge on you, and after that, I'll stop."
15:8 And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam.
15:8 He struck them hard with a devastating defeat, and then he went down and lived at the top of the rock Etam.
15:9 Then the Philistines went up, and pitched in Judah, and spread themselves in Lehi.
15:9 Then the Philistines went up and camped in Judah, spreading out in Lehi.
15:10 And the men of Judah said, Why are ye come up against us? And they answered, To bind Samson are we come up, to do to him as he hath done to us.
15:10 The men of Judah asked, "Why have you come against us?" They replied, "We’ve come to capture Samson and to treat him the way he has treated us."
15:11 Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.
15:11 Then three thousand men of Judah went to the top of the rock Etam and said to Samson, "Don’t you know that the Philistines are our rulers? What have you done to us?" He replied, "I did to them what they did to me."
15:12 And they said unto him, We are come down to bind thee, that we may deliver thee into the hand of the Philistines. And Samson said unto them, Swear unto me, that ye will not fall upon me yourselves.
15:12 They said to him, "We’ve come to tie you up so we can hand you over to the Philistines." Samson replied, "Swear to me that you won’t attack me yourselves."
15:13 And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.
15:13 They spoke to him, saying, "No, we will tie you up and hand you over to them, but we definitely won't kill you." So they tied him up with two new ropes and brought him up from the rock.
15:14 And when he came unto Lehi, the Philistines shouted against him: and the Spirit of the LORD came mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed from off his hands.
15:14 When he reached Lehi, the Philistines shouted at him. The Spirit of the LORD came powerfully upon him, and the ropes on his arms became like burned flax, and his bonds fell off his hands.
15:15 And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith.
15:15 And he found a fresh jawbone of a donkey, grabbed it, and used it to kill a thousand men.
15:16 And Samson said, With the jawbone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men.
15:16 And Samson said, With the jawbone of a donkey, I've piled up heaps of dead bodies; with the jaw of a donkey, I've killed a thousand men.
15:17 And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand, and called that place Ramathlehi.
15:17 When he finished speaking, he threw the jawbone away and named that place Ramathlehi.
15:18 And he was sore athirst, and called on the LORD, and said, Thou hast given this great deliverance into the hand of thy servant: and now shall I die for thirst, and fall into the hand of the uncircumcised? 15:19 But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof Enhakkore, which is in Lehi unto this day.
15:18 He was really thirsty and called out to the LORD, saying, “You’ve given this great victory into the hands of your servant, and now am I supposed to die of thirst and fall into the hands of the uncircumcised?” 15:19 But God opened up a hollow space in the jaw, and water flowed out. When he drank, his spirit returned, and he felt revived. That's why he named the place Enhakkore, which is in Lehi to this day.
15:20 And he judged Israel in the days of the Philistines twenty years.
15:20 He led Israel during the twenty years of the Philistine oppression.
16:1 Then went Samson to Gaza, and saw there an harlot, and went in unto her.
16:1 Then Samson went to Gaza, and there he saw a prostitute, and he went to her.
16:2 And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.
16:2 The people of Gaza were informed that Samson had come there. They surrounded him and waited for him all night at the city gate, remaining silent throughout the night, saying, "In the morning, when it’s daylight, we’ll kill him."
16:3 And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.
16:3 And Samson lay there until midnight, then got up at midnight, took the doors of the city gate along with the two posts, and left with them, bar and all. He put them on his shoulders and carried them to the top of a hill that’s in front of Hebron.
16:4 And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.
16:4 Later on, he fell in love with a woman in the valley of Sorek, named Delilah.
16:5 And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him; and we will give thee every one of us eleven hundred pieces of silver.
16:5 The lords of the Philistines came to her and said, "Seduce him and find out where his great strength comes from and how we can overpower him. We want to bind him and make him suffer, and we'll each give you eleven hundred pieces of silver."
16:6 And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.
16:6 And Delilah said to Samson, "Please tell me where your great strength comes from and how you could be tied up to be captured."
16:7 And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.
16:7 And Samson said to her, "If they tie me up with seven fresh ropes that have never dried, then I will be weak and just like any other man."
16:8 Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.
16:8 Then the lords of the Philistines brought her seven fresh strands that had never been dried, and she tied him up with them.
16:9 Now there were men lying in wait, abiding with her in the chamber.
16:9 Now there were men secretly waiting, staying with her in the room.
And she said unto him, The Philistines be upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.
And she said to him, "The Philistines are coming for you, Samson." And he broke the ropes like a thread of tow breaks when it touches fire. So his strength was not known.
16:10 And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.
16:10 And Delilah said to Samson, "Look, you’ve made fun of me and told me lies. Now please tell me how you can be tied up."
16:11 And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.
16:11 And he said to her, If they tie me up with new ropes that have never been used, then I will be weak and just like any other person.
16:12 Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines be upon thee, Samson. And there were liers in wait abiding in the chamber. And he brake them from off his arms like a thread.
16:12 Delilah took new ropes and tied him up with them, then said to him, "The Philistines are coming for you, Samson." There were people hiding in the room. But he broke the ropes off his arms like they were just a thread.
16:13 And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.
16:13 And Delilah said to Samson, "So far you've made fun of me and told me lies: tell me what will keep you tied up." And he replied, "If you weave the seven braids of my hair into the web."
16:14 And she fastened it with the pin, and said unto him, The Philistines be upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.
16:14 She secured it with the pin and said to him, "The Philistines are coming for you, Samson." He woke up from his sleep, took away the pin of the beam, and the web.
16:15 And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.
16:15 And she said to him, How can you say I love you when your heart isn't with me? You've made a fool of me three times, and you still haven't told me where your great strength comes from.
16:16 And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death; 16:17 That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
16:16 And it happened that when she kept bothering him every day with her words and pushing him, he became so distressed he felt like he would die; 16:17 Then he revealed everything to her and said, "No razor has ever touched my head, for I have been dedicated to God as a Nazarite since my mother's womb. If my hair is cut, my strength will leave me, and I will be weak like any other man."
16:18 And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.
16:18 When Delilah realized that he had shared all his feelings with her, she called for the leaders of the Philistines, saying, "Come here, because he has revealed everything to me." Then the leaders of the Philistines came to her, bringing money with them.
16:19 And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.
16:19 And she had him lie down on her lap; then she called for a man and had him cut off the seven braids of his hair. As she started to weaken him, his strength left him.
16:20 And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.
16:20 And she said, The Philistines are coming for you, Samson. He woke up from his sleep and said, I’ll go out like I did before and shake myself. But he didn’t realize that the LORD had left him.
16:21 But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
16:21 But the Philistines captured him, gouged out his eyes, and took him down to Gaza, where they chained him with bronze shackles; and he was forced to grind in the prison.
16:22 Howbeit the hair of his head began to grow again after he was shaven.
16:22 However, the hair on his head started to grow back after he was shaved.
16:23 Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.
16:23 Then the leaders of the Philistines came together to offer a big sacrifice to Dagon, their god, and to celebrate: for they said, "Our god has handed our enemy Samson over to us."
16:24 And when the people saw him, they praised their god: for they said, Our god hath delivered into our hands our enemy, and the destroyer of our country, which slew many of us.
16:24 And when the people saw him, they praised their god, saying, "Our god has handed over our enemy to us, and the one who devastated our land and killed many of us."
16:25 And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.
16:25 And when they were feeling good, they said, "Bring Samson to entertain us." So they called for Samson from the prison, and he entertained them; they placed him between the pillars.
16:26 And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them.
16:26 And Samson said to the young man who was holding his hand, "Please let me feel the pillars that support the house, so I can lean on them."
16:27 Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.
16:27 Now the house was filled with men and women; all the lords of the Philistines were there; and about three thousand men and women were on the roof, watching while Samson entertained them.
16:28 And Samson called unto the LORD, and said, O Lord God, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.
16:28 And Samson called out to the LORD and said, “O Lord God, remember me, I ask you, and give me strength, I ask you, just this once, O God, so I can take revenge on the Philistines for my two eyes.”
16:29 And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.
16:29 And Samson grabbed the two middle pillars that supported the house, holding one with his right hand and the other with his left.
16:30 And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.
16:30 And Samson said, Let me die with the Philistines. He pushed with all his strength; and the house collapsed on the leaders and all the people inside. So the number of people he killed when he died was more than those he killed during his life.
16:31 Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.
16:31 Then his brothers and all his family came down, took him, brought him up, and buried him between Zorah and Eshtaol in the burial place of Manoah his father. He judged Israel for twenty years.
17:1 And there was a man of mount Ephraim, whose name was Micah.
17:1 There was a man from the mountain region of Ephraim named Micah.
17:2 And he said unto his mother, The eleven hundred shekels of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be thou of the LORD, my son.
17:2 He said to his mother, "The eleven hundred silver shekels that were taken from you, which you cursed and spoke about in my hearing, look, the silver is with me; I took it." And his mother said, "Blessed be you by the LORD, my son."
17:3 And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.
17:3 When he returned the eleven hundred shekels of silver to his mother, she said, "I had completely dedicated that silver to the LORD from my hand for my son, to make a carved image and a metal image. So now I will give it back to you."
17:4 Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.
17:4 Yet he gave the money back to his mother; and his mother took two hundred shekels of silver and gave them to the craftsman, who made a carved image and a cast image from it: and they were in the house of Micah.
17:5 And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
17:5 Micah had a house of gods, and he made an ephod and some teraphim. He consecrated one of his sons, who became his priest.
17:6 In those days there was no king in Israel, but every man did that which was right in his own eyes.
17:6 At that time, there was no king in Israel, and everyone did what they thought was right.
17:7 And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there.
17:7 There was a young man from Bethlehem in Judah, belonging to the tribe of Judah, who was a Levite and was staying there.
17:8 And the man departed out of the city from Bethlehemjudah to sojourn where he could find a place: and he came to mount Ephraim to the house of Micah, as he journeyed.
17:8 The man left the city of Bethlehem in Judah to find a place to stay, and as he traveled, he arrived at the house of Micah in the hill country of Ephraim.
17:9 And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Bethlehemjudah, and I go to sojourn where I may find a place.
17:9 And Micah said to him, "Where are you coming from?" And he said to him, "I am a Levite from Bethlehem in Judah, and I'm going to stay wherever I can find a place."
17:10 And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten shekels of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.
17:10 And Micah said to him, “Stay with me and be like a father and a priest to me, and I will give you ten shekels of silver a year, along with a change of clothes and your food.” So the Levite went in.
17:11 And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.
17:11 The Levite was happy to live with the man, and the young man was like a son to him.
17:12 And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.
17:12 Micah appointed the Levite, and the young man became his priest and was in Micah's house.
17:13 Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to my priest.
17:13 Then Micah said, “Now I know that the LORD will be good to me because I have a Levite as my priest.”
18:1 In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day all their inheritance had not fallen unto them among the tribes of Israel.
18:1 At that time, there was no king in Israel, and the tribe of Dan was looking for an inheritance where they could settle, because up to that point, they had not received their full share within the tribes of Israel.
18:2 And the children of Dan sent of their family five men from their coasts, men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them, Go, search the land: who when they came to mount Ephraim, to the house of Micah, they lodged there.
18:2 The people of Dan sent five courageous men from their territory, from Zorah and Eshtaol, to scout the land and explore it. They told them, "Go and explore the land." When they reached the hill country of Ephraim, they stayed at Micah's house.
18:3 When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned in thither, and said unto him, Who brought thee hither? and what makest thou in this place? and what hast thou here? 18:4 And he said unto them, Thus and thus dealeth Micah with me, and hath hired me, and I am his priest.
18:3 When they were near Micah's house, they recognized the voice of the young Levite and went in. They asked him, "Who brought you here? What are you doing in this place? What do you have?" 18:4 He replied, "Micah is treating me like this; he hired me, and I am his priest."
18:5 And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.
18:5 They said to him, "Please ask God for guidance so we can know if the path we are taking will be successful."
18:6 And the priest said unto them, Go in peace: before the LORD is your way wherein ye go.
18:6 And the priest said to them, Go in peace: the LORD is watching over the path you take.
18:7 Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.
18:7 Then the five men left and went to Laish. They observed the people living there, who were complacent, like the Zidonians, peaceful and safe; and there was no authority figure in the area to shame them for anything; they were distant from the Zidonians and had no dealings with anyone.
18:8 And they came unto their brethren to Zorah and Eshtaol: and their brethren said unto them, What say ye? 18:9 And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it is very good: and are ye still? be not slothful to go, and to enter to possess the land.
18:8 They went back to their relatives in Zorah and Eshtaol, and their relatives asked them, "What do you think?" 18:9 They replied, "Let's get up and go fight against them, because we've seen the land, and it’s really good. So why are you sitting around? Don’t be lazy; let’s go in and take possession of the land."
18:10 When ye go, ye shall come unto a people secure, and to a large land: for God hath given it into your hands; a place where there is no want of any thing that is in the earth.
18:10 When you go, you will come to a safe people and a great land, for God has given it into your hands; a place where there is no lack of anything that is on earth.
18:11 And there went from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men appointed with weapons of war.
18:11 Then from there, six hundred armed men from the Danite family came out of Zorah and Eshtaol.
18:12 And they went up, and pitched in Kirjathjearim, in Judah: wherefore they called that place Mahanehdan unto this day: behold, it is behind Kirjathjearim.
18:12 So they went up and set up camp in Kirjathjearim, in Judah. That's why they still call that place Mahanehdan today; it’s located behind Kirjathjearim.
18:13 And they passed thence unto mount Ephraim, and came unto the house of Micah.
18:13 Then they moved on to the hill country of Ephraim and arrived at Micah's house.
18:14 Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.
18:14 Then the five men who went to scout the land of Laish answered and said to their brothers, "Do you know that there is an ephod, teraphim, a carved image, and a metal image in these houses? So now, think about what you should do."
18:15 And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and saluted him.
18:15 They turned that way and came to the house of the young Levite, to Micah's house, and greeted him.
18:16 And the six hundred men appointed with their weapons of war, which were of the children of Dan, stood by the entering of the gate.
18:16 And the six hundred armed men from the tribe of Dan stood at the entrance of the gate.
18:17 And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.
18:17 The five men who had gone to scout the land arrived there, took the carved idol, the ephod, the household gods, and the metal image. The priest was standing at the gate with the six hundred armed men.
18:18 And these went into Micah’s house, and fetched the carved image, the ephod, and the teraphim, and the molten image. Then said the priest unto them, What do ye? 18:19 And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel? 18:20 And the priest’s heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.
18:18 They went into Micah’s house and took the carved image, the ephod, the teraphim, and the molten image. Then the priest asked them, “What are you doing?” 18:19 They replied, “Be quiet, put your hand over your mouth, and come with us. Be like a father and a priest to us. Isn’t it better for you to be a priest for a whole tribe and family in Israel than just for one man?” 18:20 The priest was happy and took the ephod, the teraphim, and the carved image, and he went with the people.
18:21 So they turned and departed, and put the little ones and the cattle and the carriage before them.
18:21 So they turned around and left, placing the little ones, the cattle, and the cart in front of them.
18:22 And when they were a good way from the house of Micah, the men that were in the houses near to Micah’s house were gathered together, and overtook the children of Dan.
18:22 As they were moving away from Micah's house, the men who lived nearby gathered together and caught up with the Danites.
18:23 And they cried unto the children of Dan. And they turned their faces, and said unto Micah, What aileth thee, that thou comest with such a company? 18:24 And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away: and what have I more? and what is this that ye say unto me, What aileth thee? 18:25 And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows run upon thee, and thou lose thy life, with the lives of thy household.
18:23 They shouted out to the people of Dan. They turned their faces and asked Micah, "What’s wrong with you that you come with such a big crowd?" 18:24 He replied, "You’ve taken my gods that I made and the priest, and you’ve left me. What do I have left? And why are you asking me what’s wrong?" 18:25 The people of Dan said to him, "Don’t let your voice be heard among us, or angry people might attack you, and you could lose your life along with your family’s."
18:26 And the children of Dan went their way: and when Micah saw that they were too strong for him, he turned and went back unto his house.
18:26 The descendants of Dan continued on their journey, and when Micah realized they were too powerful for him, he turned around and went back home.
18:27 And they took the things which Micah had made, and the priest which he had, and came unto Laish, unto a people that were at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire.
18:27 They took the items Micah had made, along with his priest, and went to Laish, a people who were living in peace and safety. They struck them down with the sword and burned the city to the ground.
18:28 And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lieth by Bethrehob. And they built a city, and dwelt therein.
18:28 And there was no one to help, because it was far from Zidon, and they had no dealings with anyone; and it was in the valley near Bethrehob. And they built a city and settled there.
18:29 And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first.
18:29 They named the city Dan after their father Dan, who was born to Israel; however, the city's original name was Laish.
18:30 And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.
18:30 The people of Dan made a carved image, and Jonathan, the son of Gershom, the son of Manasseh, along with his sons, served as priests for the tribe of Dan until the day the land was taken captive.
18:31 And they set them up Micah’s graven image, which he made, all the time that the house of God was in Shiloh.
18:31 And they set up the carved image that Micah made, while the house of God was in Shiloh.
19:1 And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Bethlehemjudah.
19:1 In those days, when there was no king in Israel, a Levite was living on the side of Mount Ephraim, and he took a concubine from Bethlehem in Judah.
19:2 And his concubine played the whore against him, and went away from him unto her father’s house to Bethlehemjudah, and was there four whole months.
19:2 And his concubine was unfaithful to him and left to go to her father's house in Bethlehem, Judah, where she stayed for four months.
19:3 And her husband arose, and went after her, to speak friendly unto her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father’s house: and when the father of the damsel saw him, he rejoiced to meet him.
19:3 And her husband got up and went after her to talk to her nicely and bring her back, taking his servant with him and a couple of donkeys. She brought him into her father's house, and when the girl's father saw him, he was happy to meet him.
19:4 And his father in law, the damsel’s father, retained him; and he abode with him three days: so they did eat and drink, and lodged there.
19:4 And her father, the girl's father, kept him there; so he stayed with him for three days. They ate, drank, and stayed there.
19:5 And it came to pass on the fourth day, when they arose early in the morning, that he rose up to depart: and the damsel’s father said unto his son in law, Comfort thine heart with a morsel of bread, and afterward go your way.
19:5 On the fourth day, when they got up early in the morning, he got ready to leave. The girl's father said to his son-in-law, “Take a moment to eat a bit of bread to strengthen yourself, and then you can go on your way.”
19:6 And they sat down, and did eat and drink both of them together: for the damsel’s father had said unto the man, Be content, I pray thee, and tarry all night, and let thine heart be merry.
19:6 They sat down and ate and drank together because the girl’s father had said to the man, “Please stay the night and be happy.”
19:7 And when the man rose up to depart, his father in law urged him: therefore he lodged there again.
19:7 When the man got up to leave, his father-in-law insisted he stay, so he ended up spending another night there.
19:8 And he arose early in the morning on the fifth day to depart; and the damsel’s father said, Comfort thine heart, I pray thee. And they tarried until afternoon, and they did eat both of them.
19:8 He got up early in the morning on the fifth day to leave, but the young woman's father said, "Take some time to relax, please." So they stayed until the afternoon and had a meal together.
19:9 And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel’s father, said unto him, Behold, now the day draweth toward evening, I pray you tarry all night: behold, the day groweth to an end, lodge here, that thine heart may be merry; and to morrow get you early on your way, that thou mayest go home.
19:9 When the man was getting ready to leave, he, along with his concubine and servant, was told by his father-in-law, the girl's father, “Look, the day is almost over. Please stay the night with us. The day is coming to an end, so stay here and relax. Tomorrow, you can get an early start on your journey home.”
19:10 But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.
19:10 But the man didn’t stay that night; he got up and left, and he came to Jebus, which is Jerusalem. He had two donkeys with him, and his concubine was with him too.
19:11 And when they were by Jebus, the day was far spent; and the servant said unto his master, Come, I pray thee, and let us turn in into this city of the Jebusites, and lodge in it.
19:11 As they were near Jebus, the day was almost over; and the servant said to his master, "Please, let's stop and stay in this city of the Jebusites for the night."
19:12 And his master said unto him, We will not turn aside hither into the city of a stranger, that is not of the children of Israel; we will pass over to Gibeah.
19:12 And his master said to him, We won’t stop here in the city of a stranger, who isn’t one of the people of Israel; we will go on to Gibeah.
19:13 And he said unto his servant, Come, and let us draw near to one of these places to lodge all night, in Gibeah, or in Ramah.
19:13 And he said to his servant, "Come, let’s find a place to stay for the night, either in Gibeah or in Ramah."
19:14 And they passed on and went their way; and the sun went down upon them when they were by Gibeah, which belongeth to Benjamin.
19:14 They continued on their journey, and the sun set on them near Gibeah, which is part of Benjamin.
19:15 And they turned aside thither, to go in and to lodge in Gibeah: and when he went in, he sat him down in a street of the city: for there was no man that took them into his house to lodging.
19:15 So they went over to Gibeah to spend the night, and when he arrived, he sat down in the street of the city because no one took them in for the night.
19:16 And, behold, there came an old man from his work out of the field at even, which was also of mount Ephraim; and he sojourned in Gibeah: but the men of the place were Benjamites.
19:16 And, look, an older man came in from working in the field in the evening. He was from the hill country of Ephraim and was staying in Gibeah, but the locals were Benjamites.
19:17 And when he had lifted up his eyes, he saw a wayfaring man in the street of the city: and the old man said, Whither goest thou? and whence comest thou? 19:18 And he said unto him, We are passing from Bethlehemjudah toward the side of mount Ephraim; from thence am I: and I went to Bethlehemjudah, but I am now going to the house of the LORD; and there is no man that receiveth me to house.
19:17 When he looked up, he saw a traveler in the city street. The old man asked him, "Where are you going? And where are you coming from?" 19:18 He replied, "We are passing through Bethlehem in Judah toward the side of Mount Ephraim; that's where I'm from. I went to Bethlehem in Judah, but now I'm heading to the house of the LORD, and there's no one to take me in."
19:19 Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing.
19:19 There’s both hay and feed for our donkeys, and there’s bread and wine for me, for your female servant, and for the young man who’s with your servants: we have everything we need.
19:20 And the old man said, Peace be with thee; howsoever let all thy wants lie upon me; only lodge not in the street.
19:20 And the old man said, Peace be with you; however, let all your needs fall on me; just don’t stay out in the street.
19:21 So he brought him into his house, and gave provender unto the asses: and they washed their feet, and did eat and drink.
19:21 So he brought him into his house, fed the donkeys, and they washed their feet, then ate and drank.
19:22 Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
19:22 While they were enjoying themselves, suddenly, some men from the city, a group of wicked men, surrounded the house, banging on the door. They called out to the owner of the house, an old man, saying, "Bring out the man who came into your house so we can have our way with him."
19:23 And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly.
19:23 And the man, the head of the household, went out to them and said, "No, my brothers, please don't act so wickedly; since this man has come into my house, don't do this shameful thing."
19:24 Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing.
19:24 Look, here is my daughter, a virgin, and his concubine; I will bring them out to you now, and you can humiliate them and do whatever you think is good. But do not do such a terrible thing to this man.
19:25 But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.
19:25 But the men wouldn't listen to him, so the man took his concubine and brought her out to them; they assaulted her all night until morning, and when dawn broke, they let her go.
19:26 Then came the woman in the dawning of the day, and fell down at the door of the man’s house where her lord was, till it was light.
19:26 Then the woman arrived at dawn and fell down at the door of the man's house where her lord was, until it was light.
19:27 And her lord rose up in the morning, and opened the doors of the house, and went out to go his way: and, behold, the woman his concubine was fallen down at the door of the house, and her hands were upon the threshold.
19:27 Early in the morning, her master got up, opened the doors of the house, and went out to continue on his way. When he looked, he saw that his concubine had collapsed at the door of the house, with her hands on the threshold.
19:28 And he said unto her, Up, and let us be going. But none answered.
19:28 And he said to her, "Get up, and let's go." But no one answered.
Then the man took her up upon an ass, and the man rose up, and gat him unto his place.
Then the man helped her onto a donkey, and he got up and went to his home.
19:29 And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, together with her bones, into twelve pieces, and sent her into all the coasts of Israel.
19:29 And when he got home, he took a knife and seized his concubine, cutting her into twelve pieces, along with her bones, and sent them throughout all the regions of Israel.
19:30 And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak your minds.
19:30 And everyone who saw it said, "There hasn't been anything like this since the day the Israelites left Egypt. Think about it, discuss it, and share your thoughts."
20:1 Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beersheba, with the land of Gilead, unto the LORD in Mizpeh.
20:1 Then all the people of Israel came together as one, from Dan to Beersheba, including the land of Gilead, to the LORD at Mizpeh.
20:2 And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.
20:2 And the leaders of all the people, from all the tribes of Israel, gathered in the assembly of the people of God, four hundred thousand infantry armed with swords.
20:3 (Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness? 20:4 And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.
20:3 (Now the tribe of Benjamin learned that the Israelites had gone up to Mizpeh.) Then the Israelites said, "Tell us, how did this evil happen?" 20:4 And the Levite, the husband of the woman who was killed, replied, "I came to Gibeah, which belongs to Benjamin, with my concubine to stay the night."
20:5 And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.
20:5 The men of Gibeah attacked me, surrounding the house at night, and intended to kill me; they violated my concubine, and now she is dead.
20:6 And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.
20:6 I took my concubine, cut her into pieces, and sent her throughout all the territory of Israel's inheritance, because they have acted with immorality and foolishness in Israel.
20:7 Behold, ye are all children of Israel; give here your advice and counsel.
20:7 Look, you are all children of Israel; share your thoughts and advice.
20:8 And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.
20:8 And all the people stood up together, saying, We will not go back to our tents, nor will we return to our homes.
20:9 But now this shall be the thing which we will do to Gibeah; we will go up by lot against it; 20:10 And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
20:9 But now this is what we're going to do to Gibeah; we'll go up against it by lot. 20:10 And we will take ten men from every hundred across all the tribes of Israel, and a hundred from every thousand, and a thousand from every ten thousand, to gather supplies for the people, so that they can deal with the foolishness that has happened in Gibeah of Benjamin, just like the craziness they've caused in Israel.
20:11 So all the men of Israel were gathered against the city, knit together as one man.
20:11 So all the men of Israel came together against the city, united as one.
20:12 And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you? 20:13 Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel.
20:12 The tribes of Israel sent messengers throughout the tribe of Benjamin, saying, "What terrible thing has happened among you? 20:13 Therefore, hand over the men, the sons of Belial, who are in Gibeah, so we can put them to death and remove evil from Israel." But the people of Benjamin refused to listen to their fellow Israelites.
20:14 But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.
20:14 But the people of Benjamin gathered together from the cities to Gibeah to go into battle against the Israelites.
20:15 And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.
20:15 At that time, the men of Benjamin were counted from the cities, totaling twenty-six thousand soldiers, excluding the residents of Gibeah, who numbered seven hundred select fighters.
20:16 Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.
20:16 Among all these people, there were seven hundred selected left-handed men; each one could sling stones at a hair's breadth and never miss.
20:17 And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.
20:17 And the men of Israel, excluding Benjamin, were counted as four hundred thousand soldiers who could fight: all of them were warriors.
20:18 And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.
20:18 The Israelites got up and went to the house of God, seeking guidance from Him. They asked, “Who should go first into battle against the Benjamites?” And the LORD replied, “Judah will go first.”
20:19 And the children of Israel rose up in the morning, and encamped against Gibeah.
20:19 And the Israelites got up in the morning and set up camp against Gibeah.
20:20 And the men of Israel went out to battle against Benjamin; and the men of Israel put themselves in array to fight against them at Gibeah.
20:20 The men of Israel went out to battle against Benjamin; and the men of Israel positioned themselves to fight against them at Gibeah.
20:21 And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites that day twenty and two thousand men.
20:21 The men of Benjamin came out of Gibeah and fell twenty-two thousand Israelites that day.
20:22 And the people the men of Israel encouraged themselves, and set their battle again in array in the place where they put themselves in array the first day.
20:22 And the people, the men of Israel, rallied themselves and arranged their battle lines again in the same place where they had set them up on the first day.
20:23 (And the children of Israel went up and wept before the LORD until even, and asked counsel of the LORD, saying, Shall I go up again to battle against the children of Benjamin my brother? And the LORD said, Go up against him.) 20:24 And the children of Israel came near against the children of Benjamin the second day.
20:23 (The Israelites went up and wept before the LORD until evening, and sought guidance from the LORD, asking, Should I go up again to fight against my brother Benjamin? And the LORD said, Go up against him.) 20:24 And the Israelites approached the children of Benjamin on the second day.
20:25 And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.
20:25 And Benjamin went out to fight against them from Gibeah the next day and killed another eighteen thousand men from the children of Israel; all of them were armed with swords.
20:26 Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the LORD, and fasted that day until even, and offered burnt offerings and peace offerings before the LORD.
20:26 Then all the people of Israel gathered together, went to the house of God, cried, sat there in front of the LORD, and fasted that day until evening, offering burnt offerings and peace offerings to the LORD.
20:27 And the children of Israel enquired of the LORD, (for the ark of the covenant of God was there in those days, 20:28 And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to morrow I will deliver them into thine hand.
20:27 The Israelites asked the LORD, (since the ark of the covenant of God was there at that time, 20:28 and Phinehas, the son of Eleazar, the son of Aaron, was standing before it during those days,) saying, Should I go out to battle again against my brother Benjamin, or should I stop? The LORD replied, Go up; for tomorrow I will hand them over to you.
20:29 And Israel set liers in wait round about Gibeah.
20:29 And Israel set up ambushes all around Gibeah.
20:30 And the children of Israel went up against the children of Benjamin on the third day, and put themselves in array against Gibeah, as at other times.
20:30 And the Israelites went to battle against the Benjamites on the third day, and lined up against Gibeah, just like they had before.
20:31 And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
20:31 The Benjaminites went out to fight against the people and were lured away from the city. They started to strike down the people and kill them, just like before, on the roads leading up to the house of God and to Gibeah in the field, killing about thirty men of Israel.
20:32 And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them from the city unto the highways.
20:32 And the people of Benjamin said, They are defeated before us, just like before. But the people of Israel said, Let's run away and lure them out of the city onto the roads.
20:33 And all the men of Israel rose up out of their place, and put themselves in array at Baaltamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.
20:33 And all the men of Israel got up from their places and formed ranks at Baaltamar; and the ambushes of Israel came out from their positions, even from the fields of Gibeah.
20:34 And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that evil was near them.
20:34 And ten thousand select warriors from all of Israel came against Gibeah, and the battle was fierce: but they did not realize that danger was close.
20:35 And the LORD smote Benjamin before Israel: and the children of Israel destroyed of the Benjamites that day twenty and five thousand and an hundred men: all these drew the sword.
20:35 And the LORD struck down Benjamin before Israel, and the Israelites killed 25,100 men from Benjamin that day; all of them were armed.
20:36 So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set beside Gibeah.
20:36 So the children of Benjamin saw that they were defeated: for the men of Israel retreated to allow the Benjamites to attack, because they were relying on the ambushes they had set up near Gibeah.
20:37 And the liers in wait hasted, and rushed upon Gibeah; and the liers in wait drew themselves along, and smote all the city with the edge of the sword.
20:37 And the ambushers quickly moved and charged into Gibeah; and the ambushers crept in and struck down everyone in the city with the sword.
20:38 Now there was an appointed sign between the men of Israel and the liers in wait, that they should make a great flame with smoke rise up out of the city.
20:38 Now there was a signal set between the men of Israel and those lying in wait, to create a large flame with smoke rising up from the city.
20:39 And when the men of Israel retired in the battle, Benjamin began to smite and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle.
20:39 And when the men of Israel fell back in battle, the Benjamites started to strike down and kill about thirty of the men of Israel. They thought, Surely they are being defeated by us, just like in the first battle.
20:40 But when the flame began to arise up out of the city with a pillar of smoke, the Benjamites looked behind them, and, behold, the flame of the city ascended up to heaven.
20:40 But when the fire started to rise from the city as a pillar of smoke, the Benjamites looked back, and there it was, the fire from the city going up to heaven.
20:41 And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was come upon them.
20:41 And when the men of Israel turned back, the men of Benjamin were shocked: for they realized that disaster had come upon them.
20:42 Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle overtook them; and them which came out of the cities they destroyed in the midst of them.
20:42 So they turned their backs on the men of Israel and headed into the wilderness, but the battle caught up with them, and those who came out of the cities were destroyed in the middle of it.
20:43 Thus they inclosed the Benjamites round about, and chased them, and trode them down with ease over against Gibeah toward the sunrising.
20:43 So they surrounded the Benjamites, chased them, and easily crushed them near Gibeah, facing the rising sun.
20:44 And there fell of Benjamin eighteen thousand men; all these were men of valour.
20:44 And eighteen thousand men from Benjamin were killed; all of them were brave warriors.
20:45 And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them unto Gidom, and slew two thousand men of them.
20:45 They turned and ran into the wilderness toward the rock of Rimmon. They picked off five thousand men on the roads and chased them hard to Gidom, killing two thousand of them.
20:46 So that all which fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valour.
20:46 So all the people from Benjamin who fell that day were twenty-five thousand men who fought with swords; all of these were brave warriors.
20:47 But six hundred men turned and fled to the wilderness unto the rock Rimmon, and abode in the rock Rimmon four months.
20:47 But six hundred men turned and ran to the wilderness to the rock Rimmon, and stayed in the rock Rimmon for four months.
20:48 And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, as well the men of every city, as the beast, and all that came to hand: also they set on fire all the cities that they came to.
20:48 And the men of Israel turned back against the Benjaminites and struck them down with the sword, killing the men in every city, along with the animals and anyone else they encountered. They also burned all the cities they came across.
21:1 Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.
21:1 Now the men of Israel had made a vow at Mizpeh, saying, None of us will give his daughter to Benjamin as a wife.
21:2 And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore; 21:3 And said, O LORD God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel? 21:4 And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.
21:2 The people gathered at the house of God and stayed there until evening, raising their voices and crying bitterly; 21:3 They said, "O LORD God of Israel, why has this happened in Israel, that today one tribe is missing from Israel?" 21:4 The next morning, the people got up early, built an altar there, and offered burnt offerings and peace offerings.
21:5 And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.
21:5 And the people of Israel asked, Who among all the tribes of Israel didn’t come to the assembly before the LORD? For they had made a serious oath about anyone who didn’t show up to the LORD at Mizpeh, saying, That person will definitely be put to death.
21:6 And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.
21:6 The people of Israel felt sorry for their brother Benjamin and said, "One tribe has been lost to Israel today."
21:7 How shall we do for wives for them that remain, seeing we have sworn by the LORD that we will not give them of our daughters to wives? 21:8 And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the LORD? And, behold, there came none to the camp from Jabeshgilead to the assembly.
21:7 How are we supposed to provide wives for those who are left, since we have sworn to the LORD that we won't give our daughters to them as wives? 21:8 They said, Which tribe of Israel did not come to Mizpeh to the LORD? And, look, no one from Jabeshgilead came to the assembly.
21:9 For the people were numbered, and, behold, there were none of the inhabitants of Jabeshgilead there.
21:9 The people were counted, and, look, none of the residents of Jabeshgilead were there.
21:10 And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabeshgilead with the edge of the sword, with the women and the children.
21:10 And the community sent twelve thousand of the bravest soldiers and instructed them, saying, Go and kill the inhabitants of Jabeshgilead with the sword, including the women and children.
21:11 And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man.
21:11 And this is what you shall do: You shall completely destroy every male and every woman who has had intercourse with a man.
21:12 And they found among the inhabitants of Jabeshgilead four hundred young virgins, that had known no man by lying with any male: and they brought them unto the camp to Shiloh, which is in the land of Canaan.
21:12 And they found among the people of Jabeshgilead four hundred young virgins who had never been with a man: and they brought them to the camp at Shiloh, which is in the land of Canaan.
21:13 And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably unto them.
21:13 And the whole community sent some people to talk to the children of Benjamin who were at the rock Rimmon, to call them back peacefully.
21:14 And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabeshgilead: and yet so they sufficed them not.
21:14 And Benjamin returned at that time; and they gave them wives that they had saved alive from the women of Jabeshgilead: but it still wasn't enough for them.
21:15 And the people repented them for Benjamin, because that the LORD had made a breach in the tribes of Israel.
21:15 And the people felt remorse for Benjamin because the LORD had caused a split among the tribes of Israel.
21:16 Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin? 21:17 And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.
21:16 Then the leaders of the community said, "What should we do about finding wives for the survivors, since the women of Benjamin have been wiped out?" 21:17 They replied, "We need to preserve an inheritance for the survivors of Benjamin so that one tribe doesn’t get wiped out from Israel."
21:18 Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin.
21:18 However, we can’t give our daughters as wives to them, because the people of Israel have sworn an oath, saying, "Cursed is anyone who gives a wife to a Benjaminite."
21:19 Then they said, Behold, there is a feast of the LORD in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.
21:19 Then they said, "Look, there's an annual feast of the LORD in Shiloh at a location north of Bethel, east of the highway that goes from Bethel to Shechem, and south of Lebonah."
21:20 Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards; 21:21 And see, and, behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.
21:20 So they told the men of Benjamin, "Go and hide in the vineyards; 21:21 And watch to see if the daughters of Shiloh come out to dance. When they do, come out of the vineyards and each of you grab a wife from the daughters of Shiloh, and then return to the land of Benjamin."
21:22 And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.
21:22 When their fathers or brothers come to us with complaints, we will say to them, "Be kind to them for our sake, because we didn’t give each man his wife during the war. You didn't hand them over at this time, so you shouldn’t feel guilty."
21:23 And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.
21:23 The people of Benjamin did exactly that; they took wives for themselves from the women who danced, capturing as many as they needed. Then they returned to their own land, rebuilt the towns, and settled there.
21:24 And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance.
21:24 And the Israelites left there at that time, each man to his tribe and family, and they went out from there each to his inheritance.
21:25 In those days there was no king in Israel: every man did that which was right in his own eyes.
21:25 At that time, there was no king in Israel; everyone did what they thought was right.
The Book of Ruth
1:1 Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.
1:1 During the time when judges were in charge, there was a famine in the land. A man from Bethlehem in Judah went to live temporarily in the country of Moab, along with his wife and two sons.
1:2 And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there.
1:2 The man's name was Elimelech, his wife's name was Naomi, and their two sons were named Mahlon and Chilion, Ephrathites from Bethlehem in Judah. They went to the country of Moab and settled there.
1:3 And Elimelech Naomi’s husband died; and she was left, and her two sons.
1:3 Elimelech, Naomi's husband, died; and she was left with her two sons.
1:4 And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.
1:4 They married women from Moab; one was named Orpah, and the other was Ruth. They lived there for about ten years.
1:5 And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.
1:5 And both Mahlon and Chilion died; and the woman was left without her two sons and her husband.
1:6 Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread.
1:6 Then she got up with her daughters-in-law to return from the country of Moab, because she had heard in Moab that the LORD had brought food to His people.
1:7 Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.
1:7 So she left the place where she was, and her two daughters-in-law went with her; they set out on the journey to return to the land of Judah.
1:8 And Naomi said unto her two daughters in law, Go, return each to her mother’s house: the LORD deal kindly with you, as ye have dealt with the dead, and with me.
1:8 And Naomi said to her two daughters-in-law, "Go back to your mothers’ houses. May the LORD show you kindness, as you have shown kindness to the dead and to me."
1:9 The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.
1:9 The LORD grant you that you may find peace, each of you in your husband’s home. Then she kissed them, and they raised their voices and cried.
1:10 And they said unto her, Surely we will return with thee unto thy people.
1:10 And they said to her, "Of course, we will go back with you to your people."
1:11 And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands? 1:12 Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons; 1:13 Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.
1:11 Naomi said, "Go back, my daughters. Why do you want to come with me? Do I still have any more sons in my womb to be your husbands? 1:12 Go back, my daughters, and go your own way. I am too old to marry again. Even if I thought there was hope, and I got married tonight and had sons, 1:13 would you wait for them to grow up? Would you stay unmarried just for them? No, my daughters; it hurts me deeply for you that the hand of the LORD is against me."
1:14 And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.
1:14 Then they raised their voices and cried again; Orpah kissed her mother-in-law, but Ruth clung to her.
1:15 And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.
1:15 And she said, Look, your sister-in-law has gone back to her people and her gods; go back with your sister-in-law.
1:16 And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: 1:17 Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.
1:16 And Ruth said, "Don't ask me to leave you or to stop following you. Wherever you go, I will go; wherever you stay, I will stay. Your people will be my people, and your God will be my God. 1:17 Where you die, I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if even death separates you and me."
1:18 When she saw that she was stedfastly minded to go with her, then she left speaking unto her.
1:18 When she realized that she was determined to go with her, she stopped talking to her.
1:19 So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi? 1:20 And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.
1:19 So the two of them continued until they reached Bethlehem. When they got to Bethlehem, the whole town was stirred up because of them, and people asked, "Is this Naomi?" 1:20 She responded, "Don’t call me Naomi; call me Mara, because the Almighty has made my life very bitter."
1:21 I went out full and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me? 1:22 So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
1:21 I left full, but the LORD has brought me back empty. Why do you call me Naomi, since the LORD has testified against me, and the Almighty has dealt harshly with me? 1:22 So Naomi returned, and her daughter-in-law Ruth the Moabitess came with her, as they returned from the land of Moab. They arrived in Bethlehem at the beginning of the barley harvest.
2:1 And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.
2:1 Naomi had a relative of her husband’s, a wealthy and powerful man from Elimelech’s family; his name was Boaz.
2:2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace.
2:2 And Ruth the Moabitess said to Naomi, "Let me go to the field and pick up leftover grain from whoever shows me kindness."
And she said unto her, Go, my daughter.
And she said to her, Go, my daughter.
2:3 And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.
2:3 And she went, and came, and picked up leftover grain in the field after the harvesters; and it just so happened that she ended up in a section of the field that belonged to Boaz, who was a relative of Elimelech.
2:4 And, behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee.
2:4 And look, Boaz came from Bethlehem and said to the workers, "The LORD be with you." And they answered him, "The LORD bless you."
2:5 Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? 2:6 And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab: 2:7 And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.
2:5 Then Boaz said to his servant in charge of the harvesters, "Who is that young woman?" 2:6 The servant in charge of the harvesters replied, "She is the Moabite woman who came back with Naomi from the country of Moab. 2:7 She asked, 'Please let me gather leftover grain behind the harvesters,' and she has been working hard since this morning, except for a short break in the house."
2:8 Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens: 2:9 Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
2:8 Then Boaz said to Ruth, “Listen, my daughter. Don’t go to glean in another field or leave here; stay close to my young women. 2:9 Keep your eyes on the field they’re harvesting, and follow them. I’ve instructed the young men not to bother you, and when you’re thirsty, you can go to the containers and drink from what the young men have drawn.”
2:10 Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger? 2:11 And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
2:10 Then she fell on her face, bowed to the ground, and said to him, "Why have I found favor in your eyes that you notice me, since I am a foreigner?" 2:11 And Boaz answered her, "I’ve been told all about what you’ve done for your mother-in-law since your husband died. You’ve left your father and mother and your homeland and have come to a people you didn’t know before."
2:12 The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.
2:12 May the LORD reward your efforts, and may you receive a complete reward from the LORD God of Israel, under whose wings you have come to find refuge.
2:13 Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
2:13 Then she said, "Let me find favor in your sight, my lord; because you have comforted me and spoken kindly to your servant, even though I am not like one of your servant girls."
2:14 And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.
2:14 And Boaz said to her, "When it's mealtime, come here and eat some bread, and dip your piece in the vinegar." So she sat beside the harvesters, and he gave her some roasted grain. She ate, felt satisfied, and went back.
2:15 And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not: 2:16 And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.
2:15 When she got up to gather grain, Boaz told his young men, “Let her gather grain even among the bundles, and don’t say anything to her. 2:16 Also, drop some of the handfuls on purpose for her, and leave them so she can pick them up, and don’t scold her.”
2:17 So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley.
2:17 So she gathered in the field until evening and threshed what she had gathered, and it was about an ephah of barley.
2:18 And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed.
2:18 She picked it up and went into the city. Her mother-in-law saw what she had collected, and she brought out and gave her what she had saved after she had eaten enough.
2:19 And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man’s name with whom I wrought to day is Boaz.
2:19 And her mother-in-law said to her, "Where did you gather grain today? Where did you work? Blessed be the one who noticed you." And she told her mother-in-law who she had worked with and said, "The man's name I worked with today is Boaz."
2:20 And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen.
2:20 And Naomi said to her daughter-in-law, "Blessed be the LORD for not stopping His kindness to the living and the dead." And Naomi continued, "The man is a close relative of ours, one of our next of kin."
2:21 And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest.
2:21 And Ruth the Moabitess said, He told me too, You should stay close to my young men until they’ve finished all my harvest.
2:22 And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field.
2:22 And Naomi said to Ruth, her daughter-in-law, "It's a good idea, my daughter, for you to go out with his young women so that no one sees you in any other field."
2:23 So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.
2:23 So she stayed close to the young women of Boaz to gather grain until the end of the barley and wheat harvest, and she lived with her mother-in-law.
3:1 Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? 3:2 And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.
3:1 Then Naomi, her mother-in-law, said to her, "My daughter, shouldn't I find a place for you to rest so that it will be well with you? 3:2 And isn’t Boaz, with whom you worked, a relative of ours? Look, he's winnowing barley tonight at the threshing floor."
3:3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.
3:3 So wash yourself, perfume yourself, and put on your best clothes, then go down to the threshing floor. But don't let him know who you are until he's finished eating and drinking.
3:4 And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.
3:4 And when he lies down, you should take note of the spot where he lies. Then go in, uncover his feet, and lie down; he will tell you what to do.
3:5 And she said unto her, All that thou sayest unto me I will do.
3:5 And she said to her, Everything you say to me I will do.
3:6 And she went down unto the floor, and did according to all that her mother in law bade her.
3:6 And she went down to the threshing floor and did everything her mother-in-law instructed her to do.
3:7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.
3:7 After Boaz had eaten and drunk, and was feeling good, he went to lie down at the edge of the grain pile. She approached quietly, uncovered his feet, and lay down.
3:8 And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet.
3:8 At midnight, the man got scared and turned around, and there was a woman lying at his feet.
3:9 And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.
3:9 And he said, Who are you? And she answered, I am Ruth, your servant: so spread your cloak over your servant; for you are a close relative.
3:10 And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.
3:10 And he said, Blessed are you by the LORD, my daughter: for you have shown more kindness in the end than you did at the beginning, because you did not pursue young men, whether they were poor or rich.
3:11 And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.
3:11 And now, my daughter, don’t be afraid; I will do everything you ask of me, because everyone in my town knows that you are a good woman.
3:12 And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I.
3:12 And now it's true that I am your close relative; however, there is a relative who is closer than I.
3:13 Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman’s part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.
3:13 Stay here tonight, and in the morning, if he wants to fulfill his duty as a family member, great; let him do his part. But if he won't act as a family member towards you, then I will take on that role, as the LORD lives: lie down until morning.
3:14 And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.
3:14 And she lay at his feet until morning; she got up before anyone could recognize each other. He said, "Don't let it be known that a woman came to the threshing floor."
3:15 Also he said, Bring the vail that thou hast upon thee, and hold it.
3:15 He also said, "Bring the veil that you have on and hold it."
And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.
And when she held it, he measured out six measures of barley and placed it on her. Then she went into the city.
3:16 And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her.
3:16 When she went back to her mother-in-law, she said, "Who are you, my daughter?" And she told her everything the man had done to her.
3:17 And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law.
3:17 And she said, He gave me these six measures of barley because he told me, Don't go back to your mother-in-law empty-handed.
3:18 Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.
3:18 Then she said, "Sit tight, my daughter, until you find out how this will turn out; the man won’t rest until he’s finished everything today."
4:1 Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.
4:1 Then Boaz went to the gate and sat down there. Just then, the relative Boaz had mentioned came by. Boaz said to him, "Hey, you! Come over here and sit down." So he did and sat down.
4:2 And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.
4:2 He took ten of the city elders and said, "Sit down here." So, they sat down.
4:3 And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech’s: 4:4 And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.
4:3 He said to the relative, “Naomi, who has returned from the land of Moab, is selling a piece of land that belonged to our brother Elimelech. 4:4 I wanted to let you know, saying, ‘Buy it in front of the townspeople and the elders of my people.’ If you want to redeem it, go ahead; but if you don’t want to redeem it, let me know, so I’ll know what to do, because there’s no one else to redeem it but you, and I’m next in line.” The relative replied, “I will redeem it.”
4:5 Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.
4:5 Then Boaz said, "The day you buy the field from Naomi, you also have to buy it from Ruth the Moabitess, the widow of the deceased, to carry on the name of the dead within his inheritance."
4:6 And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.
4:6 And the relative said, I can’t redeem it for myself, or it will ruin my own inheritance; you redeem my right for yourself, because I can’t redeem it.
4:7 Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.
4:7 This is how things were done in Israel back in the day regarding redemption and exchanges, to make everything official; a man would take off his shoe and give it to his neighbor as a sign of agreement. This was a tradition in Israel.
4:8 Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.
4:8 Therefore the relative said to Boaz, "Buy it for yourself." So he took off his shoe.
4:9 And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.
4:9 And Boaz said to the elders and all the people, “You are witnesses today that I have bought everything that belonged to Elimelech, and all that belonged to Chilion and Mahlon, from Naomi.”
4:10 Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.
4:10 Furthermore, I've acquired Ruth the Moabitess, Mahlon's widow, to be my wife, so that I can preserve the name of the deceased in his inheritance, ensuring that his name doesn’t disappear from his family or from the town gate. You are witnesses to this today.
4:11 And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem: 4:12 And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.
4:11 All the people at the city gate and the elders said, "We are witnesses. May the LORD make the woman who has come into your house like Rachel and Leah, the two who built the house of Israel. And may you act worthily in Ephratah and be renowned in Bethlehem. 4:12 May your family be like the family of Pharez, whom Tamar bore to Judah, from the offspring that the LORD will give you through this young woman."
4:13 So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son.
4:13 So Boaz married Ruth, and when he was with her, the LORD enabled her to conceive, and she gave birth to a son.
4:14 And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel.
4:14 And the women said to Naomi, "Blessed be the LORD, who has not left you today without a relative, so that his name may be famous in Israel."
4:15 And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.
4:15 He will be a restorer of your life and a supporter in your old age, for your daughter-in-law, who loves you and is worth more to you than seven sons, has given birth to him.
4:16 And Naomi took the child, and laid it in her bosom, and became nurse unto it.
4:16 And Naomi took the child, held it close to her chest, and became its nurse.
4:17 And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.
4:17 And the women, her neighbors, named him, saying, "A son has been born to Naomi"; and they called him Obed. He is the father of Jesse, who is the father of David.
4:18 Now these are the generations of Pharez: Pharez begat Hezron, 4:19 And Hezron begat Ram, and Ram begat Amminadab, 4:20 And Amminadab begat Nahshon, and Nahshon begat Salmon, 4:21 And Salmon begat Boaz, and Boaz begat Obed, 4:22 And Obed begat Jesse, and Jesse begat David.
4:18 Here are the descendants of Pharez: Pharez fathered Hezron, 4:19 Hezron fathered Ram, and Ram fathered Amminadab, 4:20 Amminadab fathered Nahshon, and Nahshon fathered Salmon, 4:21 Salmon fathered Boaz, and Boaz fathered Obed, 4:22 Obed fathered Jesse, and Jesse fathered David.
The First Book of Samuel
Otherwise Called:
Also Known As:
The First Book of the Kings
The First Book of the Kings
1:1 Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: 1:2 And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.
1:1 There was a man from Ramathaimzophim, in the mountains of Ephraim, named Elkanah. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite. 1:2 He had two wives: one was named Hannah and the other Peninnah. Peninnah had children, but Hannah did not.
1:3 And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.
1:3 And this man would travel from his city every year to worship and offer sacrifices to the LORD of hosts in Shiloh. The two sons of Eli, Hophni and Phinehas, who were priests of the LORD, were there.
1:4 And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions: 1:5 But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.
1:4 When it was time for Elkanah to make his offering, he gave portions to Peninnah, his wife, and to all her sons and daughters: 1:5 But he gave Hannah a special portion because he loved her, even though the LORD had closed her womb.
1:6 And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb.
1:6 And her rival also upset her deeply to irritate her, because the LORD had closed her womb.
1:7 And as he did so year by year, when she went up to the house of the LORD, so she provoked her; therefore she wept, and did not eat.
1:7 And every year when she went up to the house of the LORD, she would provoke her; so she cried and didn't eat.
1:8 Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons? 1:9 So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.
1:8 Then Elkanah, her husband, said to her, "Hannah, why are you crying? Why aren't you eating? Why is your heart so sad? Am I not worth more to you than ten sons?" 1:9 So Hannah got up after they had eaten in Shiloh and after they had drunk. Eli the priest was sitting on a seat by a post in the temple of the LORD.
1:10 And she was in bitterness of soul, and prayed unto the LORD, and wept sore.
1:10 She was deeply distressed and prayed to the LORD, crying hard.
1:11 And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.
1:11 And she made a promise, saying, O LORD of hosts, if you will really pay attention to the suffering of your servant, and remember me, and not forget your servant, but will give your servant a son, then I will dedicate him to the LORD for his entire life, and no razor will touch his head.
1:12 And it came to pass, as she continued praying before the LORD, that Eli marked her mouth.
1:12 While she kept praying to the LORD, Eli noticed her mouth.
1:13 Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
1:13 Now Hannah spoke in her heart; only her lips moved, but her voice wasn’t heard: so Eli thought she was drunk.
1:14 And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.
1:14 And Eli said to her, How long are you going to stay drunk? Get rid of your wine.
1:15 And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD.
1:15 And Hannah replied, No, my lord, I am a woman with a heavy heart: I have not had wine or strong drink, but have opened up my soul to the LORD.
1:16 Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.
1:16 Don’t consider your servant as a worthless person; I've been speaking out of my deep sadness and frustration.
1:17 Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him.
1:17 Then Eli replied, "Go in peace, and may the God of Israel grant you the request you’ve made of Him."
1:18 And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.
1:18 And she said, "Please let your servant find favor in your eyes." So the woman went on her way, ate, and her face was no longer sad.
1:19 And they rose up in the morning early, and worshipped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her.
1:19 Early the next morning, they got up and worshipped before the LORD. Then they went back home to Ramah, and Elkanah was with his wife Hannah, and the LORD remembered her.
1:20 Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the LORD.
1:20 So, when the time came after Hannah had become pregnant, she gave birth to a son and named him Samuel, saying, "Because I have asked the LORD for him."
1:21 And the man Elkanah, and all his house, went up to offer unto the LORD the yearly sacrifice, and his vow.
1:21 Elkanah and his entire household went up to offer their annual sacrifice to the LORD, along with his vow.
1:22 But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before the LORD, and there abide for ever.
1:22 But Hannah didn’t go up; she said to her husband, “I won’t go up until the child is weaned, and then I’ll bring him so he can be presented to the LORD and stay there forever.”
1:23 And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the LORD establish his word. So the woman abode, and gave her son suck until she weaned him.
1:23 And Elkanah her husband said to her, "Do what you think is best; stay until you’ve weaned him; just make sure the LORD fulfills His promise." So the woman stayed and nursed her son until she weaned him.
1:24 And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the LORD in Shiloh: and the child was young.
1:24 And when she had weaned him, she took him with her, along with three bulls, an ephah of flour, and a bottle of wine, and brought him to the house of the LORD in Shiloh; and the child was still young.
1:25 And they slew a bullock, and brought the child to Eli.
1:25 They killed a bull and brought the child to Eli.
1:26 And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the LORD.
1:26 And she said, Oh my lord, as your soul lives, my lord, I am the woman who stood by you here, praying to the LORD.
1:27 For this child I prayed; and the LORD hath given me my petition which I asked of him: 1:28 Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshipped the LORD there.
1:27 I prayed for this child; and the LORD has granted me my request that I asked of Him: 1:28 So I have dedicated him to the LORD; as long as he lives, he will be dedicated to the LORD. And he worshipped the LORD there.
2:1 And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.
2:1 And Hannah prayed and said, "My heart rejoices in the LORD; my strength is lifted high because of the LORD. My mouth boasts over my enemies, for I celebrate in your salvation."
2:2 There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God.
2:2 There is no one as holy as the LORD; there is no one besides you; there is no rock like our God.
2:3 Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.
2:3 Don’t speak so proudly anymore; don’t let arrogance come out of your mouth. The LORD is a God of knowledge, and he evaluates our actions.
2:4 The bows of the mighty men are broken, and they that stumbled are girded with strength.
2:4 The bows of the strong are shattered, but the ones who stumbled are now wrapped in strength.
2:5 They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.
2:5 Those who were full have sold themselves for food; and those who were hungry are satisfied: so the barren woman has given birth to seven; and she who has many children has grown weak.
2:6 The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
2:6 The LORD kills and brings to life; he brings down to the grave and raises up.
2:7 The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.
2:7 The LORD makes some people poor and others rich; he brings some down and lifts others up.
2:8 He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’s, and he hath set the world upon them.
2:8 He lifts the poor from the dirt and raises the beggar from the garbage heap to place them among princes and give them a share in the throne of glory, because the foundations of the earth belong to the LORD, and He has set the world on them.
2:9 He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
2:9 He will protect the feet of his believers, and the wicked will be quiet in darkness; for no one will succeed by their own strength.
2:10 The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.
2:10 The enemies of the LORD will be crushed; from heaven he will thunder against them: the LORD will judge the ends of the earth; he will give strength to his king and lift up the power of his anointed.
2:11 And Elkanah went to Ramah to his house. And the child did minister unto the LORD before Eli the priest.
2:11 Elkanah went back home to Ramah. Meanwhile, the child served the LORD in the presence of Eli the priest.
2:12 Now the sons of Eli were sons of Belial; they knew not the LORD.
2:12 Now the sons of Eli were worthless men; they did not know the LORD.
2:13 And the priest’s custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand; 2:14 And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.
2:13 The priest had a routine with the people: whenever someone brought a sacrifice, the priest’s assistant would come while the meat was being cooked, holding a three-pronged fork. 2:14 He would stick it into the pan, kettle, or pot; whatever the fork brought up, the priest kept for himself. They followed this practice in Shiloh with all the Israelites who came there.
2:15 Also before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.
2:15 Before they burned the fat, the priest's servant came up to the person who was sacrificing and said, "Give the priest some meat to roast, because he doesn't want boiled meat from you, only raw."
2:16 And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.
2:16 And if anyone said to him, "Don't forget to burn the fat first, then take as much as you want," he would reply, "No, you have to give it to me now; if you don’t, I’ll take it by force."
2:17 Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.
2:17 So, the sin of the young men was very serious in the sight of the LORD, because people rejected the offerings made to the LORD.
2:18 But Samuel ministered before the LORD, being a child, girded with a linen ephod.
2:18 But Samuel served the LORD as a child, wearing a linen ephod.
2:19 Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.
2:19 Moreover, his mom made him a little coat and brought it to him every year when she came up with her husband to offer the annual sacrifice.
2:20 And Eli blessed Elkanah and his wife, and said, The LORD give thee seed of this woman for the loan which is lent to the LORD. And they went unto their own home.
2:20 And Eli blessed Elkanah and his wife, saying, “May the LORD give you children from this woman as a return for the loan you’ve given to the LORD.” Then they went back home.
2:21 And the LORD visited Hannah, so that she conceived, and bare three sons and two daughters. And the child Samuel grew before the LORD.
2:21 And the LORD paid attention to Hannah, so she became pregnant and had three sons and two daughters. And the child Samuel grew up in the presence of the LORD.
2:22 Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.
2:22 Now Eli was very old and heard all that his sons were doing to all Israel, and how they slept with the women who gathered at the entrance of the tabernacle.
2:23 And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people.
2:23 And he said to them, Why are you doing these things? I hear about your bad actions from everyone.
2:24 Nay, my sons; for it is no good report that I hear: ye make the LORD’s people to transgress.
2:24 No, my sons; for what I’m hearing is not good: you are causing the LORD’s people to sin.
2:25 If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.
2:25 If one person sins against another, the judge will judge him; but if someone sins against the LORD, who will plead for him? However, they did not listen to their father's voice, because the LORD was going to put them to death.
2:26 And the child Samuel grew on, and was in favour both with the LORD, and also with men.
2:26 And the boy Samuel continued to grow, and he found favor with both the LORD and people.
2:27 And there came a man of God unto Eli, and said unto him, Thus saith the LORD, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh’s house? 2:28 And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel? 2:29 Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? 2:30 Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
2:27 A man of God came to Eli and said, "This is what the LORD says: Did I not clearly reveal myself to your family when they were in Egypt, in Pharaoh's palace? 2:28 Did I not choose your ancestor from all the tribes of Israel to be my priest, to offer sacrifices on my altar, to burn incense, and to wear the ephod before me? Did I not give your family all the offerings made by fire from the Israelites? 2:29 Why then do you disrespect my sacrifices and offerings that I have commanded in my dwelling place, and honor your sons above me, making yourselves rich with the best of all the offerings of my people Israel? 2:30 Therefore, the LORD God of Israel says: I did say that your household and your father's household would serve me forever, but now the LORD says: 'Far be it from me! For those who honor me I will honor, but those who despise me will be treated with contempt."
2:31 Behold, the days come, that I will cut off thine arm, and the arm of thy father’s house, that there shall not be an old man in thine house.
2:31 Look, the days are coming when I will cut off your strength and the strength of your father’s family, so that there won't be an old man in your house.
2:32 And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever.
2:32 And you will see an enemy in my home, in all the wealth that God will give Israel: and there will never be an old man in your house.
2:33 And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.
2:33 The man from your family, whom I won't remove from my altar, will make you suffer and grieve: and all the offspring of your house will die young.
2:34 And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them.
2:34 And this will be a sign for you, that will come upon your two sons, Hophni and Phinehas; they will both die on the same day.
2:35 And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.
2:35 I will raise up a dependable priest who will act according to what is in my heart and mind. I will establish a lasting house for him, and he will serve before my anointed one forever.
2:36 And it shall come to pass, that every one that is left in thine house shall come and crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into one of the priests’ offices, that I may eat a piece of bread.
2:36 And it will happen that everyone left in your household will come and bow down to him for a bit of silver and a piece of bread, and will say, “Please put me in one of the priest’s positions so I can have some food.”
3:1 And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision.
3:1 And the boy Samuel served the LORD under Eli. The word of the LORD was valuable in those days; there was no clear vision.
3:2 And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see; 3:3 And ere the lamp of God went out in the temple of the LORD, where the ark of God was, and Samuel was laid down to sleep; 3:4 That the LORD called Samuel: and he answered, Here am I.
3:2 One night, when Eli was lying down in his place and his eyesight was growing dim, he could no longer see; 3:3 Before the lamp of God went out in the temple of the LORD, where the ark of God was, and Samuel had settled down to sleep; 3:4 The LORD called Samuel, and he answered, "Here I am."
3:5 And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.
3:5 And he ran to Eli and said, "Here I am; you called me." Eli answered, "I didn't call you; go lie down again." So he went and lay down.
3:6 And the LORD called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again.
3:6 And the LORD called out again, Samuel. Samuel got up and went to Eli, and said, Here I am; you called me. Eli replied, I didn’t call you, my son; go lie down again.
3:7 Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed unto him.
3:7 At that time, Samuel didn't yet know the LORD, and the word of the LORD had not been revealed to him.
3:8 And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child.
3:8 And the LORD called Samuel again a third time. He got up and went to Eli, and said, "Here I am; you called me." And Eli realized that the LORD had called the boy.
3:9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place.
3:9 Therefore Eli said to Samuel, "Go, lie down. If he calls you, say, 'Speak, LORD; your servant is listening.'" So Samuel went and lay down in his spot.
3:10 And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth.
3:10 And the LORD came, stood, and called out as before, "Samuel, Samuel." Then Samuel replied, "Speak; your servant is listening."
3:11 And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle.
3:11 And the LORD said to Samuel, Look, I am about to do something in Israel that will make everyone who hears about it shocked.
3:12 In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end.
3:12 On that day, I will carry out everything I said about Eli and his family: once I start, I will also finish.
3:13 For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.
3:13 For I have told him that I will judge his family forever for the wrongs he knows about because his sons behaved disgracefully, and he didn’t stop them.
3:14 And therefore I have sworn unto the house of Eli, that the iniquity of Eli’s house shall not be purged with sacrifice nor offering for ever.
3:14 So, I have promised the house of Eli that the wrongdoing of Eli’s family will never be forgiven through sacrifice or offering.
3:15 And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to shew Eli the vision.
3:15 So Samuel stayed there until morning and opened the doors of the LORD's house. But Samuel was afraid to tell Eli about the vision.
3:16 Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I.
3:16 Then Eli called Samuel and said, "Samuel, my son." And he answered, "Here I am."
3:17 And he said, What is the thing that the LORD hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee.
3:17 And he said, What did the LORD tell you? Please don’t hide it from me: may God do that to you and even more if you keep anything from me of all the things he said to you.
3:18 And Samuel told him every whit, and hid nothing from him. And he said, It is the LORD: let him do what seemeth him good.
3:18 And Samuel told him everything and held nothing back. He said, "It’s the LORD; let Him do whatever He thinks is best."
3:19 And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground.
3:19 And Samuel grew, and the LORD was with him, and did not let any of his words go unfulfilled.
3:20 And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD.
3:20 And all of Israel, from Dan to Beersheba, knew that Samuel had been appointed as a prophet of the LORD.
3:21 And the LORD appeared again in Shiloh: for the LORD revealed himself to Samuel in Shiloh by the word of the LORD.
3:21 And the LORD showed up again in Shiloh: for the LORD made himself known to Samuel in Shiloh through the word of the LORD.
4:1 And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Ebenezer: and the Philistines pitched in Aphek.
4:1 Samuel's message reached all of Israel. Israel then faced the Philistines in battle and set up camp near Ebenezer, while the Philistines encamped at Aphek.
4:2 And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men.
4:2 The Philistines lined up against Israel, and when they fought, Israel was defeated by the Philistines, and they killed about four thousand men from the army in the field.
4:3 And when the people were come into the camp, the elders of Israel said, Wherefore hath the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.
4:3 When the people arrived at the camp, the elders of Israel said, "Why has the LORD defeated us today before the Philistines? Let's bring the ark of the covenant of the LORD from Shiloh to us, so that when it comes among us, it can save us from the hands of our enemies."
4:4 So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
4:4 So the people sent to Shiloh to bring back the ark of the covenant of the LORD of hosts, which dwells between the cherubim. Eli's two sons, Hophni and Phinehas, were there with the ark of the covenant of God.
4:5 And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again.
4:5 When the ark of the covenant of the LORD entered the camp, all of Israel shouted loudly, causing the earth to echo.
4:6 And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.
4:6 When the Philistines heard the loud shout, they said, “What does this huge shout in the Hebrews' camp mean?” They realized that the ark of the LORD had come into the camp.
4:7 And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.
4:7 The Philistines were scared because they said, God has come into the camp. They cried out, Woe to us! because nothing like this has happened before.
4:8 Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.
4:8 Woe to us! Who will rescue us from the hands of these powerful Gods? These are the Gods who struck the Egyptians with all the plagues in the wilderness.
4:9 Be strong and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.
4:9 Be strong and act like real men, you Philistines, so you don’t end up being servants to the Hebrews, like they have been to you: stand up, act like men, and fight.
4:10 And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.
4:10 The Philistines fought, and Israel was defeated. Everyone ran back to their tents, and there was a massive slaughter; thirty thousand foot soldiers from Israel fell.
4:11 And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.
4:11 The ark of God was captured, and Eli's two sons, Hophni and Phinehas, were killed.
4:12 And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head.
4:12 A man from Benjamin fled from the army and arrived at Shiloh the same day, with his clothes torn and dust on his head.
4:13 And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.
4:13 When he arrived, Eli was sitting on a seat by the roadside, watching, because he was anxious about the ark of God. When the man entered the city and reported it, the whole city shouted out.
4:14 And when Eli heard the noise of the crying, he said, What meaneth the noise of this tumult? And the man came in hastily, and told Eli.
4:14 When Eli heard the commotion of the crying, he asked, "What’s going on with all this noise?" Then the man hurried in and informed Eli.
4:15 Now Eli was ninety and eight years old; and his eyes were dim, that he could not see.
4:15 Now Eli was ninety-eight years old, and his eyesight was poor, so he could not see.
4:16 And the man said unto Eli, I am he that came out of the army, and I fled to day out of the army. And he said, What is there done, my son? 4:17 And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.
4:16 The man said to Eli, "I’m the one who came from the army, and I ran away today." Eli asked, "What happened, my son?" 4:17 The messenger responded, "Israel has fled from the Philistines, and there has been a great slaughter among the people. Your two sons, Hophni and Phinehas, are dead, and the ark of God has been taken."
4:18 And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.
4:18 And it happened that when he mentioned the ark of God, he fell backwards off his seat by the gate, and his neck broke, and he died, because he was an old man and heavy. He had judged Israel for forty years.
4:19 And his daughter in law, Phinehas’ wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.
4:19 And his daughter-in-law, Phinehas’ wife, was about to give birth. When she heard the news that the ark of God had been captured, and that her father-in-law and husband were dead, she collapsed and went into labor, for her pains began to come upon her.
4:20 And about the time of her death the women that stood by her said unto her, Fear not; for thou hast born a son. But she answered not, neither did she regard it.
4:20 And around the time of her death, the women who were with her said to her, "Don't be afraid; you’ve given birth to a son." But she didn’t respond or acknowledge it.
4:21 And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.
4:21 She named the child Ichabod, saying, "The glory has departed from Israel because the ark of God was taken and because of her father-in-law and husband."
4:22 And she said, The glory is departed from Israel: for the ark of God is taken.
4:22 And she said, The glory has left Israel, because the ark of God has been taken.
5:1 And the Philistines took the ark of God, and brought it from Ebenezer unto Ashdod.
5:1 The Philistines took the ark of God and brought it from Ebenezer to Ashdod.
5:2 When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.
5:2 When the Philistines captured the ark of God, they brought it into the temple of Dagon and placed it next to Dagon.
5:3 And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again.
5:3 The next morning, when the people of Ashdod got up, they saw that Dagon had fallen face down on the ground in front of the ark of the LORD. They picked up Dagon and put him back in his place.
5:4 And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the LORD; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him.
5:4 And when they got up early the next morning, they saw that Dagon had fallen face down on the ground in front of the ark of the LORD; the head of Dagon and both of his hands were cut off lying on the threshold; only the stump of Dagon remained.
5:5 Therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod unto this day.
5:5 Therefore, neither the priests of Dagon nor anyone who enters Dagon’s house steps on the threshold of Dagon in Ashdod to this day.
5:6 But the hand of the LORD was heavy upon them of Ashdod, and he destroyed them, and smote them with emerods, even Ashdod and the coasts thereof.
5:6 But the hand of the LORD was heavy on the people of Ashdod, and He brought destruction upon them, inflicting them with tumors, both in Ashdod and its surrounding areas.
5:7 And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god.
5:7 When the people of Ashdod realized what was happening, they said, "The ark of the God of Israel can't stay with us because his hand is heavy against us and against Dagon, our god."
5:8 They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about thither.
5:8 So they sent for all the leaders of the Philistines and asked, "What should we do with the ark of the God of Israel?" They replied, "Let's carry the ark of the God of Israel to Gath." And they took the ark of the God of Israel there.
5:9 And it was so, that, after they had carried it about, the hand of the LORD was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts.
5:9 And so it happened that after they moved it around, the hand of the LORD was against the city with great destruction: He struck down the men of the city, both small and large, and they suffered from painful growths in their private parts.
5:10 Therefore they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people.
5:10 So they sent the ark of God to Ekron. When the ark of God arrived at Ekron, the Ekronites shouted, saying, "They have brought the ark of the God of Israel to us to kill us and our people."
5:11 So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.
5:11 So they sent and brought together all the leaders of the Philistines and said, "Send back the ark of the God of Israel and let it go to its own place so it doesn't kill us and our people, because there was deadly destruction all over the city; God's hand was very heavy there."
5:12 And the men that died not were smitten with the emerods: and the cry of the city went up to heaven.
5:12 And the men who didn’t die were struck with tumors, and the cry of the city went up to heaven.
6:1 And the ark of the LORD was in the country of the Philistines seven months.
6:1 The ark of the LORD was in Philistine territory for seven months.
6:2 And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the LORD? tell us wherewith we shall send it to his place.
6:2 The Philistines summoned the priests and the diviners, asking, "What should we do with the ark of the LORD? Tell us how we should return it to its place."
6:3 And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.
6:3 They said, "If you send the ark of the God of Israel away, don't send it back empty; make sure to include a guilt offering. Then you will be healed, and you will understand why His hand hasn't let up on you."
6:4 Then said they, What shall be the trespass offering which we shall return to him? They answered, Five golden emerods, and five golden mice, according to the number of the lords of the Philistines: for one plague was on you all, and on your lords.
6:4 Then they asked, "What kind of guilt offering should we send back to him?" They replied, "Five gold tumors and five gold mice, corresponding to the number of the lords of the Philistines, because one plague affected all of you and your leaders."
6:5 Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.
6:5 So, you should make images of your sores and images of your mice that ruin the land; and you should give glory to the God of Israel. Maybe He will ease His hand from you, your gods, and your land.
6:6 Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed? 6:7 Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them: 6:8 And take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass offering, in a coffer by the side thereof; and send it away, that it may go.
6:6 So why are you making your hearts stubborn, like the Egyptians and Pharaoh did? When he performed amazing miracles among them, didn't they eventually let the people go, and they left? 6:7 Now, make a new cart and take two nursing cows that have never been yoked. Tie the cows to the cart and take their calves back home. 6:8 Then take the ark of the LORD and place it on the cart. Put the gold jewels that you are returning as a guilt offering in a box beside it, and send it on its way.
6:9 And see, if it goeth up by the way of his own coast to Bethshemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us: it was a chance that happened to us.
6:9 And look, if it heads back to its own territory towards Bethshemesh, then he has brought this great trouble upon us. But if it doesn’t, we will know that it wasn’t his hand that struck us; it was just a random occurrence.
6:10 And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home: 6:11 And they laid the ark of the LORD upon the cart, and the coffer with the mice of gold and the images of their emerods.
6:10 So the men did as they were instructed; they took two nursing cows, hitched them to the cart, and kept their calves at home. 6:11 They placed the ark of the LORD on the cart along with the box containing the golden mice and the figures of their tumors.
6:12 And the kine took the straight way to the way of Bethshemesh, and went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Bethshemesh.
6:12 The cows took the direct route to the road to Bethshemesh, moving along the highway, mooing as they went, and didn’t veer off to the right or the left; and the leaders of the Philistines followed them up to the edge of Bethshemesh.
6:13 And they of Bethshemesh were reaping their wheat harvest in the valley: and they lifted up their eyes, and saw the ark, and rejoiced to see it.
6:13 The people of Bethshemesh were harvesting their wheat in the valley when they looked up and saw the ark, and they were filled with joy at the sight.
6:14 And the cart came into the field of Joshua, a Bethshemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered the kine a burnt offering unto the LORD.
6:14 The cart arrived in the field of Joshua, a Bethshemite, and stopped there, next to a large stone. They chopped up the wood from the cart and offered the cows as a burnt offering to the LORD.
6:15 And the Levites took down the ark of the LORD, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Bethshemesh offered burnt offerings and sacrificed sacrifices the same day unto the LORD.
6:15 The Levites took down the ark of the LORD, along with the box that contained the gold jewels, and placed them on the big stone. The men of Bethshemesh offered burnt offerings and sacrifices to the LORD that same day.
6:16 And when the five lords of the Philistines had seen it, they returned to Ekron the same day.
6:16 When the five lords of the Philistines saw it, they went back to Ekron that same day.
6:17 And these are the golden emerods which the Philistines returned for a trespass offering unto the LORD; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one; 6:18 And the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fenced cities, and of country villages, even unto the great stone of Abel, whereon they set down the ark of the LORD: which stone remaineth unto this day in the field of Joshua, the Bethshemite.
6:17 These are the golden tumors that the Philistines returned as a guilt offering to the LORD: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, and one for Ekron; 6:18 And the golden mice, corresponding to the number of all the cities of the Philistines under the five lords, including fortified cities and country villages, all the way to the large stone at Abel, where they placed the ark of the LORD. That stone still stands today in the field of Joshua, the Bethshemite.
6:19 And he smote the men of Bethshemesh, because they had looked into the ark of the LORD, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the LORD had smitten many of the people with a great slaughter.
6:19 And he struck down the men of Bethshemesh because they looked into the ark of the LORD. He killed fifty thousand seventy men among the people, and the people mourned because the LORD had caused great destruction among them.
6:20 And the men of Bethshemesh said, Who is able to stand before this holy LORD God? and to whom shall he go up from us? 6:21 And they sent messengers to the inhabitants of Kirjathjearim, saying, The Philistines have brought again the ark of the LORD; come ye down, and fetch it up to you.
6:20 The people of Bethshemesh asked, "Who can stand before this holy LORD God? Where can He go from us?" 6:21 They sent messengers to the residents of Kirjathjearim, saying, "The Philistines have returned the ark of the LORD; come down and take it to you."
7:1 And the men of Kirjathjearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD.
7:1 The men of Kirjathjearim went and brought the ark of the LORD, taking it to Abinadab's house on the hill. They appointed his son Eleazar to take care of the ark of the LORD.
7:2 And it came to pass, while the ark abode in Kirjathjearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.
7:2 And it happened that while the ark stayed in Kirjathjearim, a long time passed; it was twenty years, and all the people of Israel mourned for the LORD.
7:3 And Samuel spake unto all the house of Israel, saying, If ye do return unto the LORD with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the LORD, and serve him only: and he will deliver you out of the hand of the Philistines.
7:3 And Samuel spoke to all the people of Israel, saying, If you return to the LORD with all your hearts, then get rid of the foreign gods and Ashtaroth among you, prepare your hearts for the LORD, and serve Him only; and He will rescue you from the Philistines.
7:4 Then the children of Israel did put away Baalim and Ashtaroth, and served the LORD only.
7:4 Then the Israelites got rid of their idols, Baal and Ashtaroth, and served the LORD alone.
7:5 And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the LORD.
7:5 And Samuel said, Gather all of Israel at Mizpeh, and I will pray to the LORD for you.
7:6 And they gathered together to Mizpeh, and drew water, and poured it out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.
7:6 They came together at Mizpeh, drew water, and poured it out before the LORD. They fasted that day and confessed, "We have sinned against the LORD." Samuel judged the Israelites at Mizpeh.
7:7 And when the Philistines heard that the children of Israel were gathered together to Mizpeh, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.
7:7 When the Philistines heard that the Israelites had gathered at Mizpeh, the leaders of the Philistines marched against Israel. When the Israelites heard this, they were afraid of the Philistines.
7:8 And the children of Israel said to Samuel, Cease not to cry unto the LORD our God for us, that he will save us out of the hand of the Philistines.
7:8 The people of Israel said to Samuel, "Don’t stop crying out to the LORD our God for us, so that He will rescue us from the Philistines."
7:9 And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD heard him.
7:9 And Samuel took a young lamb, and offered it completely as a burnt offering to the LORD; and Samuel cried out to the LORD for Israel; and the LORD heard him.
7:10 And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel.
7:10 While Samuel was making the burnt offering, the Philistines approached to fight against Israel, but the LORD thundered loudly that day against the Philistines, causing confusion among them; and they were defeated before Israel.
7:11 And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Bethcar.
7:11 Then the men of Israel went out from Mizpeh and chased the Philistines, striking them down until they reached Bethcar.
7:12 Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the LORD helped us.
7:12 Then Samuel took a stone and placed it between Mizpeh and Shen, naming it Ebenezer, saying, "Up to this point, the LORD has helped us."
7:13 So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the LORD was against the Philistines all the days of Samuel.
7:13 So the Philistines were defeated, and they no longer entered the territory of Israel; and the LORD’s hand was against the Philistines throughout Samuel's lifetime.
7:14 And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the coasts thereof did Israel deliver out of the hands of the Philistines. And there was peace between Israel and the Amorites.
7:14 The cities that the Philistines had taken from Israel were returned to Israel, from Ekron to Gath; and Israel recovered their territory from the Philistines. There was also peace between Israel and the Amorites.
7:15 And Samuel judged Israel all the days of his life.
7:15 And Samuel led Israel throughout his life.
7:16 And he went from year to year in circuit to Bethel, and Gilgal, and Mizpeh, and judged Israel in all those places.
7:16 And he traveled every year to Bethel, Gilgal, and Mizpeh, and judged Israel in all those locations.
7:17 And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the LORD.
7:17 He returned to Ramah, where his house was. There he judged Israel and built an altar to the LORD.
8:1 And it came to pass, when Samuel was old, that he made his sons judges over Israel.
8:1 When Samuel got old, he appointed his sons as judges over Israel.
8:2 Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beersheba.
8:2 Now the name of his firstborn was Joel, and the name of his second was Abiah; they were judges in Beersheba.
8:3 And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
8:3 And his sons did not follow his ways; instead, they pursued profit, accepted bribes, and twisted justice.
8:4 Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah, 8:5 And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.
8:4 Then all the leaders of Israel came together and went to Samuel at Ramah. 8:5 They said to him, "Look, you are old, and your sons don’t follow your ways. Now appoint a king to rule us like all the other nations."
8:6 But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD.
8:6 But Samuel was upset when they said, "Give us a king to rule over us." So Samuel prayed to the LORD.
8:7 And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
8:7 And the LORD said to Samuel, Listen to what the people are saying to you; it's not you they are rejecting, but me, because they don't want me to be their king.
8:8 According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.
8:8 Based on all the actions they've taken since the day I brought them up from Egypt until now, in which they have turned away from me and worshiped other gods, they will do the same to you.
8:9 Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.
8:9 So listen to their request, but make sure to strongly warn them and explain to them what it will be like when a king rules over them.
8:10 And Samuel told all the words of the LORD unto the people that asked of him a king.
8:10 And Samuel shared all the words of the LORD with the people who asked him for a king.
8:11 And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.
8:11 And he said, This is how the king who rules over you will act: He will take your sons and assign them to his chariots and make them his horsemen; some will run in front of his chariots.
8:12 And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.
8:12 And he will assign leaders over thousands and leaders over fifties; and will have them farm his land, harvest his crops, and create his weapons and equipment for his chariots.
8:13 And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.
8:13 And he will take your daughters to make sweets, to be cooks, and to be bakers.
8:14 And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.
8:14 He will take your fields, your vineyards, and your olive groves, even the best of them, and give them to his servants.
8:15 And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
8:15 He will take a tenth of your crops and your vineyards and give it to his officials and his servants.
8:16 And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.
8:16 He will take your male servants, your female servants, your finest young men, and your donkeys, and use them for his work.
8:17 He will take the tenth of your sheep: and ye shall be his servants.
8:17 He will take a tenth of your sheep, and you will become his servants.
8:18 And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.
8:18 And you will cry out on that day because of the king you have chosen for yourselves; and the LORD will not listen to you on that day.
8:19 Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us; 8:20 That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.
8:19 Even so, the people refused to listen to Samuel; they said, "No, we want a king over us. 8:20 So we can be like all the other nations, and our king can lead us, go out in front of us, and fight our battles."
8:21 And Samuel heard all the words of the people, and he rehearsed them in the ears of the LORD.
8:21 And Samuel listened to all the people's words, and he repeated them to the LORD.
8:22 And the LORD said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.
8:22 And the LORD said to Samuel, Listen to their request and appoint a king for them. So Samuel told the people of Israel, Each of you go back to your own city.
9:1 Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.
9:1 Now there was a man from Benjamin named Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a powerful man.
9:2 And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.
9:2 He had a son named Saul, a handsome young man, and there was no one in Israel better looking than him. He was taller than any of the people, standing a head above them.
9:3 And the asses of Kish Saul’s father were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.
9:3 Kish, Saul's father, lost his donkeys. So Kish said to Saul, his son, "Take one of the servants with you and go look for the donkeys."
9:4 And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.
9:4 He traveled through Mount Ephraim and went through the land of Shalisha, but they didn’t find them. Then he went through the land of Shalim, and they weren’t there either. He also passed through the land of the Benjamites, but they didn’t find them.
9:5 And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us.
9:5 When they arrived in the land of Zuph, Saul said to his servant who was with him, "Come on, let's head back; otherwise, my father will stop worrying about the donkeys and start worrying about us."
9:6 And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.
9:6 And he said to him, "Look, there’s a man of God in this city, and he’s a respectable man; everything he says comes true. Let’s go to him; maybe he can show us the way we should go."
9:7 Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we? 9:8 And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.
9:7 Then Saul said to his servant, "Look, if we go, what should we bring the man? The bread we had is gone, and we don't have a gift to give to the man of God: what do we have?" 9:8 The servant answered Saul again, "I have a quarter of a shekel of silver here. I can give that to the man of God to tell us which way to go."
9:9 (Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.) 9:10 Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.
9:9 (In the past in Israel, when someone wanted to ask God for guidance, they would say, "Come, let's go to the seer," because the person we now call a Prophet used to be called a Seer.) 9:10 Then Saul said to his servant, "Good idea; let’s go." So they went to the city where the man of God was.
9:11 And as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here? 9:12 And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place: 9:13 As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him.
9:11 As they climbed the hill to the city, they came across young women going out to fetch water, and asked them, "Is the seer here?" 9:12 They replied, "Yes, he is; look, he is just ahead of you. Hurry now, because he has come to the city today for a sacrifice that the people are offering at the high place. 9:13 As soon as you enter the city, you will find him right away, before he goes up to the high place to eat. The people won’t eat until he arrives because he blesses the sacrifice, and then those invited can eat. So, get going; you’ll find him around this time."
9:14 And they went up into the city: and when they were come into the city, behold, Samuel came out against them, for to go up to the high place.
9:14 They went up into the city, and when they entered, Samuel came out to meet them as he was going up to the high place.
9:15 Now the LORD had told Samuel in his ear a day before Saul came, saying, 9:16 To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.
9:15 Now the LORD had communicated to Samuel a day before Saul arrived, saying, 9:16 Tomorrow at this time I will send you a man from the land of Benjamin, and you shall anoint him as leader over my people Israel, so that he may rescue my people from the Philistines, because I have seen the suffering of my people, for their cry has reached me.
9:17 And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over my people.
9:17 When Samuel saw Saul, the LORD said to him, "Look, the man I told you about! He will rule over my people."
9:18 Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer’s house is.
9:18 Then Saul approached Samuel at the gate and said, "Please tell me where the seer's house is."
9:19 And Samuel answered Saul, and said, I am the seer: go up before me unto the high place; for ye shall eat with me to day, and to morrow I will let thee go, and will tell thee all that is in thine heart.
9:19 And Samuel replied to Saul, "I’m the seer. Go ahead of me to the high place; you will eat with me today, and tomorrow I will let you go and tell you everything that’s on your mind."
9:20 And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father’s house? 9:21 And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me? 9:22 And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among them that were bidden, which were about thirty persons.
9:20 And regarding your donkeys that got lost three days ago, don’t worry about them; they've been found. And who is everyone in Israel longing for? Isn't it you and your entire family? 9:21 Saul replied, "Am I not a Benjamite, from the smallest tribe of Israel? And is my family not the least of all the families in Benjamin? So why are you speaking to me like this?" 9:22 Then Samuel took Saul and his servant, brought them into the dining room, and made them sit in the best spot among the approximately thirty guests.
9:23 And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.
9:23 And Samuel said to the cook, "Bring the portion I gave you, that I told you to keep aside."
9:24 And the cook took up the shoulder, and that which was upon it, and set it before Saul. And Samuel said, Behold that which is left! set it before thee, and eat: for unto this time hath it been kept for thee since I said, I have invited the people. So Saul did eat with Samuel that day.
9:24 The cook took the shoulder and what was on it, placing it before Saul. Samuel said, "Look, what’s left! Put it in front of you and eat, because it has been saved for you since I said I invited the people." So Saul ate with Samuel that day.
9:25 And when they were come down from the high place into the city, Samuel communed with Saul upon the top of the house.
9:25 And when they came down from the high place into the city, Samuel talked with Saul at the top of the house.
9:26 And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.
9:26 They got up early, and it happened around daybreak that Samuel called Saul to the rooftop, saying, "Get up so I can send you on your way." So Saul got up, and they both went outside.
9:27 And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on), but stand thou still a while, that I may shew thee the word of God.
9:27 As they were heading to the edge of the city, Samuel said to Saul, "Tell the servant to go ahead of us." So he went on, but you stay here a moment so I can share with you the word of God.
10:1 Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the LORD hath anointed thee to be captain over his inheritance? 10:2 When thou art departed from me to day, then thou shalt find two men by Rachel’s sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son? 10:3 Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine: 10:4 And they will salute thee, and give thee two loaves of bread; which thou shalt receive of their hands.
10:1 Then Samuel took a flask of oil, poured it on his head, kissed him, and said, “Isn’t it because the LORD has anointed you to be the leader over His people?” 10:2 When you leave me today, you’ll find two men by Rachel’s tomb on the border of Benjamin at Zelzah. They will tell you, “The donkeys you went to find are safe, and your father has given up on the donkeys and is worried about you, saying, ‘What should I do for my son?’” 10:3 Then you’ll continue on from there and reach the plain of Tabor, where three men will meet you as they go up to God at Bethel. One will be carrying three young goats, another will have three loaves of bread, and the third will be carrying a jug of wine. 10:4 They will greet you and give you two loaves of bread, which you should accept from them.
10:5 After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy: 10:6 And the Spirit of the LORD will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.
10:5 After that, you will arrive at the hill of God, where the Philistine outpost is located. When you get to the city, you will meet a group of prophets coming down from the high place with a stringed instrument, a tambourine, a flute, and a harp in front of them; and they will be prophesying. 10:6 The Spirit of the LORD will come upon you, and you will prophesy with them and be transformed into a different person.
10:7 And let it be, when these signs are come unto thee, that thou do as occasion serve thee; for God is with thee.
10:7 And when these signs come to you, do what seems right in the moment, for God is with you.
10:8 And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do.
10:8 And you will go down before me to Gilgal; and, look, I will come down to you to offer burnt offerings and peace offerings. You must wait seven days until I come to you and tell you what to do.
10:9 And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day.
10:9 When he turned to leave Samuel, God changed his heart, and all those signs happened that day.
10:10 And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them.
10:10 And when they arrived at the hill, a group of prophets met him; and the Spirit of God came upon him, and he prophesied with them.
10:11 And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets? 10:12 And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets? 10:13 And when he had made an end of prophesying, he came to the high place.
10:11 When everyone who knew him before saw that he was prophesying with the prophets, they started asking each other, “What’s happening to the son of Kish? Is Saul also one of the prophets?” 10:12 And one of the bystanders replied, “Who is their father?” So it became a saying, “Is Saul also one of the prophets?” 10:13 After he finished prophesying, he went to the high place.
10:14 And Saul’s uncle said unto him and to his servant, Whither went ye? And he said, To seek the asses: and when we saw that they were no where, we came to Samuel.
10:14 Saul’s uncle asked him and his servant, "Where did you go?" He replied, "We went to look for the donkeys, and when we saw they were nowhere to be found, we went to Samuel."
10:15 And Saul’s uncle said, Tell me, I pray thee, what Samuel said unto you.
10:15 And Saul’s uncle said, Please tell me what Samuel said to you.
10:16 And Saul said unto his uncle, He told us plainly that the asses were found. But of the matter of the kingdom, whereof Samuel spake, he told him not.
10:16 And Saul said to his uncle, "He clearly told us that the donkeys were found. But regarding the matter of the kingdom, which Samuel mentioned, he didn’t say anything about that."
10:17 And Samuel called the people together unto the LORD to Mizpeh; 10:18 And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you: 10:19 And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.
10:17 Samuel gathered the people together before the LORD at Mizpeh; 10:18 and he said to the Israelites, “This is what the LORD, the God of Israel, says: I brought Israel up out of Egypt and rescued you from the power of the Egyptians and from all the other kingdoms that oppressed you. 10:19 But today you have rejected your God, who saved you from all your troubles and hardships, and you have said to him, ‘No, appoint a king over us.’ Now, therefore, present yourselves before the LORD by your tribes and by your clans.”
10:20 And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken.
10:20 And when Samuel had gathered all the tribes of Israel, the tribe of Benjamin was chosen.
10:21 When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found.
10:21 When he had the tribe of Benjamin come forward by their families, the family of Matri was chosen, and Saul the son of Kish was selected: but when they looked for him, he could not be found.
10:22 Therefore they enquired of the LORD further, if the man should yet come thither. And the LORD answered, Behold he hath hid himself among the stuff.
10:22 So they asked the LORD again if the man would still come here. And the LORD replied, “Look, he’s hiding among the supplies.”
10:23 And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward.
10:23 They ran and brought him from there; and when he stood among the people, he was taller than anyone else from his shoulders up.
10:24 And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.
10:24 And Samuel said to all the people, "Do you see the one the LORD has chosen? There’s no one like him among all the people." And all the people shouted and said, "Long live the king!"
10:25 Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the LORD. And Samuel sent all the people away, every man to his house.
10:25 Then Samuel explained to the people how the kingdom would work, wrote it down in a book, and placed it before the LORD. After that, Samuel sent everyone home.
10:26 And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.
10:26 And Saul also went home to Gibeah; and there went with him a group of men, whose hearts God had touched.
10:27 But the children of Belial said, How shall this man save us? And they despised him, and brought no presents. But he held his peace.
10:27 But the worthless men said, "How can this guy save us?" They looked down on him and didn’t offer him anything. But he stayed silent.
11:1 Then Nahash the Ammonite came up, and encamped against Jabeshgilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.
11:1 Then Nahash the Ammonite came and camped against Jabeshgilead, and all the men of Jabesh said to Nahash, "Make a deal with us, and we will serve you."
11:2 And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel.
11:2 And Nahash the Ammonite replied to them, "I will make a treaty with you on this condition: I will gouge out all your right eyes and use it as a disgrace against all Israel."
11:3 And the elders of Jabesh said unto him, Give us seven days’ respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee.
11:3 The elders of Jabesh said to him, "Give us seven days to send messengers to all the borders of Israel; then, if no one comes to rescue us, we will surrender to you."
11:4 Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people: and all the people lifted up their voices, and wept.
11:4 Then the messengers arrived in Gibeah of Saul and shared the news with the people, and everyone raised their voices and cried.
11:5 And, behold, Saul came after the herd out of the field; and Saul said, What aileth the people that they weep? And they told him the tidings of the men of Jabesh.
11:5 And look, Saul came out of the field following the herd; and Saul said, What’s wrong with the people that they’re crying? And they told him the news about the men of Jabesh.
11:6 And the Spirit of God came upon Saul when he heard those tidings, and his anger was kindled greatly.
11:6 And the Spirit of God came upon Saul when he heard the news, and he became very angry.
11:7 And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the fear of the LORD fell on the people, and they came out with one consent.
11:7 He took a yoke of oxen, cut them into pieces, and sent them throughout all the borders of Israel through messengers, saying, "Whoever does not come out after Saul and Samuel, this is what will happen to his oxen." The fear of the LORD fell on the people, and they came out together as one.
11:8 And when he numbered them in Bezek, the children of Israel were three hundred thousand, and the men of Judah thirty thousand.
11:8 And when he counted them in Bezek, the Israelites numbered three hundred thousand, and the men of Judah thirty thousand.
11:9 And they said unto the messengers that came, Thus shall ye say unto the men of Jabeshgilead, To morrow, by that time the sun be hot, ye shall have help. And the messengers came and shewed it to the men of Jabesh; and they were glad.
11:9 They told the messengers who came, “This is what you should say to the men of Jabeshgilead: By tomorrow, when the sun is hot, you will receive help.” The messengers went and shared this with the men of Jabesh, and they were relieved.
11:10 Therefore the men of Jabesh said, To morrow we will come out unto you, and ye shall do with us all that seemeth good unto you.
11:10 So the people of Jabesh said, "Tomorrow we will come out to you, and you can do whatever you think is best for us."
11:11 And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were not left together.
11:11 The next day, Saul arranged the people into three groups; they went into the camp during the morning watch and defeated the Ammonites until it was hot out. By the end of the day, those who were left scattered, and no two of them were left together.
11:12 And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.
11:12 And the people said to Samuel, Who said that Saul should rule over us? Bring those men so we can put them to death.
11:13 And Saul said, There shall not a man be put to death this day: for to day the LORD hath wrought salvation in Israel.
11:13 And Saul said, No one will be put to death today, because today the LORD has brought salvation to Israel.
11:14 Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there.
11:14 Then Samuel said to the people, "Come, let's go to Gilgal and renew the kingdom there."
11:15 And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal; and there they sacrificed sacrifices of peace offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.
11:15 And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal; and there they offered peace offerings before the LORD; and there Saul and all the men of Israel celebrated with joy.
12:1 And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.
12:1 And Samuel said to all Israel, Look, I have listened to everything you said to me and have appointed a king over you.
12:2 And now, behold, the king walketh before you: and I am old and grayheaded; and, behold, my sons are with you: and I have walked before you from my childhood unto this day.
12:2 And now, look, the king is walking before you: I am old and gray-haired; and my sons are with you: I have led you since my childhood up to this day.
12:3 Behold, here I am: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
12:3 Look, here I am: testify against me in front of the LORD and His anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I cheated? Whom have I oppressed? From whose hand have I accepted a bribe to close my eyes to the truth? If I have done any of these things, I will repay you.
12:4 And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand.
12:4 And they said, You haven't cheated us, oppressed us, or taken anything from anyone.
12:5 And he said unto them, The LORD is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.
12:5 And he said to them, The LORD is a witness against you, and his anointed is a witness today, that you have found nothing in my hands. And they answered, He is a witness.
12:6 And Samuel said unto the people, It is the LORD that advanced Moses and Aaron, and that brought your fathers up out of the land of Egypt.
12:6 And Samuel said to the people, It is the LORD who raised up Moses and Aaron, and who brought your ancestors out of the land of Egypt.
12:7 Now therefore stand still, that I may reason with you before the LORD of all the righteous acts of the LORD, which he did to you and to your fathers.
12:7 So now, take a moment to listen, so I can discuss with you before the LORD all the good things the LORD has done for you and your ancestors.
12:8 When Jacob was come into Egypt, and your fathers cried unto the LORD, then the LORD sent Moses and Aaron, which brought forth your fathers out of Egypt, and made them dwell in this place.
12:8 When Jacob arrived in Egypt and your ancestors cried out to the LORD, the LORD sent Moses and Aaron, who led your ancestors out of Egypt and settled them in this place.
12:9 And when they forgat the LORD their God, he sold them into the hand of Sisera, captain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them.
12:9 And when they forgot the LORD their God, He handed them over to Sisera, the commander of the army of Hazor, and to the Philistines, and to the king of Moab, and they fought against them.
12:10 And they cried unto the LORD, and said, We have sinned, because we have forsaken the LORD, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.
12:10 And they cried out to the LORD, saying, “We have sinned because we have turned away from the LORD and have served Baal and Ashtaroth. But now, please save us from the hands of our enemies, and we will serve you.”
12:11 And the LORD sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side, and ye dwelled safe.
12:11 And the LORD sent Jerubbaal, Bedan, Jephthah, and Samuel, and rescued you from the hands of your enemies all around, and you lived in safety.
12:12 And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the LORD your God was your king.
12:12 And when you saw that Nahash, the king of the Ammonites, was coming against you, you said to me, "No; a king shall rule over us," even though the LORD your God was your king.
12:13 Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the LORD hath set a king over you.
12:13 Now look at the king you have chosen and wanted! And look, the LORD has appointed a king over you.
12:14 If ye will fear the LORD, and serve him, and obey his voice, and not rebel against the commandment of the LORD, then shall both ye and also the king that reigneth over you continue following the LORD your God: 12:15 But if ye will not obey the voice of the LORD, but rebel against the commandment of the LORD, then shall the hand of the LORD be against you, as it was against your fathers.
12:14 If you will fear the LORD, serve Him, obey His voice, and not rebel against the commandments of the LORD, then both you and the king who reigns over you will continue following the LORD your God. 12:15 But if you do not obey the voice of the LORD, but rebel against His commandments, then the hand of the LORD will be against you, just as it was against your ancestors.
12:16 Now therefore stand and see this great thing, which the LORD will do before your eyes.
12:16 So now, stand up and witness this amazing thing that the LORD will do right in front of you.
12:17 Is it not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king.
12:17 Isn't today the wheat harvest? I will call on the LORD, and He will send thunder and rain; so you may recognize and see that your wickedness is great, which you have committed in the sight of the LORD by asking for a king.
12:18 So Samuel called unto the LORD; and the LORD sent thunder and rain that day: and all the people greatly feared the LORD and Samuel.
12:18 So Samuel called out to the LORD; and the LORD sent thunder and rain that day: and all the people greatly feared the LORD and Samuel.
12:19 And all the people said unto Samuel, Pray for thy servants unto the LORD thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.
12:19 And all the people said to Samuel, "Pray for your servants to the LORD your God, so we won’t die; for we have added to all our sins this great wrong by asking for a king."
12:20 And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following the LORD, but serve the LORD with all your heart; 12:21 And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.
12:20 And Samuel said to the people, Don’t be afraid; you have done all this evil. Yet don’t turn away from following the LORD, but serve the LORD with all your heart. 12:21 Don’t turn aside, because then you would chase after useless things that can’t help or save you; they are useless.
12:22 For the LORD will not forsake his people for his great name’s sake: because it hath pleased the LORD to make you his people.
12:22 For the LORD will not abandon his people because of his great name: it has pleased the LORD to make you his people.
12:23 Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way: 12:24 Only fear the LORD, and serve him in truth with all your heart: for consider how great things he hath done for you.
12:23 As for me, God forbid that I should sin against the LORD by stopping my prayers for you. Instead, I will teach you the good and right way. 12:24 Just fear the LORD and serve Him honestly with all your heart, because consider all the amazing things He has done for you.
12:25 But if ye shall still do wickedly, ye shall be consumed, both ye and your king.
12:25 But if you continue to do wrong, you and your king will be destroyed.
13:1 Saul reigned one year; and when he had reigned two years over Israel, 13:2 Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.
13:1 Saul reigned for one year; and after reigning for two years over Israel, 13:2 Saul selected three thousand men from Israel; two thousand of them were with Saul in Michmash and on the mountain of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: the rest of the people he sent home, each to his tent.
13:3 And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.
13:3 And Jonathan attacked the Philistine garrison in Geba, and the Philistines heard about it. Saul blew the trumpet throughout the land, saying, Let the Hebrews hear.
13:4 And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal.
13:4 And all of Israel heard that Saul had defeated a garrison of the Philistines, and that Israel had become despised by the Philistines. So the people gathered together with Saul at Gilgal.
13:5 And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Bethaven.
13:5 The Philistines assembled to battle Israel, with thirty thousand chariots, six thousand horsemen, and people as numerous as the sand on the seashore. They advanced and camped at Michmash, east of Bethaven.
13:6 When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.
13:6 When the men of Israel realized they were in trouble (because the people were suffering), they started hiding in caves, thickets, rocks, high places, and pits.
13:7 And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.
13:7 And some of the Hebrews crossed the Jordan to the land of Gad and Gilead. Meanwhile, Saul was still in Gilgal, and all the people were following him, trembling.
13:8 And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him.
13:8 He waited seven days, as Samuel had instructed, but Samuel didn't show up at Gilgal; and the people started to leave him.
13:9 And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering.
13:9 And Saul said, Bring me a burnt offering and peace offerings. So he offered the burnt offering.
13:10 And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.
13:10 As soon as he finished offering the burnt offering, Samuel arrived; and Saul went out to meet him to greet him.
13:11 And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash; 13:12 Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the LORD: I forced myself therefore, and offered a burnt offering.
13:11 And Samuel said, What have you done? And Saul said, I saw that the people were scattering from me, and that you didn’t come within the appointed days, and that the Philistines had gathered together at Michmash; 13:12 So I said, The Philistines will come down now upon me at Gilgal, and I haven’t made a supplication to the LORD: I felt compelled, so I offered a burnt offering.
13:13 And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever.
13:13 And Samuel said to Saul, "You have acted foolishly; you haven’t followed the command of the LORD your God, which He gave you. Because of this, the LORD would have established your kingdom over Israel forever."
13:14 But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people, because thou hast not kept that which the LORD commanded thee.
13:14 But now your kingdom will not last; the LORD has chosen a man after His own heart, and the LORD has appointed him to be the leader of His people, because you have not obeyed what the LORD commanded you.
13:15 And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin. And Saul numbered the people that were present with him, about six hundred men.
13:15 And Samuel got up and went from Gilgal to Gibeah of Benjamin. Saul counted the people who were with him, about six hundred men.
13:16 And Saul, and Jonathan his son, and the people that were present with them, abode in Gibeah of Benjamin: but the Philistines encamped in Michmash.
13:16 Saul, his son Jonathan, and the people with them remained in Gibeah of Benjamin, but the Philistines set up camp in Michmash.
13:17 And the spoilers came out of the camp of the Philistines in three companies: one company turned unto the way that leadeth to Ophrah, unto the land of Shual: 13:18 And another company turned the way to Bethhoron: and another company turned to the way of the border that looketh to the valley of Zeboim toward the wilderness.
13:17 The raiders came out of the Philistine camp in three groups: one group went toward Ophrah, into the land of Shual; 13:18 another group headed to Bethhoron; and the last group went toward the border that overlooks the valley of Zeboim toward the wilderness.
13:19 Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make them swords or spears: 13:20 But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock.
13:19 There were no blacksmiths found anywhere in Israel because the Philistines said, "We don't want the Hebrews to make swords or spears." 13:20 So, all the Israelites went down to the Philistines to get every man’s plowshare, sickle, axe, and hoe sharpened.
13:21 Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads.
13:21 Yet they had a tool for sharpening the mattocks, coulters, forks, axes, and goads.
13:22 So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.
13:22 On the day of battle, no one among Saul and Jonathan’s people had a sword or spear except for Saul and his son Jonathan.
13:23 And the garrison of the Philistines went out to the passage of Michmash.
13:23 And the Philistine outpost went out to the pass at Michmash.
14:1 Now it came to pass upon a day, that Jonathan the son of Saul said unto the young man that bare his armour, Come, and let us go over to the Philistines’ garrison, that is on the other side. But he told not his father.
14:1 One day, Jonathan, the son of Saul, said to the young man who carried his armor, "Come, let’s go to the Philistines' garrison on the other side." But he didn't tell his father.
14:2 And Saul tarried in the uttermost part of Gibeah under a pomegranate tree which is in Migron: and the people that were with him were about six hundred men; 14:3 And Ahiah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the LORD’s priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
14:2 Saul was waiting at the edge of Gibeah under a pomegranate tree in Migron, and there were about six hundred men with him. 14:3 Ahiah, the son of Ahitub and Ichabod’s brother, the son of Phinehas and the son of Eli, the LORD’s priest at Shiloh, was wearing an ephod. The people didn’t know that Jonathan had left.
14:4 And between the passages, by which Jonathan sought to go over unto the Philistines’ garrison, there was a sharp rock on the one side, and a sharp rock on the other side: and the name of the one was Bozez, and the name of the other Seneh.
14:4 And between the paths that Jonathan wanted to take to reach the Philistines' garrison, there was a steep rock on one side and a steep rock on the other side: one was called Bozez and the other was called Seneh.
14:5 The forefront of the one was situate northward over against Michmash, and the other southward over against Gibeah.
14:5 One was positioned to the north facing Michmash, and the other was to the south facing Gibeah.
14:6 And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.
14:6 Jonathan said to his armor-bearer, "Come on, let's go over to the garrison of those uncircumcised guys. Maybe the LORD will help us because there’s no limit to what the LORD can do, whether it’s with many or just a few."
14:7 And his armourbearer said unto him, Do all that is in thine heart: turn thee; behold, I am with thee according to thy heart.
14:7 And his armor-bearer said to him, "Do whatever you feel is right; I’m here for you, just like you’re here for me."
14:8 Then said Jonathan, Behold, we will pass over unto these men, and we will discover ourselves unto them.
14:8 Then Jonathan said, "Look, we will go over to these men, and we will reveal ourselves to them."
14:9 If they say thus unto us, Tarry until we come to you; then we will stand still in our place, and will not go up unto them.
14:9 If they say to us, "Wait until we come to you," then we will stay right here and won't go up to them.
14:10 But if they say thus, Come up unto us; then we will go up: for the LORD hath delivered them into our hand: and this shall be a sign unto us.
14:10 But if they say, "Come up to us," then we will go up, for the LORD has handed them over to us, and this will be a sign for us.
14:11 And both of them discovered themselves unto the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.
14:11 And both of them showed themselves to the Philistine garrison, and the Philistines said, Look, the Hebrews are coming out of the hiding places they've been in.
14:12 And the men of the garrison answered Jonathan and his armourbearer, and said, Come up to us, and we will shew you a thing. And Jonathan said unto his armourbearer, Come up after me: for the LORD hath delivered them into the hand of Israel.
14:12 The men of the garrison called out to Jonathan and his armor-bearer, saying, "Come up to us, and we’ll show you something." Jonathan said to his armor-bearer, "Follow me; the LORD has given them into the hands of Israel."
14:13 And Jonathan climbed up upon his hands and upon his feet, and his armourbearer after him: and they fell before Jonathan; and his armourbearer slew after him.
14:13 Jonathan climbed on his hands and feet, with his armor-bearer following him. They fell before Jonathan, and his armor-bearer killed them after him.
14:14 And that first slaughter, which Jonathan and his armourbearer made, was about twenty men, within as it were an half acre of land, which a yoke of oxen might plow.
14:14 And that first attack, which Jonathan and his armor-bearer launched, was against about twenty men, in an area roughly the size that two oxen could plow in half a day.
14:15 And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth quaked: so it was a very great trembling.
14:15 And there was shaking in the army, in the field, and among all the people: the garrison and the raiders also shook with fear, and the ground quaked: so it was a very intense trembling.
14:16 And the watchmen of Saul in Gibeah of Benjamin looked; and, behold, the multitude melted away, and they went on beating down one another.
14:16 The guards of Saul in Gibeah of Benjamin looked, and saw that the crowd was scattering, and they went on attacking each other.
14:17 Then said Saul unto the people that were with him, Number now, and see who is gone from us. And when they had numbered, behold, Jonathan and his armourbearer were not there.
14:17 Then Saul said to the people with him, "Count and see who has left us." When they counted, they discovered that Jonathan and his armor-bearer were missing.
14:18 And Saul said unto Ahiah, Bring hither the ark of God. For the ark of God was at that time with the children of Israel.
14:18 And Saul said to Ahiah, "Bring me the ark of God." Because at that time, the ark of God was with the Israelites.
14:19 And it came to pass, while Saul talked unto the priest, that the noise that was in the host of the Philistines went on and increased: and Saul said unto the priest, Withdraw thine hand.
14:19 While Saul was speaking to the priest, the noise from the Philistine camp grew louder and more intense. Saul said to the priest, "Withdraw your hand."
14:20 And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man’s sword was against his fellow, and there was a very great discomfiture.
14:20 And Saul and all the people with him gathered together and went into battle; and, look, each man’s sword was turned against his neighbor, and there was a very great confusion.
14:21 Moreover the Hebrews that were with the Philistines before that time, which went up with them into the camp from the country round about, even they also turned to be with the Israelites that were with Saul and Jonathan.
14:21 Furthermore, the Hebrews who had been with the Philistines earlier, and who went up with them into the camp from the surrounding areas, also switched sides to join the Israelites who were with Saul and Jonathan.
14:22 Likewise all the men of Israel which had hid themselves in mount Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.
14:22 Similarly, all the men of Israel who had hidden themselves in Mount Ephraim, when they heard that the Philistines were fleeing, quickly pursued them in the battle.
14:23 So the LORD saved Israel that day: and the battle passed over unto Bethaven.
14:23 So the LORD saved Israel that day, and the battle moved on to Bethaven.
14:24 And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.
14:24 That day, the men of Israel were troubled because Saul had made the people swear an oath, saying, "Cursed is anyone who eats any food until evening so I can take revenge on my enemies." So, no one in the group ate anything.
14:25 And all they of the land came to a wood; and there was honey upon the ground.
14:25 Everyone in the land came to a forest, and there was honey on the ground.
14:26 And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.
14:26 When the people entered the woods, they saw that honey was dripping; but no one dared to taste it because they were afraid of the oath.
14:27 But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
14:27 But Jonathan didn't hear when his father told the people about the oath; so he reached out with the end of the rod he had, dipped it in a honeycomb, and put his hand to his mouth; and his eyes were opened.
14:28 Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint.
14:28 Then one of the people answered and said, Your father strictly warned the people with an oath, saying, Cursed is anyone who eats any food today. And the people were weak.
14:29 Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.
14:29 Then Jonathan said, "My father has caused trouble for the land. Look, I can see clearly now because I tasted a little of this honey."
14:30 How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines? 14:31 And they smote the Philistines that day from Michmash to Aijalon: and the people were very faint.
14:30 How much more would there have been if the people had freely eaten today from the spoils of their enemies that they found? Would there not have been a much greater slaughter among the Philistines? 14:31 And they struck down the Philistines that day from Michmash to Aijalon, and the people were very tired.
14:32 And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood.
14:32 And the people rushed to grab the plunder, taking sheep, oxen, and calves, and killed them on the ground: and the people ate them with the blood.
14:33 Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day.
14:33 Then they told Saul, saying, Look, the people are sinning against the LORD by eating with the blood. And he said, You have committed a sin: roll a large stone over to me today.
14:34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood.
14:34 And Saul said, "Spread out among the people and tell them, 'Bring me every man’s ox and every man’s sheep, and kill them here to eat; but don't sin against the LORD by eating with the blood.'"
And all the people brought every man his ox with him that night, and slew them there.
And everyone brought their ox with them that night and slaughtered them there.
14:35 And Saul built an altar unto the LORD: the same was the first altar that he built unto the LORD.
14:35 And Saul built an altar to the LORD; this was the first altar he had built to the LORD.
14:36 And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.
14:36 And Saul said, "Let's go down after the Philistines tonight and take everything from them until morning, leaving no one alive." They replied, "Do whatever you think is best." Then the priest said, "Let's draw near to God."
14:37 And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.
14:37 And Saul asked God for advice, "Should I go after the Philistines? Will you hand them over to Israel?" But God did not answer him that day.
14:38 And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.
14:38 And Saul said, Come here, all you leaders of the people; and find out what sin has been committed today.
14:39 For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
14:39 As surely as the LORD lives, who saves Israel, even if it's my son Jonathan, he will definitely die. But no one among all the people answered him.
14:40 Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.
14:40 Then he said to all Israel, "You all take one side, and my son Jonathan and I will be on the other side." The people replied to Saul, "Do what you think is best."
14:41 Therefore Saul said unto the LORD God of Israel, Give a perfect lot.
14:41 So Saul said to the LORD God of Israel, Give a fair lot.
And Saul and Jonathan were taken: but the people escaped.
And Saul and Jonathan were captured, but the people managed to escape.
14:42 And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.
14:42 And Saul said, Let's cast lots to decide between me and my son Jonathan. And Jonathan was chosen.
14:43 Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.
14:43 Then Saul said to Jonathan, "Tell me what you’ve done." And Jonathan told him, "I only tasted a little honey with the end of the rod that was in my hand, and now I must die."
14:44 And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.
14:44 And Saul answered, May God do so and even more: you will definitely die, Jonathan.
14:45 And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.
14:45 The people said to Saul, “Should Jonathan die, who has brought about this great salvation for Israel? Absolutely not! As surely as the LORD lives, not a single hair on his head will fall to the ground, because he has worked with God today.” So the people saved Jonathan, and he did not die.
14:46 Then Saul went up from following the Philistines: and the Philistines went to their own place.
14:46 Then Saul stopped chasing the Philistines, and the Philistines went back to their own territory.
14:47 So Saul took the kingdom over Israel, and fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he vexed them.
14:47 So Saul took over the kingdom of Israel and fought against all his enemies on every side, including Moab, the Ammonites, Edom, the kings of Zobah, and the Philistines. Wherever he turned, he troubled them.
14:48 And he gathered an host, and smote the Amalekites, and delivered Israel out of the hands of them that spoiled them.
14:48 He gathered an army, attacked the Amalekites, and rescued Israel from those who plundered them.
14:49 Now the sons of Saul were Jonathan, and Ishui, and Melchishua: and the names of his two daughters were these; the name of the firstborn Merab, and the name of the younger Michal: 14:50 And the name of Saul’s wife was Ahinoam, the daughter of Ahimaaz: and the name of the captain of his host was Abner, the son of Ner, Saul’s uncle.
14:49 Now the sons of Saul were Jonathan, Ishui, and Melchishua. The names of his two daughters were Merab, the firstborn, and Michal, the younger. 14:50 Saul’s wife was Ahinoam, the daughter of Ahimaaz, and the captain of his army was Abner, the son of Ner, who was Saul’s uncle.
14:51 And Kish was the father of Saul; and Ner the father of Abner was the son of Abiel.
14:51 Kish was Saul's father, and Ner, the father of Abner, was Abiel's son.
14:52 And there was sore war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him unto him.
14:52 There was constant conflict with the Philistines throughout Saul's reign, and whenever Saul noticed a strong or brave man, he took him into his service.
15:1 Samuel also said unto Saul, The LORD sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.
15:1 Samuel also said to Saul, The LORD sent me to anoint you as king over His people, over Israel; now, therefore, listen to the voice of the words of the LORD.
15:2 Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.
15:2 Thus says the LORD of hosts, I remember what Amalek did to Israel, how he waited for him on the way when he came up from Egypt.
15:3 Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
15:3 Now go and attack Amalek, and completely destroy everything they have. Don’t spare anyone; kill both men and women, infants and nursing babies, oxen and sheep, camels and donkeys.
15:4 And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.
15:4 And Saul gathered the people and counted them in Telaim: two hundred thousand infantry and ten thousand men from Judah.
15:5 And Saul came to a city of Amalek, and laid wait in the valley.
15:5 And Saul arrived at a city of Amalek and set up an ambush in the valley.
15:6 And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.
15:6 And Saul said to the Kenites, "Go, leave and get away from the Amalekites, or I will destroy you along with them; you showed kindness to all the children of Israel when they came up out of Egypt." So the Kenites left the Amalekites.
15:7 And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt.
15:7 And Saul struck the Amalekites from Havilah all the way to Shur, which is across from Egypt.
15:8 And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.
15:8 He captured Agag, the king of the Amalekites, alive, and completely wiped out all the people with the sword.
15:9 But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.
15:9 But Saul and the people spared Agag and kept the best sheep, oxen, fattened animals, lambs, and everything that was good. They didn’t want to destroy those things completely, but they destroyed anything that was worthless or unworthy.
15:10 Then came the word of the LORD unto Samuel, saying, 15:11 It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.
15:10 Then the LORD spoke to Samuel, saying, 15:11 I regret that I made Saul king, because he has turned away from following me and has not kept my commandments. This upset Samuel, and he cried out to the LORD all night.
15:12 And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.
15:12 Early in the morning, when Samuel went to meet Saul, he was informed that Saul had gone to Carmel, where he had set up a monument for himself. Then he moved on and went down to Gilgal.
15:13 And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD.
15:13 And Samuel came to Saul, and Saul said to him, "Blessed are you by the LORD; I have carried out the command of the LORD."
15:14 And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear? 15:15 And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.
15:14 And Samuel said, What does this bleeding of the sheep in my ears and the lowing of the oxen that I hear mean? 15:15 And Saul said, They brought them from the Amalekites: the people spared the best of the sheep and oxen to sacrifice to the LORD your God; the rest we completely destroyed.
15:16 Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.
15:16 Then Samuel said to Saul, "Wait, and I will tell you what the LORD spoke to me tonight." And Saul replied, "Go ahead."
15:17 And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel? 15:18 And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
15:17 Samuel said, "When you were humble in your own eyes, weren't you made the leader of the tribes of Israel? And the LORD anointed you king over Israel? 15:18 The LORD sent you on a mission, telling you to go and completely destroy the Amalekite sinners and fight against them until they are finished."
15:19 Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD? 15:20 And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
15:19 Why then didn't you listen to the voice of the LORD, but charged after the plunder and did what is evil in the sight of the LORD? 15:20 And Saul said to Samuel, Yes, I have listened to the voice of the LORD, and I went the way the LORD sent me, and I brought Agag, the king of Amalek, and have completely destroyed the Amalekites.
15:21 But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.
15:21 But the people took the spoils, sheep and oxen, the best of what was supposed to be completely destroyed, to offer as sacrifices to the LORD your God in Gilgal.
15:22 And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
15:22 And Samuel said, Does the LORD take as much pleasure in burnt offerings and sacrifices as in obeying His voice? Look, obeying is better than sacrifice, and paying attention is better than the fat of rams.
15:23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.
15:23 For rebellion is like the sin of witchcraft, and stubbornness is like iniquity and idolatry. Because you have rejected the word of the LORD, he has also rejected you from being king.
15:24 And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.
15:24 And Saul said to Samuel, I have sinned: for I have disobeyed the commandment of the LORD and your words, because I was afraid of the people and listened to what they said.
15:25 Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.
15:25 Now, I ask you to forgive my sin and come back with me so that I can worship the LORD.
15:26 And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.
15:26 And Samuel said to Saul, I will not go back with you; you have rejected the word of the LORD, and the LORD has rejected you as ruler over Israel.
15:27 And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.
15:27 As Samuel turned to leave, Saul grabbed the hem of his robe, and it tore.
15:28 And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.
15:28 And Samuel said to him, The LORD has taken the kingdom of Israel away from you today and has given it to someone nearby who is better than you.
15:29 And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.
15:29 And the Strength of Israel won’t lie or change His mind; He’s not a man who needs to repent.
15:30 Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.
15:30 Then he said, “I have sinned; but please honor me now, I ask you, before the elders of my people and before Israel, and turn back with me so that I can worship the LORD your God.”
15:31 So Samuel turned again after Saul; and Saul worshipped the LORD.
15:31 So Samuel turned back to Saul; and Saul worshipped the LORD.
15:32 Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.
15:32 Then Samuel said, Bring Agag, the king of the Amalekites, to me. And Agag approached him carefully. And Agag said, Surely the worst is over.
15:33 And Samuel said, As the sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.
15:33 And Samuel said, "Just as the sword has made women unable to have children, so your mother will be childless among women." Then Samuel cut Agag into pieces before the LORD in Gilgal.
15:34 Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.
15:34 Then Samuel went to Ramah; and Saul went home to Gibeah.
15:35 And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.
15:35 Samuel never visited Saul again until the day Saul died; however, Samuel was sad about Saul. The LORD regretted making Saul king over Israel.
16:1 And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons.
16:1 And the LORD said to Samuel, “How long will you mourn for Saul, since I have rejected him from being king over Israel? Fill your horn with oil and go. I am sending you to Jesse from Bethlehem, because I have chosen a king from his sons.”
16:2 And Samuel said, How can I go? if Saul hear it, he will kill me. And the LORD said, Take an heifer with thee, and say, I am come to sacrifice to the LORD.
16:2 And Samuel said, "How can I go? If Saul hears about it, he will kill me." And the LORD said, "Take a cow with you, and say, 'I have come to sacrifice to the LORD.'"
16:3 And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.
16:3 And invite Jesse to the sacrifice, and I will show you what to do: you will anoint the person I name to you.
16:4 And Samuel did that which the LORD spake, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably? 16:5 And he said, Peaceably: I am come to sacrifice unto the LORD: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.
16:4 Samuel did what the LORD said and went to Bethlehem. The town's elders were afraid when they saw him and asked, “Have you come in peace?” 16:5 He replied, “I have come in peace. I’m here to make a sacrifice to the LORD. Purify yourselves and come with me to the sacrifice.” Then he purified Jesse and his sons and invited them to the sacrifice.
16:6 And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD’s anointed is before him.
16:6 When they arrived, he looked at Eliab and said, "Surely the LORD's chosen one is here."
16:7 But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
16:7 But the LORD said to Samuel, "Don’t pay attention to his appearance or his height, because I have rejected him. The LORD doesn’t see things the way people do. People look at the outward appearance, but the LORD looks at the heart."
16:8 Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither hath the LORD chosen this.
16:8 Then Jesse called Abinadab and had him come before Samuel. But Samuel said, "The LORD hasn't chosen this one either."
16:9 Then Jesse made Shammah to pass by. And he said, Neither hath the LORD chosen this.
16:9 Then Jesse had Shammah come forward. And he said, The LORD hasn't chosen this one either.
16:10 Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The LORD hath not chosen these.
16:10 Again, Jesse had seven of his sons pass by Samuel. And Samuel said to Jesse, The LORD has not chosen any of these.
16:11 And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.
16:11 And Samuel said to Jesse, "Do you have any other children?" Jesse replied, "The youngest is still here, and he’s taking care of the sheep." Samuel said to Jesse, "Send for him because we won’t sit down until he gets here."
16:12 And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he.
16:12 And he sent for him and brought him in. Now he was ruddy, had a beautiful face, and was pleasant to look at. And the LORD said, "Get up, anoint him; this is the one."
16:13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.
16:13 Then Samuel took the horn of oil and anointed him in front of his brothers. From that day on, the Spirit of the LORD came upon David. So Samuel got up and went to Ramah.
16:14 But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.
16:14 But the Spirit of the LORD left Saul, and an evil spirit from the LORD disturbed him.
16:15 And Saul’s servants said unto him, Behold now, an evil spirit from God troubleth thee.
16:15 And Saul’s servants said to him, "Look, an evil spirit from God is troubling you."
16:16 Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.
16:16 Let our lord now instruct your servants who are here to find a man who is skilled at playing the harp. When the evil spirit from God comes upon you, he will play with his hands, and you'll feel better.
16:17 And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.
16:17 And Saul said to his servants, "Find me a skilled musician and bring him to me."
16:18 Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him.
16:18 Then one of the servants answered, saying, "Look, I've seen a son of Jesse from Bethlehem. He's skilled at playing music, a brave warrior, experienced in battle, wise in matters, good-looking, and the LORD is with him."
16:19 Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which is with the sheep.
16:19 So Saul sent messengers to Jesse, saying, "Send me your son David, who is with the sheep."
16:20 And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul.
16:20 And Jesse loaded a donkey with bread, a jug of wine, and a goat kid, and sent them with his son David to Saul.
16:21 And David came to Saul, and stood before him: and he loved him greatly; and he became his armourbearer.
16:21 And David went to Saul and stood before him, and Saul loved him very much; so David became his armor-bearer.
16:22 And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favour in my sight.
16:22 And Saul sent word to Jesse, saying, Please let David stand before me; for he has found favor in my sight.
16:23 And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.
16:23 When the evil spirit from God was on Saul, David took a harp and played it. Saul felt refreshed and much better, and the evil spirit left him.
17:1 Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongeth to Judah, and pitched between Shochoh and Azekah, in Ephesdammim.
17:1 Now the Philistines assembled their armies for battle and gathered at Shochoh, which belongs to Judah, and camped between Shochoh and Azekah, at Ephesdammim.
17:2 And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.
17:2 Saul and the men of Israel gathered together and camped by the valley of Elah, preparing for battle against the Philistines.
17:3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.
17:3 The Philistines stood on one mountain, while Israel stood on another mountain on the opposite side, with a valley in between them.
17:4 And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.
17:4 Then a champion came out from the camp of the Philistines, named Goliath, from Gath, whose height was six cubits and a span.
17:5 And he had an helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.
17:5 He had a bronze helmet on his head and was wearing a bronze coat of armor; the weight of the armor was five thousand shekels of bronze.
17:6 And he had greaves of brass upon his legs, and a target of brass between his shoulders.
17:6 And he had brass shin guards on his legs, and a brass shield between his shoulders.
17:7 And the staff of his spear was like a weaver’s beam; and his spear’s head weighed six hundred shekels of iron: and one bearing a shield went before him.
17:7 And the shaft of his spear was like a weaver’s beam, and the head of his spear weighed six hundred shekels of iron; and someone carrying a shield walked in front of him.
17:8 And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.
17:8 And he stood and shouted to the armies of Israel, saying, "Why have you come out to line up for battle? Am I not a Philistine, and you servants of Saul? Pick a man for yourselves, and let him come down to me."
17:9 If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.
17:9 If he can fight me and beat me, then we'll be your servants; but if I win and kill him, then you'll be our servants and serve us.
17:10 And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.
17:10 And the Philistine said, I challenge the armies of Israel today; send me a man so we can fight each other.
17:11 When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.
17:11 When Saul and all of Israel heard what the Philistine said, they were terrified and deeply afraid.
17:12 Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.
17:12 Now David was the son of that Ephrathite from Bethlehem in Judah, whose name was Jesse; he had eight sons, and the man was known as an elder among people during the days of Saul.
17:13 And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah.
17:13 And Jesse's three oldest sons went and followed Saul to the battle: the names of his three sons who went to the battle were Eliab, the firstborn, next was Abinadab, and the third was Shammah.
17:14 And David was the youngest: and the three eldest followed Saul.
17:14 David was the youngest, and the three oldest followed Saul.
17:15 But David went and returned from Saul to feed his father’s sheep at Bethlehem.
17:15 But David went back to Saul and returned to feed his father's sheep in Bethlehem.
17:16 And the Philistine drew near morning and evening, and presented himself forty days.
17:16 The Philistine came forward morning and evening, showing up for forty days.
17:17 And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp of thy brethren; 17:18 And carry these ten cheeses unto the captain of their thousand, and look how thy brethren fare, and take their pledge.
17:17 And Jesse said to his son David, "Take an ephah of this roasted corn and these ten loaves for your brothers, and run to the camp where they are. 17:18 And bring these ten cheeses to the captain of their thousand, and see how your brothers are doing, and bring back a report."
17:19 Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines.
17:19 Now Saul, along with all the men of Israel, were in the valley of Elah, battling the Philistines.
17:20 And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battle.
17:20 And David got up early in the morning, left the sheep with a caretaker, took off, and went as Jesse had instructed him. He arrived at the trench just as the army was preparing to fight and shouted for battle.
17:21 For Israel and the Philistines had put the battle in array, army against army.
17:21 For Israel and the Philistines had prepared for battle, facing each other with their armies.
17:22 And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren.
17:22 And David left his supplies with the person in charge of them, ran into the army, and greeted his brothers.
17:23 And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard them.
17:23 As he was speaking with them, suddenly the champion, Goliath from Gath, came out of the Philistine army and said the same words, and David heard him.
17:24 And all the men of Israel, when they saw the man, fled from him, and were sore afraid.
17:24 And all the men of Israel, when they saw the man, ran away from him, and were very afraid.
17:25 And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father’s house free in Israel.
17:25 And the men of Israel said, "Have you seen this man who has come up? He has definitely come to challenge Israel. And it will be that the man who kills him, the king will reward him with great wealth, give him his daughter, and make his family exempt in Israel."
17:26 And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God? 17:27 And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
17:26 David said to the men standing near him, "What will happen to the guy who kills this Philistine and removes the disgrace from Israel? Who is this uncircumcised Philistine that he should challenge the armies of the living God?" 17:27 The people answered him like this: "This is what will be done to the man who kills him."
17:28 And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
17:28 Eliab, his oldest brother, heard David talking to the men, and he became angry with David. He said, "Why did you come down here? Who’s taking care of those few sheep in the wilderness? I know your pride and how devious you are; you came down just to see the battle."
17:29 And David said, What have I now done? Is there not a cause? 17:30 And he turned from him toward another, and spake after the same manner: and the people answered him again after the former manner.
17:29 And David said, What have I done now? Is there not a reason? 17:30 And he turned away from him to talk to someone else, and spoke in the same way; and the people responded to him just as before.
17:31 And when the words were heard which David spake, they rehearsed them before Saul: and he sent for him.
17:31 When Saul heard what David had said, he had them repeat it to him, and then he sent for David.
17:32 And David said to Saul, Let no man’s heart fail because of him; thy servant will go and fight with this Philistine.
17:32 And David said to Saul, "Don't let anyone lose heart because of him; your servant will go and fight this Philistine."
17:33 And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.
17:33 And Saul said to David, "You can’t go up against this Philistine to fight him. You’re just a kid, and he’s been a warrior since he was young."
17:34 And David said unto Saul, Thy servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock: 17:35 And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.
17:34 And David said to Saul, "Your servant has been taking care of his father's sheep, and a lion and a bear came and grabbed a lamb from the flock. 17:35 I chased after it, struck it, and rescued the lamb from its mouth. When it turned on me, I caught it by its beard, hit it, and killed it."
17:36 Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
17:36 I have killed both the lion and the bear, and this uncircumcised Philistine will be like one of them, since he has insulted the armies of the living God.
17:37 David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee.
17:37 David said, "The LORD who rescued me from the lion and the bear will also rescue me from this Philistine." And Saul replied to David, "Go, and may the LORD be with you."
17:38 And Saul armed David with his armour, and he put an helmet of brass upon his head; also he armed him with a coat of mail.
17:38 And Saul dressed David in his armor, putting a bronze helmet on his head; he also equipped him with a chainmail coat.
17:39 And David girded his sword upon his armour, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.
17:39 David strapped on his sword over his armor and tried to walk, but he wasn’t used to it. He said to Saul, "I can't go with these; I haven't tested them." Then David took them off.
17:40 And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.
17:40 He took his staff in his hand, picked up five smooth stones from the stream, and placed them in a shepherd’s bag he had, also known as a scrip; and he held his sling in his hand as he approached the Philistine.
17:41 And the Philistine came on and drew near unto David; and the man that bare the shield went before him.
17:41 And the Philistine approached David, with the man carrying the shield walking in front of him.
17:42 And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.
17:42 When the Philistine looked around and saw David, he scorned him because he was just a young guy, with a reddish complexion and good looks.
17:43 And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.
17:43 And the Philistine said to David, Am I a dog, that you come at me with sticks? And the Philistine cursed David by his gods.
17:44 And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.
17:44 And the Philistine said to David, "Come over here, and I will give your body to the birds of the air and the wild animals."
17:45 Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.
17:45 Then David said to the Philistine, "You come at me with a sword, a spear, and a shield, but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have challenged."
17:46 This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.
17:46 Today the LORD will hand you over to me; I will strike you down and cut off your head. I will give the bodies of the Philistine army to the birds in the sky and the wild animals on the ground, so that everyone on earth will know that there is a God in Israel.
17:47 And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’s, and he will give you into our hands.
17:47 And everyone in this assembly will know that the LORD doesn’t save with a sword or spear: for the battle belongs to the LORD, and He will hand you over to us.
17:48 And it came to pass, when the Philistine arose, and came, and drew nigh to meet David, that David hastened, and ran toward the army to meet the Philistine.
17:48 And it happened that when the Philistine got up and approached to confront David, David quickly ran toward the army to meet the Philistine.
17:49 And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.
17:49 And David reached into his bag, took out a stone, and slung it, hitting the Philistine in the forehead; the stone embedded itself in his forehead, and he fell face down on the ground.
17:50 So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
17:50 So David defeated the Philistine with a sling and a stone, struck him down, and killed him; but David had no sword in his hand.
17:51 Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.
17:51 So David ran and stood over the Philistine, took his sword, pulled it out of its sheath, killed him, and cut off his head with it. When the Philistines saw that their champion was dead, they ran away.
17:52 And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou come to the valley, and to the gates of Ekron.
17:52 The men of Israel and Judah got up, shouted, and chased the Philistines all the way to the valley and the gates of Ekron.
And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron.
And the wounded from the Philistines fell along the road to Shaaraim, all the way to Gath and Ekron.
17:53 And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.
17:53 And the Israelites returned from pursuing the Philistines, and they looted their camps.
17:54 And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.
17:54 David took the Philistine's head and brought it to Jerusalem; but he placed his armor in his tent.
17:55 And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.
17:55 When Saul saw David stepping up to face the Philistine, he asked Abner, the commander of the army, "Abner, whose son is this young man?" And Abner replied, "As surely as you live, O king, I don't know."
17:56 And the king said, Enquire thou whose son the stripling is.
17:56 And the king said, Find out whose son the young man is.
17:57 And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.
17:57 As David returned from defeating the Philistine, Abner brought him to Saul, holding the Philistine's head in his hand.
17:58 And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Bethlehemite.
17:58 And Saul said to him, "Whose son are you, young man?" And David answered, "I am the son of your servant Jesse from Bethlehem."
18:1 And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
18:1 After he finished speaking to Saul, Jonathan's soul became connected to David's, and Jonathan loved him as much as he loved himself.
18:2 And Saul took him that day, and would let him go no more home to his father’s house.
18:2 And Saul took him that day and no longer allowed him to go back home to his father's house.
18:3 Then Jonathan and David made a covenant, because he loved him as his own soul.
18:3 Then Jonathan and David made a promise to each other, because he loved him like his own soul.
18:4 And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.
18:4 And Jonathan took off the robe he was wearing and gave it to David, along with his clothes, his sword, his bow, and his belt.
18:5 And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul’s servants.
18:5 And David went out wherever Saul sent him and acted wisely. Saul put him in charge of the army, and he was well-liked by all the people, as well as by Saul’s servants.
18:6 And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of musick.
18:6 And it happened that when David returned from defeating the Philistine, the women from all the cities of Israel came out singing and dancing to meet King Saul, with tambourines, joy, and musical instruments.
18:7 And the women answered one another as they played, and said, Saul hath slain his thousands, and David his ten thousands.
18:7 And the women answered each other as they played, saying, Saul has killed his thousands, but David has killed his tens of thousands.
18:8 And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom? 18:9 And Saul eyed David from that day and forward.
18:8 Saul was very angry, and he didn't like what he heard. He said, "They’ve given David tens of thousands, but they’ve only given me thousands. What else can he want but the kingdom?" 18:9 From that day on, Saul kept a close watch on David.
18:10 And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul’s hand.
18:10 The next day, an evil spirit from God came over Saul, and he prophesied in the house. David played his harp as he had done before, and Saul was holding a javelin.
18:11 And Saul cast the javelin; for he said, I will smite David even to the wall with it. And David avoided out of his presence twice.
18:11 And Saul threw the javelin, saying, "I will hit David against the wall with it." But David escaped from him twice.
18:12 And Saul was afraid of David, because the LORD was with him, and was departed from Saul.
18:12 And Saul was afraid of David because the LORD was with him, and had left Saul.
18:13 Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.
18:13 So Saul took him away from his service and made him the commander of a thousand men; and he went out and came in before the people.
18:14 And David behaved himself wisely in all his ways; and the LORD was with him.
18:14 David acted wisely in everything he did, and the LORD was with him.
18:15 Wherefore when Saul saw that he behaved himself very wisely, he was afraid of him.
18:15 So when Saul saw that David acted very wisely, he became afraid of him.
18:16 But all Israel and Judah loved David, because he went out and came in before them.
18:16 But all of Israel and Judah loved David because he was there for them, going out and coming in.
18:17 And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight the LORD’s battles.
18:17 And Saul said to David, “Look, my older daughter Merab, I will give her to you as a wife. Just be brave for me and fight the LORD’s battles.”
For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him.
For Saul said, "Don't let my hand be on him, but let the hand of the Philistines be on him."
18:18 And David said unto Saul, Who am I? and what is my life, or my father’s family in Israel, that I should be son in law to the king? 18:19 But it came to pass at the time when Merab Saul’s daughter should have been given to David, that she was given unto Adriel the Meholathite to wife.
18:18 David said to Saul, “Who am I, and what is my life, or my father's family in Israel, that I should be the king's son-in-law?” 18:19 But when it was time for Saul’s daughter Merab to be given to David, she was instead married to Adriel the Meholathite.
18:20 And Michal Saul’s daughter loved David: and they told Saul, and the thing pleased him.
18:20 And Michal, Saul’s daughter, loved David; and they told Saul, and that made him happy.
18:21 And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain.
18:21 And Saul said, I will give him her, so she can be a trap for him, and the Philistines will turn against him. So Saul told David, You shall be my son-in-law today in one of the two ways.
18:22 And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king’s son in law.
18:22 And Saul told his servants, "Talk to David privately and say, ‘Look, the king really likes you, and all his servants love you. So, how about you become the king’s son-in-law?’"
18:23 And Saul’s servants spake those words in the ears of David. And David said, Seemeth it to you a light thing to be a king’s son in law, seeing that I am a poor man, and lightly esteemed? 18:24 And the servants of Saul told him, saying, On this manner spake David.
18:23 Saul’s servants spoke those words to David. And David said, "Do you think it’s a small thing to be the king’s son-in-law, considering I’m a poor man and not highly regarded?" 18:24 The servants of Saul reported back to him, saying, "This is what David said."
18:25 And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king’s enemies. But Saul thought to make David fall by the hand of the Philistines.
18:25 And Saul said, This is what you should tell David: The king doesn’t want any dowry, just a hundred foreskins of the Philistines, to take revenge on the king’s enemies. But Saul was hoping to have David killed by the Philistines.
18:26 And when his servants told David these words, it pleased David well to be the king’s son in law: and the days were not expired.
18:26 When his servants told David these things, he was very pleased to be the king’s son-in-law, and the days were not yet over.
18:27 Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king’s son in law. And Saul gave him Michal his daughter to wife.
18:27 So David got up and went with his men and killed two hundred of the Philistines. David brought their foreskins and presented them all to the king so he could be the king’s son-in-law. Saul then gave him his daughter Michal as a wife.
18:28 And Saul saw and knew that the LORD was with David, and that Michal Saul’s daughter loved him.
18:28 And Saul saw and realized that the LORD was with David, and that Michal, Saul's daughter, loved him.
18:29 And Saul was yet the more afraid of David; and Saul became David’s enemy continually.
18:29 And Saul was even more afraid of David; and Saul constantly became David’s enemy.
18:30 Then the princes of the Philistines went forth: and it came to pass, after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.
18:30 Then the princes of the Philistines went out; and after they left, David acted more wisely than all of Saul's servants, so his name became very respected.
19:1 And Saul spake to Jonathan his son, and to all his servants, that they should kill David.
19:1 And Saul told his son Jonathan and all his servants that they should kill David.
19:2 But Jonathan Saul’s son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself: 19:3 And I will go out and stand beside my father in the field where thou art, and I will commune with my father of thee; and what I see, that I will tell thee.
19:2 But Jonathan, Saul's son, was very fond of David. He told David, saying, "My father Saul wants to kill you. So, please, be careful until morning, and stay in a safe place, and hide yourself. 19:3 I will go out and stand next to my father in the field where you are, and I will talk to him about you. Whatever I find out, I will let you know."
19:4 And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good: 19:5 For he did put his life in his hand, and slew the Philistine, and the LORD wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause? 19:6 And Saul hearkened unto the voice of Jonathan: and Saul sware, As the LORD liveth, he shall not be slain.
19:4 Jonathan spoke positively about David to his father Saul and said to him, "Don’t let the king sin against his servant David, because he hasn’t sinned against you, and his actions have been very good toward you. 19:5 He risked his life and killed the Philistine, and the LORD brought about a great salvation for all Israel. You saw it and were happy; so why would you sin against innocent blood by trying to kill David for no reason?" 19:6 Saul listened to Jonathan and swore, "As the LORD lives, he will not be killed."
19:7 And Jonathan called David, and Jonathan shewed him all those things.
19:7 And Jonathan called David and told him everything that had happened.
And Jonathan brought David to Saul, and he was in his presence, as in times past.
And Jonathan brought David to Saul, and he was with him, just like before.
19:8 And there was war again: and David went out, and fought with the Philistines, and slew them with a great slaughter; and they fled from him.
19:8 And there was another battle: David went out, fought the Philistines, and defeated them with a heavy loss; they ran away from him.
19:9 And the evil spirit from the LORD was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.
19:9 An evil spirit from the LORD came upon Saul as he sat in his house with his javelin in hand, and David was playing music.
19:10 And Saul sought to smite David even to the wall with the javelin: but he slipped away out of Saul’s presence, and he smote the javelin into the wall: and David fled, and escaped that night.
19:10 And Saul tried to pin David to the wall with the javelin, but David managed to get away from Saul, and the javelin struck the wall instead. David fled and escaped that night.
19:11 Saul also sent messengers unto David’s house, to watch him, and to slay him in the morning: and Michal David’s wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain.
19:11 Saul also sent messengers to David’s house to keep an eye on him and kill him in the morning. Michal, David’s wife, told him, “If you don’t escape tonight, you’ll be killed tomorrow.”
19:12 So Michal let David down through a window: and he went, and fled, and escaped.
19:12 So Michal helped David escape through a window: and he went, and ran away, and got away.
19:13 And Michal took an image, and laid it in the bed, and put a pillow of goats’ hair for his bolster, and covered it with a cloth.
19:13 And Michal took an idol and placed it in the bed, putting a goats’ hair pillow under it, and covered it with a cloth.
19:14 And when Saul sent messengers to take David, she said, He is sick.
19:14 When Saul sent messengers to get David, she said, "He’s sick."
19:15 And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him.
19:15 And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, so I can kill him.
19:16 And when the messengers were come in, behold, there was an image in the bed, with a pillow of goats’ hair for his bolster.
19:16 When the messengers arrived, there was an image in the bed, with a pillow made of goat hair for his cushion.
19:17 And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee? 19:18 So David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.
19:17 And Saul said to Michal, "Why have you deceived me like this and let my enemy escape?" Michal answered Saul, "He said to me, 'Let me go; why should I kill you?'" 19:18 So David fled, escaped, and went to Samuel in Ramah, telling him everything Saul had done to him. Then he and Samuel went and stayed in Naioth.
19:19 And it was told Saul, saying, Behold, David is at Naioth in Ramah.
19:19 Saul was informed, saying, “Look, David is at Naioth in Ramah.”
19:20 And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as appointed over them, the Spirit of God was upon the messengers of Saul, and they also prophesied.
19:20 Saul sent messengers to capture David, but when they saw the group of prophets prophesying and Samuel standing over them as appointed, the Spirit of God came upon Saul's messengers, and they also prophesied.
19:21 And when it was told Saul, he sent other messengers, and they prophesied likewise. And Saul sent messengers again the third time, and they prophesied also.
19:21 When Saul was told, he sent more messengers, and they prophesied too. Saul sent messengers a third time, and they prophesied as well.
19:22 Then went he also to Ramah, and came to a great well that is in Sechu: and he asked and said, Where are Samuel and David? And one said, Behold, they be at Naioth in Ramah.
19:22 Then he went to Ramah and came to a big well in Sechu. He asked, "Where are Samuel and David?" One person replied, "They’re at Naioth in Ramah."
19:23 And he went thither to Naioth in Ramah: and the Spirit of God was upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.
19:23 And he went there to Naioth in Ramah, and the Spirit of God came upon him too. He kept going and prophesied until he reached Naioth in Ramah.
19:24 And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets? 20:1 And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 20:2 And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so.
19:24 He also took off his clothes and prophesied in front of Samuel just like the others, lying down naked all that day and night. That’s why they say, “Is Saul also among the prophets?” 20:1 David fled from Naioth in Ramah and went to Jonathan, saying, “What have I done? What’s my wrongdoing? What sin have I committed against your father that he’s trying to take my life?” 20:2 Jonathan replied, “God forbid; you won’t die! Look, my father doesn’t do anything, big or small, without telling me. Why would he hide this from me? It’s not true.”
20:3 And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the LORD liveth, and as thy soul liveth, there is but a step between me and death.
20:3 And David swore again, saying, “Your father knows for sure that I have found favor in your eyes; and he says, ‘Don’t let Jonathan know about this, or he’ll be upset.’ But as the LORD lives, and as you live, there is only a step between me and death.”
20:4 Then said Jonathan unto David, Whatsoever thy soul desireth, I will even do it for thee.
20:4 Then Jonathan said to David, "Whatever you want, I’ll do it for you."
20:5 And David said unto Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.
20:5 And David said to Jonathan, Look, tomorrow is the new moon, and I shouldn’t miss dinner with the king: but let me go hide in the field until the evening of the third day.
20:6 If thy father at all miss me, then say, David earnestly asked leave of me that he might run to Bethlehem his city: for there is a yearly sacrifice there for all the family.
20:6 If your father notices that I’m gone, say that David asked me for permission to go to Bethlehem, his hometown, because there’s an annual sacrifice there for the entire family.
20:7 If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is determined by him.
20:7 If he says, "It's fine; your servant will have peace," but if he is really angry, then you can be sure that he's planning something bad.
20:8 Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the LORD with thee: notwithstanding, if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father? 20:9 And Jonathan said, Far be it from thee: for if I knew certainly that evil were determined by my father to come upon thee, then would not I tell it thee? 20:10 Then said David to Jonathan, Who shall tell me? or what if thy father answer thee roughly? 20:11 And Jonathan said unto David, Come, and let us go out into the field. And they went out both of them into the field.
20:8 So, you need to treat me kindly because you've made a promise to the LORD with me. But if I've done something wrong, you can kill me yourself. Why would you take me to your father? 20:9 Jonathan said, That's not going to happen! If I knew for sure that my father had decided to harm you, wouldn't I tell you? 20:10 David asked Jonathan, Who will tell me? What if your father responds harshly? 20:11 Jonathan replied, Come on, let's go out to the field. So they both went out into the field.
20:12 And Jonathan said unto David, O LORD God of Israel, when I have sounded my father about to morrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto thee, and shew it thee; 20:13 The LORD do so and much more to Jonathan: but if it please my father to do thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace: and the LORD be with thee, as he hath been with my father.
20:12 And Jonathan said to David, "O LORD God of Israel, when I talk to my father tomorrow or the third day, and if I find out that he is favorable toward David, and I don’t send word to you and let you know; 20:13 May the LORD do so and even more to Jonathan. But if my father intends to harm you, I will let you know and send you away so you can go in peace. And may the LORD be with you, as He has been with my father."
20:14 And thou shalt not only while yet I live shew me the kindness of the LORD, that I die not: 20:15 But also thou shalt not cut off thy kindness from my house for ever: no, not when the LORD hath cut off the enemies of David every one from the face of the earth.
20:14 And you will not only show me the kindness of the LORD while I am still alive, so that I do not die: 20:15 But you also must not cut off your kindness from my family forever, not even when the LORD has removed all of David's enemies from the earth.
20:16 So Jonathan made a covenant with the house of David, saying, Let the LORD even require it at the hand of David’s enemies.
20:16 So Jonathan made a pact with the house of David, saying, "May the LORD hold David's enemies accountable."
20:17 And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.
20:17 And Jonathan made David swear again because he loved him; for he loved him as he loved his own life.
20:18 Then Jonathan said to David, To morrow is the new moon: and thou shalt be missed, because thy seat will be empty.
20:18 Then Jonathan said to David, Tomorrow is the new moon, and you will be missed because your seat will be empty.
20:19 And when thou hast stayed three days, then thou shalt go down quickly, and come to the place where thou didst hide thyself when the business was in hand, and shalt remain by the stone Ezel.
20:19 And after you’ve stayed for three days, you should go down quickly and head to the place where you hid yourself when the matter was being handled, and stay by the stone Ezel.
20:20 And I will shoot three arrows on the side thereof, as though I shot at a mark.
20:20 And I will shoot three arrows to the side, as if I'm aiming for a target.
20:21 And, behold, I will send a lad, saying, Go, find out the arrows. If I expressly say unto the lad, Behold, the arrows are on this side of thee, take them; then come thou: for there is peace to thee, and no hurt; as the LORD liveth.
20:21 And look, I will send a kid to say, Go, look for the arrows. If I clearly tell the kid, Look, the arrows are on this side of you, take them; then come here: because there is peace for you, and no harm; as the LORD lives.
20:22 But if I say thus unto the young man, Behold, the arrows are beyond thee; go thy way: for the LORD hath sent thee away.
20:22 But if I say to the young man, "Look, the arrows are beyond you; go your way, because the LORD has sent you away."
20:23 And as touching the matter which thou and I have spoken of, behold, the LORD be between thee and me for ever.
20:23 Regarding the issue we've discussed, may the LORD be between you and me forever.
20:24 So David hid himself in the field: and when the new moon was come, the king sat him down to eat meat.
20:24 So David hid in the field, and when the new moon arrived, the king sat down to have a meal.
20:25 And the king sat upon his seat, as at other times, even upon a seat by the wall: and Jonathan arose, and Abner sat by Saul’s side, and David’s place was empty.
20:25 And the king sat on his throne, just like before, in his usual spot by the wall. Jonathan got up, and Abner sat next to Saul, while David's seat was empty.
20:26 Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean.
20:26 Nevertheless, Saul didn't say anything that day, because he thought, Something must have happened to him; he is not pure; surely he is not clean.
20:27 And it came to pass on the morrow, which was the second day of the month, that David’s place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to day? 20:28 And Jonathan answered Saul, David earnestly asked leave of me to go to Bethlehem: 20:29 And he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me to be there: and now, if I have found favour in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he cometh not unto the king’s table.
20:27 The next day, which was the second day of the month, David's seat was empty. Saul said to his son Jonathan, "Why hasn’t the son of Jesse come to the meal, either yesterday or today?" 20:28 Jonathan answered Saul, "David asked me for permission to go to Bethlehem. 20:29 He said, 'Let me go, please; because our family has a sacrifice in the city, and my brother has asked me to be there. If I have found favor in your eyes, please let me go and see my relatives.' That’s why he hasn’t come to the king’s table."
20:30 Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness? 20:31 For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.
20:30 Then Saul became angry with Jonathan and said to him, "You son of a rebellious woman, don’t you know that you’ve chosen the son of Jesse to your own shame and to your mother’s disgrace? 20:31 As long as the son of Jesse is alive on this earth, you won’t be secure, nor will your kingdom. So now send and get him for me, because he must die."
20:32 And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done? 20:33 And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.
20:32 Jonathan replied to his father Saul, saying, "Why should he be killed? What has he done?" 20:33 And Saul threw a spear at him to hit him, which made Jonathan realize that his father had decided to kill David.
20:34 So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.
20:34 So Jonathan got up from the table in intense anger and didn’t eat any food on the second day of the month, because he was upset for David, since his father had humiliated him.
20:35 And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad with him.
20:35 In the morning, Jonathan went out to the field at the scheduled time to meet David, and he had a young boy with him.
20:36 And he said unto his lad, Run, find out now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him.
20:36 And he said to his servant, "Run, find out now the arrows I shoot." And as the servant ran, he shot an arrow past him.
20:37 And when the lad was come to the place of the arrow which Jonathan had shot, Jonathan cried after the lad, and said, Is not the arrow beyond thee? 20:38 And Jonathan cried after the lad, Make speed, haste, stay not. And Jonathan’s lad gathered up the arrows, and came to his master.
20:37 When the boy got to the spot where Jonathan had shot the arrow, Jonathan called out to him and said, "Isn't the arrow farther away?" 20:38 And Jonathan called out to the boy, "Quick, hurry, don't stop!" So the boy picked up the arrows and came back to his master.
20:39 But the lad knew not any thing: only Jonathan and David knew the matter.
20:39 But the boy didn't know anything; only Jonathan and David were aware of the situation.
20:40 And Jonathan gave his artillery unto his lad, and said unto him, Go, carry them to the city.
20:40 And Jonathan handed his weapons to his servant and said to him, "Go, take them to the city."
20:41 And as soon as the lad was gone, David arose out of a place toward the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.
20:41 As soon as the young man left, David got up from where he was in the south, fell to the ground, and bowed three times. They kissed each other and cried together until David was overwhelmed.
20:42 And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the LORD, saying, The LORD be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.
20:42 And Jonathan said to David, "Go in peace, since we have both sworn in the name of the LORD, saying, 'The LORD be between me and you, and between my descendants and your descendants forever.'" And he got up and left; and Jonathan went into the city.
21:1 Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee? 21:2 And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place.
21:1 David went to Nob to see Ahimelech the priest. Ahimelech was scared when he met David and asked him, "Why are you alone? Where is everyone else?" 21:2 David replied to Ahimelech, "The king has sent me on an urgent task and told me not to let anyone know anything about it or where I’m going. I’ve also instructed my servants to meet me at a certain place."
21:3 Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present.
21:3 So what do you have available? Give me five loaves of bread, or whatever you have on hand.
21:4 And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.
21:4 The priest replied to David, saying, "I don't have any regular bread on hand, but there is holy bread, if the young men have kept themselves from women."
21:5 And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
21:5 And David replied to the priest, “It’s true, no women have been with us for about three days since I came out. The young men’s supplies are set apart, and the bread is somewhat ordinary, even though it was made special today in the container.”
21:6 So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.
21:6 So the priest gave him the consecrated bread, because there was no other bread available except the showbread, which had been removed from before the LORD to replace it with fresh bread on the day it was taken away.
21:7 Now a certain man of the servants of Saul was there that day, detained before the LORD; and his name was Doeg, an Edomite, the chiefest of the herdmen that belonged to Saul.
21:7 Now a certain servant of Saul was there that day, held back before the LORD; and his name was Doeg, an Edomite, the chief of the shepherds that belonged to Saul.
21:8 And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king’s business required haste.
21:8 And David said to Ahimelech, "Is there not a spear or sword here with you? I didn't bring my sword or weapons because I had to hurry with the king's business."
21:9 And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.
21:9 And the priest said, "The sword of Goliath the Philistine, whom you killed in the valley of Elah, look, it’s here wrapped in a cloth behind the ephod. If you want it, take it; there’s nothing else here." And David said, "There’s nothing like it; give it to me."
21:10 And David arose and fled that day for fear of Saul, and went to Achish the king of Gath.
21:10 And David got up and ran away that day because he was afraid of Saul, and went to Achish the king of Gath.
21:11 And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands? 21:12 And David laid up these words in his heart, and was sore afraid of Achish the king of Gath.
21:11 And Achish's servants said to him, “Isn’t this David, the king of the land? Didn’t they sing about him in dances, saying, ‘Saul has killed his thousands, and David his ten thousands?’” 21:12 And David took these words to heart and was very afraid of Achish, the king of Gath.
21:13 And he changed his behaviour before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.
21:13 And he changed his behavior in front of them, pretending to be crazy, scratching at the doors of the gate and letting his saliva fall onto his beard.
21:14 Then said Achish unto his servants, Lo, ye see the man is mad: wherefore then have ye brought him to me? 21:15 Have I need of mad men, that ye have brought this fellow to play the mad man in my presence? shall this fellow come into my house? 22:1 David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father’s house heard it, they went down thither to him.
21:14 Then Achish said to his servants, "Look, you see the man is crazy; why have you brought him to me? 21:15 Do I need crazy people that you’ve brought this guy to act crazy in front of me? Is this guy going to come into my house?" 22:1 So David left there and escaped to the cave Adullam, and when his brothers and all his father’s family heard about it, they went down there to join him.
22:2 And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.
22:2 And everyone who was in trouble, everyone who owed money, and everyone who was unhappy gathered around him; and he became their leader: and there were about four hundred men with him.
22:3 And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.
22:3 Then David went from there to Mizpeh in Moab and said to the king of Moab, "Please let my father and mother come and stay with you until I find out what God is going to do for me."
22:4 And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.
22:4 He brought them to the king of Moab, and they stayed with him as long as David was in the stronghold.
22:5 And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hareth.
22:5 And the prophet Gad said to David, "Don’t stay in the stronghold; leave and go to the land of Judah." So David left and went to the forest of Hareth.
22:6 When Saul heard that David was discovered, and the men that were with him, (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants were standing about him;) 22:7 Then Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands, and captains of hundreds; 22:8 That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day? 22:9 Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
22:6 When Saul heard that David had been found, and the men with him (now Saul was staying in Gibeah under a tree in Ramah, holding his spear, with all his servants standing around him;) 22:7 Then Saul said to his servants who were with him, "Listen up, you Benjamites; is the son of Jesse going to give each of you fields and vineyards and make all of you captains of thousands and hundreds? 22:8 You all have conspired against me, and no one is telling me that my son has made an agreement with the son of Jesse. None of you feel sorry for me or show me that my son has turned my servant against me to wait in ambush like today?" 22:9 Then Doeg the Edomite, who was in charge of Saul's servants, replied, "I saw the son of Jesse coming to Nob, to Ahimelech, the son of Ahitub."
22:10 And he enquired of the LORD for him, and gave him victuals, and gave him the sword of Goliath the Philistine.
22:10 He asked the LORD for him, provided him with food, and gave him the sword of Goliath the Philistine.
22:11 Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.
22:11 Then the king called for Ahimelech the priest, the son of Ahitub, and all the priests from his father’s house who were in Nob, and they all came to the king.
22:12 And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.
22:12 And Saul said, Listen now, son of Ahitub. And he answered, Here I am, my lord.
22:13 And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast enquired of God for him, that he should rise against me, to lie in wait, as at this day? 22:14 Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house? 22:15 Did I then begin to enquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.
22:13 And Saul said to him, “Why have you conspired against me, you and the son of Jesse, by giving him bread and a sword and asking God for him, so he could rise up against me and ambush me like today?” 22:14 Then Ahimelech replied to the king, “Who is more faithful among all your servants than David, your son-in-law, who goes at your command and is respected in your house? 22:15 Did I start inquiring of God for him? Far from it! Don’t let the king blame anything on his servant or my entire family; your servant knew nothing about any of this, big or small.”
22:16 And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.
22:16 And the king said, You will certainly die, Ahimelech, along with your entire family.
22:17 And the king said unto the footmen that stood about him, Turn, and slay the priests of the LORD: because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the LORD.
22:17 And the king said to the guards around him, "Turn and kill the priests of the LORD, because their support is with David, and they knew when he escaped but didn’t tell me." But the king's servants refused to touch the priests of the LORD.
22:18 And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.
22:18 And the king said to Doeg, "Turn around and attack the priests." So Doeg the Edomite turned and attacked the priests, killing eighty-five men that day who were wearing a linen ephod.
22:19 And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.
22:19 And he attacked Nob, the city of the priests, killing all the men and women, children and infants, along with the oxen, donkeys, and sheep, using the sword.
22:20 And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
22:20 And one of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped and ran away to join David.
22:21 And Abiathar shewed David that Saul had slain the LORD’s priests.
22:21 Abiathar informed David that Saul had killed the LORD’s priests.
22:22 And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.
22:22 And David said to Abiathar, "I knew on that day when Doeg the Edomite was there that he would definitely tell Saul: I have caused the death of everyone in your father's household."
22:23 Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.
22:23 Stay with me, don't be afraid: because the one who is trying to kill me is also trying to kill you. But with me, you'll be safe.
23:1 Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors.
23:1 Then they told David, "Look, the Philistines are attacking Keilah and stealing from the threshing floors."
23:2 Therefore David enquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said unto David, Go, and smite the Philistines, and save Keilah.
23:2 Therefore David asked the LORD, "Should I go and attack the Philistines?" And the LORD replied to David, "Go and attack the Philistines, and save Keilah."
23:3 And David’s men said unto him, Behold, we be afraid here in Judah: how much more then if we come to Keilah against the armies of the Philistines? 23:4 Then David enquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand.
23:3 David's men said to him, "Look, we're scared here in Judah. How much more scared will we be if we go to Keilah to face the Philistine armies?" 23:4 David asked the LORD again. The LORD answered him, "Get up and go down to Keilah, because I will hand the Philistines over to you."
23:5 So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.
23:5 So David and his men went to Keilah, fought the Philistines, took their livestock, and defeated them with a great slaughter. In this way, David saved the people of Keilah.
23:6 And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.
23:6 When Abiathar, the son of Ahimelech, fled to David at Keilah, he came down with an ephod in his hand.
23:7 And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.
23:7 And it was reported to Saul that David had arrived in Keilah. Saul said, God has handed him over to me; he's trapped by going into a town that has gates and barriers.
23:8 And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.
23:8 And Saul gathered everyone together for battle, to head down to Keilah and attack David and his men.
23:9 And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.
23:9 David realized that Saul was secretly plotting against him, and he said to Abiathar the priest, "Bring me the ephod."
23:10 Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.
23:10 Then David said, O LORD God of Israel, your servant has certainly heard that Saul is trying to come to Keilah to destroy the city because of me.
23:11 Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O LORD God of Israel, I beseech thee, tell thy servant. And the LORD said, He will come down.
23:11 Will the men of Keilah hand me over to him? Will Saul come down, as your servant has heard? O LORD God of Israel, I ask you to let your servant know. And the LORD said, He will come down.
23:12 Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver thee up.
23:12 Then David asked, "Will the people of Keilah hand me and my men over to Saul?" And the LORD replied, "They will hand you over."
23:13 Then David and his men, which were about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.
23:13 Then David and his about six hundred men got up and left Keilah, going wherever they could. And it was reported to Saul that David had escaped from Keilah, so he decided not to go after him.
23:14 And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.
23:14 David stayed in the wilderness in strongholds and remained on a mountain in the wilderness of Ziph. Saul searched for him every day, but God did not hand him over to Saul.
23:15 And David saw that Saul was come out to seek his life: and David was in the wilderness of Ziph in a wood.
23:15 David saw that Saul had come out to find him, and David was in the wilderness of Ziph, hiding in a forest.
23:16 And Jonathan Saul’s son arose, and went to David into the wood, and strengthened his hand in God.
23:16 Jonathan, Saul's son, got up and went to David in the woods, encouraging him in his faith in God.
23:17 And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.
23:17 And he said to him, Don't be afraid: Saul, my father, won’t find you; you will be king over Israel, and I will be right next to you; and Saul, my father, knows this too.
23:18 And they two made a covenant before the LORD: and David abode in the wood, and Jonathan went to his house.
23:18 They both made a promise before the LORD, and David stayed in the woods, while Jonathan went home.
23:19 Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon? 23:20 Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king’s hand.
23:19 Then the Ziphites went up to Saul at Gibeah, saying, “Isn’t David hiding with us in the strongholds in the woods, on the hill of Hachilah, which is south of Jeshimon? 23:20 So, king, come down as your heart desires; we’ll take care of delivering him into the king’s hands.”
23:21 And Saul said, Blessed be ye of the LORD; for ye have compassion on me.
23:21 And Saul said, May you be blessed by the LORD; for you have shown kindness to me.
23:22 Go, I pray you, prepare yet, and know and see his place where his haunt is, and who hath seen him there: for it is told me that he dealeth very subtilly.
23:22 Go, please prepare and find out where he is and who has seen him there, because I've been told that he acts very cunningly.
23:23 See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.
23:23 So, pay attention and learn about all the hidden spots where he hides, and come back to me with certainty, and I will go with you. If he is in the land, I will search for him throughout all the thousands of Judah.
23:24 And they arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the plain on the south of Jeshimon.
23:24 They got up and went to Ziph to confront Saul, but David and his men were in the wilderness of Maon, in the area south of Jeshimon.
23:25 Saul also and his men went to seek him. And they told David; wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon.
23:25 Saul and his men also went to find him. They informed David, so he went down to a rock and stayed in the wilderness of Maon. When Saul learned this, he chased after David in the wilderness of Maon.
23:26 And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.
23:26 Saul went on one side of the mountain, while David and his men were on the other side. David quickly tried to escape because he was afraid of Saul, who was surrounding David and his men to catch them.
23:27 But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.
23:27 But a messenger came to Saul, saying, "Hurry and come; the Philistines have invaded the land."
23:28 Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Selahammahlekoth.
23:28 So Saul stopped chasing David and went to fight the Philistines instead. That's why they named that place Selahammahlekoth.
23:29 And David went up from thence, and dwelt in strong holds at Engedi.
23:29 And David left that place and lived in strongholds at Engedi.
24:1 And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of Engedi.
24:1 When Saul returned from pursuing the Philistines, someone told him, "Look, David is in the wilderness of Engedi."
24:2 Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.
24:2 Then Saul selected three thousand elite men from all of Israel and went to find David and his men in the rocky areas where the wild goats were.
24:3 And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.
24:3 He came to the sheep pens along the way, where there was a cave; and Saul went in to take a break. David and his men stayed on the sides of the cave.
24:4 And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul’s robe privily.
24:4 David's men said to him, "Look, this is the day the LORD told you about: ‘I will hand your enemy over to you so you can do whatever you want to him.’” So David got up and quietly cut off a corner of Saul's robe.
24:5 And it came to pass afterward, that David’s heart smote him, because he had cut off Saul’s skirt.
24:5 Later, David felt guilty because he had cut off a piece of Saul's robe.
24:6 And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD’s anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.
24:6 And he said to his men, "The LORD forbid that I should do this to my master, the LORD’s anointed, by reaching out my hand against him, since he is the anointed of the LORD."
24:7 So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way.
24:7 So David spoke to his men with these words and wouldn't let them rise up against Saul. But Saul got up out of the cave and went on his way.
24:8 David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.
24:8 David then got up and left the cave. He called out to Saul, saying, "My lord, the king." When Saul turned around, David fell with his face to the ground and bowed down.
24:9 And David said to Saul, Wherefore hearest thou men’s words, saying, Behold, David seeketh thy hurt? 24:10 Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and some bade me kill thee: but mine eye spared thee; and I said, I will not put forth mine hand against my lord; for he is the LORD’s anointed.
24:9 And David said to Saul, “Why are you listening to the men who say, ‘David is out to get you’? 24:10 Look, today your own eyes have seen how the LORD gave you into my hands in the cave. Some urged me to kill you, but I spared you because I said, ‘I won’t lift my hand against my lord, for he is the LORD’s anointed.’”
24:11 Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
24:11 Moreover, my father, look, see the edge of your robe in my hand: I cut off the edge of your robe but didn’t kill you. Know and see that there is no evil or wrongdoing in my actions, and I haven’t sinned against you; yet you are hunting me down to take my life.
24:12 The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.
24:12 May the LORD judge between you and me, and may the LORD take revenge on you for me; but I will not lay a hand on you.
24:13 As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
24:13 As the old saying goes, Evil comes from the evildoers: but I will not lay a hand on you.
24:14 After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.
24:14 Who is the king of Israel chasing after? Who are you pursuing? A dead dog? A flea?
24:15 The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.
24:15 The LORD will be the judge, and He will decide between you and me. He will look into my case and rescue me from your power.
24:16 And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, Is this thy voice, my son David? And Saul lifted up his voice, and wept.
24:16 When David finished speaking these words to Saul, Saul said, "Is that you, my son David?" And Saul raised his voice and cried.
24:17 And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.
24:17 And he said to David, “You are more righteous than I; you have treated me well, while I have treated you badly.”
24:18 And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me into thine hand, thou killedst me not.
24:18 Today, you’ve shown how well you’ve treated me: even though the LORD had put me in your power, you didn’t kill me.
24:19 For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day.
24:19 If a man finds his enemy, will he let him go free? So the LORD reward you for what you've done for me today.
24:20 And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.
24:20 And now, look, I know for sure that you will definitely be king, and that the kingdom of Israel will be firmly established in your control.
24:21 Swear now therefore unto me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father’s house.
24:21 Now swear to me by the LORD that you won’t cut off my descendants or erase my name from my father's family.
24:22 And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.
24:22 And David promised Saul. So Saul went home; but David and his men went up to the stronghold.
25:1 And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.
25:1 Samuel died, and all the Israelites came together to mourn him and buried him in his house in Ramah. Then David got up and went down to the wilderness of Paran.
25:2 And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.
25:2 There was a man in Maon who owned land in Carmel. He was very wealthy and had three thousand sheep and a thousand goats. He was shearing his sheep in Carmel.
25:3 Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.
25:3 Now the man's name was Nabal, and his wife's name was Abigail. She was a woman of good judgment and had a beautiful face, but the man was rude and wicked in his actions; he was from the house of Caleb.
25:4 And David heard in the wilderness that Nabal did shear his sheep.
25:4 And David heard in the wilderness that Nabal was shearing his sheep.
25:5 And David sent out ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name: 25:6 And thus shall ye say to him that liveth in prosperity, Peace be both to thee, and peace be to thine house, and peace be unto all that thou hast.
25:5 David sent ten young men and told them, "Go up to Carmel and approach Nabal, greeting him in my name. 25:6 Say to him who lives in prosperity, 'Peace be with you, peace be to your house, and peace with everything you have.'
25:7 And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there ought missing unto them, all the while they were in Carmel.
25:7 And now I've heard that you have shearers. Your shepherds who were with us, we didn't harm them, and nothing was missing from them while they were in Carmel.
25:8 Ask thy young men, and they will shew thee. Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee, whatsoever cometh to thine hand unto thy servants, and to thy son David.
25:8 Ask your young men, and they will show you. So let the young men find favor in your eyes; for we come on a good day: please give whatever comes to your hand to your servants and to your son David.
25:9 And when David’s young men came, they spake to Nabal according to all those words in the name of David, and ceased.
25:9 When David’s young men arrived, they spoke to Nabal everything David had said, and then they stopped.
25:10 And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
25:10 And Nabal replied to David’s servants, saying, Who is David? And who is the son of Jesse? There are many servants these days who run away from their masters.
25:11 Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be? 25:12 So David’s young men turned their way, and went again, and came and told him all those sayings.
25:11 Should I take my bread, my water, and the meat I've prepared for my shearers and give it to men I don't even know? 25:12 So David's young men turned around, went back, and reported all these things to him.
25:13 And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the stuff.
25:13 David said to his men, "Put on your swords." So each man put on his sword, and David put on his sword too. About four hundred men followed David, while two hundred stayed back with the supplies.
25:14 But one of the young men told Abigail, Nabal’s wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them.
25:14 But one of the young men told Abigail, Nabal’s wife, saying, Look, David sent messengers from the wilderness to greet our master, but he insulted them.
25:15 But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields: 25:16 They were a wall unto us both by night and day, all the while we were with them keeping the sheep.
25:15 But the men treated us really well, and we weren’t harmed or missed anything while we were with them in the fields. 25:16 They protected us like a wall, both day and night, as long as we were with them taking care of the sheep.
25:17 Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
25:17 So now, know and think about what you’re going to do; because evil is set against our master and his whole household: for he is such a worthless man that no one can talk to him.
25:18 Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
25:18 Then Abigail hurried and took two hundred loaves of bread, two bottles of wine, five prepared sheep, five measures of roasted grain, a hundred clusters of raisins, and two hundred fig cakes, and placed them on donkeys.
25:19 And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.
25:19 And she said to her servants, "Go ahead of me; I’ll be right behind you." But she didn't tell her husband Nabal.
25:20 And it was so, as she rode on the ass, that she came down by the covert on the hill, and, behold, David and his men came down against her; and she met them.
25:20 As she rode on the donkey, she came down by the shelter on the hill, and, look, David and his men came down toward her; and she met them.
25:21 Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.
25:21 Now David said, “I've definitely wasted my time keeping everything this guy had in the wilderness, making sure nothing was lost that belonged to him, and he’s paid me back with evil instead of good.”
25:22 So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.
25:22 So may God do to David's enemies, if I leave even one of them alive by morning, anyone who urinates against a wall.
25:23 And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground, 25:24 And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.
25:23 When Abigail saw David, she hurried, got off the donkey, and fell on her face before David, bowing down to the ground. 25:24 She fell at his feet and said, "My lord, let this wrongdoing be on me. Please allow your servant to speak to you and listen to what your servant has to say."
25:25 Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
25:25 Please don't pay any attention to this worthless man, Nabal. His name means 'fool,' and that's exactly what he is. But I, your servant, didn't see the young men you sent.
25:26 Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
25:26 Now, my lord, as the LORD lives and as your soul lives, since the LORD has kept you from shedding blood and taking revenge on your own, let your enemies and those who wish harm to my lord be like Nabal.
25:27 And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.
25:27 And now, this blessing that your servant has brought to my lord, let it be given to the young men who follow my lord.
25:28 I pray thee, forgive the trespass of thine handmaid: for the LORD will certainly make my lord a sure house; because my lord fighteth the battles of the LORD, and evil hath not been found in thee all thy days.
25:28 Please forgive the wrongdoing of your servant. The LORD will surely establish a lasting house for you, because you fight the battles of the LORD, and you have done nothing wrong your entire life.
25:29 Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
25:29 But a man has come to track you down and hunt for your life: but your life, my lord, will be tied up in the bundle of life with the LORD your God; and as for your enemies, he will throw them out like stones from a sling.
25:30 And it shall come to pass, when the LORD shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel; 25:31 That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid.
25:30 When the LORD has fulfilled all the good things He has promised you, and has made you ruler over Israel; 25:31 may this not be a source of grief or a burden for you, my lord, whether it’s because you have shed innocent blood or because you have taken revenge. But when the LORD blesses you, please remember your servant.
25:32 And David said to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me: 25:33 And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
25:32 And David said to Abigail, "Praise the LORD God of Israel, who sent you to meet me today. 25:33 And praise your advice, and praise you, for you have prevented me from shedding blood and taking revenge with my own hands."
25:34 For in very deed, as the LORD God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
25:34 As surely as the LORD God of Israel lives, who kept me from harming you, if you hadn't rushed to meet me, there would have been no one left alive from Nabal by morning.
25:35 So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
25:35 So David took what she had brought him and said to her, "Go home in peace; I’ve listened to your request and accepted you."
25:36 And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
25:36 Abigail went to Nabal, and there he was, having a feast in his house, like a king's feast; Nabal was in high spirits because he was very drunk. So, she said nothing to him, not a word, until morning.
25:37 But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
25:37 But in the morning, when the wine had worn off from Nabal, and his wife had informed him of these things, his heart died within him, and he became like a stone.
25:38 And it came to pass about ten days after, that the LORD smote Nabal, that he died.
25:38 About ten days later, the LORD struck Nabal, and he died.
25:39 And when David heard that Nabal was dead, he said, Blessed be the LORD, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the LORD hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.
25:39 When David heard that Nabal was dead, he said, "Praise the LORD, who has defended me against the insults from Nabal and kept me from doing wrong. The LORD has brought Nabal's wickedness back on him." Then David sent for Abigail to talk to her about becoming his wife.
25:40 And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.
25:40 When David's servants arrived at Abigail's place in Carmel, they said to her, "David has sent us to take you to be his wife."
25:41 And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord.
25:41 And she got up, fell on her face to the ground, and said, "Look, let your servant be a servant to wash the feet of the servants of my lord."
25:42 And Abigail hasted, and arose and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.
25:42 And Abigail hurried, got up, and rode on a donkey, with five of her maidens following her; she went after David's messengers and became his wife.
25:43 David also took Ahinoam of Jezreel; and they were also both of them his wives.
25:43 David also married Ahinoam from Jezreel; they both became his wives.
25:44 But Saul had given Michal his daughter, David’s wife, to Phalti the son of Laish, which was of Gallim.
25:44 But Saul had given his daughter Michal, David’s wife, to Phalti the son of Laish, who was from Gallim.
26:1 And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before Jeshimon? 26:2 Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.
26:1 The Ziphites came to Saul in Gibeah and said, "Isn’t David hiding on the hill of Hachilah, which is near Jeshimon?" 26:2 So Saul got up and went down to the wilderness of Ziph, taking three thousand selected men of Israel with him to find David in the wilderness of Ziph.
26:3 And Saul pitched in the hill of Hachilah, which is before Jeshimon, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness.
26:3 And Saul camped in the hill of Hachilah, which is in front of Jeshimon, along the road. But David stayed in the wilderness, and he saw that Saul was coming after him into the wilderness.
26:4 David therefore sent out spies, and understood that Saul was come in very deed.
26:4 David sent out spies and realized that Saul had truly come.
26:5 And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host: and Saul lay in the trench, and the people pitched round about him.
26:5 David got up and went to the spot where Saul had set up camp. He saw where Saul was lying, along with Abner, the son of Ner, who was the captain of Saul's army. Saul was in the trench, and the troops were camped around him.
26:6 Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee.
26:6 Then David replied to Ahimelech the Hittite and to Abishai, the son of Zeruiah, who is Joab's brother, asking, "Who will come with me to Saul's camp?" Abishai answered, "I will go down with you."
26:7 So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the trench, and his spear stuck in the ground at his bolster: but Abner and the people lay round about him.
26:7 So David and Abishai went to the camp at night, and there was Saul lying asleep inside the trench, with his spear stuck in the ground at his side, while Abner and the troops were all around him.
26:8 Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.
26:8 Then Abishai said to David, "God has handed your enemy over to you today. Let me strike him down with the spear right now, and I won't have to do it a second time."
26:9 And David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD’s anointed, and be guiltless? 26:10 David said furthermore, As the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
26:9 And David said to Abishai, Don't kill him: for who can raise their hand against the LORD’s anointed and be innocent? 26:10 David continued, As the LORD lives, the LORD will strike him down; or his time will come to die; or he will go into battle and be killed.
26:11 The LORD forbid that I should stretch forth mine hand against the LORD’s anointed: but, I pray thee, take thou now the spear that is at his bolster, and the cruse of water, and let us go.
26:11 The LORD forbid that I should reach out my hand against the LORD’s chosen one: but, I ask you, take the spear that's by his side, and the water jug, and let's go.
26:12 So David took the spear and the cruse of water from Saul’s bolster; and they gat them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the LORD was fallen upon them.
26:12 So David took the spear and the water jug from Saul’s side; they slipped away, and no one saw or knew it, nor did anyone wake up: they were all asleep because a deep sleep from the LORD had fallen on them.
26:13 Then David went over to the other side, and stood on the top of an hill afar off; a great space being between them: 26:14 And David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king? 26:15 And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord.
26:13 Then David went to the other side and stood on the top of a hill far away; there was a great distance between them. 26:14 And David called out to the people and to Abner the son of Ner, saying, “Aren’t you going to respond, Abner?” Then Abner answered, “Who are you that cries out to the king?” 26:15 And David said to Abner, “Aren’t you a brave man? Who is like you in Israel? Why then have you not protected your lord the king? For someone came to kill your lord the king.”
26:16 This thing is not good that thou hast done. As the LORD liveth, ye are worthy to die, because ye have not kept your master, the LORD’s anointed.
26:16 What you've done is not right. As the LORD lives, you deserve to die because you haven't kept your master, the LORD's anointed.
And now see where the king’s spear is, and the cruse of water that was at his bolster.
And now see where the king’s spear is and the jug of water that was by his pillow.
26:17 And Saul knew David’s voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.
26:17 And Saul recognized David's voice and said, "Is that you, my son David?" And David replied, "Yes, it is my voice, my lord, O king."
26:18 And he said, Wherefore doth my lord thus pursue after his servant? for what have I done? or what evil is in mine hand? 26:19 Now therefore, I pray thee, let my lord the king hear the words of his servant. If the LORD have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the LORD; for they have driven me out this day from abiding in the inheritance of the LORD, saying, Go, serve other gods.
26:18 And he said, Why is my lord pursuing me, his servant? What have I done? What wrong have I committed? 26:19 So I ask you, let my lord the king listen to what I have to say. If the LORD has put you against me, let Him accept a sacrifice; but if it's just other people doing this, may they be cursed before the LORD; for they have forced me out today from living in the LORD's inheritance, telling me to go and serve other gods.
26:20 Now therefore, let not my blood fall to the earth before the face of the LORD: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains.
26:20 So now, let my blood not be spilled on the ground in front of the LORD: for the king of Israel has come out to look for a flea, just like someone hunting a partridge in the mountains.
26:21 Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.
26:21 Then Saul said, "I have sinned. Come back, my son David, for I won't harm you anymore because today you have been precious to me. Look, I have acted foolishly and made a huge mistake."
26:22 And David answered and said, Behold the king’s spear! and let one of the young men come over and fetch it.
26:22 And David replied, "Look at the king’s spear! Let one of the young men come over and get it."
26:23 The LORD render to every man his righteousness and his faithfulness; for the LORD delivered thee into my hand to day, but I would not stretch forth mine hand against the LORD’s anointed.
26:23 The LORD will reward each person for their righteousness and faithfulness; because the LORD put you in my power today, but I didn't want to harm the LORD’s chosen one.
26:24 And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of the LORD, and let him deliver me out of all tribulation.
26:24 And, look, just as your life was valued today in my eyes, let my life be valued in the eyes of the LORD, and let Him rescue me from all my troubles.
26:25 Then Saul said to David, Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail. So David went on his way, and Saul returned to his place.
26:25 Then Saul said to David, "Blessed are you, my son David. You will accomplish great things and continue to succeed." So David went on his way, and Saul went back to his place.
27:1 And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.
27:1 And David said to himself, "I’m going to end up dead at Saul’s hand one day. There's nothing better for me than to quickly escape to the land of the Philistines; then Saul will stop looking for me in any part of Israel, and I’ll be safe from him."
27:2 And David arose, and he passed over with the six hundred men that were with him unto Achish, the son of Maoch, king of Gath.
27:2 And David got up and crossed over with the six hundred men who were with him to Achish, the son of Maoch, king of Gath.
27:3 And David dwelt with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal’s wife.
27:3 David lived with Achish at Gath, along with his men, each man with his household, including David with his two wives, Ahinoam the Jezreelite and Abigail the Carmelite, Nabal's wife.
27:4 And it was told Saul that David was fled to Gath: and he sought no more again for him.
27:4 When Saul was informed that David had escaped to Gath, he stopped searching for him.
27:5 And David said unto Achish, If I have now found grace in thine eyes, let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee? 27:6 Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth unto the kings of Judah unto this day.
27:5 And David said to Achish, “If I have found favor in your eyes, let me have a place in one of the towns in the countryside so I can live there. Why should your servant live in the royal city with you?” 27:6 So Achish gave him Ziklag that day; therefore, Ziklag belongs to the kings of Judah to this day.
27:7 And the time that David dwelt in the country of the Philistines was a full year and four months.
27:7 David lived in the Philistine territory for a total of one year and four months.
27:8 And David and his men went up, and invaded the Geshurites, and the Gezrites, and the Amalekites: for those nations were of old the inhabitants of the land, as thou goest to Shur, even unto the land of Egypt.
27:8 And David and his men went up and attacked the Geshurites, the Gezrites, and the Amalekites, because those nations had long been the inhabitants of the land, as you travel toward Shur, all the way to the land of Egypt.
27:9 And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish.
27:9 And David attacked the land, leaving no man or woman alive. He took the sheep, oxen, donkeys, camels, and clothing, and then returned to Achish.
27:10 And Achish said, Whither have ye made a road to day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites.
27:10 And Achish said, "Where have you been today?" And David replied, "I went against the south of Judah, the south of the Jerahmeelites, and the south of the Kenites."
27:11 And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines.
27:11 And David didn’t spare any man or woman, wanting to keep them from telling Gath, saying, "If they do, they’ll say, ‘David did this,’ and that’s how he’ll act as long as he lives in the territory of the Philistines."
27:12 And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant for ever.
27:12 And Achish believed David, saying, He has made his people Israel completely despise him; so he will be my servant forever.
28:1 And it came to pass in those days, that the Philistines gathered their armies together for warfare, to fight with Israel. And Achish said unto David, Know thou assuredly, that thou shalt go out with me to battle, thou and thy men.
28:1 During those days, the Philistines assembled their armies for battle against Israel. Achish said to David, "You can be sure that you and your men will go into battle with me."
28:2 And David said to Achish, Surely thou shalt know what thy servant can do. And Achish said to David, Therefore will I make thee keeper of mine head for ever.
28:2 And David said to Achish, "You can be sure that you’ll know what your servant can do." And Achish said to David, "That’s why I’ll make you my bodyguard forever."
28:3 Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.
28:3 Now Samuel was dead, and all of Israel mourned for him and buried him in Ramah, his own city. Saul had removed those who had familiar spirits and wizards from the land.
28:4 And the Philistines gathered themselves together, and came and pitched in Shunem: and Saul gathered all Israel together, and they pitched in Gilboa.
28:4 The Philistines gathered together, came, and set up camp in Shunem, while Saul gathered all of Israel and they camped in Gilboa.
28:5 And when Saul saw the host of the Philistines, he was afraid, and his heart greatly trembled.
28:5 When Saul saw the Philistine army, he was afraid and his heart trembled greatly.
28:6 And when Saul enquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.
28:6 When Saul asked the LORD, the LORD didn't answer him, neither through dreams, nor by Urim, nor by prophets.
28:7 Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and enquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at Endor.
28:7 Then Saul said to his servants, "Find me a woman who has a familiar spirit so I can go to her and ask her about this." His servants replied, "Look, there’s a woman with a familiar spirit in Endor."
28:8 And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee.
28:8 And Saul disguised himself, changed his clothes, and went out with two men at night. He said to the woman, "Please, use your spirit to summon the person I name for you."
28:9 And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die? 28:10 And Saul sware to her by the LORD, saying, As the LORD liveth, there shall no punishment happen to thee for this thing.
28:9 The woman said to him, "Look, you know what Saul has done, how he’s eliminated those who have familiar spirits and the necromancers from the land. So why are you trying to set a trap for my life, putting me in danger of death?" 28:10 And Saul swore to her by the LORD, saying, "As the LORD lives, you won't face any punishment for this."
28:11 Then said the woman, Whom shall I bring up unto thee? And he said, Bring me up Samuel.
28:11 Then the woman asked, "Who should I bring up for you?" And he replied, "Bring me up Samuel."
28:12 And when the woman saw Samuel, she cried with a loud voice: and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.
28:12 And when the woman saw Samuel, she shouted loudly: and the woman said to Saul, "Why have you deceived me? You're Saul."
28:13 And the king said unto her, Be not afraid: for what sawest thou? And the woman said unto Saul, I saw gods ascending out of the earth.
28:13 And the king said to her, Don't be afraid: what did you see? The woman said to Saul, I saw gods rising up from the ground.
28:14 And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself.
28:14 And he said to her, What does he look like? And she said, An old man is coming up; he's wearing a cloak. And Saul realized that it was Samuel, so he lowered his face to the ground and bowed.
28:15 And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.
28:15 And Samuel said to Saul, "Why have you disturbed me by bringing me up?" Saul answered, "I’m in deep trouble; the Philistines are waging war against me, and God has turned away from me. He no longer answers me, neither through prophets nor dreams. That’s why I’ve called you, so you can tell me what I should do."
28:16 Then said Samuel, Wherefore then dost thou ask of me, seeing the LORD is departed from thee, and is become thine enemy? 28:17 And the LORD hath done to him, as he spake by me: for the LORD hath rent the kingdom out of thine hand, and given it to thy neighbour, even to David: 28:18 Because thou obeyedst not the voice of the LORD, nor executedst his fierce wrath upon Amalek, therefore hath the LORD done this thing unto thee this day.
28:16 Then Samuel said, "Why are you asking me, since the LORD has left you and become your enemy? 28:17 The LORD has done what he told me he would do: he has taken the kingdom away from you and given it to your neighbor, David. 28:18 Because you didn’t listen to the LORD’s voice and didn’t carry out his anger against Amalek, the LORD has brought this upon you today."
28:19 Moreover the LORD will also deliver Israel with thee into the hand of the Philistines: and to morrow shalt thou and thy sons be with me: the LORD also shall deliver the host of Israel into the hand of the Philistines.
28:19 Furthermore, the LORD will also hand over Israel along with you to the Philistines: and tomorrow, you and your sons will be with me. The LORD will also deliver the army of Israel into the hands of the Philistines.
28:20 Then Saul fell straightway all along on the earth, and was sore afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.
28:20 Then Saul fell flat on the ground, terrified by Samuel's words. He had no strength left because he hadn’t eaten bread all day or all night.
28:21 And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thine handmaid hath obeyed thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spakest unto me.
28:21 And the woman went to Saul, saw that he was very troubled, and said to him, "Look, your servant has listened to you. I have risked my life and have followed the instructions you gave me."
28:22 Now therefore, I pray thee, hearken thou also unto the voice of thine handmaid, and let me set a morsel of bread before thee; and eat, that thou mayest have strength, when thou goest on thy way.
28:22 Now, please listen to your servant and let me offer you a piece of bread to eat, so that you may have strength for your journey.
28:23 But he refused, and said, I will not eat. But his servants, together with the woman, compelled him; and he hearkened unto their voice. So he arose from the earth, and sat upon the bed.
28:23 But he refused and said, "I will not eat." But his servants, along with the woman, urged him; and he listened to what they said. So he got up from the ground and sat on the bed.
28:24 And the woman had a fat calf in the house; and she hasted, and killed it, and took flour, and kneaded it, and did bake unleavened bread thereof: 28:25 And she brought it before Saul, and before his servants; and they did eat. Then they rose up, and went away that night.
28:24 The woman had a fat calf in the house, so she quickly killed it, took some flour, kneaded it, and baked unleavened bread. 28:25 She brought it to Saul and his servants, and they ate. Then they got up and left that night.
29:1 Now the Philistines gathered together all their armies to Aphek: and the Israelites pitched by a fountain which is in Jezreel.
29:1 Now the Philistines gathered all their armies at Aphek, and the Israelites camped by a spring in Jezreel.
29:2 And the lords of the Philistines passed on by hundreds, and by thousands: but David and his men passed on in the rereward with Achish.
29:2 The lords of the Philistines moved in groups of hundreds and thousands, but David and his men followed behind with Achish.
29:3 Then said the princes of the Philistines, What do these Hebrews here? And Achish said unto the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, which hath been with me these days, or these years, and I have found no fault in him since he fell unto me unto this day? 29:4 And the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make this fellow return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: for wherewith should he reconcile himself unto his master? should it not be with the heads of these men? 29:5 Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands? 29:6 Then Achish called David, and said unto him, Surely, as the LORD liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.
29:3 Then the leaders of the Philistines said, “What are these Hebrews doing here?” And Achish replied to the leaders of the Philistines, “Isn’t this David, the servant of Saul, the king of Israel? He has been with me for some time now, and I haven’t found anything wrong with him since he joined me.” 29:4 The leaders of the Philistines were angry with him and said, “Send this guy back so he can return to the place you designated for him; don’t let him go into battle with us, or he might turn against us in the fight. How could he make peace with his master? Wouldn’t he have to do it by taking out these men?” 29:5 Isn’t this David, the one they sang about in dances, saying, “Saul has killed his thousands, but David his ten thousands?” 29:6 Then Achish called David and said to him, “As surely as the LORD lives, you have been loyal, and your presence with me in the army has been good in my sight. I haven’t found any wrong in you since the day you came to me, but the leaders don’t approve of you.
29:7 Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.
29:7 So now go back and leave in peace, so you don't upset the lords of the Philistines.
29:8 And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee unto this day, that I may not go fight against the enemies of my lord the king? 29:9 And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.
29:8 David said to Achish, "What have I done? What have you found in me since I’ve been with you until now that means I can’t fight against the enemies of my lord the king?" 29:9 Achish replied, "I know that you are good in my eyes, like an angel of God. However, the Philistine leaders have said, 'He must not go to battle with us.'"
29:10 Wherefore now rise up early in the morning with thy master’s servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.
29:10 So now get up early in the morning with your master's servants who are with you: and as soon as you’re up early in the morning and have light, leave.
29:11 So David and his men rose up early to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.
29:11 So David and his men got up early to leave in the morning, to go back to the land of the Philistines. And the Philistines went up to Jezreel.
30:1 And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire; 30:2 And had taken the women captives, that were therein: they slew not any, either great or small, but carried them away, and went on their way.
30:1 When David and his men arrived at Ziklag on the third day, they found that the Amalekites had attacked the south and Ziklag itself, burning it to the ground; 30:2 They had taken the women who were there as captives. They didn’t kill anyone, whether big or small, but took them away and continued on their journey.
30:3 So David and his men came to the city, and, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captives.
30:3 So David and his men arrived at the city, and, look, it had been set on fire; and their wives, sons, and daughters had been taken captive.
30:4 Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.
30:4 Then David and the people who were with him raised their voices and cried until they had no strength left to weep.
30:5 And David’s two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
30:5 And David’s two wives were captured, Ahinoam from Jezreel and Abigail, the wife of Nabal from Carmel.
30:6 And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the LORD his God.
30:6 David was in deep distress because the people talked about stoning him. Everyone was upset, each man for his sons and daughters. But David found strength in the LORD his God.
30:7 And David said to Abiathar the priest, Ahimelech’s son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.
30:7 And David said to Abiathar the priest, Ahimelech’s son, “Please bring me the ephod.” And Abiathar brought the ephod to David.
30:8 And David enquired at the LORD, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake them, and without fail recover all.
30:8 David asked the LORD, "Should I chase after this group? Will I catch up with them?" The LORD answered him, "Chase them, for you will definitely catch up and recover everything."
30:9 So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind stayed.
30:9 So David went, along with the six hundred men who were with him, and they arrived at the brook Besor, where the ones who stayed behind remained.
30:10 But David pursued, he and four hundred men: for two hundred abode behind, which were so faint that they could not go over the brook Besor.
30:10 But David chased after them with four hundred men; two hundred stayed behind because they were too exhausted to cross the brook Besor.
30:11 And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made him drink water; 30:12 And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk any water, three days and three nights.
30:11 They found an Egyptian in the field and brought him to David. They gave him bread, and he ate; they made him drink water. 30:12 They also gave him a piece of cake made from figs and two clusters of raisins. After he had eaten, he regained his strength, for he hadn't eaten any bread or drunk any water for three days and three nights.
30:13 And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick.
30:13 And David asked him, "Who do you belong to? Where are you from?" He replied, "I’m a young man from Egypt, a servant of an Amalekite. My master abandoned me because I got sick three days ago."
30:14 We made an invasion upon the south of the Cherethites, and upon the coast which belongeth to Judah, and upon the south of Caleb; and we burned Ziklag with fire.
30:14 We attacked the southern area of the Cherethites, the coast that belongs to Judah, and the southern part of Caleb; and we set Ziklag on fire.
30:15 And David said to him, Canst thou bring me down to this company? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me into the hands of my master, and I will bring thee down to this company.
30:15 And David said to him, "Can you take me down to this group?" And he replied, "Swear to me by God that you won't kill me or hand me over to my master, and I will take you down to this group."
30:16 And when he had brought him down, behold, they were spread abroad upon all the earth, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.
30:16 When he brought him down, they were all over the place, eating and drinking, and dancing because of all the great plunder they had taken from the land of the Philistines and from the land of Judah.
30:17 And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.
30:17 And David struck them down from dusk until the evening of the following day: and not a single man escaped, except for four hundred young men who rode off on camels and fled.
30:18 And David recovered all that the Amalekites had carried away: and David rescued his two wives.
30:18 And David got back everything that the Amalekites had taken, and he rescued his two wives.
30:19 And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor any thing that they had taken to them: David recovered all.
30:19 And they had everything they needed, nothing was missing, neither small nor big, neither sons nor daughters, neither plunder, nor anything they had taken for themselves: David got everything back.
30:20 And David took all the flocks and the herds, which they drave before those other cattle, and said, This is David’s spoil.
30:20 And David took all the flocks and herds that were driven ahead of the other cattle and said, This is David’s loot.
30:21 And David came to the two hundred men, which were so faint that they could not follow David, whom they had made also to abide at the brook Besor: and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them.
30:21 And David reached the two hundred men who were too exhausted to follow him, and who had been left behind at the brook Besor. They went out to meet David and the people with him. When David got close to them, he greeted them.
30:22 Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.
30:22 Then all the evil men and worthless scoundrels who had joined David answered, "Since they didn’t come with us, we won’t share any of the goods we’ve recovered with them, except for each man’s wife and children, so they can take them and leave."
30:23 Then said David, Ye shall not do so, my brethren, with that which the LORD hath given us, who hath preserved us, and delivered the company that came against us into our hand.
30:23 Then David said, "You shouldn't do that, my brothers, with what the LORD has given us. He has protected us and delivered the enemy that came against us into our hands."
30:24 For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.
30:24 For who will listen to you on this? But just as the share of the one who goes into battle is, so will be the share of the one who stays with the supplies; they will share equally.
30:25 And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day.
30:25 And from that day on, he established it as a law and rule for Israel, and it remains so to this day.
30:26 And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD; 30:27 To them which were in Bethel, and to them which were in south Ramoth, and to them which were in Jattir, 30:28 And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa, 30:29 And to them which were in Rachal, and to them which were in the cities of the Jerahmeelites, and to them which were in the cities of the Kenites, 30:30 And to them which were in Hormah, and to them which were in Chorashan, and to them which were in Athach, 30:31 And to them which were in Hebron, and to all the places where David himself and his men were wont to haunt.
30:26 When David got to Ziklag, he sent some of the loot to the leaders of Judah, his friends, saying, "Here’s a gift for you from the spoils of the enemies of the LORD." 30:27 He sent it to those in Bethel, those in south Ramoth, and those in Jattir, 30:28 and to those in Aroer, those in Siphmoth, and those in Eshtemoa, 30:29 as well as to those in Rachal, those in the cities of the Jerahmeelites, and those in the cities of the Kenites, 30:30 and to those in Hormah, those in Chorashan, and those in Athach, 30:31 and to those in Hebron, and to all the places where David and his men used to go.
31:1 Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.
31:1 The Philistines battled against Israel, and the Israelites fled from them, falling dead on Mount Gilboa.
31:2 And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Melchishua, Saul’s sons.
31:2 The Philistines relentlessly pursued Saul and his sons; they killed Jonathan, Abinadab, and Melchishua, Saul’s sons.
31:3 And the battle went sore against Saul, and the archers hit him; and he was sore wounded of the archers.
31:3 The battle was fierce for Saul, and the archers shot at him; he was badly wounded by the archers.
31:4 Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it.
31:4 Then Saul said to his armor-bearer, "Draw your sword and stab me with it; otherwise, these uncircumcised men will come and stab me and mistreat me." But his armor-bearer was too afraid to do it. So, Saul took a sword and fell on it.
31:5 And when his armourbearer saw that Saul was dead, he fell likewise upon his sword, and died with him.
31:5 When Saul's armor-bearer saw that Saul was dead, he also fell on his sword and died with him.
31:6 So Saul died, and his three sons, and his armourbearer, and all his men, that same day together.
31:6 So Saul died, along with his three sons, his armor-bearer, and all his men, on that same day.
31:7 And when the men of Israel that were on the other side of the valley, and they that were on the other side Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them.
31:7 When the men of Israel on the other side of the valley and those on the other side of the Jordan saw that the Israelite soldiers had fled and that Saul and his sons were dead, they abandoned their cities and ran away; and the Philistines came and settled in them.
31:8 And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa.
31:8 The next day, when the Philistines came to take loot from the dead, they found Saul and his three sons lying dead on Mount Gilboa.
31:9 And they cut off his head, and stripped off his armour, and sent into the land of the Philistines round about, to publish it in the house of their idols, and among the people.
31:9 They cut off his head, took off his armor, and sent it throughout the land of the Philistines to announce it in the temples of their idols and among the people.
31:10 And they put his armour in the house of Ashtaroth: and they fastened his body to the wall of Bethshan.
31:10 They placed his armor in the temple of Ashtaroth and hung his body on the wall of Bethshan.
31:11 And when the inhabitants of Jabeshgilead heard of that which the Philistines had done to Saul; 31:12 All the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Bethshan, and came to Jabesh, and burnt them there.
31:11 When the people of Jabeshgilead heard what the Philistines had done to Saul; 31:12 all the brave men got up, traveled all night, and took Saul's body and the bodies of his sons from the wall of Bethshan. They went to Jabesh and cremated them there.
31:13 And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.
31:13 They took their bones and buried them under a tree at Jabesh, and they fasted for seven days.
The Second Book of Samuel
Otherwise Called:
Also Known As:
The Second Book of the Kings
The Second Book of the Kings
1:1 Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag; 1:2 It came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.
1:1 After Saul died, David returned from defeating the Amalekites and stayed for two days in Ziklag. 1:2 On the third day, a man came out of Saul's camp with torn clothes and dirt on his head. When he approached David, he fell to the ground and showed respect.
1:3 And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.
1:3 And David asked him, "Where did you come from?" And he replied, "I've escaped from the camp of Israel."
1:4 And David said unto him, How went the matter? I pray thee, tell me.
1:4 And David said to him, "What happened? Please, tell me."
And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.
And he replied that the people have fled from the battle, and many of them are fallen and dead; and Saul and his son Jonathan are also dead.
1:5 And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead? 1:6 And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and horsemen followed hard after him.
1:5 David asked the young man who brought him the news, “How do you know that Saul and his son Jonathan are dead?” 1:6 The young man replied, “I happened to come across Mount Gilboa, and there was Saul leaning on his spear, and the chariots and horsemen were pressing in on him.”
1:7 And when he looked behind him, he saw me, and called unto me. And I answered, Here am I.
1:7 And when he looked back, he saw me and called out to me. I answered, Here I am.
1:8 And he said unto me, Who art thou? And I answered him, I am an Amalekite.
1:8 And he said to me, Who are you? And I replied, I am an Amalekite.
1:9 He said unto me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life is yet whole in me.
1:9 He said to me again, "Please stand over me and kill me, for I am in distress, and my life is still in me."
1:10 So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.
1:10 So I stepped on him and killed him because I was certain he couldn't survive after he had fallen. I took the crown from his head and the bracelet from his arm, and I brought them here to my lord.
1:11 Then David took hold on his clothes, and rent them; and likewise all the men that were with him: 1:12 And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they were fallen by the sword.
1:11 Then David grabbed his clothes and tore them apart; and all the men who were with him did the same. 1:12 They mourned, cried, and fasted until evening for Saul, for his son Jonathan, for the people of the LORD, and for the house of Israel because they had fallen by the sword.
1:13 And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a stranger, an Amalekite.
1:13 And David said to the young man who told him, "Where are you from?" And he answered, "I am the son of a foreigner, an Amalekite."
1:14 And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD’s anointed? 1:15 And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died.
1:14 And David said to him, How were you not afraid to reach out your hand to kill the LORD’s anointed? 1:15 And David called one of the young men and said, Go over there and kill him. So he struck him down, and he died.
1:16 And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD’s anointed.
1:16 And David said to him, Your blood is on your own head; for your mouth has testified against you, saying, I have killed the LORD’s anointed.
1:17 And David lamented with this lamentation over Saul and over Jonathan his son: 1:18 (Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.) 1:19 The beauty of Israel is slain upon thy high places: how are the mighty fallen! 1:20 Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
1:17 David mourned with this lament over Saul and his son Jonathan: 1:18 (He also instructed them to teach the children of Judah how to use the bow: look, it’s written in the book of Jasher.) 1:19 The beauty of Israel lies slain on your high places: how the mighty have fallen! 1:20 Don’t spread the news in Gath, don’t announce it in the streets of Askelon; otherwise, the daughters of the Philistines will rejoice, the daughters of the uncircumcised will celebrate.
1:21 Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
1:21 You mountains of Gilboa, may there be no dew or rain on you, nor any fields for offerings: for there the shield of the mighty lies disgracefully discarded, the shield of Saul, as if he had never been anointed with oil.
1:22 From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
1:22 From the blood of the slain, from the fat of the mighty, Jonathan's bow did not turn back, and Saul's sword did not return empty.
1:23 Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.
1:23 Saul and Jonathan were beautiful and admirable in their lives, and in their death they were not separated: they were faster than eagles, they were stronger than lions.
1:24 Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.
1:24 Daughters of Israel, mourn for Saul, who dressed you in scarlet and other nice things, who adorned your clothing with gold jewelry.
1:25 How are the mighty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places.
1:25 How the mighty have fallen in the middle of the battle! O Jonathan, you were killed in your high places.
1:26 I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.
1:26 I feel so sad for you, my brother Jonathan: you have been so good to me; your love for me was amazing, even greater than the love of women.
1:27 How are the mighty fallen, and the weapons of war perished! 2:1 And it came to pass after this, that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.
1:27 How the mighty have fallen, and the weapons of war are gone! 2:1 After that, David asked the LORD, “Should I go up to any of the cities in Judah?” The LORD replied, “Go up.” David then asked, “Where should I go?” He said, “To Hebron.”
2:2 So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal’s wife the Carmelite.
2:2 So David went up there, along with his two wives, Ahinoam from Jezreel and Abigail, Nabal’s wife from Carmel.
2:3 And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.
2:3 David brought up his men along with their households, and they settled in the towns of Hebron.
2:4 And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabeshgilead were they that buried Saul.
2:4 The men of Judah came, and there they anointed David as king over the house of Judah. They told David that the men of Jabeshgilead were the ones who buried Saul.
2:5 And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed be ye of the LORD, that ye have shewed this kindness unto your lord, even unto Saul, and have buried him.
2:5 And David sent messengers to the people of Jabesh-gilead and said to them, "Blessed are you by the LORD, for you have shown this kindness to your lord, Saul, and have buried him."
2:6 And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.
2:6 And now the LORD will show you kindness and truth, and I will also repay you for this kindness because you have done this.
2:7 Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.
2:7 So now, let your hands be strong and be brave, because your master Saul is dead, and the tribe of Judah has anointed me king over them.
2:8 But Abner the son of Ner, captain of Saul’s host, took Ishbosheth the son of Saul, and brought him over to Mahanaim; 2:9 And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.
2:8 But Abner, the son of Ner, the commander of Saul’s army, took Ishbosheth, the son of Saul, and brought him to Mahanaim; 2:9 And made him king over Gilead, the Ashurites, Jezreel, Ephraim, Benjamin, and all of Israel.
2:10 Ishbosheth Saul’s son was forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.
2:10 Ishbosheth, Saul’s son, was forty years old when he became king over Israel, and he ruled for two years. However, the house of Judah supported David.
2:11 And the time that David was king in Hebron over the house of Judah was seven years and six months.
2:11 David was king in Hebron over the house of Judah for seven years and six months.
2:12 And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.
2:12 Abner, the son of Ner, and the servants of Ishbosheth, the son of Saul, went out from Mahanaim to Gibeon.
2:13 And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.
2:13 Joab, the son of Zeruiah, and David's servants went out and met by the pool of Gibeon. They sat down, one on one side of the pool and the others on the opposite side.
2:14 And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.
2:14 And Abner said to Joab, "Let the young men get up now and perform for us." And Joab replied, "Let them stand up."
2:15 Then there arose and went over by number twelve of Benjamin, which pertained to Ishbosheth the son of Saul, and twelve of the servants of David.
2:15 Then twelve men from Benjamin, who were loyal to Ishbosheth, the son of Saul, went over, along with twelve men from David's servants.
2:16 And they caught every one his fellow by the head, and thrust his sword in his fellow’s side; so they fell down together: wherefore that place was called Helkathhazzurim, which is in Gibeon.
2:16 And each one grabbed his buddy by the head and stabbed him with his sword; so they both fell down together. That's why that place was called Helkathhazzurim, which is in Gibeon.
2:17 And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
2:17 On that day, there was a fierce battle, and Abner was defeated, along with the men of Israel, by David's servants.
2:18 And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe.
2:18 And there were three sons of Zeruiah there, Joab, Abishai, and Asahel; and Asahel was as fast on his feet as a wild deer.
2:19 And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.
2:19 Asahel chased after Abner; and as he ran, he didn’t turn to the right or the left while following Abner.
2:20 Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am.
2:20 Then Abner looked back and said, "Are you Asahel?" And he replied, "I am."
2:21 And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour.
2:21 And Abner said to him, "Turn to your right or your left, and grab one of the young men and take his armor."
But Asahel would not turn aside from following of him.
But Asahel wouldn’t stop following him.
2:22 And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother? 2:23 Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth rib, that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still.
2:22 And Abner said again to Asahel, "Stop following me! Why should I strike you down? How could I face your brother Joab afterward?" 2:23 But Asahel refused to turn away, so Abner used the back end of his spear to hit him under the fifth rib, and the spear came out from his back. He fell there and died on the spot, and everyone who passed by the place where Asahel fell and died paused.
2:24 Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lieth before Giah by the way of the wilderness of Gibeon.
2:24 Joab and Abishai also chased after Abner, and the sun set as they reached the hill of Ammah, which is located before Giah along the route through the wilderness of Gibeon.
2:25 And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.
2:25 And the people of Benjamin came together after Abner, formed a single group, and stood on top of a hill.
2:26 Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren? 2:27 And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.
2:26 Then Abner called out to Joab and said, "Will the fighting go on forever? Don’t you know that it will only lead to bitterness in the end? How long will it take before you tell the people to stop pursuing their fellow countrymen?" 2:27 Joab replied, "As God lives, if you hadn’t said anything, by morning everyone would have gone home from following his brother."
2:28 So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.
2:28 So Joab sounded a trumpet, and everyone stopped moving, no longer chasing after Israel or fighting.
2:29 And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.
2:29 And Abner and his men traveled all night across the plain, crossed the Jordan, went through all of Bithron, and arrived at Mahanaim.
2:30 And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David’s servants nineteen men and Asahel.
2:30 And Joab came back after pursuing Abner, and when he brought all the people together, there were nineteen men missing from David’s servants, along with Asahel.
2:31 But the servants of David had smitten of Benjamin, and of Abner’s men, so that three hundred and threescore men died.
2:31 But David's servants struck down some of the men from Benjamin and Abner's troops, resulting in the death of three hundred and sixty men.
2:32 And they took up Asahel, and buried him in the sepulchre of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.
2:32 They took Asahel and buried him in his father's tomb, which was in Bethlehem. Joab and his men traveled all night and arrived in Hebron at dawn.
3:1 Now there was long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.
3:1 There was a long war between Saul's family and David's family, but David grew stronger and stronger, while Saul's family grew weaker and weaker.
3:2 And unto David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess; 3:3 And his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; 3:4 And the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital; 3:5 And the sixth, Ithream, by Eglah David’s wife. These were born to David in Hebron.
3:2 David had sons born in Hebron: his firstborn was Amnon, by Ahinoam the Jezreelitess; 3:3 his second was Chileab, by Abigail, the wife of Nabal the Carmelite; and the third was Absalom, the son of Maacah, the daughter of Talmai, king of Geshur; 3:4 the fourth was Adonijah, the son of Haggith; the fifth was Shephatiah, the son of Abital; 3:5 and the sixth was Ithream, by Eglah, David's wife. These were born to David in Hebron.
3:6 And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.
3:6 During the time of war between the house of Saul and the house of David, Abner took a strong stand for the house of Saul.
3:7 And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth said to Abner, Wherefore hast thou gone in unto my father’s concubine? 3:8 Then was Abner very wroth for the words of Ishbosheth, and said, Am I a dog’s head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman? 3:9 So do God to Abner, and more also, except, as the LORD hath sworn to David, even so I do to him; 3:10 To translate the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beersheba.
3:7 Saul had a concubine named Rizpah, the daughter of Aiah, and Ishbosheth said to Abner, “Why did you go into my father’s concubine?” 3:8 This made Abner very angry at Ishbosheth’s words and he replied, “Am I a dog’s head? I’ve shown kindness today to the house of Saul, your father, his brothers, and his friends, and I haven’t handed you over to David, so why are you accusing me of wrongdoing about this woman?” 3:9 So help me, God, Abner, and more besides, if I don’t do for David what the LORD has sworn to him; 3:10 to take the kingdom from the house of Saul and establish David’s throne over Israel and Judah, from Dan to Beersheba.
3:11 And he could not answer Abner a word again, because he feared him.
3:11 And he couldn't respond to Abner at all anymore because he was afraid of him.
3:12 And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.
3:12 Abner sent messengers to David, saying, "Whose land is this? Make an agreement with me, and my support will help unite all of Israel with you."
3:13 And he said, Well; I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Saul’s daughter, when thou comest to see my face.
3:13 And he said, Alright; I will make a deal with you: but there’s one thing I need from you, which is, you won’t come to see me unless you first bring Michal, Saul’s daughter, when you come to visit me.
3:14 And David sent messengers to Ishbosheth Saul’s son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.
3:14 And David sent messengers to Ishbosheth, Saul’s son, saying, "Give me my wife Michal, whom I married for a hundred Philistine foreskins."
3:15 And Ishbosheth sent, and took her from her husband, even from Phaltiel the son of Laish.
3:15 And Ishbosheth sent and took her from her husband, Phaltiel son of Laish.
3:16 And her husband went with her along weeping behind her to Bahurim.
3:16 And her husband followed her, crying as he went, to Bahurim.
Then said Abner unto him, Go, return. And he returned.
Then Abner said to him, "Go back." And he went back.
3:17 And Abner had communication with the elders of Israel, saying, Ye sought for David in times past to be king over you: 3:18 Now then do it: for the LORD hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.
3:17 Abner spoke to the leaders of Israel, saying, "You wanted David to be your king before. 3:18 So now, go ahead and make it happen: for the LORD has declared about David, 'By my servant David, I will save my people Israel from the Philistines and from all their enemies.'"
3:19 And Abner also spake in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole house of Benjamin.
3:19 Abner also spoke to the people of Benjamin, and then he went to tell David in Hebron everything that seemed good to Israel and to the entire house of Benjamin.
3:20 So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.
3:20 So Abner went to David in Hebron, along with twenty men. David prepared a feast for Abner and the men who were with him.
3:21 And Abner said unto David, I will arise and go, and will gather all Israel unto my lord the king, that they may make a league with thee, and that thou mayest reign over all that thine heart desireth. And David sent Abner away; and he went in peace.
3:21 And Abner said to David, "I'll get up and go gather all of Israel for my lord the king, so they can make a pact with you, and you can reign over everything your heart desires." David sent Abner away, and he left in peace.
3:22 And, behold, the servants of David and Joab came from pursuing a troop, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.
3:22 And look, the servants of David and Joab came back from chasing a group and brought a lot of loot with them. But Abner wasn’t with David in Hebron because he had sent him away, and he had left peacefully.
3:23 When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.
3:23 When Joab and all the troops with him arrived, they told Joab, saying, "Abner the son of Ner came to the king, and he has sent him away, and he is gone in peace."
3:24 Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone? 3:25 Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.
3:24 Then Joab came to the king and said, "What have you done? Look, Abner came to you; why did you send him away? He’s completely gone. 3:25 You know Abner, the son of Ner, came to trick you and to find out your comings and goings and to learn everything you do."
3:26 And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not.
3:26 And when Joab left David, he sent messengers to find Abner, who brought him back from the well of Sirah: but David was unaware of it.
3:27 And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.
3:27 When Abner got back to Hebron, Joab took him aside at the gate to talk to him privately and then stabbed him there under the fifth rib, killing him, because of the blood of his brother Asahel.
3:28 And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner: 3:29 Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
3:28 Later, when David heard this, he said, "I and my kingdom are forever innocent before the LORD regarding the blood of Abner, son of Ner. 3:29 Let the guilt be on Joab and his entire family; may there be no one in Joab's family who has any medical issues, who is a leper, who needs a cane, who falls in battle, or who goes hungry."
3:30 So Joab, and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.
3:30 So Joab and his brother Abishai killed Abner because he had killed their brother Asahel at Gibeon during the battle.
3:31 And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David himself followed the bier.
3:31 And David said to Joab and all the people with him, "Tear your clothes, put on sackcloth, and mourn for Abner." And King David himself followed the coffin.
3:32 And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.
3:32 They buried Abner in Hebron, and the king raised his voice and cried at Abner's grave; and everyone else cried too.
3:33 And the king lamented over Abner, and said, Died Abner as a fool dieth? 3:34 Thy hands were not bound, nor thy feet put into fetters: as a man falleth before wicked men, so fellest thou. And all the people wept again over him.
3:33 And the king mourned for Abner and said, Did Abner die like a fool? 3:34 Your hands weren’t tied, nor were your feet put in chains: you fell like someone does before wicked men. And all the people wept for him again.
3:35 And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down.
3:35 When all the people came to urge David to eat meat while it was still daytime, David swore, saying, "May God do this to me and more, if I eat bread or anything else until the sun goes down."
3:36 And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people.
3:36 And everyone noticed this, and it made them happy because everything the king did made the people happy.
3:37 For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.
3:37 For everyone in Israel realized that day that it wasn't the king's place to kill Abner, the son of Ner.
3:38 And the king said unto his servants, Know ye not that there is a prince and a great man fallen this day in Israel? 3:39 And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the LORD shall reward the doer of evil according to his wickedness.
3:38 And the king said to his servants, "Don’t you know that a prince and a great man has fallen in Israel today? 3:39 I am weak today, even though I’m anointed king; these men, the sons of Zeruiah, are too tough for me. The LORD will reward each person for their evil deeds according to their wickedness."
4:1 And when Saul’s son heard that Abner was dead in Hebron, his hands were feeble, and all the Israelites were troubled.
4:1 When Saul’s son heard that Abner was dead in Hebron, he felt weak, and all the Israelites were upset.
4:2 And Saul’s son had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon a Beerothite, of the children of Benjamin: (for Beeroth also was reckoned to Benjamin.
4:2 Saul’s son had two men who were captains of troops: one was named Baanah, and the other was Rechab, the sons of Rimmon, a Beerothite, from the tribe of Benjamin (because Beeroth was also counted as part of Benjamin).
4:3 And the Beerothites fled to Gittaim, and were sojourners there until this day.) 4:4 And Jonathan, Saul’s son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.
4:3 The Beerothites fled to Gittaim, where they have lived as refugees ever since. 4:4 Jonathan, Saul's son, had a son who was lame in his feet. He was five years old when news came about Saul and Jonathan from Jezreel. His nurse picked him up and ran away, and as she rushed to escape, he fell and became lame. His name was Mephibosheth.
4:5 And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbosheth, who lay on a bed at noon.
4:5 The sons of Rimmon the Beerothite, Rechab and Baanah, went and arrived around the hottest part of the day at the house of Ishbosheth, who was lying on a bed at noon.
4:6 And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him under the fifth rib: and Rechab and Baanah his brother escaped.
4:6 And they went into the house as if they were there to get some wheat; they struck him under the fifth rib, and Rechab and his brother Baanah got away.
4:7 For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him, and took his head, and gat them away through the plain all night.
4:7 When they entered the house, he was lying on his bed in his bedroom. They attacked him, killed him, beheaded him, and took his head, then left and traveled through the plain all night.
4:8 And they brought the head of Ishbosheth unto David to Hebron, and said to the king, Behold the head of Ishbosheth the son of Saul thine enemy, which sought thy life; and the LORD hath avenged my lord the king this day of Saul, and of his seed.
4:8 They brought Ishbosheth's head to David at Hebron and said to the king, "Look, here’s the head of Ishbosheth, the son of Saul, your enemy who tried to kill you. Today, the LORD has avenged you, my lord the king, against Saul and his descendants."
4:9 And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, As the LORD liveth, who hath redeemed my soul out of all adversity, 4:10 When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings: 4:11 How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth? 4:12 And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Hebron. But they took the head of Ishbosheth, and buried it in the sepulchre of Abner in Hebron.
4:9 David replied to Rechab and Baanah, the sons of Rimmon the Beerothite, saying, “As the LORD lives, who has saved my life from all trouble, 4:10 when someone told me, ‘Look, Saul is dead,’ thinking he was bringing good news, I grabbed him and killed him in Ziklag. He thought I would reward him for his news. 4:11 How much more should I hold you accountable when wicked men have killed a righteous man in his own home, on his bed? Should I not now demand your blood for his murder and remove you from the earth?” 4:12 So David ordered his young men to execute them, and they killed them, cut off their hands and feet, and hung them up by the pool in Hebron. But they took the head of Ishbosheth and buried it in the tomb of Abner in Hebron.
5:1 Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.
5:1 Then all the tribes of Israel came to David at Hebron and said, "Look, we are your own flesh and blood."
5:2 Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.
5:2 Also in the past, when Saul was king over us, you were the one who led Israel out and brought it in. The LORD said to you, "You will shepherd my people Israel, and you will be a leader over Israel."
5:3 So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.
5:3 So all the leaders of Israel went to the king at Hebron, and King David made a covenant with them there before the LORD. Then they anointed David as king over Israel.
5:4 David was thirty years old when he began to reign, and he reigned forty years.
5:4 David was thirty years old when he started his reign, and he ruled for forty years.
5:5 In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.
5:5 In Hebron, he ruled over Judah for seven years and six months; and in Jerusalem, he ruled for thirty-three years over all Israel and Judah.
5:6 And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.
5:6 The king and his men went to Jerusalem to confront the Jebusites, the people living there. They said to David, "Unless you get rid of the blind and the lame, you won't be able to enter here," believing that David couldn’t get in.
5:7 Nevertheless David took the strong hold of Zion: the same is the city of David.
5:7 Nevertheless, David captured the stronghold of Zion; that is, the city of David.
5:8 And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.
5:8 And David said on that day, whoever climbs up to the gutter and strikes the Jebusites, along with the lame and blind who are despised by David, will be the chief and captain. Therefore, they said, the blind and the lame will not enter the house.
5:9 So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.
5:9 So David lived in the fortress and named it the city of David. And David built around from Millo and inward.
5:10 And David went on, and grew great, and the LORD God of hosts was with him.
5:10 And David continued to grow stronger, and the LORD God of hosts was with him.
5:11 And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.
5:11 King Hiram of Tyre sent messengers to David, along with cedar trees, carpenters, and masons, and they built a house for David.
5:12 And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake.
5:12 And David realized that the LORD had made him king over Israel and had increased his kingdom for the sake of his people Israel.
5:13 And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.
5:13 And David took more concubines and wives from Jerusalem after he returned from Hebron, and he had more sons and daughters born to him.
5:14 And these be the names of those that were born unto him in Jerusalem; Shammuah, and Shobab, and Nathan, and Solomon, 5:15 Ibhar also, and Elishua, and Nepheg, and Japhia, 5:16 And Elishama, and Eliada, and Eliphalet.
5:14 Here are the names of those who were born to him in Jerusalem: Shammuah, Shobab, Nathan, and Solomon, 5:15 Ibhar, Elishua, Nepheg, and Japhia, 5:16 Elishama, Eliada, and Eliphalet.
5:17 But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard of it, and went down to the hold.
5:17 But when the Philistines heard that David had been anointed king over Israel, all the Philistines came to look for David; and David found out about it and went down to the stronghold.
5:18 The Philistines also came and spread themselves in the valley of Rephaim.
5:18 The Philistines also came and set up camp in the valley of Rephaim.
5:19 And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.
5:19 And David asked the LORD, "Should I go up against the Philistines? Will you hand them over to me?" And the LORD replied to David, "Go up, for I will definitely hand the Philistines over to you."
5:20 And David came to Baalperazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.
5:20 David arrived at Baalperazim and defeated them there, saying, "The LORD has broken through my enemies like a flood of water." That's why he named that place Baalperazim.
5:21 And there they left their images, and David and his men burned them.
5:21 And there they left their idols, and David and his men burned them.
5:22 And the Philistines came up yet again, and spread themselves in the valley of Rephaim.
5:22 And the Philistines came up again and set up camp in the valley of Rephaim.
5:23 And when David enquired of the LORD, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.
5:23 When David asked the LORD, He said, “Don’t go up; instead, circle around behind them and confront them by the mulberry trees.”
5:24 And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.
5:24 When you hear the sound of rustling in the tops of the mulberry trees, get ready, because then the LORD will go out ahead of you to strike down the Philistine army.
5:25 And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.
5:25 David did exactly as the LORD commanded him and struck down the Philistines from Geba to Gazer.
6:1 Again, David gathered together all the chosen men of Israel, thirty thousand.
6:1 Once more, David assembled all the select men of Israel, thirty thousand in total.
6:2 And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth between the cherubims.
6:2 And David got up and went with all the people who were with him from Baale of Judah to bring up the ark of God, which is called by the name of the LORD of hosts who dwells between the cherubim.
6:3 And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.
6:3 They put the ark of God on a new cart and took it from the house of Abinadab in Gibeah. Uzzah and Ahio, the sons of Abinadab, drove the new cart.
6:4 And they brought it out of the house of Abinadab which was at Gibeah, accompanying the ark of God: and Ahio went before the ark.
6:4 They took it out of the house of Abinadab in Gibeah, accompanying the ark of God, and Ahio went ahead of the ark.
6:5 And David and all the house of Israel played before the LORD on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.
6:5 And David and all the people of Israel played for the LORD with all kinds of instruments made from fir wood, including harps, lyres, tambourines, trumpets, and cymbals.
6:6 And when they came to Nachon’s threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it.
6:6 When they arrived at Nachon’s threshing floor, Uzzah reached out his hand to steady the ark of God because the oxen stumbled.
6:7 And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.
6:7 And the LORD was angry with Uzzah; and God struck him there for his mistake; and he died right there beside the ark of God.
6:8 And David was displeased, because the LORD had made a breach upon Uzzah: and he called the name of the place Perezuzzah to this day.
6:8 David was upset because the LORD had struck Uzzah with a breach; he named that place Perezuzzah, and it’s still called that today.
6:9 And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me? 6:10 So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obededom the Gittite.
6:9 David was afraid of the LORD that day and said, "How can the ark of the LORD come to me?" 6:10 So David did not bring the ark of the LORD into the city of David; instead, he took it to the house of Obededom the Gittite.
6:11 And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.
6:11 The ark of the LORD stayed in the house of Obededom the Gittite for three months, and the LORD blessed Obededom and everyone in his household.
6:12 And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that pertaineth unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obededom into the city of David with gladness.
6:12 And it was reported to King David, saying, The LORD has blessed the house of Obededom and everything that belongs to him because of the ark of God. So David went and brought the ark of God from the house of Obededom to the city of David with joy.
6:13 And it was so, that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.
6:13 And it happened that when those carrying the ark of the LORD had walked six steps, he sacrificed oxen and fattened animals.
6:14 And David danced before the LORD with all his might; and David was girded with a linen ephod.
6:14 And David danced before the LORD with all his strength; and David was wearing a linen ephod.
6:15 So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.
6:15 So David and all the people of Israel brought up the ark of the LORD with cheers and the sound of the trumpet.
6:16 And as the ark of the LORD came into the city of David, Michal Saul’s daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.
6:16 As the ark of the LORD entered the city of David, Michal, Saul’s daughter, looked out a window and saw King David leaping and dancing before the LORD; and she held him in contempt in her heart.
6:17 And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.
6:17 They brought in the Ark of the LORD and set it in its place, right in the middle of the tabernacle that David had built for it. David offered burnt offerings and peace offerings to the LORD.
6:18 And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.
6:18 And as soon as David finished offering the burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.
6:19 And he dealt among all the people, even among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece of flesh, and a flagon of wine. So all the people departed every one to his house.
6:19 He distributed to all the people, both women and men, a cake of bread, a good piece of meat, and a jug of wine. Then everyone went home.
6:20 Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself! 6:21 And David said unto Michal, It was before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.
6:20 Then David went back to bless his household. Michal, Saul's daughter, came out to meet David and said, "How glorious was the king of Israel today, who exposed himself today in front of the maidservants of his servants, just like one of those arrogant guys who shamelessly exposes himself!" 6:21 David replied to Michal, "It was before the LORD, who chose me over your father and all his family to make me ruler over the people of the LORD, over Israel. So, I will celebrate before the LORD."
6:22 And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.
6:22 I will be even more lowly than this, and I will be humble in my own eyes; but among the female servants you mentioned, I will be honored.
6:23 Therefore Michal the daughter of Saul had no child unto the day of her death.
6:23 Therefore, Michal, the daughter of Saul, had no children until the day of her death.
7:1 And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies; 7:2 That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains.
7:1 One day, when the king was sitting in his palace and the LORD had given him peace from all his enemies, 7:2 he said to Nathan the prophet, “Look, I live in a house made of cedar, but the ark of God is kept in a tent.”
7:3 And Nathan said to the king, Go, do all that is in thine heart; for the LORD is with thee.
7:3 And Nathan said to the king, Go ahead and do what’s in your heart; for the LORD is with you.
7:4 And it came to pass that night, that the word of the LORD came unto Nathan, saying, 7:5 Go and tell my servant David, Thus saith the LORD, Shalt thou build me an house for me to dwell in? 7:6 Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.
7:4 That night, the word of the LORD came to Nathan, saying, 7:5 Go and tell my servant David, This is what the LORD says: Are you going to build a house for me to live in? 7:6 I haven’t lived in a house since the day I brought the Israelites up out of Egypt until now, but have been moving around in a tent and a tabernacle.
7:7 In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar? 7:8 Now therefore so shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel: 7:9 And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth.
7:7 Everywhere I've walked with the people of Israel, I spoke to any of the tribes I instructed to care for my people, saying, "Why aren’t you building me a house made of cedar? 7:8 So, you should tell my servant David, 'This is what the LORD of hosts says: I took you from the pasture, from tending the sheep, to be the leader over my people, Israel. 7:9 I was with you wherever you went, I defeated all your enemies in front of you, and I made your name great, like the names of the greatest men on earth."
7:10 Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime, 7:11 And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the LORD telleth thee that he will make thee an house.
7:10 Also, I will set a place for my people Israel and establish them so they can live in their own land without being disturbed anymore. The children of evil won't oppress them like they did before. 7:11 Since the time I appointed judges to lead my people Israel, I’ve given you peace from all your enemies. The LORD also tells you that He will build you a house.
7:12 And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
7:12 And when your days are over and you lie down with your ancestors, I will raise up your descendants after you, who will come from your own body, and I will establish his kingdom.
7:13 He shall build an house for my name, and I will stablish the throne of his kingdom for ever.
7:13 He will build a house for my name, and I will establish the throne of his kingdom forever.
7:14 I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men: 7:15 But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.
7:14 I will be his father, and he will be my son. If he does wrong, I will discipline him with the harshness of men and the punishment of human beings. 7:15 But my mercy will never leave him, like I took it away from Saul, whom I removed before you.
7:16 And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.
7:16 Your house and your kingdom will be established forever before you; your throne will be established forever.
7:17 According to all these words, and according to all this vision, so did Nathan speak unto David.
7:17 Nathan spoke to David based on all these words and all this vision.
7:18 Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto? 7:19 And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant’s house for a great while to come. And is this the manner of man, O Lord GOD? 7:20 And what can David say more unto thee? for thou, Lord GOD, knowest thy servant.
7:18 Then King David went in, sat down before the LORD, and said, "Who am I, O Lord GOD? What is my family, that you have brought me this far? 7:19 And this is just a small thing in your eyes, O Lord GOD; you have also spoken about my family for a long time to come. Is this how you treat people, O Lord GOD? 7:20 What more can David say to you? For you, Lord GOD, know your servant."
7:21 For thy word’s sake, and according to thine own heart, hast thou done all these great things, to make thy servant know them.
7:21 For the sake of your word, and according to your own heart, you have done all these great things to make your servant understand them.
7:22 Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
7:22 Therefore, you are great, O LORD God, for there is no one like you, nor is there any God besides you, based on all that we have heard with our ears.
7:23 And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemedst to thee from Egypt, from the nations and their gods? 7:24 For thou hast confirmed to thyself thy people Israel to be a people unto thee for ever: and thou, LORD, art become their God.
7:23 And what other nation on earth is like your people, Israel, whom God went to redeem for himself, to make a name for himself, and to do great and awesome things for you in your land, before your people, whom you brought out of Egypt, from other nations and their gods? 7:24 For you have established your people Israel to be your people forever; and you, LORD, have become their God.
7:25 And now, O LORD God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it for ever, and do as thou hast said.
7:25 And now, O LORD God, the word that you have spoken concerning your servant and his house, make it happen forever, and do what you said.
7:26 And let thy name be magnified for ever, saying, The LORD of hosts is the God over Israel: and let the house of thy servant David be established before thee.
7:26 May your name be honored forever, saying, The LORD of hosts is the God over Israel; and may the house of your servant David be established before you.
7:27 For thou, O LORD of hosts, God of Israel, hast revealed to thy servant, saying, I will build thee an house: therefore hath thy servant found in his heart to pray this prayer unto thee.
7:27 For you, O LORD of hosts, God of Israel, have revealed to your servant, saying, I will build you a house: therefore your servant has found in his heart to pray this prayer to you.
7:28 And now, O Lord GOD, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant: 7:29 Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord GOD, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.
7:28 And now, O Lord God, you are that God, and your words are true, and you have promised this goodness to your servant: 7:29 So now please bless the house of your servant, so that it may last forever before you: for you, O Lord God, have said it: and with your blessing, let the house of your servant be blessed forever.
8:1 And after this it came to pass that David smote the Philistines, and subdued them: and David took Methegammah out of the hand of the Philistines.
8:1 After this, David defeated the Philistines and brought them under his control; he took Methegammah from the Philistines.
8:2 And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David’s servants, and brought gifts.
8:2 And he defeated Moab, measuring them with a line and laying them down on the ground; he used two lines to decide who would be killed and one full line to decide who would be spared. As a result, the Moabites became David’s servants and brought him gifts.
8:3 David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates.
8:3 David also struck down Hadadezer, the son of Rehob, king of Zobah, as he went to reclaim his territory at the Euphrates River.
8:4 And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all the chariot horses, but reserved of them for an hundred chariots.
8:4 And David took a thousand chariots, seven hundred horsemen, and twenty thousand foot soldiers from him. David disabled all the chariot horses but kept enough for a hundred chariots.
8:5 And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.
8:5 And when the Syrians from Damascus came to help Hadadezer, the king of Zobah, David killed twenty-two thousand of the Syrians.
8:6 Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the LORD preserved David whithersoever he went.
8:6 Then David placed military outposts in Damascus, Syria, and the Syrians became servants to David, bringing him gifts. And the LORD protected David wherever he went.
8:7 And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
8:7 And David took the gold shields that were with Hadadezer's servants and brought them to Jerusalem.
8:8 And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much brass.
8:8 David took a huge amount of bronze from Betah and Berothai, cities of Hadadezer.
8:9 When Toi king of Hamath heard that David had smitten all the host of Hadadezer, 8:10 Then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer, and smitten him: for Hadadezer had wars with Toi. And Joram brought with him vessels of silver, and vessels of gold, and vessels of brass: 8:11 Which also king David did dedicate unto the LORD, with the silver and gold that he had dedicated of all nations which he subdued; 8:12 Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.
8:9 When Toi, the king of Hamath, heard that David had defeated the entire army of Hadadezer, 8:10 he sent his son Joram to king David to greet him and congratulate him for fighting against Hadadezer and winning, since Hadadezer had been at war with Toi. Joram brought with him silver, gold, and brass items: 8:11 which king David dedicated to the LORD, along with the silver and gold he had dedicated from all the nations he had conquered; 8:12 including those from Syria, Moab, the children of Ammon, the Philistines, Amalek, and the spoils from Hadadezer, son of Rehob, king of Zobah.
8:13 And David gat him a name when he returned from smiting of the Syrians in the valley of salt, being eighteen thousand men.
8:13 And David gained renown when he returned from defeating the Syrians in the valley of salt, having killed eighteen thousand men.
8:14 And he put garrisons in Edom; throughout all Edom put he garrisons, and all they of Edom became David’s servants. And the LORD preserved David whithersoever he went.
8:14 He established military outposts in Edom; throughout all of Edom he set up garrisons, and all the people of Edom became David’s subjects. And the LORD protected David wherever he went.
8:15 And David reigned over all Israel; and David executed judgment and justice unto all his people.
8:15 David ruled over all of Israel and made sure to bring justice and fairness to all his people.
8:16 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder; 8:17 And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe; 8:18 And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David’s sons were chief rulers.
8:16 Joab, the son of Zeruiah, was in charge of the army; Jehoshaphat, the son of Ahilud, was the historian; 8:17 Zadok, the son of Ahitub, and Ahimelech, the son of Abiathar, were the priests; and Seraiah was the secretary; 8:18 Benaiah, the son of Jehoiada, was in charge of both the Cherethites and the Pelethites; and David’s sons held the top leadership positions.
9:1 And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan’s sake? 9:2 And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he.
9:1 And David asked, Is there anyone left from Saul's family that I can show kindness to for Jonathan's sake? 9:2 There was a servant from Saul's household named Ziba. When they brought him to David, the king asked him, Are you Ziba? He replied, Yes, I am your servant.
9:3 And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet.
9:3 And the king said, Is there anyone left from Saul's family that I can show God's kindness to? Ziba replied to the king, Jonathan has a son who is crippled.
9:4 And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir, the son of Ammiel, in Lodebar.
9:4 And the king asked him, Where is he? And Ziba replied to the king, Look, he’s in the house of Machir, the son of Ammiel, in Lodebar.
9:5 Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lodebar.
9:5 Then King David sent for him and brought him from the house of Machir, the son of Ammiel, from Lodebar.
9:6 Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant! 9:7 And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father’s sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.
9:6 When Mephibosheth, the son of Jonathan and grandson of Saul, came to David, he fell to the ground and showed respect. David said, "Mephibosheth!" He replied, "Here is your servant!" 9:7 David told him, "Don't be afraid, for I will definitely show you kindness because of your father Jonathan. I will give you back all the land that belonged to your grandfather Saul, and you will always eat at my table."
9:8 And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am? 9:9 Then the king called to Ziba, Saul’s servant, and said unto him, I have given unto thy master’s son all that pertained to Saul and to all his house.
9:8 He bowed down and said, "What is your servant that you should look at a dead dog like me?" 9:9 Then the king called Ziba, Saul’s servant, and told him, "I have given your master's son everything that belonged to Saul and his entire household."
9:10 Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master’s son may have food to eat: but Mephibosheth thy master’s son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.
9:10 So, you and your sons and your servants will farm the land for him, and you’ll bring in the produce so that your master’s son has food to eat. But Mephibosheth, your master’s son, will always eat bread at my table. Now, Ziba had fifteen sons and twenty servants.
9:11 Then said Ziba unto the king, According to all that my lord the king hath commanded his servant, so shall thy servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king’s sons.
9:11 Then Ziba said to the king, "I'll do everything my lord the king has commanded his servant." The king replied, "As for Mephibosheth, he will eat at my table like one of the king’s sons."
9:12 And Mephibosheth had a young son, whose name was Micha. And all that dwelt in the house of Ziba were servants unto Mephibosheth.
9:12 Mephibosheth had a young son named Micha. Everyone living in Ziba's household were servants to Mephibosheth.
9:13 So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king’s table; and was lame on both his feet.
9:13 So Mephibosheth lived in Jerusalem because he ate regularly at the king’s table and was disabled in both feet.
10:1 And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.
10:1 After this, the king of the Ammonites died, and his son Hanun became king in his place.
10:2 Then said David, I will shew kindness unto Hanun the son of Nahash, as his father shewed kindness unto me. And David sent to comfort him by the hand of his servants for his father. And David’s servants came into the land of the children of Ammon.
10:2 Then David said, "I will show kindness to Hanun, the son of Nahash, just as his father showed kindness to me." So David sent his servants to comfort him for his father. David's servants went to the land of the Ammonites.
10:3 And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it? 10:4 Wherefore Hanun took David’s servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.
10:3 The leaders of the Ammonite people said to their lord Hanun, "Do you really think David is honoring your father by sending comforters to you? Didn't David actually send his servants to investigate the city and to plan its destruction?" 10:4 So Hanun took David's servants, shaved off half of their beards, and cut their garments in half, exposing their buttocks, and sent them away.
10:5 When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.
10:5 When they reported this to David, he sent to meet them because the men were really embarrassed. The king said, "Stay in Jericho until your beards have grown back, and then come back."
10:6 And when the children of Ammon saw that they stank before David, the children of Ammon sent and hired the Syrians of Bethrehob and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ishtob twelve thousand men.
10:6 When the Ammonites saw that they had offended David, they sent messengers to hire the Syrians from Bethrehob and Zoba, bringing in twenty thousand foot soldiers, along with a thousand men from King Maacah, and twelve thousand men from Ishtob.
10:7 And when David heard of it, he sent Joab, and all the host of the mighty men.
10:7 When David heard about it, he sent Joab and all the troops of his elite warriors.
10:8 And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ishtob, and Maacah, were by themselves in the field.
10:8 The children of Ammon came out and arranged themselves for battle at the entrance of the gate, while the Syrians from Zoba, Rehob, Ishtob, and Maacah were on their own in the field.
10:9 When Joab saw that the front of the battle was against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians: 10:10 And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against the children of Ammon.
10:9 When Joab saw that the battle was facing him from both the front and the back, he selected all the best men of Israel and arranged them against the Syrians. 10:10 He handed the rest of the troops over to his brother Abishai, so he could arrange them against the Ammonites.
10:11 And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will come and help thee.
10:11 He said, "If the Syrians are too strong for me, then you should help me. But if the children of Ammon are too strong for you, then I will come and help you."
10:12 Be of good courage, and let us play the men for our people, and for the cities of our God: and the LORD do that which seemeth him good.
10:12 Be strong and let’s stand up for our people and the cities of our God; may the LORD do what He thinks is best.
10:13 And Joab drew nigh, and the people that were with him, unto the battle against the Syrians: and they fled before him.
10:13 Joab approached, along with his men, ready to fight the Syrians, and they ran away from him.
10:14 And when the children of Ammon saw that the Syrians were fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.
10:14 When the Ammonite children saw that the Syrians had fled, they also ran away before Abishai and entered the city. So Joab returned from the Ammonites and went to Jerusalem.
10:15 And when the Syrians saw that they were smitten before Israel, they gathered themselves together.
10:15 When the Syrians realized they were defeated by Israel, they regrouped.
10:16 And Hadarezer sent, and brought out the Syrians that were beyond the river: and they came to Helam; and Shobach the captain of the host of Hadarezer went before them.
10:16 And Hadarezer sent and brought out the Syrians who were beyond the river; they came to Helam, and Shobach, the commander of Hadarezer's army, led them.
10:17 And when it was told David, he gathered all Israel together, and passed over Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.
10:17 When David was informed, he gathered all of Israel together, crossed the Jordan, and arrived at Helam. The Syrians positioned themselves against David and fought with him.
10:18 And the Syrians fled before Israel; and David slew the men of seven hundred chariots of the Syrians, and forty thousand horsemen, and smote Shobach the captain of their host, who died there.
10:18 And the Syrians ran away from Israel; and David killed the men of seven hundred chariots of the Syrians, and forty thousand horsemen, and struck down Shobach, the commander of their army, who died there.
10:19 And when all the kings that were servants to Hadarezer saw that they were smitten before Israel, they made peace with Israel, and served them. So the Syrians feared to help the children of Ammon any more.
10:19 And when all the kings who were loyal to Hadarezer saw that they were defeated by Israel, they made peace with Israel and served them. So the Syrians were afraid to assist the Ammonites anymore.
11:1 And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.
11:1 After the year was over, at the time when kings usually went to war, David sent Joab, along with his servants and all of Israel; they defeated the Ammonites and laid siege to Rabbah. But David stayed behind in Jerusalem.
11:2 And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
11:2 One evening, David got up from his bed and walked around on the roof of the king's palace. From the roof, he saw a woman bathing, and she was very beautiful.
11:3 And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite? 11:4 And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.
11:3 David sent someone to find out about the woman. They said, "Isn't this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite?" 11:4 David sent messengers to get her, and she came to him, and he slept with her because she had finished her period of purification. Then she went back to her house.
11:5 And the woman conceived, and sent and told David, and said, I am with child.
11:5 And the woman became pregnant, and sent a message to David, saying, "I’m expecting a child."
11:6 And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.
11:6 David sent a message to Joab, asking him to send Uriah the Hittite. Joab then sent Uriah to David.
11:7 And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered.
11:7 When Uriah came to him, David asked him how Joab was doing, how the people were doing, and how the war was going.
11:8 And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king’s house, and there followed him a mess of meat from the king.
11:8 And David said to Uriah, "Go home and relax." So Uriah left the king's house, and a feast was sent after him from the king.
11:9 But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.
11:9 But Uriah stayed at the entrance of the king’s house with all the servants of his lord, and did not go down to his house.
11:10 And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house? 11:11 And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
11:10 When they told David that Uriah hadn’t gone home, David asked Uriah, “Aren’t you back from your journey? Why didn’t you go home?” 11:11 Uriah replied to David, “The ark, Israel, and Judah are all in tents, and my lord Joab and the servants are camped in the open fields. Should I go home to eat and drink and sleep with my wife? As surely as you live and as your soul lives, I will not do this.”
11:12 And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.
11:12 And David said to Uriah, "Stay here today and tomorrow I will let you go." So Uriah stayed in Jerusalem that day and the next.
11:13 And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.
11:13 And when David called him, he ate and drank in front of him; and he got him drunk. In the evening, he went out to lie on his bed with the servants of his lord, but he didn’t go home.
11:14 And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
11:14 In the morning, David wrote a letter to Joab and sent it with Uriah.
11:15 And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.
11:15 And he wrote in the letter, saying, Put Uriah at the front of the fiercest battle, and pull back from him so that he may be struck down and die.
11:16 And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were.
11:16 And it happened, when Joab saw the city, that he put Uriah in a spot where he knew there were brave soldiers.
11:17 And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also.
11:17 Then the men of the city went out and fought against Joab, and some of David's servants were killed; Uriah the Hittite also died.
11:18 Then Joab sent and told David all the things concerning the war; 11:19 And charged the messenger, saying, When thou hast made an end of telling the matters of the war unto the king, 11:20 And if so be that the king’s wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall? 11:21 Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.
11:18 Then Joab sent a message to David about everything that had happened in the war; 11:19 He instructed the messenger, saying, When you finish telling the king about the war, 11:20 And if the king gets angry and asks you, Why did you get so close to the city when you fought? Didn't you know they would shoot from the wall? 11:21 Who killed Abimelech, the son of Jerubbesheth? Didn't a woman drop a piece of a millstone on him from the wall, so he died at Thebez? Why did you get close to the wall? then say to him, Your servant Uriah the Hittite is dead too.
11:22 So the messenger went, and came and shewed David all that Joab had sent him for.
11:22 So the messenger went, came, and showed David everything Joab had sent him to deliver.
11:23 And the messenger said unto David, Surely the men prevailed against us, and came out unto us into the field, and we were upon them even unto the entering of the gate.
11:23 And the messenger said to David, "Surely the men overpowered us and came out to meet us in the field, and we were on them right up to the entrance of the gate."
11:24 And the shooters shot from off the wall upon thy servants; and some of the king’s servants be dead, and thy servant Uriah the Hittite is dead also.
11:24 The archers shot from the wall at your servants; some of the king’s servants are dead, and your servant Uriah the Hittite is dead too.
11:25 Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.
11:25 Then David said to the messenger, "This is what you should say to Joab: Don't let this bother you, because the sword takes lives equally: make your battle even tougher against the city, and conquer it: and give him your support."
11:26 And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.
11:26 When Uriah's wife heard that her husband Uriah was dead, she mourned for him.
11:27 And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD.
11:27 After the mourning was over, David sent for her to come to his house, and she became his wife and gave him a son. But what David did made the LORD unhappy.
12:1 And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
12:1 And the LORD sent Nathan to David. He went to him and said, "There were two men in one city; one was rich, and the other was poor."
12:2 The rich man had exceeding many flocks and herds: 12:3 But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
12:2 The rich man had a lot of flocks and herds. 12:3 But the poor man had nothing except a single little ewe lamb that he had bought and raised. It grew up with him and his children; it ate from his plate, drank from his cup, and slept in his arms, and it was like a daughter to him.
12:4 And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him.
12:4 A traveler came to the rich man, and instead of using something from his own flock or herd to prepare a meal for the visitor, he took the poor man’s lamb and prepared it for the guest.
12:5 And David’s anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die: 12:6 And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
12:5 And David was really angry at the man; he said to Nathan, "As the LORD lives, the man who did this must certainly die. 12:6 And he must repay the lamb four times over, because he did this and had no compassion."
12:7 And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul; 12:8 And I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
12:7 And Nathan said to David, "You are the man. This is what the LORD God of Israel says: I anointed you king over Israel, and I rescued you from Saul’s grasp. 12:8 I gave you your master’s house and his wives, and I gave you the kingdoms of Israel and Judah. If that had been too little, I would have given you even more."
12:9 Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
12:9 Why have you disregarded the command of the LORD by doing evil in His eyes? You killed Uriah the Hittite with the sword and took his wife to be your own, and you put him to death with the sword of the Ammonites.
12:10 Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
12:10 So now the sword will never leave your house; because you have rejected me and taken Uriah the Hittite's wife as your own.
12:11 Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
12:11 Thus says the LORD, Look, I will bring disaster upon you from within your own household, and I will take your wives in front of you and give them to your neighbor, and he will sleep with your wives in broad daylight.
12:12 For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
12:12 You did it in secret, but I will do this thing in front of all Israel and under the sun.
12:13 And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.
12:13 And David said to Nathan, I have sinned against the LORD. Nathan replied to David, The LORD has also forgiven your sin; you will not die.
12:14 Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.
12:14 Nevertheless, because you have given the enemies of the LORD a reason to mock Him through this act, the child born to you will surely die.
12:15 And Nathan departed unto his house. And the LORD struck the child that Uriah’s wife bare unto David, and it was very sick.
12:15 And Nathan went back to his house. And the LORD struck the child that Uriah's wife bore to David, and he became very ill.
12:16 David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.
12:16 So David prayed to God for the child; he fasted, went in, and lay on the ground all night.
12:17 And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.
12:17 And the elders of his household got up and went to him to lift him off the ground, but he refused, and he didn’t eat bread with them.
12:18 And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead? 12:19 But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? And they said, He is dead.
12:18 On the seventh day, the child died. David's servants were afraid to tell him that the child was dead because they thought, "While the child was still alive, we spoke to him, and he wouldn't listen to us. How will he react if we tell him the child is dead?" 12:19 But when David noticed his servants whispering, he realized that the child was dead. So he asked his servants, "Is the child dead?" They answered, "He is dead."
12:20 Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the LORD, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.
12:20 Then David got up from the ground, washed, anointed himself, changed his clothes, and went into the house of the LORD to worship. Afterwards, he returned to his own house; and when he asked for food, they set bread in front of him, and he ate.
12:21 Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread.
12:21 Then his servants said to him, "What is this that you’ve done? You fasted and wept for the child while it was alive, but now that the child is dead, you’ve gotten up and eaten bread."
12:22 And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD will be gracious to me, that the child may live? 12:23 But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.
12:22 And he said, While the child was still alive, I fasted and cried: because I thought, Who knows if GOD will be kind to me and let the child live? 12:23 But now he’s dead, so why should I fast? Can I bring him back? I will go to him, but he won’t come back to me.
12:24 And David comforted Bathsheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon: and the LORD loved him.
12:24 And David comforted Bathsheba, his wife, and went to her and slept with her. She gave birth to a son, and he named him Solomon, and the LORD loved him.
12:25 And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the LORD.
12:25 He sent Nathan the prophet, and he named him Jedidiah because of the LORD.
12:26 And Joab fought against Rabbah of the children of Ammon, and took the royal city.
12:26 Joab fought against Rabbah, the city of the Ammonites, and captured the royal city.
12:27 And Joab sent messengers to David, and said, I have fought against Rabbah, and have taken the city of waters.
12:27 Joab sent messengers to David, saying, "I've attacked Rabbah and captured the city of waters."
12:28 Now therefore gather the rest of the people together, and encamp against the city, and take it: lest I take the city, and it be called after my name.
12:28 So now gather the rest of the people together, set up camp against the city, and capture it; otherwise, I might take the city, and it will be named after me.
12:29 And David gathered all the people together, and went to Rabbah, and fought against it, and took it.
12:29 David gathered all the people together, went to Rabbah, fought against it, and took it.
12:30 And he took their king’s crown from off his head, the weight whereof was a talent of gold with the precious stones: and it was set on David’s head. And he brought forth the spoil of the city in great abundance.
12:30 He removed the crown from the king's head, which weighed a talent of gold and was adorned with precious stones, and placed it on David's head. He also gathered the plunder from the city in large quantities.
12:31 And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick-kiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.
12:31 And he brought out the people who were there and forced them to work with saws, iron harrows, and iron axes, and made them go through the brick kiln. He did this to all the cities of the Ammonites. Then David and all the people went back to Jerusalem.
13:1 And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.
13:1 After this, Absalom, David's son, had a beautiful sister named Tamar, and Amnon, also David's son, fell in love with her.
13:2 And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do anything to her.
13:2 Amnon was so upset that he became sick over his sister Tamar, because she was a virgin. Amnon found it difficult to do anything to her.
13:3 But Amnon had a friend, whose name was Jonadab, the son of Shimeah David’s brother: and Jonadab was a very subtil man.
13:3 But Amnon had a friend named Jonadab, the son of Shimeah, David’s brother; and Jonadab was a very clever guy.
13:4 And he said unto him, Why art thou, being the king’s son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom’s sister.
13:4 And he said to him, Why are you, the king’s son, looking thin every day? Won't you tell me? And Amnon said to him, I love Tamar, my brother Absalom’s sister.
13:5 And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.
13:5 And Jonadab said to him, Lie down on your bed and pretend to be sick. When your father comes to see you, say to him, "Please let my sister Tamar come and prepare some food for me in my sight so that I can see it and eat it from her hand."
13:6 So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of cakes in my sight, that I may eat at her hand.
13:6 So Amnon lay down and pretended to be sick. When the king came to see him, Amnon said to the king, "Please let my sister Tamar come and make me a couple of cakes in front of me so that I can eat them from her hand."
13:7 Then David sent home to Tamar, saying, Go now to thy brother Amnon’s house, and dress him meat.
13:7 Then David sent a message to Tamar, saying, "Go to your brother Amnon's house and prepare him some food."
13:8 So Tamar went to her brother Amnon’s house; and he was laid down. And she took flour, and kneaded it, and made cakes in his sight, and did bake the cakes.
13:8 So Tamar went to her brother Amnon’s house, where he was lying down. She took some flour, mixed it, and made cakes in front of him, and then baked the cakes.
13:9 And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.
13:9 She took a pan and poured the food out in front of him, but he refused to eat. Amnon said, "Make sure everyone leaves me." So everyone left.
13:10 And Amnon said unto Tamar, Bring the meat into the chamber, that I may eat of thine hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.
13:10 And Amnon said to Tamar, "Bring the food into the room so that I can eat from your hand." So Tamar took the cakes she had made and brought them into the room to Amnon, her brother.
13:11 And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.
13:11 And when she had brought them to him to eat, he grabbed her and said to her, "Come lie with me, my sister."
13:12 And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
13:12 And she answered him, No, my brother, please don’t force me; for no such thing should be done in Israel: don’t do this foolishness.
13:13 And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
13:13 And where am I supposed to hide my shame? You will be like one of the fools in Israel. So please, talk to the king; he won't keep me from you.
13:14 Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.
13:14 However, he wouldn’t listen to her. Instead, being stronger than she was, he forced her and slept with her.
13:15 Then Amnon hated her exceedingly; so that the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.
13:15 Then Amnon hated her intensely; his hatred for her was greater than the love he had felt for her. And Amnon said to her, "Get up, go away."
13:16 And she said unto him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me. But he would not hearken unto her.
13:16 And she said to him, There’s no reason for this: sending me away is worse than the other thing you did to me. But he wouldn’t listen to her.
13:17 Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.
13:17 Then he called his servant who was attending him and said, Get this woman out of here, and lock the door behind her.
13:18 And she had a garment of divers colours upon her: for with such robes were the king’s daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.
13:18 She was wearing a multicolored robe, as was customary for the king's virgin daughters. Then his servant took her out and locked the door behind her.
13:19 And Tamar put ashes on her head, and rent her garment of divers colours that was on her, and laid her hand on her head, and went on crying.
13:19 And Tamar put ashes on her head, tore her colorful garment that was on her, and placed her hand on her head as she walked on crying.
13:20 And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: he is thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom’s house.
13:20 Absalom, her brother, said to her, "Has Amnon, your brother, been with you? But keep quiet, my sister; he is your brother; don't take this to heart." So Tamar stayed isolated in her brother Absalom's house.
13:21 But when king David heard of all these things, he was very wroth.
13:21 But when King David heard about all this, he was very angry.
13:22 And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
13:22 And Absalom spoke to his brother Amnon neither good nor bad, because Absalom hated Amnon for raping their sister Tamar.
13:23 And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which is beside Ephraim: and Absalom invited all the king’s sons.
13:23 After two full years, Absalom had sheep shearers in Baalhazor, near Ephraim, and he invited all the king’s sons.
13:24 And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.
13:24 Absalom went to the king and said, "Look, your servant has some sheep being sheared. I ask you, let the king and his servants come with your servant."
13:25 And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.
13:25 And the king said to Absalom, No, my son, let’s not all go right now, or we might put a burden on you. He insisted, but Absalom wouldn’t go; instead, he blessed him.
13:26 Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee? 13:27 But Absalom pressed him, that he let Amnon and all the king’s sons go with him.
13:26 Then Absalom said, "If not, please let my brother Amnon come with us." And the king asked him, "Why should he go with you?" 13:27 But Absalom insisted that he let Amnon and all the king’s sons go with him.
13:28 Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
13:28 Now Absalom had instructed his servants, saying, Pay attention to when Amnon is feeling good from drinking wine, and when I tell you, Strike Amnon; then kill him, do not be afraid: haven’t I ordered you to? Be brave, and be strong.
13:29 And the servants of Absalom did unto Amnon as Absalom had commanded.
13:29 And Absalom's servants did to Amnon what Absalom had instructed.
Then all the king’s sons arose, and every man gat him up upon his mule, and fled.
Then all the king’s sons got up, and each one climbed onto his mule and fled.
13:30 And it came to pass, while they were in the way, that tidings came to David, saying, Absalom hath slain all the king’s sons, and there is not one of them left.
13:30 As they were on their way, news came to David, saying, Absalom has killed all the king's sons, and none of them are left.
13:31 Then the king arose, and tare his garments, and lay on the earth; and all his servants stood by with their clothes rent.
13:31 Then the king got up, tore his clothes, and lay on the ground; and all his servants stood by with their clothes torn.
13:32 And Jonadab, the son of Shimeah David’s brother, answered and said, Let not my lord suppose that they have slain all the young men the king’s sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.
13:32 Jonadab, the son of Shimeah, David’s brother, replied and said, “Don’t let my lord think that all the king’s sons have been killed; only Amnon is dead. This was decided by Absalom from the day he attacked his sister Tamar.”
13:33 Now therefore let not my lord the king take the thing to his heart, to think that all the king’s sons are dead: for Amnon only is dead.
13:33 So please, my lord the king, don’t let this upset you, thinking that all the king’s sons are dead. Only Amnon is dead.
13:34 But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill side behind him.
13:34 But Absalom ran away. And the young man who was on watch looked up and saw a lot of people coming up the hillside behind him.
13:35 And Jonadab said unto the king, Behold, the king’s sons come: as thy servant said, so it is.
13:35 And Jonadab said to the king, "Look, the king’s sons are coming: just as your servant said, it has happened."
13:36 And it came to pass, as soon as he had made an end of speaking, that, behold, the king’s sons came, and lifted up their voice and wept: and the king also and all his servants wept very sore.
13:36 As soon as he finished speaking, the king's sons came in, raised their voices, and cried loudly; the king and all his servants also wept deeply.
13:37 But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day.
13:37 But Absalom fled and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day.
13:38 So Absalom fled, and went to Geshur, and was there three years.
13:38 So Absalom ran away and went to Geshur, where he stayed for three years.
13:39 And the soul of king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.
13:39 King David's heart longed to go to Absalom, for he found comfort in the fact that Amnon was dead.
14:1 Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.
14:1 Now Joab, the son of Zeruiah, noticed that the king had feelings for Absalom.
14:2 And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead: 14:3 And come to the king, and speak on this manner unto him. So Joab put the words in her mouth.
14:2 Joab sent to Tekoah and brought back a wise woman. He said to her, "Please pretend to be a mourner, wear mourning clothes, and don't put on any oil; act like a woman who's been mourning for a long time for someone who has died. 14:3 Go to the king and speak to him like this." So Joab instructed her on what to say.
14:4 And when the woman of Tekoah spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.
14:4 And when the woman from Tekoah spoke to the king, she fell on her face to the ground, showed respect, and said, Help, O king.
14:5 And the king said unto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead.
14:5 And the king said to her, What’s wrong? And she replied, I am truly a widow, and my husband is dead.
14:6 And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.
14:6 And your servant had two sons, and they fought with each other in the field, and there was no one to separate them, but one struck the other and killed him.
14:7 And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth.
14:7 Look, the entire family has turned against your servant, and they said, "Hand over the one who killed his brother so we can put him to death because of the life of the brother he took." They plan to eliminate the heir as well, extinguishing the last bit of my family's legacy and leaving my husband with neither a name nor any descendants on this earth.
14:8 And the king said unto the woman, Go to thine house, and I will give charge concerning thee.
14:8 And the king said to the woman, Go home, and I will take care of you.
14:9 And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father’s house: and the king and his throne be guiltless.
14:9 And the woman from Tekoah said to the king, My lord, O king, let the blame be on me and my father’s family; but may you and your throne be innocent.
14:10 And the king said, Whoever saith ought unto thee, bring him to me, and he shall not touch thee any more.
14:10 And the king said, Whoever says anything to you, bring him to me, and he won't lay a finger on you again.
14:11 Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth.
14:11 Then she said, Please, let the king remember the LORD your God, so that the avengers of blood won't kill anyone else, or else they might take my son. He replied, As the LORD lives, not a single hair of your son will fall to the ground.
14:12 Then the woman said, Let thine handmaid, I pray thee, speak one word unto my lord the king. And he said, Say on.
14:12 Then the woman said, “Please allow your servant to say a word to my lord the king.” And he replied, “Go ahead.”
14:13 And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.
14:13 And the woman said, Why then have you thought such a thing against the people of God? For the king is speaking like someone who is in the wrong, since he does not bring back his banished people.
14:14 For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.
14:14 For we all have to die, and we're like water spilled on the ground that can't be picked up again; God doesn't show favoritism to anyone: yet He finds ways to ensure that those who are cast out aren't completely removed from Him.
14:15 Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid.
14:15 Now that I've come to talk to my lord the king about this matter, it's because the people have frightened me. Your servant said, "I will now speak to the king; maybe he will grant his servant's request."
14:16 For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God.
14:16 For the king will listen to rescue his servant from the man who wants to destroy both me and my son, taking us away from God's inheritance.
14:17 Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee.
14:17 Then your servant said, The words of my lord the king will surely be comforting: for just like an angel of God, my lord the king is able to distinguish between good and bad; therefore the LORD your God will be with you.
14:18 Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak.
14:18 Then the king responded and said to the woman, "Please don't hide anything from me about what I'm going to ask you." The woman said, "My lord the king, please go ahead and speak."
14:19 And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid: 14:20 To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.
14:19 And the king said, “Isn't Joab behind all this?” The woman replied, “As your soul lives, my lord the king, no one can turn to the right or to the left from anything that you, my lord the king, have said. Your servant Joab told me to say this and put all these words in my mouth. 14:20 Joab was the one who arranged this way of speaking, and my lord has the wisdom of an angel of God to understand everything that happens on earth.”
14:21 And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.
14:21 And the king said to Joab, “Look, I’ve done this: go and bring the young man Absalom back.”
14:22 And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.
14:22 And Joab fell to the ground on his face, bowed down, and thanked the king. Joab said, "Today your servant knows that I have found favor in your sight, my lord, O king, because you have granted the request of your servant."
14:23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
14:23 So Joab got up and went to Geshur, and brought Absalom to Jerusalem.
14:24 And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king’s face.
14:24 And the king said, Let him go back home, and he shouldn't see me again. So Absalom went back to his house and didn’t see the king’s face.
14:25 But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.
14:25 But in all of Israel, no one was praised as much as Absalom for his beauty: from the soles of his feet to the crown of his head, he had no flaws.
14:26 And when he polled his head, (for it was at every year’s end that he polled it: because the hair was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred shekels after the king’s weight.
14:26 And when he cut his hair, (because he did it at the end of every year: his hair was heavy on him, so he cut it:) he weighed the hair of his head at two hundred shekels using the king's weight.
14:27 And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.
14:27 Absalom had three sons and one daughter, named Tamar. She was a beautiful woman.
14:28 So Absalom dwelt two full years in Jerusalem, and saw not the king’s face.
14:28 Absalom lived in Jerusalem for two whole years and did not see the king's face.
14:29 Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.
14:29 So Absalom called for Joab, to send him to the king, but he didn’t come to him; and when he sent for him a second time, he still wouldn’t come.
14:30 Therefore he said unto his servants, See, Joab’s field is near mine, and he hath barley there; go and set it on fire. And Absalom’s servants set the field on fire.
14:30 So he told his servants, "Look, Joab’s field is close to mine, and he has barley there; go and set it on fire." And Absalom’s servants set the field on fire.
14:31 Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire? 14:32 And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king’s face; and if there be any iniquity in me, let him kill me.
14:31 Then Joab got up and went to Absalom at his house and said to him, "Why did your servants set my field on fire?" 14:32 And Absalom replied to Joab, "Look, I sent for you, saying, 'Come here so I can send you to the king to ask, Why have I come back from Geshur? It would have been better for me if I had stayed there. Now let me see the king’s face, and if there’s any wrongdoing in me, let him kill me.'"
14:33 So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.
14:33 So Joab went to the king and told him; when he called for Absalom, he came to the king and bowed his face to the ground before him, and the king kissed Absalom.
15:1 And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.
15:1 After this, Absalom got some chariots and horses, and he hired fifty men to run ahead of him.
15:2 And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
15:2 And Absalom got up early and stood by the gate. Whenever someone with a dispute came to the king for judgment, Absalom would call out to them and ask, "Which city are you from?" The person would reply, "Your servant is from one of the tribes of Israel."
15:3 And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
15:3 And Absalom said to him, Look, your concerns are valid and true; but there is no one appointed by the king to listen to you.
15:4 Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice! 15:5 And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.
15:4 Absalom said, "I wish I were the judge in this land so that anyone with a complaint or issue could come to me, and I would make sure they get justice! 15:5 And whenever someone approached him to bow down, he would reach out his hand, take hold of them, and kiss them.
15:6 And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
15:6 In this way, Absalom acted toward all the Israelites who came to the king for judgment: thus, Absalom won over the hearts of the people of Israel.
15:7 And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron.
15:7 After forty years, Absalom said to the king, "Please let me go and fulfill my vow that I made to the LORD in Hebron."
15:8 For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.
15:8 For your servant made a promise while I was staying at Geshur in Syria, saying, If the LORD really brings me back to Jerusalem, then I will serve the LORD.
15:9 And the king said unto him, Go in peace. So he arose, and went to Hebron.
15:9 And the king said to him, Go in peace. So he got up and went to Hebron.
15:10 But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.
15:10 But Absalom sent spies throughout all the tribes of Israel, saying, As soon as you hear the sound of the trumpet, then you shall say, Absalom reigns in Hebron.
15:11 And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.
15:11 And with Absalom went two hundred men from Jerusalem who were invited; and they went in their innocence, not knowing anything.
15:12 And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
15:12 And Absalom called for Ahithophel the Gilonite, David’s advisor, from his town, Giloh, while he was making sacrifices. The conspiracy grew stronger; for the people kept joining Absalom.
15:13 And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.
15:13 A messenger came to David, saying, The people of Israel are turning toward Absalom.
15:14 And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.
15:14 And David said to all his servants who were with him in Jerusalem, “Get up, and let’s run away; otherwise we won’t escape from Absalom. Hurry to leave, or he’ll catch up to us quickly and bring disaster on us, and attack the city with the sword.”
15:15 And the king’s servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint.
15:15 And the king's servants said to the king, "Look, your servants are ready to do whatever my lord the king commands."
15:16 And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house.
15:16 And the king went out, and all his family followed him. The king left ten women, who were concubines, to take care of the house.
15:17 And the king went forth, and all the people after him, and tarried in a place that was far off.
15:17 And the king went out, and all the people followed him, and they stopped in a place that was far away.
15:18 And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.
15:18 And all his servants went by his side; along with all the Cherethites, the Pelethites, and the Gittites—six hundred men who followed him from Gath—marched ahead of the king.
15:19 Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.
15:19 Then the king said to Ittai the Gittite, “Why are you coming with us? Go back and stay with the king, because you’re a foreigner and an exile.”
15:20 Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.
15:20 Since you just arrived yesterday, should I make you travel with us today? I’m going wherever I want, so you should go back and take your brothers with you: may mercy and truth be with you.
15:21 And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.
15:21 Ittai replied to the king, saying, “As the LORD lives, and as my lord the king lives, wherever my lord the king is, whether in life or death, your servant will be there too.”
15:22 And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.
15:22 And David said to Ittai, "Go and cross over." So Ittai the Gittite crossed over, along with all his men and the little ones that were with him.
15:23 And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.
15:23 And everyone in the country cried out loudly, and all the people crossed over. The king himself crossed over the Kidron Valley, and all the people followed him toward the wilderness.
15:24 And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.
15:24 And look, Zadok and all the Levites were with him, carrying the ark of the covenant of God. They placed the ark of God down, and Abiathar went up until everyone had finished leaving the city.
15:25 And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the LORD, he will bring me again, and shew me both it, and his habitation: 15:26 But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
15:25 And the king said to Zadok, "Take the ark of God back to the city. If I find favor in the LORD's eyes, he will bring me back and show me both the ark and his dwelling. 15:26 But if he says, 'I take no pleasure in you,' here I am; let him do what seems good to him."
15:27 The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
15:27 The king said to Zadok the priest, "Aren't you a seer? Go back to the city in peace, and take your two sons with you, Ahimaaz your son, and Jonathan the son of Abiathar."
15:28 See, I will tarry in the plain of the wilderness, until there come word from you to certify me.
15:28 Look, I will stay in the flat area of the wilderness until I hear from you to confirm things.
15:29 Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.
15:29 So Zadok and Abiathar took the ark of God back to Jerusalem, and they stayed there.
15:30 And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.
15:30 David climbed the slope of Mount Olivet, crying as he went, his head covered and barefoot. Everyone with him also covered their heads and went up, weeping as they went.
15:31 And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.
15:31 Someone came to David and said, "Ahithophel is one of the conspirators with Absalom." David replied, "O LORD, please turn Ahithophel's counsel into foolishness."
15:32 And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head: 15:33 Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me: 15:34 But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father’s servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.
15:32 When David reached the top of the mountain where he worshiped God, Hushai the Archite came to meet him, his clothes torn and dust on his head. 15:33 David said to him, "If you come with me, you'll just be a burden. 15:34 But if you go back to the city and say to Absalom, ‘I’ll serve you, O king; just like I was your father’s servant before, I’ll be your servant now,’ then you can help me counter the advice of Ahithophel."
15:35 And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king’s house, thou shalt tell it to Zadok and Abiathar the priests.
15:35 Don't you have Zadok and Abiathar the priests with you? So, whatever you hear from the king's house, you should tell Zadok and Abiathar the priests.
15:36 Behold, they have there with them their two sons, Ahimaaz Zadok’s son, and Jonathan Abiathar’s son; and by them ye shall send unto me every thing that ye can hear.
15:36 Look, they have with them their two sons, Ahimaaz, the son of Zadok, and Jonathan, the son of Abiathar; and through them you shall send me everything you can hear.
15:37 So Hushai David’s friend came into the city, and Absalom came into Jerusalem.
15:37 So Hushai, David’s friend, entered the city, and Absalom arrived in Jerusalem.
16:1 And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
16:1 When David was just over the hill, Ziba, the servant of Mephibosheth, met him with a couple of donkeys loaded with two hundred loaves of bread, a hundred bunches of raisins, a hundred summer fruits, and a bottle of wine.
16:2 And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
16:2 And the king said to Ziba, “What do you mean by all this?” Ziba replied, “The donkeys are for the king’s family to ride on; the bread and fresh fruit are for the young men to eat; and the wine is for those who are exhausted in the wilderness to drink.”
16:3 And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
16:3 The king asked, "And where is your master's son?" Ziba replied to the king, "Look, he’s staying in Jerusalem because he said, 'Today the house of Israel will restore me the kingdom of my father.'"
16:4 Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
16:4 Then the king said to Ziba, "Look, everything that belonged to Mephibosheth is now yours." And Ziba said, "I humbly ask for your favor, my lord, O king."
16:5 And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
16:5 When King David arrived at Bahurim, a man from Saul's family named Shimei, son of Gera, came out and began to curse him as he approached.
16:6 And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
16:6 And he threw stones at David and at all the servants of King David; and all the people and all the mighty men were on his right side and on his left.
16:7 And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial: 16:8 The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
16:7 Shimei shouted as he cursed, "Get out, get out, you bloody man and worthless fool! 16:8 The LORD is bringing back on you all the blood from the house of Saul, whose throne you have taken; and the LORD has handed the kingdom over to your son Absalom. Look, you’re caught up in your own wrongdoing because you are a bloody man."
16:9 Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
16:9 Then Abishai, the son of Zeruiah, said to the king, "Why should this dead dog curse my lord the king? Let me go over and cut off his head, please."
16:10 And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so? 16:11 And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.
16:10 The king said, "What do I have to do with you, sons of Zeruiah? Let him curse, because the LORD told him to curse David. Who can question why he's doing this?" 16:11 David said to Abishai and all his servants, "Look, my own son is trying to kill me—how much more can this Benjamite do it? Leave him alone and let him curse; the LORD has told him to."
16:12 It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.
16:12 Maybe the LORD will see my suffering, and the LORD will repay me with good for his cursing me today.
16:13 And as David and his men went by the way, Shimei went along on the hill’s side over against him, and cursed as he went, and threw stones at him, and cast dust.
16:13 As David and his men walked along the way, Shimei followed him on the hillside opposite, cursing as he went, throwing stones at him, and tossing dust.
16:14 And the king, and all the people that were with him, came weary, and refreshed themselves there.
16:14 The king and all the people with him arrived feeling tired, and they took a moment to rest and refresh themselves there.
16:15 And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.
16:15 And Absalom, along with all the men of Israel, arrived in Jerusalem, and Ahithophel was with him.
16:16 And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
16:16 When Hushai the Archite, David’s friend, arrived to meet Absalom, he said to Absalom, “Long live the king! Long live the king!”
16:17 And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend? 16:18 And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
16:17 Absalom said to Hushai, "Is this how you show kindness to your friend? Why didn’t you go with your friend?" 16:18 Hushai replied to Absalom, "No; I will support whoever the LORD, this people, and all the men of Israel choose, and I will stay with him."
16:19 And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.
16:19 And again, who should I serve? Shouldn't I serve in front of his son? Just as I served in your father's presence, I'll serve in your presence too.
16:20 Then said Absalom to Ahithophel, Give counsel among you what we shall do.
16:20 Then Absalom said to Ahithophel, "Discuss among yourselves what we should do."
16:21 And Ahithophel said unto Absalom, Go in unto thy father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.
16:21 And Ahithophel said to Absalom, “Go sleep with your father’s concubines that he left to take care of the house; then everyone in Israel will know that you have made yourself hated by your father. This will strengthen the resolve of everyone with you.”
16:22 So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father’s concubines in the sight of all Israel.
16:22 So they set up a tent for Absalom on the roof of the house; and Absalom went in to his father’s concubines in front of all Israel.
16:23 And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
16:23 And Ahithophel's advice back then was like someone asking for guidance from God: that’s how valuable all of Ahithophel’s advice was to both David and Absalom.
17:1 Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night: 17:2 And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only: 17:3 And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
17:1 Then Ahithophel said to Absalom, "Let me choose twelve thousand men, and I will go out and chase David tonight. 17:2 I will catch him when he’s tired and weak, and he will be scared; all the people with him will run away, and I’ll only strike down the king. 17:3 I’ll bring all the people back to you: the man you’re after is like the same as having everyone return, so everyone will be at peace."
17:4 And the saying pleased Absalom well, and all the elders of Israel.
17:4 Absalom and all the leaders of Israel liked what was said.
17:5 Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
17:5 Then Absalom said, "Call Hushai the Archite too, and let’s hear what he has to say."
17:6 And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.
17:6 When Hushai arrived to see Absalom, Absalom said to him, “Ahithophel has suggested this: should we follow his advice? If not, you speak.”
17:7 And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
17:7 Hushai said to Absalom, "The advice that Ahithophel has given isn't great right now."
17:8 For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
17:8 Hushai said, "You know your father and his men—they're strong and really angry, like a bear that's lost her cubs in the wild. Your father is a warrior and won’t stay with the rest of the people."
17:9 Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
17:9 Look, he’s hiding now in some pit or somewhere else. And when some of them are defeated at first, whoever hears it will say, “There’s a massacre among the people following Absalom.”
17:10 And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.
17:10 And even the bravest, whose heart is as bold as a lion, will completely lose their courage: for all Israel knows that your father is a powerful man, and those who are with him are courageous warriors.
17:11 Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
17:11 Therefore, I advise that all of Israel be gathered to you, from Dan to Beersheba, as numerous as the sand by the sea; and that you go into battle yourself.
17:12 So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
17:12 We will meet him at a place where he can be found, and we will catch him just like the dew falls on the ground: not one of him or any of the men with him will escape.
17:13 Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
17:13 Moreover, if he gets into a city, then all of Israel will bring ropes to that city, and we will pull it into the river, until not one small stone is left there.
17:14 And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
17:14 Absalom and all the men of Israel said, "Hushai the Archite's advice is better than Ahithophel's." For the LORD had decided to turn Ahithophel's wise advice into foolishness, so that He could bring disaster upon Absalom.
17:15 Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.
17:15 Then Hushai said to Zadok and Abiathar the priests, “This is what Ahithophel advised Absalom and the elders of Israel; and this is what I have advised.”
17:16 Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.
17:16 So send a messenger quickly to David and tell him, "Don’t stay tonight in the wilderness plains. Get across the river fast, or else the king and all his people will get caught."
17:17 Now Jonathan and Ahimaaz stayed by Enrogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.
17:17 Now Jonathan and Ahimaaz stayed near Enrogel because they couldn’t be seen entering the city. A girl went and told them, and they went and informed King David.
17:18 Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man’s house in Bahurim, which had a well in his court; whither they went down.
17:18 Nevertheless, a young guy saw them and informed Absalom. But they both quickly went away and arrived at a man's house in Bahurim, where there was a well in his courtyard; to which they went down.
17:19 And the woman took and spread a covering over the well’s mouth, and spread ground corn thereon; and the thing was not known.
17:19 And the woman covered the well with a cloth and sprinkled ground corn on top; no one knew about it.
17:20 And when Absalom’s servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
17:20 When Absalom’s servants arrived at the woman’s house, they asked, “Where are Ahimaaz and Jonathan?” The woman replied, “They have crossed over the water.” After searching for them and not finding them, they returned to Jerusalem.
17:21 And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
17:21 After they left, they came up out of the well, went to King David, and said to him, "Get up and cross the water quickly, because Ahithophel has given advice against you."
17:22 Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.
17:22 Then David got up, and all the people with him crossed over the Jordan. By morning light, not one of them was left behind on the other side of the Jordan.
17:23 And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.
17:23 When Ahithophel saw that his advice was ignored, he saddled his donkey, went home to his house in his city, put his affairs in order, hanged himself, died, and was buried in his father's tomb.
17:24 Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.
17:24 Then David arrived at Mahanaim. Absalom crossed the Jordan River, along with all the men of Israel who were with him.
17:25 And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man’s son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab’s mother.
17:25 And Absalom made Amasa the leader of the army instead of Joab. Amasa was the son of a man named Ithra, an Israelite, who had relations with Abigail, the daughter of Nahash and sister of Zeruiah, Joab’s mother.
17:26 So Israel and Absalom pitched in the land of Gilead.
17:26 So Israel and Absalom set up camp in the land of Gilead.
17:27 And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim, 17:28 Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse, 17:29 And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.
17:27 When David arrived at Mahanaim, Shobi, the son of Nahash from Rabbah of the Ammonites, Machir, the son of Ammiel from Lodebar, and Barzillai the Gileadite from Rogelim, 17:28 brought beds, bowls, clay pots, wheat, barley, flour, roasted grain, beans, lentils, and roasted seeds, 17:29 along with honey, butter, sheep, and cow's cheese for David and the people with him to eat. They said, "The people are hungry, tired, and thirsty in the wilderness."
18:1 And David numbered the people that were with him, and set captains of thousands, and captains of hundreds over them.
18:1 David took a census of the people with him and appointed leaders of thousands and leaders of hundreds over them.
18:2 And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab’s brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.
18:2 David sent out a third of the people with Joab, another third with Joab’s brother Abishai, the son of Zeruiah, and the last third with Ittai the Gittite. The king told the people, "I will definitely go out with you myself too."
18:3 But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou succour us out of the city.
18:3 But the people answered, "You shouldn't go out there. If we run away, they won't care about us; even if half of us die, they won't care. But right now, you are worth ten thousand of us. So it's better for you to help us from the city."
18:4 And the king said unto them, What seemeth you best I will do. And the king stood by the gate side, and all the people came out by hundreds and by thousands.
18:4 And the king said to them, “What do you think is best, I will do.” And the king stood by the gate, and all the people came out by the hundreds and by the thousands.
18:5 And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.
18:5 The king instructed Joab, Abishai, and Ittai, saying, "Take it easy on the young man, Absalom, for my sake." All the people heard the king give instructions to the commanders about Absalom.
18:6 So the people went out into the field against Israel: and the battle was in the wood of Ephraim; 18:7 Where the people of Israel were slain before the servants of David, and there was there a great slaughter that day of twenty thousand men.
18:6 So the people went out into the field to fight against Israel, and the battle took place in the wood of Ephraim; 18:7 where the people of Israel were killed before David's servants, and there was a massive slaughter that day, with twenty thousand men dead.
18:8 For the battle was there scattered over the face of all the country: and the wood devoured more people that day than the sword devoured.
18:8 For the battle was spread out over the entire region; and the forest killed more people that day than the sword did.
18:9 And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.
18:9 Absalom encountered David's servants. He was riding a mule when it went under the thick branches of a large oak tree, and his head got trapped in the branches. He was suspended between heaven and earth, while the mule he was riding walked away.
18:10 And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanged in an oak.
18:10 A man saw it and told Joab, saying, "Look, I saw Absalom hanging from an oak tree."
18:11 And Joab said unto the man that told him, And, behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.
18:11 And Joab said to the man who told him, “You saw him, so why didn’t you strike him down right there? I would have given you ten silver coins and a belt.”
18:12 And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king’s son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.
18:12 And the man said to Joab, Even if I were given a thousand shekels of silver, I still wouldn’t lay a hand on the king’s son. We heard the king tell you, Abishai, and Ittai to be careful not to harm the young man Absalom.
18:13 Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king, and thou thyself wouldest have set thyself against me.
18:13 Otherwise I would have been lying about my own life: because nothing is hidden from the king, and you yourself would have turned against me.
18:14 Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.
18:14 Then Joab said, "I can't stay here with you." He took three darts in his hand and drove them through Absalom's heart while he was still alive in the middle of the oak.
18:15 And ten young men that bare Joab’s armour compassed about and smote Absalom, and slew him.
18:15 And ten young men carrying Joab’s armor surrounded Absalom and struck him down, killing him.
18:16 And Joab blew the trumpet, and the people returned from pursuing after Israel: for Joab held back the people.
18:16 Joab blew the trumpet, and the people stopped chasing after Israel because Joab told them to.
18:17 And they took Absalom, and cast him into a great pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent.
18:17 They took Absalom and threw him into a deep pit in the woods, then piled a huge mound of stones on top of him. Everyone in Israel ran away to their own tents.
18:18 Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king’s dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom’s place.
18:18 Now Absalom had set up a pillar for himself during his lifetime in the king’s valley, because he said, "I have no son to carry on my name." He named the pillar after himself, and to this day, it's called Absalom’s place.
18:19 Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the LORD hath avenged him of his enemies.
18:19 Then Ahimaaz, the son of Zadok, said, “Let me run and deliver the news to the king about how the LORD has avenged him against his enemies.”
18:20 And Joab said unto him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king’s son is dead.
18:20 And Joab said to him, "You won't deliver news today, but you can deliver it another day. However, today you won’t deliver any news because the king's son is dead."
18:21 Then said Joab to Cushi, Go tell the king what thou hast seen. And Cushi bowed himself unto Joab, and ran.
18:21 Then Joab said to Cushi, “Go tell the king what you’ve seen.” And Cushi bowed to Joab and ran.
18:22 Then said Ahimaaz the son of Zadok yet again to Joab, But howsoever, let me, I pray thee, also run after Cushi. And Joab said, Wherefore wilt thou run, my son, seeing that thou hast no tidings ready? 18:23 But howsoever, said he, let me run. And he said unto him, Run. Then Ahimaaz ran by the way of the plain, and overran Cushi.
18:22 Then Ahimaaz, the son of Zadok, said to Joab again, "Please, let me run after Cushi." Joab replied, "Why do you want to run, my son, since you have no news to deliver?" 18:23 But Ahimaaz insisted, "Let me run anyway." Joab said to him, "Then go ahead and run." So, Ahimaaz ran along the plain and outpaced Cushi.
18:24 And David sat between the two gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone.
18:24 David sat between the two gates, and the watchman went up to the roof over the gate onto the wall, lifted his eyes, and saw a man running alone.
18:25 And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth. And he came apace, and drew near.
18:25 The watchman shouted and informed the king. The king said, "If he's alone, he brings news." The watchman raced over and approached.
18:26 And the watchman saw another man running: and the watchman called unto the porter, and said, Behold another man running alone. And the king said, He also bringeth tidings.
18:26 The watchman saw another man running, so he called to the gatekeeper and said, "Look, there's another man running alone." The king said, "He must also be bringing news."
18:27 And the watchman said, Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings.
18:27 And the watchman said, I think the way the first one is running is like the running of Ahimaaz, the son of Zadok. And the king said, He is a good man, and he comes with good news.
18:28 And Ahimaaz called, and said unto the king, All is well. And he fell down to the earth upon his face before the king, and said, Blessed be the LORD thy God, which hath delivered up the men that lifted up their hand against my lord the king.
18:28 And Ahimaaz called out and said to the king, "Everything is fine." He fell to the ground on his face before the king and said, "Blessed be the LORD your God, who has delivered the men who raised their hands against my lord the king."
18:29 And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king’s servant, and me thy servant, I saw a great tumult, but I knew not what it was.
18:29 And the king asked, Is the young man Absalom okay? And Ahimaaz replied, When Joab sent the king’s servant, and me your servant, I saw a lot of commotion, but I didn’t know what was going on.
18:30 And the king said unto him, Turn aside, and stand here. And he turned aside, and stood still.
18:30 And the king said to him, "Step aside and stand here." So he stepped aside and stood still.
18:31 And, behold, Cushi came; and Cushi said, Tidings, my lord the king: for the LORD hath avenged thee this day of all them that rose up against thee.
18:31 And, look, Cushi arrived; and Cushi said, "News, my lord the king: the LORD has brought you vengeance today against all those who rose up against you."
18:32 And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is.
18:32 And the king said to Cushi, Is the young man Absalom okay? And Cushi replied, May the enemies of my lord the king, and all who rise against you to harm you, be like that young man.
18:33 And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son! 19:1 And it was told Joab, Behold, the king weepeth and mourneth for Absalom.
18:33 The king was very upset and went up to the chamber above the gate, and he cried. As he went, he said, "O my son Absalom, my son, my son Absalom! I wish I had died for you, O Absalom, my son, my son!" 19:1 Joab was informed, "Look, the king is weeping and mourning for Absalom."
19:2 And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.
19:2 And that day’s victory turned into mourning for everyone because they heard how the king was upset about his son.
19:3 And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.
19:3 And that day, the people secretly entered the city, like those who sneak away in shame when they retreat in battle.
19:4 But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son! 19:5 And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines; 19:6 In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.
19:4 But the king covered his face and cried out loudly, "Oh my son Absalom, oh Absalom, my son, my son!" 19:5 Joab came into the house to the king and said, "You have shamed the faces of all your servants today, who have saved your life, and the lives of your sons and daughters, and the lives of your wives and concubines; 19:6 because you love your enemies and hate your friends. You've shown today that you don’t care about princes or servants; it seems to me that if Absalom had lived and we had all died today, it would have made you happy."
19:7 Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the LORD, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.
19:7 So get up, go out, and speak kindly to your servants. I swear by the LORD, if you don’t go out, no one will stay with you tonight, and that will be worse for you than all the bad things that have happened to you since you were young.
19:8 Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.
19:8 Then the king got up and sat at the city gate. They told all the people, saying, "Look, the king is sitting at the gate." And all the people came before the king, because the men of Israel had scattered and each went back to his own tent.
19:9 And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.
19:9 And all the people were in conflict across all the tribes of Israel, saying, The king rescued us from our enemies and saved us from the Philistines; and now he has fled the country because of Absalom.
19:10 And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back? 19:11 And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
19:10 Absalom, the one we anointed as our leader, has died in battle. So why aren’t you saying anything about bringing the king back? 19:11 King David sent a message to Zadok and Abiathar the priests, telling them to speak to the elders of Judah, saying, Why are you the last ones to bring the king back to his home? The message from all Israel has reached the king, even to his house.
19:12 Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king? 19:13 And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
19:12 You are my brothers, you are my own flesh and blood. So why are you the last ones to bring back the king? 19:13 And tell Amasa, aren’t you my relative, my own flesh and blood? May God deal with me, be it ever so severely, if you aren't the commander of the army in Joab’s place from now on.
19:14 And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.
19:14 And he united the hearts of all the men of Judah, making them feel the same way; so they sent this message to the king, "Come back, you and all your servants."
19:15 So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.
19:15 So the king returned and arrived at the Jordan River. And Judah went to Gilgal to meet the king and help him cross the Jordan.
19:16 And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.
19:16 And Shimei, the son of Gera, a Benjamite from Bahurim, hurried down to meet King David with the men of Judah.
19:17 And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.
19:17 There were a thousand men from Benjamin with him, along with Ziba, the servant of Saul's household, and his fifteen sons and twenty servants. They crossed the Jordan ahead of the king.
19:18 And there went over a ferry boat to carry over the king’s household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan; 19:19 And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
19:18 A ferry boat was brought to transport the king’s household and to do what he considered best. As the king crossed the Jordan, Shimei, the son of Gera, fell down before him 19:19 and said to the king, “Please don’t hold my wrongdoing against me, and don’t remember what I did wrong the day you left Jerusalem. Don’t let it weigh on your mind.”
19:20 For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.
19:20 For your servant knows that I have sinned; therefore, here I am, the first this day from all the house of Joseph to go down to meet my lord the king.
19:21 But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD’s anointed? 19:22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel? 19:23 Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him.
19:21 But Abishai, the son of Zeruiah, responded and said, "Shouldn’t Shimei be put to death for this, since he cursed the LORD’s anointed?" 19:22 And David said, "What do I have to do with you, sons of Zeruiah, that you should be my enemies today? Should any man be put to death today in Israel? For I know that I am king over Israel today." 19:23 Therefore, the king said to Shimei, "You will not die." And the king swore to him.
19:24 And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.
19:24 And Mephibosheth, the son of Saul, came down to meet the king. He hadn't taken care of his feet, trimmed his beard, or washed his clothes from the day the king left until the day he returned in peace.
19:25 And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth? 19:26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.
19:25 When he arrived in Jerusalem to meet the king, the king said to him, "Why didn't you go with me, Mephibosheth?" 19:26 He replied, "My lord, O king, my servant deceived me. He said, 'I'll get a donkey ready for you to ride on so you can go to the king,' because your servant is lame."
19:27 And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.
19:27 He has spoken ill of your servant to my lord the king; but my lord the king is like an angel of God: so do what you think is right.
19:28 For all of my father’s house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king? 19:29 And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.
19:28 All of my father’s household were like dead men in front of you, my lord the king: yet you placed your servant among those who ate at your own table. What right do I have to make any more requests to the king? 19:29 And the king said to him, Why are you still bringing up your issues? I've told you, you and Ziba will share the land.
19:30 And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.
19:30 And Mephibosheth said to the king, "Yes, let him take everything, since my lord the king has returned in peace to his own house."
19:31 And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.
19:31 And Barzillai the Gileadite came down from Rogelim and crossed the Jordan with the king to help him get across the Jordan.
19:32 Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.
19:32 Now Barzillai was an old man, eighty years old, and he had provided food for the king while he was at Mahanaim; he was a very wealthy man.
19:33 And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.
19:33 And the king said to Barzillai, "Come with me, and I will provide for you in Jerusalem."
19:34 And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem? 19:35 I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king? 19:36 Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward? 19:37 Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.
19:34 Barzillai said to the king, "How much longer do I have to live that I should go with the king to Jerusalem? 19:35 I'm eighty years old today. Can I tell the difference between good and bad? Can your servant taste what I eat or drink? Can I still hear the voices of singing men and women? So why should I be a burden to my lord the king? 19:36 I’ll go a little way across the Jordan with the king, but why should the king reward me for that? 19:37 Please let your servant go back so I can die in my own city and be buried by my father and mother’s grave. But look, let your servant Chimham go with my lord the king; do for him whatever you think is best."
19:38 And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.
19:38 And the king replied, Chimham will go with me, and I will give him whatever seems right to you: and whatever you ask of me, I will do for you.
19:39 And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.
19:39 And all the people crossed the Jordan. When the king had crossed over, he kissed Barzillai and blessed him; and Barzillai returned to his own place.
19:40 Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.
19:40 Then the king went to Gilgal, and Chimham went with him. All the people of Judah followed the king, along with half the people of Israel.
19:41 And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David’s men with him, over Jordan? 19:42 And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king’s cost? or hath he given us any gift? 19:43 And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
19:41 Then all the men of Israel came to the king and said to him, “Why have our brothers, the men of Judah, taken you away and brought the king, his household, and all of David’s men across the Jordan?” 19:42 The men of Judah replied to the men of Israel, “The king is our relative; so why are you angry about this? Have we eaten anything at the king’s expense? Has he given us any gifts?” 19:43 The men of Israel answered the men of Judah and said, “We have ten shares in the king, and we have more right to David than you do. Why then did you ignore us and not consult us first about bringing back our king?” And the words of the men of Judah were harsher than those of the men of Israel.
20:1 And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
20:1 And there was a worthless man named Sheba, the son of Bichri, from the tribe of Benjamin. He blew a trumpet and shouted, "We have no share in David, nor do we have any inheritance in the son of Jesse. Everyone go back to your own tents, Israel!"
20:2 So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.
20:2 So every man from Israel left David and followed Sheba, the son of Bichri; but the men of Judah stuck with their king, from the Jordan to Jerusalem.
20:3 And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
20:3 David returned to his house in Jerusalem. The king took the ten women who were his concubines, whom he had left to take care of the house, and put them under guard. He provided for them but did not have relations with them. They remained confined until the day they died, living as widows.
20:4 Then said the king to Amasa, Assemble me the men of Judah within three days, and be thou here present.
20:4 Then the king said to Amasa, Gather the men of Judah within three days, and be here in person.
20:5 So Amasa went to assemble the men of Judah: but he tarried longer than the set time which he had appointed him.
20:5 So Amasa went to gather the men of Judah, but he took longer than the time he had planned.
20:6 And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord’s servants, and pursue after him, lest he get him fenced cities, and escape us.
20:6 And David said to Abishai, “Now Sheba, the son of Bichri, will cause us even more trouble than Absalom did. Take your lord's men and chase after him, or he might get into fortified cities and escape us.”
20:7 And there went out after him Joab’s men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.
20:7 Joab’s men, along with the Cherethites, the Pelethites, and all the strong warriors, left Jerusalem to chase after Sheba, the son of Bichri.
20:8 When they were at the great stone which is in Gibeon, Amasa went before them. And Joab’s garment that he had put on was girded unto him, and upon it a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.
20:8 When they reached the big stone in Gibeon, Amasa went in front of them. Joab was wearing his usual outfit, and around his waist was a belt with a sword in its sheath; but as he walked, it fell out.
20:9 And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
20:9 And Joab said to Amasa, "How are you, my brother?" And Joab took Amasa by the beard with his right hand to kiss him.
20:10 But Amasa took no heed to the sword that was in Joab’s hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.
20:10 But Amasa didn't notice the sword that Joab was holding, so Joab stabbed him in the fifth rib, spilling his guts on the ground, and didn't hit him again; he died. Then Joab and his brother Abishai chased after Sheba, the son of Bichri.
20:11 And one of Joab’s men stood by him, and said, He that favoureth Joab, and he that is for David, let him go after Joab.
20:11 One of Joab's men stood next to him and said, "Whoever is loyal to Joab and whoever is with David, let him follow Joab."
20:12 And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still.
20:12 And Amasa lay in a pool of blood in the middle of the road. When the man saw that everyone was standing still, he moved Amasa off the road into the field and covered him with a cloth, noticing that everyone who passed by him was stopping.
20:13 When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.
20:13 When he was taken off the road, everyone continued after Joab to chase after Sheba the son of Bichri.
20:14 And he went through all the tribes of Israel unto Abel, and to Bethmaachah, and all the Berites: and they were gathered together, and went also after him.
20:14 And he went through all the tribes of Israel to Abel, to Bethmaachah, and all the Berites: and they gathered together and went after him as well.
20:15 And they came and besieged him in Abel of Bethmaachah, and they cast up a bank against the city, and it stood in the trench: and all the people that were with Joab battered the wall, to throw it down.
20:15 And they came and surrounded him in Abel of Bethmaachah, and they built a siege ramp against the city, and it stood in the trench: and all the people that were with Joab attacked the wall to bring it down.
20:16 Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.
20:16 Then a wise woman from the city shouted, "Listen, listen; please tell Joab to come here so I can talk to him."
20:17 And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.
20:17 As he got closer to her, the woman asked, "Are you Joab?" He replied, "I am." Then she said to him, "Listen to what your servant has to say." And he answered, "I’m listening."
20:18 Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
20:18 Then she said, "They used to say in the old days, 'They will definitely ask for advice at Abel,' and that's how they resolved the issue."
20:19 I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD? 20:20 And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
20:19 I am one of those who are peaceful and loyal in Israel: you’re trying to destroy a city and its people in Israel: why would you want to take away the inheritance of the LORD? 20:20 And Joab replied, No way, no way would I ever want to destroy or damage it.
20:21 The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
20:21 That's not the case: a guy from Mount Ephraim, named Sheba son of Bichri, has turned against the king, King David. Just hand him over, and I'll leave the city. The woman replied to Joab, "Look, I’ll throw his head to you over the wall."
20:22 Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
20:22 Then the woman went to all the people with her wisdom. They cut off the head of Sheba, the son of Bichri, and threw it out to Joab. He blew a trumpet, and they all went back to their tents. Joab returned to Jerusalem to see the king.
20:23 Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites: 20:24 And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder: 20:25 And Sheva was scribe: and Zadok and Abiathar were the priests: 20:26 And Ira also the Jairite was a chief ruler about David.
20:23 Now Joab was in charge of all the armies of Israel, and Benaiah son of Jehoiada was in charge of the Cherethites and the Pelethites. 20:24 Adoram was in charge of the tribute, and Jehoshaphat son of Ahilud was the recorder. 20:25 Sheva was the scribe, and Zadok and Abiathar were the priests. 20:26 Ira the Jairite was also a chief advisor to David.
21:1 Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.
21:1 During the reign of David, there was a famine for three consecutive years; David sought the LORD for guidance. The LORD responded, "It is because of Saul and his violent household, since he killed the Gibeonites."
21:2 And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.) 21:3 Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD? 21:4 And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.
21:2 The king called the Gibeonites and said to them; (the Gibeonites weren’t part of the Israelites, but were from the remnant of the Amorites; and the Israelites had made an oath to them: and Saul had tried to kill them out of his zeal for the Israelites and Judah.) 21:3 So David asked the Gibeonites, What can I do for you? How can I make amends so that you will bless the inheritance of the LORD? 21:4 The Gibeonites replied, We don’t want any silver or gold from Saul or his family; we don’t want you to kill anyone in Israel for us. And he said, I will do whatever you say.
21:5 And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel, 21:6 Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose. And the king said, I will give them.
21:5 They answered the king, "The man who ruined us and plotted against us to wipe us out from all the territory of Israel, 21:6 let seven of his sons be handed over to us, and we will hang them up before the LORD in Gibeah of Saul, whom the LORD chose." And the king said, "I will give them."
21:7 But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD’s oath that was between them, between David and Jonathan the son of Saul.
21:7 But the king spared Mephibosheth, the son of Jonathan, the son of Saul, because of the LORD's promise made between David and Jonathan, the son of Saul.
21:8 But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite: 21:9 And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
21:8 But the king took the two sons of Rizpah, the daughter of Aiah, whom she had with Saul, Armoni and Mephibosheth; and the five sons of Michal, the daughter of Saul, whom she raised for Adriel, the son of Barzillai the Meholathite: 21:9 And he handed them over to the Gibeonites, and they were hanged on the hill before the LORD: all seven of them died together during the harvest season, at the beginning of barley harvest.
21:10 And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.
21:10 And Rizpah, the daughter of Aiah, took sackcloth and spread it out on the rock for her, from the start of harvest until it rained down from heaven, and she didn't let the birds of the air rest on them during the day or the wild animals at night.
21:11 And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
21:11 And David was informed about what Rizpah, the daughter of Aiah and Saul's concubine, had done.
21:12 And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabeshgilead, which had stolen them from the street of Bethshan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa: 21:13 And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.
21:12 David went and retrieved the bones of Saul and his son Jonathan from the men of Jabesh Gilead, who had taken them from the street of Beth Shan, where the Philistines had hung them after killing Saul at Gilboa. 21:13 He brought the bones of Saul and Jonathan back and gathered the bones of those who had been hanged.
21:14 And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was intreated for the land.
21:14 And they buried the bones of Saul and his son Jonathan in the land of Benjamin at Zelah, in the tomb of Kish, his father. They did everything the king ordered. After that, God responded to the people's prayers for the land.
21:15 Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint.
21:15 Moreover, the Philistines went to war again with Israel; and David went down, along with his servants, and fought against the Philistines: and David grew tired.
21:16 And Ishbibenob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.
21:16 And Ishbibenob, one of the sons of the giant, whose spear weighed three hundred shekels of brass, and who was wearing a new sword, intended to kill David.
21:17 But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.
21:17 But Abishai, the son of Zeruiah, helped him and struck down the Philistine, killing him. Then David's men swore to him, saying, "You won't go out with us to battle anymore, so that you don't extinguish the light of Israel."
21:18 And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which was of the sons of the giant.
21:18 After this, another battle broke out with the Philistines at Gob, and Sibbechai the Hushathite killed Saph, who was one of the giants.
21:19 And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaareoregim, a Bethlehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.
21:19 There was another battle at Gob with the Philistines, where Elhanan, the son of Jaareoregim from Bethlehem, killed the brother of Goliath the Gittite, whose spear was as thick as a weaver’s beam.
21:20 And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.
21:20 And there was another battle in Gath, where there was a man of enormous size, who had six fingers on each hand and six toes on each foot, totaling twenty-four; he was also a descendant of the giants.
21:21 And when he defied Israel, Jonathan the son of Shimeah the brother of David slew him.
21:21 And when he challenged Israel, Jonathan, the son of Shimeah, David's brother, killed him.
21:22 These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.
21:22 These four were born to the giant in Gath, and were defeated by David and his men.
22:1 And David spake unto the LORD the words of this song in the day that the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul: 22:2 And he said, The LORD is my rock, and my fortress, and my deliverer; 22:3 The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence.
22:1 And David spoke to the LORD the words of this song on the day the LORD delivered him from the hands of all his enemies and from Saul’s grasp: 22:2 And he said, The LORD is my rock, my fortress, and my deliverer; 22:3 The God of my rock; in him will I trust: he is my shield, the horn of my salvation, my high tower, and my refuge, my savior; you save me from violence.
22:4 I will call on the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
22:4 I will call on the LORD, who deserves to be praised; then I will be saved from my enemies.
22:5 When the waves of death compassed me, the floods of ungodly men made me afraid; 22:6 The sorrows of hell compassed me about; the snares of death prevented me; 22:7 In my distress I called upon the LORD, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.
22:5 When the waves of death surrounded me, the flood of wicked people terrified me; 22:6 The sorrows of the grave surrounded me; the traps of death confronted me; 22:7 In my distress, I called on the LORD and cried out to my God: and he heard my voice from his temple, and my cry reached his ears.
22:8 Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth.
22:8 Then the earth shook and trembled; the foundations of heaven moved and shook because he was angry.
22:9 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
22:9 Smoke rose from his nostrils, and fire from his mouth consumed: it ignited coals.
22:10 He bowed the heavens also, and came down; and darkness was under his feet.
22:10 He lowered the sky and came down; darkness was beneath his feet.
22:11 And he rode upon a cherub, and did fly: and he was seen upon the wings of the wind.
22:11 And he rode on a cherub and flew; he was seen on the wings of the wind.
22:12 And he made darkness pavilions round about him, dark waters, and thick clouds of the skies.
22:12 He made darkness his shelter, surrounded by dark waters and thick clouds in the sky.
22:13 Through the brightness before him were coals of fire kindled.
22:13 In the light in front of him, there were burning coals of fire.
22:14 The LORD thundered from heaven, and the most High uttered his voice.
22:14 The LORD roared from the heavens, and the Most High spoke.
22:15 And he sent out arrows, and scattered them; lightning, and discomfited them.
22:15 And he shot out arrows and scattered them; lightning, and confused them.
22:16 And the channels of the sea appeared, the foundations of the world were discovered, at the rebuking of the LORD, at the blast of the breath of his nostrils.
22:16 And the sea's channels were revealed, the world's foundations were exposed, at the rebuke of the LORD, at the blast of the breath from his nostrils.
22:17 He sent from above, he took me; he drew me out of many waters; 22:18 He delivered me from my strong enemy, and from them that hated me: for they were too strong for me.
22:17 He reached down from above and took me; he pulled me out of deep waters; 22:18 He rescued me from my powerful enemy and from those who hated me because they were too strong for me.
22:19 They prevented me in the day of my calamity: but the LORD was my stay.
22:19 They held me back during my time of trouble, but the LORD was my support.
22:20 He brought me forth also into a large place: he delivered me, because he delighted in me.
22:20 He brought me out into a spacious area; he rescued me because he took pleasure in me.
22:21 The LORD rewarded me according to my righteousness: according to the cleanness of my hands hath he recompensed me.
22:21 The LORD rewarded me based on my righteousness; He compensated me according to the purity of my hands.
22:22 For I have kept the ways of the LORD, and have not wickedly departed from my God.
22:22 For I have followed the ways of the LORD and have not strayed away from my God.
22:23 For all his judgments were before me: and as for his statutes, I did not depart from them.
22:23 For all his decisions were in front of me; and regarding his rules, I did not stray from them.
22:24 I was also upright before him, and have kept myself from mine iniquity.
22:24 I was also blameless before him and have kept myself from my wrongdoing.
22:25 Therefore the LORD hath recompensed me according to my righteousness; according to my cleanness in his eye sight.
22:25 Therefore the LORD has rewarded me based on my righteousness; according to my purity in His sight.
22:26 With the merciful thou wilt shew thyself merciful, and with the upright man thou wilt shew thyself upright.
22:26 With the merciful, you will show yourself merciful, and with the upright person, you will show yourself upright.
22:27 With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself unsavoury.
22:27 With the pure, you will show yourself pure; and with the crooked, you will show yourself harsh.
22:28 And the afflicted people thou wilt save: but thine eyes are upon the haughty, that thou mayest bring them down.
22:28 You will save the troubled people, but your eyes are on the proud, so you can bring them down.
22:29 For thou art my lamp, O LORD: and the LORD will lighten my darkness.
22:29 For you are my lamp, O LORD; the LORD will light up my darkness.
22:30 For by thee I have run through a troop: by my God have I leaped over a wall.
22:30 For with you I have charged through a group of enemies; by my God I have jumped over a wall.
22:31 As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him.
22:31 God’s ways are flawless; the word of the LORD has been tested: He is a shield to all who trust in Him.
22:32 For who is God, save the LORD? and who is a rock, save our God? 22:33 God is my strength and power: and he maketh my way perfect.
22:32 For who is God, except the LORD? And who is a rock, except our God? 22:33 God is my strength and power; He makes my way perfect.
22:34 He maketh my feet like hinds’ feet: and setteth me upon my high places.
22:34 He makes my feet like a deer’s feet, and sets me on my high places.
22:35 He teacheth my hands to war; so that a bow of steel is broken by mine arms.
22:35 He trains my hands for battle, so that my arms can break a steel bow.
22:36 Thou hast also given me the shield of thy salvation: and thy gentleness hath made me great.
22:36 You have also given me the shield of your salvation, and your kindness has made me great.
22:37 Thou hast enlarged my steps under me; so that my feet did not slip.
22:37 You have made my strides wider; so my feet did not slip.
22:38 I have pursued mine enemies, and destroyed them; and turned not again until I had consumed them.
22:38 I chased my enemies and wiped them out; I didn't stop until I had completely defeated them.
22:39 And I have consumed them, and wounded them, that they could not arise: yea, they are fallen under my feet.
22:39 And I have devoured them and wounded them, so they couldn’t get up: yes, they have fallen beneath my feet.
22:40 For thou hast girded me with strength to battle: them that rose up against me hast thou subdued under me.
22:40 For you have armed me with strength for battle: you have humbled those who rose up against me.
22:41 Thou hast also given me the necks of mine enemies, that I might destroy them that hate me.
22:41 You have also given me the necks of my enemies so that I can destroy those who hate me.
22:42 They looked, but there was none to save; even unto the LORD, but he answered them not.
22:42 They looked, but there was no one to save them; even to the LORD, but He did not answer them.
22:43 Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad.
22:43 Then I crushed them to dust like the dirt on the ground, I trampled them like the mud in the street, and scattered them everywhere.
22:44 Thou also hast delivered me from the strivings of my people, thou hast kept me to be head of the heathen: a people which I knew not shall serve me.
22:44 You have also rescued me from the conflicts of my people; you have made me the leader of the nations: a people I didn't know will serve me.
22:45 Strangers shall submit themselves unto me: as soon as they hear, they shall be obedient unto me.
22:45 Strangers will submit to me; as soon as they hear, they will obey me.
22:46 Strangers shall fade away, and they shall be afraid out of their close places.
22:46 Strangers will disappear, and they will be terrified in their hiding spots.
22:47 The LORD liveth; and blessed be my rock; and exalted be the God of the rock of my salvation.
22:47 The LORD lives; and blessed be my rock; and praised be the God of the rock of my salvation.
22:48 It is God that avengeth me, and that bringeth down the people under me.
22:48 It is God who takes revenge on me and brings down the people beneath me.
22:49 And that bringeth me forth from mine enemies: thou also hast lifted me up on high above them that rose up against me: thou hast delivered me from the violent man.
22:49 You have brought me out of my enemies; you have also lifted me high above those who rose up against me; you have rescued me from the violent person.
22:50 Therefore I will give thanks unto thee, O LORD, among the heathen, and I will sing praises unto thy name.
22:50 Therefore I will thank you, O LORD, among the nations, and I will sing praises to your name.
22:51 He is the tower of salvation for his king: and sheweth mercy to his anointed, unto David, and to his seed for evermore.
22:51 He is the stronghold of salvation for his king, and shows mercy to his anointed one, to David, and to his descendants forever.
23:1 Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, 23:2 The Spirit of the LORD spake by me, and his word was in my tongue.
23:1 These are the last words of David. David, the son of Jesse, said, and the man who was elevated, the anointed one of the God of Jacob, and the sweet psalmist of Israel, said, 23:2 The Spirit of the LORD spoke through me, and his word was on my tongue.
23:3 The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.
23:3 The God of Israel said, the Rock of Israel spoke to me, He who governs people must be fair, ruling with respect for God.
23:4 And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
23:4 And he will be like the light of the morning when the sun rises, on a clear morning without clouds; like the fresh grass growing from the ground after a clean rain.
23:5 Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
23:5 Even though my house isn't in line with God, He has made an everlasting agreement with me that's arranged in every way and guaranteed: this is my entire salvation and all I desire, even if it doesn't flourish.
23:6 But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands: 23:7 But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.
23:6 But the worthless people will be like thorns that are thrown away because they can't be handled with bare hands. 23:7 Anyone who touches them must be armed with iron and the staff of a spear; and they will be completely burned with fire in that same spot.
23:8 These be the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lift up his spear against eight hundred, whom he slew at one time.
23:8 Here are the names of the brave warriors who served David: The Tachmonite who sat in the seat, the chief among the captains; this was Adino the Eznite: he raised his spear against eight hundred enemies and killed them all at once.
23:9 And after him was Eleazar the son of Dodo the Ahohite, one of the three mighty men with David, when they defied the Philistines that were there gathered together to battle, and the men of Israel were gone away: 23:10 He arose, and smote the Philistines until his hand was weary, and his hand clave unto the sword: and the LORD wrought a great victory that day; and the people returned after him only to spoil.
23:9 After him was Eleazar, the son of Dodo the Ahohite, one of the three mighty men with David, when they stood up against the Philistines who had come together for battle, and the men of Israel had fled. 23:10 He got up and struck down the Philistines until his hand grew tired, and his hand stuck to the sword. The LORD brought about a great victory that day, and the people came back after him only to take the spoils.
23:11 And after him was Shammah the son of Agee the Hararite. And the Philistines were gathered together into a troop, where was a piece of ground full of lentiles: and the people fled from the Philistines.
23:11 After him was Shammah, the son of Agee the Hararite. The Philistines had assembled into a group around a plot of land full of lentils, and the people fled from the Philistines.
23:12 But he stood in the midst of the ground, and defended it, and slew the Philistines: and the LORD wrought a great victory.
23:12 But he stood in the middle of the battlefield, defended it, and killed the Philistines; and the LORD achieved a great victory.
23:13 And three of the thirty chief went down, and came to David in the harvest time unto the cave of Adullam: and the troop of the Philistines pitched in the valley of Rephaim.
23:13 Three of the thirty leaders went down and joined David during the harvest season at the cave of Adullam, while the Philistine army camped in the valley of Rephaim.
23:14 And David was then in an hold, and the garrison of the Philistines was then in Bethlehem.
23:14 David was at a stronghold, and the Philistine garrison was in Bethlehem.
23:15 And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, which is by the gate! 23:16 And the three mighty men brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the LORD.
23:15 David really wanted a drink and said, "Oh, if only someone could bring me water from the well of Bethlehem, which is near the gate!" 23:16 So, three of his brave warriors broke through the Philistine camp, got water from the well of Bethlehem by the gate, and brought it back to David. However, he wouldn’t drink it; instead, he poured it out as an offering to the LORD.
23:17 And he said, Be it far from me, O LORD, that I should do this: is not this the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did these three mighty men.
23:17 And he said, God forbid that I should do this: isn't this the blood of the men who risked their lives? So he refused to drink it. This is what these three brave men did.
23:18 And Abishai, the brother of Joab, the son of Zeruiah, was chief among three. And he lifted up his spear against three hundred, and slew them, and had the name among three.
23:18 Abishai, Joab's brother and the son of Zeruiah, was the leader of the three. He raised his spear against three hundred men, killed them, and earned a name among the three.
23:19 Was he not most honourable of three? therefore he was their captain: howbeit he attained not unto the first three.
23:19 Was he not the most honorable of the three? So he was their captain; however, he did not reach the rank of the first three.
23:20 And Benaiah the son of Jehoiada, the son of a valiant man, of Kabzeel, who had done many acts, he slew two lionlike men of Moab: he went down also and slew a lion in the midst of a pit in time of snow: 23:21 And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.
23:20 Benaiah, son of Jehoiada, who came from a brave family in Kabzeel and had accomplished many feats, killed two men from Moab who were as fierce as lions. He also went down into a pit during a snowstorm and killed a lion. 23:21 He killed an impressive Egyptian warrior who was holding a spear; Benaiah approached him with just a stick, grabbed the spear from the Egyptian's hand, and killed him with his own spear.
23:22 These things did Benaiah the son of Jehoiada, and had the name among three mighty men.
23:22 Benaiah, son of Jehoiada, did these things and gained a reputation as one of the three mighty men.
23:23 He was more honourable than the thirty, but he attained not to the first three. And David set him over his guard.
23:23 He was more honorable than the thirty, but he didn't reach the first three. And David put him in charge of his guard.
23:24 Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem, 23:25 Shammah the Harodite, Elika the Harodite, 23:26 Helez the Paltite, Ira the son of Ikkesh the Tekoite, 23:27 Abiezer the Anethothite, Mebunnai the Hushathite, 23:28 Zalmon the Ahohite, Maharai the Netophathite, 23:29 Heleb the son of Baanah, a Netophathite, Ittai the son of Ribai out of Gibeah of the children of Benjamin, 23:30 Benaiah the Pirathonite, Hiddai of the brooks of Gaash, 23:31 Abialbon the Arbathite, Azmaveth the Barhumite, 23:32 Eliahba the Shaalbonite, of the sons of Jashen, Jonathan, 23:33 Shammah the Hararite, Ahiam the son of Sharar the Hararite, 23:34 Eliphelet the son of Ahasbai, the son of the Maachathite, Eliam the son of Ahithophel the Gilonite, 23:35 Hezrai the Carmelite, Paarai the Arbite, 23:36 Igal the son of Nathan of Zobah, Bani the Gadite, 23:37 Zelek the Ammonite, Nahari the Beerothite, armourbearer to Joab the son of Zeruiah, 23:38 Ira an Ithrite, Gareb an Ithrite, 23:39 Uriah the Hittite: thirty and seven in all.
23:24 Asahel, Joab's brother, was one of the thirty; Elhanan, Dodo's son from Bethlehem, 23:25 Shammah the Harodite, Elika the Harodite, 23:26 Helez the Paltite, Ira, the son of Ikkesh the Tekoite, 23:27 Abiezer the Anethothite, Mebunnai the Hushathite, 23:28 Zalmon the Ahohite, Maharai the Netophathite, 23:29 Heleb, the son of Baanah, a Netophathite, Ittai, the son of Ribai from Gibeah of the Benjaminites, 23:30 Benaiah the Pirathonite, Hiddai from the brooks of Gaash, 23:31 Abialbon the Arbathite, Azmaveth the Barhumite, 23:32 Eliahba the Shaalbonite, of the sons of Jashen, Jonathan, 23:33 Shammah the Hararite, Ahiam, the son of Sharar the Hararite, 23:34 Eliphelet, the son of Ahasbai, the son of the Maachathite, Eliam, the son of Ahithophel the Gilonite, 23:35 Hezrai the Carmelite, Paarai the Arbite, 23:36 Igal, the son of Nathan of Zobah, Bani the Gadite, 23:37 Zelek the Ammonite, Nahari the Beerothite, the armor-bearer for Joab, the son of Zeruiah, 23:38 Ira an Ithrite, Gareb an Ithrite, 23:39 Uriah the Hittite: thirty-seven in total.
24:1 And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.
24:1 Once more, the LORD's anger burned against Israel, and He urged David to go and take a census of Israel and Judah.
24:2 For the king said to Joab the captain of the host, which was with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.
24:2 The king said to Joab, the commander of his army, "Go throughout all the tribes of Israel, from Dan to Beersheba, and count the people so I can know how many there are."
24:3 And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing? 24:4 Notwithstanding the king’s word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.
24:3 And Joab said to the king, “May the LORD your God increase the people, however many they are, a hundredfold, and may you, my lord the king, see it. But why does my lord the king take pleasure in this?” 24:4 Nonetheless, the king's order took precedence over Joab and the commanders of the army. So Joab and the commanders of the army left the king's presence to count the people of Israel.
24:5 And they passed over Jordan, and pitched in Aroer, on the right side of the city that lieth in the midst of the river of Gad, and toward Jazer: 24:6 Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon, 24:7 And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, even to Beersheba.
24:5 They crossed the Jordan River and set up camp in Aroer, on the east side of the city located in the middle of Gad's river, and near Jazer. 24:6 Next, they arrived at Gilead and the land of Tahtimhodshi; they reached Danjaan and approached Zidon. 24:7 They went to the fortress of Tyre and visited all the towns of the Hivites and Canaanites, then traveled south through Judah, all the way to Beersheba.
24:8 So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.
24:8 So when they had traveled through the entire land, they arrived in Jerusalem after nine months and twenty days.
24:9 And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.
24:9 Joab reported the total number of people to the king: there were eight hundred thousand brave men in Israel who could fight; and there were five hundred thousand men in Judah.
24:10 And David’s heart smote him after that he had numbered the people.
24:10 And David felt guilty after he had counted the people.
And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.
And David said to the LORD, "I have sinned greatly in what I've done; now, I ask you, O LORD, to take away the guilt of your servant, for I have acted very foolishly."
24:11 For when David was up in the morning, the word of the LORD came unto the prophet Gad, David’s seer, saying, 24:12 Go and say unto David, Thus saith the LORD, I offer thee three things; choose thee one of them, that I may do it unto thee.
24:11 In the morning, when David got up, the word of the LORD came to the prophet Gad, David’s seer, saying, 24:12 Go and tell David, This is what the LORD says: I’m giving you three options; choose one of them, and I will do it for you.
24:13 So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days’ pestilence in thy land? now advise, and see what answer I shall return to him that sent me.
24:13 So Gad went to David, told him, and asked, "Will there be seven years of famine in your land? Or are you going to flee for three months from your enemies while they chase you? Or will there be three days of plague in your land? Now, think it over and let me know what answer I should give the one who sent me."
24:14 And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.
24:14 And David said to Gad, I'm in a tough spot: let's throw ourselves into the hands of the LORD, for his mercies are vast; and I don't want to fall into the hands of people.
24:15 So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men.
24:15 So the LORD sent a plague on Israel from the morning until the appointed time, and seventy thousand men from Dan to Beersheba died among the people.
24:16 And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.
24:16 And when the angel raised his hand over Jerusalem to destroy it, the LORD regretted the disaster and said to the angel who was bringing destruction to the people, “That's enough; put your hand down now.” And the angel of the LORD was by the threshing floor of Araunah the Jebusite.
24:17 And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father’s house.
24:17 And David spoke to the LORD when he saw the angel that struck the people, and said, "Look, I have sinned, and I have done wrong; but these sheep, what have they done? Let your hand, I ask you, be against me and my father's house."
24:18 And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.
24:18 And Gad went to David that day and said to him, "Go up and build an altar to the LORD on the threshing floor of Araunah the Jebusite."
24:19 And David, according to the saying of Gad, went up as the LORD commanded.
24:19 And David, following Gad's instructions, went up as the LORD commanded.
24:20 And Araunah looked, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king on his face upon the ground.
24:20 And Araunah looked and saw the king and his servants approaching him. Araunah went out and bowed down before the king with his face to the ground.
24:21 And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.
24:21 And Araunah asked, "Why has my lord the king come to see his servant?" David replied, "I’m here to buy your threshing floor so I can build an altar to the LORD, so that the plague can be stopped from affecting the people."
24:22 And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood.
24:22 And Araunah said to David, "My king, take whatever you think is best and offer it up: here are oxen for the burnt sacrifice, along with threshing tools and other equipment for firewood."
24:23 All these things did Araunah, as a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.
24:23 All these things Araunah, as a king, gave to the king. And Araunah said to the king, The LORD your God accept you.
24:24 And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.
24:24 And the king said to Araunah, No; I will definitely buy it from you for a price. I won’t offer burnt offerings to the LORD my God with something that costs me nothing. So David bought the threshing floor and the oxen for fifty shekels of silver.
24:25 And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.
24:25 And David built an altar there for the LORD and offered burnt offerings and peace offerings. So the LORD was persuaded for the land, and the plague was stopped for Israel.
The First Book of the Kings
Commonly Called:
Also Known As:
The Third Book of the Kings
The Third Book of the Kings
1:1 Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat.
1:1 Now King David was old and well past his prime; they covered him with blankets, but he still felt cold.
1:2 Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat.
1:2 So his servants said to him, "Let’s find a young virgin for my lord the king. She should stand before the king, take care of him, and lie in his arms so that my lord the king can feel warmth."
1:3 So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the king.
1:3 They searched for a beautiful young woman all over Israel and found Abishag from Shunem, and they brought her to the king.
1:4 And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.
1:4 And the young woman was very beautiful, and adored the king, and served him: but the king did not know her.
1:5 Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.
1:5 Then Adonijah, son of Haggith, raised himself up, saying, "I will be king." He got chariots and horsemen ready, along with fifty men to run ahead of him.
1:6 And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.
1:6 And his father had never upset him by asking, "Why did you do that?" He was also a very handsome man, and his mother had him after Absalom.
1:7 And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.
1:7 He talked with Joab, the son of Zeruiah, and with Abiathar the priest, and they assisted Adonijah.
1:8 But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.
1:8 But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and the mighty men who belonged to David were not with Adonijah.
1:9 And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by Enrogel, and called all his brethren the king’s sons, and all the men of Judah the king’s servants: 1:10 But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.
1:9 Adonijah sacrificed sheep, oxen, and fattened cattle near the stone of Zoheleth, which is by Enrogel, and invited all his brothers, the king's sons, and all the men of Judah, the king's servants. 1:10 However, he did not invite Nathan the prophet, Benaiah, or the mighty men, nor did he call his brother Solomon.
1:11 Wherefore Nathan spake unto Bathsheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not? 1:12 Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.
1:11 So Nathan spoke to Bathsheba, the mother of Solomon, saying, "Haven't you heard that Adonijah, the son of Haggith, is reigning, and our lord David doesn’t know about it? 1:12 Now, please let me give you some advice so you can save your life and the life of your son Solomon."
1:13 Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign? 1:14 Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.
1:13 Go to King David and say to him, "Did you, my lord, the king, not promise your servant, saying, 'Certainly Solomon your son will rule after me, and he will sit on my throne'? Why then is Adonijah reigning?" 1:14 Look, while you're still speaking with the king, I will come in after you and support what you said.
1:15 And Bathsheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king.
1:15 And Bathsheba went in to see the king in his chamber; the king was very old, and Abishag the Shunammite was taking care of him.
1:16 And Bathsheba bowed, and did obeisance unto the king. And the king said, What wouldest thou? 1:17 And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.
1:16 Bathsheba bowed down and respected the king. The king asked, "What do you want?" 1:17 She replied, "My lord, you swore by the LORD your God to your servant, saying that for sure Solomon, your son, will reign after me and sit on my throne."
1:18 And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not: 1:19 And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called.
1:18 And now, look, Adonijah is king; and my lord the king, you don’t even know it: 1:19 He has killed oxen, fat cattle, and sheep in large numbers, and has invited all the king’s sons, along with Abiathar the priest and Joab, the commander of the army; but he didn’t invite your servant Solomon.
1:20 And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.
1:20 And you, my lord, O king, all of Israel is looking to you to tell them who will sit on the throne of my lord the king after him.
1:21 Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders.
1:21 Otherwise, when my lord the king passes away, my son Solomon and I will be considered guilty.
1:22 And, lo, while she yet talked with the king, Nathan the prophet also came in.
1:22 And, while she was still speaking to the king, Nathan the prophet walked in.
1:23 And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.
1:23 They told the king, "Look, Nathan the prophet is here." When he came in before the king, he bowed down with his face to the ground.
1:24 And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne? 1:25 For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king’s sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah.
1:24 Nathan said, "My lord, O king, did you say that Adonijah will reign after me and sit on my throne? 1:25 For he has gone down today, and has sacrificed oxen and fat cattle and sheep in abundance. He has invited all the king's sons, the commanders of the army, and Abiathar the priest; and look, they are eating and drinking in front of him, and saying, 'God save King Adonijah.'"
1:26 But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called.
1:26 But he hasn't called me, your servant, or Zadok the priest, or Benaiah son of Jehoiada, or your servant Solomon.
1:27 Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him? 1:28 Then king David answered and said, Call me Bathsheba. And she came into the king’s presence, and stood before the king.
1:27 Has this been decided by my lord the king, and you haven't told your servant who will sit on the throne of my lord the king after him? 1:28 Then King David answered and said, "Call me Bathsheba." She came into the king's presence and stood before him.
1:29 And the king sware, and said, As the LORD liveth, that hath redeemed my soul out of all distress, 1:30 Even as I sware unto thee by the LORD God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day.
1:29 And the king swore and said, "As the LORD lives, who has saved my life from all troubles, 1:30 Just as I promised you by the LORD God of Israel, saying, ‘Surely Solomon your son will reign after me and will sit on my throne in my place’; I will definitely do this today."
1:31 Then Bathsheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever.
1:31 Then Bathsheba bowed down with her face to the ground, showed respect to the king, and said, "May my lord King David live forever."
1:32 And king David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.
1:32 King David said, "Call Zadok the priest, Nathan the prophet, and Benaiah, the son of Jehoiada." So they came before the king.
1:33 The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon: 1:34 And let Zadok the priest and Nathan the prophet anoint him there king over Israel: and blow ye with the trumpet, and say, God save king Solomon.
1:33 The king also said to them, "Take your lord's servants with you, let my son Solomon ride on my mule, and bring him down to Gihon. 1:34 And have Zadok the priest and Nathan the prophet anoint him there as king over Israel. Then blow the trumpet and say, 'Long live King Solomon!'"
1:35 Then ye shall come up after him, that he may come and sit upon my throne; for he shall be king in my stead: and I have appointed him to be ruler over Israel and over Judah.
1:35 Then you will come up after him so that he can come and sit on my throne; he will be king in my place, and I have chosen him to be ruler over Israel and Judah.
1:36 And Benaiah the son of Jehoiada answered the king, and said, Amen: the LORD God of my lord the king say so too.
1:36 Benaiah son of Jehoiada responded to the king, saying, Amen: may the LORD God of my lord the king say the same.
1:37 As the LORD hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord king David.
1:37 Just as the LORD has been with my lord the king, may He be with Solomon and make his throne even greater than King David's throne.
1:38 So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, went down, and caused Solomon to ride upon king David’s mule, and brought him to Gihon.
1:38 So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Cherethites, and the Pelethites went down and put Solomon on King David’s mule and took him to Gihon.
1:39 And Zadok the priest took an horn of oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, God save king Solomon.
1:39 And Zadok the priest took a horn of oil from the tabernacle and anointed Solomon. Then they blew the trumpet, and everyone shouted, God save King Solomon.
1:40 And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.
1:40 And all the people gathered around him, playing pipes and celebrating with great joy, so loud that the earth shook with their noise.
1:41 And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar? 1:42 And while he yet spake, behold, Jonathan the son of Abiathar the priest came; and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings.
1:41 Adonijah and all the guests with him heard it just as they finished eating. When Joab heard the sound of the trumpet, he said, "What’s all this noise in the city about?" 1:42 While he was still speaking, Jonathan, the son of Abiathar the priest, arrived; Adonijah said to him, "Come in; you’re a brave man and must be bringing good news."
1:43 And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king.
1:43 And Jonathan answered and said to Adonijah, "Truly, our lord King David has made Solomon king."
1:44 And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king’s mule: 1:45 And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard.
1:44 And the king has sent with him Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Cherethites, and the Pelethites, and they have made him ride on the king’s mule. 1:45 Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have come back rejoicing, causing the whole city to echo with celebration. That's the noise you have heard.
1:46 And also Solomon sitteth on the throne of the kingdom.
1:46 And Solomon is also sitting on the throne of the kingdom.
1:47 And moreover the king’s servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed.
1:47 And the king’s servants came to bless our lord King David, saying, “May God make Solomon’s name even greater than yours, and may his throne be mightier than yours.” And the king bowed down on the bed.
1:48 And also thus said the king, Blessed be the LORD God of Israel, which hath given one to sit on my throne this day, mine eyes even seeing it.
1:48 And the king also said, "Blessed be the LORD God of Israel, who has allowed someone to sit on my throne today; my eyes can see it."
1:49 And all the guests that were with Adonijah were afraid, and rose up, and went every man his way.
1:49 All the guests with Adonijah were afraid, and they got up and left, each going their own way.
1:50 And Adonijah feared because of Solomon, and arose, and went, and caught hold on the horns of the altar.
1:50 Adonijah was afraid of Solomon, so he got up, went, and grabbed hold of the horns of the altar.
1:51 And it was told Solomon, saying, Behold, Adonijah feareth king Solomon: for, lo, he hath caught hold on the horns of the altar, saying, Let king Solomon swear unto me today that he will not slay his servant with the sword.
1:51 Someone came to Solomon and said, “Adonijah is afraid of King Solomon. He has grabbed the horns of the altar and is saying, ‘Let King Solomon swear to me today that he won’t kill his servant with the sword.’”
1:52 And Solomon said, If he will shew himself a worthy man, there shall not an hair of him fall to the earth: but if wickedness shall be found in him, he shall die.
1:52 And Solomon said, If he proves to be a worthy man, not a single hair on his head will be harmed; but if wickedness is found in him, he will die.
1:53 So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to king Solomon: and Solomon said unto him, Go to thine house.
1:53 So King Solomon sent for him, and they brought him down from the altar. He came and bowed to King Solomon, and Solomon said to him, "Go home."
2:1 Now the days of David drew nigh that he should die; and he charged Solomon his son, saying, 2:2 I go the way of all the earth: be thou strong therefore, and shew thyself a man; 2:3 And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself: 2:4 That the LORD may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.
2:1 As David's days were coming to an end, he gave instructions to his son Solomon, saying, 2:2 "I am about to die, so be strong and act like a man. 2:3 Follow the LORD your God by walking in His ways, obeying His laws, commands, judgments, and testimonies, as written in the law of Moses. If you do this, you will succeed in everything you do and wherever you go. 2:4 Then the LORD will fulfill His promise to me, saying, 'If your children carefully follow their ways and live truthfully before me with all their heart and soul, you will never lack a man on the throne of Israel.'"
2:5 Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.
2:5 Furthermore, you also know what Joab, the son of Zeruiah, did to me, and what he did to the two commanders of the Israelite forces, Abner, the son of Ner, and Amasa, the son of Jether. He killed them and took the blood from the battles he fought, staining the belt around his waist and the shoes on his feet with it.
2:6 Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.
2:6 So act according to your wisdom, and don't let his gray hair go down to the grave in peace.
2:7 But shew kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother.
2:7 But show kindness to the sons of Barzillai the Gileadite and let them be among those who eat at your table, for they came to me when I fled because of your brother Absalom.
2:8 And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the LORD, saying, I will not put thee to death with the sword.
2:8 Look, you have Shimei, son of Gera, a Benjamite from Bahurim, with you. He cursed me harshly when I was on my way to Mahanaim, but he came down to meet me at the Jordan, and I swore to him by the LORD that I wouldn’t kill him with the sword.
2:9 Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.
2:9 So don’t let him go unpunished: you are a wise man and know what you should do to him; but make sure his gray hair goes down to the grave stained with blood.
2:10 So David slept with his fathers, and was buried in the city of David.
2:10 So David passed away and was buried in the city of David.
2:11 And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.
2:11 David ruled over Israel for forty years: seven years in Hebron, and thirty-three years in Jerusalem.
2:12 Then sat Solomon upon the throne of David his father; and his kingdom was established greatly.
2:12 Then Solomon sat on the throne of his father David, and his kingdom was firmly established.
2:13 And Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably.
2:13 Adonijah, the son of Haggith, went to Bathsheba, the mother of Solomon. She asked, "Are you here in peace?" He replied, "Yes, I'm here in peace."
2:14 He said moreover, I have somewhat to say unto thee. And she said, Say on.
2:14 He said, "I have something to tell you." And she replied, "Go ahead."
2:15 And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother’s: for it was his from the LORD.
2:15 And he said, You know that the kingdom was mine, and that all Israel looked to me to reign; but the kingdom has changed hands and has become my brother’s, because it was his from the LORD.
2:16 And now I ask one petition of thee, deny me not. And she said unto him, Say on.
2:16 And now I ask one favor from you, don't say no. And she said to him, Go ahead.
2:17 And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife.
2:17 And he said, Please speak to King Solomon (he won't refuse you) and ask him to give me Abishag the Shunammite as my wife.
2:18 And Bathsheba said, Well; I will speak for thee unto the king.
2:18 And Bathsheba said, Alright; I will talk to the king for you.
2:19 Bathsheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king’s mother; and she sat on his right hand.
2:19 Bathsheba went to King Solomon to talk to him about Adonijah. The king got up to meet her, bowed to her, and then sat down on his throne. He had a seat arranged for his mother, and she sat at his right side.
2:20 Then she said, I desire one small petition of thee; I pray thee, say me not nay. And the king said unto her, Ask on, my mother: for I will not say thee nay.
2:20 Then she said, I have a small request for you; please don’t say no. And the king said to her, Go ahead, my mother: I won’t say no to you.
2:21 And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.
2:21 And she said, "Let Abishag the Shunammite be given to your brother Adonijah as a wife."
2:22 And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.
2:22 King Solomon replied to his mother, "Why are you asking for Abishag the Shunammite on behalf of Adonijah? You might as well ask for the kingdom for him too, since he's my older brother—along with Abiathar the priest and Joab, the son of Zeruiah."
2:23 Then king Solomon sware by the LORD, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.
2:23 Then King Solomon swore by the LORD, saying, "I pray that God do so to me, and more, if Adonijah hasn't spoken this word against his own life."
2:24 Now therefore, as the LORD liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day.
2:24 So now, as the LORD lives, who has established me and placed me on the throne of my father David, and who has made me a dynasty as He promised, Adonijah will be put to death today.
2:25 And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died.
2:25 King Solomon sent Benaiah, the son of Jehoiada, and he went after him and killed him.
2:26 And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the LORD God before David my father, and because thou hast been afflicted in all wherein my father was afflicted.
2:26 The king said to Abiathar the priest, "Go to Anathoth, back to your own land, because you deserve to die. But I won’t have you killed right now, since you carried the ark of the LORD God in front of my father David, and since you have suffered in everything my father suffered."
2:27 So Solomon thrust out Abiathar from being priest unto the LORD; that he might fulfil the word of the LORD, which he spake concerning the house of Eli in Shiloh.
2:27 So Solomon removed Abiathar from being a priest to the LORD to fulfill what the LORD had said about the house of Eli in Shiloh.
2:28 Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the LORD, and caught hold on the horns of the altar.
2:28 Then news reached Joab: Joab had followed Adonijah, but he had not followed Absalom. So Joab ran to the tabernacle of the LORD and grabbed the horns of the altar.
2:29 And it was told king Solomon that Joab was fled unto the tabernacle of the LORD; and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him.
2:29 King Solomon was informed that Joab had fled to the Lord's tabernacle and was by the altar. So, Solomon sent Benaiah, the son of Jehoiada, with the command, "Go, execute him."
2:30 And Benaiah came to the tabernacle of the LORD, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.
2:30 Benaiah went to the LORD’s tabernacle and said, “The king says to come out.” But he replied, “No, I will die here.” So Benaiah went back to the king and said, “This is what Joab said, and this is his response to me.”
2:31 And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father.
2:31 And the king said to him, Do what he said, and kill him, and bury him; so you can remove the innocent blood that Joab shed from me and my family.
2:32 And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
2:32 And the LORD will bring his blood back on his own head because he killed two men who were more righteous and better than he was, using a sword, without my father David knowing about it. Those two men are Abner, the son of Ner, the commander of the Israelite army, and Amasa, the son of Jether, the commander of the Judean army.
2:33 Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the LORD.
2:33 Their blood will therefore come back on Joab and his descendants forever, but David, his descendants, his house, and his throne will have peace from the LORD forever.
2:34 So Benaiah the son of Jehoiada went up, and fell upon him, and slew him: and he was buried in his own house in the wilderness.
2:34 So Benaiah, the son of Jehoiada, went up, attacked him, and killed him; and he was buried in his own house in the wilderness.
2:35 And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.
2:35 And the king placed Benaiah, the son of Jehoiada, in charge of the army, and he appointed Zadok the priest to take Abiathar's position.
2:36 And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither.
2:36 And the king sent for Shimei and said to him, "Build yourself a house in Jerusalem, and live there, and don't go anywhere else."
2:37 For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head.
2:37 For on the day you leave and cross the Kidron Valley, you will know for sure that you will die: your blood will be on your own head.
2:38 And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days.
2:38 And Shimei said to the king, "That sounds good: just as my lord the king has said, so will your servant do." And Shimei lived in Jerusalem for many days.
2:39 And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish son of Maachah king of Gath. And they told Shimei, saying, Behold, thy servants be in Gath.
2:39 After three years, two of Shimei’s servants ran away to Achish, the son of Maachah, king of Gath. They told Shimei, "Look, your servants are in Gath."
2:40 And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath.
2:40 And Shimei got up, saddled his donkey, and went to Gath to see Achish to look for his servants. So Shimei went and brought his servants back from Gath.
2:41 And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.
2:41 Solomon was informed that Shimei had left Jerusalem for Gath and had returned.
2:42 And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.
2:42 The king sent for Shimei and said to him, "Didn't I make you swear by the LORD and warn you, saying, 'For sure, on the day you leave and go anywhere at all, you will surely die'? And you replied, 'The word I heard is good.'"
2:43 Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with? 2:44 The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the LORD shall return thy wickedness upon thine own head; 2:45 And king Solomon shall be blessed, and the throne of David shall be established before the LORD for ever.
2:43 Why haven't you kept the oath of the LORD and the commandment I gave you? 2:44 The king said to Shimei, You know all the evil your heart is hiding that you did to David my father; therefore, the LORD will bring your wickedness back on you. 2:45 And king Solomon will be blessed, and the throne of David will be established before the LORD forever.
2:46 So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon.
2:46 So the king ordered Benaiah, the son of Jehoiada; who went out, attacked him, and killed him. And the kingdom was secured under Solomon's control.
3:1 And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.
3:1 Solomon formed an alliance with Pharaoh, king of Egypt, and married Pharaoh’s daughter. He brought her to the city of David, where she stayed until he finished building his own palace, the house of the LORD, and the wall around Jerusalem.
3:2 Only the people sacrificed in high places, because there was no house built unto the name of the LORD, until those days.
3:2 Only the people made sacrifices at high places because there was no temple built in honor of the LORD until that time.
3:3 And Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places.
3:3 And Solomon loved the LORD, following the guidelines set by his father David; however, he still made sacrifices and burned incense at high places.
3:4 And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.
3:4 And the king went to Gibeon to make sacrifices there, because it was the main high place: Solomon offered a thousand burnt offerings on that altar.
3:5 In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.
3:5 In Gibeon, the Lord appeared to Solomon in a dream at night, and God said, "Ask what I should give you."
3:6 And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.
3:6 And Solomon said, You have shown great mercy to your servant David, my father, just as he walked before you in truth, righteousness, and integrity of heart; and you have kept this great kindness for him by giving him a son to sit on his throne, as it is today.
3:7 And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.
3:7 Now, O LORD my God, you have made me king in place of my father David, and I am just a young child. I don’t know how to lead or make decisions.
3:8 And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.
3:8 And your servant is among your chosen people, a great people that cannot be numbered or counted due to their vast number.
3:9 Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people? 3:10 And the speech pleased the LORD, that Solomon had asked this thing.
3:9 So give your servant the wisdom to judge your people, so I can tell the difference between right and wrong; for who is capable of judging such a vast people? 3:10 And the LORD was pleased with Solomon's request.
3:11 And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment; 3:12 Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
3:11 And God said to him, "Because you asked for this and didn’t ask for a long life, wealth, or the death of your enemies, but instead asked for the ability to understand and judge things wisely; 3:12 Look, I’ve done what you asked: I have given you a wise and understanding heart, so that there has been no one like you before, and no one will arise like you after."
3:13 And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.
3:13 And I have also given you what you didn't even ask for, both wealth and honor, so that there will be no one among the kings like you all your days.
3:14 And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.
3:14 And if you follow my ways, keeping my laws and my commandments, just like your father David did, then I will give you a longer life.
3:15 And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.
3:15 And Solomon woke up; and, look, it was just a dream. He went to Jerusalem, stood in front of the ark of the covenant of the LORD, and offered burnt offerings, peace offerings, and held a feast for all his servants.
3:16 Then came there two women, that were harlots, unto the king, and stood before him.
3:16 Then two women, who were sex workers, came to the king and stood before him.
3:17 And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
3:17 And the one woman said, Oh my lord, this woman and I live in the same house; and I gave birth to a child while we were in the house.
3:18 And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.
3:18 On the third day after I gave birth, this woman also had her baby: and we were together; there was no one else in the house except the two of us.
3:19 And this woman’s child died in the night; because she overlaid it.
3:19 And this woman's baby died during the night because she accidentally smothered it.
3:20 And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.
3:20 At midnight, she got up and took my son from next to me while your servant was asleep, and she put him in her arms and placed her dead child in my arms.
3:21 And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.
3:21 And when I got up in the morning to breastfeed my child, I saw that he was dead. But when I looked closely at him in the morning, I realized it wasn’t my son that I had given birth to.
3:22 And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.
3:22 And the other woman said, "No; the living child is my son, and the dead one is yours." And the first woman replied, "No; the dead one is your son, and the living one is mine." They continued to argue this in front of the king.
3:23 Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
3:23 Then the king said, One claims, "This is my living son, and your son is the dead," and the other claims, "No; your son is the dead, and my son is the living."
3:24 And the king said, Bring me a sword. And they brought a sword before the king.
3:24 And the king said, "Bring me a sword." So they brought a sword to the king.
3:25 And the king said, Divide the living child in two, and give half to the one, and half to the other.
3:25 And the king said, Cut the living child in half, and give one half to each of the two.
3:26 Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.
3:26 Then the woman who was the mother of the living child spoke to the king, for her heart ached for her son, and she said, “O my lord, give her the living child, and do not kill it.” But the other woman said, “Let it be neither mine nor yours, but cut it in half.”
3:27 Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.
3:27 Then the king answered and said, Give her the living child, and do not kill it: she is its mother.
3:28 And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.
3:28 And all Israel heard about the decision the king made; and they were afraid of the king because they saw that God's wisdom was in him to make fair judgments.
4:1 So king Solomon was king over all Israel.
4:1 So King Solomon ruled over all Israel.
4:2 And these were the princes which he had; Azariah the son of Zadok the priest, 4:3 Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder.
4:2 These were the leaders he had: Azariah, son of Zadok the priest, 4:3 Elihoreph and Ahiah, the sons of Shisha, who were scribes; Jehoshaphat, son of Ahilud, the recorder.
4:4 And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests: 4:5 And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king’s friend: 4:6 And Ahishar was over the household: and Adoniram the son of Abda was over the tribute.
4:4 Benaiah, the son of Jehoiada, was in charge of the army; Zadok and Abiathar were the priests. 4:5 Azariah, the son of Nathan, was in charge of the officers, and Zabud, the son of Nathan, was the chief officer and the king’s friend. 4:6 Ahishar was in charge of the household, and Adoniram, the son of Abda, was in charge of the tribute.
4:7 And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision.
4:7 And Solomon had twelve officials overseeing all of Israel, responsible for supplying food for the king and his household: each man provided provisions for one month out of the year.
4:8 And these are their names: The son of Hur, in mount Ephraim: 4:9 The son of Dekar, in Makaz, and in Shaalbim, and Bethshemesh, and Elonbethhanan: 4:10 The son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher: 4:11 The son of Abinadab, in all the region of Dor; which had Taphath the daughter of Solomon to wife: 4:12 Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Bethshean, which is by Zartanah beneath Jezreel, from Bethshean to Abelmeholah, even unto the place that is beyond Jokneam: 4:13 The son of Geber, in Ramothgilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars: 4:14 Ahinadab the son of Iddo had Mahanaim: 4:15 Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon to wife: 4:16 Baanah the son of Hushai was in Asher and in Aloth: 4:17 Jehoshaphat the son of Paruah, in Issachar: 4:18 Shimei the son of Elah, in Benjamin: 4:19 Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan; and he was the only officer which was in the land.
4:8 Here are their names: The son of Hur, in the hill country of Ephraim; 4:9 The son of Dekar, in Makaz, Shaalbim, Bethshemesh, and Elonbethhanan; 4:10 The son of Hesed, in Aruboth; he was responsible for Sochoh and all the land of Hepher; 4:11 The son of Abinadab, in all the area of Dor, who had Taphath, the daughter of Solomon, as his wife; 4:12 Baana the son of Ahilud; he was in charge of Taanach and Megiddo, and all of Bethshean, which lies by Zartanah below Jezreel, from Bethshean to Abelmeholah, even to the area beyond Jokneam; 4:13 The son of Geber, in Ramothgilead; he was responsible for the towns of Jair, the son of Manasseh, which are in Gilead; he also oversaw the region of Argob in Bashan, with sixty large cities that had walls and bronze bars; 4:14 Ahinadab the son of Iddo had Mahanaim; 4:15 Ahimaaz was in Naphtali and also married Basmath, the daughter of Solomon; 4:16 Baanah the son of Hushai was in Asher and in Aloth; 4:17 Jehoshaphat the son of Paruah was in Issachar; 4:18 Shimei the son of Elah was in Benjamin; 4:19 Geber the son of Uri was in the region of Gilead, in the territory of Sihon, king of the Amorites, and of Og, king of Bashan; he was the only officer in the land.
4:20 Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.
4:20 Judah and Israel were numerous, like the sand by the sea, eating, drinking, and celebrating.
4:21 And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.
4:21 And Solomon ruled over all the kingdoms from the river to the land of the Philistines and to the border of Egypt: they brought gifts and served Solomon throughout his life.
4:22 And Solomon’s provision for one day was thirty measures of fine flour, and threescore measures of meal, 4:23 Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl.
4:22 Solomon's daily provision included thirty measures of fine flour and sixty measures of meal, 4:23 ten fat oxen and twenty pasture-raised oxen, along with a hundred sheep, plus deer, roebucks, fallow deer, and fattened fowl.
4:24 For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.
4:24 For he ruled over all the area on this side of the river, from Tiphsah to Azzah, over all the kings on this side of the river; and he had peace all around him.
4:25 And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.
4:25 And Judah and Israel lived in safety, each person under their own vine and fig tree, from Dan to Beersheba, throughout all the days of Solomon.
4:26 And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.
4:26 Solomon had forty thousand horse stalls for his chariots and twelve thousand cavalry.
4:27 And those officers provided victual for king Solomon, and for all that came unto king Solomon’s table, every man in his month: they lacked nothing.
4:27 The officers supplied food for King Solomon and for everyone who came to his table, each person in their month: they had everything they needed.
4:28 Barley also and straw for the horses and dromedaries brought they unto the place where the officers were, every man according to his charge.
4:28 They also brought barley and straw for the horses and camels to the place where the officers were, each man according to his duty.
4:29 And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.
4:29 And God gave Solomon a lot of wisdom and understanding, and a big heart, just like the sand on the seashore.
4:30 And Solomon’s wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.
4:30 Solomon's wisdom was greater than that of all the people from the east and all the wisdom of Egypt.
4:31 For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
4:31 For he was wiser than anyone else; more than Ethan the Ezrahite, Heman, Chalcol, and Darda, the sons of Mahol: and his reputation was known in all the surrounding nations.
4:32 And he spake three thousand proverbs: and his songs were a thousand and five.
4:32 He spoke three thousand proverbs, and his songs numbered a thousand and five.
4:33 And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
4:33 And he talked about trees, from the cedar tree in Lebanon to the hyssop that grows out of the wall. He also talked about animals, birds, creeping things, and fish.
4:34 And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.
4:34 People from all over came to hear the wisdom of Solomon, including kings from all the earth who had heard about his knowledge.
5:1 And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.
5:1 King Hiram of Tyre sent his servants to Solomon because he had heard that Solomon was anointed king in place of his father; Hiram had always been a supporter of David.
5:2 And Solomon sent to Hiram, saying, 5:3 Thou knowest how that David my father could not build an house unto the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of his feet.
5:2 Solomon sent a message to Hiram, saying, 5:3 You know that my father David couldn't build a temple for the name of the LORD his God because of the wars surrounding him until the LORD gave him peace.
5:4 But now the LORD my God hath given me rest on every side, so that there is neither adversary nor evil occurrent.
5:4 But now the LORD my God has given me peace on all sides, so there is neither enemy nor evil happening.
5:5 And, behold, I purpose to build an house unto the name of the LORD my God, as the LORD spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build an house unto my name.
5:5 Look, I plan to build a house in honor of the LORD my God, just as the LORD told my father David, saying, Your son, whom I will place on your throne in your place, will build a house for my name.
5:6 Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that can skill to hew timber like unto the Sidonians.
5:6 So now, order them to cut down cedar trees from Lebanon, and my servants will work alongside yours. I will pay your workers whatever you decide, because you know there’s no one among us who can cut timber as well as the Sidonians.
5:7 And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the LORD this day, which hath given unto David a wise son over this great people.
5:7 When Hiram heard what Solomon said, he was really happy and said, "Blessed be the LORD today, who has given David a wise son to lead this great people."
5:8 And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir.
5:8 Hiram sent word to Solomon, saying, I have thought about what you sent me, and I will do everything you want regarding cedar and fir timber.
5:9 My servants shall bring them down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household.
5:9 My servants will bring them down from Lebanon to the sea, and I will transport them by sea on rafts to the location you give me, and I will have them unloaded there, and you will receive them. You will fulfill my request by providing food for my household.
5:10 So Hiram gave Solomon cedar trees and fir trees according to all his desire.
5:10 So Hiram gave Solomon cedar and fir trees as he requested.
5:11 And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year.
5:11 And Solomon provided Hiram with twenty thousand measures of wheat for his household, along with twenty measures of pure oil. This is what Solomon gave to Hiram each year.
5:12 And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together.
5:12 And the LORD gave Solomon wisdom, just as he had promised him: and there was peace between Hiram and Solomon; and the two formed an alliance together.
5:13 And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.
5:13 King Solomon gathered a workforce from all of Israel, and the workforce consisted of thirty thousand men.
5:14 And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy.
5:14 He sent them to Lebanon, ten thousand each month in shifts: they spent one month in Lebanon and two months at home; Adoniram was in charge of the workforce.
5:15 And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand hewers in the mountains; 5:16 Beside the chief of Solomon’s officers which were over the work, three thousand and three hundred, which ruled over the people that wrought in the work.
5:15 Solomon had 70,000 workers who carried loads and 80,000 stone cutters in the hills; 5:16 In addition to the chief officers over Solomon's projects, there were 3,300 men who supervised the people doing the work.
5:17 And the king commanded, and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house.
5:17 And the king ordered that they bring large stones, expensive stones, and cut stones, to lay the foundation of the house.
5:18 And Solomon’s builders and Hiram’s builders did hew them, and the stonesquarers: so they prepared timber and stones to build the house.
5:18 Solomon's builders and Hiram's builders cut the stones, and the stoneworkers: they prepared wood and stones to build the house.
6:1 And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD.
6:1 And it happened in the four hundred and eightieth year after the Israelites came out of Egypt, during the fourth year of Solomon's reign over Israel, in the month of Zif, which is the second month, that he started to build the house of the LORD.
6:2 And the house which king Solomon built for the LORD, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.
6:2 And the house that King Solomon built for the LORD was sixty cubits long, twenty cubits wide, and thirty cubits high.
6:3 And the porch before the temple of the house, twenty cubits was the length thereof, according to the breadth of the house; and ten cubits was the breadth thereof before the house.
6:3 The porch in front of the temple was twenty cubits long, matching the width of the house, and it was ten cubits wide in front of the house.
6:4 And for the house he made windows of narrow lights.
6:4 And for the house, he made windows with narrow openings.
6:5 And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about: 6:6 The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.
6:5 He built rooms around the walls of the house, surrounding both the temple and the inner sanctum. 6:6 The lowest room was five cubits wide, the middle one was six cubits wide, and the upper one was seven cubits wide. He created ledges along the outer walls so that the beams wouldn't be attached directly to the house's walls.
6:7 And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.
6:7 While the house was being built, it was made from stones that were prepped before they were brought in, so there was no sound of a hammer, axe, or any iron tools heard in the house during the construction.
6:8 The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third.
6:8 The door to the middle chamber was on the right side of the house; they went up winding stairs into the middle chamber, and from the middle chamber, they went out to the third.
6:9 So he built the house, and finished it; and covered the house with beams and boards of cedar.
6:9 So he built the house and finished it, and covered the house with beams and boards made of cedar.
6:10 And then he built chambers against all the house, five cubits high: and they rested on the house with timber of cedar.
6:10 He then built rooms around the entire house, five cubits high, and they were supported by cedar wood.
6:11 And the word of the LORD came to Solomon, saying, 6:12 Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father: 6:13 And I will dwell among the children of Israel, and will not forsake my people Israel.
6:11 Then the LORD spoke to Solomon, saying, 6:12 Regarding the house you are building, if you follow my laws, carry out my judgments, and keep all my commandments by following them; then I will fulfill my promise to you that I made to your father David: 6:13 I will be among the people of Israel and will not abandon my people Israel.
6:14 So Solomon built the house, and finished it.
6:14 So Solomon built the house and completed it.
6:15 And he built the walls of the house within with boards of cedar, both the floor of the house, and the walls of the ceiling: and he covered them on the inside with wood, and covered the floor of the house with planks of fir.
6:15 He constructed the interior walls of the house with cedar boards, including the floor and ceiling walls. He lined the inside with wood and laid down fir planks for the house's floor.
6:16 And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place.
6:16 He constructed twenty cubits on the sides of the house, using cedar boards for both the floor and the walls: he even built them for the inner part, including the oracle and the most holy place.
6:17 And the house, that is, the temple before it, was forty cubits long.
6:17 The house, meaning the temple in front of it, was forty cubits long.
6:18 And the cedar of the house within was carved with knops and open flowers: all was cedar; there was no stone seen.
6:18 The cedar inside the house was intricately carved with knobs and open flowers: everything was made of cedar; no stone was visible.
6:19 And the oracle he prepared in the house within, to set there the ark of the covenant of the LORD.
6:19 And he made an inner sanctuary in the house to place there the ark of the covenant of the LORD.
6:20 And the oracle in the forepart was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof: and he overlaid it with pure gold; and so covered the altar which was of cedar.
6:20 The inner room was twenty cubits long, twenty cubits wide, and twenty cubits high. He covered it with pure gold and also covered the cedar altar.
6:21 So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.
6:21 So Solomon covered the inside of the house with pure gold; and he created a partition with chains of gold in front of the oracle; and he covered it with gold.
6:22 And the whole house he overlaid with gold, until he had finished all the house: also the whole altar that was by the oracle he overlaid with gold.
6:22 He covered the entire house in gold, finishing everything in the house; he also covered the whole altar next to the oracle in gold.
6:23 And within the oracle he made two cherubims of olive tree, each ten cubits high.
6:23 Inside the inner sanctuary, he made two cherubim out of olive wood, each ten cubits tall.
6:24 And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.
6:24 One wing of the cherub was five cubits long, and the other wing of the cherub was also five cubits long: from the tip of one wing to the tip of the other was ten cubits.
6:25 And the other cherub was ten cubits: both the cherubims were of one measure and one size.
6:25 The other cherub was ten cubits tall: both cherubs were the same measurements and size.
6:26 The height of the one cherub was ten cubits, and so was it of the other cherub.
6:26 The height of each cherub was ten cubits, just like the other cherub.
6:27 And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.
6:27 He placed the cherubs inside the inner room, and their wings were extended so that one wing touched one wall and the other cherub's wing touched the opposite wall; their wings met in the middle of the room.
6:28 And he overlaid the cherubims with gold.
6:28 And he covered the cherubim with gold.
6:29 And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without.
6:29 He decorated all the walls of the house with carved images of cherubs, palm trees, and blooming flowers, both inside and outside.
6:30 And the floors of the house he overlaid with gold, within and without.
6:30 He covered the floors of the house with gold, both inside and out.
6:31 And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.
6:31 For the entrance to the oracle, he made doors out of olive wood; the lintel and side posts were a fifth of the wall's height.
6:32 The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees.
6:32 The two doors were also made of olive wood; he carved cherubs, palm trees, and blooming flowers into them, covered them with gold, and applied gold to the cherubs and palm trees.
6:33 So also made he for the door of the temple posts of olive tree, a fourth part of the wall.
6:33 He also made for the temple door posts out of olive wood, a quarter of the wall.
6:34 And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.
6:34 The two doors were made of fir wood: one door had two folding leaves, and the other door also had two folding leaves.
6:35 And he carved thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work.
6:35 He carved cherubs, palm trees, and open flowers on it, and then he covered them with gold that was shaped to fit the carvings.
6:36 And he built the inner court with three rows of hewed stone, and a row of cedar beams.
6:36 He constructed the inner court with three layers of cut stone and a layer of cedar beams.
6:37 In the fourth year was the foundation of the house of the LORD laid, in the month Zif: 6:38 And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.
6:37 In the fourth year, the foundation of the LORD's house was laid in the month of Zif. 6:38 And in the eleventh year, in the month of Bul, which is the eighth month, the house was completed in all its parts and according to its design. It took him seven years to build it.
7:1 But Solomon was building his own house thirteen years, and he finished all his house.
7:1 Solomon took thirteen years to build his own house, and he completed it all.
7:2 He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.
7:2 He also built the house of the forest of Lebanon; its length was a hundred cubits, its width was fifty cubits, and its height was thirty cubits, supported by four rows of cedar pillars, with cedar beams on the pillars.
7:3 And it was covered with cedar above upon the beams, that lay on forty five pillars, fifteen in a row.
7:3 And it was topped with cedar above the beams that rested on forty-five pillars, fifteen in each row.
7:4 And there were windows in three rows, and light was against light in three ranks.
7:4 There were windows in three rows, and light was aligned with light in three tiers.
7:5 And all the doors and posts were square, with the windows: and light was against light in three ranks.
7:5 All the doors and posts were rectangular, with the windows: and light shone against light in three rows.
7:6 And he made a porch of pillars; the length thereof was fifty cubits, and the breadth thereof thirty cubits: and the porch was before them: and the other pillars and the thick beam were before them.
7:6 He built a porch with pillars; it was fifty cubits long and thirty cubits wide. The porch was in front of them, and the other pillars and the thick beam were before them.
7:7 Then he made a porch for the throne where he might judge, even the porch of judgment: and it was covered with cedar from one side of the floor to the other.
7:7 Then he built a platform for the throne where he could hold court, called the platform of judgment; it was covered with cedar from one side of the floor to the other.
7:8 And his house where he dwelt had another court within the porch, which was of the like work. Solomon made also an house for Pharaoh’s daughter, whom he had taken to wife, like unto this porch.
7:8 And his house where he lived had another courtyard inside the porch, which was made in the same style. Solomon also built a house for Pharaoh’s daughter, whom he had married, similar to this porch.
7:9 All these were of costly stones, according to the measures of hewed stones, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside toward the great court.
7:9 All these were made of expensive stones, cut to size, sawed inside and out, from the foundation to the top, and all around the outside toward the large courtyard.
7:10 And the foundation was of costly stones, even great stones, stones of ten cubits, and stones of eight cubits.
7:10 The foundation was made of expensive stones, large stones, some measuring ten cubits and others eight cubits.
7:11 And above were costly stones, after the measures of hewed stones, and cedars.
7:11 And above were expensive stones, shaped like cut stones, and cedar wood.
7:12 And the great court round about was with three rows of hewed stones, and a row of cedar beams, both for the inner court of the house of the LORD, and for the porch of the house.
7:12 The large courtyard all around had three rows of cut stones and a row of cedar beams, both for the inner courtyard of the house of the LORD and for the porch of the house.
7:13 And king Solomon sent and fetched Hiram out of Tyre.
7:13 And King Solomon sent for Hiram from Tyre.
7:14 He was a widow’s son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work.
7:14 He was the son of a widow from the tribe of Naphtali, and his father was a man from Tyre, a brass worker. He was filled with wisdom, understanding, and skill in all kinds of brass work. He went to King Solomon and did all his work.
7:15 For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of them about.
7:15 He made two bronze pillars, each eighteen cubits tall, and a rope twelve cubits long wrapped around each of them.
7:16 And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits: 7:17 And nets of checker work, and wreaths of chain work, for the chapiters which were upon the top of the pillars; seven for the one chapiter, and seven for the other chapiter.
7:16 He made two bronze capitals to place on top of the pillars: the height of each capital was five cubits. 7:17 He also created net designs and chains for the capitals on the tops of the pillars; seven for one capital and seven for the other.
7:18 And he made the pillars, and two rows round about upon the one network, to cover the chapiters that were upon the top, with pomegranates: and so did he for the other chapiter.
7:18 He created the pillars and added two rows all around the one network to cover the tops of the pillars with pomegranates; he did the same for the other pillar.
7:19 And the chapiters that were upon the top of the pillars were of lily work in the porch, four cubits.
7:19 The capitals on top of the pillars in the porch were designed with lily work and were four cubits tall.
7:20 And the chapiters upon the two pillars had pomegranates also above, over against the belly which was by the network: and the pomegranates were two hundred in rows round about upon the other chapiter.
7:20 The tops of the two pillars were decorated with pomegranates as well, positioned above the part that was near the netting; and there were two hundred pomegranates arranged in rows all around the other top.
7:21 And he set up the pillars in the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and called the name thereof Boaz.
7:21 He set up the pillars at the entrance of the temple: he put up the right pillar and named it Jachin; then he set up the left pillar and named it Boaz.
7:22 And upon the top of the pillars was lily work: so was the work of the pillars finished.
7:22 And on top of the pillars was a design of lilies: thus, the work on the pillars was completed.
7:23 And he made a molten sea, ten cubits from the one brim to the other: it was round all about, and his height was five cubits: and a line of thirty cubits did compass it round about.
7:23 He created a large bronze basin, ten cubits across from one edge to the other: it was completely round, five cubits high, and it had a circumference of thirty cubits.
7:24 And under the brim of it round about there were knops compassing it, ten in a cubit, compassing the sea round about: the knops were cast in two rows, when it was cast.
7:24 And around the edge, there were decorative knobs all the way around, ten per cubit, surrounding the sea: the knobs were molded in two rows when it was made.
7:25 It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.
7:25 It was supported by twelve oxen, with three facing north, three facing west, three facing south, and three facing east. The basin was placed on top of them, and all their backs were turned inwards.
7:26 And it was an hand breadth thick, and the brim thereof was wrought like the brim of a cup, with flowers of lilies: it contained two thousand baths.
7:26 It was a hand's breadth thick, and its rim was shaped like the rim of a cup, with lily flower designs: it held two thousand baths.
7:27 And he made ten bases of brass; four cubits was the length of one base, and four cubits the breadth thereof, and three cubits the height of it.
7:27 And he made ten bases of brass; each base was four cubits long, four cubits wide, and three cubits tall.
7:28 And the work of the bases was on this manner: they had borders, and the borders were between the ledges: 7:29 And on the borders that were between the ledges were lions, oxen, and cherubims: and upon the ledges there was a base above: and beneath the lions and oxen were certain additions made of thin work.
7:28 The construction of the bases was like this: they had borders, and the borders were positioned between the ledges. 7:29 On the borders that were between the ledges were lions, oxen, and cherubs; and on the ledges there was a base above. Below the lions and oxen were some decorative elements made of fine work.
7:30 And every base had four brasen wheels, and plates of brass: and the four corners thereof had undersetters: under the laver were undersetters molten, at the side of every addition.
7:30 Each base had four bronze wheels and bronze plates. The four corners had supports, and the supports under the laver were cast, located at the side of each addition.
7:31 And the mouth of it within the chapiter and above was a cubit: but the mouth thereof was round after the work of the base, a cubit and an half: and also upon the mouth of it were gravings with their borders, foursquare, not round.
7:31 The opening at the top was a cubit wide, but the opening itself was round like the base, measuring a cubit and a half. There were also engravings on the edge, which were square, not round.
7:32 And under the borders were four wheels; and the axletrees of the wheels were joined to the base: and the height of a wheel was a cubit and half a cubit.
7:32 Each corner had four wheels attached; the axles of the wheels were connected to the base, and each wheel was one and a half cubits tall.
7:33 And the work of the wheels was like the work of a chariot wheel: their axletrees, and their naves, and their felloes, and their spokes, were all molten.
7:33 The wheels were crafted like chariot wheels: their axles, hubs, rims, and spokes were all made of molten material.
7:34 And there were four undersetters to the four corners of one base: and the undersetters were of the very base itself.
7:34 There were four supports at the four corners of one base, and the supports were made from the same base.
7:35 And in the top of the base was there a round compass of half a cubit high: and on the top of the base the ledges thereof and the borders thereof were of the same.
7:35 At the top of the base, there was a round rim that was half a cubit high, and on the top of the base, its edges and borders were the same.
7:36 For on the plates of the ledges thereof, and on the borders thereof, he graved cherubims, lions, and palm trees, according to the proportion of every one, and additions round about.
7:36 On the plates of the ledges and on their edges, he engraved cherubim, lions, and palm trees, each in proportion, along with additional designs around them.
7:37 After this manner he made the ten bases: all of them had one casting, one measure, and one size.
7:37 In this way, he created the ten bases: all of them were made from the same mold, with the same dimensions and size.
7:38 Then made he ten lavers of brass: one laver contained forty baths: and every laver was four cubits: and upon every one of the ten bases one laver.
7:38 Then he made ten bronze basins: each basin held forty baths, and every basin was four cubits. There was one basin on each of the ten bases.
7:39 And he put five bases on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward over against the south.
7:39 He placed five bases on the right side of the house and five on the left side of the house; and he set the sea on the right side of the house, facing eastward towards the south.
7:40 And Hiram made the lavers, and the shovels, and the basons. So Hiram made an end of doing all the work that he made king Solomon for the house of the LORD: 7:41 The two pillars, and the two bowls of the chapiters that were on the top of the two pillars; and the two networks, to cover the two bowls of the chapiters which were upon the top of the pillars; 7:42 And four hundred pomegranates for the two networks, even two rows of pomegranates for one network, to cover the two bowls of the chapiters that were upon the pillars; 7:43 And the ten bases, and ten lavers on the bases; 7:44 And one sea, and twelve oxen under the sea; 7:45 And the pots, and the shovels, and the basons: and all these vessels, which Hiram made to king Solomon for the house of the LORD, were of bright brass.
7:40 Hiram made the basins, the shovels, and the bowls. He completed all the work that he was assigned by King Solomon for the temple of the LORD: 7:41 The two pillars, and the two bowls for the tops of the pillars; and the two networks to cover the bowls on top of the pillars; 7:42 And four hundred pomegranates for the two networks, with two rows of pomegranates for each network, to cover the bowls on top of the pillars; 7:43 And the ten bases, and ten basins on the bases; 7:44 And one large basin, and twelve oxen beneath it; 7:45 And the pots, and the shovels, and the bowls: all these vessels, which Hiram made for King Solomon for the temple of the LORD, were made of shiny bronze.
7:46 In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zarthan.
7:46 The king threw them into the plain of Jordan, in the clay area between Succoth and Zarthan.
7:47 And Solomon left all the vessels unweighed, because they were exceeding many: neither was the weight of the brass found out.
7:47 Solomon did not weigh any of the vessels because there were too many. The weight of the brass was not determined.
7:48 And Solomon made all the vessels that pertained unto the house of the LORD: the altar of gold, and the table of gold, whereupon the shewbread was, 7:49 And the candlesticks of pure gold, five on the right side, and five on the left, before the oracle, with the flowers, and the lamps, and the tongs of gold, 7:50 And the bowls, and the snuffers, and the basons, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.
7:48 Solomon made all the items for the house of the LORD: the gold altar, and the gold table for the shewbread, 7:49 and the pure gold lampstands, five on the right and five on the left, in front of the holy place, along with the flowers, lamps, and gold tongs, 7:50 and the bowls, snuffers, basins, spoons, and pure gold censers; and the gold hinges for the doors of the inner house, the most holy place, and for the doors of the temple.
7:51 So was ended all the work that king Solomon made for the house of the LORD. And Solomon brought in the things which David his father had dedicated; even the silver, and the gold, and the vessels, did he put among the treasures of the house of the LORD.
7:51 So that was the conclusion of all the work that King Solomon did for the house of the LORD. Solomon brought in the items that his father David had dedicated; he put the silver, the gold, and the vessels among the treasures of the house of the LORD.
8:1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion.
8:1 Then Solomon gathered the elders of Israel, along with all the tribe leaders and the heads of the families of the Israelites, to King Solomon in Jerusalem, so they could bring the ark of the covenant of the LORD from the city of David, which is Zion.
8:2 And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.
8:2 All the men of Israel gathered together with King Solomon at the feast in the month of Ethanim, which is the seventh month.
8:3 And all the elders of Israel came, and the priests took up the ark.
8:3 And all the leaders of Israel gathered, and the priests carried the ark.
8:4 And they brought up the ark of the LORD, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up.
8:4 They brought up the ark of the LORD, the tent of meeting, and all the sacred items that were in the tent. The priests and the Levites carried them up.
8:5 And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.
8:5 King Solomon and all the people of Israel who had gathered together were with him in front of the ark, sacrificing so many sheep and oxen that they couldn't be counted.
8:6 And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.
8:6 And the priests brought the ark of the covenant of the LORD to its place, into the inner sanctuary of the house, to the most holy place, under the wings of the cherubim.
8:7 For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
8:7 The cherubim spread their two wings over the ark, and the cherubim covered the ark and its poles from above.
8:8 And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.
8:8 They pulled out the poles so that the ends of the poles were visible in the holy place in front of the oracle, but they weren't visible outside. They are still there to this day.
8:9 There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.
8:9 The ark only contained the two stone tablets that Moses placed there at Horeb when the LORD made a covenant with the Israelites after they left Egypt.
8:10 And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD, 8:11 So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.
8:10 When the priests came out of the holy place, the cloud filled the house of the LORD. 8:11 The priests couldn't stand to do their work because of the cloud, for the glory of the LORD had filled the house of the LORD.
8:12 Then spake Solomon, The LORD said that he would dwell in the thick darkness.
8:12 Then Solomon said, The LORD mentioned that He would live in the thick darkness.
8:13 I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.
8:13 I have definitely built you a house to live in, a permanent place for you to stay forever.
8:14 And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;) 8:15 And he said, Blessed be the LORD God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying, 8:16 Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.
8:14 And the king turned his face around and blessed the entire assembly of Israel: (and the whole assembly of Israel stood;) 8:15 He said, "Praise the LORD God of Israel, who spoke with his mouth to my father David and has fulfilled it with his hand, saying, 8:16 From the day I brought my people Israel out of Egypt, I didn’t choose a city from all the tribes of Israel to build a house for my name; instead, I chose David to lead my people Israel."
8:17 And it was in the heart of David my father to build an house for the name of the LORD God of Israel.
8:17 David, my father, wanted to build a house for the name of the LORD God of Israel.
8:18 And the LORD said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.
8:18 And the LORD said to David my father, Since it was in your heart to build a house for my name, you did well that it was in your heart.
8:19 Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.
8:19 However, you won't build the house; rather, your son who comes from you will build the house in my name.
8:20 And the LORD hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built an house for the name of the LORD God of Israel.
8:20 The LORD has fulfilled the promise He made. I have taken my place on the throne of Israel, just as the LORD promised, and I have built a house for the name of the LORD God of Israel.
8:21 And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.
8:21 And I have established a place there for the ark, which contains the covenant of the LORD that He made with our ancestors when He brought them out of the land of Egypt.
8:22 And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven: 8:23 And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart: 8:24 Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.
8:22 Solomon stood in front of the altar of the LORD, surrounded by the whole assembly of Israel, and raised his hands toward heaven. 8:23 He said, "LORD God of Israel, there is no God like You, in heaven above or on earth below, who keeps covenant and shows mercy to Your servants who walk before You with all their heart. 8:24 You have kept Your promise to Your servant David, my father; You spoke with Your mouth, and You have fulfilled it with Your hand, just as it is today.
8:25 Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.
8:25 So now, LORD God of Israel, fulfill your promise to your servant David my father, saying, There will always be someone from your lineage to sit on the throne of Israel; provided that your children are careful about their behavior and walk in my ways as you have walked before me.
8:26 And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.
8:26 And now, God of Israel, please let your word, as you promised to your servant David my father, be fulfilled.
8:27 But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded? 8:28 Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day: 8:29 That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.
8:27 But will God really live on earth? Look, the heavens and even the highest heavens can't contain you; how much less this house I’ve built? 8:28 Yet please pay attention to the prayer of your servant and his pleas, O LORD my God, listen to the cry and the prayer that your servant is making before you today: 8:29 That your eyes may be open toward this house night and day, even toward the place that you said your name would be: so that you may listen to the prayer that your servant will make toward this place.
8:30 And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.
8:30 And listen to the prayers of your servant and of your people Israel, when they pray towards this place; hear from your home in heaven; and when you hear, forgive.
8:31 If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house: 8:32 Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.
8:31 If anyone sins against their neighbor and is made to take an oath, and that oath is brought before you at this altar in this house: 8:32 Then hear from heaven, act, and judge your servants, condemning the guilty to bring their deeds upon themselves, and justifying the innocent to reward them according to their righteousness.
8:33 When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house: 8:34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
8:33 When your people Israel are defeated by their enemies because they have sinned against you, and they turn back to you, confess your name, and pray, seeking your help in this house: 8:34 Then hear from heaven, forgive the sin of your people Israel, and bring them back to the land you gave to their ancestors.
8:35 When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them: 8:36 Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.
8:35 When the sky is closed off and there’s no rain because they have sinned against you; if they pray toward this place, acknowledge your name, and turn from their sin when you punish them: 8:36 Then listen in heaven and forgive the sin of your servants and your people Israel. Teach them the right way to live and send rain on the land you gave to your people as an inheritance.
8:37 If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; 8:38 What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house: 8:39 Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;) 8:40 That they may fear thee all the days that they live in the land which thou gavest unto our fathers.
8:37 If there is famine in the land, if there is disease, blight, mildew, locusts, or if there are caterpillars; if their enemies besiege them in their cities; any plague or sickness that comes their way; 8:38 Any prayer or plea that any person, or all your people Israel, make, knowing the plague that weighs on their hearts, and reaching out their hands toward this house: 8:39 Then hear from heaven, your dwelling place, and forgive, act, and give to everyone according to their ways, since you alone know the hearts of all people; 8:40 So that they may respect you all the days they live in the land you gave to our ancestors.
8:41 Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name’s sake; 8:42 (For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house; 8:43 Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.
8:41 Also, when a foreigner who isn't part of your people Israel comes from a distant country because of your name; 8:42 (For they will hear about your great name, your powerful hand, and your outstretched arm;) when he comes and prays toward this house; 8:43 Listen to him in heaven, your dwelling place, and do everything he asks of you, so that all the people of the earth may know your name and revere you, just like your people Israel do; and so that they may know that this house I have built is called by your name.
8:44 If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name: 8:45 Then hear thou in heaven their prayer and their supplication, and maintain their cause.
8:44 If your people go out to fight against their enemy, wherever you send them, and they pray to the LORD toward the city you have chosen and the house I have built for your name: 8:45 Then listen in heaven to their prayer and their plea, and support their cause.
8:46 If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; 8:47 Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; 8:48 And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name: 8:49 Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause, 8:50 And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them: 8:51 For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron: 8:52 That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.
8:46 If they sin against you (for there is no one who doesn’t sin), and you become angry with them and let their enemies take them away as captives to a distant or nearby land; 8:47 yet if they reflect on what they’ve done in the land where they’ve been taken captive, and repent, and pray to you in the land of their captors, saying, “We have sinned and done wrong; we have committed wickedness;” 8:48 and return to you with all their heart and soul in the land of their enemies who took them captive, and pray to you toward their land, which you gave to their ancestors, the city you chose, and the temple I have built for your name; 8:49 then hear their prayer and their plea from your dwelling place in heaven and maintain their cause; 8:50 and forgive your people who have sinned against you, and all their offenses they committed against you, and show them compassion in the sight of those who took them captive, so that they will have compassion on them; 8:51 for they are your people and your inheritance, whom you brought out of Egypt, from the middle of the iron furnace; 8:52 that your eyes may be open to the plea of your servant and the plea of your people Israel, to listen to them whenever they call to you.
8:53 For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O LORD God.
8:53 For you set them apart from all the people on earth to be your inheritance, as you spoke through your servant Moses, when you brought our ancestors out of Egypt, O LORD God.
8:54 And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.
8:54 As soon as Solomon finished praying this prayer and asking for help from the LORD, he got up from in front of the altar of the LORD, where he had been kneeling with his hands raised toward heaven.
8:55 And he stood, and blessed all the congregation of Israel with a loud voice, saying, 8:56 Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.
8:55 He stood up and blessed all the people of Israel with a loud voice, saying, 8:56 "Praise the LORD, who has given rest to His people Israel, just as He promised. Not one word of all His good promises has failed, which He made through His servant Moses."
8:57 The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: 8:58 That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
8:57 May the LORD our God be with us, just as He was with our ancestors. Please don’t leave us or abandon us. 8:58 Help us to turn our hearts toward Him, so we can follow all His ways and keep His commandments, statutes, and judgments that He gave to our ancestors.
8:59 And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: 8:60 That all the people of the earth may know that the LORD is God, and that there is none else.
8:59 And let these words of mine, which I have used to pray before the LORD, be close to the LORD our God day and night, so that He supports the cause of His servant and the cause of His people Israel at all times, as needed: 8:60 So that all the people of the earth may know that the LORD is God, and there is no one else.
8:61 Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
8:61 So let your heart be fully committed to the LORD our God, to follow His laws and keep His commandments, just as you do today.
8:62 And the king, and all Israel with him, offered sacrifice before the LORD.
8:62 And the king, along with all of Israel, made sacrifices to the LORD.
8:63 And Solomon offered a sacrifice of peace offerings, which he offered unto the LORD, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD.
8:63 And Solomon made a peace offering to the LORD, giving two thousand and twenty oxen and one hundred and twenty thousand sheep. So the king and all the people of Israel dedicated the house of the LORD.
8:64 The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
8:64 That same day, the king dedicated the middle of the courtyard in front of the house of the LORD. There he offered burnt offerings, grain offerings, and the fat from the fellowship offerings, because the bronze altar in front of the LORD was too small to handle the burnt offerings, grain offerings, and the fat from the fellowship offerings.
8:65 And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.
8:65 And at that time, Solomon threw a feast, and all of Israel joined him, a large gathering, from the entrance of Hamath to the river of Egypt, before the LORD our God, for seven days and seven days, a total of fourteen days.
8:66 On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.
8:66 On the eighth day, he sent the people home. They blessed the king and went to their tents joyful and happy for all the good things that the LORD had done for David his servant and for Israel his people.
9:1 And it came to pass, when Solomon had finished the building of the house of the LORD, and the king’s house, and all Solomon’s desire which he was pleased to do, 9:2 That the LORD appeared to Solomon the second time, as he had appeared unto him at Gibeon.
9:1 When Solomon completed the construction of the temple for the LORD, the royal palace, and everything else he wanted to do, 9:2 the LORD appeared to Solomon again, just as He had at Gibeon.
9:3 And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.
9:3 And the LORD said to him, I have heard your prayer and your plea that you made before me: I have set apart this house that you built, to place my name there forever; and my eyes and my heart will be there continually.
9:4 And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments: 9:5 Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.
9:4 If you walk before me like your father David did, with a sincere heart and integrity, following all my commands and keeping my laws and rules: 9:5 Then I will secure your throne over Israel forever, as I promised your father David, saying that there will always be someone from your lineage on the throne of Israel.
9:6 But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them: 9:7 Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people: 9:8 And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house? 9:9 And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil.
9:6 But if you or your children turn away from following me and do not keep my commands and laws that I’ve given you, and instead go and serve other gods and worship them: 9:7 Then I will remove Israel from the land I’ve given them; and this house, which I have dedicated for my name, I will cast out of my sight; and Israel will become a proverb and a joke among all peoples: 9:8 And when people pass by this house, which is so high, they will be amazed and will hiss; and they will say, Why has the LORD done this to this land and this house? 9:9 And they will reply, Because they abandoned the LORD their God, who brought their ancestors out of Egypt, and turned to other gods, worshipping and serving them; that is why the LORD has brought all this disaster upon them.
9:10 And it came to pass at the end of twenty years, when Solomon had built the two houses, the house of the LORD, and the king’s house, 9:11 (Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee.
9:10 After twenty years, when Solomon had finished building the two houses, the temple of the LORD and the king’s palace, 9:11 (Hiram, the king of Tyre, had supplied Solomon with cedar and fir trees, and with gold, as he wished), King Solomon then gave Hiram twenty cities in the land of Galilee.
9:12 And Hiram came out from Tyre to see the cities which Solomon had given him; and they pleased him not.
9:12 Hiram came out from Tyre to check out the cities that Solomon had given him, and he was not happy with them.
9:13 And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day.
9:13 And he said, What cities are these that you've given me, my brother? And he referred to them as the land of Cabul to this day.
9:14 And Hiram sent to the king sixscore talents of gold.
9:14 And Hiram sent the king 120 talents of gold.
9:15 And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
9:15 This is why King Solomon raised the levy: to build the house of the LORD, his own palace, Millo, the wall of Jerusalem, and also Hazor, Megiddo, and Gezer.
9:16 For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present unto his daughter, Solomon’s wife.
9:16 For Pharaoh, the king of Egypt, had gone up, captured Gezer, burned it down, and killed the Canaanites living in the city, and gave it as a gift to his daughter, Solomon's wife.
9:17 And Solomon built Gezer, and Bethhoron the nether, 9:18 And Baalath, and Tadmor in the wilderness, in the land, 9:19 And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.
9:17 Solomon built Gezer and Lower Bethhoron, 9:18 Baalath, and Tadmor in the wilderness, in the region, 9:19 along with all the storage cities that Solomon owned, as well as cities for his chariots and cities for his horsemen, and whatever else Solomon wanted to construct in Jerusalem, in Lebanon, and throughout all the land he ruled.
9:20 And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel, 9:21 Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.
9:20 All the people who remained from the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not part of the children of Israel, 9:21 Their children who were left in the land, whom the children of Israel were also unable to completely destroy, those are the people Solomon forced into labor as tribute until today.
9:22 But of the children of Israel did Solomon make no bondmen: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen.
9:22 But Solomon didn't make any of the children of Israel into slaves; they were warriors, his servants, his princes, his captains, and leaders of his chariots and horsemen.
9:23 These were the chief of the officers that were over Solomon’s work, five hundred and fifty, which bare rule over the people that wrought in the work.
9:23 These were the chief officers overseeing Solomon’s projects, five hundred and fifty in total, who managed the workers involved in the tasks.
9:24 But Pharaoh’s daughter came up out of the city of David unto her house which Solomon had built for her: then did he build Millo.
9:24 But Pharaoh’s daughter came up from the city of David to her house that Solomon had built for her; then he built Millo.
9:25 And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the LORD, and he burnt incense upon the altar that was before the LORD. So he finished the house.
9:25 Three times a year, Solomon offered burnt offerings and peace offerings on the altar he built for the LORD, and he burned incense on the altar in front of the LORD. So he completed the house.
9:26 And king Solomon made a navy of ships in Eziongeber, which is beside Eloth, on the shore of the Red sea, in the land of Edom.
9:26 And King Solomon built a fleet of ships in Eziongeber, located near Eloth, on the coast of the Red Sea, in the land of Edom.
9:27 And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.
9:27 Hiram sent his sailors, skilled in navigating the sea, along with Solomon's servants in the navy.
9:28 And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon.
9:28 They went to Ophir and brought back 420 talents of gold, delivering it to King Solomon.
10:1 And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.
10:1 When the queen of Sheba heard about Solomon's reputation regarding the name of the LORD, she came to test him with challenging questions.
10:2 And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
10:2 And she arrived in Jerusalem with a huge entourage, with camels carrying spices, a lot of gold, and precious stones. When she met Solomon, she talked to him about everything that was on her mind.
10:3 And Solomon told her all her questions: there was not any thing hid from the king, which he told her not.
10:3 And Solomon answered all her questions; nothing was hidden from the king that he didn’t reveal to her.
10:4 And when the queen of Sheba had seen all Solomon’s wisdom, and the house that he had built, 10:5 And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the LORD; there was no more spirit in her.
10:4 When the queen of Sheba saw all of Solomon’s wisdom, and the palace he had built, 10:5 and the food on his table, the arrangement of his servants, the way his ministers attended to him, their clothing, his cupbearers, and the route he took to go up to the house of the LORD; she was overwhelmed.
10:6 And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom.
10:6 And she said to the king, "It’s true what I heard in my own country about your actions and your wisdom."
10:7 Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.
10:7 However, I didn't believe the words until I arrived and my eyes saw it for myself: and, look, I was not told even half of it; your wisdom and wealth are greater than the reputation I heard.
10:8 Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom.
10:8 Happy are your men, happy are these your servants, who stand constantly before you and listen to your wisdom.
10:9 Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.
10:9 Blessed be the LORD your God, who took pleasure in you, to place you on the throne of Israel: because the LORD loved Israel forever, He made you king to uphold judgment and justice.
10:10 And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.
10:10 She gave the king 120 talents of gold, a huge amount of spices, and precious stones. There has never been such a large supply of spices as what the queen of Sheba brought to King Solomon.
10:11 And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees, and precious stones.
10:11 Hiram's navy also brought back gold from Ophir, along with a large quantity of almug trees and precious stones.
10:12 And the king made of the almug trees pillars for the house of the LORD, and for the king’s house, harps also and psalteries for singers: there came no such almug trees, nor were seen unto this day.
10:12 The king made pillars for the house of the LORD and his palace out of almug trees, and he also made harps and lyres for the musicians. To this day, no one has seen any almug trees like these.
10:13 And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty.
10:13 And King Solomon gave the queen of Sheba everything she wanted, anything she asked for, in addition to what Solomon generously gifted her from his royal treasury.
So she turned and went to her own country, she and her servants.
So she turned and returned to her own country, along with her servants.
10:14 Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold, 10:15 Beside that he had of the merchantmen, and of the traffick of the spice merchants, and of all the kings of Arabia, and of the governors of the country.
10:14 The amount of gold that came to Solomon in a single year was 666 talents of gold. 10:15 In addition to that, he received trade from merchants, spice traders, all the kings of Arabia, and the governors of the region.
10:16 And king Solomon made two hundred targets of beaten gold: six hundred shekels of gold went to one target.
10:16 And King Solomon made two hundred shields of hammered gold: each shield required six hundred shekels of gold.
10:17 And he made three hundred shields of beaten gold; three pound of gold went to one shield: and the king put them in the house of the forest of Lebanon.
10:17 He made three hundred shields of hammered gold; three pounds of gold went into each shield, and the king placed them in the House of the Forest of Lebanon.
10:18 Moreover the king made a great throne of ivory, and overlaid it with the best gold.
10:18 Furthermore, the king built an impressive throne out of ivory and covered it with the finest gold.
10:19 The throne had six steps, and the top of the throne was round behind: and there were stays on either side on the place of the seat, and two lions stood beside the stays.
10:19 The throne had six steps, and the top of the throne was rounded at the back. There were supports on either side of the seat, and two lions stood next to the supports.
10:20 And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.
10:20 And twelve lions stood on either side of the six steps: nothing like it had ever been made in any kingdom.
10:21 And all king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon.
10:21 All of King Solomon's drinking cups were made of gold, and all the vessels in the house of the forest of Lebanon were pure gold; none were made of silver: silver was not valued at all in Solomon's time.
10:22 For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.
10:22 For the king had a navy from Tarshish at sea along with Hiram's fleet: every three years, the Tarshish fleet would come, bringing gold, silver, ivory, apes, and peacocks.
10:23 So king Solomon exceeded all the kings of the earth for riches and for wisdom.
10:23 King Solomon was richer and wiser than all the kings of the earth.
10:24 And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart.
10:24 And everyone from all over the earth came to Solomon to hear the wisdom that God had given him.
10:25 And they brought every man his present, vessels of silver, and vessels of gold, and garments, and armour, and spices, horses, and mules, a rate year by year.
10:25 And they brought each man his gifts, silver and gold vessels, clothing, armor, spices, horses, and mules, every year as a regular offering.
10:26 And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.
10:26 And Solomon brought together chariots and horsemen: he had fourteen hundred chariots and twelve thousand horsemen, which he stationed in the chariot cities and with the king in Jerusalem.
10:27 And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the vale, for abundance.
10:27 The king made silver in Jerusalem as common as stones, and he made cedars as plentiful as the sycamore trees in the valley.
10:28 And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.
10:28 Solomon imported horses from Egypt and also linen yarn. The king’s merchants bought the linen yarn at a price.
10:29 And a chariot came up and went out of Egypt for six hundred shekels of silver, and an horse for an hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.
10:29 A chariot was brought from Egypt for six hundred shekels of silver, and a horse for one hundred and fifty: they provided these for all the kings of the Hittites and for the kings of Syria.
11:1 But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites: 11:2 Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.
11:1 King Solomon loved many foreign women, including Pharaoh's daughter, as well as women from Moab, Ammon, Edom, Sidon, and Hittite nations. 11:2 The LORD had told the Israelites, "You must not marry them, and they must not marry you, because they will surely lead your hearts astray to follow their gods." Yet, Solomon held fast to these women in love.
11:3 And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
11:3 He had seven hundred wives, all princesses, and three hundred concubines; and his wives led his heart astray.
11:4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.
11:4 When Solomon grew old, his wives led him to follow other gods, and his heart was not fully devoted to the LORD his God, as David his father’s had been.
11:5 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
11:5 For Solomon pursued Ashtoreth, the goddess of the Zidonians, and Milcom, the detestable god of the Ammonites.
11:6 And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father.
11:6 And Solomon did wrong in the eyes of the LORD and did not follow the LORD completely, like his father David did.
11:7 Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
11:7 Then Solomon built a high place for Chemosh, the detestable god of Moab, on the hill in front of Jerusalem, and for Molech, the detestable god of the Ammonites.
11:8 And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.
11:8 He did the same for all his foreign wives, who burned incense and sacrificed to their gods.
11:9 And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice, 11:10 And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.
11:9 The LORD was angry with Solomon because his heart turned away from the LORD God of Israel, who had appeared to him twice. 11:10 He had commanded him regarding this matter, telling him not to follow other gods, but Solomon did not keep what the LORD commanded.
11:11 Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
11:11 So the LORD said to Solomon, "Since you have done this and have not kept my covenant and my laws that I commanded you, I will definitely take the kingdom away from you and give it to your servant."
11:12 Notwithstanding in thy days I will not do it for David thy father’s sake: but I will rend it out of the hand of thy son.
11:12 However, during your lifetime, I won’t do it for your father David's sake; instead, I will take it away from your son.
11:13 Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant’s sake, and for Jerusalem’s sake which I have chosen.
11:13 However, I won’t tear the entire kingdom away; I will give one tribe to your son because of David my servant and for the sake of Jerusalem, which I have chosen.
11:14 And the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king’s seed in Edom.
11:14 And the LORD raised up an enemy against Solomon, Hadad the Edomite; he was from the royal family in Edom.
11:15 For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, after he had smitten every male in Edom; 11:16 (For six months did Joab remain there with all Israel, until he had cut off every male in Edom:) 11:17 That Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt; Hadad being yet a little child.
11:15 So it happened that when David was in Edom, Joab, the commander of the army, went up to bury the dead after he had killed every man in Edom. 11:16 (Joab stayed there for six months with all of Israel until he had wiped out every male in Edom.) 11:17 During that time, Hadad escaped along with some of his father’s servants to go to Egypt; Hadad was just a little boy at the time.
11:18 And they arose out of Midian, and came to Paran: and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt; which gave him an house, and appointed him victuals, and gave him land.
11:18 They left Midian and went to Paran. They took men with them from Paran and went to Egypt, to Pharaoh, the king of Egypt, who gave him a house, provided him with food, and gave him land.
11:19 And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.
11:19 And Hadad gained a lot of favor with Pharaoh, who gave him the sister of his own wife, the sister of queen Tahpenes, to be his wife.
11:20 And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh’s house: and Genubath was in Pharaoh’s household among the sons of Pharaoh.
11:20 And Tahpenes’ sister gave birth to Genubath, her son, whom Tahpenes nursed in Pharaoh’s house. Genubath was in Pharaoh’s household among Pharaoh’s sons.
11:21 And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine own country.
11:21 When Hadad heard in Egypt that David had died and that Joab, the commander of the army, was dead, Hadad said to Pharaoh, "Please let me go back to my own country."
11:22 Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit let me go in any wise.
11:22 Then Pharaoh said to him, "What have you missed with me that makes you want to go back to your own country?" And he answered, "Nothing. Still, please let me go anyway."
11:23 And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah: 11:24 And he gathered men unto him, and became captain over a band, when David slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus.
11:23 And God raised up another enemy for him, Rezon the son of Eliadah, who had fled from his master Hadadezer, the king of Zobah. 11:24 He gathered men around him and became the leader of a group when David defeated the people of Zobah. They went to Damascus, settled there, and ruled over Damascus.
11:25 And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.
11:25 He was an enemy to Israel throughout Solomon’s reign, in addition to the trouble caused by Hadad. He hated Israel and ruled over Syria.
11:26 And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon’s servant, whose mother’s name was Zeruah, a widow woman, even he lifted up his hand against the king.
11:26 And Jeroboam son of Nebat, an Ephrathite from Zereda, a servant of Solomon, whose mother's name was Zeruah, a widow, also raised his hand against the king.
11:27 And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father.
11:27 And this is why he turned against the king: Solomon built Millo and fixed the gaps in the city of David, his father.
11:28 And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.
11:28 Jeroboam was a strong and brave man, and when Solomon saw how hard the young man worked, he made him in charge of all the responsibilities for the house of Joseph.
11:29 And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field: 11:30 And Ahijah caught the new garment that was on him, and rent it in twelve pieces: 11:31 And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee: 11:32 (But he shall have one tribe for my servant David’s sake, and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel:) 11:33 Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.
11:29 At that time, when Jeroboam left Jerusalem, the prophet Ahijah from Shiloh met him on the way. Jeroboam was wearing a new cloak, and they were alone in the field. 11:30 Ahijah took the new cloak off him and tore it into twelve pieces. 11:31 He said to Jeroboam, "Take ten pieces, for this is what the LORD, the God of Israel, says: I will take the kingdom away from Solomon and give you ten tribes. 11:32 (But he will keep one tribe for my servant David’s sake and for the sake of Jerusalem, the city I have chosen from all the tribes of Israel.) 11:33 This is because they have rejected me, worshipped Ashtoreth, the goddess of the Sidonians, Chemosh, the god of the Moabites, and Milcom, the god of the Ammonites. They have not followed my ways or done what is right in my eyes, and they have not kept my statutes and judgments, as David, their father, did.
11:34 Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant’s sake, whom I chose, because he kept my commandments and my statutes: 11:35 But I will take the kingdom out of his son’s hand, and will give it unto thee, even ten tribes.
11:34 However, I won’t take the whole kingdom away from him; I will let him be prince for the rest of his life because of my servant David, whom I chose because he followed my commandments and my laws. 11:35 But I will take the kingdom away from his son and give it to you, specifically ten tribes.
11:36 And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.
11:36 And I will give one tribe to his son, so that David my servant will always have a light before me in Jerusalem, the city I have chosen to put my name there.
11:37 And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.
11:37 I will take you, and you will reign however your heart desires, and you will be king over Israel.
11:38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.
11:38 And it will be that if you listen to all that I command you, and walk in my ways, and do what is right in my sight, keeping my decrees and commands, like David my servant did; then I will be with you and establish a firm house for you, just like I built for David, and I will give Israel to you.
11:39 And I will for this afflict the seed of David, but not for ever.
11:39 And I will afflict the descendants of David because of this, but not forever.
11:40 Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.
11:40 Solomon then tried to kill Jeroboam. So, Jeroboam got up and ran away to Egypt, to Shishak, the king of Egypt, and he stayed in Egypt until Solomon died.
11:41 And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon? 11:42 And the time that Solomon reigned in Jerusalem over all Israel was forty years.
11:41 The rest of what Solomon did, along with all his wisdom, isn’t that written in the book of the acts of Solomon? 11:42 Solomon ruled in Jerusalem over all Israel for forty years.
11:43 And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.
11:43 So Solomon passed away and was buried in the city of David, his father; and his son Rehoboam became king in his place.
12:1 And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
12:1 Rehoboam went to Shechem because all of Israel had gathered there to make him king.
12:2 And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;) 12:3 That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 12:4 Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.
12:2 When Jeroboam, the son of Nebat, who was still in Egypt, heard about this (he had fled from King Solomon and was living in Egypt), 12:3 they sent for him. Jeroboam and the entire assembly of Israel came and spoke to Rehoboam, saying, 12:4 "Your father made our burden hard. So, lighten the heavy service your father imposed on us, and we will serve you."
12:5 And he said unto them, Depart yet for three days, then come again to me. And the people departed.
12:5 And he said to them, "Go away for three days, then come back to me." And the people left.
12:6 And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people? 12:7 And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
12:6 King Rehoboam consulted with the elders who had advised his father Solomon while he was still alive, and asked, “What do you recommend I say to these people?” 12:7 They replied, “If you will be a servant to this people today, and serve them, and give them a favorable response, then they will be your loyal subjects forever.”
12:8 But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him: 12:9 And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter? 12:10 And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
12:8 But he rejected the advice of the older men who had given him guidance, and he consulted with the young men who had grown up with him and were now in his presence. 12:9 He asked them, “What advice do you have for us to respond to this people who have told me, ‘Make the yoke your father put on us lighter?’” 12:10 The young men who had grown up with him replied, “This is what you should tell the people who said to you, ‘Your father made our yoke heavy, but make it lighter for us;’ say to them, ‘My little finger will be thicker than my father’s waist.’”
12:11 And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.
12:11 And now, while my father put a heavy burden on you, I will make it even heavier: my father disciplined you with whips, but I will discipline you with scorpions.
12:12 So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.
12:12 So Jeroboam and all the people showed up to Rehoboam on the third day, just like the king had said, telling him, "Come back to me on the third day."
12:13 And the king answered the people roughly, and forsook the old men’s counsel that they gave him; 12:14 And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.
12:13 And the king answered the people harshly, and ignored the advice of the elders; 12:14 He spoke to them based on what the young men suggested, saying, My father made your burdens heavy, and I will make them even heavier: my father disciplined you with whips, but I will discipline you with scorpions.
12:15 Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
12:15 So the king did not listen to the people; this was because of the LORD, in order to fulfill what the LORD had spoken through Ahijah the Shilonite to Jeroboam the son of Nebat.
12:16 So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
12:16 When all of Israel saw that the king didn’t listen to them, the people replied to the king, saying, “What do we have in David? We don’t have any inheritance in the son of Jesse. To your tents, Israel! Now take care of your own house, David.” So Israel went back to their tents.
12:17 But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.
12:17 But the children of Israel who lived in the cities of Judah, Rehoboam ruled over them.
12:18 Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
12:18 Then King Rehoboam sent Adoram, who was in charge of the tribute, and all of Israel stoned him to death. So King Rehoboam quickly jumped into his chariot to escape to Jerusalem.
12:19 So Israel rebelled against the house of David unto this day.
12:19 So Israel has been in rebellion against the house of David up to now.
12:20 And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.
12:20 And when all of Israel heard that Jeroboam had returned, they sent for him and gathered the people together, and made him king over all of Israel; only the tribe of Judah remained loyal to the house of David.
12:21 And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
12:21 When Rehoboam arrived in Jerusalem, he gathered all the people of Judah, along with the tribe of Benjamin, a hundred and eighty thousand selected warriors, to fight against the house of Israel, to restore the kingdom to Rehoboam, the son of Solomon.
12:22 But the word of God came unto Shemaiah the man of God, saying, 12:23 Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the remnant of the people, saying, 12:24 Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.
12:22 Then the word of God came to Shemaiah, the man of God, saying, 12:23 "Tell Rehoboam, the son of Solomon, king of Judah, and all the people of Judah and Benjamin, and the rest of the people, 12:24 'This is what the LORD says: You must not go up or fight against your fellow Israelites. Each of you should go back home, because this plan is from me.'" So they listened to the word of the LORD and went back home, as the LORD had commanded.
12:25 Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.
12:25 Then Jeroboam built Shechem in the hill country of Ephraim and settled there; and he left from there and built Penuel.
12:26 And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 12:27 If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
12:26 Jeroboam said to himself, "Now the kingdom will go back to the house of David. 12:27 If these people go up to make sacrifices at the LORD's house in Jerusalem, their hearts will turn back to their lord, King Rehoboam of Judah. They will kill me and return to Rehoboam, king of Judah."
12:28 Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
12:28 Then the king consulted his advisors, made two golden calves, and said to them, "It's too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you out of the land of Egypt."
12:29 And he set the one in Bethel, and the other put he in Dan.
12:29 And he placed one in Bethel and the other in Dan.
12:30 And this thing became a sin: for the people went to worship before the one, even unto Dan.
12:30 And this became a sin: because the people went to worship before the one, all the way to Dan.
12:31 And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
12:31 He built shrines on high places and appointed priests from among the lowest of the people, who were not from the descendants of Levi.
12:32 And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made.
12:32 Jeroboam held a festival in the eighth month, on the fifteenth day of the month, similar to the festival observed in Judah, and he made offerings on the altar. He did the same in Bethel, sacrificing to the calves he had made, and he appointed priests for the high places he had established in Bethel.
12:33 So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.
12:33 So he offered on the altar he had set up in Bethel on the 15th day of the 8th month, which he had chosen from his own heart; and he organized a feast for the people of Israel. He offered on the altar and burned incense.
13:1 And, behold, there came a man of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense.
13:1 And, look, a man of God came from Judah, following the word of the LORD, to Bethel; and Jeroboam was standing by the altar to burn incense.
13:2 And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men’s bones shall be burnt upon thee.
13:2 And he shouted at the altar with the message from the LORD, saying, O altar, altar, this is what the LORD says; Look, a child will be born in the house of David, named Josiah; and he will offer the priests of the high places who burn incense on you, and human bones will be burned on you.
13:3 And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.
13:3 And he gave a sign that same day, saying, This is the sign that the LORD has spoken; Look, the altar will be torn apart, and the ashes on it will be poured out.
13:4 And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
13:4 When King Jeroboam heard the message from the man of God, who had shouted against the altar in Bethel, he reached out his hand from the altar and said, "Seize him!" But his hand, which he had stretched out against the man, froze up so that he couldn't pull it back.
13:5 The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD.
13:5 The altar was also torn apart, and the ashes were spilled out from the altar, as indicated by the sign that the man of God had given by the word of the LORD.
13:6 And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king’s hand was restored him again, and became as it was before.
13:6 And the king replied to the man of God, "Please appeal to the LORD your God and pray for me, so my hand can be restored." The man of God prayed to the LORD, and the king's hand was restored, becoming as it was before.
13:7 And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.
13:7 And the king said to the man of God, "Come home with me, and rest a while, and I will give you a reward."
13:8 And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place: 13:9 For so was it charged me by the word of the LORD, saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest.
13:8 And the man of God said to the king, "Even if you give me half of your kingdom, I won’t go with you, nor will I eat bread or drink water here. 13:9 For I was instructed by the word of the LORD, saying, 'Do not eat bread, do not drink water, and do not return by the same way you came.'"
13:10 So he went another way, and returned not by the way that he came to Bethel.
13:10 So he took a different route and didn't go back the way he had come to Bethel.
13:11 Now there dwelt an old prophet in Bethel; and his sons came and told him all the works that the man of God had done that day in Bethel: the words which he had spoken unto the king, them they told also to their father.
13:11 Now there was an old prophet living in Bethel; his sons came and told him everything the man of God had done that day in Bethel, including the words he had spoken to the king, which they also shared with their father.
13:12 And their father said unto them, What way went he? For his sons had seen what way the man of God went, which came from Judah.
13:12 Their father said to them, "Which way did he go?" For his sons had seen which way the man of God went, who came from Judah.
13:13 And he said unto his sons, Saddle me the ass. So they saddled him the ass: and he rode thereon, 13:14 And went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.
13:13 He said to his sons, "Saddle the donkey for me." So they saddled the donkey, and he rode it. 13:14 He went after the man of God and found him sitting under an oak tree. He asked him, "Are you the man of God who came from Judah?" The man of God replied, "I am."
13:15 Then he said unto him, Come home with me, and eat bread.
13:15 Then he said to him, Come home with me and have some bread.
13:16 And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place: 13:17 For it was said to me by the word of the LORD, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.
13:16 And he said, I can't come back with you or go in with you: I won't eat bread or drink water with you in this place. 13:17 For the LORD told me, You must not eat bread or drink water there, and you must not go back the way you came.
13:18 He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.
13:18 He said to him, "I’m a prophet too, just like you; and an angel spoke to me by the word of the LORD, saying, 'Bring him back with you to your house so he can eat bread and drink water.' But he was lying to him."
13:19 So he went back with him, and did eat bread in his house, and drank water.
13:19 So he went back with him, and had bread in his house, and drank water.
13:20 And it came to pass, as they sat at the table, that the word of the LORD came unto the prophet that brought him back: 13:21 And he cried unto the man of God that came from Judah, saying, Thus saith the LORD, Forasmuch as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee, 13:22 But camest back, and hast eaten bread and drunk water in the place, of the which the Lord did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.
13:20 As they were sitting at the table, a message from the LORD came to the prophet who had brought him back. 13:21 He called out to the man of God who had come from Judah, saying, "This is what the LORD says: Because you have disobeyed the word of the LORD and have not followed the command that the LORD your God gave you, 13:22 but instead returned and ate bread and drank water in the place that the LORD said to you, 'Do not eat bread or drink water,' your body will not be buried in the tomb of your ancestors."
13:23 And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.
13:23 After he had eaten bread and drunk, he got the donkey ready for the prophet he had brought back.
13:24 And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase.
13:24 And when he left, a lion encountered him on the road and killed him. His body was left in the pathway, and the donkey stood beside it, while the lion also stood by the body.
13:25 And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt.
13:25 And, look, some men passed by and saw the dead body lying in the road, with the lion standing beside the body. They went and reported it in the city where the old prophet lived.
13:26 And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD: therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD, which he spake unto him.
13:26 When the prophet who brought him back from his journey heard this, he said, “It’s the man of God who disobeyed the word of the LORD. That’s why the LORD has allowed him to be attacked by the lion, which has injured him and killed him, in accordance with the word of the LORD that he spoke to him.”
13:27 And he spake to his sons, saying, Saddle me the ass. And they saddled him.
13:27 He spoke to his sons, saying, "Saddle the donkey for me." So they saddled it for him.
13:28 And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass.
13:28 And he went and found his corpse lying in the road, with the donkey and the lion standing beside it: the lion had not eaten the corpse nor attacked the donkey.
13:29 And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him.
13:29 And the prophet picked up the body of the man of God, put it on the donkey, and brought it back: and the old prophet went to the city to mourn and bury him.
13:30 And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother! 13:31 And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones: 13:32 For the saying which he cried by the word of the LORD against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
13:30 He laid his body in his own grave, and they mourned for him, saying, "Oh, my brother!" 13:31 After he buried him, he spoke to his sons, saying, "When I die, bury me in the tomb where the man of God is buried; place my bones beside his bones. 13:32 The message he shouted by the word of the LORD against the altar in Bethel, and against all the high places in the cities of Samaria, will definitely happen."
13:33 After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
13:33 After this, Jeroboam did not turn away from his bad habits but instead appointed priests from the least of the people for the high places. Whoever wanted to, he consecrated, and they became priests of the high places.
13:34 And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.
13:34 This became a sin for the house of Jeroboam, leading to its destruction and removal from the face of the earth.
14:1 At that time Abijah the son of Jeroboam fell sick.
14:1 At that time, Abijah, the son of Jeroboam, got sick.
14:2 And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.
14:2 And Jeroboam said to his wife, "Get up, please, and disguise yourself so that no one recognizes you as Jeroboam's wife. Go to Shiloh; there you will find Ahijah the prophet, who told me that I would be king over this people."
14:3 And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child.
14:3 And take with you ten loaves, some cakes, and a jar of honey, and go to him: he will tell you what will happen to the child.
14:4 And Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age.
14:4 Jeroboam’s wife did exactly that. She got up, went to Shiloh, and arrived at Ahijah's house. However, Ahijah couldn't see because his eyesight was poor due to his age.
14:5 And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.
14:5 And the LORD said to Ahijah, "Look, the wife of Jeroboam is coming with a request for her son, who is sick. Here’s what you should say to her: when she comes in, she’s going to pretend to be someone else."
14:6 And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.
14:6 When Ahijah heard her footsteps as she entered the door, he said, "Come in, wife of Jeroboam; why are you pretending to be someone else? I have been sent to give you some serious news."
14:7 Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, 14:8 And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes; 14:9 But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back: 14:10 Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
14:7 Go, tell Jeroboam, This is what the LORD God of Israel says: I raised you up from among the people and made you ruler over my people Israel. 14:8 I took the kingdom away from the house of David and gave it to you; yet you have not been like my servant David, who kept my commandments and followed me with all his heart, doing only what was right in my eyes. 14:9 But you have done more evil than all who came before you: you have gone and made other gods and cast metal images to anger me, and you have turned your back on me. 14:10 Therefore, look, I will bring disaster upon the house of Jeroboam and will cut off from Jeroboam everyone who urinates against the wall, both those who are shut in and those who are left in Israel, and I will sweep away the remnants of the house of Jeroboam as one removes dung until it is all gone.
14:11 Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.
14:11 Anyone who dies in the city of Jeroboam will be eaten by dogs; and anyone who dies in the field will be eaten by the birds of the air: for the LORD has declared it.
14:12 Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die.
14:12 So get up, go to your own house; and when you set foot in the city, the child will die.
14:13 And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.
14:13 And all of Israel will mourn for him and bury him, because he alone from Jeroboam will reach the grave, since he has found some good in the LORD God of Israel in the house of Jeroboam.
14:14 Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.
14:14 Moreover, the LORD will raise up a king over Israel, who will cut off the house of Jeroboam that day: but what? even now.
14:15 For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger.
14:15 For the LORD will strike Israel, like a reed shaken in the water, and He will uproot Israel from this good land that He gave to their ancestors, and He will scatter them beyond the river, because they have set up their groves, provoking the LORD to anger.
14:16 And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.
14:16 And he will hand Israel over because of the sins of Jeroboam, who sinned and caused Israel to sin.
14:17 And Jeroboam’s wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died; 14:18 And they buried him; and all Israel mourned for him, according to the word of the LORD, which he spake by the hand of his servant Ahijah the prophet.
14:17 And Jeroboam’s wife got up, left, and went to Tirzah. When she reached the door, the child died. 14:18 They buried him, and all of Israel mourned for him, just as the LORD had said through His servant Ahijah the prophet.
14:19 And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
14:19 The other actions of Jeroboam, including his wars and reign, are recorded in the book of the chronicles of the kings of Israel.
14:20 And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.
14:20 Jeroboam ruled for twenty-two years, then he died and was buried with his ancestors, and his son Nadab took over as king.
14:21 And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.
14:21 And Rehoboam, the son of Solomon, ruled in Judah. Rehoboam was forty-one years old when he started his reign, and he ruled for seventeen years in Jerusalem, the city that the LORD chose from all the tribes of Israel to place His name. His mother’s name was Naamah, an Ammonite.
14:22 And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.
14:22 And Judah did wrong in the eyes of the LORD, and they stirred up his jealousy with the sins they committed, even more than their ancestors had done.
14:23 For they also built them high places, and images, and groves, on every high hill, and under every green tree.
14:23 For they also built high places, images, and groves on every high hill and under every green tree.
14:24 And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel.
14:24 There were also male shrine prostitutes in the land, and they practiced all the detestable things that the nations which the LORD had driven out before the Israelites did.
14:25 And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem: 14:26 And he took away the treasures of the house of the LORD, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.
14:25 In the fifth year of King Rehoboam's reign, Shishak, the king of Egypt, attacked Jerusalem. 14:26 He took all the treasures from the house of the LORD and the treasures from the king's palace; he took everything, including all the gold shields that Solomon had made.
14:27 And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king’s house.
14:27 King Rehoboam made bronze shields instead and handed them over to the chief of the guard, who looked after the king’s palace.
14:28 And it was so, when the king went into the house of the LORD, that the guard bare them, and brought them back into the guard chamber.
14:28 And when the king went into the house of the LORD, the guard took them and brought them back to the guard room.
14:29 Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 14:30 And there was war between Rehoboam and Jeroboam all their days.
14:29 Now the other events in Rehoboam's reign, and everything he did, are they not recorded in the book of the chronicles of the kings of Judah? 14:30 And there was constant conflict between Rehoboam and Jeroboam throughout their reigns.
14:31 And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother’s name was Naamah an Ammonitess. And Abijam his son reigned in his stead.
14:31 Rehoboam passed away and was buried with his ancestors in the city of David. His mother was Naamah, an Ammonite. His son Abijam took over the throne after him.
15:1 Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.
15:1 Now in the eighteenth year of King Jeroboam, the son of Nebat, Abijam ruled over Judah.
15:2 Three years reigned he in Jerusalem. and his mother’s name was Maachah, the daughter of Abishalom.
15:2 He reigned in Jerusalem for three years, and his mother's name was Maachah, the daughter of Abishalom.
15:3 And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.
15:3 He followed in all the sins of his father, just as his father had done before him; and his heart was not fully devoted to the LORD his God, like the heart of his father David.
15:4 Nevertheless for David’s sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem: 15:5 Because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.
15:4 Nevertheless, for David's sake, the LORD his God gave him a light in Jerusalem, to set up his son after him and to establish Jerusalem: 15:5 Because David did what was right in the eyes of the LORD and did not turn away from anything He commanded him all the days of his life, except in the matter of Uriah the Hittite.
15:6 And there was war between Rehoboam and Jeroboam all the days of his life.
15:6 There was constant conflict between Rehoboam and Jeroboam throughout his life.
15:7 Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.
15:7 Now the other actions of Abijam and everything he did, are they not documented in the book of the chronicles of the kings of Judah? And there was conflict between Abijam and Jeroboam.
15:8 And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.
15:8 Abijam passed away and was buried with his ancestors in the city of David. His son Asa became king after him.
15:9 And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.
15:9 In the twentieth year of Jeroboam's reign as king of Israel, Asa became king of Judah.
15:10 And forty and one years reigned he in Jerusalem. And his mother’s name was Maachah, the daughter of Abishalom.
15:10 He reigned in Jerusalem for forty-one years, and his mother’s name was Maachah, the daughter of Abishalom.
15:11 And Asa did that which was right in the eyes of the LORD, as did David his father.
15:11 And Asa did what was right in the sight of the LORD, just like his father David.
15:12 And he took away the sodomites out of the land, and removed all the idols that his fathers had made.
15:12 He got rid of the male cult prostitutes in the land and removed all the idols that his ancestors had made.
15:13 And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.
15:13 Asa also removed his mother Maachah from being queen because she had made an idol in a grove. He destroyed her idol and burned it by the brook Kidron.
15:14 But the high places were not removed: nevertheless Asa’s heart was perfect with the LORD all his days.
15:14 But the high places were not taken down; however, Asa’s heart was loyal to the LORD throughout his life.
15:15 And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the house of the LORD, silver, and gold, and vessels.
15:15 And he brought in the things that his father had dedicated, along with the things he had dedicated himself, into the house of the LORD, silver, gold, and vessels.
15:16 And there was war between Asa and Baasha king of Israel all their days.
15:16 There was constant warfare between Asa and Baasha, king of Israel, throughout their reigns.
15:17 And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.
15:17 Baasha, the king of Israel, marched against Judah and built Ramah to prevent anyone from going in or out to Asa, the king of Judah.
15:18 Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD, and the treasures of the king’s house, and delivered them into the hand of his servants: and king Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying, 15:19 There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me.
15:18 Then Asa took all the silver and gold that were left in the treasures of the house of the LORD and the treasures of the king’s house, and handed them over to his servants. King Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, who lived in Damascus, saying, 15:19 "There is an alliance between us and between my father and your father. Look, I have sent you a gift of silver and gold; come and break your alliance with Baasha king of Israel so that he will leave me alone."
15:20 So Benhadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abelbethmaachah, and all Cinneroth, with all the land of Naphtali.
15:20 So Benhadad listened to King Asa and sent his army commanders against the cities of Israel. They attacked Ijon, Dan, Abelbethmaachah, all of Cinneroth, and the entire region of Naphtali.
15:21 And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah.
15:21 When Baasha heard this, he stopped building Ramah and settled in Tirzah.
15:22 Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah.
15:22 Then King Asa announced throughout all of Judah; no one was excluded: they removed the stones from Ramah and the timber that Baasha had used to build it; and King Asa used them to build Geba of Benjamin and Mizpah.
15:23 The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet.
15:23 The rest of Asa's actions, all his accomplishments, and everything he did, along with the cities he built, are they not recorded in the book of the chronicles of the kings of Judah? However, in his old age, he had health problems with his feet.
15:24 And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.
15:24 And Asa died and was buried with his ancestors in the city of David, his father. His son Jehoshaphat succeeded him as king.
15:25 And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.
15:25 Nadab, the son of Jeroboam, started his reign over Israel in the second year of Asa, king of Judah, and ruled over Israel for two years.
15:26 And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin.
15:26 He did what was wrong in the eyes of the LORD and followed the path of his father, committing the same sins that led Israel to sin.
15:27 And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon.
15:27 Baasha, son of Ahijah from the tribe of Issachar, plotted against him. Baasha attacked him at Gibbethon, which was under Philistine control, because Nadab and all of Israel were besieging Gibbethon.
15:28 Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.
15:28 In the third year of Asa, king of Judah, Baasha killed him and took his place as king.
15:29 And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the LORD, which he spake by his servant Ahijah the Shilonite: 15:30 Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger.
15:29 When he became king, he struck down all of Jeroboam's family; he didn't leave anyone alive, completely destroying them, just as the LORD had said through his servant Ahijah the Shilonite. 15:30 This was because of the sins Jeroboam committed and led Israel to commit, provoking the LORD God of Israel to anger.
15:31 Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 15:32 And there was war between Asa and Baasha king of Israel all their days.
15:31 Now the other actions of Nadab and everything he did, are they not recorded in the book of the chronicles of the kings of Israel? 15:32 And there was ongoing conflict between Asa and Baasha, king of Israel, throughout their lives.
15:33 In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.
15:33 In the third year of Asa, king of Judah, Baasha, the son of Ahijah, started his reign over all Israel in Tirzah, lasting twenty-four years.
15:34 And he did evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.
15:34 He did what was wrong in the sight of the LORD and followed the path of Jeroboam, committing the sin that caused Israel to sin.
16:1 Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying, 16:2 Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins; 16:3 Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat.
16:1 Then the word of the LORD came to Jehu, son of Hanani, concerning Baasha, saying, 16:2 Since I lifted you up from the dust and made you ruler over my people Israel; and you have followed the ways of Jeroboam, causing my people Israel to sin and provoking me to anger with their sins; 16:3 I will remove the descendants of Baasha and his household, and I will make your house like the house of Jeroboam, son of Nebat.
16:4 Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.
16:4 Whoever dies from Baasha in the city will be eaten by dogs, and whoever dies in the fields will be eaten by the birds of the air.
16:5 Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel? 16:6 So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.
16:5 Now the other actions of Baasha, what he did, and his strength, aren’t they recorded in the book of the chronicles of the kings of Israel? 16:6 So Baasha passed away and was buried in Tirzah; his son Elah took over his rule.
16:7 And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.
16:7 The LORD also spoke through the prophet Jehu, son of Hanani, against Baasha and his family, for all the evil he did in the sight of the LORD, provoking Him to anger with his actions, by following in the footsteps of the house of Jeroboam; and because he killed him.
16:8 In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years.
16:8 In the twenty-sixth year of King Asa of Judah, Elah, the son of Baasha, started his reign over Israel in Tirzah, for two years.
16:9 And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.
16:9 And his servant Zimri, who was in charge of half his chariots, plotted against him while he was in Tirzah, getting drunk in the house of Arza, the steward of his house in Tirzah.
16:10 And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.
16:10 And Zimri went in and struck him down, killing him in the twenty-seventh year of Asa, king of Judah, and took his place as king.
16:11 And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends.
16:11 When he started to rule and took his seat on the throne, he killed everyone in Baasha's family: he didn't spare a single person, whether they were related or friends.
16:12 Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spake against Baasha by Jehu the prophet.
16:12 So Zimri wiped out the entire house of Baasha, just as the LORD had said through Jehu the prophet.
16:13 For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.
16:13 For all the sins of Baasha and the sins of his son Elah, which they committed and caused Israel to sin, in provoking the LORD God of Israel to anger with their worthless actions.
16:14 Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 16:15 In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.
16:14 Now the rest of Elah's actions and everything he did, are they not recorded in the book of the chronicles of the kings of Israel? 16:15 In the twenty-seventh year of Asa, king of Judah, Zimri ruled for seven days in Tirzah. The people were camped against Gibbethon, which belonged to the Philistines.
16:16 And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.
16:16 And the people camped there heard the news: Zimri has conspired and killed the king. So, that day in the camp, all of Israel made Omri, the army leader, king over Israel.
16:17 And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.
16:17 And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.
16:18 And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king’s house, and burnt the king’s house over him with fire, and died.
16:18 When Zimri saw that the city had been captured, he went into the king's palace and set it on fire, killing himself in the process.
16:19 For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
16:19 Because of his sins, which he committed by doing evil in the sight of the LORD, by following the path of Jeroboam, and by the sin he committed that caused Israel to sin.
16:20 Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel? 16:21 Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.
16:20 The other actions of Zimri and the betrayal he committed are they not recorded in the book of the chronicles of the kings of Israel? 16:21 At that time, the people of Israel split into two factions: one half supported Tibni, the son of Ginath, to make him king, while the other half followed Omri.
16:22 But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.
16:22 But the people who followed Omri won against the people who followed Tibni, the son of Ginath; so Tibni died, and Omri became king.
16:23 In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.
16:23 In the thirty-first year of Asa, king of Judah, Omri began to reign over Israel for twelve years; he ruled for six years in Tirzah.
16:24 And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.
16:24 He bought the hill of Samaria from Shemer for two talents of silver, built on the hill, and named the city he built after Shemer, the owner of the hill, calling it Samaria.
16:25 But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him.
16:25 But Omri did evil in the sight of the LORD, and was worse than all who came before him.
16:26 For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.
16:26 He followed all the practices of Jeroboam son of Nebat and committed the sin that caused Israel to sin, provoking the LORD God of Israel to anger with their meaningless idols.
16:27 Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel? 16:28 So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.
16:27 Now the rest of Omri's actions and the strength he demonstrated, are they not recorded in the book of the chronicles of the kings of Israel? 16:28 So Omri died and was buried in Samaria, and his son Ahab took over his reign.
16:29 And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.
16:29 In the thirty-eighth year of Asa, king of Judah, Ahab, the son of Omri, began to reign over Israel. Ahab, the son of Omri, ruled over Israel in Samaria for twenty-two years.
16:30 And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.
16:30 Ahab, the son of Omri, did more evil in the sight of the LORD than all his predecessors.
16:31 And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
16:31 And it happened that, as if it was easy for him to follow the sins of Jeroboam son of Nebat, he married Jezebel, the daughter of Ethbaal, king of the Zidonians, and went and worshipped Baal.
16:32 And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.
16:32 He built an altar for Baal in the temple of Baal, which he had constructed in Samaria.
16:33 And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.
16:33 Ahab built a shrine, and Ahab angered the LORD God of Israel more than all the kings of Israel who came before him.
16:34 In his days did Hiel the Bethelite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD, which he spake by Joshua the son of Nun.
16:34 During his time, Hiel the Bethelite rebuilt Jericho: he laid its foundation at the cost of his firstborn, Abiram, and installed its gates at the expense of his youngest son, Segub, in line with the message from the LORD that he spoke through Joshua, the son of Nun.
17:1 And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
17:1 And Elijah the Tishbite, from the people of Gilead, said to Ahab, As the LORD God of Israel lives, whom I serve, there will be neither dew nor rain in these years, except at my word.
17:2 And the word of the LORD came unto him, saying, 17:3 Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.
17:2 And the word of the LORD came to him, saying, 17:3 Go away from here and turn east, and hide yourself by the brook Cherith, which is in front of Jordan.
17:4 And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
17:4 And you will drink from the brook, and I have instructed the ravens to bring you food there.
17:5 So he went and did according unto the word of the LORD: for he went and dwelt by the brook Cherith, that is before Jordan.
17:5 So he went and did what the LORD said: he settled by the brook Cherith, east of the Jordan.
17:6 And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
17:6 And the ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the creek.
17:7 And it came to pass after a while, that the brook dried up, because there had been no rain in the land.
17:7 After a while, the brook dried up because there hadn't been any rain in the land.
17:8 And the word of the LORD came unto him, saying, 17:9 Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.
17:8 Then the LORD spoke to him, saying, 17:9 Get up, go to Zarephath, which belongs to Sidon, and live there: look, I have instructed a widow there to take care of you.
17:10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
17:10 So he got up and went to Zarephath. When he arrived at the city gate, he saw a widow gathering sticks. He called to her and said, "Please bring me a little water in a container so I can drink."
17:11 And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.
17:11 As she was going to get it, he called out to her and said, "Please bring me a piece of bread in your hand."
17:12 And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
17:12 And she said, As surely as the LORD your God lives, I don't have a cake, just a handful of flour in a jar and a little oil in a container. Look, I'm gathering a couple of sticks so I can go in and make it for me and my son, so that we can eat it and die.
17:13 And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.
17:13 And Elijah said to her, "Don’t be afraid; go ahead and do what you said you would, but first make me a small cake and bring it to me, and then make some for yourself and your son."
17:14 For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth.
17:14 For this is what the LORD God of Israel says: The barrel of flour will not run out, and the jar of oil will not dry up, until the day the LORD sends rain on the earth.
17:15 And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.
17:15 She went and did what Elijah said, and she, him, and her household ate for many days.
17:16 And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which he spake by Elijah.
17:16 The flour jar didn't run out, and the jug of oil didn't run dry, just as the LORD had said through Elijah.
17:17 And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
17:17 After these things, the son of the woman, the owner of the house, got very sick; his illness was so severe that he died.
17:18 And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son? 17:19 And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.
17:18 And she said to Elijah, What do you want from me, man of God? Have you come to remind me of my sins and to kill my son? 17:19 And he said to her, Give me your son. He took him from her arms, carried him up to the room where he stayed, and laid him on his own bed.
17:20 And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son? 17:21 And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child’s soul come into him again.
17:20 And he called out to the LORD, saying, O LORD my God, have you also done harm to the widow I'm staying with by killing her son? 17:21 He laid on the child three times, called out to the LORD, and said, O LORD my God, please let this child's spirit return to him.
17:22 And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived.
17:22 And the LORD heard Elijah's voice; and the child's soul returned to him, and he came back to life.
17:23 And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.
17:23 And Elijah took the child, brought him down from the room into the house, and handed him to his mother. Elijah said, "Look, your son is alive."
17:24 And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.
17:24 And the woman said to Elijah, "Now I know for sure that you are a man of God, and that the word of the LORD in your mouth is true."
18:1 And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth.
18:1 After many days, the word of the LORD came to Elijah in the third year, saying, “Go, present yourself to Ahab; I will send rain upon the earth.”
18:2 And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria.
18:2 Elijah went to present himself to Ahab. There was a severe famine in Samaria.
18:3 And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly: 18:4 For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.) 18:5 And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.
18:3 Ahab called Obadiah, the manager of his household. (Now Obadiah was very afraid of the LORD: 18:4 When Jezebel killed the prophets of the LORD, Obadiah hid a hundred of them in two caves, fifty in each, and provided them with bread and water.) 18:5 Ahab said to Obadiah, "Go through the land, to all the springs and streams; maybe we can find grass to keep the horses and mules alive, so we don’t lose all the animals."
18:6 So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.
18:6 They split the land between them to explore it: Ahab went one way alone, and Obadiah went another way alone.
18:7 And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah? 18:8 And he answered him, I am: go, tell thy lord, Behold, Elijah is here.
18:7 As Obadiah was on his way, he suddenly met Elijah. He recognized him, fell to the ground, and said, "Are you my lord Elijah?" 18:8 Elijah replied, "I am. Go tell your master, 'Elijah is here.'"
18:9 And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me? 18:10 As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.
18:9 And he said, What have I done wrong that you would hand me over to Ahab to be killed? 18:10 As surely as the LORD your God lives, there is no nation or kingdom where my master hasn't sent messengers to look for you. And when they said, He isn't here, he made those kingdoms and nations swear that they didn't find you.
18:11 And now thou sayest, Go, tell thy lord, Behold, Elijah is here.
18:11 And now you say, Go, tell your master, Look, Elijah is here.
18:12 And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.
18:12 And it will happen that as soon as I'm gone from you, the Spirit of the LORD will take you somewhere I don't know; and when I go and tell Ahab, if he can't find you, he'll kill me. But I, your servant, have feared the LORD since I was young.
18:13 Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD’s prophets by fifty in a cave, and fed them with bread and water? 18:14 And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me.
18:13 Didn't my lord hear what I did when Jezebel killed the prophets of the LORD? I hid a hundred of the LORD's prophets, fifty in a cave, and provided them with bread and water. 18:14 And now you're telling me to go and inform my lord, "Look, Elijah is here," and that he will kill me?
18:15 And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely shew myself unto him to day.
18:15 And Elijah said, As the LORD of armies lives, before whom I stand, I will definitely show myself to him today.
18:16 So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah.
18:16 So Obadiah went to find Ahab and told him, and Ahab went to meet Elijah.
18:17 And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? 18:18 And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.
18:17 When Ahab saw Elijah, he said to him, "Are you the one who is causing trouble for Israel?" 18:18 Elijah replied, "I haven’t caused trouble for Israel; you and your family have, because you’ve abandoned the commandments of the LORD and have been following Baal."
18:19 Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table.
18:19 So now, send and gather all of Israel to Mount Carmel, and the prophets of Baal, four hundred and fifty, and the prophets of the groves, four hundred, who eat at Jezebel’s table.
18:20 So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.
18:20 So Ahab sent word to all the people of Israel and gathered the prophets together at Mount Carmel.
18:21 And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.
18:21 And Elijah went up to all the people and asked, “How long will you waver between two choices? If the LORD is God, follow him; but if Baal is God, then follow him.” But the people didn’t say a word in response.
18:22 Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal’s prophets are four hundred and fifty men.
18:22 Then Elijah said to the people, “I am the only prophet of the LORD left, but there are four hundred and fifty prophets of Baal.”
18:23 Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under: 18:24 And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
18:23 Let's have two bulls; let them choose one bull for themselves, cut it into pieces, lay it on wood, and not set fire to it. I'll prepare the other bull, lay it on wood, and not set fire to it either. 18:24 Then you call on the name of your gods, and I'll call on the name of the LORD. The God who answers by fire, let Him be God. And all the people answered, "That sounds good."
18:25 And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.
18:25 And Elijah said to the prophets of Baal, "Choose one bull for yourselves and prepare it first, since there are so many of you. Call on the name of your gods, but don’t light a fire underneath it."
18:26 And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
18:26 They took the bull they were given, prepared it, and called on the name of Baal from morning until noon, saying, "O Baal, hear us." But there was no voice and no one answered. They even danced around the altar they had made.
18:27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
18:27 At noon, Elijah started to mock them, saying, "Shout louder! He’s a god. Maybe he’s deep in conversation, or away on a trip, or maybe he’s asleep and needs to be woken up."
18:28 And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
18:28 And they shouted loudly and cut themselves with knives and lancets, until the blood flowed out from them.
18:29 And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
18:29 And it happened that, after noon had passed, they continued to prophesy until it was time for the evening sacrifice. There was no voice, no one to respond, and no one paid attention.
18:30 And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down.
18:30 And Elijah said to all the people, "Come closer to me." So all the people approached him. He rebuilt the altar of the LORD that had been torn down.
18:31 And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name: 18:32 And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.
18:31 Elijah took twelve stones, representing the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, "Israel shall be your name." 18:32 He built an altar with the stones in the name of the LORD and created a trench around the altar, large enough to hold two measures of seed.
18:33 And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.
18:33 He arranged the wood, cut the bull into pieces, and placed them on the wood. Then he said, "Fill four barrels with water and pour it on the burnt sacrifice and on the wood."
18:34 And he said, Do it the second time. And they did it the second time.
18:34 And he said, Do it again. And they did it again.
And he said, Do it the third time. And they did it the third time.
And he said, Do it a third time. So they did it a third time.
18:35 And the water ran round about the altar; and he filled the trench also with water.
18:35 And the water flowed all around the altar; and he also filled the trench with water.
18:36 And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
18:36 And at the time of the evening sacrifice, Elijah the prophet approached and said, "LORD God of Abraham, Isaac, and Israel, let it be known today that you are God in Israel, that I am your servant, and that I have done all these things at your command."
18:37 Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.
18:37 Listen to me, O LORD, listen to me, so that these people may know that you are the LORD God, and that you have turned their hearts back again.
18:38 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
18:38 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
18:39 And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.
18:39 When all the people saw this, they fell on their faces and said, "The LORD, he is God; the LORD, he is God."
18:40 And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.
18:40 And Elijah said to them, "Capture the prophets of Baal; don't let any of them get away." So they captured them, and Elijah brought them down to the Kishon Valley and killed them there.
18:41 And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.
18:41 And Elijah said to Ahab, Get up, eat and drink; for there is a sound of heavy rain.
18:42 So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees, 18:43 And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.
18:42 So Ahab went to eat and drink. Elijah went up to the top of Carmel, then he laid down on the ground and put his face between his knees. 18:43 He said to his servant, "Go up now and look toward the sea." The servant went up, looked, and said, "There’s nothing." Elijah said, "Go back and check seven more times."
18:44 And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man’s hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down that the rain stop thee not.
18:44 Finally, on the seventh time, he said, "Look, there's a small cloud rising from the sea, like a man's hand." He then said, "Go up and tell Ahab, 'Get your chariot ready and head down so the rain doesn't stop you.'"
18:45 And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.
18:45 Meanwhile, the sky turned dark with clouds and wind, and there was a heavy rain. Ahab got on his chariot and went to Jezreel.
18:46 And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.
18:46 The Lord's hand was on Elijah; he tucked in his cloak and ran ahead of Ahab to the entrance of Jezreel.
19:1 And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
19:1 Ahab reported to Jezebel everything that Elijah had done, including how he had killed all the prophets with a sword.
19:2 Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.
19:2 Then Jezebel sent a messenger to Elijah, saying, May the gods do to me, and even more, if I don’t make your life like the life of one of them by this time tomorrow.
19:3 And when he saw that, he arose, and went for his life, and came to Beersheba, which belongeth to Judah, and left his servant there.
19:3 When he saw that, he got up and ran for his life, and he arrived at Beersheba, which is part of Judah, and he left his servant there.
19:4 But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.
19:4 But he went a day's journey into the wilderness, sat down under a juniper tree, and wished he could die. He said, "I've had enough; now, LORD, take my life, because I’m not better than my ancestors."
19:5 And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.
19:5 While he was lying and sleeping under a juniper tree, suddenly an angel touched him and said to him, "Get up and eat."
19:6 And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.
19:6 And he looked, and there was a cake baked on the coals, and a jar of water at his head. He ate and drank, then lay down again.
19:7 And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
19:7 And the angel of the LORD came again a second time, touched him, and said, "Get up and eat, because the journey is too much for you."
19:8 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.
19:8 And he got up, ate, and drank, and then went in the strength of that food for forty days and forty nights to Horeb, the mountain of God.
19:9 And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah? 19:10 And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
19:9 He went to a cave and stayed there, and then the word of the LORD came to him. He asked, “What are you doing here, Elijah?” 19:10 Elijah replied, “I’ve been very zealous for the LORD God of hosts. The people of Israel have abandoned your covenant, torn down your altars, and killed your prophets with the sword. I’m the only one left, and they’re trying to take my life.”
19:11 And he said, Go forth, and stand upon the mount before the LORD.
19:11 And he said, Go out and stand on the mountain in front of the LORD.
And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake: 19:12 And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.
And then, the LORD passed by, and a powerful, strong wind tore through the mountains and shattered the rocks in front of the LORD; but the LORD wasn’t in the wind. After the wind, there was an earthquake; but the LORD wasn’t in the earthquake. 19:12 After the earthquake, there was a fire; but the LORD wasn’t in the fire. And after the fire, there was a gentle whisper.
19:13 And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah? 19:14 And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
19:13 When Elijah heard it, he wrapped his face in his cloak and went out to stand at the entrance of the cave. Then, a voice came to him and asked, "What are you doing here, Elijah?" 19:14 He replied, "I've been very passionate for the LORD God of Heaven's Armies because the people of Israel have abandoned your covenant, destroyed your altars, and killed your prophets with the sword. I, only I, am left, and they are trying to take my life."
19:15 And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria: 19:16 And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room.
19:15 And the LORD said to him, Go back the way you came to the wilderness of Damascus; when you get there, anoint Hazael as king over Syria. 19:16 Anoint Jehu, the son of Nimshi, as king over Israel, and anoint Elisha, the son of Shaphat from Abelmeholah, as your successor as prophet.
19:17 And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.
19:17 And it will happen that whoever escapes the sword of Hazael will be killed by Jehu; and whoever escapes from the sword of Jehu will be killed by Elisha.
19:18 Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
19:18 Yet I have reserved seven thousand in Israel, all the people who have not bowed to Baal and every mouth that has not kissed him.
19:19 So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.
19:19 So he left there and found Elisha, the son of Shaphat, who was plowing with twelve pairs of oxen in front of him, and he was working with the last pair. Elijah passed by him and threw his cloak over him.
19:20 And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee? 19:21 And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.
19:20 He left the oxen and ran after Elijah, saying, "Please let me kiss my father and mother goodbye, and then I’ll follow you." Elijah replied, "Go back; what have I done to you?" 19:21 So he returned from Elijah, took a pair of oxen, killed them, cooked their meat with the yoke, and gave it to the people, and they ate. Then he got up and went after Elijah and served him.
20:1 And Benhadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses, and chariots; and he went up and besieged Samaria, and warred against it.
20:1 Benhadad, the king of Syria, assembled his entire army, including thirty-two kings with him, along with their horses and chariots. He marched up and besieged Samaria, making war against it.
20:2 And he sent messengers to Ahab king of Israel into the city, and said unto him, Thus saith Benhadad, 20:3 Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine.
20:2 He sent messengers to Ahab, the king of Israel, in the city and said to him, "This is what Benhadad says: 20:3 Your silver and gold are mine; your wives and children, including your best ones, are mine."
20:4 And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have.
20:4 And the king of Israel replied, My lord, O king, as you said, I am yours, and everything I have belongs to you.
20:5 And the messengers came again, and said, Thus speaketh Benhadad, saying, Although I have sent unto thee, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children; 20:6 Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.
20:5 And the messengers came back and said, "So says Benhadad: even though I sent to you, saying, 'You must give me your silver, your gold, your wives, and your children'; 20:6 yet I will send my servants to you tomorrow at this time, and they will search your house and the houses of your servants. Whatever seems valuable to you, they will take."
20:7 Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.
20:7 Then the king of Israel summoned all the elders of the land and said, “Pay attention, please, and see how this man is looking for trouble. He sent me a message asking for my wives, my children, my silver, and my gold, and I didn’t refuse him.”
20:8 And all the elders and all the people said unto him, Hearken not unto him, nor consent.
20:8 And all the elders and all the people said to him, Don't listen to him, and don't agree.
20:9 Wherefore he said unto the messengers of Benhadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.
20:9 So he told the messengers of Benhadad, "Tell my lord the king, I will do everything you asked of your servant at first, but I cannot do this one thing." The messengers left and reported back to him.
20:10 And Benhadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.
20:10 And Benhadad sent word to him and said, "May the gods do so to me and even more if there’s enough dust in Samaria for everyone who follows me to get a handful."
20:11 And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.
20:11 And the king of Israel replied, Tell him, Let not the one who puts on his armor brag like the one who takes it off.
20:12 And it came to pass, when Benhadad heard this message, as he was drinking, he and the kings in the pavilions, that he said unto his servants, Set yourselves in array. And they set themselves in array against the city.
20:12 When Benhadad heard this message while he was drinking with the kings in the tents, he said to his servants, "Get ready!" So they got ready to attack the city.
20:13 And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I am the LORD.
20:13 Then, a prophet came to Ahab, king of Israel, and said, "This is what the LORD says: Have you seen this huge crowd? Look, I will hand them over to you today; and you will know that I am the LORD."
20:14 And Ahab said, By whom? And he said, Thus saith the LORD, Even by the young men of the princes of the provinces. Then he said, Who shall order the battle? And he answered, Thou.
20:14 Ahab asked, "By whom?" And he replied, "This is what the LORD says: It's by the young men from the leaders of the provinces." Then Ahab asked, "Who will lead the battle?" And he answered, "You will."
20:15 Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty two: and after them he numbered all the people, even all the children of Israel, being seven thousand.
20:15 Then he counted the young men of the leaders of the provinces, and there were two hundred thirty-two: and after them he counted all the people, including all the children of Israel, totaling seven thousand.
20:16 And they went out at noon. But Benhadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.
20:16 And they went out at noon. But Benhadad was drinking heavily in the tents, along with the thirty-two kings who were helping him.
20:17 And the young men of the princes of the provinces went out first; and Benhadad sent out, and they told him, saying, There are men come out of Samaria.
20:17 The young men of the princes of the provinces went out first; and Benhadad sent out, and they told him, saying, Some men have come out of Samaria.
20:18 And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.
20:18 And he said, Whether they come out for peace, take them alive; or whether they come out for war, take them alive.
20:19 So these young men of the princes of the provinces came out of the city, and the army which followed them.
20:19 So the young men who were the leaders of the provinces came out of the city, along with the army that followed them.
20:20 And they slew every one his man: and the Syrians fled; and Israel pursued them: and Benhadad the king of Syria escaped on an horse with the horsemen.
20:20 And each of them killed his opponent: and the Syrians ran away; and Israel chased them: and Benhadad, the king of Syria, escaped on a horse with the cavalry.
20:21 And the king of Israel went out, and smote the horses and chariots, and slew the Syrians with a great slaughter.
20:21 And the king of Israel went out, attacked the horses and chariots, and killed the Syrians in a huge massacre.
20:22 And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.
20:22 Then the prophet went to the king of Israel and said to him, "Get ready, pay attention, and see what you’re doing. Because at the beginning of the year, the king of Syria will come against you."
20:23 And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.
20:23 The servants of the king of Syria said to him, "Their gods are gods of the hills; that's why they were stronger than us. But if we fight them in the plain, we will definitely be stronger than they are."
20:24 And do this thing, Take the kings away, every man out of his place, and put captains in their rooms: 20:25 And number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot: and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.
20:24 So do this: Remove the kings from their positions and put captains in their places. 20:25 Count an army like the one you lost, matching horse for horse and chariot for chariot. We’ll fight them on the plain, and we’ll definitely be stronger than they are. He listened to their advice and did it.
20:26 And it came to pass at the return of the year, that Benhadad numbered the Syrians, and went up to Aphek, to fight against Israel.
20:26 And it happened that at the beginning of the year, Benhadad gathered the Syrians and went up to Aphek to fight against Israel.
20:27 And the children of Israel were numbered, and were all present, and went against them: and the children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.
20:27 The Israelites were counted and all were present, and they went against them: the Israelites camped in front of them like two small flocks of goats; but the Syrians filled the land.
20:28 And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD.
20:28 A man of God came to the king of Israel and said, "This is what the LORD says: Because the Syrians have said, 'The LORD is the God of the hills, but not the God of the valleys,' I will hand over this huge army to you, and you will know that I am the LORD."
20:29 And they pitched one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians an hundred thousand footmen in one day.
20:29 They set up camp facing each other for seven days. On the seventh day, the battle began, and the Israelites killed a hundred thousand Syrian foot soldiers in one day.
20:30 But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Benhadad fled, and came into the city, into an inner chamber.
20:30 But the rest ran away to Aphek, into the city; and there a wall fell on twenty-seven thousand of the men who were left. And Benhadad fled and went into the city, into an inner room.
20:31 And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
20:31 And his servants said to him, "Look, we’ve heard that the kings of Israel are merciful: let’s, please, put on sackcloth and rope on our heads and go out to the king of Israel; maybe he will spare your life."
20:32 So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Benhadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.
20:32 So they put on sackcloth around their waists and tied ropes on their heads, and went to the king of Israel, saying, "Your servant Benhadad says, please let me live." And he said, "Is he still alive? He is my brother."
20:33 Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Benhadad. Then he said, Go ye, bring him. Then Benhadad came forth to him; and he caused him to come up into the chariot.
20:33 The men were on the lookout to see if anything would come from him, and quickly grabbed it. They said, "Your brother Benhadad." He replied, "Go get him." Then Benhadad approached him, and he had him come up into the chariot.
20:34 And Benhadad said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then said Ahab, I will send thee away with this covenant. So he made a covenant with him, and sent him away.
20:34 Benhadad said to him, "The cities my father took from your father, I will return; and you will build streets for yourself in Damascus, just as my father did in Samaria." Ahab replied, "I will let you go with this agreement." So he made a deal with him and sent him away.
20:35 And a certain man of the sons of the prophets said unto his neighbour in the word of the LORD, Smite me, I pray thee. And the man refused to smite him.
20:35 There was a certain man among the sons of the prophets who said to his neighbor in the name of the LORD, "Strike me, please." But the man refused to strike him.
20:36 Then said he unto him, Because thou hast not obeyed the voice of the LORD, behold, as soon as thou art departed from me, a lion shall slay thee.
20:36 Then he said to him, Because you didn’t listen to the LORD’s voice, look, as soon as you leave me, a lion will kill you.
And as soon as he was departed from him, a lion found him, and slew him.
And as soon as he left, a lion attacked him and killed him.
20:37 Then he found another man, and said, Smite me, I pray thee. And the man smote him, so that in smiting he wounded him.
20:37 Then he found another man and said, "Strike me, please." And the man struck him, so that in striking he wounded him.
20:38 So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.
20:38 So the prophet left and waited for the king on the road, covering his face with ashes as a disguise.
20:39 And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.
20:39 As the king was passing by, he called out to the king and said, "Your servant went out into the midst of the battle, and behold, a man turned aside, brought a man to me, and said, 'Keep this man: if he goes missing in any way, your life will be for his life, or else you will pay a talent of silver.'"
20:40 And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.
20:40 While your servant was running around, he got away. And the king of Israel said to him, Your judgment stands; you have made the decision yourself.
20:41 And he hasted, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets.
20:41 And he quickly removed the ashes from his face; and the king of Israel recognized him as one of the prophets.
20:42 And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
20:42 And he said to him, This is what the LORD says: Because you have allowed a man I designated for destruction to escape from your grasp, your life will be exchanged for his life, and your people for his people.
20:43 And the king of Israel went to his house heavy and displeased, and came to Samaria.
20:43 And the king of Israel went home feeling troubled and upset, and arrived in Samaria.
21:1 And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
21:1 Later on, Naboth the Jezreelite had a vineyard in Jezreel, right next to the palace of Ahab, king of Samaria.
21:2 And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.
21:2 Ahab said to Naboth, "Sell me your vineyard so I can turn it into a vegetable garden, since it's close to my house. I’ll give you a better vineyard in exchange, or if you prefer, I can pay you its worth in cash."
21:3 And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.
21:3 And Naboth said to Ahab, “The LORD forbid that I should give you the inheritance of my ancestors.”
21:4 And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
21:4 Ahab went home feeling down and upset because of what Naboth the Jezreelite had told him: he had said, “I won’t give you my family’s inheritance.” So Ahab lay down on his bed, turned away from everyone, and refused to eat.
21:5 But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread? 21:6 And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.
21:5 But his wife Jezebel came to him and said, "Why are you so down that you aren't eating?" 21:6 He replied, "I spoke to Naboth the Jezreelite and told him, 'Sell me your vineyard for money, or if you prefer, I'll give you another vineyard in exchange.' But he answered, 'I will not give you my vineyard.'"
21:7 And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
21:7 And Jezebel, his wife, said to him, "Are you really the king of Israel? Get up, eat something, and cheer up. I'll take care of getting you Naboth the Jezreelite's vineyard."
21:8 So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.
21:8 So she wrote letters in Ahab’s name, sealed them with his seal, and sent the letters to the elders and the nobles in his city, living with Naboth.
21:9 And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: 21:10 And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
21:9 She wrote in the letters, saying, "Announce a fast and position Naboth in front of the people. 21:10 Then place two worthless men in front of him to testify against him, saying, ‘You have cursed God and the king.’ After that, take him outside and stone him to death."
21:11 And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
21:11 The men of his city, including the elders and the nobles who lived there, did what Jezebel instructed them to do, just as it was written in the letters she had sent to them.
21:12 They proclaimed a fast, and set Naboth on high among the people.
21:12 They announced a fast and elevated Naboth before the people.
21:13 And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
21:13 Two men, wicked men, came in and sat before him. The wicked men testified against Naboth in front of the people, saying, "Naboth has cursed God and the king." Then they took him outside the city and stoned him to death.
21:14 Then they sent to Jezebel, saying, Naboth is stoned, and is dead.
21:14 Then they sent a message to Jezebel, saying, Naboth has been stoned and is dead.
21:15 And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.
21:15 When Jezebel heard that Naboth had been stoned to death, she said to Ahab, "Get up, take ownership of the vineyard of Naboth the Jezreelite, which he wouldn't sell you for money, because Naboth is no longer alive; he's dead."
21:16 And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
21:16 When Ahab heard that Naboth was dead, he got up to go down to Naboth the Jezreelite's vineyard to take possession of it.
21:17 And the word of the LORD came to Elijah the Tishbite, saying, 21:18 Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.
21:17 And the word of the LORD came to Elijah the Tishbite, saying, 21:18 Get up, go down to meet Ahab king of Israel, who is in Samaria: look, he is in the vineyard of Naboth, where he has gone to take possession of it.
21:19 And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
21:19 And you shall say to him, this is what the LORD says: Have you killed and taken possession? You shall say to him, this is what the LORD says: In the place where dogs licked the blood of Naboth, dogs will lick your blood, yes, yours.
21:20 And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.
21:20 And Ahab said to Elijah, "Have you found me, my enemy?" And he answered, "I have found you because you have sold yourself to do evil in the sight of the LORD."
21:21 Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel, 21:22 And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.
21:21 Look, I will bring disaster upon you, and I will wipe out your descendants, and I will cut off from Ahab everyone who urinates against the wall, and those who are confined and left in Israel. 21:22 I will make your house like the house of Jeroboam son of Nebat, and like the house of Baasha son of Ahijah, because of the anger you have stirred up in me and the sin you've caused Israel to commit.
21:23 And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.
21:23 And the LORD also said about Jezebel, "The dogs will eat Jezebel by the wall of Jezreel."
21:24 Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.
21:24 Whoever dies of Ahab in the city, dogs will eat; and whoever dies in the field, birds of the air will eat.
21:25 But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.
21:25 But there was no one like Ahab, who sold himself to do evil in the sight of the LORD, influenced by his wife Jezebel.
21:26 And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel.
21:26 He did terrible things by worshipping idols, just like the Amorites, whom the LORD removed from before the Israelites.
21:27 And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
21:27 When Ahab heard those words, he tore his clothes, put on sackcloth, fasted, lay down in sackcloth, and walked around quietly.
21:28 And the word of the LORD came to Elijah the Tishbite, saying, 21:29 Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son’s days will I bring the evil upon his house.
21:28 Then the Lord spoke to Elijah the Tishbite, saying, 21:29 Do you see how Ahab is humbling himself before me? Because he is humbling himself before me, I won’t bring the disaster in his lifetime, but I will bring it upon his family in his son’s days.
22:1 And they continued three years without war between Syria and Israel.
22:1 They went three years without any war between Syria and Israel.
22:2 And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.
22:2 And it happened in the third year that Jehoshaphat, the king of Judah, went to visit the king of Israel.
22:3 And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria? 22:4 And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.
22:3 The king of Israel said to his servants, "Don’t you know that Ramoth in Gilead is ours? Why are we sitting around and not taking it from the king of Syria?" 22:4 He then asked Jehoshaphat, "Will you go with me to battle at Ramothgilead?" Jehoshaphat replied to the king of Israel, "I am with you, my people are your people, and my horses are your horses."
22:5 And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.
22:5 And Jehoshaphat said to the king of Israel, "Please ask the LORD for guidance today."
22:6 Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the LORD shall deliver it into the hand of the king.
22:6 Then the king of Israel brought together about four hundred prophets and asked them, “Should I go to battle against Ramothgilead, or should I hold back?” They said, “Go for it; the LORD will hand it over to you.”
22:7 And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him? 22:8 And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
22:7 Jehoshaphat asked, "Is there not a prophet of the LORD here that we can consult?" 22:8 The king of Israel replied to Jehoshaphat, "There is one more man, Micaiah son of Imlah, through whom we can consult the LORD, but I hate him because he never prophesies anything good about me, only bad." Jehoshaphat said, "Don't say that, Your Majesty."
22:9 Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.
22:9 Then the king of Israel called an officer and said, "Quickly bring Micaiah son of Imlah here."
22:10 And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.
22:10 And the king of Israel and Jehoshaphat, the king of Judah, sat on their thrones, dressed in their robes, in an empty space at the entrance of the gate of Samaria; and all the prophets were prophesying in front of them.
22:11 And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them.
22:11 And Zedekiah the son of Chenaanah made him iron horns and said, "This is what the LORD says: With these, you will push the Syrians back until you’ve completely defeated them."
22:12 And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the king’s hand.
22:12 And all the prophets said the same thing, telling him to go to Ramothgilead and succeed, for the LORD will hand it over to the king.
22:13 And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
22:13 The messenger who went to get Micaiah said to him, "Look, the words of the prophets all agree and tell the king good things: Please let your words be like theirs and say something positive."
22:14 And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.
22:14 And Micaiah said, As the LORD lives, whatever the LORD tells me, that is what I will speak.
22:15 So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.
22:15 So he went to the king. And the king said to him, Micaiah, should we go to battle against Ramothgilead, or should we hold back? And he answered, Go ahead and succeed, for the LORD will hand it over to the king.
22:16 And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD? 22:17 And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.
22:16 And the king said to him, How many times do I have to urge you to tell me nothing but the truth in the name of the LORD? 22:17 And he replied, I saw all Israel scattered on the hills like sheep without a shepherd, and the LORD said, They have no leader; let each person return home in peace.
22:18 And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil? 22:19 And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
22:18 And the king of Israel said to Jehoshaphat, Didn’t I tell you that he wouldn’t prophesy anything good about me, only bad? 22:19 And he said, Listen to the word of the LORD: I saw the LORD sitting on his throne, with all the heavenly hosts standing by him on his right and left.
22:20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.
22:20 And the LORD said, Who will convince Ahab to go up and be defeated at Ramothgilead? One suggested this way, and another suggested that way.
22:21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him.
22:21 And a spirit came forward and stood before the LORD, and said, I will persuade him.
22:22 And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
22:22 And the LORD asked him, "With what?" He replied, "I will go and be a deceitful spirit in the mouths of all his prophets." The LORD said, "You will convince him and succeed: go and do it."
22:23 Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.
22:23 Now, look, the LORD has put a deceiving spirit in the mouths of all your prophets, and the LORD has spoken harm regarding you.
22:24 But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee? 22:25 And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.
22:24 But Zedekiah, the son of Chenaanah, got close and struck Micaiah on the cheek, saying, "Which way did the Spirit of the LORD go from me to speak to you?" 22:25 And Micaiah replied, "You'll see on that day when you go into a private room to hide."
22:26 And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son; 22:27 And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
22:26 And the king of Israel said, Take Micaiah and bring him back to Amon, the governor of the city, and to Joash, the king’s son; 22:27 And say, This is what the king says: Put this man in prison, and give him only dry bread and water until I return safely.
22:28 And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you.
22:28 And Micaiah said, If you come back at all in peace, the LORD hasn't spoken through me. And he said, Listen up, everyone.
22:29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.
22:29 So the king of Israel and Jehoshaphat, the king of Judah, went up to Ramothgilead.
22:30 And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
22:30 And the king of Israel said to Jehoshaphat, “I’ll disguise myself and go into battle; you wear your royal robes.” So, the king of Israel disguised himself and went into the battle.
22:31 But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
22:31 But the king of Syria ordered his thirty-two captains in charge of his chariots, saying, Don't fight anyone, big or small, except for the king of Israel.
22:32 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.
22:32 When the chariot commanders saw Jehoshaphat, they said, "That must be the king of Israel." They started to move in to fight him, and Jehoshaphat shouted out.
22:33 And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
22:33 When the chariot captains realized it wasn't the king of Israel, they stopped chasing him.
22:34 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.
22:34 A man randomly shot an arrow and hit the king of Israel between the pieces of his armor. So he told the chariot driver, "Turn your hand and take me out of the battle; I’m wounded."
22:35 And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.
22:35 The battle grew fierce that day: the king was propped up in his chariot facing the Syrians, and he died in the evening: and the blood flowed from the wound into the middle of the chariot.
22:36 And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.
22:36 A message was sent out across the camp when the sun was setting, saying, "Everyone return to your city, and each person to their own country."
22:37 So the king died, and was brought to Samaria; and they buried the king in Samaria.
22:37 So the king died and was taken to Samaria, where he was buried.
22:38 And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.
22:38 And someone washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they cleaned his armor, just as the LORD had said.
22:39 Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel? 22:40 So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.
22:39 Now the rest of Ahab's actions, everything he did, the ivory palace he built, and all the cities he constructed, are they not recorded in the book of the chronicles of the kings of Israel? 22:40 So Ahab passed away and joined his ancestors; his son Ahaziah took over his reign.
22:41 And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.
22:41 Jehoshaphat, the son of Asa, started his reign over Judah in the fourth year of Ahab, king of Israel.
22:42 Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.
22:42 Jehoshaphat was thirty-five years old when he started his reign; he ruled for twenty-five years in Jerusalem. His mother's name was Azubah, the daughter of Shilhi.
22:43 And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.
22:43 He followed all the paths of his father Asa; he didn’t stray from them, doing what was right in the sight of the LORD. However, the high places were not removed, and the people still offered and burned incense there.
22:44 And Jehoshaphat made peace with the king of Israel.
22:44 And Jehoshaphat made peace with the king of Israel.
22:45 Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah? 22:46 And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.
22:45 Now the rest of Jehoshaphat's deeds, his strength, and the battles he fought, are they not recorded in the book of the chronicles of the kings of Judah? 22:46 And he removed the remaining male shrine prostitutes who were still in the land from the days of his father Asa.
22:47 There was then no king in Edom: a deputy was king.
22:47 At that time, Edom had no king; a deputy ruled in his place.
22:48 Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Eziongeber.
22:48 Jehoshaphat built ships in Tharshish to sail to Ophir for gold, but they didn't make it because the ships were wrecked at Eziongeber.
22:49 Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.
22:49 Then Ahaziah, the son of Ahab, said to Jehoshaphat, "Let my servants join your servants on the ships." But Jehoshaphat refused.
22:50 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.
22:50 Jehoshaphat passed away and was buried with his ancestors in the city of David, his father. His son Jehoram took over his reign.
22:51 Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.
22:51 Ahaziah, the son of Ahab, started his reign over Israel in Samaria in the seventeenth year of Jehoshaphat, king of Judah, and ruled for two years over Israel.
22:52 And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin: 22:53 For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done.
22:52 He did what was wrong in the eyes of the LORD, following the path of his father, his mother, and Jeroboam son of Nebat, who caused Israel to sin. 22:53 He served Baal and worshipped him, provoking the LORD God of Israel to anger, just as his father had done.
The Second Book of the Kings
Commonly Called:
Also Known As:
The Fourth Book of the Kings
The Fourth Book of the Kings
1:1 Then Moab rebelled against Israel after the death of Ahab.
1:1 Then Moab turned against Israel after Ahab died.
1:2 And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, enquire of Baalzebub the god of Ekron whether I shall recover of this disease.
1:2 And Ahaziah fell through a lattice from his upper room in Samaria and got sick. He sent messengers and told them, "Go, ask Baalzebub, the god of Ekron, if I will recover from this illness."
1:3 But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to enquire of Baalzebub the god of Ekron? 1:4 Now therefore thus saith the LORD, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die. And Elijah departed.
1:3 But the angel of the LORD told Elijah the Tishbite, "Get up and go meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you're going to ask Baalzebub, the god of Ekron?’" 1:4 So, the LORD says, "You will not get off the bed you’re lying on; you will definitely die." And Elijah left.
1:5 And when the messengers turned back unto him, he said unto them, Why are ye now turned back? 1:6 And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, Is it not because there is not a God in Israel, that thou sendest to enquire of Baalzebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.
1:5 When the messengers returned to him, he asked, "Why have you come back?" 1:6 They answered, "A man met us and told us, ‘Go back to the king who sent you and say to him, This is what the LORD says: Is it because there is no God in Israel that you're asking Baalzebub, the god of Ekron? Therefore, you will not get off the bed you are lying on; you will surely die.'"
1:7 And he said unto them, What manner of man was he which came up to meet you, and told you these words? 1:8 And they answered him, He was an hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
1:7 And he asked them, What kind of guy was it that came to meet you and said these things? 1:8 They replied, He was a hairy man, wearing a leather belt around his waist. And he said, It’s Elijah the Tishbite.
1:9 Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of an hill. And he spake unto him, Thou man of God, the king hath said, Come down.
1:9 Then the king sent a captain with fifty men to him. They went up to him, and there he was, sitting on top of a hill. The captain said to him, "Man of God, the king has commanded you to come down."
1:10 And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty.
1:10 And Elijah replied to the captain of fifty, "If I am a man of God, then let fire come down from heaven and consume you and your fifty."
And there came down fire from heaven, and consumed him and his fifty.
And fire came down from heaven and burned him and his fifty men.
1:11 Again also he sent unto him another captain of fifty with his fifty.
1:11 He also sent another captain with fifty men to him.
And he answered and said unto him, O man of God, thus hath the king said, Come down quickly.
And he replied, “O man of God, this is what the king says: Come down quickly.”
1:12 And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty.
1:12 Elijah replied, "If I’m really a man of God, let fire come down from heaven and wipe you and your fifty out." And fire from God fell from heaven and consumed him and his fifty.
1:13 And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight.
1:13 He sent another captain with his fifty men. The third captain approached, bowed down before Elijah, and pleaded with him, saying, "Oh man of God, please let my life and the lives of these fifty servants be valuable to you."
1:14 Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight.
1:14 Look, fire came down from heaven and burned up the two captains of the former fifties along with their fifties. So please let my life be valuable in your eyes now.
1:15 And the angel of the LORD said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king.
1:15 And the angel of the LORD said to Elijah, "Go down with him; don't be afraid of him." So he got up and went down with him to the king.
1:16 And he said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to enquire of Baalzebub the god of Ekron, is it not because there is no God in Israel to enquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.
1:16 And he said to him, This is what the LORD says: Since you sent messengers to ask Baalzebub, the god of Ekron, isn’t it because there’s no God in Israel to ask for His word? Therefore, you won’t get off the bed you’re lying on; you will surely die.
1:17 So he died according to the word of the LORD which Elijah had spoken.
1:17 So he died just as the LORD had said through Elijah.
And Jehoram reigned in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.
And Jehoram took over his reign in the second year of Jehoram, the son of Jehoshaphat, king of Judah; because he had no son.
1:18 Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel? 2:1 And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.
1:18 Now the other things Ahaziah did, aren't they recorded in the book of the chronicles of the kings of Israel? 2:1 And it happened that when the LORD was going to take Elijah up to heaven in a whirlwind, Elijah went with Elisha from Gilgal.
2:2 And Elijah said unto Elisha, Tarry here, I pray thee; for the LORD hath sent me to Bethel. And Elisha said unto him, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they went down to Bethel.
2:2 And Elijah said to Elisha, “Stay here, please; the LORD has sent me to Bethel.” Elisha replied, “As the LORD lives, and as your soul lives, I won’t leave you.” So they went down to Bethel.
2:3 And the sons of the prophets that were at Bethel came forth to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace.
2:3 The sons of the prophets at Bethel came to Elisha and said to him, "Do you know that the LORD will take your master away from you today?" And he replied, "Yes, I know. Be quiet."
2:4 And Elijah said unto him, Elisha, tarry here, I pray thee; for the LORD hath sent me to Jericho. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho.
2:4 And Elijah said to him, Elisha, stay here, please; for the LORD has sent me to Jericho. And he said, As the LORD lives, and as your soul lives, I will not leave you. So they went to Jericho.
2:5 And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.
2:5 The prophets' sons who were at Jericho approached Elisha and said to him, "Do you know that the LORD will take your master away from you today?" He replied, "Yes, I know; keep quiet."
2:6 And Elijah said unto him, Tarry, I pray thee, here; for the LORD hath sent me to Jordan. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And they two went on.
2:6 And Elijah said to him, "Wait here, please; for the LORD has sent me to Jordan." And he replied, "As the LORD lives, and as your soul lives, I will not leave you." So they both went on.
2:7 And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.
2:7 Fifty men from the group of prophets went and stood at a distance to watch, while the two of them stood by the Jordan River.
2:8 And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.
2:8 And Elijah took his cloak, wrapped it up, and struck the water, and it parted this way and that, so they both crossed on dry ground.
2:9 And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.
2:9 When they had crossed over, Elijah said to Elisha, "What can I do for you before I am taken away?" Elisha replied, "Please let me have a double portion of your spirit."
2:10 And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.
2:10 And he said, You've asked for something difficult: however, if you see me when I'm taken away from you, it will happen; but if not, it won't be.
2:11 And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.
2:11 As they continued walking and talking, suddenly a chariot of fire and horses of fire appeared, separating the two of them; and Elijah was taken up into heaven in a whirlwind.
2:12 And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.
2:12 And Elisha saw it, and he shouted, "My father, my father, the chariot of Israel and its horsemen!" And he didn’t see him again; he ripped his own clothes in two.
2:13 He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan; 2:14 And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over.
2:13 He picked up the cloak of Elijah that had fallen from him and went back, standing by the bank of the Jordan. 2:14 He took Elijah's cloak that had fallen from him, struck the waters, and said, "Where is the LORD God of Elijah?" When he struck the waters, they parted this way and that, and Elisha crossed over.
2:15 And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.
2:15 And when the group of prophets who were watching at Jericho saw him, they said, "The spirit of Elijah is resting on Elisha." They approached him and bowed down to the ground before him.
2:16 And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.
2:16 They said to him, "Look, your servants have fifty strong men. Please let them go and search for your master, in case the Spirit of the LORD has taken him and thrown him on some mountain or into some valley." But he replied, "You won't send them."
2:17 And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.
2:17 When they pressured him until he felt embarrassed, he said, "Send." So they sent fifty men; they searched for three days but didn't find him.
2:18 And when they came again to him, (for he tarried at Jericho,) he said unto them, Did I not say unto you, Go not? 2:19 And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren.
2:18 When they came back to him (because he was staying in Jericho), he said to them, “Didn’t I tell you not to go?” 2:19 The men of the city said to Elisha, “Look, sir, the situation of this city is nice, as you can see, but the water is bad, and the land is unproductive.”
2:20 And he said, Bring me a new cruse, and put salt therein. And they brought it to him.
2:20 And he said, Bring me a new jar and put salt in it. So they brought it to him.
2:21 And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any more death or barren land.
2:21 And he went to the spring of the waters, threw in the salt, and said, "This is what the LORD says: I have healed these waters; from now on, there will be no more death or barren land."
2:22 So the waters were healed unto this day, according to the saying of Elisha which he spake.
2:22 So the waters have been healed to this day, just as Elisha said.
2:23 And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.
2:23 And he went up from there to Bethel; as he was going up the road, a group of kids came out of the city and mocked him, saying, "Get out of here, you bald head; get out of here, you bald head."
2:24 And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them.
2:24 He turned around, looked at them, and cursed them in the name of the LORD. Then, two female bears came out of the forest and mauled forty-two of the children.
2:25 And he went from thence to mount Carmel, and from thence he returned to Samaria.
2:25 And he went from there to Mount Carmel, and from there he returned to Samaria.
3:1 Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
3:1 Now Jehoram, the son of Ahab, started his reign over Israel in Samaria during the eighteenth year of Jehoshaphat, king of Judah, and he ruled for twelve years.
3:2 And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.
3:2 He did wrong in the eyes of the LORD, but not like his father and not like his mother; he removed the idol of Baal that his father had made.
3:3 Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
3:3 Nevertheless, he stuck to the sins of Jeroboam, son of Nebat, which caused Israel to sin; he did not turn away from them.
3:4 And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
3:4 And Mesha, the king of Moab, was a sheep farmer, and he delivered to the king of Israel one hundred thousand lambs and one hundred thousand rams, along with their wool.
3:5 But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
3:5 But after Ahab died, the king of Moab rebelled against the king of Israel.
3:6 And king Jehoram went out of Samaria the same time, and numbered all Israel.
3:6 And King Jehoram went out of Samaria at the same time and counted all of Israel.
3:7 And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.
3:7 And he went and sent to Jehoshaphat, the king of Judah, saying, "The king of Moab has rebelled against me. Will you go with me to fight against Moab?" And he said, "I will go. I’m just like you; my people are your people, and my horses are your horses."
3:8 And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.
3:8 And he said, Which way should we go? And he answered, The route through the wilderness of Edom.
3:9 So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days’ journey: and there was no water for the host, and for the cattle that followed them.
3:9 So the king of Israel, the king of Judah, and the king of Edom set out; they traveled for seven days, but there was no water for the army or for the cattle that were with them.
3:10 And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab! 3:11 But Jehoshaphat said, Is there not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.
3:10 And the king of Israel said, Oh no! The LORD has brought these three kings together to hand them over to Moab! 3:11 But Jehoshaphat asked, Isn’t there a prophet of the LORD here that we can consult? One of the king of Israel’s servants replied, There’s Elisha, the son of Shaphat, who used to pour water on Elijah’s hands.
3:12 And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.
3:12 And Jehoshaphat said, "The word of the LORD is with him." So the king of Israel, Jehoshaphat, and the king of Edom went down to see him.
3:13 And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother.
3:13 Elisha said to the king of Israel, "What do I have to do with you? Go to the prophets of your father and to the prophets of your mother."
And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.
And the king of Israel said to him, No: for the LORD has brought these three kings together to hand them over to Moab.
3:14 And Elisha said, As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
3:14 Elisha said, "As the LORD of hosts lives, whom I serve, if it weren't for the presence of Jehoshaphat, the king of Judah, I wouldn’t even pay attention to you or acknowledge you."
3:15 But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.
3:15 But now bring me a musician. And it happened that when the musician played, the hand of the LORD came upon him.
3:16 And he said, Thus saith the LORD, Make this valley full of ditches.
3:16 And he said, This is what the LORD says: Fill this valley with ditches.
3:17 For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.
3:17 For this is what the LORD says: You won’t see wind, nor will you see rain; yet that valley will be filled with water, so you can drink, both you and your livestock.
3:18 And this is but a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.
3:18 This is just a small matter in the eyes of the LORD: He will hand the Moabites over to you as well.
3:19 And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
3:19 And you will strike every fortified city, and every select city, and you will cut down every good tree, and stop up all the wells, and ruin every good piece of land with stones.
3:20 And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.
3:20 In the morning, when the grain offering was made, water appeared along the route from Edom, and the land was filled with water.
3:21 And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.
3:21 When all the Moabites heard that the kings had come to fight against them, they gathered everyone who could wear armor and stood at the border.
3:22 And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as blood: 3:23 And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.
3:22 Early in the morning, the sun shone on the water, and the Moabites saw the water on the other side looking as red as blood. 3:23 They said, "This is blood! The kings must have killed each other. Now, Moab, let’s take the spoils."
3:24 And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.
3:24 And when they arrived at the Israelite camp, the Israelites got up and attacked the Moabites, causing them to flee. But they continued to pursue and strike down the Moabites, even in their own land.
3:25 And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirharaseth left they the stones thereof; howbeit the slingers went about it, and smote it.
3:25 They attacked the cities, and on every good piece of land, each person threw in their stones and filled it up. They blocked all the wells and cut down all the good trees. They only left the stones of Kirharaseth; however, the slingers went around it and hit it.
3:26 And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom: but they could not.
3:26 When the king of Moab realized that the battle was too intense for him, he gathered seven hundred men who wielded swords to try to break through to the king of Edom, but they couldn't.
3:27 Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land.
3:27 Then he took his oldest son who was supposed to succeed him and offered him as a burnt sacrifice on the wall. This caused great anger against Israel, and they left him and returned to their own land.
4:1 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen.
4:1 A certain woman, who was one of the wives of the sons of the prophets, cried out to Elisha, saying, "Your servant, my husband, is dead; and you know that your servant feared the LORD. Now the creditor has come to take my two sons as his slaves."
4:2 And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.
4:2 And Elisha said to her, What can I do for you? Tell me, what do you have in the house? And she said, Your servant has nothing in the house except a pot of oil.
4:3 Then he said, Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few.
4:3 Then he said, Go and borrow empty vessels from all your neighbors; don’t borrow just a few.
4:4 And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.
4:4 When you go in, shut the door behind you and your sons, pour into all those containers, and set aside what is full.
4:5 So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out.
4:5 So she left him, shut the door behind her and her sons, who brought her the jars, and she began to pour.
4:6 And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.
4:6 When the containers were full, she said to her son, "Bring me another container." He replied, "There aren't any more containers." And the oil stopped flowing.
4:7 Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.
4:7 Then she went and told the man of God. He said, Go, sell the oil, pay your debt, and you and your children can live off what's left.
4:8 And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.
4:8 One day, Elisha was passing through Shunem, where there was a notable woman. She insisted that he have a meal with her. From then on, whenever he passed by, he would stop in to have something to eat.
4:9 And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually.
4:9 And she said to her husband, "Look, I can tell that this is a holy man of God who keeps passing by us."
4:10 Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.
4:10 Let’s build a small room on the wall, and let’s put a bed, a table, a stool, and a lamp in there. When he comes to visit us, he can stay there.
4:11 And it fell on a day, that he came thither, and he turned into the chamber, and lay there.
4:11 One day, he arrived there, went into the room, and laid down.
4:12 And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.
4:12 He said to his servant Gehazi, "Call this Shunammite." When he called her, she stood before him.
4:13 And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.
4:13 And he said to him, Now tell her, Look, you’ve been so thoughtful towards us; what can we do for you? Do you want me to speak to the king or the commander of the army on your behalf? And she answered, I live among my own people.
4:14 And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old.
4:14 And he said, So what should we do for her? Gehazi answered, She really has no child, and her husband is old.
4:15 And he said, Call her. And when he had called her, she stood in the door.
4:15 And he said, Call her. When he called her, she stood in the doorway.
4:16 And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid.
4:16 He said, "This time next year, you'll hold a son in your arms." She replied, "No, my lord, man of God, please don't lie to your servant."
4:17 And the woman conceived, and bare a son at that season that Elisha had said unto her, according to the time of life.
4:17 And the woman became pregnant and gave birth to a son at the time that Elisha had told her, according to the expected time.
4:18 And when the child was grown, it fell on a day, that he went out to his father to the reapers.
4:18 And when the child had grown up, one day he went out to his father who was with the harvesters.
4:19 And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother.
4:19 And he said to his father, "My head, my head." And he said to a boy, "Take him to his mother."
4:20 And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.
4:20 And when he had taken him and brought him to his mother, he sat on her lap until noon, and then died.
4:21 And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out.
4:21 She went up, laid him on the bed of the man of God, shut the door behind her, and left.
4:22 And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again.
4:22 She called to her husband and said, "Please send me one of the young men and one of the donkeys so that I can go to the man of God and come back."
4:23 And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well.
4:23 And he said, Why are you going to see him today? It's neither the new moon nor the Sabbath. And she said, Everything will be fine.
4:24 Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee.
4:24 Then she saddled a donkey and said to her servant, "Go on ahead and don't hold back unless I tell you to."
4:25 So she went and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite: 4:26 Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well: 4:27 And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the LORD hath hid it from me, and hath not told me.
4:25 So she went to the man of God at Mount Carmel. When the man of God saw her from a distance, he said to his servant Gehazi, “Look, there’s that Shunammite. 4:26 Hurry to meet her and ask her, ‘Are you okay? Is your husband okay? Is your child okay?’” She replied, “Everything is fine.” 4:27 When she reached the man of God on the hill, she took hold of his feet, but Gehazi tried to push her away. The man of God said, “Leave her alone, for she is deeply troubled, and the LORD hasn’t revealed to me what’s going on.”
4:28 Then she said, Did I desire a son of my lord? did I not say, Do not deceive me? 4:29 Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.
4:28 Then she said, “Did I ask for a son from my lord? Didn't I say, ‘Don't trick me’?” 4:29 Then he told Gehazi, “Get yourself ready, take my staff in your hand, and go on your way. If you run into anyone, don’t greet them; and if anyone greets you, don’t reply. Just lay my staff on the child's face.”
4:30 And the mother of the child said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her.
4:30 And the child’s mother said, “As the LORD lives and as your soul lives, I won't leave you.” So, he got up and followed her.
4:31 And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.
4:31 Gehazi went ahead of them and placed the staff on the child's face, but there was no response or sound. So he went back to meet him and said, "The child hasn't awakened."
4:32 And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.
4:32 When Elisha entered the house, he saw that the child was dead, lying on his bed.
4:33 He went in therefore, and shut the door upon them twain, and prayed unto the LORD.
4:33 He went in, closed the door behind the two of them, and prayed to the LORD.
4:34 And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and stretched himself upon the child; and the flesh of the child waxed warm.
4:34 He went up, lay down on the child, and put his mouth on his mouth, his eyes on his eyes, and his hands on his hands. He stretched himself over the child, and the child's body became warm.
4:35 Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.
4:35 Then he went back and walked around the house, and then he went upstairs and laid down on him. The child sneezed seven times, and then the child opened his eyes.
4:36 And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
4:36 He called Gehazi and said, "Call this Shunammite." So he called her. When she entered, he said, "Take your son."
4:37 Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.
4:37 Then she entered, fell at his feet, bowed down to the ground, picked up her son, and left.
4:38 And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets.
4:38 Elisha went back to Gilgal. There was a famine in the land, and the prophets' apprentices were sitting in front of him. He told his servant, "Put the big pot on the fire and cook some stew for the apprentices."
4:39 And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.
4:39 One went out into the field to pick herbs and found a wild vine. He gathered a lap full of wild gourds, came back, and chopped them into the pot of stew because they didn’t recognize them.
4:40 So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof.
4:40 So they served the food to the men. While they were eating the stew, they shouted and said, "Oh man of God, there’s death in the pot." And they couldn’t eat it.
4:41 But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.
4:41 But he said, "Then bring some flour." And he threw it into the pot; and he said, "Serve it to the people so they can eat." And there was nothing wrong with the pot.
4:42 And there came a man from Baalshalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.
4:42 A man from Baalshalisha came and brought the man of God twenty loaves of barley and fresh ears of corn in their husks. He said, "Hand them out to the people so they can eat."
4:43 And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave thereof.
4:43 And his servant said, What, should I serve this to a hundred men? He replied again, Give it to the people so they can eat: for this is what the LORD says, They will eat, and there will be leftovers.
4:44 So he set it before them, and they did eat, and left thereof, according to the word of the LORD.
4:44 So he placed it in front of them, and they ate, and still had some left over, just as the LORD had said.
5:1 Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
5:1 Now Naaman, the commander of the army of the king of Syria, was a highly respected man because of his achievements; the LORD had helped him bring victory to Syria. He was also a brave warrior, but he had leprosy.
5:2 And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.
5:2 The Syrians had organized groups that invaded and captured a young girl from the land of Israel, and she served Naaman’s wife.
5:3 And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
5:3 And she said to her mistress, "I wish my lord were with the prophet in Samaria! He would cure him of his leprosy."
5:4 And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
5:4 And one went in and told his master, saying, "This is what the young woman from the land of Israel said."
5:5 And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
5:5 The king of Syria said, “Go ahead, and I’ll send a letter to the king of Israel.” So he left, taking with him ten talents of silver, six thousand pieces of gold, and ten sets of clothes.
5:6 And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
5:6 He delivered the letter to the king of Israel, saying, "Now that this letter has come to you, I have sent my servant Naaman to you so you can heal him of his leprosy."
5:7 And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
5:7 When the king of Israel read the letter, he tore his clothes and said, "Am I God, able to kill and bring to life, that this man sends me to heal someone of his leprosy? You need to think about this and see how he’s looking for an excuse to fight with me."
5:8 And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
5:8 When Elisha, the man of God, heard that the king of Israel had torn his clothes, he sent a message to the king, asking, "Why have you torn your clothes? Let him come to me now, and he will know that there is a prophet in Israel."
5:9 So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.
5:9 So Naaman arrived with his horses and chariot and stood at the door of Elisha's house.
5:10 And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
5:10 Elisha sent a messenger to him, saying, "Go wash in the Jordan seven times, and your skin will be restored, and you will be clean."
5:11 But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.
5:11 But Naaman was angry and went away, saying, "I expected him to come out to me, stand there, call on the name of the LORD his God, and wave his hand over the spot to heal the leper."
5:12 Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
5:12 Aren't Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Can't I wash in them and be clean? So he turned and went away in a fury.
5:13 And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean? 5:14 Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
5:13 His servants approached him and said, "My father, if the prophet had told you to do something really difficult, wouldn't you have done it? How much more so, then, when he says to you, 'Wash and be clean?'" 5:14 So he went down and washed himself seven times in the Jordan, just as the man of God had instructed. His skin became like that of a young child, and he was healed.
5:15 And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
5:15 And he went back to the man of God, along with all his group, and stood before him. He said, "Look, now I know that there is no God in all the earth except in Israel. So please, take a gift from your servant."
5:16 But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
5:16 But he said, As the LORD lives, in whose presence I stand, I won’t take anything. And he insisted that he take it, but he wouldn’t agree.
5:17 And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules’ burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.
5:17 And Naaman said, "Is it okay if your servant takes back two mule loads of dirt? Because your servant will no longer offer burnt offerings or sacrifices to any other gods, only to the LORD."
5:18 In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.
5:18 In this matter, may the LORD forgive your servant. When my master goes into the house of Rimmon to worship there, and he leans on my arm, I will bow down in the house of Rimmon. May the LORD forgive your servant for bowing down in the house of Rimmon.
5:19 And he said unto him, Go in peace. So he departed from him a little way.
5:19 And he said to him, "Go in peace." So he left him for a little while.
5:20 But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.
5:20 But Gehazi, the servant of Elisha, the man of God, said, "Look, my master has let Naaman the Syrian go without accepting anything he brought. But as the LORD lives, I will chase after him and grab something from him."
5:21 So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well? 5:22 And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
5:21 So Gehazi ran after Naaman. When Naaman saw him coming, he got down from the chariot to meet him and asked, "Is everything okay?" 5:22 Gehazi replied, "Everything is fine. My master sent me to say that two young men from the sons of the prophets have come to me from Mount Ephraim. Please give them a talent of silver and two changes of clothes."
5:23 And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
5:23 Naaman said, "Okay, take two talents." He insisted and packed two talents of silver into two bags, along with two outfits, and gave them to two of his servants to carry in front of him.
5:24 And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
5:24 And when he reached the tower, he took them from their hands and placed them in the house; then he let the men go, and they left.
5:25 But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
5:25 But he went in and stood before his master. And Elisha said to him, "Where have you been, Gehazi?" And he replied, "Your servant hasn’t gone anywhere."
5:26 And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants? 5:27 The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
5:26 And he said to him, Didn’t my heart go with you when the man turned back from his chariot to meet you? Is this a time to accept money, clothes, olive groves, vineyards, sheep, oxen, and male and female servants? 5:27 Therefore, the leprosy of Naaman will cling to you and your descendants forever. He left his presence a leper, as white as snow.
6:1 And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.
6:1 The sons of the prophets said to Elisha, "Look, the place where we live with you is too small for us."
6:2 Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.
6:2 Let’s go to the Jordan River, and each of us should bring back a log so we can build a place to live. And he said, Go ahead.
6:3 And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go.
6:3 And one said, Please be willing to come with your servants. And he replied, I will go.
6:4 So he went with them. And when they came to Jordan, they cut down wood.
6:4 So he went with them. When they arrived at the Jordan, they chopped down some wood.
6:5 But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.
6:5 But while one was chopping a beam, the axe head fell into the water. He shouted and said, "Oh no, master! It was borrowed!"
6:6 And the man of God said, Where fell it? And he shewed him the place.
6:6 And the man of God asked, "Where did it fall?" And he pointed out the spot.
And he cut down a stick, and cast it in thither; and the iron did swim.
And he cut a stick and threw it in there; and the iron floated.
6:7 Therefore said he, Take it up to thee. And he put out his hand, and took it.
6:7 Therefore he said, "Take it for yourself." And he reached out his hand and took it.
6:8 Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.
6:8 Then the king of Syria went to war against Israel and consulted with his servants, saying, "In this specific place, I will set up my camp."
6:9 And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
6:9 And the man of God sent a message to the king of Israel, saying, Be careful not to go to that place; for the Syrians have come down there.
6:10 And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
6:10 The king of Israel sent to the location that the man of God had informed him about and warned him of, and he managed to protect himself there, not just once, but multiple times.
6:11 Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel? 6:12 And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
6:11 So the heart of the king of Syria was deeply troubled by this matter; he summoned his servants and asked them, "Is there anyone among us who is loyal to the king of Israel?" 6:12 One of his servants replied, "None, my lord, O king; but Elisha, the prophet in Israel, tells the king of Israel everything you say in your private quarters."
6:13 And he said, Go and spy where he is, that I may send and fetch him.
6:13 And he said, Go and find out where he is, so I can send someone to bring him back.
And it was told him, saying, Behold, he is in Dothan.
And they told him, saying, Look, he is in Dothan.
6:14 Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.
6:14 So he sent horses, chariots, and a large army there; they came at night and surrounded the city.
6:15 And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do? 6:16 And he answered, Fear not: for they that be with us are more than they that be with them.
6:15 When the servant of the man of God got up early and went outside, he saw that the city was surrounded by an army with horses and chariots. The servant said to him, "Oh no, my master! What should we do?" 6:16 He answered, "Don't be afraid, because those who are with us are more than those who are with them."
6:17 And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
6:17 Elisha prayed, saying, "Lord, please open his eyes so he can see." The Lord opened the young man's eyes, and he saw that the mountain was full of horses and chariots of fire all around Elisha.
6:18 And when they came down to him, Elisha prayed unto the LORD, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.
6:18 When they came down to him, Elisha prayed to the LORD and said, "Strike this people, please, with blindness." And He struck them with blindness as Elisha had said.
6:19 And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.
6:19 And Elisha said to them, This isn’t the right way, and this isn’t the city: follow me, and I’ll take you to the man you’re looking for. But he led them to Samaria.
6:20 And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria.
6:20 When they arrived in Samaria, Elisha said, "LORD, open the eyes of these men so they can see." The LORD opened their eyes, and they saw; and, look, they were in the middle of Samaria.
6:21 And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them? 6:22 And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
6:21 The king of Israel said to Elisha when he saw them, “My father, should I attack them? Should I attack them?” 6:22 And he replied, “You should not attack them. Would you strike down those you’ve captured with your sword and bow? Instead, set bread and water before them so they can eat and drink, and then go back to their master.”
6:23 And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.
6:23 And he made a lot of food for them: and after they had eaten and drunk, he sent them away, and they returned to their master. So the groups from Syria didn’t come back into the land of Israel.
6:24 And it came to pass after this, that Benhadad king of Syria gathered all his host, and went up, and besieged Samaria.
6:24 After this, Benhadad, the king of Syria, gathered all his army and went up to besiege Samaria.
6:25 And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore pieces of silver, and the fourth part of a cab of dove’s dung for five pieces of silver.
6:25 There was a severe famine in Samaria, and they surrounded it until a donkey's head was sold for eighty pieces of silver, and a quarter of a cab of dove's dung was sold for five pieces of silver.
6:26 And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.
6:26 As the king of Israel was walking along the wall, a woman shouted to him, "Help me, my lord, O king."
6:27 And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress? 6:28 And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.
6:27 And he said, If the LORD doesn’t help you, how can I help you? From the grain pile or from the winepress? 6:28 And the king asked her, What’s wrong? And she replied, This woman said to me, Give me your son so we can eat him today, and we will eat my son tomorrow.
6:29 So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.
6:29 So we cooked my son and ate him. The next day, I said to her, “Give me your son so we can eat him,” but she has hidden her son.
6:30 And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.
6:30 When the king heard what the woman said, he tore his clothes. He walked along the wall, and the people looked, and noticed he was wearing sackcloth underneath.
6:31 Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.
6:31 Then he said, May God do to me and even more, if Elisha the son of Shaphat’s head is still on him by the end of today.
6:32 But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him? 6:33 And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the LORD; what should I wait for the LORD any longer? 7:1 Then Elisha said, Hear ye the word of the LORD; Thus saith the LORD, To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.
6:32 Elisha was sitting in his house with the elders. The king sent a man ahead of him, but before the messenger arrived, he said to the elders, “Do you see how this son of a murderer has sent someone to take my head? Look, when the messenger comes, shut the door and hold him tightly at the door. Isn't the sound of his master's footsteps right behind him?” 6:33 While he was still talking to them, the messenger came down to him. He said, “This disaster is from the LORD; why should I wait for the LORD any longer?” 7:1 Then Elisha said, “Listen to the word of the LORD. This is what the LORD says: Tomorrow at this time, a measure of fine flour will be sold for a shekel, and two measures of barley for a shekel, at the gate of Samaria.”
7:2 Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
7:2 Then a lord, on whose hand the king leaned, answered the man of God and said, "Look, if the LORD opened up windows in heaven, could this really happen?" And he said, "You will see it with your own eyes, but you won't get to taste any of it."
7:3 And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die? 7:4 If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.
7:3 There were four men with leprosy at the entrance of the gate, and they said to each other, "Why are we sitting here until we die? 7:4 If we go into the city, there’s a famine there, and we’ll die. If we stay here, we'll die too. So let's go over to the Syrian army; if they spare us, we’ll live, and if they kill us, we’ll just die."
7:5 And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.
7:5 They got up at dawn to head to the Syrian camp, and when they reached the edge of the camp, they found no one there.
7:6 For the LORD had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.
7:6 For the LORD had caused the Syrian army to hear the sound of chariots and horses, the sound of a large army. They said to each other, "Look, the king of Israel has hired the kings of the Hittites and the kings of the Egyptians to attack us."
7:7 Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
7:7 So they got up and ran away at dusk, leaving their tents, horses, and donkeys behind, just as the camp was, and fled for their lives.
7:8 And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.
7:8 When the lepers reached the edge of the camp, they entered one of the tents, ate and drank, took silver, gold, and clothing from there, then went and hid it. They returned, entered another tent, took more from there, and went and hid that too.
7:9 Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.
7:9 Then they said to each other, "We're not doing the right thing: today is a day of good news, and we're keeping quiet. If we wait until morning, something bad will happen to us. So come on, let's go and tell the king's household."
7:10 So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
7:10 So they came and called out to the gatekeeper of the city, and they told him, "We went to the Syrian camp, and there was no one there—no sound of any person, just tied-up horses and donkeys, and the tents were as they had been."
7:11 And he called the porters; and they told it to the king’s house within.
7:11 He called the gatekeepers, and they reported it to the king's house inside.
7:12 And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.
7:12 And the king got up during the night and said to his servants, “I’m going to show you what the Syrians have done to us. They know we’re starving; that’s why they’ve left the camp to hide in the field, thinking, ‘When they come out of the city, we’ll capture them and get into the city.’”
7:13 And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are even as all the multitude of the Israelites that are consumed:) and let us send and see.
7:13 One of his servants replied, "Please let us take five of the horses that are still in the city. Look, they are just like all the people of Israel who are left in it: I mean, they are just like all the Israelites who have already been lost. Let’s send them out to see."
7:14 They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see.
7:14 So they took two chariot horses, and the king sent for the Syrian army, saying, "Go and check it out."
7:15 And they went after them unto Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.
7:15 They chased after them to the Jordan, and there was a path covered in clothes and items that the Syrians had left behind in their rush. The messengers came back and reported to the king.
7:16 And the people went out, and spoiled the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the LORD.
7:16 And the people went out and took everything from the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, just as the LORD had said.
7:17 And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him.
7:17 And the king put the official he trusted in charge of the gate; and the people trampled him at the gate, and he died, just as the man of God had said when he spoke to the king as he was coming down to him.
7:18 And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to morrow about this time in the gate of Samaria: 7:19 And that lord answered the man of God, and said, Now, behold, if the LORD should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
7:18 And it happened just as the man of God had told the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, will be available tomorrow around this time at the gate of Samaria: 7:19 And that official responded to the man of God, saying, Look, if the LORD were to open windows in heaven, could such a thing happen? And he said, You will see it with your own eyes, but you won’t get to eat any of it.
7:20 And so it fell out unto him: for the people trode upon him in the gate, and he died.
7:20 And so it happened to him: the people trampled over him at the gate, and he died.
8:1 Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the LORD hath called for a famine; and it shall also come upon the land seven years.
8:1 Then Elisha said to the woman whose son he had brought back to life, "Get up, you and your family, and go live wherever you can, because the LORD has announced a famine, and it will last for seven years."
8:2 And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.
8:2 And the woman got up and did what the man of God said; she went with her family and lived in the land of the Philistines for seven years.
8:3 And it came to pass at the seven years’ end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land.
8:3 And it happened after seven years that the woman returned from the land of the Philistines. She went to plead with the king for her house and her land.
8:4 And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.
8:4 The king spoke with Gehazi, the servant of the man of God, and said, "Please tell me all the amazing things that Elisha has done."
8:5 And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.
8:5 As he was explaining to the king how he had brought a dead person back to life, suddenly, the woman whose son he had revived shouted to the king for her house and land. Gehazi said, "My lord, O king, this is the woman, and this is her son, whom Elisha brought back to life."
8:6 And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.
8:6 And when the king asked the woman, she told him. So the king assigned a specific officer to her, saying, "Give her back everything that belonged to her, along with all the produce from the fields since the day she left the land, up until now."
8:7 And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.
8:7 Elisha arrived in Damascus, and Benhadad, the king of Syria, was sick. Someone told him, "The man of God has come here."
8:8 And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and enquire of the LORD by him, saying, Shall I recover of this disease? 8:9 So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, Thy son Benhadad king of Syria hath sent me to thee, saying, Shall I recover of this disease? 8:10 And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the LORD hath shewed me that he shall surely die.
8:8 The king said to Hazael, "Take a gift with you, go meet the man of God, and ask the LORD through him, 'Will I recover from this illness?'" 8:9 So Hazael went to meet him, carrying a gift made up of the best things from Damascus, enough to fill forty camels, and he stood before Elisha and said, "Your son Benhadad, the king of Syria, has sent me to you to ask, 'Will I recover from this illness?'" 8:10 Elisha replied, "Go back and tell him, 'You will definitely recover,' but the LORD has shown me that he will surely die."
8:11 And he settled his countenance stedfastly, until he was ashamed: and the man of God wept.
8:11 And he focused his gaze steadily, until he felt ashamed: and the man of God cried.
8:12 And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
8:12 And Hazael said, "Why is my lord crying?" He answered, "Because I know the terrible things you will do to the people of Israel: you will burn their strongholds, kill their young men with the sword, smash their children, and rip open their pregnant women."
8:13 And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou shalt be king over Syria.
8:13 Hazael asked, "But what? Is your servant a dog that he should do something so great?" Elisha replied, "The LORD has shown me that you will be king over Syria."
8:14 So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover.
8:14 So he left Elisha and went back to his master, who asked him, "What did Elisha say to you?" He answered, "He told me that you will definitely recover."
8:15 And it came to pass on the morrow, that he took a thick cloth, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.
8:15 The next day, he took a thick cloth, dipped it in water, and laid it on his face, and he died. Hazael then took over his reign.
8:16 And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.
8:16 In the fifth year of Joram, son of Ahab king of Israel, while Jehoshaphat was king of Judah, Jehoram, the son of Jehoshaphat king of Judah, started his reign.
8:17 Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.
8:17 He was thirty-two years old when he started to reign, and he ruled for eight years in Jerusalem.
8:18 And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the LORD.
8:18 He followed the path of the kings of Israel, just like Ahab's family did, because the daughter of Ahab was his wife. He committed wrongs in the eyes of the LORD.
8:19 Yet the LORD would not destroy Judah for David his servant’s sake, as he promised him to give him alway a light, and to his children.
8:19 Yet the LORD did not destroy Judah for the sake of David, his servant, as he promised to always give him and his children a light.
8:20 In his days Edom revolted from under the hand of Judah, and made a king over themselves.
8:20 During his reign, Edom rebelled against Judah and appointed their own king.
8:21 So Joram went over to Zair, and all the chariots with him: and he rose by night, and smote the Edomites which compassed him about, and the captains of the chariots: and the people fled into their tents.
8:21 So Joram went to Zair with all the chariots. That night, he attacked the Edomites who surrounded him and the leaders of the chariots, and the people ran back to their tents.
8:22 Yet Edom revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time.
8:22 Yet Edom has rebelled against Judah up to this day. Then Libnah rebelled at the same time.
8:23 And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 8:24 And Joram slept with his fathers, and was buried with his fathers in the city of David: and Ahaziah his son reigned in his stead.
8:23 The rest of what Joram did is all recorded in the book of the chronicles of the kings of Judah, right? 8:24 Joram passed away and was buried with his ancestors in the city of David, and his son Ahaziah took over as king.
8:25 In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah begin to reign.
8:25 In the twelfth year of Joram, the son of Ahab, king of Israel, Ahaziah, the son of Jehoram, started to reign as king of Judah.
8:26 Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother’s name was Athaliah, the daughter of Omri king of Israel.
8:26 Ahaziah was 22 years old when he started to rule, and he reigned for one year in Jerusalem. His mother was Athaliah, the daughter of Omri, king of Israel.
8:27 And he walked in the way of the house of Ahab, and did evil in the sight of the LORD, as did the house of Ahab: for he was the son in law of the house of Ahab.
8:27 He followed the path of Ahab's family and did evil in the sight of the LORD, just like Ahab's family did, because he was related to them by marriage.
8:28 And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramothgilead; and the Syrians wounded Joram.
8:28 And he went with Joram, the son of Ahab, to fight against Hazael, the king of Syria, at Ramothgilead; and the Syrians injured Joram.
8:29 And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
8:29 King Joram went back to Jezreel to recover from the wounds the Syrians had inflicted on him at Ramah while he was fighting against Hazael, the king of Syria. Ahaziah, the son of Jehoram, king of Judah, went down to see Joram, the son of Ahab, in Jezreel because he was ill.
9:1 And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramothgilead: 9:2 And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber; 9:3 Then take the box of oil, and pour it on his head, and say, Thus saith the LORD, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.
9:1 Elisha the prophet called one of the young prophets and said to him, "Get ready, take this container of oil in your hand, and go to Ramothgilead. 9:2 When you get there, look for Jehu, son of Jehoshaphat, son of Nimshi. Go in, make him rise up from among his brothers, and take him to an inner room. 9:3 Then take the container of oil, pour it on his head, and say, 'This is what the LORD says: I have anointed you king over Israel.' After that, open the door and run, don’t wait."
9:4 So the young man, even the young man the prophet, went to Ramothgilead.
9:4 So the young man, the prophet, went to Ramothgilead.
9:5 And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain.
9:5 When he arrived, the commanders of the army were sitting there; and he said, "I have a message for you, O captain." Jehu asked, "Which one of us?" And he replied, "For you, O captain."
9:6 And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith the LORD God of Israel, I have anointed thee king over the people of the LORD, even over Israel.
9:6 And he got up and went into the house; he poured the oil on his head and said to him, "This is what the LORD God of Israel says: I have anointed you king over the people of the LORD, over Israel."
9:7 And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.
9:7 And you will strike down the house of Ahab your master, so that I can take vengeance for the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hands of Jezebel.
9:8 For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel: 9:9 And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah: 9:10 And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.
9:8 The entire house of Ahab will be destroyed; I will wipe out everyone in Ahab's line, both the lowliest and the most important in Israel. 9:9 I will make Ahab's family like the families of Jeroboam son of Nebat and Baasha son of Ahijah. 9:10 Dogs will eat Jezebel in the land of Jezreel, and no one will be there to bury her. Then, he opened the door and ran away.
9:11 Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.
9:11 Then Jehu went out to his lord's servants, and one of them asked him, "Is everything okay? Why did this crazy guy come to see you?" He replied, "You know how he is and what he talks about."
9:12 And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the LORD, I have anointed thee king over Israel.
9:12 They said, "That's a lie; tell us the truth now." He replied, "This is what he said to me: The LORD says, 'I have appointed you king over Israel.'"
9:13 Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.
9:13 Then they rushed to grab their cloaks and spread them out under him at the top of the stairs, and they blew trumpets, proclaiming, "Jehu is king."
9:14 So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramothgilead, he and all Israel, because of Hazael king of Syria.
9:14 So Jehu, the son of Jehoshaphat, the son of Nimshi, plotted against Joram. (At that time, Joram and all of Israel were defending Ramothgilead against Hazael, the king of Syria.)
9:15 But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.
9:15 But King Joram had gone back to Jezreel to recover from the wounds the Syrians had inflicted on him during his battle with Hazael, the king of Syria. Jehu said, "If that's what you all want, then don't let anyone leave the city to go report this in Jezreel."
9:16 So Jehu rode in a chariot, and went to Jezreel; for Joram lay there.
9:16 So Jehu drove a chariot and went to Jezreel, where Joram was staying.
And Ahaziah king of Judah was come down to see Joram.
And King Ahaziah of Judah went down to see Joram.
9:17 And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace? 9:18 So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.
9:17 A lookout was standing on the tower in Jezreel, and he spotted Jehu's group as he approached, and said, "I see a group." Joram said, "Send a horseman to meet them and ask, 'Is it peace?'" 9:18 So a horseman rode out to meet him and said, "The king says, 'Is it peace?'" Jehu replied, "What do you have to do with peace? Get behind me." The lookout reported, saying, "The messenger went to them, but he isn't coming back."
9:19 Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
9:19 Then he sent out a second messenger on horseback, who came to them and said, "This is what the king says: Is everything okay?" Jehu replied, "What do you have to do with peace? Follow me."
9:20 And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.
9:20 The watchman reported, saying, "He has come up to them and isn’t coming back: and his driving is like the driving of Jehu, the son of Nimshi; for he drives wildly."
9:21 And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.
9:21 Joram said, "Get ready." His chariot was prepared. Joram, the king of Israel, and Ahaziah, the king of Judah, set out in their chariots and met Jehu at the land of Naboth the Jezreelite.
9:22 And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many? 9:23 And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.
9:22 When Joram saw Jehu, he asked, "Is it peace, Jehu?" Jehu replied, "What kind of peace can there be as long as your mother Jezebel's promiscuity and her many witchcrafts continue?" 9:23 Joram turned his back and ran away, saying to Ahaziah, "There's treachery, Ahaziah."
9:24 And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.
9:24 Jehu pulled back his bow with all his might and shot Jehoram right between the shoulders, and the arrow pierced his heart, causing him to collapse in his chariot.
9:25 Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode together after Ahab his father, the LORD laid this burden upon him; 9:26 Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the LORD; and I will requite thee in this plat, saith the LORD. Now therefore take and cast him into the plat of ground, according to the word of the LORD.
9:25 Then Jehu said to his captain Bidkar, "Take him up and throw him into the field of Naboth the Jezreelite. Remember how we rode together after his father Ahab; the LORD placed this burden on him. 9:26 I definitely saw the blood of Naboth and his sons yesterday, says the LORD, and I will repay you for this land, says the LORD. So, go ahead and throw him into the ground, just as the LORD commanded."
9:27 But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam.
9:27 But when Ahaziah, the king of Judah, saw this, he ran away through the garden house. Jehu chased after him and said, "Strike him down in the chariot." So they did that at the ascent to Gur, which is near Ibleam.
And he fled to Megiddo, and died there.
And he ran away to Megiddo, and died there.
9:28 And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.
9:28 And his servants took him in a chariot to Jerusalem, and buried him in his tomb with his ancestors in the city of David.
9:29 And in the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.
9:29 In the eleventh year of Joram, the son of Ahab, Ahaziah started his reign over Judah.
9:30 And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.
9:30 When Jehu arrived in Jezreel, Jezebel heard about it; she put on makeup, styled her hair, and looked out the window.
9:31 And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master? 9:32 And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.
9:31 As Jehu entered the gate, she said, "Did Zimri have peace after killing his master?" 9:32 He looked up at the window and asked, "Who is on my side? Who?" Two or three eunuchs looked out to him.
9:33 And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.
9:33 And he said, Throw her down. So they threw her down: and some of her blood was splattered on the wall and on the horses: and he trampled her underfoot.
9:34 And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king’s daughter.
9:34 When he entered, he ate and drank, and said, "Go, take a look at this cursed woman and bury her, because she is a king's daughter."
9:35 And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.
9:35 They went to bury her, but all they found were her skull, her feet, and the palms of her hands.
9:36 Wherefore they came again, and told him. And he said, This is the word of the LORD, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel: 9:37 And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.
9:36 So they came back and told him. He said, This is the word of the LORD that he spoke through his servant Elijah the Tishbite, saying, In the area of Jezreel, dogs will eat the flesh of Jezebel. 9:37 And the body of Jezebel will be like manure on the ground in the area of Jezreel; so that no one will be able to say, This is Jezebel.
10:1 And Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, to the elders, and to them that brought up Ahab’s children, saying, 10:2 Now as soon as this letter cometh to you, seeing your master’s sons are with you, and there are with you chariots and horses, a fenced city also, and armour; 10:3 Look even out the best and meetest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.
10:1 Ahab had seventy sons living in Samaria. Jehu wrote letters and sent them to Samaria, to the leaders of Jezreel, to the elders, and to those who were raising Ahab’s children, saying, 10:2 As soon as this letter arrives, since your master’s sons are with you, and you also have chariots, horses, a fortified city, and armor; 10:3 Choose the best and most qualified of your master’s sons, put him on his father’s throne, and fight for your master’s family.
10:4 But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand? 10:5 And he that was over the house, and he that was over the city, the elders also, and the bringers up of the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any king: do thou that which is good in thine eyes.
10:4 But they were very afraid and said, Look, two kings didn't stand before him; how can we stand? 10:5 So the guy in charge of the house, the one in charge of the city, the elders, and the caretakers of the children sent a message to Jehu, saying, We are your servants and will do everything you ask; we won't make anyone king. You do what you think is best.
10:6 Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will hearken unto my voice, take ye the heads of the men your master’s sons, and come to me to Jezreel by to morrow this time. Now the king’s sons, being seventy persons, were with the great men of the city, which brought them up.
10:6 Then he wrote a second letter to them, saying, If you belong to me, and if you will listen to my voice, take the heads of the men who are your master's sons, and come to me in Jezreel by this time tomorrow. Now the king's sons, seventy in total, were with the prominent leaders of the city who were raising them.
10:7 And it came to pass, when the letter came to them, that they took the king’s sons, and slew seventy persons, and put their heads in baskets, and sent him them to Jezreel.
10:7 When the letter arrived, they took the king's sons, killed seventy of them, put their heads in baskets, and sent them to Jezreel.
10:8 And there came a messenger, and told him, saying, They have brought the heads of the king’s sons. And he said, Lay ye them in two heaps at the entering in of the gate until the morning.
10:8 A messenger arrived and said to him, "They've brought the heads of the king's sons." He replied, "Put them in two piles at the entrance of the gate until morning."
10:9 And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: but who slew all these? 10:10 Know now that there shall fall unto the earth nothing of the word of the LORD, which the LORD spake concerning the house of Ahab: for the LORD hath done that which he spake by his servant Elijah.
10:9 In the morning, he went out, stood up, and said to all the people, “You are righteous: look, I plotted against my master and killed him; but who killed all these? 10:10 Know now that nothing of what the LORD said about the house of Ahab will fail to happen; for the LORD has carried out what he spoke through his servant Elijah.
10:11 So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining.
10:11 So Jehu killed everyone left from the house of Ahab in Jezreel, including all his important officials, relatives, and priests, until there was no one left.
10:12 And he arose and departed, and came to Samaria. And as he was at the shearing house in the way, 10:13 Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen.
10:12 He got up and left, and went to Samaria. While he was at the shearing house on the way, 10:13 Jehu encountered the brothers of Ahaziah, king of Judah, and asked, "Who are you?" They replied, "We are the brothers of Ahaziah, and we’re on our way to greet the king's children and the queen's children."
10:14 And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, even two and forty men; neither left he any of them.
10:14 And he said, Capture them alive. So they captured them alive and killed them at the pit of the sheep shearing house, a total of forty-two men; he didn't spare any of them.
10:15 And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him: and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered, It is. If it be, give me thine hand. And he gave him his hand; and he took him up to him into the chariot.
10:15 When he left there, he ran into Jehonadab, the son of Rechab, who was coming to meet him. He greeted him and asked, "Is your heart as right as my heart is with yours?" Jehonadab replied, "It is." "Then give me your hand." And he gave him his hand, and he took him up into the chariot.
10:16 And he said, Come with me, and see my zeal for the LORD. So they made him ride in his chariot.
10:16 He said, "Come with me and see my passion for the LORD." So they had him ride in his chariot.
10:17 And when he came to Samaria, he slew all that remained unto Ahab in Samaria, till he had destroyed him, according to the saying of the LORD, which he spake to Elijah.
10:17 When he got to Samaria, he killed everyone who was still left from Ahab's family in Samaria until he completely wiped them out, just as the LORD had told Elijah.
10:18 And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much.
10:18 Jehu gathered everyone and said to them, "Ahab worshiped Baal a little, but I, Jehu, will worship him a lot."
10:19 Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.
10:19 So now, gather all the prophets of Baal, all his servants, and all his priests; make sure none are missing: because I have a big sacrifice to offer to Baal; anyone who is absent will not survive. But Jehu did this cleverly, so that he could eliminate the worshippers of Baal.
10:20 And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it.
10:20 Jehu said, "Call for a serious gathering for Baal." So they called for it.
10:21 And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was full from one end to another.
10:21 Jehu sent messengers throughout all of Israel, and all the worshippers of Baal gathered together, with not a single person left out. They entered the house of Baal, and it was completely filled from end to end.
10:22 And he said unto him that was over the vestry, Bring forth vestments for all the worshippers of Baal. And he brought them forth vestments.
10:22 And he said to the person in charge of the vestry, "Bring out the robes for all the worshippers of Baal." And he brought out the robes.
10:23 And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the LORD, but the worshippers of Baal only.
10:23 And Jehu went in, along with Jehonadab the son of Rechab, into the house of Baal, and said to the worshippers of Baal, "Search and see that there are none of the servants of the LORD here with you, only the worshippers of Baal."
10:24 And when they went in to offer sacrifices and burnt offerings, Jehu appointed fourscore men without, and said, If any of the men whom I have brought into your hands escape, he that letteth him go, his life shall be for the life of him.
10:24 As they entered to make sacrifices and burnt offerings, Jehu appointed eighty men outside and said, "If any of the men I’ve brought into your hands manage to escape, the one who lets him go will pay with his life."
10:25 And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.
10:25 As soon as he finished offering the burnt sacrifice, Jehu said to the guard and the captains, "Go in and kill them; don’t let anyone escape." They struck them down with the sword, and the guard and the captains threw them out and went to the city of the house of Baal.
10:26 And they brought forth the images out of the house of Baal, and burned them.
10:26 They took the idols out of the house of Baal and burned them.
10:27 And they brake down the image of Baal, and brake down the house of Baal, and made it a draught house unto this day.
10:27 They demolished the statue of Baal, tore down the temple of Baal, and turned it into a toilet to this day.
10:28 Thus Jehu destroyed Baal out of Israel.
10:28 So, Jehu wiped out Baal from Israel.
10:29 Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan.
10:29 However, Jehu did not turn away from the sins of Jeroboam, the son of Nebat, which made Israel sin, specifically the golden calves that were in Bethel and in Dan.
10:30 And the LORD said unto Jehu, Because thou hast done well in executing that which is right in mine eyes, and hast done unto the house of Ahab according to all that was in mine heart, thy children of the fourth generation shall sit on the throne of Israel.
10:30 And the LORD said to Jehu, Because you have done well in carrying out what is right in my eyes, and have acted toward the house of Ahab according to all that was in my heart, your descendants for the fourth generation will sit on the throne of Israel.
10:31 But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.
10:31 But Jehu did not pay attention to fully follow the law of the LORD God of Israel; he did not turn away from the sins of Jeroboam, which led Israel to sin.
10:32 In those days the LORD began to cut Israel short: and Hazael smote them in all the coasts of Israel; 10:33 From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, even Gilead and Bashan.
10:32 At that time, the LORD started to reduce Israel's territory, and Hazael attacked them across all regions of Israel; 10:33 From the Jordan River to the east, including all of Gilead, the Gadites, the Reubenites, and the Manassites, from Aroer near the Arnon River, all the way to Gilead and Bashan.
10:34 Now the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel? 10:35 And Jehu slept with his fathers: and they buried him in Samaria. And Jehoahaz his son reigned in his stead.
10:34 Now the rest of what Jehu did, along with all his strength, isn’t it all written in the book of the chronicles of the kings of Israel? 10:35 Jehu died and was buried in Samaria. His son Jehoahaz became king after him.
10:36 And the time that Jehu reigned over Israel in Samaria was twenty and eight years.
10:36 Jehu ruled over Israel in Samaria for twenty-eight years.
11:1 And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.
11:1 When Athaliah, the mother of Ahaziah, saw that her son was dead, she got up and wiped out all the royal family.
11:2 But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king’s sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.
11:2 But Jehosheba, the daughter of King Joram and sister of Ahaziah, took Joash, the son of Ahaziah, and rescued him from among the slain princes; she and his nurse hid him in the bedroom to protect him from Athaliah, so he was not killed.
11:3 And he was with her hid in the house of the LORD six years. And Athaliah did reign over the land.
11:3 He was with her, hiding in the house of the LORD for six years, while Athaliah ruled over the land.
11:4 And the seventh year Jehoiada sent and fetched the rulers over hundreds, with the captains and the guard, and brought them to him into the house of the LORD, and made a covenant with them, and took an oath of them in the house of the LORD, and shewed them the king’s son.
11:4 In the seventh year, Jehoiada called the leaders of hundreds, along with the captains and the guards, and brought them to him in the house of the LORD. He made a covenant with them and had them take an oath in the house of the LORD, and then he showed them the king’s son.
11:5 And he commanded them, saying, This is the thing that ye shall do; A third part of you that enter in on the sabbath shall even be keepers of the watch of the king’s house; 11:6 And a third part shall be at the gate of Sur; and a third part at the gate behind the guard: so shall ye keep the watch of the house, that it be not broken down.
11:5 And he instructed them, saying, This is what you should do; One-third of you who come in on the Sabbath will be in charge of watching the king’s palace; 11:6 Another third will be at the Sur gate; and the last third will be at the gate behind the guards: this way, you will keep watch over the palace so that it doesn’t get broken into.
11:7 And two parts of all you that go forth on the sabbath, even they shall keep the watch of the house of the LORD about the king.
11:7 And two groups of all of you who go out on the Sabbath shall keep watch at the house of the LORD around the king.
11:8 And ye shall compass the king round about, every man with his weapons in his hand: and he that cometh within the ranges, let him be slain: and be ye with the king as he goeth out and as he cometh in.
11:8 And you will surround the king, everyone armed with their weapons: and anyone who approaches too close should be killed: and stay with the king as he goes out and as he comes in.
11:9 And the captains over the hundreds did according to all things that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the sabbath, and came to Jehoiada the priest.
11:9 The captains of the hundreds followed all the instructions that Jehoiada the priest gave. They gathered their men who were coming in on the Sabbath, along with those who were leaving on the Sabbath, and came to Jehoiada the priest.
11:10 And to the captains over hundreds did the priest give king David’s spears and shields, that were in the temple of the LORD.
11:10 The priest gave King David's spears and shields, which were in the temple of the LORD, to the officers in charge of hundreds.
11:11 And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple.
11:11 And the guard stood, each man with his weapons in hand, surrounding the king, from the right corner of the temple to the left corner of the temple, along the altar and the temple.
11:12 And he brought forth the king’s son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.
11:12 He brought out the king’s son, placed the crown on his head, and gave him the testimony; they made him king and anointed him. Then they clapped their hands and said, "God save the king."
11:13 And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the LORD.
11:13 When Athaliah heard the commotion from the guards and the crowd, she went to the people in the temple of the LORD.
11:14 And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.
11:14 And when she looked, there was the king standing by a pillar, as was the custom, and the princes and the trumpeters beside the king, and all the people of the land celebrated and blew their trumpets. Athaliah tore her clothes and shouted, "Treason, Treason."
11:15 But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.
11:15 But Jehoiada the priest commanded the captains of the hundreds and the officers of the army, saying to them, "Take her outside the ranks, and whoever follows her, kill with the sword. For the priest had said, 'Do not let her be killed in the house of the LORD.'"
11:16 And they laid hands on her; and she went by the way by the which the horses came into the king’s house: and there was she slain.
11:16 They grabbed her, and she went the way the horses came into the king’s house; and there she was killed.
11:17 And Jehoiada made a covenant between the LORD and the king and the people, that they should be the LORD’s people; between the king also and the people.
11:17 And Jehoiada made an agreement between the LORD, the king, and the people, that they would be the LORD's people; and also between the king and the people.
11:18 And all the people of the land went into the house of Baal, and brake it down; his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the LORD.
11:18 And all the people of the land went into the house of Baal and tore it down; they completely smashed his altars and images, and killed Mattan the priest of Baal in front of the altars. Then the priest assigned officers over the house of the LORD.
11:19 And he took the rulers over hundreds, and the captains, and the guard, and all the people of the land; and they brought down the king from the house of the LORD, and came by the way of the gate of the guard to the king’s house. And he sat on the throne of the kings.
11:19 And he gathered the commanders of hundreds, the captains, the guards, and all the people of the land. They brought the king down from the temple of the LORD and went through the gate of the guards to the king’s palace. Then he sat on the throne of the kings.
11:20 And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword beside the king’s house.
11:20 And all the people of the land celebrated, and the city was at peace; they killed Athaliah with the sword next to the king’s house.
11:21 Seven years old was Jehoash when he began to reign.
11:21 Jehoash was seven years old when he started to rule.
12:1 In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother’s name was Zibiah of Beersheba.
12:1 In the seventh year of Jehu, Jehoash started to rule, and he reigned for forty years in Jerusalem. His mother’s name was Zibiah from Beersheba.
12:2 And Jehoash did that which was right in the sight of the LORD all his days wherein Jehoiada the priest instructed him.
12:2 Jehoash did what was right in the eyes of the LORD all the days that Jehoiada the priest taught him.
12:3 But the high places were not taken away: the people still sacrificed and burnt incense in the high places.
12:3 But the high places were not removed; the people continued to sacrifice and burn incense at those high places.
12:4 And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the LORD, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man’s heart to bring into the house of the LORD, 12:5 Let the priests take it to them, every man of his acquaintance: and let them repair the breaches of the house, wheresoever any breach shall be found.
12:4 Jehoash said to the priests, "All the money for the dedicated offerings that is brought into the LORD's house, including the money from everyone who contributes, and the money that anyone decides to bring into the LORD's house, 12:5 should be taken by the priests, each one from their own circle. They should use it to repair any damage to the house, wherever it is found."
12:6 But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
12:6 But it happened that in the twenty-third year of King Jehoash, the priests still had not fixed the damage to the temple.
12:7 Then king Jehoash called for Jehoiada the priest, and the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.
12:7 Then King Jehoash called for Jehoiada the priest and the other priests, and said to them, “Why aren’t you fixing the gaps in the temple? From now on, don’t take any more money from your friends; instead, use it to repair the temple’s damage.”
12:8 And the priests consented to receive no more money of the people, neither to repair the breaches of the house.
12:8 And the priests agreed not to take any more money from the people, nor to fix the gaps in the temple.
12:9 But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the LORD.
12:9 But Jehoiada the priest took a chest, made a hole in its lid, and placed it beside the altar, on the right side as you enter the house of the LORD. The priests who guarded the door put all the money that was brought into the house of the LORD into it.
12:10 And it was so, when they saw that there was much money in the chest, that the king’s scribe and the high priest came up, and they put up in bags, and told the money that was found in the house of the LORD.
12:10 And it happened that when they saw there was a lot of money in the chest, the king’s scribe and the high priest came forward, they packaged it in bags, and they counted the money that was found in the house of the LORD.
12:11 And they gave the money, being told, into the hands of them that did the work, that had the oversight of the house of the LORD: and they laid it out to the carpenters and builders, that wrought upon the house of the LORD, 12:12 And to masons, and hewers of stone, and to buy timber and hewed stone to repair the breaches of the house of the LORD, and for all that was laid out for the house to repair it.
12:11 They handed over the money as instructed to those who were in charge of the work on the LORD's house. They distributed it to the carpenters and builders who worked on the LORD's house, 12:12 as well as to the masons and stonecutters, to purchase timber and hewn stone to repair the damages to the LORD's house, covering all expenses for its restoration.
12:13 Howbeit there were not made for the house of the LORD bowls of silver, snuffers, basons, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the LORD: 12:14 But they gave that to the workmen, and repaired therewith the house of the LORD.
12:13 However, they didn't make any silver bowls, snuffers, basins, trumpets, or any gold or silver vessels from the money that was brought into the house of the LORD: 12:14 Instead, they gave that money to the workers and used it to repair the house of the LORD.
12:15 Moreover they reckoned not with the men, into whose hand they delivered the money to be bestowed on workmen: for they dealt faithfully.
12:15 Moreover, they didn't take into account the men who they gave the money to so it could be distributed to the workers, because they acted honestly.
12:16 The trespass money and sin money was not brought into the house of the LORD: it was the priests’.
12:16 The money for guilt offerings and sin offerings wasn't brought into the house of the LORD; it belonged to the priests.
12:17 Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.
12:17 Then Hazael, the king of Syria, went up, fought against Gath, and captured it. After that, Hazael aimed to go up to Jerusalem.
12:18 And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king’s house, and sent it to Hazael king of Syria: and he went away from Jerusalem.
12:18 And King Jehoash of Judah took all the sacred items that his ancestors, Kings Jehoshaphat, Jehoram, and Ahaziah, had dedicated, along with his own sacred items and all the gold found in the treasures of the Lord's house and in the king's palace. He sent them to Hazael, king of Syria, and then he left Jerusalem.
12:19 And the rest of the acts of Joash, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 12:20 And his servants arose, and made a conspiracy, and slew Joash in the house of Millo, which goeth down to Silla.
12:19 The rest of what Joash did and all his actions, are they not recorded in the book of the chronicles of the kings of Judah? 12:20 Then his servants got together, plotted against him, and killed Joash in the house of Millo, which goes down to Silla.
12:21 For Jozachar the son of Shimeath, and Jehozabad the son of Shomer, his servants, smote him, and he died; and they buried him with his fathers in the city of David: and Amaziah his son reigned in his stead.
12:21 Jozachar, the son of Shimeath, and Jehozabad, the son of Shomer, his servants, struck him down, and he died; they buried him with his ancestors in the city of David, and his son Amaziah took over as king.
13:1 In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years.
13:1 In the twenty-third year of Joash, the son of Ahaziah, king of Judah, Jehoahaz, the son of Jehu, began to rule over Israel in Samaria, and he reigned for seventeen years.
13:2 And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
13:2 He did what was wrong in the eyes of the LORD and continued in the sins of Jeroboam son of Nebat, which led Israel to sin; he did not turn away from them.
13:3 And the anger of the LORD was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Benhadad the son of Hazael, all their days.
13:3 And the LORD's anger was stirred up against Israel, and He gave them over to Hazael king of Syria, and to Benhadad the son of Hazael, all the days of their rule.
13:4 And Jehoahaz besought the LORD, and the LORD hearkened unto him: for he saw the oppression of Israel, because the king of Syria oppressed them.
13:4 And Jehoahaz pleaded with the LORD, and the LORD listened to him because he saw the suffering of Israel, as the king of Syria was oppressing them.
13:5 (And the LORD gave Israel a saviour, so that they went out from under the hand of the Syrians: and the children of Israel dwelt in their tents, as beforetime.
13:5 (And the LORD provided Israel with a savior, so they were freed from the control of the Syrians; and the Israelites lived in their tents, just as they had before.
13:6 Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, but walked therein: and there remained the grove also in Samaria.) 13:7 Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.
13:6 Still, they didn’t turn away from the sins of Jeroboam, who caused Israel to sin; they continued in those ways. The grove also remained in Samaria. 13:7 He left Jehoahaz with only fifty horsemen, ten chariots, and ten thousand foot soldiers, because the king of Syria had wiped them out, reducing them to dust like chaff.
13:8 Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel? 13:9 And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.
13:8 Now the rest of what Jehoahaz did and his accomplishments, aren’t they recorded in the book of the chronicles of the kings of Israel? 13:9 And Jehoahaz died and was buried with his ancestors in Samaria, and his son Joash took over his reign.
13:10 In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.
13:10 In the thirty-seventh year of King Joash of Judah, Jehoash, the son of Jehoahaz, began to rule over Israel in Samaria, and he reigned for sixteen years.
13:11 And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.
13:11 He did what was wrong in the sight of the LORD and did not turn away from any of the sins of Jeroboam son of Nebat, who caused Israel to sin; instead, he continued to follow them.
13:12 And the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel? 13:13 And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.
13:12 The rest of what Joash did, along with all his accomplishments and the power he showed when he fought against Amaziah, king of Judah, is it not recorded in the book of the chronicles of the kings of Israel? 13:13 Joash passed away and joined his ancestors; Jeroboam took his place on the throne, and Joash was buried in Samaria with the kings of Israel.
13:14 Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof.
13:14 Elisha had become sick with the illness that would ultimately lead to his death. King Joash of Israel came down to see him, crying as he approached, and said, "O my father, my father, the chariot of Israel and its horsemen."
13:15 And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.
13:15 Elisha said to him, "Take a bow and arrows." So he took a bow and arrows.
13:16 And he said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king’s hands.
13:16 And he said to the king of Israel, “Put your hand on the bow.” So he put his hand on it, and Elisha placed his hands on the king’s hands.
13:17 And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD’s deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.
13:17 And he said, Open the window facing east. So he opened it. Then Elisha said, Shoot. He shot an arrow. Elisha declared, This is the arrow of the LORD's deliverance, and the arrow for defeating Syria: you will strike the Syrians at Aphek until you have wiped them out.
13:18 And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And he smote thrice, and stayed.
13:18 And he said, "Take the arrows." So he took them. And he said to the king of Israel, "Strike the ground." He struck it three times and stopped.
13:19 And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.
13:19 The man of God was angry with him and said, "You should have struck the ground five or six times; then you would have defeated Syria completely. But now you will only defeat Syria three times."
13:20 And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year.
13:20 Elisha died, and they buried him. Then the Moabite raiders invaded the land at the beginning of the year.
13:21 And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.
13:21 As they were burying a man, they suddenly saw a group of men; so they threw the man into Elisha's tomb. When the man was lowered and came into contact with Elisha's bones, he came back to life and stood up on his feet.
13:22 But Hazael king of Syria oppressed Israel all the days of Jehoahaz.
13:22 But Hazael, the king of Syria, harassed Israel throughout the entire reign of Jehoahaz.
13:23 And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
13:23 And the LORD showed them grace and compassion, and He respected them because of His covenant with Abraham, Isaac, and Jacob, and He would not destroy them or remove them from His presence just yet.
13:24 So Hazael king of Syria died; and Benhadad his son reigned in his stead.
13:24 So Hazael, the king of Syria, died, and his son Benhadad took over as ruler.
13:25 And Jehoash the son of Jehoahaz took again out of the hand of Benhadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash beat him, and recovered the cities of Israel.
13:25 And Jehoash, the son of Jehoahaz, regained the cities from Benhadad, the son of Hazael, that had been taken from his father in battle. Joash fought him three times and recovered the cities of Israel.
14:1 In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah.
14:1 In the second year of Joash, son of Jehoahaz, king of Israel, Amaziah, son of Joash, became king of Judah.
14:2 He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother’s name was Jehoaddan of Jerusalem.
14:2 He was twenty-five years old when he started his reign and ruled for twenty-nine years in Jerusalem. His mother's name was Jehoaddan of Jerusalem.
14:3 And he did that which was right in the sight of the LORD, yet not like David his father: he did according to all things as Joash his father did.
14:3 He did what was right in the eyes of the LORD, but not like his father David; he followed all the practices of his father Joash.
14:4 Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.
14:4 However, the high places were not removed; the people still offered sacrifices and burned incense on the high places.
14:5 And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.
14:5 When the kingdom was firmly established in his control, he killed the servants who had murdered his father, the king.
14:6 But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
14:6 But he did not kill the children of the murderers: according to what is written in the book of the law of Moses, where the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but each person shall be put to death for their own sin.
14:7 He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.
14:7 He killed ten thousand men from Edom in the valley of salt, captured Selah through battle, and has called it Joktheel to this day.
14:8 Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
14:8 Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us meet face to face.
14:9 And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
14:9 King Jehoash of Israel sent a message to King Amaziah of Judah, saying, "The thistle in Lebanon sent a message to the cedar in Lebanon, asking, 'Give your daughter to my son as a wife.' But a wild beast from Lebanon came along and crushed the thistle."
14:10 Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee? 14:11 But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Bethshemesh, which belongeth to Judah.
14:10 You have indeed defeated Edom, and your heart has been lifted up with pride. Enjoy this glory, and stay home: why should you get involved and bring trouble upon yourself, causing both you and Judah to fall? 14:11 But Amaziah would not listen. So Jehoash, king of Israel, went up, and he and Amaziah, king of Judah, faced each other at Bethshemesh, which belongs to Judah.
14:12 And Judah was put to the worse before Israel; and they fled every man to their tents.
14:12 And Judah was defeated by Israel; and they all fled to their tents.
14:13 And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Bethshemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
14:13 And King Jehoash of Israel captured King Amaziah of Judah, the son of Jehoash and grandson of Ahaziah, at Bethshemesh. He then went to Jerusalem and tore down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, a distance of four hundred cubits.
14:14 And he took all the gold and silver, and all the vessels that were found in the house of the LORD, and in the treasures of the king’s house, and hostages, and returned to Samaria.
14:14 And he took all the gold and silver, and all the items that were found in the house of the LORD, and in the treasures of the king’s house, and hostages, and went back to Samaria.
14:15 Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel? 14:16 And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.
14:15 Now, the other things Jehoash did, his strength, and his battles with Amaziah, the king of Judah, aren't they recorded in the book of the chronicles of the kings of Israel? 14:16 Jehoash died and was buried with his ancestors in Samaria, alongside the kings of Israel; his son Jeroboam took over his reign.
14:17 And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.
14:17 Amaziah, the son of Joash, king of Judah, lived for fifteen years after the death of Jehoash, the son of Jehoahaz, king of Israel.
14:18 And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah? 14:19 Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there.
14:18 Are the rest of Amaziah's actions not recorded in the book of the chronicles of the kings of Judah? 14:19 They conspired against him in Jerusalem, so he fled to Lachish; but they followed him there and killed him.
14:20 And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.
14:20 They brought him on horses, and he was buried in Jerusalem with his ancestors in the city of David.
14:21 And all the people of Judah took Azariah, which was sixteen years old, and made him king instead of his father Amaziah.
14:21 All the people of Judah took Azariah, who was sixteen years old, and made him king in place of his father Amaziah.
14:22 He built Elath, and restored it to Judah, after that the king slept with his fathers.
14:22 He built Elath and returned it to Judah after the king passed away.
14:23 In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.
14:23 In the fifteenth year of Amaziah, the son of Joash, king of Judah, Jeroboam, the son of Joash, king of Israel, started his reign in Samaria and ruled for forty-one years.
14:24 And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.
14:24 He did what was wrong in the eyes of the LORD and did not turn away from any of the sins of Jeroboam son of Nebat, who caused Israel to sin.
14:25 He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.
14:25 He restored the coast of Israel from Hamath to the sea of the plain, as the LORD God of Israel had said through His servant Jonah, the son of Amittai, the prophet from Gathhepher.
14:26 For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
14:26 For the LORD saw the suffering of Israel, which was very intense: there was no one locked up, no one left, and no helper for Israel.
14:27 And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.
14:27 And the LORD didn't say that he would erase the name of Israel from under heaven; instead, he saved them through Jeroboam, the son of Joash.
14:28 Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel? 14:29 And Jeroboam slept with his fathers, even with the kings of Israel; and Zachariah his son reigned in his stead.
14:28 Now the other actions of Jeroboam, everything he did, and his strength, how he fought, and how he took back Damascus and Hamath, which belonged to Judah for Israel, are they not recorded in the book of the chronicles of the kings of Israel? 14:29 And Jeroboam passed away and joined his ancestors, even the kings of Israel; and his son Zachariah took over his reign.
15:1 In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.
15:1 In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah began to reign as king of Judah.
15:2 Sixteen years old was he when he began to reign, and he reigned two and fifty years in Jerusalem. And his mother’s name was Jecholiah of Jerusalem.
15:2 He was sixteen years old when he started to reign, and he ruled for fifty-two years in Jerusalem. His mother’s name was Jecholiah from Jerusalem.
15:3 And he did that which was right in the sight of the LORD, according to all that his father Amaziah had done; 15:4 Save that the high places were not removed: the people sacrificed and burnt incense still on the high places.
15:3 He did what was right in the eyes of the LORD, following everything his father Amaziah had done; 15:4 except that the high places were not removed: the people still sacrificed and burned incense on the high places.
15:5 And the LORD smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king’s son was over the house, judging the people of the land.
15:5 And the LORD struck the king, making him a leper until the day he died, and he lived in a separate house. Jotham, the king’s son, was in charge of the palace, judging the people of the land.
15:6 And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 15:7 So Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.
15:6 The remaining actions of Azariah and everything he did, aren't they recorded in the book of the chronicles of the kings of Judah? 15:7 So Azariah passed away and was buried with his ancestors in the city of David; his son Jotham took over his reign.
15:8 In the thirty and eighth year of Azariah king of Judah did Zachariah the son of Jeroboam reign over Israel in Samaria six months.
15:8 In the thirty-eighth year of Azariah, king of Judah, Zachariah, the son of Jeroboam, ruled over Israel in Samaria for six months.
15:9 And he did that which was evil in the sight of the LORD, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
15:9 And he did what was wrong in the eyes of the LORD, just like his ancestors had done; he did not turn away from the sins of Jeroboam the son of Nebat, who caused Israel to sin.
15:10 And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead.
15:10 And Shallum, the son of Jabesh, plotted against him, struck him down in front of the people, killed him, and took his place as ruler.
15:11 And the rest of the acts of Zachariah, behold, they are written in the book of the chronicles of the kings of Israel.
15:11 The rest of the actions of Zachariah are recorded in the book of the chronicles of the kings of Israel.
15:12 This was the word of the LORD which he spake unto Jehu, saying, Thy sons shall sit on the throne of Israel unto the fourth generation. And so it came to pass.
15:12 This was the message from the LORD that he spoke to Jehu, saying, Your sons will sit on the throne of Israel for four generations. And it happened just as he said.
15:13 Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned a full month in Samaria.
15:13 Shallum, son of Jabesh, started his reign in the thirty-ninth year of King Uzziah of Judah, and he ruled for a full month in Samaria.
15:14 For Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead.
15:14 Menahem, the son of Gadi, went from Tirzah to Samaria, attacked Shallum, the son of Jabesh, killed him, and took over his reign.
15:15 And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.
15:15 The other actions of Shallum and the conspiracy he formed are recorded in the book of the chronicles of the kings of Israel.
15:16 Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up.
15:16 Then Menahem attacked Tiphsah and all the people there, as well as the surrounding area from Tirzah. Since they didn't open their gates to him, he destroyed it; and all the pregnant women there he killed.
15:17 In the nine and thirtieth year of Azariah king of Judah began Menahem the son of Gadi to reign over Israel, and reigned ten years in Samaria.
15:17 In the thirty-ninth year of King Azariah of Judah, Menahem, son of Gadi, began to rule over Israel and reigned for ten years in Samaria.
15:18 And he did that which was evil in the sight of the LORD: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.
15:18 He did what was wrong in the sight of the LORD and never turned away from the sins of Jeroboam son of Nebat, who led Israel into sin.
15:19 And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.
15:19 And Pul, the king of Assyria, came to the land, and Menahem gave Pul a thousand talents of silver so that he would support him and maintain control of the kingdom.
15:20 And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.
15:20 Menahem collected money from Israel, taking fifty shekels of silver from each of the wealthy men, to give to the king of Assyria. The king of Assyria then went back and did not stay in the land.
15:21 And the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 15:22 And Menahem slept with his fathers; and Pekahiah his son reigned in his stead.
15:21 The rest of Menahem's actions and everything he did, are they not written in the book of the chronicles of the kings of Israel? 15:22 Menahem died and was buried with his ancestors; and his son Pekahiah took over his reign.
15:23 In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria, and reigned two years.
15:23 In the fiftieth year of King Azariah of Judah, Pekahiah, the son of Menahem, started his reign over Israel in Samaria, and he ruled for two years.
15:24 And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
15:24 He did what was wrong in the eyes of the LORD and didn't turn away from the sins of Jeroboam son of Nebat, who caused Israel to sin.
15:25 But Pekah the son of Remaliah, a captain of his, conspired against him, and smote him in Samaria, in the palace of the king’s house, with Argob and Arieh, and with him fifty men of the Gileadites: and he killed him, and reigned in his room.
15:25 But Pekah, the son of Remaliah, one of his captains, plotted against him and attacked him in Samaria, in the king's palace, along with Argob and Arieh, and fifty men from Gilead. He killed him and took his place as king.
15:26 And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
15:26 The rest of Pekahiah's actions and everything he did are recorded in the book of the chronicles of the kings of Israel.
15:27 In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria, and reigned twenty years.
15:27 In the fifty-second year of Azariah, king of Judah, Pekah son of Remaliah became king of Israel in Samaria and ruled for twenty years.
15:28 And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
15:28 And he did what was wrong in the eyes of the LORD; he did not turn away from the sins of Jeroboam son of Nebat, who caused Israel to sin.
15:29 In the days of Pekah king of Israel came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
15:29 During the reign of Pekah, king of Israel, Tiglathpileser, king of Assyria, came and captured Ijon, Abelbethmaachah, Janoah, Kedesh, Hazor, Gilead, and Galilee, along with all the land of Naphtali, and took the people away to Assyria.
15:30 And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.
15:30 Hoshea son of Elah plotted against Pekah son of Remaliah, attacked him, killed him, and took his place as king in the twentieth year of Jotham son of Uzziah.
15:31 And the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
15:31 The rest of Pekah's actions and everything he did are recorded in the book of the chronicles of the kings of Israel.
15:32 In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign.
15:32 In the second year of Pekah, son of Remaliah, king of Israel, Jotham, son of Uzziah, began to reign as king of Judah.
15:33 Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother’s name was Jerusha, the daughter of Zadok.
15:33 He was twenty-five years old when he started to reign, and he ruled for sixteen years in Jerusalem. His mother's name was Jerusha, the daughter of Zadok.
15:34 And he did that which was right in the sight of the LORD: he did according to all that his father Uzziah had done.
15:34 And he did what was right in the eyes of the LORD: he followed all the practices of his father Uzziah.
15:35 Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD.
15:35 However, the high places were not taken down; the people continued to sacrifice and burn incense there. He built the upper gate of the house of the LORD.
15:36 Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 15:37 In those days the LORD began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.
15:36 Now the rest of Jotham's actions and everything he did, aren't they all recorded in the book of the chronicles of the kings of Judah? 15:37 During that time, the LORD started sending Rezin, the king of Syria, and Pekah, the son of Remaliah, against Judah.
15:38 And Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his stead.
15:38 And Jotham passed away and was buried with his ancestors in the city of David, his father; and his son Ahaz took over his reign.
16:1 In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.
16:1 In the seventeenth year of Pekah, son of Remaliah, Ahaz, son of Jotham, became king of Judah.
16:2 Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the LORD his God, like David his father.
16:2 Ahaz was twenty years old when he became king, and he ruled for sixteen years in Jerusalem. He did not do what was right in the eyes of the LORD his God, like his father David did.
16:3 But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.
16:3 But he followed the path of the kings of Israel and even made his son go through the fire, like the detestable practices of the nations that the LORD drove out before the Israelites.
16:4 And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.
16:4 He offered sacrifices and burned incense on the high places, in the hills, and under every green tree.
16:5 Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.
16:5 Then Rezin, king of Syria, and Pekah, son of Remaliah, king of Israel, went up to Jerusalem to fight, and they surrounded Ahaz, but they couldn't defeat him.
16:6 At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
16:6 At that time, Rezin, the king of Syria, took back Elath for Syria and drove the Jews out of Elath. The Syrians came to Elath and have lived there to this day.
16:7 So Ahaz sent messengers to Tiglathpileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.
16:7 So Ahaz sent messages to Tiglathpileser, the king of Assyria, saying, "I am your servant and your son. Come up and save me from the power of the king of Syria and the king of Israel, who are attacking me."
16:8 And Ahaz took the silver and gold that was found in the house of the LORD, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.
16:8 Ahaz took the silver and gold that was found in the house of the LORD and in the treasures of the king’s house and sent it as a gift to the king of Assyria.
16:9 And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.
16:9 And the king of Assyria listened to him: for the king of Assyria attacked Damascus, captured it, took its people captive to Kir, and killed Rezin.
16:10 And king Ahaz went to Damascus to meet Tiglathpileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.
16:10 King Ahaz went to Damascus to meet Tiglathpileser, the king of Assyria, and saw an altar there. King Ahaz sent Urijah the priest the design of the altar and its pattern, along with all its specifications.
16:11 And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.
16:11 And Urijah the priest built an altar following all that king Ahaz had sent from Damascus; so Urijah the priest made it in preparation for king Ahaz's arrival from Damascus.
16:12 And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.
16:12 When the king returned from Damascus, he saw the altar. The king went over to the altar and made an offering on it.
16:13 And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.
16:13 And he burned his burnt offering and his grain offering, and poured his drink offering, and sprinkled the blood of his peace offerings on the altar.
16:14 And he brought also the brasen altar, which was before the LORD, from the forefront of the house, from between the altar and the house of the LORD, and put it on the north side of the altar.
16:14 He also took the bronze altar that was in front of the LORD, located between the altar and the house of the LORD, and placed it on the north side of the altar.
16:15 And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.
16:15 King Ahaz instructed Urijah the priest, saying, "On the large altar, burn the morning burnt offering and the evening grain offering, along with the king’s burnt sacrifice and his grain offering, as well as the burnt offerings of all the people of the land, their grain offerings, and their drink offerings. Sprinkle all the blood of the burnt offerings and all the blood of the sacrifices on it. The bronze altar shall be for me to seek guidance."
16:16 Thus did Urijah the priest, according to all that king Ahaz commanded.
16:16 So Urijah the priest did everything that King Ahaz commanded.
16:17 And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon the pavement of stones.
16:17 King Ahaz cut off the edges of the bases, removed the large basin from them, took down the sea from the bronze oxen that were underneath it, and set it on the stone pavement.
16:18 And the covert for the sabbath that they had built in the house, and the king’s entry without, turned he from the house of the LORD for the king of Assyria.
16:18 And the shelter for the Sabbath that they had built in the house, and the king’s entrance outside, he turned away from the house of the LORD because of the king of Assyria.
16:19 Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah? 16:20 And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.
16:19 Now the rest of the actions of Ahaz that he did, are they not recorded in the book of the chronicles of the kings of Judah? 16:20 And Ahaz passed away and was buried with his ancestors in the city of David, and his son Hezekiah took over his reign.
17:1 In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years.
17:1 In the twelfth year of King Ahaz of Judah, Hoshea son of Elah started his reign in Samaria over Israel for nine years.
17:2 And he did that which was evil in the sight of the LORD, but not as the kings of Israel that were before him.
17:2 He did what was wrong in the eyes of the LORD, but not like the kings of Israel who came before him.
17:3 Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.
17:3 Shalmaneser, the king of Assyria, came against him, and Hoshea became his servant and gave him gifts.
17:4 And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.
17:4 The king of Assyria found out that Hoshea was plotting against him because he had sent messengers to So, the king of Egypt, and didn’t bring any gifts to the king of Assyria like he had done every year. As a result, the king of Assyria arrested him and put him in prison.
17:5 Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.
17:5 Then the king of Assyria came into all the land, went up to Samaria, and besieged it for three years.
17:6 In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
17:6 In the ninth year of Hoshea, the king of Assyria captured Samaria and took the Israelites to Assyria, settling them in Halah, Habor by the river Gozan, and in the cities of the Medes.
17:7 For so it was, that the children of Israel had sinned against the LORD their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods, 17:8 And walked in the statutes of the heathen, whom the LORD cast out from before the children of Israel, and of the kings of Israel, which they had made.
17:7 So it was that the Israelites sinned against the LORD their God, who had brought them out of the land of Egypt, from under the control of Pharaoh, king of Egypt, and they worshiped other gods. 17:8 They followed the practices of the nations that the LORD had driven out before the Israelites, as well as the customs of the kings of Israel that they had set up.
17:9 And the children of Israel did secretly those things that were not right against the LORD their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city.
17:9 The people of Israel secretly did things that were wrong against the LORD their God, and they set up high places in all their cities, from the watchtower to the fortified city.
17:10 And they set them up images and groves in every high hill, and under every green tree: 17:11 And there they burnt incense in all the high places, as did the heathen whom the LORD carried away before them; and wrought wicked things to provoke the LORD to anger: 17:12 For they served idols, whereof the LORD had said unto them, Ye shall not do this thing.
17:10 They set up images and groves on every high hill and beneath every green tree. 17:11 There, they burned incense on all the high places, just like the nations that the LORD had removed before them; and they did wicked things that provoked the LORD to anger. 17:12 For they worshiped idols, even though the LORD had warned them not to do this.
17:13 Yet the LORD testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.
17:13 Yet the LORD spoke out against Israel and Judah through all the prophets and seers, saying, Turn away from your bad ways, and follow my commandments and my laws, just as I instructed your ancestors and what I sent to you through my servants the prophets.
17:14 Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God.
17:14 Even though they wouldn't listen, they stiffened their necks, just like their fathers who didn't believe in the LORD their God.
17:15 And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the LORD had charged them, that they should not do like them.
17:15 They rejected his laws, the agreement he made with their ancestors, and the warnings he gave them; they embraced pointless things, became worthless themselves, and pursued the idols of the surrounding nations, despite the LORD's command not to imitate them.
17:16 And they left all the commandments of the LORD their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal.
17:16 They abandoned all the commands of the LORD their God, made molten images, including two calves, created a grove, worshipped all the stars in the sky, and served Baal.
17:17 And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the LORD, to provoke him to anger.
17:17 And they made their sons and daughters go through the fire, and practiced divination and magic, selling themselves to do wrong in the sight of the LORD, which angered him.
17:18 Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.
17:18 Therefore, the LORD was very angry with Israel and removed them from his presence; only the tribe of Judah was left.
17:19 Also Judah kept not the commandments of the LORD their God, but walked in the statutes of Israel which they made.
17:19 Also, Judah did not keep the commandments of the LORD their God, but followed the customs of Israel that they created.
17:20 And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.
17:20 And the LORD rejected all the descendants of Israel, caused them suffering, and allowed them to fall into the hands of plunderers, until He had removed them from His presence.
17:21 For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drave Israel from following the LORD, and made them sin a great sin.
17:21 For he tore Israel away from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam turned Israel away from following the LORD, causing them to commit a great sin.
17:22 For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them; 17:23 Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.
17:22 The people of Israel followed all the sins of Jeroboam, and they didn't turn away from them; 17:23 Until the LORD removed Israel from His presence, just as He had said through all His prophets. So, Israel was taken away from their own land to Assyria, and it remains that way to this day.
17:24 And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
17:24 And the king of Assyria brought people from Babylon, Cuthah, Ava, Hamath, and Sepharvaim, and settled them in the cities of Samaria instead of the Israelites: and they took over Samaria and lived in its cities.
17:25 And so it was at the beginning of their dwelling there, that they feared not the LORD: therefore the LORD sent lions among them, which slew some of them.
17:25 At the start of their stay there, they didn't fear the LORD; so the LORD sent lions among them, and some of them were killed.
17:26 Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
17:26 So they spoke to the king of Assyria, saying, The nations you have taken away and settled in the cities of Samaria don’t know how to worship the God of that land; that’s why he has sent lions among them, and look, they're killing them, because they don’t understand how to worship the God of the land.
17:27 Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.
17:27 Then the king of Assyria ordered, “Send one of the priests you brought from there; let him go and live there, and teach them the ways of the God of the land.”
17:28 Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the LORD.
17:28 Then one of the priests they had taken from Samaria came and lived in Bethel, and taught them how to fear the LORD.
17:29 Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
17:29 However, every nation made their own gods and placed them in the houses of the high places that the Samaritans had built, each nation in the cities where they lived.
17:30 And the men of Babylon made Succothbenoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima, 17:31 And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.
17:30 The people of Babylon created Succothbenoth, the people of Cuth created Nergal, and the people of Hamath created Ashima. 17:31 The Avites created Nibhaz and Tartak, and the Sepharvites sacrificed their children by fire to Adrammelech and Anammelech, the gods of Sepharvaim.
17:32 So they feared the LORD, and made unto themselves of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.
17:32 So they feared the LORD and appointed some of the least of them as priests at the high places, who sacrificed for them in the temples of the high places.
17:33 They feared the LORD, and served their own gods, after the manner of the nations whom they carried away from thence.
17:33 They feared the LORD and worshiped their own gods, just like the nations they had been taken from.
17:34 Unto this day they do after the former manners: they fear not the LORD, neither do they after their statutes, or after their ordinances, or after the law and commandment which the LORD commanded the children of Jacob, whom he named Israel; 17:35 With whom the LORD had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them: 17:36 But the LORD, who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
17:34 To this day, they continue to behave like before: they do not fear the LORD, nor do they follow his statutes, ordinances, or the law and commandment he gave to the children of Jacob, whom he named Israel; 17:35 With whom the LORD made a covenant and instructed them, saying, “You must not fear other gods, nor bow down to them, nor serve them, nor sacrifice to them; 17:36 But you shall fear the LORD, who brought you up from the land of Egypt with great power and a mighty arm. Him you shall fear, him you shall worship, and to him you shall offer sacrifices.
17:37 And the statutes, and the ordinances, and the law, and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.
17:37 You must follow the laws, rules, and commandments that he wrote for you forever, and you should not be afraid of other gods.
17:38 And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.
17:38 And the promise I made with you, you must not forget; and do not be afraid of other gods.
17:39 But the LORD your God ye shall fear; and he shall deliver you out of the hand of all your enemies.
17:39 You must fear the LORD your God, and He will rescue you from the grip of all your enemies.
17:40 Howbeit they did not hearken, but they did after their former manner.
17:40 However, they did not listen, but continued to act as they had before.
17:41 So these nations feared the LORD, and served their graven images, both their children, and their children’s children: as did their fathers, so do they unto this day.
17:41 So these nations feared the LORD and served their idols, they and their children and their grandchildren: just like their ancestors, they continue to do this day.
18:1 Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.
18:1 In the third year of Hoshea, son of Elah, the king of Israel, Hezekiah, son of Ahaz, the king of Judah, started his reign.
18:2 Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother’s name also was Abi, the daughter of Zachariah.
18:2 He was twenty-five years old when he started his reign, and he ruled for twenty-nine years in Jerusalem. His mother’s name was Abi, the daughter of Zachariah.
18:3 And he did that which was right in the sight of the LORD, according to all that David his father did.
18:3 And he did what was right in the eyes of the LORD, just like his father David.
18:4 He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.
18:4 He took down the high places, smashed the idols, cut down the groves, and destroyed the bronze serpent that Moses had made, because the people of Israel had been burning incense to it up to that time. He named it Nehushtan.
18:5 He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.
18:5 He relied on the LORD God of Israel, so after him there was no one like him among all the kings of Judah, nor anyone who came before him.
18:6 For he clave to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses.
18:6 For he held on to the LORD and didn’t stop following Him, but kept His commandments, which the LORD gave to Moses.
18:7 And the LORD was with him; and he prospered whithersoever he went forth: and he rebelled against the king of Assyria, and served him not.
18:7 And the LORD was with him; he succeeded everywhere he went. He rebelled against the king of Assyria and did not serve him.
18:8 He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.
18:8 He struck the Philistines all the way to Gaza and its borders, from the watchtower to the fortified city.
18:9 And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.
18:9 In the fourth year of King Hezekiah's reign, during the seventh year of Hoshea son of Elah's reign as king of Israel, Shalmaneser, king of Assyria, came up against Samaria and besieged it.
18:10 And at the end of three years they took it: even in the sixth year of Hezekiah, that is in the ninth year of Hoshea king of Israel, Samaria was taken.
18:10 And after three years, they captured it: in the sixth year of Hezekiah, which was the ninth year of Hoshea, king of Israel, Samaria was taken.
18:11 And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes: 18:12 Because they obeyed not the voice of the LORD their God, but transgressed his covenant, and all that Moses the servant of the LORD commanded, and would not hear them, nor do them.
18:11 And the king of Assyria took Israel away to Assyria and placed them in Halah and Habor by the river Gozan, and in the cities of the Medes. 18:12 This happened because they did not listen to the voice of the LORD their God, but broke his covenant and disregarded everything that Moses, the servant of the LORD, commanded. They refused to hear or follow them.
18:13 Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.
18:13 Now in the fourteenth year of King Hezekiah, Sennacherib, the king of Assyria, attacked all the fortified cities of Judah and captured them.
18:14 And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
18:14 King Hezekiah of Judah sent a message to the king of Assyria at Lachish, saying, "I have done wrong; please withdraw your forces from me: I will accept whatever you impose on me." The king of Assyria then required King Hezekiah of Judah to pay three hundred talents of silver and thirty talents of gold.
18:15 And Hezekiah gave him all the silver that was found in the house of the LORD, and in the treasures of the king’s house.
18:15 And Hezekiah gave him all the silver that was found in the house of the LORD, and in the treasures of the king’s house.
18:16 At that time did Hezekiah cut off the gold from the doors of the temple of the LORD, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.
18:16 At that time, Hezekiah removed the gold from the doors of the LORD's temple and from the pillars that King Hezekiah of Judah had covered, and he gave it to the king of Assyria.
18:17 And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s field.
18:17 The king of Assyria sent Tartan, Rabsaris, and Rabshakeh from Lachish to King Hezekiah with a large army against Jerusalem. They arrived and went to Jerusalem. When they reached the city, they stood by the conduit of the upper pool, which is located on the road to the fuller’s field.
18:18 And when they had called to the king, there came out to them Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder.
18:18 And when they called for the king, Eliakim son of Hilkiah, who was in charge of the palace, came out to them, along with Shebna the secretary and Joah son of Asaph the historian.
18:19 And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest? 18:20 Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me? 18:21 Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
18:19 And Rabshakeh said to them, "Now go speak to Hezekiah, ‘This is what the great king, the king of Assyria, says: What confidence do you have that makes you trust like this? 18:20 You say, (but those are just empty words,) ‘I have plans and strength for the battle.’ So, who are you really relying on that you're rebelling against me? 18:21 Look, you're depending on this broken reed, Egypt, which if someone leans on it, will pierce their hand: that’s how Pharaoh, the king of Egypt, is for everyone who trusts in him."
18:22 But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem? 18:23 Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.
18:22 But if you say to me, We trust in the LORD our God: isn’t He the one whose high places and altars Hezekiah has removed, and who has told Judah and Jerusalem, You will worship before this altar in Jerusalem? 18:23 Now, therefore, I ask you to give guarantees to my lord, the king of Assyria, and I will provide you with two thousand horses, if you can find enough men to ride them.
18:24 How then wilt thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen? 18:25 Am I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.
18:24 How can you turn away just one captain of my master’s least servants and put your trust in Egypt for chariots and horsemen? 18:25 Did I come here without the LORD to destroy this place? The LORD told me to go up against this land and destroy it.
18:26 Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews’ language in the ears of the people that are on the wall.
18:26 Then Eliakim son of Hilkiah, Shebna, and Joah said to Rabshakeh, "Please speak to your servants in Aramaic; we understand it. Don’t talk to us in Hebrew so that the people on the wall can hear you."
18:27 But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you? 18:28 Then Rabshakeh stood and cried with a loud voice in the Jews’ language, and spake, saying, Hear the word of the great king, the king of Assyria: 18:29 Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand: 18:30 Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
18:27 But Rabshakeh said to them, "Did my master send me to your master and to you to share these words? Didn’t he send me to the men on the wall, so they could eat their own waste and drink their own urine along with you?" 18:28 Then Rabshakeh stood and shouted loudly in the Jews’ language, saying, "Listen to the message from the great king, the king of Assyria: 18:29 Thus says the king, 'Don’t let Hezekiah mislead you, because he won't be able to rescue you from my power. 18:30 And don’t let Hezekiah make you believe in the LORD, saying, "The LORD will surely save us, and this city won’t fall into the hands of the king of Assyria."
18:31 Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern: 18:32 Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.
18:31 Don't listen to Hezekiah. This is what the king of Assyria says: Make a deal with me by giving me a gift, and come out to me. Then each of you can eat from your own vine and fig tree, and drink from your own cistern: 18:32 Until I come and take you away to a land like your own, a land full of grain and wine, a land of bread and vineyards, a land of olive oil and honey, so you can live and not die. Don’t listen to Hezekiah when he tries to convince you, saying, "The LORD will save us."
18:33 Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria? 18:34 Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand? 18:35 Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand? 18:36 But the people held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.
18:33 Have any of the gods of the nations saved their land from the king of Assyria? 18:34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivah? Did they save Samaria from me? 18:35 Which of all the gods of these countries have delivered their land from me, that the LORD should save Jerusalem from me? 18:36 But the people remained silent and didn’t say a word, because the king had commanded them not to respond.
18:37 Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.
18:37 Then Eliakim son of Hilkiah, who was in charge of the household, along with Shebna the scribe and Joah son of Asaph the recorder, went to Hezekiah with their clothes torn and reported to him the words of Rabshakeh.
19:1 And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.
19:1 When King Hezekiah heard this, he tore his clothes, put on sackcloth, and went into the house of the LORD.
19:2 And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.
19:2 He sent Eliakim, who was in charge of the household, along with Shebna the scribe and the elders of the priests, all dressed in sackcloth, to Isaiah the prophet, the son of Amoz.
19:3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy; for the children are come to the birth, and there is not strength to bring forth.
19:3 They said to him, "Hezekiah says this: Today is a day of distress, humiliation, and disrespect; for the children are ready to be born, but there is no strength to deliver them."
19:4 It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.
19:4 It may be that the LORD your God will listen to all the words of Rabshakeh, whom the king of Assyria, his master, has sent to insult the living God; and he will respond to the words that the LORD your God has heard. So, lift up your prayer for the remnant that are left.
19:5 So the servants of king Hezekiah came to Isaiah.
19:5 So the servants of King Hezekiah went to Isaiah.
19:6 And Isaiah said unto them, Thus shall ye say to your master, Thus saith the LORD, Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me.
19:6 And Isaiah said to them, This is what you should tell your master: This is what the LORD says, Don’t be afraid of the words you’ve heard from the servants of the king of Assyria who have spoken against me.
19:7 Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.
19:7 Look, I will send a powerful force against him, and he will hear a rumor and return to his own country; and I will make him fall by the sword in his own land.
19:8 So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.
19:8 So Rabshakeh went back and found the king of Assyria fighting against Libnah, because he had heard that he had left Lachish.
19:9 And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying, 19:10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
19:9 When he heard that Tirhakah, the king of Ethiopia, was coming out to fight against him, he sent messengers again to Hezekiah, saying, 19:10 This is what you should say to Hezekiah, king of Judah: Don't let your God whom you trust deceive you by saying, "Jerusalem will not be handed over to the king of Assyria."
19:11 Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered? 19:12 Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar? 19:13 Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah? 19:14 And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.
19:11 Look, you've heard what the kings of Assyria have done to all the countries, completely destroying them. Do you really think you'll be saved? 19:12 Have the gods of those nations saved them from my ancestors' destruction, like Gozan, Haran, Rezeph, and the people of Eden in Thelasar? 19:13 Where are the kings of Hamath, Arpad, and the king of the city of Sepharvaim, along with Hena and Ivah? 19:14 Hezekiah received the letter from the messengers and read it. Then Hezekiah went to the LORD's house and laid it out before the LORD.
19:15 And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
19:15 Hezekiah prayed to the LORD, saying, O LORD God of Israel, who sits between the cherubim, you are the one God, the only God, of all the kingdoms of the earth; you made heaven and earth.
19:16 LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.
19:16 Lord, listen to me and pay attention; open Your eyes and see; hear the words of Sennacherib, who has come to insult the living God.
19:17 Of a truth, LORD, the kings of Assyria have destroyed the nations and their lands, 19:18 And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.
19:17 Truly, LORD, the kings of Assyria have destroyed the nations and their lands, 19:18 And have thrown their gods into the fire because they were not gods, but just the work of human hands, made of wood and stone; that’s why they have been destroyed.
19:19 Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only.
19:19 Now, therefore, O LORD our God, I ask you to save us from his hand so that all the kingdoms of the earth may know that you are the LORD God, only you.
19:20 Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard.
19:20 Then Isaiah son of Amoz sent a message to Hezekiah, saying, This is what the LORD God of Israel says: I have heard what you prayed about Sennacherib, king of Assyria.
19:21 This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
19:21 This is what the LORD has said about him; The virgin daughter of Zion has mocked you and laughed at you; the daughter of Jerusalem has shook her head at you.
19:22 Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
19:22 Whom have you insulted and mocked? And against whom have you raised your voice and looked up high? Even against the Holy One of Israel.
19:23 By thy messengers thou hast reproached the LORD, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel.
19:23 Through your messengers you have insulted the LORD and said, "With my numerous chariots I have ascended to the heights of the mountains, to the slopes of Lebanon, and I will cut down its tall cedar trees and its prized fir trees. I will invade the places where they live and the forest of his Carmel."
19:24 I have digged and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.
19:24 I have dug and drunk from strange waters, and with the soles of my feet, I have dried up all the rivers in besieged locations.
19:25 Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fenced cities into ruinous heaps.
19:25 Have you not heard long ago how I did this, and from ancient times that I formed it? Now I have brought it to pass, that you should lay waste fortified cities into piles of ruins.
19:26 Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the house tops, and as corn blasted before it be grown up.
19:26 Therefore, their inhabitants were weak and distressed; they were like the grass in the field, like the green plants, like the grass on rooftops, and like crops that wilt before they even grow.
19:27 But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
19:27 But I know where you live, how you come and go, and your anger towards me.
19:28 Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
19:28 Because your anger towards me and your noise has reached my ears, therefore I will put my hook in your nose and my bridle in your lips, and I will turn you back the way you came.
19:29 And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.
19:29 And this will be a sign for you: this year, you'll eat what grows by itself, and in the second year, you'll eat what comes up from that; and in the third year, you should plant crops, harvest, and plant vineyards, and eat their fruits.
19:30 And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.
19:30 The survivors from the house of Judah will take root downward and produce fruit upward once again.
19:31 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
19:31 A remnant will come out of Jerusalem, and those who escape from Mount Zion. The zeal of the LORD of hosts will accomplish this.
19:32 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
19:32 Therefore, the LORD says about the king of Assyria: He will not enter this city, nor will he shoot an arrow here, nor will he approach it with a shield, nor will he build a siege ramp against it.
19:33 By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
19:33 The way he came is the way he will return, and he will not enter this city, says the LORD.
19:34 For I will defend this city, to save it, for mine own sake, and for my servant David’s sake.
19:34 I will protect this city to save it, for my own sake and for the sake of my servant David.
19:35 And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
19:35 That night, the angel of the LORD went out and struck down one hundred eighty-five thousand in the camp of the Assyrians. When they got up early in the morning, they saw that all of them were dead bodies.
19:36 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
19:36 So Sennacherib, the king of Assyria, left, went back, and settled in Nineveh.
19:37 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esarhaddon his son reigned in his stead.
19:37 As he was worshipping in the temple of Nisroch, his god, his sons Adrammelech and Sharezer attacked him with a sword and then fled to Armenia. Esarhaddon, his son, took over his reign.
20:1 In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.
20:1 In those days, Hezekiah was on the brink of death. The prophet Isaiah, son of Amoz, came to him and said, "This is what the LORD says: Put your house in order, because you are going to die and not live."
20:2 Then he turned his face to the wall, and prayed unto the LORD, saying, 20:3 I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
20:2 Then he turned his face to the wall and prayed to the LORD, saying, 20:3 I ask you, O LORD, remember how I have lived in your presence with integrity and a sincere heart, and have done what is good in your sight. And Hezekiah wept bitterly.
20:4 And it came to pass, afore Isaiah was gone out into the middle court, that the word of the LORD came to him, saying, 20:5 Turn again, and tell Hezekiah the captain of my people, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the LORD.
20:4 And just as Isaiah was leaving the inner court, the word of the LORD came to him, saying, 20:5 Go back and tell Hezekiah, the leader of my people, This is what the LORD, the God of your ancestor David, says: I have heard your prayer and seen your tears. Look, I will heal you; on the third day you will go up to the house of the LORD.
20:6 And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David’s sake.
20:6 I will extend your life by fifteen years; I will rescue you and this city from the king of Assyria, and I will protect this city for my own sake and for the sake of my servant David.
20:7 And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered.
20:7 And Isaiah said, "Take a lump of figs." So they took it and put it on the boil, and he got better.
20:8 And Hezekiah said unto Isaiah, What shall be the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day? 20:9 And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees? 20:10 And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees.
20:8 Hezekiah said to Isaiah, "What will be the sign that the LORD will heal me and that I will be able to go up to the house of the LORD on the third day?" 20:9 Isaiah replied, "This will be the sign from the LORD that he will do what he has promised: Would you like the shadow to move forward ten degrees or go back ten degrees?" 20:10 Hezekiah answered, "It's easy for the shadow to go down ten degrees. No, let the shadow go back ten degrees instead."
20:11 And Isaiah the prophet cried unto the LORD: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.
20:11 And Isaiah the prophet called out to the LORD, and He made the shadow go back ten degrees on the dial of Ahaz.
20:12 At that time Berodachbaladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick.
20:12 At that time, Berodachbaladan, the son of Baladan, king of Babylon, sent letters and a gift to Hezekiah because he had heard that Hezekiah had been ill.
20:13 And Hezekiah hearkened unto them, and shewed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.
20:13 And Hezekiah listened to them and showed them everything in his treasury—the silver, the gold, the spices, the precious oils, and all his weapons. There was nothing in his palace or in all his kingdom that Hezekiah did not show them.
20:14 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.
20:14 Then the prophet Isaiah went to King Hezekiah and asked him, "What did these men say? Where did they come from?" Hezekiah replied, "They've come from a distant land, from Babylon."
20:15 And he said, What have they seen in thine house? And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not shewed them.
20:15 And he asked, "What did they see in your house?" Hezekiah replied, "They saw everything in my house; there’s nothing among my treasures that I haven’t shown them."
20:16 And Isaiah said unto Hezekiah, Hear the word of the LORD.
20:16 And Isaiah said to Hezekiah, Listen to the word of the LORD.
20:17 Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the LORD.
20:17 Look, the days are coming when everything in your house, along with what your ancestors have stored up until now, will be taken to Babylon: nothing will be left, says the LORD.
20:18 And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
20:18 And they will take your sons who will be born to you, and they will become eunuchs in the palace of the king of Babylon.
20:19 Then said Hezekiah unto Isaiah, Good is the word of the LORD which thou hast spoken. And he said, Is it not good, if peace and truth be in my days? 20:20 And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah? 20:21 And Hezekiah slept with his fathers: and Manasseh his son reigned in his stead.
20:19 Then Hezekiah said to Isaiah, "The word of the LORD you’ve spoken is good." And he asked, "Is it not good if there’s peace and truth during my lifetime?" 20:20 The rest of Hezekiah's actions, all his strength, and how he constructed a pool and a conduit to bring water into the city, are they not recorded in the book of the chronicles of the kings of Judah? 20:21 Hezekiah passed away and was buried with his ancestors, and his son Manasseh became king in his place.
21:1 Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother’s name was Hephzibah.
21:1 Manasseh was twelve years old when he started to rule, and he reigned for fifty-five years in Jerusalem. His mother’s name was Hephzibah.
21:2 And he did that which was evil in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel.
21:2 And he acted wickedly in the sight of the LORD, following the detestable practices of the nations whom the LORD drove out before the Israelites.
21:3 For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.
21:3 He rebuilt the high places that his father Hezekiah had torn down; he set up altars for Baal and made an Asherah pole, just like King Ahab of Israel did; he worshipped all the stars in the sky and served them.
21:4 And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.
21:4 And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.
21:5 And he built altars for all the host of heaven in the two courts of the house of the LORD.
21:5 And he built altars for all the heavenly bodies in the two courtyards of the house of the LORD.
21:6 And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke him to anger.
21:6 And he made his son pass through the fire, practiced divination, used spells, and consulted with familiar spirits and wizards: he committed a lot of evil in the sight of the LORD, provoking him to anger.
21:7 And he set a graven image of the grove that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever: 21:8 Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.
21:7 And he placed a carved idol of the grove he had made in the house, of which the LORD said to David and to his son Solomon, “In this house, and in Jerusalem, which I have chosen from all the tribes of Israel, I will put my name forever. 21:8 I will not allow the people of Israel to be moved out of the land I gave their ancestors, as long as they follow all that I have commanded them, and all the laws that my servant Moses gave them.”
21:9 But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.
21:9 But they didn't listen, and Manasseh led them to do even more evil than the nations the LORD had destroyed before the Israelites.
21:10 And the LORD spake by his servants the prophets, saying, 21:11 Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols: 21:12 Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.
21:10 And the LORD spoke through His prophets, saying, 21:11 Because Manasseh, king of Judah, has committed these terrible acts and has been more wicked than all the Amorites who were before him, leading Judah to sin with his idols: 21:12 Therefore, this is what the LORD God of Israel says, Look, I’m bringing such calamity upon Jerusalem and Judah that anyone who hears about it will have their ears tingle.
21:13 And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down.
21:13 And I will measure Jerusalem with the same standard as Samaria, and the same tools as the house of Ahab: and I will clean Jerusalem like a person cleans a dish, wiping it down and flipping it over.
21:14 And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies; 21:15 Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.
21:14 I will abandon what’s left of my inheritance and hand them over to their enemies; they will become a target and a prize for all their foes. 21:15 This is because they have committed evil in my sight and have continuously provoked me to anger since the day their ancestors left Egypt, right up to this day.
21:16 Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.
21:16 Furthermore, Manasseh spilled a lot of innocent blood, filling Jerusalem from one end to the other; in addition to his sin that caused Judah to sin by doing what was wrong in the eyes of the LORD.
21:17 Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah? 21:18 And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.
21:17 The rest of Manasseh's actions, everything he did, and the sins he committed, are they not recorded in the book of the chronicles of the kings of Judah? 21:18 Manasseh died and was buried in the garden of his own house, in the garden of Uzza, and his son Amon succeeded him as king.
21:19 Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother’s name was Meshullemeth, the daughter of Haruz of Jotbah.
21:19 Amon was 22 years old when he started to rule, and he ruled for two years in Jerusalem. His mother's name was Meshullemeth, the daughter of Haruz from Jotbah.
21:20 And he did that which was evil in the sight of the LORD, as his father Manasseh did.
21:20 He did what was wrong in the eyes of the LORD, just like his father Manasseh had.
21:21 And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them: 21:22 And he forsook the LORD God of his fathers, and walked not in the way of the LORD.
21:21 He followed in his father’s footsteps, serving the same idols his father did and worshipping them. 21:22 He turned away from the LORD, the God of his ancestors, and did not follow the LORD's ways.
21:23 And the servants of Amon conspired against him, and slew the king in his own house.
21:23 The servants of Amon plotted against him and killed the king in his own home.
21:24 And the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
21:24 And the people of the land killed everyone who had plotted against King Amon; and the people of the land made his son Josiah king in his place.
21:25 Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah? 21:26 And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.
21:25 The rest of Amon's acts, are they not written in the book of the chronicles of the kings of Judah? 21:26 He was buried in his tomb in the garden of Uzza, and his son Josiah took over his reign.
22:1 Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother’s name was Jedidah, the daughter of Adaiah of Boscath.
22:1 Josiah was eight years old when he started his reign, and he ruled for thirty-one years in Jerusalem. His mother was Jedidah, the daughter of Adaiah from Boscath.
22:2 And he did that which was right in the sight of the LORD, and walked in all the way of David his father, and turned not aside to the right hand or to the left.
22:2 He did what was right in the eyes of the LORD, following all the paths of his father David, and did not stray to the right or to the left.
22:3 And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD, saying, 22:4 Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the LORD, which the keepers of the door have gathered of the people: 22:5 And let them deliver it into the hand of the doers of the work, that have the oversight of the house of the LORD: and let them give it to the doers of the work which is in the house of the LORD, to repair the breaches of the house, 22:6 Unto carpenters, and builders, and masons, and to buy timber and hewn stone to repair the house.
22:3 In the eighteenth year of King Josiah, the king sent Shaphan, the son of Azaliah and grandson of Meshullam, the scribe, to the house of the LORD, saying, 22:4 "Go to Hilkiah the high priest and ask him to count the silver that has been brought into the house of the LORD, which the gatekeepers have collected from the people. 22:5 Let them hand it over to those in charge of the work on the house of the LORD so they can use it to pay the workers who are repairing the house. 22:6 Give it to carpenters, builders, and masons, and buy timber and hewn stone to repair the house."
22:7 Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.
22:7 However, there was no accounting required from them for the money that was given to them, because they acted honestly.
22:8 And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah gave the book to Shaphan, and he read it.
22:8 Then Hilkiah the high priest said to Shaphan the scribe, "I have found the book of the law in the house of the LORD." Hilkiah gave the book to Shaphan, and he read it.
22:9 And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the LORD.
22:9 And Shaphan the scribe went to the king and reported back to him, saying, "Your servants have collected the money that was found in the temple and have handed it over to those who are in charge of the work on the house of the LORD."
22:10 And Shaphan the scribe shewed the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read it before the king.
22:10 Then Shaphan the scribe showed the king, saying, "Hilkiah the priest has given me a book." And Shaphan read it to the king.
22:11 And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.
22:11 When the king heard the words from the book of the law, he tore his clothes.
22:12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king’s, saying, 22:13 Go ye, enquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.
22:12 And the king told Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Michaiah, Shaphan the scribe, and Asahiah a servant of the king, saying, 22:13 "Go and ask the LORD for me, for the people, and for all Judah about the words of this book that was found. The LORD’s anger is great against us because our ancestors did not listen to the words of this book or do everything that is written about us."
22:14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
22:14 So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asahiah went to Huldah the prophetess, who was the wife of Shallum, son of Tikvah, son of Harhas, the keeper of the wardrobe; (she lived in Jerusalem in the college;) and they talked with her.
22:15 And she said unto them, Thus saith the LORD God of Israel, Tell the man that sent you to me, 22:16 Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read: 22:17 Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
22:15 And she said to them, This is what the LORD God of Israel says: Tell the man who sent you to me, 22:16 This is what the LORD says: Look, I will bring disaster on this place and on its inhabitants, fulfilling all the words of the book that the king of Judah has read. 22:17 They have abandoned me and burned incense to other gods, provoking me to anger with all the things they’ve done; therefore my anger will be poured out on this place and will not be extinguished.
22:18 But to the king of Judah which sent you to enquire of the LORD, thus shall ye say to him, Thus saith the LORD God of Israel, As touching the words which thou hast heard; 22:19 Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.
22:18 But to the king of Judah who sent you to ask the LORD, you should tell him this: This is what the LORD God of Israel says about the words you’ve heard; 22:19 Because your heart was soft, and you humbled yourself before the LORD when you heard what I said about this place and its people, that they would become a wasteland and a curse, and you tore your clothes and wept before me; I have also heard you, says the LORD.
22:20 Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
22:20 So look, I will bring you to your ancestors, and you will be buried in peace; you won’t have to see all the trouble that I’m going to bring on this place. And they reported back to the king.
23:1 And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.
23:1 The king sent out a message, and all the elders of Judah and Jerusalem came to him.
23:2 And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD.
23:2 And the king went up to the house of the LORD, along with all the men of Judah and all the people of Jerusalem, including the priests, the prophets, and everyone, both small and great. He read aloud to them all the words of the book of the covenant that had been found in the house of the LORD.
23:3 And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.
23:3 And the king stood by a pillar and made a promise before the LORD to follow the LORD, to keep his commandments, his testimonies, and his statutes with all their heart and soul, and to carry out the words of this covenant that were written in this book. And all the people agreed to the covenant.
23:4 And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Bethel.
23:4 And the king instructed Hilkiah the high priest, along with the second-order priests and the gatekeepers, to take out of the temple of the LORD all the items made for Baal, the Asherah, and all the stars in the sky. He burned them outside Jerusalem in the Kidron Valley and took the ashes to Bethel.
23:5 And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
23:5 And he removed the idol priests that the kings of Judah had appointed to burn incense in the high places in the cities of Judah and around Jerusalem; those who burned incense to Baal, to the sun, to the moon, to the planets, and to all the heavenly hosts.
23:6 And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.
23:6 And he took the idol from the house of the LORD, outside Jerusalem, to the Kidron Valley, and burned it there. He ground it into fine powder and spread the dust over the graves of the people’s children.
23:7 And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove.
23:7 And he tore down the houses of the male cult prostitutes that were near the house of the LORD, where the women made hangings for the Asherah pole.
23:8 And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man’s left hand at the gate of the city.
23:8 And he gathered all the priests from the cities of Judah and desecrated the high places where the priests had burned incense, from Geba to Beersheba. He also tore down the high places by the gates that were at the entrance of the gate of Joshua, the governor of the city, which were on the left side at the city gate.
23:9 Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.
23:9 However, the priests of the high places did not go up to the altar of the LORD in Jerusalem, but they ate the unleavened bread with their fellow priests.
23:10 And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
23:10 And he made Topheth, which is in the valley of the children of Hinnom, unclean, so that no one could make their son or daughter pass through the fire to Molech.
23:11 And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathanmelech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.
23:11 And he removed the horses that the kings of Judah had dedicated to the sun, at the entrance of the house of the LORD, near the chamber of Nathanmelech the official, which was in the outskirts, and set the sun chariots on fire.
23:12 And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.
23:12 The altars that were on the roof of Ahaz's upper chamber, which the kings of Judah had built, and the altars that Manasseh had made in the two courtyards of the LORD's temple, the king tore down and smashed, then took the rubble and dumped it into the Kidron Valley.
23:13 And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
23:13 And the high places that were east of Jerusalem, on the right side of the Mount of Corruption, which King Solomon of Israel built for Ashtoreth, the detestable idol of the Zidonians, for Chemosh, the detestable idol of the Moabites, and for Milcom, the detestable idol of the Ammonites, the king defiled.
23:14 And he brake in pieces the images, and cut down the groves, and filled their places with the bones of men.
23:14 And he shattered the idols, cut down the groves, and filled their sites with the bones of men.
23:15 Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.
23:15 Moreover, the altar that was at Bethel, and the high place that Jeroboam, son of Nebat, who caused Israel to sin, had made, he broke down both the altar and the high place, burned the high place, reduced it to powder, and burned the grove.
23:16 And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.
23:16 As Josiah turned around, he noticed the tombs on the mountain, so he sent and took the bones out of the tombs and burned them on the altar, defiling it, in line with what the LORD had said through the man of God who proclaimed these words.
23:17 Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Bethel.
23:17 Then he said, "What’s that title I see?" The men of the city replied, "It’s the tomb of the man of God who came from Judah and declared the things you’ve done against the altar at Bethel."
23:18 And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.
23:18 And he said, Leave him alone; let no one disturb his bones. So they left his bones undisturbed, alongside the bones of the prophet who came from Samaria.
23:19 And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.
23:19 Josiah removed all the houses at the high places in the cities of Samaria, which the kings of Israel had built to anger the Lord, and he treated them just as he had done in Bethel.
23:20 And he slew all the priests of the high places that were there upon the altars, and burned men’s bones upon them, and returned to Jerusalem.
23:20 And he killed all the priests of the high places who were there on the altars, burned human bones on them, and returned to Jerusalem.
23:21 And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant.
23:21 And the king told everyone, saying, Celebrate the Passover to the LORD your God, just as it is written in the book of this covenant.
23:22 Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah; 23:23 But in the eighteenth year of king Josiah, wherein this passover was holden to the LORD in Jerusalem.
23:22 There hasn't been a Passover like this since the days of the judges who ruled Israel, or in all the days of the kings of Israel and the kings of Judah; 23:23 But in the eighteenth year of King Josiah, this Passover was celebrated to the LORD in Jerusalem.
23:24 Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
23:24 Furthermore, Josiah removed the workers with familiar spirits, the wizards, the images, the idols, and all the disgusting things that were discovered in the land of Judah and in Jerusalem, so he could carry out the commandments of the law that were written in the book found by Hilkiah the priest in the house of the LORD.
23:25 And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.
23:25 There was no king before him who truly committed to the LORD with all his heart, soul, and strength, following all the laws of Moses. After him, there was no one like him.
23:26 Notwithstanding the LORD turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal.
23:26 Yet the LORD did not turn away from the intensity of his great anger, which was stirred up against Judah because of all the offenses that Manasseh had committed.
23:27 And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.
23:27 And the LORD said, I will also remove Judah from my presence, just as I have removed Israel, and I will reject this city, Jerusalem, which I have chosen, and the temple where I said, My name will be there.
23:28 Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 23:29 In his days Pharaohnechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him.
23:28 Now the rest of what Josiah did and everything about him is recorded in the book of the chronicles of the kings of Judah. 23:29 During his reign, Pharaoh Necho, the king of Egypt, marched against the king of Assyria to the Euphrates River. King Josiah confronted him and was killed at Megiddo when he saw him.
23:30 And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.
23:30 His servants carried him in a chariot, dead from Megiddo, and brought him to Jerusalem, where they buried him in his own tomb. The people of the land took Jehoahaz, the son of Josiah, anointed him, and made him king in his father's place.
23:31 Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah.
23:31 Jehoahaz was twenty-three years old when he started his reign, and he ruled for three months in Jerusalem. His mother was Hamutal, the daughter of Jeremiah from Libnah.
23:32 And he did that which was evil in the sight of the LORD, according to all that his fathers had done.
23:32 He did what was wrong in the LORD's eyes, just like all his ancestors had done.
23:33 And Pharaohnechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.
23:33 And Pharaohnechoh put him in chains at Riblah in the land of Hamath, so that he couldn’t rule in Jerusalem; and he demanded a tribute of one hundred talents of silver and one talent of gold from the land.
23:34 And Pharaohnechoh made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away: and he came to Egypt, and died there.
23:34 And Pharaohnechoh made Eliakim, the son of Josiah, king instead of his father Josiah, and changed his name to Jehoiakim. He took Jehoahaz away, and Jehoahaz went to Egypt and died there.
23:35 And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaohnechoh.
23:35 Jehoiakim gave the silver and gold to Pharaoh, but he put a tax on the land to raise the money as Pharaoh commanded. He collected the silver and gold from the people of the land, each according to their tax, to give it to Pharaoh Nechoh.
23:36 Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother’s name was Zebudah, the daughter of Pedaiah of Rumah.
23:36 Jehoiakim was twenty-five years old when he started his reign, and he ruled for eleven years in Jerusalem. His mother's name was Zebudah, the daughter of Pedaiah from Rumah.
23:37 And he did that which was evil in the sight of the LORD, according to all that his fathers had done.
23:37 And he did what was wrong in the eyes of the LORD, just like his ancestors had done.
24:1 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.
24:1 During his reign, Nebuchadnezzar, king of Babylon, came up, and Jehoiakim served him for three years; then he turned and rebelled against him.
24:2 And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spake by his servants the prophets.
24:2 And the LORD sent groups of Chaldeans, groups of Syrians, groups of Moabites, and groups of the children of Ammon, and sent them against Judah to destroy it, just as the LORD had said through his servants the prophets.
24:3 Surely at the commandment of the LORD came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did; 24:4 And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.
24:3 This happened to Judah at the command of the LORD, to remove them from his sight because of the sins of Manasseh, all that he did; 24:4 And also for the innocent blood he shed: he filled Jerusalem with innocent blood, which the LORD would not forgive.
24:5 Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 24:6 So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.
24:5 Now the other actions of Jehoiakim and everything he did, aren't they recorded in the book of the chronicles of the kings of Judah? 24:6 So Jehoiakim passed away and his son Jehoiachin took over his throne.
24:7 And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt.
24:7 The king of Egypt never returned to his land because the king of Babylon had taken everything the king of Egypt owned, from the river of Egypt to the river Euphrates.
24:8 Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother’s name was Nehushta, the daughter of Elnathan of Jerusalem.
24:8 Jehoiachin was eighteen years old when he started his reign, and he ruled in Jerusalem for three months. His mother's name was Nehushta, the daughter of Elnathan from Jerusalem.
24:9 And he did that which was evil in the sight of the LORD, according to all that his father had done.
24:9 He did what was wrong in the eyes of the LORD, just like his father had done.
24:10 At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.
24:10 At that time, the servants of Nebuchadnezzar, king of Babylon, came up against Jerusalem, and the city was under siege.
24:11 And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it.
24:11 And Nebuchadnezzar, the king of Babylon, attacked the city, and his servants laid siege to it.
24:12 And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.
24:12 And Jehoiachin, the king of Judah, went out to meet the king of Babylon, along with his mother, his servants, his princes, and his officials. The king of Babylon captured him in the eighth year of his reign.
24:13 And he carried out thence all the treasures of the house of the LORD, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.
24:13 And he took away all the treasures from the house of the LORD and the treasures from the king’s palace, and he broke into pieces all the gold items that Solomon king of Israel had made in the temple of the LORD, just as the LORD had said.
24:14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.
24:14 And he took away everyone from Jerusalem, including all the leaders and all the strong warriors, a total of ten thousand captives, as well as all the skilled workers and blacksmiths. No one was left except for the poorest people of the land.
24:15 And he carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.
24:15 He took Jehoiachin to Babylon, along with the king’s mother, the king’s wives, his officials, and the powerful people of the land; he brought them into captivity from Jerusalem to Babylon.
24:16 And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.
24:16 And all the strong men, a total of seven thousand, along with a thousand craftsmen and blacksmiths, all those who were capable and skilled for battle, the king of Babylon took captive to Babylon.
24:17 And the king of Babylon made Mattaniah his father’s brother king in his stead, and changed his name to Zedekiah.
24:17 And the king of Babylon made Mattaniah, his father's brother, king instead of him and changed his name to Zedekiah.
24:18 Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah.
24:18 Zedekiah was twenty-one years old when he started his reign, and he ruled for eleven years in Jerusalem. His mother’s name was Hamutal, the daughter of Jeremiah from Libnah.
24:19 And he did that which was evil in the sight of the LORD, according to all that Jehoiakim had done.
24:19 And he did what was wrong in the eyes of the LORD, just like all that Jehoiakim had done.
24:20 For through the anger of the LORD it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
24:20 For because of the LORD's anger, it happened in Jerusalem and Judah, until he had removed them from his presence, that Zedekiah rebelled against the king of Babylon.
25:1 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.
25:1 In the ninth year of his reign, on the tenth month and the tenth day, Nebuchadnezzar, the king of Babylon, came with his entire army to Jerusalem. They set up camp around it and constructed fortifications all around.
25:2 And the city was besieged unto the eleventh year of king Zedekiah.
25:2 And the city was under siege until the eleventh year of King Zedekiah.
25:3 And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.
25:3 On the ninth day of the fourth month, the famine took hold of the city, and there was no bread for the people in the land.
25:4 And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king’s garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.
25:4 And the city was torn down, and all the soldiers escaped at night through the gate between the two walls, which is near the king's garden: (the Chaldeans were surrounding the city:) and the king headed toward the plain.
25:5 And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all his army were scattered from him.
25:5 The Chaldean army chased after the king and caught up with him in the plains of Jericho, and all his troops scattered away from him.
25:6 So they took the king, and brought him up to the king of Babylon to Riblah; and they gave judgment upon him.
25:6 So they took the king and brought him to the king of Babylon at Riblah, where they gave their verdict on him.
25:7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brass, and carried him to Babylon.
25:7 They killed Zedekiah's sons in front of him, gouged out his eyes, bound him with bronze chains, and took him to Babylon.
25:8 And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon, unto Jerusalem: 25:9 And he burnt the house of the LORD, and the king’s house, and all the houses of Jerusalem, and every great man’s house burnt he with fire.
25:8 In the fifth month, on the seventh day of the month, during the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, the captain of the guard and a servant of the king of Babylon, came to Jerusalem. 25:9 He burned down the house of the LORD, the king’s palace, and all the houses in Jerusalem, including every prominent person’s house, which he set on fire.
25:10 And all the army of the Chaldees, that were with the captain of the guard, brake down the walls of Jerusalem round about.
25:10 And all the army of the Chaldeans, who were with the captain of the guard, broke down the walls of Jerusalem all around.
25:11 Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzaradan the captain of the guard carry away.
25:11 Now the remaining people in the city, along with the fugitives who had defected to the king of Babylon and the rest of the crowd, were taken away by Nebuzaradan, the captain of the guard.
25:12 But the captain of the guard left of the poor of the land to be vinedressers and husbandmen.
25:12 But the captain of the guard left some of the poor people in the land to be vineyard workers and farmers.
25:13 And the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, did the Chaldees break in pieces, and carried the brass of them to Babylon.
25:13 The bronze pillars that were in the house of the LORD, along with the bases and the bronze sea in the house of the LORD, the Chaldeans broke into pieces and took the bronze to Babylon.
25:14 And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away.
25:14 And they took away the pots, shovels, snuffers, spoons, and all the brass utensils they used for their service.
25:15 And the firepans, and the bowls, and such things as were of gold, in gold, and of silver, in silver, the captain of the guard took away.
25:15 The captain of the guard took away the firepans, bowls, and other items made of gold and silver.
25:16 The two pillars, one sea, and the bases which Solomon had made for the house of the LORD; the brass of all these vessels was without weight.
25:16 The two pillars, one basin, and the bases that Solomon made for the temple of the LORD; the bronze of all these items was too heavy to measure.
25:17 The height of the one pillar was eighteen cubits, and the chapiter upon it was brass: and the height of the chapiter three cubits; and the wreathen work, and pomegranates upon the chapiter round about, all of brass: and like unto these had the second pillar with wreathen work.
25:17 The height of the first pillar was eighteen cubits, and the capital on top of it was made of bronze; the height of the capital was three cubits. The decorative work and pomegranates around the capital were all made of bronze. The second pillar was similar, with decorative work.
25:18 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door: 25:19 And out of the city he took an officer that was set over the men of war, and five men of them that were in the king’s presence, which were found in the city, and the principal scribe of the host, which mustered the people of the land, and threescore men of the people of the land that were found in the city: 25:20 And Nebuzaradan captain of the guard took these, and brought them to the king of Babylon to Riblah: 25:21 And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.
25:18 The captain of the guard took Seraiah, the high priest, Zephaniah, the second priest, and the three doorkeepers. 25:19 He also took an officer in charge of the soldiers and five men who were in the king’s presence, found in the city, along with the chief scribe of the army, who counted the people of the land, and sixty men from the land who were found in the city. 25:20 Nebuzaradan, the captain of the guard, took these people and brought them to the king of Babylon at Riblah. 25:21 The king of Babylon executed them at Riblah in the land of Hamath. So Judah was taken away from their land.
25:22 And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.
25:22 As for the people who stayed in the land of Judah, whom Nebuchadnezzar, the king of Babylon, had left behind, he appointed Gedaliah, the son of Ahikam and the grandson of Shaphan, as their leader.
25:23 And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.
25:23 When all the army leaders and their troops heard that the king of Babylon had appointed Gedaliah as governor, they went to Gedaliah at Mizpah. Among them were Ishmael son of Nethaniah, Johanan son of Careah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of a Maachathite, along with their men.
25:24 And Gedaliah sware to them, and to their men, and said unto them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you.
25:24 And Gedaliah promised them and their men, saying, Don’t be afraid to serve the Chaldeans. Stay in the land and serve the king of Babylon, and everything will go well for you.
25:25 But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.
25:25 But in the seventh month, Ishmael son of Nethaniah, grandson of Elishama, from the royal family, came with ten men and attacked Gedaliah, killing him, along with the Jews and Chaldeans who were with him at Mizpah.
25:26 And all the people, both small and great, and the captains of the armies, arose, and came to Egypt: for they were afraid of the Chaldees.
25:26 And all the people, both insignificant and important, along with the leaders of the armies, got up and went to Egypt because they were afraid of the Chaldeans.
25:27 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evilmerodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison; 25:28 And he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon; 25:29 And changed his prison garments: and he did eat bread continually before him all the days of his life.
25:27 In the thirty-seventh year of the captivity of Jehoiachin, king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evilmerodach, king of Babylon, lifted up the head of Jehoiachin out of prison during the year he began to reign; 25:28 He spoke kindly to him and placed his throne above the thrones of the other kings who were with him in Babylon; 25:29 He changed his prison clothes and Jehoiachin ate bread regularly in his presence for the rest of his life.
25:30 And his allowance was a continual allowance given him of the king, a daily rate for every day, all the days of his life.
25:30 And he received a regular allowance provided by the king, a daily payment for every day, for the rest of his life.
The First Book of the Chronicles
1:1 Adam, Sheth, Enosh, 1:2 Kenan, Mahalaleel, Jered, 1:3 Henoch, Methuselah, Lamech, 1:4 Noah, Shem, Ham, and Japheth.
1:1 Adam, Sheth, Enosh, 1:2 Kenan, Mahalaleel, Jered, 1:3 Henoch, Methuselah, Lamech, 1:4 Noah, Shem, Ham, and Japheth.
1:5 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
1:5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
1:6 And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah.
1:6 The sons of Gomer are Ashchenaz, Riphath, and Togarmah.
1:7 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.
1:7 The sons of Javan were Elishah, Tarshish, Kittim, and Dodanim.
1:8 The sons of Ham; Cush, and Mizraim, Put, and Canaan.
1:8 The descendants of Ham: Cush, Mizraim, Put, and Canaan.
1:9 And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan.
1:9 And the descendants of Cush are Seba, Havilah, Sabta, Raamah, and Sabtecha. The descendants of Raamah include Sheba and Dedan.
1:10 And Cush begat Nimrod: he began to be mighty upon the earth.
1:10 And Cush was the father of Nimrod: he started to become powerful on the earth.
1:11 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, 1:12 And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim.
1:11 And Egypt had children: Ludim, Anamim, Lehabim, and Naphtuhim, 1:12 and Pathrusim, and Casluhim, (from whom came the Philistines,) and Caphthorim.
1:13 And Canaan begat Zidon his firstborn, and Heth, 1:14 The Jebusite also, and the Amorite, and the Girgashite, 1:15 And the Hivite, and the Arkite, and the Sinite, 1:16 And the Arvadite, and the Zemarite, and the Hamathite.
1:13 Canaan had his firstborn son, Zidon, and also Heth. 1:14 The Jebusites, Amorites, and Girgashites came from him, 1:15 along with the Hivites, Arkites, and Sinites, 1:16 as well as the Arvadites, Zemarites, and Hamathites.
1:17 The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.
1:17 The sons of Shem: Elam, Asshur, Arphaxad, Lud, Aram, Uz, Hul, Gether, and Meshech.
1:18 And Arphaxad begat Shelah, and Shelah begat Eber.
1:18 And Arphaxad had a son named Shelah, and Shelah had a son named Eber.
1:19 And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother’s name was Joktan.
1:19 Eber had two sons: the first was named Peleg because the earth was divided during his time; his brother was named Joktan.
1:20 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah, 1:21 Hadoram also, and Uzal, and Diklah, 1:22 And Ebal, and Abimael, and Sheba, 1:23 And Ophir, and Havilah, and Jobab. All these were the sons of Joktan.
1:20 Joktan had Almodad, Sheleph, Hazarmaveth, and Jerah, 1:21 Hadoram, Uzal, and Diklah, 1:22 Ebal, Abimael, and Sheba, 1:23 Ophir, Havilah, and Jobab. All these were the sons of Joktan.
1:24 Shem, Arphaxad, Shelah, 1:25 Eber, Peleg, Reu, 1:26 Serug, Nahor, Terah, 1:27 Abram; the same is Abraham.
1:24 Shem, Arphaxad, Shelah, 1:25 Eber, Peleg, Reu, 1:26 Serug, Nahor, Terah, 1:27 Abram; the same is Abraham.
1:28 The sons of Abraham; Isaac, and Ishmael.
1:28 The sons of Abraham: Isaac and Ishmael.
1:29 These are their generations: The firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam, 1:30 Mishma, and Dumah, Massa, Hadad, and Tema, 1:31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael.
1:29 Here are their descendants: The firstborn of Ishmael is Nebaioth; then Kedar, Adbeel, Mibsam, 1:30 Mishma, Dumah, Massa, Hadad, and Tema, 1:31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael.
1:32 Now the sons of Keturah, Abraham’s concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.
1:32 Now the sons of Keturah, Abraham’s concubine: she gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. And the sons of Jokshan were Sheba and Dedan.
1:33 And the sons of Midian; Ephah, and Epher, and Henoch, and Abida, and Eldaah. All these are the sons of Keturah.
1:33 The sons of Midian are Ephah, Epher, Henoch, Abida, and Eldaah. All these are the sons of Keturah.
1:34 And Abraham begat Isaac. The sons of Isaac; Esau and Israel.
1:34 Abraham became the father of Isaac. Isaac's sons were Esau and Israel.
1:35 The sons of Esau; Eliphaz, Reuel, and Jeush, and Jaalam, and Korah.
1:35 The sons of Esau: Eliphaz, Reuel, Jeush, Jaalam, and Korah.
1:36 The sons of Eliphaz; Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.
1:36 The sons of Eliphaz are Teman, Omar, Zephi, Gatam, Kenaz, Timna, and Amalek.
1:37 The sons of Reuel; Nahath, Zerah, Shammah, and Mizzah.
1:37 The sons of Reuel were Nahath, Zerah, Shammah, and Mizzah.
1:38 And the sons of Seir; Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezar, and Dishan.
1:38 The descendants of Seir are Lotan, Shobal, Zibeon, Anah, Dishon, Ezar, and Dishan.
1:39 And the sons of Lotan; Hori, and Homam: and Timna was Lotan’s sister.
1:39 The sons of Lotan were Hori and Homam, and Timna was Lotan’s sister.
1:40 The sons of Shobal; Alian, and Manahath, and Ebal, Shephi, and Onam.
1:40 The sons of Shobal are Alian, Manahath, Ebal, Shephi, and Onam.
and the sons of Zibeon; Aiah, and Anah.
and the sons of Zibeon: Aiah and Anah.
1:41 The sons of Anah; Dishon. And the sons of Dishon; Amram, and Eshban, and Ithran, and Cheran.
1:41 The sons of Anah are Dishon. And Dishon's sons are Amram, Eshban, Ithran, and Cheran.
1:42 The sons of Ezer; Bilhan, and Zavan, and Jakan. The sons of Dishan; Uz, and Aran.
1:42 The sons of Ezer are Bilhan, Zavan, and Jakan. The sons of Dishan are Uz and Aran.
1:43 Now these are the kings that reigned in the land of Edom before any king reigned over the children of Israel; Bela the son of Beor: and the name of his city was Dinhabah.
1:43 These are the kings who ruled in the land of Edom before any king ruled over the Israelites: Bela, the son of Beor, and the name of his city was Dinhabah.
1:44 And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in his stead.
1:44 After Bela died, Jobab, the son of Zerah from Bozrah, ruled in his place.
1:45 And when Jobab was dead, Husham of the land of the Temanites reigned in his stead.
1:45 After Jobab died, Husham from the land of the Temanites took over his reign.
1:46 And when Husham was dead, Hadad the son of Bedad, which smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
1:46 After Husham died, Hadad son of Bedad, who defeated Midian in the fields of Moab, took his place as king. The name of his city was Avith.
1:47 And when Hadad was dead, Samlah of Masrekah reigned in his stead.
1:47 After Hadad died, Samlah from Masrekah took over as king.
1:48 And when Samlah was dead, Shaul of Rehoboth by the river reigned in his stead.
1:48 After Samlah died, Shaul from Rehoboth by the river became king in his place.
1:49 And when Shaul was dead, Baalhanan the son of Achbor reigned in his stead.
1:49 After Shaul died, Baalhanan, the son of Achbor, became king in his place.
1:50 And when Baalhanan was dead, Hadad reigned in his stead: and the name of his city was Pai; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
1:50 When Baalhanan died, Hadad took over as king. The name of his city was Pai, and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
1:51 Hadad died also. And the dukes of Edom were; duke Timnah, duke Aliah, duke Jetheth, 1:52 Duke Aholibamah, duke Elah, duke Pinon, 1:53 Duke Kenaz, duke Teman, duke Mibzar, 1:54 Duke Magdiel, duke Iram. These are the dukes of Edom.
1:51 Hadad also died. The leaders of Edom were: leader Timnah, leader Aliah, leader Jetheth, 1:52 Leader Aholibamah, leader Elah, leader Pinon, 1:53 Leader Kenaz, leader Teman, leader Mibzar, 1:54 Leader Magdiel, leader Iram. These are the leaders of Edom.
2:1 These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun, 2:2 Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.
2:1 These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, and Zebulun, 2:2 Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.
2:3 The sons of Judah; Er, and Onan, and Shelah: which three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the LORD; and he slew him.
2:3 The sons of Judah: Er, Onan, and Shelah, who were born to him by the daughter of Shua the Canaanite. Er, Judah's firstborn, was wicked in the sight of the LORD, so the LORD killed him.
2:4 And Tamar his daughter in law bore him Pharez and Zerah. All the sons of Judah were five.
2:4 And Tamar, his daughter-in-law, gave birth to Pharez and Zerah. Judah had a total of five sons.
2:5 The sons of Pharez; Hezron, and Hamul.
2:5 The descendants of Pharez: Hezron and Hamul.
2:6 And the sons of Zerah; Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all.
2:6 And the sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara; five in total.
2:7 And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.
2:7 The sons of Carmi were Achar, the one who troubled Israel by violating what was forbidden.
2:8 And the sons of Ethan; Azariah.
2:8 And Ethan's sons were Azariah.
2:9 The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai.
2:9 The sons of Hezron, who were born to him, are Jerahmeel, Ram, and Chelubai.
2:10 And Ram begat Amminadab; and Amminadab begat Nahshon, prince of the children of Judah; 2:11 And Nahshon begat Salma, and Salma begat Boaz, 2:12 And Boaz begat Obed, and Obed begat Jesse, 2:13 And Jesse begat his firstborn Eliab, and Abinadab the second, and Shimma the third, 2:14 Nethaneel the fourth, Raddai the fifth, 2:15 Ozem the sixth, David the seventh: 2:16 Whose sisters were Zeruiah, and Abigail. And the sons of Zeruiah; Abishai, and Joab, and Asahel, three.
2:10 Ram had Amminadab; Amminadab had Nahshon, the leader of the people of Judah; 2:11 Nahshon had Salma, and Salma had Boaz, 2:12 Boaz had Obed, and Obed had Jesse, 2:13 Jesse had his firstborn Eliab, then Abinadab as the second, and Shimma as the third, 2:14 Nethaneel was the fourth, Raddai the fifth, 2:15 Ozem was the sixth, and David was the seventh: 2:16 His sisters were Zeruiah and Abigail. And the sons of Zeruiah were three: Abishai, Joab, and Asahel.
2:17 And Abigail bare Amasa: and the father of Amasa was Jether the Ishmeelite.
2:17 And Abigail gave birth to Amasa; Amasa's father was Jether the Ishmaelite.
2:18 And Caleb the son of Hezron begat children of Azubah his wife, and of Jerioth: her sons are these; Jesher, and Shobab, and Ardon.
2:18 And Caleb, the son of Hezron, had children with his wife Azubah and with Jerioth. Their sons are Jesher, Shobab, and Ardon.
2:19 And when Azubah was dead, Caleb took unto him Ephrath, which bare him Hur.
2:19 When Azubah died, Caleb married Ephrath, who gave birth to Hur.
2:20 And Hur begat Uri, and Uri begat Bezaleel.
2:20 And Hur had a son named Uri, and Uri had a son named Bezaleel.
2:21 And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was threescore years old; and she bare him Segub.
2:21 And afterward, Hezron married Machir's daughter, the father of Gilead, when he was sixty years old; and she gave birth to Segub.
2:22 And Segub begat Jair, who had three and twenty cities in the land of Gilead.
2:22 And Segub had a son named Jair, who controlled twenty-three cities in the land of Gilead.
2:23 And he took Geshur, and Aram, with the towns of Jair, from them, with Kenath, and the towns thereof, even threescore cities. All these belonged to the sons of Machir the father of Gilead.
2:23 And he captured Geshur and Aram, along with the towns of Jair, from them, including Kenath and its surrounding towns, a total of sixty cities. All of these belonged to the sons of Machir, the father of Gilead.
2:24 And after that Hezron was dead in Calebephratah, then Abiah Hezron’s wife bare him Ashur the father of Tekoa.
2:24 After Hezron died in Calebephratah, his wife Abiah gave birth to Ashur, the father of Tekoa.
2:25 And the sons of Jerahmeel the firstborn of Hezron were, Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah.
2:25 The sons of Jerahmeel, the firstborn of Hezron, were Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah.
2:26 Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.
2:26 Jerahmeel had another wife named Atarah; she was the mother of Onam.
2:27 And the sons of Ram the firstborn of Jerahmeel were, Maaz, and Jamin, and Eker.
2:27 The sons of Ram, the firstborn of Jerahmeel, were Maaz, Jamin, and Eker.
2:28 And the sons of Onam were, Shammai, and Jada. And the sons of Shammai; Nadab and Abishur.
2:28 And the sons of Onam were Shammai and Jada. The sons of Shammai were Nadab and Abishur.
2:29 And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.
2:29 And the name of Abishur's wife was Abihail, and she gave birth to Ahban and Molid.
2:30 And the sons of Nadab; Seled, and Appaim: but Seled died without children.
2:30 The sons of Nadab were Seled and Appaim, but Seled died without having any kids.
2:31 And the sons of Appaim; Ishi. And the sons of Ishi; Sheshan. And the children of Sheshan; Ahlai.
2:31 The sons of Appaim were Ishi. The sons of Ishi were Sheshan. The children of Sheshan were Ahlai.
2:32 And the sons of Jada the brother of Shammai; Jether, and Jonathan: and Jether died without children.
2:32 The sons of Jada, the brother of Shammai, were Jether and Jonathan. Jether died without having any children.
2:33 And the sons of Jonathan; Peleth, and Zaza. These were the sons of Jerahmeel.
2:33 The sons of Jonathan were Peleth and Zaza. These were the sons of Jerahmeel.
2:34 Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.
2:34 Now Sheshan had no sons, only daughters. He had a servant, an Egyptian, named Jarha.
2:35 And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.
2:35 Sheshan gave his daughter to his servant Jarha as a wife, and she bore him Attai.
2:36 And Attai begat Nathan, and Nathan begat Zabad, 2:37 And Zabad begat Ephlal, and Ephlal begat Obed, 2:38 And Obed begat Jehu, and Jehu begat Azariah, 2:39 And Azariah begat Helez, and Helez begat Eleasah, 2:40 And Eleasah begat Sisamai, and Sisamai begat Shallum, 2:41 And Shallum begat Jekamiah, and Jekamiah begat Elishama.
2:36 Attai became the father of Nathan, and Nathan became the father of Zabad, 2:37 Zabad became the father of Ephlal, and Ephlal became the father of Obed, 2:38 Obed became the father of Jehu, and Jehu became the father of Azariah, 2:39 Azariah became the father of Helez, and Helez became the father of Eleasah, 2:40 Eleasah became the father of Sisamai, and Sisamai became the father of Shallum, 2:41 Shallum became the father of Jekamiah, and Jekamiah became the father of Elishama.
2:42 Now the sons of Caleb the brother of Jerahmeel were, Mesha his firstborn, which was the father of Ziph; and the sons of Mareshah the father of Hebron.
2:42 Now the sons of Caleb, who was the brother of Jerahmeel, were Mesha, his firstborn, who was the father of Ziph, and the sons of Mareshah, the father of Hebron.
2:43 And the sons of Hebron; Korah, and Tappuah, and Rekem, and Shema.
2:43 And the sons of Hebron: Korah, Tappuah, Rekem, and Shema.
2:44 And Shema begat Raham, the father of Jorkoam: and Rekem begat Shammai.
2:44 And Shema had a son named Raham, who was the father of Jorkoam; and Rekem had a son named Shammai.
2:45 And the son of Shammai was Maon: and Maon was the father of Bethzur.
2:45 Maon was the son of Shammai, and Maon was the father of Bethzur.
2:46 And Ephah, Caleb’s concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez.
2:46 Ephah, Caleb’s concubine, gave birth to Haran, Moza, and Gazez; and Haran fathered Gazez.
2:47 And the sons of Jahdai; Regem, and Jotham, and Gesham, and Pelet, and Ephah, and Shaaph.
2:47 The sons of Jahdai are Regem, Jotham, Gesham, Pelet, Ephah, and Shaaph.
2:48 Maachah, Caleb’s concubine, bare Sheber, and Tirhanah.
2:48 Maachah, Caleb's concubine, gave birth to Sheber and Tirhanah.
2:49 She bare also Shaaph the father of Madmannah, Sheva the father of Machbenah, and the father of Gibea: and the daughter of Caleb was Achsa.
2:49 She also had Shaaph, the father of Madmannah; Sheva, the father of Machbenah; and the father of Gibea. Caleb's daughter was Achsa.
2:50 These were the sons of Caleb the son of Hur, the firstborn of Ephratah; Shobal the father of Kirjathjearim.
2:50 These were the sons of Caleb, the son of Hur, the firstborn of Ephratah; Shobal, the father of Kirjathjearim.
2:51 Salma the father of Bethlehem, Hareph the father of Bethgader.
2:51 Salma, the father of Bethlehem; Hareph, the father of Bethgader.
2:52 And Shobal the father of Kirjathjearim had sons; Haroeh, and half of the Manahethites.
2:52 Shobal, the father of Kirjathjearim, had sons: Haroeh and half of the Manahethites.
2:53 And the families of Kirjathjearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites, 2:54 The sons of Salma; Bethlehem, and the Netophathites, Ataroth, the house of Joab, and half of the Manahethites, the Zorites.
2:53 And the families of Kirjathjearim: the Ithrites, the Puhites, the Shumathites, and the Mishraites; from them came the Zareathites and the Eshtaulites. 2:54 The descendants of Salma: Bethlehem, the Netophathites, Ataroth, the house of Joab, and half of the Manahethites, the Zorites.
2:55 And the families of the scribes which dwelt at Jabez; the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab.
2:55 And the families of the scribes who lived at Jabez; the Tirathites, the Shimeathites, and the Suchathites. These are the Kenites who descended from Hemath, the father of the Rechab family.
3:1 Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess: 3:2 The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith: 3:3 The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife.
3:1 These are the sons of David who were born to him in Hebron: the firstborn Amnon, whose mother was Ahinoam the Jezreelitess; the second was Daniel, whose mother was Abigail the Carmelitess. 3:2 The third was Absalom, the son of Maachah, the daughter of Talmai, king of Geshur; the fourth was Adonijah, the son of Haggith; 3:3 the fifth was Shephatiah, the son of Abital; and the sixth was Ithream, the son of Eglah, his wife.
3:4 These six were born unto him in Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years.
3:4 He had six children born to him in Hebron; there he ruled for seven years and six months, and in Jerusalem he ruled for thirty-three years.
3:5 And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bathshua the daughter of Ammiel: 3:6 Ibhar also, and Elishama, and Eliphelet, 3:7 And Nogah, and Nepheg, and Japhia, 3:8 And Elishama, and Eliada, and Eliphelet, nine.
3:5 These were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four from Bathshua, the daughter of Ammiel. 3:6 Ibhar, Elishama, and Eliphelet were also born to him, 3:7 along with Nogah, Nepheg, and Japhia. 3:8 Altogether, Elishama, Eliada, and Eliphelet made nine.
3:9 These were all the sons of David, beside the sons of the concubines, and Tamar their sister.
3:9 These were all the sons of David, in addition to the sons of the concubines, and their sister Tamar.
3:10 And Solomon’s son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son, 3:11 Joram his son, Ahaziah his son, Joash his son, 3:12 Amaziah his son, Azariah his son, Jotham his son, 3:13 Ahaz his son, Hezekiah his son, Manasseh his son, 3:14 Amon his son, Josiah his son.
3:10 Solomon’s son was Rehoboam, his son was Abia, his son was Asa, his son was Jehoshaphat, 3:11 his son was Joram, his son was Ahaziah, his son was Joash, 3:12 his son was Amaziah, his son was Azariah, his son was Jotham, 3:13 his son was Ahaz, his son was Hezekiah, his son was Manasseh, 3:14 his son was Amon, and his son was Josiah.
3:15 And the sons of Josiah were, the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.
3:15 Josiah's sons were: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.
3:16 And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.
3:16 And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.
3:17 And the sons of Jeconiah; Assir, Salathiel his son, 3:18 Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.
3:17 The sons of Jeconiah: Assir, Salathiel his son, 3:18 Malchiram, Pedaiah, Shenazar, Jecamiah, Hoshama, and Nedabiah.
3:19 And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister: 3:20 And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushabhesed, five.
3:19 The sons of Pedaiah were Zerubbabel and Shimei. Zerubbabel's sons were Meshullam, Hananiah, and their sister Shelomith. 3:20 Hashubah, Ohel, Berechiah, Hasadiah, and Jushabhesed made five.
3:21 And the sons of Hananiah; Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.
3:21 And the sons of Hananiah: Pelatiah and Jesaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.
3:22 And the sons of Shechaniah; Shemaiah: and the sons of Shemaiah; Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.
3:22 The descendants of Shechaniah were Shemaiah, and the descendants of Shemaiah included Hattush, Igeal, Bariah, Neariah, and Shaphat, totaling six.
3:23 And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three.
3:23 The sons of Neariah were Elioenai, Hezekiah, and Azrikam, three in total.
3:24 And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven.
3:24 The sons of Elioenai were Hodaiah, Eliashib, Pelaiah, Akkub, Johanan, Dalaiah, and Anani, seven in total.
4:1 The sons of Judah; Pharez, Hezron, and Carmi, and Hur, and Shobal.
4:1 The descendants of Judah are Pharez, Hezron, Carmi, Hur, and Shobal.
4:2 And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai, and Lahad. These are the families of the Zorathites.
4:2 Reaiah, the son of Shobal, had a son named Jahath; and Jahath had two sons, Ahumai and Lahad. These are the families of the Zorathites.
4:3 And these were of the father of Etam; Jezreel, and Ishma, and Idbash: and the name of their sister was Hazelelponi: 4:4 And Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephratah, the father of Bethlehem.
4:3 These were the ancestors of Etam: Jezreel, Ishma, and Idbash; their sister was named Hazelelponi. 4:4 Penuel was the father of Gedor, and Ezer was the father of Hushah. These are the sons of Hur, the firstborn of Ephratah, who was the father of Bethlehem.
4:5 And Ashur the father of Tekoa had two wives, Helah and Naarah.
4:5 And Ashur, the father of Tekoa, had two wives, Helah and Naarah.
4:6 And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari.
4:6 And Naarah gave birth to Ahuzam, Hepher, Temeni, and Haahashtari.
These were the sons of Naarah.
These are Naarah's sons.
4:7 And the sons of Helah were, Zereth, and Jezoar, and Ethnan.
4:7 And the sons of Helah were Zereth, Jezoar, and Ethnan.
4:8 And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.
4:8 And Coz had Anub, and Zobebah, and the families of Aharhel, the son of Harum.
4:9 And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.
4:9 Jabez was more respected than his brothers, and his mother named him Jabez because she bore him in pain.
4:10 And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.
4:10 And Jabez prayed to the God of Israel, saying, "Oh, that you would truly bless me, expand my territory, let your hand be with me, and keep me safe from harm, so that I won't be in pain!" And God granted him what he asked.
4:11 And Chelub the brother of Shuah begat Mehir, which was the father of Eshton.
4:11 And Chelub, the brother of Shuah, had a son named Mehir, who was the father of Eshton.
4:12 And Eshton begat Bethrapha, and Paseah, and Tehinnah the father of Irnahash. These are the men of Rechah.
4:12 And Eshton had Bethrapha, Paseah, and Tehinnah, who was the father of Irnahash. These are the men of Rechah.
4:13 And the sons of Kenaz; Othniel, and Seraiah: and the sons of Othniel; Hathath.
4:13 The sons of Kenaz are Othniel and Seraiah, and the sons of Othniel are Hathath.
4:14 And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen.
4:14 Meonothai had Ophrah, and Seraiah had Joab, the father of the valley of Charashim, because they were craftsmen.
4:15 And the sons of Caleb the son of Jephunneh; Iru, Elah, and Naam: and the sons of Elah, even Kenaz.
4:15 The sons of Caleb, the son of Jephunneh, are Iru, Elah, and Naam; and the sons of Elah are Kenaz.
4:16 And the sons of Jehaleleel; Ziph, and Ziphah, Tiria, and Asareel.
4:16 And the sons of Jehaleleel: Ziph, Ziphah, Tiria, and Asareel.
4:17 And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa.
4:17 Ezra's sons were Jether, Mered, Epher, and Jalon. She gave birth to Miriam, Shammai, and Ishbah, who was the father of Eshtemoa.
4:18 And his wife Jehudijah bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.
4:18 His wife Jehudijah gave birth to Jered, the father of Gedor, Heber, the father of Socho, and Jekuthiel, the father of Zanoah. These are the sons of Bithiah, the daughter of Pharaoh, whom Mered married.
4:19 And the sons of his wife Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite.
4:19 And the sons of his wife Hodiah, the sister of Naham, who was the father of Keilah the Garmite, and Eshtemoa the Maachathite.
4:20 And the sons of Shimon were, Amnon, and Rinnah, Benhanan, and Tilon.
4:20 The sons of Shimon were Amnon, Rinnah, Benhanan, and Tilon.
And the sons of Ishi were, Zoheth, and Benzoheth.
And the sons of Ishi were Zoheth and Benzoheth.
4:21 The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea, 4:22 And Jokim, and the men of Chozeba, and Joash, and Saraph, who had the dominion in Moab, and Jashubilehem. And these are ancient things.
4:21 The sons of Shelah, the son of Judah, were Er, the father of Lecah, and Laadah, the father of Mareshah. They formed families that worked with fine linen, from the house of Ashbea. 4:22 There were also Jokim, the men of Chozeba, Joash, and Saraph, who had control in Moab, and Jashubilehem. These are old records.
4:23 These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work.
4:23 These were the potters, and those who lived among plants and hedges: there they lived with the king for his work.
4:24 The sons of Simeon were, Nemuel, and Jamin, Jarib, Zerah, and Shaul: 4:25 Shallum his son, Mibsam his son, Mishma his son.
4:24 The sons of Simeon were Nemuel, Jamin, Jarib, Zerah, and Shaul: 4:25 Shallum his son, Mibsam his son, Mishma his son.
4:26 And the sons of Mishma; Hamuel his son, Zacchur his son, Shimei his son.
4:26 And the sons of Mishma: Hamuel his son, Zacchur his son, Shimei his son.
4:27 And Shimei had sixteen sons and six daughters: but his brethren had not many children, neither did all their family multiply, like to the children of Judah.
4:27 Shimei had sixteen sons and six daughters, but his brothers didn't have many kids, and their families didn't grow as much as the families of Judah.
4:28 And they dwelt at Beersheba, and Moladah, and Hazarshual, 4:29 And at Bilhah, and at Ezem, and at Tolad, 4:30 And at Bethuel, and at Hormah, and at Ziklag, 4:31 And at Bethmarcaboth, and Hazarsusim, and at Bethbirei, and at Shaaraim. These were their cities unto the reign of David.
4:28 They lived in Beersheba, Moladah, and Hazarshual, 4:29 and in Bilhah, Ezem, and Tolad, 4:30 and in Bethuel, Hormah, and Ziklag, 4:31 and in Bethmarcaboth, Hazarsusim, Bethbirei, and Shaaraim. These were their cities until the reign of David.
4:32 And their villages were, Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities: 4:33 And all their villages that were round about the same cities, unto Baal. These were their habitations, and their genealogy.
4:32 Their villages included Etam, Ain, Rimmon, Tochen, and Ashan, five cities. 4:33 All their surrounding villages were near these cities, up to Baal. These were their homes and their family lineage.
4:34 And Meshobab, and Jamlech, and Joshah, the son of Amaziah, 4:35 And Joel, and Jehu the son of Josibiah, the son of Seraiah, the son of Asiel, 4:36 And Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah, 4:37 And Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah; 4:38 These mentioned by their names were princes in their families: and the house of their fathers increased greatly.
4:34 Meshobab, Jamlech, and Joshah, the son of Amaziah, 4:35 Joel, and Jehu, the son of Josibiah, the son of Seraiah, the son of Asiel, 4:36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, and Benaiah, 4:37 Ziza, the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah; 4:38 These individuals mentioned by name were leaders in their families, and their father's households grew significantly.
4:39 And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.
4:39 They went to the entrance of Gedor, on the east side of the valley, to find pasture for their flocks.
4:40 And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they of Ham had dwelt there of old.
4:40 And they found lush pastures that were good, and the land was spacious, calm, and peaceful; for the people of Ham had lived there for a long time.
4:41 And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because there was pasture there for their flocks.
4:41 These named individuals came during the reign of Hezekiah, king of Judah, and attacked their tents and the settlements found there, completely destroying them to this day, and settled in their places because there was pasture available for their flocks.
4:42 And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.
4:42 Some of the descendants of Simeon, five hundred men, went to Mount Seir, led by their captains Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi.
4:43 And they smote the rest of the Amalekites that were escaped, and dwelt there unto this day.
4:43 And they struck down the rest of the Amalekites who had escaped, and they live there to this day.
5:1 Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.
5:1 Now the sons of Reuben, the firstborn of Israel (he was the firstborn; but because he dishonored his father’s bed, his birthright was given to the sons of Joseph, the son of Israel), and his genealogy is not counted according to the birthright.
5:2 For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph’s:) 5:3 The sons, I say, of Reuben the firstborn of Israel were, Hanoch, and Pallu, Hezron, and Carmi.
5:2 Judah was stronger than his brothers, and from him came the leader; but the birthright belonged to Joseph. 5:3 The sons of Reuben, the firstborn of Israel, were Hanoch, Pallu, Hezron, and Carmi.
5:4 The sons of Joel; Shemaiah his son, Gog his son, Shimei his son, 5:5 Micah his son, Reaia his son, Baal his son, 5:6 Beerah his son, whom Tilgathpilneser king of Assyria carried away captive: he was prince of the Reubenites.
5:4 The sons of Joel were Shemaiah, his son, Gog, his son, and Shimei, his son. 5:5 Then there was Micah, his son, Reaia, his son, and Baal, his son. 5:6 Beerah was his son, whom Tilgath-pileser, king of Assyria, took captive; he was a leader of the Reubenites.
5:7 And his brethren by their families, when the genealogy of their generations was reckoned, were the chief, Jeiel, and Zechariah, 5:8 And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baalmeon: 5:9 And eastward he inhabited unto the entering in of the wilderness from the river Euphrates: because their cattle were multiplied in the land of Gilead.
5:7 And his brothers, by their family groups, when their genealogy was tracked, were the leaders: Jeiel and Zechariah. 5:8 And Bela, the son of Azaz, the son of Shema, the son of Joel, lived in Aroer, all the way to Nebo and Baalmeon. 5:9 And to the east, he lived up to the edge of the wilderness near the Euphrates River because their livestock had increased in the land of Gilead.
5:10 And in the days of Saul they made war with the Hagarites, who fell by their hand: and they dwelt in their tents throughout all the east land of Gilead.
5:10 During the days of Saul, they fought against the Hagarites, who were defeated by them, and they lived in their tents across the eastern region of Gilead.
5:11 And the children of Gad dwelt over against them, in the land of Bashan unto Salcah: 5:12 Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan.
5:11 The descendants of Gad lived across from them, in the land of Bashan up to Salcah: 5:12 Joel was the chief, and Shapham was next, along with Jaanai and Shaphat in Bashan.
5:13 And their brethren of the house of their fathers were, Michael, and Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven.
5:13 And their relatives from their families were Michael, Meshullam, Sheba, Jorai, Jachan, Zia, and Heber, seven in total.
5:14 These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz; 5:15 Ahi the son of Abdiel, the son of Guni, chief of the house of their fathers.
5:14 These are the descendants of Abihail, the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz; 5:15 Ahi, the son of Abdiel, the son of Guni, leader of their family.
5:16 And they dwelt in Gilead in Bashan, and in her towns, and in all the suburbs of Sharon, upon their borders.
5:16 They lived in Gilead in Bashan, in its towns, and in all the surrounding areas of Sharon, along their borders.
5:17 All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.
5:17 All these were counted by family lines during the reign of Jotham, king of Judah, and during the reign of Jeroboam, king of Israel.
5:18 The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and threescore, that went out to the war.
5:18 The descendants of Reuben, the Gadites, and half the tribe of Manasseh, who were brave warriors trained to carry shields and swords, skilled in archery and warfare, numbered forty-four thousand seven hundred and sixty, who went out to battle.
5:19 And they made war with the Hagarites, with Jetur, and Nephish, and Nodab.
5:19 They went to war against the Hagarites, Jetur, Nephish, and Nodab.
5:20 And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.
5:20 They were helped against them, and the Hagarites were handed over to them, along with everyone with them. They cried out to God in battle, and He was moved by their plea because they put their trust in Him.
5:21 And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men an hundred thousand.
5:21 They took away their livestock: fifty thousand camels, two hundred and fifty thousand sheep, two thousand donkeys, and a hundred thousand people.
5:22 For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.
5:22 Many fell slain because the battle was from God. They lived in their places until the exile.
5:23 And the children of the half tribe of Manasseh dwelt in the land: they increased from Bashan unto Baalhermon and Senir, and unto mount Hermon.
5:23 The children of the half tribe of Manasseh lived in the land: they grew in number from Bashan to Baalhermon and Senir, and to Mount Hermon.
5:24 And these were the heads of the house of their fathers, even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valour, famous men, and heads of the house of their fathers.
5:24 And these were the leaders of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel, brave and renowned men, and heads of their family households.
5:25 And they transgressed against the God of their fathers, and went a whoring after the gods of the people of the land, whom God destroyed before them.
5:25 They rebelled against the God of their ancestors and followed the false gods of the people in the land, whom God had destroyed before them.
5:26 And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.
5:26 And the God of Israel stirred up the spirit of Pul, king of Assyria, and the spirit of Tilgath-pilneser, king of Assyria, and he took away the Reubenites, the Gadites, and half of the tribe of Manasseh, bringing them to Halah, Habor, Hara, and the river Gozan, to this day.
6:1 The sons of Levi; Gershon, Kohath, and Merari.
6:1 The sons of Levi: Gershon, Kohath, and Merari.
6:2 And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.
6:2 And the sons of Kohath: Amram, Izhar, Hebron, and Uzziel.
6:3 And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
6:3 The descendants of Amram are Aaron, Moses, and Miriam. The sons of Aaron are Nadab, Abihu, Eleazar, and Ithamar.
6:4 Eleazar begat Phinehas, Phinehas begat Abishua, 6:5 And Abishua begat Bukki, and Bukki begat Uzzi, 6:6 And Uzzi begat Zerahiah, and Zerahiah begat Meraioth, 6:7 Meraioth begat Amariah, and Amariah begat Ahitub, 6:8 And Ahitub begat Zadok, and Zadok begat Ahimaaz, 6:9 And Ahimaaz begat Azariah, and Azariah begat Johanan, 6:10 And Johanan begat Azariah, (he it is that executed the priest’s office in the temple that Solomon built in Jerusalem:) 6:11 And Azariah begat Amariah, and Amariah begat Ahitub, 6:12 And Ahitub begat Zadok, and Zadok begat Shallum, 6:13 And Shallum begat Hilkiah, and Hilkiah begat Azariah, 6:14 And Azariah begat Seraiah, and Seraiah begat Jehozadak, 6:15 And Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.
6:4 Eleazar was the father of Phinehas, Phinehas was the father of Abishua, 6:5 And Abishua was the father of Bukki, and Bukki was the father of Uzzi, 6:6 And Uzzi was the father of Zerahiah, and Zerahiah was the father of Meraioth, 6:7 Meraioth was the father of Amariah, and Amariah was the father of Ahitub, 6:8 And Ahitub was the father of Zadok, and Zadok was the father of Ahimaaz, 6:9 And Ahimaaz was the father of Azariah, and Azariah was the father of Johanan, 6:10 And Johanan was the father of Azariah, (he was the one who served as priest in the temple that Solomon built in Jerusalem:) 6:11 And Azariah was the father of Amariah, and Amariah was the father of Ahitub, 6:12 And Ahitub was the father of Zadok, and Zadok was the father of Shallum, 6:13 And Shallum was the father of Hilkiah, and Hilkiah was the father of Azariah, 6:14 And Azariah was the father of Seraiah, and Seraiah was the father of Jehozadak, 6:15 And Jehozadak went into captivity when the LORD took Judah and Jerusalem away through Nebuchadnezzar.
6:16 The sons of Levi; Gershom, Kohath, and Merari.
6:16 The sons of Levi are Gershom, Kohath, and Merari.
6:17 And these be the names of the sons of Gershom; Libni, and Shimei.
6:17 And these are the names of the sons of Gershom: Libni and Shimei.
6:18 And the sons of Kohath were, Amram, and Izhar, and Hebron, and Uzziel.
6:18 The sons of Kohath were Amram, Izhar, Hebron, and Uzziel.
6:19 The sons of Merari; Mahli, and Mushi. And these are the families of the Levites according to their fathers.
6:19 The sons of Merari: Mahli and Mushi. These are the families of the Levites based on their ancestors.
6:20 Of Gershom; Libni his son, Jahath his son, Zimmah his son, 6:21 Joah his son, Iddo his son, Zerah his son, Jeaterai his son.
6:20 Gershom's descendants were Libni his son, Jahath his son, Zimmah his son, 6:21 Joah his son, Iddo his son, Zerah his son, and Jeaterai his son.
6:22 The sons of Kohath; Amminadab his son, Korah his son, Assir his son, 6:23 Elkanah his son, and Ebiasaph his son, and Assir his son, 6:24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
6:22 The sons of Kohath: Amminadab his son, Korah his son, Assir his son, 6:23 Elkanah his son, Ebiasaph his son, and Assir his son. 6:24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
6:25 And the sons of Elkanah; Amasai, and Ahimoth.
6:25 And the sons of Elkanah are Amasai and Ahimoth.
6:26 As for Elkanah: the sons of Elkanah; Zophai his son, and Nahath his son, 6:27 Eliab his son, Jeroham his son, Elkanah his son.
6:26 Regarding Elkanah: the sons of Elkanah are Zophai, his son, and Nahath, his son, 6:27 Eliab, his son, Jeroham, his son, and Elkanah, his son.
6:28 And the sons of Samuel; the firstborn Vashni, and Abiah.
6:28 The sons of Samuel were Vashni, the firstborn, and Abiah.
6:29 The sons of Merari; Mahli, Libni his son, Shimei his son, Uzza his son, 6:30 Shimea his son, Haggiah his son, Asaiah his son.
6:29 The sons of Merari: Mahli, his son Libni, his son Shimei, his son Uzza, 6:30 his son Shimea, his son Haggiah, and his son Asaiah.
6:31 And these are they whom David set over the service of song in the house of the LORD, after that the ark had rest.
6:31 And these are the people David assigned to lead the music in the house of the LORD, after the ark found a place to stay.
6:32 And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order.
6:32 They served in front of the tabernacle of the congregation with singing, until Solomon built the house of the LORD in Jerusalem: and then they fulfilled their duties according to their responsibilities.
6:33 And these are they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel, 6:34 The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah, 6:35 The son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, 6:36 The son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, 6:37 The son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, 6:38 The son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
6:33 These are the ones who waited with their children. From the sons of the Kohathites: Heman, a singer, the son of Joel, the son of Shemuel, 6:34 the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah, 6:35 the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, 6:36 the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, 6:37 the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, 6:38 the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
6:39 And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea, 6:40 The son of Michael, the son of Baaseiah, the son of Malchiah, 6:41 The son of Ethni, the son of Zerah, the son of Adaiah, 6:42 The son of Ethan, the son of Zimmah, the son of Shimei, 6:43 The son of Jahath, the son of Gershom, the son of Levi.
6:39 His brother Asaph was on his right, Asaph the son of Berachiah, the son of Shimea, 6:40 the son of Michael, the son of Baaseiah, the son of Malchiah, 6:41 the son of Ethni, the son of Zerah, the son of Adaiah, 6:42 the son of Ethan, the son of Zimmah, the son of Shimei, 6:43 the son of Jahath, the son of Gershom, the son of Levi.
6:44 And their brethren the sons of Merari stood on the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch, 6:45 The son of Hashabiah, the son of Amaziah, the son of Hilkiah, 6:46 The son of Amzi, the son of Bani, the son of Shamer, 6:47 The son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
6:44 And their relatives, the sons of Merari, stood on the left side: Ethan, the son of Kishi, the son of Abdi, the son of Malluch, 6:45 the son of Hashabiah, the son of Amaziah, the son of Hilkiah, 6:46 the son of Amzi, the son of Bani, the son of Shamer, 6:47 the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
6:48 Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God.
6:48 Their fellow Levites were assigned to all kinds of tasks related to the tabernacle of the house of God.
6:49 But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.
6:49 But Aaron and his sons offered on the altar of the burnt offering and on the altar of incense, and were assigned to all the work of the Most Holy Place, and to make atonement for Israel, following all that Moses, the servant of God, had commanded.
6:50 And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son, 6:51 Bukki his son, Uzzi his son, Zerahiah his son, 6:52 Meraioth his son, Amariah his son, Ahitub his son, 6:53 Zadok his son, Ahimaaz his son.
6:50 These are the sons of Aaron: his son Eleazar, his son Phinehas, his son Abishua, 6:51 his son Bukki, his son Uzzi, his son Zerahiah, 6:52 his son Meraioth, his son Amariah, his son Ahitub, 6:53 his son Zadok, and his son Ahimaaz.
6:54 Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.
6:54 Now these are their homes in their territories, belonging to the sons of Aaron, from the families of the Kohathites: for that was their assigned portion.
6:55 And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.
6:55 And they gave them Hebron in the land of Judah, along with the surrounding areas.
6:56 But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.
6:56 But they gave the fields of the city and the surrounding villages to Caleb, the son of Jephunneh.
6:57 And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs, 6:58 And Hilen with her suburbs, Debir with her suburbs, 6:59 And Ashan with her suburbs, and Bethshemesh with her suburbs: 6:60 And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities.
6:57 They gave the cities of Judah to the sons of Aaron, including Hebron, the city of refuge, and Libnah with its surrounding area, and Jattir, and Eshtemoa, with their surrounding areas. 6:58 They also included Hilen with its surrounding area, Debir with its surrounding area, 6:59 Ashan with its surrounding area, and Bethshemesh with its surrounding area. 6:60 From the tribe of Benjamin, they included Geba with its surrounding area, Alemeth with its surrounding area, and Anathoth with its surrounding area. In total, all their cities among their families were thirteen cities.
6:61 And unto the sons of Kohath, which were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities.
6:61 And to the sons of Kohath, who remained from that tribe, were given cities from the half tribe, specifically, from the half tribe of Manasseh, by lot, ten cities.
6:62 And to the sons of Gershom throughout their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.
6:62 And to the sons of Gershom from their families, they assigned thirteen cities from the tribe of Issachar, the tribe of Asher, the tribe of Naphtali, and the tribe of Manasseh in Bashan.
6:63 Unto the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
6:63 The sons of Merari were given twelve cities by lot, from their families, from the tribes of Reuben, Gad, and Zebulun.
6:64 And the children of Israel gave to the Levites these cities with their suburbs.
6:64 And the people of Israel gave the Levites these cities along with their surrounding areas.
6:65 And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.
6:65 They drew lots from the tribe of the children of Judah, the tribe of the children of Simeon, and the tribe of the children of Benjamin for these cities, which are named after them.
6:66 And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.
6:66 The remaining families of the sons of Kohath received cities on the borders from the tribe of Ephraim.
6:67 And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs, 6:68 And Jokmeam with her suburbs, and Bethhoron with her suburbs, 6:69 And Aijalon with her suburbs, and Gathrimmon with her suburbs: 6:70 And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.
6:67 They gave them cities of refuge, including Shechem in the hill country of Ephraim with its surrounding areas; they also gave Gezer with its surrounding areas, 6:68 Jokmeam with its surrounding areas, and Bethhoron with its surrounding areas, 6:69 Aijalon with its surrounding areas, and Gathrimmon with its surrounding areas. 6:70 From the half-tribe of Manasseh, they provided Aner with its surrounding areas and Bileam with its surrounding areas, for the family of the remaining descendants of Kohath.
6:71 Unto the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs: 6:72 And out of the tribe of Issachar; Kedesh with her suburbs, Daberath with her suburbs, 6:73 And Ramoth with her suburbs, and Anem with her suburbs: 6:74 And out of the tribe of Asher; Mashal with her suburbs, and Abdon with her suburbs, 6:75 And Hukok with her suburbs, and Rehob with her suburbs: 6:76 And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.
6:71 To the sons of Gershom, they were given from the family of the half tribe of Manasseh, Golan in Bashan with its surrounding areas, and Ashtaroth with its surrounding areas: 6:72 And from the tribe of Issachar; Kedesh with its surrounding areas, Daberath with its surrounding areas, 6:73 And Ramoth with its surrounding areas, and Anem with its surrounding areas: 6:74 And from the tribe of Asher; Mashal with its surrounding areas, and Abdon with its surrounding areas, 6:75 And Hukok with its surrounding areas, and Rehob with its surrounding areas: 6:76 And from the tribe of Naphtali; Kedesh in Galilee with its surrounding areas, and Hammon with its surrounding areas, and Kirjathaim with its surrounding areas.
6:77 Unto the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs: 6:78 And on the other side Jordan by Jericho, on the east side of Jordan, were given them out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs, 6:79 Kedemoth also with her suburbs, and Mephaath with her suburbs: 6:80 And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs, 6:81 And Heshbon with her suburbs, and Jazer with her suburbs.
6:77 To the remaining children of Merari were given from the tribe of Zebulun, Rimmon with its surrounding area, Tabor with its surrounding area: 6:78 And on the other side of the Jordan near Jericho, on the east side of the Jordan, were given to them from the tribe of Reuben, Bezer in the wilderness with its surrounding area, and Jahzah with its surrounding area, 6:79 Kedemoth also with its surrounding area, and Mephaath with its surrounding area: 6:80 And from the tribe of Gad; Ramoth in Gilead with its surrounding area, and Mahanaim with its surrounding area, 6:81 And Heshbon with its surrounding area, and Jazer with its surrounding area.
7:1 Now the sons of Issachar were, Tola, and Puah, Jashub, and Shimrom, four.
7:1 Now the sons of Issachar were Tola, Puah, Jashub, and Shimrom—four in total.
7:2 And the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father’s house, to wit, of Tola: they were valiant men of might in their generations; whose number was in the days of David two and twenty thousand and six hundred.
7:2 The sons of Tola were Uzzi, Rephaiah, Jeriel, Jahmai, Jibsam, and Shemuel, leaders of their father's household, specifically Tola. They were strong and brave men in their time; their number during the days of David was twenty-two thousand six hundred.
7:3 And the sons of Uzzi; Izrahiah: and the sons of Izrahiah; Michael, and Obadiah, and Joel, Ishiah, five: all of them chief men.
7:3 The sons of Uzzi were Izrahiah, and the sons of Izrahiah were Michael, Obadiah, Joel, and Ishiah, a total of five, all of them leaders.
7:4 And with them, by their generations, after the house of their fathers, were bands of soldiers for war, six and thirty thousand men: for they had many wives and sons.
7:4 And with them, by their ancestry, following their family lines, were groups of soldiers ready for battle, thirty-six thousand men: for they had many wives and children.
7:5 And their brethren among all the families of Issachar were valiant men of might, reckoned in all by their genealogies fourscore and seven thousand.
7:5 And their relatives from all the families of Issachar were strong warriors, with a total of eighty-seven thousand counted in their family records.
7:6 The sons of Benjamin; Bela, and Becher, and Jediael, three.
7:6 The sons of Benjamin: Bela, Becher, and Jediael, three.
7:7 And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of the house of their fathers, mighty men of valour; and were reckoned by their genealogies twenty and two thousand and thirty and four.
7:7 The sons of Bela were Ezbon, Uzzi, Uzziel, Jerimoth, and Iri—five in total. They were the leaders of their families, brave warriors, and their genealogies counted twenty-two thousand thirty-four people.
7:8 And the sons of Becher; Zemira, and Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth. All these are the sons of Becher.
7:8 And the sons of Becher; Zemira, Joash, Eliezer, Elioenai, Omri, Jerimoth, Abiah, Anathoth, and Alameth. All these are the sons of Becher.
7:9 And the number of them, after their genealogy by their generations, heads of the house of their fathers, mighty men of valour, was twenty thousand and two hundred.
7:9 The total number of them, based on their family lineage through the generations, leaders of their families, and strong warriors, was twenty thousand and two hundred.
7:10 The sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar.
7:10 The sons of Jediael were Bilhan, and the sons of Bilhan were Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tharshish, and Ahishahar.
7:11 All these the sons of Jediael, by the heads of their fathers, mighty men of valour, were seventeen thousand and two hundred soldiers, fit to go out for war and battle.
7:11 All these were the sons of Jediael, by their family leaders. They were strong warriors, totaling seventeen thousand two hundred soldiers, ready for war and battle.
7:12 Shuppim also, and Huppim, the children of Ir, and Hushim, the sons of Aher.
7:12 Shuppim and Huppim, the children of Ir, and Hushim, the sons of Aher.
7:13 The sons of Naphtali; Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.
7:13 The sons of Naphtali: Jahziel, Guni, Jezer, and Shallum, the sons of Bilhah.
7:14 The sons of Manasseh; Ashriel, whom she bare: (but his concubine the Aramitess bare Machir the father of Gilead: 7:15 And Machir took to wife the sister of Huppim and Shuppim, whose sister’s name was Maachah;) and the name of the second was Zelophehad: and Zelophehad had daughters.
7:14 The sons of Manasseh were Ashriel, whom she bore; (but his concubine from Aram bore Machir, the father of Gilead. 7:15 And Machir married the sister of Huppim and Shuppim, whose sister's name was Maachah;) and the name of the second was Zelophehad, who had daughters.
7:16 And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.
7:16 Maachah, the wife of Machir, gave birth to a son and named him Peresh; his brother's name was Sheresh; and their sons were Ulam and Rakem.
7:17 And the sons of Ulam; Bedan. These were the sons of Gilead, the son of Machir, the son of Manasseh.
7:17 The sons of Ulam were Bedan. These were the sons of Gilead, the son of Machir, the son of Manasseh.
7:18 And his sister Hammoleketh bare Ishod, and Abiezer, and Mahalah.
7:18 And his sister Hammoleketh gave birth to Ishod, Abiezer, and Mahalah.
7:19 And the sons of Shemidah were, Ahian, and Shechem, and Likhi, and Aniam.
7:19 The sons of Shemidah were Ahian, Shechem, Likhi, and Aniam.
7:20 And the sons of Ephraim; Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son, 7:21 And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in that land slew, because they came down to take away their cattle.
7:20 The sons of Ephraim were Shuthelah, his son Bered, his son Tahath, his son Eladah, and his son Tahath. 7:21 Then there were Zabad, Shuthelah, Ezer, and Elead, whom the men of Gath, who were born in that land, killed because they came down to take their cattle.
7:22 And Ephraim their father mourned many days, and his brethren came to comfort him.
7:22 And Ephraim, their father, mourned for many days, and his brothers came to comfort him.
7:23 And when he went in to his wife, she conceived, and bare a son, and he called his name Beriah, because it went evil with his house.
7:23 And when he went in to his wife, she became pregnant and had a son, and he named him Beriah because things went badly for his family.
7:24 (And his daughter was Sherah, who built Bethhoron the nether, and the upper, and Uzzensherah.) 7:25 And Rephah was his son, also Resheph, and Telah his son, and Tahan his son.
7:24 (And his daughter was Sherah, who built Lower Bethhoron and Upper Bethhoron, along with Uzzensherah.) 7:25 And Rephah was his son, along with Resheph, Telah his son, and Tahan his son.
7:26 Laadan his son, Ammihud his son, Elishama his son.
7:26 Laadan his son, Ammihud his son, Elishama his son.
7:27 Non his son, Jehoshuah his son.
7:27 Not his son, Jehoshua his son.
7:28 And their possessions and habitations were, Bethel and the towns thereof, and eastward Naaran, and westward Gezer, with the towns thereof; Shechem also and the towns thereof, unto Gaza and the towns thereof: 7:29 And by the borders of the children of Manasseh, Bethshean and her towns, Taanach and her towns, Megiddo and her towns, Dor and her towns. In these dwelt the children of Joseph the son of Israel.
7:28 Their possessions and homes included Bethel and its towns, to the east Naaran, and to the west Gezer, along with its towns; also Shechem and its towns, up to Gaza and its towns. 7:29 Along the borders of the children of Manasseh were Bethshean and its towns, Taanach and its towns, Megiddo and its towns, and Dor and its towns. The children of Joseph, the son of Israel, lived in these areas.
7:30 The sons of Asher; Imnah, and Isuah, and Ishuai, and Beriah, and Serah their sister.
7:30 The sons of Asher are Imnah, Isuah, Ishuai, Beriah, and their sister Serah.
7:31 And the sons of Beriah; Heber, and Malchiel, who is the father of Birzavith.
7:31 The sons of Beriah are Heber and Malchiel, who is the father of Birzavith.
7:32 And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister.
7:32 Heber had Japhlet, Shomer, Hotham, and their sister Shua.
7:33 And the sons of Japhlet; Pasach, and Bimhal, and Ashvath. These are the children of Japhlet.
7:33 The sons of Japhlet are Pasach, Bimhal, and Ashvath. These are the children of Japhlet.
7:34 And the sons of Shamer; Ahi, and Rohgah, Jehubbah, and Aram.
7:34 And the sons of Shamer: Ahi, Rohgah, Jehubbah, and Aram.
7:35 And the sons of his brother Helem; Zophah, and Imna, and Shelesh, and Amal.
7:35 The sons of his brother Helem were Zophah, Imna, Shelesh, and Amal.
7:36 The sons of Zophah; Suah, and Harnepher, and Shual, and Beri, and Imrah, 7:37 Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.
7:36 The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah, 7:37 Bezer, Hod, Shamma, Shilshah, Ithran, and Beera.
7:38 And the sons of Jether; Jephunneh, and Pispah, and Ara.
7:38 The sons of Jether are Jephunneh, Pispah, and Ara.
7:39 And the sons of Ulla; Arah, and Haniel, and Rezia.
7:39 The sons of Ulla were Arah, Haniel, and Rezia.
7:40 All these were the children of Asher, heads of their father’s house, choice and mighty men of valour, chief of the princes. And the number throughout the genealogy of them that were apt to the war and to battle was twenty and six thousand men.
7:40 All these were the descendants of Asher, leaders of their family, chosen and strong warriors, top princes. The total number in their genealogy of those fit for war and battle was twenty-six thousand men.
8:1 Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third, 8:2 Nohah the fourth, and Rapha the fifth.
8:1 Benjamin had Bela as his firstborn, Ashbel as the second, and Aharah as the third, 8:2 Nohah as the fourth, and Rapha as the fifth.
8:3 And the sons of Bela were, Addar, and Gera, and Abihud, 8:4 And Abishua, and Naaman, and Ahoah, 8:5 And Gera, and Shephuphan, and Huram.
8:3 The sons of Bela were Addar, Gera, and Abihud. 8:4 And also Abishua, Naaman, and Ahoah. 8:5 And Gera, Shephuphan, and Huram.
8:6 And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath: 8:7 And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.
8:6 These are the sons of Ehud, who were the leaders of the families of the people living in Geba, and they moved them to Manahath. 8:7 And Naaman, Ahiah, and Gera moved them and had Uzza and Ahihud.
8:8 And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.
8:8 And Shaharaim had children in the land of Moab after he had sent them away; Hushim and Baara were his wives.
8:9 And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham, 8:10 And Jeuz, and Shachia, and Mirma. These were his sons, heads of the fathers.
8:9 He had children with his wife Hodesh: Jobab, Zibia, Mesha, and Malcham, 8:10 Along with Jeuz, Shachia, and Mirma. These were his sons, the heads of the families.
8:11 And of Hushim he begat Abitub, and Elpaal.
8:11 Hushim was the father of Abitub and Elpaal.
8:12 The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof: 8:13 Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath: 8:14 And Ahio, Shashak, and Jeremoth, 8:15 And Zebadiah, and Arad, and Ader, 8:16 And Michael, and Ispah, and Joha, the sons of Beriah; 8:17 And Zebadiah, and Meshullam, and Hezeki, and Heber, 8:18 Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal; 8:19 And Jakim, and Zichri, and Zabdi, 8:20 And Elienai, and Zilthai, and Eliel, 8:21 And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi; 8:22 And Ishpan, and Heber, and Eliel, 8:23 And Abdon, and Zichri, and Hanan, 8:24 And Hananiah, and Elam, and Antothijah, 8:25 And Iphedeiah, and Penuel, the sons of Shashak; 8:26 And Shamsherai, and Shehariah, and Athaliah, 8:27 And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.
8:12 The sons of Elpaal were Eber, Misham, and Shamed, who built Ono and Lod, along with their towns. 8:13 Beriah and Shema were the leaders of the families of the people living in Aijalon, who drove out the inhabitants of Gath. 8:14 Then there was Ahio, Shashak, and Jeremoth, 8:15 and Zebadiah, Arad, and Ader, 8:16 and Michael, Ispah, and Joha, the sons of Beriah. 8:17 Zebadiah, Meshullam, Hezeki, and Heber, 8:18 Ishmerai, Jezliah, and Jobab, the sons of Elpaal; 8:19 Jakim, Zichri, and Zabdi, 8:20 Elienai, Zilthai, and Eliel, 8:21 Adaiah, Beraiah, and Shimrath, the sons of Shimhi; 8:22 Ishpan, Heber, and Eliel, 8:23 Abdon, Zichri, and Hanan, 8:24 Hananiah, Elam, and Antothijah, 8:25 Iphedeiah and Penuel, the sons of Shashak; 8:26 Shamsherai, Shehariah, and Athaliah, 8:27 Jaresiah, Eliah, and Zichri, the sons of Jeroham.
8:28 These were heads of the fathers, by their generations, chief men.
8:28 These were the heads of families, by their generations, important leaders.
These dwelt in Jerusalem.
They lived in Jerusalem.
8:29 And at Gibeon dwelt the father of Gibeon; whose wife’s name was Maachah: 8:30 And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab, 8:31 And Gedor, and Ahio, and Zacher.
8:29 At Gibeon lived the father of Gibeon, whose wife's name was Maachah. 8:30 His firstborn son was Abdon, along with Zur, Kish, Baal, and Nadab, 8:31 Gedor, Ahio, and Zacher.
8:32 And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them.
8:32 Mikloth had a son named Shimeah. These men also lived with their relatives in Jerusalem, across from them.
8:33 And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.
8:33 And Ner fathered Kish, and Kish fathered Saul, and Saul fathered Jonathan, and Malchishua, and Abinadab, and Eshbaal.
8:34 And the son of Jonathan was Meribbaal; and Meribbaal begat Micah.
8:34 Jonathan's son was Meribbaal; and Meribbaal became the father of Micah.
8:35 And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.
8:35 The sons of Micah were Pithon, Melech, Tarea, and Ahaz.
8:36 And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza, 8:37 And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son: 8:38 And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.
8:36 And Ahaz had Jehoadah; and Jehoadah had Alemeth, Azmaveth, and Zimri; and Zimri had Moza. 8:37 And Moza had Binea: Rapha was his son, Eleasah his son, Azel his son: 8:38 And Azel had six sons, whose names are Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.
8:39 And the sons of Eshek his brother were, Ulam his firstborn, Jehush the second, and Eliphelet the third.
8:39 Eshek's sons were Ulam, his firstborn; Jehush, the second; and Eliphelet, the third.
8:40 And the sons of Ulam were mighty men of valour, archers, and had many sons, and sons’ sons, an hundred and fifty. All these are of the sons of Benjamin.
8:40 The sons of Ulam were strong warriors, skilled archers, and had many children and grandchildren, totaling one hundred and fifty. All of these are descendants of Benjamin.
9:1 So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression.
9:1 All of Israel was counted by their family histories; and, look, they were recorded in the book of the kings of Israel and Judah, who were taken to Babylon because of their wrongdoing.
9:2 Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.
9:2 The first people who lived in their own areas and cities were the Israelites, the priests, the Levites, and the Nethinims.
9:3 And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim, and Manasseh; 9:4 Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pharez the son of Judah.
9:3 In Jerusalem lived some of the descendants of Judah, Benjamin, Ephraim, and Manasseh; 9:4 Uthai, the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, from the descendants of Perez, the son of Judah.
9:5 And of the Shilonites; Asaiah the firstborn, and his sons.
9:5 And from the Shilonites; Asaiah the firstborn, along with his sons.
9:6 And of the sons of Zerah; Jeuel, and their brethren, six hundred and ninety.
9:6 From the descendants of Zerah: Jeuel and his brothers, six hundred and ninety.
9:7 And of the sons of Benjamin; Sallu the son of Meshullam, the son of Hodaviah, the son of Hasenuah, 9:8 And Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephathiah, the son of Reuel, the son of Ibnijah; 9:9 And their brethren, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers.
9:7 And from the descendants of Benjamin: Sallu, the son of Meshullam, the son of Hodaviah, the son of Hasenuah, 9:8 and Ibneiah, the son of Jeroham, and Elah, the son of Uzzi, the son of Michri, and Meshullam, the son of Shephathiah, the son of Reuel, the son of Ibnijah; 9:9 and their relatives, by their generations, totaled nine hundred fifty-six. All these men were leaders of their families in the household of their ancestors.
9:10 And of the priests; Jedaiah, and Jehoiarib, and Jachin, 9:11 And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God; 9:12 And Adaiah the son of Jeroham, the son of Pashur, the son of Malchijah, and Maasiai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; 9:13 And their brethren, heads of the house of their fathers, a thousand and seven hundred and threescore; very able men for the work of the service of the house of God.
9:10 Among the priests were Jedaiah, Jehoiarib, and Jachin. 9:11 Azariah, the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the leader of the house of God. 9:12 Adaiah, the son of Jeroham, the son of Pashur, the son of Malchijah, and Maasiai, the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer, were also included. 9:13 Their brothers, heads of the families, totaled one thousand seven hundred sixty men, all very capable for the work of serving in the house of God.
9:14 And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; 9:15 And Bakbakkar, Heresh, and Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph; 9:16 And Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites.
9:14 From the Levites: Shemaiah, son of Hasshub, son of Azrikam, son of Hashabiah, from the sons of Merari; 9:15 Also, Bakbakkar, Heresh, Galal, and Mattaniah, son of Micah, son of Zichri, son of Asaph; 9:16 And Obadiah, son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah, son of Asa, son of Elkanah, who lived in the villages of the Netophathites.
9:17 And the porters were, Shallum, and Akkub, and Talmon, and Ahiman, and their brethren: Shallum was the chief; 9:18 Who hitherto waited in the king’s gate eastward: they were porters in the companies of the children of Levi.
9:17 The gatekeepers were Shallum, Akkub, Talmon, and Ahiman, along with their relatives: Shallum was the chief. 9:18 They had previously been stationed at the king’s gate on the east side: they served as gatekeepers in the groups of the descendants of Levi.
9:19 And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD, were keepers of the entry.
9:19 And Shallum, the son of Kore, the son of Ebiasaph, the son of Korah, along with his brothers from the Korahite family, were in charge of the service work, serving as the gatekeepers of the tabernacle. Their ancestors were responsible for overseeing the LORD's assembly and were the keepers of the entrance.
9:20 And Phinehas the son of Eleazar was the ruler over them in time past, and the LORD was with him.
9:20 Phinehas, the son of Eleazar, used to be their leader, and the LORD was with him.
9:21 And Zechariah the son of Meshelemiah was porter of the door of the tabernacle of the congregation.
9:21 Zechariah, the son of Meshelemiah, was the doorkeeper at the entrance of the tabernacle for the congregation.
9:22 All these which were chosen to be porters in the gates were two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office.
9:22 All those chosen to be gatekeepers numbered two hundred and twelve. They were counted by their family history in their villages, which David and Samuel the seer appointed to their designated positions.
9:23 So they and their children had the oversight of the gates of the house of the LORD, namely, the house of the tabernacle, by wards.
9:23 So they and their children were in charge of the gates of the house of the LORD, specifically, the tabernacle, organized by divisions.
9:24 In four quarters were the porters, toward the east, west, north, and south.
9:24 The gatekeepers were stationed in four divisions, facing east, west, north, and south.
9:25 And their brethren, which were in their villages, were to come after seven days from time to time with them.
9:25 And their relatives, who were in their villages, were to join them after seven days occasionally.
9:26 For these Levites, the four chief porters, were in their set office, and were over the chambers and treasuries of the house of God.
9:26 These Levites, the four main gatekeepers, were in their designated positions and were in charge of the storage rooms and funds of the house of God.
9:27 And they lodged round about the house of God, because the charge was upon them, and the opening thereof every morning pertained to them.
9:27 They stayed around the house of God because it was their responsibility, and they were in charge of opening it every morning.
9:28 And certain of them had the charge of the ministering vessels, that they should bring them in and out by tale.
9:28 Some of them were responsible for the serving vessels, making sure to bring them in and out by count.
9:29 Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices.
9:29 Some of them were also assigned to supervise the containers, and all the items in the sanctuary, as well as the fine flour, the wine, the oil, the frankincense, and the spices.
9:30 And some of the sons of the priests made the ointment of the spices.
9:30 Some of the priests' sons prepared the ointment with the spices.
9:31 And Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the set office over the things that were made in the pans.
9:31 And Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the designated role over the items made in the pans.
9:32 And other of their brethren, of the sons of the Kohathites, were over the shewbread, to prepare it every sabbath.
9:32 Some of their siblings, from the Kohathite clan, were in charge of the showbread, making sure to prepare it every Sabbath.
9:33 And these are the singers, chief of the fathers of the Levites, who remaining in the chambers were free: for they were employed in that work day and night.
9:33 These are the singers, leaders of the Levite families, who stayed in the rooms and were free: they worked in that role day and night.
9:34 These chief fathers of the Levites were chief throughout their generations; these dwelt at Jerusalem.
9:34 These main leaders of the Levites were prominent in their families; they lived in Jerusalem.
9:35 And in Gibeon dwelt the father of Gibeon, Jehiel, whose wife’s name was Maachah: 9:36 And his firstborn son Abdon, then Zur, and Kish, and Baal, and Ner, and Nadab.
9:35 In Gibeon lived the father of Gibeon, Jehiel, whose wife was named Maachah. 9:36 His firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, and Nadab.
9:37 And Gedor, and Ahio, and Zechariah, and Mikloth.
9:37 And Gedor, Ahio, Zechariah, and Mikloth.
9:38 And Mikloth begat Shimeam. And they also dwelt with their brethren at Jerusalem, over against their brethren.
9:38 Mikloth had a son named Shimeam. They also lived with their relatives in Jerusalem, opposite their family.
9:39 And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.
9:39 And Ner became the father of Kish; and Kish became the father of Saul; and Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.
9:40 And the son of Jonathan was Meribbaal: and Meribbaal begat Micah.
9:40 Jonathan's son was Meribbaal, and Meribbaal became the father of Micah.
9:41 And the sons of Micah were, Pithon, and Melech, and Tahrea, and Ahaz.
9:41 The sons of Micah were Pithon, Melech, Tahrea, and Ahaz.
9:42 And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza; 9:43 And Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son.
9:42 Ahaz was the father of Jarah; Jarah was the father of Alemeth, Azmaveth, and Zimri; 9:43 and Zimri was the father of Moza; Moza was the father of Binea; and Rephaiah, his son, Eleasah, his son, Azel, his son.
9:44 And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.
9:44 Azel had six sons, and their names were Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan: these were the sons of Azel.
10:1 Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.
10:1 The Philistines fought against Israel; the Israelite men ran away from the Philistines and were killed on Mount Gilboa.
10:2 And the Philistines followed hard after Saul, and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, the sons of Saul.
10:2 The Philistines aggressively pursued Saul and his sons, and they killed Jonathan, Abinadab, and Malchishua, the sons of Saul.
10:3 And the battle went sore against Saul, and the archers hit him, and he was wounded of the archers.
10:3 And the battle was really tough for Saul, and the archers shot him, and he was wounded by the archers.
10:4 Then said Saul to his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and abuse me. But his armourbearer would not; for he was sore afraid. So Saul took a sword, and fell upon it.
10:4 Then Saul said to his armor-bearer, "Draw your sword and kill me with it, or these uncircumcised men will come and mistreat me." But his armor-bearer was too afraid and wouldn't do it. So Saul took a sword and fell on it.
10:5 And when his armourbearer saw that Saul was dead, he fell likewise on the sword, and died.
10:5 When his armor-bearer saw that Saul was dead, he also fell on his sword and died.
10:6 So Saul died, and his three sons, and all his house died together.
10:6 So Saul died, along with his three sons, and his entire household died together.
10:7 And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, then they forsook their cities, and fled: and the Philistines came and dwelt in them.
10:7 When all the men of Israel in the valley saw that they were running away and that Saul and his sons were dead, they abandoned their cities and fled. The Philistines then came and settled in them.
10:8 And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his sons fallen in mount Gilboa.
10:8 The next day, when the Philistines came to take valuables from the dead, they found Saul and his sons fallen on Mount Gilboa.
10:9 And when they had stripped him, they took his head, and his armour, and sent into the land of the Philistines round about, to carry tidings unto their idols, and to the people.
10:9 After they had stripped him, they took his head and his armor and sent them into the land of the Philistines all around, to bring news to their idols and to the people.
10:10 And they put his armour in the house of their gods, and fastened his head in the temple of Dagon.
10:10 They placed his armor in the house of their gods and hung his head in the temple of Dagon.
10:11 And when all Jabeshgilead heard all that the Philistines had done to Saul, 10:12 They arose, all the valiant men, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.
10:11 When all the people of Jabeshgilead heard what the Philistines had done to Saul, 10:12 they all got up, the brave men, and took the body of Saul and the bodies of his sons. They brought them to Jabesh and buried their bones under the oak in Jabesh, and then they fasted for seven days.
10:13 So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to enquire of it; 10:14 And enquired not of the LORD: therefore he slew him, and turned the kingdom unto David the son of Jesse.
10:13 So Saul died because of his sin against the LORD, specifically because he disobeyed the word of the LORD, which he did not follow, and also for consulting a medium to seek advice; 10:14 And he did not seek guidance from the LORD. Therefore, the LORD killed him and gave the kingdom to David, the son of Jesse.
11:1 Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh.
11:1 Then all of Israel came together to David at Hebron, saying, Look, we are your people and your kin.
11:2 And moreover in time past, even when Saul was king, thou wast he that leddest out and broughtest in Israel: and the LORD thy God said unto thee, Thou shalt feed my people Israel, and thou shalt be ruler over my people Israel.
11:2 In the past, when Saul was king, you were the one who led Israel out and brought them in. The LORD your God told you, "You will shepherd my people Israel, and you will be their ruler."
11:3 Therefore came all the elders of Israel to the king to Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, according to the word of the LORD by Samuel.
11:3 So all the elders of Israel went to the king at Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, just as the LORD had spoken through Samuel.
11:4 And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land.
11:4 And David and all of Israel went to Jerusalem, which is Jebus; where the Jebusites lived, the residents of the land.
11:5 And the inhabitants of Jebus said to David, Thou shalt not come hither. Nevertheless David took the castle of Zion, which is the city of David.
11:5 The people of Jebus told David, "You can't come here." Still, David captured the fortress of Zion, which is the City of David.
11:6 And David said, Whosoever smiteth the Jebusites first shall be chief and captain. So Joab the son of Zeruiah went first up, and was chief.
11:6 And David said, "Whoever attacks the Jebusites first will be chief and captain." So Joab, the son of Zeruiah, went up first and became chief.
11:7 And David dwelt in the castle; therefore they called it the city of David.
11:7 And David lived in the castle; so they named it the city of David.
11:8 And he built the city round about, even from Millo round about: and Joab repaired the rest of the city.
11:8 He built the city all around, including Millo, and Joab restored the rest of the city.
11:9 So David waxed greater and greater: for the LORD of hosts was with him.
11:9 So David became greater and greater because the LORD of hosts was with him.
11:10 These also are the chief of the mighty men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king, according to the word of the LORD concerning Israel.
11:10 These are the top warriors who were with David. They rallied around him in his kingdom and supported all of Israel to make him king, as the LORD had said regarding Israel.
11:11 And this is the number of the mighty men whom David had; Jashobeam, an Hachmonite, the chief of the captains: he lifted up his spear against three hundred slain by him at one time.
11:11 This is the number of the mighty men who served David: Jashobeam, an Hachmonite, the leader of the captains; he raised his spear and defeated three hundred enemies all at once.
11:12 And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.
11:12 After him was Eleazar, the son of Dodo, the Ahohite, who was one of the three mighty warriors.
11:13 He was with David at Pasdammim, and there the Philistines were gathered together to battle, where was a parcel of ground full of barley; and the people fled from before the Philistines.
11:13 He was with David at Pasdammim, where the Philistines had gathered for battle, on a piece of land full of barley; and the people fled from the Philistines.
11:14 And they set themselves in the midst of that parcel, and delivered it, and slew the Philistines; and the LORD saved them by a great deliverance.
11:14 They positioned themselves in the middle of that area, delivered it, and killed the Philistines; and the LORD rescued them with a great victory.
11:15 Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.
11:15 Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the army of the Philistines camped in the valley of Rephaim.
11:16 And David was then in the hold, and the Philistines’ garrison was then at Bethlehem.
11:16 And David was in the stronghold, and the Philistines’ garrison was at Bethlehem.
11:17 And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, that is at the gate! 11:18 And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the LORD.
11:17 David was longing and said, "Oh, if only someone would get me a drink of the water from the well of Bethlehem, which is by the gate!" 11:18 So the three of them broke through the Philistine forces, drew water from the well of Bethlehem by the gate, and brought it back to David. But David wouldn’t drink it; instead, he poured it out as an offering to the LORD.
11:19 And said, My God forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it.
11:19 He said, "My God, I can't do this! Should I drink the blood of these men who risked their lives? They brought it at the cost of their own lives." So he refused to drink it.
These things did these three mightiest.
These things were done by these three greatest heroes.
11:20 And Abishai the brother of Joab, he was chief of the three: for lifting up his spear against three hundred, he slew them, and had a name among the three.
11:20 And Abishai, the brother of Joab, was the leader of the three. He raised his spear against three hundred, killed them, and became well-known among the three.
11:21 Of the three, he was more honourable than the two; for he was their captain: howbeit he attained not to the first three.
11:21 Of the three, he was more honorable than the two; however, he did not achieve the status of the first three.
11:22 Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts; he slew two lionlike men of Moab: also he went down and slew a lion in a pit in a snowy day.
11:22 Benaiah, son of Jehoiada, who came from a brave man of Kabzeel, accomplished many feats; he killed two warriors from Moab who were like lions: he also went down into a pit and killed a lion on a snowy day.
11:23 And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.
11:23 And he killed an Egyptian, a tall man, about seven and a half feet high; and in the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, took the spear from the Egyptian’s hand, and killed him with his own spear.
11:24 These things did Benaiah the son of Jehoiada, and had the name among the three mighties.
11:24 Benaiah son of Jehoiada did these things, and he earned a reputation among the three mighty warriors.
11:25 Behold, he was honourable among the thirty, but attained not to the first three: and David set him over his guard.
11:25 Look, he was respected among the thirty, but didn't reach the top three: and David put him in charge of his guard.
11:26 Also the valiant men of the armies were, Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem, 11:27 Shammoth the Harorite, Helez the Pelonite, 11:28 Ira the son of Ikkesh the Tekoite, Abiezer the Antothite, 11:29 Sibbecai the Hushathite, Ilai the Ahohite, 11:30 Maharai the Netophathite, Heled the son of Baanah the Netophathite, 11:31 Ithai the son of Ribai of Gibeah, that pertained to the children of Benjamin, Benaiah the Pirathonite, 11:32 Hurai of the brooks of Gaash, Abiel the Arbathite, 11:33 Azmaveth the Baharumite, Eliahba the Shaalbonite, 11:34 The sons of Hashem the Gizonite, Jonathan the son of Shage the Hararite, 11:35 Ahiam the son of Sacar the Hararite, Eliphal the son of Ur, 11:36 Hepher the Mecherathite, Ahijah the Pelonite, 11:37 Hezro the Carmelite, Naarai the son of Ezbai, 11:38 Joel the brother of Nathan, Mibhar the son of Haggeri, 11:39 Zelek the Ammonite, Naharai the Berothite, the armourbearer of Joab the son of Zeruiah, 11:40 Ira the Ithrite, Gareb the Ithrite, 11:41 Uriah the Hittite, Zabad the son of Ahlai, 11:42 Adina the son of Shiza the Reubenite, a captain of the Reubenites, and thirty with him, 11:43 Hanan the son of Maachah, and Joshaphat the Mithnite, 11:44 Uzzia the Ashterathite, Shama and Jehiel the sons of Hothan the Aroerite, 11:45 Jediael the son of Shimri, and Joha his brother, the Tizite, 11:46 Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite, 11:47 Eliel, and Obed, and Jasiel the Mesobaite.
11:26 The brave men of the armies included Asahel, Joab's brother, Elhanan, Dodo's son from Bethlehem, 11:27 Shammoth the Harorite, Helez the Pelonite, 11:28 Ira, Ikkesh's son from Tekoah, Abiezer the Antothite, 11:29 Sibbecai the Hushathite, Ilai the Ahohite, 11:30 Maharai the Netophathite, Heled, Baanah's son the Netophathite, 11:31 Ithai, Ribai's son from Gibeah, part of the tribe of Benjamin, Benaiah the Pirathonite, 11:32 Hurai from the brooks of Gaash, Abiel the Arbathite, 11:33 Azmaveth the Baharumite, Eliahba the Shaalbonite, 11:34 the sons of Hashem the Gizonite, Jonathan, Shage's son the Hararite, 11:35 Ahiam, Sacar's son the Hararite, Eliphal, Ur's son, 11:36 Hepher the Mecherathite, Ahijah the Pelonite, 11:37 Hezro the Carmelite, Naarai, Ezbai's son, 11:38 Joel, Nathan's brother, Mibhar, Haggeri's son, 11:39 Zelek the Ammonite, Naharai the Berothite, Joab's armor-bearer, Zeruiah's son, 11:40 Ira the Ithrite, Gareb the Ithrite, 11:41 Uriah the Hittite, Zabad, Ahlai's son, 11:42 Adina, Shiza's son the Reubenite, a captain among the Reubenites, along with thirty others, 11:43 Hanan, Maachah's son, and Joshaphat the Mithnite, 11:44 Uzzia the Ashterathite, Shama and Jehiel, Hothan's sons the Aroerite, 11:45 Jediael, Shimri's son, and Joha his brother the Tizite, 11:46 Eliel the Mahavite, Jeribai, and Joshaviah, Elnaam's sons, and Ithmah the Moabite, 11:47 Eliel, Obed, and Jasiel the Mesobaite.
12:1 Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war.
12:1 Now these are the ones who came to David at Ziklag while he was still hiding from Saul, the son of Kish; they were some of the brave warriors, ready to support him in battle.
12:2 They were armed with bows, and could use both the right hand and the left in hurling stones and shooting arrows out of a bow, even of Saul’s brethren of Benjamin.
12:2 They were equipped with bows and could throw stones and shoot arrows with either hand, just like Saul's relatives from Benjamin.
12:3 The chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite; and Jeziel, and Pelet, the sons of Azmaveth; and Berachah, and Jehu the Antothite.
12:3 The chief was Ahiezer, followed by Joash, the sons of Shemaah the Gibeathite; and Jeziel, and Pelet, the sons of Azmaveth; and Berachah, and Jehu the Antothite.
12:4 And Ismaiah the Gibeonite, a mighty man among the thirty, and over the thirty; and Jeremiah, and Jahaziel, and Johanan, and Josabad the Gederathite, 12:5 Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite, 12:6 Elkanah, and Jesiah, and Azareel, and Joezer, and Jashobeam, the Korhites, 12:7 And Joelah, and Zebadiah, the sons of Jeroham of Gedor.
12:4 Ismaiah the Gibeonite was a strong leader among the thirty, in charge of them; along with him were Jeremiah, Jahaziel, Johanan, and Josabad the Gederathite, 12:5 Eluzai, Jerimoth, Bealiah, Shemariah, and Shephatiah the Haruphite, 12:6 Elkanah, Jesiah, Azareel, Joezer, and Jashobeam, the Korhites, 12:7 and Joelah and Zebadiah, the sons of Jeroham from Gedor.
12:8 And of the Gadites there separated themselves unto David into the hold to the wilderness men of might, and men of war fit for the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains; 12:9 Ezer the first, Obadiah the second, Eliab the third, 12:10 Mishmannah the fourth, Jeremiah the fifth, 12:11 Attai the sixth, Eliel the seventh, 12:12 Johanan the eighth, Elzabad the ninth, 12:13 Jeremiah the tenth, Machbanai the eleventh.
12:8 Some men from the tribe of Gad joined David in the stronghold in the wilderness. They were brave warriors, well-prepared for battle, able to handle shields and heavy armor. Their faces were fierce like lions, and they were as quick as deer on the mountains. 12:9 The first was Ezer, the second was Obadiah, the third was Eliab, 12:10 the fourth was Mishmannah, the fifth was Jeremiah, 12:11 the sixth was Attai, the seventh was Eliel, 12:12 the eighth was Johanan, the ninth was Elzabad, 12:13 the tenth was Jeremiah, and the eleventh was Machbanai.
12:14 These were of the sons of Gad, captains of the host: one of the least was over an hundred, and the greatest over a thousand.
12:14 These were the sons of Gad, leaders of the army: the smallest commanded a hundred, and the largest commanded a thousand.
12:15 These are they that went over Jordan in the first month, when it had overflown all his banks; and they put to flight all them of the valleys, both toward the east, and toward the west.
12:15 These are the ones who crossed the Jordan in the first month, when it had overflowing its banks; and they drove away everyone in the valleys, both to the east and to the west.
12:16 And there came of the children of Benjamin and Judah to the hold unto David.
12:16 And some from the tribes of Benjamin and Judah came to the stronghold to join David.
12:17 And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if ye be come to betray me to mine enemies, seeing there is no wrong in mine hands, the God of our fathers look thereon, and rebuke it.
12:17 And David went out to meet them and said, "If you're here to support me peacefully, my heart will be joined with yours. But if you’ve come to betray me to my enemies, knowing that I haven't done anything wrong, may the God of our ancestors see this and correct it."
12:18 Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee.
12:18 Then the spirit came upon Amasai, who was chief of the captains, and he said, "We are yours, David, and on your side, you son of Jesse: peace, peace be with you, and peace to your helpers; for your God helps you."
Then David received them, and made them captains of the band.
Then David welcomed them and appointed them as leaders of the group.
12:19 And there fell some of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to the jeopardy of our heads.
12:19 Some of Manasseh joined David when he came with the Philistines to fight against Saul, but they didn't help him. The Philistine leaders, after thinking it over, sent him away, saying, "He'll turn against his master Saul and put our heads in danger."
12:20 As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that were of Manasseh.
12:20 As he went to Ziklag, Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zilthai, captains of thousands from Manasseh, joined him.
12:21 And they helped David against the band of the rovers: for they were all mighty men of valour, and were captains in the host.
12:21 And they supported David against the group of raiders, for they were all strong warriors and captains in the army.
12:22 For at that time day by day there came to David to help him, until it was a great host, like the host of God.
12:22 At that time, day after day, people came to David to support him, until he had a huge army, like the army of God.
12:23 And these are the numbers of the bands that were ready armed to the war, and came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the LORD.
12:23 These are the numbers of the armed groups that were prepared for battle and came to David in Hebron to support him in taking over Saul's kingdom, as the LORD had commanded.
12:24 The children of Judah that bare shield and spear were six thousand and eight hundred, ready armed to the war.
12:24 The people of Judah who carried shields and spears were six thousand eight hundred, fully equipped for battle.
12:25 Of the children of Simeon, mighty men of valour for the war, seven thousand and one hundred.
12:25 The descendants of Simeon, strong warriors ready for battle, numbered seven thousand one hundred.
12:26 Of the children of Levi four thousand and six hundred.
12:26 There were four thousand six hundred members of the tribe of Levi.
12:27 And Jehoiada was the leader of the Aaronites, and with him were three thousand and seven hundred; 12:28 And Zadok, a young man mighty of valour, and of his father’s house twenty and two captains.
12:27 Jehoiada was the leader of the Aaronites, and he had three thousand seven hundred with him; 12:28 Zadok, a young man who was strong and brave, and from his father's house came twenty-two captains.
12:29 And of the children of Benjamin, the kindred of Saul, three thousand: for hitherto the greatest part of them had kept the ward of the house of Saul.
12:29 And from the children of Benjamin, the relatives of Saul, three thousand: because up until now, most of them had been in charge of guarding the house of Saul.
12:30 And of the children of Ephraim twenty thousand and eight hundred, mighty men of valour, famous throughout the house of their fathers.
12:30 Among the children of Ephraim, there were twenty thousand and eight hundred, brave warriors, well-known in their family's history.
12:31 And of the half tribe of Manasseh eighteen thousand, which were expressed by name, to come and make David king.
12:31 And from the half tribe of Manasseh, eighteen thousand were specifically named to come and make David king.
12:32 And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.
12:32 The children of Issachar were men who understood the times and knew what Israel should do; their leaders were two hundred, and all their relatives were under their authority.
12:33 Of Zebulun, such as went forth to battle, expert in war, with all instruments of war, fifty thousand, which could keep rank: they were not of double heart.
12:33 From Zebulun, there were those who went out to fight, skilled in warfare, armed with all kinds of weapons—fifty thousand men who could maintain their formation; they were completely loyal.
12:34 And of Naphtali a thousand captains, and with them with shield and spear thirty and seven thousand.
12:34 From Naphtali, there were a thousand leaders, and along with them, thirty-seven thousand warriors equipped with shields and spears.
12:35 And of the Danites expert in war twenty and eight thousand and six hundred.
12:35 And among the Danites, there were 28,600 skilled warriors.
12:36 And of Asher, such as went forth to battle, expert in war, forty thousand.
12:36 From Asher, there were forty thousand skilled warriors who went into battle.
12:37 And on the other side of Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of instruments of war for the battle, an hundred and twenty thousand.
12:37 And on the other side of the Jordan, the Reubenites, the Gadites, and the half-tribe of Manasseh had all kinds of weapons for battle, totaling one hundred and twenty thousand.
12:38 All these men of war, that could keep rank, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.
12:38 All these warriors, who could maintain their positions, came with a loyal heart to Hebron to make David king over all Israel; and all the others in Israel were united in their desire to make David king.
12:39 And there they were with David three days, eating and drinking: for their brethren had prepared for them.
12:39 And they stayed with David for three days, eating and drinking, because their relatives had prepared food for them.
12:40 Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.
12:40 Moreover, those nearby, including Issachar, Zebulun, and Naphtali, brought bread on donkeys, camels, mules, and oxen, along with meat, flour, cakes of figs, bundles of raisins, wine, and oil, as well as plenty of oxen and sheep: for there was joy in Israel.
13:1 And David consulted with the captains of thousands and hundreds, and with every leader.
13:1 And David talked to the captains of thousands and hundreds, as well as every leader.
13:2 And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us: 13:3 And let us bring again the ark of our God to us: for we enquired not at it in the days of Saul.
13:2 And David said to all the people of Israel, "If it seems good to you and if it is the will of the LORD our God, let's send messengers to our fellow Israelites everywhere, including the priests and Levites in their towns and areas, so they can join us. 13:3 And let's bring back the ark of our God, because we didn't seek it during the time of Saul."
13:4 And all the congregation said that they would do so: for the thing was right in the eyes of all the people.
13:4 And everyone in the congregation agreed to do it because it seemed right to all the people.
13:5 So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from Kirjathjearim.
13:5 So David brought together all of Israel, from Shihor in Egypt to the entrance of Hemath, to bring the ark of God from Kirjathjearim.
13:6 And David went up, and all Israel, to Baalah, that is, to Kirjathjearim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubims, whose name is called on it.
13:6 David and all of Israel went up to Baalah, also known as Kirjathjearim, which belonged to Judah, to bring up the ark of God, the LORD, who dwells between the cherubim, with His name called on it.
13:7 And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drave the cart.
13:7 They moved the Ark of God on a new cart from the house of Abinadab, with Uzza and Ahio driving the cart.
13:8 And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.
13:8 David and all of Israel played for God with all their strength, singing and using harps, lyres, tambourines, cymbals, and trumpets.
13:9 And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.
13:9 When they reached the threshing floor of Chidon, Uzza reached out his hand to steady the ark because the oxen stumbled.
13:10 And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God.
13:10 The LORD became angry with Uzza and struck him dead because he touched the ark; he died there in front of God.
13:11 And David was displeased, because the LORD had made a breach upon Uzza: wherefore that place is called Perezuzza to this day.
13:11 David was upset because the LORD had struck down Uzza; that’s why that place is called Perezuzza to this day.
13:12 And David was afraid of God that day, saying, How shall I bring the ark of God home to me? 13:13 So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obededom the Gittite.
13:12 David was afraid of God that day, saying, "How am I going to bring the ark of God home to me?" 13:13 So David didn’t bring the ark home to himself in the city of David; instead, he took it aside to the house of Obededom the Gittite.
13:14 And the ark of God remained with the family of Obededom in his house three months. And the LORD blessed the house of Obededom, and all that he had.
13:14 And the ark of God stayed with Obededom's family in his home for three months. And the LORD blessed Obededom's house and everything he owned.
14:1 Now Hiram king of Tyre sent messengers to David, and timber of cedars, with masons and carpenters, to build him an house.
14:1 Now Hiram, the king of Tyre, sent messengers to David, along with cedar timber, and skilled masons and carpenters to build him a house.
14:2 And David perceived that the LORD had confirmed him king over Israel, for his kingdom was lifted up on high, because of his people Israel.
14:2 And David realized that the LORD had established him as king over Israel, for his kingdom was exalted because of his people Israel.
14:3 And David took more wives at Jerusalem: and David begat more sons and daughters.
14:3 And David took more wives in Jerusalem, and he had more sons and daughters.
14:4 Now these are the names of his children which he had in Jerusalem; Shammua, and Shobab, Nathan, and Solomon, 14:5 And Ibhar, and Elishua, and Elpalet, 14:6 And Nogah, and Nepheg, and Japhia, 14:7 And Elishama, and Beeliada, and Eliphalet.
14:4 Here are the names of his children that he had in Jerusalem: Shammua, Shobab, Nathan, and Solomon, 14:5 Ibhar, Elishua, and Elpalet, 14:6 Nogah, Nepheg, and Japhia, 14:7 Elishama, Beeliada, and Eliphalet.
14:8 And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David. And David heard of it, and went out against them.
14:8 When the Philistines found out that David was anointed king over all Israel, they all went to look for David. David heard about it and went out to confront them.
14:9 And the Philistines came and spread themselves in the valley of Rephaim.
14:9 The Philistines came and set up camp in the valley of Rephaim.
14:10 And David enquired of God, saying, Shall I go up against the Philistines? And wilt thou deliver them into mine hand? And the LORD said unto him, Go up; for I will deliver them into thine hand.
14:10 And David asked God, "Should I fight the Philistines? Will you hand them over to me?" The LORD answered him, "Go ahead; I will give them into your hands."
14:11 So they came up to Baalperazim; and David smote them there. Then David said, God hath broken in upon mine enemies by mine hand like the breaking forth of waters: therefore they called the name of that place Baalperazim.
14:
14:12 And when they had left their gods there, David gave a commandment, and they were burned with fire.
14:12 After they left their gods behind, David gave an order, and they were burned with fire.
14:13 And the Philistines yet again spread themselves abroad in the valley.
14:13 And the Philistines once again spread out in the valley.
14:14 Therefore David enquired again of God; and God said unto him, Go not up after them; turn away from them, and come upon them over against the mulberry trees.
14:14 So David asked God again, and God said to him, Don’t go after them; turn away from them and approach them opposite the mulberry trees.
14:15 And it shall be, when thou shalt hear a sound of going in the tops of the mulberry trees, that then thou shalt go out to battle: for God is gone forth before thee to smite the host of the Philistines.
14:15 When you hear the sound of marching in the tops of the mulberry trees, then you should go out to battle, because God has gone out ahead of you to strike down the Philistine army.
14:16 David therefore did as God commanded him: and they smote the host of the Philistines from Gibeon even to Gazer.
14:16 David did what God commanded him: and they defeated the army of the Philistines from Gibeon to Gazer.
14:17 And the fame of David went out into all lands; and the LORD brought the fear of him upon all nations.
14:17 David became famous in all the lands; and the LORD instilled fear of him in all the nations.
15:1 And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent.
15:1 David built houses in the city of David and set up a place for the ark of God, pitching a tent for it.
15:2 Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister unto him for ever.
15:2 Then David said, Only the Levites should carry the ark of God, because the LORD has chosen them to carry the ark and to serve Him forever.
15:3 And David gathered all Israel together to Jerusalem, to bring up the ark of the LORD unto his place, which he had prepared for it.
15:3 And David brought all of Israel together in Jerusalem to bring the ark of the LORD to the place he had prepared for it.
15:4 And David assembled the children of Aaron, and the Levites: 15:5 Of the sons of Kohath; Uriel the chief, and his brethren an hundred and twenty: 15:6 Of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty: 15:7 Of the sons of Gershom; Joel the chief and his brethren an hundred and thirty: 15:8 Of the sons of Elizaphan; Shemaiah the chief, and his brethren two hundred: 15:9 Of the sons of Hebron; Eliel the chief, and his brethren fourscore: 15:10 Of the sons of Uzziel; Amminadab the chief, and his brethren an hundred and twelve.
15:4 David gathered the descendants of Aaron and the Levites: 15:5 From the sons of Kohath, Uriel was the chief, along with his brothers—totaling one hundred and twenty: 15:6 From the sons of Merari, Asaiah was the chief, along with his brothers—totaling two hundred and twenty: 15:7 From the sons of Gershom, Joel was the chief, along with his brothers—totaling one hundred and thirty: 15:8 From the sons of Elizaphan, Shemaiah was the chief, along with his brothers—totaling two hundred: 15:9 From the sons of Hebron, Eliel was the chief, along with his brothers—totaling eighty: 15:10 From the sons of Uzziel, Amminadab was the chief, along with his brothers—totaling one hundred and twelve.
15:11 And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab, 15:12 And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the LORD God of Israel unto the place that I have prepared for it.
15:11 David summoned Zadok and Abiathar the priests, along with the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab. 15:12 He said to them, "You are the leaders of the Levite families. Purify yourselves and your brothers so you can carry the ark of the LORD God of Israel to the place I have prepared for it."
15:13 For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the due order.
15:13 Because you didn't do it the first time, the LORD our God struck us, because we didn't seek Him in the right way.
15:14 So the priests and the Levites sanctified themselves to bring up the ark of the LORD God of Israel.
15:14 So the priests and the Levites made themselves holy to bring up the ark of the LORD God of Israel.
15:15 And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the LORD.
15:15 And the Levite children carried the ark of God on their shoulders with the poles as Moses instructed, following the word of the LORD.
15:16 And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.
15:16 And David spoke to the leaders of the Levites to assign their fellow members as singers with musical instruments, including psalteries, harps, and cymbals, raising their voices with joy.
15:17 So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah; 15:18 And with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, the porters.
15:17 The Levites appointed Heman, the son of Joel, and his brothers, Asaph, the son of Berechiah, and from the Merari family, their brothers, Ethan, the son of Kushaiah; 15:18 Along with them were their second-degree brothers: Zechariah, Ben, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Elipheleh, Mikneiah, Obededom, and Jeiel, the gatekeepers.
15:19 So the singers, Heman, Asaph, and Ethan, were appointed to sound with cymbals of brass; 15:20 And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries on Alamoth; 15:21 And Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, and Azaziah, with harps on the Sheminith to excel.
15:19 So the singers, Heman, Asaph, and Ethan, were appointed to play the brass cymbals; 15:20 And Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah, were to play psalteries on Alamoth; 15:21 And Mattithiah, Elipheleh, Mikneiah, Obededom, Jeiel, and Azaziah were to play harps on the Sheminith to stand out.
15:22 And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skilful.
15:22 And Chenaniah, the leader of the Levites, was in charge of the music; he taught about the song because he was skilled.
15:23 And Berechiah and Elkanah were doorkeepers for the ark.
15:23 And Berechiah and Elkanah were the doorkeepers for the ark.
15:24 And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obededom and Jehiah were doorkeepers for the ark.
15:24 And Shebaniah, Jehoshaphat, Nethaneel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, sounded the trumpets in front of the ark of God; Obededom and Jehiah were the doorkeepers for the ark.
15:25 So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the LORD out of the house of Obededom with joy.
15:25 So David, along with the elders of Israel and the leaders of thousands, went to joyfully bring up the ark of the covenant of the LORD from Obededom's house.
15:26 And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD, that they offered seven bullocks and seven rams.
15:26 And it happened that when God helped the Levites who carried the ark of the covenant of the LORD, they offered seven bulls and seven rams.
15:27 And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.
15:27 And David was dressed in a fine linen robe, and all the Levites who carried the ark, along with the singers, and Chenaniah, the leader of the choir with the singers: David also wore a linen ephod.
15:28 Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps.
15:28 So all of Israel brought up the ark of the covenant of the LORD with loud cheers, the sound of the horn, trumpets, and cymbals, making music with lyres and harps.
15:29 And it came to pass, as the ark of the covenant of the LORD came to the city of David, that Michal, the daughter of Saul looking out at a window saw king David dancing and playing: and she despised him in her heart.
15:29 As the ark of the covenant of the LORD entered the city of David, Michal, Saul's daughter, looked out from a window and saw King David dancing and celebrating; she felt contempt for him in her heart.
16:1 So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.
16:1 So they brought the ark of God and placed it in the tent that David had set up for it; and they made burnt offerings and peace offerings to God.
16:2 And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD.
16:2 After David finished offering the burnt offerings and peace offerings, he blessed the people in the name of the LORD.
16:3 And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine.
16:3 He gave each person in Israel, both men and women, a loaf of bread, a nice piece of meat, and a jug of wine.
16:4 And he appointed certain of the Levites to minister before the ark of the LORD, and to record, and to thank and praise the LORD God of Israel: 16:5 Asaph the chief, and next to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obededom: and Jeiel with psalteries and with harps; but Asaph made a sound with cymbals; 16:6 Benaiah also and Jahaziel the priests with trumpets continually before the ark of the covenant of God.
16:4 He assigned some of the Levites to serve in front of the ark of the LORD, to record, and to give thanks and praise to the LORD God of Israel. 16:5 Asaph was the chief, and next to him were Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, and Obededom. Jeiel played the psaltery and the harp, while Asaph made music with the cymbals. 16:6 Benaiah and Jahaziel the priests sounded trumpets continuously in front of the ark of the covenant of God.
16:7 Then on that day David delivered first this psalm to thank the LORD into the hand of Asaph and his brethren.
16:7 Then on that day, David gave this psalm to thank the LORD to Asaph and his brothers.
16:8 Give thanks unto the LORD, call upon his name, make known his deeds among the people.
16:8 Give thanks to the LORD, call on his name, make his works known among the people.
16:9 Sing unto him, sing psalms unto him, talk ye of all his wondrous works.
16:9 Sing to him, sing songs to him, talk about all his amazing works.
16:10 Glory ye in his holy name: let the heart of them rejoice that seek the LORD.
16:10 Take pride in his holy name; let the hearts of those who seek the LORD rejoice.
16:11 Seek the LORD and his strength, seek his face continually.
16:11 Seek the LORD and his strength; seek his presence consistently.
16:12 Remember his marvellous works that he hath done, his wonders, and the judgments of his mouth; 16:13 O ye seed of Israel his servant, ye children of Jacob, his chosen ones.
16:12 Remember his marvelous works that he has done, his wonders, and the judgments of his mouth; 16:13 O you descendants of Israel his servant, you children of Jacob, his chosen ones.
16:14 He is the LORD our God; his judgments are in all the earth.
16:14 He is the LORD our God; his decisions are in all the earth.
16:15 Be ye mindful always of his covenant; the word which he commanded to a thousand generations; 16:16 Even of the covenant which he made with Abraham, and of his oath unto Isaac; 16:17 And hath confirmed the same to Jacob for a law, and to Israel for an everlasting covenant, 16:18 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance; 16:19 When ye were but few, even a few, and strangers in it.
16:15 Always remember his covenant; the promise he made for a thousand generations; 16:16 The covenant he established with Abraham and the oath he took with Isaac; 16:17 He confirmed it to Jacob as a law and to Israel as an everlasting covenant, 16:18 Saying, I will give you the land of Canaan, your inheritance; 16:19 When you were just a few, even just a few, and strangers in it.
16:20 And when they went from nation to nation, and from one kingdom to another people; 16:21 He suffered no man to do them wrong: yea, he reproved kings for their sakes, 16:22 Saying, Touch not mine anointed, and do my prophets no harm.
16:20 And when they traveled from one nation to another, and from one kingdom to another, 16:21 He didn’t let anyone mistreat them; instead, He warned kings on their behalf, 16:22 saying, Don't touch my chosen ones, and don’t harm my prophets.
16:23 Sing unto the LORD, all the earth; shew forth from day to day his salvation.
16:23 Sing to the LORD, all the earth; proclaim his salvation every day.
16:24 Declare his glory among the heathen; his marvellous works among all nations.
16:24 Share his glory with the nations; showcase his marvelous works among all peoples.
16:25 For great is the LORD, and greatly to be praised: he also is to be feared above all gods.
16:25 For the LORD is amazing, and he deserves a lot of praise: he should be revered above all other gods.
16:26 For all the gods of the people are idols: but the LORD made the heavens.
16:26 For all the gods of the nations are just idols, but the LORD made the heavens.
16:27 Glory and honour are in his presence; strength and gladness are in his place.
16:27 Glory and honor are in his presence; strength and joy are in his place.
16:28 Give unto the LORD, ye kindreds of the people, give unto the LORD glory and strength.
16:28 Give to the LORD, you families of the people, give to the LORD glory and strength.
16:29 Give unto the LORD the glory due unto his name: bring an offering, and come before him: worship the LORD in the beauty of holiness.
16:29 Give the LORD the glory that his name deserves: bring an offering and come before him; worship the LORD in the beauty of holiness.
16:30 Fear before him, all the earth: the world also shall be stable, that it be not moved.
16:30 Let all the earth be afraid before him: the world will also be stable so it won’t be shaken.
16:31 Let the heavens be glad, and let the earth rejoice: and let men say among the nations, The LORD reigneth.
16:31 Let the heavens be happy, and let the earth celebrate: and let people say among the nations, The LORD rules.
16:32 Let the sea roar, and the fulness thereof: let the fields rejoice, and all that is therein.
16:32 Let the sea roar and everything in it; let the fields be glad, along with everything in them.
16:33 Then shall the trees of the wood sing out at the presence of the LORD, because he cometh to judge the earth.
16:33 Then the trees of the forest will sing at the presence of the LORD, because He comes to judge the earth.
16:34 O give thanks unto the LORD; for he is good; for his mercy endureth for ever.
16:34 Give thanks to the LORD; for He is good; His love endures forever.
16:35 And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise.
16:35 And say, Save us, O God of our salvation, and bring us together, and rescue us from the outsiders, so we can give thanks to your holy name and take pride in your praise.
16:36 Blessed be the LORD God of Israel for ever and ever. And all the people said, Amen, and praised the LORD.
16:36 Praise the LORD God of Israel forever. And all the people said, Amen, and worshiped the LORD.
16:37 So he left there before the ark of the covenant of the LORD Asaph and his brethren, to minister before the ark continually, as every day’s work required: 16:38 And Obededom with their brethren, threescore and eight; Obededom also the son of Jeduthun and Hosah to be porters: 16:39 And Zadok the priest, and his brethren the priests, before the tabernacle of the LORD in the high place that was at Gibeon, 16:40 To offer burnt offerings unto the LORD upon the altar of the burnt offering continually morning and evening, and to do according to all that is written in the law of the LORD, which he commanded Israel; 16:41 And with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the LORD, because his mercy endureth for ever; 16:42 And with them Heman and Jeduthun with trumpets and cymbals for those that should make a sound, and with musical instruments of God. And the sons of Jeduthun were porters.
16:37 So he left Asaph and his relatives to serve before the ark of the covenant of the LORD continually, as required by their daily duties. 16:38 And Obededom along with 68 of his relatives, including Obededom the son of Jeduthun and Hosah, were assigned as gatekeepers. 16:39 Zadok the priest and his fellow priests were set before the tabernacle of the LORD at the high place in Gibeon, 16:40 to offer burnt offerings to the LORD on the altar of burnt offerings continually, morning and evening, and to follow all that is written in the law of the LORD, which He commanded Israel. 16:41 Along with them were Heman, Jeduthun, and others chosen by name to give thanks to the LORD, for His mercy endures forever. 16:42 They were accompanied by Heman and Jeduthun with trumpets and cymbals for those who would play music, along with other musical instruments of God. The sons of Jeduthun were gatekeepers.
16:43 And all the people departed every man to his house: and David returned to bless his house.
16:43 Everyone went home, and David went back to bless his house.
17:1 Now it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in an house of cedars, but the ark of the covenant of the LORD remaineth under curtains.
17:1 One day, while David was sitting in his house, he said to Nathan the prophet, "Look, I'm living in a house made of cedar, but the ark of the covenant of the LORD is still in a tent."
17:2 Then Nathan said unto David, Do all that is in thine heart; for God is with thee.
17:2 Then Nathan said to David, "Do what you want, because God is with you."
17:3 And it came to pass the same night, that the word of God came to Nathan, saying, 17:4 Go and tell David my servant, Thus saith the LORD, Thou shalt not build me an house to dwell in: 17:5 For I have not dwelt in an house since the day that I brought up Israel unto this day; but have gone from tent to tent, and from one tabernacle to another.
17:3 That same night, the word of God came to Nathan, saying, 17:4 "Go and tell my servant David, This is what the LORD says: You will not build me a house to live in. 17:5 I haven’t lived in a house since the day I brought Israel out of Egypt until now; I've moved from tent to tent, and from one dwelling place to another."
17:6 Wheresoever I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars? 17:7 Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel: 17:8 And I have been with thee whithersoever thou hast walked, and have cut off all thine enemies from before thee, and have made thee a name like the name of the great men that are in the earth.
17:6 Wherever I have walked with all Israel, did I ever speak a word to any of the judges of Israel, whom I commanded to lead my people, saying, Why haven’t you built me a house made of cedars? 17:7 Now therefore you shall say to my servant David, This is what the LORD of hosts says: I took you from the sheepfold, from tending the sheep, so that you would be ruler over my people Israel. 17:8 And I have been with you wherever you have gone, and I have cut off all your enemies before you, and I have made your name like the name of the great men on the earth.
17:9 Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning, 17:10 And since the time that I commanded judges to be over my people Israel. Moreover I will subdue all thine enemies. Furthermore I tell thee that the LORD will build thee an house.
17:9 I will set a place for my people Israel, and I will establish them so they can live in their own place without being disturbed anymore; evil people will no longer harm them like they did before. 17:10 It’s been since the time I appointed judges to oversee my people Israel. In addition, I will defeat all your enemies. I also tell you that the LORD will build you a house.
17:11 And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.
17:11 And when your days are over and you must join your ancestors, I will raise up your descendants after you, from your sons; and I will establish his kingdom.
17:12 He shall build me an house, and I will stablish his throne for ever.
17:12 He will build me a house, and I will establish his throne forever.
17:13 I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee: 17:14 But I will settle him in mine house and in my kingdom for ever: and his throne shall be established for evermore.
17:13 I will be his father, and he will be my son; I won't take my mercy away from him like I did with the one before you. 17:14 Instead, I will set him up in my house and in my kingdom forever, and his throne will be established forever.
17:15 According to all these words, and according to all this vision, so did Nathan speak unto David.
17:15 Based on all these words and this vision, Nathan spoke to David.
17:16 And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto? 17:17 And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O LORD God.
17:16 King David came and sat in front of the LORD and said, "Who am I, LORD God, and what is my family, that you have brought me this far? 17:17 And yet this is a small thing in your eyes, God; for you have also spoken about my family's future for a long time to come, and you have regarded me as if I were someone of high status, LORD God."
17:18 What can David speak more to thee for the honour of thy servant? for thou knowest thy servant.
17:18 What more can David say to you about honoring your servant? Because you know your servant.
17:19 O LORD, for thy servant’s sake, and according to thine own heart, hast thou done all this greatness, in making known all these great things.
17:19 O LORD, for the sake of your servant, and following your own heart, you have done all this greatness by revealing all these amazing things.
17:20 O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
17:20 O LORD, there is no one like you, and there is no God beside you, according to everything we have heard with our ears.
17:21 And what one nation in the earth is like thy people Israel, whom God went to redeem to be his own people, to make thee a name of greatness and terribleness, by driving out nations from before thy people whom thou hast redeemed out of Egypt? 17:22 For thy people Israel didst thou make thine own people for ever; and thou, LORD, becamest their God.
17:21 And what other nation on earth is like your people Israel, whom God chose to redeem as His own people, giving them a name of greatness and awe by driving out nations ahead of them, the people You redeemed from Egypt? 17:22 You made your people Israel Your own forever; and You, LORD, became their God.
17:23 Therefore now, LORD, let the thing that thou hast spoken concerning thy servant and concerning his house be established for ever, and do as thou hast said.
17:23 So now, LORD, let what you’ve said about your servant and his family be established forever, and do what you’ve promised.
17:24 Let it even be established, that thy name may be magnified for ever, saying, The LORD of hosts is the God of Israel, even a God to Israel: and let the house of David thy servant be established before thee.
17:24 Let it be established so that your name may be honored forever, saying, The LORD of hosts is the God of Israel, a God for Israel: and let the house of David your servant be established before you.
17:25 For thou, O my God, hast told thy servant that thou wilt build him an house: therefore thy servant hath found in his heart to pray before thee.
17:25 For you, my God, have told your servant that you will build him a house; therefore, your servant has found it in his heart to pray before you.
17:26 And now, LORD, thou art God, and hast promised this goodness unto thy servant: 17:27 Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O LORD, and it shall be blessed for ever.
17:26 And now, Lord, you are God, and you have promised this kindness to your servant: 17:27 So please bless the house of your servant, so that it may be before you forever; for you bless, O Lord, and it will be blessed forever.
18:1 Now after this it came to pass, that David smote the Philistines, and subdued them, and took Gath and her towns out of the hand of the Philistines.
18:1 After this, David defeated the Philistines, conquered them, and took Gath and its towns from the Philistines.
18:2 And he smote Moab; and the Moabites became David’s servants, and brought gifts.
18:2 He defeated Moab; and the Moabites became David’s subjects and brought gifts.
18:3 And David smote Hadarezer king of Zobah unto Hamath, as he went to stablish his dominion by the river Euphrates.
18:3 And David struck down Hadarezer, the king of Zobah, at Hamath, as he went to expand his rule by the Euphrates River.
18:4 And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen: David also houghed all the chariot horses, but reserved of them an hundred chariots.
18:4 David took a thousand chariots, seven thousand horsemen, and twenty thousand foot soldiers from him. David also hamstrung all the chariot horses but kept a hundred of them for himself.
18:5 And when the Syrians of Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and twenty thousand men.
18:5 And when the Syrians from Damascus came to assist Hadarezer, the king of Zobah, David killed twenty-two thousand of the Syrians.
18:6 Then David put garrisons in Syriadamascus; and the Syrians became David’s servants, and brought gifts. Thus the LORD preserved David whithersoever he went.
18:6 Then David set up military outposts in Syria-Damascus; and the Syrians became David’s subjects and brought gifts. In this way, the LORD kept David safe wherever he went.
18:7 And David took the shields of gold that were on the servants of Hadarezer, and brought them to Jerusalem.
18:7 David took the gold shields that were on Hadarezer's servants and brought them to Jerusalem.
18:8 Likewise from Tibhath, and from Chun, cities of Hadarezer, brought David very much brass, wherewith Solomon made the brasen sea, and the pillars, and the vessels of brass.
18:8 In the same way, from Tibhath and Chun, cities of Hadarezer, David received a lot of bronze, which Solomon used to make the bronze sea, the pillars, and the bronze vessels.
18:9 Now when Tou king of Hamath heard how David had smitten all the host of Hadarezer king of Zobah; 18:10 He sent Hadoram his son to king David, to enquire of his welfare, and to congratulate him, because he had fought against Hadarezer, and smitten him; (for Hadarezer had war with Tou;) and with him all manner of vessels of gold and silver and brass.
18:9 When Tou, the king of Hamath, heard that David had defeated the entire army of Hadarezer, the king of Zobah, 18:10 he sent his son Hadoram to King David to check on him and congratulate him for fighting against Hadarezer and defeating him (since Hadarezer was at war with Tou). Along with him, he brought all kinds of gold, silver, and bronze vessels.
18:11 Them also king David dedicated unto the LORD, with the silver and the gold that he brought from all these nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.
18:11 King David also dedicated these to the LORD, along with the silver and gold he brought from all these nations: from Edom, Moab, the children of Ammon, the Philistines, and Amalek.
18:12 Moreover Abishai the son of Zeruiah slew of the Edomites in the valley of salt eighteen thousand.
18:12 Moreover, Abishai, the son of Zeruiah, killed eighteen thousand Edomites in the valley of salt.
18:13 And he put garrisons in Edom; and all the Edomites became David’s servants. Thus the LORD preserved David whithersoever he went.
18:13 He stationed troops in Edom, and all the Edomites became David's servants. So the LORD protected David wherever he went.
18:14 So David reigned over all Israel, and executed judgment and justice among all his people.
18:14 So David ruled over all of Israel and made sure that justice and fairness were upheld for all his people.
18:15 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder.
18:15 Joab, the son of Zeruiah, was in charge of the army, and Jehoshaphat, the son of Ahilud, served as the recorder.
18:16 And Zadok the son of Ahitub, and Abimelech the son of Abiathar, were the priests; and Shavsha was scribe; 18:17 And Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.
18:16 Zadok, the son of Ahitub, and Abimelech, the son of Abiathar, were the priests; and Shavsha was the scribe; 18:17 Benaiah, the son of Jehoiada, was in charge of the Cherethites and the Pelethites; and the sons of David were leaders around the king.
19:1 Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.
19:1 After this happened, Nahash, the king of the Ammonites, died, and his son took over as king.
19:2 And David said, I will shew kindness unto Hanun the son of Nahash, because his father shewed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him.
19:2 David said, "I will show kindness to Hanun, the son of Nahash, because his father showed kindness to me." So David sent messengers to comfort him about his father. The servants of David went to the land of the Ammonites to Hanun to offer their condolences.
19:3 But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land? 19:4 Wherefore Hanun took David’s servants, and shaved them, and cut off their garments in the midst hard by their buttocks, and sent them away.
19:3 But the leaders of the children of Ammon said to Hanun, "Do you really think that David honors your father by sending you comforters? Aren't his servants just here to investigate, undermine, and spy on the land?" 19:4 So Hanun took David’s servants, shaved them, and cut off their clothes right at their backsides, then sent them away.
19:5 Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.
19:5 Then some people went and told David how the men were treated. He sent to meet them because they were really ashamed. The king said, "Stay in Jericho until your beards grow back, and then return."
19:6 And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syriamaachah, and out of Zobah.
19:6 When the Ammonites realized they had become repulsive to David, Hanun and the Ammonites sent a thousand talents of silver to hire chariots and horsemen from Mesopotamia, from Syriamaachah, and from Zobah.
19:7 So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.
19:7 So they hired 32,000 chariots, along with the king of Maachah and his people, who came and set up camp near Medeba. The people of Ammon gathered from their cities and came to fight.
19:8 And when David heard of it, he sent Joab, and all the host of the mighty men.
19:8 When David heard about it, he sent Joab and all the troops of the mighty men.
19:9 And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that were come were by themselves in the field.
19:9 The Ammonites came out and arranged their battle formations in front of the city's gate, while the kings who had come were alone in the field.
19:10 Now when Joab saw that the battle was set against him before and behind, he chose out of all the choice of Israel, and put them in array against the Syrians.
19:10 When Joab saw that the battle was positioned against him in front and behind, he selected the best troops from all of Israel and arranged them to face the Syrians.
19:11 And the rest of the people he delivered unto the hand of Abishai his brother, and they set themselves in array against the children of Ammon.
19:11 And the rest of the people he handed over to his brother Abishai, and they arranged themselves to face the children of Ammon.
19:12 And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will help thee.
19:12 And he said, If the Syrians are too strong for me, then you will help me; but if the Ammonites are too strong for you, then I'll help you.
19:13 Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the LORD do that which is good in his sight.
19:13 Be brave, and let's conduct ourselves with courage for our people and for the cities of our God; and may the LORD do what is good in His sight.
19:14 So Joab and the people that were with him drew nigh before the Syrians unto the battle; and they fled before him.
19:14 So Joab and the people with him approached the Syrians for battle; and they fled from him.
19:15 And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.
19:15 When the people of Ammon saw that the Syrians had run away, they also took off in fear of Abishai, his brother, and rushed into the city. Then Joab returned to Jerusalem.
19:16 And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the river: and Shophach the captain of the host of Hadarezer went before them.
19:16 When the Syrians realized they were losing to Israel, they sent messengers and brought the Syrians from beyond the river. Shophach, the commander of Hadarezer's army, went ahead of them.
19:17 And it was told David; and he gathered all Israel, and passed over Jordan, and came upon them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him.
19:17 David was informed, so he gathered all of Israel, crossed the Jordan, confronted them, and arranged the battle against them. When David had organized the battle against the Syrians, they fought with him.
19:18 But the Syrians fled before Israel; and David slew of the Syrians seven thousand men which fought in chariots, and forty thousand footmen, and killed Shophach the captain of the host.
19:18 But the Syrians ran away from Israel, and David killed seven thousand of the Syrians who fought in chariots, and forty thousand foot soldiers, and he killed Shophach, the commander of the army.
19:19 And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more.
19:19 When Hadarezer's servants realized they were getting beaten by Israel, they made peace with David and became his servants. The Syrians also decided to stop helping the Ammonites.
20:1 And it came to pass, that after the year was expired, at the time that kings go out to battle, Joab led forth the power of the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and destroyed it.
20:1 After the year was over, at the time when kings go out to battle, Joab led the army and devastated the land of the Ammonites. He besieged Rabbah, but David stayed in Jerusalem. Joab attacked Rabbah and destroyed it.
20:2 And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David’s head: and he brought also exceeding much spoil out of the city.
20:2 And David took the crown of their king off his head and found that it weighed a talent of gold, with precious stones in it; and he put it on his own head. He also took a huge amount of loot from the city.
20:3 And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes. Even so dealt David with all the cities of the children of Ammon. And David and all the people returned to Jerusalem.
20:3 He took the people who were there and forced them to work with saws, iron plows, and axes. David treated all the cities of the Ammonites the same way. Then David and all the people went back to Jerusalem.
20:4 And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued.
20:4 After this, a war broke out at Gezer with the Philistines. During this time, Sibbechai the Hushathite killed Sippai, one of the descendants of the giant, and they were defeated.
20:5 And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver’s beam.
20:5 And there was another battle with the Philistines; and Elhanan, the son of Jair, killed Lahmi, the brother of Goliath the Gittite, whose spear was as big as a weaver's beam.
20:6 And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot and he also was the son of the giant.
20:6 And once more, there was a battle at Gath, where there was a man of enormous size, with twenty-four fingers and toes—six on each hand and six on each foot—and he was also the son of the giant.
20:7 But when he defied Israel, Jonathan the son of Shimea David’s brother slew him.
20:7 But when he challenged Israel, Jonathan, the son of Shimea, David’s brother, killed him.
20:8 These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
20:8 These were born to the giant in Gath; and they were killed by David and his men.
21:1 And Satan stood up against Israel, and provoked David to number Israel.
21:1 And Satan rose up against Israel and urged David to take a census of Israel.
21:2 And David said to Joab and to the rulers of the people, Go, number Israel from Beersheba even to Dan; and bring the number of them to me, that I may know it.
21:2 And David said to Joab and the leaders of the people, "Go and count the people of Israel from Beersheba to Dan; then bring the numbers back to me so I can know them."
21:3 And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord’s servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel? 21:4 Nevertheless the king’s word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.
21:3 Joab replied, "May the LORD make His people a hundred times more than they are now. But, my king, aren’t they all your servants? So why does my king want this? Why would he cause Israel to sin?" 21:4 Despite this, the king's command was stronger than Joab’s. So Joab left, traveled through all of Israel, and headed to Jerusalem.
21:5 And Joab gave the sum of the number of the people unto David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword.
21:5 Joab reported the total number of people to David. All the Israelites were a total of 1,100,000 men who could fight with a sword, and Judah had 470,000 men who could fight with a sword.
21:6 But Levi and Benjamin counted he not among them: for the king’s word was abominable to Joab.
21:6 But Levi and Benjamin were not counted among them because Joab found the king’s word unacceptable.
21:7 And God was displeased with this thing; therefore he smote Israel.
21:7 And God was unhappy with this, so he struck Israel.
21:8 And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.
21:8 And David said to God, "I've sinned greatly because I've done this thing. But now, please remove the guilt of your servant, because I've acted very foolishly."
21:9 And the LORD spake unto Gad, David’s seer, saying, 21:10 Go and tell David, saying, Thus saith the LORD, I offer thee three things: choose thee one of them, that I may do it unto thee.
21:9 And the LORD spoke to Gad, David’s prophet, saying, 21:10 Go and tell David, saying, Thus says the LORD, I give you three options: choose one of them, so I can fulfill it for you.
21:11 So Gad came to David, and said unto him, Thus saith the LORD, Choose thee 21:12 Either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.
21:11 So Gad came to David and said to him, "This is what the LORD says: Choose either three years of famine, or three months of being swept away by your enemies while their swords catch up to you, or else three days of the sword of the LORD, which is the plague in the land, and the angel of the LORD destroying everywhere in Israel. Now, consider what answer I should bring back to the one who sent me."
21:13 And David said unto Gad, I am in a great strait: let me fall now into the hand of the LORD; for very great are his mercies: but let me not fall into the hand of man.
21:13 And David said to Gad, I’m in a tough spot: I’d rather fall into the hands of the LORD, because his mercies are extremely great; just don’t let me fall into the hands of people.
21:14 So the LORD sent pestilence upon Israel: and there fell of Israel seventy thousand men.
21:14 So the LORD sent a plague on Israel, and seventy thousand men of Israel died.
21:15 And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the LORD stood by the threshingfloor of Ornan the Jebusite.
21:15 And God sent an angel to Jerusalem to destroy it. While he was destroying, the LORD watched and regretted the harm he was causing. He said to the angel who was destroying, "That's enough, now stop." And the angel of the LORD stood by the threshing floor of Ornan the Jebusite.
21:16 And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.
21:16 And David looked up and saw the angel of the LORD standing between the earth and heaven, with a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were wearing sackcloth, fell on their faces.
21:17 And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be on me, and on my father’s house; but not on thy people, that they should be plagued.
21:17 And David said to God, “Wasn’t it I who ordered the counting of the people? I’m the one who has sinned and done wrong; but what have these people done? Please, LORD my God, let your hand be against me and my family, but not against your people so that they have to suffer.”
21:18 Then the angel of the LORD commanded Gad to say to David, that David should go up, and set up an altar unto the LORD in the threshingfloor of Ornan the Jebusite.
21:18 Then the angel of the LORD told Gad to tell David to go up and build an altar to the LORD at the threshing floor of Ornan the Jebusite.
21:19 And David went up at the saying of Gad, which he spake in the name of the LORD.
21:19 And David went up at Gad's urging, which he spoke in the name of the LORD.
21:20 And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.
21:20 And Ornan turned around and saw the angel; his four sons with him hid. Ornan was threshing wheat.
21:21 And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground.
21:21 When David approached Ornan, Ornan saw him and came out from the threshing floor. He bowed down to David with his face to the ground.
21:22 Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.
21:22 Then David said to Ornan, "Give me this threshing floor so I can build an altar to the LORD. I will pay you the full price for it, so that the plague will stop from affecting the people."
21:23 And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all.
21:23 And Ornan said to David, "Take it for yourself, and may my lord the king do what seems good to him. Look, I’m giving you the oxen for burnt offerings, the threshing tools for firewood, and the wheat for the grain offering; I give it all."
21:24 And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost.
21:24 And King David said to Ornan, No; I will definitely buy it for the full price, because I won't take what is yours for the LORD, nor will I offer burnt offerings that cost me nothing.
21:25 So David gave to Ornan for the place six hundred shekels of gold by weight.
21:25 So David paid Ornan six hundred shekels of gold for the site.
21:26 And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt offering.
21:26 David built an altar there for the LORD and offered burnt offerings and peace offerings. He called out to the LORD, and the LORD answered him from heaven with fire on the altar of burnt offering.
21:27 And the LORD commanded the angel; and he put up his sword again into the sheath thereof.
21:27 And the LORD instructed the angel, and he sheathed his sword again.
21:28 At that time when David saw that the LORD had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there.
21:28 At that time, when David saw that the LORD had answered him at the threshing floor of Ornan the Jebusite, he sacrificed there.
21:29 For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon.
21:29 For the Lord's tabernacle, which Moses built in the wilderness, and the altar for burnt offerings, were at that time located at the high place in Gibeon.
21:30 But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the LORD.
21:30 But David couldn't approach it to seek guidance from God: he was afraid because of the sword of the angel of the LORD.
22:1 Then David said, This is the house of the LORD God, and this is the altar of the burnt offering for Israel.
22:1 Then David said, This is the house of the LORD God, and this is the altar of the burnt offering for Israel.
22:2 And David commanded to gather together the strangers that were in the land of Israel; and he set masons to hew wrought stones to build the house of God.
22:2 And David instructed to gather all the foreigners who were in the land of Israel; and he appointed masons to cut finished stones to build the house of God.
22:3 And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings; and brass in abundance without weight; 22:4 Also cedar trees in abundance: for the Zidonians and they of Tyre brought much cedar wood to David.
22:3 David gathered a lot of iron for the nails for the gates' doors and for the connections, as well as an uncountable amount of brass; 22:4 He also collected plenty of cedar wood, since the Sidonians and the Tyrians brought a lot of cedar wood to David.
22:5 And David said, Solomon my son is young and tender, and the house that is to be builded for the LORD must be exceeding magnifical, of fame and of glory throughout all countries: I will therefore now make preparation for it. So David prepared abundantly before his death.
22:5 David said, "My son Solomon is young and inexperienced, and the temple that will be built for the LORD must be incredibly magnificent, renowned and glorious all over the world. Therefore, I will make preparations for it." So, David made extensive preparations before his death.
22:6 Then he called for Solomon his son, and charged him to build an house for the LORD God of Israel.
22:6 Then he called for his son Solomon and instructed him to build a house for the LORD God of Israel.
22:7 And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of the LORD my God: 22:8 But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight.
22:7 And David said to Solomon, "My son, I wanted to build a house for the name of the LORD my God. 22:8 But the LORD spoke to me, saying, 'You have spilled a lot of blood and engaged in great wars; you are not the one to build a house for my name, because you have shed much blood on the earth in my sight.'"
22:9 Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.
22:9 Look, a son will be born to you, and he will be a man of peace; I will give him peace from all his enemies around him. His name will be Solomon, and I will provide peace and tranquility to Israel during his time.
22:10 He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.
22:10 He will build a house for my name; he will be my son, and I will be his father; and I will establish the throne of his kingdom over Israel forever.
22:11 Now, my son, the LORD be with thee; and prosper thou, and build the house of the LORD thy God, as he hath said of thee.
22:11 Now, my son, may the LORD be with you; may you succeed and build the house of the LORD your God, as He has said you would.
22:12 Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God.
22:12 Only the LORD grant you wisdom and understanding, and place you in charge of Israel, so you may uphold the law of the LORD your God.
22:13 Then shalt thou prosper, if thou takest heed to fulfil the statutes and judgments which the LORD charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed.
22:13 Then you will succeed if you pay attention to fulfill the laws and commands that the LORD gave to Moses regarding Israel: be strong and courageous; don’t be afraid or discouraged.
22:14 Now, behold, in my trouble I have prepared for the house of the LORD an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.
22:14 Look, in my distress, I have set aside for the house of the LORD a hundred thousand talents of gold and a million talents of silver; and there’s brass and iron without measure, for there is plenty. I have also prepared timber and stone; and you can add to it.
22:15 Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all manner of cunning men for every manner of work.
22:15 Moreover, there are plenty of workers with you, stonecutters and lumberjacks, as well as skilled craftsmen for every type of job.
22:16 Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.
22:16 There’s no limit to the gold, silver, brass, and iron. So get up and get to work, and may the LORD be with you.
22:17 David also commanded all the princes of Israel to help Solomon his son, saying, 22:18 Is not the LORD your God with you? and hath he not given you rest on every side? for he hath given the inhabitants of the land into mine hand; and the land is subdued before the LORD, and before his people.
22:17 David also instructed all the leaders of Israel to support his son Solomon, saying, 22:18 Isn’t the LORD your God with you? Hasn’t He given you peace all around? He has delivered the people living in the land into my hands; the land is under the control of the LORD and His people.
22:19 Now set your heart and your soul to seek the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.
22:19 Now set your heart and soul to seek the LORD your God; get up, therefore, and build the sanctuary of the LORD God, to bring the ark of the covenant of the LORD and the holy vessels of God into the house that is to be built in honor of the LORD.
23:1 So when David was old and full of days, he made Solomon his son king over Israel.
23:1 So when David was old and had lived a full life, he made his son Solomon king over Israel.
23:2 And he gathered together all the princes of Israel, with the priests and the Levites.
23:2 He brought together all the leaders of Israel, along with the priests and the Levites.
23:3 Now the Levites were numbered from the age of thirty years and upward: and their number by their polls, man by man, was thirty and eight thousand.
23:3 Now the Levites were counted from the age of thirty and older: their total was thirty-eight thousand, with each man counted individually.
23:4 Of which, twenty and four thousand were to set forward the work of the house of the LORD; and six thousand were officers and judges: 23:5 Moreover four thousand were porters; and four thousand praised the LORD with the instruments which I made, said David, to praise therewith.
23:4 Of these, twenty-four thousand were assigned to manage the work of the house of the LORD; six thousand were officers and judges. 23:5 Additionally, four thousand were gatekeepers, and four thousand praised the LORD with the instruments that I, David, made for worship.
23:6 And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.
23:6 And David organized them into groups among the descendants of Levi, specifically, Gershon, Kohath, and Merari.
23:7 Of the Gershonites were, Laadan, and Shimei.
23:7 The Gershonites were Laadan and Shimei.
23:8 The sons of Laadan; the chief was Jehiel, and Zetham, and Joel, three.
23:8 The sons of Laadan; the leaders were Jehiel, Zetham, and Joel, three in total.
23:9 The sons of Shimei; Shelomith, and Haziel, and Haran, three. These were the chief of the fathers of Laadan.
23:9 The sons of Shimei were Shelomith, Haziel, and Haran, three in total. These were the leaders of the families of Laadan.
23:10 And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah.
23:10 The sons of Shimei were Jahath, Zina, Jeush, and Beriah.
These four were the sons of Shimei.
These four were the sons of Shimei.
23:11 And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father’s house.
23:11 Jahath was the chief, and Zizah was second in command; however, Jeush and Beriah didn't have many sons, so they were counted together as one, based on their father’s household.
23:12 The sons of Kohath; Amram, Izhar, Hebron, and Uzziel, four.
23:12 The sons of Kohath are Amram, Izhar, Hebron, and Uzziel, four in total.
23:13 The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.
23:13 The sons of Amram were Aaron and Moses. Aaron was set apart to handle the most sacred things, along with his sons, forever. He was to burn incense before the LORD, serve Him, and bless in His name forever.
23:14 Now concerning Moses the man of God, his sons were named of the tribe of Levi.
23:14 Now regarding Moses, the man of God, his sons were from the tribe of Levi.
23:15 The sons of Moses were, Gershom, and Eliezer.
23:15 Moses had two sons: Gershom and Eliezer.
23:16 Of the sons of Gershom, Shebuel was the chief.
23:16 Shebuel was the leader of the sons of Gershom.
23:17 And the sons of Eliezer were, Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many.
23:17 The sons of Eliezer were Rehabiah, the chief. Eliezer didn't have any other sons, but Rehabiah had a lot of sons.
23:18 Of the sons of Izhar; Shelomith the chief.
23:18 From the sons of Izhar; Shelomith was the leader.
23:19 Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.
23:19 The sons of Hebron were Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.
23:20 Of the sons of Uzziel; Micah the first and Jesiah the second.
23:20 The sons of Uzziel were Micah, the first, and Jesiah, the second.
23:21 The sons of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar, and Kish.
23:21 The sons of Merari were Mahli and Mushi. The sons of Mahli were Eleazar and Kish.
23:22 And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.
23:22 Eleazar died and had no sons, only daughters, and their brothers, the sons of Kish, took them in.
23:23 The sons of Mushi; Mahli, and Eder, and Jeremoth, three.
23:23 The sons of Mushi: Mahli, Eder, and Jeremoth, three.
23:24 These were the sons of Levi after the house of their fathers; even the chief of the fathers, as they were counted by number of names by their polls, that did the work for the service of the house of the LORD, from the age of twenty years and upward.
23:24 These were the sons of Levi by their family lines; the leaders of the families, listed by the number of names in their records, who were responsible for the work of serving in the house of the LORD, from the age of twenty years and older.
23:25 For David said, The LORD God of Israel hath given rest unto his people, that they may dwell in Jerusalem for ever: 23:26 And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.
23:25 For David said, The LORD God of Israel has given peace to His people so they can live in Jerusalem forever: 23:26 And also to the Levites; they will no longer carry the tabernacle or any of its utensils for service.
23:27 For by the last words of David the Levites were numbered from twenty years old and above: 23:28 Because their office was to wait on the sons of Aaron for the service of the house of the LORD, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God; 23:29 Both for the shewbread, and for the fine flour for meat offering, and for the unleavened cakes, and for that which is baked in the pan, and for that which is fried, and for all manner of measure and size; 23:30 And to stand every morning to thank and praise the LORD, and likewise at even: 23:31 And to offer all burnt sacrifices unto the LORD in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the LORD: 23:32 And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the LORD.
23:27 David's final words got the Levites counted from age twenty and up: 23:28 Their role was to assist the sons of Aaron in service to the house of the LORD, in the courtyards, in the rooms, and in the purification of all holy items, and in all the work related to the service of God's house; 23:29 This included responsibilities for the showbread, the fine flour for grain offerings, the unleavened cakes, baked goods, fried items, and everything that required measurement and size; 23:30 They were also to stand every morning to give thanks and praise to the LORD, and again in the evening: 23:31 They were to offer all burnt sacrifices to the LORD on the Sabbaths, during the new moons, and at the set feasts, in the exact numbers and order required of them, continually before the LORD: 23:32 They were tasked with overseeing the tabernacle of the congregation, the holy place, and the duties of the sons of Aaron, their brothers, in the service of the house of the LORD.
24:1 Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
24:1 Now these are the groups of Aaron's sons. The sons of Aaron are Nadab, Abihu, Eleazar, and Ithamar.
24:2 But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office.
24:2 But Nadab and Abihu died before their father and had no children; so Eleazar and Ithamar carried out the duties of the priesthood.
24:3 And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.
24:3 David assigned duties to them, including Zadok from the line of Eleazar and Ahimelech from the line of Ithamar, based on their roles in their service.
24:4 And there were more chief men found of the sons of Eleazar than of the sons of Ithamar, and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.
24:4 There were more leaders among the sons of Eleazar than among the sons of Ithamar, and this is how they were divided. Among the sons of Eleazar, there were sixteen leaders from their family groups, and eight among the sons of Ithamar from their family groups.
24:5 Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.
24:5 They were divided by chance, with one group assigned to another; because the leaders of the sanctuary and the leaders of God's house were from the descendants of Eleazar and the descendants of Ithamar.
24:6 And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.
24:6 And Shemaiah, the son of Nethaneel the scribe, one of the Levites, wrote them down in front of the king, the leaders, Zadok the priest, Ahimelech the son of Abiathar, and the heads of the families of the priests and Levites: one main household was chosen for Eleazar, and one for Ithamar.
24:7 Now the first lot came forth to Jehoiarib, the second to Jedaiah, 24:8 The third to Harim, the fourth to Seorim, 24:9 The fifth to Malchijah, the sixth to Mijamin, 24:10 The seventh to Hakkoz, the eighth to Abijah, 24:11 The ninth to Jeshuah, the tenth to Shecaniah, 24:12 The eleventh to Eliashib, the twelfth to Jakim, 24:13 The thirteenth to Huppah, the fourteenth to Jeshebeab, 24:14 The fifteenth to Bilgah, the sixteenth to Immer, 24:15 The seventeenth to Hezir, the eighteenth to Aphses, 24:16 The nineteenth to Pethahiah, the twentieth to Jehezekel, 24:17 The one and twentieth to Jachin, the two and twentieth to Gamul, 24:18 The three and twentieth to Delaiah, the four and twentieth to Maaziah.
24:7 The first lot went to Jehoiarib, the second to Jedaiah, 24:8 the third to Harim, the fourth to Seorim, 24:9 the fifth to Malchijah, the sixth to Mijamin, 24:10 the seventh to Hakkoz, the eighth to Abijah, 24:11 the ninth to Jeshuah, the tenth to Shecaniah, 24:12 the eleventh to Eliashib, the twelfth to Jakim, 24:13 the thirteenth to Huppah, the fourteenth to Jeshebeab, 24:14 the fifteenth to Bilgah, the sixteenth to Immer, 24:15 the seventeenth to Hezir, the eighteenth to Aphses, 24:16 the nineteenth to Pethahiah, the twentieth to Jehezekel, 24:17 the twenty-first to Jachin, the twenty-second to Gamul, 24:18 the twenty-third to Delaiah, the twenty-fourth to Maaziah.
24:19 These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.
24:19 These were the arrangements for their service in the house of the LORD, according to their roles, under Aaron their father, as the LORD God of Israel had commanded him.
24:20 And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.
24:20 And the other sons of Levi were these: From the sons of Amram; Shubael: from the sons of Shubael; Jehdeiah.
24:21 Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah.
24:21 Regarding Rehabiah: from the sons of Rehabiah, the first was Isshiah.
24:22 Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath.
24:22 From the Izharites: Shelomoth; from the sons of Shelomoth: Jahath.
24:23 And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.
24:23 And the sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.
24:24 Of the sons of Uzziel; Michah: of the sons of Michah; Shamir.
24:24 From the descendants of Uzziel: Michah; from the descendants of Michah: Shamir.
24:25 The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah.
24:25 The brother of Micah was Isshiah; from the sons of Isshiah came Zechariah.
24:26 The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno.
24:26 The sons of Merari were Mahli and Mushi; the sons of Jaaziah were Beno.
24:27 The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.
24:27 The sons of Merari were Jaaziah, Beno, Shoham, Zaccur, and Ibri.
24:28 Of Mahli came Eleazar, who had no sons.
24:28 Eleazar, the son of Mahli, had no sons.
24:29 Concerning Kish: the son of Kish was Jerahmeel.
24:29 Regarding Kish: the son of Kish was Jerahmeel.
24:30 The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.
24:30 The sons of Mushi were Mahli, Eder, and Jerimoth. These were the sons of the Levites according to their family line.
24:31 These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brethren.
24:31 These also cast lots in front of their fellow descendants of Aaron in the presence of King David, Zadok, Ahimelech, and the leaders of the priests and Levites, with the principal fathers standing opposite their younger brothers.
25:1 Moreover David and the captains of the host separated to the service of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of the workmen according to their service was: 25:2 Of the sons of Asaph; Zaccur, and Joseph, and Nethaniah, and Asarelah, the sons of Asaph under the hands of Asaph, which prophesied according to the order of the king.
25:1 Additionally, David and the leaders of the army set apart the sons of Asaph, Heman, and Jeduthun for the purpose of prophesying with harps, psalteries, and cymbals. The number of workers assigned to their tasks was as follows: 25:2 From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah, the sons of Asaph, under the guidance of Asaph, who prophesied according to the order established by the king.
25:3 Of Jeduthun: the sons of Jeduthun; Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied with a harp, to give thanks and to praise the LORD.
25:3 Of Jeduthun: the sons of Jeduthun; Gedaliah, Zeri, Jeshaiah, Hashabiah, and Mattithiah, six of them, under the guidance of their father Jeduthun, who prophesied with a harp, to give thanks and praise to the LORD.
25:4 Of Heman: the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamtiezer, Joshbekashah, Mallothi, Hothir, and Mahazioth: 25:5 All these were the sons of Heman the king’s seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.
25:4 Of Heman: the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamtiezer, Joshbekashah, Mallothi, Hothir, and Mahazioth: 25:5 All these were the sons of Heman, the king’s seer for the words of God, to lift up the horn. And God gave Heman fourteen sons and three daughters.
25:6 All these were under the hands of their father for song in the house of the LORD, with cymbals, psalteries, and harps, for the service of the house of God, according to the king’s order to Asaph, Jeduthun, and Heman.
25:6 All these were under the care of their father for singing in the house of the LORD, using cymbals, psalteries, and harps, for the service of the house of God, following the king’s instructions to Asaph, Jeduthun, and Heman.
25:7 So the number of them, with their brethren that were instructed in the songs of the LORD, even all that were cunning, was two hundred fourscore and eight.
25:7 So the total number of them, along with their brothers who were skilled in the LORD's songs, was two hundred eighty-eight.
25:8 And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar.
25:8 They drew lots, from both the small and the great, the teacher and the student, each keeping watch over their own.
25:9 Now the first lot came forth for Asaph to Joseph: the second to Gedaliah, who with his brethren and sons were twelve: 25:10 The third to Zaccur, he, his sons, and his brethren, were twelve: 25:11 The fourth to Izri, he, his sons, and his brethren, were twelve: 25:12 The fifth to Nethaniah, he, his sons, and his brethren, were twelve: 25:13 The sixth to Bukkiah, he, his sons, and his brethren, were twelve: 25:14 The seventh to Jesharelah, he, his sons, and his brethren, were twelve: 25:15 The eighth to Jeshaiah, he, his sons, and his brethren, were twelve: 25:16 The ninth to Mattaniah, he, his sons, and his brethren, were twelve: 25:17 The tenth to Shimei, he, his sons, and his brethren, were twelve: 25:18 The eleventh to Azareel, he, his sons, and his brethren, were twelve: 25:19 The twelfth to Hashabiah, he, his sons, and his brethren, were twelve: 25:20 The thirteenth to Shubael, he, his sons, and his brethren, were twelve: 25:21 The fourteenth to Mattithiah, he, his sons, and his brethren, were twelve: 25:22 The fifteenth to Jeremoth, he, his sons, and his brethren, were twelve: 25:23 The sixteenth to Hananiah, he, his sons, and his brethren, were twelve: 25:24 The seventeenth to Joshbekashah, he, his sons, and his brethren, were twelve: 25:25 The eighteenth to Hanani, he, his sons, and his brethren, were twelve: 25:26 The nineteenth to Mallothi, he, his sons, and his brethren, were twelve: 25:27 The twentieth to Eliathah, he, his sons, and his brethren, were twelve: 25:28 The one and twentieth to Hothir, he, his sons, and his brethren, were twelve: 25:29 The two and twentieth to Giddalti, he, his sons, and his brethren, were twelve: 25:30 The three and twentieth to Mahazioth, he, his sons, and his brethren, were twelve: 25:31 The four and twentieth to Romamtiezer, he, his sons, and his brethren, were twelve.
25:9 The first lot went to Asaph's family, assigned to Joseph; the second went to Gedaliah, along with his brothers and sons, totaling twelve. 25:10 The third went to Zaccur and his family, who were also twelve. 25:11 The fourth went to Izri and his family, totaling twelve. 25:12 The fifth went to Nethaniah and his family, who were twelve. 25:13 The sixth went to Bukkiah and his family, totaling twelve. 25:14 The seventh went to Jesharelah and his family, who were twelve. 25:15 The eighth went to Jeshaiah and his family, totaling twelve. 25:16 The ninth went to Mattaniah and his family, who were twelve. 25:17 The tenth went to Shimei and his family, totaling twelve. 25:18 The eleventh went to Azareel and his family, who were twelve. 25:19 The twelfth went to Hashabiah and his family, totaling twelve. 25:20 The thirteenth went to Shubael and his family, who were twelve. 25:21 The fourteenth went to Mattithiah and his family, totaling twelve. 25:22 The fifteenth went to Jeremoth and his family, who were twelve. 25:23 The sixteenth went to Hananiah and his family, totaling twelve. 25:24 The seventeenth went to Joshbekashah and his family, who were twelve. 25:25 The eighteenth went to Hanani and his family, totaling twelve. 25:26 The nineteenth went to Mallothi and his family, who were twelve. 25:27 The twentieth went to Eliathah and his family, totaling twelve. 25:28 The twenty-first went to Hothir and his family, who were twelve. 25:29 The twenty-second went to Giddalti and his family, totaling twelve. 25:30 The twenty-third went to Mahazioth and his family, who were twelve. 25:31 The twenty-fourth went to Romamtiezer and his family, totaling twelve.
26:1 Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph.
26:1 Regarding the divisions of the gatekeepers: Meshelemiah, the son of Kore, was from the Korahite family, specifically the descendants of Asaph.
26:2 And the sons of Meshelemiah were, Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, 26:3 Elam the fifth, Jehohanan the sixth, Elioenai the seventh.
26:2 The sons of Meshelemiah were Zechariah, the firstborn; Jediael, the second; Zebadiah, the third; Jathniel, the fourth; 26:3 Elam, the fifth; Jehohanan, the sixth; and Elioenai, the seventh.
26:4 Moreover the sons of Obededom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth.
26:4 Furthermore, the sons of Obededom were Shemaiah the firstborn, Jehozabad the second, Joah the third, Sacar the fourth, and Nethaneel the fifth.
26:5 Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.
26:5 Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.
26:6 Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men of valour.
26:6 Shemaiah had sons who were strong leaders in their father's household; they were brave men of valor.
26:7 The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.
26:7 The sons of Shemaiah: Othni, Rephael, Obed, and Elzabad, whose brothers were strong men, Elihu and Semachiah.
26:8 All these of the sons of Obededom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obededom.
26:8 All these were the sons of Obededom: they and their sons and their brothers, capable men of strength for the service, totaled sixty-two from Obededom.
26:9 And Meshelemiah had sons and brethren, strong men, eighteen.
26:9 Meshelemiah had strong sons and brothers, totaling eighteen.
26:10 Also Hosah, of the children of Merari, had sons; Simri the chief, (for though he was not the firstborn, yet his father made him the chief;) 26:11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen.
26:10 Hosah, from the family of Merari, also had sons: Simri was the chief (even though he wasn’t the firstborn, his father appointed him as chief); 26:11 Hilkiah was the second, Tebaliah the third, and Zechariah the fourth. In total, Hosah had thirteen sons and brothers.
26:12 Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the LORD.
26:12 Among these were the groups of gatekeepers, including the leaders, each assigned to different areas, to serve in the house of the LORD.
26:13 And they cast lots, as well the small as the great, according to the house of their fathers, for every gate.
26:13 They drew lots, both the small and the great, by the family of their ancestors, for each gate.
26:14 And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counsellor, they cast lots; and his lot came out northward.
26:14 And the lot to the east went to Shelemiah. Then they cast lots for his son Zechariah, a wise advisor, and his lot came out to the north.
26:15 To Obededom southward; and to his sons the house of Asuppim.
26:15 To Obededom to the south; and to his sons the house of Asuppim.
26:16 To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.
26:16 The lot fell to Shuppim and Hosah for the west side, along with the Shallecheth gate, by the ascent's causeway, stationed one against another.
26:17 Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim two and two.
26:17 To the east were six Levites, to the north were four each day, to the south were four each day, and toward Asuppim were two and two.
26:18 At Parbar westward, four at the causeway, and two at Parbar.
26:18 At Parbar to the west, four at the causeway, and two at Parbar.
26:19 These are the divisions of the porters among the sons of Kore, and among the sons of Merari.
26:19 These are the groups of the gatekeepers from the descendants of Korah and the descendants of Merari.
26:20 And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.
26:20 Among the Levites, Ahijah was in charge of the treasures of the house of God and the treasures of the dedicated items.
26:21 As concerning the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, even of Laadan the Gershonite, were Jehieli.
26:21 Regarding the sons of Laadan; the sons of the Gershonite Laadan, the chief leaders among the Gershonite Laadan were Jehieli.
26:22 The sons of Jehieli; Zetham, and Joel his brother, which were over the treasures of the house of the LORD.
26:22 The sons of Jehieli were Zetham and his brother Joel, who were in charge of the treasures of the house of the LORD.
26:23 Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites: 26:24 And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.
26:23 Of the Amramites, the Izharites, the Hebronites, and the Uzzielites: 26:24 And Shebuel, the son of Gershom, the son of Moses, was in charge of the treasures.
26:25 And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.
26:25 And his brothers through Eliezer; Rehabiah his son, Jeshaiah his son, Joram his son, Zichri his son, and Shelomith his son.
26:26 Which Shelomith and his brethren were over all the treasures of the dedicated things, which David the king, and the chief fathers, the captains over thousands and hundreds, and the captains of the host, had dedicated.
26:26 Shelomith and his relatives were in charge of all the treasures of the dedicated items that King David, the chief leaders, the captains of thousands and hundreds, and the commanders of the army had dedicated.
26:27 Out of the spoils won in battles did they dedicate to maintain the house of the LORD.
26:27 They dedicated a portion of the spoils gained from battles to support the house of the LORD.
26:28 And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; and whosoever had dedicated any thing, it was under the hand of Shelomith, and of his brethren.
26:28 And everything that Samuel the prophet, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah dedicated; and anyone who dedicated anything, it was managed by Shelomith and his brothers.
26:29 Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.
26:29 From the Izharites, Chenaniah and his sons were responsible for the external affairs of Israel, serving as officers and judges.
26:30 And of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, were officers among them of Israel on this side Jordan westward in all the business of the LORD, and in the service of the king.
26:30 Among the Hebronites, Hashabiah and his fellow men of valor, totaling one thousand seven hundred, served as officers for the people of Israel on the west side of the Jordan River in all matters concerning the LORD and in the service of the king.
26:31 Among the Hebronites was Jerijah the chief, even among the Hebronites, according to the generations of his fathers. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jazer of Gilead.
26:31 Among the Hebronites was Jerijah, the leader of the Hebronites, based on his family lineage. In the fortieth year of David's reign, they were summoned, and among them were found brave warriors at Jazer of Gilead.
26:32 And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God, and affairs of the king.
26:32 And his brothers, brave men, were two thousand seven hundred leaders, whom King David appointed as rulers over the Reubenites, the Gadites, and half of the tribe of Manasseh, for all matters related to God and the affairs of the king.
27:1 Now the children of Israel after their number, to wit, the chief fathers and captains of thousands and hundreds, and their officers that served the king in any matter of the courses, which came in and went out month by month throughout all the months of the year, of every course were twenty and four thousand.
27:1 Now the people of Israel, counted by their leaders, including the chief fathers, captains of thousands and hundreds, and their officers who served the king in various roles, came in and went out month by month throughout the entire year. There were a total of twenty-four thousand for each course.
27:2 Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand.
27:2 The first division for the first month was led by Jashobeam, the son of Zabdiel, and in his division were twenty-four thousand.
27:3 Of the children of Perez was the chief of all the captains of the host for the first month.
27:3 Of the descendants of Perez was the leader of all the army commanders for the first month.
27:4 And over the course of the second month was Dodai an Ahohite, and of his course was Mikloth also the ruler: in his course likewise were twenty and four thousand.
27:4 During the second month, Dodai the Ahohite was in charge, and Mikloth was also the leader of his group: together they had a total of twenty-four thousand.
27:5 The third captain of the host for the third month was Benaiah the son of Jehoiada, a chief priest: and in his course were twenty and four thousand.
27:5 The third captain of the army for the third month was Benaiah, the son of Jehoiada, a chief priest; and in his division were twenty-four thousand.
27:6 This is that Benaiah, who was mighty among the thirty, and above the thirty: and in his course was Ammizabad his son.
27:6 This is Benaiah, who was one of the mighty warriors among the thirty, even above the thirty: and his son was Ammizabad.
27:7 The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his course were twenty and four thousand.
27:7 The fourth leader for the fourth month was Asahel, Joab's brother, and his son Zebadiah followed him. In his division were twenty-four thousand men.
27:8 The fifth captain for the fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.
27:8 The fifth leader for the fifth month was Shamhuth the Izrahite, and his group consisted of twenty-four thousand people.
27:9 The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite: and in his course were twenty and four thousand.
27:9 The sixth captain for the sixth month was Ira, the son of Ikkesh the Tekoite, and his division had twenty-four thousand men.
27:10 The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.
27:10 The seventh commander for the seventh month was Helez the Pelonite, from the tribe of Ephraim: and his division had twenty-four thousand men.
27:11 The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zarhites: and in his course were twenty and four thousand.
27:11 The eighth captain for the eighth month was Sibbecai the Hushathite, from the Zarhites, and his division had twenty-four thousand men.
27:12 The ninth captain for the ninth month was Abiezer the Anetothite, of the Benjamites: and in his course were twenty and four thousand.
27:12 The ninth captain for the ninth month was Abiezer the Anetothite, from the tribe of Benjamin: and in his division were twenty-four thousand.
27:13 The tenth captain for the tenth month was Maharai the Netophathite, of the Zarhites: and in his course were twenty and four thousand.
27:13 The tenth captain for the tenth month was Maharai the Netophathite, of the Zarhites; and in his division were twenty-four thousand.
27:14 The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim: and in his course were twenty and four thousand.
27:14 The eleventh captain for the eleventh month was Benaiah the Pirathonite, from the tribe of Ephraim: and his division consisted of twenty-four thousand men.
27:15 The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel: and in his course were twenty and four thousand.
27:15 The twelfth captain for the twelfth month was Heldai the Netophathite, from Othniel: and in his division were twenty-four thousand.
27:16 Furthermore over the tribes of Israel: the ruler of the Reubenites was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah: 27:17 Of the Levites, Hashabiah the son of Kemuel: of the Aaronites, Zadok: 27:18 Of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael: 27:19 Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel: 27:20 Of the children of Ephraim, Hoshea the son of Azaziah: of the half tribe of Manasseh, Joel the son of Pedaiah: 27:21 Of the half tribe of Manasseh in Gilead, Iddo the son of Zechariah: of Benjamin, Jaasiel the son of Abner: 27:22 Of Dan, Azareel the son of Jeroham. These were the princes of the tribes of Israel.
27:16 Additionally, over the tribes of Israel: the leader of the Reubenites was Eliezer, the son of Zichri; for the Simeonites, it was Shephatiah, the son of Maachah; 27:17 for the Levites, it was Hashabiah, the son of Kemuel; for the Aaronites, it was Zadok; 27:18 for Judah, it was Elihu, one of David's brothers; for Issachar, it was Omri, the son of Michael; 27:19 for Zebulun, it was Ishmaiah, the son of Obadiah; for Naphtali, it was Jerimoth, the son of Azriel; 27:20 for the children of Ephraim, it was Hoshea, the son of Azaziah; for the half tribe of Manasseh, it was Joel, the son of Pedaiah; 27:21 for the half tribe of Manasseh in Gilead, it was Iddo, the son of Zechariah; for Benjamin, it was Jaasiel, the son of Abner; 27:22 for Dan, it was Azareel, the son of Jeroham. These were the leaders of the tribes of Israel.
27:23 But David took not the number of them from twenty years old and under: because the LORD had said he would increase Israel like to the stars of the heavens.
27:23 But David did not count the men who were twenty years old and younger, because the LORD had said he would make Israel as numerous as the stars in the sky.
27:24 Joab the son of Zeruiah began to number, but he finished not, because there fell wrath for it against Israel; neither was the number put in the account of the chronicles of king David.
27:24 Joab, the son of Zeruiah, started counting, but he didn’t finish because God was angry with Israel over it; the count wasn’t included in the records of King David.
27:25 And over the king’s treasures was Azmaveth the son of Adiel: and over the storehouses in the fields, in the cities, and in the villages, and in the castles, was Jehonathan the son of Uzziah: 27:26 And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub: 27:27 And over the vineyards was Shimei the Ramathite: over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite: 27:28 And over the olive trees and the sycomore trees that were in the low plains was Baalhanan the Gederite: and over the cellars of oil was Joash: 27:29 And over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai: 27:30 Over the camels also was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite: 27:31 And over the flocks was Jaziz the Hagerite. All these were the rulers of the substance which was king David’s.
27:25 In charge of the king's treasures was Azmaveth, the son of Adiel; and overseeing the storehouses in the fields, cities, villages, and castles was Jehonathan, the son of Uzziah. 27:26 Responsible for those working the fields for crop cultivation was Ezri, the son of Chelub. 27:27 Shimei the Ramathite was in charge of the vineyards, while Zabdi the Shiphmite managed the increase of the vineyards for the wine cellars. 27:28 Baalhanan the Gederite was in charge of the olive and sycamore trees in the lowlands, and Joash oversaw the oil cellars. 27:29 Shitrai the Sharonite managed the herds grazing in Sharon, and Shaphat, the son of Adlai, was responsible for the herds in the valleys. 27:30 Obil the Ishmaelite oversaw the camels, and Jehdeiah the Meronothite was in charge of the donkeys. 27:31 Jaziz the Hagerite was responsible for the flocks. All of these were the rulers of the resources belonging to King David.
27:32 Also Jonathan David’s uncle was a counsellor, a wise man, and a scribe: and Jehiel the son of Hachmoni was with the king’s sons: 27:33 And Ahithophel was the king’s counsellor: and Hushai the Archite was the king’s companion: 27:34 And after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the general of the king’s army was Joab.
27:32 Jonathan's uncle David was a counselor, a wise man, and a scribe. Jehiel, the son of Hachmoni, was with the king's sons. 27:33 Ahithophel served as the king's counselor, and Hushai the Archite was the king's companion. 27:34 After Ahithophel came Jehoiada, the son of Benaiah, and Abiathar. Joab was the general of the king's army.
28:1 And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem.
28:1 David gathered all the leaders of Israel, the leaders of the tribes, the captains of the groups that served the king regularly, the commanders over the thousands, the commanders over the hundreds, the stewards responsible for all the king's and his sons' belongings, along with the officials, the mighty warriors, and all the brave men, in Jerusalem.
28:2 Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had in mine heart to build an house of rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made ready for the building: 28:3 But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.
28:2 Then King David stood up and said, "Listen to me, my brothers and my people: I had it in my heart to build a resting place for the ark of the covenant of the LORD and for the footstool of our God, and I had prepared for the construction. 28:3 But God said to me, 'You will not build a house for my name, because you have been a man of war and have shed blood.'"
28:4 Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel: 28:5 And of all my sons, (for the LORD hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel.
28:4 But the LORD God of Israel chose me over everyone in my family to be king of Israel forever. He has chosen Judah to lead, and from the house of Judah, my family, he favored me to be king over all Israel. 28:5 And out of all my sons (since the LORD has given me many sons), he chose Solomon, my son, to sit on the throne of the kingdom of the LORD over Israel.
28:6 And he said unto me, Solomon thy son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father.
28:6 And he said to me, "Solomon, your son, will build my house and my courts, because I have chosen him to be my son, and I will be his father."
28:7 Moreover I will establish his kingdom for ever, if he be constant to do my commandments and my judgments, as at this day.
28:7 Furthermore, I will establish his kingdom forever if he remains faithful to follow my commandments and my judgments, just like today.
28:8 Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God: that ye may possess this good land, and leave it for an inheritance for your children after you for ever.
28:8 Now, in front of all Israel, the congregation of the LORD, and in the presence of our God, follow and pursue all the commandments of the LORD your God, so that you can inherit this good land and pass it on to your children as an inheritance forever.
28:9 And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
28:9 And you, Solomon my son, know the God of your father and serve Him with a whole heart and a willing mind. The LORD searches all hearts and understands all the thoughts and intentions. If you seek Him, He will be found by you; but if you abandon Him, He will reject you forever.
28:10 Take heed now; for the LORD hath chosen thee to build an house for the sanctuary: be strong, and do it.
28:10 Pay attention now; for the LORD has chosen you to build a house for the sanctuary: be strong, and do it.
28:11 Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy seat, 28:12 And the pattern of all that he had by the spirit, of the courts of the house of the LORD, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things: 28:13 Also for the courses of the priests and the Levites, and for all the work of the service of the house of the LORD, and for all the vessels of service in the house of the LORD.
28:11 Then David gave his son Solomon the design for the porch, the buildings, the storages, the upper rooms, the inner chambers, and the location of the mercy seat, 28:12 and the design of everything he had received through the Spirit, including the courtyards of the house of the LORD, all the surrounding chambers, the storages for the house of God, and the storages for the dedicated things. 28:13 He also provided for the divisions of the priests and the Levites, all the work for the service of the house of the LORD, and all the service items in the house of the LORD.
28:14 He gave of gold by weight for things of gold, for all instruments of all manner of service; silver also for all instruments of silver by weight, for all instruments of every kind of service: 28:15 Even the weight for the candlesticks of gold, and for their lamps of gold, by weight for every candlestick, and for the lamps thereof: and for the candlesticks of silver by weight, both for the candlestick, and also for the lamps thereof, according to the use of every candlestick.
28:14 He provided gold by weight for gold items, for all types of service tools; silver also by weight for all silver items, for every kind of service tool: 28:15 Even the weight for the gold lampstands and their gold lamps, by weight for each lampstand and its lamps; and for the silver lampstands by weight, both for the stand and for its lamps, according to the use of each lampstand.
28:16 And by weight he gave gold for the tables of shewbread, for every table; and likewise silver for the tables of silver: 28:17 Also pure gold for the fleshhooks, and the bowls, and the cups: and for the golden basons he gave gold by weight for every bason; and likewise silver by weight for every bason of silver: 28:18 And for the altar of incense refined gold by weight; and gold for the pattern of the chariot of the cherubims, that spread out their wings, and covered the ark of the covenant of the LORD.
28:16 He provided gold by weight for the tables of showbread, for each table; and similarly, silver for the silver tables. 28:17 He also gave pure gold for the fleshhooks, bowls, and cups, along with gold by weight for each golden basin; and likewise silver by weight for each silver basin. 28:18 For the altar of incense, he provided refined gold by weight, and gold for the design of the chariot of the cherubim that spread their wings and covered the ark of the covenant of the LORD.
28:19 All this, said David, the LORD made me understand in writing by his hand upon me, even all the works of this pattern.
28:19 All of this, David said, the LORD made me understand in writing with his hand on me, including all the works of this design.
28:20 And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the LORD God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the LORD.
28:20 And David said to his son Solomon, "Be strong and courageous, and go for it. Don't be afraid or discouraged, because the LORD God, my God, will be with you; he won't let you down or abandon you until you've completed all the work for the service of the house of the LORD."
28:21 And, behold, the courses of the priests and the Levites, even they shall be with thee for all the service of the house of God: and there shall be with thee for all manner of workmanship every willing skilful man, for any manner of service: also the princes and all the people will be wholly at thy commandment.
28:21 And look, the groups of priests and Levites will be with you for all the work of the house of God. Every skilled and willing person you need for any kind of service will be with you. The leaders and all the people will be completely at your command.
29:1 Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the LORD God.
29:1 Furthermore, King David said to all the people, "My son Solomon, whom God has chosen, is still young and inexperienced, and the task is significant because the palace is not for man, but for the LORD God."
29:2 Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.
29:2 Now I've done everything I can to prepare for the house of my God: I've gathered gold for the gold items, silver for the silver items, brass for the brass items, iron for the iron items, and wood for the wood items; onyx stones, setting stones, shiny stones in various colors, all kinds of precious stones, and plenty of marble stones.
29:3 Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house.
29:3 Furthermore, since I have a deep love for the house of my God, I have given from my own resources, in gold and silver, to the house of my God, in addition to everything I have already set aside for the holy temple.
29:4 Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal: 29:5 The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the LORD? 29:6 Then the chief of the fathers and princes of the tribes of Israel and the captains of thousands and of hundreds, with the rulers of the king’s work, offered willingly, 29:7 And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.
29:4 Even three thousand talents of gold, from the gold of Ophir, and seven thousand talents of refined silver to cover the walls of the houses: 29:5 The gold for items made of gold, and the silver for items made of silver, and for all kinds of work to be crafted by skilled artisans. So who is willing to dedicate their service today to the LORD? 29:6 Then the leaders of the families, the princes of the tribes of Israel, the captains of thousands and hundreds, along with the supervisors of the king’s work, offered willingly, 29:7 And contributed for the service of the house of God five thousand talents of gold and ten thousand drams, ten thousand talents of silver, eighteen thousand talents of brass, and one hundred thousand talents of iron.
29:8 And they with whom precious stones were found gave them to the treasure of the house of the LORD, by the hand of Jehiel the Gershonite.
29:8 And those who found precious stones brought them to the treasury of the house of the LORD, through Jehiel the Gershonite.
29:9 Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.
29:9 Then the people were happy because they gave willingly, with all their hearts they offered freely to the LORD; and King David was also filled with great joy.
29:10 Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.
29:10 So David praised the LORD in front of everyone and said, "Praise be to you, LORD God of Israel our father, forever and ever."
29:11 Thine, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.
29:11 Yours, O LORD, is the greatness, the power, the glory, the victory, and the majesty; for everything in heaven and on earth is Yours; Yours is the kingdom, O LORD, and You are exalted as the head above all.
29:12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
29:12 Both wealth and honor come from you, and you rule over everything; power and strength are in your hand; it is in your hand to make great and to give strength to everyone.
29:13 Now therefore, our God, we thank thee, and praise thy glorious name.
29:13 Now, our God, we thank you and praise your glorious name.
29:14 But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
29:14 But who am I, and what is my people, that we should be able to offer so willingly like this? For everything comes from you, and we have given you only what is yours.
29:15 For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.
29:15 For we are outsiders in your sight, and travelers, just like all our ancestors: our days on earth are like a fleeting shadow, and there is no one who lasts.
29:16 O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.
29:16 O Lord our God, everything we've gathered to build a house for your holy name comes from you, and it all belongs to you.
29:17 I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
29:17 I also know, my God, that you test the heart and take pleasure in integrity. As for me, with the sincerity of my heart, I have gladly given all these things; and now I have joyfully seen your people, who are here, willingly offering to you.
29:18 O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee: 29:19 And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.
29:18 O Lord God of Abraham, Isaac, and Israel, our ancestors, keep this forever in the minds and hearts of your people, and prepare their hearts for you: 29:19 And give my son Solomon a whole heart, to follow your commandments, your teachings, and your laws, and to do all these things, and to build the palace for which I have made preparations.
29:20 And David said to all the congregation, Now bless the LORD your God.
29:20 And David said to all the crowd, "Now praise the LORD your God."
And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king.
And everyone in the assembly praised the LORD God of their ancestors, bowed their heads, and worshipped the LORD and the king.
29:21 And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel: 29:22 And did eat and drink before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the LORD to be the chief governor, and Zadok to be priest.
29:21 They made sacrifices to the LORD and offered burnt offerings to the LORD the day after that, including a thousand bulls, a thousand rams, and a thousand lambs, along with their drink offerings and plenty of sacrifices for all Israel. 29:22 They ate and drank in front of the LORD that day with great joy. They made Solomon, David's son, king for a second time and anointed him before the LORD to be the chief leader, and Zadok to be the priest.
29:23 Then Solomon sat on the throne of the LORD as king instead of David his father, and prospered; and all Israel obeyed him.
29:23 Then Solomon took his place on the throne of the LORD as king in place of his father David, and he thrived; and all of Israel followed him.
29:24 And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.
29:24 And all the princes, the strong warriors, and all the sons of King David also submitted to Solomon the king.
29:25 And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.
29:25 And the LORD made Solomon incredibly respected in the eyes of all Israel, and granted him a level of royal splendor that no king in Israel had ever experienced before.
29:26 Thus David the son of Jesse reigned over all Israel.
29:26 So David, the son of Jesse, ruled over all of Israel.
29:27 And the time that he reigned over Israel was forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.
29:27 He ruled over Israel for forty years; he reigned for seven years in Hebron and for thirty-three years in Jerusalem.
29:28 And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead.
29:28 And he passed away at a ripe old age, having lived a full life with wealth and respect, and his son Solomon took over as king.
29:29 Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer, 29:30 With all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.
29:29 The exploits of King David, both the early and the later ones, are recorded in the book of Samuel the seer, the book of Nathan the prophet, and the book of Gad the seer. 29:30 This includes all his reign, his power, and the events that affected him, Israel, and all the other kingdoms.
The Second Book of the Chronicles
1:1 And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly.
1:1 Solomon, the son of David, felt confident in his kingdom, and the LORD his God was with him, greatly honoring him.
1:2 Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.
1:2 Then Solomon spoke to all of Israel, to the commanders of thousands and hundreds, to the judges, and to every leader in all of Israel, the heads of the families.
1:3 So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness.
1:3 So Solomon and all the people with him went to the high place at Gibeon, because that was where the tabernacle of God’s congregation was, which Moses, the servant of the LORD, had made in the wilderness.
1:4 But the ark of God had David brought up from Kirjathjearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.
1:4 But David brought the ark of God up from Kirjathjearim to the place he had prepared for it, because he had set up a tent for it in Jerusalem.
1:5 Moreover the brasen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought unto it.
1:5 Additionally, the bronze altar that Bezaleel son of Uri, the son of Hur, had made was placed in front of the tabernacle of the LORD, and Solomon along with the congregation approached it.
1:6 And Solomon went up thither to the brasen altar before the LORD, which was at the tabernacle of the congregation, and offered a thousand burnt offerings upon it.
1:6 And Solomon went up to the bronze altar before the LORD, which was at the tent of meeting, and offered a thousand burnt offerings on it.
1:7 In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.
1:7 That night, God appeared to Solomon and said to him, "Ask what I should give you."
1:8 And Solomon said unto God, Thou hast shewed great mercy unto David my father, and hast made me to reign in his stead.
1:8 And Solomon said to God, You have shown great mercy to my father David, and you have made me king in his place.
1:9 Now, O LORD God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.
1:9 Now, O LORD God, let your promise to my father David be fulfilled, for you have made me king over a people as numerous as the dust of the earth.
1:10 Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great? 1:11 And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king: 1:12 Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.
1:10 Give me wisdom and knowledge now, so I can go in and out before this people; for who can judge such a great people as yours? 1:11 And God said to Solomon, Since this was in your heart and you haven't asked for riches, wealth, honor, the life of your enemies, or long life; but have asked for wisdom and knowledge for yourself, so you can judge my people, whom I have made you king over: 1:12 Wisdom and knowledge are granted to you; and I will give you riches, wealth, and honor that no other king before you has had, nor will any after you have the like.
1:13 Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.
1:13 Then Solomon returned from his trip to the high place at Gibeon to Jerusalem, where he was before the tabernacle of the congregation, and ruled over Israel.
1:14 And Solomon gathered chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, which he placed in the chariot cities, and with the king at Jerusalem.
1:14 And Solomon collected chariots and horsemen: he had fourteen hundred chariots and twelve thousand horsemen, which he stationed in the chariot cities and with the king in Jerusalem.
1:15 And the king made silver and gold at Jerusalem as plenteous as stones, and cedar trees made he as the sycomore trees that are in the vale for abundance.
1:15 The king made silver and gold in Jerusalem as plentiful as stones, and he made cedar trees as abundant as the sycamore trees in the valley.
1:16 And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.
1:16 Solomon imported horses from Egypt and also brought in linen yarn. The king's merchants bought the linen yarn at a set price.
1:17 And they fetched up, and brought forth out of Egypt a chariot for six hundred shekels of silver, and an horse for an hundred and fifty: and so brought they out horses for all the kings of the Hittites, and for the kings of Syria, by their means.
1:17 They got a chariot for six hundred shekels of silver and a horse for one hundred and fifty from Egypt. They also provided horses for all the kings of the Hittites and the kings of Syria through their efforts.
2:1 And Solomon determined to build an house for the name of the LORD, and an house for his kingdom.
2:1 And Solomon decided to build a temple for the name of the LORD and a palace for his kingdom.
2:2 And Solomon told out threescore and ten thousand men to bear burdens, and fourscore thousand to hew in the mountain, and three thousand and six hundred to oversee them.
2:2 And Solomon assigned seventy thousand men to carry loads, eighty thousand to cut stone in the mountains, and three thousand six hundred to supervise them.
2:3 And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him an house to dwell therein, even so deal with me.
2:3 And Solomon sent a message to Huram, the king of Tyre, saying, "Just like you helped my father David by sending him cedars to build a house to live in, please do the same for me."
2:4 Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.
2:4 Look, I’m building a house for the name of the LORD my God, to dedicate it to Him, to offer sweet incense before Him, and for the ongoing presentation of the showbread, and for the burnt offerings every morning and evening, on the sabbaths, during the new moons, and on the solemn feasts of the LORD our God. This is an everlasting ordinance for Israel.
2:5 And the house which I build is great: for great is our God above all gods.
2:5 The house I'm building is huge because our God is greater than all other gods.
2:6 But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him? 2:7 Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem, whom David my father did provide.
2:6 But who can build him a house, since the heaven and the highest heavens can’t contain him? Who am I to build him a house, except to offer sacrifices before him? 2:7 So send me a skilled man to work with gold, silver, brass, iron, purple, crimson, and blue, and someone who can engrave designs like the skilled artisans who are with me in Judah and Jerusalem, whom my father David provided.
2:8 Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants, 2:9 Even to prepare me timber in abundance: for the house which I am about to build shall be wonderful great.
2:8 Send me cedar trees, fir trees, and algum trees from Lebanon, because I know your workers are skilled at cutting timber there. My workers will be with your workers, 2:9 to gather plenty of wood for me, since the house I’m about to build will be truly great.
2:10 And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.
2:10 And, look, I will give your servants, the ones who cut the timber, twenty thousand measures of crushed wheat, twenty thousand measures of barley, twenty thousand baths of wine, and twenty thousand baths of oil.
2:11 Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the LORD hath loved his people, he hath made thee king over them.
2:11 Then Huram, the king of Tyre, replied in writing, which he sent to Solomon, Because the LORD has loved his people, he has made you king over them.
2:12 Huram said moreover, Blessed be the LORD God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with prudence and understanding, that might build an house for the LORD, and an house for his kingdom.
2:12 Huram also said, "Praise the LORD God of Israel, who created heaven and earth. He has given King David a wise son, filled with wisdom and understanding, to build a temple for the LORD and a palace for his kingdom."
2:13 And now I have sent a cunning man, endued with understanding, of Huram my father’s, 2:14 The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father.
2:13 Now I have sent a skilled craftsman, filled with understanding, from Huram my father's side, 2:14 the son of a woman from the tribe of Dan, and his father was a man from Tyre. He is talented in working with gold, silver, brass, iron, stone, and wood, as well as in purple, blue, fine linen, and crimson. He can also engrave in various ways and come up with any design you ask, alongside your skilled workers and those of my lord David, your father.
2:15 Now therefore the wheat, and the barley, the oil, and the wine, which my lord hath spoken of, let him send unto his servants: 2:16 And we will cut wood out of Lebanon, as much as thou shalt need: and we will bring it to thee in floats by sea to Joppa; and thou shalt carry it up to Jerusalem.
2:15 So now, the wheat, barley, oil, and wine that my lord mentioned, let him send them to his servants: 2:16 We will cut wood from Lebanon, as much as you need, and we will bring it to you by boat to Joppa; then you can take it up to Jerusalem.
2:17 And Solomon numbered all the strangers that were in the land of Israel, after the numbering wherewith David his father had numbered them; and they were found an hundred and fifty thousand and three thousand and six hundred.
2:17 And Solomon counted all the foreigners living in the land of Israel, based on the count that his father David had done; and they totaled one hundred and fifty-three thousand six hundred.
2:18 And he set threescore and ten thousand of them to be bearers of burdens, and fourscore thousand to be hewers in the mountain, and three thousand and six hundred overseers to set the people a work.
2:18 And he assigned seventy thousand of them to carry loads, and eighty thousand to cut stone in the mountains, and three thousand six hundred supervisors to put the people to work.
3:1 Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the Lord appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.
3:1 Then Solomon started building the house of the LORD in Jerusalem on Mount Moriah, where the Lord had appeared to David, his father, at the site that David had set up on the threshing floor of Ornan the Jebusite.
3:2 And he began to build in the second day of the second month, in the fourth year of his reign.
3:2 And he started building on the second day of the second month in the fourth year of his reign.
3:3 Now these are the things wherein Solomon was instructed for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits.
3:3 Now these are the details that Solomon was given for building the house of God. The length was sixty cubits according to the first measurement, and the width was twenty cubits.
3:4 And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold.
3:4 The porch in front of the house was as wide as the house itself, measuring twenty cubits long and one hundred twenty cubits high. He covered the inside with pure gold.
3:5 And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains.
3:5 And he panelled the larger house with cedar, which he covered with fine gold, and decorated it with palm trees and chains.
3:6 And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.
3:6 He decorated the house with beautiful precious stones, and the gold was Parvaim gold.
3:7 He overlaid also the house, the beams, the posts, and the walls thereof, and the doors thereof, with gold; and graved cherubims on the walls.
3:7 He also covered the house, the beams, the posts, and the walls, as well as the doors, with gold; and carved cherubim on the walls.
3:8 And he made the most holy house, the length whereof was according to the breadth of the house, twenty cubits, and the breadth thereof twenty cubits: and he overlaid it with fine gold, amounting to six hundred talents.
3:8 He built the most holy place, which was twenty cubits long and twenty cubits wide, matching the dimensions of the house. He covered it with fine gold, weighing six hundred talents.
3:9 And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.
3:9 The weight of the nails was fifty shekels of gold. He covered the upper rooms with gold.
3:10 And in the most holy house he made two cherubims of image work, and overlaid them with gold.
3:10 And in the most sacred place, he made two cherubim out of carved wood and covered them with gold.
3:11 And the wings of the cherubims were twenty cubits long: one wing of the one cherub was five cubits, reaching to the wall of the house: and the other wing was likewise five cubits, reaching to the wing of the other cherub.
3:11 The wings of the cherubim were twenty cubits long: one wing of one cherub was five cubits, reaching to the wall of the house, and the other wing was also five cubits, reaching to the wing of the other cherub.
3:12 And one wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub.
3:12 One wing of the other cherub was five cubits long, extending to the wall of the house, and the other wing was also five cubits, connecting to the wing of the other cherub.
3:13 The wings of these cherubims spread themselves forth twenty cubits: and they stood on their feet, and their faces were inward.
3:13 The wings of these cherubs spread out twenty cubits, and they stood on their feet with their faces turned inward.
3:14 And he made the vail of blue, and purple, and crimson, and fine linen, and wrought cherubims thereon.
3:14 And he made the veil of blue, purple, and red, and fine linen, and crafted cherubim on it.
3:15 Also he made before the house two pillars of thirty and five cubits high, and the chapiter that was on the top of each of them was five cubits.
3:15 He also made two pillars in front of the house, each thirty-five cubits high, and the top part on each of them was five cubits.
3:16 And he made chains, as in the oracle, and put them on the heads of the pillars; and made an hundred pomegranates, and put them on the chains.
3:16 He created chains, like in the oracle, and placed them on the tops of the pillars; he also made a hundred pomegranates and hung them on the chains.
3:17 And he reared up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.
3:17 He set up the pillars in front of the temple, one on the right and the other on the left; and he named the one on the right Jachin and the one on the left Boaz.
4:1 Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.
4:1 He also made an altar of bronze, twenty cubits long, twenty cubits wide, and ten cubits high.
4:2 Also he made a molten sea of ten cubits from brim to brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round about.
4:2 He also made a bronze basin that was ten cubits across, circular in shape, and five cubits high; it had a circumference of thirty cubits all the way around.
4:3 And under it was the similitude of oxen, which did compass it round about: ten in a cubit, compassing the sea round about. Two rows of oxen were cast, when it was cast.
4:3 And under it was the likeness of oxen, which surrounded it all around: ten in a cubit, circling the sea all around. Two rows of oxen were formed when it was created.
4:4 It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.
4:4 It was supported by twelve oxen, three facing north, three facing west, three facing south, and three facing east. The basin was placed on top of them, and all of their backs were turned inward.
4:5 And the thickness of it was an handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.
4:5 Its thickness was about a hand's breadth, and its rim was designed like the rim of a cup, adorned with lily flowers; it could hold three thousand baths.
4:6 He made also ten lavers, and put five on the right hand, and five on the left, to wash in them: such things as they offered for the burnt offering they washed in them; but the sea was for the priests to wash in.
4:6 He also made ten basins and placed five on the right side and five on the left to use for washing. They washed the burnt offerings in these basins, but the large basin was for the priests to wash in.
4:7 And he made ten candlesticks of gold according to their form, and set them in the temple, five on the right hand, and five on the left.
4:7 He made ten gold candlesticks in their design and placed them in the temple, five on the right side and five on the left.
4:8 He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made an hundred basons of gold.
4:8 He also made ten tables and set them up in the temple, five on the right side and five on the left. He also made one hundred gold bowls.
4:9 Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.
4:9 He also built the priests' courtyard and the large courtyard, along with doors for the courtyard, and he covered the doors with brass.
4:10 And he set the sea on the right side of the east end, over against the south.
4:10 And he placed the sea on the right side of the east end, facing the south.
4:11 And Huram made the pots, and the shovels, and the basons. And Huram finished the work that he was to make for king Solomon for the house of God; 4:12 To wit, the two pillars, and the pommels, and the chapiters which were on the top of the two pillars, and the two wreaths to cover the two pommels of the chapiters which were on the top of the pillars; 4:13 And four hundred pomegranates on the two wreaths; two rows of pomegranates on each wreath, to cover the two pommels of the chapiters which were upon the pillars.
4:11 Huram made the pots, shovels, and basins. He completed the work he was tasked with for King Solomon for the house of God; 4:12 specifically, the two pillars, their capitals, and the tops of the two pillars, along with the two wreaths to cover the capitals on top of the pillars; 4:13 and four hundred pomegranates on the two wreaths, with two rows of pomegranates on each wreath, to cover the capitals on the pillars.
4:14 He made also bases, and lavers made he upon the bases; 4:15 One sea, and twelve oxen under it.
4:14 He also created stands and made basins on the stands; 4:15 One large basin, and twelve oxen underneath it.
4:16 The pots also, and the shovels, and the fleshhooks, and all their instruments, did Huram his father make to king Solomon for the house of the LORD of bright brass.
4:16 Huram made the pots, shovels, fleshhooks, and all their tools for King Solomon for the house of the LORD out of polished brass.
4:17 In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zeredathah.
4:17 The king threw them in the plain of Jordan, in the clay area between Succoth and Zeredathah.
4:18 Thus Solomon made all these vessels in great abundance: for the weight of the brass could not be found out.
4:18 So Solomon made all these items in large quantities, because the weight of the bronze was unmeasurable.
4:19 And Solomon made all the vessels that were for the house of God, the golden altar also, and the tables whereon the shewbread was set; 4:20 Moreover the candlesticks with their lamps, that they should burn after the manner before the oracle, of pure gold; 4:21 And the flowers, and the lamps, and the tongs, made he of gold, and that perfect gold; 4:22 And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.
4:19 Solomon made all the items for the house of God, including the golden altar and the tables for the showbread; 4:20 he also crafted the candlesticks with their lamps, designed to burn in the same way before the oracle, all made of pure gold; 4:21 he made the flowers, lamps, and tongs from perfect gold; 4:22 as well as the snuffers, basins, spoons, and censers, all of pure gold. The entrance to the house, the inner doors to the most holy place, and the doors of the temple itself were made of gold.
5:1 Thus all the work that Solomon made for the house of the LORD was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.
5:1 So all the work that Solomon did for the house of the LORD was completed: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the utensils, he placed among the treasures of the house of God.
5:2 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.
5:2 Then Solomon gathered the elders of Israel and all the leaders of the tribes, the heads of the families of the Israelites, to Jerusalem, to bring the ark of the covenant of the LORD from the city of David, which is Zion.
5:3 Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.
5:3 So all the men of Israel gathered together with the king at the feast that took place in the seventh month.
5:4 And all the elders of Israel came; and the Levites took up the ark.
5:4 And all the leaders of Israel gathered; and the Levites carried the ark.
5:5 And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.
5:5 They carried up the ark, the tent of meeting, and all the sacred items that were in the tent; the priests and the Levites were the ones who brought them up.
5:6 Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.
5:6 King Solomon and all the people of Israel who had gathered before the Ark sacrificed so many sheep and oxen that they couldn't be counted.
5:7 And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims: 5:8 For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
5:7 And the priests brought the ark of the covenant of the LORD to its place, into the inner sanctuary of the house, the most holy place, under the wings of the cherubim. 5:8 For the cherubim spread their wings over the ark, and they covered the ark and its poles above.
5:9 And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.
5:9 They pulled out the poles of the ark so that the ends of the poles were visible from the ark in front of the oracle, but they weren't visible from outside. And it remains that way to this day.
5:10 There was nothing in the ark save the two tables which Moses put therein at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.
5:10 There was nothing in the ark except the two tablets that Moses placed in it at Horeb, when the LORD made a covenant with the people of Israel after they left Egypt.
5:11 And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course: 5:12 Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:) 5:13 It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD; 5:14 So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.
5:11 When the priests came out of the holy place, everyone present had been sanctified and didn’t wait according to their assigned duty. 5:12 The Levite singers, all from Asaph, Heman, and Jeduthun, along with their sons and brothers, were dressed in white linen, holding cymbals, psalteries, and harps. They stood at the east end of the altar, along with 120 priests blowing their trumpets. 5:13 As the trumpeters and singers became one, making a unified sound to praise and thank the LORD, they lifted their voices with trumpets, cymbals, and musical instruments, praising the LORD, saying, "For He is good; His mercy endures forever." Then the house was filled with a cloud, even the house of the LORD; 5:14 so that the priests could not stand to minister because of the cloud, for the glory of the LORD had filled the house of God.
6:1 Then said Solomon, The LORD hath said that he would dwell in the thick darkness.
6:1 Then Solomon said, The LORD has stated that He would live in the thick darkness.
6:2 But I have built an house of habitation for thee, and a place for thy dwelling for ever.
6:2 But I have built a house for you, and a place for you to live forever.
6:3 And the king turned his face, and blessed the whole congregation of Israel: and all the congregation of Israel stood.
6:3 And the king turned his face and blessed the entire congregation of Israel, and all the congregation of Israel stood.
6:4 And he said, Blessed be the LORD God of Israel, who hath with his hands fulfilled that which he spake with his mouth to my father David, saying, 6:5 Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel: 6:6 But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.
6:4 And he said, Blessed be the LORD God of Israel, who has fulfilled with His hands what He promised with His mouth to my father David, saying, 6:5 Since the day I brought my people out of the land of Egypt, I did not choose a city from all the tribes of Israel to build a house in, so that my name would be there; nor did I choose any man to be a ruler over my people Israel: 6:6 But I have chosen Jerusalem, for my name to be there; and I have chosen David to be in charge of my people Israel.
6:7 Now it was in the heart of David my father to build an house for the name of the LORD God of Israel.
6:7 Now David, my father, intended to build a house for the name of the LORD God of Israel.
6:8 But the LORD said to David my father, Forasmuch as it was in thine heart to build an house for my name, thou didst well in that it was in thine heart: 6:9 Notwithstanding thou shalt not build the house; but thy son which shall come forth out of thy loins, he shall build the house for my name.
6:8 But the LORD said to my father David, "Since it was in your heart to build a house for my name, you did well that it was in your heart. 6:9 However, you will not build the house; your son, who will come from your body, will build the house for my name."
6:10 The LORD therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD God of Israel.
6:10 The LORD has fulfilled his promise: I have taken the place of my father David and am now sitting on the throne of Israel, just as the LORD said, and I have built a house for the name of the LORD God of Israel.
6:11 And in it have I put the ark, wherein is the covenant of the LORD, that he made with the children of Israel.
6:11 And in it I have placed the ark, which holds the covenant of the LORD that he made with the children of Israel.
6:12 And he stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands: 6:13 For Solomon had made a brasen scaffold of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven.
6:12 And he stood before the altar of the LORD in front of all the people of Israel and stretched out his hands. 6:13 For Solomon had made a bronze platform that was five cubits long, five cubits wide, and three cubits high, and had placed it in the center of the courtyard. He stood on it, knelt down before all the people of Israel, and spread out his hands toward heaven.
6:14 And said, O LORD God of Israel, there is no God like thee in the heaven, nor in the earth; which keepest covenant, and shewest mercy unto thy servants, that walk before thee with all their hearts: 6:15 Thou which hast kept with thy servant David my father that which thou hast promised him; and spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day.
6:14 And said, O LORD God of Israel, there is no God like you in heaven or on earth; you keep your promises and show mercy to your servants who walk before you with all their hearts: 6:15 You have kept your promise to your servant David, my father; you spoke with your mouth and fulfilled it with your hand, just as it is today.
6:16 Now therefore, O LORD God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit upon the throne of Israel; yet so that thy children take heed to their way to walk in my law, as thou hast walked before me.
6:16 Now, Lord God of Israel, please keep your promise to my father David. You said there would always be a man from his lineage to sit on the throne of Israel, as long as his descendants are careful to follow your ways and walk according to your law, just like he did before you.
6:17 Now then, O LORD God of Israel, let thy word be verified, which thou hast spoken unto thy servant David.
6:17 Now, LORD God of Israel, let your word be confirmed, as you have spoken to your servant David.
6:18 But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built! 6:19 Have respect therefore to the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and the prayer which thy servant prayeth before thee: 6:20 That thine eyes may be open upon this house day and night, upon the place whereof thou hast said that thou wouldest put thy name there; to hearken unto the prayer which thy servant prayeth toward this place.
6:18 But will God really live on earth with people? Look, heaven and the highest heaven can’t contain you; how much less can this house I’ve built! 6:19 So please pay attention to the prayer of your servant and his plea, O LORD my God, and listen to the cry and the prayer that your servant prays before you: 6:20 That your eyes may be open to this house day and night, to the place you said you would put your name; to listen to the prayer your servant prays toward this place.
6:21 Hearken therefore unto the supplications of thy servant, and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive.
6:21 So listen to the requests of your servant and of your people Israel, as they pray toward this place. Please hear from your home in heaven; and when you hear, forgive.
6:22 If a man sin against his neighbour, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house; 6:23 Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.
6:22 If someone sins against their neighbor and is required to swear an oath, bringing that oath before your altar in this house; 6:23 Then hear from heaven, and act, judging your servants by punishing the wicked for their actions and rewarding the righteous according to their good deeds.
6:24 And if thy people Israel be put to the worse before the enemy, because they have sinned against thee; and shall return and confess thy name, and pray and make supplication before thee in this house; 6:25 Then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers.
6:24 If your people Israel are defeated by their enemies because they have sinned against you, and they come back, confess your name, pray, and ask for help in this house; 6:25 then hear from heaven, forgive their sin, and bring them back to the land you gave to them and their ancestors.
6:26 When the heaven is shut up, and there is no rain, because they have sinned against thee; yet if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them; 6:27 Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way, wherein they should walk; and send rain upon thy land, which thou hast given unto thy people for an inheritance.
6:26 When the heavens are closed and there’s no rain because they have sinned against you; yet if they pray towards this place, confess your name, and turn from their sin when you punish them; 6:27 Then hear from heaven, and forgive the sin of your servants and your people Israel when you have shown them the right way to live; and send rain on your land that you have given to your people as their inheritance.
6:28 If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillers; if their enemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be: 6:29 Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house: 6:30 Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:) 6:31 That they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers.
6:28 If there’s a shortage in the land, if there’s a disease, if there’s blight or mildew, locusts, or caterpillars; if their enemies surround them in the cities of their land; whatever affliction or sickness there may be: 6:29 Then any prayer or request made by any individual or by all your people Israel, when everyone recognizes their own suffering and their own pain, and spreads their hands in this house: 6:30 Then hear from heaven, your dwelling place, and forgive, and give everyone what they deserve, according to their actions, because you alone know the hearts of all people: 6:31 That they may revere you and walk in your ways as long as they live in the land you gave to our ancestors.
6:32 Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name’s sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house; 6:33 Then hear thou from the heavens, even from thy dwelling place, and do according to all that the stranger calleth to thee for; that all people of the earth may know thy name, and fear thee, as doth thy people Israel, and may know that this house which I have built is called by thy name.
6:32 Also, when a foreigner who isn’t part of your people Israel comes from a distant country because of your great name, your mighty hand, and your outstretched arm; if they come and pray in this house; 6:33 then hear them from the heavens, from your dwelling place, and do everything they ask of you; so that all the people of the earth may know your name and fear you, just like your people Israel, and may know that this house I built is called by your name.
6:34 If thy people go out to war against their enemies by the way that thou shalt send them, and they pray unto thee toward this city which thou hast chosen, and the house which I have built for thy name; 6:35 Then hear thou from the heavens their prayer and their supplication, and maintain their cause.
6:34 If your people go out to battle against their enemies in the way that you send them, and they pray to you toward this city that you have chosen, and the temple that I have built for your name; 6:35 Then hear their prayer and plea from the heavens, and support their cause.
6:36 If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near; 6:37 Yet if they bethink themselves in the land whither they are carried captive, and turn and pray unto thee in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly; 6:38 If they return to thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captives, and pray toward their land, which thou gavest unto their fathers, and toward the city which thou hast chosen, and toward the house which I have built for thy name: 6:39 Then hear thou from the heavens, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee.
6:36 If they sin against you, (for there is no one who doesn’t sin,) and you are angry with them, and hand them over to their enemies, and they are taken away as prisoners to a land far away or nearby; 6:37 Yet if they come to their senses in the land where they are taken captive, and turn and pray to you in the land of their captivity, saying, We have sinned, we have done wrong, and we have acted wickedly; 6:38 If they return to you with all their heart and all their soul in the land of their captivity, where they have been taken as prisoners, and pray toward their land, which you gave to their ancestors, and toward the city you have chosen, and toward the house which I have built for your name: 6:39 Then hear from heaven, from your dwelling place, their prayer and their pleas, and uphold their cause, and forgive your people who have sinned against you.
6:40 Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place.
6:40 Now, my God, I urge you, please open your eyes and pay attention to the prayer being offered in this place.
6:41 Now therefore arise, O LORD God, into thy resting place, thou, and the ark of thy strength: let thy priests, O LORD God, be clothed with salvation, and let thy saints rejoice in goodness.
6:41 Now, Lord God, rise up into your resting place, you and the ark of your strength. Let your priests, Lord God, be covered in salvation, and let your saints rejoice in your goodness.
6:42 O LORD God, turn not away the face of thine anointed: remember the mercies of David thy servant.
6:42 O LORD God, don’t turn away from your anointed one: remember the mercies of David, your servant.
7:1 Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the house.
7:1 After Solomon finished praying, fire came down from heaven and burned up the burnt offering and the sacrifices; and the glory of the LORD filled the temple.
7:2 And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD’s house.
7:2 And the priests couldn't enter the house of the LORD because the glory of the LORD had filled the LORD's house.
7:3 And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the LORD, saying, For he is good; for his mercy endureth for ever.
7:3 When all the people of Israel saw the fire coming down and the glory of the LORD filling the house, they knelt with their faces to the ground on the pavement, worshipped, and praised the LORD, saying, "He is good; His mercy lasts forever."
7:4 Then the king and all the people offered sacrifices before the LORD.
7:4 Then the king and all the people made offerings to the LORD.
7:5 And king Solomon offered a sacrifice of twenty and two thousand oxen, and an hundred and twenty thousand sheep: so the king and all the people dedicated the house of God.
7:5 And King Solomon offered a sacrifice of twenty-two thousand oxen and one hundred twenty thousand sheep. So, the king and all the people dedicated the house of God.
7:6 And the priests waited on their offices: the Levites also with instruments of musick of the LORD, which David the king had made to praise the LORD, because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.
7:6 And the priests carried out their duties: the Levites also had instruments of music for the LORD, which King David had made to praise the LORD, because his mercy lasts forever. While David praised with their help, the priests blew trumpets before them, and all of Israel stood.
7:7 Moreover Solomon hallowed the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.
7:7 Furthermore, Solomon dedicated the central area of the courtyard in front of the LORD's house: he offered burnt offerings and the fat from the peace offerings there, because the bronze altar that Solomon had made couldn't hold all the burnt offerings, grain offerings, and fat.
7:8 Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt.
7:8 At the same time, Solomon held a festival for seven days, and all of Israel joined him, a massive crowd, from the entrance of Hamath to the river of Egypt.
7:9 And in the eighth day they made a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.
7:9 On the eighth day, they held a formal gathering because they celebrated the dedication of the altar for seven days, and the feast for seven days.
7:10 And on the three and twentieth day of the seventh month he sent the people away into their tents, glad and merry in heart for the goodness that the LORD had shewed unto David, and to Solomon, and to Israel his people.
7:10 On the twenty-third day of the seventh month, he sent the people back to their tents, happy and joyful in heart for the goodness that the LORD had shown to David, to Solomon, and to Israel his people.
7:11 Thus Solomon finished the house of the LORD, and the king’s house: and all that came into Solomon’s heart to make in the house of the LORD, and in his own house, he prosperously effected.
7:11 So Solomon completed the temple of the LORD and the royal palace. He successfully carried out everything he had planned for the temple of the LORD and his own palace.
7:12 And the LORD appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice.
7:12 That night, the LORD appeared to Solomon and said, "I have heard your prayer and have chosen this place for myself as a house of sacrifice."
7:13 If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people; 7:14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
7:13 If I close the sky so that there’s no rain, or if I order the locusts to eat up the land, or if I send disease among my people; 7:14 If my people, who are called by my name, humble themselves, pray, seek my face, and turn from their evil ways; then I will hear from heaven, forgive their sins, and heal their land.
7:15 Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place.
7:15 Now my eyes will be open, and my ears will pay attention to the prayer that is made in this place.
7:16 For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.
7:16 For now I have chosen and set apart this house, so that my name may be there forever: and my eyes and my heart will be there continually.
7:17 And as for thee, if thou wilt walk before me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe my statutes and my judgments; 7:18 Then will I stablish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel.
7:17 And as for you, if you walk before me like your father David did, and follow all the commands I’ve given you, and observe my laws and regulations; 7:18 Then I will establish your kingdom’s throne, just as I promised your father David, saying, There will always be someone from your line to rule in Israel.
7:19 But if ye turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them; 7:20 Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations.
7:19 But if you turn away and ignore my laws and commands that I’ve given you, and go serve other gods and worship them; 7:20 Then I will uproot them from the land I’ve given them, and this house, which I have dedicated for my name, I will remove from my presence, and it will become a saying and a warning among all nations.
7:21 And this house, which is high, shall be an astonishment to every one that passeth by it; so that he shall say, Why hath the LORD done thus unto this land, and unto this house? 7:22 And it shall be answered, Because they forsook the LORD God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.
7:21 This house, which is very tall, will amaze everyone who passes by it, and they will ask, "Why has the LORD done this to this land and to this house?" 7:22 And it will be answered, "Because they turned away from the LORD God of their ancestors, who brought them out of the land of Egypt, and embraced other gods, worshipped them, and served them. That’s why He has brought all this disaster upon them."
8:1 And it came to pass at the end of twenty years, wherein Solomon had built the house of the LORD, and his own house, 8:2 That the cities which Huram had restored to Solomon, Solomon built them, and caused the children of Israel to dwell there.
8:1 After twenty years of Solomon building the house of the LORD and his own palace, 8:2 he built the cities that Huram had given back to him, and he made the children of Israel live there.
8:3 And Solomon went to Hamathzobah, and prevailed against it.
8:3 And Solomon went to Hamathzobah and conquered it.
8:4 And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.
8:4 He built Tadmor in the desert, along with all the storage cities he constructed in Hamath.
8:5 Also he built Bethhoron the upper, and Bethhoron the nether, fenced cities, with walls, gates, and bars; 8:6 And Baalath, and all the store cities that Solomon had, and all the chariot cities, and the cities of the horsemen, and all that Solomon desired to build in Jerusalem, and in Lebanon, and throughout all the land of his dominion.
8:5 He also built Upper Bethhoron and Lower Bethhoron, fortified cities with walls, gates, and bars; 8:6 and Baalath, along with all the supply cities that Solomon owned, as well as all the chariot cities and the cities for horsemen, and everything else that Solomon wanted to build in Jerusalem, in Lebanon, and across all the land he ruled.
8:7 As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel, 8:8 But of their children, who were left after them in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute until this day.
8:7 Regarding all the people who were left from the Hittites, Amorites, Perizzites, Hivites, and Jebusites, who were not part of Israel, 8:8 Solomon made their descendants, who remained in the land after the Israelites, pay tribute up to this day.
8:9 But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and captains of his chariots and horsemen.
8:9 But Solomon didn’t make any of the children of Israel his workers; they were warriors, and leaders of his captains, and commanders of his chariots and horsemen.
8:10 And these were the chief of king Solomon’s officers, even two hundred and fifty, that bare rule over the people.
8:10 These were the main officers of King Solomon, a total of two hundred and fifty, who were in charge of the people.
8:11 And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the LORD hath come.
8:11 And Solomon moved the daughter of Pharaoh from the city of David to the house he had built for her. He said, "My wife will not live in the house of David, king of Israel, because the places where the ark of the LORD has come are holy."
8:12 Then Solomon offered burnt offerings unto the LORD on the altar of the LORD, which he had built before the porch, 8:13 Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.
8:12 Then Solomon offered burnt offerings to the LORD on the altar of the LORD, which he had built in front of the porch, 8:13 After that, he offered daily at a set rate, following the command of Moses, on the sabbaths, on the new moons, and during the solemn feasts, three times a year: during the feast of unleavened bread, the feast of weeks, and the feast of tabernacles.
8:14 And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded.
8:14 He arranged, following the order of his father David, the groups of priests for their duties, and the Levites for their responsibilities, to praise and assist the priests as required each day. The gatekeepers were also assigned to their posts at every gate, as commanded by David, the man of God.
8:15 And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.
8:15 They didn't stray from the king's instructions to the priests and Levites about anything, or regarding the treasures.
8:16 Now all the work of Solomon was prepared unto the day of the foundation of the house of the LORD, and until it was finished. So the house of the LORD was perfected.
8:16 Now all of Solomon's work was ready by the day they laid the foundation of the house of the LORD, and it was completed. So the house of the LORD was finished.
8:17 Then went Solomon to Eziongeber, and to Eloth, at the sea side in the land of Edom.
8:17 Then Solomon went to Eziongeber and to Eloth, by the seaside in the land of Edom.
8:18 And Huram sent him by the hands of his servants ships, and servants that had knowledge of the sea; and they went with the servants of Solomon to Ophir, and took thence four hundred and fifty talents of gold, and brought them to king Solomon.
8:18 Huram sent ships and skilled sailors with his servants, and they went with Solomon's servants to Ophir. They brought back four hundred and fifty talents of gold to King Solomon.
9:1 And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
9:1 When the queen of Sheba heard about Solomon's reputation, she traveled to Jerusalem to challenge him with tough questions, bringing a huge entourage along with camels loaded with spices, plenty of gold, and precious stones. When she arrived, she spoke with Solomon about everything that was on her mind.
9:2 And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not.
9:2 And Solomon answered all her questions, and there was nothing he didn't share with her.
9:3 And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built, 9:4 And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the LORD; there was no more spirit in her.
9:3 When the queen of Sheba saw Solomon's wisdom and the house he had built, 9:4 along with the food at his table, the seating of his servants, the way his ministers attended to him, their clothing; his cupbearers and their outfits; and the way he went up to the house of the LORD, she was left without spirit.
9:5 And she said to the king, It was a true report which I heard in mine own land of thine acts, and of thy wisdom: 9:6 Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard.
9:5 And she said to the king, "What I heard back in my own country about your actions and your wisdom was true. 9:6 However, I didn't believe what they said until I came and saw it for myself. And indeed, I discovered that I was only told half of the greatness of your wisdom; you surpass the reputation I heard."
9:7 Happy are thy men, and happy are these thy servants, which stand continually before thee, and hear thy wisdom.
9:7 Blessed are your men, and blessed are these your servants, who stand continually before you and hear your wisdom.
9:8 Blessed be the LORD thy God, which delighted in thee to set thee on his throne, to be king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.
9:8 Blessed be the LORD your God, who took pleasure in you to place you on His throne as king for the LORD your God: because your God loved Israel and wanted to establish them forever, He made you king over them to uphold justice and righteousness.
9:9 And she gave the king an hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon.
9:9 And she gave the king 120 talents of gold, a huge quantity of spices, and precious stones. There were no spices as exquisite as those the Queen of Sheba gave to King Solomon.
9:10 And the servants also of Huram, and the servants of Solomon, which brought gold from Ophir, brought algum trees and precious stones.
9:10 The servants of Huram and the servants of Solomon, who brought gold from Ophir, also brought algum wood and precious stones.
9:11 And the king made of the algum trees terraces to the house of the LORD, and to the king’s palace, and harps and psalteries for singers: and there were none such seen before in the land of Judah.
9:11 And the king made terraces from the algum trees for the house of the LORD and for the king's palace, along with harps and psalteries for the singers; and there had never been anything like this seen before in the land of Judah.
9:12 And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants.
9:12 And King Solomon gave the Queen of Sheba everything she wanted, whatever she asked for, in addition to what she had brought to the king. Then she turned and went back to her own country, along with her servants.
9:13 Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold; 9:14 Beside that which chapmen and merchants brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon.
9:13 The amount of gold that came to Solomon in one year was six hundred and sixty-six talents of gold; 9:14 Besides what traders and merchants brought. All the kings of Arabia and governors of the region brought gold and silver to Solomon.
9:15 And king Solomon made two hundred targets of beaten gold: six hundred shekels of beaten gold went to one target.
9:15 And King Solomon made two hundred gold shields: each shield weighed six hundred shekels of gold.
9:16 And three hundred shields made he of beaten gold: three hundred shekels of gold went to one shield. And the king put them in the house of the forest of Lebanon.
9:16 And he made three hundred shields from hammered gold: each shield cost three hundred shekels of gold. The king placed them in the house of the forest of Lebanon.
9:17 Moreover the king made a great throne of ivory, and overlaid it with pure gold.
9:17 Additionally, the king built an impressive throne out of ivory and covered it with solid gold.
9:18 And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on each side of the sitting place, and two lions standing by the stays: 9:19 And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom.
9:18 There were six steps leading up to the throne, with a golden footstool that was attached to the throne. There were supports on each side of the seat, and two lions standing next to the supports. 9:19 There were also twelve lions positioned on either side of the six steps. Nothing like this had been made in any other kingdom.
9:20 And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon.
9:20 All the drinking vessels of King Solomon were made of gold, and all the vessels in the house of the forest of Lebanon were pure gold; none were made of silver; it wasn't valued at all in Solomon's time.
9:21 For the king’s ships went to Tarshish with the servants of Huram: every three years once came the ships of Tarshish bringing gold, and silver, ivory, and apes, and peacocks.
9:21 For the king’s ships went to Tarshish with the servants of Huram: every three years, the ships from Tarshish came bringing gold, silver, ivory, apes, and peacocks.
9:22 And king Solomon passed all the kings of the earth in riches and wisdom.
9:22 And King Solomon surpassed all the kings of the world in wealth and wisdom.
9:23 And all the kings of the earth sought the presence of Solomon, to hear his wisdom, that God had put in his heart.
9:23 All the kings of the earth came to see Solomon, to hear the wisdom that God had given him.
9:24 And they brought every man his present, vessels of silver, and vessels of gold, and raiment, harness, and spices, horses, and mules, a rate year by year.
9:24 And they brought each man his gift: silver and gold vessels, clothing, gear, spices, horses, and mules, at a set rate each year.
9:25 And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.
9:25 Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; he placed them in the chariot cities and with the king in Jerusalem.
9:26 And he reigned over all the kings from the river even unto the land of the Philistines, and to the border of Egypt.
9:26 And he ruled over all the kings from the river down to the land of the Philistines, and to the border of Egypt.
9:27 And the king made silver in Jerusalem as stones, and cedar trees made he as the sycomore trees that are in the low plains in abundance.
9:27 The king made silver in Jerusalem as common as stones, and he made cedar trees as plentiful as the sycamore trees in the lowlands.
9:28 And they brought unto Solomon horses out of Egypt, and out of all lands.
9:28 They brought horses to Solomon from Egypt and from all over the world.
9:29 Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat? 9:30 And Solomon reigned in Jerusalem over all Israel forty years.
9:29 Now the rest of Solomon's actions, both the beginning and the end, are they not recorded in the book of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat? 9:30 And Solomon ruled in Jerusalem over all Israel for forty years.
9:31 And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.
9:31 And Solomon passed away, and he was buried in the city of David, his father. Rehoboam, his son, took over the throne after him.
10:1 And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king.
10:1 Rehoboam went to Shechem, because all of Israel had come there to make him king.
10:2 And it came to pass, when Jeroboam the son of Nebat, who was in Egypt, whither he fled from the presence of Solomon the king, heard it, that Jeroboam returned out of Egypt.
10:2 And it happened that when Jeroboam, son of Nebat, who had fled to Egypt to escape King Solomon, heard this, he returned from Egypt.
10:3 And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying, 10:4 Thy father made our yoke grievous: now therefore ease thou somewhat the grievous servitude of thy father, and his heavy yoke that he put upon us, and we will serve thee.
10:3 They sent for him, and Jeroboam and all of Israel came to speak with Rehoboam, saying, 10:4 "Your father made our burden heavy; now lighten the harsh servitude your father imposed on us, and we will serve you."
10:5 And he said unto them, Come again unto me after three days. And the people departed.
10:5 And he said to them, Come back to me in three days. And the people left.
10:6 And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people? 10:7 And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.
10:6 King Rehoboam consulted with the older advisors who had served his father Solomon while he was still alive, asking, “What advice do you have for me to respond to this people?” 10:7 They replied, “If you treat this people kindly, make them happy, and speak good words to them, they will be your loyal servants forever.”
10:8 But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.
10:8 But he ignored the advice that the older men gave him and chose to follow the advice of the young men who had grown up with him and were standing in front of him.
10:9 And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us? 10:10 And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
10:9 He asked them, "What advice do you have on how we should respond to this people who have talked to me, saying, 'Make the yoke your father imposed on us lighter'?" 10:10 The young men who had grown up with him replied, "This is what you should tell the people who said to you, 'Your father made our yoke heavy; now make it lighter for us.' You should say to them, 'My little finger is thicker than my father’s waist.'"
10:11 For whereas my father put a heavy yoke upon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
10:11 While my father put a heavy burden on you, I will make it even heavier: my father punished you with whips, but I will punish you with scorpions.
10:12 So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.
10:12 So Jeroboam and all the people came to Rehoboam on the third day, as the king had said, telling them to return to him on the third day.
10:13 And the king answered them roughly; and king Rehoboam forsook the counsel of the old men, 10:14 And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.
10:13 And the king responded harshly to them; and King Rehoboam rejected the advice of the older men, 10:14 and instead followed the suggestion of the younger men, saying, "My father made your burden heavy, but I will make it even heavier. My father punished you with whips, but I will punish you with scorpions."
10:15 So the king hearkened not unto the people: for the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
10:15 So the king didn’t listen to the people because this was from God, so that the LORD could fulfill the word He spoke through Ahijah the Shilonite to Jeroboam, the son of Nebat.
10:16 And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents.
10:16 When all of Israel saw that the king wouldn’t listen to them, they responded to the king, saying, “What share do we have in David? We have no inheritance in the son of Jesse. Everyone return to your own tents, Israel. Now, David, take care of your own household.” So all of Israel went back to their tents.
10:17 But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.
10:17 But the children of Israel who lived in the cities of Judah were ruled by Rehoboam.
10:18 Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
10:18 Then King Rehoboam sent Hadoram, who was in charge of the taxes, and the people of Israel stoned him to death. But King Rehoboam quickly got into his chariot to escape to Jerusalem.
10:19 And Israel rebelled against the house of David unto this day.
10:19 And Israel has been in rebellion against the house of David up to this day.
11:1 And when Rehoboam was come to Jerusalem, he gathered of the house of Judah and Benjamin an hundred and fourscore thousand chosen men, which were warriors, to fight against Israel, that he might bring the kingdom again to Rehoboam.
11:1 When Rehoboam arrived in Jerusalem, he gathered from the house of Judah and Benjamin one hundred and eighty thousand selected warriors to fight against Israel so he could bring the kingdom back under his control.
11:2 But the word of the LORD came to Shemaiah the man of God, saying, 11:3 Speak unto Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying, 11:4 Thus saith the LORD, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done of me. And they obeyed the words of the LORD, and returned from going against Jeroboam.
11:2 But the word of the LORD came to Shemaiah, the man of God, saying, 11:3 Speak to Rehoboam, the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying, 11:4 This is what the LORD says: You shall not go up or fight against your brothers. Each of you should return to your home because this is my doing. And they obeyed the words of the LORD and went back from going against Jeroboam.
11:5 And Rehoboam dwelt in Jerusalem, and built cities for defence in Judah.
11:5 Rehoboam lived in Jerusalem and built fortified cities in Judah.
11:6 He built even Bethlehem, and Etam, and Tekoa, 11:7 And Bethzur, and Shoco, and Adullam, 11:8 And Gath, and Mareshah, and Ziph, 11:9 And Adoraim, and Lachish, and Azekah, 11:10 And Zorah, and Aijalon, and Hebron, which are in Judah and in Benjamin fenced cities.
11:6 He built Bethlehem, Etam, and Tekoa, 11:7 and Bethzur, Shoco, and Adullam, 11:8 and Gath, Mareshah, and Ziph, 11:9 and Adoraim, Lachish, and Azekah, 11:10 and Zorah, Aijalon, and Hebron, which are fortified cities in Judah and Benjamin.
11:11 And he fortified the strong holds, and put captains in them, and store of victual, and of oil and wine.
11:11 He strengthened the fortifications, appointed leaders over them, and stocked them with supplies, including food, oil, and wine.
11:12 And in every several city he put shields and spears, and made them exceeding strong, having Judah and Benjamin on his side.
11:12 And in each city, he placed shields and spears, making them very strong, with Judah and Benjamin by his side.
11:13 And the priests and the Levites that were in all Israel resorted to him out of all their coasts.
11:13 And the priests and Levites from all over Israel came to him from their regions.
11:14 For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest’s office unto the LORD: 11:15 And he ordained him priests for the high places, and for the devils, and for the calves which he had made.
11:14 The Levites left their towns and their properties and went to Judah and Jerusalem because Jeroboam and his sons had removed them from serving as priests to the LORD. 11:15 He appointed his own priests for the high places, for idols, and for the calves he had made.
11:16 And after them out of all the tribes of Israel such as set their hearts to seek the LORD God of Israel came to Jerusalem, to sacrifice unto the LORD God of their fathers.
11:16 And after them, people from all the tribes of Israel who were committed to seeking the LORD God of Israel came to Jerusalem to sacrifice to the LORD God of their ancestors.
11:17 So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for three years they walked in the way of David and Solomon.
11:17 So they strengthened the kingdom of Judah and made Rehoboam, the son of Solomon, strong for three years; for three years they followed the ways of David and Solomon.
11:18 And Rehoboam took him Mahalath the daughter of Jerimoth the son of David to wife, and Abihail the daughter of Eliab the son of Jesse; 11:19 Which bare him children; Jeush, and Shamariah, and Zaham.
11:18 Rehoboam married Mahalath, the daughter of Jerimoth, the son of David, and Abihail, the daughter of Eliab, the son of Jesse; 11:19 She gave birth to his children: Jeush, Shamariah, and Zaham.
11:20 And after her he took Maachah the daughter of Absalom; which bare him Abijah, and Attai, and Ziza, and Shelomith.
11:20 Then he took Maachah, the daughter of Absalom, who bore him Abijah, Attai, Ziza, and Shelomith.
11:21 And Rehoboam loved Maachah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and threescore concubines; and begat twenty and eight sons, and threescore daughters.) 11:22 And Rehoboam made Abijah the son of Maachah the chief, to be ruler among his brethren: for he thought to make him king.
11:21 Rehoboam loved Maachah, the daughter of Absalom, more than all his wives and concubines. (He had eighteen wives and sixty concubines, and he had twenty-eight sons and sixty daughters.) 11:22 Rehoboam appointed Abijah, the son of Maachah, as the chief among his brothers because he intended to make him king.
11:23 And he dealt wisely, and dispersed of all his children throughout all the countries of Judah and Benjamin, unto every fenced city: and he gave them victual in abundance. And he desired many wives.
11:23 He acted wisely and spread out all his children across the regions of Judah and Benjamin, to every fortified city, and he provided them with plenty of food. He also wanted many wives.
12:1 And it came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the LORD, and all Israel with him.
12:1 When Rehoboam had established the kingdom and made himself strong, he abandoned the law of the LORD, and all of Israel followed him in this.
12:2 And it came to pass, that in the fifth year of king Rehoboam Shishak king of Egypt came up against Jerusalem, because they had transgressed against the LORD, 12:3 With twelve hundred chariots, and threescore thousand horsemen: and the people were without number that came with him out of Egypt; the Lubims, the Sukkiims, and the Ethiopians.
12:2 In the fifth year of King Rehoboam's reign, Shishak, the king of Egypt, attacked Jerusalem because they had sinned against the LORD. 12:3 He came with twelve hundred chariots and sixty thousand horsemen, and the people who came with him from Egypt were countless, including the Lubims, the Sukkiims, and the Ethiopians.
12:4 And he took the fenced cities which pertained to Judah, and came to Jerusalem.
12:4 And he captured the fortified cities that belonged to Judah and went to Jerusalem.
12:5 Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the LORD, Ye have forsaken me, and therefore have I also left you in the hand of Shishak.
12:5 Then the prophet Shemaiah went to Rehoboam and the leaders of Judah, who had gathered in Jerusalem because of Shishak, and said to them, "The LORD says, you have abandoned me, so I've also abandoned you to Shishak."
12:6 Whereupon the princes of Israel and the king humbled themselves; and they said, The LORD is righteous.
12:6 Then the leaders of Israel and the king humbled themselves and said, "The LORD is righteous."
12:7 And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.
12:7 When the LORD saw that they had humbled themselves, the word of the LORD came to Shemaiah, saying, "They have humbled themselves; so I will not destroy them, but I will give them some relief; and my anger will not be unleashed on Jerusalem through Shishak."
12:8 Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.
12:8 However, they will be his servants so they can understand my service and the service of the nations around them.
12:9 So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the LORD, and the treasures of the king’s house; he took all: he carried away also the shields of gold which Solomon had made.
12:9 So Shishak, the king of Egypt, attacked Jerusalem and took the treasures from the house of the LORD, as well as the treasures from the king’s palace; he took everything: he also carried away the gold shields that Solomon had made.
12:10 Instead of which king Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king’s house.
12:10 Instead, King Rehoboam made brass shields and gave them to the chief of the guard, who was in charge of the entrance to the king’s palace.
12:11 And when the king entered into the house of the LORD, the guard came and fetched them, and brought them again into the guard chamber.
12:11 And when the king went into the house of the LORD, the guard came and brought them back into the guard chamber.
12:12 And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy him altogether: and also in Judah things went well.
12:12 And when he humbled himself, the anger of the LORD turned away from him, so he didn't completely destroy him: and also in Judah, things went well.
12:13 So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.
12:13 So King Rehoboam took a strong position in Jerusalem and ruled there. Rehoboam was 41 years old when he started his reign, and he ruled for 17 years in Jerusalem, the city that the LORD chose from all the tribes of Israel to establish His name. His mother's name was Naamah, an Ammonite woman.
12:14 And he did evil, because he prepared not his heart to seek the LORD.
12:14 And he did wrong because he didn't focus his heart on seeking the LORD.
12:15 Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually.
12:15 Now the actions of Rehoboam, both the beginning and the end, are they not recorded in the book of Shemaiah the prophet and Iddo the seer regarding genealogies? And there were ongoing conflicts between Rehoboam and Jeroboam.
12:16 And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.
12:16 Rehoboam died and was buried in the city of David, and his son Abijah became king in his place.
13:1 Now in the eighteenth year of king Jeroboam began Abijah to reign over Judah.
13:1 In the eighteenth year of King Jeroboam, Abijah started to rule over Judah.
13:2 He reigned three years in Jerusalem. His mother’s name also was Michaiah the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam.
13:2 He ruled for three years in Jerusalem. His mother was Michaiah, the daughter of Uriel from Gibeah. And there was war between Abijah and Jeroboam.
13:3 And Abijah set the battle in array with an army of valiant men of war, even four hundred thousand chosen men: Jeroboam also set the battle in array against him with eight hundred thousand chosen men, being mighty men of valour.
13:3 And Abijah arranged his army for battle, consisting of four hundred thousand elite soldiers. Jeroboam also prepared for battle against him with eight hundred thousand elite soldiers, all of them strong and brave.
13:4 And Abijah stood up upon mount Zemaraim, which is in mount Ephraim, and said, Hear me, thou Jeroboam, and all Israel; 13:5 Ought ye not to know that the LORD God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt? 13:6 Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, is risen up, and hath rebelled against his lord.
13:4 And Abijah stood on Mount Zemaraim, which is in the hill country of Ephraim, and said, "Listen to me, Jeroboam, and all Israel; 13:5 Shouldn't you know that the LORD God of Israel gave the kingdom of Israel to David and his descendants forever, based on a covenant of salt? 13:6 Yet Jeroboam son of Nebat, the servant of Solomon son of David, has risen up and rebelled against his master."
13:7 And there are gathered unto him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.
13:7 And there gathered around him worthless men, the sons of Belial, and they rallied against Rehoboam the son of Solomon, when Rehoboam was young and gentle, and couldn’t stand up to them.
13:8 And now ye think to withstand the kingdom of the LORD in the hand of the sons of David; and ye be a great multitude, and there are with you golden calves, which Jeroboam made you for gods.
13:8 And now you think you can resist the kingdom of the LORD, which is under the control of the sons of David; you have a large crowd with you, and along with you are the golden calves that Jeroboam made for you to worship as gods.
13:9 Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.
13:9 Haven't you removed the priests of the LORD, the sons of Aaron, and the Levites, and created your own priests like the nations from other lands? So that anyone who wants to dedicate themselves with a young bull and seven rams can become a priest of those who are not gods.
13:10 But as for us, the LORD is our God, and we have not forsaken him; and the priests, which minister unto the LORD, are the sons of Aaron, and the Levites wait upon their business: 13:11 And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.
13:10 But as for us, the LORD is our God, and we haven't abandoned Him; the priests who serve the LORD are the sons of Aaron, and the Levites take care of their duties. 13:11 They offer burnt sacrifices and sweet incense to the LORD every morning and every evening: they also arrange the showbread on the pure table, and they light the gold lampstand with its lamps every evening. We keep the responsibilities of the LORD our God, but you have turned away from Him.
13:12 And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not prosper.
13:12 And look, God himself is with us as our leader, and his priests are blowing trumpets to warn you. O children of Israel, do not fight against the LORD God of your ancestors; you will not succeed.
13:13 But Jeroboam caused an ambushment to come about behind them: so they were before Judah, and the ambushment was behind them.
13:13 But Jeroboam set up an ambush behind them: so they were in front of Judah, and the ambush was behind them.
13:14 And when Judah looked back, behold, the battle was before and behind: and they cried unto the LORD, and the priests sounded with the trumpets.
13:14 And when Judah looked back, there was the battle in front and behind them; they cried out to the LORD, and the priests blew the trumpets.
13:15 Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.
13:15 Then the men of Judah shouted, and as they shouted, God struck down Jeroboam and all Israel before Abijah and Judah.
13:16 And the children of Israel fled before Judah: and God delivered them into their hand.
13:16 The Israelites ran away from Judah, and God handed them over to Judah's control.
13:17 And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men.
13:17 And Abijah and his people killed them in a massive slaughter: so five hundred thousand elite men of Israel were killed.
13:18 Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the LORD God of their fathers.
13:18 So, at that time, the Israelites were defeated, but the people of Judah won because they trusted in the LORD God of their ancestors.
13:19 And Abijah pursued after Jeroboam, and took cities from him, Bethel with the towns thereof, and Jeshanah with the towns thereof, and Ephraim with the towns thereof.
13:19 And Abijah chased after Jeroboam, capturing cities from him, including Bethel and its villages, Jeshanah and its villages, and Ephraim and its villages.
13:20 Neither did Jeroboam recover strength again in the days of Abijah: and the LORD struck him, and he died.
13:20 Jeroboam never regained his strength during Abijah's reign, and the LORD struck him down, and he died.
13:21 But Abijah waxed mighty, and married fourteen wives, and begat twenty and two sons, and sixteen daughters.
13:21 But Abijah became powerful, married fourteen wives, and had twenty-two sons and sixteen daughters.
13:22 And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.
13:22 The rest of Abijah's actions, his behavior, and his words are recorded in the account of the prophet Iddo.
14:1 So Abijah slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead. In his days the land was quiet ten years.
14:1 So Abijah passed away and was buried in the city of David, and his son Asa took over as king. During Asa's reign, the land was peaceful for ten years.
14:2 And Asa did that which was good and right in the eyes of the LORD his God: 14:3 For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 14:4 And commanded Judah to seek the LORD God of their fathers, and to do the law and the commandment.
14:2 And Asa did what was good and right in the sight of the LORD his God. 14:3 He removed the altars of foreign gods and the high places, tore down the idols, and cut down the sacred groves. 14:4 He instructed Judah to seek the LORD God of their ancestors and to follow His law and commandments.
14:5 Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him.
14:5 He removed the high places and the idols from all the cities of Judah, and the kingdom was peaceful during his reign.
14:6 And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the LORD had given him rest.
14:6 He built fortified cities in Judah because the land was peaceful, and he faced no wars during those years; the LORD had granted him peace.
14:7 Therefore he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars, while the land is yet before us; because we have sought the LORD our God, we have sought him, and he hath given us rest on every side. So they built and prospered.
14:7 Therefore he said to Judah, "Let’s build these cities and put up walls, towers, gates, and bars around them, while we still have the land; since we have sought the LORD our God, and he has given us peace on all sides." So they built and thrived.
14:8 And Asa had an army of men that bare targets and spears, out of Judah three hundred thousand; and out of Benjamin, that bare shields and drew bows, two hundred and fourscore thousand: all these were mighty men of valour.
14:8 Asa had an army of men equipped with shields and spears, from Judah three hundred thousand; and from Benjamin, who carried shields and used bows, two hundred and eighty thousand: all of them were mighty warriors.
14:9 And there came out against them Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots; and came unto Mareshah.
14:9 Then Zerah the Ethiopian came out against them with an army of a million men and three hundred chariots, and marched to Mareshah.
14:10 Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah.
14:10 Then Asa went out to meet him, and they arranged the battle in the valley of Zephathah at Mareshah.
14:11 And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let no man prevail against thee.
14:11 And Asa called out to the LORD his God, saying, “LORD, it’s nothing for you to help, whether with a lot of people or those who have no strength: help us, O LORD our God; for we rely on you, and in your name we face this great crowd. O LORD, you are our God; let no one defeat you.”
14:12 So the LORD smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.
14:12 So the LORD struck down the Ethiopians in front of Asa and Judah, and the Ethiopians ran away.
14:13 And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the LORD, and before his host; and they carried away very much spoil.
14:13 Asa and the people with him chased them all the way to Gerar, and the Ethiopians were defeated so badly that they couldn’t recover; they were destroyed before the LORD and His army, and they took a lot of loot.
14:14 And they smote all the cities round about Gerar; for the fear of the LORD came upon them: and they spoiled all the cities; for there was exceeding much spoil in them.
14:14 They attacked all the cities around Gerar because the fear of the LORD fell on them, and they plundered all the cities, for there was a lot of loot in them.
14:15 They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem.
14:15 They attacked the camps with livestock and took away a lot of sheep and camels, then returned to Jerusalem.
15:1 And the Spirit of God came upon Azariah the son of Oded: 15:2 And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.
15:1 The Spirit of God came upon Azariah, the son of Oded. 15:2 He went out to meet Asa and said to him, "Listen to me, Asa, and all of Judah and Benjamin: The LORD is with you as long as you are with him; if you seek him, he will be found by you, but if you abandon him, he will abandon you."
15:3 Now for a long season Israel hath been without the true God, and without a teaching priest, and without law.
15:3 For a long time now, Israel has been without the true God, without a teaching priest, and without the law.
15:4 But when they in their trouble did turn unto the LORD God of Israel, and sought him, he was found of them.
15:4 But when they turned to the LORD God of Israel in their troubles and sought Him, they found Him.
15:5 And in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the countries.
15:5 During those times, there was no peace for anyone who went out or came in; instead, great troubles weighed heavily on all the residents of the countries.
15:6 And nation was destroyed of nation, and city of city: for God did vex them with all adversity.
15:6 Nations were destroyed by nations, and cities by cities, because God troubled them with all kinds of hardship.
15:7 Be ye strong therefore, and let not your hands be weak: for your work shall be rewarded.
15:7 So, be strong and don’t let your hands be weak, because your efforts will be rewarded.
15:8 And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD.
15:8 When Asa heard these words and the prophecy from Oded the prophet, he found strength and removed the detestable idols from all the land of Judah and Benjamin, as well as from the cities he had captured in the region of Ephraim, and he repaired the altar of the LORD that was in front of the porch of the LORD.
15:9 And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the LORD his God was with him.
15:9 He gathered all of Judah and Benjamin, along with the outsiders from Ephraim, Manasseh, and Simeon, because so many of them joined him from Israel when they saw that the LORD his God was with him.
15:10 So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.
15:10 So they came together in Jerusalem in the third month of the fifteenth year of Asa's reign.
15:11 And they offered unto the LORD the same time, of the spoil which they had brought, seven hundred oxen and seven thousand sheep.
15:11 And at the same time, they gave to the LORD from the spoils they had taken, seven hundred oxen and seven thousand sheep.
15:12 And they entered into a covenant to seek the LORD God of their fathers with all their heart and with all their soul; 15:13 That whosoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman.
15:12 They made a promise to wholeheartedly seek the LORD God of their ancestors with all their heart and soul; 15:13 Anyone who did not seek the LORD God of Israel would be put to death, whether they were small or great, man or woman.
15:14 And they sware unto the LORD with a loud voice, and with shouting, and with trumpets, and with cornets.
15:14 And they swore to the LORD with a loud voice, shouting, and with trumpets and horns.
15:15 And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and the LORD gave them rest round about.
15:15 And all of Judah celebrated the oath because they had committed themselves wholeheartedly and sought him with all their desire, and he was with them. The LORD gave them peace all around.
15:16 And also concerning Maachah the mother of Asa the king, he removed her from being queen, because she had made an idol in a grove: and Asa cut down her idol, and stamped it, and burnt it at the brook Kidron.
15:16 And regarding Maachah, the mother of King Asa, he took her off the throne because she had created an idol in a grove. Asa destroyed her idol, crushed it, and burned it at the brook Kidron.
15:17 But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.
15:17 But the high places were not removed from Israel; however, Asa's heart was devoted all his life.
15:18 And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.
15:18 He brought into the house of God the items that his father had dedicated, along with what he himself had dedicated—silver, gold, and vessels.
15:19 And there was no more war unto the five and thirtieth year of the reign of Asa.
15:19 And there was no more war until the thirty-fifth year of Asa's reign.
16:1 In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.
16:1 In the thirty-sixth year of Asa's reign, Baasha, the king of Israel, attacked Judah and built Ramah with the goal of preventing anyone from entering or leaving Asa's kingdom in Judah.
16:2 Then Asa brought out silver and gold out of the treasures of the house of the LORD and of the king’s house, and sent to Benhadad king of Syria, that dwelt at Damascus, saying, 16:3 There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.
16:2 Then Asa took silver and gold from the treasures of the temple of the LORD and from the royal palace, and sent a message to Benhadad, the king of Syria, who was living in Damascus, saying, 16:3 “We have a treaty, just like my father and your father had. Look, I’m sending you silver and gold. Go and break your alliance with Baasha, the king of Israel, so that he will stop attacking me.”
16:4 And Benhadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abelmaim, and all the store cities of Naphtali.
16:4 And Benhadad listened to King Asa and sent the commanders of his armies to the cities of Israel; and they attacked Ijon, Dan, Abelmaim, and all the storage cities of Naphtali.
16:5 And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.
16:5 When Baasha heard this, he stopped building Ramah and halted his work.
16:6 Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah.
16:6 Then King Asa gathered all of Judah, and they took the stones and timber from Ramah that Baasha was using for his construction; with those materials, he built up Geba and Mizpah.
16:7 And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand.
16:7 At that time, Hanani the prophet came to Asa, king of Judah, and said to him, “Because you relied on the king of Syria and not on the LORD your God, the army of the king of Syria has escaped from your control."
16:8 Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the LORD, he delivered them into thine hand.
16:8 Weren't the Ethiopians and the Lubims a massive army, with a lot of chariots and horsemen? Yet, because you trusted in the LORD, He handed them over to you.
16:9 For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
16:9 For the eyes of the LORD roam throughout the entire earth to show his strength on behalf of those whose hearts are fully devoted to him. You have acted foolishly in this matter; from now on, you will face wars.
16:10 Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.
16:10 Then Asa was angry with the seer and had him thrown into prison; he was furious with him because of this. At the same time, Asa oppressed some of the people.
16:11 And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.
16:11 And look, the deeds of Asa, both his early and later actions, are recorded in the book of the kings of Judah and Israel.
16:12 And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the LORD, but to the physicians.
16:12 In the thirty-ninth year of his reign, Asa developed a serious condition in his feet that worsened greatly. However, instead of seeking help from the LORD, he turned to the doctors for treatment.
16:13 And Asa slept with his fathers, and died in the one and fortieth year of his reign.
16:13 And Asa passed away, having died in the forty-first year of his reign.
16:14 And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him.
16:14 They buried him in his own tombs that he had made for himself in the city of David, and placed him in a bed filled with sweet fragrances and various kinds of spices prepared by skilled apothecaries. They also made a very large funeral pyre for him.
17:1 And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.
17:1 Jehoshaphat, his son, took over the reign and fortified himself against Israel.
17:2 And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.
17:2 And he put troops in all the fortified cities of Judah and established garrisons in the land of Judah, as well as in the cities of Ephraim that Asa, his father, had captured.
17:3 And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim; 17:4 But sought to the Lord God of his father, and walked in his commandments, and not after the doings of Israel.
17:3 The LORD was with Jehoshaphat because he followed the early paths of his father David and did not seek out Baal. 17:4 Instead, he sought the LORD God of his father, followed his commandments, and did not act like the people of Israel.
17:5 Therefore the LORD stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance.
17:5 Therefore the LORD established the kingdom in his control; and all Judah brought gifts to Jehoshaphat; and he had wealth and honor in abundance.
17:6 And his heart was lifted up in the ways of the LORD: moreover he took away the high places and groves out of Judah.
17:6 His heart was uplifted in the ways of the LORD; he also removed the high places and groves from Judah.
17:7 Also in the third year of his reign he sent to his princes, even to Benhail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah.
17:7 In the third year of his reign, he sent for his leaders, including Benhail, Obadiah, Zechariah, Nethaneel, and Michaiah, to teach in the cities of Judah.
17:8 And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, Levites; and with them Elishama and Jehoram, priests.
17:8 And with them he sent Levites, including Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah, as well as Elishama and Jehoram, who were priests.
17:9 And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.
17:9 They taught in Judah, carrying the book of the law of the LORD with them, and traveled through all the cities of Judah, teaching the people.
17:10 And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.
17:10 And the fear of the LORD came over all the surrounding kingdoms of the lands near Judah, so they did not wage war against Jehoshaphat.
17:11 Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.
17:11 Some of the Philistines also brought Jehoshaphat gifts, along with tribute silver; and the Arabians brought him herds, seven thousand seven hundred rams, and seven thousand seven hundred he-goats.
17:12 And Jehoshaphat waxed great exceedingly; and he built in Judah castles, and cities of store.
17:12 And Jehoshaphat became very powerful; and he built castles and store cities in Judah.
17:13 And he had much business in the cities of Judah: and the men of war, mighty men of valour, were in Jerusalem.
17:13 He had a lot of work in the cities of Judah, and the warriors, strong and brave men, were in Jerusalem.
17:14 And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valour three hundred thousand.
17:14 Here are the numbers according to their family groups: From Judah, the leaders of thousands: Adnah the chief, along with three hundred thousand mighty warriors.
17:15 And next to him was Jehohanan the captain, and with him two hundred and fourscore thousand.
17:15 Next to him was Jehohanan the captain, along with two hundred and eighty thousand.
17:16 And next him was Amasiah the son of Zichri, who willingly offered himself unto the LORD; and with him two hundred thousand mighty men of valour.
17:16 Next to him was Amasiah son of Zichri, who willingly dedicated himself to the LORD; and with him were two hundred thousand brave warriors.
17:17 And of Benjamin; Eliada a mighty man of valour, and with him armed men with bow and shield two hundred thousand.
17:17 From Benjamin: Eliada, a brave warrior, and with him were 200,000 armed men with bows and shields.
17:18 And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war.
17:18 Next to him was Jehozabad, and with him were 180,000 fully equipped for battle.
17:19 These waited on the king, beside those whom the king put in the fenced cities throughout all Judah.
17:19 These attended to the king, along with those the king appointed in the fortified cities throughout all Judah.
18:1 Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.
18:1 Now Jehoshaphat was very wealthy and respected, and he formed an alliance with Ahab.
18:2 And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramothgilead.
18:2 And after some years, he went to Ahab in Samaria. Ahab slaughtered a lot of sheep and oxen for him and for the people who were with him, and he convinced him to join him in going up to Ramothgilead.
18:3 And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramothgilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.
18:3 And Ahab, king of Israel, asked Jehoshaphat, king of Judah, "Will you go with me to Ramothgilead?" Jehoshaphat replied, "I am like you, and my people are like your people; we will join you in the battle."
18:4 And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.
18:4 And Jehoshaphat said to the king of Israel, "Please inquire today at the word of the LORD."
18:5 Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king’s hand.
18:5 So the king of Israel gathered four hundred prophets and asked them, "Should we go to Ramothgilead to fight, or should I hold back?" They replied, "Go ahead; God will hand it over to the king."
18:6 But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him? 18:7 And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
18:6 But Jehoshaphat asked, Isn't there a prophet of the LORD here, so we can ask him? 18:7 The king of Israel answered Jehoshaphat, There is one man we can consult the LORD through, but I can't stand him because he never predicts anything good for me, only bad: that's Micaiah the son of Imla. Jehoshaphat said, Don't say that, Your Majesty.
18:8 And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.
18:8 So the king of Israel called one of his officers and said, "Quickly bring me Micaiah, the son of Imla."
18:9 And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.
18:9 The king of Israel and Jehoshaphat, the king of Judah, each sat on their thrones, dressed in their royal robes, and they were in an empty place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
18:10 And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus saith the LORD, With these thou shalt push Syria until they be consumed.
18:10 Zedekiah son of Chenaanah had made iron horns and said, "This is what the LORD says: With these, you will drive away Syria until they are completely destroyed."
18:11 And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the hand of the king.
18:11 And all the prophets said the same thing: "Go up to Ramothgilead and succeed, for the LORD will hand it over to the king."
18:12 And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.
18:12 The messenger who was sent to call Micaiah said to him, "Look, the words of the prophets are all saying good things to the king in agreement; so please, make your words like theirs and say something positive."
18:13 And Micaiah said, As the LORD liveth, even what my God saith, that will I speak.
18:13 And Micaiah said, As the LORD lives, I will speak only what my God tells me.
18:14 And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramothgilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.
18:14 When he arrived before the king, the king asked him, "Micaiah, should we go to Ramothgilead to fight, or should I hold back?" Micaiah replied, "Go ahead and succeed, and they will be delivered into your hands."
18:15 And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the LORD? 18:16 Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.
18:15 And the king said to him, "How many times do I have to ask you to tell me only the truth in the name of the LORD?" 18:16 Then he replied, "I saw all Israel scattered on the mountains, like sheep without a shepherd. And the LORD said, 'These people have no leader; let each person return home in peace.'"
18:17 And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil? 18:18 Again he said, Therefore hear the word of the LORD; I saw the LORD sitting upon his throne, and all the host of heaven standing on his right hand and on his left.
18:17 The king of Israel said to Jehoshaphat, “Didn’t I tell you that he wouldn’t prophesy anything good about me, only bad?” 18:18 He continued, “So listen to the word of the LORD: I saw the LORD sitting on his throne, with all the heavenly hosts standing on his right and on his left.”
18:19 And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramothgilead? And one spake saying after this manner, and another saying after that manner.
18:19 And the LORD said, Who will persuade Ahab, the king of Israel, to go up and be defeated at Ramothgilead? One spirit spoke this way, and another spoke that way.
18:20 Then there came out a spirit, and stood before the LORD, and said, I will entice him. And the LORD said unto him, Wherewith? 18:21 And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.
18:20 Then a spirit appeared and stood before the LORD, saying, "I will entice him." The LORD asked him, "How?" 18:21 He replied, "I will go out and be a lying spirit in the mouths of all his prophets." The LORD said, "You will entice him and succeed; go out and do just that."
18:22 Now therefore, behold, the LORD hath put a lying spirit in the mouth of these thy prophets, and the LORD hath spoken evil against thee.
18:22 Now, look, the LORD has put a deceitful spirit in the mouths of your prophets, and the LORD has spoken negatively about you.
18:23 Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee? 18:24 And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.
18:23 Then Zedekiah, the son of Chenaanah, stepped up and struck Micaiah on the cheek, saying, "Which direction did the Spirit of the LORD go from me to speak to you?" 18:24 And Micaiah replied, "You will find out on that day when you go into an inner room to hide."
18:25 Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son; 18:26 And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
18:25 Then the king of Israel said, "Take Micaiah and bring him back to Amon, the governor of the city, and to Joash, the king’s son; 18:26 And say, 'This is what the king says: Put this man in prison and give him only bread and water as punishment, until I come back safely.'"
18:27 And Micaiah said, If thou certainly return in peace, then hath not the LORD spoken by me. And he said, Hearken, all ye people.
18:27 And Micaiah said, If you come back safely, then the LORD hasn’t spoken through me. And he said, Listen, everyone.
18:28 So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.
18:28 So the king of Israel and Jehoshaphat, the king of Judah, went up to Ramothgilead.
18:29 And the king of Israel said unto Jehoshaphat, I will disguise myself, and I will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.
18:29 The king of Israel said to Jehoshaphat, "I’ll disguise myself and go into battle, but you wear your royal robes." So the king of Israel put on a disguise, and they went into battle.
18:30 Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
18:30 Now the king of Syria instructed the captains of his chariots, saying, Don't engage with anyone, whether small or great, except for the king of Israel.
18:31 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.
18:31 When the captains of the chariots saw Jehoshaphat, they said, "It's the king of Israel." So they surrounded him to fight, but Jehoshaphat shouted for help, and the LORD came to his aid; God caused them to turn away from him.
18:32 For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.
18:32 When the chariot commanders realized that it wasn't the king of Israel, they turned back and stopped chasing him.
18:33 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.
18:33 A random man shot an arrow and hit the king of Israel between the armor plates. So he said to his chariot driver, "Turn your hand and take me out of the battle, because I'm wounded."
18:34 And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.
18:34 The battle intensified that day; however, the king of Israel held strong in his chariot against the Syrians until evening. Around sunset, he died.
19:1 And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
19:1 And Jehoshaphat, the king of Judah, returned home peacefully to Jerusalem.
19:2 And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.
19:2 Jehu, the son of Hanani the seer, went out to meet him and said to King Jehoshaphat, "Should you help the wicked and love those who hate the LORD? That's why there is anger against you from the LORD."
19:3 Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.
19:3 Nevertheless, there are good things found in you, in that you have removed the groves from the land and have set your heart to seek God.
19:4 And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beersheba to mount Ephraim, and brought them back unto the LORD God of their fathers.
19:4 And Jehoshaphat lived in Jerusalem; he went out again among the people from Beersheba to Mount Ephraim, and brought them back to the LORD God of their ancestors.
19:5 And he set judges in the land throughout all the fenced cities of Judah, city by city, 19:6 And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.
19:5 And he appointed judges in the land in all the fortified cities of Judah, city by city, 19:6 And said to the judges, Pay attention to what you do: for you are not judging for man, but for the LORD, who is with you in the judgment.
19:7 Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
19:7 So now let the fear of the LORD be upon you; pay attention and do it: for there is no wrongdoing with the LORD our God, nor favoritism, nor taking of gifts.
19:8 Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.
19:8 Additionally, in Jerusalem, Jehoshaphat appointed the Levites, the priests, and the leaders of Israel's families to administer the judgment of the LORD and to resolve disputes when they returned to Jerusalem.
19:9 And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart.
19:9 And he instructed them, saying, This is how you should act in reverence to the LORD, with faithfulness and a whole heart.
19:10 And what cause soever shall come to you of your brethren that dwell in your cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.
19:10 If any issue arises among your fellow citizens in your towns, whether it's a matter of life or law, or rules and regulations, you must warn them not to sin against the LORD, or else His anger will come upon you and your fellow citizens. Do this, and you will not be in the wrong.
19:11 And, behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king’s matters: also the Levites shall be officers before you. Deal courageously, and the LORD shall be with the good.
19:11 And look, Amariah the chief priest is in charge of all matters of the LORD; and Zebadiah the son of Ishmael, the leader of the house of Judah, is responsible for all the king's matters. The Levites will also be officials in your presence. Act with bravery, and the LORD will be with those who do good.
20:1 It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.
20:1 After this, the people of Moab, the people of Ammon, and some others from the Ammonites came to fight against Jehoshaphat.
20:2 Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.
20:2 Then some people came to Jehoshaphat and said, "A huge crowd is coming against you from across the sea, on this side of Syria; and, look, they are in Hazazontamar, which is Engedi."
20:3 And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.
20:3 Jehoshaphat was afraid, so he decided to seek the LORD and announced a fast across all of Judah.
20:4 And Judah gathered themselves together, to ask help of the LORD: even out of all the cities of Judah they came to seek the LORD.
20:4 And Judah came together to seek help from the LORD; they gathered from all the cities of Judah to look for the LORD.
20:5 And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court, 20:6 And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee? 20:7 Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever? 20:8 And they dwelt therein, and have built thee a sanctuary therein for thy name, saying, 20:9 If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.
20:5 Jehoshaphat stood in the assembly of Judah and Jerusalem, in the Lord's house, before the new courtyard. 20:6 He said, "O Lord God of our ancestors, are you not God in heaven? Do you not rule over all the kingdoms of the nations? Is there not power and might in your hand, so that no one can stand against you? 20:7 Are you not our God, who drove out the inhabitants of this land before your people Israel and gave it to the descendants of Abraham your friend forever? 20:8 And they have lived there and built you a sanctuary for your name, saying, 20:9 'If disaster comes upon us, like the sword, judgment, plague, or famine, and we stand before this house and in your presence (for your name is in this house), and cry out to you in our distress, then you will hear and help.'"
20:10 And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not; 20:11 Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.
20:10 And now, look, the children of Ammon, Moab, and Mount Seir, whom you didn’t allow Israel to attack when they came from Egypt, they turned away from them and didn’t destroy them; 20:11 Look at how they’re repaying us by trying to drive us out of the land you gave us to inherit.
20:12 O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
20:12 O our God, will you not judge them? We have no strength to face this huge army that is coming against us; we don't know what to do, but our eyes are on you.
20:13 And all Judah stood before the LORD, with their little ones, their wives, and their children.
20:13 And all of Judah stood before the LORD, along with their little ones, their wives, and their children.
20:14 Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation; 20:15 And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.
20:14 Then the Spirit of the LORD came upon Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite from the sons of Asaph, in the middle of the congregation; 20:15 And he said, "Listen, all Judah and you people of Jerusalem, and you, King Jehoshaphat: This is what the LORD says to you: Do not be afraid or discouraged because of this vast army, for the battle is not yours, but God’s."
20:16 To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.
20:16 Tomorrow, go down against them: look, they are coming up by the cliff of Ziz; and you will find them at the end of the brook, in front of the wilderness of Jeruel.
20:17 Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.
20:17 You won’t have to fight in this battle: take your positions, stand still, and watch the salvation of the LORD with you, O Judah and Jerusalem: don’t be afraid or discouraged; tomorrow, go out against them, for the LORD will be with you.
20:18 And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD.
20:18 And Jehoshaphat lowered his head to the ground, and all of Judah and the people of Jerusalem fell down before the LORD, worshipping Him.
20:19 And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the LORD God of Israel with a loud voice on high.
20:19 The Levites, from the descendants of the Kohathites and the Korhites, stood up to praise the LORD God of Israel with a loud voice.
20:20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.
20:20 Early in the morning, they set out for the wilderness of Tekoa. As they went, Jehoshaphat stood up and said, "Listen to me, O Judah and you people of Jerusalem: Trust in the LORD your God, and you will be secure; trust in his prophets, and you will succeed."
20:21 And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever.
20:21 After consulting with the people, he appointed singers to the LORD to praise the beauty of holiness as they went out ahead of the army, saying, "Praise the LORD; for his mercy endures forever."
20:22 And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.
20:22 And when they started to sing and praise, the LORD set traps against the people of Ammon, Moab, and Mount Seir, who had come to fight against Judah; and they were defeated.
20:23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
20:23 The children of Ammon and Moab rose up against the people of Mount Seir to completely kill and destroy them, and when they finished off the people of Seir, everyone turned on each other and helped to destroy one another.
20:24 And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.
20:24 When Judah approached the watchtower in the wilderness, they looked at the crowd and saw that there were dead bodies lying on the ground, and none had escaped.
20:25 And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
20:25 When Jehoshaphat and his people arrived to collect the spoil, they found a large amount of wealth along with the dead bodies, as well as precious jewels that they took for themselves—more than they could carry. It took them three days to gather all the spoil, it was so overwhelming.
20:26 And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day.
20:26 On the fourth day, they gathered in the valley of Berachah; there they praised the LORD. That's why that place is still called The valley of Berachah to this day.
20:27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.
20:27 Then they all returned, every man of Judah and Jerusalem, with Jehoshaphat leading them, to go back to Jerusalem celebrating; for the LORD had filled them with joy over their enemies.
20:28 And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD.
20:28 And they arrived in Jerusalem with lyres, harps, and trumpets to the house of the LORD.
20:29 And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.
20:29 And all the kingdoms of those countries were scared of God when they heard that the LORD was fighting against Israel's enemies.
20:30 So the realm of Jehoshaphat was quiet: for his God gave him rest round about.
20:30 So the kingdom of Jehoshaphat was peaceful, because his God provided him with rest all around.
20:31 And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem.
20:31 And Jehoshaphat ruled over Judah: he was thirty-five years old when he started his reign, and he ruled for twenty-five years in Jerusalem.
And his mother’s name was Azubah the daughter of Shilhi.
And his mother's name was Azubah, the daughter of Shilhi.
20:32 And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD.
20:32 He followed the path of his father Asa and didn't stray from it, doing what was right in the eyes of the LORD.
20:33 Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
20:33 However, the high places were not removed, because the people had not yet turned their hearts to the God of their ancestors.
20:34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.
20:34 Now the rest of the actions of Jehoshaphat, both the beginning and the end, are written in the book of Jehu, son of Hanani, which is mentioned in the record of the kings of Israel.
20:35 And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly: 20:36 And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongaber.
20:35 After this, Jehoshaphat, the king of Judah, joined forces with Ahaziah, the king of Israel, who was very evil. 20:36 They teamed up to build ships to go to Tarshish, and they constructed the ships in Eziongaber.
20:37 Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.
20:37 Then Eliezer, the son of Dodavah from Mareshah, prophesied against Jehoshaphat, saying, "Because you have allied yourself with Ahaziah, the LORD has destroyed your plans." And the ships were wrecked, so they couldn't make it to Tarshish.
21:1 Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead.
21:1 Now Jehoshaphat passed away and was buried with his ancestors in the city of David. His son Jehoram took over his reign.
21:2 And he had brethren the sons of Jehoshaphat, Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah: all these were the sons of Jehoshaphat king of Israel.
21:2 He had brothers, the sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah. All these were the sons of Jehoshaphat, king of Israel.
21:3 And their father gave them great gifts of silver, and of gold, and of precious things, with fenced cities in Judah: but the kingdom gave he to Jehoram; because he was the firstborn.
21:3 And their father gave them valuable gifts of silver, gold, and other precious items, along with fortified cities in Judah; but he gave the kingdom to Jehoram because he was the firstborn.
21:4 Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and slew all his brethren with the sword, and divers also of the princes of Israel.
21:4 When Jehoram ascended to the throne of his father, he solidified his power by killing all his brothers with the sword, along with several other princes of Israel.
21:5 Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem.
21:5 Jehoram was 32 years old when he started his reign, and he ruled for eight years in Jerusalem.
21:6 And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to wife: and he wrought that which was evil in the eyes of the LORD.
21:6 He followed the path of the kings of Israel, just like the house of Ahab did, because he had Ahab's daughter as his wife; and he did what was evil in the sight of the LORD.
21:7 Howbeit the LORD would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons for ever.
21:7 However, the LORD did not destroy the house of David because of the covenant He had made with David, and as He promised to give a light to him and his sons forever.
21:8 In his days the Edomites revolted from under the dominion of Judah, and made themselves a king.
21:8 During his reign, the Edomites broke away from Judah's control and established their own king.
21:9 Then Jehoram went forth with his princes, and all his chariots with him: and he rose up by night, and smote the Edomites which compassed him in, and the captains of the chariots.
21:9 Then Jehoram set out with his officials and all his chariots. He got up at night and attacked the Edomites who had surrounded him, along with the commanders of the chariots.
21:10 So the Edomites revolted from under the hand of Judah unto this day.
21:10 So the Edomites have been free from Judah's control ever since.
The same time also did Libnah revolt from under his hand; because he had forsaken the LORD God of his fathers.
The same time, Libnah also rebelled against him because he had abandoned the LORD God of his ancestors.
21:11 Moreover he made high places in the mountains of Judah and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.
21:11 Furthermore, he built shrines in the mountains of Judah and led the people of Jerusalem into sexual immorality, forcing Judah to do the same.
21:12 And there came a writing to him from Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah, 21:13 But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father’s house, which were better than thyself: 21:14 Behold, with a great plague will the LORD smite thy people, and thy children, and thy wives, and all thy goods: 21:15 And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.
21:12 A message came to him from Elijah the prophet, saying, This is what the LORD God of David your father says: Because you haven't followed the ways of your father Jehoshaphat or of Asa king of Judah, 21:13 But you have followed the ways of the kings of Israel, and you have led Judah and the people of Jerusalem into corruption, like the corrupt practices of the house of Ahab, and you have killed your own brothers, who were better than you: 21:14 Look, the LORD will strike your people, your children, your wives, and all your possessions with a great plague: 21:15 And you will suffer with a serious illness in your intestines, until your intestines come out because of the sickness day after day.
21:16 Moreover the LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians: 21:17 And they came up into Judah, and brake into it, and carried away all the substance that was found in the king’s house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.
21:16 Furthermore, the LORD prompted the Philistines and the Arabians, who were near the Ethiopians, to rise up against Jehoram. 21:17 They invaded Judah, broke into it, and took all the wealth found in the king’s palace, including his sons and wives; so that he was left with no sons except for Jehoahaz, the youngest.
21:18 And after all this the LORD smote him in his bowels with an incurable disease.
21:18 And after all this, the LORD struck him in his gut with an incurable disease.
21:19 And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.
21:19 After some time, two years later, his insides gave out because of his illness, and he died from severe diseases. His people did not mourn for him with a funeral like the ones for his ancestors.
21:20 Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.
21:20 He was thirty-two years old when he started his reign, and he ruled in Jerusalem for eight years, leaving without being mourned. However, they buried him in the city of David, but not in the tombs of the kings.
22:1 And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.
22:1 The people of Jerusalem made Ahaziah, his youngest son, king in his place because the group of men who came with the Arabians to the camp had killed all the older brothers. So Ahaziah, the son of Jehoram, king of Judah, ruled.
22:2 Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother’s name also was Athaliah the daughter of Omri.
22:2 Ahaziah was 42 years old when he started his reign, and he ruled for one year in Jerusalem. His mother was Athaliah, the daughter of Omri.
22:3 He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.
22:3 He also followed the path of the house of Ahab because his mother advised him to do evil.
22:4 Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.
22:4 So he did what was evil in the sight of the LORD, just like the house of Ahab, because they were his advisors after his father's death, leading him to ruin.
22:5 He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramothgilead: and the Syrians smote Joram.
22:5 He also followed their advice and went to war with Jehoram, the son of Ahab, king of Israel, against Hazael, king of Syria, at Ramothgilead. The Syrians defeated Joram.
22:6 And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.
22:6 He went back to Jezreel to recover from the injuries he sustained at Ramah when he battled Hazael, the king of Syria. Azariah, the son of Jehoram, king of Judah, went down to visit Jehoram, the son of Ahab, in Jezreel because he was ill.
22:7 And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
22:7 The downfall of Ahaziah was part of God's plan when he joined Joram; after he arrived, he went out with Jehoram to confront Jehu, the son of Nimshi, whom the LORD had chosen to eliminate the house of Ahab.
22:8 And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them.
22:8 And it happened that when Jehu was carrying out judgment on the house of Ahab, he found the leaders of Judah and the sons of Ahaziah's brothers who served him, and he killed them.
22:9 And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.
22:9 He looked for Ahaziah, and they found him (since he was hiding in Samaria) and brought him to Jehu. After they killed him, they buried him because, they said, he was the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah was not strong enough to hold onto the kingdom.
22:10 But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.
22:10 But when Athaliah, the mother of Ahaziah, saw that her son was dead, she got up and killed all the royal heirs of the house of Judah.
22:11 But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’s sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.
22:11 But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah and saved him from among the king’s murdered sons, placing him and his nurse in a hidden room. So Jehoshabeath, the daughter of King Jehoram and the wife of Jehoiada the priest (since she was Ahaziah's sister), hid him from Athaliah so that she wouldn’t kill him.
22:12 And he was with them hid in the house of God six years: and Athaliah reigned over the land.
22:12 He was hidden with them in the house of God for six years while Athaliah ruled over the land.
23:1 And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.
23:1 In the seventh year, Jehoiada gathered strength and made a pact with the army captains: Azariah, the son of Jeroham, Ishmael, the son of Jehohanan, Azariah, the son of Obed, Maaseiah, the son of Adaiah, and Elishaphat, the son of Zichri.
23:2 And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the chief of the fathers of Israel, and they came to Jerusalem.
23:2 They traveled throughout Judah, gathering the Levites from all the cities of Judah, along with the leaders of Israel's families, and they all came to Jerusalem.
23:3 And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king’s son shall reign, as the LORD hath said of the sons of David.
23:3 And all the people made a promise with the king in the house of God. He said to them, "Look, the king's son will rule, as the LORD has said about the sons of David."
23:4 This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be porters of the doors; 23:5 And a third part shall be at the king’s house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD.
23:4 This is what you should do: One third of you, on the Sabbath, consisting of the priests and Levites, will be doorkeepers; 23:5 Another third will be at the king’s palace, and the last third will be at the gate of the foundation. All the people will be in the courts of the house of the LORD.
23:6 But let none come into the house of the LORD, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the LORD.
23:6 But only the priests and the Levites who serve may enter the house of the LORD; they are holy. All the people must keep watch for the LORD.
23:7 And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out.
23:7 And the Levites will surround the king on all sides, each armed with his weapon; and anyone else who enters the house will be put to death. You must accompany the king when he enters and when he leaves.
23:8 So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.
23:8 So the Levites and all of Judah followed everything Jehoiada the priest had instructed. Each man brought in those who were to come in on the Sabbath and those who were to go out on the Sabbath, because Jehoiada the priest did not release the divisions.
23:9 Moreover Jehoiada the priest delivered to the captains of hundreds spears, and bucklers, and shields, that had been king David’s, which were in the house of God.
23:9 Furthermore, Jehoiada the priest handed over to the captains of hundreds spears, bucklers, and shields that had belonged to King David and were stored in the house of God.
23:10 And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about.
23:10 And he positioned all the people, each man with his weapon in hand, from the right side of the temple to the left side, alongside the altar and the temple, surrounding the king.
23:11 Then they brought out the king’s son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.
23:11 Then they brought out the king’s son, put a crown on him, gave him the testimony, and made him king. Jehoiada and his sons anointed him and said, Long live the king.
23:12 Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the LORD: 23:13 And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason.
23:12 When Athaliah heard the noise of the people celebrating and praising the king, she went to the people in the house of the LORD. 23:13 She looked, and there was the king standing by his pillar at the entrance, with the princes and trumpeters beside him. All the people of the land were joyful and sounded their trumpets, along with the singers playing musical instruments and those teaching songs of praise. Then Athaliah tore her clothes and shouted, "Treason! Treason!"
23:14 Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.
23:14 Then Jehoiada the priest brought out the captains of hundreds who were in charge of the army and said to them, "Take her out from the ranks, and whoever follows her should be killed with the sword." For the priest said, "Do not kill her in the house of the LORD."
23:15 So they laid hands on her; and when she was come to the entering of the horse gate by the king’s house, they slew her there.
23:15 So they grabbed her; and when she reached the entrance of the horse gate by the king’s house, they killed her there.
23:16 And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the LORD’s people.
23:16 Jehoiada made an agreement between himself, all the people, and the king, that they would be the LORD’s people.
23:17 Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.
23:17 Then all the people went to the house of Baal, tore it down, smashed his altars and images into pieces, and killed Mattan, the priest of Baal, in front of the altars.
23:18 Also Jehoiada appointed the offices of the house of the LORD by the hand of the priests the Levites, whom David had distributed in the house of the LORD, to offer the burnt offerings of the LORD, as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David.
23:18 Jehoiada also organized the roles in the house of the LORD through the priests, the Levites, whom David had assigned to that task. Their duty was to offer the burnt offerings to the LORD, just as it's written in the law of Moses, with joy and singing, as David had established.
23:19 And he set the porters at the gates of the house of the LORD, that none which was unclean in any thing should enter in.
23:19 He stationed the guards at the gates of the house of the LORD to ensure that no one who was unclean in any way could enter.
23:20 And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD: and they came through the high gate into the king’s house, and set the king upon the throne of the kingdom.
23:20 And he gathered the leaders of hundreds, the nobles, the governors of the people, and all the people of the land, and brought the king down from the temple of the LORD. They entered through the main gate into the king’s palace and placed the king on the throne of the kingdom.
23:21 And all the people of the land rejoiced: and the city was quiet, after that they had slain Athaliah with the sword.
23:21 And all the people of the land celebrated, and the city was peaceful after they had killed Athaliah with the sword.
24:1 Joash was seven years old when he began to reign, and he reigned forty years in Jerusalem. His mother’s name also was Zibiah of Beersheba.
24:1 Joash was seven years old when he started to rule, and he ruled for forty years in Jerusalem. His mother's name was Zibiah from Beersheba.
24:2 And Joash did that which was right in the sight of the LORD all the days of Jehoiada the priest.
24:2 Joash did what was right in the eyes of the LORD all the days of Jehoiada the priest.
24:3 And Jehoiada took for him two wives; and he begat sons and daughters.
24:3 Jehoiada took two wives for himself, and he had sons and daughters.
24:4 And it came to pass after this, that Joash was minded to repair the house of the LORD.
24:4 After this, Joash decided to restore the house of the LORD.
24:5 And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not.
24:5 He brought together the priests and the Levites and said to them, "Go out to the cities of Judah and collect money from all Israel to repair the house of your God year after year, and make sure you speed up the process." However, the Levites did not hurry.
24:6 And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness? 24:7 For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim.
24:6 The king summoned Jehoiada the chief and asked him, "Why haven't you asked the Levites to bring in from Judah and Jerusalem the contributions, as commanded by Moses, the servant of the LORD, and the assembly of Israel, for the tabernacle of the covenant?" 24:7 For the sons of Athaliah, that evil woman, had torn down the house of God; and they had also given all the sacred items from the house of the LORD to Baal.
24:8 And at the king’s commandment they made a chest, and set it without at the gate of the house of the LORD.
24:8 And at the king's order, they made a chest and placed it outside the gate of the house of the LORD.
24:9 And they made a proclamation through Judah and Jerusalem, to bring in to the LORD the collection that Moses the servant of God laid upon Israel in the wilderness.
24:9 They announced throughout Judah and Jerusalem to bring to the LORD the offerings that Moses, the servant of God, mandated for Israel in the wilderness.
24:10 And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end.
24:10 And all the leaders and all the people were filled with joy, and they brought their offerings and placed them into the chest until they finished.
24:11 Now it came to pass, that at what time the chest was brought unto the king’s office by the hand of the Levites, and when they saw that there was much money, the king’s scribe and the high priest’s officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance.
24:11 Now, it happened that when the chest was brought to the king's office by the Levites, and they saw that there was a lot of money, the king's scribe and the high priest's officer came, emptied the chest, took the money, and returned it to its place. They did this every day, collecting money in abundance.
24:12 And the king and Jehoiada gave it to such as did the work of the service of the house of the LORD, and hired masons and carpenters to repair the house of the LORD, and also such as wrought iron and brass to mend the house of the LORD.
24:12 The king and Jehoiada gave it to those who were working on the service of the LORD's house. They hired masons and carpenters to fix the LORD's house, along with those who worked with iron and brass to repair the house of the LORD.
24:13 So the workmen wrought, and the work was perfected by them, and they set the house of God in his state, and strengthened it.
24:13 So the workers did their job, and they completed the work. They put the house of God in order and reinforced it.
24:14 And when they had finished it, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the LORD, even vessels to minister, and to offer withal, and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.
24:14 After they finished, they brought the remaining money to the king and Jehoiada, from which they made vessels for the house of the LORD, including items for ministry, offerings, spoons, and vessels of gold and silver. They continuously offered burnt offerings in the house of the LORD throughout all the days of Jehoiada.
24:15 But Jehoiada waxed old, and was full of days when he died; an hundred and thirty years old was he when he died.
24:15 But Jehoiada grew old and died at a ripe old age; he was one hundred thirty years old when he died.
24:16 And they buried him in the city of David among the kings, because he had done good in Israel, both toward God, and toward his house.
24:16 They buried him in the city of David among the kings because he had done good in Israel, both for God and for his household.
24:17 Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.
24:17 After Jehoiada died, the leaders of Judah came and bowed down to the king. Then the king listened to them.
24:18 And they left the house of the LORD God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.
24:18 They abandoned the house of the LORD God of their ancestors and worshiped groves and idols; and as a result, anger fell upon Judah and Jerusalem for this wrongdoing.
24:19 Yet he sent prophets to them, to bring them again unto the LORD; and they testified against them: but they would not give ear.
24:19 Yet he sent prophets to them to bring them back to the LORD; they testified against them, but they would not listen.
24:20 And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you.
24:20 And the Spirit of God came upon Zechariah, the son of Jehoiada the priest, who stood above the people, and said to them, "This is what God says: Why are you breaking the commandments of the LORD so that you can't succeed? Because you have turned away from the LORD, He has also turned away from you."
24:21 And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD.
24:21 And they plotted against him and stoned him with stones at the order of the king in the courtyard of the house of the LORD.
24:22 Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The LORD look upon it, and require it.
24:22 So King Joash forgot the kindness that his father Jehoiada had shown him, and he killed his son. When he died, he said, "May the LORD see this and hold him accountable."
24:23 And it came to pass at the end of the year, that the host of Syria came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus.
24:23 As the year came to a close, the army of Syria attacked him. They went up against Judah and Jerusalem, wiping out all the leaders of the people, and sent all their plunder to the king of Damascus.
24:24 For the army of the Syrians came with a small company of men, and the LORD delivered a very great host into their hand, because they had forsaken the LORD God of their fathers. So they executed judgment against Joash.
24:24 The Syrian army came with only a small group of men, yet the LORD handed over a huge army to them because they had abandoned the LORD God of their ancestors. So they carried out judgment against Joash.
24:25 And when they were departed from him, (for they left him in great diseases,) his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the sepulchres of the kings.
24:25 After they left him, (since he was suffering from serious illnesses,) his own servants plotted against him because of the blood of the sons of Jehoiada the priest and killed him in his bed. He died, and they buried him in the city of David, but not in the tombs of the kings.
24:26 And these are they that conspired against him; Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.
24:26 And these are the ones who plotted against him: Zabad, the son of Shimeath, an Ammonite woman, and Jehozabad, the son of Shimrith, a Moabite woman.
24:27 Now concerning his sons, and the greatness of the burdens laid upon him, and the repairing of the house of God, behold, they are written in the story of the book of the kings. And Amaziah his son reigned in his stead.
24:27 Now about his sons and the heavy responsibilities that were placed on him, and the rebuilding of the house of God, they are documented in the history of the book of the kings. And his son Amaziah took over his reign.
25:1 Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And his mother’s name was Jehoaddan of Jerusalem.
25:1 Amaziah was twenty-five years old when he started his reign, and he ruled for twenty-nine years in Jerusalem. His mother’s name was Jehoaddan from Jerusalem.
25:2 And he did that which was right in the sight of the LORD, but not with a perfect heart.
25:2 He did what was right in the eyes of the LORD, but not with a whole heart.
25:3 Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father.
25:3 Now, when the kingdom was securely his, he executed the servants who had killed his father, the king.
25:4 But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
25:4 But he didn't kill their children; he followed what is written in the law in the book of Moses, where the LORD commanded, saying, The fathers won't be put to death for the children, nor will the children be put to death for the fathers, but each person will die for their own sin.
25:5 Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice men, able to go forth to war, that could handle spear and shield.
25:5 Moreover, Amaziah brought together the people of Judah and assigned them leaders over thousands and hundreds, based on their family divisions, throughout all of Judah and Benjamin. He counted them from the age of twenty and older and found three hundred thousand top warriors, skilled in handling a spear and shield.
25:6 He hired also an hundred thousand mighty men of valour out of Israel for an hundred talents of silver.
25:6 He also hired a hundred thousand skilled warriors from Israel for a hundred talents of silver.
25:7 But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD is not with Israel, to wit, with all the children of Ephraim.
25:7 But a man of God came to him, saying, "O king, do not let the army of Israel go with you; for the LORD is not with Israel, specifically not with all the children of Ephraim."
25:8 But if thou wilt go, do it; be strong for the battle: God shall make thee fall before the enemy: for God hath power to help, and to cast down.
25:8 But if you want to go, do it; be strong for the fight: God will make you fall before the enemy, for God has the power to help and to bring down.
25:9 And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.
25:9 Amaziah said to the man of God, "But what will we do about the hundred talents I gave to the army of Israel?" The man of God replied, "The LORD can give you much more than this."
25:10 Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in great anger.
25:10 Then Amaziah dismissed the troops that had come to him from Ephraim, sending them back home. This really made them angry at Judah, and they went home in a rage.
25:11 And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand.
25:11 And Amaziah gathered his strength, led his people, and went to the valley of salt, where he defeated ten thousand of the people of Seir.
25:12 And other ten thousand left alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.
25:12 And the children of Judah took away another ten thousand people as captives, brought them to the top of the rock, and threw them down from there, so that all of them were shattered.
25:13 But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Bethhoron, and smote three thousand of them, and took much spoil.
25:13 But the soldiers from the army that Amaziah sent home, so they wouldn’t fight with him, attacked the towns of Judah, from Samaria all the way to Bethhoron, killing three thousand of them and taking a lot of loot.
25:14 Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.
25:14 After Amaziah returned from defeating the Edomites, he took the gods of the people of Seir and set them up as his own gods. He bowed down to them and burned incense in their honor.
25:15 Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand? 25:16 And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
25:15 So the LORD became angry with Amaziah and sent him a prophet, who said, "Why are you seeking the gods of these people who couldn’t save their own people from you?” 25:16 While he was speaking, the king asked him, “Are you part of the king’s advisors? Stop talking; why should you get hurt?” The prophet paused and replied, “I know that God has decided to destroy you because you’ve done this and haven’t listened to my advice.”
25:17 Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.
25:17 Then Amaziah, the king of Judah, took advice and sent a message to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, "Come, let’s meet face to face."
25:18 And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
25:18 And Joash, the king of Israel, sent a message to Amaziah, the king of Judah, saying, The thistle in Lebanon sent a message to the cedar in Lebanon, saying, Give your daughter to my son as a wife. But then a wild beast passed by in Lebanon and trampled the thistle down.
25:19 Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee? 25:20 But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.
25:19 You say, “Look, you have defeated the Edomites,” and your heart is lifting you up to brag: stay home now; why should you get involved and hurt yourself, causing you and Judah to fall? 25:20 But Amaziah wouldn’t listen; it was God’s will, so He could hand them over to their enemies because they worshiped the gods of Edom.
25:21 So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Bethshemesh, which belongeth to Judah.
25:21 So Joash, the king of Israel, went up; and they came face to face, both he and Amaziah, the king of Judah, at Bethshemesh, which belongs to Judah.
25:22 And Judah was put to the worse before Israel, and they fled every man to his tent.
25:22 And Judah was defeated by Israel, and everyone ran back to their tents.
25:23 And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Bethshemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
25:23 And Joash, the king of Israel, captured Amaziah, the king of Judah, who was the son of Joash, the son of Jehoahaz, at Bethshemesh, and brought him to Jerusalem. He destroyed the wall of Jerusalem from the Ephraim gate to the corner gate, a distance of four hundred cubits.
25:24 And he took all the gold and the silver, and all the vessels that were found in the house of God with Obededom, and the treasures of the king’s house, the hostages also, and returned to Samaria.
25:24 And he gathered all the gold and silver, along with all the items found in the house of God with Obededom, the treasures from the king's palace, and the hostages too, and went back to Samaria.
25:25 And Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years.
25:25 And Amaziah, the son of Joash, king of Judah, lived fifteen years after the death of Joash, son of Jehoahaz, king of Israel.
25:26 Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel? 25:27 Now after the time that Amaziah did turn away from following the LORD they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent to Lachish after him, and slew him there.
25:26 The rest of Amaziah's actions, both the first and the last, are they not written in the book of the kings of Judah and Israel? 25:27 After Amaziah turned away from following the LORD, a conspiracy was formed against him in Jerusalem; he fled to Lachish, but they sent after him there and killed him.
25:28 And they brought him upon horses, and buried him with his fathers in the city of Judah.
25:28 They carried him on horses and buried him with his ancestors in the city of Judah.
26:1 Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.
26:1 Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in place of his father Amaziah.
26:2 He built Eloth, and restored it to Judah, after that the king slept with his fathers.
26:2 He rebuilt Eloth and returned it to Judah after the king passed away.
26:3 Sixteen years old was Uzziah when he began to reign, and he reigned fifty and two years in Jerusalem. His mother’s name also was Jecoliah of Jerusalem.
26:3 Uzziah was sixteen years old when he started his reign, and he ruled for fifty-two years in Jerusalem. His mother's name was Jecoliah from Jerusalem.
26:4 And he did that which was right in the sight of the LORD, according to all that his father Amaziah did.
26:4 And he did what was right in the eyes of the LORD, just like his father Amaziah had done.
26:5 And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD, God made him to prosper.
26:5 He looked for God during the time of Zechariah, who understood God's visions; and as long as he sought the LORD, God helped him succeed.
26:6 And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.
26:6 And he went out and fought against the Philistines, tore down the wall of Gath, the wall of Jabneh, and the wall of Ashdod, and rebuilt cities around Ashdod and among the Philistines.
26:7 And God helped him against the Philistines, and against the Arabians that dwelt in Gurbaal, and the Mehunims.
26:7 And God supported him in battles against the Philistines, the Arabians living in Gurbaal, and the Mehunims.
26:8 And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.
26:8 The Ammonites offered gifts to Uzziah, and his fame spread all the way to Egypt because he had become very powerful.
26:9 Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.
26:9 Uzziah also built towers in Jerusalem at the corner gate, the valley gate, and the turning point of the wall, and strengthened them.
26:10 Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry.
26:10 He also built towers in the desert and dug many wells because he had a lot of cattle, both in the lowlands and in the plains. He had farmers and grape growers in the mountains and in Carmel, for he loved farming.
26:11 Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king’s captains.
26:11 Furthermore, Uzziah had a group of soldiers who went to battle in units, based on the count given by Jeiel the scribe and Maaseiah the officer, under the supervision of Hananiah, one of the king’s commanders.
26:12 The whole number of the chief of the fathers of the mighty men of valour were two thousand and six hundred.
26:12 The total number of the leaders of the families of the mighty warriors was two thousand six hundred.
26:13 And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.
26:13 And under their command was an army of three hundred thousand, seven thousand, and five hundred soldiers, who fought with great strength to support the king against his enemies.
26:14 And Uzziah prepared for them throughout all the host shields, and spears, and helmets, and habergeons, and bows, and slings to cast stones.
26:14 Uzziah got shields, spears, helmets, armor, bows, and slings for everyone in the army.
26:15 And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal.
26:15 And he built engines in Jerusalem, created by skilled men, to be on the towers and walls, to shoot arrows and large stones as well.
And his name spread far abroad; for he was marvellously helped, till he was strong.
And his name became well-known everywhere; he was wonderfully supported until he grew strong.
26:16 But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
26:16 But when he became strong, his heart was filled with pride and led to his downfall; he disobeyed the LORD his God and entered the temple of the LORD to burn incense on the altar of incense.
26:17 And Azariah the priest went in after him, and with him fourscore priests of the LORD, that were valiant men: 26:18 And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.
26:17 And Azariah the priest went in after him, along with eighty brave priests of the LORD: 26:18 They confronted King Uzziah and said to him, "It is not your responsibility, Uzziah, to burn incense to the LORD, but it is for the priests, the sons of Aaron, who are set apart for that duty. Leave the sanctuary; you have overstepped your boundaries, and it will not be honored by the LORD God."
26:19 Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar.
26:19 Then Uzziah became angry and had a censer in his hand to burn incense. While he was mad at the priests, leprosy broke out on his forehead in front of the priests in the house of the LORD, next to the incense altar.
26:20 And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.
26:20 And Azariah the chief priest, along with all the priests, looked at him, and, look, he had leprosy on his forehead, and they pushed him out from there; in fact, he himself rushed to leave because the LORD had struck him.
26:21 And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king’s house, judging the people of the land.
26:21 King Uzziah had leprosy until the day he died, and he lived in a separate house because of it; he was excluded from the house of the LORD. His son Jotham was in charge of the king’s house, managing the people of the land.
26:22 Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
26:22 Now the remaining deeds of Uzziah, both the beginning and the end, were documented by Isaiah the prophet, the son of Amoz.
26:23 So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.
26:23 So Uzziah died and was buried with his ancestors in the royal burial field; they said, "He was a leper." His son Jotham took over as king.
27:1 Jotham was twenty and five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother’s name also was Jerushah, the daughter of Zadok.
27:1 Jotham was twenty-five years old when he started his reign, and he ruled for sixteen years in Jerusalem. His mother was named Jerushah, the daughter of Zadok.
27:2 And he did that which was right in the sight of the LORD, according to all that his father Uzziah did: howbeit he entered not into the temple of the LORD. And the people did yet corruptly.
27:2 He did what was right in the eyes of the LORD, following all that his father Uzziah had done; however, he did not go into the temple of the LORD. The people continued to act corruptly.
27:3 He built the high gate of the house of the LORD, and on the wall of Ophel he built much.
27:3 He constructed the high gate of the house of the LORD, and he built extensively on the wall of Ophel.
27:4 Moreover he built cities in the mountains of Judah, and in the forests he built castles and towers.
27:4 He also built cities in the mountains of Judah, and in the forests, he constructed castles and towers.
27:5 He fought also with the king of the Ammonites, and prevailed against them. And the children of Ammon gave him the same year an hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So much did the children of Ammon pay unto him, both the second year, and the third.
27:5 He also fought against the king of the Ammonites and won. The Ammonites paid him that same year a hundred talents of silver, ten thousand units of wheat, and ten thousand units of barley. The Ammonites continued to pay him the same amounts in the second and third years.
27:6 So Jotham became mighty, because he prepared his ways before the LORD his God.
27:6 So Jotham grew strong because he set his path before the LORD his God.
27:7 Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah.
27:7 The rest of Jotham's actions, all his battles, and his methods, are recorded in the book of the kings of Israel and Judah.
27:8 He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.
27:8 He was 25 years old when he started to rule, and he ruled for 16 years in Jerusalem.
27:9 And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.
27:9 Jotham passed away and was buried in the city of David, and his son Ahaz took over his reign.
28:1 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the LORD, like David his father: 28:2 For he walked in the ways of the kings of Israel, and made also molten images for Baalim.
28:1 Ahaz was twenty years old when he started his reign, and he ruled for sixteen years in Jerusalem. However, he did not do what was right in the eyes of the LORD, like his father David did. 28:2 Instead, he followed the paths of the kings of Israel and made metal images for Baal.
28:3 Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.
28:3 He also burned incense in the valley of the son of Hinnom and sacrificed his children in the fire, following the detestable practices of the nations that the LORD had driven out before the Israelites.
28:4 He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree.
28:4 He also made sacrifices and burned incense at the high places, on the hills, and under every green tree.
28:5 Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.
28:5 So the LORD his God let him fall into the hands of the king of Syria; and they attacked him and took away a large number of captives, bringing them to Damascus. He was also handed over to the king of Israel, who defeated him with a great slaughter.
28:6 For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the LORD God of their fathers.
28:6 For Pekah, the son of Remaliah, killed one hundred and twenty thousand valiant men in Judah in a single day because they had abandoned the LORD God of their ancestors.
28:7 And Zichri, a mighty man of Ephraim, slew Maaseiah the king’s son, and Azrikam the governor of the house, and Elkanah that was next to the king.
28:7 And Zichri, a strong man from Ephraim, killed Maaseiah, the king’s son, Azrikam, the governor of the palace, and Elkanah, who was next in line to the king.
28:8 And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.
28:8 The people of Israel captured 200,000 of their relatives, including women, sons, and daughters, and they also took a lot of valuables from them, bringing the loot back to Samaria.
28:9 But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.
28:9 But a prophet of the LORD named Oded was there. He went out to meet the army coming to Samaria and said to them, "Look, the LORD God of your ancestors was angry with Judah, so He has handed them over to you, and you have killed them in a fury that reaches up to heaven."
28:10 And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God? 28:11 Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the LORD is upon you.
28:10 And now you plan to enslave the children of Judah and Jerusalem as your servants: but don’t you have sins against the LORD your God? 28:11 So listen to me and free the captives you’ve taken from your fellow Israelites, because the LORD’s fierce anger is upon you.
28:12 Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war, 28:13 And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.
28:12 Then some leaders from the descendants of Ephraim—Azariah, son of Johanan, Berechiah, son of Meshillemoth, Jehizkiah, son of Shallum, and Amasa, son of Hadlai—stood up against those who had returned from the battle, 28:13 and said to them, "You must not bring the captives here. We have already sinned against the LORD, and you want to add to our sins and guilt. Our guilt is great, and there is fierce anger against Israel."
28:14 So the armed men left the captives and the spoil before the princes and all the congregation.
28:14 So the soldiers left the prisoners and the loot in front of the leaders and everyone in the assembly.
28:15 And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.
28:15 And the men named specifically stood up, took the captives, and helped them by dressing those who were naked, providing clothes for them, giving them shoes, and offering them food and drink. They also anointed them and carried the weak ones on donkeys, bringing them to Jericho, the city of palm trees, to reunite with their families. After that, they returned to Samaria.
28:16 At that time did king Ahaz send unto the kings of Assyria to help him.
28:16 At that time, King Ahaz sent messengers to the kings of Assyria asking for their help.
28:17 For again the Edomites had come and smitten Judah, and carried away captives.
28:17 For the Edomites had come again and attacked Judah, taking prisoners.
28:18 The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Bethshemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.
28:18 The Philistines also invaded the cities in the lowlands and the southern part of Judah. They captured Bethshemesh, Ajalon, Gederoth, Shocho and its villages, Timnah and its villages, and Gimzo and its villages. They settled there.
28:19 For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD.
28:19 For the LORD humbled Judah because of Ahaz, king of Israel; for he made Judah vulnerable and greatly sinned against the LORD.
28:20 And Tilgathpilneser king of Assyria came unto him, and distressed him, but strengthened him not.
28:20 And Tilgath-pilneser, the king of Assyria, came to him and troubled him, but did not strengthen him.
28:21 For Ahaz took away a portion out of the house of the LORD, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.
28:21 Ahaz removed a portion from the house of the LORD, as well as from the palace and the officials, and gave it to the king of Assyria; however, he did not help him.
28:22 And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.
28:22 During his time of distress, he sinned even more against the LORD; this is the king Ahaz.
28:23 For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
28:23 For he sacrificed to the gods of Damascus, which struck him down; and he said, "Since the gods of the kings of Syria help them, I will sacrifice to them so they can help me." But they were his downfall and that of all Israel.
28:24 And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem.
28:24 And Ahaz gathered the items from the house of God, cut the items from the house of God into pieces, shut the doors of the house of the LORD, and built altars in every corner of Jerusalem.
28:25 And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD God of his fathers.
28:25 In every city of Judah, he built high places to burn incense to other gods, which made the LORD God of his ancestors angry.
28:26 Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.
28:26 Now the rest of his actions and all his ways, both the beginning and the end, look, they are recorded in the book of the kings of Judah and Israel.
28:27 And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.
28:27 Ahaz died and was buried in the city, specifically in Jerusalem, but he wasn’t laid to rest in the tombs of the kings of Israel. His son Hezekiah took over as king.
29:1 Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother’s name was Abijah, the daughter of Zechariah.
29:1 Hezekiah started his reign at the age of twenty-five, and he ruled for twenty-nine years in Jerusalem. His mother was Abijah, the daughter of Zechariah.
29:2 And he did that which was right in the sight of the LORD, according to all that David his father had done.
29:2 He did what was right in the eyes of the LORD, following the example of his father David.
29:3 He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.
29:3 In the first year of his reign, in the first month, he opened the doors of the house of the LORD and fixed them.
29:4 And he brought in the priests and the Levites, and gathered them together into the east street, 29:5 And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy place.
29:4 He brought in the priests and the Levites and gathered them together in the east street. 29:5 He said to them, "Listen, Levites, purify yourselves now, and consecrate the house of the LORD God of your ancestors, and take out the filth from the holy place."
29:6 For our fathers have trespassed, and done that which was evil in the eyes of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the LORD, and turned their backs.
29:6 Our ancestors have sinned and done wrong in the sight of the LORD our God. They have abandoned Him, turned their faces away from the LORD's dwelling, and turned their backs on Him.
29:7 Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
29:7 They have closed the doors of the entrance, put out the lamps, and have not burned incense or offered burnt offerings in the holy place to the God of Israel.
29:8 Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.
29:8 Therefore, the LORD's anger was against Judah and Jerusalem, and He has handed them over to trouble, shock, and scorn, as you can see with your own eyes.
29:9 For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
29:9 For our ancestors have died by the sword, and our sons, daughters, and wives are in captivity because of this.
29:10 Now it is in mine heart to make a covenant with the LORD God of Israel, that his fierce wrath may turn away from us.
29:10 Now I have it in my heart to make a covenant with the LORD God of Israel so that His fierce anger may turn away from us.
29:11 My sons, be not now negligent: for the LORD hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.
29:11 My sons, don’t be careless right now: for the LORD has chosen you to stand before Him, to serve Him, and to minister to Him, and burn incense.
29:12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah: 29:13 And of the sons of Elizaphan; Shimri, and Jeiel: and of the sons of Asaph; Zechariah, and Mattaniah: 29:14 And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.
29:12 Then the Levites stood up: Mahath, son of Amasai, and Joel, son of Azariah, from the Kohathites; and from the Merari, Kish, son of Abdi, and Azariah, son of Jehalelel; and from the Gershonites, Joah, son of Zimmah, and Eden, son of Joah. 29:13 And from the sons of Elizaphan: Shimri and Jeiel; and from the sons of Asaph: Zechariah and Mattaniah. 29:14 And from the sons of Heman: Jehiel and Shimei; and from the sons of Jeduthun: Shemaiah and Uzziel.
29:15 And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the LORD, to cleanse the house of the LORD.
29:15 They gathered their relatives, set themselves apart, and came, following the king's command and the words of the LORD, to purify the house of the LORD.
29:16 And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it, to carry it out abroad into the brook Kidron.
29:16 The priests went into the inner part of the house of the LORD to clean it, and they brought out all the impurities they found in the temple of the LORD into the court of the house of the LORD. The Levites took it to carry it out to the Kidron Valley.
29:17 Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.
29:17 They started on the first day of the first month to consecrate, and on the eighth day of the month they arrived at the porch of the LORD. They consecrated the house of the LORD in eight days, and by the sixteenth day of the first month, they completed it.
29:18 Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.
29:18 Then they went to King Hezekiah and said, "We have cleaned the entire house of the LORD, the altar for burnt offerings, and all its utensils, along with the table for the showbread and all its items."
29:19 Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the LORD.
29:19 Furthermore, all the items that King Ahaz discarded during his wrongdoing have been prepared and consecrated, and, look, they are in front of the altar of the LORD.
29:20 Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the LORD.
29:20 Then King Hezekiah got up early, gathered the leaders of the city, and went up to the house of the LORD.
29:21 And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.
29:21 And they brought seven bulls, seven rams, seven lambs, and seven male goats as a sin offering for the kingdom, for the sanctuary, and for Judah. He instructed the priests, the sons of Aaron, to offer them on the altar of the LORD.
29:22 So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.
29:22 So they killed the bulls, and the priests collected the blood and sprinkled it on the altar. Similarly, after they killed the rams, they sprinkled the blood on the altar as well. They also killed the lambs and sprinkled the blood on the altar.
29:23 And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them: 29:24 And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
29:23 They brought the male goats for the sin offering in front of the king and the congregation, and they laid their hands on them. 29:24 The priests killed them, and they sprinkled their blood on the altar to make atonement for all Israel, as the king commanded that the burnt offering and the sin offering be made for all Israel.
29:25 And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.
29:25 He placed the Levites in the house of the LORD with cymbals, lyres, and harps, following the instructions of David, Gad the king’s seer, and Nathan the prophet, because that was the command of the LORD through his prophets.
29:26 And the Levites stood with the instruments of David, and the priests with the trumpets.
29:26 And the Levites stood with David's instruments, and the priests with the trumpets.
29:27 And Hezekiah commanded to offer the burnt offering upon the altar.
29:27 And Hezekiah ordered that the burnt offering be made on the altar.
And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.
And when the burnt offering started, the song of the LORD started too, with the trumpets and the instruments set up by David, king of Israel.
29:28 And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.
29:28 And everyone in the congregation worshipped, the singers sang, and the trumpeters played: and all of this went on until the burnt offering was completed.
29:29 And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.
29:29 After they finished their offerings, the king and everyone with him bowed down and worshipped.
29:30 Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.
29:30 Furthermore, King Hezekiah and the leaders instructed the Levites to sing praises to the LORD using the words of David and Asaph the prophet. They sang praises joyfully, bowing their heads in worship.
29:31 Then Hezekiah answered and said, Now ye have consecrated yourselves unto the LORD, come near and bring sacrifices and thank offerings into the house of the LORD. And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.
29:31 Then Hezekiah replied, "Now that you have dedicated yourselves to the LORD, come forward and bring sacrifices and thank offerings to the house of the LORD." The congregation brought in sacrifices and thank offerings; and all who were willing offered burnt offerings.
29:32 And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, an hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.
29:32 And the number of the burnt offerings that the congregation brought was seventy bulls, one hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.
29:33 And the consecrated things were six hundred oxen and three thousand sheep.
29:33 And the sacred offerings were six hundred oxen and three thousand sheep.
29:34 But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.
29:34 But there were too few priests to handle all the burnt offerings, so their fellow Levites helped them until the work was finished and the other priests had purified themselves. The Levites were more willing in spirit to purify themselves than the priests.
29:35 And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.
29:35 The burnt offerings were plentiful, along with the fat from the peace offerings and the drink offerings for each burnt offering. So, the service of the house of the LORD was properly organized.
29:36 And Hezekiah rejoiced, and all the people, that God had prepared the people: for the thing was done suddenly.
29:36 And Hezekiah was filled with joy, and all the people were happy that God had brought them together, because it all happened so unexpectedly.
30:1 And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.
30:1 Hezekiah sent messages to all of Israel and Judah, and also wrote letters to Ephraim and Manasseh, inviting them to come to the LORD's house in Jerusalem to celebrate the Passover to the LORD God of Israel.
30:2 For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.
30:2 For the king had gathered advice from his officials and all the people in Jerusalem to celebrate Passover in the second month.
30:3 For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
30:3 They couldn’t keep it at that time because the priests hadn’t purified themselves enough, and the people hadn’t come together in Jerusalem.
30:4 And the thing pleased the king and all the congregation.
30:4 And everyone, including the king, was happy about it.
30:5 So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.
30:5 So they made a decree to announce throughout all of Israel, from Beersheba to Dan, that everyone should come to celebrate the Passover to the LORD God of Israel in Jerusalem, because they hadn't done it in a long time as it was supposed to be done.
30:6 So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
30:6 So the messengers went with the letters from the king and his officials throughout all of Israel and Judah, and following the king's command, they said, "People of Israel, return to the LORD God of Abraham, Isaac, and Israel, and He will return to the few of you who have escaped from the hands of the kings of Assyria."
30:7 And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see.
30:7 Don’t be like your ancestors and your relatives who went against the LORD God of their ancestors, which is why He allowed them to face ruin, as you can see.
30:8 Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.
30:8 Don't be stubborn like your ancestors; instead, surrender to the LORD and go into his sanctuary, which he has set apart forever. Serve the LORD your God so that his anger may be turned away from you.
30:9 For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
30:9 For if you turn back to the LORD, your relatives and your children will find compassion from those who took them captive, and they will return to this land. The LORD your God is gracious and merciful and will not turn away from you if you turn back to Him.
30:10 So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.
30:10 So the messengers went from town to town throughout the regions of Ephraim and Manasseh all the way to Zebulun, but the people laughed at them and made fun of them.
30:11 Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
30:11 Nevertheless, some from Asher, Manasseh, and Zebulun humbled themselves and went to Jerusalem.
30:12 Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.
30:12 Also in Judah, God's influence was to unite them in following the king's and princes' commands, as per the word of the LORD.
30:13 And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.
30:13 A large crowd gathered in Jerusalem to celebrate the feast of unleavened bread in the second month, a very big assembly.
30:14 And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
30:14 They got up and removed the altars that were in Jerusalem, and they took away all the incense altars and threw them into the Kidron Valley.
30:15 Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.
30:15 Then they sacrificed the Passover on the fourteenth day of the second month; and the priests and the Levites were ashamed, sanctified themselves, and brought the burnt offerings into the house of the LORD.
30:16 And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.
30:16 And they stood in their places as they usually did, following the law of Moses, the man of God: the priests sprinkled the blood, which they received from the Levites.
30:17 For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD.
30:17 For many in the congregation were not purified: so the Levites were responsible for sacrificing the Passover for everyone who was not clean, to make them holy to the LORD.
30:18 For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one 30:19 That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.
30:18 A large number of people, including many from Ephraim, Manasseh, Issachar, and Zebulun, had not purified themselves, but they ate the Passover in a way that wasn't prescribed. Hezekiah prayed for them, saying, "May the good LORD forgive everyone 30:19 who prepares their heart to seek God, the LORD God of their ancestors, even if they haven’t been purified according to the standards of the sanctuary."
30:20 And the LORD hearkened to Hezekiah, and healed the people.
30:20 And the LORD listened to Hezekiah and healed the people.
30:21 And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.
30:21 And the people of Israel who were in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great joy. The Levites and the priests praised the LORD every day, singing loudly with musical instruments to the LORD.
30:22 And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.
30:22 And Hezekiah spoke kindly to all the Levites who taught the good knowledge of the LORD: and they ate during the feast for seven days, offering peace offerings and confessing to the LORD God of their ancestors.
30:23 And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.
30:23 And the whole group decided to spend another seven days together, and they celebrated those seven days joyfully.
30:24 For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
30:24 For Hezekiah, the king of Judah, provided the assembly with a thousand bulls and seven thousand sheep; the officials contributed a thousand bulls and ten thousand sheep as well; and a large number of priests set themselves apart for the occasion.
30:25 And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.
30:25 And everyone in the congregation of Judah, along with the priests and Levites, and all the people who came from Israel, as well as the foreigners living in the land of Israel who settled in Judah, were filled with joy.
30:26 So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
30:26 There was so much joy in Jerusalem because, since the time of Solomon, the son of David and king of Israel, there had never been anything like this in the city.
30:27 Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.
30:27 Then the priests, the Levites, stood up and blessed the people; their voice was heard, and their prayer ascended to His holy dwelling place, even to heaven.
31:1 Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.
31:1 When everything was done, all the Israelites who were there went to the cities of Judah. They smashed the idols, cut down the groves, and tore down the high places and altars throughout Judah and Benjamin, as well as in Ephraim and Manasseh, until they had destroyed them completely. Then all the Israelites returned to their own possessions and their own cities.
31:2 And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.
31:2 Hezekiah organized the priests and Levites by their divisions, assigning each person based on their duties. The priests and Levites were in charge of burnt offerings and peace offerings, to serve, to give thanks, and to praise at the entrances of the LORD's tents.
31:3 He appointed also the king’s portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
31:3 He also set aside the king's share of his wealth for the burnt offerings, specifically for the morning and evening burnt offerings, and for the burnt offerings on the sabbaths, new moons, and appointed festivals, as instructed in the law of the LORD.
31:4 Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the LORD.
31:4 He also instructed the people living in Jerusalem to provide for the priests and the Levites, so they could be supported in following the law of the LORD.
31:5 And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.
31:5 As soon as the command was announced, the Israelites brought in large amounts of the first harvest of grain, wine, oil, honey, and all the produce of the land; they also generously brought in the tithe of everything.
31:6 And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the LORD their God, and laid them by heaps.
31:6 Regarding the people of Israel and Judah who lived in the cities of Judah, they also brought in the tithe from their oxen and sheep, as well as the tithe of the sacred items that were dedicated to the LORD their God, and they stacked them in piles.
31:7 In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.
31:7 In the third month, they started to build the piles, and they completed them in the seventh month.
31:8 And when Hezekiah and the princes came and saw the heaps, they blessed the LORD, and his people Israel.
31:8 When Hezekiah and the leaders came and saw the piles, they praised the LORD and His people Israel.
31:9 Then Hezekiah questioned with the priests and the Levites concerning the heaps.
31:9 Then Hezekiah spoke with the priests and the Levites about the piles.
31:10 And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left is this great store.
31:10 And Azariah, the chief priest of the house of Zadok, replied to him and said, Since the people started bringing their offerings to the house of the LORD, we have had enough to eat and still have plenty left over because the LORD has blessed his people, and what’s left is this great supply.
31:11 Then Hezekiah commanded to prepare chambers in the house of the LORD; and they prepared them, 31:12 And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next.
31:11 Then Hezekiah instructed them to set up rooms in the house of the LORD; and they did so. 31:12 They brought in the offerings, the tithes, and the dedicated items faithfully. Cononiah the Levite oversaw this, and his brother Shimei was next in charge.
31:13 And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Cononiah and Shimei his brother, at the commandment of Hezekiah the king, and Azariah the ruler of the house of God.
31:13 And Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers working under Cononiah and his brother Shimei, as directed by King Hezekiah and Azariah, the leader of the house of God.
31:14 And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the LORD, and the most holy things.
31:14 And Kore, the son of Imnah, a Levite and the gatekeeper on the east side, was in charge of the voluntary offerings for God, to distribute the contributions to the LORD and the most sacred items.
31:15 And next him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses, as well to the great as to the small: 31:16 Beside their genealogy of males, from three years old and upward, even unto every one that entereth into the house of the LORD, his daily portion for their service in their charges according to their courses; 31:17 Both to the genealogy of the priests by the house of their fathers, and the Levites from twenty years old and upward, in their charges by their courses; 31:18 And to the genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their set office they sanctified themselves in holiness: 31:19 Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites.
31:15 Next to him were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah, in the cities of the priests, each in their assigned role, giving their fellow brethren portions based on their divisions, both to the important and the less important: 31:16 Besides their male genealogy, from three years old and up, everyone who entered the house of the LORD received their daily portion for their service according to their duties; 31:17 This included the genealogy of the priests by their family lines, and the Levites from twenty years old and up, according to their roles; 31:18 And to the genealogy of all their children, their wives, and their sons and daughters, throughout the congregation: for in their assigned roles, they dedicated themselves in holiness; 31:19 Also, from the sons of Aaron the priests who were in the fields surrounding their cities, in every city, the men named specifically were to give portions to all the males among the priests and to all those listed by genealogy among the Levites.
31:20 And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the LORD his God.
31:20 Hezekiah did this throughout all of Judah, doing what was good, right, and true in the sight of the LORD his God.
31:21 And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
31:21 And in everything he started in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it wholeheartedly and succeeded.
32:1 After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.
32:1 After these events and their establishment, Sennacherib, the king of Assyria, came and went into Judah, and set up camp against the fortified cities, planning to capture them for himself.
32:2 And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem, 32:3 He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
32:2 When Hezekiah saw that Sennacherib had arrived and was planning to attack Jerusalem, 32:3 he consulted with his leaders and strong men to stop the waters from the springs outside the city, and they assisted him.
32:4 So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water? 32:5 Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.
32:4 So a large crowd gathered and blocked all the springs and the stream that flowed through the land, saying, "Why should the kings of Assyria come and find plenty of water?" 32:5 He also took courage, rebuilt all the broken walls, restored them to the towers, built another outer wall, repaired the Millo in the city of David, and made a lot of darts and shields.
32:6 And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying, 32:7 Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him: 32:8 With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.
32:6 He appointed military leaders over the people and gathered them in the city gate's street, speaking reassuringly to them. 32:7 He said, "Be strong and courageous; don't be afraid or discouraged because of the king of Assyria or the large number with him. There's more on our side than on theirs. 32:8 He has human strength, but we have the LORD our God to support us and fight our battles." The people found comfort in the words of Hezekiah, king of Judah.
32:9 After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying, 32:10 Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide in the siege in Jerusalem? 32:11 Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The LORD our God shall deliver us out of the hand of the king of Assyria? 32:12 Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it? 32:13 Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand? 32:14 Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand? 32:15 Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand? 32:16 And his servants spake yet more against the LORD God, and against his servant Hezekiah.
32:9 After this, Sennacherib, the king of Assyria, sent his messengers to Jerusalem (while he was besieging Lachish with all his power) to Hezekiah, the king of Judah, and to all the people of Judah who were in Jerusalem, saying, 32:10 "This is what Sennacherib, the king of Assyria, says: On what are you relying that allows you to stay under siege in Jerusalem? 32:11 Isn't Hezekiah misleading you to surrender and die from hunger and thirst, claiming, 'The LORD our God will rescue us from the king of Assyria'? 32:12 Hasn't Hezekiah removed his high places and altars and commanded Judah and Jerusalem, saying, 'You must worship before one altar and burn incense on it'? 32:13 Don't you know what I and my ancestors have done to all the people of other countries? Were the gods of those nations able to save their lands from my hand? 32:14 Which of all the gods of those nations that my ancestors completely destroyed was able to save their people from my hand, that your God should be able to rescue you from my hand? 32:15 So do not let Hezekiah deceive you or convince you like this, and don't believe him: No god of any nation or kingdom was able to rescue his people from my hand or my ancestors' hands; how much less will your God save you from my hand?" 32:16 And his messengers spoke even more against the LORD God and against His servant Hezekiah.
32:17 He wrote also letters to rail on the LORD God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.
32:17 He also wrote letters to insult the LORD God of Israel and to criticize Him, saying, "Just as the gods of the nations in other lands haven't rescued their people from my control, the God of Hezekiah won't rescue His people from my control either."
32:18 Then they cried with a loud voice in the Jews’ speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
32:18 Then they shouted loudly in the language of the Jews to the people of Jerusalem who were on the wall, trying to scare and disturb them so that they could capture the city.
32:19 And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.
32:19 And they spoke against the God of Jerusalem, just like they did against the gods of the people of the earth, which were made by human hands.
32:20 And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.
32:20 For this reason, King Hezekiah and the prophet Isaiah, son of Amoz, prayed and cried out to heaven.
32:21 And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.
32:21 And the LORD sent an angel who killed all the brave warriors, the leaders, and the captains in the camp of the king of Assyria. So he went back home in disgrace. And when he got to the house of his god, those who came from his own family killed him there with the sword.
32:22 Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.
32:22 So the LORD rescued Hezekiah and the people of Jerusalem from Sennacherib, the king of Assyria, and from everyone else, and protected them on every side.
32:23 And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.
32:23 And many brought gifts to the LORD in Jerusalem, and presents to Hezekiah, king of Judah, so that he was honored in the eyes of all nations from that time on.
32:24 In those days Hezekiah was sick to the death, and prayed unto the LORD: and he spake unto him, and he gave him a sign.
32:24 During that time, Hezekiah was seriously ill, close to death, and he prayed to the LORD. The LORD spoke to him and gave him a sign.
32:25 But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
32:25 But Hezekiah did not respond in kind to the good he received; his heart was proud. As a result, there was anger against him and against Judah and Jerusalem.
32:26 Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.
32:26 Even though Hezekiah humbled himself because of his pride, he and the people of Jerusalem were spared from the LORD's anger during Hezekiah's reign.
32:27 And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels; 32:28 Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks.
32:27 Hezekiah was very wealthy and respected. He built treasure rooms for silver, gold, precious stones, spices, shields, and all kinds of beautiful jewels; 32:28 he also made storage buildings for grain, wine, and oil, as well as pens for all kinds of animals and barns for his flocks.
32:29 Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much.
32:29 Moreover, he gave him cities and a lot of livestock and herds because God had blessed him with great wealth.
32:30 This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works.
32:30 This same Hezekiah also blocked the upper water source of Gihon and directed it straight to the west side of the city of David. Hezekiah succeeded in all his efforts.
32:31 Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
32:31 However, regarding the ambassadors sent by the princes of Babylon, who came to ask him about the miracle that happened in the land, God withdrew from him to test him, so that he could see what was truly in his heart.
32:32 Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.
32:32 Now the rest of Hezekiah's actions and his goodness, look, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.
32:33 And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.
32:33 Hezekiah passed away and was buried in the most prestigious tombs of the descendants of David. All of Judah and the people of Jerusalem honored him at his death. His son Manasseh became king in his place.
33:1 Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem: 33:2 But did that which was evil in the sight of the LORD, like unto the abominations of the heathen, whom the LORD had cast out before the children of Israel.
33:1 Manasseh was twelve years old when he started to reign, and he ruled for fifty-five years in Jerusalem. 33:2 But he did what was evil in the eyes of the LORD, just like the detestable practices of the nations that the LORD had driven out before the Israelites.
33:3 For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them.
33:3 He rebuilt the high places that his father Hezekiah had destroyed, set up altars for Baal, made groves, worshipped all the celestial bodies, and served them.
33:4 Also he built altars in the house of the LORD, whereof the LORD had said, In Jerusalem shall my name be for ever.
33:4 He also built altars in the house of the LORD, where the LORD had said, "In Jerusalem, my name will be honored forever."
33:5 And he built altars for all the host of heaven in the two courts of the house of the LORD.
33:5 And he built altars for all the celestial beings in the two courtyards of the house of the LORD.
33:6 And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger.
33:6 He made his children pass through fire in the valley of the son of Hinnom; he also practiced divination, used spells, engaged in witchcraft, consulted a medium, and interacted with wizards. He committed a lot of evil in the eyes of the LORD, provoking Him to anger.
33:7 And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever: 33:8 Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.
33:7 He placed a carved idol that he had made in the house of God, where God had said to David and his son Solomon, "In this house and in Jerusalem, which I have chosen among all the tribes of Israel, I will put my name forever. 33:8 I will no longer remove the descendants of Israel from the land I appointed for your ancestors, so they will pay attention to do everything I have commanded them, according to the entire law and the decrees and regulations given through Moses."
33:9 So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel.
33:9 So Manasseh led Judah and the people of Jerusalem astray, making them act even worse than the nations that the LORD had wiped out before the Israelites.
33:10 And the LORD spake to Manasseh, and to his people: but they would not hearken.
33:10 And the LORD spoke to Manasseh and his people, but they wouldn’t listen.
33:11 Wherefore the LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.
33:11 So the LORD sent the commanders of the army of the king of Assyria, who captured Manasseh in the bushes, tied him up with chains, and took him to Babylon.
33:12 And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers, 33:13 And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God.
33:12 And when he was suffering, he sought the LORD his God and humbled himself greatly before the God of his ancestors. 33:13 He prayed to him, and God listened to him and heard his plea, and brought him back to Jerusalem and restored him to his kingdom. Then Manasseh realized that the LORD was God.
33:14 Now after this he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in all the fenced cities of Judah.
33:14 After this, he built a wall outside the city of David, on the west side of Gihon, in the valley, all the way to the entrance at the Fish Gate. He surrounded Ophel and made it very tall, placing military leaders in all the fortified cities of Judah.
33:15 And he took away the strange gods, and the idol out of the house of the LORD, and all the altars that he had built in the mount of the house of the LORD, and in Jerusalem, and cast them out of the city.
33:15 He removed the foreign gods and the idol from the house of the LORD, along with all the altars he had built on the mountain of the house of the LORD and in Jerusalem, and he threw them out of the city.
33:16 And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel.
33:16 He restored the altar of the LORD, and offered peace offerings and thank offerings on it, and instructed Judah to serve the LORD God of Israel.
33:17 Nevertheless the people did sacrifice still in the high places, yet unto the LORD their God only.
33:17 Nevertheless, the people continued to offer sacrifices at the high places, but only to the LORD their God.
33:18 Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of the LORD God of Israel, behold, they are written in the book of the kings of Israel.
33:18 Now the other actions of Manasseh, his prayer to his God, and the words of the prophets who spoke to him in the name of the LORD God of Israel, well, they are recorded in the book of the kings of Israel.
33:19 His prayer also, and how God was intreated of him, and all his sins, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.
33:19 His prayer, how God responded to him, all his sins, his wrongdoings, and the places where he built high places and set up groves and carved images, before he was humbled: look, they are recorded among the sayings of the seers.
33:20 So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.
33:20 So Manasseh passed away, and they buried him in his own home; his son Amon became king in his place.
33:21 Amon was two and twenty years old when he began to reign, and reigned two years in Jerusalem.
33:21 Amon was 22 years old when he started to rule, and he ruled for 2 years in Jerusalem.
33:22 But he did that which was evil in the sight of the LORD, as did Manasseh his father: for Amon sacrificed unto all the carved images which Manasseh his father had made, and served them; 33:23 And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.
33:22 But he did what was evil in the sight of the LORD, just like his father Manasseh: Amon sacrificed to all the carved images that Manasseh his father had made, and worshiped them; 33:23 He did not humble himself before the LORD, like Manasseh his father had done; instead, Amon kept sinning more and more.
33:24 And his servants conspired against him, and slew him in his own house.
33:24 And his servants plotted against him and killed him in his own home.
33:25 But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
33:25 But the people of the land killed everyone who had plotted against King Amon; and the people of the land made his son Josiah king in his place.
34:1 Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years.
34:1 Josiah was eight years old when he started his reign, and he ruled in Jerusalem for thirty-one years.
34:2 And he did that which was right in the sight of the LORD, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.
34:2 He did what was right in the eyes of the LORD, following the ways of his father David, and did not turn to the right or the left.
34:3 For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.
34:3 In the eighth year of his reign, while he was still young, he started to seek the God of David, his father. In the twelfth year, he began to cleanse Judah and Jerusalem of the high places, the groves, the carved images, and the molten images.
34:4 And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them.
34:4 They tore down the altars of Baal in his sight; he smashed the images that were on high above them; he destroyed the groves, the carved images, and the molten images, breaking them into pieces, turning them into dust, and scattering it over the graves of those who had sacrificed to them.
34:5 And he burnt the bones of the priests upon their altars, and cleansed Judah and Jerusalem.
34:5 He burned the bones of the priests on their altars and purified Judah and Jerusalem.
34:6 And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about.
34:6 He did the same in the cities of Manasseh, Ephraim, and Simeon, all the way up to Naphtali, with their tools all around.
34:7 And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.
34:7 And when he had torn down the altars and the sacred groves, smashed the carved images into dust, and destroyed all the idols across the land of Israel, he went back to Jerusalem.
34:8 Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.
34:8 Now, in the eighteenth year of his reign, after he had cleaned up the land and the temple, he sent Shaphan, the son of Azaliah, Maaseiah, the governor of the city, and Joah, the son of Joahaz, the recorder, to fix the house of the LORD his God.
34:9 And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.
34:9 When they arrived at Hilkiah, the high priest, they handed over the money that had been brought into the house of God. This money was collected by the Levites who were on duty at the doors from the people of Manasseh and Ephraim, along with all the remaining people of Israel, as well as all of Judah and Benjamin; then they returned to Jerusalem.
34:10 And they put it in the hand of the workmen that had the oversight of the house of the LORD, and they gave it to the workmen that wrought in the house of the LORD, to repair and amend the house: 34:11 Even to the artificers and builders gave they it, to buy hewn stone, and timber for couplings, and to floor the houses which the kings of Judah had destroyed.
34:10 They handed it over to the workers responsible for overseeing the LORD’s house, and they distributed it to those working on the LORD’s house to repair and fix it. 34:11 They also gave it to the craftsmen and builders to purchase cut stone and timber for joints, and to restore the buildings that the kings of Judah had demolished.
34:12 And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of musick.
34:12 And the men worked diligently: their supervisors were Jahath and Obadiah, the Levites from the line of Merari; and Zechariah and Meshullam, from the line of the Kohathites, to assist in the efforts; along with other Levites who were skilled in playing musical instruments.
34:13 Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.
34:13 They were in charge of those who carried burdens, overseeing everyone involved in the work or any kind of service. Among the Levites, there were scribes, officers, and gatekeepers.
34:14 And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses.
34:14 And when they took out the money that had been brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses.
34:15 And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah delivered the book to Shaphan.
34:15 And Hilkiah replied to Shaphan the scribe, "I found the book of the law in the house of the LORD." Then Hilkiah handed the book to Shaphan.
34:16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it.
34:16 And Shaphan brought the book to the king and reported back to him, saying, Everything that was assigned to your servants, they are doing it.
34:17 And they have gathered together the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and to the hand of the workmen.
34:17 They have collected the money that was found in the house of the LORD and handed it over to the supervisors and the workers.
34:18 Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.
34:18 Then Shaphan the scribe told the king, saying, Hilkiah the priest has given me a book. And Shaphan read it before the king.
34:19 And it came to pass, when the king had heard the words of the law, that he rent his clothes.
34:19 When the king heard the words of the law, he tore his clothes.
34:20 And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king’s, saying, 34:21 Go, enquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do after all that is written in this book.
34:20 The king ordered Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the scribe, and Asaiah, a servant of the king, saying, 34:21 "Go, ask the LORD for me and for those who are left in Israel and Judah about the messages in the book that has been found. The LORD's anger is great against us because our ancestors did not follow the word of the LORD and did not obey everything that is written in this book."
34:22 And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect.
34:22 Hilkiah and the people whom the king appointed went to Huldah the prophetess, the wife of Shallum, the son of Tikvath, the son of Hasrah, who was in charge of the wardrobe; (she lived in Jerusalem in the college:) and they spoke to her about that matter.
34:23 And she answered them, Thus saith the LORD God of Israel, Tell ye the man that sent you to me, 34:24 Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah: 34:25 Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.
34:23 She answered them, "This is what the LORD God of Israel says: Tell the man who sent you to me, 34:24 'This is what the LORD says: I will bring disaster on this place and on its inhabitants, all the curses written in the book they read before the king of Judah. 34:25 They have abandoned me and burned incense to other gods, provoking me to anger with all the things they have done; so my anger will be poured out on this place and will not be put out.'"
34:26 And as for the king of Judah, who sent you to enquire of the LORD, so shall ye say unto him, Thus saith the LORD God of Israel concerning the words which thou hast heard; 34:27 Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the LORD.
34:26 As for the king of Judah, who sent you to ask the LORD, here’s what you should tell him: This is what the LORD God of Israel says about the words you heard; 34:27 Because your heart was sensitive and you humbled yourself before God when you heard His words against this place and its people, and you humbled yourself before me, tore your clothes, and wept before me; I have also heard you, says the LORD.
34:28 Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again.
34:28 Look, I will bring you to your ancestors, and you will be gathered to your grave in peace; your eyes will not see all the trouble that I will bring upon this place and its inhabitants. So they reported back to the king.
34:29 Then the king sent and gathered together all the elders of Judah and Jerusalem.
34:29 Then the king sent for and gathered all the elders of Judah and Jerusalem.
34:30 And the king went up into the house of the LORD, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the LORD.
34:30 And the king went up to the house of the LORD, along with all the men of Judah, the people living in Jerusalem, the priests, the Levites, and everyone, both great and small. He read out loud to them all the words of the book of the covenant that was found in the house of the LORD.
34:31 And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.
34:31 And the king stood in his place and made a promise before the LORD to follow the LORD, to keep His commandments, His testimonies, and His statutes, with all his heart and soul, and to carry out the words of the covenant that are written in this book.
34:32 And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
34:32 And he made everyone in Jerusalem and Benjamin stand firm. And the people of Jerusalem followed the covenant of God, the God of their ancestors.
34:33 And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the LORD their God. And all his days they departed not from following the LORD, the God of their fathers.
34:33 Josiah removed all the detestable practices from all the lands belonging to the children of Israel, and he made everyone present in Israel serve the LORD their God. Throughout his life, they did not stop following the LORD, the God of their ancestors.
35:1 Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.
35:1 Additionally, Josiah celebrated a Passover to the LORD in Jerusalem, and they sacrificed the Passover on the fourteenth day of the first month.
35:2 And he set the priests in their charges, and encouraged them to the service of the house of the LORD, 35:3 And said unto the Levites that taught all Israel, which were holy unto the LORD, Put the holy ark in the house which Solomon the son of David king of Israel did build; it shall not be a burden upon your shoulders: serve now the LORD your God, and his people Israel, 35:4 And prepare yourselves by the houses of your fathers, after your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.
35:2 He assigned the priests to their duties and encouraged them to serve in the house of the LORD. 35:3 He told the Levites, who taught all Israel and were set apart for the LORD, to place the holy ark in the house that Solomon, the son of David, king of Israel, built; it shouldn't be a burden on your shoulders. Now serve the LORD your God and His people Israel. 35:4 Prepare yourselves by the houses of your fathers, according to your divisions, as stated in the writings of David, king of Israel, and in the writings of his son Solomon.
35:5 And stand in the holy place according to the divisions of the families of the fathers of your brethren the people, and after the division of the families of the Levites.
35:5 And stand in the holy place according to the divisions of the families of your fellow members, the people, and after the division of the families of the Levites.
35:6 So kill the passover, and sanctify yourselves, and prepare your brethren, that they may do according to the word of the LORD by the hand of Moses.
35:6 So prepare the Passover, dedicate yourselves, and get your fellow Israelites ready to follow the instructions of the LORD through Moses.
35:7 And Josiah gave to the people, of the flock, lambs and kids, all for the passover offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king’s substance.
35:7 And Josiah provided the people with lambs and goats from his flock, all for the Passover offerings, for everyone who was present, totaling thirty thousand lambs and three thousand bulls: these were from the king's own resources.
35:8 And his princes gave willingly unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred small cattle and three hundred oxen.
35:8 And his leaders generously gave to the people, to the priests, and to the Levites: Hilkiah, Zechariah, and Jehiel, rulers of the house of God, provided two thousand six hundred sheep and three hundred oxen for the Passover offerings.
35:9 Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave unto the Levites for passover offerings five thousand small cattle, and five hundred oxen.
35:9 Conaniah, Shemaiah, Nethaneel, his brothers, Hashabiah, Jeiel, and Jozabad, the leaders of the Levites, provided the Levites with five thousand sheep and five hundred oxen for the Passover offerings.
35:10 So the service was prepared, and the priests stood in their place, and the Levites in their courses, according to the king’s commandment.
35:10 So the service was set up, and the priests were in their positions, with the Levites in their groups, following the king's command.
35:11 And they killed the passover, and the priests sprinkled the blood from their hands, and the Levites flayed them.
35:11 They sacrificed the Passover, and the priests sprinkled the blood with their hands, while the Levites prepared the bodies.
35:12 And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the LORD, as it is written in the book of Moses. And so did they with the oxen.
35:12 They took away the burnt offerings to distribute them according to the family divisions of the people, so they could offer them to the LORD, just as it’s written in the book of Moses. They did the same with the oxen.
35:13 And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.
35:13 They roasted the Passover lamb over fire as instructed; however, they boiled the other holy offerings in pots, cauldrons, and pans, and quickly distributed them among everyone.
35:14 And afterward they made ready for themselves, and for the priests: because the priests the sons of Aaron were busied in offering of burnt offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.
35:14 And then they got everything ready for themselves and for the priests, because the priests, the sons of Aaron, were busy offering burnt sacrifices and the fat until night; so the Levites prepared for themselves and for the priests, the sons of Aaron.
35:15 And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them.
35:15 The singers, the sons of Asaph, were in their designated spots, following the instructions of David, Asaph, Heman, and Jeduthun, the king’s seer. The gatekeepers stood ready at every gate; they were not allowed to leave their duties, because their fellow Levites were preparing for them.
35:16 So all the service of the LORD was prepared the same day, to keep the passover, and to offer burnt offerings upon the altar of the LORD, according to the commandment of king Josiah.
35:16 So all the service of the LORD was prepared that day, to celebrate the Passover and to offer burnt offerings on the altar of the LORD, as commanded by King Josiah.
35:17 And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.
35:17 And the Israelites who were there celebrated the Passover at that time and had the Feast of Unleavened Bread for seven days.
35:18 And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.
35:18 And there was no Passover like the one celebrated in Israel since the days of Samuel the prophet; not even the kings of Israel held a Passover like the one Josiah celebrated, along with the priests, the Levites, all Judah and Israel who were there, and the people of Jerusalem.
35:19 In the eighteenth year of the reign of Josiah was this passover kept.
35:19 In the eighteenth year of Josiah's reign, this Passover was celebrated.
35:20 After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Charchemish by Euphrates: and Josiah went out against him.
35:20 After all this, when Josiah had gotten the temple ready, Necho, the king of Egypt, came to fight against Charchemish by the Euphrates River, and Josiah went out to face him.
35:21 But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.
35:21 But he sent messengers to him, saying, What do I have to do with you, king of Judah? I'm not coming against you today, but against the house I'm at war with: for God commanded me to hurry up; don’t interfere with God, who is with me, so that He doesn’t destroy you.
35:22 Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.
35:22 Nevertheless, Josiah refused to turn away from him but disguised himself so he could fight him. He didn’t listen to Necho's words from God and went to battle in the valley of Megiddo.
35:23 And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.
35:23 The archers shot at King Josiah; and the king said to his servants, "Take me away, for I am badly wounded."
35:24 His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.
35:24 His servants took him out of that chariot and placed him in the second chariot he owned. They brought him to Jerusalem, where he died and was buried in one of his family's tombs. All of Judah and Jerusalem mourned for Josiah.
35:25 And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations.
35:25 And Jeremiah mourned for Josiah; and all the singers, both men and women, talked about Josiah in their laments to this day, creating a custom in Israel. And yes, they are recorded in the laments.
35:26 Now the rest of the acts of Josiah, and his goodness, according to that which was written in the law of the LORD, 35:27 And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.
35:26 Now the remaining actions of Josiah, along with his goodness, in accordance with what was written in the law of the LORD, 35:27 And his deeds, both the first and the last, look, they are recorded in the book of the kings of Israel and Judah.
36:1 Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in Jerusalem.
36:1 Then the people of the land took Jehoahaz, the son of Josiah, and made him king in his father’s place in Jerusalem.
36:2 Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.
36:2 Jehoahaz was 23 years old when he started to reign, and he ruled for three months in Jerusalem.
36:3 And the king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents of silver and a talent of gold.
36:3 And the king of Egypt took control of Jerusalem and imposed a penalty on the land of a hundred talents of silver and a talent of gold.
36:4 And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt.
36:4 The king of Egypt made Eliakim his brother the king of Judah and Jerusalem, and changed his name to Jehoiakim. Necho then took Jehoahaz, his brother, and brought him to Egypt.
36:5 Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.
36:5 Jehoiakim was twenty-five years old when he started his reign, and he ruled for eleven years in Jerusalem. He did what was evil in the eyes of the LORD his God.
36:6 Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.
36:6 Nebuchadnezzar, the king of Babylon, came against him and put him in chains to take him to Babylon.
36:7 Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.
36:7 Nebuchadnezzar also took the items from the temple of the LORD to Babylon and placed them in his own temple there.
36:8 Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.
36:8 The rest of the actions of Jehoiakim, along with his wicked deeds and what was discovered about him, are recorded in the book of the kings of Israel and Judah. His son Jehoiachin took over as king after him.
36:9 Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.
36:9 Jehoiachin was eight years old when he became king, and he ruled for three months and ten days in Jerusalem. He did what was wrong in the eyes of the LORD.
36:10 And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.
36:10 And when the year was up, King Nebuchadnezzar sent for him and brought him to Babylon along with the valuable items from the house of the LORD, and made his brother Zedekiah king over Judah and Jerusalem.
36:11 Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem.
36:11 Zedekiah was 21 years old when he started his reign, and he ruled for eleven years in Jerusalem.
36:12 And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.
36:12 And he did what was wrong in the eyes of the LORD his God, and did not humble himself before Jeremiah the prophet who was speaking the words of the LORD.
36:13 And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel.
36:13 And he also rebelled against King Nebuchadnezzar, who had made him swear by God, but he was stubborn and refused to turn back to the LORD God of Israel.
36:14 Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.
36:14 Furthermore, all the leaders of the priests and the people greatly sinned by following all the detestable practices of the nations and defiled the house of the LORD that He had consecrated in Jerusalem.
36:15 And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place: 36:16 But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.
36:15 The LORD God of their ancestors sent them messengers, getting up early and sending them out, because he cared about his people and his home. 36:16 But they made fun of God's messengers, disregarded his words, and mistreated his prophets, until the LORD's anger was stirred up against his people, and there was no way to fix the situation.
36:17 Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.
36:17 Therefore, he sent the king of the Chaldeans against them, who killed their young men with the sword in their holy place, showing no mercy to young men or women, the elderly, or anyone who was weak with age: he handed them all over to him.
36:18 And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.
36:18 And all the items from the house of God, both large and small, along with the treasures from the house of the LORD and the treasures of the king and his princes; he brought all of these to Babylon.
36:19 And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.
36:19 They burned down the house of God, broke down the walls of Jerusalem, set all its palaces on fire, and destroyed all its valuable items.
36:20 And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia: 36:21 To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.
36:20 He took those who had escaped from the sword to Babylon, where they became servants to him and his sons until the reign of the kingdom of Persia. 36:21 This was to fulfill the word of the LORD spoken through Jeremiah, until the land had rested and observed its sabbaths; for as long as it lay desolate, it kept the sabbath for seventy years.
36:22 Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 36:23 Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.
36:22 In the first year of Cyrus, king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD inspired Cyrus, king of Persia, to issue a proclamation throughout his entire kingdom, and he also put it in writing, saying, 36:23 This is what Cyrus, king of Persia, says: The LORD God of heaven has given me all the kingdoms of the earth; and he has commanded me to build a house for him in Jerusalem, which is in Judah. Is there anyone among you from his people? The LORD his God be with him, and let him go up.
Ezra
1:1 Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 1:2 Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.
1:1 In the first year of Cyrus, king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD inspired Cyrus, king of Persia, to make a proclamation throughout his entire kingdom and also put it in writing. He said, 1:2 “This is what Cyrus, king of Persia, says: The LORD God of heaven has given me all the kingdoms of the earth, and He has commissioned me to build a temple for Him in Jerusalem, which is in Judah."
1:3 Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem.
1:3 Is there anyone among all his people? May his God be with him, and let him go to Jerusalem, which is in Judah, and rebuild the house of the LORD God of Israel, (he is the God,) which is in Jerusalem.
1:4 And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.
1:4 And anyone who stays in any place they visit, let the people there help them with money, goods, and animals, in addition to the voluntary offerings for the house of God in Jerusalem.
1:5 Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.
1:5 Then the leaders of the families of Judah and Benjamin, along with the priests and Levites, and all those whose spirits God had stirred, got up to go and rebuild the house of the LORD in Jerusalem.
1:6 And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.
1:6 And all the people around them supported their efforts with silver, gold, goods, animals, and valuable items, in addition to everything that was given willingly.
1:7 Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods; 1:8 Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.
1:7 King Cyrus also brought out the items from the house of the LORD that Nebuchadnezzar had taken from Jerusalem and placed in the temple of his gods; 1:8 He delivered these to Mithredath the treasurer, who counted them and gave them to Sheshbazzar, the prince of Judah.
1:9 And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives, 1:10 Thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand.
1:9 And this is the count: thirty gold dishes, a thousand silver dishes, twenty-nine knives, 1:10 thirty gold bowls, four hundred and ten silver bowls of a lesser quality, and a thousand other items.
1:11 All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up with them of the captivity that were brought up from Babylon unto Jerusalem.
1:11 All the gold and silver vessels numbered five thousand and four hundred. Sheshbazzar brought all these with him from the captivity that was taken from Babylon to Jerusalem.
2:1 Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city; 2:2 Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel: 2:3 The children of Parosh, two thousand an hundred seventy and two.
2:1 These are the kids from the province who returned from captivity, those who had been taken away by Nebuchadnezzar, the king of Babylon. They came back to Jerusalem and Judah, each to their own city. 2:2 They came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel: 2:3 The children of Parosh, two thousand one hundred seventy-two.
2:4 The children of Shephatiah, three hundred seventy and two.
2:4 The descendants of Shephatiah numbered three hundred seventy-two.
2:5 The children of Arah, seven hundred seventy and five.
2:5 The children of Arah, seven hundred seventy-five.
2:6 The children of Pahathmoab, of the children of Jeshua and Joab, two thousand eight hundred and twelve.
2:6 The descendants of Pahathmoab, from the descendants of Jeshua and Joab, totaled two thousand eight hundred and twelve.
2:7 The children of Elam, a thousand two hundred fifty and four.
2:7 The children of Elam, one thousand two hundred fifty-four.
2:8 The children of Zattu, nine hundred forty and five.
2:8 The descendants of Zattu numbered nine hundred forty-five.
2:9 The children of Zaccai, seven hundred and threescore.
2:9 The children of Zaccai, seven hundred and sixty.
2:10 The children of Bani, six hundred forty and two.
2:10 The descendants of Bani, six hundred forty-two.
2:11 The children of Bebai, six hundred twenty and three.
2:11 The children of Bebai, six hundred twenty-three.
2:12 The children of Azgad, a thousand two hundred twenty and two.
2:12 The children of Azgad numbered one thousand two hundred twenty-two.
2:13 The children of Adonikam, six hundred sixty and six.
2:13 The descendants of Adonikam, six hundred sixty-six.
2:14 The children of Bigvai, two thousand fifty and six.
2:14 The descendants of Bigvai, two thousand fifty-six.
2:15 The children of Adin, four hundred fifty and four.
2:15 The descendants of Adin, four hundred fifty-four.
2:16 The children of Ater of Hezekiah, ninety and eight.
2:16 The children of Ater from Hezekiah, ninety-eight.
2:17 The children of Bezai, three hundred twenty and three.
2:17 The kids of Bezai, three hundred twenty-three.
2:18 The children of Jorah, an hundred and twelve.
2:18 The children of Jorah numbered one hundred and twelve.
2:19 The children of Hashum, two hundred twenty and three.
2:19 The children of Hashum, two hundred twenty-three.
2:20 The children of Gibbar, ninety and five.
2:20 The children of Gibbar, ninety-five.
2:21 The children of Bethlehem, an hundred twenty and three.
2:21 The children of Bethlehem, one hundred twenty-three.
2:22 The men of Netophah, fifty and six.
2:22 The men from Netophah, fifty-six.
2:23 The men of Anathoth, an hundred twenty and eight.
2:23 The men of Anathoth, one hundred twenty-eight.
2:24 The children of Azmaveth, forty and two.
2:24 The children of Azmaveth, forty-two.
2:25 The children of Kirjatharim, Chephirah, and Beeroth, seven hundred and forty and three.
2:25 The kids from Kirjatharim, Chephirah, and Beeroth, seven hundred and forty-three.
2:26 The children of Ramah and Gaba, six hundred twenty and one.
2:26 The children of Ramah and Gaba, six hundred twenty-one.
2:27 The men of Michmas, an hundred twenty and two.
2:27 The men of Michmas numbered one hundred twenty-two.
2:28 The men of Bethel and Ai, two hundred twenty and three.
2:28 The men from Bethel and Ai totaled two hundred twenty-three.
2:29 The children of Nebo, fifty and two.
2:29 The descendants of Nebo, fifty-two.
2:30 The children of Magbish, an hundred fifty and six.
2:30 The children of Magbish, one hundred fifty-six.
2:31 The children of the other Elam, a thousand two hundred fifty and four.
2:31 The children of the other Elam, one thousand two hundred fifty-four.
2:32 The children of Harim, three hundred and twenty.
2:32 The children of Harim, three hundred and twenty.
2:33 The children of Lod, Hadid, and Ono, seven hundred twenty and five.
2:33 The kids from Lod, Hadid, and Ono, seven hundred twenty-five.
2:34 The children of Jericho, three hundred forty and five.
2:34 The kids of Jericho, three hundred forty-five.
2:35 The children of Senaah, three thousand and six hundred and thirty.
2:35 The children of Senaah, three thousand six hundred thirty.
2:36 The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
2:36 The priests: the descendants of Jedaiah from the house of Jeshua, nine hundred seventy-three.
2:37 The children of Immer, a thousand fifty and two.
2:37 The children of Immer, one thousand fifty-two.
2:38 The children of Pashur, a thousand two hundred forty and seven.
2:38 The children of Pashur, one thousand two hundred forty-seven.
2:39 The children of Harim, a thousand and seventeen.
2:39 The descendants of Harim, one thousand and seventeen.
2:40 The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four.
2:40 The Levites: the descendants of Jeshua and Kadmiel, and the descendants of Hodaviah, a total of seventy-four.
2:41 The singers: the children of Asaph, an hundred twenty and eight.
2:41 The singers: the children of Asaph, one hundred twenty-eight.
2:42 The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all an hundred thirty and nine.
2:42 The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, making a total of one hundred thirty-nine.
2:43 The Nethinims: the children of Ziha, the children of Hasupha, the children of Tabbaoth, 2:44 The children of Keros, the children of Siaha, the children of Padon, 2:45 The children of Lebanah, the children of Hagabah, the children of Akkub, 2:46 The children of Hagab, the children of Shalmai, the children of Hanan, 2:47 The children of Giddel, the children of Gahar, the children of Reaiah, 2:48 The children of Rezin, the children of Nekoda, the children of Gazzam, 2:49 The children of Uzza, the children of Paseah, the children of Besai, 2:50 The children of Asnah, the children of Mehunim, the children of Nephusim, 2:51 The children of Bakbuk, the children of Hakupha, the children of Harhur, 2:52 The children of Bazluth, the children of Mehida, the children of Harsha, 2:53 The children of Barkos, the children of Sisera, the children of Thamah, 2:54 The children of Neziah, the children of Hatipha.
2:43 The Nethinims: the descendants of Ziha, the descendants of Hasupha, the descendants of Tabbaoth, 2:44 The descendants of Keros, the descendants of Siaha, the descendants of Padon, 2:45 The descendants of Lebanah, the descendants of Hagabah, the descendants of Akkub, 2:46 The descendants of Hagab, the descendants of Shalmai, the descendants of Hanan, 2:47 The descendants of Giddel, the descendants of Gahar, the descendants of Reaiah, 2:48 The descendants of Rezin, the descendants of Nekoda, the descendants of Gazzam, 2:49 The descendants of Uzza, the descendants of Paseah, the descendants of Besai, 2:50 The descendants of Asnah, the descendants of Mehunim, the descendants of Nephusim, 2:51 The descendants of Bakbuk, the descendants of Hakupha, the descendants of Harhur, 2:52 The descendants of Bazluth, the descendants of Mehida, the descendants of Harsha, 2:53 The descendants of Barkos, the descendants of Sisera, the descendants of Thamah, 2:54 The descendants of Neziah, the descendants of Hatipha.
2:55 The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Peruda, 2:56 The children of Jaalah, the children of Darkon, the children of Giddel, 2:57 The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami.
2:55 The descendants of Solomon’s servants: the descendants of Sotai, the descendants of Sophereth, the descendants of Peruda, 2:56 The descendants of Jaalah, the descendants of Darkon, the descendants of Giddel, 2:57 The descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth of Zebaim, the descendants of Ami.
2:58 All the Nethinims, and the children of Solomon’s servants, were three hundred ninety and two.
2:58 All the Nethinims, and the descendants of Solomon’s servants, were three hundred ninety-two.
2:59 And these were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not shew their father’s house, and their seed, whether they were of Israel: 2:60 The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two.
2:59 These were the ones who came up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they couldn’t prove their family lineage or whether they belonged to Israel: 2:60 The descendants of Delaiah, the descendants of Tobiah, the descendants of Nekoda, six hundred fifty-two.
2:61 And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name: 2:62 These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.
2:61 Among the children of the priests were the descendants of Habaiah, the descendants of Koz, and the descendants of Barzillai. They married women from the daughters of Barzillai the Gileadite, and were named after him. 2:62 These individuals looked for their names in the genealogical records, but they were not found. As a result, they were considered unclean and removed from the priesthood.
2:63 And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
2:63 And the governor told them that they should not eat the most sacred things until a priest stands up with the Urim and Thummim.
2:64 The whole congregation together was forty and two thousand three hundred and threescore, 2:65 Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.
2:64 The entire assembly was 42,360 people, 2:65 not counting their servants and maids, who numbered 7,337; among them were 200 male and female singers.
2:66 Their horses were seven hundred thirty and six; their mules, two hundred forty and five; 2:67 Their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.
2:66 They had seven hundred thirty-six horses; two hundred forty-five mules; 2:67 four hundred thirty-five camels; and six thousand seven hundred twenty donkeys.
2:68 And some of the chief of the fathers, when they came to the house of the LORD which is at Jerusalem, offered freely for the house of God to set it up in his place: 2:69 They gave after their ability unto the treasure of the work threescore and one thousand drams of gold, and five thousand pound of silver, and one hundred priests’ garments.
2:68 Some of the leaders of the families, when they arrived at the house of the LORD in Jerusalem, generously contributed to the construction of the house of God. 2:69 They gave according to their means to the treasury for the project—sixty-one thousand drams of gold, five thousand pounds of silver, and one hundred priestly garments.
2:70 So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities.
2:70 So the priests, the Levites, some of the people, the singers, the gatekeepers, and the Nethinims lived in their cities, and all of Israel lived in their cities.
3:1 And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
3:1 When the seventh month arrived, and the Israelites were in their cities, the people came together as one in Jerusalem.
3:2 Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.
3:2 Then Jeshua, the son of Jozadak, and the priests with him, along with Zerubbabel, the son of Shealtiel, and his fellow leaders, stood up and built the altar of the God of Israel to offer burnt offerings on it, just as it is written in the law of Moses, the man of God.
3:3 And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening.
3:3 And they put the altar on its bases because they were afraid of the people in those areas. They offered burnt offerings on it to the LORD, offering burnt sacrifices every morning and evening.
3:4 They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required; 3:5 And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD.
3:4 They also celebrated the Feast of Tabernacles, as it is written, and offered the daily burnt offerings by number, following the custom and as required each day; 3:5 And afterward they offered the continual burnt offering, both for the new moons and for all the appointed feasts of the LORD that were set apart, and for everyone who willingly brought a freewill offering to the LORD.
3:6 From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.
3:6 From the first day of the seventh month, they started to offer burnt offerings to the LORD. But the foundation of the temple of the LORD had not been laid yet.
3:7 They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.
3:7 They also gave money to the masons and carpenters, along with food, drink, and oil to the people of Sidon and Tyre, to bring cedar trees from Lebanon to the sea at Joppa, as permitted by the decree from Cyrus, king of Persia.
3:8 Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.
3:8 In the second year after they arrived at the house of God in Jerusalem, in the second month, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their fellow priests and Levites, along with everyone who had returned from captivity to Jerusalem, appointed the Levites, aged twenty and older, to get started on the work of the LORD’s house.
3:9 Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.
3:9 Then Jeshua stood with his sons and his brothers, Kadmiel and his sons, the sons of Judah, all together, to support the workers in the house of God: the sons of Henadad, along with their sons and their brothers the Levites.
3:10 And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel.
3:10 And when the builders laid the foundation of the temple of the LORD, they arranged for the priests to wear their robes with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the LORD, following the instructions of David, king of Israel.
3:11 And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel.
3:11 And they sang together in turns, praising and giving thanks to the LORD; because he is good, for his mercy lasts forever toward Israel.
And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.
And all the people shouted loudly when they praised the LORD because the foundation of the LORD's house was laid.
3:12 But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy: 3:13 So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.
3:12 But many of the priests, Levites, and leaders, who were older men that had seen the first temple, cried out loudly when the foundation of this temple was laid before them, and many shouted for joy. 3:13 The people couldn't tell the difference between the joyful shouts and the cries of those weeping, because the people shouted so loudly that the sound was heard far away.
4:1 Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel; 4:2 Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither.
4:1 When the enemies of Judah and Benjamin heard that the exiles were rebuilding the temple for the LORD God of Israel, 4:2 they came to Zerubbabel and the leaders of the families and said to them, "Let us help you build it, because we worship your God just like you do. We have been offering sacrifices to Him since the time of Esarhaddon, king of Assyria, who brought us here."
4:3 But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
4:3 But Zerubbabel, Jeshua, and the other leaders of Israel said to them, "You have no part in helping us build a house for our God; we will build it ourselves for the LORD God of Israel, as King Cyrus of Persia has commanded us."
4:4 Then the people of the land weakened the hands of the people of Judah, and troubled them in building, 4:5 And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
4:4 Then the people of the land discouraged the people of Judah and caused them trouble in their building efforts, 4:5 and hired advisors against them to thwart their plans throughout the reign of Cyrus, king of Persia, and all the way until the reign of Darius, king of Persia.
4:6 And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.
4:6 During the reign of Ahasuerus, right at the start of his rule, they sent him a complaint about the people living in Judah and Jerusalem.
4:7 And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.
4:7 During the reign of Artaxerxes, Bishlam, Mithredath, Tabeel, and their associates wrote to Artaxerxes, king of Persia. The letter was written in the Syrian language and translated in the Syrian language.
4:8 Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort: 4:9 Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites, 4:10 And the rest of the nations whom the great and noble Asnapper brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.
4:8 Rehum the chancellor and Shimshai the scribe sent a letter to King Artaxerxes opposing Jerusalem, saying: 4:9 Then Rehum the chancellor, Shimshai the scribe, and their companions—the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites— 4:10 along with other nations that the great and noble Asnapper brought over and settled in the cities of Samaria and those on this side of the river, during a certain time.
4:11 This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.
4:11 This is the copy of the letter that they sent to him, even to Artaxerxes the king; Your servants, the men on this side of the river, at that time.
4:12 Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
4:12 Let it be known to the king that the Jews who came to us from you have arrived in Jerusalem, rebuilding the rebellious and wicked city, and have established its walls and laid the foundations.
4:13 Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
4:13 Let it be known to the king that if this city is rebuilt and the walls are restored, they will not pay tolls, tribute, or customs, and this will damage the king's revenue.
4:14 Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the king; 4:15 That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
4:14 Since we receive support from the king's palace, and it wouldn't be right for us to allow the king to be dishonored, we have sent and informed the king; 4:15 So that a search can be conducted in the records of your ancestors: you will find in the records that this city is a rebellious city, harmful to kings and provinces, and that they have stirred up trouble here in the past: for this reason, this city was destroyed.
4:16 We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.
4:16 We assure the king that if this city is rebuilt and its walls are restored, by this means you will have no share on this side of the river.
4:17 Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.
4:17 Then the king sent a response to Rehum the chancellor, Shimshai the scribe, and the rest of their associates who live in Samaria, as well as those beyond the river, saying, "Peace, and at this time."
4:18 The letter which ye sent unto us hath been plainly read before me.
4:18 The letter you sent us has been clearly read to me.
4:19 And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
4:19 I ordered a search to be conducted, and it was found that this city has a long history of rebelling against kings, with acts of rebellion and unrest taking place within it.
4:20 There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
4:20 There have been powerful kings over Jerusalem who ruled all the territories beyond the river, and people paid them taxes, tributes, and customs.
4:21 Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.
4:21 Now give a command to stop these men, and that this city should not be built until another order comes from me.
4:22 Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings? 4:23 Now when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.
4:22 Pay attention now and make sure you don't overlook this: why should damage escalate to the detriment of the kings? 4:23 When the copy of King Artaxerxes' letter was read to Rehum, Shimshai the scribe, and their associates, they hurried to Jerusalem to confront the Jews and forced them to stop.
4:24 Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.
4:24 Then the work on the house of God in Jerusalem stopped. It remained paused until the second year of Darius, king of Persia.
5:1 Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.
5:1 Then the prophets, Haggai and Zechariah son of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, even to them.
5:2 Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.
5:2 Then Zerubbabel, son of Shealtiel, and Jeshua, son of Jozadak, stood up and started to build the house of God in Jerusalem, and the prophets of God were with them, supporting their efforts.
5:3 At the same time came to them Tatnai, governor on this side the river, and Shetharboznai and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall? 5:4 Then said we unto them after this manner, What are the names of the men that make this building? 5:5 But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.
5:3 At the same time, Tatnai, the governor on this side of the river, along with Shetharboznai and their companions, approached them and asked, “Who has told you to build this house and to restore this wall?” 5:4 We responded by asking them, “What are the names of the men who are building this?” 5:5 However, the eye of their God was on the elders of the Jews, preventing them from stopping the work until the matter reached Darius; then they replied to this issue in a letter.
5:6 The copy of the letter that Tatnai, governor on this side the river, and Shetharboznai and his companions the Apharsachites, which were on this side the river, sent unto Darius the king: 5:7 They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.
5:6 The copy of the letter that Tatnai, the governor of this region, and Shetharboznai and his companions the Apharsachites, who were also in this area, sent to King Darius: 5:7 They sent a letter to him that said: To King Darius, all peace.
5:8 Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.
5:8 Let it be known to the king that we went to the province of Judea, to the house of the great God, which is built with massive stones, and timber is laid in the walls. This work is progressing quickly and thriving in their hands.
5:9 Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls? 5:10 We asked their names also, to certify thee, that we might write the names of the men that were the chief of them.
5:9 Then we asked those elders, saying, Who told you to build this house and to create these walls? 5:10 We also asked for their names to confirm this so we could write down the names of the men who were in charge.
5:11 And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.
5:11 So they replied to us, saying, "We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel constructed and established."
5:12 But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.
5:12 But after our ancestors made the God of heaven angry, He handed them over to Nebuchadnezzar, the king of Babylon, the Chaldean, who destroyed this house and took the people away to Babylon.
5:13 But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.
5:13 But in the first year of King Cyrus of Babylon, the same King Cyrus issued a decree to build this house of God.
5:14 And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor; 5:15 And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.
5:14 The gold and silver vessels from the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to the temple in Babylon, were taken out by King Cyrus. He delivered them to a man named Sheshbazzar, whom he appointed as governor. 5:15 He said to him, "Take these vessels, go, and carry them to the temple in Jerusalem, and let the house of God be rebuilt in its place."
5:16 Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.
5:16 Then came the same Sheshbazzar and laid the foundation of the house of God in Jerusalem. Since that time until now, it has been under construction, and yet it is still not finished.
5:17 Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
5:17 Now, if it seems right to the king, let's search the king's treasury in Babylon to see if there was a decree from King Cyrus to build this house of God in Jerusalem. Let the king inform us of his decision on this matter.
6:1 Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon.
6:1 Then King Darius issued a decree, and a search was conducted in the archives where the treasures were stored in Babylon.
6:2 And there was found at Achmetha, in the palace that is in the province of the Medes, a roll, and therein was a record thus written: 6:3 In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits; 6:4 With three rows of great stones, and a row of new timber: and let the expenses be given out of the king’s house: 6:5 And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to his place, and place them in the house of God.
6:2 They found a scroll at Achmetha, in the palace located in the province of the Medes, and it included a record that was written: 6:3 In the first year of King Cyrus, he made a decree about the house of God in Jerusalem, saying: Let the house be rebuilt, the place where they offered sacrifices, and let the foundations be laid firmly; its height should be sixty cubits, and its width should also be sixty cubits; 6:4 It should have three rows of large stones and a row of new timber, and let the expenses be covered by the king’s treasury; 6:5 Additionally, let the gold and silver vessels of the house of God, which Nebuchadnezzar removed from the temple in Jerusalem and took to Babylon, be returned and brought back to the temple in Jerusalem, each vessel to its place, and placed in the house of God.
6:6 Now therefore, Tatnai, governor beyond the river, Shetharboznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence: 6:7 Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place.
6:6 So now, Tatnai, governor across the river, Shetharboznai, and your companions the Apharsachites, who are beyond the river, stay away from there. 6:7 Let the work of this house of God be, and let the governor of the Jews and the elders of the Jews build this house of God in its place.
6:8 Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.
6:8 Furthermore, I officially declare what you are to do for the elders of these Jews regarding the construction of this house of God: that from the king’s resources, even from the taxes collected across the river, immediate funds be provided to these men so that they are not obstructed.
6:9 And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail: 6:10 That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.
6:9 They need young bulls, rams, and lambs for the burnt offerings to the God of heaven, as well as wheat, salt, wine, and oil, provided daily without interruption according to the instructions of the priests in Jerusalem: 6:10 So they can offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons.
6:11 Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.
6:11 I have also made a law that anyone who changes this word should have timber taken from their house and be hanged on it; and their house should be turned into a dump for this.
6:12 And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.
6:12 And the God who has chosen to be present there will destroy all kings and people who try to change or destroy this house of God in Jerusalem. I, Darius, have issued a decree; let it be done quickly.
6:13 Then Tatnai, governor on this side the river, Shetharboznai, and their companions, according to that which Darius the king had sent, so they did speedily.
6:13 Then Tatnai, governor on this side of the river, Shetharboznai, and their companions acted quickly, just as King Darius had instructed.
6:14 And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.
6:14 The Jewish elders built and thrived thanks to the prophecies of Haggai the prophet and Zechariah, son of Iddo. They completed the construction according to the orders of the God of Israel and in line with the directives from Cyrus, Darius, and Artaxerxes, kings of Persia.
6:15 And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
6:15 And this house was completed on the third day of the month Adar, in the sixth year of King Darius's reign.
6:16 And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.
6:16 The people of Israel, the priests, the Levites, and the others who had returned from captivity celebrated the dedication of this house of God with joy.
6:17 And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.
6:17 And offered at the dedication of this house of God a hundred bulls, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve male goats, corresponding to the number of the tribes of Israel.
6:18 And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.
6:18 And they arranged the priests in their groups and the Levites in their roles for the service of God in Jerusalem, as stated in the book of Moses.
6:19 And the children of the captivity kept the passover upon the fourteenth day of the first month.
6:19 And the exiles celebrated Passover on the fourteenth day of the first month.
6:20 For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.
6:20 For the priests and the Levites were made clean together, and all of them were pure, and they sacrificed the Passover for all the captives, for their fellow priests, and for themselves.
6:21 And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat, 6:22 And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.
6:21 The people of Israel who returned from captivity, along with everyone who had separated themselves from the impurities of the surrounding nations to seek the Lord God of Israel, ate, 6:22 and celebrated the Feast of Unleavened Bread for seven days with joy. The Lord had made them joyful and had influenced the heart of the king of Assyria to support them in the work of the house of God, the God of Israel.
7:1 Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, 7:2 The son of Shallum, the son of Zadok, the son of Ahitub, 7:3 The son of Amariah, the son of Azariah, the son of Meraioth, 7:4 The son of Zerahiah, the son of Uzzi, the son of Bukki, 7:5 The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest: 7:6 This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.
7:1 After all these events, during the reign of King Artaxerxes of Persia, Ezra, the son of Seraiah, the son of Azariah, the son of Hilkiah, 7:2 the son of Shallum, the son of Zadok, the son of Ahitub, 7:3 the son of Amariah, the son of Azariah, the son of Meraioth, 7:4 the son of Zerahiah, the son of Uzzi, the son of Bukki, 7:5 the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron, the chief priest: 7:6 This Ezra came up from Babylon; and he was well-versed in the law of Moses, which the LORD God of Israel had given; and the king gave him everything he asked for, because the hand of the LORD his God was on him.
7:7 And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.
7:7 Some of the Israelites, along with the priests, Levites, singers, gatekeepers, and Nethinims, went up to Jerusalem in the seventh year of King Artaxerxes.
7:8 And he came to Jerusalem in the fifth month, which was in the seventh year of the king.
7:8 And he arrived in Jerusalem in the fifth month, during the seventh year of the king.
7:9 For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
7:9 On the first day of the first month, he started his journey from Babylon, and on the first day of the fifth month, he arrived in Jerusalem, thanks to the favorable guidance of his God.
7:10 For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.
7:10 For Ezra had made it his mission to understand the law of the LORD, to follow it, and to teach the people of Israel the rules and decisions.
7:11 Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.
7:11 Now this is the copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, who was skilled in the words of the commandments of the LORD and in his statutes to Israel.
7:12 Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time.
7:12 Artaxerxes, king of kings, to Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time.
7:13 I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee.
7:13 I decree that all the people of Israel, along with their priests and Levites, who are willing to go up to Jerusalem in my kingdom, may go with you.
7:14 Forasmuch as thou art sent of the king, and of his seven counsellors, to enquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand; 7:15 And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem, 7:16 And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem: 7:17 That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem.
7:14 Since you are sent by the king and his seven advisors to learn about Judah and Jerusalem, according to the law of your God that is in your hand; 7:15 And to take the silver and gold that the king and his advisors have freely given to the God of Israel, whose home is in Jerusalem, 7:16 And all the silver and gold that you can find in all the province of Babylon, along with the voluntary offerings from the people and the priests, giving willingly for the house of their God in Jerusalem: 7:17 That you may quickly use this money to buy bulls, rams, and lambs, along with their grain offerings and drink offerings, and offer them on the altar of the house of your God in Jerusalem.
7:18 And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God.
7:18 And whatever you and your fellow members think is right to do with the remaining silver and gold, do it according to the will of your God.
7:19 The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem.
7:19 The vessels that are also given to you for the service of the house of your God, deliver them before the God of Jerusalem.
7:20 And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king’s treasure house.
7:20 And whatever else you need for the house of your God, whatever you have the opportunity to give, use it from the king's treasury.
7:21 And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily, 7:22 Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much.
7:21 I, Artaxerxes the king, am issuing a decree to all the treasurers across the river: whatever Ezra the priest and scribe of the law of the God of heaven asks you for, you must fulfill it quickly. 7:22 This includes up to a hundred talents of silver, a hundred measures of wheat, a hundred baths of wine, a hundred baths of oil, and salt without specifying the amount.
7:23 Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons? 7:24 Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
7:23 Everything that the God of heaven commands, let it be carried out carefully for His house. Why should there be anger against the kingdom and its leaders? 7:24 We also want to make it clear that regarding any of the priests, Levites, singers, gatekeepers, Nethinims, or servants of this house of God, it is not allowed to charge them any tolls, taxes, or fees.
7:25 And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.
7:25 And you, Ezra, with the wisdom of your God that is in your hand, appoint magistrates and judges who can judge all the people beyond the river, all those who know the laws of your God; and teach those who don't know them.
7:26 And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
7:26 And anyone who does not follow the law of your God and the law of the king should face swift punishment, whether it's death, banishment, confiscation of property, or imprisonment.
7:27 Blessed be the LORD God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the LORD which is in Jerusalem: 7:28 And hath extended mercy unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me.
7:27 Praise the LORD God of our ancestors for putting this idea in the king's heart to enhance the temple of the LORD in Jerusalem. 7:28 He has shown me kindness in front of the king, his advisors, and all the king’s powerful officials. I was filled with strength because the hand of the LORD my God was on me, and I gathered the leaders of Israel to go up with me.
8:1 These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.
8:1 These are the leaders of their families, and this is the family history of those who traveled with me from Babylon during the reign of King Artaxerxes.
8:2 Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of the sons of David; Hattush.
8:2 The sons of Phinehas were Gershom; the sons of Ithamar were Daniel; and from the sons of David was Hattush.
8:3 Of the sons of Shechaniah, of the sons of Pharosh; Zechariah: and with him were reckoned by genealogy of the males an hundred and fifty.
8:3 Of the descendants of Shechaniah, from the line of Pharosh; Zechariah: and with him, the counted males according to genealogy numbered one hundred and fifty.
8:4 Of the sons of Pahathmoab; Elihoenai the son of Zerahiah, and with him two hundred males.
8:4 From the descendants of Pahathmoab: Elihoenai, son of Zerahiah, and with him two hundred men.
8:5 Of the sons of Shechaniah; the son of Jahaziel, and with him three hundred males.
8:5 From the sons of Shechaniah; the son of Jahaziel, and with him three hundred men.
8:6 Of the sons also of Adin; Ebed the son of Jonathan, and with him fifty males.
8:6 Among the sons of Adin were Ebed, the son of Jonathan, and with him were fifty men.
8:7 And of the sons of Elam; Jeshaiah the son of Athaliah, and with him seventy males.
8:7 Among the sons of Elam were Jeshaiah, the son of Athaliah, and with him were seventy men.
8:8 And of the sons of Shephatiah; Zebadiah the son of Michael, and with him fourscore males.
8:8 And from the descendants of Shephatiah: Zebadiah, the son of Michael, along with eighty males.
8:9 Of the sons of Joab; Obadiah the son of Jehiel, and with him two hundred and eighteen males.
8:9 Of the sons of Joab: Obadiah the son of Jehiel, along with two hundred and eighteen men.
8:10 And of the sons of Shelomith; the son of Josiphiah, and with him an hundred and threescore males.
8:10 And of the sons of Shelomith; the son of Josiphiah, and with him one hundred sixty males.
8:11 And of the sons of Bebai; Zechariah the son of Bebai, and with him twenty and eight males.
8:11 Among the sons of Bebai were Zechariah, the son of Bebai, and with him were twenty-eight males.
8:12 And of the sons of Azgad; Johanan the son of Hakkatan, and with him an hundred and ten males.
8:12 And from the sons of Azgad: Johanan the son of Hakkatan, and with him one hundred and ten males.
8:13 And of the last sons of Adonikam, whose names are these, Eliphelet, Jeiel, and Shemaiah, and with them threescore males.
8:13 And of the last sons of Adonikam, whose names are Eliphelet, Jeiel, and Shemaiah, along with them, sixty men.
8:14 Of the sons also of Bigvai; Uthai, and Zabbud, and with them seventy males.
8:14 Among the sons of Bigvai were Uthai and Zabbud, along with seventy males.
8:15 And I gathered them together to the river that runneth to Ahava; and there abode we in tents three days: and I viewed the people, and the priests, and found there none of the sons of Levi.
8:15 I gathered everyone by the river that flows to Ahava, and we camped in tents for three days. I looked over the people and the priests, and I found that none of the sons of Levi were there.
8:16 Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, men of understanding.
8:16 Then I called for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan again, Nathan, Zechariah, and Meshullam, who were leaders; also for Joiarib and Elnathan, who were knowledgeable men.
8:17 And I sent them with commandment unto Iddo the chief at the place Casiphia, and I told them what they should say unto Iddo, and to his brethren the Nethinims, at the place Casiphia, that they should bring unto us ministers for the house of our God.
8:17 I sent them with instructions to Iddo, the leader at Casiphia, and I told them what to say to Iddo and his fellow Nethinims at Casiphia, asking them to provide us with ministers for the house of our God.
8:18 And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen; 8:19 And Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty; 8:20 Also of the Nethinims, whom David and the princes had appointed for the service of the Levites, two hundred and twenty Nethinims: all of them were expressed by name.
8:18 Thanks to the good hand of our God on us, they brought us a knowledgeable man, a descendant of Mahli, son of Levi, son of Israel; and Sherebiah, along with his sons and his brothers, a total of eighteen; 8:19 And Hashabiah, along with Jeshaiah, a descendant of Merari, and his brothers and their sons, a total of twenty; 8:20 Also, from the Nethinims, whom David and the leaders had assigned for the service of the Levites, there were two hundred and twenty Nethinims: all of them were listed by name.
8:21 Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.
8:21 Then I announced a fast there, at the river of Ahava, so that we could humble ourselves before our God, to ask Him for a good path for us, our children, and all our possessions.
8:22 For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
8:22 I was embarrassed to ask the king for soldiers and horsemen to support us against the enemy on the road because we had told the king, "The hand of our God is on everyone who seeks Him for good, but His power and wrath are against those who abandon Him."
8:23 So we fasted and besought our God for this: and he was intreated of us.
8:23 So we fasted and asked our God for this, and he answered us.
8:24 Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them, 8:25 And weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellors, and his lords, and all Israel there present, had offered: 8:26 I even weighed unto their hand six hundred and fifty talents of silver, and silver vessels an hundred talents, and of gold an hundred talents; 8:27 Also twenty basons of gold, of a thousand drams; and two vessels of fine copper, precious as gold.
8:24 Then I chose twelve of the leading priests, Sherebiah, Hashabiah, and ten of their associates with them. 8:25 I weighed out the silver, gold, and the items dedicated to the house of our God, which the king, his advisors, his officials, and all the Israelites present had offered. 8:26 I weighed out six hundred and fifty talents of silver, along with a hundred talents of silver vessels and a hundred talents of gold; 8:27 I also gave them twenty gold bowls, weighing a thousand drams each, and two containers of fine copper, as valuable as gold.
8:28 And I said unto them, Ye are holy unto the LORD; the vessels are holy also; and the silver and the gold are a freewill offering unto the LORD God of your fathers.
8:28 And I said to them, You are holy to the LORD; the vessels are holy too; and the silver and the gold are a voluntary offering to the LORD God of your ancestors.
8:29 Watch ye, and keep them, until ye weigh them before the chief of the priests and the Levites, and chief of the fathers of Israel, at Jerusalem, in the chambers of the house of the LORD.
8:29 Watch and keep them until you present them to the chief priests, the Levites, and the leaders of Israel in Jerusalem, in the chambers of the house of the LORD.
8:30 So took the priests and the Levites the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem unto the house of our God.
8:30 So the priests and the Levites took the weight of the silver, gold, and the vessels to bring them to Jerusalem to the house of our God.
8:31 Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.
8:31 Then we left the river of Ahava on the twelfth day of the first month to head to Jerusalem; the hand of our God was with us, and He rescued us from the enemy and from those who were lying in wait along the way.
8:32 And we came to Jerusalem, and abode there three days.
8:32 We arrived in Jerusalem and stayed there for three days.
8:33 Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites; 8:34 By number and by weight of every one: and all the weight was written at that time.
8:33 On the fourth day, the silver, gold, and containers were weighed in the house of our God by Meremoth, the son of Uriah the priest. Eleazar, the son of Phinehas, was with him, along with Jozabad, the son of Jeshua, and Noadiah, the son of Binnui, who were Levites. 8:34 Everything was counted and weighed, and all the weights were recorded at that time.
8:35 Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the LORD.
8:35 The children of those who had been taken away and returned from captivity offered burnt offerings to the God of Israel: twelve bulls for all of Israel, ninety-six rams, seventy-seven lambs, and twelve male goats for a sin offering. All of this was a burnt offering to the LORD.
8:36 And they delivered the king’s commissions unto the king’s lieutenants, and to the governors on this side the river: and they furthered the people, and the house of God.
8:36 They handed the king's orders to the king's lieutenants and to the governors on this side of the river, and they supported the people and the house of God.
9:1 Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
9:1 Now when these things were done, the leaders came to me, saying, The people of Israel, along with the priests and the Levites, haven't separated themselves from the people of the surrounding nations. They’ve been following their awful practices, including those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
9:2 For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
9:2 For they have taken daughters for themselves and for their sons, so that the holy lineage has mixed with the people of those lands. Indeed, the leaders and officials have been the main contributors to this wrongdoing.
9:3 And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
9:3 When I heard this, I tore my clothes and my cloak, pulled out the hair from my head and beard, and sat down in shock.
9:4 Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
9:4 Then everyone who was afraid of the words of the God of Israel gathered around me because of the wrongdoing of those who had been exiled; and I was shocked until the evening sacrifice.
9:5 And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God, 9:6 And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.
9:5 And at the evening sacrifice, I got up from my grief; and after tearing my clothes, I knelt down and spread out my hands to the LORD my God. 9:6 I said, "O my God, I am embarrassed and ashamed to lift my face to you, my God, because our wrongdoings are piled up high, and our sins have reached the heavens."
9:7 Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.
9:7 Since the days of our ancestors, we have been in serious wrongdoing until now; and because of our sins, we, our kings, and our priests have been handed over to the kings of the lands, to the sword, to captivity, to plunder, and to shame, just like today.
9:8 And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
9:8 And now for a short time, grace has been shown from the LORD our God, to leave us a remnant to escape, and to give us a firm spot in his holy place, so that our God may open our eyes and give us a little relief in our struggle.
9:9 For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
9:9 For we were enslaved; yet our God has not abandoned us in our captivity, but has shown us mercy in the sight of the kings of Persia, to revive us, to rebuild the house of our God, to restore its ruins, and to give us a wall in Judah and Jerusalem.
9:10 And now, O our God, what shall we say after this? for we have forsaken thy commandments, 9:11 Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
9:10 And now, our God, what should we say after this? We have ignored your commandments, 9:11 which you commanded through your servants the prophets, saying, the land you are about to enter and possess is an unclean land, filled with the corruption of the people living there, with their horrible practices that have polluted it from one end to the other.
9:12 Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
9:12 So, don’t give your daughters to their sons, and don’t take their daughters for your sons. Don’t look for their peace or wealth forever. This way, you can be strong, enjoy the best of the land, and pass it down to your children as an inheritance forever.
9:13 And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this; 9:14 Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping? 9:15 O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
9:13 After everything that has happened to us because of our wrongdoings and our serious sins, you, our God, have punished us less than we deserve and given us such a rescue as this. 9:14 Should we really go back to breaking your commands and make alliances with people who commit these awful acts? Wouldn’t you be angry with us until you had wiped us out completely, leaving no survivors or escape? 9:15 O LORD God of Israel, you are righteous: we are still here, having escaped, just as we are today. Look, we stand before you with our sins, and we cannot stand before you because of this.
10:1 Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.
10:1 After Ezra prayed and confessed, crying and lying down before the house of God, a huge crowd of men, women, and children from Israel gathered around him, because the people were weeping bitterly.
10:2 And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.
10:2 And Shechaniah, the son of Jehiel and one of Elam's sons, replied to Ezra, "We have sinned against our God by marrying foreign women from the surrounding nations, but there is still hope for Israel regarding this issue."
10:3 Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
10:3 So let's make a covenant with our God to get rid of all the wives and their children, following the advice of my lord and those who respect God's commandments; and let's do it according to the law.
10:4 Arise; for this matter belongeth unto thee: we also will be with thee: be of good courage, and do it.
10:4 Get up; for this matter is yours: we will also be with you; be strong and do it.
10:5 Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word. And they sware.
10:5 Then Ezra stood up and made the chief priests, the Levites, and all of Israel swear that they would follow this word. And they swore.
10:6 Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.
10:6 Then Ezra got up from in front of the house of God and went into the room of Johanan, the son of Eliashib. When he got there, he didn’t eat any bread or drink any water because he was mourning over the wrongdoings of those who had been taken away.
10:7 And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem; 10:8 And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.
10:7 They announced throughout Judah and Jerusalem to all the exiles that they should come together in Jerusalem; 10:8 And anyone who did not come within three days, as advised by the leaders and elders, would lose their property, and they would be excluded from the community of those who had been taken away.
10:9 Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.
10:9 Then all the men of Judah and Benjamin came together in Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street in front of the house of God, trembling because of this issue, and because of the heavy rain.
10:10 And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel.
10:10 And Ezra the priest stood up and said to them, "You have sinned and taken foreign wives, adding to the guilt of Israel."
10:11 Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.
10:11 Now, confess to the LORD God of your ancestors, and do what pleases Him: separate yourselves from the people of the land and from the foreign wives.
10:12 Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.
10:12 Then all the people replied loudly, "As you have said, we will do."
10:13 But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.
10:13 But there are a lot of people here, and it's raining heavily, and we can't go out. This isn't something that can be fixed in a day or two, because many of us have done wrong in this matter.
10:14 Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.
10:14 Let our leaders of the whole community stand now, and let all those who have married foreign wives in our cities come at the scheduled times, along with the elders of each city and their judges, until the intense anger of our God on this issue is turned away from us.
10:15 Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them.
10:15 Only Jonathan, the son of Asahel, and Jahaziah, the son of Tikvah, were involved in this matter, and Meshullam and Shabbethai the Levite assisted them.
10:16 And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.
10:16 And the exiled people did this. Ezra the priest, along with some prominent leaders from the families, and all of them by name, were set apart and sat down on the first day of the tenth month to look into the issue.
10:17 And they made an end with all the men that had taken strange wives by the first day of the first month.
10:17 And they finished dealing with all the men who had taken foreign wives by the first day of the first month.
10:18 And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.
10:18 Among the priests' sons, some were found to have married foreign women: specifically, the sons of Jeshua, son of Jozadak, and his brothers; Maaseiah, Eliezer, Jarib, and Gedaliah.
10:19 And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.
10:19 And they pledged to put away their wives; and feeling guilty, they offered a ram from the flock for their wrongdoing.
10:20 And of the sons of Immer; Hanani, and Zebadiah.
10:20 Among the sons of Immer were Hanani and Zebadiah.
10:21 And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.
10:21 And from the descendants of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.
10:22 And of the sons of Pashur; Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah.
10:22 And from the sons of Pashur: Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah.
10:23 Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same is Kelita,) Pethahiah, Judah, and Eliezer.
10:23 Also of the Levites: Jozabad, Shimei, Kelaiah (also known as Kelita), Pethahiah, Judah, and Eliezer.
10:24 Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri.
10:24 Among the singers were Eliashib, and among the porters were Shallum, Telem, and Uri.
10:25 Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.
10:25 Furthermore, from Israel: from the sons of Parosh; Ramiah, Jeziah, Malchiah, Miamin, Eleazar, Malchijah, and Benaiah.
10:26 And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah.
10:26 And the sons of Elam were Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Eliah.
10:27 And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.
10:27 And of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.
10:28 Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai.
10:28 The sons of Bebai were Jehohanan, Hananiah, Zabbai, and Athlai.
10:29 And of the sons of Bani; Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.
10:29 And from the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Ramoth.
10:30 And of the sons of Pahathmoab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.
10:30 And from the descendants of Pahathmoab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, Binnui, and Manasseh.
10:31 And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon, 10:32 Benjamin, Malluch, and Shemariah.
10:31 And from the descendants of Harim: Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon, 10:32 Benjamin, Malluch, and Shemariah.
10:33 Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
10:33 The sons of Hashum are Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
10:34 Of the sons of Bani; Maadai, Amram, and Uel, 10:35 Benaiah, Bedeiah, Chelluh, 10:36 Vaniah, Meremoth, Eliashib, 10:37 Mattaniah, Mattenai, and Jaasau, 10:38 And Bani, and Binnui, Shimei, 10:39 And Shelemiah, and Nathan, and Adaiah, 10:40 Machnadebai, Shashai, Sharai, 10:41 Azareel, and Shelemiah, Shemariah, 10:42 Shallum, Amariah, and Joseph.
10:34 From the descendants of Bani: Maadai, Amram, and Uel, 10:35 Benaiah, Bedeiah, Chelluh, 10:36 Vaniah, Meremoth, Eliashib, 10:37 Mattaniah, Mattenai, and Jaasau, 10:38 And Bani, Binnui, Shimei, 10:39 And Shelemiah, Nathan, and Adaiah, 10:40 Machnadebai, Shashai, Sharai, 10:41 Azareel, Shelemiah, Shemariah, 10:42 Shallum, Amariah, and Joseph.
10:43 Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah.
10:43 The sons of Nebo are Jeiel, Mattithiah, Zabad, Zebina, Jadau, Joel, and Benaiah.
10:44 All these had taken strange wives: and some of them had wives by whom they had children.
10:44 All of these had married foreign women, and some of them had children with their wives.
The Book of Nehemiah
1:1 The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace, 1:2 That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem.
1:1 The words of Nehemiah, son of Hachaliah. It happened in the month of Chisleu, in the twentieth year, while I was in the palace of Shushan, 1:2 that Hanani, one of my brothers, came along with some men from Judah; and I asked them about the Jews who had survived the captivity and about Jerusalem.
1:3 And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
1:3 They said to me, "The survivors from the captivity in the province are in a lot of trouble and shame. The wall of Jerusalem is also in ruins, and its gates have been burned with fire."
1:4 And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven, 1:5 And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments: 1:6 Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned.
1:4 When I heard these words, I sat down and cried, mourning for several days. I fasted and prayed to the God of heaven. 1:5 I said, "Please, LORD God of heaven, the great and awesome God, who keeps his covenant and shows mercy to those who love him and follow his commandments: 1:6 Let your ear be attentive and your eyes open, so you can hear the prayer of your servant that I am praying before you now, day and night, for the children of Israel, your servants. I confess the sins of the children of Israel, which we have committed against you; both I and my family have sinned."
1:7 We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.
1:7 We have acted very wickedly against you, and we have not kept the commandments, the laws, or the regulations that you gave to your servant Moses.
1:8 Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations: 1:9 But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.
1:8 Remember, I urge you, the words you commanded your servant Moses, saying, If you disobey, I will scatter you among the nations. 1:9 But if you return to me, and follow my commandments and do them; even if you were sent to the farthest reaches of heaven, I will gather you from there and bring you to the place I have chosen to put my name.
1:10 Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.
1:10 Now these are your servants and your people, whom you have redeemed by your great power and strong hand.
1:11 O LORD, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king’s cupbearer.
1:11 O Lord, I ask you to please listen to the prayer of your servant and the prayers of your servants who want to honor your name. Please help your servant succeed today and show him mercy in the eyes of this man. I was the king’s cupbearer.
2:1 And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.
2:1 In the month of Nisan, during the twentieth year of King Artaxerxes, wine was served to him. I took the wine and gave it to the king. I had never before been sad in his presence.
2:2 Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid, 2:3 And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire? 2:4 Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.
2:2 So the king asked me, “Why does your face look sad when you’re not sick? It must be something deeper.” I was really scared, 2:3 and I said to the king, “Long live the king! Why shouldn’t I look sad when the city, the burial place of my ancestors, is in ruins and its gates have been burned down?” 2:4 Then the king asked me, “What do you want?” So I prayed to the God of heaven.
2:5 And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it.
2:5 And I said to the king, "If it pleases the king, and if your servant has found favor in your sight, please send me to Judah, to the city of my ancestors' graves, so that I can rebuild it."
2:6 And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.
2:6 And the king asked me, (the queen was sitting next to him,) "How long will your trip take? When will you be back?" It made the king happy to send me, and I gave him a timeline.
2:7 Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah; 2:8 And a letter unto Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
2:7 I also said to the king, “If it pleases you, please send letters to the governors across the river so they will allow me to travel safely until I reach Judah. 2:8 And a letter to Asaph, the keeper of the king’s forest, so he will provide me with timber to make beams for the palace gates and for the city wall, and for the house I will enter. The king granted my request, thanks to the favor of my God upon me.”
2:9 Then I came to the governors beyond the river, and gave them the king’s letters. Now the king had sent captains of the army and horsemen with me.
2:9 Then I went to the governors across the river and delivered the king’s letters. The king had sent army officers and cavalry with me.
2:10 When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.
2:10 When Sanballat the Horonite and Tobiah the Ammonite servant heard about it, they were really upset that someone had come to look out for the well-being of the people of Israel.
2:11 So I came to Jerusalem, and was there three days.
2:11 So I arrived in Jerusalem and stayed there for three days.
2:12 And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.
2:12 So I got up at night, along with a few men with me; I didn't tell anyone what God had put in my heart to do in Jerusalem, and there was no animal with me except the one I was riding.
2:13 And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.
2:13 And I went out at night through the valley gate, past the dragon well, and to the dung gate, and examined the walls of Jerusalem, which were in ruins, and its gates were destroyed by fire.
2:14 Then I went on to the gate of the fountain, and to the king’s pool: but there was no place for the beast that was under me to pass.
2:14 Then I went to the gate of the fountain and to the king’s pool, but there was no way for the beast beneath me to get through.
2:15 Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.
2:15 So I went up at night by the river, looked at the wall, then turned back and entered through the valley gate, and returned.
2:16 And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
2:16 And the leaders didn’t know where I went or what I was doing; I hadn't told the Jews, the priests, the nobles, the leaders, or the others working on the project yet.
2:17 Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
2:17 Then I said to them, You can see the trouble we're in, how Jerusalem is lying in ruins and its gates are burned down: come, let's rebuild the walls of Jerusalem so we aren't a disgrace anymore.
2:18 Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.
2:18 Then I told them about how God had been good to me and also shared the king's words that he had spoken to me. They replied, "Let's get up and build." So they strengthened their hands for this good work.
2:19 But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king? 2:20 Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.
2:19 But when Sanballat the Horonite, Tobiah the Ammonite servant, and Geshem the Arabian heard this, they laughed at us and mocked us, saying, "What are you doing? Are you going to rebel against the king?" 2:20 I replied to them, "The God of heaven will give us success; so we his servants will rise up and build. But you have no share, right, or memorial in Jerusalem."
3:1 Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.
3:1 Then Eliashib the high priest and his fellow priests got up and rebuilt the sheep gate; they dedicated it and installed its doors; they dedicated it all the way to the tower of Meah and the tower of Hananeel.
3:2 And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.
3:2 Next to him, the men of Jericho built. Next to them, Zaccur, the son of Imri, built.
3:3 But the fish gate did the sons of Hassenaah build, who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof.
3:3 But the sons of Hassenaah rebuilt the fish gate. They put in the beams, installed the doors, and added the locks and bars.
3:4 And next unto them repaired Meremoth the son of Urijah, the son of Koz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next unto them repaired Zadok the son of Baana.
3:4 And next to them, Meremoth, the son of Urijah, the son of Koz, worked on the repairs. Next to them was Meshullam, the son of Berechiah, the son of Meshezabeel, who also made repairs. Next to him was Zadok, the son of Baana, working on the repairs.
3:5 And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their LORD.
3:5 Next to them, the Tekoites rebuilt, but their leaders didn't get involved in the work of their LORD.
3:6 Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.
3:6 Additionally, Jehoiada son of Paseah and Meshullam son of Besodeiah repaired the old gate. They put in the beams, installed the doors, and set up the locks and bars.
3:7 And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, unto the throne of the governor on this side the river.
3:7 Next to them, Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and Mizpah, repaired up to the governor's throne on this side of the river.
3:8 Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths.
3:8 Next to him, Uzziel son of Harhaiah, one of the goldsmiths, made repairs.
Next unto him also repaired Hananiah the son of one of the apothecaries, and they fortified Jerusalem unto the broad wall.
Next to him, Hananiah, the son of one of the pharmacists, also worked on rebuilding, and they strengthened Jerusalem up to the broad wall.
3:9 And next unto them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem.
3:9 Next to them, Rephaiah, the son of Hur, who was in charge of half of Jerusalem, made repairs.
3:10 And next unto them repaired Jedaiah the son of Harumaph, even over against his house. And next unto him repaired Hattush the son of Hashabniah.
3:10 Next to them, Jedaiah the son of Harumaph worked on the section across from his house. And next to him, Hattush the son of Hashabniah made repairs.
3:11 Malchijah the son of Harim, and Hashub the son of Pahathmoab, repaired the other piece, and the tower of the furnaces.
3:11 Malchijah son of Harim and Hashub son of Pahathmoab fixed the other section and the tower of the furnaces.
3:12 And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.
3:12 Next to him, Shallum, the son of Halohesh, who was in charge of half of Jerusalem, worked on the repairs along with his daughters.
3:13 The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the locks thereof, and the bars thereof, and a thousand cubits on the wall unto the dung gate.
3:13 Hanun and the residents of Zanoah repaired the valley gate; they built it, installed its doors, locks, and bars, and added a thousand cubits to the wall up to the dung gate.
3:14 But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Bethhaccerem; he built it, and set up the doors thereof, the locks thereof, and the bars thereof.
3:14 But Malchiah, the son of Rechab, the leader of part of Bethhaccerem, repaired the dung gate; he built it and installed its doors, locks, and bars.
3:15 But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king’s garden, and unto the stairs that go down from the city of David.
3:15 But the gate of the fountain was repaired by Shallun son of Colhozeh, the ruler of part of Mizpah; he built it, covered it, and put up its doors, locks, and bolts, along with the wall of the pool of Siloah by the king’s garden, and leading to the stairs that go down from the city of David.
3:16 After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Bethzur, unto the place over against the sepulchres of David, and to the pool that was made, and unto the house of the mighty.
3:16 Next, Nehemiah son of Azbuk, the leader of half of Bethzur, made repairs to the section facing the tombs of David, the pool that was created, and the house of the mighty.
3:17 After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.
3:17 After him, the Levites made repairs, led by Rehum, the son of Bani. Next to him, Hashabiah, the leader of half of Keilah, repaired his section.
3:18 After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah.
3:18 After him, their relatives repaired the work, Bavai the son of Henadad, the leader of half of Keilah.
3:19 And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another piece over against the going up to the armoury at the turning of the wall.
3:19 Next to him, Ezer, the son of Jeshua, the leader of Mizpah, repaired another section opposite the entrance to the armory at the corner of the wall.
3:20 After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest.
3:20 After him, Baruch son of Zabbai worked hard on the next section, from the corner of the wall to the door of the house of Eliashib the high priest.
3:21 After him repaired Meremoth the son of Urijah the son of Koz another piece, from the door of the house of Eliashib even to the end of the house of Eliashib.
3:21 After him, Meremoth son of Urijah, son of Koz, worked on another section, from the door of Eliashib's house to the end of Eliashib's house.
3:22 And after him repaired the priests, the men of the plain.
3:22 And after him, the priests fixed things up, the guys from the plain.
3:23 After him repaired Benjamin and Hashub over against their house.
3:23 After him, Benjamin and Hashub made repairs across from their house.
After him repaired Azariah the son of Maaseiah the son of Ananiah by his house.
After him, Azariah, the son of Maaseiah, the son of Ananiah, worked on his house.
3:24 After him repaired Binnui the son of Henadad another piece, from the house of Azariah unto the turning of the wall, even unto the corner.
3:24 After him, Binnui son of Henadad rebuilt another section, from the house of Azariah to the corner where the wall turns.
3:25 Palal the son of Uzai, over against the turning of the wall, and the tower which lieth out from the king’s high house, that was by the court of the prison. After him Pedaiah the son of Parosh.
3:25 Palal, the son of Uzai, was stationed opposite the corner of the wall, near the tower that juts out from the king's palace, which was by the prison courtyard. Next to him was Pedaiah, the son of Parosh.
3:26 Moreover the Nethinims dwelt in Ophel, unto the place over against the water gate toward the east, and the tower that lieth out.
3:26 Additionally, the Nethinims lived in Ophel, near the area across from the water gate to the east, and the tower that extends out.
3:27 After them the Tekoites repaired another piece, over against the great tower that lieth out, even unto the wall of Ophel.
3:27 After them, the Tekoites repaired another section, opposite the great tower that extends right to the wall of Ophel.
3:28 From above the horse gate repaired the priests, every one over against his house.
3:28 The priests repaired the section by the horse gate, each one opposite his own house.
3:29 After them repaired Zadok the son of Immer over against his house.
3:29 Zadok, the son of Immer, repaired the section opposite his house.
After him repaired also Shemaiah the son of Shechaniah, the keeper of the east gate.
After him, Shemaiah, the son of Shechaniah, who was in charge of the east gate, also made repairs.
3:30 After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber.
3:30 After him, Hananiah, the son of Shelemiah, and Hanun, the sixth son of Zalaph, worked on another section. After him, Meshullam, the son of Berechiah, repaired the area across from his room.
3:31 After him repaired Malchiah the goldsmith’s son unto the place of the Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the corner.
3:31 After him, Malchiah, the son of the goldsmith, worked on the area of the Nethinims and the merchants, across from the Miphkad gate, and up to the corner.
3:32 And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants.
3:32 And the goldsmiths and merchants repaired the section from the corner to the sheep gate.
4:1 But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.
4:1 When Sanballat heard that we were building the wall, he was very angry, and became furious, and mocked the Jews.
4:2 And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned? 4:3 Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.
4:2 He spoke to his fellow comrades and the army of Samaria, saying, "What are these weak Jews doing? Are they going to fortify themselves? Are they going to sacrifice? Can they really finish in just one day? Are they going to bring back stones from the piles of burnt rubble? 4:3 Meanwhile, Tobiah the Ammonite was with him and said, "Even what they are building, if a fox climbs up, it will just break down their stone wall."
4:4 Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity: 4:5 And cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to anger before the builders.
4:4 Listen, O our God; we are being insulted: turn their shame back on their own heads, and let them be taken as captives in their own land. 4:5 Do not cover up their wrongdoing, and don’t let their sins be forgotten in your sight; they have provoked you to anger in front of the builders.
4:6 So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.
4:6 So we built the wall, and all of it was connected up to halfway because the people were motivated to work.
4:7 But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth, 4:8 And conspired all of them together to come and to fight against Jerusalem, and to hinder it.
4:7 But when Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the walls of Jerusalem were rebuilt and that the gaps were being closed up, they were very angry. 4:8 So they all conspired together to come and fight against Jerusalem to stop its progress.
4:9 Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them.
4:9 Nevertheless, we prayed to our God and kept watch against them day and night because of them.
4:10 And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.
4:10 And Judah said, The strength of the workers has diminished, and there is a lot of trash, so we are unable to build the wall.
4:11 And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.
4:11 And our enemies said, "They won’t know or see anything until we come right in the middle of them, kill them, and stop the work."
4:12 And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.
4:12 And it happened that when the Jews living nearby came, they said to us ten times, “From all the places where you return to us, they will attack you.”
4:13 Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.
4:13 So I stationed some people in the lower areas behind the wall, and in the higher places, I arranged the people by their families, each with their swords, spears, and bows.
4:14 And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the LORD, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.
4:14 I looked up, stood up, and said to the nobles, the rulers, and everyone else, "Don’t be afraid of them. Remember the LORD, who is awesome and powerful, and fight for your brothers, your sons, your daughters, your wives, and your homes."
4:15 And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.
4:15 When our enemies heard that we were aware of their plans, and that God had frustrated their intentions, we all returned to the wall, each person to their own work.
4:16 And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.
4:16 From that time on, half of my servants worked on the project, while the other half held the spears, shields, bows, and armor; and the leaders stood behind all the people of Judah.
4:17 They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon.
4:17 The builders on the wall and those carrying loads, along with everyone who was working, each used one hand for their tasks and held a weapon with the other.
4:18 For the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me.
4:18 For the builders, each of them had their sword strapped at their side, and so they built. And the one who blew the trumpet was next to me.
4:19 And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.
4:19 And I said to the nobles, the rulers, and the rest of the people, The work is big and important, and we are spread out along the wall, each far from the other.
4:20 In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us.
4:20 So wherever you hear the sound of the trumpet, gather there with us; our God will fight for us.
4:21 So we laboured in the work: and half of them held the spears from the rising of the morning till the stars appeared.
4:21 So we worked hard on the task: and half of them stayed on guard from early morning until the stars came out.
4:22 Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labour on the day.
4:22 At the same time, I told the people, "Let everyone and their servant stay in Jerusalem, so they can guard us at night and work during the day."
4:23 So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.
4:23 Neither I, nor my brothers, nor my servants, nor the guards who followed me, none of us took off our clothes, except for everyone to wash them.
5:1 And there was a great cry of the people and of their wives against their brethren the Jews.
5:1 And there was a loud outcry from the people and their wives against their fellow Jews.
5:2 For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.
5:2 For there were some who said, "We, our sons, and our daughters are many; so we’re gathering grain for them so that we can eat and stay alive."
5:3 Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.
5:3 Some said, "We’ve mortgaged our fields, vineyards, and homes to buy grain because of the famine."
5:4 There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.
5:4 There were also others who said, "We have borrowed money for the king's tax, and it's on our lands and vineyards."
5:5 Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
5:5 But now our bodies are just like those of our fellow countrymen, and our kids are like their kids. Look, we are forcing our sons and daughters into servitude, and some of our daughters are already enslaved. We can’t rescue them because others own our land and vineyards.
5:6 And I was very angry when I heard their cry and these words.
5:6 I was really upset when I heard their cries and what they said.
5:7 Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
5:7 Then I talked to myself, and I confronted the nobles and the officials, and said to them, You’re charging interest from each other. So, I gathered a large meeting against them.
5:8 And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
5:8 And I said to them, We have done our best to free our fellow Jews who were sold to the non-Jews; are you really going to sell your own people? Or will they be sold to us? They remained silent and had no response.
5:9 Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies? 5:10 I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
5:9 I also said, "What you're doing isn't right. Shouldn't you be living in respect of our God because of the shame brought by our enemies, the nonbelievers? 5:10 I, along with my brothers and my servants, could take money and grain from them, but please, let’s stop this lending with interest."
5:11 Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
5:11 Please, restore to them today their lands, their vineyards, their olive groves, and their houses, along with the interest on the money, grain, wine, and oil that you have taken from them.
5:12 Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
5:12 Then they said, "We will return what we owe and won’t demand anything from them; we will do as you say." So, I called the priests and made them take an oath to keep this promise.
5:13 Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.
5:13 I also shook out my robe and said, “May God shake out every man from his house and from his work who doesn’t keep this promise; may he be shaken out and left empty.” And all the people said, “Amen,” and praised the LORD. The people did what they promised.
5:14 Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.
5:14 Furthermore, from the moment I was appointed as their governor in the land of Judah, from the twentieth year to the thirty-second year of King Artaxerxes, which is twelve years, my companions and I have not taken the governor's bread.
5:15 But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
5:15 But the previous governors before me were a burden to the people, taking bread and wine from them, along with forty shekels of silver; in fact, even their servants ruled over the people. But I didn't do that because I feared God.
5:16 Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.
5:16 Yes, I kept working on the wall, and we didn’t buy any land; all my servants gathered there for the work.
5:17 Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us.
5:17 Furthermore, there were at my table one hundred and fifty Jews and leaders, in addition to those who came to us from among the surrounding non-Jews.
5:18 Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.
5:18 Every day, I was given one ox and six choice sheep; I also had birds prepared for me, and every ten days, I received a variety of wines. But despite all this, I didn’t take the governor's bread, because the burden on the people was heavy.
5:19 Think upon me, my God, for good, according to all that I have done for this people.
5:19 Remember me, my God, for good, based on everything I've done for this people.
6:1 Now it came to pass when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;) 6:2 That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.
6:1 Now when Sanballat, Tobiah, Geshem the Arabian, and the rest of our enemies heard that I had built the wall and that there were no gaps left in it (though at that time I hadn't put the doors on the gates), 6:2 Sanballat and Geshem sent me a message saying, "Come, let’s meet in one of the villages in the plain of Ono." But they were planning to harm me.
6:3 And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you? 6:4 Yet they sent unto me four times after this sort; and I answered them after the same manner.
6:3 I sent messengers to them, saying, "I'm doing an important job, so I can't come down. Why should the work stop while I leave it to come down to you?" 6:4 They kept sending messengers to me this way four times, and I answered them the same each time.
6:5 Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand; 6:6 Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.
6:5 Then Sanballat sent his servant to me again, this time with an open letter in his hand; 6:6 In it, he wrote, "It’s being reported among the people, and Gashmu is saying that you and the Jews are planning to rebel. That's why you’re building the wall, so you can become their king, according to these claims."
6:7 And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.
6:7 You have also appointed prophets to preach about you in Jerusalem, saying, There is a king in Judah: and now it will be reported to the king according to these words. So come now, and let’s discuss this together.
6:8 Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.
6:8 Then I sent to him, saying, There are no such things happening as you claim, but you are making them up from your own heart.
6:9 For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.
6:9 They all scared us, saying, "Their hands will be too weak to finish the work." So now, God, give strength to my hands.
6:10 Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.
6:10 Later, I went to the house of Shemaiah, the son of Delaiah, the son of Mehetabeel, who was hiding. He said, "Let's meet in the house of God, inside the temple, and close the temple doors because they are coming to kill you; yes, they will come to kill you at night."
6:11 And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.
6:11 And I said, Should someone like me run away? Who would, being in my position, go into the temple to save his life? I will not go in.
6:12 And, lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.
6:12 And, look, I realized that God hadn't sent him; instead, he was speaking this prophecy against me because Tobiah and Sanballat had paid him off.
6:13 Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.
6:13 So he was hired to intimidate me so that I would act that way and sin, giving them a reason to spread false accusations about me.
6:14 My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.
6:14 My God, remember Tobiah and Sanballat for what they’ve done, along with the prophetess Noadiah and the other prophets who were trying to intimidate me.
6:15 So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.
6:15 So the wall was completed on the twenty-fifth day of the month Elul, in fifty-two days.
6:16 And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.
6:16 When all our enemies heard about this, and all the surrounding nations saw what had happened, they were greatly discouraged; they realized that this work had been done by our God.
6:17 Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them.
6:17 Furthermore, during that time, the nobles of Judah sent many letters to Tobiah, and Tobiah's letters were delivered to them.
6:18 For there were many in Judah sworn unto him, because he was the son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.
6:18 For there were many in Judah who had taken an oath to him, because he was the son-in-law of Shechaniah the son of Arah; and his son Johanan had married the daughter of Meshullam the son of Berechiah.
6:19 Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.
6:19 They also shared his good deeds with me and relayed my words to him. And Tobiah sent letters to intimidate me.
7:1 Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed, 7:2 That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.
7:1 After the wall was built and I had installed the doors, I appointed the gatekeepers, singers, and Levites. 7:2 I put my brother Hanani and Hananiah, the ruler of the palace, in charge of Jerusalem because he was a trustworthy man who feared God more than most.
7:3 And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.
7:3 And I said to them, Don't open the gates of Jerusalem until the sun is hot; and while they are standing by, let them shut the doors and lock them up. Appoint guards from the people of Jerusalem, each one at their post, and each one responsible for their own house.
7:4 Now the city was large and great: but the people were few therein, and the houses were not builded.
7:4 The city was big and impressive, but there were only a few people living there, and the houses were not built.
7:5 And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein, 7:6 These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city; 7:7 Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this; 7:8 The children of Parosh, two thousand an hundred seventy and two.
7:5 And my God inspired me to gather the nobles, the rulers, and the people so they could be counted by their family lines. I found a record of the genealogy of those who first came up, and it was written there, 7:6 These are the descendants of the province who returned from captivity, from those who had been taken away by Nebuchadnezzar, the king of Babylon, and came back to Jerusalem and Judah, each to their own city; 7:7 They came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. The total number of the people of Israel was as follows; 7:8 The descendants of Parosh numbered two thousand one hundred seventy-two.
7:9 The children of Shephatiah, three hundred seventy and two.
7:9 The descendants of Shephatiah, three hundred seventy-two.
7:10 The children of Arah, six hundred fifty and two.
7:10 The descendants of Arah, six hundred fifty-two.
7:11 The children of Pahathmoab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.
7:11 The descendants of Pahathmoab, from the descendants of Jeshua and Joab, totaled two thousand eight hundred eighteen.
7:12 The children of Elam, a thousand two hundred fifty and four.
7:12 The children of Elam, one thousand two hundred fifty-four.
7:13 The children of Zattu, eight hundred forty and five.
7:13 The children of Zattu, eight hundred forty-five.
7:14 The children of Zaccai, seven hundred and threescore.
7:14 The children of Zaccai, seven hundred and sixty.
7:15 The children of Binnui, six hundred forty and eight.
7:15 The children of Binnui, six hundred forty-eight.
7:16 The children of Bebai, six hundred twenty and eight.
7:16 The children of Bebai, six hundred twenty-eight.
7:17 The children of Azgad, two thousand three hundred twenty and two.
7:17 The children of Azgad, 2,322.
7:18 The children of Adonikam, six hundred threescore and seven.
7:18 The children of Adonikam, six hundred sixty-seven.
7:19 The children of Bigvai, two thousand threescore and seven.
7:19 The descendants of Bigvai numbered two thousand sixty-seven.
7:20 The children of Adin, six hundred fifty and five.
7:20 The children of Adin, six hundred fifty-five.
7:21 The children of Ater of Hezekiah, ninety and eight.
7:21 The children of Ater from Hezekiah, ninety-eight.
7:22 The children of Hashum, three hundred twenty and eight.
7:22 The children of Hashum, three hundred twenty-eight.
7:23 The children of Bezai, three hundred twenty and four.
7:23 The children of Bezai, three hundred twenty-four.
7:24 The children of Hariph, an hundred and twelve.
7:24 The children of Hariph, one hundred twelve.
7:25 The children of Gibeon, ninety and five.
7:25 The children of Gibeon, ninety-five.
7:26 The men of Bethlehem and Netophah, an hundred fourscore and eight.
7:26 The men from Bethlehem and Netophah, one hundred eighty-eight.
7:27 The men of Anathoth, an hundred twenty and eight.
7:27 The men of Anathoth, one hundred twenty-eight.
7:28 The men of Bethazmaveth, forty and two.
7:28 The men from Bethazmaveth, forty-two in total.
7:29 The men of Kirjathjearim, Chephirah, and Beeroth, seven hundred forty and three.
7:29 The men from Kirjathjearim, Chephirah, and Beeroth totaled seven hundred forty-three.
7:30 The men of Ramah and Gaba, six hundred twenty and one.
7:30 The men of Ramah and Gaba, six hundred twenty-one.
7:31 The men of Michmas, an hundred and twenty and two.
7:31 The men of Michmas numbered one hundred and twenty-two.
7:32 The men of Bethel and Ai, an hundred twenty and three.
7:32 The men of Bethel and Ai, one hundred twenty-three.
7:33 The men of the other Nebo, fifty and two.
7:33 The men from the other Nebo, fifty-two.
7:34 The children of the other Elam, a thousand two hundred fifty and four.
7:34 The descendants of the other Elam, one thousand two hundred fifty-four.
7:35 The children of Harim, three hundred and twenty.
7:35 The kids of Harim, three hundred and twenty.
7:36 The children of Jericho, three hundred forty and five.
7:36 The children of Jericho, three hundred forty-five.
7:37 The children of Lod, Hadid, and Ono, seven hundred twenty and one.
7:37 The children of Lod, Hadid, and Ono, seven hundred twenty-one.
7:38 The children of Senaah, three thousand nine hundred and thirty.
7:38 The descendants of Senaah totaled three thousand nine hundred and thirty.
7:39 The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
7:39 The priests: the children of Jedaiah, from the family of Jeshua, nine hundred seventy-three.
7:40 The children of Immer, a thousand fifty and two.
7:40 The children of Immer, one thousand fifty-two.
7:41 The children of Pashur, a thousand two hundred forty and seven.
7:41 The descendants of Pashur totaled one thousand two hundred forty-seven.
7:42 The children of Harim, a thousand and seventeen.
7:42 The children of Harim, one thousand and seventeen.
7:43 The Levites: the children of Jeshua, of Kadmiel, and of the children of Hodevah, seventy and four.
7:43 The Levites: the descendants of Jeshua, Kadmiel, and Hodevah, totaling seventy-four.
7:44 The singers: the children of Asaph, an hundred forty and eight.
7:44 The singers: the descendants of Asaph, one hundred forty-eight.
7:45 The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.
7:45 The porters: the kids of Shallum, the kids of Ater, the kids of Talmon, the kids of Akkub, the kids of Hatita, the kids of Shobai, one hundred thirty-eight.
7:46 The Nethinims: the children of Ziha, the children of Hashupha, the children of Tabbaoth, 7:47 The children of Keros, the children of Sia, the children of Padon, 7:48 The children of Lebana, the children of Hagaba, the children of Shalmai, 7:49 The children of Hanan, the children of Giddel, the children of Gahar, 7:50 The children of Reaiah, the children of Rezin, the children of Nekoda, 7:51 The children of Gazzam, the children of Uzza, the children of Phaseah, 7:52 The children of Besai, the children of Meunim, the children of Nephishesim, 7:53 The children of Bakbuk, the children of Hakupha, the children of Harhur, 7:54 The children of Bazlith, the children of Mehida, the children of Harsha, 7:55 The children of Barkos, the children of Sisera, the children of Tamah, 7:56 The children of Neziah, the children of Hatipha.
7:46 The Nethinims: the descendants of Ziha, the descendants of Hashupha, the descendants of Tabbaoth, 7:47 the descendants of Keros, the descendants of Sia, the descendants of Padon, 7:48 the descendants of Lebana, the descendants of Hagaba, the descendants of Shalmai, 7:49 the descendants of Hanan, the descendants of Giddel, the descendants of Gahar, 7:50 the descendants of Reaiah, the descendants of Rezin, the descendants of Nekoda, 7:51 the descendants of Gazzam, the descendants of Uzza, the descendants of Phaseah, 7:52 the descendants of Besai, the descendants of Meunim, the descendants of Nephishesim, 7:53 the descendants of Bakbuk, the descendants of Hakupha, the descendants of Harhur, 7:54 the descendants of Bazlith, the descendants of Mehida, the descendants of Harsha, 7:55 the descendants of Barkos, the descendants of Sisera, the descendants of Tamah, 7:56 the descendants of Neziah, the descendants of Hatipha.
7:57 The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida, 7:58 The children of Jaala, the children of Darkon, the children of Giddel, 7:59 The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.
7:57 The descendants of Solomon’s servants: the descendants of Sotai, the descendants of Sophereth, the descendants of Perida, 7:58 The descendants of Jaala, the descendants of Darkon, the descendants of Giddel, 7:59 The descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth of Zebaim, the descendants of Amon.
7:60 All the Nethinims, and the children of Solomon’s servants, were three hundred ninety and two.
7:60 All the Nethinims and the descendants of Solomon’s servants numbered three hundred ninety-two.
7:61 And these were they which went up also from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not shew their father’s house, nor their seed, whether they were of Israel.
7:61 And these were the ones who also came up from Telmelah, Telharesha, Cherub, Addon, and Immer: but they couldn't prove their family lineage or whether they were descendants of Israel.
7:62 The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two.
7:62 The descendants of Delaiah, the descendants of Tobiah, the descendants of Nekoda, six hundred forty-two.
7:63 And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.
7:63 Among the priests were the descendants of Habaiah, the descendants of Koz, and the descendants of Barzillai, who married one of the daughters of Barzillai the Gileadite and were named after him.
7:64 These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.
7:64 These looked for their name in the genealogical records, but it was not found; so they were considered unclean and removed from the priesthood.
7:65 And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.
7:65 And the governor told them that they shouldn't eat the most sacred things until a priest stood up with the Urim and Thummim.
7:66 The whole congregation together was forty and two thousand three hundred and threescore, 7:67 Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.
7:66 The entire assembly was 42,360 people, 7:67 not including their male and female servants, who numbered 7,337. They also had 245 singers, both men and women.
7:68 Their horses, seven hundred thirty and six: their mules, two hundred forty and five: 7:69 Their camels, four hundred thirty and five: six thousand seven hundred and twenty asses.
7:68 Their horses, 736; their mules, 245; 7:69 Their camels, 435; 6,720 donkeys.
7:70 And some of the chief of the fathers gave unto the work. The Tirshatha gave to the treasure a thousand drams of gold, fifty basons, five hundred and thirty priests’ garments.
7:70 And some of the leaders contributed to the work. The governor gave a thousand drams of gold to the treasury, fifty bowls, and five hundred and thirty priestly garments.
7:71 And some of the chief of the fathers gave to the treasure of the work twenty thousand drams of gold, and two thousand and two hundred pound of silver.
7:71 And some of the leaders of the families contributed to the treasury for the work twenty thousand drams of gold, and two thousand two hundred pounds of silver.
7:72 And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pound of silver, and threescore and seven priests’ garments.
7:72 And the rest of the people contributed twenty thousand drams of gold, two thousand pounds of silver, and sixty-seven garments for the priests.
7:73 So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.
7:73 So the priests, Levites, gatekeepers, singers, some of the people, the Nethinims, and all of Israel lived in their cities; and when the seventh month arrived, the Israelites were in their cities.
8:1 And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.
8:1 And all the people came together as one in the street by the water gate; and they asked Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded for Israel.
8:2 And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.
8:2 And Ezra the priest brought the law before the assembly of men and women, and everyone who could understand, on the first day of the seventh month.
8:3 And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.
8:3 He read from it in front of the street by the water gate from morning until noon, in front of the men, women, and anyone who could understand; and everyone paid close attention to the book of the law.
8:4 And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.
8:4 And Ezra the scribe stood on a wooden platform that they had made for that purpose; and beside him stood Mattithiah, Shema, Anaiah, Urijah, Hilkiah, and Maaseiah on his right; and on his left were Pedaiah, Mishael, Malchiah, Hashum, Hashbadana, Zechariah, and Meshullam.
8:5 And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up: 8:6 And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground.
8:5 Ezra opened the book in front of everyone; (since he was standing higher than all the people;) and when he opened it, everyone stood up: 8:6 Ezra blessed the LORD, the great God. And all the people responded, Amen, Amen, while raising their hands: and they bowed their heads and worshipped the LORD with their faces to the ground.
8:7 Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.
8:7 Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites helped the people understand the law; and the people remained in their places.
8:8 So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
8:8 So they read clearly from the book of the law of God, explained its meaning, and helped them understand what was being read.
8:9 And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.
8:9 Nehemiah, who was the governor, and Ezra the priest and scribe, along with the Levites who taught the people, said to everyone, "This day is holy to the LORD your God; do not mourn or weep." For all the people were weeping when they heard the words of the law.
8:10 Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our LORD: neither be ye sorry; for the joy of the LORD is your strength.
8:10 Then he said to them, “Go ahead, eat the rich food, and drink the sweet drinks, and send portions to those who have nothing prepared, because this day is holy to our LORD. Don’t be sad, for the joy of the LORD is your strength.”
8:11 So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.
8:11 So the Levites quieted all the people, saying, "Be still, because this day is holy; don't be sad."
8:12 And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.
8:12 And all the people went off to eat and drink, to share food with others, and to celebrate joyfully because they had understood the words that were shared with them.
8:13 And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law.
8:13 On the second day, the leaders of all the families, the priests, and the Levites gathered with Ezra the scribe to understand the words of the law.
8:14 And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month: 8:15 And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.
8:14 They found written in the law that the LORD had commanded through Moses that the Israelites should live in temporary shelters during the feast of the seventh month. 8:15 They were to announce and proclaim in all their cities and in Jerusalem, saying, "Go out to the mountains and collect olive branches, pine branches, myrtle branches, palm branches, and branches from thick trees to make shelters, as it is written."
8:16 So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.
8:16 So the people went out, gathered materials, and set up booths for themselves, each on the roof of their house, in their yards, in the area around the house of God, and on the street by the water gate, as well as on the street by the Ephraim gate.
8:17 And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.
8:17 And all the people who had returned from captivity built shelters and sat under them; for from the days of Jeshua son of Nun until that day, the Israelites had not done this. And there was a lot of joy.
8:18 Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.
8:18 Every day, from the first day to the last day, he read from the book of the law of God. They celebrated the feast for seven days, and on the eighth day, there was a solemn assembly, as was the custom.
9:1 Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.
9:1 Now on the twenty-fourth day of this month, the people of Israel gathered together, fasting, wearing sackcloth, and covered in dust.
9:2 And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.
9:2 The people of Israel separated themselves from everyone else, stood up, and admitted their sins and the wrongs of their ancestors.
9:3 And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God.
9:3 They stood in their places and read from the book of the law of the LORD their God for a fourth of the day; and for another fourth, they confessed and worshipped the LORD their God.
9:4 Then stood up upon the stairs, of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a loud voice unto the LORD their God.
9:4 Then Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani stood up on the stairs of the Levites and shouted loudly to the LORD their God.
9:5 Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the LORD your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise.
9:5 Then the Levites, Jeshua, Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah said, "Stand up and praise the LORD your God forever and ever. Blessed be your glorious name, which is higher than all blessings and praise."
9:6 Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.
9:6 You, and only you, LORD, are God; you created the heavens, the highest heavens, with all their stars, the earth, and everything in it, the seas, and all that is in them, and you sustain them all; and the heavenly beings worship you.
9:7 Thou art the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham; 9:8 And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous: 9:9 And didst see the affliction of our fathers in Egypt, and heardest their cry by the Red sea; 9:10 And shewedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they dealt proudly against them. So didst thou get thee a name, as it is this day.
9:7 You are the LORD, the God who chose Abram and brought him out of Ur of the Chaldeans, and gave him the name Abraham; 9:8 You found his heart faithful to you and made a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Jebusites, and the Girgashites, to give it, I say, to his descendants, and you have kept your promise; for you are righteous: 9:9 You saw the suffering of our ancestors in Egypt and heard their cry by the Red Sea; 9:10 You performed signs and wonders against Pharaoh, all his servants, and all the people of his land, for you knew they acted arrogantly against them. And so you made a name for yourself, as it is today.
9:11 And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters.
9:11 You parted the sea for them, so they could walk through it on dry land; and you threw their enemies into the depths, like a stone into the powerful waters.
9:12 Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.
9:12 Furthermore, you guided them during the day with a cloudy pillar and at night with a pillar of fire, to provide them light on the path they should take.
9:13 Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments: 9:14 And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant: 9:15 And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.
9:13 You also came down on Mount Sinai and spoke to them from heaven, giving them just decisions, true laws, good statutes, and commandments. 9:14 You made your holy Sabbath known to them and commanded them precepts, statutes, and laws through your servant Moses. 9:15 You gave them bread from heaven to satisfy their hunger and provided water from the rock to quench their thirst, promising them that they would enter and possess the land you had sworn to give them.
9:16 But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments, 9:17 And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
9:16 But they and our ancestors acted arrogantly, and they stubbornly refused to listen to your commands. 9:17 They denied obedience, forgetting the amazing things you did for them; instead, they hardened their hearts and in their rebellion chose a leader to take them back to their captivity. Yet you are a God who is quick to forgive, compassionate and merciful, slow to anger, and full of kindness; you did not abandon them.
9:18 Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations; 9:19 Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.
9:18 Yes, when they made a molten calf and said, "This is your God who brought you out of Egypt," they committed great offenses; 9:19 Yet you, in your many mercies, did not abandon them in the wilderness: the pillar of cloud didn’t leave them by day to guide them on their way, nor did the pillar of fire by night to show them light and the path they should take.
9:20 Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.
9:20 You also gave them your good spirit to guide them, and you didn’t hold back your manna from their mouths, and you gave them water for their thirst.
9:21 Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.
9:21 Yes, for forty years you sustained them in the wilderness, so they lacked nothing; their clothes didn't wear out, and their feet didn't swell.
9:22 Moreover thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.
9:22 Moreover, you gave them kingdoms and nations, and you divided them into regions: so they took possession of the land of Sihon, the land of the king of Heshbon, and the land of Og, king of Bashan.
9:23 Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess it.
9:23 Their children also multiplied like the stars in the sky, and you brought them into the land that you promised their ancestors, so they could go in and take possession of it.
9:24 So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would.
9:24 So the children went in and took over the land, and you subdued the inhabitants of the land, the Canaanites, and handed them over to them, along with their kings and the people of the land, so they could do as they pleased.
9:25 And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.
9:25 They captured strong cities and a rich land, taking over houses filled with everything they needed, along with dug wells, vineyards, olive groves, and abundant fruit trees. They ate, were satisfied, grew prosperous, and enjoyed your immense goodness.
9:26 Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.
9:26 Nevertheless, they were disobedient, rebelled against you, ignored your law, and killed your prophets who spoke out against them to turn them back to you, and they committed serious offenses.
9:27 Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.
9:27 So you handed them over to their enemies, who oppressed them; and in their time of trouble, when they cried out to you, you heard them from heaven; and according to your great kindness, you provided them with saviors, who rescued them from the hands of their enemies.
9:28 But after they had rest, they did evil again before thee: therefore leftest thou them in the land of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest them from heaven; and many times didst thou deliver them according to thy mercies; 9:29 And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.
9:28 But after they had some rest, they did evil again in your eyes; so you left them in the land of their enemies, and they ruled over them. Yet when they returned and cried out to you, you heard them from heaven; and many times you delivered them according to your mercies. 9:29 You also warned them to bring them back to your law, but they acted arrogantly and did not listen to your commandments. Instead, they sinned against your judgments (which if a person follows, they will live by them); and they shrugged off your guidance and hardened their hearts, refusing to listen.
9:30 Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.
9:30 But for many years you were patient with them and spoke through your Spirit in your prophets; yet they wouldn’t listen. So you handed them over to the power of the people of the lands.
9:31 Nevertheless for thy great mercies’ sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God.
9:31 Yet, for the sake of your great mercy, you did not completely destroy them or abandon them; for you are a gracious and merciful God.
9:32 Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.
9:32 So now, our God, the great, the mighty, and awesome God, who keeps your promises and shows mercy, please don’t let all the trouble we’ve faced seem small to you. This has affected us, our kings, our leaders, our priests, our prophets, our ancestors, and all your people, from the time of the kings of Assyria until now.
9:33 Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly: 9:34 Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.
9:33 However, you are just in everything that has happened to us; you have done what is right, but we have acted wickedly: 9:34 Our kings, our leaders, our priests, and our ancestors have not followed your law or listened to your commandments and your testimonies, with which you testified against them.
9:35 For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.
9:35 For they have not served you in their kingdom, and in your great goodness that you gave them, and in the rich and abundant land you provided for them, nor did they turn away from their evil deeds.
9:36 Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it: 9:37 And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.
9:36 Look, we are your servants today, and for the land you gave to our ancestors so we could enjoy its produce and benefits, we are servants in it: 9:37 It gives a lot of harvest to the kings you appointed over us because of our wrongdoings; they have control over our bodies and livestock as they wish, and we are in great distress.
9:38 And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it.
9:38 So because of all this, we make a solid agreement and write it down; our leaders, Levites, and priests support it with their seals.
10:1 Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah, 10:2 Seraiah, Azariah, Jeremiah, 10:3 Pashur, Amariah, Malchijah, 10:4 Hattush, Shebaniah, Malluch, 10:5 Harim, Meremoth, Obadiah, 10:6 Daniel, Ginnethon, Baruch, 10:7 Meshullam, Abijah, Mijamin, 10:8 Maaziah, Bilgai, Shemaiah: these were the priests.
10:1 The people who sealed it were Nehemiah, the governor, son of Hachaliah, and Zidkijah, 10:2 Seraiah, Azariah, Jeremiah, 10:3 Pashur, Amariah, Malchijah, 10:4 Hattush, Shebaniah, Malluch, 10:5 Harim, Meremoth, Obadiah, 10:6 Daniel, Ginnethon, Baruch, 10:7 Meshullam, Abijah, Mijamin, 10:8 Maaziah, Bilgai, Shemaiah: these were the priests.
10:9 And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel; 10:10 And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan, 10:11 Micha, Rehob, Hashabiah, 10:12 Zaccur, Sherebiah, Shebaniah, 10:13 Hodijah, Bani, Beninu.
10:9 The Levites included Jeshua, the son of Azaniah, Binnui from the sons of Henadad, and Kadmiel; 10:10 along with their fellow Levites: Shebaniah, Hodijah, Kelita, Pelaiah, and Hanan; 10:11 Micha, Rehob, and Hashabiah; 10:12 Zaccur, Sherebiah, and Shebaniah; 10:13 Hodijah, Bani, and Beninu.
10:14 The chief of the people; Parosh, Pahathmoab, Elam, Zatthu, Bani, 10:15 Bunni, Azgad, Bebai, 10:16 Adonijah, Bigvai, Adin, 10:17 Ater, Hizkijah, Azzur, 10:18 Hodijah, Hashum, Bezai, 10:19 Hariph, Anathoth, Nebai, 10:20 Magpiash, Meshullam, Hezir, 10:21 Meshezabeel, Zadok, Jaddua, 10:22 Pelatiah, Hanan, Anaiah, 10:23 Hoshea, Hananiah, Hashub, 10:24 Hallohesh, Pileha, Shobek, 10:25 Rehum, Hashabnah, Maaseiah, 10:26 And Ahijah, Hanan, Anan, 10:27 Malluch, Harim, Baanah.
10:14 The leader of the people; Parosh, Pahathmoab, Elam, Zatthu, Bani, 10:15 Bunni, Azgad, Bebai, 10:16 Adonijah, Bigvai, Adin, 10:17 Ater, Hizkijah, Azzur, 10:18 Hodijah, Hashum, Bezai, 10:19 Hariph, Anathoth, Nebai, 10:20 Magpiash, Meshullam, Hezir, 10:21 Meshezabeel, Zadok, Jaddua, 10:22 Pelatiah, Hanan, Anaiah, 10:23 Hoshea, Hananiah, Hashub, 10:24 Hallohesh, Pileha, Shobek, 10:25 Rehum, Hashabnah, Maaseiah, 10:26 And Ahijah, Hanan, Anan, 10:27 Malluch, Harim, Baanah.
10:28 And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding; 10:29 They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes; 10:30 And that we would not give our daughters unto the people of the land, not take their daughters for our sons: 10:31 And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.
10:28 The rest of the people, including the priests, the Levites, the gatekeepers, the singers, the Nethinims, and everyone who had separated themselves from the surrounding nations to follow God’s law, along with their wives, sons, and daughters, all of whom were knowledgeable and understanding; 10:29 they joined with their fellow Israelites, the leaders, and made a promise, taking an oath to follow God’s law given by Moses, the servant of God, and to observe and obey all the commands of the LORD our God, along with His rules and regulations; 10:30 and that we would not give our daughters to the people of the land nor take their daughters for our sons; 10:31 and if the people of the land bring goods or food on the Sabbath to sell, we would not buy anything from them on the Sabbath or on any holy day; and that we would leave the seventh year, and the cancellation of every debt.
10:32 Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God; 10:33 For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.
10:32 We also agreed to set a rule for ourselves to pay a third of a shekel each year for the service of the house of our God; 10:33 This is for the showbread, the regular grain offering, the daily burnt offering, the offerings for the Sabbaths, the new moons, the designated feasts, the holy things, and the sin offerings to atone for Israel, as well as for all the work of the house of our God.
10:34 And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law: 10:35 And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD: 10:36 Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God: 10:37 And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
10:34 We drew lots among the priests, the Levites, and the people to determine who would bring the wood offering into the house of our God, as our ancestors did, at set times each year, to burn on the altar of the LORD our God, as outlined in the law. 10:35 We decided to bring the firstfruits of our crops, and the firstfruits of all the fruits from all the trees, each year to the house of the LORD. 10:36 We also committed to bring the firstborn of our sons and livestock, as stated in the law, along with the firstborn of our herds and flocks, to the house of our God, to the priests serving there. 10:37 Furthermore, we agreed to bring the firstfruits of our dough, our offerings, and the fruits of all types of trees, along with wine and oil, to the priests in the chambers of the house of our God; and the tithes of our land to the Levites, so that the Levites could receive the tithes in all the cities where we farm.
10:38 And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.
10:38 The priest, the son of Aaron, will be with the Levites when they collect the tithes. The Levites will bring a tenth of the tithes to the house of our God, to the storage rooms, into the treasury.
10:39 For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.
10:39 The people of Israel and the Levites will bring the grain, new wine, and oil into the rooms where the sanctuary vessels are kept, along with the priests who serve, the gatekeepers, and the singers, and we will not abandon the house of our God.
11:1 And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.
11:1 The leaders of the people lived in Jerusalem; the rest of the people also drew lots to bring one out of ten to live in Jerusalem, the holy city, and the other nine to live in other towns.
11:2 And the people blessed all the men, that willingly offered themselves to dwell at Jerusalem.
11:2 And the people praised everyone who willingly chose to live in Jerusalem.
11:3 Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon’s servants.
11:3 Here are the leaders of the province who lived in Jerusalem. But everyone else in the cities of Judah lived in their own properties within their cities: that is, the Israelites, the priests, the Levites, the Nethinims, and the descendants of Solomon's servants.
11:4 And at Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah; Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel, of the children of Perez; 11:5 And Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.
11:4 In Jerusalem lived some of the descendants of Judah and Benjamin. From the descendants of Judah: Athaiah, son of Uzziah, grandson of Zechariah, great-grandson of Amariah, great-great-grandson of Shephatiah, and great-great-great-grandson of Mahalaleel, from the family of Perez; 11:5 And Maaseiah, son of Baruch, grandson of Colhozeh, great-grandson of Hazaiah, great-great-grandson of Adaiah, great-great-great-grandson of Joiarib, great-great-great-great-grandson of Zechariah, and great-great-great-great-great-grandson of Shiloni.
11:6 All the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men.
11:6 All the sons of Perez who lived in Jerusalem were 468 brave men.
11:7 And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.
11:7 And these are the sons of Benjamin: Sallu, the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.
11:8 And after him Gabbai, Sallai, nine hundred twenty and eight.
11:8 And then Gabbai and Sallai, with nine hundred twenty-eight people.
11:9 And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city.
11:9 Joel, the son of Zichri, was their supervisor; and Judah, the son of Senuah, was second in charge of the city.
11:10 Of the priests: Jedaiah the son of Joiarib, Jachin.
11:10 Of the priests: Jedaiah the son of Joiarib, Jachin.
11:11 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the house of God.
11:11 Seraiah, son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, was in charge of the house of God.
11:12 And their brethren that did the work of the house were eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah.
11:12 And their fellow workers who were responsible for the house totaled eight hundred twenty-two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah.
11:13 And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer, 11:14 And their brethren, mighty men of valour, an hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.
11:13 And his brothers, the leaders of the families, numbered two hundred forty-two; and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer, 11:14 And their brothers, brave warriors, totaled one hundred twenty-eight; and their supervisor was Zabdiel, the son of one of the prominent leaders.
11:15 Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni; 11:16 And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.
11:15 Also of the Levites: Shemaiah, son of Hashub, son of Azrikam, son of Hashabiah, son of Bunni; 11:16 And Shabbethai and Jozabad, leaders among the Levites, were in charge of the external affairs of the house of God.
11:17 And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.
11:17 And Mattaniah, the son of Micha, the son of Zabdi, the son of Asaph, was in charge of starting the thanksgiving prayer. Bakbukiah was second among his brothers, and Abda was the son of Shammua, the son of Galal, the son of Jeduthun.
11:18 All the Levites in the holy city were two hundred fourscore and four.
11:18 There were two hundred eighty-four Levites in the holy city.
11:19 Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.
11:19 Moreover, the gatekeepers, Akkub, Talmon, and their fellow guards, numbered a total of one hundred seventy-two.
11:20 And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah, every one in his inheritance.
11:20 The remaining people of Israel, including the priests and Levites, were in all the towns of Judah, each in their own territory.
11:21 But the Nethinims dwelt in Ophel: and Ziha and Gispa were over the Nethinims.
11:21 But the Nethinims lived in Ophel, and Ziha and Gispa were in charge of the Nethinims.
11:22 The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of Asaph, the singers were over the business of the house of God.
11:22 The supervisor of the Levites in Jerusalem was Uzzi, the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. The singers from the family of Asaph were in charge of the activities related to the house of God.
11:23 For it was the king’s commandment concerning them, that a certain portion should be for the singers, due for every day.
11:23 For it was the king’s order regarding them, that a specific portion should be allocated for the singers, due each day.
11:24 And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.
11:24 And Pethahiah, the son of Meshezabeel, from the descendants of Zerah the son of Judah, was the king's advisor on all issues related to the people.
11:25 And for the villages, with their fields, some of the children of Judah dwelt at Kirjatharba, and in the villages thereof, and at Dibon, and in the villages thereof, and at Jekabzeel, and in the villages thereof, 11:26 And at Jeshua, and at Moladah, and at Bethphelet, 11:27 And at Hazarshual, and at Beersheba, and in the villages thereof, 11:28 And at Ziklag, and at Mekonah, and in the villages thereof, 11:29 And at Enrimmon, and at Zareah, and at Jarmuth, 11:30 Zanoah, Adullam, and in their villages, at Lachish, and the fields thereof, at Azekah, and in the villages thereof. And they dwelt from Beersheba unto the valley of Hinnom.
11:25 Some of the children of Judah lived in Kirjatharba and its surrounding villages, Dibon and its villages, and Jekabzeel and its villages. 11:26 They also lived in Jeshua, Moladah, and Bethphelet, 11:27 as well as Hazarshual, Beersheba, and its villages, 11:28 Ziklag, Mekonah, and its villages, 11:29 Enrimmon, Zareah, and Jarmuth, 11:30 Zanoah, Adullam and their villages, Lachish and its fields, and Azekah and its villages. They lived from Beersheba to the valley of Hinnom.
11:31 The children also of Benjamin from Geba dwelt at Michmash, and Aija, and Bethel, and in their villages.
11:31 The children of Benjamin from Geba lived in Michmash, Aija, Bethel, and their villages.
11:32 And at Anathoth, Nob, Ananiah, 11:33 Hazor, Ramah, Gittaim, 11:34 Hadid, Zeboim, Neballat, 11:35 Lod, and Ono, the valley of craftsmen.
11:32 And at Anathoth, Nob, Ananiah, 11:33 Hazor, Ramah, Gittaim, 11:34 Hadid, Zeboim, Neballat, 11:35 Lod, and Ono, the valley of craftsmen.
11:36 And of the Levites were divisions in Judah, and in Benjamin.
11:36 There were groups of Levites in Judah and Benjamin.
12:1 Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra, 12:2 Amariah, Malluch, Hattush, 12:3 Shechaniah, Rehum, Meremoth, 12:4 Iddo, Ginnetho, Abijah, 12:5 Miamin, Maadiah, Bilgah, 12:6 Shemaiah, and Joiarib, Jedaiah, 12:7 Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests and of their brethren in the days of Jeshua.
12:1 These are the priests and Levites who went up with Zerubbabel, the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra, 12:2 Amariah, Malluch, Hattush, 12:3 Shechaniah, Rehum, Meremoth, 12:4 Iddo, Ginnetho, Abijah, 12:5 Miamin, Maadiah, Bilgah, 12:6 Shemaiah, and Joiarib, Jedaiah, 12:7 Sallu, Amok, Hilkiah, Jedaiah. These were the leaders of the priests and their relatives during the time of Jeshua.
12:8 Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren.
12:8 Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was in charge of the thanksgiving, along with his brothers.
12:9 Also Bakbukiah and Unni, their brethren, were over against them in the watches.
12:9 Also Bakbukiah and Unni, their brothers, were stationed opposite them in the watches.
12:10 And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib begat Joiada, 12:11 And Joiada begat Jonathan, and Jonathan begat Jaddua.
12:10 And Jeshua had a son named Joiakim, Joiakim also had a son named Eliashib, and Eliashib had a son named Joiada, 12:11 And Joiada had a son named Jonathan, and Jonathan had a son named Jaddua.
12:12 And in the days of Joiakim were priests, the chief of the fathers: of Seraiah, Meraiah; of Jeremiah, Hananiah; 12:13 Of Ezra, Meshullam; of Amariah, Jehohanan; 12:14 Of Melicu, Jonathan; of Shebaniah, Joseph; 12:15 Of Harim, Adna; of Meraioth, Helkai; 12:16 Of Iddo, Zechariah; of Ginnethon, Meshullam; 12:17 Of Abijah, Zichri; of Miniamin, of Moadiah, Piltai: 12:18 Of Bilgah, Shammua; of Shemaiah, Jehonathan; 12:19 And of Joiarib, Mattenai; of Jedaiah, Uzzi; 12:20 Of Sallai, Kallai; of Amok, Eber; 12:21 Of Hilkiah, Hashabiah; of Jedaiah, Nethaneel.
12:12 During the time of Joiakim, the priests and the heads of the families were: from Seraiah, Meraiah; from Jeremiah, Hananiah; 12:13 from Ezra, Meshullam; from Amariah, Jehohanan; 12:14 from Melicu, Jonathan; from Shebaniah, Joseph; 12:15 from Harim, Adna; from Meraioth, Helkai; 12:16 from Iddo, Zechariah; from Ginnethon, Meshullam; 12:17 from Abijah, Zichri; from Miniamin, and from Moadiah, Piltai; 12:18 from Bilgah, Shammua; from Shemaiah, Jehonathan; 12:19 and from Joiarib, Mattenai; from Jedaiah, Uzzi; 12:20 from Sallai, Kallai; from Amok, Eber; 12:21 and from Hilkiah, Hashabiah; from Jedaiah, Nethaneel.
12:22 The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded chief of the fathers: also the priests, to the reign of Darius the Persian.
12:22 The Levites during the time of Eliashib, Joiada, Johanan, and Jaddua were documented as the leaders of their families, along with the priests, up to the reign of Darius the Persian.
12:23 The sons of Levi, the chief of the fathers, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.
12:23 The descendants of Levi, the leaders of their families, were recorded in the book of chronicles, all the way up to the time of Johanan, the son of Eliashib.
12:24 And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward.
12:24 And the leaders of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, along with their fellow Levites across from them, praised and gave thanks, following the command of David, the man of God, standing opposite each other.
12:25 Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the ward at the thresholds of the gates.
12:25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers stationed at the entrances of the gates.
12:26 These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.
12:26 These were during the time of Joiakim, the son of Jeshua, the son of Jozadak, and in the time of Nehemiah, the governor, and Ezra, the priest and scribe.
12:27 And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.
12:27 At the dedication of the wall of Jerusalem, they gathered the Levites from all their locations to bring them to Jerusalem for the celebration. They celebrated with joy, thanksgiving, and singing, accompanied by cymbals, lyres, and harps.
12:28 And the sons of the singers gathered themselves together, both out of the plain country round about Jerusalem, and from the villages of Netophathi; 12:29 Also from the house of Gilgal, and out of the fields of Geba and Azmaveth: for the singers had builded them villages round about Jerusalem.
12:28 The sons of the singers came together from the surrounding countryside near Jerusalem and from the villages of Netophathi; 12:29 Also from the house of Gilgal, and from the fields of Geba and Azmaveth, because the singers had built villages around Jerusalem.
12:30 And the priests and the Levites purified themselves, and purified the people, and the gates, and the wall.
12:30 The priests and the Levites cleansed themselves, the people, the gates, and the wall.
12:31 Then I brought up the princes of Judah upon the wall, and appointed two great companies of them that gave thanks, whereof one went on the right hand upon the wall toward the dung gate: 12:32 And after them went Hoshaiah, and half of the princes of Judah, 12:33 And Azariah, Ezra, and Meshullam, 12:34 Judah, and Benjamin, and Shemaiah, and Jeremiah, 12:35 And certain of the priests’ sons with trumpets; namely, Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph: 12:36 And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them.
12:31 Then I brought the princes of Judah up onto the wall and arranged two large groups of them to give thanks; one went to the right on the wall toward the dung gate. 12:32 Following them was Hoshaiah, along with half of the princes of Judah, 12:33 and Azariah, Ezra, and Meshullam, 12:34 Judah, Benjamin, Shemaiah, and Jeremiah, 12:35 and some of the priests' sons with trumpets, including Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph. 12:36 Along with his brothers, Shemaiah, Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David, the man of God, and Ezra the scribe leading them.
12:37 And at the fountain gate, which was over against them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward.
12:37 At the fountain gate, which faced them, they ascended the stairs of the city of David, along the wall, above the house of David, all the way to the water gate to the east.
12:38 And the other company of them that gave thanks went over against them, and I after them, and the half of the people upon the wall, from beyond the tower of the furnaces even unto the broad wall; 12:39 And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate: and they stood still in the prison gate.
12:38 The other group that was giving thanks went opposite them, and I followed after them, with half of the people on the wall, from beyond the tower of the furnaces all the way to the broad wall; 12:39 And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, all the way to the sheep gate: and they stopped at the prison gate.
12:40 So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me: 12:41 And the priests; Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets; 12:42 And Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer.
12:40 The two groups stood there giving thanks in the house of God, along with me and half of the leaders. 12:41 The priests were Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets; 12:42 and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. The singers sang loudly, led by their overseer Jezrahiah.
12:43 Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy: the wives also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.
12:43 Also that day they made big sacrifices and celebrated because God had made them really happy. The wives and kids joined in the celebration, so the joy of Jerusalem could be heard from far away.
12:44 And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
12:44 At that time, some people were put in charge of the storerooms for the treasures, the offerings, the firstfruits, and the tithes. They were responsible for collecting the portions from the fields of the cities for the priests and Levites, because Judah was glad for the priests and Levites who served.
12:45 And both the singers and the porters kept the ward of their God, and the ward of the purification, according to the commandment of David, and of Solomon his son.
12:45 Both the singers and the porters kept watch over their God and the purification process, following the instructions of David and his son Solomon.
12:46 For in the days of David and Asaph of old there were chief of the singers, and songs of praise and thanksgiving unto God.
12:46 For in the days of David and Asaph, there were leaders among the singers, along with songs of praise and thanksgiving to God.
12:47 And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, every day his portion: and they sanctified holy things unto the Levites; and the Levites sanctified them unto the children of Aaron.
12:47 During the time of Zerubbabel and Nehemiah, all of Israel provided daily portions for the singers and the gatekeepers, giving each their share. They set aside holy items for the Levites, and the Levites dedicated them to the descendants of Aaron.
13:1 On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever; 13:2 Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
13:1 On that day, they read from the book of Moses in front of the people; and it was written that the Ammonite and the Moabite should never join the congregation of God; 13:2 Because they did not meet the Israelites with bread and water, but hired Balaam to curse them: however, our God turned the curse into a blessing.
13:3 Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
13:3 Now it happened that when they heard the law, they separated all the mixed group from Israel.
13:4 And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah: 13:5 And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.
13:4 Before this, Eliashib the priest, who was in charge of the room in the house of our God, was connected to Tobiah. 13:5 He had set up a large room for him, where previously they kept the offerings of grain, the incense, the utensils, and the tithes of grain, new wine, and oil that were supposed to be given to the Levites, the singers, the gatekeepers, and the offerings for the priests.
13:6 But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king: 13:7 And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.
13:6 During all this time, I wasn’t in Jerusalem. In the thirty-second year of King Artaxerxes of Babylon, I went to see the king, and after a few days, I got permission from him. 13:7 I arrived in Jerusalem and learned about the wrong that Eliashib had done for Tobiah by making him a room in the courts of the house of God.
13:8 And it grieved me sore: therefore I cast forth all the household stuff to Tobiah out of the chamber.
13:8 And it deeply hurt me: so I threw all the household items out of the room for Tobiah.
13:9 Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.
13:9 Then I ordered them to clean the rooms, and I brought back the items for the house of God, along with the grain offerings and the incense.
13:10 And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.
13:10 And I noticed that the Levites hadn't received their portions; the Levites and the singers who did the work had all gone back to their fields.
13:11 Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.
13:11 Then I confronted the leaders and asked, "Why is the house of God abandoned?" I gathered them together and organized them in their roles.
13:12 Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.
13:12 Then all the people of Judah brought the tithe of their grain, new wine, and oil to the storerooms.
13:13 And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.
13:13 I appointed treasurers for the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah from the Levites. Next to them was Hanan, the son of Zaccur, the son of Mattaniah. They were considered trustworthy, and their duty was to distribute to their fellow members.
13:14 Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.
13:14 Remember me, O my God, for this, and don’t erase the good things I’ve done for the house of my God and its duties.
13:15 In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
13:15 In those days, I saw some people in Judah working in the wine presses on the Sabbath, bringing in sheaves and loading donkeys with wine, grapes, figs, and all kinds of loads that they brought into Jerusalem on the Sabbath. I spoke out against them on the day they sold food.
13:16 There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
13:16 There were also men from Tyre living there, who brought fish and all sorts of goods, and sold them on the Sabbath to the people of Judah and in Jerusalem.
13:17 Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day? 13:18 Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
13:17 Then I confronted the leaders of Judah and said to them, "What are you doing that is so wrong, profaning the Sabbath day? 13:18 Didn’t your ancestors do this, and didn’t our God bring all this trouble upon us and this city? Yet you’re bringing even more anger on Israel by disrespecting the Sabbath."
13:19 And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
13:19 When it began to get dark at the gates of Jerusalem before the Sabbath, I ordered the gates to be closed and instructed that they should not be opened until after the Sabbath. I had some of my servants positioned at the gates to ensure that no burdens were brought in on the Sabbath day.
13:20 So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
13:20 So the merchants and sellers of all kinds of goods stayed outside Jerusalem once or twice.
13:21 Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
13:21 Then I spoke out against them, asking, "Why are you hanging around the wall? If you do this again, I will take action against you." From that time on, they stopped coming on the Sabbath.
13:22 And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day.
13:22 I instructed the Levites to purify themselves and to come and guard the gates, in order to keep the Sabbath day holy.
Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
Remember me, God, for this too, and show me mercy according to your greatness.
13:23 In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab: 13:24 And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.
13:23 At that time, I also noticed Jews who had married women from Ashdod, Ammon, and Moab. 13:24 Their children spoke half in the language of Ashdod and couldn’t speak the Jewish language, only the language of their respective people.
13:25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
13:25 I argued with them, cursed them, struck some of them, pulled out their hair, and made them swear by God, saying, You must not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.
13:26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
13:26 Did King Solomon of Israel not sin because of these things? Yet among many nations, there was no king like him who was loved by his God, and God appointed him king over all Israel. Still, even he was led to sin by foreign women.
13:27 Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives? 13:28 And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.
13:27 Should we really listen to you and do all this terrible wrong by sinning against our God by marrying foreign women? 13:28 One of the sons of Joiada, the son of Eliashib the high priest, was related by marriage to Sanballat the Horonite, so I drove him away from me.
13:29 Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.
13:29 Remember them, O my God, because they have polluted the priesthood and the covenant of the priesthood and of the Levites.
13:30 Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business; 13:31 And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.
13:30 So I purified them from all outsiders and assigned duties to the priests and the Levites, each in their role; 13:31 And for the wood offering, at the appointed times, and for the firstfruits. Remember me, O my God, for good.
The Book of Esther
1:1 Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:) 1:2 That in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace, 1:3 In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him: 1:4 When he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, even an hundred and fourscore days.
1:1 During the reign of Ahasuerus, who ruled from India to Ethiopia over 127 provinces, 1:2 in those days when King Ahasuerus was on the throne of his kingdom in Shushan the palace, 1:3 the third year of his reign, he held a feast for all his officials and servants; the power of Persia and Media, along with the nobles and princes of the provinces, were present. 1:4 He displayed the wealth of his glorious kingdom and the splendor of his majesty for many days, a total of 180 days.
1:5 And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king’s palace; 1:6 Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble.
1:5 When these days were over, the king held a feast for everyone in Shushan the palace, both important and ordinary people, for seven days in the courtyard of the king’s garden; 1:6 There were white, green, and blue curtains secured with fine linen and purple ropes to silver rings and marble columns: the beds were made of gold and silver, set on a floor of red, blue, white, and black marble.
1:7 And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.
1:7 They served them drinks in gold vessels, each one different from the others, and provided plenty of royal wine, reflecting the king's grandeur.
1:8 And the drinking was according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man’s pleasure.
1:8 The drinking followed the regulations; no one was forced to partake: for that is what the king had instructed all the officials of his household, to act according to each person's wishes.
1:9 Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.
1:9 Also, Queen Vashti gave a feast for the women in the royal house that belonged to King Ahasuerus.
1:10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king, 1:11 To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.
1:10 On the seventh day, when the king was feeling good from drinking wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas, the seven attendants who served him, 1:11 to bring Queen Vashti before him wearing the royal crown, to show the people and the nobles her beauty, because she was lovely to look at.
1:12 But the queen Vashti refused to come at the king’s commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.
1:12 But Queen Vashti refused to come at the king’s command through his attendants; therefore, the king was very angry, and his anger burned in him.
1:13 Then the king said to the wise men, which knew the times, (for so was the king’s manner toward all that knew law and judgment: 1:14 And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king’s face, and which sat the first in the kingdom;) 1:15 What shall we do unto the queen Vashti according to law, because she hath not performed the commandment of the king Ahasuerus by the chamberlains? 1:16 And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.
1:13 Then the king asked the wise men, who understood the times, (for this was the king's custom with all who knew the law and judgment: 1:14 Next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king's face and sat at the head of the kingdom;) 1:15 What should we do to Queen Vashti according to the law, since she hasn't followed the command of King Ahasuerus given through the attendants? 1:16 And Memucan replied to the king and the princes, Vashti the queen has not only wronged the king but also all the princes and all the people in all the provinces of King Ahasuerus.
1:17 For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
1:17 Because of this action by the queen, word will get out to all women, causing them to look down on their husbands. When they hear that King Ahasuerus commanded Queen Vashti to be brought before him, but she refused to come.
1:18 Likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.
1:18 Similarly, the women of Persia and Media will say today to all the king’s princes who have heard about what the queen did. This will lead to a lot of disrespect and anger.
1:19 If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
1:19 If it pleases the king, let him issue a royal decree and have it written into the laws of the Persians and the Medes, to be unchangeable, that Vashti shall no longer appear before King Ahasuerus; and let the king transfer her royal position to someone better than her.
1:20 And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.
1:20 And when the king’s decree is announced throughout his vast empire, all the wives will honor their husbands, both those in positions of power and those who are not.
1:21 And the saying pleased the king and the princes; and the king did according to the word of Memucan: 1:22 For he sent letters into all the king’s provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.
1:21 The king and his officials were pleased with the suggestion, and the king followed Memucan's advice. 1:22 He sent letters to all the provinces of the kingdom, with each letter tailored to the specific writing of that region and in the language of its people, instructing that every man should govern his own household, and that this should be announced in the language of each community.
2:1 After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her.
2:1 After this, when King Ahasuerus was no longer angry, he remembered Vashti, and what she had done, and the decision that was made about her.
2:2 Then said the king’s servants that ministered unto him, Let there be fair young virgins sought for the king: 2:3 And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king’s chamberlain, keeper of the women; and let their things for purification be given them: 2:4 And let the maiden which pleaseth the king be queen instead of Vashti.
2:2 Then the king’s servants who attended him said, "Let’s search for beautiful young women for the king. 2:3 And let the king appoint officials in every province of his kingdom to gather all the beautiful young women to Shushan, to the women’s quarters, under the care of Hege, the king’s eunuch and keeper of the women; and provide them with what they need for their purification. 2:4 And let the girl who pleases the king become queen in place of Vashti."
And the thing pleased the king; and he did so.
And the king was pleased with the idea, so he went ahead and did it.
2:5 Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite; 2:6 Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.
2:5 Now in the palace of Shushan, there was a Jew named Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite; 2:6 He had been taken from Jerusalem during the exile with the captives that were taken with Jeconiah, king of Judah, whom Nebuchadnezzar, king of Babylon, had captured.
2:7 And he brought up Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.
2:7 He took in Hadassah, also known as Esther, who was his uncle’s daughter. She had no father or mother, and she was attractive and beautiful. Mordecai adopted her as his own daughter after her parents passed away.
2:8 So it came to pass, when the king’s commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king’s house, to the custody of Hegai, keeper of the women.
2:8 So it happened that when the king's order and his decree were heard, and many young women were gathered to the palace in Shushan under the care of Hegai, Esther was also brought to the king's house, to the care of Hegai, the keeper of the women.
2:9 And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.
2:9 And the young woman impressed him, and he showed her kindness; he quickly provided her with her purification items and everything else she needed, along with seven maidens who were suitable to serve her, from the king’s palace. He favored her and her maids with the best quarters in the women’s quarters.
2:10 Esther had not shewed her people nor her kindred: for Mordecai had charged her that she should not shew it.
2:10 Esther had not revealed her background or her family: because Mordecai had instructed her not to do so.
2:11 And Mordecai walked every day before the court of the women’s house, to know how Esther did, and what should become of her.
2:11 And Mordecai walked every day in front of the women's house to check on how Esther was doing and what would happen to her.
2:12 Now when every maid’s turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;) 2:13 Then thus came every maiden unto the king; whatsoever she desired was given her to go with her out of the house of the women unto the king’s house.
2:12 When it was each maid's turn to go in to King Ahasuerus, after she had spent twelve months according to the women's customs (for this was how their purification days were completed: six months with oil of myrrh and six months with sweet fragrances and other things for the women’s purification), 2:13 each maiden came to the king; whatever she wanted was given to her to take from the women’s house to the king’s house.
2:14 In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king’s chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.
2:14 In the evening she left, and the next day she went back to the second house of the women, under the care of Shaashgaz, the king’s chamberlain, who looked after the concubines. She didn’t see the king again unless he took a liking to her and called for her by name.
2:15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.
2:15 When it was Esther's turn, the daughter of Abihail, Mordecai's uncle who had adopted her as his daughter, to go in to the king, she asked for nothing except what Hegai, the king’s chamberlain and keeper of the women, suggested. And Esther won the favor of everyone who saw her.
2:16 So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.
2:16 So Esther was brought to King Ahasuerus into his royal palace in the tenth month, which is the month of Tebeth, in the seventh year of his reign.
2:17 And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
2:17 And the king loved Esther more than any of the other women, and she found favor in his eyes more than all the other virgins; so he placed the royal crown on her head and made her queen in place of Vashti.
2:18 Then the king made a great feast unto all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the state of the king.
2:18 Then the king threw a big feast for all his princes and servants, even Esther's feast; and he granted a pardon to the provinces and gave out gifts, based on the king's status.
2:19 And when the virgins were gathered together the second time, then Mordecai sat in the king’s gate.
2:19 When the young women were gathered together a second time, Mordecai was sitting at the king’s gate.
2:20 Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.
2:20 Esther had not yet revealed her relatives or her people, as Mordecai had instructed her; for Esther followed Mordecai's command just as she did when she was raised by him.
2:21 In those days, while Mordecai sat in the king’s gate, two of the king’s chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hands on the king Ahasuerus.
2:21 In those days, while Mordecai was sitting at the king’s gate, two of the king’s chamberlains, Bigthan and Teresh, who guarded the door, became angry and tried to attack King Ahasuerus.
2:22 And the thing was known to Mordecai, who told it unto Esther the queen; and Esther certified the king thereof in Mordecai’s name.
2:22 Mordecai found out about it and told Esther the queen, and she informed the king in Mordecai’s name.
2:23 And when inquisition was made of the matter, it was found out; therefore they were both hanged on a tree: and it was written in the book of the chronicles before the king.
2:23 And when they looked into the matter, it was revealed; so they were both hanged on a tree: and it was recorded in the book of the chronicles in front of the king.
3:1 After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.
3:1 After these events, King Ahasuerus promoted Haman, the son of Hammedatha the Agagite, elevated his status, and placed him above all the other officials with him.
3:2 And all the king’s servants, that were in the king’s gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.
3:2 All the king’s servants at the king’s gate bowed and honored Haman, because the king had ordered it. But Mordecai did not bow down or show him respect.
3:3 Then the king’s servants, which were in the king’s gate, said unto Mordecai, Why transgressest thou the king’s commandment? 3:4 Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.
3:3 Then the king's servants at the king's gate asked Mordecai, "Why are you disobeying the king's command?" 3:4 When they spoke to him daily and he didn’t listen, they informed Haman, to find out if Mordecai's situation would hold up, since he had told them he was a Jew.
3:5 And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
3:5 When Haman saw that Mordecai did not bow down or show him respect, he was filled with rage.
3:6 And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
3:6 And he felt it was beneath him to only target Mordecai; they had shown him Mordecai's people. So, Haman aimed to wipe out all the Jews throughout the entire kingdom of Ahasuerus, including Mordecai's people.
3:7 In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.
3:7 In the first month, which is Nisan, in the twelfth year of King Ahasuerus, they cast lots, called Pur, before Haman day after day, and month after month, until the twelfth month, which is Adar.
3:8 And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them.
3:8 And Haman said to King Ahasuerus, "There are certain people scattered and spread throughout all the provinces of your kingdom; their laws are different from everyone else's, and they don't follow the king’s laws. So, it’s not in the king’s best interest to let them continue."
3:9 If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king’s treasuries.
3:9 If it pleases the king, let it be written that they can be destroyed, and I will pay ten thousand talents of silver to those who handle the matter, to bring it into the king’s treasuries.
3:10 And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.
3:10 And the king took off his ring and gave it to Haman, the son of Hammedatha the Agagite, the enemy of the Jews.
3:11 And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.
3:11 And the king said to Haman, The silver is yours, and the people too, to do with them as you see fit.
3:12 Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.
3:12 Then the king’s scribes were called on the thirteenth day of the first month, and they wrote everything Haman had instructed for the king’s officials, the governors in each province, and the leaders of every people according to their language. It was written in the name of King Ahasuerus and sealed with the king’s ring.
3:13 And the letters were sent by posts into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
3:13 And the letters were sent by messengers to all the king’s provinces, to destroy, kill, and eliminate all Jews, both young and old, children and women, in one day, on the thirteenth day of the twelfth month, which is the month of Adar, and to take their possessions as plunder.
3:14 The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.
3:14 The official announcement of the commandment was made public in every province so that everyone would be prepared for that day.
3:15 The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
3:15 The messengers were sent out quickly following the king's order, and the announcement was made in the palace of Shushan. The king and Haman sat down to drink, but the city of Shushan was confused.
4:1 When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry; 4:2 And came even before the king’s gate: for none might enter into the king’s gate clothed with sackcloth.
4:1 When Mordecai saw everything that had happened, he tore his clothes, put on sackcloth, and covered himself in ashes. He went out into the city and cried out loudly and bitterly; 4:2 He even went to the king’s gate, since no one was allowed to enter the king’s gate dressed in sackcloth.
4:3 And in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
4:3 And in every province, wherever the king's command and decree reached, there was great mourning among the Jews, along with fasting, weeping, and crying; many were lying in sackcloth and ashes.
4:4 So Esther’s maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.
4:4 So Esther's maids and her attendants came and told her. The queen was very distressed, and she sent clothes to dress Mordecai and to remove his sackcloth from him, but he wouldn't accept them.
4:5 Then called Esther for Hatach, one of the king’s chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.
4:5 Then Esther called for Hatach, one of the king’s attendants, whom he had assigned to be with her, and gave him a message to take to Mordecai to find out what was going on and why.
4:6 So Hatach went forth to Mordecai unto the street of the city, which was before the king’s gate.
4:6 So Hatach went out to Mordecai in the city street, right in front of the king’s gate.
4:7 And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.
4:7 And Mordecai informed him about everything that had happened to him, including the amount of money that Haman had promised to pay to the king’s treasury to annihilate the Jews.
4:8 Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.
4:8 He also gave him a copy of the decree that was issued in Shushan to destroy them, so he could show it to Esther, inform her about it, and urge her to go to the king to plead for him and to request his help for her people.
4:9 And Hatach came and told Esther the words of Mordecai.
4:9 And Hatach went and told Esther what Mordecai said.
4:10 Again Esther spake unto Hatach, and gave him commandment unto Mordecai; 4:11 All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
4:10 Again, Esther spoke to Hatach and ordered him to relay a message to Mordecai; 4:11 All the king’s servants and the people of the king’s provinces know that anyone, whether man or woman, who approaches the king in the inner court without being summoned, has only one law: they will be put to death, unless the king extends the golden scepter to them, allowing them to live. But I haven’t been called to see the king for the past thirty days.
4:12 And they told to Mordecai Esther’s words.
4:12 And they reported Esther's words to Mordecai.
4:13 Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king’s house, more than all the Jews.
4:13 Then Mordecai said to Esther, "Don’t think that you will escape in the king’s palace any more than all the other Jews."
4:14 For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this? 4:15 Then Esther bade them return Mordecai this answer, 4:16 Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
4:14 If you keep quiet at this time, relief and deliverance for the Jews will come from another place, but you and your family will be wiped out. And who knows, maybe you were put in this position for such a time as this? 4:15 Then Esther sent this reply to Mordecai, 4:16 Go and gather all the Jews in Shushan and fast for me. Don’t eat or drink for three days, night and day. I will also fast with my maidens. Then I will go to the king, which is against the law, and if I die, I die.
4:17 So Mordecai went his way, and did according to all that Esther had commanded him.
4:17 So Mordecai went on his way and did everything that Esther had instructed him to do.
5:1 Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
5:1 On the third day, Esther got dressed in her royal clothes and stood in the inner courtyard of the king’s palace, in front of the king’s house. The king was sitting on his royal throne in the palace, across from the entrance.
5:2 And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.
5:2 When the king saw Esther the queen standing in the court, she gained his favor, and he extended the golden scepter that was in his hand towards her. So, Esther approached and touched the top of the scepter.
5:3 Then said the king unto her, What wilt thou, queen Esther? and what is thy request? it shall be even given thee to the half of the kingdom.
5:3 Then the king said to her, What do you want, Queen Esther? What is your request? It will be granted to you, up to half of the kingdom.
5:4 And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.
5:4 And Esther replied, "If it pleases the king, let the king and Haman come today to the banquet I have prepared for them."
5:5 Then the king said, Cause Haman to make haste, that he may do as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.
5:5 Then the king said, "Tell Haman to hurry and do as Esther has instructed." So the king and Haman went to the banquet that Esther had prepared.
5:6 And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.
5:6 And the king said to Esther at the wine banquet, "What is your request? It will be granted. And what is your wish? Even up to half of the kingdom, it will be done."
5:7 Then answered Esther, and said, My petition and my request is; 5:8 If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to morrow as the king hath said.
5:7 Then Esther replied, "My request is this: 5:8 If I have found favor with the king and it pleases him to grant my request, let the king and Haman come to the banquet I will prepare for them, and I will do as the king has said tomorrow."
5:9 Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.
5:9 Then Haman left that day feeling happy and in a good mood, but when he saw Mordecai at the king’s gate, not standing up or showing any respect for him, he was filled with rage towards Mordecai.
5:10 Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.
5:10 Nevertheless, Haman held back his feelings; and when he got home, he sent for his friends and his wife, Zeresh.
5:11 And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
5:11 And Haman told them about the wealth of his riches, the number of his children, all the ways the king had honored him, and how he had been elevated above the princes and servants of the king.
5:12 Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.
5:12 Haman added, "Yes, Queen Esther didn't let anyone else come into the king's banquet except me, and tomorrow I’m invited to join her and the king again."
5:13 Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king’s gate.
5:13 Yet all this means nothing to me as long as I see Mordecai the Jew sitting at the king’s gate.
5:14 Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.
5:14 Then Zeresh, his wife, and all his friends said to him, "Have a gallows made that is fifty cubits high, and tomorrow, tell the king that Mordecai should be hanged on it. Then you can go in happily with the king to the banquet." Haman was pleased with this suggestion, so he had the gallows built.
6:1 On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.
6:1 That night, the king couldn't sleep, so he ordered the book of records of the chronicles to be brought, and they were read to him.
6:2 And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king’s chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.
6:2 It was discovered in writing that Mordecai had reported Bigthana and Teresh, two of the king’s officials, the gatekeepers, who had conspired to attack King Ahasuerus.
6:3 And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king’s servants that ministered unto him, There is nothing done for him.
6:3 And the king said, What honor and recognition has been given to Mordecai for this? The king's servants who attended him answered, There is nothing done for him.
6:4 And the king said, Who is in the court? Now Haman was come into the outward court of the king’s house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.
6:4 And the king asked, Who is in the court? Now Haman had come into the outer court of the king’s palace to talk to the king about hanging Mordecai on the gallows he had set up for him.
6:5 And the king’s servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in.
6:5 And the king's servants said to him, Look, Haman is in the courtyard. And the king said, Let him come in.
6:6 So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself? 6:7 And Haman answered the king, For the man whom the king delighteth to honour, 6:8 Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head: 6:9 And let this apparel and horse be delivered to the hand of one of the king’s most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.
6:6 So Haman came in. And the king asked him, "What should be done for the man the king wants to honor?" Haman thought to himself, "Who could the king want to honor more than me?" 6:7 So Haman replied to the king, "For the man the king wants to honor, 6:8 let royal clothes be brought that the king wears, and the horse the king rides, and the royal crown that he wears on his head. 6:9 Let these clothes and the horse be given to one of the king’s most important princes, so they can dress the man in them whom the king wants to honor, and lead him on horseback through the city streets, proclaiming before him, 'This is what is done for the man the king wants to honor.'"
6:10 Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let nothing fail of all that thou hast spoken.
6:10 Then the king said to Haman, "Hurry up and take the clothes and the horse, just as you said, and do the same for Mordecai the Jew, who sits at the king’s gate. Don’t miss anything you mentioned."
6:11 Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.
6:11 Then Haman took the clothes and the horse, dressed Mordecai in them, and rode him on horseback through the city streets, proclaiming before him, "This is how it will be done for the man the king wants to honor."
6:12 And Mordecai came again to the king’s gate. But Haman hasted to his house mourning, and having his head covered.
6:12 And Mordecai went back to the king’s gate. But Haman hurried to his house, mourning, with his head covered.
6:13 And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.
6:13 Haman shared everything that had happened to him with his wife Zeresh and all his friends. Then his wise men and Zeresh said to him, "If Mordecai is one of the Jews, the very ones you’re starting to lose to, you won’t be able to overcome him; you will definitely fall before him."
6:14 And while they were yet talking with him, came the king’s chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared.
6:14 While they were still talking with him, the king's officials hurried to bring Haman to the banquet that Esther had prepared.
7:1 So the king and Haman came to banquet with Esther the queen.
7:1 So the king and Haman came to dinner with Queen Esther.
7:2 And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.
7:2 And the king said to Esther again on the second day at the wine banquet, "What is your request, Queen Esther? It will be granted to you. What do you ask for? It will be done, even up to half of my kingdom."
7:3 Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request: 7:4 For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king’s damage.
7:3 Then Queen Esther answered and said, "If I have found favor in your sight, King, and if it pleases you, grant me my life at my request, and my people at my plea. 7:4 For we have been sold, I and my people, to be destroyed, killed, and wiped out. But if we had been sold as slaves, I would have kept silent, even though the enemy couldn't compensate for the king's loss."
7:5 Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so? 7:6 And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.
7:5 Then King Ahasuerus replied to Queen Esther, "Who is he, and where is he, that dares to think he can do this?" 7:6 And Esther said, "The enemy and opponent is this evil Haman." At that, Haman was filled with fear before the king and the queen.
7:7 And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
7:7 So the king, furious after the wine banquet, went into the palace garden. Meanwhile, Haman rose to plead for his life from Queen Esther, realizing that the king had decided to bring harm to him.
7:8 Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king’s mouth, they covered Haman’s face.
7:8 Then the king came back from the palace garden to the banquet hall; and Haman had fallen onto the bed where Esther was. The king said, "Will he even assault the queen in front of me in the house?" As soon as the king finished speaking, they covered Haman's face.
7:9 And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.
7:9 And Harbonah, one of the officials, said to the king, "Look, the gallows fifty cubits high that Haman built for Mordecai, who spoke positively about the king, is standing in Haman's house." Then the king said, "Hang him on it."
7:10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.
7:10 So they hanged Haman on the gallows he had built for Mordecai. Then the king's anger was calmed.
8:1 On that day did the king Ahasuerus give the house of Haman the Jews’ enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.
8:1 On that day, King Ahasuerus gave Haman's estate, the enemy of the Jews, to Queen Esther. And Mordecai came before the king, because Esther had revealed his relationship to her.
8:2 And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.
8:2 And the king took off his ring, which he had taken from Haman, and gave it to Mordecai. And Esther put Mordecai in charge of Haman's estate.
8:3 And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
8:3 And Esther spoke again to the king, and fell at his feet, and begged him with tears to get rid of the evil plan of Haman the Agagite, and the plot he had devised against the Jews.
8:4 Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king, 8:5 And said, If it please the king, and if I have favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king’s provinces: 8:6 For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred? 8:7 Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.
8:4 Then the king extended the golden scepter toward Esther. So Esther got up and stood before the king. 8:5 And she said, "If it pleases the king, and if I've found favor in his eyes, and if the matter seems right to the king, and if I’m appealing to him, let it be written to cancel the letters that Haman son of Hammedatha the Agagite wrote to destroy the Jews in all the king’s provinces. 8:6 For how can I bear to see the disaster that will come to my people? Or how can I bear to see the destruction of my family?" 8:7 Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, "Look, I have given Esther the estate of Haman, and they have hanged him on the gallows because he attacked the Jews."
8:8 Write ye also for the Jews, as it liketh you, in the king’s name, and seal it with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.
8:8 Write also for the Jews, as you see fit, in the king’s name, and seal it with the king’s ring: for the writing that is written in the king’s name, and sealed with the king’s ring, cannot be undone by any man.
8:9 Then were the king’s scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
8:9 At that time, in the third month, which is Sivan, on the twenty-third day, the king's scribes were called. They wrote everything that Mordecai instructed for the Jews, as well as for the lieutenants, deputies, and leaders of the provinces from India to Ethiopia, a total of one hundred twenty-seven provinces. They wrote to each province in its own script and to each people in their own language, and to the Jews in their own script and language.
8:10 And he wrote in the king Ahasuerus’ name, and sealed it with the king’s ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries: 8:11 Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey, 8:12 Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
8:10 He wrote in the name of King Ahasuerus, sealed it with the king’s ring, and sent letters by horseback and riders on mules, camels, and young dromedaries: 8:11 In these letters, the king allowed the Jews in every city to gather together and defend themselves, to destroy, kill, and eliminate all those who would attack them, including the young and women, and to take their belongings as loot, 8:12 all on the same day in all the provinces of King Ahasuerus, specifically on the thirteenth day of the twelfth month, which is the month of Adar.
8:13 The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
8:13 The announcement of the commandment to be issued in every province was shared with everyone, and the Jews were to be prepared on that day to take revenge on their enemies.
8:14 So the posts that rode upon mules and camels went out, being hastened and pressed on by the king’s commandment. And the decree was given at Shushan the palace.
8:14 So the messengers who rode on mules and camels set out quickly, urged on by the king’s order. And the decree was issued in Shushan the palace.
8:15 And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
8:15 And Mordecai left the king's presence wearing royal blue and white clothes, a big gold crown, and a robe of fine linen and purple. The city of Shushan celebrated and was happy.
8:16 The Jews had light, and gladness, and joy, and honour.
8:16 The Jews were filled with light, joy, happiness, and honor.
8:17 And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
8:17 In every province and in every city, wherever the king's command and decree were announced, the Jews experienced joy and happiness, a celebration and a great day. Many people in the land also became Jews, because the fear of the Jews had come over them.
9:1 Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;) 9:2 The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.
9:1 In the twelfth month, which is Adar, on the thirteenth day, as the king's command and decree were about to be carried out, on the day that the enemies of the Jews expected to overpower them, it turned out that the Jews had power over those who hated them. 9:2 The Jews gathered in their cities across all the provinces of King Ahasuerus to defend themselves against anyone who sought to harm them, and no one could stop them; the fear of them fell on all the people.
9:3 And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.
9:3 And all the leaders of the provinces, the assistants, the officials, and the king's officers supported the Jews because they were afraid of Mordecai.
9:4 For Mordecai was great in the king’s house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.
9:4 For Mordecai was important in the king’s palace, and his reputation spread throughout all the provinces: for this man Mordecai became more and more prominent.
9:5 Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
9:5 So the Jews struck down all their enemies with the sword, slaughter, and destruction, and did whatever they wanted to those who hated them.
9:6 And in Shushan the palace the Jews slew and destroyed five hundred men.
9:6 In the palace of Susa, the Jews killed and destroyed five hundred men.
9:7 And Parshandatha, and Dalphon, and Aspatha, 9:8 And Poratha, and Adalia, and Aridatha, 9:9 And Parmashta, and Arisai, and Aridai, and Vajezatha, 9:10 The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
9:7 The ten sons of Haman son of Hammedatha, who was the enemy of the Jews, were Parshandatha, Dalphon, Aspatha, 9:8 Poratha, Adalia, Aridatha, 9:9 Parmashta, Arisai, Aridai, and Vajezatha. 9:10 They killed them but did not touch the plunder.
9:11 On that day the number of those that were slain in Shushan the palace was brought before the king.
9:11 On that day, the count of those killed in the palace of Shushan was reported to the king.
9:12 And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
9:12 And the king said to Queen Esther, "The Jews have killed and destroyed five hundred men in the citadel of Shushan, along with the ten sons of Haman. What have they done in the rest of the king’s provinces? Now, what is your request? It will be granted to you, or what further request do you have? It will be done."
9:13 Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.
9:13 Then Esther said, If it pleases the king, let the Jews in Shushan be allowed to do tomorrow what has been ordered for today, and let Haman’s ten sons be hanged on the gallows.
9:14 And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.
9:14 So the king ordered it to be done, and the decree was issued in Shushan; and they hanged Haman’s ten sons.
9:15 For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.
9:15 The Jews in Shushan also came together on the fourteenth day of the month Adar and killed three hundred men in Shushan; but they did not touch the spoils.
9:16 But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey, 9:17 On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.
9:16 But the other Jews in the king’s provinces came together, stood up for their lives, and found peace from their enemies, killing seventy-five thousand of their foes, but they did not touch the plunder. 9:17 On the thirteenth day of the month Adar, they rested on the fourteenth day, making it a day of feasting and joy.
9:18 But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.
9:18 But the Jews in Shushan gathered together on the thirteenth day, and on the fourteenth day; and on the fifteenth day, they rested and celebrated it with a feast and joy.
9:19 Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
9:19 So the Jews living in the unwalled villages celebrated the fourteenth day of the month Adar with joy and feasting, treating it as a good day and sharing gifts with each other.
9:20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far, 9:21 To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, 9:22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
9:20 Mordecai wrote these things and sent letters to all the Jews in all the provinces of King Ahasuerus, both nearby and far away, 9:21 to establish that they should celebrate the fourteenth and fifteenth days of the month of Adar each year, 9:22 as the days when the Jews found rest from their enemies, and the month that changed from sorrow to joy and from mourning to a good day. They should make these days occasions for feasting and joy, for sending portions to one another, and for giving gifts to the poor.
9:23 And the Jews undertook to do as they had begun, and as Mordecai had written unto them; 9:24 Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them; 9:25 But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
9:23 The Jews committed to following through with what they had started, just as Mordecai had written to them; 9:24 Because Haman, the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted to destroy them and had cast Pur, which means the lot, to annihilate them; 9:25 But when Esther approached the king, he ordered in writing that Haman's wicked scheme against the Jews should fall back on him, and that he and his sons should be hanged on the gallows.
9:26 Wherefore they called these days Purim after the name of Pur.
9:26 So they named these days Purim, after the name of Pur.
Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them, 9:27 The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year; 9:28 And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.
Therefore, regarding everything written in this letter and what they had witnessed about this matter, the Jews established a binding tradition for themselves, their descendants, and everyone who connected with them. They agreed to observe these two days each year as written and at the appointed time. And these days should be remembered and celebrated by every generation, every family, every province, and every city; the celebration of Purim should continue among the Jews, and the memory of these days should not fade from their descendants.
9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.
9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with full authority to confirm this second letter of Purim.
9:30 And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth, 9:31 To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.
9:30 And he sent letters to all the Jews in the 127 provinces of the kingdom of Ahasuerus, with messages of peace and truth, 9:31 To confirm the days of Purim on their designated dates, as Mordecai the Jew and Queen Esther had instructed them, and as they had established for themselves and their descendants, regarding the matters of fasting and their lament.
9:32 And the decree of Esther confirmed these matters of Purim; and it was written in the book.
9:32 Esther’s decree confirmed these matters of Purim, and it was recorded in the book.
10:1 And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea.
10:1 King Ahasuerus imposed a tax on the land and on the islands of the sea.
10:2 And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia? 10:3 For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
10:2 And all the things he did, showing his strength and power, and the recognition of Mordecai’s greatness, which the king honored him with, are they not recorded in the book of the chronicles of the kings of Media and Persia? 10:3 For Mordecai the Jew was second to King Ahasuerus, highly regarded among the Jews, and well-liked by his people, always looking out for their well-being and promoting peace for all his descendants.
The Book of Job
1:1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
1:1 There was a man in the land of Uz named Job; he was blameless and righteous, someone who respected God and avoided wrongdoing.
1:2 And there were born unto him seven sons and three daughters.
1:2 He had seven sons and three daughters.
1:3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.
1:3 He had seven thousand sheep, three thousand camels, five hundred pairs of oxen, five hundred female donkeys, and a very large household; so he was the most important man in the east.
1:4 And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.
1:4 And his sons went and had parties at their homes, each on his own day; and they sent for their three sisters to join them for food and drinks.
1:5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
1:5 When the days of their feasting were over, Job would send for his kids and purify them. He would get up early in the morning and offer burnt offerings for each of them, because Job thought, "Maybe my children have sinned and cursed God in their hearts." This was Job's regular practice.
1:6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.
1:6 Now there was a day when the angels came to present themselves before the LORD, and Satan came along with them.
1:7 And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
1:7 And the LORD asked Satan, "Where have you come from?" Satan replied to the LORD, "I've been roaming around the earth and walking back and forth in it."
1:8 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? 1:9 Then Satan answered the LORD, and said, Doth Job fear God for nought? 1:10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
1:8 And the LORD said to Satan, "Have you noticed my servant Job? There’s no one like him on earth—a perfect and upright man who fears God and avoids evil." 1:9 Then Satan replied to the LORD, "Does Job fear God for nothing? 1:10 You haven’t put a protective wall around him, his home, and everything he has on every side. You’ve blessed the work he does, and his possessions have increased in the land."
1:11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
1:11 But stretch out your hand now and touch everything he has, and he will curse you to your face.
1:12 And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.
1:12 And the LORD said to Satan, "Look, everything he has is in your power; just don't touch him personally." Then Satan left the presence of the LORD.
1:13 And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house: 1:14 And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them: 1:15 And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
1:13 One day, while his sons and daughters were enjoying a meal and drinking wine at their oldest brother's house, 1:14 a messenger came to Job and said, "The oxen were plowing, and the donkeys were grazing beside them. 1:15 Then the Sabeans attacked and took them away; they killed the servants with swords, and I'm the only one who escaped to tell you."
1:16 While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.
1:16 While he was still speaking, another messenger arrived and said, "The fire of God has fallen from heaven and has burned up the sheep and the servants; I alone have escaped to tell you."
1:17 While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
1:17 While he was still speaking, another messenger arrived and said, "The Chaldeans formed three groups, attacked the camels, and took them away. They also killed the servants with the sword, and I am the only one who escaped to tell you."
1:18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house: 1:19 And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
1:18 While he was still speaking, another messenger arrived and said, "Your sons and daughters were eating and drinking wine at their oldest brother's house. 1:19 Suddenly, a strong wind swept in from the wilderness and struck the corners of the house, and it collapsed on the young people, and they're dead; I am the only one who escaped to tell you."
1:20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, 1:21 And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
1:20 Then Job got up, tore his robe, shaved his head, fell to the ground, and worshipped. 1:21 He said, "I came into this world naked, and I will leave the same way. The LORD gave, and the LORD has taken away; blessed be the name of the LORD."
1:22 In all this Job sinned not, nor charged God foolishly.
1:22 In all of this, Job did not sin or speak wrongly about God.
2:1 Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.
2:1 Again, there was a day when the children of God came to present themselves before the LORD, and Satan also came among them to present himself before the LORD.
2:2 And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
2:2 And the LORD said to Satan, "Where have you come from?" And Satan answered the LORD, "From roaming throughout the earth and walking back and forth on it."
2:3 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
2:3 And the LORD said to Satan, "Have you considered my servant Job? There’s no one like him on Earth; he’s a blameless and upright man, someone who fears God and shuns evil. And he still holds on to his integrity, even though you incited me against him to destroy him without any reason."
2:4 And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
2:4 And Satan replied to the LORD, saying, A person will do anything, even give up everything he has, to save his life.
2:5 But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
2:5 But reach out your hand now and touch his bone and his flesh, and he will curse you to your face.
2:6 And the LORD said unto Satan, Behold, he is in thine hand; but save his life.
2:6 And the LORD said to Satan, Look, he is in your power; just spare his life.
2:7 So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.
2:7 Then Satan left the LORD's presence and afflicted Job with painful sores from the soles of his feet to the top of his head.
2:8 And he took him a potsherd to scrape himself withal; and he sat down among the ashes.
2:8 And he took a piece of broken pottery to scrape himself with and sat down among the ashes.
2:9 Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.
2:9 His wife said to him, "Are you still holding on to your integrity? Just curse God and die."
2:10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
2:10 But he said to her, "You're speaking like one of those foolish women. What? Should we accept good from God and not trouble?" In all this, Job did not sin with his words.
2:11 Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
2:11 Now when Job’s three friends heard about all the trouble that had come upon him, they each came from their own home: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; they had made a plan to come and mourn with him and to comfort him.
2:12 And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.
2:12 And when they looked up from a distance and didn’t recognize him, they raised their voices and cried; each of them tore their robes and sprinkled dust on their heads toward the sky.
2:13 So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.
2:13 So they sat down with him on the ground for seven days and seven nights, and no one said a word to him because they saw that his grief was extremely deep.
3:1 After this opened Job his mouth, and cursed his day.
3:1 After this, Job opened his mouth and cursed the day he was born.
3:2 And Job spake, and said, 3:3 Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.
3:2 And Job spoke, and said, 3:3 Let the day I was born be forgotten, and the night it was said, There is a baby boy conceived.
3:4 Let that day be darkness; let not God regard it from above, neither let the light shine upon it.
3:4 Let that day be dark; may God not look at it from above, and let no light shine on it.
3:5 Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.
3:5 Let darkness and the shadow of death cover it; let a cloud settle on it; let the darkness of the day fill it with fear.
3:6 As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.
3:6 As for that night, may darkness take over it; may it not be counted among the days of the year, may it not be included in the number of the months.
3:7 Lo, let that night be solitary, let no joyful voice come therein.
3:7 Look, let that night be alone, let no cheerful voice come in there.
3:8 Let them curse it that curse the day, who are ready to raise up their mourning.
3:8 Let those who want to curse the day do so, who are prepared to express their grief.
3:9 Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day: 3:10 Because it shut not up the doors of my mother’s womb, nor hid sorrow from mine eyes.
3:9 Let the stars of its twilight be dark; let it long for light but have none; let it not see the dawn of the day: 3:10 Because it did not close the doors of my mother’s womb, nor hide sorrow from my eyes.
3:11 Why died I not from the womb? why did I not give up the ghost when I came out of the belly? 3:12 Why did the knees prevent me? or why the breasts that I should suck? 3:13 For now should I have lain still and been quiet, I should have slept: then had I been at rest, 3:14 With kings and counsellors of the earth, which build desolate places for themselves; 3:15 Or with princes that had gold, who filled their houses with silver: 3:16 Or as an hidden untimely birth I had not been; as infants which never saw light.
3:11 Why didn’t I die at birth? Why didn’t I take my last breath as I came out of the womb? 3:12 Why were there knees to cradle me? Or why were there breasts for me to suck? 3:13 For now I would have been at peace and quiet; I would have slept and been at rest, 3:14 With kings and counselors of the earth who build their own desolate places; 3:15 Or with princes who had gold, filling their houses with silver; 3:16 Or as a hidden stillborn baby, I would not have existed; like infants who never saw the light.
3:17 There the wicked cease from troubling; and there the weary be at rest.
3:17 There the evil stop causing trouble; and there the tired find peace.
3:18 There the prisoners rest together; they hear not the voice of the oppressor.
3:18 There the prisoners rest together; they don’t hear the voice of the oppressor.
3:19 The small and great are there; and the servant is free from his master.
3:19 The small and the great are there; and the servant is free from his master.
3:20 Wherefore is light given to him that is in misery, and life unto the bitter in soul; 3:21 Which long for death, but it cometh not; and dig for it more than for hid treasures; 3:22 Which rejoice exceedingly, and are glad, when they can find the grave? 3:23 Why is light given to a man whose way is hid, and whom God hath hedged in? 3:24 For my sighing cometh before I eat, and my roarings are poured out like the waters.
3:20 Why is light given to someone in misery, and life to those who are deeply troubled; 3:21 Who long for death, but it doesn’t come; and search for it more than hidden treasures; 3:22 Who rejoice and are glad when they can find the grave? 3:23 Why is light given to a man whose path is hidden, and whom God has trapped? 3:24 For my sighs come before I eat, and my cries pour out like water.
3:25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.
3:25 The thing I feared most has happened to me, and what I was afraid of has come true.
3:26 I was not in safety, neither had I rest, neither was I quiet; yet trouble came.
3:26 I wasn't safe, I had no peace, and I wasn't calm; yet trouble came.
4:1 Then Eliphaz the Temanite answered and said, 4:2 If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking? 4:3 Behold, thou hast instructed many, and thou hast strengthened the weak hands.
4:1 Then Eliphaz the Temanite responded and said, 4:2 If we try to talk with you, will you be upset? But who can hold back from speaking? 4:3 Look, you have taught many, and you have helped the weak.
4:4 Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
4:4 Your words have supported those who were stumbling, and you have strengthened weak knees.
4:5 But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
4:5 But now it has come upon you, and you are faint; it touches you, and you are troubled.
4:6 Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways? 4:7 Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off? 4:8 Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
4:6 Isn't this your fear, your confidence, your hope, and the integrity of your actions? 4:7 Please remember, who has ever truly died innocent? Or where have the righteous been taken away? 4:8 Just as I've observed, those who cultivate wrongdoing and plant evil will reap the same.
4:9 By the blast of God they perish, and by the breath of his nostrils are they consumed.
4:9 They perish by the blast of God, and by the breath of His nostrils, they are consumed.
4:10 The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.
4:10 The roar of the lion, the growl of the fierce lion, and the teeth of the young lions are shattered.
4:11 The old lion perisheth for lack of prey, and the stout lion’s whelps are scattered abroad.
4:11 The old lion dies from not having enough to eat, and the strong lion's cubs are scattered everywhere.
4:12 Now a thing was secretly brought to me, and mine ear received a little thereof.
4:12 Now something was quietly shared with me, and I heard a little bit of it.
4:13 In thoughts from the visions of the night, when deep sleep falleth on men, 4:14 Fear came upon me, and trembling, which made all my bones to shake.
4:13 In the thoughts I had during the night visions, when deep sleep came over people, 4:14 Fear seized me, and I trembled, causing all my bones to shake.
4:15 Then a spirit passed before my face; the hair of my flesh stood up: 4:16 It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, 4:17 Shall mortal man be more just than God? shall a man be more pure than his maker? 4:18 Behold, he put no trust in his servants; and his angels he charged with folly: 4:19 How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth? 4:20 They are destroyed from morning to evening: they perish for ever without any regarding it.
4:15 Then a spirit passed by me; the hair on my skin stood on end. 4:16 It stopped, but I couldn't make out its shape: there was a figure in front of me, everything was silent, and I heard a voice saying, 4:17 "Can a mortal man be more righteous than God? Can a human be more pure than their creator? 4:18 Look, he doesn't trust his servants; even his angels he finds fault with. 4:19 How much less should he trust those who live in fragile bodies, whose foundation is dust, and who are easily crushed like moths? 4:20 They are destroyed from dawn until dusk; they vanish forever without anyone noticing.
4:21 Doth not their excellency which is in them go away? they die, even without wisdom.
4:21 Does their greatness not fade away? They die, even without understanding.
5:1 Call now, if there be any that will answer thee; and to which of the saints wilt thou turn? 5:2 For wrath killeth the foolish man, and envy slayeth the silly one.
5:1 Call out now, if there is anyone who will respond to you; and which of the saints will you turn to? 5:2 For anger kills the foolish person, and jealousy destroys the naive.
5:3 I have seen the foolish taking root: but suddenly I cursed his habitation.
5:3 I have seen the foolish take root, but suddenly I cursed his home.
5:4 His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.
5:4 His children are far from safety, and they are overwhelmed at the gate; there’s no one to rescue them.
5:5 Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
5:5 Whose harvest the hungry eat, taking it even from the thorns, and the thief consumes their possessions.
5:6 Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground; 5:7 Yet man is born unto trouble, as the sparks fly upward.
5:6 Although suffering doesn’t come from the earth, and challenges don’t arise from the ground; 5:7 Yet people are born into hardship, just like sparks fly upward.
5:8 I would seek unto God, and unto God would I commit my cause: 5:9 Which doeth great things and unsearchable; marvellous things without number: 5:10 Who giveth rain upon the earth, and sendeth waters upon the fields: 5:11 To set up on high those that be low; that those which mourn may be exalted to safety.
5:8 I would turn to God and trust Him with my situation: 5:9 He does incredible and unexplainable things, countless marvelous acts: 5:10 He sends rain on the earth and waters the fields: 5:11 He lifts up those who are humble so that those who grieve may be raised to safety.
5:12 He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
5:12 He frustrates the plans of the clever, so their hands can’t carry out their schemes.
5:13 He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
5:13 He catches the clever in their own tricks, and the plans of the deceitful end in ruin.
5:14 They meet with darkness in the day time, and grope in the noonday as in the night.
5:14 They encounter darkness during the day and stumble around at noon as if it were night.
5:15 But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.
5:15 But he saves the poor from the sword, from their words, and from the grip of the powerful.
5:16 So the poor hath hope, and iniquity stoppeth her mouth.
5:16 So the poor have hope, and wrongdoing shuts her up.
5:17 Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty: 5:18 For he maketh sore, and bindeth up: he woundeth, and his hands make whole.
5:17 Look, blessed is the person whom God corrects; so don’t disregard the discipline of the Almighty. 5:18 For He inflicts pain and also heals; He injures, and His hands make us whole.
5:19 He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.
5:19 He will rescue you from six troubles; even in seven, no harm will come to you.
5:20 In famine he shall redeem thee from death: and in war from the power of the sword.
5:20 In times of famine, he will rescue you from death; and in times of war, he will protect you from the sword.
5:21 Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.
5:21 You will be protected from the criticism of others: and you won’t have to fear destruction when it comes.
5:22 At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.
5:22 You will laugh at destruction and famine; you won’t be afraid of the animals on the earth.
5:23 For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.
5:23 You will be in harmony with the stones of the field, and the wild animals will be at peace with you.
5:24 And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.
5:24 You will know that your shelter will be secure; you will look around at your home and will not do anything wrong.
5:25 Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.
5:25 You should also know that your descendants will be many, and your offspring will be like the grass of the earth.
5:26 Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season.
5:26 You will come to your grave at a ripe old age, just like a bundle of grain comes in at harvest time.
5:27 Lo this, we have searched it, so it is; hear it, and know thou it for thy good.
5:27 Look, we have investigated it, and it's true; listen to it, and understand it for your own benefit.
6:1 But Job answered and said, 6:2 Oh that my grief were throughly weighed, and my calamity laid in the balances together! 6:3 For now it would be heavier than the sand of the sea: therefore my words are swallowed up.
6:1 But Job replied and said, 6:2 Oh, if only my sorrow could be measured and my suffering put on a scale! 6:3 Because right now it would weigh more than the sand of the sea; that’s why my words are lost.
6:4 For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.
6:4 The arrows of the Almighty are within me; their poison drains my spirit. The terrors of God stand against me.
6:5 Doth the wild ass bray when he hath grass? or loweth the ox over his fodder? 6:6 Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg? 6:7 The things that my soul refused to touch are as my sorrowful meat.
6:5 Does the wild donkey bray when it has grass? Or does the ox low over its fodder? 6:6 Can something tasteless be eaten without salt? Or is there any flavor in the white of an egg? 6:7 The things my soul refused to touch are like my sorrowful food.
6:8 Oh that I might have my request; and that God would grant me the thing that I long for! 6:9 Even that it would please God to destroy me; that he would let loose his hand, and cut me off! 6:10 Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.
6:8 Oh, I wish I could have my request, and that God would give me what I really want! 6:9 I wish it would please God to just end my life; that He would let go of me and cut me off! 6:10 Even then, I would find some comfort; yes, I would toughen up in my sorrow: let Him not hold back; for I have not hidden the words of the Holy One.
6:11 What is my strength, that I should hope? and what is mine end, that I should prolong my life? 6:12 Is my strength the strength of stones? or is my flesh of brass? 6:13 Is not my help in me? and is wisdom driven quite from me? 6:14 To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
6:11 What is my strength that I should have hope? And what is my end that I should extend my life? 6:12 Is my strength like that of stones? Or is my flesh made of brass? 6:13 Isn’t my help within me? Is wisdom completely gone from me? 6:14 A friend should show pity to someone who is suffering, but he turns away from the fear of the Almighty.
6:15 My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away; 6:16 Which are blackish by reason of the ice, and wherein the snow is hid: 6:17 What time they wax warm, they vanish: when it is hot, they are consumed out of their place.
6:15 My brothers have acted dishonestly like a stream, and like the flow of streams, they disappear; 6:16 They are dark due to the ice, and the snow is hidden in them: 6:17 When they warm up, they vanish; when it gets hot, they are gone from where they were.
6:18 The paths of their way are turned aside; they go to nothing, and perish.
6:18 Their paths have strayed; they lead to nowhere and disappear.
6:19 The troops of Tema looked, the companies of Sheba waited for them.
6:19 The soldiers from Tema looked on, while the groups from Sheba waited for them.
6:20 They were confounded because they had hoped; they came thither, and were ashamed.
6:20 They were confused because they had hoped; they came there, and were embarrassed.
6:21 For now ye are nothing; ye see my casting down, and are afraid.
6:21 Right now you mean nothing; you see how I'm struggling, and you're scared.
6:22 Did I say, Bring unto me? or, Give a reward for me of your substance? 6:23 Or, Deliver me from the enemy’s hand? or, Redeem me from the hand of the mighty? 6:24 Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.
6:22 Did I say, "Bring me something"? Or, "Give me a reward from your wealth"? 6:23 Or, "Deliver me from my enemy"? Or, "Save me from the powerful"? 6:24 Teach me, and I’ll stay quiet; help me understand where I went wrong.
6:25 How forcible are right words! but what doth your arguing reprove? 6:26 Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind? 6:27 Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.
6:25 How powerful are the right words! But what does your argument prove? 6:26 Do you think you can challenge words and the statements of someone who is desperate, which are just empty noise? 6:27 Yes, you oppress the fatherless, and you set a trap for your friend.
6:28 Now therefore be content, look upon me; for it is evident unto you if I lie.
6:28 So now, be at ease and look at me; for it’s clear to you if I’m lying.
6:29 Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.
6:29 Please come back, don't let it be wrongdoing; yes, come back again, my integrity is in it.
6:30 Is there iniquity in my tongue? cannot my taste discern perverse things? 7:1 Is there not an appointed time to man upon earth? are not his days also like the days of an hireling? 7:2 As a servant earnestly desireth the shadow, and as an hireling looketh for the reward of his work: 7:3 So am I made to possess months of vanity, and wearisome nights are appointed to me.
6:30 Is there wrongdoing in my words? Can’t my senses tell when things are wrong? 7:1 Is there not a set time for people on earth? Aren’t their days like those of a laborer? 7:2 Just like a servant longs for shade, and a worker looks for their pay: 7:3 I’ve been given months filled with emptiness, and exhausting nights have been assigned to me.
7:4 When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.
7:4 When I lie down, I say, "When will I get up, and the night be over?" and I toss and turn until the break of day.
7:5 My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.
7:5 My body is covered with worms and dirt; my skin is cracked and disgusting.
7:6 My days are swifter than a weaver’s shuttle, and are spent without hope.
7:6 My days pass by faster than a weaver's shuttle, and are spent without hope.
7:7 O remember that my life is wind: mine eye shall no more see good.
7:7 Oh, remember that my life is fleeting: my eye will no longer see good.
7:8 The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
7:8 The eye of someone who has seen me will see me no more: your eyes are on me, and I am not here.
7:9 As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
7:9 Just as the cloud disappears and vanishes, the person who goes down to the grave will not come up again.
7:10 He shall return no more to his house, neither shall his place know him any more.
7:10 He will never return to his home, and his place will no longer recognize him.
7:11 Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
7:11 Therefore, I will not hold back my words; I will express the pain of my spirit; I will voice my frustrations from the bitterness of my soul.
7:12 Am I a sea, or a whale, that thou settest a watch over me? 7:13 When I say, My bed shall comfort me, my couch shall ease my complaints; 7:14 Then thou scarest me with dreams, and terrifiest me through visions: 7:15 So that my soul chooseth strangling, and death rather than my life.
7:12 Am I a sea or a whale that you keep an eye on me? 7:13 When I say, "My bed will comfort me, my couch will ease my troubles;" 7:14 Then you frighten me with dreams and scare me with visions: 7:15 So that my soul prefers choking and death over my life.
7:16 I loathe it; I would not live alway: let me alone; for my days are vanity.
7:16 I can't stand it; I wouldn’t want to live forever: leave me be; my days are pointless.
7:17 What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him? 7:18 And that thou shouldest visit him every morning, and try him every moment? 7:19 How long wilt thou not depart from me, nor let me alone till I swallow down my spittle? 7:20 I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself? 7:21 And why dost thou not pardon my transgression, and take away my iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.
7:17 What is a person, that you should make such a big deal about them? And why do you care so much about them? 7:18 Why do you visit them every morning and test them every moment? 7:19 How long will you not leave me alone, not even until I swallow? 7:20 I've messed up; what can I do to you, O you who protect humanity? Why have you made me a target for your anger, so that I feel like a burden to myself? 7:21 And why don’t you forgive my mistakes and take away my wrongdoing? For now I'll sleep in the ground; and you'll look for me in the morning, but I won’t be there.
8:1 Then answered Bildad the Shuhite, and said, 8:2 How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind? 8:3 Doth God pervert judgment? or doth the Almighty pervert justice? 8:4 If thy children have sinned against him, and he have cast them away for their transgression; 8:5 If thou wouldest seek unto God betimes, and make thy supplication to the Almighty; 8:6 If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
8:1 Then Bildad the Shuhite responded and said, 8:2 "How long will you keep talking like this? How long will your words be like a strong wind? 8:3 Does God twist justice? Does the Almighty distort what is right? 8:4 If your children have sinned against Him, and He has cast them away for their wrongdoing; 8:5 If you would seek God early and make your requests known to the Almighty; 8:6 If you were pure and upright, surely He would respond to you and make your life prosperous."
8:7 Though thy beginning was small, yet thy latter end should greatly increase.
8:7 Although your beginnings were modest, your future will greatly expand.
8:8 For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers: 8:9 (For we are but of yesterday, and know nothing, because our days upon earth are a shadow:) 8:10 Shall not they teach thee, and tell thee, and utter words out of their heart? 8:11 Can the rush grow up without mire? can the flag grow without water? 8:12 Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.
8:8 Please ask about the past, and get ready to look into what their ancestors said: 8:9 (We are just a day old and know nothing because our time on earth is like a shadow:) 8:10 Shouldn’t they teach you, tell you, and share what’s in their hearts? 8:11 Can reeds grow without mud? Can flags grow without water? 8:12 While it's still green and not cut down, it withers before any other plants.
8:13 So are the paths of all that forget God; and the hypocrite’s hope shall perish: 8:14 Whose hope shall be cut off, and whose trust shall be a spider’s web.
8:13 So are the ways of everyone who forgets God; and the hope of the hypocrite will come to nothing: 8:14 Their hope will be shattered, and their trust will be like a spider’s web.
8:15 He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.
8:15 He will depend on his house, but it won’t hold up: he will try to keep it steady, but it won’t last.
8:16 He is green before the sun, and his branch shooteth forth in his garden.
8:16 He is green before the sun, and his branch sprouts in his garden.
8:17 His roots are wrapped about the heap, and seeth the place of stones.
8:17 His roots are tangled around the pile, and he sees the area of stones.
8:18 If he destroy him from his place, then it shall deny him, saying, I have not seen thee.
8:18 If he removes him from his place, then it will deny him, saying, I have not seen you.
8:19 Behold, this is the joy of his way, and out of the earth shall others grow.
8:19 Look, this is the joy of his path, and from the earth, others will arise.
8:20 Behold, God will not cast away a perfect man, neither will he help the evil doers: 8:21 Till he fill thy mouth with laughing, and thy lips with rejoicing.
8:20 Look, God won’t reject a good person, nor will he assist those who do wrong: 8:21 Until he fills your mouth with laughter and your lips with joy.
8:22 They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
8:22 Those who hate you will be filled with shame, and the homes of the wicked will amount to nothing.
9:1 Then Job answered and said, 9:2 I know it is so of a truth: but how should man be just with God? 9:3 If he will contend with him, he cannot answer him one of a thousand.
9:1 Then Job responded and said, 9:2 I know this is true: but how can anyone be right with God? 9:3 If he wants to argue with Him, he can't give Him a single answer out of a thousand.
9:4 He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered? 9:5 Which removeth the mountains, and they know not: which overturneth them in his anger.
9:4 He is wise in heart and powerful in strength; who has challenged him and come out ahead? 9:5 He removes mountains without anyone knowing and shakes them in his anger.
9:6 Which shaketh the earth out of her place, and the pillars thereof tremble.
9:6 Which shakes the earth from its place, and its foundations tremble.
9:7 Which commandeth the sun, and it riseth not; and sealeth up the stars.
9:7 Which commands the sun, and it doesn’t rise; and seals up the stars.
9:8 Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.
9:8 Who alone stretches out the heavens and walks on the waves of the sea.
9:9 Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.
9:9 Who creates Arcturus, Orion, and the Pleiades, and the southern constellations.
9:10 Which doeth great things past finding out; yea, and wonders without number.
9:10 He does great things that are beyond understanding; yes, and wonders without number.
9:11 Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.
9:11 Look, he goes by me, and I don't see him: he moves on, but I don't notice him.
9:12 Behold, he taketh away, who can hinder him? who will say unto him, What doest thou? 9:13 If God will not withdraw his anger, the proud helpers do stoop under him.
9:12 Look, he takes away; who can stop him? Who will ask him, "What are you doing?" 9:13 If God doesn’t hold back his anger, even the proud helpers bow down to him.
9:14 How much less shall I answer him, and choose out my words to reason with him? 9:15 Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
9:14 How much less should I respond to him and carefully choose my words to argue with him? 9:15 Even if I were innocent, I wouldn’t answer him; instead, I would plead with my judge.
9:16 If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.
9:16 If I had called and he had answered me, I still wouldn't believe that he had listened to my voice.
9:17 For he breaketh me with a tempest, and multiplieth my wounds without cause.
9:17 For he breaks me with a storm and increases my wounds for no reason.
9:18 He will not suffer me to take my breath, but filleth me with bitterness.
9:18 He won't let me catch my breath; instead, he fills me with bitterness.
9:19 If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead? 9:20 If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.
9:19 If I talk about strength, look, he is strong: and if it's about judgment, who can tell me when to argue my case? 9:20 If I defend myself, my own mouth will accuse me: if I say I'm flawless, it'll just show I'm twisted.
9:21 Though I were perfect, yet would I not know my soul: I would despise my life.
9:21 Even if I were perfect, I still wouldn’t understand my soul: I would hate my life.
9:22 This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
9:22 This is one thing, that's why I said it: He destroys both the innocent and the wicked.
9:23 If the scourge slay suddenly, he will laugh at the trial of the innocent.
9:23 If disaster strikes unexpectedly, he will mock the suffering of the innocent.
9:24 The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he? 9:25 Now my days are swifter than a post: they flee away, they see no good.
9:24 The earth is under the control of the wicked: he masks the faces of its judges; if not, then where and who is he? 9:25 My days are faster than a messenger: they rush by, and they see no good.
9:26 They are passed away as the swift ships: as the eagle that hasteth to the prey.
9:26 They have disappeared like quick ships: like the eagle that rushes to its prey.
9:27 If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself: 9:28 I am afraid of all my sorrows, I know that thou wilt not hold me innocent.
9:27 If I say, I’ll forget my complaint, I’ll let go of my sadness, and cheer myself up: 9:28 I’m afraid of all my grief; I know that you won’t consider me innocent.
9:29 If I be wicked, why then labour I in vain? 9:30 If I wash myself with snow water, and make my hands never so clean; 9:31 Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.
9:29 If I’m wicked, then why am I working so hard for nothing? 9:30 If I wash myself with snow water and make my hands as clean as possible; 9:31 Yet you will still throw me into the mud, and my own clothes will reject me.
9:32 For he is not a man, as I am, that I should answer him, and we should come together in judgment.
9:32 For he is not a person like me, so I can't answer him, and we can't meet for judgment.
9:33 Neither is there any daysman betwixt us, that might lay his hand upon us both.
9:33 Neither is there anyone between us who could put a hand on both of us.
9:34 Let him take his rod away from me, and let not his fear terrify me: 9:35 Then would I speak, and not fear him; but it is not so with me.
9:34 Let him take his stick away from me, and let his fear not scare me: 9:35 Then I would speak, and not be afraid of him; but that's not how it is for me.
10:1 My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.
10:1 I’m tired of my life; I’ll keep my complaints to myself; I’ll express the bitterness of my soul.
10:2 I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.
10:2 I will say to God, Don’t condemn me; show me why you’re arguing with me.
10:3 Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked? 10:4 Hast thou eyes of flesh? or seest thou as man seeth? 10:5 Are thy days as the days of man? are thy years as man’s days, 10:6 That thou enquirest after mine iniquity, and searchest after my sin? 10:7 Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.
10:3 Is it good for you to oppress, to look down on the work of your hands, and to favor the plans of the wicked? 10:4 Do you have human eyes? Or do you see like a person sees? 10:5 Are your days like the days of a human? Are your years like those of a human, 10:6 that you inquire about my wrongdoing and search for my sin? 10:7 You know that I am not wicked; and no one can rescue from your hand.
10:8 Thine hands have made me and fashioned me together round about; yet thou dost destroy me.
10:8 Your hands have created me and shaped me all around; yet you still destroy me.
10:9 Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again? 10:10 Hast thou not poured me out as milk, and curdled me like cheese? 10:11 Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.
10:9 Please remember, I ask you, that you made me like clay; will you turn me back into dust? 10:10 Didn’t you pour me out like milk and curdle me like cheese? 10:11 You clothed me with skin and flesh, and you formed me with bones and muscles.
10:12 Thou hast granted me life and favour, and thy visitation hath preserved my spirit.
10:12 You have given me life and goodness, and your care has kept my spirit safe.
10:13 And these things hast thou hid in thine heart: I know that this is with thee.
10:13 And you've kept these things in your heart: I know that you feel this way.
10:14 If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.
10:14 If I sin, then you keep track of it, and you won’t clear me of my wrongdoing.
10:15 If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction; 10:16 For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.
10:15 If I'm evil, then woe is me; and if I'm good, I still won’t hold my head high. I'm totally confused; so please see my suffering; 10:16 because it’s growing. You chase me like a fierce lion, and again you show your power over me.
10:17 Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.
10:17 You renew your accusations against me and increase your anger towards me; changes and conflict are against me.
10:18 Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me! 10:19 I should have been as though I had not been; I should have been carried from the womb to the grave.
10:18 So why did you even bring me here, to be born? I wish I had died at birth, and that no one had ever seen me! 10:19 I would have been like I never existed; I would have gone straight from the womb to the grave.
10:20 Are not my days few? cease then, and let me alone, that I may take comfort a little, 10:21 Before I go whence I shall not return, even to the land of darkness and the shadow of death; 10:22 A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
10:20 Aren't my days numbered? Just stop and leave me alone so I can find some comfort for a bit, 10:21 before I go to a place from which I won't return, to the land of darkness and the shadow of death; 10:22 a land of darkness, as dark as dark can be, and the shadow of death, chaotic and where light is just as dark.
11:1 Then answered Zophar the Naamathite, and said, 11:2 Should not the multitude of words be answered? and should a man full of talk be justified? 11:3 Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed? 11:4 For thou hast said, My doctrine is pure, and I am clean in thine eyes.
11:1 Then Zophar the Naamathite replied and said, 11:2 Shouldn't someone respond to all these words? And can a talkative person be justified? 11:3 Should your lies silence others? And when you mock, will no one make you feel ashamed? 11:4 For you have said, "My beliefs are pure, and I am innocent in your eyes."
11:5 But oh that God would speak, and open his lips against thee; 11:6 And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
11:5 But oh, if only God would speak and open His lips against you; 11:6 And if He would show you the secrets of wisdom, which are twice as deep as what is! So know this: God requires less from you than what your wrongdoing deserves.
11:7 Canst thou by searching find out God? canst thou find out the Almighty unto perfection? 11:8 It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? 11:9 The measure thereof is longer than the earth, and broader than the sea.
11:7 Can you, by searching, find out God? Can you discover the Almighty to perfection? 11:8 It is as high as heaven; what can you do? Deeper than hell; what can you know? 11:9 Its measure is longer than the earth and broader than the sea.
11:10 If he cut off, and shut up, or gather together, then who can hinder him? 11:11 For he knoweth vain men: he seeth wickedness also; will he not then consider it? 11:12 For vain men would be wise, though man be born like a wild ass’s colt.
11:10 If he decides to cut off, close up, or gather together, then who can stop him? 11:11 For he knows foolish people; he sees wickedness too; will he not take that into account? 11:12 For foolish people think they are wise, even though humans are born like a wild donkey's colt.
11:13 If thou prepare thine heart, and stretch out thine hands toward him; 11:14 If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
11:13 If you prepare your heart and reach out your hands toward Him; 11:14 If there is sin in your hand, put it far away, and do not let wickedness live in your homes.
11:15 For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear: 11:16 Because thou shalt forget thy misery, and remember it as waters that pass away: 11:17 And thine age shall be clearer than the noonday: thou shalt shine forth, thou shalt be as the morning.
11:15 Then you will be able to lift your face without shame; you will be confident and will not be afraid. 11:16 You will forget your troubles and remember them like water that has flowed away. 11:17 Your life will be brighter than noon; you will shine like the morning.
11:18 And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.
11:18 And you will feel secure because there is hope; yes, you will dig around you, and you will rest safely.
11:19 Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
11:19 You will lie down, and no one will make you afraid; in fact, many will seek your favor.
11:20 But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
11:20 But the eyes of the wicked will fail, and they won’t escape, and their hope will be as if giving up the ghost.
12:1 And Job answered and said, 12:2 No doubt but ye are the people, and wisdom shall die with you.
12:1 And Job answered and said, 12:2 No doubt you are the experts, and wisdom will die with you.
12:3 But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these? 12:4 I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.
12:3 But I have understanding just like you; I'm not less than you: really, who doesn’t know stuff like this? 12:4 I am like someone mocked by his neighbor, who calls out to God, and He answers him: the righteous and honest person is ridiculed.
12:5 He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
12:5 Someone who is about to fall is like a lamp that is overlooked by someone who is comfortable.
12:6 The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
12:6 The tents of thieves thrive, and those who challenge God are safe; to whom God gives plenty.
12:7 But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee: 12:8 Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
12:7 But ask the animals, and they will teach you; and the birds in the sky, and they will tell you: 12:8 Or speak to the earth, and it will teach you; and the fish in the sea will declare to you.
12:9 Who knoweth not in all these that the hand of the LORD hath wrought this? 12:10 In whose hand is the soul of every living thing, and the breath of all mankind.
12:9 Who doesn’t know that it’s the hand of the LORD that has done all this? 12:10 In His hand is the soul of every living thing and the breath of all humanity.
12:11 Doth not the ear try words? and the mouth taste his meat? 12:12 With the ancient is wisdom; and in length of days understanding.
12:11 Doesn't the ear test words? And the mouth taste food? 12:12 Wisdom is found with the older generation; and understanding comes with age.
12:13 With him is wisdom and strength, he hath counsel and understanding.
12:13 He has wisdom and strength; he possesses guidance and insight.
12:14 Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.
12:14 Look, he tears things down, and it can't be rebuilt; he shuts a person up, and there's no way to open it up again.
12:15 Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
12:15 Look, he holds back the waters, and they dry up; he sends them out, and they shake the earth.
12:16 With him is strength and wisdom: the deceived and the deceiver are his.
12:16 He has strength and wisdom: both the misled and the one who misleads belong to him.
12:17 He leadeth counsellors away spoiled, and maketh the judges fools.
12:17 He leads counselors away ruined and makes judges fools.
12:18 He looseth the bond of kings, and girdeth their loins with a girdle.
12:18 He frees kings from their chains and dresses them with a belt.
12:19 He leadeth princes away spoiled, and overthroweth the mighty.
12:19 He leads away the leaders as captives and brings down the powerful.
12:20 He removeth away the speech of the trusty, and taketh away the understanding of the aged.
12:20 He takes away the speech of the trustworthy and removes the understanding of the elderly.
12:21 He poureth contempt upon princes, and weakeneth the strength of the mighty.
12:21 He shows disrespect to leaders and undermines the power of the strong.
12:22 He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
12:22 He reveals deep things from darkness and brings the shadow of death to light.
12:23 He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.
12:23 He increases nations and destroys them; he expands nations and then restricts them again.
12:24 He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.
12:24 He removes the heart of the leaders of the people on earth and makes them wander in a wilderness where there are no paths.
12:25 They grope in the dark without light, and he maketh them to stagger like a drunken man.
12:25 They stumble around in the dark without any light, and he makes them stagger like they're drunk.
13:1 Lo, mine eye hath seen all this, mine ear hath heard and understood it.
13:1 Look, my eye has seen all this, my ear has heard and understood it.
13:2 What ye know, the same do I know also: I am not inferior unto you.
13:2 I know what you know: I am not less than you.
13:3 Surely I would speak to the Almighty, and I desire to reason with God.
13:3 Surely I would talk to God, and I want to argue my case with Him.
13:4 But ye are forgers of lies, ye are all physicians of no value.
13:4 But you are makers of falsehoods, you are all doctors who are useless.
13:5 O that ye would altogether hold your peace! and it should be your wisdom.
13:5 Oh, if only you would all just be quiet! That would be your wisdom.
13:6 Hear now my reasoning, and hearken to the pleadings of my lips.
13:6 Listen to my thoughts, and pay attention to what I’m saying.
13:7 Will ye speak wickedly for God? and talk deceitfully for him? 13:8 Will ye accept his person? will ye contend for God? 13:9 Is it good that he should search you out? or as one man mocketh another, do ye so mock him? 13:10 He will surely reprove you, if ye do secretly accept persons.
13:7 Will you speak evil on behalf of God? And will you deceive for Him? 13:8 Will you show favoritism towards Him? Will you argue for God? 13:9 Is it right for Him to examine you? Or do you mock Him like one man mocks another? 13:10 He will definitely correct you if you secretly show favoritism.
13:11 Shall not his excellency make you afraid? and his dread fall upon you? 13:12 Your remembrances are like unto ashes, your bodies to bodies of clay.
13:11 Shouldn't his greatness make you afraid? And his fear come over you? 13:12 Your memories are like ashes, your bodies are like clay.
13:13 Hold your peace, let me alone, that I may speak, and let come on me what will.
13:13 Be quiet, just leave me alone so I can talk, and whatever happens, happens.
13:14 Wherefore do I take my flesh in my teeth, and put my life in mine hand? 13:15 Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
13:14 Why should I take my own flesh in my teeth and risk my life? 13:15 Even if he kills me, I will still trust him; I will keep following my own path in front of him.
13:16 He also shall be my salvation: for an hypocrite shall not come before him.
13:16 He will also be my salvation, because a hypocrite won’t stand in front of him.
13:17 Hear diligently my speech, and my declaration with your ears.
13:17 Listen carefully to what I have to say and pay attention to my words.
13:18 Behold now, I have ordered my cause; I know that I shall be justified.
13:18 Look now, I have presented my case; I know that I will be proven right.
13:19 Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
13:19 Who will argue with me? Because if I stay silent now, I'll lose my life.
13:20 Only do not two things unto me: then will I not hide myself from thee.
13:20 Just don't do these two things to me, and I won't hide from you.
13:21 Withdraw thine hand far from me: and let not thy dread make me afraid.
13:21 Keep your hand away from me, and don’t let your fear scare me.
13:22 Then call thou, and I will answer: or let me speak, and answer thou me.
13:22 Then call me, and I will answer; or let me speak, and you answer me.
13:23 How many are mine iniquities and sins? make me to know my transgression and my sin.
13:23 How many are my wrongdoings and sins? Help me understand my mistakes and my sin.
13:24 Wherefore hidest thou thy face, and holdest me for thine enemy? 13:25 Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble? 13:26 For thou writest bitter things against me, and makest me to possess the iniquities of my youth.
13:24 Why are you hiding from me and treating me like your enemy? 13:25 Are you going to crush a leaf that's being tossed around? Are you going to chase after dry weeds? 13:26 You write harsh things about me and make me carry the wrongs of my youth.
13:27 Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.
13:27 You put my feet in chains and closely watch all my ways; you leave a mark on the heels of my feet.
13:28 And he, as a rotten thing, consumeth, as a garment that is moth eaten.
13:28 And he, like something that’s decayed, wastes away, like a garment that’s been eaten by moths.
14:1 Man that is born of a woman is of few days and full of trouble.
14:1 A person born from a woman has a short life filled with challenges.
14:2 He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
14:2 He comes out like a flower and gets cut down; he also flees like a shadow and doesn't last.
14:3 And doth thou open thine eyes upon such an one, and bringest me into judgment with thee? 14:4 Who can bring a clean thing out of an unclean? not one.
14:3 Do you really open your eyes to someone like that and bring me to judgment with you? 14:4 Who can make something pure out of something filthy? Not anyone.
14:5 Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass; 14:6 Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.
14:5 Since his days are numbered, the length of his months is known to you; you have set limits that he cannot exceed. 14:6 Turn away from him so he can rest until, like a worker, he has completed his time.
14:7 For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
14:7 For there is hope for a tree: if it gets cut down, it can sprout again, and its fresh branches won’t stop growing.
14:8 Though the root thereof wax old in the earth, and the stock thereof die in the ground; 14:9 Yet through the scent of water it will bud, and bring forth boughs like a plant.
14:8 Even if its roots grow old in the soil, and its trunk dies in the ground; 14:9 Still, at the smell of water, it will sprout and produce branches like a plant.
14:10 But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he? 14:11 As the waters fail from the sea, and the flood decayeth and drieth up: 14:12 So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
14:10 But a person dies and fades away; yes, a person breathes their last, and where are they? 14:11 Just like the waters fade from the sea and the flood recedes and dries up: 14:12 So a person lies down and doesn’t rise again; until the heavens are no more, they won't wake up or be brought out of their sleep.
14:13 O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me! 14:14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
14:13 Oh, I wish you would hide me in the grave, keep me a secret until your anger passes, set a time for me, and remember me! 14:14 If someone dies, will they live again? I will wait all the days of my time until my change comes.
14:15 Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.
14:15 You will call, and I will answer you: you will take delight in the work of your hands.
14:16 For now thou numberest my steps: dost thou not watch over my sin? 14:17 My transgression is sealed up in a bag, and thou sewest up mine iniquity.
14:16 For now you count my steps: do you not keep track of my sin? 14:17 My wrongdoing is sealed up in a bag, and you stitch up my guilt.
14:18 And surely the mountains falling cometh to nought, and the rock is removed out of his place.
14:18 And surely the mountains collapse and become nothing, and the rock is moved from its place.
14:19 The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.
14:19 The waters wear down the stones: you wash away what grows from the dust of the earth; and you destroy the hope of man.
14:20 Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.
14:20 You win against him forever, and he disappears; you change his appearance and send him away.
14:21 His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
14:21 His sons come to honor, and he doesn't know it; they are brought low, but he doesn't perceive it.
14:22 But his flesh upon him shall have pain, and his soul within him shall mourn.
14:22 But his body will hurt, and his soul inside him will grieve.
15:1 Then answered Eliphaz the Temanite, and said, 15:2 Should a wise man utter vain knowledge, and fill his belly with the east wind? 15:3 Should he reason with unprofitable talk? or with speeches wherewith he can do no good? 15:4 Yea, thou castest off fear, and restrainest prayer before God.
15:1 Then Eliphaz the Temanite replied and said, 15:2 Should a wise person speak empty knowledge and fill their stomach with hot air? 15:3 Should they argue with useless talk or with words that achieve nothing? 15:4 Yes, you dismiss fear and hold back your prayers before God.
15:5 For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.
15:5 For your mouth speaks your wrongdoing, and you choose the words of the deceitful.
15:6 Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
15:6 Your own mouth condemns you, not me; yes, your own lips testify against you.
15:7 Art thou the first man that was born? or wast thou made before the hills? 15:8 Hast thou heard the secret of God? and dost thou restrain wisdom to thyself? 15:9 What knowest thou, that we know not? what understandest thou, which is not in us? 15:10 With us are both the grayheaded and very aged men, much elder than thy father.
15:7 Are you the first man ever born? Or were you created before the hills? 15:8 Have you heard God's secrets? Do you keep wisdom all to yourself? 15:9 What do you know that we don't? What do you understand that isn't already in us? 15:10 We have both the old and very elderly, much older than your father.
15:11 Are the consolations of God small with thee? is there any secret thing with thee? 15:12 Why doth thine heart carry thee away? and what do thy eyes wink at, 15:13 That thou turnest thy spirit against God, and lettest such words go out of thy mouth? 15:14 What is man, that he should be clean? and he which is born of a woman, that he should be righteous? 15:15 Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
15:11 Are God’s comforts insignificant to you? Is there something hidden within you? 15:12 Why does your heart lead you astray? And what do your eyes look away from? 15:13 That you turn your spirit against God and let such words come out of your mouth? 15:14 What is a person, that they should be pure? And someone born of a woman, that they should be righteous? 15:15 Look, he doesn’t even trust his holy ones; yes, the heavens aren’t clean in his sight.
15:16 How much more abominable and filthy is man, which drinketh iniquity like water? 15:17 I will shew thee, hear me; and that which I have seen I will declare; 15:18 Which wise men have told from their fathers, and have not hid it: 15:19 Unto whom alone the earth was given, and no stranger passed among them.
15:16 How much more disgusting and filthy is a person who consumes wrongdoing like it's water? 15:17 Listen to me; I will show you, and I will share what I've seen; 15:18 What wise people have passed down from their ancestors and have not kept secret: 15:19 To whom only the earth was given, and no outsider mixed with them.
15:20 The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
15:20 The evil person struggles with pain every day of their life, and the number of years is a mystery to the oppressor.
15:21 A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
15:21 A terrifying sound fills his ears: when things are going well, the destroyer will come for him.
15:22 He believeth not that he shall return out of darkness, and he is waited for of the sword.
15:22 He doesn't believe that he'll come back from the darkness, and the sword is waiting for him.
15:23 He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
15:23 He wanders around looking for food, saying, "Where is it?" He knows that the day of darkness is close at hand.
15:24 Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
15:24 Trouble and anguish will make him fearful; they will overpower him, like a king prepared for battle.
15:25 For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
15:25 For he reaches out his hand against God and stands strong against the Almighty.
15:26 He runneth upon him, even on his neck, upon the thick bosses of his bucklers: 15:27 Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
15:26 He runs at him, even at his neck, right on the thick parts of his shields. 15:27 Because he covers his face with his fat, and makes fat rolls on his sides.
15:28 And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.
15:28 And he lives in abandoned cities and in houses that no one occupies, which are about to become ruins.
15:29 He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
15:29 He will not be wealthy, nor will his possessions endure, nor will he extend their success on the earth.
15:30 He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
15:30 He won’t escape from the darkness; the flames will wither his branches, and he will be blown away by the breath of his mouth.
15:31 Let not him that is deceived trust in vanity: for vanity shall be his recompence.
15:31 Let not the deceived person rely on emptiness: for emptiness will be their reward.
15:32 It shall be accomplished before his time, and his branch shall not be green.
15:32 It will happen before his time, and his branch will not be green.
15:33 He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
15:33 He will shake off his unripe grapes like a vine and drop his blossoms like an olive tree.
15:34 For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
15:34 For the group of hypocrites will be desolate, and fire will consume the tents of bribery.
15:35 They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
15:35 They plan evil, produce nothing but emptiness, and their minds are set on deceit.
16:1 Then Job answered and said, 16:2 I have heard many such things: miserable comforters are ye all.
16:1 Then Job answered and said, 16:2 I've heard a lot of these things: you all are pathetic comforters.
16:3 Shall vain words have an end? or what emboldeneth thee that thou answerest? 16:4 I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you.
16:3 Do you think your empty words will ever stop? What gives you the confidence to respond? 16:4 I could talk like you do too: if your soul were in my position, I could throw a bunch of words at you and shake my head in disbelief.
16:5 But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.
16:5 But I would comfort you with my words, and the movement of my lips should ease your sadness.
16:6 Though I speak, my grief is not asswaged: and though I forbear, what am I eased? 16:7 But now he hath made me weary: thou hast made desolate all my company.
16:6 Even when I talk, my sadness doesn’t go away; and even when I hold back, what difference does it make? 16:7 But now he has worn me out; you have left my whole group in ruins.
16:8 And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.
16:8 You have filled me with wrinkles, which stand as a testimony against me, and my emaciated appearance rises up to testify to my face.
16:9 He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.
16:9 He tears me apart in his anger, the one who hates me: he grinds his teeth at me; my enemy sharpens his eyes at me.
16:10 They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
16:10 They have stared at me with their mouths wide open; they have slapped me on the cheek in disrespect; they have come together against me.
16:11 God hath delivered me to the ungodly, and turned me over into the hands of the wicked.
16:11 God has handed me over to the ungodly and put me in the hands of the wicked.
16:12 I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.
16:12 I was calm, but he has torn me apart: he has also grabbed me by the neck, shaken me to pieces, and made me a target.
16:13 His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.
16:13 His archers surround me, he tears my insides apart and doesn’t hold back; he spills my bitterness on the ground.
16:14 He breaketh me with breach upon breach, he runneth upon me like a giant.
16:14 He overwhelms me with attack after attack, he charges at me like a giant.
16:15 I have sewed sackcloth upon my skin, and defiled my horn in the dust.
16:15 I have stitched sackcloth onto my skin and covered my glory in the dust.
16:16 My face is foul with weeping, and on my eyelids is the shadow of death; 16:17 Not for any injustice in mine hands: also my prayer is pure.
16:16 My face is ruined from crying, and my eyelids hold the weight of death; 16:17 Not because of any wrongdoing on my part: my prayer is also sincere.
16:18 O earth, cover not thou my blood, and let my cry have no place.
16:18 O earth, don’t cover my blood, and don’t let my cry be unheard.
16:19 Also now, behold, my witness is in heaven, and my record is on high.
16:19 Look, my witness is in heaven, and my record is on high.
16:20 My friends scorn me: but mine eye poureth out tears unto God.
16:20 My friends mock me, but my eyes pour out tears to God.
16:21 O that one might plead for a man with God, as a man pleadeth for his neighbour! 16:22 When a few years are come, then I shall go the way whence I shall not return.
16:21 Oh, that someone could argue for a person before God, just as one person does for another! 16:22 When a few years pass, I will go the way from which I will not return.
17:1 My breath is corrupt, my days are extinct, the graves are ready for me.
17:1 My breath is foul, my days are numbered, and my grave is ready.
17:2 Are there not mockers with me? and doth not mine eye continue in their provocation? 17:3 Lay down now, put me in a surety with thee; who is he that will strike hands with me? 17:4 For thou hast hid their heart from understanding: therefore shalt thou not exalt them.
17:2 Are there not mockers with me? And doesn’t my eye keep seeing their insults? 17:3 Go ahead, put me in a guarantee with you; who’s the one that will agree to this? 17:4 For you have hidden their hearts from understanding; therefore, you won’t lift them up.
17:5 He that speaketh flattery to his friends, even the eyes of his children shall fail.
17:5 Anyone who flatters their friends will eventually let down their own children.
17:6 He hath made me also a byword of the people; and aforetime I was as a tabret.
17:6 He has made me a laughingstock among the people; and before, I was like a drum.
17:7 Mine eye also is dim by reason of sorrow, and all my members are as a shadow.
17:7 My eyes are also dim from grief, and all my limbs feel like a shadow.
17:8 Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite.
17:8 Righteous people will be shocked by this, and the innocent will rise up against the hypocrite.
17:9 The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
17:9 The righteous will continue on their path, and those with clean hands will grow stronger and stronger.
17:10 But as for you all, do ye return, and come now: for I cannot find one wise man among you.
17:10 But as for all of you, return and come here now: I can't find a single wise person among you.
17:11 My days are past, my purposes are broken off, even the thoughts of my heart.
17:11 My days are over, my plans are shattered, even the thoughts of my heart.
17:12 They change the night into day: the light is short because of darkness.
17:12 They turn night into day: the light is brief because of the darkness.
17:13 If I wait, the grave is mine house: I have made my bed in the darkness.
17:13 If I wait, the grave is my home: I have made my bed in the dark.
17:14 I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.
17:14 I have told decay, "You are my father; to the worm, 'You are my mother and sister.'"
17:15 And where is now my hope? as for my hope, who shall see it? 17:16 They shall go down to the bars of the pit, when our rest together is in the dust.
17:15 And where is my hope now? As for my hope, who will see it? 17:16 They will go down to the bars of the pit when our rest together is in the dust.
18:1 Then answered Bildad the Shuhite, and said, 18:2 How long will it be ere ye make an end of words? mark, and afterwards we will speak.
18:1 Then Bildad the Shuhite responded and said, 18:2 How long until you stop talking? Pay attention, and then we'll speak.
18:3 Wherefore are we counted as beasts, and reputed vile in your sight? 18:4 He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place? 18:5 Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
18:3 Why are we seen as animals and regarded as worthless in your eyes? 18:4 He tears himself apart in his anger: will the earth be abandoned for you? And will the rock be taken from its place? 18:5 Yes, the light of the wicked will be extinguished, and the flame of their fire will not shine.
18:6 The light shall be dark in his tabernacle, and his candle shall be put out with him.
18:6 The light will go out in his tent, and his lamp will be extinguished with him.
18:7 The steps of his strength shall be straitened, and his own counsel shall cast him down.
18:7 His strength will be limited, and his own advice will bring him down.
18:8 For he is cast into a net by his own feet, and he walketh upon a snare.
18:8 For he is caught in a trap by his own feet, and he walks on a snare.
18:9 The gin shall take him by the heel, and the robber shall prevail against him.
18:9 The gin will grab him by the heel, and the thief will overcome him.
18:10 The snare is laid for him in the ground, and a trap for him in the way.
18:10 A snare is set for him in the ground, and a trap is laid for him in his path.
18:11 Terrors shall make him afraid on every side, and shall drive him to his feet.
18:11 Terrors will frighten him from every direction and force him to his feet.
18:12 His strength shall be hungerbitten, and destruction shall be ready at his side.
18:12 His strength will be weakened by hunger, and destruction will be close at hand.
18:13 It shall devour the strength of his skin: even the firstborn of death shall devour his strength.
18:13 It will consume the strength of his flesh; even the greatest of death will take away his power.
18:14 His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
18:14 His confidence will be stripped away from his home, and it will lead him to the king of horrors.
18:15 It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.
18:15 It will live in his shelter, because it doesn’t belong to him: sulfur will be scattered over his home.
18:16 His roots shall be dried up beneath, and above shall his branch be cut off.
18:16 His roots will dry up below, and above, his branches will be cut off.
18:17 His remembrance shall perish from the earth, and he shall have no name in the street.
18:17 His memory will fade away from the earth, and he will have no name on the streets.
18:18 He shall be driven from light into darkness, and chased out of the world.
18:18 He will be forced out of the light into darkness, and expelled from the world.
18:19 He shall neither have son nor nephew among his people, nor any remaining in his dwellings.
18:19 He will not have any sons or nephews among his people, nor any others living in his homes.
18:20 They that come after him shall be astonied at his day, as they that went before were affrighted.
18:20 Those who come after him will be shocked on his day, just like those who came before were scared.
18:21 Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
18:21 Surely these are the homes of the wicked, and this is where someone who doesn't know God resides.
19:1 Then Job answered and said, 19:2 How long will ye vex my soul, and break me in pieces with words? 19:3 These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
19:1 Then Job answered and said, 19:2 How long will you torment my soul and tear me apart with your words? 19:3 You have accused me ten times now: you’re not ashamed to make yourselves feel like strangers to me.
19:4 And be it indeed that I have erred, mine error remaineth with myself.
19:4 If I've made a mistake, that's on me.
19:5 If indeed ye will magnify yourselves against me, and plead against me my reproach: 19:6 Know now that God hath overthrown me, and hath compassed me with his net.
19:5 If you're really going to challenge me and bring up my disgrace: 19:6 Understand that God has brought me down and surrounded me with His net.
19:7 Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment.
19:7 Look, I shout about my injustice, but no one listens: I yell, but there's no justice.
19:8 He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.
19:8 He has blocked my way so I can't get through, and he has put darkness in my paths.
19:9 He hath stripped me of my glory, and taken the crown from my head.
19:9 He has taken away my glory and removed the crown from my head.
19:10 He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.
19:10 He has destroyed me all around, and I am finished: my hope has been taken away like a tree.
19:11 He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.
19:11 He has also ignited his anger towards me, and he considers me one of his enemies.
19:12 His troops come together, and raise up their way against me, and encamp round about my tabernacle.
19:12 His troops gather together, march against me, and set up camp around my tent.
19:13 He hath put my brethren far from me, and mine acquaintance are verily estranged from me.
19:13 He has kept my siblings away from me, and my friends are truly distant from me.
19:14 My kinsfolk have failed, and my familiar friends have forgotten me.
19:14 My relatives have let me down, and my close friends have forgotten me.
19:15 They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.
19:15 The people in my house, including my servants, consider me a stranger; I feel like an outsider to them.
19:16 I called my servant, and he gave me no answer; I intreated him with my mouth.
19:16 I called my servant, but he didn't respond; I pleaded with him verbally.
19:17 My breath is strange to my wife, though I intreated for the children’s sake of mine own body.
19:17 My breath is unfamiliar to my wife, even though I pleaded for the sake of our children and my own well-being.
19:18 Yea, young children despised me; I arose, and they spake against me.
19:18 Yes, young children looked down on me; I got up, and they spoke out against me.
19:19 All my inward friends abhorred me: and they whom I loved are turned against me.
19:19 All my close friends hate me, and those I cared about have turned against me.
19:20 My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.
19:20 My bones cling to my skin and flesh, and I have barely escaped with my life.
19:21 Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
19:21 Have mercy on me, have mercy on me, my friends; for God's hand has touched me.
19:22 Why do ye persecute me as God, and are not satisfied with my flesh? 19:23 Oh that my words were now written! oh that they were printed in a book! 19:24 That they were graven with an iron pen and lead in the rock for ever! 19:25 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: 19:26 And though after my skin worms destroy this body, yet in my flesh shall I see God: 19:27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
19:22 Why are you persecuting me like God, and not satisfied with my flesh? 19:23 I wish my words were written down! I wish they were printed in a book! 19:24 I wish they were engraved with an iron pen and lead in the rock forever! 19:25 For I know that my redeemer lives, and that he will stand on the earth at the end of days: 19:26 And even after my skin has been destroyed by worms, yet in my flesh I will see God: 19:27 I will see him for myself, and my eyes will behold him, and not another; even though my heart is troubled within me.
19:28 But ye should say, Why persecute we him, seeing the root of the matter is found in me? 19:29 Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
19:28 But you should ask, why are we persecuting him, when the real issue lies with me? 19:29 Be afraid of the sword; anger brings the consequences of the sword, so you can understand that there is a judgment.
20:1 Then answered Zophar the Naamathite, and said, 20:2 Therefore do my thoughts cause me to answer, and for this I make haste.
20:1 Then Zophar the Naamathite replied, saying, 20:2 That's why my thoughts urge me to respond, and I feel the need to do so quickly.
20:3 I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
20:3 I have heard the criticism directed at me, and my understanding compels me to respond.
20:4 Knowest thou not this of old, since man was placed upon earth, 20:5 That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment? 20:6 Though his excellency mount up to the heavens, and his head reach unto the clouds; 20:7 Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he? 20:8 He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
20:4 Don't you know this from long ago, since humanity was put on earth? 20:5 That the success of the wicked is brief, and the happiness of the hypocrite lasts only for a moment? 20:6 Even if his greatness rises to the heavens and his head reaches the clouds; 20:7 He will perish forever like his own waste: those who have seen him will ask, Where did he go? 20:8 He will disappear like a dream and will not be found; yes, he will be chased away like a vision of the night.
20:9 The eye also which saw him shall see him no more; neither shall his place any more behold him.
20:9 The eye that saw him will see him no more; his place will no longer look upon him.
20:10 His children shall seek to please the poor, and his hands shall restore their goods.
20:10 His kids will try to help the needy, and he will give back their belongings.
20:11 His bones are full of the sin of his youth, which shall lie down with him in the dust.
20:11 His bones are full of the wrongs of his youth, which will rest with him in the dust.
20:12 Though wickedness be sweet in his mouth, though he hide it under his tongue; 20:13 Though he spare it, and forsake it not; but keep it still within his mouth: 20:14 Yet his meat in his bowels is turned, it is the gall of asps within him.
20:12 Even if wickedness feels sweet in his mouth, even if he hides it under his tongue; 20:13 Even if he holds on to it and doesn't let it go; but keeps it right in his mouth: 20:14 Still, the food in his stomach turns sour; it becomes the poison of snakes within him.
20:15 He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
20:15 He has consumed wealth, and he will spit it out again: God will force it out of his stomach.
20:16 He shall suck the poison of asps: the viper’s tongue shall slay him.
20:16 He will be poisoned by asps, and the viper's tongue will kill him.
20:17 He shall not see the rivers, the floods, the brooks of honey and butter.
20:17 He will not see the rivers, the floods, the streams of honey and butter.
20:18 That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
20:18 He will return what he has worked for and won’t consume it; the repayment will match his wealth, and he won’t find joy in it.
20:19 Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not; 20:20 Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
20:19 Because he has oppressed and abandoned the poor; because he has forcefully taken away a house that he did not build; 20:20 Surely he will not find peace in his stomach, he will not keep what he desired.
20:21 There shall none of his meat be left; therefore shall no man look for his goods.
20:21 None of his food will be left; so no one will expect his belongings.
20:22 In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
20:22 In the fullness of his resources, he will find himself in trouble: every hand of the wicked will come against him.
20:23 When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
20:23 Just when he’s about to fill his stomach, God will unleash His anger on him and pour it out on him while he’s eating.
20:24 He shall flee from the iron weapon, and the bow of steel shall strike him through.
20:24 He will run away from the iron weapon, and the steel bow will pierce him.
20:25 It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
20:25 It is drawn and comes out of the body; yes, the shining sword comes out of his bile; he is filled with terror.
20:26 All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
20:26 All darkness will be hidden in his secret places: a fire that is not stoked will consume him; it will go badly for those who are left in his dwelling.
20:27 The heaven shall reveal his iniquity; and the earth shall rise up against him.
20:27 The heavens will expose his wrongdoing, and the earth will stand up against him.
20:28 The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
20:28 The growth of his household will disappear, and his possessions will be lost on the day of his anger.
20:29 This is the portion of a wicked man from God, and the heritage appointed unto him by God.
20:29 This is what a wicked person receives from God, and the inheritance that God has set aside for them.
21:1 But Job answered and said, 21:2 Hear diligently my speech, and let this be your consolations.
21:1 But Job answered and said, 21:2 Listen carefully to my words, and let this be your comfort.
21:3 Suffer me that I may speak; and after that I have spoken, mock on.
21:3 Allow me to speak; and after I've said what I need to say, feel free to mock me.
21:4 As for me, is my complaint to man? and if it were so, why should not my spirit be troubled? 21:5 Mark me, and be astonished, and lay your hand upon your mouth.
21:4 Is my complaint really against people? And if it were, wouldn’t that upset my spirit? 21:5 Pay attention to me, and be amazed, and put your hand over your mouth.
21:6 Even when I remember I am afraid, and trembling taketh hold on my flesh.
21:6 Even when I remember, I feel afraid, and my body trembles.
21:7 Wherefore do the wicked live, become old, yea, are mighty in power? 21:8 Their seed is established in their sight with them, and their offspring before their eyes.
21:7 Why do the wicked live long lives, grow old, and become powerful? 21:8 Their descendants are secure in their presence, and their children are around them.
21:9 Their houses are safe from fear, neither is the rod of God upon them.
21:9 Their homes are secure from fear, and they are not under God's punishment.
21:10 Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.
21:10 Their bull breeds successfully, and doesn’t fail; their cow calves, and doesn’t lose her calf.
21:11 They send forth their little ones like a flock, and their children dance.
21:11 They send out their young ones like a flock, and their kids dance.
21:12 They take the timbrel and harp, and rejoice at the sound of the organ.
21:12 They grab the tambourine and harp, and celebrate at the sound of the organ.
21:13 They spend their days in wealth, and in a moment go down to the grave.
21:13 They enjoy their days in luxury, but in an instant, they meet their end.
21:14 Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
21:14 Therefore they say to God, Leave us alone; we do not want to know your ways.
21:15 What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him? 21:16 Lo, their good is not in their hand: the counsel of the wicked is far from me.
21:15 What is the Almighty that we should serve Him? And what do we gain if we pray to Him? 21:16 Look, their good is not in their control; the plans of the wicked are far from me.
21:17 How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
21:17 How often is the wick of the wicked extinguished! And how often does their destruction come upon them! God spreads sorrows in His anger.
21:18 They are as stubble before the wind, and as chaff that the storm carrieth away.
21:18 They are like stubble in the wind and like chaff that the storm blows away.
21:19 God layeth up his iniquity for his children: he rewardeth him, and he shall know it.
21:19 God stores up his wrongdoings for his children: he will pay him back, and he will understand it.
21:20 His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.
21:20 He will see his own destruction, and he will experience the anger of the Almighty.
21:21 For what pleasure hath he in his house after him, when the number of his months is cut off in the midst? 21:22 Shall any teach God knowledge? seeing he judgeth those that are high.
21:21 What pleasure does he have in his house after he's gone, when the number of his months is cut off in the middle? 21:22 Can anyone teach God anything? He judges those who are in high positions.
21:23 One dieth in his full strength, being wholly at ease and quiet.
21:23 One dies in their full strength, completely at ease and peaceful.
21:24 His breasts are full of milk, and his bones are moistened with marrow.
21:24 His breasts are full of milk, and his bones are soaked with marrow.
21:25 And another dieth in the bitterness of his soul, and never eateth with pleasure.
21:25 And another dies feeling so bitter inside that he never enjoys food.
21:26 They shall lie down alike in the dust, and the worms shall cover them.
21:26 They will both lie down in the dirt, and the worms will cover them.
21:27 Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.
21:27 Look, I know your thoughts and the plans you wrongfully create against me.
21:28 For ye say, Where is the house of the prince? and where are the dwelling places of the wicked? 21:29 Have ye not asked them that go by the way? and do ye not know their tokens, 21:30 That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
21:28 You say, Where is the prince's house? And where are the homes of the wicked? 21:29 Haven't you asked those who pass by? Don't you know their signs? 21:30 The wicked are reserved for the day of destruction; they will be brought out for the day of wrath.
21:31 Who shall declare his way to his face? and who shall repay him what he hath done? 21:32 Yet shall he be brought to the grave, and shall remain in the tomb.
21:31 Who can confront him about his actions? And who will compensate him for what he has done? 21:32 Still, he will be taken to the grave and will stay in the tomb.
21:33 The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
21:33 The soil of the valley will be pleasant to him, and everyone will follow him, just like countless others have before him.
21:34 How then comfort ye me in vain, seeing in your answers there remaineth falsehood? 22:1 Then Eliphaz the Temanite answered and said, 22:2 Can a man be profitable unto God, as he that is wise may be profitable unto himself? 22:3 Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect? 22:4 Will he reprove thee for fear of thee? will he enter with thee into judgment? 22:5 Is not thy wickedness great? and thine iniquities infinite? 22:6 For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
21:34 How can you comfort me for nothing when your answers contain lies? 22:1 Then Eliphaz the Temanite responded and said, 22:2 Can a person be useful to God, as someone wise can be useful to themselves? 22:3 Does the Almighty take any pleasure in your righteousness? Or is it beneficial to Him that you make your ways perfect? 22:4 Will He correct you out of fear of you? Will He go into judgment with you? 22:5 Isn't your wickedness great? Are your sins not endless? 22:6 You have taken a pledge from your brother for nothing and taken away the clothes of the naked.
22:7 Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
22:7 You haven't given water to the tired to drink, and you've kept bread from the hungry.
22:8 But as for the mighty man, he had the earth; and the honourable man dwelt in it.
22:8 But the strong man owned the land; and the respected man lived in it.
22:9 Thou hast sent widows away empty, and the arms of the fatherless have been broken.
22:9 You have sent widows away empty-handed, and you've broken the arms of the fatherless.
22:10 Therefore snares are round about thee, and sudden fear troubleth thee; 22:11 Or darkness, that thou canst not see; and abundance of waters cover thee.
22:10 So there are traps all around you, and sudden fear troubles you; 22:11 Or darkness, that you can't see; and overwhelming waters cover you.
22:12 Is not God in the height of heaven? and behold the height of the stars, how high they are! 22:13 And thou sayest, How doth God know? can he judge through the dark cloud? 22:14 Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
22:12 Is God not in the heights of heaven? And look at how high the stars are! 22:13 And you say, How does God know? Can He judge through the dark cloud? 22:14 Thick clouds cover Him, so He can’t see; and He moves in the circuit of heaven.
22:15 Hast thou marked the old way which wicked men have trodden? 22:16 Which were cut down out of time, whose foundation was overflown with a flood: 22:17 Which said unto God, Depart from us: and what can the Almighty do for them? 22:18 Yet he filled their houses with good things: but the counsel of the wicked is far from me.
22:15 Have you noticed the old path that evil people have taken? 22:16 They were cut down before their time, their foundation washed away by a flood. 22:17 They said to God, "Leave us alone; what can the Almighty do for us?" 22:18 Yet He filled their homes with good things, but the advice of the wicked is far from me.
22:19 The righteous see it, and are glad: and the innocent laugh them to scorn.
22:19 The righteous see it and are happy; the innocent mock them.
22:20 Whereas our substance is not cut down, but the remnant of them the fire consumeth.
22:20 While our essence remains intact, the fire consumes their remnants.
22:21 Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
22:21 Get to know him, and you will find peace; then good things will come to you.
22:22 Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
22:22 Please accept the teachings from his mouth and treasure his words in your heart.
22:23 If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
22:23 If you return to the Almighty, you will be restored; you will remove sin far from your tents.
22:24 Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.
22:24 Then you will store up gold like it's just dust, and the gold from Ophir like the stones in the streams.
22:25 Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.
22:25 Yes, the Almighty will be your protector, and you will have plenty of silver.
22:26 For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.
22:26 For then you will take pleasure in the Almighty and will lift your face to God.
22:27 Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
22:27 You should pray to him, and he will hear you, and you will fulfill your promises.
22:28 Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
22:28 You will decide on something, and it will be done for you: and the light will shine on your paths.
22:29 When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.
22:29 When people are feeling low, you should say, There is hope; and he will save the humble.
22:30 He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
22:30 He will save the island of the innocent, and it is saved by the purity of your hands.
23:1 Then Job answered and said, 23:2 Even to day is my complaint bitter: my stroke is heavier than my groaning.
23:1 Then Job answered and said, 23:2 Even today my complaint is bitter: my pain is heavier than my groaning.
23:3 Oh that I knew where I might find him! that I might come even to his seat! 23:4 I would order my cause before him, and fill my mouth with arguments.
23:3 Oh, if only I knew where to find him! I would go right up to his place! 23:4 I would present my case to him and have plenty of arguments ready.
23:5 I would know the words which he would answer me, and understand what he would say unto me.
23:5 I want to know the words he would use to respond to me and understand what he would say to me.
23:6 Will he plead against me with his great power? No; but he would put strength in me.
23:6 Will he argue with me using his immense power? No; instead, he would empower me.
23:7 There the righteous might dispute with him; so should I be delivered for ever from my judge.
23:7 There, the righteous could argue with him; then I would be free forever from my judge.
23:8 Behold, I go forward, but he is not there; and backward, but I cannot perceive him: 23:9 On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him: 23:10 But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
23:8 Look, I go forward, but he's not there; I go backward, but I can't see him: 23:9 On the left, where he works, but I can't see him; he hides on the right, so I can't find him: 23:10 But he knows the path I take; when he has tested me, I will come out like gold.
23:11 My foot hath held his steps, his way have I kept, and not declined.
23:11 I have followed his steps closely, I've kept to his path, and I haven't strayed.
23:12 Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
23:12 I haven’t turned away from what he said; I value his words more than my essential food.
23:13 But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
23:13 But he has one purpose, and who can change that? Whatever he wants, that's what he does.
23:14 For he performeth the thing that is appointed for me: and many such things are with him.
23:14 For he does what is planned for me, and there are many such things with him.
23:15 Therefore am I troubled at his presence: when I consider, I am afraid of him.
23:15 That's why I'm shaken when I see him; when I think about it, I'm scared of him.
23:16 For God maketh my heart soft, and the Almighty troubleth me: 23:17 Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
23:16 For God makes my heart feel tender, and the Almighty disturbs me: 23:17 Because I wasn't taken away before the darkness, nor has He hidden the darkness from my face.
24:1 Why, seeing times are not hidden from the Almighty, do they that know him not see his days? 24:2 Some remove the landmarks; they violently take away flocks, and feed thereof.
24:1 Why, since the times are not hidden from the Almighty, do those who know Him not see His days? 24:2 Some move the boundaries; they violently take away flocks and graze on them.
24:3 They drive away the ass of the fatherless, they take the widow’s ox for a pledge.
24:3 They take away the donkey of the orphan and seize the widow’s ox as collateral.
24:4 They turn the needy out of the way: the poor of the earth hide themselves together.
24:4 They push the needy aside; the poor of the earth stick together and hide.
24:5 Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.
24:5 Look, like wild donkeys in the desert, they head out to work; getting up early for a meal: the wilderness provides food for them and for their kids.
24:6 They reap every one his corn in the field: and they gather the vintage of the wicked.
24:6 They each harvest their own grain in the field, and they collect the harvest of the wicked.
24:7 They cause the naked to lodge without clothing, that they have no covering in the cold.
24:7 They make those who are naked sleep without clothes, leaving them without any protection from the cold.
24:8 They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
24:8 They are soaked from the mountain rain and cling to the rock because they have no shelter.
24:9 They pluck the fatherless from the breast, and take a pledge of the poor.
24:9 They take the child from the mother and demand a pledge from the needy.
24:10 They cause him to go naked without clothing, and they take away the sheaf from the hungry; 24:11 Which make oil within their walls, and tread their winepresses, and suffer thirst.
24:10 They force him to go without clothes, and they take away the grain from the hungry; 24:11 They produce oil within their homes, and press their wine, while suffering from thirst.
24:12 Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
24:12 Men groan from the city, and the souls of the wounded cry out: yet God does not charge them with wrongdoing.
24:13 They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
24:13 They are among those who turn against the light; they don’t understand its ways, nor do they walk in its paths.
24:14 The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
24:14 The murderer who rises with the dawn kills the poor and needy, and at night acts like a thief.
24:15 The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
24:15 The eye of the adulterer also waits for dusk, thinking, No one will see me: and covers his face.
24:16 In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
24:16 At night, they break into houses that they marked for themselves during the day; they have no knowledge of the light.
24:17 For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
24:17 For them, morning feels like the shadow of death: if someone knows them, they live in the fear of that shadow.
24:18 He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.
24:18 He is as quick as the waters; their share is cursed on the earth: he does not see the path of the vineyards.
24:19 Drought and heat consume the snow waters: so doth the grave those which have sinned.
24:19 Drought and heat dry up the snowmelt: in the same way, the grave takes those who have sinned.
24:20 The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
24:20 The womb will forget him; the worm will feed on him eagerly; he will be forgotten; and evil will be shattered like a tree.
24:21 He evil entreateth the barren that beareth not: and doeth not good to the widow.
24:21 He mistreats the barren woman who does not bear children and does not show kindness to the widow.
24:22 He draweth also the mighty with his power: he riseth up, and no man is sure of life.
24:22 He also captures the strong with his power: he rises up, and no one is sure of life.
24:23 Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.
24:23 Even though he is in safety, where he rests; still, his eyes are on their actions.
24:24 They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.
24:24 They are lifted up for a short time, but then they fade away and are brought low; they are removed like everyone else and cut off like the tops of wheat.
24:25 And if it be not so now, who will make me a liar, and make my speech nothing worth? 25:1 Then answered Bildad the Shuhite, and said, 25:2 Dominion and fear are with him, he maketh peace in his high places.
24:25 And if it’s not like that now, who will call me a liar and make my words meaningless? 25:1 Then Bildad the Shuhite replied and said, 25:2 Control and fear belong to him; he brings peace in his high places.
25:3 Is there any number of his armies? and upon whom doth not his light arise? 25:4 How then can man be justified with God? or how can he be clean that is born of a woman? 25:5 Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.
25:3 Is there any limit to his armies? And on whom does his light not shine? 25:4 How can a person be justified before God? Or how can someone born of a woman be pure? 25:5 Even the moon doesn't shine brightly; the stars aren't considered clean in his sight.
25:6 How much less man, that is a worm? and the son of man, which is a worm? 26:1 But Job answered and said, 26:2 How hast thou helped him that is without power? how savest thou the arm that hath no strength? 26:3 How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is? 26:4 To whom hast thou uttered words? and whose spirit came from thee? 26:5 Dead things are formed from under the waters, and the inhabitants thereof.
25:6 How much less is man, who is just a worm? And the son of man, who is also a worm? 26:1 Then Job answered and said, 26:2 How have you helped someone with no power? How do you save the arm that has no strength? 26:3 How have you given advice to someone who has no wisdom? And how have you fully explained things as they really are? 26:4 To whom have you spoken your words? And whose spirit came from you? 26:5 The dead are formed from beneath the waters and their inhabitants.
26:6 Hell is naked before him, and destruction hath no covering.
26:6 Hell is exposed before him, and destruction has no disguise.
26:7 He stretcheth out the north over the empty place, and hangeth the earth upon nothing.
26:7 He stretches out the north over the void and hangs the earth on nothing.
26:8 He bindeth up the waters in his thick clouds; and the cloud is not rent under them.
26:8 He holds the waters in his thick clouds, and the clouds do not burst under them.
26:9 He holdeth back the face of his throne, and spreadeth his cloud upon it.
26:9 He hides his throne and covers it with a cloud.
26:10 He hath compassed the waters with bounds, until the day and night come to an end.
26:10 He has set limits on the waters, until day and night come to an end.
26:11 The pillars of heaven tremble and are astonished at his reproof.
26:11 The pillars of heaven shake and are in awe at his correction.
26:12 He divideth the sea with his power, and by his understanding he smiteth through the proud.
26:12 He separates the sea with his strength, and with his wisdom, he strikes down the arrogant.
26:13 By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.
26:13 By his spirit he has decorated the heavens; his hand has created the twisting serpent.
26:14 Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand? 27:1 Moreover Job continued his parable, and said, 27:2 As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul; 27:3 All the while my breath is in me, and the spirit of God is in my nostrils; 27:4 My lips shall not speak wickedness, nor my tongue utter deceit.
26:14 Look, these are parts of his ways: but how little we actually hear of him? And who can understand the thunder of his power? 27:1 Job continued his parable and said, 27:2 As God lives, who has taken away my judgment; and the Almighty, who has troubled my soul; 27:3 As long as my breath is in me and the spirit of God is in my nostrils; 27:4 My lips will not speak wickedness, nor will my tongue utter deceit.
27:5 God forbid that I should justify you: till I die I will not remove mine integrity from me.
27:5 God forbid that I should defend you; I will not compromise my integrity for anything as long as I live.
27:6 My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
27:6 I will hold on to my integrity and not let it go; my heart will not blame me as long as I live.
27:7 Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.
27:7 Let my enemy be like the wicked, and let anyone who stands up against me be like the unrighteous.
27:8 For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul? 27:9 Will God hear his cry when trouble cometh upon him? 27:10 Will he delight himself in the Almighty? will he always call upon God? 27:11 I will teach you by the hand of God: that which is with the Almighty will I not conceal.
27:8 What hope does a hypocrite have, even if he's successful, when God takes away his life? 27:9 Will God listen to his cries when trouble hits? 27:10 Will he find joy in the Almighty? Will he always call on God? 27:11 I'll teach you what God has shown me; I won't hide anything that's from the Almighty.
27:12 Behold, all ye yourselves have seen it; why then are ye thus altogether vain? 27:13 This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
27:12 Look, all of you have seen this; so why are you so full of yourself? 27:13 This is what a wicked person gets from God, and the inheritance of oppressors, which they will receive from the Almighty.
27:14 If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
27:14 If his children are many, they will be killed with the sword, and his descendants will not have enough to eat.
27:15 Those that remain of him shall be buried in death: and his widows shall not weep.
27:15 Those who are left of him will be buried in death, and his widows will not mourn.
27:16 Though he heap up silver as the dust, and prepare raiment as the clay; 27:17 He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
27:16 Even if he piles up silver like dirt, and gets clothes ready like clay; 27:17 He might prepare it, but the righteous will wear it, and the innocent will share the silver.
27:18 He buildeth his house as a moth, and as a booth that the keeper maketh.
27:18 He builds his house like a moth and like a hut that a keeper makes.
27:19 The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
27:19 The rich man will lie down, but he won't be gathered: he opens his eyes, and he's gone.
27:20 Terrors take hold on him as waters, a tempest stealeth him away in the night.
27:20 Horrors grip him like waves, a storm sweeps him away in the night.
27:21 The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
27:21 The east wind carries him away, and he leaves: just like a storm hurls him out of his spot.
27:22 For God shall cast upon him, and not spare: he would fain flee out of his hand.
27:22 For God will throw him down and not hold back: he would really like to escape from his grasp.
27:23 Men shall clap their hands at him, and shall hiss him out of his place.
27:23 People will clap their hands at him and hiss him out of his position.
28:1 Surely there is a vein for the silver, and a place for gold where they fine it.
28:1 Surely there’s a source for silver, and a location for gold where it's purified.
28:2 Iron is taken out of the earth, and brass is molten out of the stone.
28:2 Iron is extracted from the earth, and brass is melted from the rock.
28:3 He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.
28:3 He puts an end to the darkness and explores all that is perfect: the hidden treasures and the shadow of death.
28:4 The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.
28:4 The flood breaks out from the inhabitant; even the waters long forgotten by the foot: they are dried up, they are gone from people.
28:5 As for the earth, out of it cometh bread: and under it is turned up as it were fire.
28:5 The earth produces bread, and underneath it is like a fire.
28:6 The stones of it are the place of sapphires: and it hath dust of gold.
28:6 Its stones are places for sapphires, and its dust is gold.
28:7 There is a path which no fowl knoweth, and which the vulture’s eye hath not seen: 28:8 The lion’s whelps have not trodden it, nor the fierce lion passed by it.
28:7 There is a path that no bird knows, and which the vulture's eye has not seen: 28:8 The lion's cubs have not walked on it, nor has the fierce lion passed through it.
28:9 He putteth forth his hand upon the rock; he overturneth the mountains by the roots.
28:9 He puts his hand on the rock; he shakes the mountains from their roots.
28:10 He cutteth out rivers among the rocks; and his eye seeth every precious thing.
28:10 He carves out rivers in the rocks; and his eye sees every precious thing.
28:11 He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light.
28:11 He keeps the floods from overflowing; and what is hidden he brings to light.
28:12 But where shall wisdom be found? and where is the place of understanding? 28:13 Man knoweth not the price thereof; neither is it found in the land of the living.
28:12 But where can wisdom be found? And where is the place of understanding? 28:13 Humanity doesn’t know its value; it can't be found in the land of the living.
28:14 The depth saith, It is not in me: and the sea saith, It is not with me.
28:14 The depths say, "It's not in me," and the sea says, "It's not with me."
28:15 It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
28:15 It can't be bought with gold, and silver can't be used as its price.
28:16 It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
28:16 It can't be compared to the gold from Ophir, the precious onyx, or the sapphire.
28:17 The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
28:17 Gold and crystal can’t compare to it; you can’t trade it for fine gold or precious jewels.
28:18 No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.
28:18 Don’t talk about coral or pearls, because the value of wisdom is greater than rubies.
28:19 The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
28:19 The topaz from Ethiopia won't compare to it, nor will it be valued alongside pure gold.
28:20 Whence then cometh wisdom? and where is the place of understanding? 28:21 Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.
28:20 Where then does wisdom come from? And where is the place of understanding? 28:21 It is hidden from the eyes of all living things and kept hidden from the birds of the air.
28:22 Destruction and death say, We have heard the fame thereof with our ears.
28:22 Destruction and death say, "We have heard about it with our own ears."
28:23 God understandeth the way thereof, and he knoweth the place thereof.
28:23 God understands its path, and He knows its location.
28:24 For he looketh to the ends of the earth, and seeth under the whole heaven; 28:25 To make the weight for the winds; and he weigheth the waters by measure.
28:24 For he looks to the ends of the earth and sees everything under the whole heaven; 28:25 To determine the weight of the winds; and he measures the waters.
28:26 When he made a decree for the rain, and a way for the lightning of the thunder: 28:27 Then did he see it, and declare it; he prepared it, yea, and searched it out.
28:26 When he set a rule for the rain and a path for the lightning of the thunder: 28:27 Then he looked at it and explained it; he made it ready, yes, and examined it closely.
28:28 And unto man he said, Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding.
28:28 And to man he said, Look, the fear of the LORD is wisdom; and turning away from evil is understanding.
29:1 Moreover Job continued his parable, and said, 29:2 Oh that I were as in months past, as in the days when God preserved me; 29:3 When his candle shined upon my head, and when by his light I walked through darkness; 29:4 As I was in the days of my youth, when the secret of God was upon my tabernacle; 29:5 When the Almighty was yet with me, when my children were about me; 29:6 When I washed my steps with butter, and the rock poured me out rivers of oil; 29:7 When I went out to the gate through the city, when I prepared my seat in the street! 29:8 The young men saw me, and hid themselves: and the aged arose, and stood up.
29:1 Job continued his story and said, 29:2 "I wish I could go back to the way things were in the past, back when God kept me safe; 29:3 When his light was shining on my head, and I walked through darkness by his guidance; 29:4 Just like in my youth, when God’s presence was in my home; 29:5 When the Almighty was still with me, and my kids were around me; 29:6 When I had so much prosperity that I felt like I was walking on butter, and the rocks were flowing with oil for me; 29:7 When I would go out to the city gates, and I would prepare my place in the street! 29:8 Young men saw me and hid; older men stood up in respect.
29:9 The princes refrained talking, and laid their hand on their mouth.
29:9 The leaders stopped talking and put their hands over their mouths.
29:10 The nobles held their peace, and their tongue cleaved to the roof of their mouth.
29:10 The nobles remained silent, and their tongues stuck to the roof of their mouths.
29:11 When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me: 29:12 Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
29:11 When people heard me, they praised me; and when they saw me, they acknowledged me: 29:12 Because I helped the poor who cried out, and the fatherless, and those who had no one to assist them.
29:13 The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.
29:13 The blessing of someone about to be lost came upon me, and I made the widow's heart sing with joy.
29:14 I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
29:14 I put on righteousness, and it dressed me: my judgment was like a robe and a crown.
29:15 I was eyes to the blind, and feet was I to the lame.
29:15 I was like eyes for the blind, and like feet for the lame.
29:16 I was a father to the poor: and the cause which I knew not I searched out.
29:16 I was a father to the poor, and I looked into the cases I didn't know about.
29:17 And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
29:17 I broke the jaws of the wicked and took the loot out of his mouth.
29:18 Then I said, I shall die in my nest, and I shall multiply my days as the sand.
29:18 Then I said, I will die in my own place, and I will live as many days as there are grains of sand.
29:19 My root was spread out by the waters, and the dew lay all night upon my branch.
29:19 My roots spread out by the water, and the dew rested on my branches all night.
29:20 My glory was fresh in me, and my bow was renewed in my hand.
29:20 My strength was vibrant within me, and my bow was strong in my hand.
29:21 Unto me men gave ear, and waited, and kept silence at my counsel.
29:21 People listened to me, waited, and stayed quiet while I advised them.
29:22 After my words they spake not again; and my speech dropped upon them.
29:22 After I spoke, they didn’t say anything more; my words weighed heavily on them.
29:23 And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.
29:23 They waited for me like they wait for rain; and they opened their mouths wide like they do for the late rain.
29:24 If I laughed on them, they believed it not; and the light of my countenance they cast not down.
29:24 If I laughed at them, they didn’t believe it; and they didn’t bring down the light of my face.
29:25 I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.
29:25 I picked their path, took the lead, and lived like a king in the army, offering comfort to those who were grieving.
30:1 But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.
30:1 But now those younger than me mock me, whose fathers I wouldn't have even allowed to sit with the dogs of my flock.
30:2 Yea, whereto might the strength of their hands profit me, in whom old age was perished? 30:3 For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.
30:2 So, what good is the strength of their hands to me, when I've outlived my old age? 30:3 Because of poverty and hunger, they were alone; escaping into the wilderness when it was desolate and empty.
30:4 Who cut up mallows by the bushes, and juniper roots for their meat.
30:4 Who gathered mallows by the bushes and dug up juniper roots for their food.
30:5 They were driven forth from among men, (they cried after them as after a thief;) 30:6 To dwell in the cliffs of the valleys, in caves of the earth, and in the rocks.
30:5 They were forced away from people, (they were called out to like they were a thief); 30:6 To live in the cliffs of the valleys, in caves of the earth, and in the rocks.
30:7 Among the bushes they brayed; under the nettles they were gathered together.
30:7 They brayed among the bushes; they gathered together under the nettles.
30:8 They were children of fools, yea, children of base men: they were viler than the earth.
30:8 They were the offspring of fools, indeed, the children of worthless people: they were more despicable than the dirt.
30:9 And now am I their song, yea, I am their byword.
30:9 And now I'm their song, yeah, I'm their joke.
30:10 They abhor me, they flee far from me, and spare not to spit in my face.
30:10 They hate me, they run away from me, and don’t hesitate to spit in my face.
30:11 Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
30:11 Because he has loosened my cord and troubled me, they have also let loose the reins before me.
30:12 Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.
30:12 On my right side, the young men rise up; they shove my feet aside, and they set up against me their paths of ruin.
30:13 They mar my path, they set forward my calamity, they have no helper.
30:13 They ruin my path, they push me toward disaster, and they have no one to help.
30:14 They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.
30:14 They rushed at me like a flood: in the chaos, they overwhelmed me.
30:15 Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.
30:15 Terrors surround me: they chase my soul like the wind, and my well-being fades away like a cloud.
30:16 And now my soul is poured out upon me; the days of affliction have taken hold upon me.
30:16 And now my soul is poured out on me; the days of suffering have gripped me.
30:17 My bones are pierced in me in the night season: and my sinews take no rest.
30:17 My bones feel like they're being pierced during the night, and my muscles can't find any rest.
30:18 By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
30:18 The severity of my illness has changed my appearance: it wraps around me like the collar of my coat.
30:19 He hath cast me into the mire, and I am become like dust and ashes.
30:19 He has thrown me into the mud, and I have become like dust and ashes.
30:20 I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.
30:20 I cry out to you, and you don't hear me; I stand up, but you don't pay attention to me.
30:21 Thou art become cruel to me: with thy strong hand thou opposest thyself against me.
30:21 You have become harsh toward me: with your strong hand, you stand against me.
30:22 Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.
30:22 You raise me up to the wind; you make me ride on it, and you break me down.
30:23 For I know that thou wilt bring me to death, and to the house appointed for all living.
30:23 For I know that you will lead me to death, and to the place prepared for all living.
30:24 Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.
30:24 However, he will not reach out his hand to the grave, even though they call out in their destruction.
30:25 Did not I weep for him that was in trouble? was not my soul grieved for the poor? 30:26 When I looked for good, then evil came unto me: and when I waited for light, there came darkness.
30:25 Didn’t I cry for those in trouble? Wasn’t my heart heavy for the needy? 30:26 When I hoped for good, evil showed up instead; when I waited for light, darkness came.
30:27 My bowels boiled, and rested not: the days of affliction prevented me.
30:27 My insides were churning and wouldn’t settle down: the days of suffering kept me from peace.
30:28 I went mourning without the sun: I stood up, and I cried in the congregation.
30:28 I mourned without the light of day: I stood up and cried out in the crowd.
30:29 I am a brother to dragons, and a companion to owls.
30:29 I feel like a brother to dragons and a friend to owls.
30:30 My skin is black upon me, and my bones are burned with heat.
30:30 My skin is dark, and my bones feel like they’re burning with heat.
30:31 My harp also is turned to mourning, and my organ into the voice of them that weep.
30:31 My harp is now mourning, and my organ plays the sounds of those who cry.
31:1 I made a covenant with mine eyes; why then should I think upon a maid? 31:2 For what portion of God is there from above? and what inheritance of the Almighty from on high? 31:3 Is not destruction to the wicked? and a strange punishment to the workers of iniquity? 31:4 Doth not he see my ways, and count all my steps? 31:5 If I have walked with vanity, or if my foot hath hasted to deceit; 31:6 Let me be weighed in an even balance that God may know mine integrity.
31:1 I made a promise to my eyes; why should I think about a young woman? 31:2 What share does God have from above? What inheritance does the Almighty have from on high? 31:3 Isn’t destruction destined for the wicked? Isn’t a strange punishment meant for those who do wrong? 31:4 Does He not see my ways and count all my steps? 31:5 If I have walked in vanity or if my foot has rushed into deceit; 31:6 Let me be weighed on a fair scale so God may know my integrity.
31:7 If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands; 31:8 Then let me sow, and let another eat; yea, let my offspring be rooted out.
31:7 If my steps have strayed from the path, and my heart has followed my eyes, and if any stain has stuck to my hands; 31:8 Then let me sow, and let someone else eat; yes, let my descendants be cut off.
31:9 If mine heart have been deceived by a woman, or if I have laid wait at my neighbour’s door; 31:10 Then let my wife grind unto another, and let others bow down upon her.
31:9 If my heart has been deceived by a woman, or if I have waited at my neighbor's door; 31:10 Then let my wife grind for someone else, and let others bow down to her.
31:11 For this is an heinous crime; yea, it is an iniquity to be punished by the judges.
31:11 For this is a terrible crime; yes, it is a sin that should be punished by the judges.
31:12 For it is a fire that consumeth to destruction, and would root out all mine increase.
31:12 For it is a fire that leads to destruction and would wipe out all my wealth.
31:13 If I did despise the cause of my manservant or of my maidservant, when they contended with me; 31:14 What then shall I do when God riseth up? and when he visiteth, what shall I answer him? 31:15 Did not he that made me in the womb make him? and did not one fashion us in the womb? 31:16 If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; 31:17 Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; 31:18 (For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;) 31:19 If I have seen any perish for want of clothing, or any poor without covering; 31:20 If his loins have not blessed me, and if he were not warmed with the fleece of my sheep; 31:21 If I have lifted up my hand against the fatherless, when I saw my help in the gate: 31:22 Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.
31:13 If I’ve ever ignored the needs of my servant or maid when they argued with me; 31:14 What will I say when God rises up? And when He comes to check on me, what will I respond? 31:15 Didn’t the one who made me in the womb also make him? Didn’t we both come from the same creator in the womb? 31:16 If I held back what the poor desired or made the widow’s eyes go dry; 31:17 Or if I ate my food by myself, leaving the orphan hungry; 31:18 (For since my youth, he was raised with me like a father, and I’ve guided her from my mother’s womb;) 31:19 If I’ve seen anyone perish for lack of clothing or any poor person without cover; 31:20 If his loins have not blessed me, and if he wasn’t warmed by the wool from my sheep; 31:21 If I raised my hand against the fatherless when I saw my help at the gate: 31:22 Then let my arm fall from my shoulder and be broken from the bone.
31:23 For destruction from God was a terror to me, and by reason of his highness I could not endure.
31:23 The destruction from God terrified me, and because of His greatness, I couldn't bear it.
31:24 If I have made gold my hope, or have said to the fine gold, Thou art my confidence; 31:25 If I rejoice because my wealth was great, and because mine hand had gotten much; 31:26 If I beheld the sun when it shined, or the moon walking in brightness; 31:27 And my heart hath been secretly enticed, or my mouth hath kissed my hand: 31:28 This also were an iniquity to be punished by the judge: for I should have denied the God that is above.
31:24 If I have made gold my hope, or said to pure gold, "You are my security;" 31:25 If I was happy because my wealth was great, and because my hands had earned so much; 31:26 If I looked at the sun when it shone, or the moon shining brightly; 31:27 And my heart was secretly tempted, or my mouth kissed my hand: 31:28 This would also be a sin to be judged, because I would have denied the God above.
31:29 If I rejoice at the destruction of him that hated me, or lifted up myself when evil found him: 31:30 Neither have I suffered my mouth to sin by wishing a curse to his soul.
31:29 If I celebrate the downfall of someone who hated me, or feel proud when misfortune hits them: 31:30 I haven't let my mouth sin by wishing a curse on their soul.
31:31 If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
31:31 If the men of my tent didn’t say, “Oh, how we wish we had some of his meat! We can’t get enough.”
31:32 The stranger did not lodge in the street: but I opened my doors to the traveller.
31:32 The stranger didn't stay out in the street; instead, I welcomed the traveler into my home.
31:33 If I covered my transgressions as Adam, by hiding mine iniquity in my bosom: 31:34 Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door? 31:35 Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.
31:33 If I tried to cover up my wrongdoings like Adam, by hiding my sins in my heart: 31:34 Was I afraid of a large crowd, or did the scorn of families intimidate me, making me stay silent and not step outside? 31:35 I wish someone would listen to me! Look, my hope is that the Almighty would respond to me and that my opponent had written a book.
31:36 Surely I would take it upon my shoulder, and bind it as a crown to me.
31:36 Surely I would carry it on my shoulder and wear it like a crown.
31:37 I would declare unto him the number of my steps; as a prince would I go near unto him.
31:37 I would tell him exactly how many steps I've taken; I would approach him like a prince.
31:38 If my land cry against me, or that the furrows likewise thereof complain; 31:39 If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life: 31:40 Let thistles grow instead of wheat, and cockle instead of barley.
31:38 If my land calls out against me, or if its fields complain; 31:39 If I've taken its produce without paying for it, or caused its owners to suffer: 31:40 Let thorns grow instead of wheat, and weeds instead of barley.
The words of Job are ended.
The words of Job are finished.
32:1 So these three men ceased to answer Job, because he was righteous in his own eyes.
32:1 So these three men stopped responding to Job because he believed he was right in his own eyes.
32:2 Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
32:2 Then Elihu, the son of Barachel the Buzite, from the family of Ram, became angry with Job because he saw Job justifying himself instead of God.
32:3 Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
32:3 Job was also angry with his three friends because they found no answer and still condemned him.
32:4 Now Elihu had waited till Job had spoken, because they were elder than he.
32:4 Elihu waited until Job had finished speaking because they were older than him.
32:5 When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.
32:5 When Elihu noticed that these three men had no response, he became angry.
32:6 And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.
32:6 And Elihu, the son of Barachel the Buzite, responded and said, I’m young, and you are very old; that’s why I was afraid and didn’t want to share my opinion.
32:7 I said, Days should speak, and multitude of years should teach wisdom.
32:7 I said, Days should tell stories, and many years should share wisdom.
32:8 But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
32:8 But there is a spirit in people, and the inspiration of the Almighty gives them understanding.
32:9 Great men are not always wise: neither do the aged understand judgment.
32:9 Wise people aren’t always great, and older folks don’t always get good judgment.
32:10 Therefore I said, Hearken to me; I also will shew mine opinion.
32:10 Therefore I said, Listen to me; I will also share my thoughts.
32:11 Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.
32:11 Look, I waited for your words; I listened to your arguments while you figured out what to say.
32:12 Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words: 32:13 Lest ye should say, We have found out wisdom: God thrusteth him down, not man.
32:12 Yes, I listened to you, and, look, none of you convinced Job or answered his words: 32:13 So that you can’t say, "We found wisdom": God is the one who brings him down, not man.
32:14 Now he hath not directed his words against me: neither will I answer him with your speeches.
32:14 He hasn't spoken against me, so I won't respond to him using your words.
32:15 They were amazed, they answered no more: they left off speaking.
32:15 They were stunned and had nothing more to say; they stopped talking.
32:16 When I had waited, (for they spake not, but stood still, and answered no more;) 32:17 I said, I will answer also my part, I also will shew mine opinion.
32:16 After I had waited (since they weren’t speaking, but just standing there without saying anything), 32:17 I said, “I will share my thoughts too; I’ll express my opinion.”
32:18 For I am full of matter, the spirit within me constraineth me.
32:18 For I have a lot to say; the spirit inside me is urging me to speak.
32:19 Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
32:19 Look, my stomach is like wine that has no outlet; it’s about to burst like new bottles.
32:20 I will speak, that I may be refreshed: I will open my lips and answer.
32:20 I will speak so I can feel better: I will open my mouth and respond.
32:21 Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.
32:21 I ask you, please don’t let me show favoritism to anyone, nor should I give anyone flattering titles.
32:22 For I know not to give flattering titles; in so doing my maker would soon take me away.
32:22 For I don’t know how to give flattering titles; if I did, my creator would quickly take me away.
33:1 Wherefore, Job, I pray thee, hear my speeches, and hearken to all my words.
33:1 So, Job, please listen to what I have to say, and pay attention to all my words.
33:2 Behold, now I have opened my mouth, my tongue hath spoken in my mouth.
33:2 Look, now I have opened my mouth; my tongue has spoken.
33:3 My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
33:3 My words will come from the honesty of my heart, and my lips will speak knowledge clearly.
33:4 The spirit of God hath made me, and the breath of the Almighty hath given me life.
33:4 The Spirit of God made me, and the breath of the Almighty gave me life.
33:5 If thou canst answer me, set thy words in order before me, stand up.
33:5 If you can answer me, arrange your words in order before me, and stand up.
33:6 Behold, I am according to thy wish in God’s stead: I also am formed out of the clay.
33:6 Look, I am here to fulfill your request as if I were God: I too am made from clay.
33:7 Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee.
33:7 Look, my fear won’t scare you, and my hand won’t weigh heavily on you.
33:8 Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying, 33:9 I am clean without transgression, I am innocent; neither is there iniquity in me.
33:8 Surely you have spoken in my hearing, and I have heard your words, saying, 33:9 I am clean without wrongdoing, I am innocent; there is no evil in me.
33:10 Behold, he findeth occasions against me, he counteth me for his enemy, 33:11 He putteth my feet in the stocks, he marketh all my paths.
33:10 Look, he finds reasons to accuse me, he considers me his enemy. 33:11 He puts my feet in shackles, he tracks all my movements.
33:12 Behold, in this thou art not just: I will answer thee, that God is greater than man.
33:12 Look, in this you are not right: I will respond to you that God is greater than man.
33:13 Why dost thou strive against him? for he giveth not account of any of his matters.
33:13 Why do you argue with him? He doesn't have to explain any of his actions.
33:14 For God speaketh once, yea twice, yet man perceiveth it not.
33:14 For God speaks once, even twice, yet man does not notice it.
33:15 In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; 33:16 Then he openeth the ears of men, and sealeth their instruction, 33:17 That he may withdraw man from his purpose, and hide pride from man.
33:15 In a dream, in a night vision, when deep sleep falls on people, while they’re lying in bed; 33:16 Then he opens their ears and gives them wisdom, 33:17 So he can turn people away from their plans and keep their pride in check.
33:18 He keepeth back his soul from the pit, and his life from perishing by the sword.
33:18 He protects his soul from the pit and keeps his life from dying by the sword.
33:19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain: 33:20 So that his life abhorreth bread, and his soul dainty meat.
33:19 He is plagued by pain in his bed, and the many aches in his body are intense: 33:20 So much so that he despises bread, and his soul rejects tasty food.
33:21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
33:21 His flesh is so wasted away that you can't see it, and his bones, which were previously hidden, are now sticking out.
33:22 Yea, his soul draweth near unto the grave, and his life to the destroyers.
33:22 Yes, his soul is getting close to the grave, and his life to the destroyers.
33:23 If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness: 33:24 Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
33:23 If there is a messenger with him, an interpreter, one in a thousand, to show a person his right standing: 33:24 Then he is gracious to him and says, "Deliver him from going down to the pit; I have found a ransom."
33:25 His flesh shall be fresher than a child’s: he shall return to the days of his youth: 33:26 He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
33:25 His body will be healthier than a child's; he will go back to his youthful days: 33:26 He will pray to God, and God will be favorable to him: and he will see His face with joy, for He will give humanity what they deserve.
33:27 He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not; 33:28 He will deliver his soul from going into the pit, and his life shall see the light.
33:27 He looks at people, and if anyone says, "I have sinned and messed up what was right, and it didn’t benefit me at all;" 33:28 He will save their soul from going into the pit, and their life will see the light.
33:29 Lo, all these things worketh God oftentimes with man, 33:30 To bring back his soul from the pit, to be enlightened with the light of the living.
33:29 Look, all these things God often does with people, 33:30 To bring back their soul from the pit, to be enlightened with the light of the living.
33:31 Mark well, O Job, hearken unto me: hold thy peace, and I will speak.
33:31 Listen carefully, Job, pay attention to me: be quiet, and I will speak.
33:32 If thou hast anything to say, answer me: speak, for I desire to justify thee.
33:32 If you have anything to say, respond to me: speak, for I want to defend you.
33:33 If not, hearken unto me: hold thy peace, and I shall teach thee wisdom.
33:33 If not, listen to me: be quiet, and I will teach you wisdom.
34:1 Furthermore Elihu answered and said, 34:2 Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.
34:1 Furthermore Elihu answered and said, 34:2 Listen to my words, you wise ones; and pay attention to me, you who have understanding.
34:3 For the ear trieth words, as the mouth tasteth meat.
34:3 The ear tests words like the mouth tastes food.
34:4 Let us choose to us judgment: let us know among ourselves what is good.
34:4 Let’s decide together what’s right: let’s figure out what’s good among ourselves.
34:5 For Job hath said, I am righteous: and God hath taken away my judgment.
34:5 For Job has said, I am righteous; but God has removed my right to be judged.
34:6 Should I lie against my right? my wound is incurable without transgression.
34:6 Should I deny my truth? My injury is unhealable without wrongdoing.
34:7 What man is like Job, who drinketh up scorning like water? 34:8 Which goeth in company with the workers of iniquity, and walketh with wicked men.
34:7 What man is like Job, who drinks in scorn like water? 34:8 Who goes along with the wrongdoers, and walks with wicked men.
34:9 For he hath said, It profiteth a man nothing that he should delight himself with God.
34:9 For he has said, It doesn't benefit a person at all to enjoy himself with God.
34:10 Therefore hearken unto me ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
34:10 Therefore, listen to me, you who understand: it is unthinkable for God to do evil, and for the Almighty to do wrong.
34:11 For the work of a man shall he render unto him, and cause every man to find according to his ways.
34:11 For what a person does, he will be rewarded for, and everyone will be judged based on their actions.
34:12 Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
34:12 Yes, definitely God will not act wickedly, nor will the Almighty twist justice.
34:13 Who hath given him a charge over the earth? or who hath disposed the whole world? 34:14 If he set his heart upon man, if he gather unto himself his spirit and his breath; 34:15 All flesh shall perish together, and man shall turn again unto dust.
34:13 Who has given him responsibility over the earth? Or who has arranged the entire world? 34:14 If he focuses on humanity, if he gathers back his spirit and breath; 34:15 All living beings will perish together, and humans will return to dust.
34:16 If now thou hast understanding, hear this: hearken to the voice of my words.
34:16 If you have any understanding, listen to this: pay attention to what I'm saying.
34:17 Shall even he that hateth right govern? and wilt thou condemn him that is most just? 34:18 Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly? 34:19 How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
34:17 Can someone who hates what's right really be in charge? And will you condemn the one who is just? 34:18 Is it appropriate to tell a king, "You are evil"? And to princes, "You are unjust"? 34:19 How much less can you say that to the one who doesn't favor the rich over the poor, since they are all his creation?
34:20 In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
34:20 They will die suddenly, and people will be scared at midnight and fade away; the powerful will be taken away without any human intervention.
34:21 For his eyes are upon the ways of man, and he seeth all his goings.
34:21 For his eyes are on the paths of people, and he sees all their actions.
34:22 There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
34:22 There is no darkness or shadow of death where wrongdoers can hide.
34:23 For he will not lay upon man more than right; that he should enter into judgment with God.
34:23 For he won't burden a person beyond what is fair; so that they can stand in judgment before God.
34:24 He shall break in pieces mighty men without number, and set others in their stead.
34:24 He will shatter countless powerful people and replace them with others.
34:25 Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.
34:25 Therefore he knows their actions, and he turns them over at night, so that they are destroyed.
34:26 He striketh them as wicked men in the open sight of others; 34:27 Because they turned back from him, and would not consider any of his ways: 34:28 So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
34:26 He strikes them down like evil people in plain view of others; 34:27 Because they turned away from him and refused to pay attention to any of his ways: 34:28 So the cries of the poor reach him, and he hears the cries of the suffering.
34:29 When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only: 34:30 That the hypocrite reign not, lest the people be ensnared.
34:29 When he gives peace, who can cause chaos? And when he hides his face, who can see him? Whether it’s against a nation or just one person: 34:30 So that the hypocrite doesn’t rule, so the people aren’t trapped.
34:31 Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more: 34:32 That which I see not teach thou me: if I have done iniquity, I will do no more.
34:31 Surely it is right to say to God, I have faced punishment, I won’t sin anymore: 34:32 Teach me what I do not see: if I have done wrong, I will not do it again.
34:33 Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
34:33 Should it be what you think? He will reward it, whether you refuse or choose; not I: so speak what you know.
34:34 Let men of understanding tell me, and let a wise man hearken unto me.
34:34 Let those who are wise speak to me, and let a wise person listen to me.
34:35 Job hath spoken without knowledge, and his words were without wisdom.
34:35 Job has spoken without understanding, and his words were lacking in wisdom.
34:36 My desire is that Job may be tried unto the end because of his answers for wicked men.
34:36 I hope that Job is tested to the end because of his responses to wicked people.
34:37 For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.
34:37 For he adds rebellion to his sin, he claps his hands among us, and he increases his words against God.
35:1 Elihu spake moreover, and said, 35:2 Thinkest thou this to be right, that thou saidst, My righteousness is more than God’s? 35:3 For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin? 35:4 I will answer thee, and thy companions with thee.
35:1 Elihu spoke again and said, 35:2 Do you really think it’s right to claim that your righteousness is greater than God's? 35:3 You said, What good will it do me? and, What benefit will I get if I’m free from my sin? 35:4 I will respond to you and your friends.
35:5 Look unto the heavens, and see; and behold the clouds which are higher than thou.
35:5 Look at the sky and see; notice the clouds that are higher than you.
35:6 If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him? 35:7 If thou be righteous, what givest thou him? or what receiveth he of thine hand? 35:8 Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.
35:6 If you sin, what are you doing to him? And if your wrongdoings are many, what does that mean for him? 35:7 If you are righteous, what do you give him? Or what does he receive from you? 35:8 Your wickedness can harm a fellow human; and your righteousness can benefit someone else.
35:9 By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.
35:9 Because of the many injustices, the oppressed are forced to cry out; they shout because of the power of the strong.
35:10 But none saith, Where is God my maker, who giveth songs in the night; 35:11 Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven? 35:12 There they cry, but none giveth answer, because of the pride of evil men.
35:10 But no one asks, Where is God my creator, who gives us songs at night; 35:11 Who teaches us more than the animals on earth and makes us wiser than the birds in the sky? 35:12 They cry out, but no one responds, because of the arrogance of wicked people.
35:13 Surely God will not hear vanity, neither will the Almighty regard it.
35:13 Surely God won't listen to empty talk, nor will the Almighty pay attention to it.
35:14 Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.
35:14 Even though you say you won't see him, judgment is still before him; so trust in him.
35:15 But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity: 35:16 Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.
35:15 But now, since it's not the case, he has come in anger; yet he doesn’t realize it’s in great intensity: 35:16 So Job speaks without purpose; he adds words without understanding.
36:1 Elihu also proceeded, and said, 36:2 Suffer me a little, and I will shew thee that I have yet to speak on God’s behalf.
36:1 Elihu continued and said, 36:2 Give me a moment, and I will show you that I still have something to say on God's behalf.
36:3 I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.
36:3 I will gather my knowledge from far away and give credit for righteousness to my Creator.
36:4 For truly my words shall not be false: he that is perfect in knowledge is with thee.
36:4 For my words are true: the one who is perfect in knowledge is with you.
36:5 Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.
36:5 Look, God is powerful and doesn’t look down on anyone; he is strong in both power and wisdom.
36:6 He preserveth not the life of the wicked: but giveth right to the poor.
36:6 He doesn't spare the life of the wicked: but he provides justice for the poor.
36:7 He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.
36:7 He doesn’t take his eyes off the righteous: they sit with kings on thrones; yes, he establishes them forever, and they are honored.
36:8 And if they be bound in fetters, and be holden in cords of affliction; 36:9 Then he sheweth them their work, and their transgressions that they have exceeded.
36:8 And if they are chained in shackles, and held in bonds of suffering; 36:9 Then he shows them what they've done, and the wrongs they have committed.
36:10 He openeth also their ear to discipline, and commandeth that they return from iniquity.
36:10 He also opens their ears to learn and instructs them to turn away from wrongdoing.
36:11 If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.
36:11 If they listen and follow him, they will enjoy prosperous days and a life filled with pleasure.
36:12 But if they obey not, they shall perish by the sword, and they shall die without knowledge.
36:12 But if they don’t obey, they will be killed by the sword, and they will die without understanding.
36:13 But the hypocrites in heart heap up wrath: they cry not when he bindeth them.
36:13 But the hypocrites at heart pile up anger: they don’t cry out when he binds them.
36:14 They die in youth, and their life is among the unclean.
36:14 They die young, and their lives are among the unclean.
36:15 He delivereth the poor in his affliction, and openeth their ears in oppression.
36:15 He rescues the poor in their suffering and opens their ears to the cries of the oppressed.
36:16 Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.
36:16 Even so, he would have taken you out of the narrow place and into a wide space, where there is no limitation; and what would be set on your table would be abundant and rich.
36:17 But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee.
36:17 But you have carried out the judgment of the wicked: judgment and justice are upon you.
36:18 Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.
36:18 Because there is anger, be careful not to be swept away by his blow: then no great ransom can save you.
36:19 Will he esteem thy riches? no, not gold, nor all the forces of strength.
36:19 Will he value your wealth? No, not gold or all the power you have.
36:20 Desire not the night, when people are cut off in their place.
36:20 Do not long for the night, when people are taken away from their homes.
36:21 Take heed, regard not iniquity: for this hast thou chosen rather than affliction.
36:21 Pay attention, don’t focus on wrongdoings: for you have chosen this over suffering.
36:22 Behold, God exalteth by his power: who teacheth like him? 36:23 Who hath enjoined him his way? or who can say, Thou hast wrought iniquity? 36:24 Remember that thou magnify his work, which men behold.
36:22 Look, God raises up by his power: who teaches like Him? 36:23 Who has set His path? or who can say, "You have done wrong?" 36:24 Keep in mind to praise His work, which people see.
36:25 Every man may see it; man may behold it afar off.
36:25 Everyone can see it; people can spot it from far away.
36:26 Behold, God is great, and we know him not, neither can the number of his years be searched out.
36:26 Look, God is amazing, and we don't fully understand him, nor can we count the years of his existence.
36:27 For he maketh small the drops of water: they pour down rain according to the vapour thereof: 36:28 Which the clouds do drop and distil upon man abundantly.
36:27 For he makes the drops of water small: they pour down rain according to the vapor from it: 36:28 Which the clouds drop and distill upon people abundantly.
36:29 Also can any understand the spreadings of the clouds, or the noise of his tabernacle? 36:30 Behold, he spreadeth his light upon it, and covereth the bottom of the sea.
36:29 Can anyone understand the way the clouds spread out or the sound of His dwelling? 36:30 Look, He spreads His light over it and covers the depths of the sea.
36:31 For by them judgeth he the people; he giveth meat in abundance.
36:31 For through them he judges the people; he provides food in plenty.
36:32 With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt.
36:32 He covers the light with clouds and commands it not to shine through the cloud that comes in between.
36:33 The noise thereof sheweth concerning it, the cattle also concerning the vapour.
36:33 The noise of it shows what’s happening, and the cattle also notice the vapor.
37:1 At this also my heart trembleth, and is moved out of his place.
37:1 At this, my heart trembles and feels out of place.
37:2 Hear attentively the noise of his voice, and the sound that goeth out of his mouth.
37:2 Listen closely to the sound of his voice and the words that come from his mouth.
37:3 He directeth it under the whole heaven, and his lightning unto the ends of the earth.
37:3 He controls it across the entire sky, and his lightning reaches the farthest parts of the earth.
37:4 After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard.
37:4 After that, a voice roars; he thunders with the power of his greatness; and he won't hold them back when his voice is heard.
37:5 God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend.
37:5 God thunders astonishingly with His voice; He does great things that we can't understand.
37:6 For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.
37:6 For he says to the snow, "Fall on the earth"; and to the light rain and the heavy rain of his power.
37:7 He sealeth up the hand of every man; that all men may know his work.
37:7 He keeps everyone busy so that all people can see what He does.
37:8 Then the beasts go into dens, and remain in their places.
37:8 Then the animals go into their dens and stay in their spots.
37:9 Out of the south cometh the whirlwind: and cold out of the north.
37:9 From the south comes the whirlwind, and cold air from the north.
37:10 By the breath of God frost is given: and the breadth of the waters is straitened.
37:10 By God's breath, frost is created, and the expanse of the waters is restricted.
37:11 Also by watering he wearieth the thick cloud: he scattereth his bright cloud: 37:12 And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth.
37:11 He also wears out the thick cloud by watering it; he scatters his bright clouds. 37:12 And they are turned around by his guidance, so they can do whatever he commands them on the surface of the earth.
37:13 He causeth it to come, whether for correction, or for his land, or for mercy.
37:13 He brings it about, whether it's for discipline, for his land, or for compassion.
37:14 Hearken unto this, O Job: stand still, and consider the wondrous works of God.
37:14 Listen to this, Job: take a moment and reflect on the amazing works of God.
37:15 Dost thou know when God disposed them, and caused the light of his cloud to shine? 37:16 Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge? 37:17 How thy garments are warm, when he quieteth the earth by the south wind? 37:18 Hast thou with him spread out the sky, which is strong, and as a molten looking glass? 37:19 Teach us what we shall say unto him; for we cannot order our speech by reason of darkness.
37:15 Do you know when God arranged them and made the light of his cloud shine? 37:16 Do you understand the balance of the clouds, the amazing works of the one who has perfect knowledge? 37:17 How are your clothes warm when he calms the earth with the south wind? 37:18 Have you with him spread out the sky, which is strong and like a polished mirror? 37:19 Teach us what we should say to him; we can’t form our words because of the darkness.
37:20 Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.
37:20 Should it be said to him that I'm speaking? If someone speaks, surely they will be overwhelmed.
37:21 And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them.
37:21 And now people don’t see the bright light in the clouds, but the wind blows and clears them away.
37:22 Fair weather cometh out of the north: with God is terrible majesty.
37:22 Clear skies come from the north: with God is awesome majesty.
37:23 Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.
37:23 Concerning the Almighty, we can't fully understand him: he is mighty in power, fair in judgment, and abundant in justice: he will not cause suffering.
37:24 Men do therefore fear him: he respecteth not any that are wise of heart.
37:24 People do fear him; he doesn't show respect for those who are wise in heart.
38:1 Then the LORD answered Job out of the whirlwind, and said, 38:2 Who is this that darkeneth counsel by words without knowledge? 38:3 Gird up now thy loins like a man; for I will demand of thee, and answer thou me.
38:1 Then the LORD spoke to Job out of the storm and said, 38:2 Who is this that clouds my advice with words that have no understanding? 38:3 Prepare yourself like a man; I will question you, and you will answer me.
38:4 Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.
38:4 Where were you when I laid the foundations of the earth? Tell me, if you know.
38:5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? 38:6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; 38:7 When the morning stars sang together, and all the sons of God shouted for joy? 38:8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb? 38:9 When I made the cloud the garment thereof, and thick darkness a swaddlingband for it, 38:10 And brake up for it my decreed place, and set bars and doors, 38:11 And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed? 38:12 Hast thou commanded the morning since thy days; and caused the dayspring to know his place; 38:13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it? 38:14 It is turned as clay to the seal; and they stand as a garment.
38:5 Who measured it out? Do you know? Who stretched the line over it? 38:6 On what were its foundations set? Who put its cornerstone in place; 38:7 When the morning stars sang together and all the angels shouted for joy? 38:8 Or who shut the sea behind doors when it burst forth, as if it were born? 38:9 When I made the clouds its clothing and thick darkness its swaddling cloth, 38:10 And set a boundary for it and locked it in with gates, 38:11 And said, "You can come this far, but no farther; this is where your proud waves will stop"? 38:12 Have you ever instructed the morning since you were born, or shown the dawn its place; 38:13 That it might seize the ends of the earth and shake the wicked out of it? 38:14 The earth takes shape like clay under a seal; it stands out like a garment.
38:15 And from the wicked their light is withholden, and the high arm shall be broken.
38:15 The wicked are deprived of their light, and the powerful will be brought down.
38:16 Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth? 38:17 Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death? 38:18 Hast thou perceived the breadth of the earth? declare if thou knowest it all.
38:16 Have you explored the springs of the sea? Or have you walked in search of the depths? 38:17 Have the gates of death been opened to you? Or have you seen the doors of the shadow of death? 38:18 Have you understood the vastness of the earth? Tell me if you know everything about it.
38:19 Where is the way where light dwelleth? and as for darkness, where is the place thereof, 38:20 That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof? 38:21 Knowest thou it, because thou wast then born? or because the number of thy days is great? 38:22 Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail, 38:23 Which I have reserved against the time of trouble, against the day of battle and war? 38:24 By what way is the light parted, which scattereth the east wind upon the earth? 38:25 Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder; 38:26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man; 38:27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth? 38:28 Hath the rain a father? or who hath begotten the drops of dew? 38:29 Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it? 38:30 The waters are hid as with a stone, and the face of the deep is frozen.
38:19 Where is the path where light lives? And where is the place of darkness? 38:20 Can you take it to its limits, and can you understand the ways to its home? 38:21 Do you know it because you were born then? Or because you have lived a long time? 38:22 Have you entered the storehouses of snow? Or have you seen the storehouses of hail, 38:23 which I have set aside for times of trouble, for the day of battle and war? 38:24 By what path is light separated, scattering the east wind over the earth? 38:25 Who has created a channel for the overflowing waters, or a way for the lightning of thunder; 38:26 to make it rain on the earth where there is no one; in the wilderness where no one is; 38:27 to satisfy the desolate and barren land; and to make the sprouts of the tender herb grow? 38:28 Does rain have a father? Or who has given birth to the drops of dew? 38:29 From whose womb comes ice? And who has generated the frosty air of heaven? 38:30 The waters are hidden as if covered by a stone, and the surface of the deep is frozen.
38:31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? 38:32 Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? 38:33 Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth? 38:34 Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee? 38:35 Canst thou send lightnings, that they may go and say unto thee, Here we are? 38:36 Who hath put wisdom in the inward parts? or who hath given understanding to the heart? 38:37 Who can number the clouds in wisdom? or who can stay the bottles of heaven, 38:38 When the dust groweth into hardness, and the clods cleave fast together? 38:39 Wilt thou hunt the prey for the lion? or fill the appetite of the young lions, 38:40 When they couch in their dens, and abide in the covert to lie in wait? 38:41 Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.
38:31 Can you control the gentle paths of the Pleiades or loosen the grip of Orion? 38:32 Can you bring forth Mazzaroth in its season, or guide Arcturus and its children? 38:33 Do you know the rules of the heavens? Can you establish their authority on earth? 38:34 Can you shout to the clouds so that a flood of water covers you? 38:35 Can you send lightning bolts that will respond to you, saying, "Here we are"? 38:36 Who has put wisdom in the depths of the soul? Or who has given understanding to the heart? 38:37 Who can count the clouds with wisdom? Or who can hold back the storehouses of heaven, 38:38 when the dust becomes hard, and the clumps stick together? 38:39 Will you hunt for the lion's prey or satisfy the hunger of young lions 38:40 when they lie down in their dens, waiting in hiding? 38:41 Who provides food for the raven when its young cry out to God, wandering for lack of food?
39:1 Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve? 39:2 Canst thou number the months that they fulfil? or knowest thou the time when they bring forth? 39:3 They bow themselves, they bring forth their young ones, they cast out their sorrows.
39:1 Do you know the time when the mountain goats give birth? Or can you tell when the deer have their calves? 39:2 Can you count the months they go through? Or do you know the time when they give birth? 39:3 They crouch down, they give birth to their young, they let go of their troubles.
39:4 Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.
39:4 Their young ones are doing well, they thrive on corn; they go out and don’t return to them.
39:5 Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass? 39:6 Whose house I have made the wilderness, and the barren land his dwellings.
39:5 Who has set the wild donkey free? Or who has unbound its ropes? 39:6 I have made the wilderness its home, and the barren land its dwelling.
39:7 He scorneth the multitude of the city, neither regardeth he the crying of the driver.
39:7 He disregards the crowd in the city and pays no attention to the cries of the driver.
39:8 The range of the mountains is his pasture, and he searcheth after every green thing.
39:8 The mountain range is his grazing ground, and he looks for every green thing.
39:9 Will the unicorn be willing to serve thee, or abide by thy crib? 39:10 Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee? 39:11 Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him? 39:12 Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn? 39:13 Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich? 39:14 Which leaveth her eggs in the earth, and warmeth them in dust, 39:15 And forgetteth that the foot may crush them, or that the wild beast may break them.
39:9 Will the unicorn want to serve you or stay by your feeding trough? 39:10 Can you tie up the unicorn with a rope in the field? Or will he plow the valleys for you? 39:11 Will you trust him because he's strong? Or will you rely on him for your work? 39:12 Will you believe he'll bring back your harvest and gather it in your barn? 39:13 Did you give beautiful wings to the peacocks? Or wings and feathers to the ostrich? 39:14 She leaves her eggs in the ground and warms them in the dust, 39:15 and forgets that a foot might crush them or a wild animal might break them.
39:16 She is hardened against her young ones, as though they were not hers: her labour is in vain without fear; 39:17 Because God hath deprived her of wisdom, neither hath he imparted to her understanding.
39:16 She is unfeeling towards her young ones, as if they aren’t hers: her efforts are pointless without fear; 39:17 Because God has taken away her wisdom, and He hasn’t given her understanding.
39:18 What time she lifteth up herself on high, she scorneth the horse and his rider.
39:18 When she rises up high, she mocks the horse and its rider.
39:19 Hast thou given the horse strength? hast thou clothed his neck with thunder? 39:20 Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.
39:19 Have you given the horse its strength? Have you dressed its neck with thunder? 39:20 Can you make it afraid like a grasshopper? The glory of its nostrils is awe-inspiring.
39:21 He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men.
39:21 He prowls in the valley and takes pride in his strength; he goes on to confront the armed men.
39:22 He mocketh at fear, and is not affrighted; neither turneth he back from the sword.
39:22 He laughs at fear and isn’t scared; he doesn’t back away from the sword.
39:23 The quiver rattleth against him, the glittering spear and the shield.
39:23 The quiver rattles against him, the shining spear, and the shield.
39:24 He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.
39:24 He devours the land with intensity and fury: he doesn't think it's the sound of the trumpet.
39:25 He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.
39:25 He says among the trumpets, "Ha, ha;" and he smells the battle from far away, the thunder of the leaders, and the shouting.
39:26 Doth the hawk fly by thy wisdom, and stretch her wings toward the south? 39:27 Doth the eagle mount up at thy command, and make her nest on high? 39:28 She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.
39:26 Does the hawk fly by your wisdom and spread its wings toward the south? 39:27 Does the eagle rise up at your command and make its nest on high? 39:28 It dwells and stays on the rock, on the cliff of the rock, and in the stronghold.
39:29 From thence she seeketh the prey, and her eyes behold afar off.
39:29 From there she looks for her prey, and her eyes spot it from a distance.
39:30 Her young ones also suck up blood: and where the slain are, there is she.
39:30 Her young ones also drink blood, and where the dead are, that's where she is.
40:1 Moreover the LORD answered Job, and said, 40:2 Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.
40:1 Then the LORD responded to Job and said, 40:2 Can someone who argues with the Almighty really teach him? If you want to criticize God, then you should answer for it.
40:3 Then Job answered the LORD, and said, 40:4 Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
40:3 Then Job answered the LORD and said, 40:4 Look, I am worthless; what can I say to you? I will put my hand over my mouth.
40:5 Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
40:5 I have spoken once; but I won’t respond again: yes, twice; but I won’t continue any further.
40:6 Then answered the LORD unto Job out of the whirlwind, and said, 40:7 Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.
40:6 Then the LORD answered Job out of the whirlwind and said, 40:7 Prepare yourself like a man; I will question you, and you will answer me.
40:8 Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous? 40:9 Hast thou an arm like God? or canst thou thunder with a voice like him? 40:10 Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
40:8 Will you also reject my judgment? Will you condemn me to justify yourself? 40:9 Do you have an arm like God? Can you speak with a voice like His? 40:10 Dress yourself now in greatness and splendor; adorn yourself with glory and beauty.
40:11 Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
40:11 Let loose your anger and look at everyone who is proud, and bring them down.
40:12 Look on every one that is proud, and bring him low; and tread down the wicked in their place.
40:12 Look at everyone who is proud, humble them, and crush the wicked where they stand.
40:13 Hide them in the dust together; and bind their faces in secret.
40:13 Hide them in the dust together; and cover their faces in secret.
40:14 Then will I also confess unto thee that thine own right hand can save thee.
40:14 Then I will also admit that your own right hand can save you.
40:15 Behold now behemoth, which I made with thee; he eateth grass as an ox.
40:15 Look now at behemoth, which I created along with you; he eats grass like an ox.
40:16 Lo now, his strength is in his loins, and his force is in the navel of his belly.
40:16 Look now, his strength is in his hips, and his power is in the core of his belly.
40:17 He moveth his tail like a cedar: the sinews of his stones are wrapped together.
40:17 He moves his tail like a cedar: the sinews of his bones are tied together.
40:18 His bones are as strong pieces of brass; his bones are like bars of iron.
40:18 His bones are as strong as solid brass; his bones are like iron bars.
40:19 He is the chief of the ways of God: he that made him can make his sword to approach unto him.
40:19 He is the master of God's paths: the one who created him can make his sword come close to him.
40:20 Surely the mountains bring him forth food, where all the beasts of the field play.
40:20 Surely the mountains provide him food, where all the wild animals play.
40:21 He lieth under the shady trees, in the covert of the reed, and fens.
40:21 He lies under the shady trees, in the shelter of the reeds and marshes.
40:22 The shady trees cover him with their shadow; the willows of the brook compass him about.
40:22 The shady trees cast their shadows over him; the willows by the stream surround him.
40:23 Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.
40:23 Look, he drinks up a river, and doesn’t hurry: he believes he can swallow the Jordan River whole.
40:24 He taketh it with his eyes: his nose pierceth through snares.
40:24 He catches it with his eyes; his nose goes right through traps.
41:1 Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? 41:2 Canst thou put an hook into his nose? or bore his jaw through with a thorn? 41:3 Will he make many supplications unto thee? will he speak soft words unto thee? 41:4 Will he make a covenant with thee? wilt thou take him for a servant for ever? 41:5 Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens? 41:6 Shall the companions make a banquet of him? shall they part him among the merchants? 41:7 Canst thou fill his skin with barbed irons? or his head with fish spears? 41:8 Lay thine hand upon him, remember the battle, do no more.
41:1 Can you catch Leviathan with a hook? Or pull his tongue with a cord you let down? 41:2 Can you put a hook in his nose? Or pierce his jaw with a thorn? 41:3 Will he plead with you a lot? Will he speak gently to you? 41:4 Will he make a deal with you? Will you take him on as a servant forever? 41:5 Will you play with him like a bird? Or tie him up for your maidens? 41:6 Will his companions throw a feast with him? Will they divide him among the merchants? 41:7 Can you fill his skin with sharp irons? Or his head with fishing spears? 41:8 Put your hand on him, remember the fight, don’t do it again.
41:9 Behold, the hope of him is in vain: shall not one be cast down even at the sight of him? 41:10 None is so fierce that dare stir him up: who then is able to stand before me? 41:11 Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
41:9 Look, his hope is pointless: won't anyone be intimidated just by seeing him? 41:10 No one so fierce would dare provoke him: so who can stand before me? 41:11 Who has challenged me so that I should pay him back? Everything under heaven belongs to me.
41:12 I will not conceal his parts, nor his power, nor his comely proportion.
41:12 I will not hide his features, nor his strength, nor his attractive appearance.
41:13 Who can discover the face of his garment? or who can come to him with his double bridle? 41:14 Who can open the doors of his face? his teeth are terrible round about.
41:13 Who can figure out the appearance of his clothing? Or who can approach him with his double bridle? 41:14 Who can open the doors of his face? His teeth are fearsome all around.
41:15 His scales are his pride, shut up together as with a close seal.
41:15 His scales are his pride, locked together like a tight seal.
41:16 One is so near to another, that no air can come between them.
41:16 They are so close to each other that no air can slip between them.
41:17 They are joined one to another, they stick together, that they cannot be sundered.
41:17 They are connected to each other, they stay together, so they can't be separated.
41:18 By his neesings a light doth shine, and his eyes are like the eyelids of the morning.
41:18 When he sneezes, it shines like light, and his eyes are like the dawn.
41:19 Out of his mouth go burning lamps, and sparks of fire leap out.
41:19 From his mouth come burning torches, and sparks of fire leap out.
41:20 Out of his nostrils goeth smoke, as out of a seething pot or caldron.
41:20 Smoke comes out of his nostrils, just like from a bubbling pot or cauldron.
41:21 His breath kindleth coals, and a flame goeth out of his mouth.
41:21 His breath ignites coals, and a flame comes out of his mouth.
41:22 In his neck remaineth strength, and sorrow is turned into joy before him.
41:22 His neck holds strength, and sorrow has turned into joy in his presence.
41:23 The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.
41:23 The pieces of his skin are tightly bound together: they are solid on their own; they can't be shifted.
41:24 His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.
41:24 His heart is as solid as a rock; yes, as tough as a piece of the lower millstone.
41:25 When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.
41:25 When he lifts himself up, the powerful are fearful: because of their breakdowns, they cleanse themselves.
41:26 The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.
41:26 The sword of anyone who attacks him can't prevail: neither the spear, the dart, nor the armor.
41:27 He esteemeth iron as straw, and brass as rotten wood.
41:27 He values iron like straw and brass like rotten wood.
41:28 The arrow cannot make him flee: slingstones are turned with him into stubble.
41:28 The arrow can’t make him run away; slingstones are turned into chaff along with him.
41:29 Darts are counted as stubble: he laugheth at the shaking of a spear.
41:29 Darts are seen as just stubble: he laughs at the rattling of a spear.
41:30 Sharp stones are under him: he spreadeth sharp pointed things upon the mire.
41:30 There are sharp stones beneath him; he lays out sharp objects on the muddy ground.
41:31 He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.
41:31 He makes the deep bubble like a pot: he makes the sea like a pot of ointment.
41:32 He maketh a path to shine after him; one would think the deep to be hoary.
41:32 He creates a path that shines behind him; one might think the deep is gray.
41:33 Upon earth there is not his like, who is made without fear.
41:33 There is no one on earth like him, who was created fearless.
41:34 He beholdeth all high things: he is a king over all the children of pride.
41:34 He sees all high things: he is a king over all the arrogant.
42:1 Then Job answered the LORD, and said, 42:2 I know that thou canst do every thing, and that no thought can be withholden from thee.
42:1 Then Job answered the LORD and said, 42:2 I know that you can do anything, and that no thought can be hidden from you.
42:3 Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
42:3 Who is the one who hides advice without understanding? That's why I spoke about things I didn't really grasp; things that are too amazing for me, which I didn't know.
42:4 Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.
42:4 Listen, please, and I will talk: I will ask you, and you will tell me.
42:5 I have heard of thee by the hearing of the ear: but now mine eye seeth thee.
42:5 I’ve heard about you from others, but now I see you for myself.
42:6 Wherefore I abhor myself, and repent in dust and ashes.
42:6 Therefore, I despise myself and express my remorse in dust and ashes.
42:7 And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
42:7 After the LORD spoke these words to Job, He said to Eliphaz the Temanite, "I am angry with you and your two friends because you haven't spoken the truth about me, as my servant Job has."
42:8 Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
42:8 So now, take seven bulls and seven rams, and go to my servant Job, and offer a burnt offering for yourselves; my servant Job will pray for you, because I will accept him. Otherwise, I will deal with you based on your foolishness, since you haven't spoken what is right about me, like my servant Job has.
42:9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.
42:9 So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite went and did what the LORD had instructed them; the LORD also accepted Job.
42:10 And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
42:10 And the LORD restored Job's fortunes when he prayed for his friends; the LORD also gave Job twice as much as he had before.
42:11 Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
42:11 Then all his brothers and sisters, along with everyone who had known him before, came to him and ate bread in his house. They mourned for him and comforted him about all the trouble the LORD had brought upon him. Each person also gave him a piece of money, and everyone gifted him an earring of gold.
42:12 So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
42:12 So the LORD blessed the later part of Job's life more than the beginning: he had fourteen thousand sheep, six thousand camels, a thousand pairs of oxen, and a thousand female donkeys.
42:13 He had also seven sons and three daughters.
42:13 He also had seven sons and three daughters.
42:14 And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Kerenhappuch.
42:14 And he named the first Jemima; the second Kezia; and the third Kerenhappuch.
42:15 And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
42:15 And throughout the land, there were no women as beautiful as the daughters of Job; and their father gave them an inheritance along with their brothers.
42:16 After this lived Job an hundred and forty years, and saw his sons, and his sons’ sons, even four generations.
42:16 After this, Job lived for 140 years and saw his children and grandchildren, even four generations.
42:17 So Job died, being old and full of days.
42:17 So Job died, having lived a long, full life.
The Book of Psalms
1:1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
1:1 Blessed is the person who does not walk in the advice of the wicked, nor stand in the path of sinners, nor sit in the company of mockers.
1:2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.
1:2 But he finds joy in the law of the LORD; and in his law, he thinks about it day and night.
1:3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
1:3 He will be like a tree planted by streams of water, which produces its fruit in season; its leaves will not wither, and whatever he does will succeed.
1:4 The ungodly are not so: but are like the chaff which the wind driveth away.
1:4 The wicked are not like that; they're like the chaff that the wind blows away.
1:5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.
1:5 Therefore, the wicked will not be able to stand in the judgment, nor will sinners be part of the assembly of the righteous.
1:6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.
1:6 For the LORD knows the path of the righteous, but the path of the wicked will disappear.
2:1 Why do the heathen rage, and the people imagine a vain thing?
2:1 Why do the people in the world get angry, and why do they think worthless thoughts?
2:2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
2:2 The kings of the earth rise up, and the rulers gather together against the LORD and against his anointed, saying,
2:3 Let us break their bands asunder, and cast away their cords from us.
2:3 Let’s break their chains and throw off their ropes.
2:4 He that sitteth in the heavens shall laugh: the LORD shall have them in derision.
2:4 The one who sits in heaven will laugh; the LORD will mock them.
2:5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
2:5 Then he will speak to them in his anger and trouble them with his intense displeasure.
2:6 Yet have I set my king upon my holy hill of Zion.
2:6 But I have established my king on my holy hill in Zion.
2:7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
2:7 I will announce the decree: the LORD has said to me, You are my Son; today I have become your Father.
2:8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
2:8 Ask me, and I will give you the nations as your inheritance, and the farthest parts of the earth as your possession.
2:9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.
2:9 You will shatter them with an iron rod; you will crush them like a potter’s dish.
2:10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
2:10 Now, kings, be smart and pay attention; you, the judges of the earth, be advised.
2:11 Serve the LORD with fear, and rejoice with trembling.
2:11 Serve the LORD with respect, and celebrate with a sense of awe.
2:12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
2:12 Kiss the Son, or he might become angry, and you will be lost on your path when his anger is stirred just a little. Blessed are all who place their trust in him.
3:1 Lord, how are they increased that trouble me! many are they that rise up against me.
3:1 Lord, how many people are there that cause me trouble! So many are rising up against me.
3:2 Many there be which say of my soul, There is no help for him in God.
3:2 Many people say about my soul, "There is no help for him from God."
Selah.
Selah.
3:3 But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.
3:3 But you, O LORD, are a shield for me; my glory and the one who lifts my head.
3:4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.
3:4 I called out to the LORD with my voice, and He answered me from His holy hill. Selah.
3:5 I laid me down and slept; I awaked; for the LORD sustained me.
3:5 I went to bed and slept; I woke up, for the LORD kept me safe.
3:6 I will not be afraid of ten thousands of people, that have set themselves against me round about.
3:6 I won't be afraid of thousands of people who have surrounded me and are against me.
3:7 Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.
3:7 Rise up, O LORD; save me, O my God: for you have struck all my enemies on the cheek; you have shattered the teeth of the wicked.
3:8 Salvation belongeth unto the LORD: thy blessing is upon thy people.
3:8 Salvation belongs to the LORD: your blessing is on your people.
Selah.
Selah.
4:1 Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.
4:1 Listen to me when I call, O God of my righteousness: You have helped me when I was in trouble; have mercy on me and hear my prayer.
4:2 O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.
4:2 O you people, how long will you turn my glory into shame? How long will you love emptiness and chase after lies? Selah.
4:3 But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him.
4:3 But know that the LORD has set apart the godly for Himself: the LORD will listen when I call to Him.
4:4 Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.
4:4 Be reverent, and don’t sin: reflect in your heart while you’re on your bed, and be quiet. Selah.
4:5 Offer the sacrifices of righteousness, and put your trust in the LORD.
4:5 Make righteous sacrifices and place your trust in the LORD.
4:6 There be many that say, Who will shew us any good? LORD, lift thou up the light of thy countenance upon us.
4:6 Many people say, "Who will show us anything good?" LORD, let your face shine upon us.
4:7 Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.
4:7 You have filled my heart with joy, more than when their crops and wine were plentiful.
4:8 I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.
4:8 I will lie down and sleep in peace, because you, LORD, make me feel safe.
5:1 Give ear to my words, O LORD, consider my meditation.
5:1 Listen to my words, LORD, pay attention to my thoughts.
5:2 Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.
5:2 Listen to my cry, my King and my God: I will pray to you.
5:3 My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.
5:3 In the morning, LORD, you will hear my voice; in the morning, I will bring my prayer to you and will wait expectantly.
5:4 For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.
5:4 For you are not a God who takes pleasure in wickedness; evil will not live with you.
5:5 The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
5:5 The foolish won't stand in your presence: you hate all who do evil.
5:6 Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.
5:6 You will destroy those who lie: the LORD will detest the violent and deceitful person.
5:7 But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.
5:7 But as for me, I will enter your house because of your great kindness; and I will worship in reverence toward your holy temple.
5:8 Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face.
5:8 Lead me, Lord, in your righteousness because of my enemies; make your path straight before me.
5:9 For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.
5:9 For there is no truth in their words; their hearts are full of evil; their throats are like open graves; they deceive with their speech.
5:10 Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.
5:10 Destroy them, O God; let them stumble because of their own plans; throw them out because of their many sins; for they have rebelled against you.
5:11 But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.
5:11 But let all those who trust in you rejoice; let them always shout for joy, because you protect them. Let those who love your name be joyful in you.
5:12 For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield.
5:12 For you, LORD, will bless the righteous; you will surround him with favor like a shield.
6:1 O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.
6:1 O LORD, don’t correct me in your anger, nor discipline me in your fierce displeasure.
6:2 Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.
6:2 Have mercy on me, LORD; I'm feeling weak. LORD, heal me; my bones are in pain.
6:3 My soul is also sore vexed: but thou, O LORD, how long?
6:3 My soul is deeply troubled: but you, O LORD, how long?
6:4 Return, O LORD, deliver my soul: oh save me for thy mercies’ sake.
6:4 Return, O LORD, save my life; oh save me for the sake of your mercy.
6:5 For in death there is no remembrance of thee: in the grave who shall give thee thanks?
6:5 For in death, there’s no memory of you: in the grave, who will give you thanks?
6:6 I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
6:6 I'm exhausted from my crying; all night my bed soaks with tears; I wet my couch with my tears.
6:7 Mine eye is consumed because of grief; it waxeth old because of all mine enemies.
6:7 My eyesight is failing because of my sorrow; I am aging because of all my enemies.
6:8 Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.
6:8 Leave me alone, all you who do evil; for the LORD has heard my cries.
6:9 The LORD hath heard my supplication; the LORD will receive my prayer.
6:9 The LORD has heard my request; the LORD will accept my prayer.
6:10 Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.
6:10 May all my enemies be ashamed and deeply troubled; let them turn back and be suddenly humiliated.
7:1 O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:
7:1 O Lord my God, I trust in you; save me from everyone who persecutes me and deliver me.
7:2 Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.
7:2 Lest he tear my soul like a lion, ripping it to shreds, while there is no one to save me.
7:3 O LORD my God, If I have done this; if there be iniquity in my hands;
7:3 O Lord my God, if I've done this; if there's wrongdoing in my hands;
7:4 If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)
7:4 If I have repaid evil to someone who was at peace with me; (yes, I have freed someone who is my enemy without cause:)
7:5 Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.
7:5 Let the enemy chase my soul and take it; yes, let him trample my life into the ground and throw my honor in the dirt. Selah.
7:6 Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.
7:6 Arise, O LORD, in your anger, lift yourself up because of the rage of my enemies; and wake up for me to the judgment that you have commanded.
7:7 So shall the congregation of the people compass thee about: for their sakes therefore return thou on high.
7:7 The community will gather around you; for their sake, you should rise up.
7:8 The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.
7:8 The LORD will judge the people: judge me, O LORD, based on my righteousness and the integrity that's within me.
7:9 Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.
7:9 Oh, let the wickedness of the wicked come to an end; but establish the just: for the righteous God tests the hearts and minds.
7:10 My defence is of God, which saveth the upright in heart.
7:10 My defense comes from God, who saves those with a pure heart.
7:11 God judgeth the righteous, and God is angry with the wicked every day.
7:11 God judges the righteous, and God is angry with the wicked every day.
7:12 If he turn not, he will whet his sword; he hath bent his bow, and made it ready.
7:12 If he doesn’t turn, he will sharpen his sword; he has bent his bow and made it ready.
7:13 He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.
7:13 He has also prepared the tools of destruction for him; he plans his arrows against those who persecute.
7:14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.
7:14 Look, he struggles with wrongdoing and has given birth to evil, producing lies.
7:15 He made a pit, and digged it, and is fallen into the ditch which he made.
7:15 He dug a pit and fell into the ditch he created.
7:16 His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
7:16 His wrongdoing will come back to him, and his violent actions will fall on his own head.
7:17 I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.
7:17 I will praise the LORD for his righteousness, and I will sing praises to the name of the LORD most high.
8:1 O LORD, our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.
8:1 O LORD, our Lord, how great is Your name in all the earth! You have set Your glory above the heavens.
8:2 Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
8:2 You have established strength through the words of infants and young children to silence your enemies and those who seek revenge.
8:3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
8:3 When I think about your heavens, the work of your hands, the moon and the stars that you have set in place;
8:4 What is man, that thou art mindful of him? and the son of man, that thou visitest him?
8:4 What is humanity, that you think about them? And the human being, that you take the time to visit them?
8:5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
8:5 For you have made him a little lower than the angels, and have crowned him with glory and honor.
8:6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:
8:6 You made him ruler over the works of your hands; you have put everything under his feet:
8:7 All sheep and oxen, yea, and the beasts of the field;
8:7 All sheep and oxen, and the animals of the field;
8:8 The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
8:8 The birds of the air, the fish of the sea, and everything that moves through the ocean's pathways.
8:9 O LORD our Lord, how excellent is thy name in all the earth!
8:9 O Lord our God, how amazing is your name throughout the earth!
9:1 I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.
9:1 I will praise you, LORD, with all my heart; I will tell of all your amazing deeds.
9:2 I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.
9:2 I will be happy and rejoice in you; I will sing praises to your name, O most High.
9:3 When mine enemies are turned back, they shall fall and perish at thy presence.
9:3 When my enemies retreat, they will stumble and be destroyed in your presence.
9:4 For thou hast maintained my right and my cause; thou satest in the throne judging right.
9:4 For you have upheld my rights and my case; you sit on the throne judging justly.
9:5 Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.
9:5 You have reprimanded the nations, you have wiped out the wicked, you have erased their name forever and ever.
9:6 O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.
9:6 O you enemy, destruction has come to a permanent end: and you have destroyed cities; their memory has perished with them.
9:7 But the LORD shall endure for ever: he hath prepared his throne for judgment.
9:7 But the LORD will last forever; he has set up his throne for judgment.
9:8 And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
9:8 He will judge the world fairly and will provide justice for the people with integrity.
9:9 The LORD also will be a refuge for the oppressed, a refuge in times of trouble.
9:9 The LORD will also be a safe place for those who are oppressed, a shelter in times of trouble.
9:10 And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.
9:10 Those who know your name will trust in you, for you, LORD, have not abandoned those who seek you.
9:11 Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.
9:11 Sing praises to the LORD, who lives in Zion: tell the people about his works.
9:12 When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.
9:12 When he seeks justice for the oppressed, he remembers them: he does not forget the cries of the humble.
9:13 Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:
9:13 Have mercy on me, O LORD; look at the trouble I’m experiencing from those who hate me. You who lift me up from the gates of death:
9:14 That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.
9:14 That I may declare all your praise at the gates of the daughter of Zion: I will rejoice in your salvation.
9:15 The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
9:15 The wicked are trapped in the pit they dug; their own foot is caught in the net they laid.
9:16 The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
9:16 The LORD is recognized by the decisions He makes; the wicked get trapped by their own actions. Higgaion. Selah.
9:17 The wicked shall be turned into hell, and all the nations that forget God.
9:17 The wicked will be sent to hell, along with all the nations that forget God.
9:18 For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.
9:18 The needy won't be forgotten forever; the hope of the poor won't be lost for good.
9:19 Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.
9:19 Rise up, O LORD; don't let humans win: let the nations be judged in your presence.
9:20 Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.
9:20 Make them feel afraid, O LORD, so the nations understand that they are just people. Selah.
10:1 Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?
10:1 Why do you stand far away, O LORD? Why do you hide yourself in times of trouble?
10:2 The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.
10:2 The wicked, in their pride, oppress the poor; let them be caught in the schemes they've plotted.
10:3 For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the LORD abhorreth.
10:3 For the wicked boasts about what he wants and praises those who are greedy, whom the LORD hates.
10:4 The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
10:4 The wicked, because of their pride, won’t look for God: God isn’t in any of their thoughts.
10:5 His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.
10:5 His ways are always hard to bear; your judgments are beyond his view: as for all his enemies, he scoffs at them.
10:6 He hath said in his heart, I shall not be moved: for I shall never be in adversity.
10:6 He has said to himself, I won't be shaken: because I'll never face trouble.
10:7 His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
10:7 His mouth is full of cursing, lies, and deceit; beneath his tongue lies mischief and emptiness.
10:8 He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.
10:8 He sits in the hiding spots of the towns; in the hidden places, he kills the innocent: his eyes are secretly aimed at the poor.
10:9 He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.
10:9 He waits in hiding like a lion in its den; he waits to catch the vulnerable; he catches the vulnerable when he pulls them into his trap.
10:10 He croucheth, and humbleth himself, that the poor may fall by his strong ones.
10:10 He crouches and humbles himself so that the poor can be taken down by his strong ones.
10:11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
10:11 He has said to himself, "God has forgotten; He hides His face; He will never see it."
10:12 Arise, O LORD; O God, lift up thine hand: forget not the humble.
10:12 Rise up, LORD; O God, raise your hand: don't forget the humble.
10:13 Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
10:13 Why does the wicked disregard God? He has said in his heart, "You will not hold me accountable."
10:14 Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
10:14 You have seen it; for you look upon wrongdoing and malice, to repay it with your hand: the poor commits himself to you; you are the helper of the fatherless.
10:15 Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.
10:15 Break the arm of the wicked and the evil person; search out their wickedness until you find none.
10:16 The LORD is King for ever and ever: the heathen are perished out of his land.
10:16 The LORD reigns forever: the wicked have vanished from his land.
10:17 LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:
10:17 Lord, you have heard the wishes of the humble: you will prepare their hearts, you will make your ear listen:
10:18 To judge the fatherless and the oppressed, that the man of the earth may no more oppress.
10:18 To judge the orphan and the oppressed, so that those who dwell on the earth may no longer oppress.
11:1 In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain?
11:1 I trust in the LORD; why do you say to my soul, "Flee like a bird to your mountain"?
11:2 For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.
11:2 For look, the wicked are setting their bows, getting their arrows ready on the string, so they can secretly shoot at those who are right in heart.
11:3 If the foundations be destroyed, what can the righteous do?
11:3 If the foundations are destroyed, what can the righteous do?
11:4 The LORD is in his holy temple, the LORD’s throne is in heaven: his eyes behold, his eyelids try, the children of men.
11:4 The LORD is in His holy temple; the LORD's throne is in heaven. His eyes observe, and His eyelids test the children of men.
11:5 The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.
11:5 The LORD tests the righteous, but he hates the wicked and anyone who loves violence.
11:6 Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.
11:6 On the wicked, He will pour down traps, fire and sulfur, and a terrible storm: this will be their share.
11:7 For the righteous LORD loveth righteousness; his countenance doth behold the upright.
11:7 For the righteous Lord loves righteousness; his face looks upon the upright.
12:1 Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.
12:1 Help, LORD; for the good people are gone; for the faithful have disappeared from among humanity.
12:2 They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.
12:2 Everyone talks nonsense with their neighbor; they use flattering words and speak with a deceitful heart.
12:3 The LORD shall cut off all flattering lips, and the tongue that speaketh proud things:
12:3 The LORD will cut off all flattering lips and the tongue that speaks proud things.
12:4 Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?
12:4 They said, "We will succeed with our words; our lips belong to us: who has authority over us?"
12:5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.
12:5 For the oppression of the poor and the cries of the needy, I will now act, says the LORD; I will protect him from those who mock him.
12:6 The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.
12:6 The words of the LORD are genuine words, like silver refined in a furnace, purified seven times.
12:7 Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.
12:7 You will protect them, LORD; you will keep them safe from this generation forever.
12:8 The wicked walk on every side, when the vilest men are exalted.
12:8 The wicked are everywhere when the most despicable people are in power.
13:1 How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?
13:1 How long will you forget me, LORD? Forever? How long will you turn your face away from me?
13:2 How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?
13:2 How long will I keep thinking about this, feeling sad in my heart every day? How long will my enemy have the upper hand over me?
13:3 Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death;
13:3 Consider and listen to me, O LORD my God: open my eyes, or I will fall into the sleep of death;
13:4 Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.
13:4 Don't let my enemy say, "I've won against him," and don't let those who disturb me celebrate when I stumble.
13:5 But I have trusted in thy mercy; my heart shall rejoice in thy salvation.
13:5 But I have put my trust in your mercy; my heart will rejoice in your salvation.
13:6 I will sing unto the LORD, because he hath dealt bountifully with me.
13:6 I will sing to the LORD because He has been really generous to me.
14:1 The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
14:1 The fool has said in his heart, “There is no God.” They are corrupt; they have committed terrible acts; there is no one who does good.
14:2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
14:2 The LORD looked down from heaven on humanity to see if there were any who understood and sought God.
14:3 They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
14:3 They have all turned away, they've all become corrupt: there is no one who does good, not even one.
14:4 Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
14:4 Do all the wrongdoers have no understanding? They devour my people as if they were eating bread, and they do not call on the LORD.
14:5 There were they in great fear: for God is in the generation of the righteous.
14:5 They were filled with great fear because God is among the people who are righteous.
14:6 Ye have shamed the counsel of the poor, because the LORD is his refuge.
14:6 You have disrespected the advice of the poor, because the LORD is his protection.
14:7 Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
14:7 Oh, how I wish the salvation of Israel would come from Zion! When the LORD brings His people back from captivity, Jacob will rejoice, and Israel will be glad.
15:1 Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill?
15:1 Lord, who can stay in your sanctuary? Who can live on your holy mountain?
15:2 He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.
15:2 Whoever lives with integrity, does what is right, and speaks the truth from their heart.
15:3 He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
15:3 He doesn’t gossip with his words, doesn’t harm his neighbor, and doesn’t take up a complaint against his neighbor.
15:4 In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.
15:4 In his eyes, a worthless person is despised, but he honors those who respect the LORD. He keeps his promise even when it hurts him and doesn’t change his mind.
15:5 He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
15:5 Anyone who doesn't lend money with interest or accept bribes against the innocent will never be shaken.
16:1 Preserve me, O God: for in thee do I put my trust.
16:1 Keep me safe, God, because I trust in you.
16:2 O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;
16:2 O my soul, you have said to the LORD, You are my Lord; my goodness does not extend to you;
16:3 But to the saints that are in the earth, and to the excellent, in whom is all my delight.
16:3 But for the holy ones on the earth, and for the outstanding people in whom I take all my joy.
16:4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.
16:4 Their troubles will increase for those who chase after another god; I won’t offer their blood sacrifices, nor will I speak their names.
16:5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
16:5 The LORD is my share and my source of strength: you take care of my future.
16:6 The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
16:6 The boundaries have fallen for me in pleasing spots; yes, I have a wonderful inheritance.
16:7 I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.
16:7 I will praise the LORD, who has given me guidance; my heart also teaches me during the night.
16:8 I have set the LORD always before me: because he is at my right hand, I shall not be moved.
16:8 I keep the LORD always in front of me; because he is at my right side, I will not be shaken.
16:9 Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.
16:9 So my heart is happy, and my glory rejoices; my body will also rest in hope.
16:10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
16:10 For you will not leave my soul in hell; nor will you allow your Holy One to experience decay.
16:11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
16:11 You will show me the path of life; in your presence is complete joy; at your right hand are pleasures forever.
17:1 Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.
17:1 Listen to what is right, O LORD, pay attention to my cry, hear my prayer that comes from genuine lips.
17:2 Let my sentence come forth from thy presence; let thine eyes behold the things that are equal.
17:2 Let my judgment come from you; let your eyes see what is fair.
17:3 Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.
17:3 You have tested my heart; you have checked on me at night; you have examined me, and you will find nothing; I am determined that my mouth will not sin.
17:4 Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.
17:4 Regarding the actions of people, because of what you've said, I've stayed away from the way of the destroyer.
17:5 Hold up my goings in thy paths, that my footsteps slip not.
17:5 Keep my steps steady on your paths so that I don't slip.
17:6 I have called upon thee, for thou wilt hear me, O God: incline thine ear unto me, and hear my speech.
17:6 I have called on you, for you will hear me, O God: listen to me and hear what I have to say.
17:7 Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them.
17:7 Show your amazing love, O you who save by your right hand those who trust in you from those who rise up against them.
17:8 Keep me as the apple of the eye, hide me under the shadow of thy wings,
17:8 Keep me safe, like the most precious thing to you, hide me under the protection of your wings,
17:9 From the wicked that oppress me, from my deadly enemies, who compass me about.
17:9 From the evil ones who oppress me, from my deadly enemies who surround me.
17:10 They are inclosed in their own fat: with their mouth they speak proudly.
17:10 They are trapped in their own arrogance: they speak boastfully with their mouths.
17:11 They have now compassed us in our steps: they have set their eyes bowing down to the earth;
17:11 They are now surrounding us at every turn: they have their eyes fixed downward.
17:12 Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.
17:12 Like a lion that is eager for its prey, and like a young lion lurking in hidden spots.
17:13 Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is thy sword:
17:13 Rise up, LORD, bring him down; rescue my soul from the wicked, who is your sword.
17:14 From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.
17:14 From people who are your creation, O LORD, from those of this world who have their share in this life, and whose needs you meet with your hidden blessings: they are rich with children and leave the rest of their wealth to their little ones.
17:15 As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.
17:15 As for me, I will see your face in righteousness; I will be satisfied when I wake up with your likeness.
18:1 I will love thee, O LORD, my strength.
18:1 I will love you, Lord, my strength.
18:2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
18:2 The LORD is my rock, my fortress, and my savior; my God, my strength, in whom I trust; my shield, the source of my salvation, and my stronghold.
18:3 I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
18:3 I will call on the LORD, who deserves to be praised; so I will be saved from my enemies.
18:4 The sorrows of death compassed me, and the floods of ungodly men made me afraid.
18:4 The troubles of death surrounded me, and the waves of wicked people frightened me.
18:5 The sorrows of hell compassed me about: the snares of death prevented me.
18:5 The pains of hell surrounded me: the traps of death confronted me.
18:6 In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.
18:6 In my distress, I called out to the LORD and cried to my God; he heard my voice from his temple, and my cry reached his ears.
18:7 Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
18:7 Then the earth shook and trembled; the foundations of the hills also moved and were shaken because he was angry.
18:8 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
18:8 Smoke came out of his nostrils, and fire from his mouth devoured; coals were ignited by it.
18:9 He bowed the heavens also, and came down: and darkness was under his feet.
18:9 He bent the heavens and came down; darkness was beneath his feet.
18:10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
18:10 And he rode on a cherub and flew; yes, he flew on the wings of the wind.
18:11 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
18:11 He made darkness his hidden place; his shelter all around him was dark waters and thick clouds from the sky.
18:12 At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
18:12 At the brightness that was before him, his thick clouds moved aside, along with hailstones and burning coals.
18:13 The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.
18:13 The LORD also thundered in the sky, and the Most High responded with His voice; hailstones and fiery coals.
18:14 Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.
18:14 Yes, he launched his arrows and scattered them; he sent out lightning bolts and defeated them.
18:15 Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils.
18:15 Then the streams of water were exposed, and the foundations of the earth were revealed at your command, O LORD, at the sound of your breath.
18:16 He sent from above, he took me, he drew me out of many waters.
18:16 He reached down from above, took me, and pulled me out of deep waters.
18:17 He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.
18:17 He saved me from my powerful enemy and from those who hated me, because they were too strong for me.
18:18 They prevented me in the day of my calamity: but the LORD was my stay.
18:18 They held me back during my time of trouble, but the LORD was my support.
18:19 He brought me forth also into a large place; he delivered me, because he delighted in me.
18:19 He brought me out into a wide open space; he saved me because he took pleasure in me.
18:20 The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.
18:20 The LORD rewarded me based on my righteousness; he has compensated me for the purity of my hands.
18:21 For I have kept the ways of the LORD, and have not wickedly departed from my God.
18:21 For I have followed the ways of the LORD and have not strayed from my God.
18:22 For all his judgments were before me, and I did not put away his statutes from me.
18:22 I kept all his decisions in mind, and I didn't ignore his rules.
18:23 I was also upright before him, and I kept myself from mine iniquity.
18:23 I stayed true to him, and I kept myself from my wrongdoing.
18:24 Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
18:24 Therefore, the LORD has rewarded me based on my righteousness, according to the purity of my hands in His sight.
18:25 With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;
18:25 With the merciful, you will show yourself merciful; with the upright, you will show yourself upright;
18:26 With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.
18:26 With the clean, you will show yourself clean; and with the crooked, you will show yourself crooked.
18:27 For thou wilt save the afflicted people; but wilt bring down high looks.
18:27 You will save the troubled people, but you will humble those with proud eyes.
18:28 For thou wilt light my candle: the LORD my God will enlighten my darkness.
18:28 For you will light my candle: the LORD my God will illuminate my darkness.
18:29 For by thee I have run through a troop; and by my God have I leaped over a wall.
18:29 For with you, I have charged through a group; and with my God, I have jumped over a wall.
18:30 As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.
18:30 As for God, his way is flawless: the word of the LORD has been tested: he is a shield to everyone who puts their trust in him.
18:31 For who is God save the LORD? or who is a rock save our God?
18:31 For who is God except the LORD? Or who is a rock except our God?
18:32 It is God that girdeth me with strength, and maketh my way perfect.
18:32 It is God who gives me strength and makes my path perfect.
18:33 He maketh my feet like hinds’ feet, and setteth me upon my high places.
18:33 He makes my feet like the feet of a deer and sets me on my high places.
18:34 He teacheth my hands to war, so that a bow of steel is broken by mine arms.
18:34 He teaches my hands to fight, so that a steel bow is broken by my arms.
18:35 Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great.
18:35 You have also given me the shield of your salvation: your right hand has upheld me, and your kindness has made me great.
18:36 Thou hast enlarged my steps under me, that my feet did not slip.
18:36 You have made my steps secure, so my feet did not slip.
18:37 I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.
I chased down my enemies and caught up with them; I didn't stop until they were completely destroyed.
18:38 I have wounded them that they were not able to rise: they are fallen under my feet.
18:38 I have wounded them so they can't get up: they have fallen beneath my feet.
18:39 For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.
18:39 You have equipped me with strength for the fight; you have made those who stood against me subject to me.
18:40 Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.
18:40 You have also given me the necks of my enemies so I can destroy those who hate me.
18:41 They cried, but there was none to save them: even unto the LORD, but he answered them not.
18:41 They cried out, but there was no one to save them; even to the LORD, but he did not answer them.
18:42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
18:42 Then I crushed them like dust in the wind: I threw them out like dirt in the streets.
18:43 Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.
18:43 You have rescued me from the conflicts of the people; and you have made me the leader of the nations: a people I have not known will serve me.
18:44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.
18:44 As soon as they hear about me, they will obey me: the outsiders will submit to me.
18:45 The strangers shall fade away, and be afraid out of their close places.
18:45 The strangers will disappear and be scared away from their hiding spots.
18:46 The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.
18:46 The Lord is alive; praise be to my rock; let the God of my salvation be honored.
18:47 It is God that avengeth me, and subdueth the people under me.
18:47 It is God who takes revenge on my behalf and brings the people under my control.
18:48 He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.
18:48 He saves me from my enemies; you raise me above those who stand against me; you have rescued me from the violent person.
18:49 Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.
18:49 Therefore, I will give thanks to you, O LORD, among the nations, and sing praises to your name.
18:50 Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.
18:50 He gives great deliverance to his king and shows mercy to his anointed one, to David and his descendants forever.
19:1 The heavens declare the glory of God; and the firmament sheweth his handywork.
19:1 The heavens proclaim the glory of God; the skies display his craftsmanship.
19:2 Day unto day uttereth speech, and night unto night sheweth knowledge.
19:2 Day after day they speak, and night after night they reveal knowledge.
19:3 There is no speech nor language, where their voice is not heard.
19:3 There’s no language or speech where their voice isn’t heard.
19:4 Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,
19:4 Their message has spread throughout the entire earth, and their words reach to the ends of the world. In them, he has set up a shelter for the sun,
19:5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
19:5 It’s like a groom coming out of his room, excited like a strong man ready to run a race.
19:6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
19:6 His journey starts at the edge of the sky, and he moves all the way to its ends: and nothing is hidden from his heat.
19:7 The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.
19:7 The law of the LORD is flawless, restoring the soul: the testimony of the LORD is trustworthy, giving wisdom to the inexperienced.
19:8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.
19:8 The laws of the LORD are good, bringing joy to the heart: the commands of the LORD are clear, giving insight to the eyes.
19:9 The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.
19:9 The fear of the Lord is pure, lasting forever; the Lord's judgments are true and completely fair.
19:10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
19:10 They are more desirable than gold, even more than a lot of fine gold; they are also sweeter than honey and the honeycomb.
19:11 Moreover by them is thy servant warned: and in keeping of them there is great reward.
19:11 Furthermore, your servant is warned by them: and keeping them brings a great reward.
19:12 Who can understand his errors? cleanse thou me from secret faults.
19:12 Who can understand their mistakes? Cleanse me from hidden faults.
19:13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
19:13 Keep your servant from willful sins; don't let them rule over me: then I will be blameless, and I will be innocent of serious wrongdoing.
19:14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.
19:14 May the words I speak and the thoughts in my heart be pleasing to you, O LORD, my strength and my redeemer.
20:1 The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee;
20:1 May the LORD hear you on the day of trouble; may the name of the God of Jacob protect you;
20:2 Send thee help from the sanctuary, and strengthen thee out of Zion;
20:2 May you receive help from the sanctuary and be strengthened from Zion;
20:3 Remember all thy offerings, and accept thy burnt sacrifice; Selah.
20:3 Remember all your offerings, and accept your burnt sacrifice; Selah.
20:4 Grant thee according to thine own heart, and fulfil all thy counsel.
20:4 Grant you according to your own heart, and fulfill all your plans.
20:5 We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfil all thy petitions.
20:5 We will celebrate your salvation, and in the name of our God we will raise our banners: may the LORD grant all your requests.
20:6 Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand.
20:6 Now I know that the LORD saves his chosen one; he will listen to him from his holy heaven with the saving power of his right hand.
20:7 Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.
20:7 Some trust in chariots, and some in horses; but we will remember the name of the LORD our God.
20:8 They are brought down and fallen: but we are risen, and stand upright.
20:8 They have been brought down and fallen, but we have risen and stand tall.
20:9 Save, LORD: let the king hear us when we call.
20:9 Save us, LORD: let the king hear us when we call.
21:1 The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!
21:1 The king will take joy in your strength, O LORD; and in your salvation, he will rejoice greatly!
21:2 Thou hast given him his heart’s desire, and hast not withholden the request of his lips. Selah.
21:2 You have granted him his heart's desire and haven’t denied the request of his lips. Selah.
21:3 For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.
21:3 For you go before him with the blessings of goodness; you place a crown of pure gold on his head.
21:4 He asked life of thee, and thou gavest it him, even length of days for ever and ever.
21:4 He asked you for life, and you gave it to him, even endless days forever.
21:5 His glory is great in thy salvation: honour and majesty hast thou laid upon him.
21:5 His glory is great in your salvation: you have bestowed honor and majesty on him.
21:6 For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.
21:6 For you have made him incredibly blessed forever; you have filled him with joy in your presence.
21:7 For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved.
21:7 For the king trusts in the LORD, and because of the mercy of the Most High, he will not be shaken.
21:8 Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee.
21:8 Your hand will find all your enemies; your right hand will discover those who hate you.
21:9 Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.
21:9 You will make them like a fiery oven when you’re angry; the LORD will consume them in His rage, and the fire will burn them up.
21:10 Their fruit shalt thou destroy from the earth, and their seed from among the children of men.
21:10 You will wipe out their fruit from the earth, and their seed from among the people.
21:11 For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.
21:11 For they plotted against you with bad intentions: they devised a wicked plan that they can't carry out.
21:12 Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them.
21:12 Therefore you shall make them turn their backs when you prepare your arrows on the strings against them.
21:13 Be thou exalted, LORD, in thine own strength: so will we sing and praise thy power.
21:13 Be exalted, LORD, in your own strength: then we will sing and praise your power.
22:1 My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
22:1 My God, my God, why have you abandoned me? Why are you so far from saving me and from the words of my cries?
22:2 O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent.
22:2 O my God, I cry out during the day, but you don’t hear me; and at night, I’m still not quiet.
22:3 But thou art holy, O thou that inhabitest the praises of Israel.
22:3 But you are holy, O you who dwell in the praises of Israel.
22:4 Our fathers trusted in thee: they trusted, and thou didst deliver them.
22:4 Our ancestors put their trust in you; they trusted, and you rescued them.
22:5 They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
22:5 They called out to you, and were saved; they put their trust in you, and were not disappointed.
22:6 But I am a worm, and no man; a reproach of men, and despised of the people.
22:6 But I am a worm, not a man; I am a disgrace to humanity and hated by the people.
22:7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
22:7 Everyone who sees me mocks me: they sneer and shake their heads, saying,
22:8 He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.
22:8 He trusted the LORD to save him; let him save him, since he takes pleasure in him.
22:9 But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.
22:9 But you are the one who brought me out of the womb; you made me feel hopeful when I was nursing at my mother’s breasts.
22:10 I was cast upon thee from the womb: thou art my God from my mother’s belly.
22:10 I was thrown on you from birth: you are my God from my mother's womb.
22:11 Be not far from me; for trouble is near; for there is none to help.
22:11 Don't stay away from me; trouble is close, and there's no one to help.
22:12 Many bulls have compassed me: strong bulls of Bashan have beset me round.
22:12 Many bulls surround me; powerful bulls from Bashan have encircled me.
22:13 They gaped upon me with their mouths, as a ravening and a roaring lion.
22:13 They stared at me with their mouths open, like a hungry and roaring lion.
22:14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
22:14 I feel completely drained, and all my bones are dislocated; my heart is like wax; it has melted within me.
22:15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
22:15 My strength is gone like a broken piece of pottery; my tongue sticks to my mouth; and you have brought me down to the grave.
22:16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
22:16 For dogs have surrounded me; a group of wicked people has closed in on me: they pierced my hands and my feet.
22:17 I may tell all my bones: they look and stare upon me.
22:17 I can count all my bones; they are staring at me.
22:18 They part my garments among them, and cast lots upon my vesture.
22:18 They divide my clothes among themselves and gamble for my robe.
22:19 But be not thou far from me, O LORD: O my strength, haste thee to help me.
22:19 But don’t be far from me, LORD; come quickly to help me, my strength.
22:20 Deliver my soul from the sword; my darling from the power of the dog.
22:20 Save my life from the sword; my loved one from the grip of the dog.
22:21 Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.
22:21 Rescue me from the lion's jaws, for you have listened to me from the horns of the wild oxen.
22:22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
22:22 I will share your name with my brothers; in the middle of the gathering, I will praise you.
22:23 Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
22:23 You who fear the LORD, praise him; all you the descendants of Jacob, glorify him; and honor him, all you the descendants of Israel.
22:24 For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
22:24 For he has not despised or hated the suffering of the suffering; he has not hidden his face from him; but when he cried out to him, he heard.
22:25 My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
22:25 I will praise you in front of the whole crowd; I will fulfill my promises to those who respect you.
22:26 The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.
22:26 The humble will eat and be satisfied; those who seek the LORD will praise Him. Your heart will live forever.
22:27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
22:27 All the ends of the earth will remember and turn to the LORD, and all the families of the nations will worship before you.
22:28 For the kingdom is the LORD’s: and he is the governor among the nations.
22:28 For the kingdom belongs to the LORD, and he rules over the nations.
22:29 All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
22:29 All those who are well-fed on earth will eat and worship; all those who go down to the grave will bow before him; and no one can save their own life.
22:30 A seed shall serve him; it shall be accounted to the Lord for a generation.
22:30 A seed will serve him; it will be counted for the Lord for a generation.
22:31 They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
22:31 They will come and proclaim his righteousness to a people who will be born, that he has done this.
23:1 The LORD is my shepherd; I shall not want.
23:1 The Lord is my shepherd; I lack nothing.
23:2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.
23:2 He makes me lie down in green pastures; he leads me beside quiet waters.
23:3 He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.
23:3 He restores my soul; he guides me along the right paths for his name’s sake.
23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
23:4 Even though I walk through the darkest valley, I won’t be afraid of any danger, because you are with me; your rod and your staff, they comfort me.
23:5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
23:5 You prepare a feast for me in front of my enemies; you anoint my head with oil; my cup overflows.
23:6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.
23:6 Surely, goodness and mercy will follow me all the days of my life, and I will live in the house of the LORD forever.
24:1 The earth is the LORD’s, and the fulness thereof; the world, and they that dwell therein.
24:1 The earth belongs to the LORD, along with everything in it; the world and all its inhabitants.
24:2 For he hath founded it upon the seas, and established it upon the floods.
24:2 For he has built it on the seas and set it on the waters.
24:3 Who shall ascend into the hill of the LORD? or who shall stand in his holy place?
24:3 Who can go up to the mountain of the LORD? Who can stand in His holy place?
24:4 He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
24:4 Those with clean hands and a pure heart; who haven't turned to worthless things or sworn falsely.
24:5 He shall receive the blessing from the LORD, and righteousness from the God of his salvation.
24:5 He will receive blessings from the LORD and righteousness from the God who saves him.
24:6 This is the generation of them that seek him, that seek thy face, O Jacob. Selah.
24:6 This is the generation that seeks Him, that seeks Your face, O Jacob. Selah.
24:7 Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
24:7 Raise your heads, you gates; be lifted up, you eternal doors; and the King of glory will come in.
24:8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.
24:8 Who is this King of glory? The LORD is strong and mighty, the LORD is mighty in battle.
24:9 Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
24:9 Lift up your heads, O gates; lift them up, you everlasting doors; and the King of glory will come in.
24:10 Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.
24:10 Who is this King of glory? The LORD of armies, he is the King of glory. Selah.
25:1 Unto thee, O LORD, do I lift up my soul.
25:1 To you, O LORD, I lift up my soul.
25:2 O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
25:2 My God, I trust in you; don’t let me be ashamed, and don’t let my enemies win against me.
25:3 Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
25:3 Yes, let no one who hopes in you be put to shame; let those be ashamed who act without reason.
25:4 Shew me thy ways, O LORD; teach me thy paths.
25:4 Show me your ways, O LORD; teach me your paths.
25:5 Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
25:5 Guide me in your truth and teach me, for you are the God of my salvation; I wait for you all day long.
25:6 Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.
25:6 Remember, O LORD, your tender mercies and your loving kindness; they have been with us forever.
25:7 Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O LORD.
25:7 Don't remember the sins of my youth or my wrongdoings; remember me according to your mercy, for the sake of your goodness, O LORD.
25:8 Good and upright is the LORD: therefore will he teach sinners in the way.
25:8 The LORD is good and fair; that's why He will guide sinners on the right path.
25:9 The meek will he guide in judgment: and the meek will he teach his way.
25:9 He will guide the humble in making decisions, and he will teach the humble his path.
25:10 All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.
25:10 All the ways of the LORD are filled with kindness and truth for those who keep His covenant and His teachings.
25:11 For thy name’s sake, O LORD, pardon mine iniquity; for it is great.
25:11 For your name's sake, O LORD, forgive my sins; they are great.
25:12 What man is he that feareth the LORD? him shall he teach in the way that he shall choose.
25:12 Who is the person that fears the LORD? He will be guided in the way he should go.
25:13 His soul shall dwell at ease; and his seed shall inherit the earth.
25:13 His soul will find peace; and his descendants will inherit the earth.
25:14 The secret of the LORD is with them that fear him; and he will shew them his covenant.
25:14 The secret of the Lord is shared with those who respect Him; He will reveal His covenant to them.
25:15 Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.
25:15 My eyes are always on the LORD; for he will pull my feet out of the net.
25:16 Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.
25:16 Turn to me and have mercy on me, because I am lonely and suffering.
25:17 The troubles of my heart are enlarged: O bring thou me out of my distresses.
25:17 My heart is filled with troubles: Please help me out of my struggles.
25:18 Look upon mine affliction and my pain; and forgive all my sins.
25:18 Look at my suffering and my pain; and forgive all my wrongs.
25:19 Consider mine enemies; for they are many; and they hate me with cruel hatred.
25:19 Look at my enemies; they are numerous, and they hate me with intense hatred.
25:20 O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.
25:20 O keep my soul safe and rescue me; don't let me be ashamed, because I trust in you.
25:21 Let integrity and uprightness preserve me; for I wait on thee.
25:21 Let honesty and fairness keep me safe; for I am counting on you.
25:22 Redeem Israel, O God, out of all his troubles.
25:22 Redeem Israel, God, from all his troubles.
26:1 Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide.
26:1 Judge me, O LORD; for I have walked in my integrity: I have also trusted in the LORD; therefore I will not fall.
26:2 Examine me, O LORD, and prove me; try my reins and my heart.
26:2 Examine me, O LORD, and test me; look at my heart and my thoughts.
26:3 For thy lovingkindness is before mine eyes: and I have walked in thy truth.
26:3 For your lovingkindness is before my eyes, and I have walked in your truth.
26:4 I have not sat with vain persons, neither will I go in with dissemblers.
26:4 I haven’t associated with worthless people, and I won’t hang out with deceitful ones.
26:5 I have hated the congregation of evil doers; and will not sit with the wicked.
26:5 I have despised the assembly of wrongdoers; and I will not sit with the wicked.
26:6 I will wash mine hands in innocency: so will I compass thine altar, O LORD:
26:6 I will wash my hands in innocence; so I will go around your altar, O LORD:
26:7 That I may publish with the voice of thanksgiving, and tell of all thy wondrous works.
26:7 That I may proclaim with a voice of gratitude, and share all your amazing works.
26:8 LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth.
26:8 LORD, I have loved the place where you live and the location of your glory.
26:9 Gather not my soul with sinners, nor my life with bloody men:
26:9 Don’t gather my soul with sinners, or my life with violent people:
26:10 In whose hands is mischief, and their right hand is full of bribes.
26:10 In whose hands is trouble, and their right hand is full of bribes.
26:11 But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.
26:11 But for me, I will live with integrity: save me, and be kind to me.
26:12 My foot standeth in an even place: in the congregations will I bless the LORD.
26:12 My foot stands on solid ground: in the gatherings, I will praise the LORD.
27:1 The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?
27:1 The LORD is my light and my salvation; whom should I fear? The LORD is the strength of my life; who should I be afraid of?
27:2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
27:2 When the wicked, including my enemies and opponents, came at me to devour my flesh, they stumbled and fell.
27:3 Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
27:3 Even if an army surrounds me, my heart won’t be afraid; even if war breaks out against me, I will still be confident.
27:4 One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.
27:4 One thing I’ve asked from the LORD, that is what I will pursue; to live in the house of the LORD all my life, to see the beauty of the LORD, and to seek answers in his temple.
27:5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
27:5 For in times of trouble, he will shelter me in his tent; he will protect me in his secret place; he will lift me high on a rock.
27:6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.
27:6 Now my head will be held high above my enemies surrounding me; therefore, I will offer sacrifices of joy in His tabernacle; I will sing, yes, I will sing praises to the LORD.
27:7 Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.
27:7 Listen, O LORD, when I call out to you: have mercy on me and answer me.
27:8 When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.
27:8 When you said, Seek my face; my heart responded, Your face, LORD, I will seek.
27:9 Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.
27:9 Don’t hide your face from me; don’t reject your servant in anger: you have been my help; don’t leave me or abandon me, God of my salvation.
27:10 When my father and my mother forsake me, then the LORD will take me up.
27:10 When my father and mother abandon me, the LORD will take me in.
27:11 Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies.
27:11 Teach me your way, O LORD, and guide me on a straight path, because of my enemies.
27:12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
27:12 Don't hand me over to my enemies: false witnesses have risen against me, and those who speak hatefully are after me.
27:13 I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.
27:13 I would have given up, unless I had believed I would see the goodness of the LORD in the land of the living.
27:14 Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.
27:14 Wait for the LORD; be strong and take heart, and he will give strength to your heart; wait, I say, for the LORD.
28:1 Unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.
28:1 I cry out to you, LORD my rock; don’t stay silent to me: if you do stay silent, I’ll end up like those who go down into the pit.
28:2 Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle.
28:2 Listen to my pleas when I call out to you, when I raise my hands toward your holy place.
28:3 Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.
28:3 Don't drag me away with the wicked and the wrongdoers, who talk peace to their neighbors, but have evil in their hearts.
28:4 Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert.
28:4 Give them what they deserve based on their actions and the evil they pursue: give them according to what they have done; repay them for their deeds.
28:5 Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up.
28:5 Because they do not pay attention to the works of the LORD or the things He has done, He will destroy them and not build them up.
28:6 Blessed be the LORD, because he hath heard the voice of my supplications.
28:6 Praise the LORD, because he has heard my prayers.
28:7 The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.
28:7 The Lord is my strength and my protector; my heart trusts in him, and he helps me. That's why my heart is filled with joy, and I will praise him with my song.
28:8 The LORD is their strength, and he is the saving strength of his anointed.
28:8 The LORD is their strength, and he is the saving strength of his chosen one.
28:9 Save thy people, and bless thine inheritance: feed them also, and lift them up for ever.
28:9 Save your people and bless your inheritance; tend to them and lift them up forever.
29:1 Give unto the LORD, O ye mighty, give unto the LORD glory and strength.
29:1 Give to the LORD, you mighty ones, give to the LORD glory and strength.
29:2 Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.
29:2 Give the LORD the glory He deserves; worship the LORD in the beauty of holiness.
29:3 The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters.
29:3 The Lord's voice is over the waters; the God of glory thunders; the Lord is over many waters.
29:4 The voice of the LORD is powerful; the voice of the LORD is full of majesty.
29:4 The voice of the LORD is strong; the voice of the LORD is majestic.
29:5 The voice of the LORD breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon.
29:5 The voice of the LORD shatters the cedars; yes, the LORD breaks the cedars of Lebanon.
29:6 He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.
29:6 He makes them leap like a calf; Lebanon and Sirion like a young unicorn.
29:7 The voice of the LORD divideth the flames of fire.
29:7 The voice of the LORD separates the flames of fire.
29:8 The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh.
29:8 The voice of the LORD shakes the wilderness; the LORD shakes the wilderness of Kadesh.
29:9 The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.
29:9 The voice of the LORD makes the deer give birth and reveals the forests; in His temple, everyone speaks of His glory.
29:10 The LORD sitteth upon the flood; yea, the LORD sitteth King for ever.
29:10 The LORD is seated above the flood; yes, the LORD reigns as King forever.
29:11 The LORD will give strength unto his people; the LORD will bless his people with peace.
29:11 The LORD will give strength to His people; the LORD will bless His people with peace.
30:1 I will extol thee, O LORD; for thou hast lifted me up, and hast not made my foes to rejoice over me.
30:1 I will praise you, Lord; for you have lifted me up and have not allowed my enemies to celebrate my downfall.
30:2 O LORD my God, I cried unto thee, and thou hast healed me.
30:2 O Lord my God, I called out to you, and you have healed me.
30:3 O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.
30:3 O LORD, you have lifted my soul from the grave; you have kept me alive so that I do not go down to the pit.
30:4 Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.
30:4 Sing to the LORD, you his saints, and give thanks when you remember his holiness.
30:5 For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.
30:5 His anger lasts only for a moment; his favor brings life: weeping may last for a night, but joy comes in the morning.
30:6 And in my prosperity I said, I shall never be moved.
30:6 And when things were going well for me, I said, I won’t be shaken.
30:7 LORD, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.
30:7 LORD, because of your kindness, you made my life stable; when you turned away, I became anxious.
30:8 I cried to thee, O LORD; and unto the LORD I made supplication.
30:8 I cried out to you, O LORD; and to the LORD I made my plea.
30:9 What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?
30:9 What’s the point of my life if I end up in the grave? Can the dust give you praise? Can it announce your truth?
30:10 Hear, O LORD, and have mercy upon me: LORD, be thou my helper.
30:10 Hear me, O LORD, and have compassion on me: LORD, be my helper.
30:11 Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;
30:11 You have turned my mourning into dancing for me; you have removed my sackcloth and wrapped me in joy;
30:12 To the end that my glory may sing praise to thee, and not be silent.
30:12 So that my glory can praise you and not remain silent.
O LORD my God, I will give thanks unto thee for ever.
O Lord my God, I will thank you forever.
31:1 In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.
31:1 In you, Lord, I put my trust; never let me be put to shame; rescue me in your righteousness.
31:2 Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me.
31:2 Bend your ear to me; rescue me quickly; be my strong rock, a house of protection to save me.
31:3 For thou art my rock and my fortress; therefore for thy name’s sake lead me, and guide me.
31:3 For you are my rock and my fortress; so for the sake of your name, lead me and guide me.
31:4 Pull me out of the net that they have laid privily for me: for thou art my strength.
31:4 Rescue me from the trap they’ve secretly set for me, for you are my strength.
31:5 Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth.
31:5 I entrust my spirit into your hands; you have saved me, O LORD God of truth.
31:6 I have hated them that regard lying vanities: but I trust in the LORD.
31:6 I dislike those who pay attention to worthless lies, but I trust in the LORD.
31:7 I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;
31:7 I will be happy and celebrate your kindness because you’ve taken note of my struggles; you’ve understood my soul in difficult times;
31:8 And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room.
31:8 And you haven't handed me over to the enemy: you've set my feet in a spacious place.
31:9 Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.
31:9 Have mercy on me, O LORD, for I am in distress; my eyes are filled with tears, and so is my soul and my body.
31:10 For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed.
31:10 My life is filled with grief, and my years are spent sighing; my strength is failing because of my wrongdoing, and my bones are wearing out.
31:11 I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.
31:11 I was a disgrace to all my enemies, but especially to my neighbors, and a source of fear to those who knew me; everyone who saw me in public ran away.
31:12 I am forgotten as a dead man out of mind: I am like a broken vessel.
31:12 I am forgotten like a dead man: I am like a shattered object.
31:13 For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.
31:13 For I have heard the gossip of many: fear was everywhere: while they plotted together against me, they conspired to take my life.
31:14 But I trusted in thee, O LORD: I said, Thou art my God.
31:14 But I trusted in you, O LORD: I said, You are my God.
31:15 My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.
31:15 My life is in your hands: rescue me from my enemies and from those who chase me down.
31:16 Make thy face to shine upon thy servant: save me for thy mercies’ sake.
31:16 Let your face shine on your servant; save me for the sake of your mercy.
31:17 Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave.
31:17 Don't let me be ashamed, O LORD; for I have called on you: let the wicked be ashamed, and let them be silent in the grave.
31:18 Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.
31:18 Let the deceitful lips be silenced; they speak hurtful things arrogantly and disrespectfully against the righteous.
31:19 Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men!
31:19 Oh how great is your goodness, which you have stored up for those who respect you; which you have created for those who trust in you in front of others!
31:20 Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues.
31:20 You will shelter them in the secret of your presence from human pride: you will keep them safe in a pavilion from the conflict of tongues.
31:21 Blessed be the LORD: for he hath shewed me his marvellous kindness in a strong city.
31:21 Blessed be the LORD, for He has shown me His marvelous kindness in a strong city.
31:22 For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee.
31:22 In my rush, I said, "I am removed from your sight"; yet you listened to the sound of my prayers when I called out to you.
31:23 O love the LORD, all ye his saints: for the LORD preserveth the faithful, and plentifully rewardeth the proud doer.
31:23 O love the LORD, all you his saints: for the LORD keeps the faithful safe, and generously rewards those who act proudly.
31:24 Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD.
31:24 Be strong and take heart, all of you who put your hope in the LORD.
32:1 Blessed is he whose transgression is forgiven, whose sin is covered.
32:1 Blessed is the one whose wrongdoing is forgiven, whose sin is hidden.
32:2 Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.
32:2 Blessed is the person to whom the LORD does not charge with wrongdoing, and in whose spirit there is no deceit.
32:3 When I kept silence, my bones waxed old through my roaring all the day long.
32:3 When I stayed quiet, my bones became worn out from all the noise inside me day after day.
32:4 For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
32:4 Day and night, your hand was heavy on me; my moisture has dried up like the drought of summer. Selah.
32:5 I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.
32:5 I admit my sin to you, and I haven't kept my wrongdoing a secret. I said, I will confess my wrongs to the LORD; and you forgave the guilt of my sin. Selah.
32:6 For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.
32:6 For this reason, everyone who is faithful should pray to you when you can be found; surely, in the overwhelming floods of water, they will not come near him.
32:7 Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.
32:7 You are my safe space; you will keep me out of trouble; you will surround me with songs of freedom. Selah.
32:8 I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.
32:8 I will teach you and show you the way you should go: I will guide you with my eyes.
32:9 Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.
32:9 Don't be like the horse or the mule, which have no understanding; their mouths need to be controlled with bit and bridle so they don't come near you.
32:10 Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about.
32:10 The wicked will experience many sorrows, but those who trust in the LORD will be surrounded by mercy.
32:11 Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.
32:11 Be joyful in the LORD, and celebrate, you who are righteous: and shout for joy, all you who have a pure heart.
33:1 Rejoice in the LORD, O ye righteous: for praise is comely for the upright.
33:1 Celebrate in the LORD, you who are righteous; for praise is fitting for those who are upright.
33:2 Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings.
33:2 Praise the LORD with a harp; sing to him with the lyre and an instrument with ten strings.
33:3 Sing unto him a new song; play skilfully with a loud noise.
33:3 Sing to him a new song; play skillfully with great enthusiasm.
33:4 For the word of the LORD is right; and all his works are done in truth.
33:4 For the word of the LORD is true; and all his actions are done with integrity.
33:5 He loveth righteousness and judgment: the earth is full of the goodness of the LORD.
33:5 He loves what is right and just; the earth is full of the LORD's goodness.
33:6 By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.
33:6 The heavens were created by the word of the LORD, and all their host by the breath of His mouth.
33:7 He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.
33:7 He gathers the waters of the sea together like a pile: he stores the depths in warehouses.
33:8 Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.
33:8 Let everyone on earth respect the LORD: let all the people in the world stand in wonder of him.
33:9 For he spake, and it was done; he commanded, and it stood fast.
33:9 For he said it, and it happened; he commanded it, and it remained firm.
33:10 The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.
33:10 The LORD makes the plans of the nations pointless; he brings the schemes of the people to nothing.
33:11 The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.
33:11 The advice of the LORD lasts forever, and his thoughts are for all generations.
33:12 Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.
33:12 Blessed is the nation whose God is the LORD, and the people He has chosen for His own inheritance.
33:13 The LORD looketh from heaven; he beholdeth all the sons of men.
33:13 The LORD looks down from heaven; He sees all the people on earth.
33:14 From the place of his habitation he looketh upon all the inhabitants of the earth.
33:14 From where he lives, he sees all the people on the earth.
33:15 He fashioneth their hearts alike; he considereth all their works.
33:15 He shapes their hearts the same; he assesses all their actions.
33:16 There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.
33:16 A king isn’t saved by the size of his army; a strong warrior isn’t rescued by his great power.
33:17 An horse is a vain thing for safety: neither shall he deliver any by his great strength.
33:17 A horse is a useless thing for safety: it won't save anyone with its great strength.
33:18 Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy;
33:18 Look, the LORD's eye is on those who respect him, on those who put their hope in his kindness;
33:19 To deliver their soul from death, and to keep them alive in famine.
33:19 To rescue their life from death and to keep them alive during hard times.
33:20 Our soul waiteth for the LORD: he is our help and our shield.
33:20 We put our hope in the LORD; he is our help and our protection.
33:21 For our heart shall rejoice in him, because we have trusted in his holy name.
33:21 For our hearts will rejoice in him, because we have trusted in his holy name.
33:22 Let thy mercy, O LORD, be upon us, according as we hope in thee.
33:22 Let your mercy, O LORD, be upon us, as we place our hope in you.
34:1 I will bless the LORD at all times: his praise shall continually be in my mouth.
34:1 I will praise the LORD at all times; his praise will always be on my lips.
34:2 My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.
34:2 I will brag about the LORD; the humble will hear this and be happy.
34:3 O magnify the LORD with me, and let us exalt his name together.
34:3 Come, let's praise the LORD together and lift up his name.
34:4 I sought the LORD, and he heard me, and delivered me from all my fears.
34:4 I looked for the LORD, and he listened to me and freed me from all my fears.
34:5 They looked unto him, and were lightened: and their faces were not ashamed.
34:5 They turned to him, and their faces brightened; they were not ashamed.
34:6 This poor man cried, and the LORD heard him, and saved him out of all his troubles.
34:6 This poor man cried out, and the LORD heard him and rescued him from all his troubles.
34:7 The angel of the LORD encampeth round about them that fear him, and delivereth them.
34:7 The angel of the LORD surrounds those who respect him and rescues them.
34:8 O taste and see that the LORD is good: blessed is the man that trusteth in him.
34:8 O taste and see that the LORD is good: blessed is the person who trusts in him.
34:9 O fear the LORD, ye his saints: for there is no want to them that fear him.
34:9 O fear the LORD, you his saints: for there is no need for those who fear him.
34:10 The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.
34:10 Even young lions go hungry and struggle to find food, but those who seek the LORD will not lack anything good.
34:11 Come, ye children, hearken unto me: I will teach you the fear of the LORD.
34:11 Come, children, listen to me: I will teach you to respect the LORD.
34:12 What man is he that desireth life, and loveth many days, that he may see good?
34:12 What man wants to live a long life and loves many days so he can see good?
34:13 Keep thy tongue from evil, and thy lips from speaking guile.
34:13 Keep your tongue from evil, and your lips from speaking deceit.
34:14 Depart from evil, and do good; seek peace, and pursue it.
34:14 Turn away from evil, do good; look for peace, and go after it.
34:15 The eyes of the LORD are upon the righteous, and his ears are open unto their cry.
34:15 The LORD watches over the righteous, and He listens to their cries.
34:16 The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.
34:16 The Lord’s face is turned against those who do evil, to eliminate their memory from the earth.
34:17 The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.
34:17 The righteous cry out, and the LORD hears them and rescues them from all their troubles.
34:18 The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.
34:18 The LORD is close to those who have a broken heart; and He saves those who have a humble spirit.
34:19 Many are the afflictions of the righteous: but the LORD delivereth him out of them all.
34:19 The righteous face many challenges, but the LORD rescues them from all of them.
34:20 He keepeth all his bones: not one of them is broken.
34:20 He protects all his bones: not one of them is broken.
34:21 Evil shall slay the wicked: and they that hate the righteous shall be desolate.
34:21 Evil will destroy the wicked; and those who hate the righteous will be left desolate.
34:22 The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.
34:22 The LORD saves the souls of his servants, and those who trust in him will never be left abandoned.
35:1 Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.
35:1 Defend my case, O LORD, against those who are opposing me; fight against those who are fighting me.
35:2 Take hold of shield and buckler, and stand up for mine help.
35:2 Grab your shield and buckler, and stand up to help me.
35:3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.
35:3 Pull out the spear and block the path against those who pursue me; tell my soul, I am your salvation.
35:4 Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
35:4 May those who seek my life be put to shame and confused; may those who plot my harm be turned back and thrown into chaos.
35:5 Let them be as chaff before the wind: and let the angel of the LORD chase them.
35:5 Let them be like chaff blown away by the wind, and let the angel of the LORD pursue them.
35:6 Let their way be dark and slippery: and let the angel of the LORD persecute them.
35:6 Let their path be dark and slippery, and let the angel of the LORD chase after them.
35:7 For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.
35:7 For no reason have they hidden their trap for me in a pit that they have dug for my soul.
35:8 Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.
35:8 Let destruction come upon him unexpectedly; and let the trap he set for others catch him instead: let him fall into his own destruction.
35:9 And my soul shall be joyful in the LORD: it shall rejoice in his salvation.
35:9 My soul will find joy in the LORD; it will celebrate His salvation.
35:10 All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?
35:10 All my bones will say, LORD, who is like you, who rescues the poor from those who are too strong for them, yes, the poor and the needy from those who oppress them?
35:11 False witnesses did rise up; they laid to my charge things that I knew not.
35:11 False witnesses rose up against me; they accused me of things I didn't know about.
35:12 They rewarded me evil for good to the spoiling of my soul.
35:12 They paid me back with harm instead of good, damaging my spirit.
35:13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
35:13 But as for me, when they were sick, I wore sackcloth; I humbled myself with fasting, and my prayer went unanswered.
35:14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.
35:14 I acted like he was my friend or brother: I bowed down deeply, like someone mourning for their mother.
35:15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
35:15 But in my struggles, they celebrated and came together; indeed, the lowly united against me, and I was unaware; they attacked me and never stopped.
35:16 With hypocritical mockers in feasts, they gnashed upon me with their teeth.
35:16 At the banquets, the insincere mockers gritted their teeth at me.
35:17 Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.
35:17 Lord, how long will you watch this happen? Save my life from their attacks, my precious one from the lions.
35:18 I will give thee thanks in the great congregation: I will praise thee among much people.
35:18 I will thank you in the big gathering: I will praise you among many people.
35:19 Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.
35:19 Don't let those who unjustly oppose me celebrate my struggles; and don’t let those who hate me for no reason give each other knowing glances.
35:20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land.
35:20 For they don't speak peace; instead, they plan deceitful things against those who are at peace in the land.
35:21 Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.
35:21 Yes, they spoke out against me, saying, "Aha, aha, our eyes have seen it."
35:22 This thou hast seen, O LORD: keep not silence: O Lord, be not far from me.
35:22 You have seen this, LORD: don’t stay silent: O Lord, don’t be far from me.
35:23 Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.
35:23 Wake up and get ready to hear my case, my God and my Lord.
35:24 Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me.
35:24 Judge me, O LORD my God, based on Your righteousness; and don’t let them celebrate my downfall.
35:25 Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.
35:25 Let them not think in their hearts, "Ah, this is what we wanted": let them not say, "We have completely swallowed him up."
35:26 Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.
35:26 Let them be ashamed and confused together who celebrate my pain; let them be dressed in shame and disgrace who lift themselves up against me.
35:27 Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant.
35:27 Let them shout for joy and be glad, those who support my just cause. Yes, let them continuously say, "Let the LORD be praised, who delights in the success of his servant."
35:28 And my tongue shall speak of thy righteousness and of thy praise all the day long.
35:28 My tongue will talk about your righteousness and praise you all day long.
36:1 The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.
36:1 The wrongdoing of the wicked speaks to my heart, telling me that there is no fear of God in front of him.
36:2 For he flattereth himself in his own eyes, until his iniquity be found to be hateful.
36:2 For he convinces himself that he is good, until his wrongdoing is revealed as something loathsome.
36:3 The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.
36:3 His words are filled with wrongdoing and lies; he has stopped being wise and doing good.
36:4 He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.
36:4 He plots wrongdoing on his bed; he chooses a path that’s not right; he doesn’t hate evil.
36:5 Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds.
36:5 Your mercy, O LORD, is in the heavens; your faithfulness stretches to the clouds.
36:6 Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast.
36:6 Your righteousness is as solid as the great mountains; your judgments are as vast as the deep sea: O LORD, you protect both people and animals.
36:7 How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.
36:7 How great is your love, God! That’s why people find shelter in the shadow of your wings.
36:8 They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.
36:8 They will be completely satisfied with the abundance of your house, and you will let them drink from the river of your delights.
36:9 For with thee is the fountain of life: in thy light shall we see light.
36:9 For with you is the source of life: in your light, we will see light.
36:10 O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.
36:10 O continue your love and kindness to those who know you, and your righteousness to those who are sincere at heart.
36:11 Let not the foot of pride come against me, and let not the hand of the wicked remove me.
36:11 Don’t let the proud foot step on me, and don’t let the wicked hand push me away.
36:12 There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.
36:12 The wicked have stumbled and fallen; they are knocked down and won't be able to get back up.
37:1 Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.
37:1 Do not worry because of evildoers, and don't be envious of those who do wrong.
37:2 For they shall soon be cut down like the grass, and wither as the green herb.
37:2 For they will soon be cut down like grass and wither like the green herb.
37:3 Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.
37:3 Trust in the LORD and do good; then you will live in the land, and you will truly be provided for.
37:4 Delight thyself also in the LORD: and he shall give thee the desires of thine heart.
37:4 Take joy in the LORD, and He will give you what your heart desires.
37:5 Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.
37:5 Commit your way to the LORD; trust in Him, and He will make it happen.
37:6 And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.
37:6 And he will bring your righteousness out like the dawn, and your justice like the midday sun.
37:7 Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
37:7 Trust in the LORD, and wait patiently for him; don't be upset because of those who succeed in their ways, because of the person who carries out evil plans.
37:8 Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
37:8 Stop being angry and give up your rage; don’t get upset and do anything wrong.
37:9 For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.
37:9 For those who do evil will be removed, but those who trust in the LORD will inherit the earth.
37:10 For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.
37:10 For just a little while longer, and the wicked will be no more; you will look diligently for their place, and it will be gone.
37:11 But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.
37:11 But the humble will inherit the earth and will enjoy the abundance of peace.
37:12 The wicked plotteth against the just, and gnasheth upon him with his teeth.
37:12 The wicked schemes against the righteous and gnashes at him with his teeth.
37:13 The LORD shall laugh at him: for he seeth that his day is coming.
37:13 The LORD will laugh at him because He knows his day is coming.
37:14 The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.
37:14 The wicked have unsheathed their sword and bent their bow, aiming to bring down the poor and needy, and to kill those who live with integrity.
37:15 Their sword shall enter into their own heart, and their bows shall be broken.
37:15 Their own swords will pierce their hearts, and their bows will snap.
37:16 A little that a righteous man hath is better than the riches of many wicked.
37:16 A little that a good person has is better than the wealth of many wrongdoers.
37:17 For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.
37:17 The strength of the wicked will be shattered, but the LORD supports the righteous.
37:18 The LORD knoweth the days of the upright: and their inheritance shall be for ever.
37:18 The LORD knows the days of the righteous, and their inheritance will last forever.
37:19 They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.
37:19 They won’t feel shame during tough times; and when there's a famine, they will be content.
37:20 But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.
37:20 But the wicked will be destroyed, and the enemies of the LORD will be like the fat of lambs: they will disappear; like smoke, they will fade away.
37:21 The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.
37:21 The wicked borrow and don’t pay back, but the righteous show mercy and give.
37:22 For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off.
37:22 Those who are blessed by him will inherit the earth; and those who are cursed by him will be cut off.
37:23 The steps of a good man are ordered by the LORD: and he delighteth in his way.
37:23 The LORD directs the steps of a good person, and he takes joy in their path.
37:24 Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.
37:24 Even if he stumbles, he won't be completely knocked down: for the LORD supports him with His hand.
37:25 I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
37:25 I’ve been young, and now I’m old; yet I’ve never seen the righteous abandoned, nor their children begging for food.
37:26 He is ever merciful, and lendeth; and his seed is blessed.
37:26 He is always kind and lends generously, and his descendants are blessed.
37:27 Depart from evil, and do good; and dwell for evermore.
37:27 Turn away from evil and do what is right; and live forever.
37:28 For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.
37:28 For the LORD loves justice and doesn’t abandon His faithful ones; they are protected forever. But the descendants of the wicked will be cut off.
37:29 The righteous shall inherit the land, and dwell therein for ever.
37:29 The righteous will inherit the land and live there forever.
37:30 The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.
37:30 The mouth of the righteous speaks wisdom, and his tongue talks about judgment.
37:31 The law of his God is in his heart; none of his steps shall slide.
37:31 The law of his God is in his heart; he won't stumble in his steps.
37:32 The wicked watcheth the righteous, and seeketh to slay him.
37:32 The wicked watch the righteous and look for a chance to kill him.
37:33 The LORD will not leave him in his hand, nor condemn him when he is judged.
37:33 The LORD won’t abandon him to his enemies or judge him unfairly when he’s evaluated.
37:34 Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.
37:34 Wait for the LORD, and follow his path, and he will lift you up to inherit the land: when the wicked are removed, you will see it.
37:35 I have seen the wicked in great power, and spreading himself like a green bay tree.
37:35 I have seen the wicked in positions of great power, and thriving like a lush green tree.
37:36 Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
37:36 Yet he passed away, and, look, he was gone: yes, I looked for him, but he could not be found.
37:37 Mark the perfect man, and behold the upright: for the end of that man is peace.
37:37 Consider the good person and take note of the honest: the outcome for that person is peace.
37:38 But the transgressors shall be destroyed together: the end of the wicked shall be cut off.
37:38 But the wrongdoers will be wiped out together; the end of the wicked will be cut off.
37:39 But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.
37:39 But the salvation of the righteous comes from the LORD; he is their strength in times of trouble.
37:40 And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.
37:40 The LORD will help them and rescue them; He will save them from the wicked because they trust in Him.
38:1 O lord, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.
38:1 O Lord, don't correct me in your anger; don't punish me in your intense frustration.
38:2 For thine arrows stick fast in me, and thy hand presseth me sore.
38:2 For your arrows are stuck in me, and your hand is pressing down hard on me.
38:3 There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.
38:3 My body feels weak because of your anger; I can't find peace in my bones because of my sin.
38:4 For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.
38:4 My guilt has overwhelmed me; it's like a heavy burden that I can't carry.
38:5 My wounds stink and are corrupt because of my foolishness.
38:5 My wounds smell awful and are infected because of my own mistakes.
38:6 I am troubled; I am bowed down greatly; I go mourning all the day long.
38:6 I’m upset; I feel really weighed down; I’m grieving all day long.
38:7 For my loins are filled with a loathsome disease: and there is no soundness in my flesh.
38:7 For my body is filled with a disgusting illness, and there’s no health in my flesh.
38:8 I am feeble and sore broken: I have roared by reason of the disquietness of my heart.
38:8 I am weak and deeply hurt: I have cried out because of the turmoil in my heart.
38:9 Lord, all my desire is before thee; and my groaning is not hid from thee.
38:9 Lord, all my wishes are before you; and my pain is not hidden from you.
38:10 My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me.
38:10 My heart races, my strength is fading: and the light of my eyes is gone from me.
38:11 My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.
38:11 My lovers and friends stay away from my pain; and my relatives keep their distance.
38:12 They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.
38:12 Those who are trying to take my life set traps for me; those who want to harm me speak malicious things and think up lies all day long.
38:13 But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.
38:13 But I, like a deaf person, didn't hear anything; and I was like a mute who doesn't open his mouth.
38:14 Thus I was as a man that heareth not, and in whose mouth are no reproofs.
38:14 So I was like a person who doesn't hear, and in whose mouth there are no criticisms.
38:15 For in thee, O LORD, do I hope: thou wilt hear, O Lord my God.
38:15 For in you, O LORD, I put my trust; you will listen, O Lord my God.
38:16 For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me.
38:16 For I said, Listen to me, or else they will celebrate over my downfall: when I stumble, they gloat over me.
38:17 For I am ready to halt, and my sorrow is continually before me.
38:17 For I am ready to stop, and my sorrow is always in front of me.
38:18 For I will declare mine iniquity; I will be sorry for my sin.
38:18 For I will acknowledge my wrongdoings; I will regret my sin.
38:19 But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.
38:19 But my enemies are active, and they are powerful; those who hate me without cause have increased.
38:20 They also that render evil for good are mine adversaries; because I follow the thing that good is.
38:20 Those who repay good with evil are my enemies; because I pursue what is good.
38:21 Forsake me not, O LORD: O my God, be not far from me.
38:21 Don't abandon me, O LORD: O my God, don't be far from me.
38:22 Make haste to help me, O Lord my salvation.
38:22 Hurry to help me, Lord, my salvation.
39:1 I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
39:1 I said, I will pay attention to my actions so that I don’t sin with my words: I will control my speech while the wicked are around me.
39:2 I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.
39:2 I was silent, not saying a word, even when I had something good to say; my sadness grew stronger.
39:3 My heart was hot within me, while I was musing the fire burned: then spake I with my tongue,
39:3 My heart was burning inside me, and as I thought, the fire grew stronger; then I spoke with my mouth,
39:4 LORD, make me to know mine end, and the measure of my days, what it is: that I may know how frail I am.
39:4 LORD, help me understand my limits and how short my life is, so that I can realize how fragile I am.
39:5 Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity.
39:5 Look, you’ve made my days just a few inches long, and my lifespan means nothing to you: truly, every person at their best is just a puff of hot air.
Selah.
Selah.
39:6 Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
39:6 Surely every person walks in a meaningless display: they are troubled for nothing: they amass wealth, but don’t know who will collect it.
39:7 And now, Lord, what wait I for? my hope is in thee.
39:7 And now, Lord, what am I waiting for? my hope is in you.
39:8 Deliver me from all my transgressions: make me not the reproach of the foolish.
39:8 Deliver me from all my wrongdoings; don't let me be a disgrace to the foolish.
39:9 I was dumb, I opened not my mouth; because thou didst it.
39:9 I was silent; I didn't say a word because you did it.
39:10 Remove thy stroke away from me: I am consumed by the blow of thine hand.
39:10 Take your punishment away from me: I'm overwhelmed by the impact of your hand.
39:11 When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.
39:11 When you correct people with rebukes for their wrongdoing, you make their beauty fade away like a moth: surely, every person is just a breath. Selah.
39:12 Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.
39:12 Hear my prayer, O LORD, and listen to my cry; don’t stay silent in the face of my tears, for I am a stranger with you, just like all my ancestors were.
39:13 O spare me, that I may recover strength, before I go hence, and be no more.
39:13 O spare me, so I can regain my strength before I depart and am no more.
40:1 I waited patiently for the LORD; and he inclined unto me, and heard my cry.
40:1 I waited patiently for the LORD; and he turned to me and heard my plea.
40:2 He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
40:2 He lifted me up from a terrible pit, from the muddy clay, and set my feet on a solid rock, making my path secure.
40:3 And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD.
40:3 He has put a new song in my mouth, a song of praise to our God: many will see this and be amazed, and they will put their trust in the LORD.
40:4 Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.
40:4 Blessed is the person who trusts in the LORD and does not look to the proud or those who follow lies.
40:5 Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
40:5 Many, O LORD my God, are your wonderful works that you have done, and your thoughts that are directed toward us: they can't be counted up individually before you; if I tried to declare and speak of them, they would be more than can be numbered.
40:6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
40:6 You didn’t want sacrifices or offerings; you opened my ears: you didn’t ask for burnt offerings or sin offerings.
40:7 Then said I, Lo, I come: in the volume of the book it is written of me,
40:7 Then I said, Here I am: it is written about me in the book,
40:8 I delight to do thy will, O my God: yea, thy law is within my heart.
40:8 I love to do what you want, my God; your law is deep in my heart.
40:9 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.
40:9 I have preached righteousness to the large gathering: look, I haven't held back my words, O LORD, you know it.
40:10 I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.
40:10 I haven't kept your righteousness hidden in my heart; I've declared your faithfulness and your salvation: I haven't concealed your lovingkindness and your truth from the large gathering.
40:11 Withhold not thou thy tender mercies from me, O LORD: let thy lovingkindness and thy truth continually preserve me.
40:11 Don't hold back your compassion from me, O LORD: let your love and truth always protect me.
40:12 For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.
40:12 For countless troubles surround me; my wrongs have overwhelmed me, so that I can't lift my eyes; they are more than the hairs on my head: therefore my heart is sinking.
40:13 Be pleased, O LORD, to deliver me: O LORD, make haste to help me.
40:13 Please, O LORD, deliver me; O LORD, hurry to help me.
40:14 Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.
40:14 May those who seek to ruin my life be ashamed and embarrassed together; may those who wish me harm be pushed back and humiliated.
40:15 Let them be desolate for a reward of their shame that say unto me, Aha, aha.
40:15 Let them be ruined as a reward for their shame, those who say to me, "Aha, aha."
40:16 Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified.
40:16 Let all who seek you rejoice and be happy in you; let those who love your salvation say continually, The LORD be exalted.
40:17 But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God.
40:17 But I am poor and in need; yet the Lord cares for me: you are my help and my rescuer; don't delay, O my God.
41:1 Blessed is he that considereth the poor: the LORD will deliver him in time of trouble.
41:1 Blessed is the one who cares for the poor; the LORD will rescue them in times of trouble.
41:2 The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.
41:2 The LORD will protect him and keep him alive; he will be blessed on the earth, and you won’t hand him over to his enemies.
41:3 The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.
41:3 The LORD will support him while he is sick: you will restore him completely during his illness.
41:4 I said, LORD, be merciful unto me: heal my soul; for I have sinned against thee.
41:4 I said, Lord, please have mercy on me; heal my soul, for I have sinned against you.
41:5 Mine enemies speak evil of me, When shall he die, and his name perish?
41:5 My enemies speak bad about me, asking when will he die and his name be forgotten?
41:6 And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.
41:6 And if he comes to see me, he talks nonsense: his heart collects wickedness for itself; when he goes out, he tells it.
41:7 All that hate me whisper together against me: against me do they devise my hurt.
41:7 All those who hate me whisper together about me; they plot to harm me.
41:8 An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.
41:8 They say he has a serious illness that clings to him, and now that he’s lying down, he won’t get up again.
41:9 Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.
41:9 Yes, my close friend, the one I trusted, who ate my bread, has turned against me.
41:10 But thou, O LORD, be merciful unto me, and raise me up, that I may requite them.
41:10 But you, O LORD, be merciful to me, and lift me up, so I can repay them.
41:11 By this I know that thou favourest me, because mine enemy doth not triumph over me.
41:11 I know you favor me because my enemy does not defeat me.
41:12 And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.
41:12 And as for me, you support me in my integrity and place me in your presence forever.
41:13 Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.
41:13 Blessed be the LORD God of Israel forever and ever. Amen, and Amen.
42:1 As the hart panteth after the water brooks, so panteth my soul after thee, O God.
42:1 Just like a deer longs for streams of water, my soul longs for you, O God.
42:2 My soul thirsteth for God, for the living God: when shall I come and appear before God?
42:2 My soul longs for God, for the living God: when will I come and be in His presence?
42:3 My tears have been my meat day and night, while they continually say unto me, Where is thy God?
42:3 My tears have been my food day and night, as they constantly ask me, Where is your God?
42:4 When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
42:4 When I think about these things, I express my feelings deeply: I used to go with the crowd, I walked with them to the house of God, filled with joy and praise, along with a group celebrating the festival.
42:5 Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
42:5 Why are you downcast, my soul? And why are you so troubled within me? Put your hope in God, for I will yet praise him for the help of his presence.
42:6 O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.
42:6 O my God, my soul is feeling down inside me; that’s why I will remember you from the land of Jordan, from the Hermonites, and from the hill Mizar.
42:7 Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.
42:7 The depths call out to the depths at the sound of your waterfalls; all your waves and your crashing waves have swept over me.
42:8 Yet the LORD will command his lovingkindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life.
42:8 Yet the LORD will show his love during the day, and at night his song will be with me, and my prayer will be to the God of my life.
42:9 I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?
42:9 I will say to God my rock, Why have you forgotten me? Why am I mourning because of the enemy's oppression?
42:10 As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?
42:10 It's like a sword cutting through my bones; my enemies mock me, asking me every day, "Where is your God?"
42:11 Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
42:11 Why are you so downcast, my soul? And why are you restless within me? Hope in God, for I will yet praise Him; He is the strength of my face and my God.
43:1 Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.
43:1 Judge me, God, and defend my case against a wicked nation: deliver me from the lying and unfair person.
43:2 For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?
43:2 You are the God of my strength; why have you rejected me? Why am I going around in sorrow because of the oppression from my enemies?
43:3 O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.
43:3 Send out your light and your truth; let them guide me; let them bring me to your holy hill and to your dwelling places.
43:4 Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.
43:4 Then I will go to the altar of God, to God my great joy: yes, I will praise you on the harp, O God my God.
43:5 Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.
43:5 Why are you downcast, my soul? Why so disturbed within me? Hope in God, for I will yet praise Him, my Savior and my God.
44:1 We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.
44:1 We have heard with our ears, God; our ancestors have told us about the great things you did in their times, long ago.
44:2 How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.
44:2 How you drove out the nations with your hand and planted them; how you afflicted the people and cast them out.
44:3 For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.
44:3 They didn’t take possession of the land through their own sword, nor did their own strength save them: it was your right hand, your arm, and the light of your presence, because you had favor towards them.
44:4 Thou art my King, O God: command deliverances for Jacob.
44:4 You are my King, God; command victories for Jacob.
44:5 Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.
44:5 With your help, we will defeat our enemies; by your name, we will crush those who rise up against us.
44:6 For I will not trust in my bow, neither shall my sword save me.
44:6 For I won’t rely on my bow, and my sword won’t save me.
44:7 But thou hast saved us from our enemies, and hast put them to shame that hated us.
44:7 But you saved us from our enemies and made those who hated us feel ashamed.
44:8 In God we boast all the day long, and praise thy name for ever.
44:8 We take pride in God all day long, and we will praise your name forever.
Selah.
Selah.
44:9 But thou hast cast off, and put us to shame; and goest not forth with our armies.
44:9 But you have rejected us and made us ashamed; you don't go out with our armies.
44:10 Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.
44:10 You make us retreat from the enemy, and those who hate us gain what they want for themselves.
44:11 Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.
44:11 You have treated us like sheep meant for slaughter and have scattered us among the nations.
44:12 Thou sellest thy people for nought, and dost not increase thy wealth by their price.
44:12 You sell your people for nothing and don't increase your wealth by what you get from them.
44:13 Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
44:13 You make us a disgrace to our neighbors, a source of scorn and mockery to those around us.
44:14 Thou makest us a byword among the heathen, a shaking of the head among the people.
44:14 You make us a joke among the nations, a source of mockery among the people.
44:15 My confusion is continually before me, and the shame of my face hath covered me,
44:15 I'm always confused, and the shame on my face has covered me,
44:16 For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.
44:16 For the voice of someone who criticizes and insults; because of the enemy and the one seeking revenge.
44:17 All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
44:17 All this has come upon us; yet we have not forgotten you, nor have we acted dishonestly in your covenant.
44:18 Our heart is not turned back, neither have our steps declined from thy way;
44:18 Our hearts haven't turned away, and our steps haven't strayed from your path;
44:19 Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.
44:19 Although you have severely crushed us in the land of dragons, and covered us with the shadow of death.
44:20 If we have forgotten the name of our God, or stretched out our hands to a strange god;
44:20 If we have forgotten the name of our God, or reached out our hands to a foreign god;
44:21 Shall not God search this out? for he knoweth the secrets of the heart.
44:21 Shouldn't God look into this? He knows the secrets of our hearts.
44:22 Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
44:22 Yes, for your sake we are killed all day long; we are considered as sheep for the slaughter.
44:23 Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
44:23 Wake up, why are you sleeping, Lord? Get up, don’t reject us forever.
44:24 Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
44:24 Why are you hiding your face and forgetting our suffering and our oppression?
44:25 For our soul is bowed down to the dust: our belly cleaveth unto the earth.
44:25 For our soul is bent down to the ground: our stomach clings to the earth.
44:26 Arise for our help, and redeem us for thy mercies’ sake.
44:26 Rise up to help us and save us for the sake of your mercy.
45:1 My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
45:1 My heart is overflowing with a good subject: I'm talking about the things I've created about the king: my tongue is like the pen of a skilled writer.
45:2 Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.
45:2 You are more beautiful than all other people; grace has been poured into your lips. Therefore, God has blessed you forever.
45:3 Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.
45:3 Strap your sword to your side, O most powerful one, with your glory and your majesty.
45:4 And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.
45:4 Ride in your majesty, thriving because of truth, humility, and righteousness; your right hand will guide you with amazing things.
45:5 Thine arrows are sharp in the heart of the king’s enemies; whereby the people fall under thee.
45:5 Your arrows are sharp in the hearts of the king’s enemies; because of them, the people fall before you.
45:6 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.
45:6 Your throne, God, is forever and ever; the scepter of your kingdom is a righteous scepter.
45:7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
45:7 You love what is right and hate what is wrong; that’s why God, your God, has anointed you with the oil of joy more than anyone else.
45:8 All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.
45:8 All your clothes smell of myrrh, aloes, and cassia, coming from the ivory palaces, making you joyful.
45:9 Kings’ daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.
45:9 The daughters of kings were among your noble women; at your right hand stood the queen in gold from Ophir.
45:10 Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house;
45:10 Listen, O daughter, and pay attention, and lend your ear; also forget your own people and your father’s house;
45:11 So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.
45:11 The king will greatly desire your beauty, for he is your Lord; so worship him.
45:12 And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.
45:12 And the daughter of Tyre will be there with a gift; even the wealthy among the people will seek your favor.
45:13 The king’s daughter is all glorious within: her clothing is of wrought gold.
45:13 The king’s daughter is truly magnificent inside: her garments are made of finely crafted gold.
45:14 She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.
45:14 She will be brought to the king in embroidered garments: the virgins who are her companions that follow her will be brought to you.
45:15 With gladness and rejoicing shall they be brought: they shall enter into the king’s palace.
45:15 They will be brought with joy and celebration: they will enter the king's palace.
45:16 Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.
45:16 Instead of your ancestors, your children will be the ones you can make princes throughout the world.
45:17 I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.
45:17 I will ensure that your name is remembered throughout all generations; therefore, people will praise you forever and ever.
46:1 God is our refuge and strength, a very present help in trouble.
46:1 God is our safe place and strength, always ready to help in times of trouble.
46:2 Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
46:2 Therefore we will not be afraid, even if the earth is shaken and the mountains are thrown into the sea;
46:3 Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.
46:3 Even if the waters roar and are disturbed, even if the mountains shake from their rising. Selah.
46:4 There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.
46:4 There's a river, and its streams will bring joy to the city of God, the sacred place where the Most High dwells.
46:5 God is in the midst of her; she shall not be moved: God shall help her, and that right early.
46:5 God is with her; she won't be shaken: God will help her, and that very soon.
46:6 The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.
46:6 The nations were angry, the kingdoms shook: he spoke, and the earth melted.
46:7 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
46:7 The Lord of Heaven's Armies is with us; the God of Jacob is our safe place. Selah.
46:8 Come, behold the works of the LORD, what desolations he hath made in the earth.
46:8 Come, see the works of the LORD, what devastation He has brought upon the earth.
46:9 He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.
46:9 He makes wars end all over the earth; he breaks the bow, shatters the spear, and burns the chariot in the fire.
46:10 Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.
46:10 Be calm, and recognize that I am God: I will be honored among the nations, I will be honored on the earth.
46:11 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
46:11 The Lord of Heaven’s Armies is with us; the God of Jacob is our safe place. Selah.
47:1 O clap your hands, all ye people; shout unto God with the voice of triumph.
47:1 Oh, clap your hands, everyone; shout to God with a voice of victory.
47:2 For the LORD most high is terrible; he is a great King over all the earth.
47:2 For the Lord most high is awesome; he is a great King over all the earth.
47:3 He shall subdue the people under us, and the nations under our feet.
47:3 He will bring the people under our control and the nations beneath our feet.
47:4 He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.
47:4 He will choose our inheritance for us, the greatness of Jacob whom he loved. Selah.
47:5 God is gone up with a shout, the LORD with the sound of a trumpet.
47:5 God has ascended with a shout, the LORD with the sound of a trumpet.
47:6 Sing praises to God, sing praises: sing praises unto our King, sing praises.
47:6 Sing praises to God, sing praises: sing praises to our King, sing praises.
47:7 For God is the King of all the earth: sing ye praises with understanding.
47:7 For God is the King of all the earth; sing praises with understanding.
47:8 God reigneth over the heathen: God sitteth upon the throne of his holiness.
47:8 God rules over the nations: God is seated on his holy throne.
47:9 The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.
47:9 The leaders of the people have come together, even the people of the God of Abraham: for the shields of the earth belong to God; He is greatly exalted.
48:1 Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.
48:1 Great is the LORD, and deserving of much praise in the city of our God, on the sacred mountain.
48:2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.
48:2 Beautifully located, the joy of the entire earth, is Mount Zion, on the northern slopes, the city of the great King.
48:3 God is known in her palaces for a refuge.
48:3 God is recognized in her places as a safe haven.
48:4 For, lo, the kings were assembled, they passed by together.
48:4 For look, the kings gathered and passed by together.
48:5 They saw it, and so they marvelled; they were troubled, and hasted away.
48:5 They saw it, and they were amazed; they were disturbed, and quickly left.
48:6 Fear took hold upon them there, and pain, as of a woman in travail.
48:6 Fear gripped them there, and they felt pain like a woman in labor.
48:7 Thou breakest the ships of Tarshish with an east wind.
48:7 You smash the ships of Tarshish with an east wind.
48:8 As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah.
48:8 As we have heard, so we have seen in the city of the LORD of hosts, in the city of our God: God will make it secure forever. Selah.
48:9 We have thought of thy lovingkindness, O God, in the midst of thy temple.
48:9 We have considered your loving kindness, God, in the middle of your temple.
48:10 According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.
48:10 Your name, O God, is praised to the ends of the earth; your right hand is full of righteousness.
48:11 Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.
48:11 Let Mount Zion celebrate, let the women of Judah be happy because of your decisions.
48:12 Walk about Zion, and go round about her: tell the towers thereof.
48:12 Walk around Zion, and go all the way around her: tell about her towers.
48:13 Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.
48:13 Take a good look at her defenses, pay attention to her buildings; so you can pass it on to the next generation.
48:14 For this God is our God for ever and ever: he will be our guide even unto death.
48:14 For this God is our God forever: he will guide us even to death.
49:1 Hear this, all ye people; give ear, all ye inhabitants of the world:
49:1 Listen up, everyone; pay attention, all you people living in the world:
49:2 Both low and high, rich and poor, together.
49:2 Both low and high, rich and poor, together.
49:3 My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.
49:3 My mouth will speak wisdom, and my heart will meditate on understanding.
49:4 I will incline mine ear to a parable: I will open my dark saying upon the harp.
49:4 I will listen to a parable: I will share my puzzling thoughts on the harp.
49:5 Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?
49:5 Why should I be afraid in tough times, when the wickedness of my past surrounds me?
49:6 They that trust in their wealth, and boast themselves in the multitude of their riches;
49:6 Those who trust in their wealth and take pride in the abundance of their riches;
49:7 None of them can by any means redeem his brother, nor give to God a ransom for him:
49:7 None of them can redeem his brother in any way, nor can they give God a ransom for him:
49:8 (For the redemption of their soul is precious, and it ceaseth for ever:)
49:8 (For the redemption of their soul is valuable, and it lasts forever:)
49:9 That he should still live for ever, and not see corruption.
49:9 That he should live forever and not experience decay.
49:10 For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
49:10 For he sees that wise people die, just like the fool and the stupid person perish, and they leave their wealth to others.
49:11 Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
49:11 They think to themselves that their homes will last forever and their living places will endure for generations; they name their lands after themselves.
49:12 Nevertheless man being in honour abideth not: he is like the beasts that perish.
49:12 Yet a man, despite being honored, does not last; he is like the beasts that perish.
49:13 This their way is their folly: yet their posterity approve their sayings. Selah.
49:13 Their way is foolish, yet their descendants agree with what they say. Selah.
49:14 Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
49:14 Like sheep, they are laid in the grave; death will consume them; and the upright will have power over them in the morning; and their beauty will decay in the grave from their home.
49:15 But God will redeem my soul from the power of the grave: for he shall receive me. Selah.
49:15 But God will rescue my soul from the grip of death; He will take me in. Selah.
49:16 Be not thou afraid when one is made rich, when the glory of his house is increased;
49:16 Don't be afraid when someone gets rich, when the glory of their house increases;
49:17 For when he dieth he shall carry nothing away: his glory shall not descend after him.
49:17 For when he dies, he can't take anything with him; his glory won't follow him.
49:18 Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.
49:18 Although he lived, he blessed himself: and people will praise you when you take care of yourself.
49:19 He shall go to the generation of his fathers; they shall never see light.
49:19 He will join his ancestors; they will never see the light.
49:20 Man that is in honour, and understandeth not, is like the beasts that perish.
49:20 A person who is honored but lacks understanding is like the animals that die.
50:1 The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof.
50:1 The mighty God, the LORD, has spoken and called the earth from the sunrise to the sunset.
50:2 Out of Zion, the perfection of beauty, God hath shined.
50:2 From Zion, the essence of beauty, God has revealed His glory.
50:3 Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
50:3 Our God will come and won’t be silent: a fire will consume in front of Him, and it will be very stormy all around Him.
50:4 He shall call to the heavens from above, and to the earth, that he may judge his people.
50:4 He will call to the heavens from above and to the earth, so he can judge his people.
50:5 Gather my saints together unto me; those that have made a covenant with me by sacrifice.
50:5 Gather my faithful followers to me; those who have made a promise with me through sacrifice.
50:6 And the heavens shall declare his righteousness: for God is judge himself. Selah.
50:6 The heavens will proclaim His righteousness, for God is the judge Himself. Selah.
50:7 Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.
50:7 Listen, my people, I will speak; O Israel, I will testify against you: I am God, your God.
50:8 I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
50:8 I won't criticize you for your sacrifices or your burnt offerings, which have always been present before me.
50:9 I will take no bullock out of thy house, nor he goats out of thy folds.
50:9 I won’t take a bull from your house or a goat from your pens.
50:10 For every beast of the forest is mine, and the cattle upon a thousand hills.
50:10 Every animal in the forest belongs to me, and the cattle on a thousand hills are mine.
50:11 I know all the fowls of the mountains: and the wild beasts of the field are mine.
50:11 I know all the birds in the mountains, and the wild animals in the fields are mine.
50:12 If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
50:12 If I were hungry, I wouldn't tell you because the world is mine and everything in it.
50:13 Will I eat the flesh of bulls, or drink the blood of goats?
50:13 Will I eat the meat of bulls, or drink the blood of goats?
50:14 Offer unto God thanksgiving; and pay thy vows unto the most High:
50:14 Offer thanks to God and fulfill your promises to the Most High.
50:15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
50:15 Call on me in your time of trouble; I will rescue you, and you will honor me.
50:16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
50:16 But to the wicked God says, What do you have to do with declaring my laws, or why should you take my covenant in your mouth?
50:17 Seeing thou hatest instruction, and casteth my words behind thee.
50:17 Since you hate correction and throw my words behind you.
50:18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
50:18 When you saw a thief, you agreed with him and have been a partner with adulterers.
50:19 Thou givest thy mouth to evil, and thy tongue frameth deceit.
50:19 You use your mouth for evil, and your tongue creates deceit.
50:20 Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
50:20 You sit and talk against your brother; you slander your own mother's son.
50:21 These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
50:21 You’ve done these things, and I said nothing; you thought I was just like you: but I will correct you and set everything in order right in front of you.
50:22 Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
50:22 Now think about this, you who forget God, or I might tear you apart, and there will be no one to save you.
50:23 Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.
50:23 Whoever offers praise glorifies me; and to the one who conducts their life properly, I will show the salvation of God.
51:1 Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
51:1 Have mercy on me, God, according to your love; in light of your countless mercies, wipe away my wrongs.
51:2 Wash me throughly from mine iniquity, and cleanse me from my sin.
51:2 Cleanse me completely from my wrongdoing and purify me from my sin.
51:3 For I acknowledge my transgressions: and my sin is ever before me.
51:3 For I recognize my wrongdoings, and my sin is always present before me.
51:4 Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
51:4 Against you, and you alone, have I sinned, and done this wrong in your sight: so that you may be justified when you speak, and clear when you judge.
51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.
51:5 Look, I was shaped by wrongdoing; and in sin, my mother conceived me.
51:6 Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
51:6 Look, you want truth in my inner being; teach me wisdom in my hidden parts.
51:7 Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
51:7 Cleanse me with hyssop, and I will be pure; wash me, and I will be whiter than snow.
51:8 Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
51:8 Let me hear joy and happiness; let the bones you have crushed rejoice.
51:9 Hide thy face from my sins, and blot out all mine iniquities.
51:9 Hide your face from my sins, and wipe away all my wrongs.
51:10 Create in me a clean heart, O God; and renew a right spirit within me.
51:10 Create a clean heart in me, God; and renew a right spirit within me.
51:11 Cast me not away from thy presence; and take not thy holy spirit from me.
51:11 Don’t throw me away from your presence; and don’t take your holy spirit away from me.
51:12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
51:12 Restore to me the joy of your salvation; and support me with your generous spirit.
51:13 Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
51:13 Then I will teach those who break the law your ways; and sinners will turn to you.
51:14 Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.
51:14 Rescue me from the guilt of bloodshed, God, God of my salvation, and my tongue will sing out your righteousness.
51:15 O Lord, open thou my lips; and my mouth shall shew forth thy praise.
51:15 O Lord, open my lips, and my mouth will declare your praise.
51:16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
51:16 For you don’t want sacrifices; if that were the case, I would offer them. You don’t take pleasure in burnt offerings.
51:17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
51:17 The sacrifices that God values are a broken spirit; a broken and humble heart, O God, you will not reject.
51:18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.
51:18 Do what makes you happy for Zion: build the walls of Jerusalem.
51:19 Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
51:19 Then you will be pleased with the sacrifices of righteousness, with burnt offerings and whole burnt offerings: then they will offer bulls on your altar.
52:1 Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
52:1 Why do you brag about your wickedness, you powerful person? God's goodness lasts forever.
52:2 The tongue deviseth mischiefs; like a sharp razor, working deceitfully.
52:2 The tongue creates harm; it's like a sharp razor, operating deceitfully.
52:3 Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.
52:3 You love evil more than good, and you prefer to lie instead of speaking the truth. Selah.
52:4 Thou lovest all devouring words, O thou deceitful tongue.
52:4 You love all destructive words, O deceitful tongue.
52:5 God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.
52:5 God will also destroy you forever; He will remove you and pull you out of your home, and tear you out of the land of the living. Selah.
52:6 The righteous also shall see, and fear, and shall laugh at him:
52:6 The righteous will see this, be afraid, and laugh at him:
52:7 Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
52:7 Look, this is the man who didn’t make God his strength; instead, he relied on his wealth and empowered himself through his wrongdoing.
52:8 But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.
52:8 But I am like a green olive tree in the house of God; I trust in God’s mercy forever and ever.
52:9 I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.
52:9 I will praise you forever because you have done it; and I will trust in your name, for it is good in the presence of your faithful people.
53:1 The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.
53:1 The fool says in his heart, "There is no God." They are corrupt and have committed terrible wrongdoing; there is no one who does good.
53:2 God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.
53:2 God looked down from heaven at the people to see if there were any who understood or were seeking God.
53:3 Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.
53:3 Every one of them has turned away; they have all become corrupt; there is no one who does good, not a single person.
53:4 Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.
53:4 Do the wrongdoers not understand? They devour my people like they eat bread; they haven't called on God.
53:5 There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.
53:5 There they were in deep fear, where there was no reason to be afraid: for God has scattered the bones of those who camp against you; you have put them to shame because God has rejected them.
53:6 Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
53:6 Oh, if the salvation of Israel would come from Zion! When God restores His people, Jacob will rejoice and Israel will be glad.
54:1 Save me, O God, by thy name, and judge me by thy strength.
54:1 Save me, God, by your name, and judge me by your strength.
54:2 Hear my prayer, O God; give ear to the words of my mouth.
54:2 Listen to my prayer, O God; pay attention to the words I speak.
54:3 For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah.
54:3 For enemies have risen up against me, and oppressors are after my life: they don't have God in their thoughts. Selah.
54:4 Behold, God is mine helper: the Lord is with them that uphold my soul.
54:4 Look, God is my helper: the Lord is with those who support my soul.
54:5 He shall reward evil unto mine enemies: cut them off in thy truth.
54:5 He will bring justice upon my enemies: eliminate them with your truth.
54:6 I will freely sacrifice unto thee: I will praise thy name, O LORD; for it is good.
54:6 I will gladly offer sacrifices to you; I will praise your name, O LORD, because it is good.
54:7 For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies.
54:7 For he has rescued me from all my troubles, and my eyes have seen his vengeance on my enemies.
55:1 Give ear to my prayer, O God; and hide not thyself from my supplication.
55:1 Listen to my prayer, God; and don’t ignore my plea.
55:2 Attend unto me, and hear me: I mourn in my complaint, and make a noise;
55:2 Listen to me and hear me: I'm grieving in my suffering and crying out;
55:3 Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.
55:3 Because of the enemy's voice, because of the oppression of the wicked; they throw wrongdoing at me, and in their anger, they hate me.
55:4 My heart is sore pained within me: and the terrors of death are fallen upon me.
55:4 My heart is deeply troubled within me, and the fear of death has come over me.
55:5 Fearfulness and trembling are come upon me, and horror hath overwhelmed me.
55:5 I am filled with fear and trembling, and engulfed by horror.
55:6 And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.
55:6 And I said, Oh, if only I had wings like a dove! Then I would fly away and find peace.
55:7 Lo, then would I wander far off, and remain in the wilderness. Selah.
55:7 Look, then I would wander far away and stay in the wilderness. Selah.
55:8 I would hasten my escape from the windy storm and tempest.
55:8 I would quickly get away from the windy storm and chaos.
55:9 Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.
55:9 Destroy, Lord, and confuse their speech, because I have seen violence and conflict in the city.
55:10 Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.
55:10 Day and night, they surround it on its walls; trouble and sadness are at the heart of it.
55:11 Wickedness is in the midst thereof: deceit and guile depart not from her streets.
55:11 Wickedness is all around; deceit and trickery never leave her streets.
55:12 For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:
55:12 For it wasn’t an enemy who accused me; if it had been, I could have handled it. It wasn’t someone who hated me who was lifting himself up against me; if it had been him, I would have hidden from him.
55:13 But it was thou, a man mine equal, my guide, and mine acquaintance.
55:13 But it was you, a man like me, my mentor, and my friend.
55:14 We took sweet counsel together, and walked unto the house of God in company.
55:14 We shared good advice with each other and went to the house of God together.
55:15 Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.
55:15 Let death take hold of them, and let them plunge quickly into hell; for wickedness is in their homes and among them.
55:16 As for me, I will call upon God; and the LORD shall save me.
55:16 As for me, I will call on God; and the LORD will save me.
55:17 Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
55:17 I will pray in the evening, in the morning, and at noon, and I will shout out loud; He will hear my voice.
55:18 He hath delivered my soul in peace from the battle that was against me: for there were many with me.
55:18 He has saved my soul in peace from the battle that was against me, because there were many with me.
55:19 God shall hear, and afflict them, even he that abideth of old.
55:19 God will listen and bring trouble upon them, the one who has been here forever.
Selah. Because they have no changes, therefore they fear not God.
Selah. Since they have no changes, they don't fear God.
55:20 He hath put forth his hands against such as be at peace with him: he hath broken his covenant.
55:20 He has reached out his hands against those who are at peace with him; he has broken his agreement.
55:21 The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
55:21 His words were smoother than butter, but he had war in his heart; his speech was gentler than oil, yet they were like drawn swords.
55:22 Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.
55:22 Cast your burden on the LORD, and he will support you; he will never let the righteous be shaken.
55:23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.
55:23 But you, O God, will lead them down to the pit of destruction: violent and dishonest people won’t live out even half their days; but I will trust in you.
56:1 Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.
56:1 Be merciful to me, God, because people are trying to swallow me up; they fight against me every day and keep oppressing me.
56:2 Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High.
56:2 My enemies would swallow me up every day: for there are many who fight against me, O Most High.
56:3 What time I am afraid, I will trust in thee.
56:3 Whenever I'm scared, I will trust in you.
56:4 In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.
56:4 In God, I will praise his word; in God, I trust. I won’t be afraid of what people can do to me.
56:5 Every day they wrest my words: all their thoughts are against me for evil.
56:5 Every day they twist my words: all their thoughts are aimed at harming me.
56:6 They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.
56:6 They come together, they stay hidden, they track my movements, while they wait to take my life.
56:7 Shall they escape by iniquity? in thine anger cast down the people, O God.
56:7 Will they get away with their wrongdoing? In your anger, bring down the people, O God.
56:8 Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?
56:8 You keep track of my wanderings; put my tears in your bottle. Aren't they recorded in your book?
56:9 When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.
56:9 When I call out to you, my enemies will turn away; I know this because God is on my side.
56:10 In God will I praise his word: in the LORD will I praise his word.
56:10 In God, I will praise his word; in the LORD, I will praise his word.
56:11 In God have I put my trust: I will not be afraid what man can do unto me.
56:11 I trust in God; I won’t be afraid of what people can do to me.
56:12 Thy vows are upon me, O God: I will render praises unto thee.
56:12 Your promises are upon me, God: I will give you praise.
56:13 For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?
56:13 For you have saved my soul from death: will you not keep my feet from slipping, so that I can walk before God in the light of the living?
57:1 Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.
57:1 Be merciful to me, God; be merciful to me, because my soul trusts in you. I will take refuge in the shadow of your wings until these troubles are over.
57:2 I will cry unto God most high; unto God that performeth all things for me.
57:2 I will call out to God, the Most High; to God who does everything for me.
57:3 He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.
57:3 He will send from heaven and rescue me from the shame of those who want to swallow me up. Selah. God will send out his mercy and his truth.
57:4 My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
57:4 My soul is among lions; I lie down among those who are set on fire, the children of men, whose teeth are like spears and arrows, and their tongues like sharp swords.
57:5 Be thou exalted, O God, above the heavens; let thy glory be above all the earth.
57:5 Be exalted, God, above the heavens; let your glory be above all the earth.
57:6 They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah.
57:6 They have set a trap for my path; my spirit is crushed: they have dug a pit in front of me, and they themselves have fallen into it. Selah.
57:7 My heart is fixed, O God, my heart is fixed: I will sing and give praise.
57:7 My heart is set, God; my heart is set: I will sing and give praise.
57:8 Awake up, my glory; awake, psaltery and harp: I myself will awake early.
57:8 Wake up, my soul; wake up, lyre and harp: I will rise early.
57:9 I will praise thee, O Lord, among the people: I will sing unto thee among the nations.
57:9 I will praise you, Lord, among the people; I will sing your praises among the nations.
57:10 For thy mercy is great unto the heavens, and thy truth unto the clouds.
57:10 For your mercy reaches up to the heavens, and your truth goes as high as the clouds.
57:11 Be thou exalted, O God, above the heavens: let thy glory be above all the earth.
57:11 Be exalted, God, above the heavens; may your glory be over all the earth.
58:1 Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?
58:1 Do you really speak what’s right, O gathering? Do you judge fairly, O you people?
58:2 Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.
58:2 Yes, in your hearts you do evil; you measure the violence of your actions on the earth.
58:3 The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
58:3 The wicked are disconnected from the start: they go off course as soon as they're born, telling lies.
58:4 Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;
58:4 Their venom is like that of a snake: they are like a deaf adder that stops its ears;
58:5 Which will not hearken to the voice of charmers, charming never so wisely.
58:5 Which will not listen to the voice of charmers, no matter how skillfully they charm.
58:6 Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD.
58:6 Crush their teeth, O God, in their mouths; shatter the powerful teeth of the young lions, O LORD.
58:7 Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces.
58:7 Let them flow away like constantly running water: when he bends his bow to shoot his arrows, let them be like pieces cut apart.
58:8 As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.
58:8 Like a melting snail, let each of them fade away; like a stillborn baby, so they won't see the sun.
58:9 Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.
58:9 Before your pots can feel the thorns, he will remove them like a whirlwind, both alive and in his anger.
58:10 The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.
58:10 The righteous will celebrate when they see justice served: they will wash their feet in the blood of the wicked.
58:11 So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.
58:11 So that a person will say, Truly there is a reward for those who do right: truly, He is a God who judges on earth.
59:1 Deliver me from mine enemies, O my God: defend me from them that rise up against me.
59:1 Rescue me from my enemies, O my God: protect me from those who rise up against me.
59:2 Deliver me from the workers of iniquity, and save me from bloody men.
59:2 Rescue me from those who do wrong, and save me from violent people.
59:3 For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.
59:3 For look, they are waiting to attack me: the powerful have gathered against me; not because of my wrongdoing, nor for my sin, O LORD.
59:4 They run and prepare themselves without my fault: awake to help me, and behold.
59:4 They rush and get ready without me doing anything wrong: they are awake to assist me, and look.
59:5 Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.
59:5 So, God of all armies, God of Israel, wake up and take care of all the nations; don’t show mercy to any wicked wrongdoers. Selah.
59:6 They return at evening: they make a noise like a dog, and go round about the city.
59:6 They come back at night, barking like dogs, and roam around the city.
59:7 Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?
59:7 Look, they speak with their mouths: swords are on their lips: for who, they say, hears?
59:8 But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision.
59:8 But you, O LORD, will laugh at them; you will mock all the nations.
59:9 Because of his strength will I wait upon thee: for God is my defence.
59:9 I will wait for you because of your strength; God is my protector.
59:10 The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies.
59:10 The God of my mercy will help me: God will let me see my wish fulfilled against my enemies.
59:11 Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.
59:11 Don’t kill them, or my people will forget. Scatter them with your power, and bring them down, O Lord our protector.
59:12 For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.
59:12 Because of the sin of their mouth and the words they say, let them be caught up in their pride: and for the cursing and lying they speak.
59:13 Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.
59:13 Destroy them in your anger, destroy them so they no longer exist; and let them know that God rules in Jacob to the ends of the earth. Selah.
59:14 And at evening let them return; and let them make a noise like a dog, and go round about the city.
59:14 And in the evening, let them come back; and let them bark like dogs, and walk around the city.
59:15 Let them wander up and down for meat, and grudge if they be not satisfied.
59:15 Let them roam around looking for food, and complain if they're not satisfied.
59:16 But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble.
59:16 But I will sing about your power; yes, I will sing loudly of your mercy in the morning: for you have been my defense and shelter in my time of trouble.
59:17 Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.
59:17 I will sing to you, my strength, because God is my protector and the God of my kindness.
60:1 O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.
60:1 O God, you have abandoned us, you have scattered us, you have been displeased; please turn back to us again.
60:2 Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh.
60:2 You have made the earth shake; you have broken it: mend its cracks; for it is trembling.
60:3 Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment.
60:3 You have shown your people tough challenges: you have made us drink the wine of astonishment.
60:4 Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah.
60:4 You have given a banner to those who fear you, so it can be raised up because of the truth. Selah.
60:5 That thy beloved may be delivered; save with thy right hand, and hear me.
60:5 Let your beloved be rescued; save with your right hand and listen to me.
60:6 God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
60:6 God has spoken in His holiness; I will rejoice, I will divide Shechem, and measure out the valley of Succoth.
60:7 Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
60:7 Gilead is mine, and Manasseh is mine; Ephraim is also the strength of my head; Judah is my lawgiver;
60:8 Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.
60:8 Moab is my washbasin; I will toss my shoe over Edom: Philistia, rejoice because of me.
60:9 Who will bring me into the strong city? who will lead me into Edom?
60:9 Who will take me to the fortified city? Who will guide me into Edom?
60:10 Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies?
60:10 Will you not, O God, who rejected us? And you, O God, who did not go with our armies?
60:11 Give us help from trouble: for vain is the help of man.
60:11 Help us in our trouble, because human support is useless.
60:12 Through God we shall do valiantly: for he it is that shall tread down our enemies.
60:12 With God's help, we will achieve great things, for He will defeat our enemies.
61:1 Hear my cry, O God; attend unto my prayer.
61:1 Hear my plea, God; listen to my prayer.
61:2 From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.
61:2 From the ends of the earth, I will cry out to you when my heart is overwhelmed: lead me to the rock that is higher than I.
61:3 For thou hast been a shelter for me, and a strong tower from the enemy.
61:3 For you have been a shelter for me and a strong tower against my enemies.
61:4 I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.
61:4 I will dwell in your tent forever; I will take refuge under the shelter of your wings. Selah.
61:5 For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.
61:5 For you, O God, have heard my promises: you have given me the inheritance of those who honor your name.
61:6 Thou wilt prolong the king’s life: and his years as many generations.
61:6 You will extend the king's life and his years for many generations.
61:7 He shall abide before God for ever: O prepare mercy and truth, which may preserve him.
61:7 He will stay in God's presence forever: Oh, prepare kindness and truth to protect him.
61:8 So will I sing praise unto thy name for ever, that I may daily perform my vows.
61:8 So I will praise your name forever, so I can fulfill my promises every day.
62:1 Truly my soul waiteth upon God: from him cometh my salvation.
62:1 Truly, my soul waits for God; my salvation comes from him.
62:2 He only is my rock and my salvation; he is my defence; I shall not be greatly moved.
62:2 He is my rock and my salvation; he is my shield; I will not be shaken.
62:3 How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.
62:3 How long will you plot against a person? You will all be killed: you will be like a collapsing wall and a shaky fence.
62:4 They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.
62:4 They only plot to take him down from his position of honor; they love lies; they bless with their words but curse secretly. Selah.
62:5 My soul, wait thou only upon God; for my expectation is from him.
62:5 My soul, wait only on God; my hope comes from him.
62:6 He only is my rock and my salvation: he is my defence; I shall not be moved.
62:6 He is my rock and my salvation; He is my protector; I will not be shaken.
62:7 In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.
62:7 God is my salvation and my glory; my strength and my refuge are in God.
62:8 Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.
62:8 Trust in him at all times, you people; share your heart with him: God is our refuge. Selah.
62:9 Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
62:9 Surely, people of low status are worthless, and people of high status are deceivers: when weighed in the balance, they are all lighter than nothing.
62:10 Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
62:10 Don't rely on oppression, and don't get caught up in stealing: if your wealth grows, don't let your heart be set on it.
62:11 God hath spoken once; twice have I heard this; that power belongeth unto God.
62:11 God has spoken once; I have heard it twice: that power belongs to God.
62:12 Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.
62:12 Also to you, O Lord, belongs mercy: for you give to everyone according to their actions.
63:1 O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;
63:1 O God, you are my God; I will seek you early: my soul thirsts for you, my body longs for you in a dry and thirsty land, where there is no water;
63:2 To see thy power and thy glory, so as I have seen thee in the sanctuary.
63:2 To witness your power and glory, just as I have experienced you in the sanctuary.
63:3 Because thy lovingkindness is better than life, my lips shall praise thee.
63:3 Because your love is better than life itself, my lips will praise you.
63:4 Thus will I bless thee while I live: I will lift up my hands in thy name.
63:4 So I will bless you as long as I live; I will raise my hands in your name.
63:5 My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips:
63:5 My soul will be satisfied like with rich food; and my mouth will praise you with joyful lips:
63:6 When I remember thee upon my bed, and meditate on thee in the night watches.
63:6 When I think of you on my bed and reflect on you during the night.
63:7 Because thou hast been my help, therefore in the shadow of thy wings will I rejoice.
63:7 Because you have been my help, I will rejoice in the protection of your wings.
63:8 My soul followeth hard after thee: thy right hand upholdeth me.
63:8 My soul clings to you; your right hand supports me.
63:9 But those that seek my soul, to destroy it, shall go into the lower parts of the earth.
63:9 But those who try to take my life will end up in the depths of the earth.
63:10 They shall fall by the sword: they shall be a portion for foxes.
63:10 They will fall by the sword; they will become food for foxes.
63:11 But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.
63:11 But the king will take joy in God; everyone who swears by Him will have glory, but those who lie will be silenced.
64:1 Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.
64:1 Listen to my voice, God, as I pray: protect my life from the fear of my enemy.
64:2 Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:
64:2 Keep me safe from the hidden plots of the evil people; from the uprising of those who do wrong:
64:3 Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:
64:3 They sharpen their words like a sword and prepare their bows to shoot their arrows, which are harsh words:
64:4 That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
64:4 They can shoot in secret at the innocent: they suddenly attack him and don’t feel any fear.
64:5 They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
64:5 They encourage each other in wrongdoing: they talk about setting traps secretly; they say, Who will notice them?
64:6 They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
64:6 They look for wrongdoing; they conduct a thorough investigation: the inner thoughts of each one of them, and their hearts, are profound.
64:7 But God shall shoot at them with an arrow; suddenly shall they be wounded.
64:7 But God will shoot at them with an arrow; they will be suddenly wounded.
64:8 So they shall make their own tongue to fall upon themselves: all that see them shall flee away.
64:8 So they will cause their own downfall: everyone who sees them will run away.
64:9 And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.
64:9 And everyone will be in awe and will proclaim what God has done; for they will thoughtfully reflect on His actions.
64:10 The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.
64:10 The righteous will rejoice in the LORD and trust in him; everyone with a pure heart will take pride.
65:1 Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.
65:1 Praise is waiting for you, O God, in Zion; and we will fulfill our vows to you.
65:2 O thou that hearest prayer, unto thee shall all flesh come.
65:2 O you who hear prayers, to you all people will come.
65:3 Iniquities prevail against me: as for our transgressions, thou shalt purge them away.
65:3 My wrongdoings weigh me down; as for our sins, you will remove them.
65:4 Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
65:4 Blessed is the person you choose and bring near to you, so they can live in your presence; we will be satisfied with the goodness of your house, even your holy temple.
65:5 By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea:
65:5 You will answer us with amazing deeds of righteousness, O God of our salvation; you are the trust of everyone around the world, including those who are far away across the sea:
65:6 Which by his strength setteth fast the mountains; being girded with power:
65:6 He uses his strength to stabilize the mountains, wrapped in power;
65:7 Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.
65:7 Who calms the noise of the seas, the noise of their waves, and the uproar of the people.
65:8 They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice.
65:8 Those who live in the farthest places are afraid of your signs; you make the beginnings of morning and evening joyful.
65:9 Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
65:9 You visit the earth and water it; you greatly enrich it with the river of God, which is filled with water. You prepare grain for them when you have made provision for it.
65:10 Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.
65:10 You water its ridges generously; you settle its furrows; you make it soft with rain; you bless its growth.
65:11 Thou crownest the year with thy goodness; and thy paths drop fatness.
65:11 You crown the year with your goodness; and your paths overflow with abundance.
65:12 They drop upon the pastures of the wilderness: and the little hills rejoice on every side.
65:12 They fall on the fields of the wilderness, and the small hills celebrate all around.
65:13 The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.
65:13 The fields are filled with livestock; the valleys are covered with grain; they shout with joy, and they also sing.
66:1 Make a joyful noise unto God, all ye lands:
66:1 Shout for joy to God, all you lands:
66:2 Sing forth the honour of his name: make his praise glorious.
66:2 Sing out the glory of his name; make his praise shine bright.
66:3 Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.
66:3 Say to God, How awesome are you in your deeds! Because of your immense power, your enemies will submit to you.
66:4 All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah.
66:4 All the earth will worship you and sing to you; they will sing to your name. Selah.
66:5 Come and see the works of God: he is terrible in his doing toward the children of men.
66:5 Come and see what God has done: he is amazing in how he acts toward humanity.
66:6 He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.
66:6 He made the sea dry, and they walked through the flood on foot; there we rejoiced in him.
66:7 He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.
66:7 He rules with his power forever; his eyes see the nations: let the rebels not lift themselves up. Selah.
66:8 O bless our God, ye people, and make the voice of his praise to be heard:
66:8 O bless our God, everyone, and let his praise be heard:
66:9 Which holdeth our soul in life, and suffereth not our feet to be moved.
66:9 He keeps our soul alive and doesn’t let our feet slip.
66:10 For thou, O God, hast proved us: thou hast tried us, as silver is tried.
66:10 For you, God, have tested us; you have refined us like silver is refined.
66:11 Thou broughtest us into the net; thou laidst affliction upon our loins.
66:11 You brought us into a trap; you put suffering on our backs.
66:12 Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.
66:12 You let people ride over us; we went through fire and water, but you brought us out into a prosperous place.
66:13 I will go into thy house with burnt offerings: I will pay thee my vows,
66:13 I will enter your house with burnt offerings; I will fulfill my vows to you,
66:14 Which my lips have uttered, and my mouth hath spoken, when I was in trouble.
66:14 Which my lips have spoken, and my mouth has said, when I was in trouble.
66:15 I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.
66:15 I will bring you burnt offerings of the best animals, along with the incense of rams; I will present bulls and goats. Selah.
66:16 Come and hear, all ye that fear God, and I will declare what he hath done for my soul.
66:16 Come and listen, everyone who fears God, and I will share what He has done for my soul.
66:17 I cried unto him with my mouth, and he was extolled with my tongue.
66:17 I called out to him with my voice, and I praised him with my words.
66:18 If I regard iniquity in my heart, the Lord will not hear me:
66:18 If I hold onto sin in my heart, the Lord will not listen to me:
66:19 But verily God hath heard me; he hath attended to the voice of my prayer.
66:19 But truly, God has heard me; He has listened to the sound of my prayer.
66:20 Blessed be God, which hath not turned away my prayer, nor his mercy from me.
66:20 Praise be to God, who has not turned away my prayer or his mercy from me.
67:1 God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.
67:1 God, please be merciful to us and bless us; let your face shine on us; Selah.
67:2 That thy way may be known upon earth, thy saving health among all nations.
67:2 So that your way may be known on earth, your saving power among all nations.
67:3 Let the people praise thee, O God; let all the people praise thee.
67:3 Let the people praise you, God; let everyone praise you.
67:4 O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah.
67:4 Let the nations be happy and sing for joy, for you will judge the people fairly and rule the nations on earth. Selah.
67:5 Let the people praise thee, O God; let all the people praise thee.
67:5 Let the people praise you, God; let everyone praise you.
67:6 Then shall the earth yield her increase; and God, even our own God, shall bless us.
67:6 Then the earth will produce its harvest; and God, our own God, will bless us.
67:7 God shall bless us; and all the ends of the earth shall fear him.
67:7 God will bless us, and everyone on earth will revere Him.
68:1 Let God arise, let his enemies be scattered: let them also that hate him flee before him.
68:1 Let God rise up, let his enemies be scattered; let those who hate him also flee from him.
68:2 As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.
68:2 Just like smoke is blown away, drive them away: as wax melts in the fire, let the wicked be destroyed in the presence of God.
68:3 But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.
68:3 But let the righteous be happy; let them celebrate in front of God: yes, let them be filled with joy.
68:4 Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.
68:4 Sing to God, sing praises to his name: praise him who rides on the heavens by his name JAH, and celebrate in his presence.
68:5 A father of the fatherless, and a judge of the widows, is God in his holy habitation.
68:5 God is a father to the fatherless and a judge for widows in His holy dwelling.
68:6 God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.
68:6 God puts the lonely into families; He frees those who are trapped in chains, but the rebellious live in a barren land.
68:7 O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:
68:7 O God, when you went out in front of your people, when you marched through the wilderness; Selah:
68:8 The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.
68:8 The earth trembled, and the skies poured down when God was there; even Sinai shook at the presence of God, the God of Israel.
68:9 Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.
68:9 You, God, sent a heavy rain that refreshed your people when they were tired.
68:10 Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.
68:10 Your community has lived there; you, O God, have made provisions out of your kindness for those in need.
68:11 The Lord gave the word: great was the company of those that published it.
68:11 The Lord spoke: there was a great number of people who shared it.
68:12 Kings of armies did flee apace: and she that tarried at home divided the spoil.
68:12 The kings of armies fled quickly, and she who stayed at home divided the loot.
68:13 Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.
68:13 Even if you are among the pots, you will still be like the wings of a dove covered in silver, and her feathers in yellow gold.
68:14 When the Almighty scattered kings in it, it was white as snow in Salmon.
68:14 When the Almighty scattered kings there, it was as white as snow on Mount Salmon.
68:15 The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.
68:15 The hill of God is like the hill of Bashan; a high hill like the hill of Bashan.
68:16 Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.
68:16 Why do you jump, you high hills? This is the hill where God wants to live; yes, the LORD will live here forever.
68:17 The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.
68:17 God's chariots are twenty thousand, even thousands of angels; the Lord is among them, just like at Sinai, in the holy place.
68:18 Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
68:18 You have risen to the highest place, you have taken captives; you have received gifts for people; yes, even for those who rebel, so that the LORD God might live among them.
68:19 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.
68:19 Blessed be the Lord, who daily provides us with blessings, even the God of our salvation. Selah.
68:20 He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.
68:20 Our God is the God of salvation; and to the Lord belong the outcomes of death.
68:21 But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.
68:21 But God will strike the heads of his enemies and the hairy heads of those who continue in their wrongdoings.
68:22 The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:
68:22 The Lord said, I will bring my people back from Bashan, I will bring them back from the depths of the sea:
68:23 That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.
68:23 That your foot may be dipped in the blood of your enemies, and the tongues of your dogs in it as well.
68:24 They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.
68:24 They have seen your movements, O God; even the movements of my God, my King, in the sanctuary.
68:25 The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.
68:25 The singers went ahead, and the musicians followed behind; among them were the young women playing tambourines.
68:26 Bless ye God in the congregations, even the Lord, from the fountain of Israel.
68:26 Praise God in the gatherings, even the Lord, from the source of Israel.
68:27 There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.
68:27 There’s little Benjamin with their ruler, the leaders of Judah and their council, the leaders of Zebulun, and the leaders of Naphtali.
68:28 Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.
68:28 God has commanded your strength: strengthen, O God, what you have done for us.
68:29 Because of thy temple at Jerusalem shall kings bring presents unto thee.
68:29 Because of your temple in Jerusalem, kings will bring gifts to you.
68:30 Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.
68:30 Rebuke the group of spearmen, the crowd of bulls, with the calves of the people, until everyone submits with silver pieces: scatter the people who take pleasure in war.
68:31 Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.
68:31 Princes will come out of Egypt; Ethiopia will soon reach out her hands to God.
68:32 Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:
68:32 Sing to God, you kingdoms of the earth; Oh, sing praises to the Lord; Selah:
68:33 To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.
68:33 To the one who rides upon the heavens of heavens, which have existed from ancient times; behold, he sends out his voice, and it is a powerful voice.
68:34 Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.
68:34 Give strength to God: his greatness is over Israel, and his power is in the clouds.
68:35 O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.
68:35 O God, you are awesome from your holy places: the God of Israel gives strength and power to his people. Blessed be God.
69:1 Save me, O God; for the waters are come in unto my soul.
69:1 Save me, God; the waters have risen up to my soul.
69:2 I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
69:2 I’m stuck in deep mud, where I can't stand: I've reached deep water, where the waves are overwhelming me.
69:3 I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.
69:3 I’m tired of crying; my throat is dry, and my eyes are failing as I wait for my God.
69:4 They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
69:4 Those who hate me for no reason are more numerous than the hairs on my head; those who want to destroy me, my enemies who accuse me unfairly, are powerful: yet I gave back what I didn’t take.
69:5 O God, thou knowest my foolishness; and my sins are not hid from thee.
69:5 O God, you know my foolishness; and my sins are not hidden from you.
69:6 Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.
69:6 Please don’t let those who depend on you, O Lord God of hosts, be embarrassed because of me; don’t let those who seek you be confused because of me, O God of Israel.
69:7 Because for thy sake I have borne reproach; shame hath covered my face.
69:7 Because of you, I have endured shame; disgrace has covered my face.
69:8 I am become a stranger unto my brethren, and an alien unto my mother’s children.
69:8 I have become a stranger to my brothers and an outsider to my mother's children.
69:9 For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
69:9 For the passion for your house has consumed me; and the insults from those who insulted you have fallen on me.
69:10 When I wept, and chastened my soul with fasting, that was to my reproach.
69:10 When I cried and humbled myself with fasting, it was held against me.
69:11 I made sackcloth also my garment; and I became a proverb to them.
69:11 I wore sackcloth as my clothing, and I became a saying among them.
69:12 They that sit in the gate speak against me; and I was the song of the drunkards.
69:12 Those who sit at the gate talk about me; I was the subject of the drunks' songs.
69:13 But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
69:13 But as for me, my prayer is to you, O LORD, at the right time: O God, in your great mercy, listen to me, in the truth of your salvation.
69:14 Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.
69:14 Rescue me from the mud, and don’t let me sink: save me from those who hate me, and from the deep waters.
69:15 Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
69:15 Don't let the floodwaters drown me, or let the deep swallow me up, and don’t let the grave close its mouth on me.
69:16 Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.
69:16 Listen to me, O LORD; for your kindness is good: turn to me because of your great compassion.
69:17 And hide not thy face from thy servant; for I am in trouble: hear me speedily.
69:17 Don’t hide your face from me, your servant; I am in trouble: please listen to me quickly.
69:18 Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.
69:18 Come close to my soul and rescue it; save me because of my enemies.
69:19 Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
69:19 You know my disgrace, my shame, and my dishonor; all my enemies are right in front of you.
69:20 Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
69:20 My heart is crushed from the insults I’ve faced, and I feel so weighed down. I hoped for someone to show me kindness, but there was no one; I searched for comforters, but I found none.
69:21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
69:21 They gave me gall as my food, and when I was thirsty, they gave me vinegar to drink.
69:22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
69:22 Let their meal become a trap for them: and what should have been for their benefit, let it turn into a snare.
69:23 Let their eyes be darkened, that they see not; and make their loins continually to shake.
69:23 Let their eyes be blinded, so they can't see; and make them tremble constantly.
69:24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
69:24 Pour out your anger on them, and let your fierce wrath seize them.
69:25 Let their habitation be desolate; and let none dwell in their tents.
69:25 Let their homes be abandoned; and let no one live in their tents.
69:26 For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
69:26 For they persecute the one you have punished; and they speak about the suffering of those you have hurt.
69:27 Add iniquity unto their iniquity: and let them not come into thy righteousness.
69:27 Add guilt to their guilt: and don't let them enter your righteousness.
69:28 Let them be blotted out of the book of the living, and not be written with the righteous.
69:28 Let them be removed from the book of the living and not be counted among the righteous.
69:29 But I am poor and sorrowful: let thy salvation, O God, set me up on high.
69:29 But I am poor and sad; let your salvation, O God, lift me up.
69:30 I will praise the name of God with a song, and will magnify him with thanksgiving.
69:30 I will sing praises to God's name and honor Him with thanksgiving.
69:31 This also shall please the LORD better than an ox or bullock that hath horns and hoofs.
69:31 This will also please the LORD more than an ox or a bull that has horns and hooves.
69:32 The humble shall see this, and be glad: and your heart shall live that seek God.
69:32 The humble will see this and be glad; and your heart will live if you seek God.
69:33 For the LORD heareth the poor, and despiseth not his prisoners.
69:33 For the LORD hears the poor and does not ignore His prisoners.
69:34 Let the heaven and earth praise him, the seas, and every thing that moveth therein.
69:34 Let the heavens and the earth praise him, the seas, and everything that moves in them.
69:35 For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.
69:35 For God will save Zion and rebuild the cities of Judah so that people can live there and own it.
69:36 The seed also of his servants shall inherit it: and they that love his name shall dwell therein.
69:36 The descendants of his servants will inherit it, and those who love his name will live there.
70:1 Make haste, O God, to deliver me; make haste to help me, O Lord.
70:1 Hurry, God, to save me; hurry to help me, Lord.
70:2 Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.
70:2 Let those who try to take my life be ashamed and confused; let them turn back and be humiliated, those who want to harm me.
70:3 Let them be turned back for a reward of their shame that say, Aha, aha.
70:3 Let them be turned away as a consequence of their shame, those who say, "Aha, Aha."
70:4 Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified.
70:4 Let all who seek you rejoice and be happy in you; and let those who love your salvation say continually, Let God be praised.
70:5 But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O LORD, make no tarrying.
70:5 But I am poor and needy: hurry to me, O God; you are my help and my rescuer; O LORD, don’t delay.
71:1 In thee, O LORD, do I put my trust: let me never be put to confusion.
71:1 In you, LORD, I place my trust; do not let me be put to shame.
71:2 Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.
71:2 Rescue me with your righteousness and help me escape; listen to me and save me.
71:3 Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.
71:3 Be my strong refuge, where I can always go for safety; you have commanded to save me, for you are my rock and my fortress.
71:4 Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.
71:4 Rescue me, O God, from the grip of the wicked, from the grasp of the unjust and ruthless person.
71:5 For thou art my hope, O Lord GOD: thou art my trust from my youth.
71:5 For you are my hope, Lord God; you have been my trust since I was young.
71:6 By thee have I been holden up from the womb: thou art he that took me out of my mother’s bowels: my praise shall be continually of thee.
71:6 You have supported me from birth; you are the one who pulled me from my mother’s womb. I will always praise you.
71:7 I am as a wonder unto many; but thou art my strong refuge.
71:7 I am a marvel to many, but you are my strong shelter.
71:8 Let my mouth be filled with thy praise and with thy honour all the day.
71:8 Let my mouth be filled with your praise and your honor all day long.
71:9 Cast me not off in the time of old age; forsake me not when my strength faileth.
71:9 Don't cast me aside in my old age; don't abandon me when my strength is gone.
71:10 For mine enemies speak against me; and they that lay wait for my soul take counsel together,
71:10 For my enemies speak out against me; and they who are plotting against my life conspire together,
71:11 Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.
71:11 Saying, God has abandoned him: pursue and capture him; for no one is there to save him.
71:12 O God, be not far from me: O my God, make haste for my help.
71:12 O God, don’t stay away from me: O my God, please hurry to help me.
71:13 Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.
71:13 May those who oppose me be filled with confusion and face destruction; may those who want to harm me be covered in shame and disgrace.
71:14 But I will hope continually, and will yet praise thee more and more.
71:14 But I will keep hoping, and I will keep praising you more and more.
71:15 My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
71:15 My mouth will proclaim your righteousness and your salvation all day long; for I don't know their numbers.
71:16 I will go in the strength of the Lord GOD: I will make mention of thy righteousness, even of thine only.
71:16 I will go in the strength of the Lord God; I will speak of your righteousness, only yours.
71:17 O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
71:17 O God, you have taught me since I was young, and I have been sharing your amazing works up to now.
71:18 Now also when I am old and greyheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
71:18 Now that I’m old and grey, God, don’t abandon me; until I’ve shown your strength to this generation and your power to everyone who will come after.
71:19 Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!
71:19 Your righteousness, O God, is so high; you have done amazing things. O God, who is like you!
71:20 Thou, which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth.
71:20 You, who have shown me great and severe troubles, will bring me back to life again and lift me up from the depths of the earth.
71:21 Thou shalt increase my greatness, and comfort me on every side.
71:21 You will increase my greatness and comfort me all around.
71:22 I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.
71:22 I will also praise you with the psaltery for your truth, O my God; I will sing to you with the harp, O Holy One of Israel.
71:23 My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed.
71:23 My lips will rejoice greatly when I sing to you; and my soul, which you have redeemed.
71:24 My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.
71:24 I will talk about your righteousness all day long, because those who try to harm me are confused and ashamed.
72:1 Give the king thy judgments, O God, and thy righteousness unto the king’s son.
72:1 Give the king your decisions, O God, and your fairness to the king’s son.
72:2 He shall judge thy people with righteousness, and thy poor with judgment.
72:2 He will judge your people with fairness, and your poor with justice.
72:3 The mountains shall bring peace to the people, and the little hills, by righteousness.
72:3 The mountains will bring peace to the people, and the small hills, through righteousness.
72:4 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
72:4 He will judge the poor among the people, save the children of those in need, and crush the oppressor.
72:5 They shall fear thee as long as the sun and moon endure, throughout all generations.
72:5 They will respect you as long as the sun and moon last, for all generations.
72:6 He shall come down like rain upon the mown grass: as showers that water the earth.
72:6 He will come down like rain on the freshly cut grass, like showers that soak the earth.
72:7 In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.
72:7 In his time, the righteous will thrive, and there will be plenty of peace as long as the moon lasts.
72:8 He shall have dominion also from sea to sea, and from the river unto the ends of the earth.
72:8 He will have authority from sea to sea and from the river to the ends of the earth.
72:9 They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.
72:9 Those living in the wilderness will bow down before him, and his enemies will lick the dust.
72:10 The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
72:10 The kings of Tarshish and the islands will bring gifts; the kings of Sheba and Seba will offer presents.
72:11 Yea, all kings shall fall down before him: all nations shall serve him.
72:11 Yes, all kings will bow down before him; all nations will serve him.
72:12 For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.
72:12 For he will rescue those in need when they call out; the poor, too, and anyone without a helper.
72:13 He shall spare the poor and needy, and shall save the souls of the needy.
72:13 He will protect the poor and needy, and will save the lives of those in need.
72:14 He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
72:14 He will rescue their lives from deceit and violence, and their blood will be precious in his eyes.
72:15 And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.
72:15 He will live, and he will receive the gold of Sheba; prayers will be offered for him constantly, and he will be praised every day.
72:16 There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.
72:16 There will be a handful of grain on top of the mountains; its produce will sway like the cedars of Lebanon, and the people of the city will thrive like the grass on the ground.
72:17 His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
72:17 His name will last forever; his name will be remembered as long as the sun shines; people will be blessed through him; all nations will call him blessed.
72:18 Blessed be the LORD God, the God of Israel, who only doeth wondrous things.
72:18 Blessed be the LORD God, the God of Israel, who alone performs incredible things.
72:19 And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.
72:19 And blessed be his glorious name forever: may the whole earth be filled with his glory; Amen, and Amen.
72:20 The prayers of David the son of Jesse are ended.
72:20 The prayers of David, the son of Jesse, are finished.
73:1 Truly God is good to Israel, even to such as are of a clean heart.
73:1 Truly, God is good to Israel, to those who have a pure heart.
73:2 But as for me, my feet were almost gone; my steps had well nigh slipped.
73:2 But as for me, I was about to fall; my steps had nearly slipped.
73:3 For I was envious at the foolish, when I saw the prosperity of the wicked.
73:3 For I was jealous of the foolish when I saw how well the wicked were doing.
73:4 For there are no bands in their death: but their strength is firm.
73:4 For there are no chains in their death: but their strength is strong.
73:5 They are not in trouble as other men; neither are they plagued like other men.
73:5 They don't experience troubles like other people; they aren't bothered like others.
73:6 Therefore pride compasseth them about as a chain; violence covereth them as a garment.
73:6 So pride surrounds them like a chain; violence covers them like a garment.
73:7 Their eyes stand out with fatness: they have more than heart could wish.
73:7 Their eyes bulge with excess; they have more than their hearts could desire.
73:8 They are corrupt, and speak wickedly concerning oppression: they speak loftily.
73:8 They are corrupt and talk wickedly about oppression; they speak arrogantly.
73:9 They set their mouth against the heavens, and their tongue walketh through the earth.
73:9 They speak out against the heavens, and their words roam across the earth.
73:10 Therefore his people return hither: and waters of a full cup are wrung out to them.
73:10 Therefore his people come back here: and waters of a full cup are squeezed out for them.
73:11 And they say, How doth God know? and is there knowledge in the most High?
73:11 And they say, How does God know? Is there any knowledge in the Most High?
73:12 Behold, these are the ungodly, who prosper in the world; they increase in riches.
73:12 Look, these are the wicked, who thrive in the world; they grow in wealth.
73:13 Verily I have cleansed my heart in vain, and washed my hands in innocency.
73:13 Truly, I have purified my heart for nothing, and washed my hands in innocence.
73:14 For all the day long have I been plagued, and chastened every morning.
73:14 All day long I've been troubled and corrected every morning.
73:15 If I say, I will speak thus; behold, I should offend against the generation of thy children.
73:15 If I say, I will speak like this; look, I would offend the generation of your children.
73:16 When I thought to know this, it was too painful for me;
73:16 When I tried to understand this, it was too painful for me;
73:17 Until I went into the sanctuary of God; then understood I their end.
73:17 Until I entered the house of God; then I realized their fate.
73:18 Surely thou didst set them in slippery places: thou castedst them down into destruction.
73:18 Surely you set them in slippery places: you threw them down into destruction.
73:19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
73:19 How are they brought to ruin, just like that! They are completely overwhelmed with fear.
73:20 As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
73:20 Like a dream when someone wakes up; so, O Lord, when you wake up, you will despise their image.
73:21 Thus my heart was grieved, and I was pricked in my reins.
73:21 So my heart was hurt, and I felt a pain in my inner self.
73:22 So foolish was I, and ignorant: I was as a beast before thee.
73:22 I was so foolish and ignorant; I was like an animal before you.
73:23 Nevertheless I am continually with thee: thou hast holden me by my right hand.
73:23 Nevertheless, I am always with you; you have taken hold of my right hand.
73:24 Thou shalt guide me with thy counsel, and afterward receive me to glory.
73:24 You will guide me with your advice, and later take me into glory.
73:25 Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.
73:25 Who do I have in heaven but you? And there is no one on earth that I desire besides you.
73:26 My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.
73:26 My body and my heart may fail, but God is the strength of my heart and my forever portion.
73:27 For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.
73:27 For, look, those who are far from you will perish; you have destroyed all those who turn away from you.
73:28 But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
73:28 But it's good for me to get close to God: I've put my trust in the Lord God so I can declare all your works.
74:1 O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?
74:1 O God, why have you rejected us forever? Why does your anger burn against the flock you take care of?
74:2 Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.
74:2 Remember your people, whom you bought a long time ago; the tribe that is your inheritance, which you redeemed; this Mount Zion, where you have lived.
74:3 Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary.
74:3 Lift up your feet to the ongoing desolation; all that the enemy has done wrong in the sanctuary.
74:4 Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs.
74:4 Your enemies shout in the middle of your gatherings; they raise their banners as symbols.
74:5 A man was famous according as he had lifted up axes upon the thick trees.
74:5 A man was known by how many axes he had used on the thick trees.
74:6 But now they break down the carved work thereof at once with axes and hammers.
74:6 But now they smash the carved work with axes and hammers.
74:7 They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground.
74:7 They have set fire to your sanctuary and have defiled it by throwing down the place where your name dwells.
74:8 They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.
74:8 They said to each other, "Let’s wipe them out together; they’ve destroyed all the places of worship in the land."
74:9 We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
74:9 We don’t see our signs: there are no more prophets: and there’s no one among us who knows how long it will be.
74:10 O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?
74:10 O God, how long will the enemy insult us? Will they keep speaking against your name forever?
74:11 Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.
74:11 Why are you pulling back your hand, even your right hand? Take it out of your chest.
74:12 For God is my King of old, working salvation in the midst of the earth.
74:12 For God has been my King since ancient times, bringing salvation across the land.
74:13 Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters.
74:13 You divided the sea with your power: you crushed the heads of the monsters in the waters.
74:14 Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.
74:14 You broke the heads of the leviathan into pieces and gave him as food to the people living in the wilderness.
74:15 Thou didst cleave the fountain and the flood: thou driedst up mighty rivers.
74:15 You broke open the spring and the flood: you dried up powerful rivers.
74:16 The day is thine, the night also is thine: thou hast prepared the light and the sun.
74:16 The day is yours, the night is also yours: you have set up the light and the sun.
74:17 Thou hast set all the borders of the earth: thou hast made summer and winter.
74:17 You have set all the boundaries of the earth: you have created summer and winter.
74:18 Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name.
74:18 Remember this: the enemy has mocked, O LORD, and the foolish people have spoken against your name.
74:19 O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever.
74:19 Don’t hand over the soul of your dove to the wicked masses; don’t forget the gathering of your poor forever.
74:20 Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty.
74:20 Honor the covenant, for the dark corners of the earth are filled with places of cruelty.
74:21 O let not the oppressed return ashamed: let the poor and needy praise thy name.
74:21 Let the oppressed not return in shame: let the poor and needy praise your name.
74:22 Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.
74:22 Rise up, O God, defend your own cause: remember how the foolish person insults you every day.
74:23 Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually.
74:23 Don't forget the voice of your enemies: the uproar of those who rise up against you keeps growing louder.
75:1 Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.
75:1 We thank you, God; we thank you: for your name is near and tells of your amazing works.
75:2 When I shall receive the congregation I will judge uprightly.
75:2 When I gather the community, I will judge fairly.
75:3 The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.
75:3 The earth and everyone living on it are falling apart; I support its foundations. Selah.
75:4 I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:
75:4 I said to the foolish, Don’t act foolishly; and to the wicked, Don’t raise your horn.
75:5 Lift not up your horn on high: speak not with a stiff neck.
75:5 Don't raise your horn too high: don't speak with a stiff neck.
75:6 For promotion cometh neither from the east, nor from the west, nor from the south.
75:6 Promotion doesn't come from the east, the west, or the south.
75:7 But God is the judge: he putteth down one, and setteth up another.
75:7 But God is the judge: he brings one down and lifts up another.
75:8 For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
75:8 For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and He pours out of it: but the dregs, all the wicked of the earth will squeeze out and drink.
75:9 But I will declare for ever; I will sing praises to the God of Jacob.
75:9 But I will endlessly proclaim; I will sing praises to the God of Jacob.
75:10 All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.
75:10 I will cut off all the power of the wicked, but the power of the righteous will be lifted up.
76:1 In Judah is God known: his name is great in Israel.
76:1 God is known in Judah; his name is celebrated in Israel.
76:2 In Salem also is his tabernacle, and his dwelling place in Zion.
76:2 In Salem, there is also his tabernacle, and his home in Zion.
76:3 There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.
76:3 There he broke the arrows of the bow, the shield, the sword, and the battle. Selah.
76:4 Thou art more glorious and excellent than the mountains of prey.
76:4 You are more glorious and excellent than the mountains full of game.
76:5 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
76:5 The strong-hearted are defeated; they have taken their rest, and none of the mighty have found their strength.
76:6 At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.
76:6 At your rebuke, God of Jacob, both the chariot and horse fall into a deep sleep.
76:7 Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?
76:7 You, and only you, are to be feared; who can stand in your presence when you are angry?
76:8 Thou didst cause judgment to be heard from heaven; the earth feared, and was still,
76:8 You made your judgment known from heaven; the earth was afraid and quiet,
76:9 When God arose to judgment, to save all the meek of the earth. Selah.
76:9 When God rose up to judge, to save all the humble people on earth. Selah.
76:10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
76:10 Surely, human anger will bring you praise; you will hold back the rest of that anger.
76:11 Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.
76:11 Vow and pay to the LORD your God; let all those around Him bring gifts to Him who should be revered.
76:12 He shall cut off the spirit of princes: he is terrible to the kings of the earth.
76:12 He will cut off the spirit of rulers; he is frightening to the kings of the earth.
77:1 I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.
77:1 I called out to God with my voice; I cried out to God, and He listened to me.
77:2 In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.
77:2 When I was in trouble, I turned to the Lord; my pain was constant day and night, and it didn’t stop. My soul wouldn’t find any comfort.
77:3 I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
77:3 I remembered God, and I was upset: I expressed my concerns, and my spirit was overwhelmed. Selah.
77:4 Thou holdest mine eyes waking: I am so troubled that I cannot speak.
77:4 You keep my eyes awake: I'm so troubled that I can't speak.
77:5 I have considered the days of old, the years of ancient times.
77:5 I have thought about the days gone by, the years of the past.
77:6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.
77:6 I remember my song at night; I talk to my heart, and my spirit searches hard.
77:7 Will the Lord cast off for ever? and will he be favourable no more?
77:7 Will the Lord reject us forever? Will He no longer show us favor?
77:8 Is his mercy clean gone for ever? doth his promise fail for evermore?
77:8 Has his mercy completely disappeared forever? Does his promise fail forever?
77:9 Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
77:9 Has God forgotten to be gracious? Has He, in His anger, closed off His compassion? Selah.
77:10 And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
77:10 And I said, This is my weakness: but I will remember the years when the powerful hand of the Most High was with me.
77:11 I will remember the works of the LORD: surely I will remember thy wonders of old.
77:11 I will remember the works of the LORD; I will definitely remember your wonders from long ago.
77:12 I will meditate also of all thy work, and talk of thy doings.
77:12 I will reflect on all your work and share my thoughts about what you've done.
77:13 Thy way, O God, is in the sanctuary: who is so great a God as our God?
77:13 Your path, God, is in the sanctuary; who is as great a God as our God?
77:14 Thou art the God that doest wonders: thou hast declared thy strength among the people.
77:14 You are the God who performs wonders; you have shown your strength among the people.
77:15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.
77:15 You have redeemed your people, the descendants of Jacob and Joseph, with your arm. Selah.
77:16 The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.
77:16 The waters saw you, God; the waters saw you and were afraid; the depths were also disturbed.
77:17 The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.
77:17 The clouds released rain; the skies made noise; your arrows flew.
77:18 The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.
77:18 The sound of your thunder was heard in the sky; the lightning lit up the world; the earth trembled and shook.
77:19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.
77:19 Your way is in the sea, and your path in the deep waters, and your footsteps are not known.
77:20 Thou leddest thy people like a flock by the hand of Moses and Aaron.
77:20 You led your people like a flock with the help of Moses and Aaron.
78:1 Give ear, O my people, to my law: incline your ears to the words of my mouth.
78:1 Listen, my people, to my teaching; pay attention to the words I speak.
78:2 I will open my mouth in a parable: I will utter dark sayings of old:
78:2 I will share a parable: I will speak hidden truths from the past:
78:3 Which we have heard and known, and our fathers have told us.
78:3 What we have heard and learned, and what our ancestors have shared with us.
78:4 We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.
78:4 We won't keep them from their children, telling the next generation about the praises of the LORD, his strength, and the amazing things he has done.
78:5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
78:5 He set up a testimony in Jacob and established a law in Israel, which He instructed our ancestors to pass on to their children:
78:6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
78:6 So that future generations would know them, including the children who will be born; they will grow up and share them with their own children:
78:7 That they might set their hope in God, and not forget the works of God, but keep his commandments:
78:7 So they could put their trust in God and remember what He has done, and follow His commandments:
78:8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.
78:8 And might not be like their parents, a stubborn and rebellious generation; a generation that didn’t set their heart right, and whose spirit wasn’t steadfast with God.
78:9 The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.
78:9 The children of Ephraim, armed and carrying bows, turned back on the day of battle.
78:10 They kept not the covenant of God, and refused to walk in his law;
78:10 They didn't keep the covenant with God and chose not to follow his law;
78:11 And forgat his works, and his wonders that he had shewed them.
78:11 And they forgot his deeds and the amazing things he had done for them.
78:12 Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.
78:12 He did amazing things in front of their ancestors, in the land of Egypt, in the region of Zoan.
78:13 He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.
78:13 He split the sea, letting them pass through; and he made the waters stand like a wall.
78:14 In the daytime also he led them with a cloud, and all the night with a light of fire.
78:14 During the day, He guided them with a cloud, and through the night with a light of fire.
78:15 He clave the rocks in the wilderness, and gave them drink as out of the great depths.
78:15 He split the rocks in the wilderness and gave them water to drink as if from the deep.
78:16 He brought streams also out of the rock, and caused waters to run down like rivers.
78:16 He also brought streams out of the rock and made waters flow down like rivers.
78:17 And they sinned yet more against him by provoking the most High in the wilderness.
78:17 They continued to sin against him by provoking the Most High in the wilderness.
78:18 And they tempted God in their heart by asking meat for their lust.
78:18 They tested God in their hearts by demanding meat to satisfy their cravings.
78:19 Yea, they spake against God; they said, Can God furnish a table in the wilderness?
78:19 Yes, they talked against God; they said, Can God prepare a feast in the wilderness?
78:20 Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
78:20 Look, he struck the rock, and water gushed out, and the streams overflowed; can he also give us bread? Can he provide meat for his people?
78:21 Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;
78:21 Therefore the LORD heard this and was angry; so a fire was sparked against Jacob, and His anger also rose against Israel;
78:22 Because they believed not in God, and trusted not in his salvation:
78:22 Because they didn’t believe in God and didn’t trust in His salvation:
78:23 Though he had commanded the clouds from above, and opened the doors of heaven,
78:23 Though he had commanded the clouds from above and opened the gates of heaven,
78:24 And had rained down manna upon them to eat, and had given them of the corn of heaven.
78:24 And had sent down manna for them to eat, and had given them the grain from heaven.
78:25 Man did eat angels’ food: he sent them meat to the full.
78:25 People ate food from angels; He provided them with enough meat.
78:26 He caused an east wind to blow in the heaven: and by his power he brought in the south wind.
78:26 He made an east wind blow from the sky, and with his power, he brought in the south wind.
78:27 He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:
78:27 He also rained down flesh on them like dust, and winged birds like the sand of the sea:
78:28 And he let it fall in the midst of their camp, round about their habitations.
78:28 And he let it fall in the middle of their camp, all around their homes.
78:29 So they did eat, and were well filled: for he gave them their own desire;
78:29 So they ate and were satisfied, because he granted them what they wanted;
78:30 They were not estranged from their lust. But while their meat was yet in their mouths,
78:30 They were not detached from their desire. But while the food was still in their mouths,
78:31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.
78:31 The anger of God came over them, killing the strongest among them and striking down the chosen men of Israel.
78:32 For all this they sinned still, and believed not for his wondrous works.
78:32 Despite all this, they continued to sin and did not believe in his amazing works.
78:33 Therefore their days did he consume in vanity, and their years in trouble.
78:33 Therefore, he wasted their days in emptiness, and their years in hardship.
78:34 When he slew them, then they sought him: and they returned and enquired early after God.
78:34 When he killed them, they looked for him; and they turned back and sought God early in the morning.
78:35 And they remembered that God was their rock, and the high God their redeemer.
And they remembered that God was their rock, and the Most High God their redeemer.
78:36 Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
78:36 Nevertheless, they flattered him with their words and lied to him with their speech.
78:37 For their heart was not right with him, neither were they stedfast in his covenant.
78:37 For their hearts weren’t in the right place with him, and they weren’t loyal to his covenant.
78:38 But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
78:38 But he, being full of compassion, forgave their wrongdoings and didn't destroy them: indeed, many times he turned away his anger and didn't unleash all his rage.
78:39 For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
78:39 For he remembered that they were just human; a breeze that blows by and doesn’t return.
78:40 How oft did they provoke him in the wilderness, and grieve him in the desert!
78:40 How often did they annoy him in the wilderness and upset him in the desert!
78:41 Yea, they turned back and tempted God, and limited the Holy One of Israel.
78:41 Yes, they turned back and tested God, and restricted the Holy One of Israel.
78:42 They remembered not his hand, nor the day when he delivered them from the enemy.
78:42 They didn't remember his help or the day he rescued them from their enemy.
78:43 How he had wrought his signs in Egypt, and his wonders in the field of Zoan.
78:43 How he had performed his signs in Egypt and his wonders in the region of Zoan.
78:44 And had turned their rivers into blood; and their floods, that they could not drink.
78:44 And turned their rivers into blood; and their floods, so they could not drink.
78:45 He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.
78:45 He sent all kinds of flies among them, which ate them up; and frogs, which wiped them out.
78:46 He gave also their increase unto the caterpiller, and their labour unto the locust.
78:46 He also gave their bounty to the caterpillar and their hard work to the locust.
78:47 He destroyed their vines with hail, and their sycomore trees with frost.
78:47 He ruined their vines with hail and their sycamore trees with frost.
78:48 He gave up their cattle also to the hail, and their flocks to hot thunderbolts.
78:48 He also let their cattle be destroyed by the hail and their flocks by fierce thunderstorms.
78:49 He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.
78:49 He unleashed the full force of his anger, fury, and frustration, and created chaos by sending harmful angels to trouble them.
78:50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
78:50 He unleashed his anger; he didn't spare their lives from death, but handed them over to disease;
78:51 And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:
78:51 And struck down all the firstborn in Egypt, the strongest of their livestock in the tents of Ham:
78:52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
78:52 But led his people out like sheep and guided them through the wilderness like a flock.
78:53 And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.
78:53 And he guided them safely, so they had no fear; but the sea submerged their enemies.
78:54 And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
78:54 And he brought them to the edge of his sanctuary, to this mountain that his right hand had bought.
78:55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
78:55 He drove out the nations in front of them, assigned them an inheritance by lots, and established the tribes of Israel in their own homes.
78:56 Yet they tempted and provoked the most high God, and kept not his testimonies:
78:56 Yet they tested and challenged the most high God, and did not keep His testimonies:
78:57 But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.
78:57 But they turned back and acted unfaithfully like their ancestors; they strayed like a deceptive bow.
78:58 For they provoked him to anger with their high places, and moved him to jealousy with their graven images.
78:58 For they made him angry with their shrines and stirred up his jealousy with their carved idols.
78:59 When God heard this, he was wroth, and greatly abhorred Israel:
78:59 When God heard this, he was angry and deeply rejected Israel:
78:60 So that he forsook the tabernacle of Shiloh, the tent which he placed among men;
78:60 So he abandoned the tabernacle of Shiloh, the tent he set up among people;
78:61 And delivered his strength into captivity, and his glory into the enemy’s hand.
78:61 And gave up his strength to be captured, and his glory to the enemy.
78:62 He gave his people over also unto the sword; and was wroth with his inheritance.
78:62 He also handed his people over to the sword and was angry with his inheritance.
78:63 The fire consumed their young men; and their maidens were not given to marriage.
78:63 The fire destroyed their young men, and their young women were not given in marriage.
78:64 Their priests fell by the sword; and their widows made no lamentation.
78:64 Their priests were killed in battle, and their widows didn’t mourn.
78:65 Then the LORD awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.
78:65 Then the LORD woke up as if from sleep, like a strong man shouting because of wine.
78:66 And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
78:66 And he struck his enemies in the back: he brought them lasting disgrace.
78:67 Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
78:67 Furthermore, he rejected the tabernacle of Joseph and did not choose the tribe of Ephraim.
78:68 But chose the tribe of Judah, the mount Zion which he loved.
78:68 But chose the tribe of Judah, the Mount Zion that he loved.
78:69 And he built his sanctuary like high palaces, like the earth which he hath established for ever.
78:69 And he constructed his sanctuary like grand palaces, like the earth that he has set up forever.
78:70 He chose David also his servant, and took him from the sheepfolds:
78:70 He also chose David as his servant and took him from the sheep pens:
78:71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.
78:71 By tending to the pregnant ewes, he brought him to feed Jacob his people and Israel his inheritance.
78:72 So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.
78:72 So he took care of them with the sincerity of his heart and led them with the skill of his hands.
79:1 O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.
79:1 O God, the outsiders have invaded your inheritance; they have desecrated your holy temple; they have turned Jerusalem into ruins.
79:2 The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.
79:2 They have given the bodies of your servants to be food for the birds in the sky and the flesh of your faithful to the animals on the ground.
79:3 Their blood have they shed like water round about Jerusalem; and there was none to bury them.
79:3 They have shed their blood like water all around Jerusalem, and there was no one to bury them.
79:4 We are become a reproach to our neighbours, a scorn and derision to them that are round about us.
79:4 We have become a shame to our neighbors, a source of scorn and mockery to those around us.
79:5 How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire?
79:5 How long, LORD? Will you stay angry forever? Will your jealousy burn like fire?
79:6 Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.
79:6 Pour out your anger on the nations that haven't known you, and on the kingdoms that haven't invoked your name.
79:7 For they have devoured Jacob, and laid waste his dwelling place.
79:7 For they have consumed Jacob and destroyed his home.
79:8 O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.
79:8 Do not hold our past wrongs against us; let your kindness come quickly to help us, for we are in great distress.
79:9 Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake.
79:9 Help us, God of our salvation, for the glory of your name; deliver us and remove our sins for the sake of your name.
79:10 Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.
79:10 Why should the nations say, "Where is their God?" Let Him be known among the nations in our presence by taking vengeance for the blood of Your servants that has been shed.
79:11 Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die;
79:11 Hear the cries of the prisoner; based on your immense power, protect those who are destined to die;
79:12 And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.
79:12 And pay back our neighbors seven times over for the shame they've brought on you, O Lord.
79:13 So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.
79:13 So we, your people and the sheep of your pasture, will thank you forever: we will proclaim your praise to all generations.
80:1 Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.
80:1 Listen, O Shepherd of Israel, you who lead Joseph like a flock; you who sit between the cherubim, shine forth.
80:2 Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.
80:2 Before Ephraim, Benjamin, and Manasseh wake up your power and come rescue us.
80:3 Turn us again, O God, and cause thy face to shine; and we shall be saved.
80:3 Restore us, O God, and let your face shine upon us; then we will be saved.
80:4 O LORD God of hosts, how long wilt thou be angry against the prayer of thy people?
80:4 O LORD God of Heaven's Armies, how long will you stay mad at the prayers of your people?
80:5 Thou feedest them with the bread of tears; and givest them tears to drink in great measure.
80:5 You give them tears for food; and you make them drink a lot of tears.
80:6 Thou makest us a strife unto our neighbours: and our enemies laugh among themselves.
80:6 You make us a source of conflict for our neighbors, and our enemies laugh to themselves.
80:7 Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.
80:7 Restore us, God of armies, and let your face shine on us; then we will be saved.
80:8 Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.
80:8 You brought a vine out of Egypt; you removed the outsiders and planted it.
80:9 Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.
80:9 You made space for it to grow, and it took deep root and filled the land.
80:10 The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.
80:10 The hills were in its shadow, and its branches were like the beautiful cedars.
80:11 She sent out her boughs unto the sea, and her branches unto the river.
80:11 She extended her branches to the sea and her limbs to the river.
80:12 Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
80:12 Why have you broken down her fences, so that everyone who passes by picks at her?
80:13 The boar out of the wood doth waste it, and the wild beast of the field doth devour it.
80:13 The boar from the forest destroys it, and the wild animals from the fields eat it up.
80:14 Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;
80:14 Please return, we ask you, O God of hosts: look down from heaven, see what’s happening, and take care of this vine;
80:15 And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself.
80:15 And the vineyard that your right hand has planted, and the branch that you made strong for yourself.
80:16 It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.
80:16 It is burned with fire, it is cut down: they perish at the rebuke of your presence.
80:17 Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself.
80:17 Let your hand be on the man at your right hand, on the son of man whom you made strong for yourself.
80:18 So will not we go back from thee: quicken us, and we will call upon thy name.
80:18 We won't turn away from you: bring us to life, and we will call on your name.
80:19 Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved.
80:19 Restore us, O LORD God of hosts; let your face shine upon us, and we will be saved.
81:1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.
81:1 Sing out to God our strength; make a joyful noise to the God of Jacob.
81:2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.
81:2 Take a song, and bring here the tambourine, the lovely harp with the lute.
81:3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
81:3 Sound the trumpet at the new moon, at the appointed time, on our special feast day.
81:4 For this was a statute for Israel, and a law of the God of Jacob.
81:4 For this was a rule for Israel, and a law from the God of Jacob.
81:5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
81:5 He established this in Joseph as a testimony when he traveled through the land of Egypt, where I heard a language I didn’t understand.
81:6 I removed his shoulder from the burden: his hands were delivered from the pots.
81:6 I lifted the burden off his shoulder: his hands were freed from the pots.
81:7 Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah.
81:7 You called out in trouble, and I rescued you; I answered you in the hidden place of thunder: I tested you at the waters of Meribah.
Selah.
Selah.
81:8 Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;
81:8 Listen, my people, and I will testify to you: O Israel, if you will pay attention to me;
81:9 There shall no strange god be in thee; neither shalt thou worship any strange god.
81:9 You must not have any foreign gods; nor should you worship any foreign gods.
81:10 I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.
81:10 I am the LORD your God, who brought you out of the land of Egypt: open your mouth wide, and I will fill it.
81:11 But my people would not hearken to my voice; and Israel would none of me.
81:11 But my people didn’t listen to my voice; and Israel wasn’t interested in me.
81:12 So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
81:12 So I let them follow their own desires, and they followed their own advice.
81:13 Oh that my people had hearkened unto me, and Israel had walked in my ways!
81:13 Oh, if only my people had listened to me, and Israel had followed my ways!
81:14 I should soon have subdued their enemies, and turned my hand against their adversaries.
81:14 I would have quickly defeated their enemies and taken action against their opponents.
81:15 The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever.
81:15 Those who oppose the LORD should have humbled themselves before Him: but their time should have lasted forever.
81:16 He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.
81:16 He should have provided them with the best of the wheat, and I would have satisfied you with honey from the rock.
82:1 God standeth in the congregation of the mighty; he judgeth among the gods.
82:1 God stands in the assembly of the powerful; he judges among the gods.
82:2 How long will ye judge unjustly, and accept the persons of the wicked? Selah.
82:2 How long will you judge unfairly and show favoritism to the wicked? Selah.
82:3 Defend the poor and fatherless: do justice to the afflicted and needy.
82:3 Defend the poor and orphans: serve justice to those who are suffering and in need.
82:4 Deliver the poor and needy: rid them out of the hand of the wicked.
82:4 Rescue the poor and needy: free them from the grasp of the wicked.
82:5 They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
82:5 They don't know or understand; they walk in darkness, and all the foundations of the earth are disrupted.
82:6 I have said, Ye are gods; and all of you are children of the most High.
82:6 I have said, You are gods; and all of you are children of the Most High.
82:7 But ye shall die like men, and fall like one of the princes.
82:7 But you will die like ordinary people and fall like any of the leaders.
82:8 Arise, O God, judge the earth: for thou shalt inherit all nations.
82:8 Arise, God, judge the earth; for you will inherit all nations.
83:1 Keep not thou silence, O God: hold not thy peace, and be not still, O God.
83:1 Do not stay silent, God; do not hold back, and do not be quiet, God.
83:2 For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
83:2 For, look, your enemies are in an uproar, and those who hate you have raised their heads.
83:3 They have taken crafty counsel against thy people, and consulted against thy hidden ones.
83:3 They have plotted secretly against your people and conspired against your faithful ones.
83:4 They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
83:4 They said, "Come, let’s cut them off as a nation so that the name of Israel will be forgotten."
83:5 For they have consulted together with one consent: they are confederate against thee:
83:5 They have all come together with one mind; they are united against you:
83:6 The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;
83:6 The tents of Edom, the Ishmaelites, Moab, and the Hagarenes;
83:7 Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
83:7 Gebal, Ammon, and Amalek; the Philistines along with the people of Tyre;
83:8 Assur also is joined with them: they have holpen the children of Lot.
83:8 Assur has also teamed up with them: they have helped the descendants of Lot.
Selah.
Selah.
83:9 Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:
83:9 Treat them like you did the Midianites; like you treated Sisera and Jabin, at the brook of Kison:
83:10 Which perished at Endor: they became as dung for the earth.
83:10 Which perished at Endor: they became like waste for the ground.
83:11 Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
83:11 Make their leaders like Oreb and Zeeb; yes, all their princes like Zebah and Zalmunna.
83:12 Who said, Let us take to ourselves the houses of God in possession.
83:12 Who said, Let's take the houses of God for ourselves.
83:13 O my God, make them like a wheel; as the stubble before the wind.
83:13 O my God, make them like a wheel; as the chaff before the wind.
83:14 As the fire burneth a wood, and as the flame setteth the mountains on fire;
83:14 As the fire burns through a forest, and as the flames set the mountains ablaze;
83:15 So persecute them with thy tempest, and make them afraid with thy storm.
83:15 So pursue them with your storm, and make them fearful with your tempest.
83:16 Fill their faces with shame; that they may seek thy name, O LORD.
83:16 Fill their faces with shame; so they will seek your name, O LORD.
83:17 Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
83:17 May they be confused and troubled forever; yes, may they be put to shame and disappear:
83:18 That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
83:18 That people may know that you, whose name alone is JEHOVAH, are the highest over all the earth.
84:1 How amiable are thy tabernacles, O LORD of hosts!
84:1 How lovely are your places of worship, O LORD of Heaven's Armies!
84:2 My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.
84:2 My soul longs and even faints for the courts of the LORD; my heart and my body cry out for the living God.
84:3 Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God.
84:3 Yes, the sparrow has found a home, and the swallow a nest for herself, where she can lay her young, even by your altars, O LORD of hosts, my King, and my God.
84:4 Blessed are they that dwell in thy house: they will be still praising thee. Selah.
84:4 Blessed are those who live in your house; they will always be praising you. Selah.
84:5 Blessed is the man whose strength is in thee; in whose heart are the ways of them.
84:5 Blessed is the person whose strength is in you; in whose heart are the paths of those who follow you.
84:6 Who passing through the valley of Baca make it a well; the rain also filleth the pools.
84:6 As they pass through the valley of Baca, they turn it into a well; the rain also fills the pools.
84:7 They go from strength to strength, every one of them in Zion appeareth before God.
84:7 They go from strength to strength; each one of them appears before God in Zion.
84:8 O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah.
84:8 O LORD God of Heaven's Armies, listen to my prayer; pay attention, O God of Jacob. Selah.
84:9 Behold, O God our shield, and look upon the face of thine anointed.
84:9 Look, God our protector, and see the face of your chosen one.
84:10 For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
84:10 A day in your presence is better than a thousand elsewhere. I'd rather be a doorkeeper in the house of my God than live in the tents of the wicked.
84:11 For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
84:11 For the LORD God is a light and a protector: the LORD will provide grace and honor; He won’t hold back any good thing from those who live righteously.
84:12 O LORD of hosts, blessed is the man that trusteth in thee.
84:12 O LORD of hosts, blessed is the person who trusts in you.
85:1 Lord, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.
85:1 Lord, you have been good to your land: you have restored the fortunes of Jacob.
85:2 Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.
85:2 You have forgiven the wrongdoing of your people; you have covered all their sins. Selah.
85:3 Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.
85:3 You have removed all your anger; you have turned away from the intensity of your fury.
85:4 Turn us, O God of our salvation, and cause thine anger toward us to cease.
85:4 Turn us back to you, God of our salvation, and let your anger toward us come to an end.
85:5 Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?
85:5 Will you be angry with us forever? Will you keep your anger for all generations?
85:6 Wilt thou not revive us again: that thy people may rejoice in thee?
85:6 Will you not bring us back to life again so that your people may find joy in you?
85:7 Shew us thy mercy, O LORD, and grant us thy salvation.
85:7 Show us your mercy, O LORD, and grant us your salvation.
85:8 I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.
85:8 I will listen to what God, the LORD, has to say: He will speak peace to His people and to His saints; but let them not go back to foolishness.
85:9 Surely his salvation is nigh them that fear him; that glory may dwell in our land.
85:9 Surely his salvation is near those who respect him; so that glory can live in our land.
85:10 Mercy and truth are met together; righteousness and peace have kissed each other.
85:10 Mercy and truth have come together; righteousness and peace have embraced each other.
85:11 Truth shall spring out of the earth; and righteousness shall look down from heaven.
85:11 Truth will emerge from the earth, and righteousness will gaze down from heaven.
85:12 Yea, the LORD shall give that which is good; and our land shall yield her increase.
85:12 Yes, the LORD will provide what is good, and our land will produce its bounty.
85:13 Righteousness shall go before him; and shall set us in the way of his steps.
85:13 Righteousness will lead the way for him and guide us in his path.
86:1 Bow down thine ear, O LORD, hear me: for I am poor and needy.
86:1 Bend down your ear, O LORD, listen to me: for I am poor and in need.
86:2 Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.
86:2 Protect my life; for I am devoted to you: O my God, save your servant who trusts in you.
86:3 Be merciful unto me, O Lord: for I cry unto thee daily.
86:3 Be kind to me, Lord; I call out to you every day.
86:4 Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul.
86:4 Make your servant happy, Lord, because I lift my soul to you.
86:5 For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.
86:5 For you, Lord, are good and ready to forgive; and abundant in mercy to all who call on you.
86:6 Give ear, O LORD, unto my prayer; and attend to the voice of my supplications.
86:6 Listen to my prayer, LORD, and pay attention to my pleas for help.
86:7 In the day of my trouble I will call upon thee: for thou wilt answer me.
86:7 When I’m in trouble, I will call out to you because you will respond to me.
86:8 Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.
86:8 Among the gods, there is none like you, O Lord; nor are there any works like yours.
86:9 All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.
86:9 All the nations you created will come and worship before you, Lord; they will glorify your name.
86:10 For thou art great, and doest wondrous things: thou art God alone.
86:10 For you are great and perform amazing things; you are the one and only God.
86:11 Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name.
86:11 Teach me your way, O LORD; I will walk in your truth: unite my heart to fear your name.
86:12 I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.
86:12 I will praise you, Lord my God, with all my heart, and I will glorify your name forever.
86:13 For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.
86:13 For your mercy toward me is great; you have saved my soul from the deepest pit.
86:14 O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them.
86:14 O God, the arrogant have risen up against me, and the groups of violent men have sought after my life; they do not have You in front of them.
86:15 But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.
86:15 But you, Lord, are a God full of compassion, gracious, patient, and abundant in mercy and truth.
86:16 O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.
86:16 Please turn to me and show me mercy; give your strength to your servant, and save the child of your female servant.
86:17 Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, LORD, hast holpen me, and comforted me.
86:17 Show me a sign of your favor, so that those who hate me may see it and be ashamed; because you, LORD, have helped me and comforted me.
87:1 His foundation is in the holy mountains.
87:1 His foundation is in the sacred mountains.
87:2 The LORD loveth the gates of Zion more than all the dwellings of Jacob.
87:2 The LORD loves the gates of Zion more than all the homes of Jacob.
87:3 Glorious things are spoken of thee, O city of God. Selah.
87:3 Glorious things are said about you, O city of God. Selah.
87:4 I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.
87:4 I will mention Rahab and Babylon to those who know me: look at Philistia and Tyre, along with Ethiopia; this man was born there.
87:5 And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.
87:5 And it will be said of Zion, "This person and that person were born here," and the Most High himself will make her secure.
87:6 The LORD shall count, when he writeth up the people, that this man was born there. Selah.
87:6 The LORD will note when he registers the people that this man was born there. Selah.
87:7 As well the singers as the players on instruments shall be there: all my springs are in thee.
87:7 Both the singers and the musicians will be there: all my joys come from you.
88:1 O lord God of my salvation, I have cried day and night before thee:
88:1 Lord God of my salvation, I have cried out to you day and night:
88:2 Let my prayer come before thee: incline thine ear unto my cry;
88:2 Let my prayer reach you; listen to my plea.
88:3 For my soul is full of troubles: and my life draweth nigh unto the grave.
88:3 For my soul is filled with troubles, and my life is close to the grave.
88:4 I am counted with them that go down into the pit: I am as a man that hath no strength:
88:4 I am counted among those who go down to the pit; I am like a man who has no strength.
88:5 Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.
88:5 Free among the dead, like the slain that lie in the grave, whom you remember no more: and they are cut off from your hand.
88:6 Thou hast laid me in the lowest pit, in darkness, in the deeps.
88:6 You have placed me in the lowest pit, in darkness, in the depths.
88:7 Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.
88:7 Your anger weighs heavily on me, and you have overwhelmed me with all your waves. Selah.
88:8 Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
88:8 You have removed my friends far from me; you have made me repulsive to them: I am trapped, and I cannot escape.
88:9 Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee.
88:9 My eye is grieving because of my suffering: LORD, I have called out to you every day, I have reached out my hands to you.
88:10 Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.
88:10 Will you show wonders to the dead? Will the dead rise and praise you? Selah.
88:11 Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?
88:11 Will your love be declared in the grave? Or your faithfulness in the place of destruction?
88:12 Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?
88:12 Will your wonders be known in the dark? And your righteousness in a place where people forget?
88:13 But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee.
88:13 But to you I have cried, O LORD; and in the morning my prayer will come before you.
88:14 LORD, why castest thou off my soul? why hidest thou thy face from me?
88:14 Lord, why are you rejecting my soul? Why are you hiding your face from me?
88:15 I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.
88:15 I’ve been suffering and feel like I'm going to die since I was young. Your fears overwhelm me, and it's driving me crazy.
88:16 Thy fierce wrath goeth over me; thy terrors have cut me off.
88:16 Your fierce anger overwhelms me; your terrors have cut me off.
88:17 They came round about me daily like water; they compassed me about together.
88:17 They surrounded me every day like water; they closed in on me from every side.
88:18 Lover and friend hast thou put far from me, and mine acquaintance into darkness.
88:18 You have kept my lover and friend far away from me, and my acquaintance has fallen into darkness.
89:1 I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.
89:1 I will sing about the Lord’s kindness forever; with my mouth, I will share your faithfulness with every generation.
89:2 For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.
89:2 For I have said, Mercy will be established forever: your faithfulness you will set up in the very heavens.
89:3 I have made a covenant with my chosen, I have sworn unto David my servant,
89:3 I have made an agreement with my chosen one, I have sworn to David my servant,
89:4 Thy seed will I establish for ever, and build up thy throne to all generations. Selah.
89:4 I will establish your descendants forever and build your throne for all generations. Selah.
89:5 And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints.
89:5 The heavens will praise your wonders, Lord; your faithfulness will also be recognized in the gathering of your people.
89:6 For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD?
89:6 For who in heaven is like the LORD? Who among the heavenly beings is comparable to the LORD?
89:7 God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.
89:7 God deserves great respect in the gathering of the faithful, and should be honored by everyone around Him.
89:8 O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee?
89:8 O LORD God of armies, who is as strong as you? Who can compare to your faithfulness all around you?
89:9 Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.
89:9 You control the raging sea; when its waves rise, you calm them down.
89:10 Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.
89:10 You have shattered Rahab like someone who is dead; you have scattered your enemies with your powerful arm.
89:11 The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them.
89:11 The heavens are yours, the earth is also yours: everything in the world and all that it contains were created by you.
89:12 The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.
89:12 You created the north and the south: Tabor and Hermon will rejoice in your name.
89:13 Thou hast a mighty arm: strong is thy hand, and high is thy right hand.
89:13 You have a powerful arm: strong is your hand, and high is your right hand.
89:14 Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.
89:14 Justice and fairness are the foundation of your throne; kindness and honesty will lead the way before you.
89:15 Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.
89:15 Blessed are the people who know the joyful sound; they will walk, O LORD, in the light of your presence.
89:16 In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.
89:16 In your name they will celebrate all day long; and because of your goodness, they will be lifted up.
89:17 For thou art the glory of their strength: and in thy favour our horn shall be exalted.
89:17 For you are the glory of their strength, and with your favor, our power will be lifted up.
89:18 For the LORD is our defence; and the Holy One of Israel is our king.
89:18 For the LORD is our protector; the Holy One of Israel is our king.
89:19 Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.
89:19 Then you spoke in a vision to your holy one, saying, I have placed help upon one who is mighty; I have raised up one chosen from the people.
89:20 I have found David my servant; with my holy oil have I anointed him:
89:20 I have chosen David as my servant; I have anointed him with my holy oil:
89:21 With whom my hand shall be established: mine arm also shall strengthen him.
89:21 My hand will be established with him; my arm will also give him strength.
89:22 The enemy shall not exact upon him; nor the son of wickedness afflict him.
89:22 The enemy will not oppress him, and the children of the wicked will not harm him.
89:23 And I will beat down his foes before his face, and plague them that hate him.
89:23 I will crush his enemies in front of him and afflict those who hate him.
89:24 But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.
89:24 But my loyalty and my compassion will be with him; and in my name, he will be honored.
89:25 I will set his hand also in the sea, and his right hand in the rivers.
89:25 I will place his hand in the sea, and his right hand in the rivers.
89:26 He shall cry unto me, Thou art my father, my God, and the rock of my salvation.
89:26 He will call out to me, “You are my father, my God, and the rock of my salvation.”
89:27 Also I will make him my firstborn, higher than the kings of the earth.
89:27 I will make him my firstborn, greater than all the kings on earth.
89:28 My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
89:28 I will keep my mercy for him forever, and my covenant will remain secure with him.
89:29 His seed also will I make to endure for ever, and his throne as the days of heaven.
89:29 I will make his descendants last forever, and his throne will endure like the days of heaven.
89:30 If his children forsake my law, and walk not in my judgments;
89:30 If his children ignore my law and do not follow my guidance;
89:31 If they break my statutes, and keep not my commandments;
89:31 If they break my laws and do not follow my commands;
89:32 Then will I visit their transgression with the rod, and their iniquity with stripes.
89:32 Then I will address their wrongdoing with discipline, and their sins with punishment.
89:33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
89:33 Nevertheless, I will not completely take away my love from him, nor will I allow my faithfulness to fail.
89:34 My covenant will I not break, nor alter the thing that is gone out of my lips.
89:34 I will not break my promise, nor change what has gone out of my mouth.
89:35 Once have I sworn by my holiness that I will not lie unto David.
89:35 I once swore by my holiness that I will not lie to David.
89:36 His seed shall endure for ever, and his throne as the sun before me.
89:36 His descendants will last forever, and his throne will be like the sun before me.
89:37 It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.
89:37 It will be established forever like the moon, and it will be a reliable witness in heaven. Selah.
89:38 But thou hast cast off and abhorred, thou hast been wroth with thine anointed.
89:38 But you have rejected and hated, you have been angry with your anointed one.
89:39 Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.
89:39 You have disregarded the covenant of your servant; you have defiled his crown by throwing it to the ground.
89:40 Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.
89:40 You have torn down all his barriers; you have destroyed his strongholds.
89:41 All that pass by the way spoil him: he is a reproach to his neighbours.
89:41 Everyone who passes by makes fun of him: he is a disgrace to his neighbors.
89:42 Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.
89:42 You have raised the hand of his opponents; you have made all his enemies celebrate.
89:43 Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.
89:43 You have also dulled his sword and have not allowed him to stand in battle.
89:44 Thou hast made his glory to cease, and cast his throne down to the ground.
89:44 You have made his glory disappear and brought his throne down to the ground.
89:45 The days of his youth hast thou shortened: thou hast covered him with shame. Selah.
89:45 You have shortened the days of his youth; you have covered him with shame. Selah.
89:46 How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire?
89:46 How long, LORD? Will you hide yourself forever? Will your anger keep burning like fire?
89:47 Remember how short my time is: wherefore hast thou made all men in vain?
89:47 Remember how brief my time is: why have you made all people for nothing?
89:48 What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
89:48 What kind of person lives and will not experience death? Can he save his soul from the grip of the grave? Selah.
89:49 Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth?
89:49 Lord, where are your former acts of love that you promised to David in your truth?
89:50 Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
89:50 Remember, Lord, the shame of your servants; how I carry in my heart the shame of all the powerful people;
89:51 Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed.
89:51 How your enemies have insulted you, O LORD; how they have mocked the steps of your anointed one.
89:52 Blessed be the LORD for evermore. Amen, and Amen.
89:52 Blessed be the LORD forever. Amen, and Amen.
90:1 Lord, thou hast been our dwelling place in all generations.
90:1 Lord, you have been our home in every generation.
90:2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.
90:2 Before the mountains were created, or before you had made the earth and the world, from everlasting to everlasting, you are God.
90:3 Thou turnest man to destruction; and sayest, Return, ye children of men.
90:3 You bring humanity to ruin; and say, Return, you children of humans.
90:4 For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.
90:4 For a thousand years in your eyes are just like yesterday when it's gone, and like a watch during the night.
90:5 Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.
90:5 You sweep them away like a flood; they are like a dream: in the morning, they’re like grass that springs up.
90:6 In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.
90:6 In the morning it blooms and grows; by evening it is cut down and withers away.
90:7 For we are consumed by thine anger, and by thy wrath are we troubled.
90:7 We are overwhelmed by your anger, and we're distressed by your wrath.
90:8 Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
90:8 You have shown our wrongdoings in front of you, our hidden sins in the light of your presence.
90:9 For all our days are passed away in thy wrath: we spend our years as a tale that is told.
90:9 For all our days pass away in your anger: we spend our years like a story that's told.
90:10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.
90:10 Our lifespan is usually around seventy years; and if we are strong enough to reach eighty, even then our years are filled with hard work and pain; for they quickly come to an end, and we are gone.
90:11 Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.
90:11 Who knows the strength of your anger? Your wrath is as great as the respect you inspire.
90:12 So teach us to number our days, that we may apply our hearts unto wisdom.
90:12 So help us to recognize the value of our days, so we can focus our hearts on gaining wisdom.
90:13 Return, O LORD, how long? and let it repent thee concerning thy servants.
90:13 Return, O LORD, how long? And have compassion on your servants.
90:14 O satisfy us early with thy mercy; that we may rejoice and be glad all our days.
90:14 O satisfy us early with your mercy; that we may rejoice and be glad all our days.
90:15 Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.
90:15 Make us happy for the days you’ve made us suffer and the years we've experienced trouble.
90:16 Let thy work appear unto thy servants, and thy glory unto their children.
90:16 Let your work be shown to your servants, and your glory to their children.
90:17 And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.
90:17 May the beauty of the LORD our God be upon us; establish the work of our hands for us; yes, the work of our hands establish it.
91:1 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.
91:1 Those who live in the secret place of the Most High will stay under the shadow of the Almighty.
91:2 I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.
91:2 I will say of the LORD, He is my safe place and my stronghold; my God, I trust in Him.
91:3 Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.
91:3 Surely he will rescue you from the trap of the hunter and from the deadly disease.
91:4 He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.
91:4 He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and protection.
91:5 Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;
91:5 You won’t need to be afraid of the terror that comes at night, or of the arrow that flies during the day;
91:6 Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.
91:6 Not for the plague that prowls in the darkness; nor for the destruction that ruins at noon.
91:7 A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.
91:7 A thousand will fall at your side, and ten thousand at your right hand; but it will not come near you.
91:8 Only with thine eyes shalt thou behold and see the reward of the wicked.
91:8 You will only see with your eyes the punishment of the wicked.
91:9 Because thou hast made the LORD, which is my refuge, even the most High, thy habitation;
91:9 Because you have made the LORD, who is my refuge, the Most High, your home;
91:10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling.
91:10 No harm will come to you, and no sickness will approach your home.
91:11 For he shall give his angels charge over thee, to keep thee in all thy ways.
91:11 For he will command his angels to take care of you and protect you in all your ways.
91:12 They shall bear thee up in their hands, lest thou dash thy foot against a stone.
91:12 They will lift you up in their hands so you won't hurt your foot on a stone.
91:13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.
91:13 You will walk on the lion and the snake; you will trample the young lion and the dragon underfoot.
91:14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.
91:14 Because he has loved me, I will rescue him; I will protect him because he knows my name.
91:15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
91:15 He will call on me, and I will answer him; I will be with him in trouble; I will rescue him and honor him.
91:16 With long life will I satisfy him, and shew him my salvation.
91:16 I will satisfy him with a long life and show him my salvation.
92:1 It is a good thing to give thanks unto the Lord, and to sing praises unto thy name, O most High:
92:1 It is good to give thanks to the Lord and to sing praises to your name, O Most High:
92:2 To shew forth thy lovingkindness in the morning, and thy faithfulness every night,
92:2 To show your kindness in the morning and your faithfulness every night,
92:3 Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.
92:3 With a ten-string instrument, on the psaltery; on the harp with a deep sound.
92:4 For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.
92:4 For you, LORD, have made me happy through your work: I will rejoice in the works of your hands.
92:5 O LORD, how great are thy works! and thy thoughts are very deep.
92:5 O Lord, how great are your works! Your thoughts are very deep.
92:6 A brutish man knoweth not; neither doth a fool understand this.
92:6 A stupid person doesn’t know; and a fool doesn’t understand this.
92:7 When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:
92:7 When the wicked grow like grass, and when all the wrongdoers thrive; it is so that they will be destroyed forever:
92:8 But thou, LORD, art most high for evermore.
92:8 But you, LORD, are the Most High forever.
92:9 For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.
92:9 For look, your enemies, O LORD, for look, your enemies will perish; all the workers of evil will be scattered.
92:10 But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.
92:10 But you will raise my strength like the strength of a wild ox: I will be anointed with fresh oil.
92:11 Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.
92:11 My eyes will see my wish for my enemies, and my ears will hear my wish for the wicked who rise up against me.
92:12 The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.
92:12 The righteous will thrive like a palm tree; they will grow like a cedar in Lebanon.
92:13 Those that be planted in the house of the LORD shall flourish in the courts of our God.
92:13 Those who are planted in the house of the LORD will thrive in the courts of our God.
92:14 They shall still bring forth fruit in old age; they shall be fat and flourishing;
92:14 They will still produce fruit in old age; they will be strong and thriving;
92:15 To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.
92:15 To show that the LORD is fair: He is my rock, and there is no wrongdoing in Him.
93:1 The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.
93:1 The LORD reigns, he is dressed in majesty; the LORD is dressed in strength, which he has wrapped around himself: the world is also established, so it cannot be moved.
93:2 Thy throne is established of old: thou art from everlasting.
93:2 Your throne has been established forever; you are from eternity.
93:3 The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their waves.
93:3 The floods have risen up, O LORD, the floods have raised their voice; the floods swell their waves.
93:4 The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.
93:4 The Lord above is stronger than the roar of many waters, yes, even stronger than the crashing waves of the sea.
93:5 Thy testimonies are very sure: holiness becometh thine house, O LORD, for ever.
93:5 Your laws are very reliable: holiness is fitting for your house, O LORD, forever.
94:1 O Lord God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.
94:1 O Lord God, to whom vengeance belongs; O God, to whom vengeance belongs, reveal yourself.
94:2 Lift up thyself, thou judge of the earth: render a reward to the proud.
94:2 Rise up, O judge of the earth: give a reward to the arrogant.
94:3 LORD, how long shall the wicked, how long shall the wicked triumph?
94:3 LORD, how long will the wicked keep winning?
94:4 How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?
94:4 How long will they keep saying harsh things? And all the wrongdoers keep bragging?
94:5 They break in pieces thy people, O LORD, and afflict thine heritage.
94:5 They crush your people, O LORD, and oppress your inheritance.
94:6 They slay the widow and the stranger, and murder the fatherless.
They kill the widow and the outsider, and take the lives of orphans.
94:7 Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.
94:7 Yet they say, The LORD won’t see, nor will the God of Jacob pay attention to it.
94:8 Understand, ye brutish among the people: and ye fools, when will ye be wise?
94:8 Understand, you foolish people: and you idiots, when will you be wise?
94:9 He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
94:9 He who made the ear, won’t he hear? He who created the eye, won’t he see?
94:10 He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
94:10 He who disciplines the nations, won’t he correct? He who teaches people knowledge, won’t he know?
94:11 The LORD knoweth the thoughts of man, that they are vanity.
94:11 The LORD knows what people are thinking, and that it's all empty.
94:12 Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law;
94:12 Blessed is the person whom you discipline, O LORD, and teach from your law;
94:13 That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.
94:13 So that you can give him peace during tough times, until the pit is dug for the wicked.
94:14 For the LORD will not cast off his people, neither will he forsake his inheritance.
94:14 For the LORD will not abandon His people, nor will He give up on His inheritance.
94:15 But judgment shall return unto righteousness: and all the upright in heart shall follow it.
94:15 But justice will come back to what’s right: and everyone with a clear conscience will follow it.
94:16 Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?
94:16 Who will stand up for me against the wrongdoers? Who will take a stand for me against those who do evil?
94:17 Unless the LORD had been my help, my soul had almost dwelt in silence.
94:17 If the LORD hadn’t helped me, my soul would have almost lived in silence.
94:18 When I said, My foot slippeth; thy mercy, O LORD, held me up.
94:18 When I said, "My foot is slipping," your mercy, O LORD, supported me.
94:19 In the multitude of my thoughts within me thy comforts delight my soul.
94:19 In the many thoughts I have, your comforts bring joy to my soul.
94:20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?
94:20 Can the throne of wickedness be in partnership with you, which creates trouble through legislation?
94:21 They gather themselves together against the soul of the righteous, and condemn the innocent blood.
94:21 They come together against the soul of the righteous and condemn the innocent.
94:22 But the LORD is my defence; and my God is the rock of my refuge.
94:22 But the LORD is my defense; my God is my safe place and strong support.
94:23 And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off.
94:23 He will bring their own wrongdoing upon them and will cut them off in their own evil; yes, the LORD our God will cut them off.
95:1 O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation.
95:1 Come, let’s sing to the LORD; let’s make a joyful shout to the rock of our salvation.
95:2 Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.
95:2 Let’s approach him with gratitude, and celebrate him with joyful songs and hymns.
95:3 For the LORD is a great God, and a great King above all gods.
95:3 For the LORD is an awesome God, and a mighty King over all other gods.
95:4 In his hand are the deep places of the earth: the strength of the hills is his also.
95:4 In his hand are the depths of the earth: the strength of the mountains is his too.
95:5 The sea is his, and he made it: and his hands formed the dry land.
95:5 The sea belongs to him, and he created it; his hands shaped the dry land.
95:6 O come, let us worship and bow down: let us kneel before the LORD our maker.
95:6 Come, let’s worship and bow down; let’s kneel before the LORD our maker.
95:7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,
95:7 For he is our God; and we are the people he takes care of, and the sheep in his care. Today, if you will listen to his voice,
95:8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
95:8 Don't harden your heart, like during the rebellion, and like in the day of testing in the wilderness:
95:9 When your fathers tempted me, proved me, and saw my work.
95:9 When your ancestors challenged me, tested me, and witnessed my actions.
95:10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
95:10 For forty years, I was frustrated with this generation and said, "They are a people who go astray in their hearts, and they do not understand my ways."
95:11 Unto whom I sware in my wrath that they should not enter into my rest.
95:11 To whom I swore in my anger that they would not enter my rest.
96:1 O sing unto the LORD a new song: sing unto the LORD, all the earth.
96:1 Sing a new song to the LORD; sing to the LORD, all the earth.
96:2 Sing unto the LORD, bless his name; shew forth his salvation from day to day.
96:2 Sing to the LORD, praise his name; proclaim his salvation every day.
96:3 Declare his glory among the heathen, his wonders among all people.
96:3 Proclaim his greatness to the nations, his amazing deeds to all people.
96:4 For the LORD is great, and greatly to be praised: he is to be feared above all gods.
96:4 For the LORD is great and deserves to be praised highly; he should be respected more than all other gods.
96:5 For all the gods of the nations are idols: but the LORD made the heavens.
96:5 All the gods of other nations are just idols, but the LORD created the heavens.
96:6 Honour and majesty are before him: strength and beauty are in his sanctuary.
96:6 Honor and majesty surround him; strength and beauty are in his sanctuary.
96:7 Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength.
96:7 Give to the LORD, all you families of the people, give to the LORD glory and strength.
96:8 Give unto the LORD the glory due unto his name: bring an offering, and come into his courts.
96:8 Give the LORD the glory His name deserves: bring an offering and come into His presence.
96:9 O worship the LORD in the beauty of holiness: fear before him, all the earth.
96:9 Worship the LORD in the beauty of holiness; let all the earth tremble before him.
96:10 Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.
96:10 Say to the nations that the LORD reigns: the world is firmly established and cannot be shaken: he will judge the people with fairness.
96:11 Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.
96:11 Let the heavens celebrate, and let the earth be happy; let the sea shout, and everything in it.
96:12 Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice
96:12 Let the field be happy, and everything in it: then all the trees in the forest will celebrate.
96:13 Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.
96:13 Before the LORD: for he is coming, for he is coming to judge the earth: he will judge the world with righteousness, and the people with his truth.
97:1 The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof.
97:1 The Lord rules; let the earth celebrate; let the many islands be happy about it.
97:2 Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.
97:2 Clouds and darkness surround him; righteousness and justice are the foundation of his throne.
97:3 A fire goeth before him, and burneth up his enemies round about.
97:3 A fire goes before him and burns up his enemies all around.
97:4 His lightnings enlightened the world: the earth saw, and trembled.
97:4 His lightning lit up the world: the earth saw it and shook.
97:5 The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth.
97:5 The hills melted like wax in the presence of the LORD, in the presence of the Lord of all the earth.
97:6 The heavens declare his righteousness, and all the people see his glory.
97:6 The skies proclaim his righteousness, and everyone sees his glory.
97:7 Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods.
97:7 May all those who worship carved images and take pride in idols be put to shame: worship him, all you gods.
97:8 Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, O LORD.
97:8 Zion heard and was glad; the daughters of Judah rejoiced because of your judgments, O LORD.
97:9 For thou, LORD, art high above all the earth: thou art exalted far above all gods.
97:9 For you, LORD, are above all the earth; you are exalted far above all gods.
97:10 Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.
97:10 You who love the LORD, hate evil; he protects the souls of his faithful ones; he rescues them from the grasp of the wicked.
97:11 Light is sown for the righteous, and gladness for the upright in heart.
97:11 Light is spread for those who do what is right, and joy for those with a pure heart.
97:12 Rejoice in the LORD, ye righteous; and give thanks at the remembrance of his holiness.
97:12 Rejoice in the LORD, you righteous people; and give thanks when you remember His holiness.
98:1 O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.
98:1 Sing to the LORD a new song, for he has done amazing things; his right hand and his holy arm have won him the victory.
98:2 The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.
98:2 The LORD has revealed his salvation; he has shown his righteousness openly in front of the nations.
98:3 He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.
98:3 He has remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.
98:4 Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise.
98:4 Shout for joy to the LORD, all the earth; burst into jubilant song, and praise Him.
98:5 Sing unto the LORD with the harp; with the harp, and the voice of a psalm.
98:5 Sing to the LORD with the harp; with the harp and the voice of a song.
98:6 With trumpets and sound of cornet make a joyful noise before the LORD, the King.
98:6 With trumpets and the sound of the horn, make a joyful noise before the LORD, the King.
98:7 Let the sea roar, and the fulness thereof; the world, and they that dwell therein.
98:7 Let the sea roar, and everything in it; the world and those who live in it.
98:8 Let the floods clap their hands: let the hills be joyful together
98:8 Let the floods clap their hands; let the hills rejoice together.
98:9 Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.
98:9 Before the LORD; for he is coming to judge the earth: with fairness he will judge the world and the people justly.
99:1 The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.
99:1 The LORD reigns; let the people shake with fear: he sits between the cherubim; let the earth be shaken.
99:2 The LORD is great in Zion; and he is high above all the people.
99:2 The LORD is great in Zion; and he is above all the people.
99:3 Let them praise thy great and terrible name; for it is holy.
99:3 Let them praise your great and awesome name; for it is holy.
99:4 The king’s strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.
99:4 The king values justice; you set up fairness, you carry out judgment and righteousness in Jacob.
99:5 Exalt ye the LORD our God, and worship at his footstool; for he is holy.
99:5 Praise the LORD our God, and worship at His feet; for He is holy.
99:6 Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.
99:6 Moses and Aaron were among his priests, and Samuel was one of those who called on his name; they called on the LORD, and he answered them.
99:7 He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.
99:7 He spoke to them in the cloudy pillar: they kept his teachings and the rules he gave them.
99:8 Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.
99:8 You answered them, O LORD our God: you were a God who forgave them, even though you took vengeance for their actions.
99:9 Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy.
99:9 Praise the LORD our God, and worship at his holy mountain; for the LORD our God is holy.
100:1 Make a joyful noise unto the LORD, all ye lands.
100:1 Make a joyful noise to the LORD, all you lands.
100:2 Serve the LORD with gladness: come before his presence with singing.
100:2 Serve the LORD with joy; come into his presence with singing.
100:3 Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.
100:3 Know that the LORD is God: it is he who made us, not we ourselves; we are his people and the sheep of his pasture.
100:4 Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
100:4 Enter his gates with gratitude and his courts with praise; be thankful to him and bless his name.
100:5 For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.
100:5 For the LORD is good; his mercy lasts forever; and his truth endures for all generations.
101:1 I will sing of mercy and judgment: unto thee, O LORD, will I sing.
101:1 I will sing about mercy and justice: to you, O LORD, I will sing.
101:2 I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.
101:2 I will act wisely and with integrity. Oh, when will you come to me? I will live in my home with a pure heart.
101:3 I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.
101:3 I won’t look at anything evil; I hate the actions of those who stray away; it won’t become part of me.
101:4 A froward heart shall depart from me: I will not know a wicked person.
101:4 A deceitful heart will stay away from me: I won’t associate with an evil person.
101:5 Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
101:5 Whoever secretly slanders their neighbor, I will cut them off; I will not tolerate anyone with a haughty look and a proud heart.
101:6 Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.
101:6 My eyes will be on the loyal people of the land, so they can live with me; the one who lives righteously will serve me.
101:7 He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
101:7 Anyone who acts deceitfully won't stay in my house; anyone who lies won't be in my presence.
101:8 I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.
101:8 I will quickly get rid of all the wicked in the land so I can remove all wrongdoers from the city of the LORD.
102:1 Hear my prayer, O LORD, and let my cry come unto thee.
102:1 Hear my prayer, O LORD, and let my cry reach you.
102:2 Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily.
102:2 Don’t hide your face from me when I’m in trouble; listen to me: when I call, answer me quickly.
102:3 For my days are consumed like smoke, and my bones are burned as an hearth.
102:3 For my days are fading away like smoke, and my bones feel like they're being scorched like a fire.
102:4 My heart is smitten, and withered like grass; so that I forget to eat my bread.
102:4 My heart is crushed, and withered like grass; so I forget to eat my food.
102:5 By reason of the voice of my groaning my bones cleave to my skin.
102:5 Because of my groaning, my bones stick to my skin.
102:6 I am like a pelican of the wilderness: I am like an owl of the desert.
102:6 I’m like a pelican in the wild: I’m like an owl in the desert.
102:7 I watch, and am as a sparrow alone upon the house top.
102:7 I watch, and feel like a lonely sparrow on the rooftop.
102:8 Mine enemies reproach me all the day; and they that are mad against me are sworn against me.
102:8 My enemies insult me all day long; those who are crazy angry with me have made a vow against me.
102:9 For I have eaten ashes like bread, and mingled my drink with weeping.
102:9 For I have eaten ashes like food, and mixed my drink with tears.
102:10 Because of thine indignation and thy wrath: for thou hast lifted me up, and cast me down.
102:10 Because of your anger and your wrath: for you have raised me up and thrown me down.
102:11 My days are like a shadow that declineth; and I am withered like grass.
102:11 My days are like a fading shadow, and I am as withered as grass.
102:12 But thou, O LORD, shall endure for ever; and thy remembrance unto all generations.
102:12 But you, O LORD, will last forever; and your memory will be known throughout all generations.
102:13 Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.
102:13 You will rise up and show mercy to Zion, for it is time to favor her; yes, the appointed time has come.
102:14 For thy servants take pleasure in her stones, and favour the dust thereof.
102:14 For your servants take pleasure in her stones and cherish her dust.
102:15 So the heathen shall fear the name of the LORD, and all the kings of the earth thy glory.
102:15 So the nations will fear the name of the LORD, and all the kings of the earth will see your glory.
102:16 When the LORD shall build up Zion, he shall appear in his glory.
102:16 When the LORD builds up Zion, he will reveal his glory.
102:17 He will regard the prayer of the destitute, and not despise their prayer.
102:17 He will listen to the prayers of those in need and will not ignore their requests.
102:18 This shall be written for the generation to come: and the people which shall be created shall praise the LORD.
102:18 This will be written for future generations, and the people who are created will praise the LORD.
102:19 For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth;
102:19 For he has looked down from the height of his sanctuary; from heaven the LORD has seen the earth;
102:20 To hear the groaning of the prisoner; to loose those that are appointed to death;
102:20 To listen to the cries of the prisoner; to free those who are sentenced to die;
102:21 To declare the name of the LORD in Zion, and his praise in Jerusalem;
102:21 To proclaim the name of the LORD in Zion and to praise Him in Jerusalem;
102:22 When the people are gathered together, and the kingdoms, to serve the LORD.
102:22 When the people come together, and the kingdoms, to serve the LORD.
102:23 He weakened my strength in the way; he shortened my days.
102:23 He drained my strength on the journey; he cut my days short.
102:24 I said, O my God, take me not away in the midst of my days: thy years are throughout all generations.
102:24 I said, O my God, don’t take me away while I’m still young: your years last through all generations.
102:25 Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands.
102:25 Long ago, you laid the foundations of the earth, and the heavens are the work of your hands.
102:26 They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:
102:26 They will perish, but you will last: yes, all of them will get old like clothing; like a robe, you will change them, and they will be transformed:
102:27 But thou art the same, and thy years shall have no end.
102:27 But you are the same, and your years will never end.
102:28 The children of thy servants shall continue, and their seed shall be established before thee.
102:28 The children of your servants will keep going, and their descendants will be established in your presence.
103:1 Bless the LORD, O my soul: and all that is within me, bless his holy name.
103:1 Praise the LORD, my soul; all my inmost being, praise his holy name.
103:2 Bless the LORD, O my soul, and forget not all his benefits:
103:2 Bless the LORD, my soul, and don't forget all his blessings:
103:3 Who forgiveth all thine iniquities; who healeth all thy diseases;
103:3 Who forgives all your wrongs; who heals all your illnesses;
103:4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;
103:4 Who saves your life from destruction; who crowns you with love and compassion;
103:5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.
103:5 Who satisfies your mouth with good things, so that your youth is renewed like the eagle’s.
103:6 The LORD executeth righteousness and judgment for all that are oppressed.
103:6 The LORD brings justice and fairness to everyone who is treated unfairly.
103:7 He made known his ways unto Moses, his acts unto the children of Israel.
103:7 He revealed his ways to Moses and his actions to the people of Israel.
103:8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy.
103:8 The Lord is kind and compassionate, patient, and overflowing with love.
103:9 He will not always chide: neither will he keep his anger for ever.
103:9 He won't always criticize us; he won't stay angry forever.
103:10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities.
103:10 He hasn't treated us as our sins deserve or paid us back for our wrongdoings.
103:11 For as the heaven is high above the earth, so great is his mercy toward them that fear him.
103:11 For as the sky is high above the earth, so great is his mercy toward those who respect him.
103:12 As far as the east is from the west, so far hath he removed our transgressions from us.
103:12 As far as the east is from the west, that’s how far He has taken our wrongdoings away from us.
103:13 Like as a father pitieth his children, so the LORD pitieth them that fear him.
103:13 Just as a father has compassion for his children, so the LORD has compassion for those who honor him.
103:14 For he knoweth our frame; he remembereth that we are dust.
103:14 For he knows our nature; he remembers that we are dust.
103:15 As for man, his days are as grass: as a flower of the field, so he flourisheth.
103:15 As for humans, their days are like grass: they flourish like a flower in the field.
103:16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
103:16 For the wind blows through, and it's gone; and that spot will remember it no more.
103:17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children;
103:17 But the Lord's mercy is from everlasting to everlasting for those who honor Him, and His righteousness extends to their grandchildren;
103:18 To such as keep his covenant, and to those that remember his commandments to do them.
103:18 To those who keep his covenant and remember to follow his commandments.
103:19 The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.
103:19 The Lord has set up His throne in heaven, and His kingdom rules over everything.
103:20 Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.
103:20 Bless the LORD, you his angels, who are powerful and who follow his commands, listening to the voice of his word.
103:21 Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure.
103:21 Praise the LORD, all you his angels; you who serve him and do his will.
103:22 Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.
103:22 Praise the LORD, all his creations in every part of his kingdom: praise the LORD, O my soul.
104:1 Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty.
104:1 Praise the LORD, my soul. LORD my God, you are so great; you are dressed in honor and majesty.
104:2 Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:
104:2 You wrap yourself in light like it's clothing; you spread out the heavens like a curtain:
104:3 Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:
104:3 Who sets the beams of his rooms in the waters: who makes the clouds his chariot: who walks on the wings of the wind:
104:4 Who maketh his angels spirits; his ministers a flaming fire:
104:4 He makes his angels messengers; his servants a blazing fire:
104:5 Who laid the foundations of the earth, that it should not be removed for ever.
104:5 Who established the foundations of the earth, so it cannot be moved forever.
104:6 Thou coveredst it with the deep as with a garment: the waters stood above the mountains.
104:6 You wrapped it with the deep like a garment: the waters stood above the mountains.
104:7 At thy rebuke they fled; at the voice of thy thunder they hasted away.
104:7 At your command, they fled; at the sound of your thunder, they hurried away.
104:8 They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.
104:8 They go up the mountains; they go down the valleys to the place you’ve prepared for them.
104:9 Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.
104:9 You have set a limit that they cannot pass; they won't return to cover the earth again.
104:10 He sendeth the springs into the valleys, which run among the hills.
104:10 He sends the springs into the valleys that flow between the hills.
104:11 They give drink to every beast of the field: the wild asses quench their thirst.
104:11 They provide water for every animal in the field; the wild donkeys drink their fill.
104:12 By them shall the fowls of the heaven have their habitation, which sing among the branches.
104:12 The birds of the sky will find their homes in them, singing among the branches.
104:13 He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works.
104:13 He waters the hills from his chambers; the earth is content with the fruits of your labor.
104:14 He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;
104:14 He makes the grass grow for the animals and plants for people's needs, so they can produce food from the earth;
104:15 And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart.
104:15 And wine that cheers a person's heart, and oil to make their face glow, and bread that strengthens a person's heart.
104:16 The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted;
104:16 The trees of the Lord are thriving with sap; the cedars of Lebanon, which He has planted;
104:17 Where the birds make their nests: as for the stork, the fir trees are her house.
104:17 Where the birds build their nests: the stork makes her home in the fir trees.
104:18 The high hills are a refuge for the wild goats; and the rocks for the conies.
104:18 The high hills are a safe haven for wild goats, and the rocks provide shelter for the conies.
104:19 He appointed the moon for seasons: the sun knoweth his going down.
104:19 He set the moon for seasons: the sun knows when to set.
104:20 Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.
104:20 You create darkness, and it becomes night: when all the animals of the forest come out to roam.
104:21 The young lions roar after their prey, and seek their meat from God.
104:21 The young lions roar for their prey and look to God for their food.
104:22 The sun ariseth, they gather themselves together, and lay them down in their dens.
104:22 The sun rises, they come together, and lie down in their dens.
104:23 Man goeth forth unto his work and to his labour until the evening.
104:23 A person goes out to work and puts in their effort until the evening.
104:24 O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.
104:24 O LORD, how diverse are your works! In wisdom, you have created them all: the earth is full of your riches.
104:25 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
104:25 So is this vast and expansive sea, where countless creatures crawl, both small and large animals.
104:26 There go the ships: there is that leviathan, whom thou hast made to play therein.
104:26 Look, the ships are sailing: there's that huge sea creature you created to frolic in the waters.
104:27 These wait all upon thee; that thou mayest give them their meat in due season.
104:27 All of them wait for you to give them their food at the right time.
104:28 That thou givest them they gather: thou openest thine hand, they are filled with good.
104:28 They gather what you give them; when you open your hand, they are satisfied with good things.
104:29 Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.
104:29 When you hide your face, they are disturbed; when you take away their breath, they die and return to dust.
104:30 Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.
104:30 You send out your spirit, and they are created; you renew the face of the earth.
104:31 The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.
104:31 The glory of the LORD will last forever; the LORD will take joy in His creations.
104:32 He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke.
104:32 He looks at the earth, and it shakes; he touches the hills, and they smoke.
104:33 I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.
104:33 I will sing to the LORD as long as I live: I will praise my God while I’m still alive.
104:34 My meditation of him shall be sweet: I will be glad in the LORD.
104:34 My thoughts about him will be joyful: I will rejoice in the LORD.
104:35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.
104:35 May the sinners be wiped from the earth, and may the wicked be no more. Bless the LORD, my soul. Praise the LORD.
105:1 O give thanks unto the LORD; call upon his name: make known his deeds among the people.
105:1 Give thanks to the LORD; call on his name; tell others about his wonders.
105:2 Sing unto him, sing psalms unto him: talk ye of all his wondrous works.
105:2 Sing to him, sing praises to him: talk about all his amazing works.
105:3 Glory ye in his holy name: let the heart of them rejoice that seek the LORD.
105:3 Take pride in his holy name; let the hearts of those who seek the LORD rejoice.
105:4 Seek the LORD, and his strength: seek his face evermore.
105:4 Seek the LORD and his strength; seek his presence continuously.
105:5 Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth;
105:5 Remember his amazing works that he has done; his wonders, and the judgments of his mouth;
105:6 O ye seed of Abraham his servant, ye children of Jacob his chosen.
105:6 O you descendants of Abraham his servant, you children of Jacob his chosen.
105:7 He is the LORD our God: his judgments are in all the earth.
105:7 He is the LORD our God; his decisions are seen throughout the whole earth.
105:8 He hath remembered his covenant for ever, the word which he commanded to a thousand generations.
105:8 He has remembered his covenant forever, the word he commanded for a thousand generations.
105:9 Which covenant he made with Abraham, and his oath unto Isaac;
105:9 Which agreement he made with Abraham, and his promise to Isaac;
105:10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:
105:10 And established it as a law for Jacob, and for Israel as an everlasting covenant:
105:11 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:
105:11 Saying, I will give you the land of Canaan, your share of the inheritance:
105:12 When they were but a few men in number; yea, very few, and strangers in it.
105:12 When they were just a handful of people; yes, very few, and unfamiliar with it.
105:13 When they went from one nation to another, from one kingdom to another people;
105:13 When they traveled from one nation to another, from one kingdom to another people;
105:14 He suffered no man to do them wrong: yea, he reproved kings for their sakes;
105:14 He allowed no one to mistreat them; in fact, he challenged kings on their behalf;
105:15 Saying, Touch not mine anointed, and do my prophets no harm.
105:15 Saying, Don't touch my anointed ones, and do no harm to my prophets.
105:16 Moreover he called for a famine upon the land: he brake the whole staff of bread.
105:16 Moreover, he called for a famine in the land; he broke the entire source of food.
105:17 He sent a man before them, even Joseph, who was sold for a servant:
105:17 He sent a man ahead of them, Joseph, who was sold as a slave:
105:18 Whose feet they hurt with fetters: he was laid in iron:
105:18 Whose feet they hurt with chains: he was confined in iron:
105:19 Until the time that his word came: the word of the LORD tried him.
105:19 Until the time his message arrived: the word of the LORD tested him.
105:20 The king sent and loosed him; even the ruler of the people, and let him go free.
105:20 The king sent for him and set him free; even the leader of the people, and let him go free.
105:21 He made him lord of his house, and ruler of all his substance:
105:21 He made him the master of his household and in charge of all his possessions:
105:22 To bind his princes at his pleasure; and teach his senators wisdom.
105:22 To control his leaders as he wishes and to impart wisdom to his advisors.
105:23 Israel also came into Egypt; and Jacob sojourned in the land of Ham.
105:23 Israel also went to Egypt; and Jacob lived in the land of Ham.
105:24 And he increased his people greatly; and made them stronger than their enemies.
105:24 And he greatly increased his people and made them stronger than their enemies.
105:25 He turned their heart to hate his people, to deal subtilly with his servants.
105:25 He changed their hearts to hate his people and to act deceitfully towards his servants.
105:26 He sent Moses his servant; and Aaron whom he had chosen.
105:26 He sent Moses, his servant, and Aaron, whom he had chosen.
105:27 They shewed his signs among them, and wonders in the land of Ham.
105:27 They showed his signs among them, and wonders in the land of Ham.
105:28 He sent darkness, and made it dark; and they rebelled not against his word.
105:28 He brought darkness and made it dark; yet they did not rebel against his command.
105:29 He turned their waters into blood, and slew their fish.
105:29 He turned their water into blood and killed their fish.
105:30 Their land brought forth frogs in abundance, in the chambers of their kings.
105:30 Their land was filled with frogs everywhere, even in the chambers of their kings.
105:31 He spake, and there came divers sorts of flies, and lice in all their coasts.
105:31 He spoke, and all kinds of flies and lice appeared throughout their territory.
105:32 He gave them hail for rain, and flaming fire in their land.
105:32 He sent them hail instead of rain, and fiery storms in their land.
105:33 He smote their vines also and their fig trees; and brake the trees of their coasts.
105:33 He struck down their vines and their fig trees; and shattered the trees in their borders.
105:34 He spake, and the locusts came, and caterpillers, and that without number,
105:34 He spoke, and the locusts came, along with countless caterpillars.
105:35 And did eat up all the herbs in their land, and devoured the fruit of their ground.
105:35 And they ate up all the plants in their land and consumed the produce of their fields.
105:36 He smote also all the firstborn in their land, the chief of all their strength.
105:36 He also struck down all the firstborn in their land, the strongest of all their power.
105:37 He brought them forth also with silver and gold: and there was not one feeble person among their tribes.
105:37 He brought them out with silver and gold, and not a single weak person was among their tribes.
105:38 Egypt was glad when they departed: for the fear of them fell upon them.
105:38 Egypt was relieved when they left because they were afraid of them.
105:39 He spread a cloud for a covering; and fire to give light in the night.
105:39 He spread a cloud to cover them and used fire to light up the night.
105:40 The people asked, and he brought quails, and satisfied them with the bread of heaven.
105:40 The people asked, and he brought them quails, and fed them with the bread from heaven.
105:41 He opened the rock, and the waters gushed out; they ran in the dry places like a river.
105:41 He opened the rock, and the waters flowed out; they ran in the dry areas like a river.
105:42 For he remembered his holy promise, and Abraham his servant.
105:42 For he remembered his sacred promise and Abraham, his servant.
105:43 And he brought forth his people with joy, and his chosen with gladness:
105:43 And he led his people out with joy, and his chosen ones with happiness:
105:44 And gave them the lands of the heathen: and they inherited the labour of the people;
105:44 And gave them the lands of the nations: and they inherited the work of the people;
105:45 That they might observe his statutes, and keep his laws. Praise ye the LORD.
105:45 That they might follow his rules and obey his laws. Praise the LORD.
106:1 Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
106:1 Praise the LORD. Give thanks to the LORD; for he is good: his mercy lasts forever.
106:2 Who can utter the mighty acts of the LORD? who can shew forth all his praise?
106:2 Who can describe the amazing things the LORD has done? Who can fully express all his praise?
106:3 Blessed are they that keep judgment, and he that doeth righteousness at all times.
106:3 Blessed are those who uphold justice, and those who do what is right at all times.
106:4 Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation;
106:4 Remember me, Lord, with the kindness you show to your people; come to me with your salvation;
106:5 That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.
106:5 So I can witness the prosperity of your chosen people, so I can celebrate the happiness of your nation, so I can take pride in your inheritance.
106:6 We have sinned with our fathers, we have committed iniquity, we have done wickedly.
106:6 We have sinned like our ancestors, we have done wrong, and we have acted wickedly.
106:7 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.
106:7 Our ancestors didn't grasp your wonders in Egypt; they forgot the many ways you showed your mercy; instead, they challenged him at the sea, even at the Red Sea.
106:8 Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.
106:8 Yet he rescued them for the sake of his name, so that he could make his mighty power known.
106:9 He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.
106:9 He commanded the Red Sea, and it dried up; so he led them through the depths, like they were in the wilderness.
106:10 And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.
106:10 And he rescued them from the one who hated them and freed them from their enemy.
106:11 And the waters covered their enemies: there was not one of them left.
106:11 And the waters drowned their enemies: not one of them survived.
106:12 Then believed they his words; they sang his praise.
106:12 Then they believed his words; they praised him.
106:13 They soon forgat his works; they waited not for his counsel:
106:13 They quickly forgot what he had done; they didn’t wait for his advice:
106:14 But lusted exceedingly in the wilderness, and tempted God in the desert.
106:14 But they craved intensely in the wilderness and challenged God in the desert.
106:15 And he gave them their request; but sent leanness into their soul.
106:15 He granted their request, but He made them lose their vitality.
106:16 They envied Moses also in the camp, and Aaron the saint of the LORD.
106:16 They also envied Moses in the camp, and Aaron, the holy one of the LORD.
106:17 The earth opened and swallowed up Dathan and covered the company of Abiram.
106:17 The earth opened up and swallowed Dathan, burying the group of Abiram.
106:18 And a fire was kindled in their company; the flame burned up the wicked.
106:18 A fire started among them; the flames consumed the wicked.
106:19 They made a calf in Horeb, and worshipped the molten image.
106:19 They created a calf at Horeb and worshipped the carved idol.
106:20 Thus they changed their glory into the similitude of an ox that eateth grass.
106:20 They traded their glory for the likeness of a cow that eats grass.
106:21 They forgat God their saviour, which had done great things in Egypt;
106:21 They forgot God their savior, who had done amazing things in Egypt;
106:22 Wondrous works in the land of Ham, and terrible things by the Red sea.
106:22 Amazing deeds in the land of Ham, and frightening things by the Red Sea.
106:23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
106:23 Therefore he said that he would destroy them, if Moses, his chosen one, had not stood in the gap to turn away his anger, so that he wouldn't destroy them.
106:24 Yea, they despised the pleasant land, they believed not his word:
106:24 Yes, they rejected the beautiful land; they did not believe his word.
106:25 But murmured in their tents, and hearkened not unto the voice of the LORD.
106:25 But they complained in their tents and didn’t listen to the voice of the LORD.
106:26 Therefore he lifted up his hand against them, to overthrow them in the wilderness:
106:26 So he raised his hand against them to destroy them in the wilderness:
106:27 To overthrow their seed also among the nations, and to scatter them in the lands.
106:27 To also disperse their descendants among the nations and scatter them across the lands.
106:28 They joined themselves also unto Baalpeor, and ate the sacrifices of the dead.
106:28 They also joined in with Baalpeor and ate the sacrifices of the dead.
106:29 Thus they provoked him to anger with their inventions: and the plague brake in upon them.
106:29 They irritated him with their creations: and the plague broke out among them.
106:30 Then stood up Phinehas, and executed judgment: and so the plague was stayed.
106:30 Then Phinehas stood up and took action: and so the plague was stopped.
106:31 And that was counted unto him for righteousness unto all generations for evermore.
106:31 And that was credited to him as righteousness for all generations forever.
106:32 They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
106:32 They upset him at the waters of conflict, causing things to go poorly for Moses because of them:
106:33 Because they provoked his spirit, so that he spake unadvisedly with his lips.
106:33 Because they irritated his spirit, so he spoke recklessly with his lips.
106:34 They did not destroy the nations, concerning whom the LORD commanded them:
106:34 They didn’t destroy the nations that the LORD had commanded them to.
106:35 But were mingled among the heathen, and learned their works.
106:35 But they mixed in with the pagans and adopted their practices.
106:36 And they served their idols: which were a snare unto them.
106:36 They worshiped their idols, which became a trap for them.
106:37 Yea, they sacrificed their sons and their daughters unto devils,
106:37 Yes, they sacrificed their sons and daughters to demons,
106:38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
106:38 They shed innocent blood, even the blood of their sons and daughters, whom they sacrificed to the idols of Canaan; and the land was polluted with blood.
106:39 Thus were they defiled with their own works, and went a whoring with their own inventions.
106:39 They polluted themselves with their actions and engaged in idolatry with their own creations.
106:40 Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.
106:40 So the LORD became angry with his people and loathed his own inheritance.
106:41 And he gave them into the hand of the heathen; and they that hated them ruled over them.
106:41 He handed them over to the nonbelievers, and those who hated them ruled over them.
106:42 Their enemies also oppressed them, and they were brought into subjection under their hand.
106:42 Their enemies also oppressed them, and they were brought under their control.
106:43 Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.
106:43 He rescued them many times, but they angered him with their advice and were brought down because of their wrongdoing.
106:44 Nevertheless he regarded their affliction, when he heard their cry:
106:44 Nevertheless, he noticed their suffering when he heard their cry:
106:45 And he remembered for them his covenant, and repented according to the multitude of his mercies.
106:45 And he remembered his covenant with them and changed his mind because of his great compassion.
106:46 He made them also to be pitied of all those that carried them captives.
106:46 He also made them be compassionate to everyone who took them captive.
106:47 Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise.
106:47 Save us, Lord our God, and gather us from among the nations, so we can give thanks to your holy name and celebrate your praise.
106:48 Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.
106:48 Praise be to the LORD God of Israel from forever to forever: and let all the people say, Amen. Praise the LORD.
107:1 O give thanks unto the LORD, for he is good: for his mercy endureth for ever.
107:1 Give thanks to the LORD, for he is good; his love lasts forever.
107:2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;
107:2 Let those redeemed by the LORD speak up, whom he has rescued from the enemy's grasp;
107:3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south.
107:3 And brought them together from the east, and from the west, from the north, and from the south.
107:4 They wandered in the wilderness in a solitary way; they found no city to dwell in.
107:4 They roamed alone in the wilderness; they couldn’t find a city to live in.
107:5 Hungry and thirsty, their soul fainted in them.
107:5 Hungry and thirsty, they felt weak and exhausted.
107:6 Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.
107:6 Then they cried out to the LORD in their trouble, and he rescued them from their distress.
107:7 And he led them forth by the right way, that they might go to a city of habitation.
107:7 And he guided them along the right path so they could reach a place to live.
107:8 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
107:8 Oh that people would praise the LORD for his goodness and for his amazing works to humanity!
107:9 For he satisfieth the longing soul, and filleth the hungry soul with goodness.
107:9 For he fulfills the desires of the soul and fills the hungry soul with goodness.
107:10 Such as sit in darkness and in the shadow of death, being bound in affliction and iron;
107:10 Those who sit in darkness and in the shadow of death, trapped in suffering and chains;
107:11 Because they rebelled against the words of God, and contemned the counsel of the most High:
107:11 Because they resisted God's words and disregarded the advice of the Most High:
107:12 Therefore he brought down their heart with labour; they fell down, and there was none to help.
107:12 So he weighed down their hearts with hard work; they collapsed, and no one was there to help.
107:13 Then they cried unto the LORD in their trouble, and he saved them out of their distresses.
107:13 Then they called out to the LORD in their trouble, and he rescued them from their distress.
107:14 He brought them out of darkness and the shadow of death, and brake their bands in sunder.
107:14 He brought them out of darkness and the shadow of death and broke their chains apart.
107:15 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
107:15 Oh, that people would praise the LORD for his goodness and for his amazing works to humanity!
107:16 For he hath broken the gates of brass, and cut the bars of iron in sunder.
107:16 For he has shattered the brass gates and broken the iron bars apart.
107:17 Fools because of their transgression, and because of their iniquities, are afflicted.
107:17 Fools, due to their wrongdoing and their sins, suffer.
107:18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death.
107:18 Their souls reject all kinds of food; and they are close to the gates of death.
107:19 Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.
107:19 Then they cry out to the LORD in their trouble, and he rescues them from their distress.
107:20 He sent his word, and healed them, and delivered them from their destructions.
107:20 He sent his message, and healed them, and rescued them from their troubles.
107:21 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
107:21 Oh, that people would praise the LORD for his goodness and for his amazing works to humanity!
107:22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
107:22 And let them offer sacrifices of gratitude and announce his deeds with joy.
107:23 They that go down to the sea in ships, that do business in great waters;
107:23 Those who go out to sea in ships, who engage in trade on the vast waters;
107:24 These see the works of the LORD, and his wonders in the deep.
107:24 They see the works of the LORD and his wonders in the depths.
107:25 For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
107:25 For he commands and raises the stormy wind that lifts up the waves.
107:26 They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
107:26 They rise up to the heavens and then sink down to the depths; their spirits are crushed by trouble.
107:27 They reel to and fro, and stagger like a drunken man, and are at their wit’s end.
107:27 They sway back and forth, stumbling like a drunk person, and are completely at a loss.
107:28 Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.
107:28 Then they cry out to the LORD in their trouble, and he brings them out of their distress.
107:29 He maketh the storm a calm, so that the waves thereof are still.
107:29 He makes the storm calm, so that the waves are still.
107:30 Then are they glad because they be quiet; so he bringeth them unto their desired haven.
107:30 Then they are happy because they are safe and sound; so he brings them to their desired destination.
107:31 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
107:31 Oh, that people would praise the LORD for his goodness and for his amazing works to humanity!
107:32 Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.
Let them lift him up in the gathering of the people and praise him in the meeting of the elders.
107:33 He turneth rivers into a wilderness, and the watersprings into dry ground;
107:33 He turns rivers into a desert, and the water sources into dry land;
107:34 A fruitful land into barrenness, for the wickedness of them that dwell therein.
107:34 A fruitful land turned into wasteland because of the wickedness of those who live there.
107:35 He turneth the wilderness into a standing water, and dry ground into watersprings.
107:35 He turns the wilderness into standing water and dry land into springs of water.
107:36 And there he maketh the hungry to dwell, that they may prepare a city for habitation;
107:36 And there he makes the hungry settle down so they can build a city to live in;
107:37 And sow the fields, and plant vineyards, which may yield fruits of increase.
107:37 And cultivate the fields, and plant vineyards that can produce abundant fruit.
107:38 He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.
107:38 He blesses them, so they multiply greatly; and He doesn't let their livestock decrease.
107:39 Again, they are minished and brought low through oppression, affliction, and sorrow.
107:39 Once again, they are reduced and brought down through oppression, hardship, and grief.
107:40 He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.
107:40 He shows disrespect to leaders, making them lose their way in the wilderness, where there are no paths.
107:41 Yet setteth he the poor on high from affliction, and maketh him families like a flock.
107:41 Yet he lifts the poor out of their troubles and makes them families like a flock.
107:42 The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.
107:42 The righteous will see it and rejoice, while all wrongdoing will be silenced.
107:43 Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.
107:43 Whoever is wise and pays attention to these things will understand the love of the LORD.
108:1 O god, my heart is fixed; I will sing and give praise, even with my glory.
108:1 O God, my heart is set; I will sing and praise, even with my glory.
108:2 Awake, psaltery and harp: I myself will awake early.
108:2 Wake up, lyre and harp: I will rise early.
108:3 I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations.
108:3 I will praise you, Lord, among the people, and I will sing your praises among the nations.
108:4 For thy mercy is great above the heavens: and thy truth reacheth unto the clouds.
108:4 For your mercy is greater than the heavens, and your truth reaches the clouds.
108:5 Be thou exalted, O God, above the heavens: and thy glory above all the earth;
108:5 Be exalted, God, above the heavens; let your glory be above all the earth;
108:6 That thy beloved may be delivered: save with thy right hand, and answer me.
108:6 That your beloved may be rescued: save with your right hand and answer me.
108:7 God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
108:7 God has spoken in His holiness; I will rejoice, I will divide Shechem, and measure out the valley of Succoth.
108:8 Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
108:8 Gilead is mine; Manasseh is mine; Ephraim is also the strength of my head; Judah is my lawgiver;
108:9 Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.
108:9 Moab is my washbasin; I will toss my shoe over Edom; I will celebrate my victory over Philistia.
108:10 Who will bring me into the strong city? who will lead me into Edom?
108:10 Who will take me to the strong city? Who will guide me into Edom?
108:11 Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts?
108:11 Will you not, O God, who have rejected us? And will you not, O God, go out with our armies?
108:12 Give us help from trouble: for vain is the help of man.
108:12 Help us in our time of trouble, because human help is useless.
108:13 Through God we shall do valiantly: for he it is that shall tread down our enemies.
108:13 With God, we will act bravely; for it is He who will defeat our enemies.
109:1 Hold not thy peace, O God of my praise;
109:1 Don't stay silent, God of my praise;
109:2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
109:2 For the mouths of the wicked and the deceitful are speaking out against me; they are slandering me with lies.
109:3 They compassed me about also with words of hatred; and fought against me without a cause.
109:3 They surrounded me with words of hatred and fought against me for no reason.
109:4 For my love they are my adversaries: but I give myself unto prayer.
109:4 Because of my love, they are my enemies; but I turn to prayer.
109:5 And they have rewarded me evil for good, and hatred for my love.
109:5 They have repaid my kindness with evil and returned my love with hate.
109:6 Set thou a wicked man over him: and let Satan stand at his right hand.
109:6 Put a wicked person in charge of him, and let Satan be at his right hand.
109:7 When he shall be judged, let him be condemned: and let his prayer become sin.
109:7 When he is judged, let him be found guilty, and let his prayer be treated as a sin.
109:8 Let his days be few; and let another take his office.
109:8 May his days be short; and let someone else take his position.
109:9 Let his children be fatherless, and his wife a widow.
109:9 Let his children be without a father, and his wife a widow.
109:10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
109:10 Let his children always be wanderers and beg: let them find their bread even in their abandoned places.
109:11 Let the extortioner catch all that he hath; and let the strangers spoil his labour.
109:11 Let the extortioner take everything he has, and let outsiders take advantage of his hard work.
109:12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
109:12 Let no one show him mercy: and let no one favor his orphaned children.
109:13 Let his posterity be cut off; and in the generation following let their name be blotted out.
109:13 May his descendants be removed; and may their name be erased in the following generation.
109:14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.
109:14 Let the wrongs of his fathers be remembered by the LORD; and may the sins of his mother not be erased.
109:15 Let them be before the LORD continually, that he may cut off the memory of them from the earth.
109:15 Let them be continually before the LORD, so that He may remove their memory from the earth.
109:16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
109:16 Because he chose not to show mercy, but instead persecuted the poor and needy man, intending even to kill those who were brokenhearted.
109:17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
109:17 Since he enjoyed cursing, let it come upon him; because he took no pleasure in blessing, let it be far away from him.
109:18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
109:18 As he wraps himself in curses like a garment, let them seep into him like water and settle in his bones like oil.
109:19 Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.
109:19 Let it be to him like the garment that covers him, and like the belt he wears all the time.
109:20 Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.
109:20 Let this be the reward for my enemies from the LORD, and for those who speak maliciously against me.
109:21 But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.
109:21 But do this for me, O God, the Lord, for the sake of your name: because your mercy is good, rescue me.
109:22 For I am poor and needy, and my heart is wounded within me.
109:22 For I am poor and in need, and my heart is hurting inside me.
109:23 I am gone like the shadow when it declineth: I am tossed up and down as the locust.
109:23 I am gone like a shadow at sunset: I am tossed around like a locust.
109:24 My knees are weak through fasting; and my flesh faileth of fatness.
109:24 My knees are weak from fasting; and my body is emaciated.
109:25 I became also a reproach unto them: when they looked upon me they shaked their heads.
109:25 I also became a source of shame for them: when they looked at me, they shook their heads.
109:26 Help me, O LORD my God: O save me according to thy mercy:
Help me, O Lord my God; save me because of your mercy.
109:27 That they may know that this is thy hand; that thou, LORD, hast done it.
109:27 So they may know that this is your doing; that you, LORD, have brought it about.
109:28 Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
109:28 Let them curse, but you bless: when they stand up, let them feel ashamed; but let your servant be happy.
109:29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
109:29 May my enemies be dressed in shame and wrap themselves in their own confusion, like a cloak.
109:30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
109:30 I will praise the LORD a lot with my words; yes, I will praise him in front of the crowd.
109:31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.
109:31 For he will stand at the right hand of the needy, to rescue him from those who condemn his soul.
110:1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
110:1 The LORD said to my Lord, "Sit at my right hand until I make your enemies your footstool."
110:2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
110:2 The LORD will send the rod of your strength from Zion: rule in the midst of your enemies.
110:3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
110:3 Your people will offer themselves freely on the day of your power, in the splendor of holiness from the dawn of the morning: you have the freshness of your youth.
110:4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
110:4 The LORD has sworn and will not change His mind, "You are a priest forever in the order of Melchizedek."
110:5 The Lord at thy right hand shall strike through kings in the day of his wrath.
110:5 The Lord at your right hand will strike down kings when His anger is unleashed.
110:6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.
110:6 He will judge among the nations, he will fill the places with the dead bodies; he will strike down the leaders in many countries.
110:7 He shall drink of the brook in the way: therefore shall he lift up the head.
110:7 He will drink from the brook along the way; therefore, he will lift up his head.
111:1 Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.
111:1 Praise the LORD. I will praise the LORD with all my heart, in the assembly of the honest, and in the gathering.
111:2 The works of the LORD are great, sought out of all them that have pleasure therein.
111:2 The works of the LORD are amazing, enjoyed by everyone who takes pleasure in them.
111:3 His work is honourable and glorious: and his righteousness endureth for ever.
111:3 His work is honorable and glorious; and his righteousness lasts forever.
111:4 He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion.
111:4 He has made his amazing works memorable: the LORD is gracious and full of compassion.
111:5 He hath given meat unto them that fear him: he will ever be mindful of his covenant.
111:5 He provides food for those who respect him; he will always remember his promise.
111:6 He hath shewed his people the power of his works, that he may give them the heritage of the heathen.
111:6 He has shown his people the power of his works, so that he can give them the inheritance of the nations.
111:7 The works of his hands are verity and judgment; all his commandments are sure.
111:7 The things he has made are true and fair; all his commands are reliable.
111:8 They stand fast for ever and ever, and are done in truth and uprightness.
111:8 They endure forever and are carried out with honesty and integrity.
111:9 He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.
111:9 He sent salvation to his people; he has established his covenant forever: his name is holy and awesome.
111:10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.
111:10 The fear of the Lord is the start of wisdom; those who follow His commandments have a good understanding. His praise lasts forever.
112:1 Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.
112:1 Praise the LORD. Blessed is the person who fears the LORD and truly delights in His commands.
112:2 His seed shall be mighty upon earth: the generation of the upright shall be blessed.
112:2 His descendants will be strong on the earth; the generation of the righteous will be blessed.
112:3 Wealth and riches shall be in his house: and his righteousness endureth for ever.
112:3 Wealth and riches will be in his home, and his righteousness will last forever.
112:4 Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.
112:4 Light shines in the darkness for the upright; he is kind, full of compassion, and just.
112:5 A good man sheweth favour, and lendeth: he will guide his affairs with discretion.
112:5 A good person shows kindness and lends a hand; they handle their matters with care.
112:6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.
112:6 Surely he won’t be shaken forever; the righteous will be remembered always.
112:7 He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.
112:7 He won’t be afraid of bad news; his heart is steady, trusting in the LORD.
112:8 His heart is established, he shall not be afraid, until he see his desire upon his enemies.
112:8 His heart is steady; he won't be afraid until he sees his desire come to pass against his enemies.
112:9 He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.
112:9 He has shared freely and given to those in need; his goodness lasts forever; he will be honored and lifted high.
112:10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.
112:10 The wicked will see it and be upset; they will grind their teeth and waste away: the desires of the wicked will come to nothing.
113:1 Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.
113:1 Praise the LORD. Praise, you servants of the LORD, praise the name of the LORD.
113:2 Blessed be the name of the LORD from this time forth and for evermore.
113:2 Blessed be the name of the LORD now and forever.
113:3 From the rising of the sun unto the going down of the same the LORD’s name is to be praised.
113:3 From the sunrise to sunset, we should praise the LORD’s name.
113:4 The LORD is high above all nations, and his glory above the heavens.
113:4 The LORD is greater than all nations, and his glory is higher than the heavens.
113:5 Who is like unto the LORD our God, who dwelleth on high,
113:5 Who is like the LORD our God, who lives in the heavens,
113:6 Who humbleth himself to behold the things that are in heaven, and in the earth!
113:6 Who lowers himself to see what is in heaven and on earth!
113:7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
113:7 He lifts the poor out of the dirt and raises the needy from the trash;
113:8 That he may set him with princes, even with the princes of his people.
113:8 That he may place him with royalty, even with the leaders of his people.
113:9 He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.
113:9 He makes the barren woman a happy homemaker and a joyful mother of children. Praise the LORD.
114:1 When Israel went out of Egypt, the house of Jacob from a people of strange language;
114:1 When Israel left Egypt, the house of Jacob from a nation with a foreign language;
114:2 Judah was his sanctuary, and Israel his dominion.
114:2 Judah was his sanctuary, and Israel was his kingdom.
114:3 The sea saw it, and fled: Jordan was driven back.
114:3 The sea saw this and ran away; the Jordan River turned back.
114:4 The mountains skipped like rams, and the little hills like lambs.
114:4 The mountains jumped like rams, and the small hills like lambs.
114:5 What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?
114:5 What happened to you, O sea, that made you flee? You, Jordan, why did you turn back?
114:6 Ye mountains, that ye skipped like rams; and ye little hills, like lambs?
114:6 You mountains, why did you skip like rams? And you little hills, why did you leap like lambs?
114:7 Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;
114:7 Shake with fear, you earth, at the presence of the Lord, at the presence of the God of Jacob;
114:8 Which turned the rock into a standing water, the flint into a fountain of waters.
114:8 Which turned the rock into a pool of water, the flint into a spring of water.
115:1 Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.
115:1 Not to us, O LORD, not to us, but to your name be the glory, because of your mercy and your truth.
115:2 Wherefore should the heathen say, Where is now their God?
115:2 Why should the pagans say, "Where is their God now?"
115:3 But our God is in the heavens: he hath done whatsoever he hath pleased.
115:3 But our God is in heaven; he has done whatever he wanted.
115:4 Their idols are silver and gold, the work of men’s hands.
115:4 Their idols are made of silver and gold, crafted by human hands.
115:5 They have mouths, but they speak not: eyes have they, but they see not:
115:5 They have mouths, but they don't speak; they have eyes, but they don't see;
115:6 They have ears, but they hear not: noses have they, but they smell not:
115:6 They have ears, but they don't hear; they have noses, but they don't smell;
115:7 They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
115:7 They have hands, but they can't handle anything; they have feet, but they don't walk; they can't speak through their throat.
115:8 They that make them are like unto them; so is every one that trusteth in them.
115:8 Those who make them are just like them; so is everyone who trusts in them.
115:9 O Israel, trust thou in the LORD: he is their help and their shield.
115:9 O Israel, trust in the LORD; he is your help and your shield.
115:10 O house of Aaron, trust in the LORD: he is their help and their shield.
115:10 O house of Aaron, trust in the LORD; he is your help and your protection.
115:11 Ye that fear the LORD, trust in the LORD: he is their help and their shield.
115:11 You who fear the LORD, trust in the LORD; He is their help and their shield.
115:12 The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron.
115:12 The LORD has been mindful of us; He will bless us; He will bless the house of Israel; He will bless the house of Aaron.
115:13 He will bless them that fear the LORD, both small and great.
115:13 He will bless those who respect the LORD, both the insignificant and the important.
115:14 The LORD shall increase you more and more, you and your children.
115:14 The LORD will bless you and your children even more.
115:15 Ye are blessed of the LORD which made heaven and earth.
115:15 You are blessed by the LORD who made heaven and earth.
115:16 The heaven, even the heavens, are the LORD’s: but the earth hath he given to the children of men.
115:16 The heavens belong to the LORD, but he has given the earth to humankind.
115:17 The dead praise not the LORD, neither any that go down into silence.
115:17 The dead don't praise the LORD, nor do any who go down into silence.
115:18 But we will bless the LORD from this time forth and for evermore.
115:18 But we will praise the LORD from now on and forever.
Praise the LORD.
Praise the Lord.
116:1 I love the LORD, because he hath heard my voice and my supplications.
116:1 I love the LORD because he has heard my voice and my cries for help.
116:2 Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.
116:2 Because he has listened to me, I will call on him as long as I live.
116:3 The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
116:3 The sorrows of death surrounded me, and the pains of hell grabbed hold of me: I faced trouble and sorrow.
116:4 Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul.
116:4 Then I called on the name of the LORD; O LORD, I ask you, save my life.
116:5 Gracious is the LORD, and righteous; yea, our God is merciful.
116:5 The LORD is gracious and righteous; indeed, our God is merciful.
116:6 The LORD preserveth the simple: I was brought low, and he helped me.
116:6 The LORD protects the innocent: I was in a tough spot, and he helped me.
116:7 Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee.
116:7 Return to your rest, O my soul; for the LORD has been generous with you.
116:8 For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.
116:8 For you have saved my life from death, my eyes from tears, and my feet from stumbling.
116:9 I will walk before the LORD in the land of the living.
116:9 I will walk in front of the LORD in the land of the living.
116:10 I believed, therefore have I spoken: I was greatly afflicted:
116:10 I believed, so I spoke: I was really hurting:
116:11 I said in my haste, All men are liars.
116:11 I said in my rush, Everyone is a liar.
116:12 What shall I render unto the LORD for all his benefits toward me?
116:12 What should I give to the LORD for all the good things he's done for me?
116:13 I will take the cup of salvation, and call upon the name of the LORD.
116:13 I will take the cup of salvation and call on the name of the LORD.
116:14 I will pay my vows unto the LORD now in the presence of all his people.
116:14 I will fulfill my promises to the LORD now in front of all his people.
116:15 Precious in the sight of the LORD is the death of his saints.
116:15 Precious in the LORD’s eyes is the death of his faithful ones.
116:16 O LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.
116:16 O LORD, I am truly your servant; I am your servant, and the son of your maidservant: you have freed me from my chains.
116:17 I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.
116:17 I will give you a thank offering and call on the name of the LORD.
116:18 I will pay my vows unto the LORD now in the presence of all his people.
116:18 I will fulfill my promises to the LORD now in front of all his people.
116:19 In the courts of the LORD’s house, in the midst of thee, O Jerusalem. Praise ye the LORD.
116:19 In the courts of the Lord's house, right in the middle of you, O Jerusalem. Praise the Lord.
117:1 O praise the LORD, all ye nations: praise him, all ye people.
117:1 O praise the LORD, all you nations; praise him, all you people.
117:2 For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.
117:2 For his great love and kindness toward us is incredible, and the truth of the LORD lasts forever. Praise the LORD.
118:1 O give thanks unto the LORD; for he is good: because his mercy endureth for ever.
118:1 Give thanks to the LORD, for he is good; his mercy lasts forever.
118:2 Let Israel now say, that his mercy endureth for ever.
118:2 Let Israel now say that His mercy lasts forever.
118:3 Let the house of Aaron now say, that his mercy endureth for ever.
118:3 Let the house of Aaron now say that His mercy lasts forever.
118:4 Let them now that fear the LORD say, that his mercy endureth for ever.
118:4 Let those who fear the LORD say, that his mercy lasts forever.
118:5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.
118:5 I called out to the LORD when I was in trouble; He answered me and gave me room to breathe.
118:6 The LORD is on my side; I will not fear: what can man do unto me?
118:6 The LORD is with me; I will not be afraid: what can anyone do to me?
118:7 The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.
118:7 The Lord stands with me against those who help me; so I will see my wishes fulfilled against those who hate me.
118:8 It is better to trust in the LORD than to put confidence in man.
118:8 It’s better to trust in the LORD than to rely on people.
118:9 It is better to trust in the LORD than to put confidence in princes.
118:9 It's better to trust in the LORD than to rely on leaders.
118:10 All nations compassed me about: but in the name of the LORD will I destroy them.
118:10 All nations surrounded me, but in the name of the LORD, I will defeat them.
118:11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
118:11 They surrounded me; yes, they surrounded me: but in the name of the LORD, I will defeat them.
118:12 They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
118:12 They surrounded me like a swarm of bees; they are snuffed out like burning thorns: in the name of the LORD, I will defeat them.
118:13 Thou hast thrust sore at me that I might fall: but the LORD helped me.
118:13 You pushed me hard so I would fall, but the LORD helped me.
118:14 The LORD is my strength and song, and is become my salvation.
118:14 The LORD is my strength and my song, and has become my salvation.
118:15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly.
118:15 The sound of joy and salvation is found in the homes of the righteous: the right hand of the LORD acts powerfully.
118:16 The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly.
118:16 The Lord's right hand is lifted high; the Lord's right hand achieves greatness.
118:17 I shall not die, but live, and declare the works of the LORD.
118:17 I won't die, but live, and tell about the works of the LORD.
118:18 The LORD hath chastened me sore: but he hath not given me over unto death.
118:18 The Lord has disciplined me greatly, but He has not handed me over to death.
118:19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
118:19 Open the gates of righteousness for me; I will enter and praise the LORD.
118:20 This gate of the LORD, into which the righteous shall enter.
118:20 This is the gate of the LORD, through which the righteous will enter.
118:21 I will praise thee: for thou hast heard me, and art become my salvation.
118:21 I will praise you, because you have heard me and have become my salvation.
118:22 The stone which the builders refused is become the head stone of the corner.
118:22 The stone that the builders rejected has become the cornerstone.
118:23 This is the LORD’s doing; it is marvellous in our eyes.
118:23 This is the LORD’s doing; it is amazing in our eyes.
118:24 This is the day which the LORD hath made; we will rejoice and be glad in it.
118:24 This is the day the LORD has made; we will celebrate and be happy in it.
118:25 Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity.
118:25 Save us now, I ask you, O LORD: O LORD, I ask you to send us prosperity now.
118:26 Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.
118:26 Blessed is he who comes in the name of the LORD: we bless you from the house of the LORD.
118:27 God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
118:27 God is the LORD, who has shown us light: tie the sacrifice with cords, even to the horns of the altar.
118:28 Thou art my God, and I will praise thee: thou art my God, I will exalt thee.
118:28 You are my God, and I will praise you: you are my God, I will lift you up.
118:29 O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
118:29 Give thanks to the LORD; for he is good; his mercy lasts forever.
119:1 Blessed are the undefiled in the way, who walk in the law of the LORD.
119:1 Blessed are those who are pure in their actions and walk in the law of the LORD.
119:2 Blessed are they that keep his testimonies, and that seek him with the whole heart.
119:2 Blessed are those who hold onto his teachings and seek him with all their heart.
119:3 They also do no iniquity: they walk in his ways.
119:3 They don’t do anything wrong: they follow his ways.
119:4 Thou hast commanded us to keep thy precepts diligently.
119:4 You have instructed us to follow your rules carefully.
119:5 O that my ways were directed to keep thy statutes!
119:5 Oh, that my actions were aligned with keeping your laws!
119:6 Then shall I not be ashamed, when I have respect unto all thy commandments.
119:6 Then I won’t be ashamed when I follow all your commandments.
119:7 I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.
119:7 I will praise you with a sincere heart when I have learned your righteous rules.
119:8 I will keep thy statutes: O forsake me not utterly.
119:8 I will follow your rules; please don't completely abandon me.
119:9 Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.
119:9 How can a young man stay on the right path? By following your word closely.
119:10 With my whole heart have I sought thee: O let me not wander from thy commandments.
119:10 I have searched for you with all my heart; please don't let me stray from your commands.
119:11 Thy word have I hid in mine heart, that I might not sin against thee.
119:11 I have stored your word in my heart so that I won’t sin against you.
119:12 Blessed art thou, O LORD: teach me thy statutes.
119:12 Blessed are you, O LORD: teach me your laws.
119:13 With my lips have I declared all the judgments of thy mouth.
119:13 I have declared all the judgments of your mouth with my lips.
119:14 I have rejoiced in the way of thy testimonies, as much as in all riches.
119:14 I have found joy in following your teachings, just as much as in having great wealth.
119:15 I will meditate in thy precepts, and have respect unto thy ways.
119:15 I will reflect on your teachings and pay attention to your path.
119:16 I will delight myself in thy statutes: I will not forget thy word.
119:16 I will take joy in your laws: I will not forget your word.
119:17 Deal bountifully with thy servant, that I may live, and keep thy word.
119:17 Deal generously with your servant, so that I may live and follow your word.
119:18 Open thou mine eyes, that I may behold wondrous things out of thy law.
119:18 Open my eyes so that I can see the amazing things in your law.
119:19 I am a stranger in the earth: hide not thy commandments from me.
119:19 I’m a stranger on this earth; don’t keep your commands from me.
119:20 My soul breaketh for the longing that it hath unto thy judgments at all times.
119:20 My soul is breaking with longing for your judgments all the time.
119:21 Thou hast rebuked the proud that are cursed, which do err from thy commandments.
119:21 You have rebuked the proud who are cursed, those who stray from your commandments.
119:22 Remove from me reproach and contempt; for I have kept thy testimonies.
119:22 Take away my shame and scorn; for I have followed your teachings.
119:23 Princes also did sit and speak against me: but thy servant did meditate in thy statutes.
119:23 Princes also sat and spoke against me; but your servant reflected on your laws.
119:24 Thy testimonies also are my delight and my counsellors.
119:24 Your laws are my joy and my advisors.
119:25 My soul cleaveth unto the dust: quicken thou me according to thy word.
119:25 My soul clings to the dust; revive me according to your word.
119:26 I have declared my ways, and thou heardest me: teach me thy statutes.
119:26 I’ve shared my path, and you listened to me; teach me your laws.
119:27 Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.
119:27 Help me understand your teachings, so I can speak about your incredible deeds.
119:28 My soul melteth for heaviness: strengthen thou me according unto thy word.
119:28 My soul is crushed with sorrow; strengthen me according to your word.
119:29 Remove from me the way of lying: and grant me thy law graciously.
119:29 Keep me away from lying and graciously give me your law.
119:30 I have chosen the way of truth: thy judgments have I laid before me.
119:30 I’ve picked the path of truth; I’ve put your decisions in front of me.
119:31 I have stuck unto thy testimonies: O LORD, put me not to shame.
119:31 I have followed your teachings closely; O LORD, don't let me be put to shame.
119:32 I will run the way of thy commandments, when thou shalt enlarge my heart.
119:32 I will follow your commands when you open up my heart.
119:33 Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end.
119:33 Teach me, O LORD, the way of your laws, and I will follow it to the end.
119:34 Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.
119:34 Give me understanding, and I will follow your law; yes, I will keep it with all my heart.
119:35 Make me to go in the path of thy commandments; for therein do I delight.
119:35 Teach me to walk in the way of your commands, for that brings me joy.
119:36 Incline my heart unto thy testimonies, and not to covetousness.
119:36 Direct my heart toward your teachings, not towards greed.
119:37 Turn away mine eyes from beholding vanity; and quicken thou me in thy way.
119:37 Turn my eyes away from looking at worthless things; and revive me in your way.
119:38 Stablish thy word unto thy servant, who is devoted to thy fear.
119:38 Confirm your word to your servant, who is devoted to your reverence.
119:39 Turn away my reproach which I fear: for thy judgments are good.
119:39 Take away my shame that I dread: for your decrees are good.
119:40 Behold, I have longed after thy precepts: quicken me in thy righteousness.
119:40 Look, I have desired your guidelines; give me life in your righteousness.
119:41 Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word.
119:41 Let your mercies come to me, O LORD, just like your salvation, as you promised.
119:42 So shall I have wherewith to answer him that reproacheth me: for I trust in thy word.
119:42 So I'll have what I need to answer anyone who insults me, because I trust in your word.
119:43 And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments.
119:43 And don't take the word of truth completely out of my mouth; because I've put my hope in your judgments.
119:44 So shall I keep thy law continually for ever and ever.
119:44 I will keep your law forever and ever.
119:45 And I will walk at liberty: for I seek thy precepts.
119:45 I will walk freely because I seek your teachings.
119:46 I will speak of thy testimonies also before kings, and will not be ashamed.
119:46 I will speak about your testimonies in front of kings, and I won’t be ashamed.
119:47 And I will delight myself in thy commandments, which I have loved.
119:47 I will take joy in your commandments, which I love.
119:48 My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes.
119:48 I will lift my hands to your commandments, which I love; and I will think about your laws.
119:49 Remember the word unto thy servant, upon which thou hast caused me to hope.
119:49 Remember the promise you made to your servant, which gave me hope.
119:50 This is my comfort in my affliction: for thy word hath quickened me.
119:50 This is my comfort in my suffering: your word has given me life.
119:51 The proud have had me greatly in derision: yet have I not declined from thy law.
119:51 The arrogant have mocked me a lot, but I haven’t strayed from your law.
119:52 I remembered thy judgments of old, O LORD; and have comforted myself.
119:52 I remembered your ancient laws, Lord; and I found comfort in them.
119:53 Horror hath taken hold upon me because of the wicked that forsake thy law.
119:53 Terror has gripped me because of the evildoers who abandon your law.
119:54 Thy statutes have been my songs in the house of my pilgrimage.
119:54 Your laws have been my songs during my journey.
119:55 I have remembered thy name, O LORD, in the night, and have kept thy law.
119:55 I have remembered your name, Lord, at night, and I have followed your law.
119:56 This I had, because I kept thy precepts.
119:56 I had this because I followed your guidelines.
119:57 Thou art my portion, O LORD: I have said that I would keep thy words.
119:57 You are my share, Lord; I promised that I would follow your words.
119:58 I intreated thy favour with my whole heart: be merciful unto me according to thy word.
119:58 I earnestly sought your favor with all my heart; be merciful to me according to your word.
119:59 I thought on my ways, and turned my feet unto thy testimonies.
I reflected on my actions and turned my path towards your teachings.
119:60 I made haste, and delayed not to keep thy commandments.
119:60 I rushed and didn't hesitate to follow your commands.
119:61 The bands of the wicked have robbed me: but I have not forgotten thy law.
119:61 The wicked have attacked me, but I haven’t forgotten your law.
119:62 At midnight I will rise to give thanks unto thee because of thy righteous judgments.
119:62 At midnight, I will get up to thank you because of your righteous decisions.
119:63 I am a companion of all them that fear thee, and of them that keep thy precepts.
119:63 I am a friend to everyone who respects you and to those who follow your teachings.
119:64 The earth, O LORD, is full of thy mercy: teach me thy statutes.
119:64 The earth, Lord, is filled with your mercy: teach me your laws.
119:65 Thou hast dealt well with thy servant, O LORD, according unto thy word.
119:65 You have treated your servant well, O LORD, as you promised.
119:66 Teach me good judgment and knowledge: for I have believed thy commandments.
119:66 Teach me good judgment and knowledge, for I have trusted your commandments.
119:67 Before I was afflicted I went astray: but now have I kept thy word.
119:67 Before I faced hardship, I went off track; but now I follow your word.
119:68 Thou art good, and doest good; teach me thy statutes.
119:68 You are good and do good; teach me your laws.
119:69 The proud have forged a lie against me: but I will keep thy precepts with my whole heart.
119:69 The proud have created a falsehood about me, but I will fully follow your teachings.
119:70 Their heart is as fat as grease; but I delight in thy law.
119:70 Their hearts are as stubborn as fat; but I find joy in your law.
119:71 It is good for me that I have been afflicted; that I might learn thy statutes.
119:71 It’s good for me that I’ve gone through difficulties; so I can learn your laws.
119:72 The law of thy mouth is better unto me than thousands of gold and silver.
119:72 Your words mean more to me than thousands of gold and silver coins.
119:73 Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.
119:73 You created me and shaped me; give me insight so I can learn your commands.
119:74 They that fear thee will be glad when they see me; because I have hoped in thy word.
119:74 Those who respect you will be happy when they see me, because I have faith in your word.
119:75 I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me.
119:75 I know, Lord, that your judgments are right, and that you have been faithful in afflicting me.
119:76 Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.
119:76 Please, let your compassionate kindness be my comfort, just as you promised your servant.
119:77 Let thy tender mercies come unto me, that I may live: for thy law is my delight.
119:77 Let your kindness come to me so that I can live, because your law is my joy.
119:78 Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts.
119:78 May the proud be ashamed, for they treated me unfairly without reason; but I will reflect on your teachings.
119:79 Let those that fear thee turn unto me, and those that have known thy testimonies.
119:79 Let those who fear you come to me, and those who have known your teachings.
119:80 Let my heart be sound in thy statutes; that I be not ashamed.
119:80 May my heart be strong in your laws; so that I won’t be ashamed.
119:81 My soul fainteth for thy salvation: but I hope in thy word.
119:81 My soul is weary waiting for your salvation, but I put my hope in your word.
119:82 Mine eyes fail for thy word, saying, When wilt thou comfort me?
119:82 My eyes are worn out looking for your word, asking, When will you comfort me?
119:83 For I am become like a bottle in the smoke; yet do I not forget thy statutes.
119:83 I have become like a bottle in the smoke; yet I do not forget your laws.
119:84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?
119:84 How many days do your servants have? When will you bring justice against those who persecute me?
119:85 The proud have digged pits for me, which are not after thy law.
119:85 The arrogant have dug pits for me that don't align with your law.
119:86 All thy commandments are faithful: they persecute me wrongfully; help thou me.
119:86 All your commands are true; they wrongfully persecute me; please help me.
119:87 They had almost consumed me upon earth; but I forsook not thy precepts.
119:87 They almost finished me off on earth; but I didn't abandon your teachings.
119:88 Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth.
119:88 Revive me according to your unfailing love; then I will keep the testimony of your mouth.
119:89 For ever, O LORD, thy word is settled in heaven.
119:89 Forever, O LORD, your word is established in heaven.
119:90 Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.
119:90 Your faithfulness lasts for all generations; you have created the earth, and it remains.
119:91 They continue this day according to thine ordinances: for all are thy servants.
119:91 They still follow your laws today, because all of them are your servants.
119:92 Unless thy law had been my delights, I should then have perished in mine affliction.
119:92 If your law hadn't been my joy, I would have died in my suffering.
119:93 I will never forget thy precepts: for with them thou hast quickened me.
119:93 I will never forget your teachings: because through them you have given me life.
119:94 I am thine, save me: for I have sought thy precepts.
119:94 I belong to you; save me because I have followed your teachings.
119:95 The wicked have waited for me to destroy me: but I will consider thy testimonies.
119:95 The wicked are waiting for me to take me down, but I will focus on your teachings.
119:96 I have seen an end of all perfection: but thy commandment is exceeding broad.
119:96 I've seen the end of everything that seems perfect, but your commands are incredibly vast.
119:97 O how I love thy law! it is my meditation all the day.
119:97 Oh, how I love your law! It's my meditation all day long.
119:98 Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
119:98 Your commands have made me wiser than my enemies, because they are always with me.
119:99 I have more understanding than all my teachers: for thy testimonies are my meditation.
119:99 I have more insight than all my teachers because I reflect on your teachings.
119:100 I understand more than the ancients, because I keep thy precepts.
119:100 I understand more than those in the past because I follow your teachings.
119:101 I have refrained my feet from every evil way, that I might keep thy word.
119:101 I have kept my feet away from every bad path so that I can follow your word.
119:102 I have not departed from thy judgments: for thou hast taught me.
119:102 I haven’t strayed from your rules because you’ve taught me.
119:103 How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
119:103 How sweet are your words to my taste! Yes, sweeter than honey to my mouth!
119:104 Through thy precepts I get understanding: therefore I hate every false way.
119:104 Your teachings give me understanding; that's why I dislike every dishonest path.
119:105 Thy word is a lamp unto my feet, and a light unto my path.
119:105 Your word is a lamp for my feet and a light for my path.
119:106 I have sworn, and I will perform it, that I will keep thy righteous judgments.
119:106 I have sworn, and I will do it, that I will follow your righteous judgments.
119:107 I am afflicted very much: quicken me, O LORD, according unto thy word.
119:107 I am really suffering: revive me, O LORD, according to your word.
119:108 Accept, I beseech thee, the freewill offerings of my mouth, O LORD, and teach me thy judgments.
119:108 Please accept my heartfelt offerings, O LORD, and teach me your ways.
119:109 My soul is continually in my hand: yet do I not forget thy law.
119:109 My soul is always at risk, but I do not forget your law.
119:110 The wicked have laid a snare for me: yet I erred not from thy precepts.
119:110 The wicked have set a trap for me, but I haven't strayed from your teachings.
119:111 Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart.
119:111 I have taken your teachings as my everlasting inheritance; they bring joy to my heart.
119:112 I have inclined mine heart to perform thy statutes alway, even unto the end.
119:112 I have set my heart to always follow your laws, right up to the end.
119:113 I hate vain thoughts: but thy law do I love.
119:113 I dislike empty thoughts, but I love your law.
119:114 Thou art my hiding place and my shield: I hope in thy word.
119:114 You are my refuge and my shield; I put my hope in your word.
119:115 Depart from me, ye evildoers: for I will keep the commandments of my God.
119:115 Stay away from me, you wrongdoers, because I will follow the commandments of my God.
119:116 Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.
119:116 Support me according to your word, so I can live; and don’t let me be ashamed of my hope.
119:117 Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually.
119:117 Keep me steady, and I'll be safe; I will always follow your laws.
119:118 Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood.
119:118 You have crushed everyone who strays from your laws: their deceit is a lie.
119:119 Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies.
119:119 You remove all the wicked from the earth like trash; that’s why I love your teachings.
119:120 My flesh trembleth for fear of thee; and I am afraid of thy judgments.
119:120 My body shakes with fear of you, and I am scared of your judgments.
119:121 I have done judgment and justice: leave me not to mine oppressors.
119:121 I have acted justly and fairly: don’t abandon me to those who oppress me.
119:122 Be surety for thy servant for good: let not the proud oppress me.
119:122 Be a guarantor for your servant for good; don't let the proud oppress me.
119:123 Mine eyes fail for thy salvation, and for the word of thy righteousness.
119:123 My eyes are weary from waiting for your salvation and for your righteous word.
119:124 Deal with thy servant according unto thy mercy, and teach me thy statutes.
119:124 Treat your servant with your mercy and teach me your laws.
119:125 I am thy servant; give me understanding, that I may know thy testimonies.
119:125 I'm your servant; give me understanding so I can know your teachings.
119:126 It is time for thee, LORD, to work: for they have made void thy law.
119:126 It's time for you, LORD, to act because they've disregarded your law.
119:127 Therefore I love thy commandments above gold; yea, above fine gold.
119:127 Therefore I love your commandments more than gold; yes, more than pure gold.
119:128 Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.
119:128 Therefore I consider all your rules about everything to be right; and I dislike every false way.
119:129 Thy testimonies are wonderful: therefore doth my soul keep them.
119:129 Your testimonies are amazing; that's why my soul follows them.
119:130 The entrance of thy words giveth light; it giveth understanding unto the simple.
119:130 The entrance of your words brings light; it gives understanding to the naive.
119:131 I opened my mouth, and panted: for I longed for thy commandments.
119:131 I opened my mouth and panted because I craved your commandments.
119:132 Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name.
119:132 Look at me and be merciful to me, just as you always do for those who love your name.
119:133 Order my steps in thy word: and let not any iniquity have dominion over me.
119:133 Guide my actions according to your word, and don’t let any wrongdoing take control over me.
119:134 Deliver me from the oppression of man: so will I keep thy precepts.
119:134 Free me from human oppression; then I will follow your teachings.
119:135 Make thy face to shine upon thy servant; and teach me thy statutes.
119:135 Shine your face upon your servant; and teach me your laws.
119:136 Rivers of waters run down mine eyes, because they keep not thy law.
119:136 My eyes stream with rivers of water because they don’t follow your law.
119:137 Righteous art thou, O LORD, and upright are thy judgments.
119:137 You are righteous, Lord, and your judgments are fair.
119:138 Thy testimonies that thou hast commanded are righteous and very faithful.
119:138 Your testimonies that you have commanded are right and very faithful.
119:139 My zeal hath consumed me, because mine enemies have forgotten thy words.
119:139 My passion has burned me up because my enemies have ignored your words.
119:140 Thy word is very pure: therefore thy servant loveth it.
119:140 Your word is very pure; that's why your servant loves it.
119:141 I am small and despised: yet do not I forget thy precepts.
119:141 I feel small and overlooked, but I still remember your teachings.
119:142 Thy righteousness is an everlasting righteousness, and thy law is the truth.
119:142 Your righteousness is everlasting, and your law is truth.
119:143 Trouble and anguish have taken hold on me: yet thy commandments are my delights.
119:143 Trouble and anxiety have gripped me; yet your commands are my joy.
119:144 The righteousness of thy testimonies is everlasting: give me understanding, and I shall live.
119:144 Your testimonies are eternally righteous; give me insight, and I will live.
119:145 I cried with my whole heart; hear me, O LORD: I will keep thy statutes.
I cried out with all my heart; listen to me, O LORD: I will follow your laws.
119:146 I cried unto thee; save me, and I shall keep thy testimonies.
119:146 I called out to you; save me, and I will follow your teachings.
119:147 I prevented the dawning of the morning, and cried: I hoped in thy word.
119:147 I held back the dawn and cried out: I put my hope in your word.
119:148 Mine eyes prevent the night watches, that I might meditate in thy word.
119:148 My eyes stay awake during the night watches so that I can think about your word.
119:149 Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment.
119:149 Hear my voice because of your love: O LORD, give me life according to your judgment.
119:150 They draw nigh that follow after mischief: they are far from thy law.
119:150 Those who pursue wrongdoing are getting close; they are distant from your law.
119:151 Thou art near, O LORD; and all thy commandments are truth.
119:151 You are near, O LORD; and all your commandments are truth.
119:152 Concerning thy testimonies, I have known of old that thou hast founded them for ever.
119:152 Your laws are something I've known for a long time; you've established them forever.
119:153 Consider mine affliction, and deliver me: for I do not forget thy law.
119:153 Look at my suffering and rescue me, because I haven't forgotten your law.
119:154 Plead my cause, and deliver me: quicken me according to thy word.
119:154 Defend my case and rescue me: revive me according to your word.
119:155 Salvation is far from the wicked: for they seek not thy statutes.
119:155 Salvation is distant from the wicked because they do not seek your principles.
119:156 Great are thy tender mercies, O LORD: quicken me according to thy judgments.
119:156 Your great compassion, LORD, give me life according to your laws.
119:157 Many are my persecutors and mine enemies; yet do I not decline from thy testimonies.
119:157 Many are my persecutors and enemies; yet I do not turn away from your teachings.
119:158 I beheld the transgressors, and was grieved; because they kept not thy word.
119:158 I saw the wrongdoers, and I was upset because they didn’t follow your word.
119:159 Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness.
119:159 Consider how I love your instructions: revive me, O LORD, according to your kindness.
119:160 Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.
119:160 Your word is true from the start, and all of your righteous judgments last forever.
119:161 Princes have persecuted me without a cause: but my heart standeth in awe of thy word.
119:161 Rulers have hunted me down for no reason, but my heart holds your word in deep respect.
119:162 I rejoice at thy word, as one that findeth great spoil.
119:162 I’m thrilled by your words, like someone who has found a huge treasure.
119:163 I hate and abhor lying: but thy law do I love.
119:163 I hate and despise lying, but I love your law.
119:164 Seven times a day do I praise thee because of thy righteous judgments.
119:164 I praise you seven times a day for your righteous decisions.
119:165 Great peace have they which love thy law: and nothing shall offend them.
119:165 Those who love your law have great peace, and nothing will upset them.
119:166 LORD, I have hoped for thy salvation, and done thy commandments.
119:166 LORD, I have hoped for your salvation and followed your commandments.
119:167 My soul hath kept thy testimonies; and I love them exceedingly.
119:167 I have kept your teachings in my heart; I love them more than anything.
119:168 I have kept thy precepts and thy testimonies: for all my ways are before thee.
119:168 I have followed your commands and your teachings, for all my actions are in your sight.
119:169 Let my cry come near before thee, O LORD: give me understanding according to thy word.
119:169 Let my cry come to you, O LORD: give me understanding according to your word.
119:170 Let my supplication come before thee: deliver me according to thy word.
119:170 Let my plea come before you: save me according to your promise.
119:171 My lips shall utter praise, when thou hast taught me thy statutes.
119:171 My lips will praise you when you have taught me your laws.
119:172 My tongue shall speak of thy word: for all thy commandments are righteousness.
119:172 My tongue will speak of your word, because all your commandments are right.
119:173 Let thine hand help me; for I have chosen thy precepts.
119:173 Help me out; I have chosen your teachings.
119:174 I have longed for thy salvation, O LORD; and thy law is my delight.
119:174 I have been waiting for your rescue, O LORD; and your law is what I love.
119:175 Let my soul live, and it shall praise thee; and let thy judgments help me.
119:175 Let my soul live, and it will praise you; and may your judgments support me.
119:176 I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.
119:176 I've wandered off like a lost sheep; please look for your servant, because I haven't forgotten your commands.
120:1 In my distress I cried unto the LORD, and he heard me.
120:1 In my trouble, I called out to the LORD, and he listened to me.
120:2 Deliver my soul, O LORD, from lying lips, and from a deceitful tongue.
120:2 Save my soul, O LORD, from dishonest lips and from a deceitful tongue.
120:3 What shall be given unto thee? or what shall be done unto thee, thou false tongue?
120:3 What will be given to you? Or what will be done to you, you deceitful tongue?
120:4 Sharp arrows of the mighty, with coals of juniper.
120:4 Sharp arrows of the powerful, with juniper coals.
120:5 Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!
120:5 Woe to me, that I live in Mesech, that I stay in the tents of Kedar!
120:6 My soul hath long dwelt with him that hateth peace.
120:6 My soul has long been with someone who hates peace.
120:7 I am for peace: but when I speak, they are for war.
120:7 I want peace, but when I talk, they want war.
121:1 I will lift up mine eyes unto the hills, from whence cometh my help.
121:1 I will lift my eyes to the hills, from where my help comes.
121:2 My help cometh from the LORD, which made heaven and earth.
121:2 My help comes from the LORD, who made heaven and earth.
121:3 He will not suffer thy foot to be moved: he that keepeth thee will not slumber.
121:3 He won't let you stumble; the one who watches over you will never sleep.
121:4 Behold, he that keepeth Israel shall neither slumber nor sleep.
121:4 Look, the one who watches over Israel never gets tired or falls asleep.
121:5 The LORD is thy keeper: the LORD is thy shade upon thy right hand.
121:5 The Lord is your protector; the Lord is your shade at your right hand.
121:6 The sun shall not smite thee by day, nor the moon by night.
121:6 The sun won't harm you during the day, nor will the moon at night.
121:7 The LORD shall preserve thee from all evil: he shall preserve thy soul.
121:7 The Lord will keep you safe from all harm; he will protect your life.
121:8 The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.
121:8 The Lord will protect you as you go out and come in, now and forever.
122:1 I was glad when they said unto me, Let us go into the house of the LORD.
122:1 I was happy when they said to me, "Let's go to the house of the Lord."
122:2 Our feet shall stand within thy gates, O Jerusalem.
122:2 We will stand at your gates, O Jerusalem.
122:3 Jerusalem is builded as a city that is compact together:
122:3 Jerusalem is built like a city that’s closely packed together:
122:4 Whither the tribes go up, the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD.
122:4 Wherever the tribes go up, the tribes of the LORD, to the testimony of Israel, to give thanks to the name of the LORD.
122:5 For there are set thrones of judgment, the thrones of the house of David.
122:5 For there are thrones of judgment established, the thrones of the house of David.
122:6 Pray for the peace of Jerusalem: they shall prosper that love thee.
122:6 Pray for the peace of Jerusalem; those who love you will prosper.
122:7 Peace be within thy walls, and prosperity within thy palaces.
122:7 May there be peace within your walls and prosperity within your palaces.
122:8 For my brethren and companions’ sakes, I will now say, Peace be within thee.
122:8 For the sake of my brothers and friends, I will now say, May there be peace within you.
122:9 Because of the house of the LORD our God I will seek thy good.
122:9 For the sake of the house of the LORD our God, I will pursue your well-being.
123:1 Unto thee lift I up mine eyes, O thou that dwellest in the heavens.
123:1 I lift my eyes to you, O you who live in the heavens.
123:2 Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us.
123:2 Look, just as servants look to the hand of their masters, and just as a maid looks to the hand of her mistress; so our eyes are on the LORD our God, waiting for Him to show us mercy.
123:3 Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.
123:3 Have mercy on us, O LORD, have mercy on us, for we are overwhelmed with contempt.
123:4 Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.
123:4 Our soul is overwhelmed by the mockery of those who are comfortable, and by the disdain of the arrogant.
124:1 If it had not been the LORD who was on our side, now may Israel say;
124:1 If the LORD hadn't been on our side, let Israel say this now;
124:2 If it had not been the LORD who was on our side, when men rose up against us:
124:2 If the LORD hadn’t been on our side when people attacked us:
124:3 Then they had swallowed us up quick, when their wrath was kindled against us:
124:3 Then they would have consumed us quickly when their anger was ignited against us:
124:4 Then the waters had overwhelmed us, the stream had gone over our soul:
124:4 Then the waters had flooded us, the current had swept over our spirit:
124:5 Then the proud waters had gone over our soul.
124:5 Then the proud waters had swept over our souls.
124:6 Blessed be the LORD, who hath not given us as a prey to their teeth.
124:6 Blessed be the LORD, who has not let us become prey to their teeth.
124:7 Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped.
124:7 Our soul has escaped like a bird from the trap set by the hunters: the trap is broken, and we have been freed.
124:8 Our help is in the name of the LORD, who made heaven and earth.
124:8 Our help is in the name of the LORD, who created heaven and earth.
125:1 They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever.
125:1 Those who trust in the LORD are like Mount Zion, which cannot be moved but lasts forever.
125:2 As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
125:2 Just as the mountains surround Jerusalem, the LORD surrounds his people both now and forever.
125:3 For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.
125:3 For the wicked won't have power over the righteous; otherwise, the righteous might be tempted to do wrong.
125:4 Do good, O LORD, unto those that be good, and to them that are upright in their hearts.
125:4 Do good, O LORD, to those who are good and to those who are honest in their hearts.
125:5 As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.
125:5 As for those who stray into their twisted paths, the LORD will guide them out along with those who do wrong, but peace will be upon Israel.
126:1 When the LORD turned again the captivity of Zion, we were like them that dream.
126:1 When the LORD restored the fortunes of Zion, we were like those who dream.
126:2 Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them.
126:2 Then our mouths were filled with laughter, and our tongues with singing: then they said among the nations, The LORD has done great things for them.
126:3 The LORD hath done great things for us; whereof we are glad.
126:3 The Lord has done amazing things for us, and we are joyful.
126:4 Turn again our captivity, O LORD, as the streams in the south.
126:4 Restore our fortunes, Lord, like the streams in the south.
126:5 They that sow in tears shall reap in joy.
126:5 Those who plant in tears will harvest with joy.
126:6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
126:6 Those who go out weeping, carrying precious seed, will surely return with joy, bringing their harvest with them.
127:1 Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.
127:1 Unless the LORD builds the house, those who build it work in vain; unless the LORD guards the city, the watchman stays awake in vain.
127:2 It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
127:2 It’s pointless for you to wake up early, stay up late, and eat your worries away; He gives rest to those He loves.
127:3 Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.
127:3 Look, children are a blessing from the LORD; the result of childbirth is his reward.
127:4 As arrows are in the hand of a mighty man; so are children of the youth.
127:4 Just like arrows are in the hands of a strong person, children are a blessing in their youth.
127:5 Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
127:5 Blessed is the person whose quiver is full of them; they won't be ashamed but will confront their enemies at the gate.
128:1 Blessed is every one that feareth the LORD; that walketh in his ways.
128:1 Blessed is everyone who fears the LORD and walks in His ways.
128:2 For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.
128:2 You will enjoy the fruits of your hard work: you will be happy, and things will go well for you.
128:3 Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.
128:3 Your wife will be like a fruitful vine by the sides of your home; your children will be like olive plants surrounding your table.
128:4 Behold, that thus shall the man be blessed that feareth the LORD.
128:4 Look, this is how the person will be blessed who fears the LORD.
128:5 The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life.
128:5 The LORD will bless you from Zion, and you will enjoy the good of Jerusalem all the days of your life.
128:6 Yea, thou shalt see thy children’s children, and peace upon Israel.
128:6 Yes, you will see your grandchildren, and there will be peace in Israel.
129:1 Many a time have they afflicted me from my youth, may Israel now say:
129:1 Many times they have oppressed me since my youth, let Israel now say:
129:2 Many a time have they afflicted me from my youth: yet they have not prevailed against me.
129:2 They have often oppressed me since I was young, but they haven't succeeded against me.
129:3 The plowers plowed upon my back: they made long their furrows.
129:3 The plowers plowed on my back: they made their furrows long.
129:4 The LORD is righteous: he hath cut asunder the cords of the wicked.
129:4 The LORD is righteous; he has broken the chains of the wicked.
129:5 Let them all be confounded and turned back that hate Zion.
129:5 May all who hate Zion be put to shame and turned away.
129:6 Let them be as the grass upon the housetops, which withereth afore it groweth up:
129:6 Let them be like the grass on rooftops, which dries up before it even grows.
129:7 Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom.
129:7 The mower doesn’t fill his hands, nor does the one who binds sheaves fill his arms.
129:8 Neither do they which go by say, The blessing of the LORD be upon you: we bless you in the name of the LORD.
129:8 Nor do those who pass by say, "The blessing of the LORD be upon you; we bless you in the name of the LORD."
130:1 Out of the depths have I cried unto thee, O LORD.
130:1 From the depths, I have cried out to you, O LORD.
130:2 Lord, hear my voice: let thine ears be attentive to the voice of my supplications.
130:2 Lord, listen to my voice; let your ears be open to the sound of my pleas.
130:3 If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?
130:3 If you, LORD, kept track of wrongs, O Lord, who could stand?
130:4 But there is forgiveness with thee, that thou mayest be feared.
130:4 But there is forgiveness with you, so that you may be revered.
130:5 I wait for the LORD, my soul doth wait, and in his word do I hope.
130:5 I wait for the LORD, my soul waits, and I put my hope in his word.
130:6 My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.
130:6 My soul waits for the Lord more than those who watch for the morning; I say, more than those who watch for the morning.
130:7 Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption.
130:7 Let Israel trust in the LORD; for with the LORD there is kindness, and with him is abundant redemption.
130:8 And he shall redeem Israel from all his iniquities.
130:8 He will save Israel from all his sins.
131:1 Lord, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
131:1 Lord, my heart isn't proud, and my eyes aren't arrogant; I don't involve myself in big issues or things that are beyond me.
131:2 Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.
131:2 Surely I have calmed myself and settled down, like a child who has been weaned from his mother: my soul is like a weaned child.
131:3 Let Israel hope in the LORD from henceforth and for ever.
131:3 Let Israel put its trust in the LORD now and forever.
132:1 Lord, remember David, and all his afflictions:
132:1 Lord, remember David and all his hardships:
132:2 How he sware unto the LORD, and vowed unto the mighty God of Jacob;
132:2 How he swore to the LORD and made a vow to the mighty God of Jacob;
132:3 Surely I will not come into the tabernacle of my house, nor go up into my bed;
132:3 Surely I will not enter my house or lie down in my bed;
132:4 I will not give sleep to mine eyes, or slumber to mine eyelids,
132:4 I won't let sleep come to my eyes or rest to my eyelids,
132:5 Until I find out a place for the LORD, an habitation for the mighty God of Jacob.
132:5 Until I find a place for the LORD, a home for the mighty God of Jacob.
132:6 Lo, we heard of it at Ephratah: we found it in the fields of the wood.
132:6 Look, we heard about it at Ephratah: we found it in the fields of the woods.
132:7 We will go into his tabernacles: we will worship at his footstool.
132:7 We will enter his places of worship; we will kneel at his footstool.
132:8 Arise, O LORD, into thy rest; thou, and the ark of thy strength.
132:8 Rise up, O LORD, and take your place of rest, you and the ark of your strength.
132:9 Let thy priests be clothed with righteousness; and let thy saints shout for joy.
132:9 Let your priests be dressed in righteousness; and let your holy ones shout for joy.
132:10 For thy servant David’s sake turn not away the face of thine anointed.
132:10 For the sake of your servant David, don’t turn away from your anointed one.
132:11 The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.
132:11 The LORD has sworn to David in truth; He will not change His mind. I will place one of your descendants on your throne.
132:12 If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore.
132:12 If your children keep my covenant and the teachings I give them, their children will also sit on your throne forever.
132:13 For the LORD hath chosen Zion; he hath desired it for his habitation.
132:13 For the LORD has chosen Zion; he has desired it as his home.
132:14 This is my rest for ever: here will I dwell; for I have desired it.
132:14 This is my forever home: here I will stay; for I have longed for it.
132:15 I will abundantly bless her provision: I will satisfy her poor with bread.
132:15 I will generously provide for her needs: I will fill her needy ones with bread.
132:16 I will also clothe her priests with salvation: and her saints shall shout aloud for joy.
132:16 I will also dress her priests in salvation, and her faithful will shout for joy.
132:17 There will I make the horn of David to bud: I have ordained a lamp for mine anointed.
132:17 There I will make David's power flourish; I have set up a light for my chosen one.
132:18 His enemies will I clothe with shame: but upon himself shall his crown flourish.
132:18 I will cover his enemies with shame, but his crown will shine on him.
133:1 Behold, how good and how pleasant it is for brethren to dwell together in unity!
133:1 Look, how good and how nice it is for brothers to live together in harmony!
133:2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;
133:2 It’s like the precious oil on the head that ran down on the beard, Aaron’s beard, and flowed down to the edges of his garments;
133:3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.
133:3 Just like the dew on Mount Hermon, and the dew that falls on the mountains of Zion, for there the LORD embraced the blessing, even eternal life.
134:1 Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD.
134:1 Look, bless the LORD, all you servants of the LORD, who stand by night in the house of the LORD.
134:2 Lift up your hands in the sanctuary, and bless the LORD.
134:2 Raise your hands in the sanctuary and praise the LORD.
134:3 The LORD that made heaven and earth bless thee out of Zion.
134:3 May the LORD who created heaven and earth bless you from Zion.
135:1 Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD.
135:1 Praise the LORD. Praise the name of the LORD; praise him, you servants of the LORD.
135:2 Ye that stand in the house of the LORD, in the courts of the house of our God.
135:2 You who stand in the house of the LORD, in the courts of our God’s house.
135:3 Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant.
135:3 Praise the LORD, for the LORD is good; sing praises to His name, for it is delightful.
135:4 For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.
135:4 For the LORD has chosen Jacob for Himself, and Israel as His special treasure.
135:5 For I know that the LORD is great, and that our Lord is above all gods.
135:5 For I know that the LORD is great, and that our Lord is above all gods.
135:6 Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.
135:6 Whatever the LORD wanted, that’s what He did in heaven, on earth, in the seas, and in all the deep places.
135:7 He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.
135:7 He makes the vapors rise from the ends of the earth; he creates lightning for the rain; he brings the wind out of his storerooms.
135:8 Who smote the firstborn of Egypt, both of man and beast.
135:8 Who struck down the firstborn of Egypt, both humans and animals.
135:9 Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.
135:9 Who sent signs and wonders among you, O Egypt, upon Pharaoh, and upon all his officials.
135:10 Who smote great nations, and slew mighty kings;
135:10 Who struck down great nations and killed powerful kings;
135:11 Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:
135:11 Sihon, the king of the Amorites, Og, the king of Bashan, and all the kingdoms of Canaan:
135:12 And gave their land for an heritage, an heritage unto Israel his people.
135:12 And gave their land as a heritage, a heritage to Israel, his people.
135:13 Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations.
135:13 Your name, O LORD, lasts forever; and your memory, O LORD, endures through all generations.
135:14 For the LORD will judge his people, and he will repent himself concerning his servants.
135:14 For the LORD will judge His people, and He will change His mind about His servants.
135:15 The idols of the heathen are silver and gold, the work of men’s hands.
135:15 The idols of the non-believers are made of silver and gold, crafted by human hands.
135:16 They have mouths, but they speak not; eyes have they, but they see not;
135:16 They have mouths, but they don’t speak; they have eyes, but they don’t see;
135:17 They have ears, but they hear not; neither is there any breath in their mouths.
135:17 They have ears, but they don’t hear; and there’s no breath in their mouths.
135:18 They that make them are like unto them: so is every one that trusteth in them.
135:18 Those who make them are just like them; so is everyone who trusts in them.
135:19 Bless the LORD, O house of Israel: bless the LORD, O house of Aaron:
135:19 Praise the LORD, O house of Israel: praise the LORD, O house of Aaron:
135:20 Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD.
135:20 Praise the LORD, O house of Levi: you who fear the LORD, praise the LORD.
135:21 Blessed be the LORD out of Zion, which dwelleth at Jerusalem.
135:21 Praise the LORD from Zion, who lives in Jerusalem.
Praise ye the LORD.
Praise the Lord.
136:1 O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
136:1 Give thanks to the LORD, for he is good; his love lasts forever.
136:2 O give thanks unto the God of gods: for his mercy endureth for ever.
136:2 Give thanks to the God of gods, for his mercy lasts forever.
136:3 O give thanks to the Lord of lords: for his mercy endureth for ever.
136:3 Give thanks to the Lord of lords, for his mercy lasts forever.
136:4 To him who alone doeth great wonders: for his mercy endureth for ever.
136:4 To the one who does amazing things all by himself: for his mercy lasts forever.
136:5 To him that by wisdom made the heavens: for his mercy endureth for ever.
136:5 To the one who created the heavens with wisdom: for his mercy lasts forever.
136:6 To him that stretched out the earth above the waters: for his mercy endureth for ever.
136:6 To the one who spread out the earth over the waters: for his mercy lasts forever.
136:7 To him that made great lights: for his mercy endureth for ever:
136:7 To the one who created awesome lights: for his love lasts forever:
136:8 The sun to rule by day: for his mercy endureth for ever:
136:8 The sun to shine during the day: for his kindness lasts forever:
136:9 The moon and stars to rule by night: for his mercy endureth for ever.
136:9 The moon and stars to rule at night; His love lasts forever.
136:10 To him that smote Egypt in their firstborn: for his mercy endureth for ever:
136:10 To the one who struck down the firstborn in Egypt: for his mercy lasts forever:
136:11 And brought out Israel from among them: for his mercy endureth for ever:
136:11 And brought Israel out from among them, because his mercy lasts forever:
136:12 With a strong hand, and with a stretched out arm: for his mercy endureth for ever.
136:12 With a strong hand and an outstretched arm: for his mercy lasts forever.
136:13 To him which divided the Red sea into parts: for his mercy endureth for ever:
136:13 To the one who split the Red Sea into pieces: for his mercy lasts forever:
136:14 And made Israel to pass through the midst of it: for his mercy endureth for ever:
136:14 And led Israel through the middle of it: for his mercy lasts forever:
136:15 But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.
136:15 But defeated Pharaoh and his army in the Red Sea, for his mercy lasts forever.
136:16 To him which led his people through the wilderness: for his mercy endureth for ever.
136:16 Give thanks to the one who guided his people through the wilderness, for his mercy lasts forever.
136:17 To him which smote great kings: for his mercy endureth for ever:
136:17 To the one who struck down powerful kings: for his mercy lasts forever:
136:18 And slew famous kings: for his mercy endureth for ever:
136:18 And killed famous kings, for his mercy lasts forever.
136:19 Sihon king of the Amorites: for his mercy endureth for ever:
136:19 Sihon, the king of the Amorites, for his mercy lasts forever:
136:20 And Og the king of Bashan: for his mercy endureth for ever:
136:20 And Og, the king of Bashan, for his mercy lasts forever:
136:21 And gave their land for an heritage: for his mercy endureth for ever:
136:21 And gave their land as an inheritance, for his mercy lasts forever.
136:22 Even an heritage unto Israel his servant: for his mercy endureth for ever.
136:22 Even a heritage for Israel, his servant: for his mercy endures forever.
136:23 Who remembered us in our low estate: for his mercy endureth for ever:
136:23 Who remembered us in our difficult times: for his mercy lasts forever:
136:24 And hath redeemed us from our enemies: for his mercy endureth for ever.
136:24 And has rescued us from our enemies, for his mercy lasts forever.
136:25 Who giveth food to all flesh: for his mercy endureth for ever.
136:25 Who provides food for everyone: for his mercy lasts forever.
136:26 O give thanks unto the God of heaven: for his mercy endureth for ever.
136:26 Give thanks to the God of heaven, for His mercy lasts forever.
137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.
137:1 By the rivers of Babylon, we sat down and cried when we remembered Zion.
137:2 We hanged our harps upon the willows in the midst thereof.
137:2 We hung our harps on the willows in the middle of it.
137:3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
137:3 There, those who took us captive asked us for a song; and those who destroyed us demanded joy, saying, "Sing us one of the songs of Zion."
137:4 How shall we sing the LORD’s song in a strange land?
137:4 How can we sing the LORD’s song in a foreign land?
137:5 If I forget thee, O Jerusalem, let my right hand forget her cunning.
137:5 If I forget you, Jerusalem, may my right hand lose its skill.
137:6 If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
137:6 If I don’t remember you, let my tongue stick to the roof of my mouth; if I don’t choose Jerusalem as my greatest joy.
137:7 Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.
137:7 Remember, O LORD, the people of Edom on the day of Jerusalem; who said, Tear it down, tear it down, all the way to its foundations.
137:8 O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
137:8 O daughter of Babylon, destined for destruction; blessed is the one who pays you back for what you have done to us.
137:9 Happy shall he be, that taketh and dasheth thy little ones against the stones.
137:9 Happy will be the one who takes your little ones and dashes them against the stones.
138:1 I will praise thee with my whole heart: before the gods will I sing praise unto thee.
138:1 I will praise you with all my heart; before the gods, I will sing your praises.
138:2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
138:2 I will worship toward your holy temple and praise your name for your love and your truth; you have exalted your word above all your name.
138:3 In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul.
138:3 On the day I cried out, you answered me and gave me strength deep in my soul.
138:4 All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth.
138:4 All the kings of the earth will praise you, O LORD, when they hear the words from your mouth.
138:5 Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.
138:5 Yes, they will sing in the ways of the LORD, for great is the glory of the LORD.
138:6 Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.
138:6 Though the LORD is exalted, He still pays attention to the humble; but the proud He sees from a distance.
138:7 Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.
138:7 Even though I walk through tough times, you will restore me; you will reach out your hand against the anger of my enemies, and your right hand will save me.
138:8 The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.
138:8 The LORD will complete what concerns me: your mercy, O LORD, lasts forever; don’t abandon the work of your own hands.
139:1 O lord, thou hast searched me, and known me.
139:1 O Lord, you have examined me and know me.
139:2 Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
139:2 You know when I sit down and when I get up; you understand my thoughts from far away.
139:3 Thou compassest my path and my lying down, and art acquainted with all my ways.
139:3 You know my every move and when I rest, and you understand all my actions.
139:4 For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.
139:4 For there isn’t a word on my lips, but, here, O LORD, you know it completely.
139:5 Thou hast beset me behind and before, and laid thine hand upon me.
139:5 You have surrounded me on all sides and placed your hand on me.
139:6 Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
139:6 This knowledge is too amazing for me; it’s so high, I can’t grasp it.
139:7 Whither shall I go from thy spirit? or whither shall I flee from thy presence?
139:7 Where can I go from your spirit? Or where can I escape from your presence?
139:8 If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
139:8 If I go up to heaven, you're there; if I make my bed in the grave, look, you're there.
139:9 If I take the wings of the morning, and dwell in the uttermost parts of the sea;
139:9 If I take the wings of dawn and settle at the farthest edges of the sea;
139:10 Even there shall thy hand lead me, and thy right hand shall hold me.
139:10 Even there your hand will guide me, and your right hand will hold me close.
139:11 If I say, Surely the darkness shall cover me; even the night shall be light about me.
139:11 If I say, Surely the darkness will hide me; even the night will be light around me.
139:12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.
139:12 Yes, the darkness doesn’t hide from you; the night shines like the day: the darkness and the light are both the same to you.
139:13 For thou hast possessed my reins: thou hast covered me in my mother’s womb.
139:13 For you have created my inmost being; you knit me together in my mother’s womb.
139:14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.
139:14 I will praise you, for I am made in a wonderful and awe-inspiring way; your works are amazing, and my soul knows this very well.
139:15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
139:15 You saw me before I was born. Every day of my life was recorded in your book. Every moment was laid out before a single day had passed.
139:16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
139:16 Your eyes saw my unformed body; in your book all my parts were written, when they were yet to be made.
139:17 How precious also are thy thoughts unto me, O God! how great is the sum of them!
139:17 How valuable are your thoughts to me, God! How vast is their total!
139:18 If I should count them, they are more in number than the sand: when I awake, I am still with thee.
139:18 If I were to count them, there are more than the grains of sand: when I wake up, I'm still with you.
139:19 Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.
139:19 Surely you will slay the wicked, O God: depart from me therefore, you bloody men.
139:20 For they speak against thee wickedly, and thine enemies take thy name in vain.
139:20 For they speak wickedly against you, and your enemies misuse your name.
139:21 Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?
139:21 Don't I hate those who hate you, O LORD? Am I not deeply troubled by those who stand against you?
139:22 I hate them with perfect hatred: I count them mine enemies.
139:22 I hate them with complete hatred: I consider them my enemies.
139:23 Search me, O God, and know my heart: try me, and know my thoughts:
139:23 Examine me, God, and understand my heart; test me, and know my thoughts;
139:24 And see if there be any wicked way in me, and lead me in the way everlasting.
139:24 Search me for any wrong path in me, and guide me in the way that lasts forever.
140:1 Deliver me, O LORD, from the evil man: preserve me from the violent man;
140:1 Deliver me, O LORD, from the wicked person: keep me safe from the violent person;
140:2 Which imagine mischiefs in their heart; continually are they gathered together for war.
140:2 They plot evil in their hearts; they are always gathering together for battle.
140:3 They have sharpened their tongues like a serpent; adders’ poison is under their lips. Selah.
140:3 They have sharpened their tongues like a snake; the venom of vipers is under their lips. Selah.
140:4 Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.
140:4 Keep me, O LORD, safe from the wicked; protect me from the violent person who plans to ruin my path.
140:5 The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.
140:5 The arrogant have laid a trap for me, and set cords; they’ve spread a net along the path; they’ve set snares for me. Selah.
140:6 I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD.
140:6 I said to the LORD, You are my God: listen to my cries for help, O LORD.
140:7 O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle.
140:7 O God, Lord, the strength of my salvation, you have protected my head on the day of battle.
140:8 Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.
140:8 Do not grant, O LORD, the desires of the wicked; do not let their evil plans succeed, or they will lift themselves up. Selah.
140:9 As for the head of those that compass me about, let the mischief of their own lips cover them.
140:9 As for the leaders of those who surround me, let their own words bring them down.
140:10 Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.
140:10 Let burning coals fall on them; let them be thrown into the fire; into deep pits, so they don't rise up again.
140:11 Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.
140:11 Do not let someone who speaks evil be established in the world: trouble will pursue the violent person to bring them down.
140:12 I know that the LORD will maintain the cause of the afflicted, and the right of the poor.
140:12 I know that the LORD will support the cause of those suffering and uphold the rights of the poor.
140:13 Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.
140:13 Surely, the righteous will give thanks to your name: the upright will live in your presence.
141:1 Lord, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.
141:1 Lord, I call out to you: hurry to me; listen to my voice when I cry out to you.
141:2 Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.
141:2 Let my prayer rise up before you like incense; and may the lifting of my hands be like the evening sacrifice.
141:3 Set a watch, O LORD, before my mouth; keep the door of my lips.
141:3 Set a guard, Lord, over my mouth; keep watch at the door of my lips.
141:4 Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.
141:4 Don’t let my heart be drawn to any evil thing, to engage in wicked actions with those who do wrong; and don’t let me partake in their delicacies.
141:5 Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
141:5 Let the righteous strike me; it will be a kindness: and let him correct me; it will be like a precious oil that won't break my head: because my prayer will still be with them in their troubles.
141:6 When their judges are overthrown in stony places, they shall hear my words; for they are sweet.
141:6 When their judges are toppled in rocky places, they will listen to my words; for they are sweet.
141:7 Our bones are scattered at the grave’s mouth, as when one cutteth and cleaveth wood upon the earth.
141:7 Our bones are scattered at the entrance of the grave, like when someone chops and splits wood on the ground.
141:8 But mine eyes are unto thee, O GOD the Lord: in thee is my trust; leave not my soul destitute.
141:8 But my eyes are on you, O God the Lord; in you is my trust; don’t leave my soul empty.
141:9 Keep me from the snares which they have laid for me, and the gins of the workers of iniquity.
141:9 Keep me safe from the traps they've set for me and the schemes of those who do evil.
141:10 Let the wicked fall into their own nets, whilst that I withal escape.
141:10 May the wicked get caught in their own traps, while I manage to get away.
142:1 I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication.
142:1 I called out to the LORD with my voice; I made my plea to the LORD.
142:2 I poured out my complaint before him; I shewed before him my trouble.
142:2 I shared my complaint with him; I showed him my struggles.
142:3 When my spirit was overwhelmed within me, then thou knewest my path.
142:3 When my spirit was overwhelmed, you knew my way.
In the way wherein I walked have they privily laid a snare for me.
In the way I walked, they secretly set a trap for me.
142:4 I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.
142:4 I looked to my right and saw, but there was no one who knew me; my refuge was gone; no one cared about my soul.
142:5 I cried unto thee, O LORD: I said, Thou art my refuge and my portion in the land of the living.
142:5 I called out to you, Lord: I said, You are my safe place and my share in the land of the living.
142:6 Attend unto my cry; for I am brought very low: deliver me from my persecutors; for they are stronger than I.
142:6 Listen to my plea, for I am in deep trouble: rescue me from my attackers; they are stronger than I am.
142:7 Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.
142:7 Bring my soul out of prison, so I can praise your name: the righteous will surround me; for you will be generous with me.
143:1 Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.
143:1 Listen to my prayer, O LORD, pay attention to my pleas: in your faithfulness answer me, and in your righteousness.
143:2 And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
143:2 Don't bring your servant to trial, because no one alive can be justified in your sight.
143:3 For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead.
143:3 For the enemy has chased my soul; he has knocked my life down to the ground; he has made me live in darkness, like those who have been dead for a long time.
143:4 Therefore is my spirit overwhelmed within me; my heart within me is desolate.
143:4 So my spirit is crushed inside me; my heart feels empty.
143:5 I remember the days of old; I meditate on all thy works; I muse on the work of thy hands.
143:5 I remember the good old days; I think about all your works; I reflect on the work of your hands.
143:6 I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah.
143:6 I lift my hands to you; my soul longs for you, like a thirsty land. Selah.
143:7 Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.
143:7 Hear me quickly, O LORD: my spirit is weak; don’t hide your face from me, or I’ll be like those who go down into the pit.
143:8 Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.
143:8 Let me hear your love in the morning; I put my trust in you. Show me the path I should take, for I give my soul to you.
143:9 Deliver me, O LORD, from mine enemies: I flee unto thee to hide me.
143:9 Save me, O LORD, from my enemies: I run to you for shelter.
143:10 Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness.
143:10 Teach me to do your will; for you are my God: your spirit is good; lead me into the land of honesty.
143:11 Quicken me, O LORD, for thy name’s sake: for thy righteousness’ sake bring my soul out of trouble.
143:11 Make me alive again, LORD, for the sake of your name; for your righteousness, bring my soul out of trouble.
143:12 And of thy mercy cut off mine enemies, and destroy all them that afflict my soul: for I am thy servant.
143:12 And by your mercy, eliminate my enemies and wipe out all those who torment my soul: for I am your servant.
144:1 Blessed be the LORD my strength, which teacheth my hands to war, and my fingers to fight:
144:1 Blessed be the LORD my strength, who teaches my hands to battle and my fingers to fight:
144:2 My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me.
144:2 My goodness and my fortress; my high tower and my deliverer; my shield, and the one I trust; who conquers my people for me.
144:3 LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
144:3 LORD, what is humanity, that you pay attention to them! Or the human race, that you consider them!
144:4 Man is like to vanity: his days are as a shadow that passeth away.
144:4 People are like a breath: their days are like a fleeting shadow.
144:5 Bow thy heavens, O LORD, and come down: touch the mountains, and they shall smoke.
144:5 Open the heavens, O LORD, and come down: touch the mountains, and they will smoke.
144:6 Cast forth lightning, and scatter them: shoot out thine arrows, and destroy them.
144:6 Send out lightning and scatter them; shoot your arrows and wipe them out.
144:7 Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children;
144:7 Reach down from above; rescue me and save me from deep waters, from the hands of foreign people;
144:8 Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.
144:8 Whose mouth speaks lies, and their right hand is a hand of deceit.
144:9 I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee.
144:9 I will sing a new song to you, O God: I will sing praises to you with a harp and a ten-stringed instrument.
144:10 It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword.
144:10 He is the one who grants salvation to kings and rescues David, his servant, from the deadly sword.
144:11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood:
144:11 Set me free and rescue me from the hands of foreign children, whose mouths speak emptiness, and their right hands are deceitful.
144:12 That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace:
144:12 That our sons may be like young plants that thrive; that our daughters may be like beautifully polished cornerstones, resembling those of a palace:
144:13 That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:
144:13 That our granaries may be full, providing all kinds of supplies: that our sheep may produce thousands and ten thousands in our streets:
144:14 That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets.
144:14 That our oxen may be strong for work; that there be no intrusions, nor exits; that there be no complaints in our streets.
144:15 Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.
Happy is the people who are in such a situation; yes, happy is the people whose God is the LORD.
145:1 I will extol thee, my God, O king; and I will bless thy name for ever and ever.
145:1 I will praise you, my God, O King; and I will bless your name forever and ever.
145:2 Every day will I bless thee; and I will praise thy name for ever and ever.
145:2 Every day I will bless you; and I will praise your name forever and ever.
145:3 Great is the LORD, and greatly to be praised; and his greatness is unsearchable.
145:3 The LORD is amazing and deserves all our praise; his greatness is beyond understanding.
145:4 One generation shall praise thy works to another, and shall declare thy mighty acts.
145:4 One generation will tell the next about your works and share your great deeds.
145:5 I will speak of the glorious honour of thy majesty, and of thy wondrous works.
145:5 I will talk about the glorious honor of your greatness and your amazing works.
145:6 And men shall speak of the might of thy terrible acts: and I will declare thy greatness.
145:6 People will talk about the power of your amazing deeds, and I will share your greatness.
145:7 They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.
145:7 They will fully express the memory of your great goodness and will sing of your righteousness.
145:8 The LORD is gracious, and full of compassion; slow to anger, and of great mercy.
145:8 The Lord is kind and full of compassion; He is patient and incredibly merciful.
145:9 The LORD is good to all: and his tender mercies are over all his works.
145:9 The Lord is good to everyone; his love and compassion extend to all his creations.
145:10 All thy works shall praise thee, O LORD; and thy saints shall bless thee.
145:10 All your works will praise you, O LORD; and your saints will bless you.
145:11 They shall speak of the glory of thy kingdom, and talk of thy power;
145:11 They will talk about the greatness of your kingdom and discuss your power;
145:12 To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.
145:12 To reveal to humanity his powerful deeds and the glorious majesty of his kingdom.
145:13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.
145:13 Your kingdom is an eternal kingdom, and your reign lasts through all generations.
145:14 The LORD upholdeth all that fall, and raiseth up all those that be bowed down.
145:14 The LORD supports all who fall and lifts up all who are bent over.
145:15 The eyes of all wait upon thee; and thou givest them their meat in due season.
145:15 Everyone looks to you, and you give them their food at the right time.
145:16 Thou openest thine hand, and satisfiest the desire of every living thing.
145:16 You open your hand and satisfy the needs of every living thing.
145:17 The LORD is righteous in all his ways, and holy in all his works.
145:17 The LORD is right in everything He does, and holy in all His actions.
145:18 The LORD is nigh unto all them that call upon him, to all that call upon him in truth.
145:18 The Lord is close to everyone who calls on him, to all who call on him sincerely.
145:19 He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
145:19 He will fulfill the desires of those who respect Him; He will hear their cries and save them.
145:20 The LORD preserveth all them that love him: but all the wicked will he destroy.
145:20 The LORD protects all who love him, but he will destroy all the wicked.
145:21 My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.
145:21 My mouth will declare the praise of the LORD; let everyone bless his holy name forever and ever.
146:1 Praise ye the LORD. Praise the LORD, O my soul.
146:1 Praise the LORD. Praise the LORD, my soul.
146:2 While I live will I praise the LORD: I will sing praises unto my God while I have any being.
146:2 As long as I live, I will praise the LORD: I will sing praises to my God while I am still alive.
146:3 Put not your trust in princes, nor in the son of man, in whom there is no help.
146:3 Don't put your trust in princes, or in mere mortals, because they can't help you.
146:4 His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
146:4 His breath leaves him, he goes back to the earth; on that very day his thoughts come to an end.
146:5 Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:
146:5 Blessed is the one who has the God of Jacob as their help, whose hope is in the LORD their God:
146:6 Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
146:6 Who made heaven, earth, the sea, and everything in them; who always keeps the truth:
146:7 Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:
146:7 He brings justice to those who are treated unfairly and provides food to those in need. The LORD frees the prisoners:
146:8 The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:
146:8 The LORD opens the eyes of the blind; the LORD lifts up those who are weighed down; the LORD loves the righteous.
146:9 The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.
146:9 The LORD protects the outsiders; he helps the fatherless and widows, but he turns the paths of the wicked upside down.
146:10 The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.
146:10 The LORD will reign forever, your God, O Zion, for all generations. Praise the LORD.
147:1 Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
147:1 Praise the LORD, for it’s good to sing praises to our God; it’s a joyful experience, and praise is beautiful.
147:2 The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel.
147:2 The LORD builds up Jerusalem; he gathers the outcasts of Israel.
147:3 He healeth the broken in heart, and bindeth up their wounds.
147:3 He heals the brokenhearted and bandages their wounds.
147:4 He telleth the number of the stars; he calleth them all by their names.
147:4 He counts the number of the stars; he calls them all by their names.
147:5 Great is our Lord, and of great power: his understanding is infinite.
147:5 Our Lord is amazing and incredibly powerful; His understanding is limitless.
147:6 The LORD lifteth up the meek: he casteth the wicked down to the ground.
147:6 The LORD raises up the humble: He brings the wicked down to the ground.
147:7 Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God:
147:7 Sing to the LORD with gratitude; play music on the harp to our God:
147:8 Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.
147:8 Who covers the sky with clouds, who sends rain for the earth, who makes grass grow on the mountains.
147:9 He giveth to the beast his food, and to the young ravens which cry.
147:9 He provides food for the animals, and for the young ravens that cry out.
147:10 He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.
147:10 He takes no pleasure in the strength of a horse; he does not find joy in the legs of a man.
147:11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
147:11 The LORD takes pleasure in those who fear him, in those who put their hope in his mercy.
147:12 Praise the LORD, O Jerusalem; praise thy God, O Zion.
147:12 Praise the LORD, O Jerusalem; praise your God, O Zion.
147:13 For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.
147:13 For he has strengthened the bars of your gates; he has blessed your children inside you.
147:14 He maketh peace in thy borders, and filleth thee with the finest of the wheat.
147:14 He brings peace to your land and fills you with the best of wheat.
147:15 He sendeth forth his commandment upon earth: his word runneth very swiftly.
147:15 He sends out his command on earth; his word travels very quickly.
147:16 He giveth snow like wool: he scattereth the hoarfrost like ashes.
147:16 He gives snow like wool: he scatters the frost like ashes.
147:17 He casteth forth his ice like morsels: who can stand before his cold?
147:17 He sends out his ice like bits of food: who can stand up to his cold?
147:18 He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow.
147:18 He sends out his word, and they melt; he makes his wind blow, and the waters flow.
147:19 He sheweth his word unto Jacob, his statutes and his judgments unto Israel.
147:19 He reveals his word to Jacob, his laws and judgments to Israel.
147:20 He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.
147:20 He hasn't treated any other nation like this; they haven't known his judgments. Praise the LORD.
148:1 Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights.
148:1 Praise the LORD. Praise the LORD from the heavens; praise him in the heights.
148:2 Praise ye him, all his angels: praise ye him, all his hosts.
148:2 Praise him, all his angels; praise him, all his heavenly armies.
148:3 Praise ye him, sun and moon: praise him, all ye stars of light.
148:3 Praise him, sun and moon; praise him, all you shining stars.
148:4 Praise him, ye heavens of heavens, and ye waters that be above the heavens.
148:4 Praise him, you heavens of heavens, and you waters that are above the heavens.
148:5 Let them praise the name of the LORD: for he commanded, and they were created.
148:5 Let them praise the name of the LORD, for he commanded, and they were created.
148:6 He hath also stablished them for ever and ever: he hath made a decree which shall not pass.
148:6 He has also established them forever: He has made a decree that will not change.
148:7 Praise the LORD from the earth, ye dragons, and all deeps:
148:7 Praise the LORD from the earth, you sea creatures, and all depths:
148:8 Fire, and hail; snow, and vapours; stormy wind fulfilling his word:
148:8 Fire, hail, snow, and mist; stormy winds doing his bidding:
148:9 Mountains, and all hills; fruitful trees, and all cedars:
148:9 Mountains and all hills; fruitful trees and all cedars:
148:10 Beasts, and all cattle; creeping things, and flying fowl:
148:10 Animals and all livestock; creeping creatures and birds that fly:
148:11 Kings of the earth, and all people; princes, and all judges of the earth:
148:11 Kings of the earth, and everyone; rulers, and all judges of the earth:
148:12 Both young men, and maidens; old men, and children:
148:12 Both young men and maidens; old men and children:
148:13 Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven.
148:13 Let them praise the name of the LORD; his name alone is excellent; his glory is above the earth and heaven.
148:14 He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.
148:14 He lifts up the strength of his people, the glory of all his saints; even of the children of Israel, a people close to him. Praise the LORD.
149:1 Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.
149:1 Praise the LORD! Sing a new song to the LORD and praise Him in the assembly of His people.
149:2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
149:2 Let Israel celebrate the one who created him; let the children of Zion be happy in their King.
149:3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
149:3 Let them praise his name in dance; let them sing praises to him with the tambourine and harp.
149:4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
149:4 For the LORD takes joy in his people; he will bless the humble with salvation.
149:5 Let the saints be joyful in glory: let them sing aloud upon their beds.
149:5 Let the saints rejoice in their glory; let them sing out loud from their beds.
149:6 Let the high praises of God be in their mouth, and a two-edged sword in their hand;
149:6 Let the praises of God be in their words, and a double-edged sword in their hand;
149:7 To execute vengeance upon the heathen, and punishments upon the people;
149:7 To take revenge on the nonbelievers and to impose consequences on the nations;
149:8 To bind their kings with chains, and their nobles with fetters of iron;
149:8 To shackle their kings with chains and their nobles with iron shackles;
149:9 To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.
149:9 To carry out the judgment that is written: this honor belongs to all His holy ones. Praise the LORD.
150:1 Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power.
150:1 Praise the LORD. Praise God in his sanctuary; praise him in the heavens for his power.
150:2 Praise him for his mighty acts: praise him according to his excellent greatness.
150:2 Praise him for his powerful deeds; praise him for his amazing greatness.
150:3 Praise him with the sound of the trumpet: praise him with the psaltery and harp.
150:3 Praise him with the sound of the trumpet; praise him with the lute and harp.
150:4 Praise him with the timbrel and dance: praise him with stringed instruments and organs.
150:4 Praise him with the tambourine and dance; praise him with stringed instruments and organs.
150:5 Praise him upon the loud cymbals: praise him upon the high sounding cymbals.
150:5 Praise him with loud cymbals; praise him with resounding cymbals.
150:6 Let every thing that hath breath praise the LORD. Praise ye the LORD.
150:6 Let everything that has breath praise the LORD. Praise the LORD.
The Proverbs
1:1 The proverbs of Solomon the son of David, king of Israel; 1:2 To know wisdom and instruction; to perceive the words of understanding; 1:3 To receive the instruction of wisdom, justice, and judgment, and equity; 1:4 To give subtilty to the simple, to the young man knowledge and discretion.
1:1 The proverbs of Solomon, the son of David, king of Israel; 1:2 To gain wisdom and guidance; to understand the words of insight; 1:3 To accept the teachings of wisdom, fairness, and sound judgment; 1:4 To provide insight to the naive and knowledge and good sense to the young.
1:5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: 1:6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
1:5 A wise person will listen and grow in knowledge; someone with insight will gain wise advice: 1:6 To grasp a proverb and its meaning, the words of the wise, and their puzzling sayings.
1:7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
1:7 Respect for the LORD is the starting point of knowledge, but fools ignore wisdom and guidance.
1:8 My son, hear the instruction of thy father, and forsake not the law of thy mother: 1:9 For they shall be an ornament of grace unto thy head, and chains about thy neck.
1:8 My son, listen to your father's instruction and don't abandon your mother's teaching. 1:9 They will be like a beautiful crown on your head and jewelry around your neck.
1:10 My son, if sinners entice thee, consent thou not.
1:10 My son, if sinners tempt you, don't go along with them.
1:11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 1:12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 1:13 We shall find all precious substance, we shall fill our houses with spoil: 1:14 Cast in thy lot among us; let us all have one purse: 1:15 My son, walk not thou in the way with them; refrain thy foot from their path: 1:16 For their feet run to evil, and make haste to shed blood.
1:11 If they say, "Come with us, let’s wait to ambush someone, let’s secretly target the innocent for no reason: 1:12 Let’s swallow them alive like the grave, and whole like those who go down into the pit: 1:13 We’ll find all kinds of valuable stuff, we’ll fill our houses with loot: 1:14 Join us; let’s all share what we have: 1:15 My son, don’t go along with them; stay away from their path: 1:16 Their feet run to evil, and they’re quick to shed blood.
1:17 Surely in vain the net is spread in the sight of any bird.
1:17 Definitely, it's pointless to set a trap where any bird can see it.
1:18 And they lay wait for their own blood; they lurk privily for their own lives.
1:18 And they wait in ambush for their own blood; they secretly lurk for their own lives.
1:19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
1:19 That's how it is for everyone who's obsessed with making money; it ends up costing them their own lives.
1:20 Wisdom crieth without; she uttereth her voice in the streets: 1:21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, 1:22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 1:23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
1:20 Wisdom calls out in the streets; she raises her voice publicly: 1:21 She calls out in the busiest places, at the entrance of the gates; in the city, she speaks her words, saying, 1:22 How long, you naive ones, will you love being naive? And the mockers enjoy their mocking, and fools despise knowledge? 1:23 Turn to me when I correct you; look, I will pour out my spirit on you, I will share my words with you.
1:24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded; 1:25 But ye have set at nought all my counsel, and would none of my reproof: 1:26 I also will laugh at your calamity; I will mock when your fear cometh; 1:27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
1:24 Because I called out and you ignored me; I reached out my hand, and no one paid attention; 1:25 But you disregarded all my advice and didn’t want my correction: 1:26 I will also laugh at your misfortune; I will mock when your terror comes; 1:27 When your terror comes like a storm and your destruction comes like a whirlwind; when distress and anguish come upon you.
1:28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 1:29 For that they hated knowledge, and did not choose the fear of the LORD: 1:30 They would none of my counsel: they despised all my reproof.
1:28 Then they will call on me, but I won't answer; they'll look for me early, but they won't find me: 1:29 Because they hated knowledge and didn't choose to respect the LORD: 1:30 They didn't want my guidance; they despised all my advice.
1:31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
1:31 Therefore, they will eat the fruit of their own actions and be satisfied with their own plans.
1:32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
1:32 For the turning away of the naive will lead to their downfall, and the success of fools will bring about their destruction.
1:33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
1:33 But whoever listens to me will live in safety and be at peace, free from the fear of evil.
2:1 My son, if thou wilt receive my words, and hide my commandments with thee; 2:2 So that thou incline thine ear unto wisdom, and apply thine heart to understanding; 2:3 Yea, if thou criest after knowledge, and liftest up thy voice for understanding; 2:4 If thou seekest her as silver, and searchest for her as for hid treasures; 2:5 Then shalt thou understand the fear of the LORD, and find the knowledge of God.
2:1 My son, if you will accept my words and keep my commandments close to you; 2:2 So that you lean in to hear wisdom and focus your heart on understanding; 2:3 Yes, if you cry out for knowledge and raise your voice for understanding; 2:4 If you seek it like silver and search for it like hidden treasures; 2:5 Then you will understand the fear of the LORD and find the knowledge of God.
2:6 For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.
2:6 For the LORD gives wisdom; from His mouth comes knowledge and understanding.
2:7 He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
2:7 He stores up sound wisdom for the righteous; he is a shield for those who walk honestly.
2:8 He keepeth the paths of judgment, and preserveth the way of his saints.
2:8 He keeps the paths of justice and protects the way of his faithful ones.
2:9 Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.
2:9 Then you will understand righteousness, justice, and fairness; yes, every good path.
2:10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul; 2:11 Discretion shall preserve thee, understanding shall keep thee: 2:12 To deliver thee from the way of the evil man, from the man that speaketh froward things; 2:13 Who leave the paths of uprightness, to walk in the ways of darkness; 2:14 Who rejoice to do evil, and delight in the frowardness of the wicked; 2:15 Whose ways are crooked, and they froward in their paths: 2:16 To deliver thee from the strange woman, even from the stranger which flattereth with her words; 2:17 Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
2:10 When wisdom fills your heart and knowledge is enjoyable to your soul; 2:11 Discretion will protect you, and understanding will keep you safe: 2:12 To save you from the path of the wicked, from the person who speaks deceitfully; 2:13 Who abandon the paths of honesty to walk in the shadows; 2:14 Who take pleasure in doing wrong and delight in the deceit of the wicked; 2:15 Whose ways are twisted, and they are perverse in their paths: 2:16 To rescue you from the seductive woman, from the outsider who flatters with her words; 2:17 Who abandons the guidance of her youth and forgets the covenant with her God.
2:18 For her house inclineth unto death, and her paths unto the dead.
2:18 For her house leads to death, and her paths lead to the dead.
2:19 None that go unto her return again, neither take they hold of the paths of life.
2:19 No one who goes to her comes back, nor do they hold on to the paths of life.
2:20 That thou mayest walk in the way of good men, and keep the paths of the righteous.
2:20 So you can walk in the way of good people and stay on the path of the righteous.
2:21 For the upright shall dwell in the land, and the perfect shall remain in it.
2:21 For the righteous will live in the land, and those with integrity will remain in it.
2:22 But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
2:22 But the wicked will be removed from the earth, and those who break the law will be eliminated from it.
3:1 My son, forget not my law; but let thine heart keep my commandments: 3:2 For length of days, and long life, and peace, shall they add to thee.
3:1 My son, don't forget my teachings; instead, let your heart hold onto my commands: 3:2 For they will give you a long life, many days, and peace.
3:3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: 3:4 So shalt thou find favour and good understanding in the sight of God and man.
3:3 Let mercy and truth not leave you; tie them around your neck; write them on the tablet of your heart. 3:4 Then you will find favor and good understanding in the sight of God and people.
3:5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.
3:5 Trust in the LORD with all your heart; and do not rely on your own understanding.
3:6 In all thy ways acknowledge him, and he shall direct thy paths.
3:6 In everything you do, recognize him, and he will guide your paths.
3:7 Be not wise in thine own eyes: fear the LORD, and depart from evil.
3:7 Don't be wise in your own eyes; have respect for the LORD and stay away from evil.
3:8 It shall be health to thy navel, and marrow to thy bones.
3:8 It will be health to your body and strength to your bones.
3:9 Honour the LORD with thy substance, and with the firstfruits of all thine increase: 3:10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
3:9 Honor the LORD with your wealth, and with the firstfruits of all your income: 3:10 Then your barns will be filled with plenty, and your vats will overflow with new wine.
3:11 My son, despise not the chastening of the LORD; neither be weary of his correction: 3:12 For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.
3:11 My child, don't disregard the discipline of the LORD; don’t lose heart when he corrects you. 3:12 For the LORD corrects those he loves, just as a father corrects the son he delights in.
3:13 Happy is the man that findeth wisdom, and the man that getteth understanding.
3:13 Blessed is the person who finds wisdom, and the one who gains understanding.
3:14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
3:14 For its goods are better than silver, and its profit is better than fine gold.
3:15 She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
3:15 She is more valuable than rubies; nothing you desire can compare to her.
3:16 Length of days is in her right hand; and in her left hand riches and honour.
3:16 She holds a long life in her right hand, and in her left hand, wealth and honor.
3:17 Her ways are ways of pleasantness, and all her paths are peace.
3:17 Her ways are enjoyable, and all her paths lead to peace.
3:18 She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
3:18 She is a tree of life to those who hold on to her, and happy is everyone who keeps her close.
3:19 The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.
3:19 The LORD created the earth with wisdom; he set up the heavens with understanding.
3:20 By his knowledge the depths are broken up, and the clouds drop down the dew.
3:20 With his knowledge, the depths are opened up, and the clouds release their dew.
3:21 My son, let not them depart from thine eyes: keep sound wisdom and discretion: 3:22 So shall they be life unto thy soul, and grace to thy neck.
3:21 My son, don’t let these things escape your sight: hold on to sound wisdom and good judgment. 3:22 They will be life for your soul and a beautiful ornament around your neck.
3:23 Then shalt thou walk in thy way safely, and thy foot shall not stumble.
3:23 Then you will walk in your way safely, and you won’t trip.
3:24 When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.
3:24 When you lie down, you won’t be afraid; yes, you will lie down, and your sleep will be sweet.
3:25 Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.
3:25 Don't be afraid of sudden fear, or of the destruction that comes from the wicked, when it happens.
3:26 For the LORD shall be thy confidence, and shall keep thy foot from being taken.
3:26 For the LORD will be your confidence and will keep you from stumbling.
3:27 Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
3:27 Don’t hold back good from those who deserve it, when you have the ability to help them.
3:28 Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
3:28 Don't tell your neighbor, "Go, come back, and I'll give it to you tomorrow," when you have it with you.
3:29 Devise not evil against thy neighbour, seeing he dwelleth securely by thee.
3:29 Don't plan anything harmful against your neighbor, since he lives next to you peacefully.
3:30 Strive not with a man without cause, if he have done thee no harm.
3:30 Don't pick a fight with someone for no reason, especially if they haven't done you any harm.
3:31 Envy thou not the oppressor, and choose none of his ways.
3:31 Don't be envious of the oppressor, and avoid following any of his ways.
3:32 For the froward is abomination to the LORD: but his secret is with the righteous.
3:32 For the crooked are detestable to the LORD, but his secret is with the righteous.
3:33 The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.
3:33 The Lord's curse is in the home of the wicked, but He blesses the dwelling of the righteous.
3:34 Surely he scorneth the scorners: but he giveth grace unto the lowly.
3:34 Surely he mocks those who mock; but he shows favor to the humble.
3:35 The wise shall inherit glory: but shame shall be the promotion of fools.
3:35 The wise will gain respect, but fools will be shamed.
4:1 Hear, ye children, the instruction of a father, and attend to know understanding.
4:1 Listen, kids, to your father's teaching, and pay attention to gain understanding.
4:2 For I give you good doctrine, forsake ye not my law.
4:2 I'm giving you solid advice, so don’t ignore my teaching.
4:3 For I was my father’s son, tender and only beloved in the sight of my mother.
4:3 Because I was my father's son, cherished and the only one loved by my mother.
4:4 He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.
4:4 He also taught me and said, "Let your heart hold on to my words; keep my commandments, and you will live."
4:5 Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.
4:5 Get wisdom, get understanding: don’t forget it; don’t turn away from the words I say.
4:6 Forsake her not, and she shall preserve thee: love her, and she shall keep thee.
4:6 Don't abandon her, and she will protect you: love her, and she will take care of you.
4:7 Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.
4:7 Wisdom is the most important thing; so, get wisdom; and in all your getting, gain understanding.
4:8 Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.
4:8 Honor her, and she will elevate you; she will bring you respect when you welcome her.
4:9 She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.
4:9 She will give you a beautiful crown: a glorious crown she will hand over to you.
4:10 Hear, O my son, and receive my sayings; and the years of thy life shall be many.
4:10 Listen, my son, and accept my words; and you will have many years in your life.
4:11 I have taught thee in the way of wisdom; I have led thee in right paths.
4:11 I have taught you the way of wisdom; I have guided you on the right paths.
4:12 When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.
4:12 When you go, your steps won’t be restricted; and when you run, you won’t trip.
4:13 Take fast hold of instruction; let her not go: keep her; for she is thy life.
4:13 Hold on tight to instruction; don't let it go: keep it close, for it is your life.
4:14 Enter not into the path of the wicked, and go not in the way of evil men.
4:14 Don't go down the path of the wicked, and don't follow the way of evil people.
4:15 Avoid it, pass not by it, turn from it, and pass away.
4:15 Stay away from it, don’t go near it, turn away from it, and keep moving.
4:16 For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.
4:16 For they don’t sleep unless they’ve done something wrong; and their sleep is disturbed unless they make someone stumble.
4:17 For they eat the bread of wickedness, and drink the wine of violence.
4:17 For they consume the food of wrongdoing and drink the wine of violence.
4:18 But the path of the just is as the shining light, that shineth more and more unto the perfect day.
4:18 But the path of the righteous is like the bright light that shines brighter and brighter until the full day.
4:19 The way of the wicked is as darkness: they know not at what they stumble.
4:19 The path of the wicked is like darkness; they don’t even know what they’re tripping over.
4:20 My son, attend to my words; incline thine ear unto my sayings.
4:20 My son, pay attention to my words; listen closely to what I say.
4:21 Let them not depart from thine eyes; keep them in the midst of thine heart.
4:21 Do not let them leave your sight; keep them close to your heart.
4:22 For they are life unto those that find them, and health to all their flesh.
4:22 For they bring life to those who discover them and health to all their body.
4:23 Keep thy heart with all diligence; for out of it are the issues of life.
4:23 Guard your heart with all diligence, for it is the source of life.
4:24 Put away from thee a froward mouth, and perverse lips put far from thee.
4:24 Keep a deceitful mouth away from you, and distance yourself from corrupt lips.
4:25 Let thine eyes look right on, and let thine eyelids look straight before thee.
4:25 Keep your eyes focused straight ahead, and look straight in front of you.
4:26 Ponder the path of thy feet, and let all thy ways be established.
4:26 Think about the path of your feet, and make sure all your actions are secure.
4:27 Turn not to the right hand nor to the left: remove thy foot from evil.
4:27 Don't turn to the right or the left; stay away from bad things.
5:1 My son, attend unto my wisdom, and bow thine ear to my understanding: 5:2 That thou mayest regard discretion, and that thy lips may keep knowledge.
5:1 My son, listen to my wisdom, and pay attention to my understanding: 5:2 So you can see the importance of discretion, and so your lips will hold onto knowledge.
5:3 For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil: 5:4 But her end is bitter as wormwood, sharp as a two-edged sword.
5:3 The words of an unfamiliar woman are sweet like honey, and her speech is smoother than oil. 5:4 But the outcome is as bitter as wormwood and as sharp as a double-edged sword.
5:5 Her feet go down to death; her steps take hold on hell.
5:5 Her feet lead straight to death; her actions bring her closer to destruction.
5:6 Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
5:6 So you won’t think about the path of life, her ways are unpredictable, so you can’t know them.
5:7 Hear me now therefore, O ye children, and depart not from the words of my mouth.
5:7 Listen to me now, children, and don’t stray from what I say.
5:8 Remove thy way far from her, and come not nigh the door of her house: 5:9 Lest thou give thine honour unto others, and thy years unto the cruel: 5:10 Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger; 5:11 And thou mourn at the last, when thy flesh and thy body are consumed, 5:12 And say, How have I hated instruction, and my heart despised reproof; 5:13 And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me! 5:14 I was almost in all evil in the midst of the congregation and assembly.
5:8 Stay far away from her and don't go near the door of her house: 5:9 Else you will give your honor to others and your years to the cruel: 5:10 Otherwise, strangers will take your wealth, and your hard work will end up in the hands of someone else; 5:11 And you will regret it in the end, when your body and health are wasted away, 5:12 And say, How I have hated wisdom, and my heart has rejected correction; 5:13 And I have not listened to my teachers, nor paid attention to those who guided me! 5:14 I was almost consumed by all kinds of wickedness in the middle of the community and gathering.
5:15 Drink waters out of thine own cistern, and running waters out of thine own well.
5:15 Drink water from your own cistern, and fresh water from your own well.
5:16 Let thy fountains be dispersed abroad, and rivers of waters in the streets.
5:16 Let your springs flow freely, and rivers of water in the streets.
5:17 Let them be only thine own, and not strangers’ with thee.
5:17 Let them be only yours, and not shared with others.
5:18 Let thy fountain be blessed: and rejoice with the wife of thy youth.
5:18 Let your fountain be blessed: and be happy with your wife when you're young.
5:19 Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
5:19 Let her be like a loving gazelle and a graceful doe; let her breasts satisfy you at all times; and be captivated always by her love.
5:20 And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger? 5:21 For the ways of man are before the eyes of the LORD, and he pondereth all his goings.
5:20 And why do you, my son, want to be captivated by another man's wife and embrace the chest of a woman who isn’t yours? 5:21 For the LORD sees all of a man's paths, and He considers all his actions.
5:22 His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.
5:22 His own wrongdoing will trap the wicked, and he will be held back by the ropes of his sins.
5:23 He shall die without instruction; and in the greatness of his folly he shall go astray.
5:23 He will die without guidance; and in the depth of his foolishness, he will go off track.
6:1 My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger, 6:2 Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
6:1 My son, if you guarantee for your friend, if you have made a promise with someone you don’t know, 6:2 You are trapped by what you said; you're caught by your own words.
6:3 Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
6:3 Do this now, my son, and free yourself when you find yourself in your friend's power; go, humble yourself, and make sure you win over your friend.
6:4 Give not sleep to thine eyes, nor slumber to thine eyelids.
6:4 Do not let sleep close your eyes or give in to slumber.
6:5 Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.
6:5 Free yourself like a deer from the grip of the hunter, and like a bird from the snare of the trapper.
6:6 Go to the ant, thou sluggard; consider her ways, and be wise: 6:7 Which having no guide, overseer, or ruler, 6:8 Provideth her meat in the summer, and gathereth her food in the harvest.
6:6 Go to the ant, you lazy person; observe her ways and be smart: 6:7 She has no guide, supervisor, or leader, 6:8 yet she prepares her food in the summer and gathers her supplies during the harvest.
6:9 How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep? 6:10 Yet a little sleep, a little slumber, a little folding of the hands to sleep: 6:11 So shall thy poverty come as one that travelleth, and thy want as an armed man.
6:9 How long will you sleep, you lazy person? When will you wake up? 6:10 Just a little more sleep, a little more snoozing, a little more folding your hands to rest: 6:11 Then your poverty will come like a traveler, and your needs will arrive like a soldier ready for battle.
6:12 A naughty person, a wicked man, walketh with a froward mouth.
6:12 A mischievous person, a wicked man, walks with a twisted mouth.
6:13 He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers; 6:14 Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
6:13 He winks with his eyes, he talks with his feet, he teaches with his fingers; 6:14 Deceit is in his heart, he constantly plots trouble; he spreads discord.
6:15 Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.
6:15 Therefore, his disaster will come unexpectedly; suddenly he will be shattered without a way to fix it.
6:16 These six things doth the LORD hate: yea, seven are an abomination unto him: 6:17 A proud look, a lying tongue, and hands that shed innocent blood, 6:18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief, 6:19 A false witness that speaketh lies, and he that soweth discord among brethren.
6:16 The LORD hates six things, and seven are an abomination to Him: 6:17 A proud look, a lying tongue, and hands that shed innocent blood, 6:18 A heart that plans wicked schemes, feet that are quick to run to evil, 6:19 A false witness who speaks lies, and someone who stirs up conflict among siblings.
6:20 My son, keep thy father’s commandment, and forsake not the law of thy mother: 6:21 Bind them continually upon thine heart, and tie them about thy neck.
6:20 My son, keep your father's command, and don't neglect your mother's teaching: 6:21 Keep them constantly in your heart, and wear them around your neck.
6:22 When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
6:22 When you go, it will guide you; when you sleep, it will protect you; and when you wake up, it will speak to you.
6:23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life: 6:24 To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
6:23 For the commandment is a guide; and the law is light; and corrections of instruction are the path of life: 6:24 To protect you from the evil woman, from the seductive words of a strange woman.
6:25 Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
6:25 Don’t desire her beauty in your heart; don’t let her captivate you with her eyes.
6:26 For by means of a whorish woman a man is brought to a piece of bread: and the adultress will hunt for the precious life.
6:26 A man is led to a crust of bread by a promiscuous woman, and the adulteress will seek out precious lives.
6:27 Can a man take fire in his bosom, and his clothes not be burned? 6:28 Can one go upon hot coals, and his feet not be burned? 6:29 So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.
6:27 Can a man hold fire close to him without getting burned? 6:28 Can someone walk on hot coals without burning their feet? 6:29 Similarly, anyone who sleeps with his neighbor's wife; whoever touches her will not be innocent.
6:30 Men do not despise a thief, if he steal to satisfy his soul when he is hungry; 6:31 But if he be found, he shall restore sevenfold; he shall give all the substance of his house.
6:30 No one looks down on a thief who steals to feed his hungry soul; 6:31 But if he's caught, he must repay seven times what he took; he has to give everything he owns.
6:32 But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.
6:32 But whoever commits adultery with a woman lacks understanding; the one who does this destroys their own soul.
6:33 A wound and dishonour shall he get; and his reproach shall not be wiped away.
6:33 He will receive a wound and disgrace; and his shame will never be erased.
6:34 For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.
6:34 For jealousy is the fury of a man: so he won't hold back on the day of revenge.
6:35 He will not regard any ransom; neither will he rest content, though thou givest many gifts.
6:35 He won't accept any ransom; he won't be satisfied even if you offer many gifts.
7:1 My son, keep my words, and lay up my commandments with thee.
7:1 My son, keep my words and store my commands in your heart.
7:2 Keep my commandments, and live; and my law as the apple of thine eye.
7:2 Follow my commandments and you'll have life; value my law as you would your most cherished possession.
7:3 Bind them upon thy fingers, write them upon the table of thine heart.
7:3 Tie them on your fingers, write them on the tablet of your heart.
7:4 Say unto wisdom, Thou art my sister; and call understanding thy kinswoman: 7:5 That they may keep thee from the strange woman, from the stranger which flattereth with her words.
7:4 Say to wisdom, "You are my sister," and call understanding your relative: 7:5 That they may keep you away from the foreign woman, from the one who flatters with her words.
7:6 For at the window of my house I looked through my casement, 7:7 And beheld among the simple ones, I discerned among the youths, a young man void of understanding, 7:8 Passing through the street near her corner; and he went the way to her house, 7:9 In the twilight, in the evening, in the black and dark night: 7:10 And, behold, there met him a woman with the attire of an harlot, and subtil of heart.
7:6 From the window of my house, I looked through my window, 7:7 and saw among the naive, I noticed a young man lacking sense, 7:8 walking through the street near her corner; he headed towards her house, 7:9 in the twilight, in the evening, in the deep darkness of the night. 7:10 And there, a woman met him, dressed like a prostitute and sly in nature.
7:11 (She is loud and stubborn; her feet abide not in her house: 7:12 Now is she without, now in the streets, and lieth in wait at every corner.) 7:13 So she caught him, and kissed him, and with an impudent face said unto him, 7:14 I have peace offerings with me; this day have I payed my vows.
7:11 (She is loud and headstrong; she doesn’t stay home. 7:12 Now she’s out, now in the streets, and waiting at every corner.) 7:13 So she grabbed him, kissed him, and with a bold face said to him, 7:14 I have peace offerings with me; today I fulfilled my vows.
7:15 Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.
7:15 So I came out to meet you, eagerly looking for you, and I found you.
7:16 I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.
7:16 I've decorated my bed with tapestries, carved designs, and fine Egyptian linen.
7:17 I have perfumed my bed with myrrh, aloes, and cinnamon.
7:17 I have scented my bed with myrrh, aloes, and cinnamon.
7:18 Come, let us take our fill of love until the morning: let us solace ourselves with loves.
7:18 Come, let’s enjoy our love until morning: let’s comfort ourselves with affection.
7:19 For the goodman is not at home, he is gone a long journey: 7:20 He hath taken a bag of money with him, and will come home at the day appointed.
7:19 For the guy isn't home; he's gone on a long trip. 7:20 He took a bag of money with him and will come back on the day he said he would.
7:21 With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
7:21 With her sweet talk, she got him to give in; with the smoothness of her lips, she made him comply.
7:22 He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks; 7:23 Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
7:22 He follows her right away, like an ox going to slaughter or like a fool heading for discipline; 7:23 Until a dart pierces his liver; as a bird rushes to the trap, not realizing it’s for its life.
7:24 Hearken unto me now therefore, O ye children, and attend to the words of my mouth.
7:24 Listen to me now, children, and pay attention to the words I say.
7:25 Let not thine heart decline to her ways, go not astray in her paths.
7:25 Don't let your heart turn towards her ways, and don't stray into her paths.
7:26 For she hath cast down many wounded: yea, many strong men have been slain by her.
7:26 For she has brought down many who were hurt; yes, many strong men have been killed by her.
7:27 Her house is the way to hell, going down to the chambers of death.
7:27 Her house leads to destruction, going down to the depths of death.
8:1 Doth not wisdom cry? and understanding put forth her voice? 8:2 She standeth in the top of high places, by the way in the places of the paths.
8:1 Doesn’t wisdom shout? And understanding raise her voice? 8:2 She stands at the highest points, along the way, at the crossroads.
8:3 She crieth at the gates, at the entry of the city, at the coming in at the doors.
8:3 She calls out at the gates, at the entrance of the city, as people come in through the doors.
8:4 Unto you, O men, I call; and my voice is to the sons of man.
8:4 I call out to you, O men; my voice is directed to the children of humanity.
8:5 O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
8:5 You simple ones, understand wisdom; and you fools, get some insight.
8:6 Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
8:6 Listen; because I will talk about great things; and what I say will be true.
8:7 For my mouth shall speak truth; and wickedness is an abomination to my lips.
8:7 For my mouth will speak the truth, and evil is disgusting to my lips.
8:8 All the words of my mouth are in righteousness; there is nothing froward or perverse in them.
8:8 All the words I speak are just; there is nothing twisted or wrong in them.
8:9 They are all plain to him that understandeth, and right to them that find knowledge.
8:9 They are all clear to those who understand, and right to those who seek knowledge.
8:10 Receive my instruction, and not silver; and knowledge rather than choice gold.
8:10 Accept my guidance instead of silver, and choose knowledge over the finest gold.
8:11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
8:11 For wisdom is better than rubies; and everything else you might want can't compare to it.
8:12 I wisdom dwell with prudence, and find out knowledge of witty inventions.
8:12 I wisdom live with good judgment, and discover knowledge of clever ideas.
8:13 The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
8:13 The fear of the LORD means to hate evil: pride, arrogance, the wicked path, and a twisted tongue, I hate.
8:14 Counsel is mine, and sound wisdom: I am understanding; I have strength.
8:14 I have advice and good judgment; I understand things and I have strength.
8:15 By me kings reign, and princes decree justice.
8:15 Kings rule through me, and leaders establish justice.
8:16 By me princes rule, and nobles, even all the judges of the earth.
8:16 By me, rulers govern, and nobles, along with all the judges of the earth.
8:17 I love them that love me; and those that seek me early shall find me.
8:17 I love those who love me; and those who seek me early will find me.
8:18 Riches and honour are with me; yea, durable riches and righteousness.
8:18 Wealth and honor are with me; yes, lasting wealth and righteousness.
8:19 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
8:19 My fruit is better than gold, yes, better than the finest gold; and my profit is better than the best silver.
8:20 I lead in the way of righteousness, in the midst of the paths of judgment: 8:21 That I may cause those that love me to inherit substance; and I will fill their treasures.
8:20 I guide you on the path of what’s right, showing you the right way to go: 8:21 So that those who love me can gain wealth, and I will fill their storehouses.
8:22 The LORD possessed me in the beginning of his way, before his works of old.
8:22 The LORD had me with Him at the start of His journey, before His ancient works.
8:23 I was set up from everlasting, from the beginning, or ever the earth was.
8:23 I was established from the very beginning, before the earth even existed.
8:24 When there were no depths, I was brought forth; when there were no fountains abounding with water.
8:24 When there were no deep waters, I was created; when there were no springs overflowing with water.
8:25 Before the mountains were settled, before the hills was I brought forth: 8:26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
8:25 Before the mountains were established, before the hills, I was created: 8:26 While he had not yet made the earth, nor the fields, nor the highest part of the dust of the world.
8:27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth: 8:28 When he established the clouds above: when he strengthened the fountains of the deep: 8:29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: 8:30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; 8:31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
8:27 When he created the heavens, I was there; when he marked out the oceans' boundaries: 8:28 When he raised the clouds above; when he reinforced the springs of the deep: 8:29 When he set the sea its limits, so the waters wouldn't overstep his command; when he laid the foundations of the earth: 8:30 I was right there with him, like a cherished companion; and I was his joy every day, always celebrating in his presence; 8:31 Delighting in the livable parts of his earth; and my joys were with humanity.
8:32 Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.
8:32 Therefore, listen to me, children: for those who follow my ways are blessed.
8:33 Hear instruction, and be wise, and refuse it not.
8:33 Listen to instruction, be wise, and don’t refuse it.
8:34 Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
8:34 Blessed is the person who listens to me, watching daily at my gates and waiting by the posts of my doors.
8:35 For whoso findeth me findeth life, and shall obtain favour of the LORD.
8:35 For whoever finds me finds life and will receive favor from the LORD.
8:36 But he that sinneth against me wrongeth his own soul: all they that hate me love death.
8:36 But whoever sins against me harms their own soul; all those who hate me love death.
9:1 Wisdom hath builded her house, she hath hewn out her seven pillars: 9:2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
9:1 Wisdom has built her house; she has carved out her seven pillars. 9:2 She has prepared her animals for the feast, mixed her wine, and set her table.
9:3 She hath sent forth her maidens: she crieth upon the highest places of the city, 9:4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, 9:5 Come, eat of my bread, and drink of the wine which I have mingled.
9:3 She has sent out her servants; she calls out in the highest places of the city, 9:4 "Whoever is naive, let him come here." To the one who lacks understanding, she says, 9:5 "Come, eat my bread, and drink the wine I have mixed."
9:6 Forsake the foolish, and live; and go in the way of understanding.
9:6 Avoid foolish people and you will thrive; choose the path of understanding.
9:7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
9:7 Anyone who corrects a mocker will end up shamed; and anyone who rebukes a wicked person will receive a mark against themselves.
9:8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
9:8 Don't correct a mocker, or they'll hate you; correct a wise person, and they'll appreciate you.
9:9 Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
9:9 Instruct a wise person, and they will become even wiser; teach a fair person, and they will grow in knowledge.
9:10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
9:10 The fear of the LORD is the start of wisdom, and knowing what is holy is understanding.
9:11 For by me thy days shall be multiplied, and the years of thy life shall be increased.
9:11 For through me your days will be multiplied, and your years of life will be increased.
9:12 If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.
9:12 If you're wise, it will benefit you; but if you mock, you'll have to face the consequences alone.
9:13 A foolish woman is clamorous: she is simple, and knoweth nothing.
9:13 A foolish woman is loud and annoying; she is naive and knows nothing.
9:14 For she sitteth at the door of her house, on a seat in the high places of the city, 9:15 To call passengers who go right on their ways: 9:16 Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him, 9:17 Stolen waters are sweet, and bread eaten in secret is pleasant.
9:14 For she sits at the door of her house, on a seat in the elevated parts of the city, 9:15 Calling to those passing by on their way: 9:16 Whoever is naive, let him come here; and to those who lack understanding, she says, 9:17 Stolen waters are sweet, and bread eaten in secret is enjoyable.
9:18 But he knoweth not that the dead are there; and that her guests are in the depths of hell.
9:18 But he doesn't realize that the dead are there, and that her guests are in the depths of hell.
10:1 The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
10:1 The proverbs of Solomon. A wise son makes his father happy, but a foolish son brings his mother sadness.
10:2 Treasures of wickedness profit nothing: but righteousness delivereth from death.
10:2 Wealth gained from dishonesty is worthless, but living righteously saves you from death.
10:3 The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.
10:3 The LORD won’t let the souls of the righteous go hungry, but he will get rid of what the wicked have.
10:4 He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
10:4 A person becomes poor who is lazy in their work, but the hand of the diligent makes them wealthy.
10:5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
10:5 A wise son gathers during the summer, but a son who sleeps during the harvest brings shame.
10:6 Blessings are upon the head of the just: but violence covereth the mouth of the wicked.
10:6 Blessings are on the head of the righteous, but violence hides the words of the wicked.
10:7 The memory of the just is blessed: but the name of the wicked shall rot.
10:7 The memory of the righteous is honored, but the name of the wicked will decay.
10:8 The wise in heart will receive commandments: but a prating fool shall fall.
10:8 The wise-hearted will accept instructions, but a talkative fool will stumble.
10:9 He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
10:9 Those who live with integrity walk securely, but those who twist their paths will be exposed.
10:10 He that winketh with the eye causeth sorrow: but a prating fool shall fall.
10:10 Someone who winks causes trouble, but a talkative fool will stumble.
10:11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
10:11 The words of a good person are a source of life, but violence hides the words of the wicked.
10:12 Hatred stirreth up strifes: but love covereth all sins.
10:12 Hatred brings about conflicts, but love overlooks all wrongs.
10:13 In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
10:13 Wisdom is found on the lips of someone with understanding, but a beating is for the back of a person who lacks understanding.
10:14 Wise men lay up knowledge: but the mouth of the foolish is near destruction.
10:14 Wise people store up knowledge, but the words of the foolish lead to their downfall.
10:15 The rich man’s wealth is his strong city: the destruction of the poor is their poverty.
10:15 A wealthy person's money is like a fortress: for the poor, their poverty leads to their downfall.
10:16 The labour of the righteous tendeth to life: the fruit of the wicked to sin.
10:16 The work of the righteous leads to life, but the actions of the wicked lead to sin.
10:17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
10:17 He is on the path of life that follows instruction, but whoever rejects correction is misguided.
10:18 He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.
10:18 The person who conceals hatred with deceitful words and the one who spreads gossip is a fool.
10:19 In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
10:19 When there are many words, sin is not far behind; but the person who holds back their words is wise.
10:20 The tongue of the just is as choice silver: the heart of the wicked is little worth.
10:20 The words of the righteous are like precious silver; the heart of the wicked holds little value.
10:21 The lips of the righteous feed many: but fools die for want of wisdom.
10:21 The words of the wise nourish many, but fools fail because of a lack of understanding.
10:22 The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.
10:22 The blessing of the LORD makes you wealthy, and he adds no sadness with it.
10:23 It is as sport to a fool to do mischief: but a man of understanding hath wisdom.
10:23 For a fool, causing trouble is like a game: but a wise person has insight.
10:24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
10:24 The fear of the wicked will come upon them, but the wishes of the righteous will be fulfilled.
10:25 As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.
10:25 Just like a whirlwind passes by, the wicked are no more; but the righteous stand firm forever.
10:26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.
10:26 Just as vinegar is to the teeth and smoke is to the eyes, so is the lazy person to those who rely on him.
10:27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.
10:27 The fear of the Lord extends your life, but the years of the wicked will be cut short.
10:28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.
10:28 The hope of the righteous will bring joy, but the expectations of the wicked will come to nothing.
10:29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
10:29 The path of the LORD is a source of strength for the righteous, but it leads to destruction for those who do wrong.
10:30 The righteous shall never be removed: but the wicked shall not inhabit the earth.
10:30 The righteous will never be moved, but the wicked won’t stay in the land.
10:31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.
10:31 The mouth of the righteous speaks wisdom, but the deceitful tongue will be silenced.
10:32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
10:32 The lips of the righteous know what is acceptable, but the mouth of the wicked speaks perversely.
11:1 A false balance is abomination to the LORD: but a just weight is his delight.
11:1 The LORD hates dishonest scales, but accurate weights bring him joy.
11:2 When pride cometh, then cometh shame: but with the lowly is wisdom.
11:2 When pride arrives, shame follows: but the humble possess wisdom.
11:3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
11:3 The honesty of the upright will lead them, but the wickedness of those who break the rules will bring them to ruin.
11:4 Riches profit not in the day of wrath: but righteousness delivereth from death.
11:4 Wealth doesn’t help when things get tough, but living right can save you from death.
11:5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
11:5 The righteousness of the upright will guide their path, but the wicked will fall because of their own wrongdoing.
11:6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
11:6 The righteousness of the good will save them, but those who break the law will be caught in their own wickedness.
11:7 When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.
11:7 When a wicked person dies, their hope disappears; the expectation of unfair people comes to nothing.
11:8 The righteous is delivered out of trouble, and the wicked cometh in his stead.
11:8 The righteous gets rescued from trouble, but the wicked takes their place.
11:9 An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
11:9 A hypocrite with his words destroys his neighbor, but the righteous will be rescued through knowledge.
11:10 When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.
11:10 When good things happen to the righteous, the city rejoices; and when the wicked die, there is cheering.
11:11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
11:11 The city is uplifted by the blessing of the righteous, but it is destroyed by the words of the wicked.
11:12 He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
11:12 A person who lacks wisdom looks down on their neighbor, but a wise person stays quiet.
11:13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.
11:13 A gossip reveals secrets, but a trustworthy person keeps things private.
11:14 Where no counsel is, the people fall: but in the multitude of counsellors there is safety.
11:14 Where there's no advice, people mess up; but with many advisors, there's safety.
11:15 He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.
11:15 Whoever guarantees a loan for a stranger will suffer for it; but those who hate being a guarantor are secure.
11:16 A gracious woman retaineth honour: and strong men retain riches.
11:16 A kind woman earns respect, and strong men hold onto their wealth.
11:17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
11:17 A compassionate person does good for themselves, but a cruel person harms their own wellbeing.
11:18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.
11:18 The wicked do dishonest things, but those who do what is right will definitely be rewarded.
11:19 As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
11:19 Righteousness leads to life, but whoever chases after evil does so at their own peril.
11:20 They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.
11:20 Those with a perverse heart are detestable to the LORD, but those who are upright in their ways are his delight.
11:21 Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
11:21 Even if the guilty join forces, they won’t go unpunished, but the descendants of the righteous will be saved.
11:22 As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.
11:22 A gold ring in a pig's snout is like a beautiful woman who lacks good judgment.
11:23 The desire of the righteous is only good: but the expectation of the wicked is wrath.
11:23 The hopes of the righteous are only good, but the outlook of the wicked is anger.
11:24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
11:24 Some people give freely and gain even more; others hold back what they should give and end up in need.
11:25 The liberal soul shall be made fat: and he that watereth shall be watered also himself.
11:25 A generous person will be well taken care of, and whoever helps others will also receive help in return.
11:26 He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
11:26 Those who hold back grain will be cursed by the people, but blessings will be on the head of those who sell it.
11:27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.
11:27 Whoever diligently seeks good finds favor, but whoever seeks trouble will get it.
11:28 He that trusteth in his riches shall fall; but the righteous shall flourish as a branch.
11:28 Those who trust in their wealth will fall; but the righteous will thrive like a branch.
11:29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.
11:29 Whoever causes trouble in their own home will end up with nothing, and a fool will serve those who are wise.
11:30 The fruit of the righteous is a tree of life; and he that winneth souls is wise.
11:30 The fruit of the righteous is a tree of life; and whoever wins souls is wise.
11:31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
11:31 Look, the righteous will be rewarded on earth; even more so the wicked and the sinners.
12:1 Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.
12:1 Whoever loves discipline loves knowledge, but whoever hates correction is foolish.
12:2 A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.
12:2 A good person gets favor from the LORD, but a person with wicked plans will be condemned.
12:3 A man shall not be established by wickedness: but the root of the righteous shall not be moved.
12:3 A person won't be supported by wrongdoing, but the foundation of the righteous will stand firm.
12:4 A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
12:4 A good woman is a crown to her husband, but one who brings him shame is like decay in his bones.
12:5 The thoughts of the righteous are right: but the counsels of the wicked are deceit.
12:5 The thoughts of the righteous are good, but the plans of the wicked are deceitful.
12:6 The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
12:6 The wicked use their words to set traps for others, but the words of the righteous will save them.
12:7 The wicked are overthrown, and are not: but the house of the righteous shall stand.
12:7 The wicked are brought down and disappear, but the home of the righteous will endure.
12:8 A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
12:8 A person will be praised for their wisdom, but someone with a twisted heart will be looked down upon.
12:9 He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.
12:9 A person who is undervalued but has a servant is better than someone who brags about themselves but doesn’t have enough to eat.
12:10 A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.
12:10 A good person cares for the life of their animals, but the kindness of the wicked is cruel.
12:11 He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
12:11 Whoever works their land will have enough to eat, but those who chase after worthless people lack sense.
12:12 The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.
12:12 The wicked want the traps set by bad people, but the root of the righteous produces fruit.
12:13 The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
12:13 The wicked are trapped by what they say, but the righteous will get through trouble.
12:14 A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man’s hands shall be rendered unto him.
12:14 A person will find contentment in the good things they say, and the outcomes of their actions will come back to them.
12:15 The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.
12:15 A fool thinks he’s right in his own eyes, but the one who listens to advice is wise.
12:16 A fool’s wrath is presently known: but a prudent man covereth shame.
12:16 A foolish person's anger is easily seen, but a wise person keeps their shame hidden.
12:17 He that speaketh truth sheweth forth righteousness: but a false witness deceit.
12:17 Whoever speaks the truth shows righteousness, but a false witness spreads deceit.
12:18 There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
12:18 Some people talk like they’re stabbing you with a sword, but a wise person’s words bring healing.
12:19 The lip of truth shall be established for ever: but a lying tongue is but for a moment.
12:19 The truth will stand forever, but a lying tongue lasts only for a moment.
12:20 Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.
12:20 Deceit is in the hearts of those who plot evil, but those who promote peace find joy.
12:21 There shall no evil happen to the just: but the wicked shall be filled with mischief.
12:21 Nothing bad will happen to the righteous, but the wicked will be overwhelmed with trouble.
12:22 Lying lips are abomination to the LORD: but they that deal truly are his delight.
12:22 Lying lips are disgusting to the LORD, but those who speak honestly are his joy.
12:23 A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
12:23 A wise person keeps their knowledge to themselves, but a fool's heart speaks out their foolishness.
12:24 The hand of the diligent shall bear rule: but the slothful shall be under tribute.
12:24 The hands of the hardworking will gain authority, but the lazy will be forced to pay tribute.
12:25 Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
12:25 A heavy heart brings a person down, but a kind word lifts them up.
12:26 The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.
12:26 The righteous person is better than their neighbor, but the path of the wicked leads them astray.
12:27 The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.
12:27 The lazy person doesn’t cook what they caught while hunting, but the hard-working person's possessions are valuable.
12:28 In the way of righteousness is life: and in the pathway thereof there is no death.
12:28 The way of being right leads to life, and on that path, there is no death.
13:1 A wise son heareth his father’s instruction: but a scorner heareth not rebuke.
13:1 A smart son listens to his father's advice, but a fool ignores criticism.
13:2 A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
13:2 A person will enjoy good things from the words they speak, but the souls of those who do wrong will face destruction.
13:3 He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
13:3 Those who control their words protect their lives, but those who speak recklessly will face ruin.
13:4 The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
13:4 The lazy person craves but gets nothing, while the hardworking will be satisfied.
13:5 A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
13:5 A good person hates lies, but a wicked person is disgusting and will end up in shame.
13:6 Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.
13:6 Righteousness protects the person who is honest and follows the right path, but wickedness brings down the sinner.
13:7 There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
13:7 Some people pretend to be wealthy but have nothing; others appear to be poor but actually have great wealth.
13:8 The ransom of a man’s life are his riches: but the poor heareth not rebuke.
13:8 A man's wealth is the ransom for his life, but the poor don’t receive criticism.
13:9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
13:9 The light of the righteous brings joy, but the lamp of the wicked will be extinguished.
13:10 Only by pride cometh contention: but with the well advised is wisdom.
13:10 Pride is the root of conflict, but those who take advice possess wisdom.
13:11 Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
13:11 Wealth gained through vanity will decrease, but the one who earns through hard work will grow richer.
13:12 Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.
13:12 Unfulfilled hope makes the heart feel sick, but when the desire is fulfilled, it is like a tree of life.
13:13 Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
13:13 Anyone who disregards the word will be destroyed, but whoever respects the commandment will be rewarded.
13:14 The law of the wise is a fountain of life, to depart from the snares of death.
13:14 The wisdom of the wise is a source of life, helping you avoid the traps of death.
13:15 Good understanding giveth favour: but the way of transgressors is hard.
13:15 A good understanding brings favor, but the path of the unfaithful is difficult.
13:16 Every prudent man dealeth with knowledge: but a fool layeth open his folly.
13:16 A wise person acts with knowledge, but a fool reveals his foolishness.
13:17 A wicked messenger falleth into mischief: but a faithful ambassador is health.
13:17 A wicked messenger gets into trouble, but a faithful ambassador brings good health.
13:18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
13:18 Poverty and shame will come to anyone who ignores instruction, but those who accept correction will be honored.
13:19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
13:19 A desire fulfilled is satisfying to the soul, but it's a disgrace for fools to turn away from evil.
13:20 He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
13:20 Whoever walks with wise people will become wise, but a companion of fools will suffer.
13:21 Evil pursueth sinners: but to the righteous good shall be repayed.
Evil chases after sinners, but the righteous will be rewarded with goodness.
13:22 A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.
13:22 A good person leaves an inheritance for their grandchildren, and the wealth of the wrongdoer is stored up for the righteous.
13:23 Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
13:23 There’s a lot of food in the farms of the poor, but some of it goes to waste because of a lack of good judgment.
13:24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
13:24 Anyone who doesn’t discipline their child hates them, but the one who loves their child corrects them early on.
13:25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
13:25 The righteous eat to satisfy their souls, but the wicked will go hungry.
14:1 Every wise woman buildeth her house: but the foolish plucketh it down with her hands.
14:1 Every wise woman builds her home, but the foolish one tears it down with her own hands.
14:2 He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.
14:2 Whoever walks in integrity fears the LORD, but those who are crooked in their ways despise Him.
14:3 In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
14:3 In the mouth of the foolish is a stick of pride, but the words of the wise will keep them safe.
14:4 Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
14:4 Where there are no oxen, the stable is clean; but a lot of profit comes from the strength of the ox.
14:5 A faithful witness will not lie: but a false witness will utter lies.
14:5 A trustworthy witness won't lie, but a dishonest witness will spread falsehoods.
14:6 A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
14:6 A person who mocks seeks wisdom but doesn't find it; however, knowledge is easy for those who understand.
14:7 Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
14:7 Stay away from a foolish person when you notice that they lack any real understanding.
14:8 The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
14:8 The wisdom of the wise is to know their path, but the foolishness of fools is deception.
14:9 Fools make a mock at sin: but among the righteous there is favour.
14:9 Fools laugh at sin, but the righteous find favor.
14:10 The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
14:10 The heart knows its own sadness; and a stranger does not interfere with its happiness.
14:11 The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
14:11 The home of the wicked will be destroyed, but the dwelling of the righteous will thrive.
14:12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.
14:12 There is a path that seems right to a person, but its final outcome is death.
14:13 Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
14:13 Even in laughter, the heart feels sadness; and the end of that joy is heaviness.
14:14 The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
14:14 The person who turns away in their heart will be filled with their own choices, but a good person will find contentment within themselves.
14:15 The simple believeth every word: but the prudent man looketh well to his going.
14:15 Simpletons believe everything they hear, but the wise pay attention to their choices.
14:16 A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
14:16 A wise person is cautious and stays away from wrongdoing, but a fool gets angry and is overly self-assured.
14:17 He that is soon angry dealeth foolishly: and a man of wicked devices is hated.
14:17 A person who gets angry quickly acts foolishly, and someone with evil intentions is despised.
14:18 The simple inherit folly: but the prudent are crowned with knowledge.
14:18 The naive inherit foolishness, but the wise are rewarded with knowledge.
14:19 The evil bow before the good; and the wicked at the gates of the righteous.
14:19 The evil bow down before the good, and the wicked stand at the gates of the righteous.
14:20 The poor is hated even of his own neighbour: but the rich hath many friends.
14:20 The poor are even disliked by their own neighbors, but the rich have many friends.
14:21 He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.
14:21 Those who despise their neighbors sin, but those who show mercy to the poor are truly happy.
14:22 Do they not err that devise evil? but mercy and truth shall be to them that devise good.
14:22 Do those who plot evil not make a mistake? But mercy and truth will belong to those who plan good.
14:23 In all labour there is profit: but the talk of the lips tendeth only to penury.
14:23 Hard work brings profit, but mere talk leads to poverty.
14:24 The crown of the wise is their riches: but the foolishness of fools is folly.
14:24 The wealth of the wise is their crown, but the foolishness of fools is just stupidity.
14:25 A true witness delivereth souls: but a deceitful witness speaketh lies.
14:25 A reliable witness saves lives, but a dishonest witness tells lies.
14:26 In the fear of the LORD is strong confidence: and his children shall have a place of refuge.
14:26 The fear of the LORD brings strong confidence, and his children will have a safe place to rest.
14:27 The fear of the LORD is a fountain of life, to depart from the snares of death.
14:27 The fear of the Lord is a source of life, helping to escape the traps of death.
14:28 In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince.
14:28 The honor of a king comes from having many people around, but a prince faces destruction when there are few people.
14:29 He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
14:29 A person who is slow to anger shows great understanding, but someone who is quick to get angry brings about foolishness.
14:30 A sound heart is the life of the flesh: but envy the rottenness of the bones.
14:30 A healthy heart is the life of the body, but envy is like decay in the bones.
14:31 He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
14:31 Those who oppress the poor insult their Creator, but those who honor Him are kind to the poor.
14:32 The wicked is driven away in his wickedness: but the righteous hath hope in his death.
14:32 The wicked are driven away by their evil deeds, but the righteous have hope in their death.
14:33 Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
14:33 Wisdom resides in the heart of the one who has understanding, but what is in the midst of fools is revealed.
14:34 Righteousness exalteth a nation: but sin is a reproach to any people.
14:34 Righteousness lifts up a nation, but sin brings shame to any people.
14:35 The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.
14:35 The king favors a wise servant, but he is angry with anyone who brings shame.
15:1 A soft answer turneth away wrath: but grievous words stir up anger.
15:1 A gentle response defuses anger, but harsh words provoke it.
15:2 The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
15:2 The wise use their knowledge wisely, but fools just spew out nonsense.
15:3 The eyes of the LORD are in every place, beholding the evil and the good.
15:3 The LORD sees everything, watching both the evil and the good.
15:4 A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
15:4 A healthy tongue is like a tree of life, but speaking wickedly breaks the spirit.
15:5 A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.
15:5 A fool disregards his father's advice, but whoever pays attention to correction is wise.
15:6 In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
15:6 In the home of the righteous, there is plenty of wealth; but in the earnings of the wicked, there is turmoil.
15:7 The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
15:7 The wise share knowledge through their words, but the foolish keep it in their hearts.
15:8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
15:8 The sacrifice of the wicked is disgusting to the LORD, but the prayer of the righteous brings Him joy.
15:9 The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.
15:9 The path of the wicked is disgusting to the LORD, but He loves those who pursue righteousness.
15:10 Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
15:10 Correction is hard for someone who abandons the path, and whoever hates being reminded of their mistakes will face consequences.
15:11 Hell and destruction are before the LORD: how much more then the hearts of the children of men? 15:12 A scorner loveth not one that reproveth him: neither will he go unto the wise.
15:11 Hell and destruction are in front of the LORD; how much more so are the hearts of people? 15:12 A mocker doesn’t love anyone who corrects him; nor will he go to the wise.
15:13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
15:13 A happy heart makes a cheerful face, but a sad heart crushes the spirit.
15:14 The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
15:14 A wise person seeks knowledge, but a fool feeds on foolishness.
15:15 All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.
15:15 All the days of the troubled are bad, but the one who has a cheerful heart enjoys an ongoing feast.
15:16 Better is little with the fear of the LORD than great treasure and trouble therewith.
15:16 Having a little while respecting the LORD is better than having a lot and all the problems that come with it.
15:17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
15:17 A simple meal with love is better than a feast of beef with hatred.
15:18 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
15:18 A hot-tempered person brings conflict, but someone who is patient calms it down.
15:19 The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
15:19 The path of a lazy person is like a hedge of thorns, but the path of the righteous is clear.
15:20 A wise son maketh a glad father: but a foolish man despiseth his mother.
15:20 A wise son makes his father happy, but a foolish person scorns his mother.
15:21 Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.
15:21 Foolishness is a source of joy for those who lack wisdom, but a person with understanding walks confidently.
15:22 Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
15:22 Without advice, plans fail; but with many advisors, they succeed.
15:23 A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! 15:24 The way of life is above to the wise, that he may depart from hell beneath.
15:23 A person finds joy in the words they speak, and a well-timed word is so valuable! 15:24 The path to a good life is higher for the wise, helping them avoid the depths of despair.
15:25 The LORD will destroy the house of the proud: but he will establish the border of the widow.
15:25 The LORD will tear down the house of the arrogant, but He will support the rights of the widow.
15:26 The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
15:26 The thoughts of the wicked are disgusting to the LORD, but the words of the pure are nice to hear.
15:27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
15:27 A person who is greedy for profit brings trouble to their own home; but whoever despises bribes will live.
15:28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
15:28 The heart of the righteous seeks to respond thoughtfully, but the mouth of the wicked speaks out evil things.
15:29 The LORD is far from the wicked: but he heareth the prayer of the righteous.
15:29 The LORD is distant from the wicked, but He listens to the prayers of the righteous.
15:30 The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.
15:30 The light in the eyes brings joy to the heart, and good news strengthens the spirit.
15:31 The ear that heareth the reproof of life abideth among the wise.
15:31 The ear that listens to the guidance of life stays among the wise.
15:32 He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
15:32 Those who reject instruction hate themselves, but those who listen to correction gain understanding.
15:33 The fear of the LORD is the instruction of wisdom; and before honour is humility.
15:33 Respect for the LORD is the foundation of wisdom, and before honor comes humility.
16:1 The preparations of the heart in man, and the answer of the tongue, is from the LORD.
16:1 The plans in a person's heart and the words that come out of their mouth are from the LORD.
16:2 All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
16:2 Every person thinks their own ways are pure, but the LORD examines the hearts.
16:3 Commit thy works unto the LORD, and thy thoughts shall be established.
16:3 Trust your actions to the LORD, and your plans will be successful.
16:4 The LORD hath made all things for himself: yea, even the wicked for the day of evil.
16:4 The LORD made everything for Himself; even the wicked are created for the day of trouble.
16:5 Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
16:5 Everyone who is proud in heart is detestable to the LORD; even if they join forces, they won’t go unpunished.
16:6 By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
16:6 Mercy and truth wipe away wrongdoing, and the fear of the LORD keeps people away from evil.
16:7 When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.
16:7 When a person's actions are pleasing to the LORD, He makes even their enemies be at peace with them.
16:8 Better is a little with righteousness than great revenues without right.
16:8 It's better to have a little with integrity than to have a lot without it.
16:9 A man’s heart deviseth his way: but the LORD directeth his steps.
16:9 A person's heart plans their path, but the LORD guides their steps.
16:10 A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
16:10 The king has the wisdom of divine judgment on his lips; he doesn't stray from making fair decisions.
16:11 A just weight and balance are the LORD’s: all the weights of the bag are his work.
16:11 Honest weights and measures belong to the LORD; all the weights in the bag are his creation.
16:12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
16:12 It's detestable for kings to do wrong, because their authority is built on justice.
16:13 Righteous lips are the delight of kings; and they love him that speaketh right.
16:13 Righteous lips bring joy to kings; they love those who speak what is right.
16:14 The wrath of a king is as messengers of death: but a wise man will pacify it.
16:14 The anger of a king is like a death sentence: but a wise person can calm it down.
16:15 In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.
16:15 The light of the king's face is life, and his favor is like a cloud that brings the late rains.
16:16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! 16:17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
16:16 How much better is it to gain wisdom than gold! And to gain understanding is better than silver! 16:17 The path of the righteous is to turn away from evil; whoever holds to their way safeguards their soul.
16:18 Pride goeth before destruction, and an haughty spirit before a fall.
16:18 Pride comes before destruction, and a haughty attitude before a fall.
16:19 Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
16:19 It’s better to have a humble spirit with the lowly than to share the spoils with the proud.
16:20 He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.
16:20 Whoever handles a situation wisely will find success, and anyone who trusts in the LORD is happy.
16:21 The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
16:21 Those who are wise in heart will be called insightful, and the pleasantness of their words increases understanding.
16:22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
16:22 Understanding is a source of life for those who possess it, but the guidance of fools is pointless.
16:23 The heart of the wise teacheth his mouth, and addeth learning to his lips.
16:23 The wise person's heart guides their speech and adds knowledge to their words.
16:24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
16:24 Pleasant words are like honeycomb, sweet to the soul and healing to the bones.
16:25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.
16:25 There is a path that seems right to a person, but its outcome leads to death.
16:26 He that laboureth laboureth for himself; for his mouth craveth it of him.
16:26 Those who work, work for themselves; their hunger demands it from them.
16:27 An ungodly man diggeth up evil: and in his lips there is as a burning fire.
16:27 A wicked person seeks out evil, and there's a consuming fire in their words.
16:28 A froward man soweth strife: and a whisperer separateth chief friends.
16:28 A deceitful person stirs up conflict, and a gossip separates close friends.
16:29 A violent man enticeth his neighbour, and leadeth him into the way that is not good.
16:29 A violent person tempts their neighbor and leads them down a bad path.
16:30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
16:30 He shuts his eyes to plan wicked things: moving his lips, he brings about evil.
16:31 The hoary head is a crown of glory, if it be found in the way of righteousness.
16:31 Gray hair is a crown of glory, if it is found in the path of righteousness.
16:32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
16:32 A person who is patient and slow to anger is better than a strong warrior; and someone who controls their emotions is greater than someone who conquers a city.
16:33 The lot is cast into the lap; but the whole disposing thereof is of the LORD.
16:33 The decision is made by chance; but everything about it is in the hands of the LORD.
17:1 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
17:1 A dry piece of bread is better with peace than a house full of feasts filled with conflict.
17:2 A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
17:2 A wise servant will have authority over a son who brings shame and will share in the inheritance with the brothers.
17:3 The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.
17:3 The refining pot is for silver, and the furnace is for gold, but the LORD tests the hearts.
17:4 A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
17:4 A wicked person listens to deceitful words; and a liar pays attention to a shady tongue.
17:5 Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
17:5 Anyone who mocks the poor insults their Creator; and those who take pleasure in others' misfortunes will face consequences.
17:6 Children’s children are the crown of old men; and the glory of children are their fathers.
17:6 Grandchildren are the pride of old people; and the pride of children is their parents.
17:7 Excellent speech becometh not a fool: much less do lying lips a prince.
17:7 A fool shouldn't speak well: even more so, a prince shouldn't have lying lips.
17:8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
17:8 A gift is like a valuable gem to the person who owns it; wherever it goes, it brings success.
17:9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
17:9 Whoever forgives an offense seeks love, but the one who keeps bringing it up separates even close friends.
17:10 A reproof entereth more into a wise man than an hundred stripes into a fool.
17:10 A wise person values criticism more than a fool values a hundred beatings.
17:11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
17:11 A wicked person only looks for trouble: so a harsh messenger will be sent to confront him.
17:12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
17:12 I would rather encounter a bear who has lost her cubs than deal with a fool in his foolishness.
17:13 Whoso rewardeth evil for good, evil shall not depart from his house.
17:13 Whoever pays back evil for good, evil will not leave their home.
17:14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
17:14 The start of conflict is like when water starts to flow: so stop arguing before it gets out of hand.
17:15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
17:15 Those who justify the wicked and those who condemn the righteous are both detestable to the LORD.
17:16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it? 17:17 A friend loveth at all times, and a brother is born for adversity.
17:16 Why does a fool have money to buy wisdom when he has no desire for it? 17:17 A friend loves at all times, and a brother is there for difficult times.
17:18 A man void of understanding striketh hands, and becometh surety in the presence of his friend.
17:18 A person who lacks understanding makes agreements and becomes a guarantor in front of their friend.
17:19 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.
17:19 Those who love conflict love wrongdoing, and anyone who seeks honor for themselves is headed for ruin.
17:20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
17:20 A person with a deceitful heart finds no good; and one with a twisted tongue gets into trouble.
17:21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
17:21 Whoever raises a fool does so to their regret, and the parent of a fool has no joy.
17:22 A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
17:22 A cheerful heart is like good medicine, but a broken spirit dries up the bones.
17:23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
A wicked person takes a bribe to distort the course of justice.
17:24 Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
17:24 Wisdom is found in those who understand; but a fool's eyes wander to the ends of the earth.
17:25 A foolish son is a grief to his father, and bitterness to her that bare him.
17:25 A foolish son brings grief to his father and pain to his mother who gave him life.
17:26 Also to punish the just is not good, nor to strike princes for equity.
17:26 It's also not right to punish the innocent, nor to strike leaders for fairness.
17:27 He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
17:27 A person with knowledge uses fewer words; a wise individual has a great attitude.
17:28 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
17:28 Even a fool, when he keeps quiet, is considered wise; and the one who stays silent is regarded as a person of understanding.
18:1 Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
18:1 A person, driven by desire and having set themselves apart, seeks and engages with all wisdom.
18:2 A fool hath no delight in understanding, but that his heart may discover itself.
18:2 A fool doesn’t take pleasure in understanding, but only in expressing what’s in their heart.
18:3 When the wicked cometh, then cometh also contempt, and with ignominy reproach.
18:3 When the wicked show up, they bring contempt with them, along with shame and disgrace.
18:4 The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
18:4 The words a man speaks are like deep waters, and the source of wisdom is like a flowing stream.
18:5 It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
18:5 It's not right to show favoritism to the wicked and deny justice to the righteous.
18:6 A fool’s lips enter into contention, and his mouth calleth for strokes.
18:6 A fool starts arguments, and his words invite trouble.
18:7 A fool’s mouth is his destruction, and his lips are the snare of his soul.
18:7 A fool's mouth brings him down, and his words trap his soul.
18:8 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
18:8 The words of a gossip are like wounds, and they penetrate deep into the core of a person.
18:9 He also that is slothful in his work is brother to him that is a great waster.
18:9 A lazy person in their work is just like someone who wastes a lot.
18:10 The name of the LORD is a strong tower: the righteous runneth into it, and is safe.
18:10 The name of the LORD is a strong tower; the righteous run to it and are safe.
18:11 The rich man’s wealth is his strong city, and as an high wall in his own conceit.
18:11 A rich person's money is like a fortified city, and they see it as a tall wall protecting their pride.
18:12 Before destruction the heart of man is haughty, and before honour is humility.
18:12 Before destruction, a person's heart is proud, but humility comes before honor.
18:13 He that answereth a matter before he heareth it, it is folly and shame unto him.
18:13 Anyone who responds to a situation before fully understanding it is acting foolishly and will feel embarrassed.
18:14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear? 18:15 The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
18:14 A person's spirit can help them endure their weaknesses; but who can handle a broken spirit? 18:15 The heart of the wise seeks knowledge, and the ears of the wise listen for understanding.
18:16 A man’s gift maketh room for him, and bringeth him before great men.
18:16 A person's gift makes space for them and brings them in front of influential people.
18:17 He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
18:17 The first person to present their case sounds right, but then their neighbor comes and examines them.
18:18 The lot causeth contentions to cease, and parteth between the mighty.
18:18 The lot puts an end to disputes and separates the powerful.
18:19 A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
18:19 A brother who feels hurt is harder to win back than a strong city, and their arguments are like the bars of a fortress.
18:20 A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
18:20 A man will be satisfied by the words he speaks; the more he expresses, the more he will have.
18:21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
18:21 The power of life and death is in the tongue, and those who love it will reap its benefits.
18:22 Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
18:22 Whoever finds a wife finds a good thing and receives favor from the LORD.
18:23 The poor useth intreaties; but the rich answereth roughly.
18:23 The poor plead for help, but the rich respond harshly.
18:24 A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
18:24 A person who has friends must show themselves to be friendly, and there is a friend who is even closer than a brother.
19:1 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.
19:1 It's better to be poor and walk in your integrity than to be someone whose words are twisted and acts foolishly.
19:2 Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.
19:2 It’s not good for the soul to be without knowledge; and anyone who rushes around ends up making mistakes.
19:3 The foolishness of man perverteth his way: and his heart fretteth against the LORD.
19:3 A person's foolishness twists their path, and their heart resents the LORD.
19:4 Wealth maketh many friends; but the poor is separated from his neighbour.
19:4 Wealth makes many friends, but the poor are separated from their neighbors.
19:5 A false witness shall not be unpunished, and he that speaketh lies shall not escape.
19:5 A false witness will not go unpunished, and anyone who tells lies will not get away with it.
19:6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.
19:6 Many will seek the favor of the prince, and everyone is a friend to those who give gifts.
19:7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
19:7 All the brothers of the poor hate him; how much more do his friends stay away from him? He chases them with words, yet they are lacking in support for him.
19:8 He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.
19:8 Those who gain wisdom love their own soul; those who hold onto understanding will find goodness.
19:9 A false witness shall not be unpunished, and he that speaketh lies shall perish.
19:9 A false witness will not go unpunished, and whoever tells lies will come to ruin.
19:10 Delight is not seemly for a fool; much less for a servant to have rule over princes.
19:10 It's not appropriate for a fool to be joyful; even less so for a servant to have authority over princes.
19:11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.
19:11 A man's ability to control his anger is a reflection of his character; it’s admirable to forgive and overlook someone’s mistakes.
19:12 The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.
19:12 The king's anger is like the roar of a lion; but his favor is like dew on the grass.
19:13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
19:13 A foolish son brings disaster to his father, and a wife's disagreements are like constant dripping.
19:14 House and riches are the inheritance of fathers: and a prudent wife is from the LORD.
19:14 A house and wealth are what fathers pass down; a wise wife is a gift from the LORD.
19:15 Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.
19:15 Laziness brings on deep sleep, and a lazy person will go hungry.
19:16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
19:16 Those who follow the commandments protect their own lives; but those who disrespect their actions will face destruction.
19:17 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.
19:17 Whoever shows kindness to the poor is lending to the LORD; and whatever they've given, He will repay them.
19:18 Chasten thy son while there is hope, and let not thy soul spare for his crying.
19:18 Discipline your son while there’s still hope, and don’t let your compassion stop you because of his tears.
19:19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
19:19 A man who is very angry will face consequences; if you rescue him, you'll have to do it again.
19:20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
19:20 Listen to advice and accept instruction, so you can be wise in your future.
19:21 There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.
19:21 A person's heart has many plans, but the purpose of the LORD will prevail.
19:22 The desire of a man is his kindness: and a poor man is better than a liar.
19:22 A man’s kindness is his true desire, and a poor person is better than a liar.
19:23 The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
19:23 The fear of the LORD leads to life, and those who have it will be content; they won’t face trouble.
19:24 A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.
19:24 A lazy person hides their hand in their pocket and won’t even bring it to their mouth again.
19:25 Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.
19:25 Strike down a mocker, and the naive will take warning; rebuke someone with understanding, and they will gain insight.
19:26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.
19:26 A person who mistreats their father and drives away their mother is a son who brings shame and disgrace.
19:27 Cease, my son, to hear the instruction that causeth to err from the words of knowledge.
19:27 Stop, my son, listening to teachings that lead you away from the truth.
19:28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.
19:28 A wicked witness mocks justice, and the mouth of the evil consumes wrongdoing.
19:29 Judgments are prepared for scorners, and stripes for the back of fools.
19:29 Punishments are made for mockers, and lashes for the backs of fools.
20:1 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
20:1 Wine causes confusion, strong drink stirs up anger: and whoever is misled by it is not wise.
20:2 The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
20:2 The fear of a king is like the roar of a lion: anyone who angers him sins against their own soul.
20:3 It is an honour for a man to cease from strife: but every fool will be meddling.
20:3 It's an honor for a person to stop arguing, but every fool will get involved.
20:4 The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
20:4 The lazy person won't plow because it's cold; so they'll end up begging during harvest and have nothing.
20:5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
20:5 A person's thoughts are like deep water, but someone who understands will be able to bring them out.
20:6 Most men will proclaim every one his own goodness: but a faithful man who can find? 20:7 The just man walketh in his integrity: his children are blessed after him.
20:6 Most people will brag about their own goodness, but who can find a truly faithful person? 20:7 The righteous person lives with integrity; their children are blessed because of it.
20:8 A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
20:8 A king who sits on the throne of judgment sees through all evil with his gaze.
20:9 Who can say, I have made my heart clean, I am pure from my sin? 20:10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
20:9 Who can say, I have made my heart clean, I am free from my sin? 20:10 Different weights and different measures are both equally detestable to the LORD.
20:11 Even a child is known by his doings, whether his work be pure, and whether it be right.
20:11 Even a child is recognized by his actions, whether his work is pure and whether it is right.
20:12 The hearing ear, and the seeing eye, the LORD hath made even both of them.
20:12 The LORD created both the listening ear and the seeing eye.
20:13 Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
20:13 Don't love sleep, or you'll end up broke; open your eyes, and you'll have enough to eat.
20:14 It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
20:14 "It's nothing, it's nothing," says the buyer; but when he leaves, he brags.
20:15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
20:15 There is gold and a lot of rubies, but the words of knowledge are a precious gem.
20:16 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
20:16 Take the garment that is collateral for someone you don't know, and get a pledge from him for a woman you aren’t familiar with.
20:17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
20:17 The bread of deceit tastes sweet to a person; but in the end, their mouth will be filled with gravel.
20:18 Every purpose is established by counsel: and with good advice make war.
20:18 Every goal is set by planning, and with wise advice, go to battle.
20:19 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
20:19 A person who gossips reveals secrets; so don’t get involved with someone who flatters with their words.
20:20 Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
20:20 Anyone who curses their father or mother will have their lamp extinguished in deep darkness.
20:21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
20:21 An inheritance can be gained quickly at first, but the outcome won't be good.
20:22 Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
20:22 Don’t say, “I’ll get back at them;” instead, wait for the LORD, and He will rescue you.
20:23 Divers weights are an abomination unto the LORD; and a false balance is not good.
20:23 Differing weights are an offense to the LORD; and dishonest scales are not good.
20:24 Man’s goings are of the LORD; how can a man then understand his own way? 20:25 It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
20:24 A person's steps are directed by the LORD; how can anyone understand their own path? 20:25 It’s a trap for someone to consume what is sacred and then question their commitments.
20:26 A wise king scattereth the wicked, and bringeth the wheel over them.
20:26 A wise king drives away the wicked and crushes them.
20:27 The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
20:27 The human spirit is the light of the LORD, exploring all the depths within.
20:28 Mercy and truth preserve the king: and his throne is upholden by mercy.
20:28 Mercy and truth protect the king, and his throne is supported by mercy.
20:29 The glory of young men is their strength: and the beauty of old men is the grey head.
20:29 The strength of young men is their glory, and the beauty of older men is their gray hair.
20:30 The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.
20:30 The blueness of a bruise drives away evil; similarly, stripes affect the inner parts of the belly.
21:1 The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.
21:1 The king’s heart is in the hands of the LORD, like rivers of water: He directs it wherever He wants.
21:2 Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
21:2 Everyone thinks their way is right, but the LORD evaluates the heart.
21:3 To do justice and judgment is more acceptable to the LORD than sacrifice.
21:3 Doing what is right and fair is more pleasing to the LORD than sacrifice.
21:4 An high look, and a proud heart, and the plowing of the wicked, is sin.
21:4 A haughty look, a proud heart, and the actions of the wicked are all sins.
21:5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
21:5 The thoughts of those who work hard lead to abundance, but everyone who acts too quickly ends up in need.
21:6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
21:6 Gaining wealth through deceitful words is pointless, a fleeting pursuit for those who seek destruction.
21:7 The robbery of the wicked shall destroy them; because they refuse to do judgment.
21:7 The theft of the wicked will bring about their downfall because they refuse to seek justice.
21:8 The way of man is froward and strange: but as for the pure, his work is right.
21:8 The path of a person is twisted and unusual, but for the pure, their actions are correct.
21:9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
21:9 It's better to live in a small corner of the rooftop than to share a big house with a quarrelsome woman.
21:10 The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
21:10 The wicked person craves evil: they see no good in their neighbor.
21:11 When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
21:11 When a mocker is punished, the naive become wise: and when the wise person is taught, they gain knowledge.
21:12 The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
21:12 The righteous person thoughtfully reflects on the home of the wicked, but God brings down the wicked because of their evil deeds.
21:13 Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
21:13 Whoever shuts their ears to the cry of the poor will also cry out themselves, but will not be heard.
21:14 A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
21:14 A secret gift calms anger, and a bribe in someone's chest brings strong wrath to rest.
21:15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
21:15 It brings joy to the righteous to make decisions, but destruction will come to those who do wrong.
21:16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
21:16 A person who strays from the path of understanding will stay among the dead.
21:17 He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
21:17 The person who loves pleasure will end up poor; the one who loves wine and luxury will not get rich.
21:18 The wicked shall be a ransom for the righteous, and the transgressor for the upright.
21:18 The evil will pay the price for the good, and the wrongdoer for the honest.
21:19 It is better to dwell in the wilderness, than with a contentious and an angry woman.
21:19 It’s better to live in the wilderness than to be with a quarrelsome and angry woman.
21:20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
21:20 There is treasure to be desired and oil in the home of the wise; but a foolish person wastes it all.
21:21 He that followeth after righteousness and mercy findeth life, righteousness, and honour.
21:21 Those who pursue righteousness and mercy will find life, righteousness, and honor.
21:22 A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
21:22 A wise person climbs the strong city's walls and brings down its confidence.
21:23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
21:23 Those who control their mouth and tongue keep their soul out of trouble.
21:24 Proud and haughty scorner is his name, who dealeth in proud wrath.
21:24 His name is Proud and Haughty Scorner, who acts in arrogant anger.
21:25 The desire of the slothful killeth him; for his hands refuse to labour.
21:25 The desire of the lazy kills him; because his hands refuse to work.
21:26 He coveteth greedily all the day long: but the righteous giveth and spareth not.
21:26 He desires greedily all day long, but the righteous person gives without holding back.
21:27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind? 21:28 A false witness shall perish: but the man that heareth speaketh constantly.
21:27 The sacrifice of the wicked is disgusting; how much worse is it when they bring it with evil intentions? 21:28 A false witness will be destroyed, but the person who listens will speak truthfully.
21:29 A wicked man hardeneth his face: but as for the upright, he directeth his way.
21:29 A wicked person shows a tough exterior, but the upright person shapes their own path.
21:30 There is no wisdom nor understanding nor counsel against the LORD.
21:30 There is no wisdom, understanding, or advice that opposes the LORD.
21:31 The horse is prepared against the day of battle: but safety is of the LORD.
21:31 The horse is ready for the day of battle, but safety comes from the LORD.
22:1 A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
22:1 A good reputation is more valuable than great wealth, and being well-liked is better than silver and gold.
22:2 The rich and poor meet together: the LORD is the maker of them all.
22:2 The rich and poor come together: the LORD is the creator of them all.
22:3 A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
22:3 A wise person sees trouble coming and takes cover, but the naive just keep going and face the consequences.
22:4 By humility and the fear of the LORD are riches, and honour, and life.
22:4 Humility and respect for the LORD bring wealth, honor, and life.
22:5 Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
22:5 There are thorns and traps in the path of the wicked; the one who protects themselves will stay away from them.
22:6 Train up a child in the way he should go: and when he is old, he will not depart from it.
22:6 Teach a child the right way to live, and when they grow up, they will stick to it.
22:7 The rich ruleth over the poor, and the borrower is servant to the lender.
22:7 The rich rule over the poor, and the borrower is a servant to the lender.
22:8 He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.
22:8 Those who sow wickedness will harvest emptiness; and their anger will come to nothing.
22:9 He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
22:9 Those who are generous will be blessed; because they share their food with the poor.
22:10 Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.
22:10 Remove the mocker, and conflict will disappear; yes, arguments and insults will end.
22:11 He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
22:11 Those who love a pure heart will find that the king will be their friend because of the kindness of their words.
22:12 The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.
22:12 The Lord watches over knowledge, but He overturns the words of those who break His laws.
22:13 The slothful man saith, There is a lion without, I shall be slain in the streets.
22:13 The lazy person says, There's a lion outside; I'll be killed in the streets.
22:14 The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.
22:14 The words of untrustworthy women are a deep pit; anyone rejected by the LORD will fall into it.
22:15 Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
22:15 A child's heart is filled with foolishness, but discipline will remove it from them.
22:16 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
22:16 Whoever exploits the poor to grow their wealth, and whoever gives to the rich, will definitely end up in need.
22:17 Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
22:17 Listen closely and hear the words of the wise, and focus your heart on my knowledge.
22:18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
22:18 For it is nice if you keep them inside you; they will also be ready on your lips.
22:19 That thy trust may be in the LORD, I have made known to thee this day, even to thee.
22:19 So that your trust may be in the LORD, I have made this known to you today, even to you.
22:20 Have not I written to thee excellent things in counsels and knowledge, 22:21 That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee? 22:22 Rob not the poor, because he is poor: neither oppress the afflicted in the gate: 22:23 For the LORD will plead their cause, and spoil the soul of those that spoiled them.
22:20 Haven't I written down great things for you in advice and knowledge, 22:21 so that you can be sure of the truth in what I say, and respond with those truths to anyone who asks you? 22:22 Don’t take advantage of the poor just because they’re struggling, and don’t mistreat those who are vulnerable at the city gate. 22:23 Because the LORD will defend their cause and take away what the oppressors have.
22:24 Make no friendship with an angry man; and with a furious man thou shalt not go: 22:25 Lest thou learn his ways, and get a snare to thy soul.
22:24 Don’t be friends with someone who is angry; and don’t hang out with a hot-tempered person: 22:25 Otherwise, you might end up adopting their ways and get trapped in your own soul.
22:26 Be not thou one of them that strike hands, or of them that are sureties for debts.
22:26 Don't be one of those who shake hands or act as guarantors for debts.
22:27 If thou hast nothing to pay, why should he take away thy bed from under thee? 22:28 Remove not the ancient landmark, which thy fathers have set.
22:27 If you have nothing to pay, why should he take your bed away from you? 22:28 Don't move the old boundary markers that your ancestors set.
22:29 Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
22:29 Do you see someone skilled in their work? They will serve before kings; they won’t stand before ordinary people.
23:1 When thou sittest to eat with a ruler, consider diligently what is before thee: 23:2 And put a knife to thy throat, if thou be a man given to appetite.
23:1 When you sit down to eat with a ruler, pay close attention to what’s in front of you. 23:2 And if you’re someone who craves too much, be careful.
23:3 Be not desirous of his dainties: for they are deceitful meat.
23:3 Don't be greedy for his fancy food, because it's really just a trap.
23:4 Labour not to be rich: cease from thine own wisdom.
23:4 Don't strive to be rich; stop relying on your own understanding.
23:5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.
23:5 Will you look at things that aren’t real? Because riches definitely sprout wings; they fly away like an eagle toward the sky.
23:6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: 23:7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
23:6 Don't eat the bread of someone who has an evil eye, and don't crave their fancy food. 23:7 For as he thinks in his heart, so is he: He says to you, "Eat and drink"; but his heart is not with you.
23:8 The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
23:8 The bit of food you’ve eaten will come back up, and you'll lose your sweet words.
23:9 Speak not in the ears of a fool: for he will despise the wisdom of thy words.
23:9 Don't speak in the ears of a fool: because he will disregard the wisdom of your words.
23:10 Remove not the old landmark; and enter not into the fields of the fatherless: 23:11 For their redeemer is mighty; he shall plead their cause with thee.
23:10 Don't move the old boundary stone, and don't enter the fields of the orphans: 23:11 For their defender is powerful; he will argue their case against you.
23:12 Apply thine heart unto instruction, and thine ears to the words of knowledge.
23:12 Pay attention to instruction and listen closely to words of knowledge.
23:13 Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
23:13 Don't hold back discipline from a child; if you use a rod to discipline him, he won't die.
23:14 Thou shalt beat him with the rod, and shalt deliver his soul from hell.
23:14 You should discipline him with a rod, and it will save his soul from destruction.
23:15 My son, if thine heart be wise, my heart shall rejoice, even mine.
23:15 My son, if your heart is wise, my heart will rejoice, even mine.
23:16 Yea, my reins shall rejoice, when thy lips speak right things.
23:16 Yes, my heart will rejoice when your lips speak the truth.
23:17 Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.
23:17 Don't let your heart envy sinners; instead, fear the LORD all day long.
23:18 For surely there is an end; and thine expectation shall not be cut off.
23:18 For surely there is an end; and your hope will not be abandoned.
23:19 Hear thou, my son, and be wise, and guide thine heart in the way.
23:19 Listen, my son, and be wise; direct your heart along the right path.
23:20 Be not among winebibbers; among riotous eaters of flesh: 23:21 For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
23:20 Don’t associate with heavy drinkers or people who indulge in excessive eating. 23:21 Because those who are drunkards and gluttons will end up in poverty, and laziness will leave a person dressed in rags.
23:22 Hearken unto thy father that begat thee, and despise not thy mother when she is old.
23:22 Listen to your father who gave you life, and don’t disrespect your mother when she gets old.
23:23 Buy the truth, and sell it not; also wisdom, and instruction, and understanding.
23:23 Acquire the truth and don't trade it away; also gain wisdom, instruction, and understanding.
23:24 The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.
23:24 The father of the righteous will be very happy, and whoever has a wise child will take joy in them.
23:25 Thy father and thy mother shall be glad, and she that bare thee shall rejoice.
23:25 Your father and mother will be happy, and the one who gave you birth will celebrate.
23:26 My son, give me thine heart, and let thine eyes observe my ways.
23:26 My son, give me your heart, and let your eyes watch my ways.
23:27 For a whore is a deep ditch; and a strange woman is a narrow pit.
23:27 For a prostitute is a deep ditch; and an outsider woman is a narrow pit.
23:28 She also lieth in wait as for a prey, and increaseth the transgressors among men.
23:28 She also lies in wait like a predator and increases the number of people who sin.
23:29 Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? 23:30 They that tarry long at the wine; they that go to seek mixed wine.
23:29 Who has pain? Who has sorrow? Who has arguments? Who has meaningless talk? Who has wounds for no reason? Who has bloodshot eyes? 23:30 Those who spend too much time drinking wine; those who go look for fancy mixed drinks.
23:31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
23:31 Don’t look at the wine when it’s red, when it sparkles in the glass, when it swirls just right.
23:32 At the last it biteth like a serpent, and stingeth like an adder.
23:32 In the end, it bites like a snake and stings like a viper.
23:33 Thine eyes shall behold strange women, and thine heart shall utter perverse things.
23:33 Your eyes will see strange women, and your heart will speak twisted things.
23:34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
23:34 Yes, you will be like someone who lies down in the middle of the sea, or like someone who lies on top of a mast.
23:35 They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
23:35 They have hit me, you might say, and I wasn't hurt; they've beaten me, and I didn't feel it: when will I wake up? I'll look for it again.
24:1 Be not thou envious against evil men, neither desire to be with them.
24:1 Don't be envious of evil people, and don't wish to be with them.
24:2 For their heart studieth destruction, and their lips talk of mischief.
24:2 For their hearts are focused on destruction, and their lips speak of trouble.
24:3 Through wisdom is an house builded; and by understanding it is established: 24:4 And by knowledge shall the chambers be filled with all precious and pleasant riches.
24:3 A house is built through wisdom, and it is established by understanding. 24:4 By knowledge, the rooms are filled with all kinds of precious and delightful riches.
24:5 A wise man is strong; yea, a man of knowledge increaseth strength.
24:5 A wise person is strong; indeed, a knowledgeable person gains strength.
24:6 For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.
24:6 For with wise advice, you will plan your strategy; in the abundance of counselors, there is safety.
24:7 Wisdom is too high for a fool: he openeth not his mouth in the gate.
24:7 Wisdom is too much for a fool: he doesn’t speak up at the entrance.
24:8 He that deviseth to do evil shall be called a mischievous person.
24:8 Anyone who plans to do wrong will be known as a troublemaker.
24:9 The thought of foolishness is sin: and the scorner is an abomination to men.
24:9 Thinking foolishly is a sin, and those who mock are despised by people.
24:10 If thou faint in the day of adversity, thy strength is small.
24:10 If you give up in tough times, your strength is weak.
24:11 If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; 24:12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works? 24:13 My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste: 24:14 So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
24:11 If you ignore those who are about to be killed and those who are ready to be slaughtered; 24:12 If you say, "Look, we didn’t know," does not the one who weighs the heart consider it? And the one who keeps your soul, does He not know it? And will He not repay each person according to their deeds? 24:13 My son, eat honey, because it is good; and the honeycomb, which is sweet to your taste: 24:14 So will the knowledge of wisdom be to your soul: when you find it, there will be a reward, and your hope will not be cut off.
24:15 Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place: 24:16 For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
24:15 Don’t set traps, O wicked person, against the home of the righteous; don’t ruin his place of rest: 24:16 For a good person may stumble seven times, but they will get back up again; but the wicked will fall into trouble.
24:17 Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: 24:18 Lest the LORD see it, and it displease him, and he turn away his wrath from him.
24:17 Don't celebrate when your enemy falls, and don't let your heart be happy when he stumbles. 24:18 Otherwise, the LORD might see it and be displeased, turning his anger away from him.
24:19 Fret not thyself because of evil men, neither be thou envious at the wicked: 24:20 For there shall be no reward to the evil man; the candle of the wicked shall be put out.
24:19 Don't worry about evil people, and don't be envious of the wicked. 24:20 For there will be no reward for the evil person; the light of the wicked will be extinguished.
24:21 My son, fear thou the LORD and the king: and meddle not with them that are given to change: 24:22 For their calamity shall rise suddenly; and who knoweth the ruin of them both? 24:23 These things also belong to the wise. It is not good to have respect of persons in judgment.
24:21 My son, respect the LORD and the king, and don’t get involved with those who are always changing their minds. 24:22 Their downfall will come unexpectedly, and who knows what will happen to both of them? 24:23 These insights also belong to the wise. It’s not right to show favoritism in judgment.
24:24 He that saith unto the wicked, Thou are righteous; him shall the people curse, nations shall abhor him: 24:25 But to them that rebuke him shall be delight, and a good blessing shall come upon them.
24:24 Whoever tells the wicked, "You are righteous," will be cursed by the people, and nations will detest them. 24:25 But those who correct them will be delighted, and a good blessing will come upon them.
24:26 Every man shall kiss his lips that giveth a right answer.
24:26 Every man should kiss his lips who gives a right answer.
24:27 Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
24:27 Get your work done outside and make it ready for yourself in the field; then build your house.
24:28 Be not a witness against thy neighbour without cause; and deceive not with thy lips.
24:28 Don't be a false witness against your neighbor without a reason, and don't deceive with your words.
24:29 Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
24:29 Don't say, "I'll do to him what he's done to me; I will pay him back for what he did."
24:30 I went by the field of the slothful, and by the vineyard of the man void of understanding; 24:31 And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
24:30 I passed by the field of the lazy and the vineyard of a man who lacked sense; 24:31 And, look, it was all overgrown with thorns, and nettles had covered its surface, and the stone wall was broken down.
24:32 Then I saw, and considered it well: I looked upon it, and received instruction.
24:32 Then I looked closely and thought about it: I focused on it and learned from it.
24:33 Yet a little sleep, a little slumber, a little folding of the hands to sleep: 24:34 So shall thy poverty come as one that travelleth; and thy want as an armed man.
24:33 Just a little sleep, a little nap, a little folding of the hands to rest: 24:34 Then your poverty will come like a traveler; and your need like an armed man.
25:1 These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
25:1 These are also sayings of Solomon that the men of Hezekiah, king of Judah, transcribed.
25:2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
25:2 It's God's glory to keep things hidden, but it's the honor of kings to uncover the truth.
25:3 The heaven for height, and the earth for depth, and the heart of kings is unsearchable.
25:3 The sky is high, the earth is deep, and the hearts of kings are beyond understanding.
25:4 Take away the dross from the silver, and there shall come forth a vessel for the finer.
25:4 Remove the impurities from the silver, and a vessel for the fine metal will be produced.
25:5 Take away the wicked from before the king, and his throne shall be established in righteousness.
25:5 Remove the wicked from the presence of the king, and his throne will be established in righteousness.
25:6 Put not forth thyself in the presence of the king, and stand not in the place of great men: 25:7 For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
25:6 Don't show off in front of the king, and don't take a stand among powerful people. 25:7 It's better for someone to say to you, "Come up here," than for you to be moved down in front of the prince you have seen with your own eyes.
25:8 Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
25:8 Don't rush into a fight, or you might end up not knowing what to do when your neighbor embarrasses you.
25:9 Debate thy cause with thy neighbour himself; and discover not a secret to another: 25:10 Lest he that heareth it put thee to shame, and thine infamy turn not away.
25:9 Discuss your issues directly with your neighbor, and don’t reveal a secret to someone else. 25:10 Otherwise, the person who hears it might shame you, and your reputation won’t be restored.
25:11 A word fitly spoken is like apples of gold in pictures of silver.
25:11 A well-timed word is like beautiful golden apples in a silver setting.
25:12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
25:12 Just like a gold earring and a beautiful gold ornament, a wise person who gives feedback is valuable to someone who listens.
25:13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
25:13 Just like snow in the harvest season, a reliable messenger brings joy to those who send him; he brings relief to his masters' souls.
25:14 Whoso boasteth himself of a false gift is like clouds and wind without rain.
25:14 Whoever brags about a false gift is like clouds and wind without rain.
25:15 By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
25:15 A patient leader is convinced by tolerance, and gentle words can break down even the hardest barriers.
25:16 Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
25:16 Have you found honey? Eat just enough for you, so you don't get too full and throw up.
25:17 Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.
25:17 Stay away from your neighbor’s house; otherwise, he might get tired of you and end up resenting you.
25:18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.
25:18 A person who gives false testimony against their neighbor is like a hammer, a sword, and a sharp arrow.
25:19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
25:19 Trusting an unreliable person when you're in a tough spot is like having a broken tooth or a dislocated foot.
25:20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.
25:20 Just like taking away a coat in cold weather or pouring vinegar on baking soda, that's what it's like when someone sings songs to a heavy heart.
25:21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: 25:22 For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
25:21 If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink: 25:22 For you will be heaping burning coals on his head, and the LORD will reward you.
25:23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
25:23 The north wind blows away the rain; just like an angry face drives away a gossiping tongue.
25:24 It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
25:24 It's better to live in a small space on the roof than to be stuck inside with a nagging woman in a big house.
25:25 As cold waters to a thirsty soul, so is good news from a far country.
25:25 Just like cold water is refreshing for a thirsty person, good news from a distant place is uplifting.
25:26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
25:26 A good person who stumbles in front of the wicked is like a troubled fountain and a corrupt spring.
25:27 It is not good to eat much honey: so for men to search their own glory is not glory.
25:27 Eating too much honey isn't good; similarly, for people to seek their own glory isn't true glory.
25:28 He that hath no rule over his own spirit is like a city that is broken down, and without walls.
25:28 A person who cannot control their own emotions is like a city that is destroyed and has no defenses.
26:1 As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
26:1 Just like snow in the summer and rain during harvest, it’s inappropriate for a fool to receive honor.
26:2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
26:2 Just like a bird that wanders and a swallow that flies, a pointless curse won't take effect.
26:3 A whip for the horse, a bridle for the ass, and a rod for the fool’s back.
26:3 A whip for the horse, a bridle for the donkey, and a stick for the foolish person's back.
26:4 Answer not a fool according to his folly, lest thou also be like unto him.
26:4 Don’t respond to a fool according to their foolishness, or you’ll end up just like them.
26:5 Answer a fool according to his folly, lest he be wise in his own conceit.
26:5 Respond to a fool based on their foolishness, or they might think they’re wise in their own arrogance.
26:6 He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.
26:6 Sending a message through a fool is like cutting off your own feet and suffering the consequences.
26:7 The legs of the lame are not equal: so is a parable in the mouth of fools.
26:7 The legs of the lame are unbalanced: that's how a parable sounds coming from fools.
26:8 As he that bindeth a stone in a sling, so is he that giveth honour to a fool.
26:8 Just as someone who puts a stone in a sling, so is someone who gives honor to a fool.
26:9 As a thorn goeth up into the hand of a drunkard, so is a parable in the mouths of fools.
26:9 Just like a thorn gets stuck in the hand of a drunk person, a parable is useless coming from the mouths of fools.
26:10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors.
26:10 The great God who created everything rewards both the fool and those who break the law.
26:11 As a dog returneth to his vomit, so a fool returneth to his folly.
26:11 As a dog returns to its vomit, so a fool repeats their mistakes.
26:12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
26:12 Do you see a man who is full of himself? There's more hope for a fool than for him.
26:13 The slothful man saith, There is a lion in the way; a lion is in the streets.
26:13 The lazy person says, "There's a lion in the road; there's a lion in the streets."
26:14 As the door turneth upon his hinges, so doth the slothful upon his bed.
26:14 Just like a door swings on its hinges, the lazy person turns over in bed.
26:15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
26:15 The lazy person buries their hand in their pocket; it's such a hassle for them to bring it back out to eat.
26:16 The sluggard is wiser in his own conceit than seven men that can render a reason.
26:16 The lazy person thinks they're smarter than seven people who can explain things.
26:17 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
26:17 A person who gets involved in a conflict that isn’t theirs is like someone who grabs a dog by the ears.
26:18 As a mad man who casteth firebrands, arrows, and death, 26:19 So is the man that deceiveth his neighbour, and saith, Am not I in sport? 26:20 Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
26:18 Like a crazy person throwing around fire, arrows, and death, 26:19 so is a person who deceives their neighbor and says, "Aren't I just kidding?" 26:20 Where there isn’t any wood, the fire goes out; similarly, where there’s no gossip, the conflict stops.
26:21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
26:21 Just like coals ignite other coals and wood fuels fire, a quarrelsome person sparks conflict.
26:22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
26:22 The words of a gossip are like wounds; they sink deep into the core of a person.
26:23 Burning lips and a wicked heart are like a potsherd covered with silver dross.
26:23 Burning lips and a deceitful heart are like a broken piece of pottery covered in silver scrap.
26:24 He that hateth dissembleth with his lips, and layeth up deceit within him; 26:25 When he speaketh fair, believe him not: for there are seven abominations in his heart.
26:24 Whoever hates pretends with their words and hides deceit within themselves; 26:25 When they speak nicely, don’t trust them: for there are seven abominations in their heart.
26:26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
26:26 The person whose hatred is hidden behind lies will have their evil revealed to the entire community.
26:27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
26:27 Whoever digs a pit will fall into it; and whoever rolls a stone, it will roll back on him.
26:28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
26:28 A deceitful tongue hates those it harms; and a deceptive mouth leads to destruction.
27:1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth.
27:1 Don't brag about tomorrow; because you don't know what a day will bring.
27:2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
27:2 Let someone else praise you, not your own mouth; a stranger, not your own lips.
27:3 A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both.
27:3 A stone is heavy, and sand is weighty; but a fool's anger is heavier than both.
27:4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy? 27:5 Open rebuke is better than secret love.
27:4 Anger is harsh, and rage is intense; but who can endure envy? 27:5 A public rebuke is better than hidden affection.
27:6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.
27:6 The wounds from a friend are trustworthy; but the kisses of an enemy are deceptive.
27:7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.
27:7 A satisfied person dislikes honey; but to a hungry person, even the bitter taste is sweet.
27:8 As a bird that wandereth from her nest, so is a man that wandereth from his place.
27:8 Just like a bird that strays from its nest, a man who moves away from his home is lost.
27:9 Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.
27:9 Perfume and ointment make the heart happy; in the same way, the sweetness of a friend provides sincere advice.
27:10 Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
27:10 Do not abandon your own friend or your father’s friend; don’t go to your brother’s house on the day of your trouble, because a nearby neighbor is better than a distant brother.
27:11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
27:11 My son, be smart, and make me proud, so I can respond to anyone who criticizes me.
27:12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
27:12 A wise person sees trouble coming and takes cover; but the naïve keep going and suffer the consequences.
27:13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
27:13 Take his garment that he has given as collateral for someone else, and take a pledge from him for an unknown woman.
27:14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
27:14 If someone loudly praises their friend early in the morning, it will be seen as a curse to them.
27:15 A continual dropping in a very rainy day and a contentious woman are alike.
27:15 A constant drizzle on a rainy day is like a nagging woman.
27:16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.
27:16 Whoever conceals her is hiding the wind, and the ointment from his right hand, which reveals itself.
27:17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
27:17 Iron sharpens iron; just as one person sharpens the character of another.
27:18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
27:18 Whoever cares for the fig tree will enjoy its fruit; similarly, whoever serves their master will be honored.
27:19 As in water face answereth to face, so the heart of man to man.
27:19 Just as water reflects a face, so the heart of one person reflects the heart of another.
27:20 Hell and destruction are never full; so the eyes of man are never satisfied.
27:20 Hell and destruction are never full; so the eyes of man are never satisfied.
27:21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.
27:21 Just like a refining pot is for silver and a furnace is for gold, a man is tested by his praise.
27:22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
27:22 Even if you grind a fool in a mortar like wheat with a pestle, his foolishness will not leave him.
27:23 Be thou diligent to know the state of thy flocks, and look well to thy herds.
27:23 Be sure to know the condition of your flocks and pay close attention to your herds.
27:24 For riches are not for ever: and doth the crown endure to every generation? 27:25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
27:24 For wealth doesn't last forever, and does the crown last for every generation? 27:25 The grass appears, and the tender plants show themselves, and the herbs of the mountains are harvested.
27:26 The lambs are for thy clothing, and the goats are the price of the field.
27:26 The lambs are for your clothing, and the goats are the price for the field.
27:27 And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
27:27 You will have enough goat's milk for your food, for the food of your household, and for the care of your maidens.
28:1 The wicked flee when no man pursueth: but the righteous are bold as a lion.
28:1 The wicked run away when no one is chasing them, but the righteous are as brave as a lion.
28:2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
28:2 When a land is in trouble, it often has many rulers; but a wise and knowledgeable man will help it thrive.
28:3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
28:3 A poor person who takes advantage of other poor people is like a heavy rain that leaves no food behind.
28:4 They that forsake the law praise the wicked: but such as keep the law contend with them.
28:4 Those who abandon the law praise the wicked, but those who uphold the law stand against them.
28:5 Evil men understand not judgment: but they that seek the LORD understand all things.
28:5 Wicked people don't understand justice, but those who seek the LORD understand everything.
28:6 Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.
28:6 Better is the poor person who lives righteously than the one who is wicked in their actions, even if they are wealthy.
28:7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
28:7 Whoever follows the law is a wise son, but a companion of rebellious people brings shame to his father.
28:8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
28:8 The person who gets richer through usury and dishonest means will end up accumulating wealth for someone who cares about the poor.
28:9 He that turneth away his ear from hearing the law, even his prayer shall be abomination.
28:9 Whoever turns away their ear from listening to the law, even their prayer will be an abomination.
28:10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
28:10 Whoever leads the righteous down an evil path will end up falling into their own trap, but the upright will enjoy good things in life.
28:11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
28:11 The rich man thinks he's smarter than everyone else; but the poor person who has insight can see through him.
28:12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
28:12 When good people rejoice, it brings great glory, but when the wicked rise, a person hides.
28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
28:13 Whoever hides their sins won't succeed, but whoever admits to and abandons them will receive mercy.
28:14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
28:14 Blessed is the person who fears constantly, but the one who hardens their heart will land in trouble.
28:15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
28:15 Like a fierce lion and a roaming bear, that's how a wicked ruler acts over the poor people.
28:16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
28:16 The prince who desires understanding also becomes a great oppressor: but the one who hates greed will live longer.
28:17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
28:17 A man who commits violence against another person must run away to the pit; no one should stop him.
28:18 Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.
28:18 Anyone who lives honestly will be safe, but someone who is twisted in their ways will stumble and fall suddenly.
28:19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.
28:19 Those who work their land will have plenty of bread, but those who chase after worthless people will end up in poverty.
28:20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
28:20 A loyal person will be filled with blessings, but whoever rushes to get rich will end up suffering consequences.
28:21 To have respect of persons is not good: for for a piece of bread that man will transgress.
28:21 Showing favoritism is not good; a person will do anything for just a piece of bread.
28:22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
28:22 Those who rush to get rich have a greedy outlook and do not realize that poverty will come upon them.
28:23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
28:23 A person who corrects someone will gain more respect than one who just flatters with words.
28:24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
28:24 Anyone who steals from their father or mother and says it's not a crime is a partner to a criminal.
28:25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.
28:25 A proud person causes conflict, but whoever trusts in the LORD will prosper.
28:26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
28:26 Whoever trusts in their own heart is a fool, but whoever walks wisely will be saved.
28:27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
28:27 Whoever gives to the poor will never be in need, but those who ignore them will face many troubles.
28:28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.
28:28 When the wicked rise, people hide; but when they disappear, the righteous thrive.
29:1 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
29:1 A person who frequently ignores warnings will eventually be destroyed, and there will be no way to fix it.
29:2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
29:2 When the righteous are in charge, the people are happy; but when the wicked are in power, the people are sad.
29:3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
29:3 Whoever loves wisdom makes their father happy, but those who associate with prostitutes waste their money.
29:4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
29:4 The king establishes the land with fair judgment, but whoever takes bribes ruins it.
29:5 A man that flattereth his neighbour spreadeth a net for his feet.
29:5 A person who flatters their neighbor is setting a trap for them.
29:6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
29:6 An evil person's wrongdoing is a trap, but the righteous sing and celebrate.
29:7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
29:7 The righteous care about the plight of the poor, but the wicked don't even want to know.
29:8 Scornful men bring a city into a snare: but wise men turn away wrath.
29:8 Mocking people trap a city, but wise individuals steer clear of anger.
29:9 If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
29:9 If a wise person argues with a foolish person, whether they get angry or laugh, there’s no peace.
29:10 The bloodthirsty hate the upright: but the just seek his soul.
29:10 The bloodthirsty hate the honest, but the good-hearted look out for his well-being.
29:11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
29:11 A fool says everything he thinks, but a wise person saves it for later.
29:12 If a ruler hearken to lies, all his servants are wicked.
29:12 If a ruler listens to lies, all his servants are corrupt.
29:13 The poor and the deceitful man meet together: the LORD lighteneth both their eyes.
29:13 The poor and the dishonest meet together; the LORD gives light to both their eyes.
29:14 The king that faithfully judgeth the poor, his throne shall be established for ever.
29:14 The king who judges the poor fairly will have his throne established forever.
29:15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
29:15 The use of discipline and correction brings wisdom, but a child who is left to their own devices brings shame to their mother.
29:16 When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
29:16 When there are more wicked people, sin increases; but the righteous will witness their downfall.
29:17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
29:17 Discipline your son, and he will bring you peace; yes, he will bring joy to your soul.
29:18 Where there is no vision, the people perish: but he that keepeth the law, happy is he.
29:18 Where there is no vision, people lose hope; but those who follow the law are happy.
29:19 A servant will not be corrected by words: for though he understand he will not answer.
29:19 A servant won’t be changed by mere words; even if he understands, he won’t respond.
29:20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
29:20 Do you see someone who speaks quickly? There's more hope for a fool than for them.
29:21 He that delicately bringeth up his servant from a child shall have him become his son at the length.
29:21 Those who raise their servant with care from a young age will eventually have him become like a son.
29:22 An angry man stirreth up strife, and a furious man aboundeth in transgression.
29:22 An angry person creates conflict, and a raging person is full of wrongdoing.
29:23 A man’s pride shall bring him low: but honour shall uphold the humble in spirit.
29:23 A man's pride will bring him down, but respect will lift up those who are humble in spirit.
29:24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
29:24 Whoever partners with a thief hates their own life; they hear cursing and do not report it.
29:25 The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.
29:25 The fear of people is a trap, but whoever puts their trust in the LORD will be safe.
29:26 Many seek the ruler’s favour; but every man’s judgment cometh from the LORD.
29:26 Many seek the ruler’s favor, but everyone’s judgment comes from the LORD.
29:27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
29:27 An unjust person is repulsive to those who are just, and someone who is upright in their actions is detestable to the wicked.
30:1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal, 30:2 Surely I am more brutish than any man, and have not the understanding of a man.
30:1 The words of Agur, son of Jakeh, the prophecy: the man spoke to Ithiel, to Ithiel and Ucal, 30:2 I definitely am more foolish than any person and lack the understanding of a person.
30:3 I neither learned wisdom, nor have the knowledge of the holy.
30:3 I didn't learn wisdom, nor do I have the knowledge of the sacred.
30:4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell? 30:5 Every word of God is pure: he is a shield unto them that put their trust in him.
30:4 Who has gone up to heaven or come down? Who has gathered the wind in his hands? Who has wrapped up the waters in a cloth? Who has set the boundaries of the earth? What is his name, and what is his son's name, if you can tell? 30:5 Every word of God is genuine; he is a protection for those who trust in him.
30:6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.
30:6 Don't add to his words, or he will correct you, and you will be found a liar.
30:7 Two things have I required of thee; deny me them not before I die: 30:8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: 30:9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.
30:7 I ask for two things; don’t deny me them before I die: 30:8 Keep falsehood and lies away from me; give me neither poverty nor wealth; provide me with just the food I need: 30:9 So that I don’t become full and deny you, saying, Who is the LORD? Or so that I don’t become poor, steal, and misuse the name of my God.
30:10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.
30:10 Don't bring accusations against a servant to their master, or they might curse you, and you will be found guilty.
30:11 There is a generation that curseth their father, and doth not bless their mother.
30:11 There are people who curse their father and do not bless their mother.
30:12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
30:12 There are people who think they are pure in their own eyes, but they haven't cleaned themselves of their impurities.
30:13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
30:13 There is a generation; oh, how proud they are! Their eyes are lifted high, and their eyelids are raised.
30:14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
30:14 There is a generation whose teeth are like swords and their jaws are like knives, devouring the poor from the earth and the needy among people.
30:15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough: 30:16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
30:15 The leech has two daughters that cry, "Give, give." There are three things that are never satisfied, and four that don’t say, "That's enough": 30:16 The grave; a barren womb; the earth that isn't filled with water; and the fire that says, "That's enough."
30:17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
30:17 The eye that mocks its father and despises obeying its mother will be picked out by the ravens of the valley, and the young eagles will eat it.
30:18 There be three things which are too wonderful for me, yea, four which I know not: 30:19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
30:18 There are three things that are too amazing for me, even four that I don't understand: 30:19 The way an eagle flies in the sky; the way a snake moves on a rock; the way a ship sails through the sea; and the way a man interacts with a woman.
30:20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
30:20 Such is the way of an unfaithful woman; she eats, wipes her mouth, and says, "I have done nothing wrong."
30:21 For three things the earth is disquieted, and for four which it cannot bear: 30:22 For a servant when he reigneth; and a fool when he is filled with meat; 30:23 For an odious woman when she is married; and an handmaid that is heir to her mistress.
30:21 The earth is troubled by three things, and there are four it can't stand: 30:22 A servant who becomes a ruler; a fool who is well-fed; 30:23 An unpleasant woman who gets married; and a maid who inherits from her mistress.
30:24 There be four things which are little upon the earth, but they are exceeding wise: 30:25 The ants are a people not strong, yet they prepare their meat in the summer; 30:26 The conies are but a feeble folk, yet make they their houses in the rocks; 30:27 The locusts have no king, yet go they forth all of them by bands; 30:28 The spider taketh hold with her hands, and is in kings’ palaces.
30:24 There are four small things on earth that are very wise: 30:25 Ants are not strong, but they gather their food in the summer; 30:26 Rock badgers are weak, yet they make their homes in the rocks; 30:27 Locusts have no king, but they all move together in swarms; 30:28 The spider holds on with her hands and lives in royal palaces.
30:29 There be three things which go well, yea, four are comely in going: 30:30 A lion which is strongest among beasts, and turneth not away for any; 30:31 A greyhound; an he goat also; and a king, against whom there is no rising up.
30:29 There are three things that move excellently, and even four that are graceful in their movement: 30:30 A lion, the strongest of beasts, that turns away from nothing; 30:31 A greyhound; a male goat; and a king against whom no one can rise.
30:32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
30:32 If you’ve acted foolishly by boasting, or if you’ve had bad thoughts, put your hand over your mouth.
30:33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
30:33 Surely, churning milk produces butter, and pinching the nose produces blood: just like pushing someone’s anger leads to conflict.
31:1 The words of king Lemuel, the prophecy that his mother taught him.
31:1 The words of King Lemuel, the prophecy his mother taught him.
31:2 What, my son? and what, the son of my womb? and what, the son of my vows? 31:3 Give not thy strength unto women, nor thy ways to that which destroyeth kings.
31:2 What is it, my son? And what is it, son of my womb? And what is it, son of my vows? 31:3 Don't give your strength to women, or your ways to things that ruin kings.
31:4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: 31:5 Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
31:4 It's not for kings, O Lemuel, it's not for kings to drink wine; nor for princes strong drinks. 31:5 Otherwise, they might drink and forget the law, and distort the judgment of anyone who is suffering.
31:6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
31:6 Give strong drink to those who are about to die, and wine to those who are feeling down.
31:7 Let him drink, and forget his poverty, and remember his misery no more.
31:7 Let him drink and forget his troubles, and no longer remember his suffering.
31:8 Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
31:8 Speak up for those who can’t speak for themselves and defend all who are destined for destruction.
31:9 Open thy mouth, judge righteously, and plead the cause of the poor and needy.
31:9 Speak up, judge fairly, and advocate for the poor and needy.
31:10 Who can find a virtuous woman? for her price is far above rubies.
31:10 Who can find an excellent woman? Her worth is far above jewels.
31:11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
31:11 Her husband's heart trusts her completely, and he will lack nothing of value.
31:12 She will do him good and not evil all the days of her life.
31:12 She will do good for him and not harm all the days of her life.
31:13 She seeketh wool, and flax, and worketh willingly with her hands.
31:13 She looks for wool and flax and works willingly with her hands.
31:14 She is like the merchants’ ships; she bringeth her food from afar.
31:14 She is like the merchant ships; she brings her food from far away.
31:15 She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
31:15 She gets up while it’s still dark and provides food for her family and a share for her female servants.
31:16 She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
31:16 She looks at a field and buys it; with the earnings from her work, she plants a vineyard.
31:17 She girdeth her loins with strength, and strengtheneth her arms.
31:17 She ties her waist with strength and makes her arms strong.
31:18 She perceiveth that her merchandise is good: her candle goeth not out by night.
31:18 She knows that her merchandise is good; her lamp doesn’t go out at night.
31:19 She layeth her hands to the spindle, and her hands hold the distaff.
31:19 She puts her hands on the spindle and holds the distaff.
31:20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
31:20 She extends her hand to the poor; yes, she reaches out her hands to those in need.
31:21 She is not afraid of the snow for her household: for all her household are clothed with scarlet.
31:21 She isn’t worried about the snow for her family because all of them are dressed in warm red clothes.
31:22 She maketh herself coverings of tapestry; her clothing is silk and purple.
31:22 She makes herself tapestry coverings; her clothes are silk and purple.
31:23 Her husband is known in the gates, when he sitteth among the elders of the land.
31:23 Her husband is respected at the city gates, where he sits among the leaders of the community.
31:24 She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.
31:24 She makes fine linen and sells it; she delivers sashes to the merchant.
31:25 Strength and honour are her clothing; and she shall rejoice in time to come.
31:25 She is wrapped in strength and dignity; and she will celebrate what lies ahead.
31:26 She openeth her mouth with wisdom; and in her tongue is the law of kindness.
31:26 She speaks with wisdom, and kindness is the rule of her words.
31:27 She looketh well to the ways of her household, and eateth not the bread of idleness.
31:27 She looks after the needs of her household and doesn't indulge in laziness.
31:28 Her children arise up, and call her blessed; her husband also, and he praiseth her.
31:28 Her children rise up and call her blessed; her husband also praises her.
31:29 Many daughters have done virtuously, but thou excellest them all.
31:29 Many daughters have acted with integrity, but you surpass them all.
31:30 Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.
31:30 Charm is misleading, and beauty is superficial: but a woman who fears the LORD, she will be honored.
31:31 Give her of the fruit of her hands; and let her own works praise her in the gates.
31:31 Give her the fruits of her labor; let her own accomplishments praise her at the city gates.
Ecclesiastes
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The Preacher
The Pastor
1:1 The words of the Preacher, the son of David, king in Jerusalem.
1:1 The words of the Preacher, the son of David, king in Jerusalem.
1:2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
1:2 Everything is pointless, says the Preacher, pointless in every way; everything is pointless.
1:3 What profit hath a man of all his labour which he taketh under the sun? 1:4 One generation passeth away, and another generation cometh: but the earth abideth for ever.
1:3 What does a person gain from all their hard work under the sun? 1:4 One generation comes and goes, but the earth remains forever.
1:5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
1:5 The sun rises and sets, then rushes back to the place where it started.
1:6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
1:6 The wind blows south, then turns north; it keeps spinning around and the wind returns again following its paths.
1:7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
1:7 All the rivers flow into the sea, but the sea isn’t full; they return to the place where they originated.
1:8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
1:8 Everything is full of toil; people can’t express it: the eye isn’t satisfied with seeing, nor the ear filled with hearing.
1:9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
1:9 What has happened before will happen again; what has been done will be done again: there is nothing new under the sun.
1:10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
1:10 Is there anything that can be said to be new? It has already been here long ago, way before us.
1:11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
1:11 There’s no memory of what happened before; nor will there be any memory of what will happen in the future with those who come after.
1:12 I the Preacher was king over Israel in Jerusalem.
1:12 I, the Preacher, was king over Israel in Jerusalem.
1:13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
1:13 I devoted myself to seeking and exploring, through wisdom, everything that happens under heaven. This difficult task has been given by God to humanity to engage with.
1:14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
1:14 I've seen everything that's done under the sun, and honestly, it's all just pointless and frustrating.
1:15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.
1:15 What’s crooked can’t be straightened, and what’s missing can’t be counted.
1:16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
1:16 I talked to myself, saying, Look, I have achieved great wealth and gained more wisdom than anyone before me in Jerusalem: yes, my heart has had a lot of experiences with wisdom and knowledge.
1:17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
1:17 I focused my mind on understanding wisdom as well as madness and foolishness; I realized that this too is chasing after the wind.
1:18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
1:18 For with a lot of wisdom comes a lot of grief, and the more knowledge you gain, the more sorrow you feel.
2:1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
2:1 I said to myself, “Alright, I’ll test you with laughter, so let’s enjoy some pleasure.” And look, this too is meaningless.
2:2 I said of laughter, It is mad: and of mirth, What doeth it? 2:3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
2:2 I said about laughter, “It’s crazy,” and about joy, “What good is it?” 2:3 I tried to give myself to wine, while also trying to understand wisdom; and to grasp foolishness, so I could figure out what is good for people to do under the sky during their lives.
2:4 I made me great works; I builded me houses; I planted me vineyards: 2:5 I made me gardens and orchards, and I planted trees in them of all kind of fruits: 2:6 I made me pools of water, to water therewith the wood that bringeth forth trees: 2:7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: 2:8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
2:4 I accomplished amazing things; I built houses for myself; I planted vineyards: 2:5 I created gardens and orchards, and I planted all kinds of fruit trees in them: 2:6 I made pools of water to irrigate the trees: 2:7 I acquired servants and maidens, and had servants born in my household; I also had many possessions of both large and small livestock, more than anyone else in Jerusalem: 2:8 I gathered silver and gold, and the unique treasures of kings and their lands; I collected male and female singers, and all kinds of musical instruments for enjoyment.
2:9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
2:9 So I became very successful, surpassing everyone who came before me in Jerusalem, and my wisdom stayed with me.
2:10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
2:10 I didn't hold back from anything my eyes wanted; I didn’t stop my heart from experiencing any joy. My heart found happiness in all my work, and this was what I gained from all my efforts.
2:11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
2:11 Then I looked at all the things my hands had made and the effort I had put into doing them: and, wow, it was all meaningless and frustrating, and there was no gain in everything I did.
2:12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
2:12 So I looked to see wisdom, madness, and foolishness: what can someone do who comes after the king? Nothing more than what has already been done.
2:13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
2:13 Then I saw that wisdom is way better than folly, just like light is way better than darkness.
2:14 The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
2:14 A wise person's eyes are in their head, but the fool walks in darkness; and I also realized that the same fate happens to them all.
2:15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
2:15 Then I said to myself, If what happens to the foolish happens to me too, then why am I any wiser? I realized that this is also meaningless.
2:16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten.
2:16 Because no one will remember the wise any more than the fool forever; everything that exists now will eventually be forgotten in the days to come.
And how dieth the wise man? as the fool.
And how does the wise man die? Just like the fool.
2:17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
2:17 So I hated life because the work done under the sun is hard for me: everything is pointless and frustrating.
2:18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
2:18 Yes, I hated all the work I had done under the sun, because I would have to leave it to the person who comes after me.
2:19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
2:19 And who knows if he will be a wise man or a fool? Yet he will have control over all my hard work, where I have toiled and shown my wisdom under the sun. This is also pointless.
2:20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
2:20 So I decided to make my heart give up on all the work I did here on Earth.
2:21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
2:21 For there is a guy whose work is in wisdom, knowledge, and fairness; yet he will leave it to someone who hasn’t worked for it as his share. This too is pointless and a great injustice.
2:22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? 2:23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
2:22 What does a person gain from all their hard work and all the frustration they feel for what they've done under the sun? 2:23 Their days are filled with sorrow, and their efforts bring only grief; even at night, their heart finds no rest. This is also meaningless.
2:24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
2:24 There’s nothing better for a person than to eat and drink, and to find enjoyment in their work. I also noticed that this comes from the hand of God.
2:25 For who can eat, or who else can hasten hereunto, more than I? 2:26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
2:25 Who can eat, or who else can get here faster than I? 2:26 God gives wisdom, knowledge, and joy to those who are good in His sight; but to sinners, He gives hard work to gather and pile up, so that He can give it to those who are good before God. This too is meaningless and frustrating.
3:1 To every thing there is a season, and a time to every purpose under the heaven: 3:2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; 3:3 A time to kill, and a time to heal; a time to break down, and a time to build up; 3:4 A time to weep, and a time to laugh; a time to mourn, and a time to dance; 3:5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; 3:6 A time to get, and a time to lose; a time to keep, and a time to cast away; 3:7 A time to rend, and a time to sew; a time to keep silence, and a time to speak; 3:8 A time to love, and a time to hate; a time of war, and a time of peace.
3:1 Everything has its moment, and there’s a time for every purpose under heaven: 3:2 A time to be born, and a time to die; a time to plant, and a time to harvest what’s planted; 3:3 A time to kill, and a time to heal; a time to tear down, and a time to build up; 3:4 A time to cry, and a time to laugh; a time to grieve, and a time to dance; 3:5 A time to throw away stones, and a time to gather stones together; a time to hug, and a time to hold back from hugging; 3:6 A time to gain, and a time to lose; a time to keep, and a time to throw away; 3:7 A time to tear, and a time to sew; a time to be silent, and a time to speak; 3:8 A time to love, and a time to hate; a time for war, and a time for peace.
3:9 What profit hath he that worketh in that wherein he laboureth? 3:10 I have seen the travail, which God hath given to the sons of men to be exercised in it.
3:9 What does a person gain from the work they do? 3:10 I have seen the struggles that God has given to humanity to deal with.
3:11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
3:11 He has made everything beautiful in its time; He has also put eternity in their hearts, so that no one can grasp the work that God does from beginning to end.
3:12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.
3:12 I know there's no real benefit in them, but for someone to be happy and to do good in life.
3:13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
3:13 And also that everyone should eat and drink and enjoy the benefits of all their work, it is a gift from God.
3:14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
3:14 I know that whatever God does will last forever: nothing can be added to it, and nothing can be taken away from it. God does this so that people will be in awe of Him.
3:15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
3:15 What has happened is happening now; and what will happen has already occurred; and God demands accountability for what has passed.
3:16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
3:16 I also noticed that in the place of judgment, there was wickedness, and in the place of righteousness, there was injustice.
3:17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
3:17 I thought to myself, God will judge both the righteous and the wicked, because there is a time for every purpose and every action.
3:18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
3:18 I thought to myself about the condition of humanity, that God might reveal it to them, and that they might realize they are just like animals.
3:19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
3:19 What happens to people happens to animals; the same event happens to them both: just as one dies, so does the other; indeed, they all share the same breath; so a person has no advantage over an animal: all is meaningless.
3:20 All go unto one place; all are of the dust, and all turn to dust again.
3:20 Everyone goes to the same place; everyone comes from dust, and everyone returns to dust.
3:21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? 3:22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him? 4:1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
3:21 Who knows the spirit of a person that goes upward, and the spirit of an animal that goes downward to the earth? 3:22 Therefore, I see that there is nothing better than for a person to enjoy their own work; that is their share: for who can show them what will come after them? 4:1 So I went back and thought about all the oppression that takes place under the sun: and I noticed the tears of those who were oppressed, and they had no one to comfort them; and on the side of their oppressors there was power; but they had no one to comfort them.
4:2 Wherefore I praised the dead which are already dead more than the living which are yet alive.
4:2 Therefore, I praised those who have already died more than those who are still alive.
4:3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
4:3 Yes, he is better than both of them, who has not yet been born, who has not seen the awful things that are done under the sun.
4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
4:4 Again, I thought about all the hard work and every good deed, and how a person is envied by their neighbor for this. This is also pointless and frustrating.
4:5 The fool foldeth his hands together, and eateth his own flesh.
4:5 A fool just sits back with his hands folded and ends up harming himself.
4:6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
4:6 It's better to have a little peace than to have a lot but be overwhelmed and stressed.
4:7 Then I returned, and I saw vanity under the sun.
4:7 Then I came back and saw emptiness under the sun.
4:8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
4:8 There is someone who is all alone, with no one else; they have no child or sibling. Yet, their work never ends, and their eyes are never satisfied with wealth. They don’t think, “Who am I working for, and why am I depriving myself of enjoyment?” This is also pointless; it’s a heavy burden.
4:9 Two are better than one; because they have a good reward for their labour.
4:9 Two are better than one because they get a good return for their work.
4:10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
4:10 For if they fall, one will lift up his friend; but woe to the person who is alone when they fall, for they have no one to help them up.
4:11 Again, if two lie together, then they have heat: but how can one be warm alone? 4:12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
4:11 Again, if two people lie down together, they stay warm; but how can one person stay warm alone? 4:12 And if someone attacks one person, two can stand against him; and a threefold cord is not easily broken.
4:13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
4:13 A wise young person is better than an old, foolish king who can't be taught anymore.
4:14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
4:14 For he comes out of prison to reign; while the one who is born into his kingdom becomes poor.
4:15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
4:15 I thought about everyone who lives under the sun, along with the second child who will take his place.
4:16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
4:16 There is no limit to all the people, including those who have come before them: those who come after will not find joy in him either. Surely, this is also meaningless and frustrating.
5:1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
5:1 Be careful when you go to the house of God, and be more eager to listen than to offer the sacrifice of fools, because they don’t realize they’re doing wrong.
5:2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
5:2 Do not be quick to speak, and don't let your heart rush to say anything before God; for God is in heaven, and you are on earth: so let your words be few.
5:3 For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.
5:3 A dream comes from a lot of activity, and a fool is recognized by the many words they use.
5:4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
5:4 When you make a promise to God, don't wait to fulfill it; he takes no pleasure in fools: pay what you promised.
5:5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
5:5 It's better not to make a vow than to vow and not follow through.
5:6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? 5:7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
5:6 Don't let your mouth lead you to sin; don't say to the angel that it was a mistake. Why should God be angry at what you say and ruin the work of your hands? 5:7 In the abundance of dreams and words, there are also various meaningless things: so, respect God.
5:8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
5:8 If you see the oppression of the poor and the unjust treatment of judgment and justice in a place, don't be surprised; for there is someone higher than the highest who is watching, and there are even higher authorities above them.
5:9 Moreover the profit of the earth is for all: the king himself is served by the field.
5:9 Furthermore, the benefits of the earth belong to everyone: even the king is nourished by the land.
5:10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
5:10 Those who love silver will not be satisfied with silver; nor will those who love wealth be satisfied with more. This is also pointless.
5:11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? 5:12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
5:11 When there are more goods, there are more people who consume them: and what benefit is there to the owners, except for just looking at them? 5:12 The sleep of a hardworking person is sweet, whether they eat a little or a lot: but the wealth of the rich prevents them from sleeping.
5:13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
5:13 I've noticed a troubling issue under the sun: wealth that is hoarded by its owners ultimately brings them harm.
5:14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
5:14 But those riches disappear through hard work, and he fathers a son, yet has nothing to show for it.
5:15 As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
5:15 When he comes out of his mother’s womb, he will be naked as he was when he came in, and he will take nothing from his work that he can carry in his hand.
5:16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? 5:17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
5:16 This is also a major issue, that just like he came, he will go; and what gain does someone have who has worked for nothing? 5:17 All his days he eats in darkness, and he has a lot of pain and anger along with his illness.
5:18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
5:18 Look at what I've observed: it's good and pleasant for someone to eat and drink, and to take pleasure in all the good from their work that they do under the sun during all the days of their life, which God gives them; for it is their share.
5:19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
5:19 Everyone to whom God has given wealth and possessions, and who has the ability to enjoy them, take their share, and find joy in their work; this is the gift of God.
5:20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
5:20 For he won't remember many days of his life; because God answers him with the joy in his heart.
6:1 There is an evil which I have seen under the sun, and it is common among men: 6:2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
6:1 I’ve noticed something bad happening in the world, and it’s something many people experience: 6:2 A person who has been given riches, wealth, and honor by God, so that he lacks nothing he desires, but God doesn’t give him the power to enjoy any of it; instead, someone else enjoys it. This is pointless, and it’s a terrible situation.
6:3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
6:3 If a man has a hundred children and lives for many years, so that his days are plentiful, but his soul isn't satisfied with good things, and he also has no burial, I say that a stillborn child is better off than he is.
6:4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
6:4 For he comes in with emptiness, and leaves in darkness, and his name will be shrouded in darkness.
6:5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
6:5 Furthermore, he hasn't seen the sun or known anything: this life has more rest than the other.
6:6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place? 6:7 All the labour of man is for his mouth, and yet the appetite is not filled.
6:6 Yes, even if he lives for a thousand years twice over, he hasn’t seen anything good: don’t we all end up in the same place? 6:7 All a person’s work is for their own benefit, yet their desires are never satisfied.
6:8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? 6:9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
6:8 What does the wise person have that the fool doesn't? What does the poor person have, who knows how to live among the living? 6:9 It's better to see with your eyes than to chase after desires; both of these are just meaningless and frustrating.
6:10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
6:10 Whatever has happened has already been named, and it's understood that it is humanity: he cannot argue with someone who is stronger than him.
6:11 Seeing there be many things that increase vanity, what is man the better? 6:12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun? 7:1 A good name is better than precious ointment; and the day of death than the day of one’s birth.
6:11 With so many things that lead to vanity, what advantage does man have? 6:12 For who knows what is truly good for man during his brief, empty life that he lives like a shadow? Who can tell a person what will come after them under the sun? 7:1 A good reputation is more valuable than expensive perfume, and the day of death is better than the day of one’s birth.
7:2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
7:2 It’s better to go to a place of mourning than to a place of celebration, because that’s the fate of everyone; and the living will remember it.
7:3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
7:3 Sadness is better than laughter; it’s through a downcast face that the heart is improved.
7:4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
7:4 The wise person reflects in places of grief; but the foolish one finds joy only in places of celebration.
7:5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
7:5 It's better to listen to the wise critique than to hear the songs of fools.
7:6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
7:6 Just like the crackling of thorns in a fire, the laughter of a fool is meaningless.
7:7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
7:7 Surely, oppression makes a wise person crazy; and a gift ruins the heart.
7:8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
7:8 The end of a matter is better than its beginning, and a patient person is better than a proud one.
7:9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
7:9 Don’t be quick to get angry; anger settles in the heart of fools.
7:10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
7:10 Don’t say, “Why were the old days better than these?” because you’re not asking wisely about this.
7:11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
7:11 Wisdom is valuable alongside an inheritance, and it brings profit to those who experience life.
7:12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
7:12 For wisdom is a protection, and money is a protection: but the value of knowledge is that wisdom gives life to those who possess it.
7:13 Consider the work of God: for who can make that straight, which he hath made crooked? 7:14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
7:13 Think about what God has done: who can fix what He has made crooked? 7:14 When things are going well, be happy, but when times are tough, reflect: God has created both situations so that people don’t find anything predictable in life.
7:15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
7:15 I've seen everything in my meaningless days: there's a good person who dies in their goodness, and there's a bad person who lives a long life despite their evil.
7:16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? 7:17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? 7:18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
7:16 Don’t be too righteous or too wise; why would you destroy yourself? 7:17 Don’t be too wicked or foolish; why would you die before your time? 7:18 It’s good to hold on to this; and don’t let go of it either: because whoever fears God will get through all of it.
7:19 Wisdom strengtheneth the wise more than ten mighty men which are in the city.
7:19 Wisdom strengthens the wise more than ten strong men in the city.
7:20 For there is not a just man upon earth, that doeth good, and sinneth not.
7:20 For there is no one on earth who is truly good and doesn't sin.
7:21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: 7:22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
7:21 Also, don't pay attention to all the words that are said; otherwise, you might hear your servant curse you. 7:22 For many times, your own heart knows that you have also cursed others.
7:23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.
7:23 I have tested all this through wisdom: I thought, I will be wise; but it was way beyond my reach.
7:24 That which is far off, and exceeding deep, who can find it out? 7:25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: 7:26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
7:24 Who can understand what is far away and very deep? 7:25 I set my mind to understand, to investigate, and to seek out wisdom and the reasons behind things, and to recognize the wickedness of foolishness, even that of madness: 7:26 And I find the woman with a heart like traps and her hands like cords more bitter than death: whoever pleases God will escape her, but the sinner will be caught by her.
7:27 Behold, this have I found, saith the preacher, counting one by one, to find out the account: 7:28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
7:27 Look, this is what I've discovered, says the preacher, counting one by one to figure it out: 7:28 My soul is still searching for it, but I can't find it: I've found one man among a thousand; however, I haven't found a woman among any of them.
7:29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
7:29 Look, this is what I have found: God made humanity upright, but they have sought out many inventions.
8:1 Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.
8:1 Who is like the wise person? And who understands the meaning of something? A person's wisdom makes their face shine, and the confidence they show will change.
8:2 I counsel thee to keep the king’s commandment, and that in regard of the oath of God.
8:2 I advise you to follow the king's command, considering the oath to God.
8:3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
8:3 Don't be quick to leave his presence; don't engage in wrongdoing, because he does whatever he wants.
8:4 Where the word of a king is, there is power: and who may say unto him, What doest thou? 8:5 Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
8:4 Where the word of a king is, there is power: and who can say to him, What are you doing? 8:5 Anyone who keeps the commandment will not experience any harm: and a wise person's heart understands both time and judgment.
8:6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
8:6 Because there is a time and a way for everything, the suffering of people is heavy on them.
8:7 For he knoweth not that which shall be: for who can tell him when it shall be? 8:8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
8:7 For he doesn't know what is to come; who can tell him when it will happen? 8:8 No one has the power to hold on to the spirit; nor do they have power on the day of death. There is no escape from that struggle, and evil won't save those who are caught in it.
8:9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
8:9 I've seen all this and considered every action done under the sun: there's a time when one person rules over another to their own detriment.
8:10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
8:10 So I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had done this: this is also pointless.
8:11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
8:11 Because punishment for a bad deed isn't carried out quickly, people tend to be fully committed to doing wrong.
8:12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: 8:13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
8:12 Even if a sinner does evil a hundred times, and their life is extended, I definitely know that it will go well for those who respect God and live in awe of Him. 8:13 But it won’t go well for the wicked, and they won’t live long, their days are just a shadow; because they don’t have any fear of God.
8:14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
8:14 There is a pointless aspect to life on earth: some good people get treated like the wicked, while some wicked people get treated like the righteous. I said that this too is pointless.
8:15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
8:15 Then I encouraged happiness because a person has no better option in life than to eat, drink, and enjoy themselves; that is what will stay with them through their work for the days they have under the sun, which God gives them.
8:16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) 8:17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.
8:16 When I focused my heart on gaining wisdom and understanding the things happening on earth (since there are those who don’t sleep night or day): 8:17 I noticed all of God's work, that a person can't discover what is done under the sun: because even if a person works hard to seek it out, they won't find it; moreover, even if a wise person thinks they know it, they still won't be able to find it.
9:1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
9:1 I thought about all this in my heart to say that the righteous, the wise, and their actions are in God's hands: no one knows whether love or hatred awaits them from what comes next.
9:2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
9:2 Everything happens to everyone in the same way: the same fate awaits the righteous and the wicked; the good and the clean, and the unclean; to those who make sacrifices and to those who don’t. The good is just like the sinner; the one who swears is just like the one who avoids swearing.
9:3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
9:3 This is a terrible thing that happens to everyone under the sun: everyone faces the same fate. The hearts of people are full of evil, and madness fills their minds while they live, and then they go to their end.
9:4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
9:4 For someone who is connected to all the living, there is hope: a living dog is better than a dead lion.
9:5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
9:5 The living are aware that they will die, but the dead know nothing and don’t receive any reward; their memory is forgotten.
9:6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
9:6 Their love, hatred, and envy have all disappeared; they no longer have any share forever in anything that happens under the sun.
9:7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
9:7 Go on your way, enjoy your bread with happiness, and drink your wine with a cheerful heart; for God is now pleased with your efforts.
9:8 Let thy garments be always white; and let thy head lack no ointment.
9:8 Always wear white clothes, and make sure your head is never without oil.
9:9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
9:9 Live joyfully with the wife you love all the days of your fleeting life that he has given you under the sun, all the days of your vanity: for that is your share in this life, and in the work you do under the sun.
9:10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
9:10 Whatever you find to do, do it with all your strength; because there is no work, no plan, no knowledge, and no wisdom in the grave, where you are going.
9:11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
9:11 I came back and noticed under the sun that the swift don't always win the race, the strong don’t always win the battle, the wise don’t always get bread, the insightful don’t always gain wealth, and skilled people don’t always receive favor; instead, time and chance affect everyone.
9:12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
9:12 For people don’t know their time either: just like fish caught in a bad net and birds trapped in a snare; that's how humans get trapped in a bad time when it suddenly comes upon them.
9:13 This wisdom have I seen also under the sun, and it seemed great unto me: 9:14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: 9:15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
9:13 I've also seen this wisdom under the sun, and it impressed me: 9:14 There was a small city with only a few people in it; then a powerful king came against it, besieged it, and built strong defenses around it. 9:15 In that city, there was a poor wise man, and through his wisdom, he saved the city; yet no one remembered that poor man.
9:16 Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
9:16 Then I said, Wisdom is better than strength; however, the wisdom of a poor man is disregarded, and his words go unheard.
9:17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
9:17 The words of wise people are listened to in silence more than the shout of someone who leads among the foolish.
9:18 Wisdom is better than weapons of war: but one sinner destroyeth much good.
9:18 Wisdom is better than weapons of war, but one wrongdoer can ruin a lot of good.
10:1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.
10:1 Dead flies make the perfumer's ointment smell bad; similarly, a little foolishness can ruin someone who is respected for their wisdom and honor.
10:2 A wise man’s heart is at his right hand; but a fool’s heart at his left.
10:2 A wise person's heart is on their right side; but a fool's heart is on their left.
10:3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
10:3 Yes, even when a fool walks down the road, his foolishness shows, and he tells everyone that he is a fool.
10:4 If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.
10:4 If the ruler's spirit rises up against you, don't leave your position; for yielding calms significant offenses.
10:5 There is an evil which I have seen under the sun, as an error which proceedeth from the ruler: 10:6 Folly is set in great dignity, and the rich sit in low place.
10:5 I've seen something wrong under the sun, like a mistake that comes from the leader: 10:6 Foolishness is given a high status, while the wealthy are in low positions.
10:7 I have seen servants upon horses, and princes walking as servants upon the earth.
10:7 I've seen servants riding horses, while princes walk on the ground like servants.
10:8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.
10:8 Whoever digs a pit will fall into it; and whoever breaks through a hedge will be bitten by a snake.
10:9 Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.
10:9 Whoever removes stones will get hurt by them, and anyone who chops wood will be put at risk because of it.
10:10 If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.
10:10 If the iron is dull and he doesn't sharpen the edge, then he has to use more strength: but wisdom is useful for guidance.
10:11 Surely the serpent will bite without enchantment; and a babbler is no better.
10:11 Surely the snake bites without being provoked; and a gossip is no better.
10:12 The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.
10:12 The words of a wise person are kind; but the talk of a fool leads to their own downfall.
10:13 The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
10:13 The start of what he says is foolishness, and the conclusion of his words is crazy nonsense.
10:14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? 10:15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.
10:14 A fool is also full of talk: a person can't predict what will happen, and who can tell him what will come after him? 10:15 The efforts of the foolish tire everyone out, because he doesn't know how to get to the city.
10:16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning! 10:17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! 10:18 By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.
10:16 This is a warning to you, land, when your king is a child, and your leaders feast in the morning! 10:17 You are blessed, land, when your king is from a noble family, and your leaders eat at the right time, for strength, not for getting drunk! 10:18 Too much laziness leads to decay, and when hands are idle, the house falls apart.
10:19 A feast is made for laughter, and wine maketh merry: but money answereth all things.
10:19 A feast is for having a good time, and wine makes you feel happy, but money solves everything.
10:20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
10:20 Do not curse the king, not even in your thoughts; and do not curse the rich in your bedroom: for a bird in the sky will carry your words, and something with wings will share the news.
11:1 Cast thy bread upon the waters: for thou shalt find it after many days.
11:1 Throw your bread out on the water, because you’ll find it after a long time.
11:2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
11:2 Share with seven, and even with eight; because you don’t know what bad things could happen on earth.
11:3 If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.
11:3 If the clouds are full of rain, they pour it down on the earth; and if a tree falls to the south or to the north, wherever it falls, that’s where it stays.
11:4 He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
11:4 Those who pay attention to the wind won’t plant; and those who watch the clouds won’t harvest.
11:5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
11:5 Just as you don't know the path of the spirit or how bones grow in the womb of a pregnant woman, you also don't know the works of God who creates everything.
11:6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
11:6 In the morning, plant your seeds, and in the evening, don’t hold back your hand: for you don’t know which will succeed, whether this one or that one, or if both will be equally good.
11:7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun: 11:8 But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
11:7 Honestly, it’s nice to see the light, and it’s great for the eyes to look at the sun. 11:8 But if someone lives for many years and enjoys them all, they should still remember that there will be many days of darkness. Everything that happens is pointless.
11:9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
11:9 Rejoice, young man, in your youth; let your heart be glad during the days of your youth, and follow the desires of your heart and what your eyes see. But remember, for all these things, God will hold you accountable.
11:10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.
11:10 So, let go of your sorrow and put away evil from your life, because childhood and youth are fleeting.
12:1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 12:2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: 12:3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, 12:4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; 12:5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: 12:6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
12:1 Remember your Creator in your youth, before the tough days come and the years approach when you’ll say, “I don’t enjoy them.” 12:2 Before the sun, light, moon, or stars are dimmed, and the clouds return after the rain: 12:3 When the guards of the house tremble, and the strong men stoop, and the grinders stop because they are few, and those looking out the windows grow dim, 12:4 And the doors shut in the streets when the sound of grinding is low, and one rises at the chirping of a bird, and all the music is muted; 12:5 Also when people are afraid of high places, and fears are in the way, and the almond tree blossoms, and the grasshopper becomes a burden, and desire fades away: because humans go to their final home, and mourners wander the streets: 12:6 Before the silver cord is severed, or the golden bowl is broken, or the jug shatters at the spring, or the wheel is broken at the well.
12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
12:7 Then the dust will return to the earth as it was, and the spirit will return to God who gave it.
12:8 Vanity of vanities, saith the preacher; all is vanity.
12:8 Everything is meaningless, says the preacher; it's all meaningless.
12:9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
12:9 Furthermore, since the preacher was wise, he continued to teach the people knowledge; he paid close attention, researched, and organized many proverbs.
12:10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
12:10 The preacher tried to discover the right words, and what was written was honest, even words of truth.
12:11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.
12:11 The words of the wise are like sharp reminders, and like nails firmly secured by skilled craftsmen, which come from one source.
12:12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
12:12 And also, my son, remember this: there is no end to making many books, and too much studying can be tiring.
12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
12:13 Here’s the bottom line: Respect God and follow His commandments, because this is everyone’s main responsibility.
12:14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
12:14 For God will bring every action to judgment, along with every hidden thing, whether it is good or evil.
The Song of Solomon
1:1 The song of songs, which is Solomon’s.
1:1 The Song of Songs, which is by Solomon.
1:2 Let him kiss me with the kisses of his mouth: for thy love is better than wine.
1:2 Let him kiss me with his mouth; your love is better than wine.
1:3 Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
1:3 Because of the fragrance of your sweet perfumes, your name is like perfume poured out; that’s why the young women love you.
1:4 Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
1:4 Draw me in; we will chase after you. The king has brought me into his chambers. We will be happy and rejoice in you; we will remember your love more than wine. The upright love you.
1:5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
1:5 I am dark, but beautiful, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon.
1:6 Look not upon me, because I am black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.
1:6 Don't look at me because I'm dark-skinned, because the sun has burned me: my brothers and sisters were angry with me; they made me take care of the vineyards, but I haven't taken care of my own vineyard.
1:7 Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions? 1:8 If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.
1:7 Tell me, you whom my soul loves, where do you pasture your flock and where do you let them rest at noon? Why should I be like someone who's wandering away from the flocks of your friends? 1:8 If you don’t know, you most beautiful among women, go follow the footsteps of the flock and feed your young goats near the shepherds’ tents.
1:9 I have compared thee, O my love, to a company of horses in Pharaoh’s chariots.
1:9 I have compared you, my love, to a group of horses in Pharaoh’s chariots.
1:10 Thy cheeks are comely with rows of jewels, thy neck with chains of gold.
1:10 Your cheeks are beautiful with rows of jewels, and your neck is adorned with chains of gold.
1:11 We will make thee borders of gold with studs of silver.
1:11 We will create gold borders with silver studs for you.
1:12 While the king sitteth at his table, my spikenard sendeth forth the smell thereof.
1:12 While the king is sitting at his table, my spikenard releases its fragrance.
1:13 A bundle of myrrh is my well-beloved unto me; he shall lie all night betwixt my breasts.
1:13 A bundle of myrrh is my beloved to me; he will rest all night between my breasts.
1:14 My beloved is unto me as a cluster of camphire in the vineyards of Engedi.
1:14 My love is to me like a cluster of camphire in the vineyards of Engedi.
1:15 Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.
1:15 Look, you are beautiful, my love; look, you are beautiful; you have the eyes of a dove.
1:16 Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.
1:16 Look, you are beautiful, my love, truly delightful: and our bed is green.
1:17 The beams of our house are cedar, and our rafters of fir.
1:17 The beams of our house are made of cedar, and our rafters are made of fir.
2:1 I am the rose of Sharon, and the lily of the valleys.
2:1 I am the rose of Sharon and the lily of the valleys.
2:2 As the lily among thorns, so is my love among the daughters.
2:2 Like a lily among thorns, so is my love among the women.
2:3 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
2:3 Like the apple tree among the trees in the forest, so is my beloved among the young men. I sat down in his shade with great pleasure, and his fruit was sweet to my taste.
2:4 He brought me to the banqueting house, and his banner over me was love.
2:4 He took me to the dining hall, and his banner over me was love.
2:5 Stay me with flagons, comfort me with apples: for I am sick of love.
2:5 Support me with drinks, comfort me with apples: for I am lovesick.
2:6 His left hand is under my head, and his right hand doth embrace me.
2:6 His left hand is under my head, and his right hand is holding me close.
2:7 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
2:7 I urge you, daughters of Jerusalem, by the gazelles and the deer of the field, that you do not stir up or awaken my love until he wants to be awakened.
2:8 The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.
2:8 The voice of my love! Look, he comes jumping over the mountains, skipping over the hills.
2:9 My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.
2:9 My beloved is like a deer or a young stag: look, he stands behind our wall, peering through the windows, showing himself through the lattice.
2:10 My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.
2:10 My beloved spoke and said to me, "Get up, my love, my beautiful one, and come away."
2:11 For, lo, the winter is past, the rain is over and gone; 2:12 The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land; 2:13 The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.
2:11 For look, winter is over, the rain is behind us; 2:12 The flowers are blooming on the ground; it's time for the birds to sing, and the sound of the turtle dove is heard in our land; 2:13 The fig tree is bearing its green figs, and the vines with their tender grapes give off a lovely fragrance. Come, my love, my beautiful one, and let’s get away.
2:14 O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.
2:14 O my dove, you who are in the cracks of the rock, in the hidden places of the steps, let me see your face, let me hear your voice; for your voice is sweet, and your face is beautiful.
2:15 Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.
2:15 Catch the foxes, the little foxes, that ruin the vines, for our vines have delicate grapes.
2:16 My beloved is mine, and I am his: he feedeth among the lilies.
2:16 My beloved is mine, and I am his; he feeds among the lilies.
2:17 Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.
2:17 Until the day breaks and the shadows disappear, turn, my love, and be like a deer or a young stag on the mountains of Bether.
3:1 By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.
3:1 At night, while I was lying on my bed, I looked for the one my soul loves; I searched for him, but I couldn't find him.
3:2 I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.
3:2 I will get up now and walk around the city, in the streets and on the main roads; I will look for the one my heart loves. I looked for him, but I didn’t find him.
3:3 The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth? 3:4 It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.
3:3 The watchmen who patrol the city found me. I asked them, "Have you seen the one my heart loves?" 3:4 I had barely passed them by when I found the one my heart loves. I held on to him and wouldn’t let him go until I had brought him to my mother’s house, to the room of the woman who gave me life.
3:5 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
3:5 I urge you, O daughters of Jerusalem, by the gazelles and the does of the field, that you do not stir up or awaken my love until he wants to.
3:6 Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant? 3:7 Behold his bed, which is Solomon’s; threescore valiant men are about it, of the valiant of Israel.
3:6 Who is this coming out of the wilderness like pillars of smoke, scented with myrrh and frankincense, and all the spices of the merchants? 3:7 Look at his bed, which belongs to Solomon; sixty brave men surround it, the strongest of Israel.
3:8 They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.
3:8 They all carry swords and are skilled in battle: each man has his sword at his side because of fear at night.
3:9 King Solomon made himself a chariot of the wood of Lebanon.
3:9 King Solomon built a chariot out of cedar from Lebanon.
3:10 He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
3:10 He made the pillars of silver, the base of gold, the covering of purple, and the interior paved with love, for the daughters of Jerusalem.
3:11 Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
3:11 Go out, O daughters of Zion, and see King Solomon with the crown his mother placed on his head on the day of his marriage, and on the day of his joyful celebration.
4:1 Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.
4:1 Look, you are beautiful, my love; look, you are beautiful; you have dove’s eyes behind your hair: your hair is like a flock of goats coming down from Mount Gilead.
4:2 Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.
4:2 Your teeth are like a flock of freshly shorn sheep that have just been washed; each one has twins, and there are no missing ones among them.
4:3 Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.
4:3 Your lips are like a thread of red, and your words are beautiful: your temples are like a piece of a pomegranate among your hair.
4:4 Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.
4:4 Your neck is like the Tower of David built for an armory, where a thousand shields hang, all the shields of powerful warriors.
4:5 Thy two breasts are like two young roes that are twins, which feed among the lilies.
4:5 Your two breasts are like two young twin deer that graze among the lilies.
4:6 Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.
4:6 Until dawn breaks and the shadows disappear, I will go to the mountain of myrrh and the hill of frankincense.
4:7 Thou art all fair, my love; there is no spot in thee.
4:7 You are all beautiful, my love; there is no flaw in you.
4:8 Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions’ dens, from the mountains of the leopards.
4:8 Come with me from Lebanon, my love, come with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions’ dens, from the mountains of the leopards.
4:9 Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.
4:9 You've captured my heart, my sister, my love; you've captured my heart with just one glance from your eyes, with a single chain around your neck.
4:10 How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices! 4:11 Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.
4:10 How beautiful is your love, my sister, my bride! How much better is your love than wine! And the fragrance of your perfumes is better than all spices! 4:11 Your lips, my bride, drip like a honeycomb; honey and milk are under your tongue, and the fragrance of your clothes is like the scent of Lebanon.
4:12 A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.
4:12 My sister, my spouse, is like a walled garden; a spring that’s locked up, a sealed fountain.
4:13 Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard, 4:14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: 4:15 A fountain of gardens, a well of living waters, and streams from Lebanon.
4:13 Your gardens are full of pomegranate trees, with sweet fruits; fragrant plants, with spikenard, 4:14 spikenard and saffron; calamus and cinnamon, along with all the trees of frankincense; myrrh and aloes, with all the finest spices: 4:15 A fountain of gardens, a spring of fresh water, and streams from Lebanon.
4:16 Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.
4:16 Awake, O north wind; and come, you south; blow upon my garden, so its fragrances can spread. Let my beloved enter his garden, and enjoy its sweet fruits.
5:1 I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.
5:1 I have come into my garden, my sister, my love: I have gathered my myrrh and my spice; I have eaten my honeycomb and my honey; I have drunk my wine and my milk: eat, O friends; drink, yes, drink freely, O beloved.
5:2 I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.
5:2 I’m asleep, but my heart is awake: it’s the voice of my beloved knocking, saying, Open up to me, my sister, my love, my dove, my pure one: for my head is covered with dew, and my hair is damp from the night.
5:3 I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them? 5:4 My beloved put in his hand by the hole of the door, and my bowels were moved for him.
5:3 I've taken off my coat; how can I put it back on? I've washed my feet; how can I get them dirty? 5:4 My love reached in through the door, and I felt a surge of emotions for him.
5:5 I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.
5:5 I got up to open the door for my beloved; my hands were covered in myrrh, and my fingers were fragrant with sweet-smelling myrrh as I touched the door handle.
5:6 I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.
5:6 I went to my love, but my love had pulled away and was gone. My heart sank when he spoke; I looked for him, but I couldn’t find him; I called out to him, but he didn’t respond.
5:7 The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.
5:7 The watchmen who patrolled the city found me; they beat me and hurt me. The guards of the walls took my veil away from me.
5:8 I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.
5:8 I urge you, O daughters of Jerusalem, if you find my beloved, to tell him that I am lovesick.
5:9 What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us? 5:10 My beloved is white and ruddy, the chiefest among ten thousand.
5:9 What makes your lover better than any other, O you who are the most beautiful among women? What makes your lover stand out so much that you tell us to ask? 5:10 My lover is bright and healthy, the best of the best.
5:11 His head is as the most fine gold, his locks are bushy, and black as a raven.
5:11 His head is like the finest gold, his hair is thick and as black as a raven.
5:12 His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.
5:12 His eyes are like doves by the rivers, clear as water and perfectly placed.
5:13 His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.
5:13 His cheeks are like a bed of spices, as sweet as flowers; his lips are like lilies, dripping with fragrant myrrh.
5:14 His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.
5:14 His hands are like gold rings with beryl, and his belly is bright ivory covered in sapphires.
5:15 His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.
5:15 His legs are like marble pillars, resting on bases of fine gold; his appearance is like that of Lebanon, outstanding like its cedars.
5:16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
5:16 His mouth is incredibly sweet; yes, he is completely lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
6:1 Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.
6:1 Where has your beloved gone, O you most beautiful of women? Where has your beloved turned away? So that we can look for him with you.
6:2 My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.
6:2 My beloved has gone down into his garden, to the spice beds, to graze in the gardens, and to pick lilies.
6:3 I am my beloved’s, and my beloved is mine: he feedeth among the lilies.
6:3 I am my beloved’s, and my beloved is mine; he grazes among the lilies.
6:4 Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.
6:4 You are beautiful, my love, like Tirzah, lovely like Jerusalem, fierce like an army with banners.
6:5 Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.
6:5 Turn your eyes away from me, because they've overwhelmed me: your hair is like a flock of goats coming down from Gilead.
6:6 Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.
6:6 Your teeth are like a flock of sheep just after they've been washed, each one with twins, and not one of them is barren.
6:7 As a piece of a pomegranate are thy temples within thy locks.
6:7 Your temples are like a slice of pomegranate tucked within your hair.
6:8 There are threescore queens, and fourscore concubines, and virgins without number.
6:8 There are sixty queens, eighty concubines, and countless virgins.
6:9 My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.
6:9 My dove, my pure one, is unique; she is the only child of her mother, the selected one of the one who gave her birth. The daughters saw her and praised her; indeed, the queens and the concubines admired her.
6:10 Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners? 6:11 I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished and the pomegranates budded.
6:10 Who is she that appears like the morning, beautiful like the moon, bright like the sun, and fierce like an army with banners? 6:11 I went down into the garden of nuts to see the fruits of the valley and to check if the vine was thriving and the pomegranates had blossomed.
6:12 Or ever I was aware, my soul made me like the chariots of Amminadib.
6:12 Before I even realized it, my soul made me feel like the chariots of Amminadib.
6:13 Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.
6:13 Come back, come back, O Shulamite; come back, come back, so we can see you. What do you want to see in the Shulamite? It’s like the sight of two armies.
7:1 How beautiful are thy feet with shoes, O prince’s daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.
7:1 How beautiful are your feet in those shoes, O princess! The curves of your thighs are like jewels, crafted by a skilled artisan.
7:2 Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.
7:2 Your navel is like a round cup that never runs dry; your belly is like a pile of wheat surrounded by lilies.
7:3 Thy two breasts are like two young roes that are twins.
7:3 Your two breasts are like two young deer that are twins.
7:4 Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bathrabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.
7:4 Your neck is like an ivory tower; your eyes are like the fish ponds in Heshbon, by the gate of Bathrabbim: your nose is like the tower of Lebanon that looks toward Damascus.
7:5 Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.
7:5 Your head is like Carmel, and your hair is like purple; the king is held in the galleries.
7:6 How fair and how pleasant art thou, O love, for delights! 7:7 This thy stature is like to a palm tree, and thy breasts to clusters of grapes.
7:6 How beautiful and delightful you are, O love! 7:7 Your stature is like a palm tree, and your breasts like bunches of grapes.
7:8 I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples; 7:9 And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.
7:8 I said, I will climb up the palm tree and grab its branches; now your breasts will be like clusters of grapes, and the scent of your nose will be like apples; 7:9 And the inside of your mouth will be like the finest wine for my beloved, going down smoothly and making the lips of those who are asleep speak.
7:10 I am my beloved’s, and his desire is toward me.
7:10 I belong to my love, and he longs for me.
7:11 Come, my beloved, let us go forth into the field; let us lodge in the villages.
7:11 Come, my love, let’s head out to the field; let’s stay overnight in the villages.
7:12 Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.
7:12 Let’s get up early and go to the vineyards; let’s see if the vines are flourishing, if the young grapes are showing, and if the pomegranates are blooming: there I will give you my love.
7:13 The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.
7:13 The mandrakes smell great, and at our gates are all kinds of nice fruits, both fresh and dried, which I've saved for you, my love.
8:1 O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised.
8:1 I wish you were like my brother, who nursed from our mother! If I found you outside, I would kiss you; then I wouldn't be looked down on.
8:2 I would lead thee, and bring thee into my mother’s house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.
8:2 I would take you and bring you to my mother’s house, where she would teach me: I would have you drink spiced wine made from my pomegranate juice.
8:3 His left hand should be under my head, and his right hand should embrace me.
8:3 His left hand should be supporting my head, and his right hand should be wrapped around me.
8:4 I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.
8:4 I urge you, daughters of Jerusalem, not to disturb or awaken my love until he is ready.
8:5 Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.
8:5 Who is this coming up from the wilderness, leaning on her lover? I raised you up under the apple tree; there your mother gave birth to you; there she delivered you.
8:6 Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.
8:6 Place me like a seal over your heart, like a seal on your arm; for love is as strong as death, jealousy is as harsh as the grave: its flames are fiery coals, with a blazing intensity.
8:7 Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.
8:7 Many waters cannot extinguish love, nor can the floods drown it: if a man were to give all the possessions of his house for love, it would be completely despised.
8:8 We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for? 8:9 If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar.
8:8 We have a little sister who hasn't developed yet: what should we do for her when the time comes for her to be proposed to? 8:9 If she’s strong like a wall, we’ll decorate her with a beautiful silver palace; and if she’s more like a door, we’ll protect her with cedar panels.
8:10 I am a wall, and my breasts like towers: then was I in his eyes as one that found favour.
8:10 I am a wall, and my breasts are like towers: I was seen in his eyes as someone who found favor.
8:11 Solomon had a vineyard at Baalhamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.
8:11 Solomon had a vineyard at Baalhamon; he rented out the vineyard to caretakers; each one was to bring in a thousand pieces of silver for its produce.
8:12 My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
8:12 My vineyard, which belongs to me, is right in front of me: you, O Solomon, must have a thousand, and those who take care of the fruit of it must have two hundred.
8:13 Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.
8:13 You who live in the gardens, your friends listen for your voice: let me hear it.
8:14 Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.
8:14 Hurry, my love, and be like a deer or a young stag on the mountains of spices.
The Book of the Prophet Isaiah
1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
1:1 The vision of Isaiah, the son of Amoz, which he saw regarding Judah and Jerusalem during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
1:2 Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
1:2 Listen, O heavens, and pay attention, O earth: for the LORD has spoken, I raised and cared for children, but they have rebelled against me.
1:3 The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.
1:3 The ox knows its owner, and the donkey knows its master's feeding trough; but Israel does not know, my people do not understand.
1:4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.
1:4 Ah, sinful nation, a people weighed down with wrongdoing, a generation of wrongdoers, children who are corruptors: they have turned away from the LORD, they have angered the Holy One of Israel, they have gone astray.
1:5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
1:5 Why should you be punished any more? You will just rebel even more: the entire head is sick, and the whole heart is weak.
1:6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
1:6 From the bottom of the foot to the top of the head, there’s no health in it; only wounds, bruises, and festering sores. They haven’t been treated, nor bandaged, nor soothed with ointment.
1:7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
1:7 Your country is in ruins, your cities are burned down: your land, strangers are consuming it while you watch, and it is desolate, as if it has been destroyed by outsiders.
1:8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
1:8 And the daughter of Zion is left like a shack in a vineyard, like a hut in a cucumber field, like a city under siege.
1:9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
1:9 If the LORD of hosts hadn't left us a tiny remnant, we would have been like Sodom and like Gomorrah.
1:10 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
1:10 Hear the word of the LORD, you leaders of Sodom; listen to the law of our God, you people of Gomorrah.
1:11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
1:11 What’s the point of all your sacrifices to me? says the LORD. I have had enough of the burnt offerings of rams and the fat of well-fed animals; I have no pleasure in the blood of bulls, lambs, or goats.
1:12 When ye come to appear before me, who hath required this at your hand, to tread my courts? 1:13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
1:12 When you come to present yourselves before me, who asked you to do this, to walk through my courts? 1:13 Stop bringing worthless offerings; incense repulses me; I can't stand your new moons, sabbaths, and gatherings; they are just sin, even your special meetings.
1:14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
1:14 I hate your new moons and your scheduled feasts; they weigh heavily on my soul, and I'm tired of enduring them.
1:15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
1:15 And when you stretch out your hands, I will look away from you; yes, when you offer many prayers, I will not listen: your hands are full of blood.
1:16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 1:17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
1:16 Wash yourselves, make yourselves clean; remove the evil of your actions from my sight; stop doing wrong; 1:17 Learn to do good; seek justice, help the oppressed, defend the fatherless, advocate for the widow.
1:18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
1:18 Come now, and let us talk this over, says the LORD: even though your sins are as scarlet, they will be as white as snow; even though they are red like crimson, they will be like wool.
1:19 If ye be willing and obedient, ye shall eat the good of the land: 1:20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.
1:19 If you are willing and obedient, you will enjoy the good things of the land: 1:20 But if you refuse and rebel, you will be destroyed by the sword: for the LORD has said it.
1:21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
1:21 How has the faithful city become like a prostitute! It was full of justice; righteousness used to dwell there, but now it’s full of murderers.
1:22 Thy silver is become dross, thy wine mixed with water: 1:23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
1:22 Your silver has turned to scrap, your wine is diluted with water. 1:23 Your leaders are disobedient and friends of thieves; everyone loves bribes and chases after rewards. They do not defend the orphan, and the widow's case does not reach them.
1:24 Therefore saith the LORD, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies: 1:25 And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin: 1:26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
1:24 Therefore says the LORD, the LORD of hosts, the mighty One of Israel, Ah, I will free myself from my adversaries and take revenge on my enemies. 1:25 And I will turn my attention to you, and thoroughly remove your impurities and take away all your worthless metal. 1:26 And I will restore your judges to how they were at first, and your counselors to how they were at the beginning: afterward, you will be called the city of righteousness, the faithful city.
1:27 Zion shall be redeemed with judgment, and her converts with righteousness.
1:27 Zion will be redeemed through judgment, and her followers through righteousness.
1:28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.
1:28 The destruction of wrongdoers and sinners will happen together, and those who turn away from the LORD will be destroyed.
1:29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
1:29 For they will be embarrassed about the oaks you wanted, and you will be confused about the gardens you chose.
1:30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
1:30 For you will be like an oak whose leaves are withering, and like a garden that has no water.
1:31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
1:31 The strong will be like flammable material, and the one who made it will be like a spark, and they will both burn together, and no one will put them out.
2:1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
2:1 The message that Isaiah, son of Amoz, received about Judah and Jerusalem.
2:2 And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
2:2 In the last days, the mountain of the LORD's house will be established on top of the mountains and will be raised above the hills; and all nations will come to it.
2:3 And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
2:3 Many people will come and say, "Come, let’s go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us his ways, and we will follow his paths, because the law will go out from Zion, and the word of the LORD from Jerusalem."
2:4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
2:4 And he will judge the nations and correct many people; they will turn their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they learn war anymore.
2:5 O house of Jacob, come ye, and let us walk in the light of the LORD.
2:5 O house of Jacob, come on, and let’s walk in the light of the LORD.
2:6 Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.
2:6 Therefore you have abandoned your people, the house of Jacob, because they are filled with influences from the east, and are fortune-tellers like the Philistines, and they take delight in the children of foreigners.
2:7 Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots: 2:8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made: 2:9 And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
2:7 Their land is full of silver and gold, and their treasures never run out; their land is also filled with horses, and there’s no limit to their chariots. 2:8 Their land is also full of idols; they worship what they’ve made with their own hands and what their fingers have crafted. 2:9 Both the common person and the wealthy man bow down; therefore, do not forgive them.
2:10 Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.
2:10 Go inside the rock, and hide in the dust, because of the fear of the LORD and for the glory of His majesty.
2:11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
2:11 The proud will be brought low, and the arrogance of people will be humbled, and the LORD alone will be honored on that day.
2:12 For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: 2:13 And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, 2:14 And upon all the high mountains, and upon all the hills that are lifted up, 2:15 And upon every high tower, and upon every fenced wall, 2:16 And upon all the ships of Tarshish, and upon all pleasant pictures.
2:12 For the day of the LORD of hosts will be against everyone who is proud and arrogant, and against everyone who is lifted up; they will be brought low. 2:13 And against all the cedars of Lebanon that are tall and elevated, and against all the oaks of Bashan, 2:14 And against all the high mountains, and against all the hills that are raised, 2:15 And against every tall tower, and against every fortified wall, 2:16 And against all the ships of Tarshish, and against all beautiful images.
2:17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
2:17 People will be humbled, and the arrogance of others will be brought low; only the LORD will be exalted on that day.
2:18 And the idols he shall utterly abolish.
2:18 And he will completely get rid of the idols.
2:19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
2:19 They will hide in the cracks of the rocks and in the caves of the earth, afraid of the LORD and in awe of his majesty, when he stands up to shake the earth violently.
2:20 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; 2:21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
2:20 On that day, a person will throw away their silver and gold idols, which they made to worship, and will seek refuge with the moles and bats; 2:21 They will hide in the cracks of the rocks and the tops of the jagged cliffs, in fear of the LORD and in awe of His majesty, when He rises to shake the earth severely.
2:22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? 3:1 For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.
2:22 Stop trusting in man, whose life is in his nostrils: what is he really worth? 3:1 For, look, the Lord, the LORD of hosts, is removing from Jerusalem and Judah the support and the helper, the whole supply of bread, and the whole supply of water.
3:2 The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient, 3:3 The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.
3:2 The strong man, the warrior, the judge, the prophet, the wise, and the elder, 3:3 The leader of fifty, the respected man, the advisor, the skilled craftsman, and the persuasive speaker.
3:4 And I will give children to be their princes, and babes shall rule over them.
3:4 I will make children their leaders, and infants will govern them.
3:5 And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
3:5 People will be oppressive toward one another, and everyone will challenge their neighbors: children will act arrogantly toward the elderly, and the lowly will defy those who are respected.
3:6 When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand: 3:7 In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
3:6 When a man grabs his brother from their father’s household, saying, "You have clothes; be our leader, and take charge of this mess." 3:7 On that day, he’ll swear, saying, "I won’t be a healer; I don’t have bread or clothes at home. Don’t make me a leader of the people."
3:8 For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.
3:8 For Jerusalem is destroyed, and Judah has fallen: because their words and actions are against the LORD, provoking the gaze of His glory.
3:9 The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
3:9 Their faces reveal their guilt; they openly declare their sins like Sodom, not hiding them at all. Woe to their souls! For they have brought evil upon themselves.
3:10 Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
3:10 Tell the righteous that all will be well with them: they will enjoy the results of their actions.
3:11 Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
3:11 Woe to the wicked! It will go badly for him, because he will receive what his actions deserve.
3:12 As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.
3:12 As for my people, children oppress them, and women have authority over them. Oh my people, those who lead you misguide you and ruin the direction of your paths.
3:13 The LORD standeth up to plead, and standeth to judge the people.
3:13 The LORD rises up to make His case and stands to judge the people.
3:14 The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.
3:14 The LORD will bring judgment against the elders of his people and their leaders: because you have taken over the vineyard; the wealth of the poor is in your homes.
3:15 What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.
3:15 What do you mean by crushing my people and grinding the faces of the poor? says the Lord God of hosts.
3:16 Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet: 3:17 Therefore the LORD will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.
3:16 Moreover, the LORD says, because the daughters of Zion are arrogant and walk with their necks out and seductive eyes, strutting as they go and making a tinkling sound with their feet: 3:17 Therefore, the LORD will strike the top of the heads of the daughters of Zion with a scab, and the LORD will expose their private parts.
3:18 In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon, 3:19 The chains, and the bracelets, and the mufflers, 3:20 The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings, 3:21 The rings, and nose jewels, 3:22 The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins, 3:23 The glasses, and the fine linen, and the hoods, and the vails.
3:18 On that day, the Lord will remove the pride of their jingling jewelry around their ankles, and their veils, and their circular ornaments like the moon, 3:19 The chains, and the bracelets, and the scarves, 3:20 The hats, and the leg ornaments, and the headbands, and the charms, and the earrings, 3:21 The rings, and nose rings, 3:22 The changing outfits, and the shawls, and the cloaks, and the haircurlers, 3:23 The mirrors, and the fine linen, and the headdresses, and the veils.
3:24 And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
3:24 And it will happen that instead of a sweet smell there will be a stench; and instead of a belt there will be a tear; and instead of nicely styled hair, baldness; and instead of a fine robe, a fastening of sackcloth; and instead of beauty, burning.
3:25 Thy men shall fall by the sword, and thy mighty in the war.
3:25 Your men will fall by the sword, and your warriors in battle.
3:26 And her gates shall lament and mourn; and she being desolate shall sit upon the ground.
3:26 And her gates will cry out in grief; and she, being empty, will sit on the ground.
4:1 And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
4:1 On that day, seven women will cling to one man, saying, "We'll provide our own food and wear our own clothes; just let us be called by your name to remove our disgrace."
4:2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
4:2 On that day, the branch of the LORD will be beautiful and glorious, and the produce of the earth will be outstanding and appealing to those who have survived from Israel.
4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: 4:4 When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
4:3 And it will happen that those who are left in Zion and those who remain in Jerusalem will be called holy, everyone who is listed among the living in Jerusalem: 4:4 When the Lord has cleaned away the dirt of the daughters of Zion and has removed the blood of Jerusalem from within it by the spirit of judgment and by the spirit of purification.
4:5 And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.
4:5 And the LORD will create over every home on Mount Zion and over her gatherings, a cloud and smoke during the day, and the glow of a blazing fire at night: for all the glory will have protection.
4:6 And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.
4:6 There will be a shelter to provide shade during the day from the heat, and a place of safety, as well as cover from storms and rain.
5:1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill: 5:2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
5:1 Now I will sing a song for my beloved about his vineyard. My beloved has a vineyard on a very fruitful hill: 5:2 He fenced it in, removed its stones, planted the best vines, built a tower in the middle of it, and also made a winepress there. He expected it to produce grapes, but it produced wild grapes instead.
5:3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
5:3 And now, you people of Jerusalem and men of Judah, please judge between me and my vineyard.
5:4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? 5:5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down: 5:6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
5:4 What more could I have done for my vineyard that I haven't already done? So when I expected it to produce grapes, why did it produce wild grapes instead? 5:5 Now listen; I will tell you what I’m going to do to my vineyard: I will remove its fence, and it will be grazed on; I will tear down its wall, and it will be trampled. 5:6 I will let it be wasted: it won’t be pruned or cultivated, and instead, briers and thorns will grow. I will also command the clouds not to let it rain on it.
5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
5:7 For the vineyard of the LORD of Heaven's Armies is the house of Israel, and the people of Judah are his cherished plants. He expected justice, but instead found oppression; he looked for righteousness, but instead heard cries for help.
5:8 Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth! 5:9 In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
5:8 Shame on those who keep building their houses next to each other, piling up their fields until there's no space left, thinking they can stand alone in the middle of the land! 5:9 I heard the LORD of hosts say, Truly, many homes will be left empty, even the large and beautiful ones, with no one living in them.
5:10 Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.
5:10 Yes, ten acres of vineyard will produce one bath, and the seed of an homer will produce an ephah.
5:11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them! 5:12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
5:11 Whoa to those who get up early in the morning just to pursue strong drinks, who keep going until night falls, till wine gets them worked up! 5:12 Their parties are filled with harps, lyres, tambourines, and flutes along with wine, but they don’t pay attention to what the LORD has done or consider the work of His hands.
5:13 Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
5:13 Therefore, my people have gone into captivity because they lack knowledge; their respectable leaders are starving, and the majority of them are parched with thirst.
5:14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
5:14 Therefore hell has made itself larger and opened its mouth wide: and their glory, their number, their pride, and those who rejoice will go down into it.
5:15 And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled: 5:16 But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.
5:15 The arrogant will be brought down, and the powerful will be humbled, and the eyes of the proud will be lowered: 5:16 But the LORD of hosts will be lifted up in judgment, and the holy God will be honored in righteousness.
5:17 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.
5:17 Then the lambs will graze in their own way, and outsiders will eat the leftovers from the rich pastures.
5:18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: 5:19 That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it! 5:20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! 5:21 Woe unto them that are wise in their own eyes, and prudent in their own sight! 5:22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: 5:23 Which justify the wicked for reward, and take away the righteousness of the righteous from him! 5:24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.
5:18 Woe to those who pull iniquity along with ropes of vanity and sin like it's on a heavy cart: 5:19 Who say, "Let him hurry up and finish his work so we can see it; and let the guidance of the Holy One of Israel come near so we can know it!" 5:20 Woe to those who call evil good and good evil; who replace darkness with light and light with darkness; who swap bitter for sweet and sweet for bitter! 5:21 Woe to those who think they're wise in their own eyes and clever in their own sight! 5:22 Woe to those who are strong drinkers and have the power to mix strong drinks: 5:23 Who justify the wicked for a reward and take away the righteousness from the righteous! 5:24 Therefore, just as fire consumes stubble and flames burn up chaff, their roots will rot, and their blossoms will turn to dust because they have rejected the law of the LORD of hosts and scorned the word of the Holy One of Israel.
5:25 Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets.
5:25 Therefore, the LORD's anger is aroused against his people; he has reached out his hand against them and struck them. The hills trembled, and their bodies lay scattered in the streets.
For all this his anger is not turned away, but his hand is stretched out still.
For all this, his anger isn't gone, but his hand is still stretched out.
5:26 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly: 5:27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken: 5:28 Whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind: 5:29 Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.
5:26 He will raise a banner for the nations from far away and will call to them from the ends of the earth. Look, they will come quickly and swiftly: 5:27 None will be tired or stumble among them; none will sleep or slumber; neither will their belts be loosened, nor the straps of their sandals break: 5:28 Their arrows are sharp, and all their bows are drawn; their horses' hooves will be as hard as flint, and their wheels will be like a whirlwind: 5:29 Their roar will be like a lion's, they will roar like young lions; yes, they will roar, seize their prey, and carry it away safely, and no one will rescue it.
5:30 And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.
5:30 On that day, they will roar against them like the roar of the sea; and if anyone looks to the land, they'll see darkness and distress, and the light will be dimmed in the heavens.
6:1 In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple.
6:1 In the year that King Uzziah died, I also saw the LORD sitting on a throne, high and exalted, and his robe filled the temple.
6:2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
6:2 Above it stood the seraphim: each one had six wings; with two he covered his face, with two he covered his feet, and with two he flew.
6:3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.
6:3 And one called out to another, saying, Holy, holy, holy is the LORD of hosts; the whole earth is full of His glory.
6:4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
6:4 And the doorposts shook at the sound of him who shouted, and the house was filled with smoke.
6:5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
6:5 Then I said, Oh no! I'm finished; I’m a man with unclean lips, and I live among a people with unclean lips; for my eyes have seen the King, the LORD of hosts.
6:6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: 6:7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
6:6 Then one of the seraphim flew to me, holding a live coal in his hand, which he had picked up with tongs from the altar. 6:7 He touched it to my lips and said, "Look, this has touched your lips; your guilt is taken away, and your sin is forgiven."
6:8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
6:8 I also heard the voice of the Lord saying, “Who should I send, and who will go for us?” Then I said, “Here I am; send me.”
6:9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
6:9 And he said, Go, and tell this people, You listen, but you don’t understand; you look, but you don’t perceive.
6:10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
6:10 Make the hearts of these people dull, their ears heavy, and their eyes shut; so they won’t see with their eyes, hear with their ears, understand with their hearts, turn, and be healed.
6:11 Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, 6:12 And the LORD have removed men far away, and there be a great forsaking in the midst of the land.
6:11 Then I asked, "Lord, how long?" And he replied, "Until the cities are empty of people, and the houses are unoccupied, and the land is completely desolate, 6:12 and the LORD has driven the people far away, and there is a great abandonment in the middle of the land."
6:13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
6:13 But there will still be a tenth left, and it will grow back and be eaten: like a terebinth and an oak, whose roots remain in them when they shed their leaves; so the holy seed will be its substance.
7:1 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.
7:1 In the days of Ahaz, son of Jotham and grandson of Uzziah, who was king of Judah, Rezin, the king of Syria, and Pekah, son of Remaliah, king of Israel, marched toward Jerusalem to battle against it, but they couldn't succeed.
7:2 And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.
7:2 And it was told to the house of David, saying, Syria is allied with Ephraim. And he and his people were shaken, like the trees of the forest swaying in the wind.
7:3 Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field; 7:4 And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
7:3 Then the LORD said to Isaiah, "Go now to meet Ahaz, you and your son Shearjashub, at the end of the conduit of the upper pool on the highway of the fuller’s field. 7:4 And say to him, 'Be careful and stay calm; don’t be afraid, and don’t lose heart because of the two smoking firebrands—the fierce anger of Rezin with Syria and the son of Remaliah.'"
7:5 Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying, 7:6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal: 7:7 Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.
7:5 Because Syria, Ephraim, and the son of Remaliah have conspired against you, saying, 7:6 “Let’s go up against Judah, trouble it, and break into it for ourselves, and set up a king in the middle of it, even the son of Tabeal.” 7:7 This is what the Lord GOD says: It will not stand, and it will not happen.
7:8 For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.
7:8 The capital of Syria is Damascus, and the leader of Damascus is Rezin; and in sixty-five years, Ephraim will be shattered so it won't be a people anymore.
7:9 And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established.
7:9 The leader of Ephraim is Samaria, and the leader of Samaria is Remaliah’s son. If you do not believe, you definitely will not stand firm.
7:10 Moreover the LORD spake again unto Ahaz, saying, 7:11 Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.
7:10 Furthermore, the LORD spoke again to Ahaz, saying, 7:11 Ask for a sign from the LORD your God; it can be as deep as the grave or as high as the heavens.
7:12 But Ahaz said, I will not ask, neither will I tempt the LORD.
7:12 But Ahaz said, "I won't ask, and I won't put the LORD to the test."
7:13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
7:13 And he said, Listen up, house of David; Is it not enough for you to tire people out, but will you wear out my God too? 7:14 Therefore, the Lord himself will give you a sign; Look, a virgin will conceive and give birth to a son, and he will be called Immanuel.
7:15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
7:15 He will eat butter and honey so that he can learn to reject what is bad and choose what is good.
7:16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
7:16 For before the child knows how to reject what is bad and choose what is good, the land you despise will be abandoned by both its kings.
7:17 The LORD shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
7:17 The LORD will bring upon you, your people, and your father's house days that have not been seen since Ephraim left Judah; even the king of Assyria.
7:18 And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.
7:18 And on that day, the LORD will call for the fly that’s at the farthest point of the rivers of Egypt, and for the bee that’s in the land of Assyria.
7:19 And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.
7:19 And they will come, and will all rest in the deserted valleys, and in the crevices of the rocks, and on all thorns, and on all bushes.
7:20 In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.
7:20 On that same day, the Lord will shave with a hired razor, specifically from those across the river, from the king of Assyria, the hair on the head and the hair on the feet; and it will also remove the beard.
7:21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep; 7:22 And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
7:21 On that day, a man will raise a young cow and two sheep; 7:22 And because of the abundance of milk they produce, he will eat butter; everyone who remains in the land will eat butter and honey.
7:23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.
7:23 And on that day, every area that used to have a thousand vines worth a thousand silver coins will instead be overgrown with briars and thorns.
7:24 With arrows and with bows shall men come thither; because all the land shall become briers and thorns.
7:24 Men will come there with arrows and bows, because the whole land will turn into briers and thorns.
7:25 And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
7:25 And on all the hills that are cleared with a pickaxe, there won't be any fear of thorns and brambles: instead, it will be used for sending out oxen and for the grazing of smaller livestock.
8:1 Moreover the LORD said unto me, Take thee a great roll, and write in it with a man’s pen concerning Mahershalalhashbaz.
8:1 Moreover the LORD said to me, Take a large scroll and write on it with a pen about Mahershalalhashbaz.
8:2 And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
8:2 So I gathered reliable witnesses to record everything, Uriah the priest and Zechariah, the son of Jeberechiah.
8:3 And I went unto the prophetess; and she conceived, and bare a son.
8:3 I went to the prophetess, and she became pregnant and had a son.
Then said the LORD to me, Call his name Mahershalalhashbaz.
Then the LORD said to me, Call his name Mahershalalhashbaz.
8:4 For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.
8:4 For before the child knows how to say, "My father" or "My mother," the wealth of Damascus and the plunder of Samaria will be taken away in front of the king of Assyria.
8:5 The LORD spake also unto me again, saying, 8:6 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son; 8:7 Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks: 8:8 And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
8:5 The LORD spoke to me again, saying, 8:6 Since this people refuse the gentle waters of Shiloah and instead rejoice in Rezin and the son of Remaliah; 8:7 Therefore, look, the Lord is bringing against them the waters of the river, strong and numerous, even the king of Assyria and all his glory. He will rise above all his channels and overflow all his banks: 8:8 He will sweep through Judah; he will overflow and go over, reaching up to the neck; and the spreading of his wings will cover the width of your land, O Immanuel.
8:9 Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
8:9 Come together, you people, and you'll be shattered; listen up, all you from distant lands: prepare yourselves, and you'll be shattered; prepare yourselves, and you'll be shattered.
8:10 Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.
8:10 Plan together, and it will fail; speak a word, and it won't succeed: for God is with us.
8:11 For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, 8:12 Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
8:11 The LORD spoke to me powerfully and told me not to follow the path of this people, saying, 8:12 Don’t call it a conspiracy when this people calls it a conspiracy; don’t be afraid of what they fear, nor let it scare you.
8:13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
8:13 Honor the LORD of Heaven's Armies; let Him be the one you respect and the one who instills fear in you.
8:14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
8:14 He will be a sanctuary; but he will also be a stumbling block and a rock of offense for both houses of Israel, a trap and a snare for the people of Jerusalem.
8:15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
8:15 And many of them will stumble, fall, be broken, get caught, and be taken.
8:16 Bind up the testimony, seal the law among my disciples.
8:16 Gather the teachings and confirm the law among my followers.
8:17 And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.
8:17 I will wait for the LORD, who hides his face from the house of Jacob, and I will look for him.
8:18 Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.
8:18 Look, I and the children the LORD has given me are signs and wonders in Israel from the LORD of hosts, who lives on mount Zion.
8:19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? 8:20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
8:19 And when they say to you, "Consult the spirits of the dead and those who whisper and mutter," should a people not seek their God instead? Should they seek the living on behalf of the dead? 8:20 To the law and to the testimony: if they do not speak according to this word, it’s because they have no light in them.
8:21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
8:21 They will go through it, struggling and hungry; and when they are hungry, they will become angry and curse their king and their God, and look up.
8:22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.
8:22 They will look to the earth and see trouble and darkness, a gloom of anguish; they will be pushed into darkness.
9:1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
9:1 Nevertheless, the darkness won't be as overwhelming as it was during her distress when He first lightly afflicted the land of Zebulun and the land of Naphtali, and then later caused her even greater suffering by the way of the sea, beyond Jordan, in Galilee of the nations.
9:2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.
9:2 The people who walked in darkness have seen a great light; those living in the land of the deep shadow have been given light.
9:3 Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.
9:3 You have increased the nation, but not the joy; they rejoice before you like the joy at harvest, and like people celebrate when they share the spoils.
9:4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
9:4 For you have shattered the burden he carried, and the authority on his shoulder, the power of his oppressor, just like in the days of Midian.
9:5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
9:5 Every warrior fights amid chaos and blood-stained clothes; but this battle will be with fire and flames.
9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
9:6 For us a child is born, for us a son is given; and the government will be on his shoulders. He will be called Wonderful, Counselor, The Mighty God, The Everlasting Father, The Prince of Peace.
9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
9:7 His government and peace will go on forever, sitting on the throne of David and ruling over his kingdom, to organize it and establish it with fairness and justice from now on and forever. The passion of the LORD of hosts will make this happen.
9:8 The Lord sent a word into Jacob, and it hath lighted upon Israel.
9:8 The Lord delivered a message to Jacob, and it has come to Israel.
9:9 And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart, 9:10 The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.
9:9 And everyone will know, including Ephraim and the people of Samaria, who say with pride and arrogance in their hearts, 9:10 The bricks have fallen down, but we will build with cut stones; the sycamores have been chopped down, but we will replace them with cedars.
9:11 Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together; 9:12 The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
9:11 So the LORD will bring Rezin's enemies against him, uniting his foes; 9:12 The Syrians in front and the Philistines behind; and they will consume Israel completely. Despite all this, his anger isn't reduced, and his hand is still raised.
9:13 For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.
9:13 The people do not turn to the one who strikes them, nor do they seek the LORD of hosts.
9:14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
9:14 Therefore the LORD will remove from Israel both the important people and those of lesser status, all at once.
9:15 The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.
9:15 The ancient and respected one is the leader; and the prophet who teaches falsehoods is the follower.
9:16 For the leaders of this people cause them to err; and they that are led of them are destroyed.
9:16 The leaders of this people mislead them; and those who follow them are destroyed.
9:17 Therefore the LORD shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
9:17 Therefore the LORD will take no pleasure in their young men, nor will He show mercy to their orphans and widows; for everyone is a hypocrite and an evildoer, and every mouth speaks foolishness. Yet, despite all this, His anger is not turned away; His hand is still stretched out.
9:18 For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.
9:18 For wickedness burns like fire: it will consume the briers and thorns, and will ignite in the thick underbrush of the forest, and they will rise up like the lifting smoke.
9:19 Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.
9:19 The land is darkened by the anger of the LORD of hosts, and the people will be like fuel for the fire; no one will spare their brother.
9:20 And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm: 9:21 Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
9:20 He will grab with his right hand but still be hungry; he will eat with his left hand but won’t be satisfied: each person will eat the flesh of his own arm. 9:21 Manasseh will fight against Ephraim, and Ephraim will fight against Manasseh, and they will unite against Judah. Yet, despite all this, his anger is not turned away; his hand is still stretched out.
10:1 Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed; 10:2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless! 10:3 And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory? 10:4 Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
10:1 Woe to those who make unfair laws and write down what causes suffering; 10:2 to turn away the needy from justice and take away the rights of the poor in my community, so that widows become their victims and they can exploit the fatherless! 10:3 And what will you do on the day of reckoning, when destruction comes from far away? To whom will you turn for help? Where will you leave your honor? 10:4 Without me, they will bow down before the prisoners, and they will fall before the slain. Despite all this, his anger is still not turned away, and his hand is still stretched out.
10:5 O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.
10:5 O Assyrian, you are the tool of my anger, and the staff in their hand represents my wrath.
10:6 I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
10:6 I will send him against a deceitful nation, and I will give him a command against the people of my anger, to take the loot, to seize the plunder, and to trample them down like the dirt in the streets.
10:7 Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
10:7 However, he doesn't really mean it that way, and his heart doesn't think that way; rather, he plans to destroy and eliminate many nations.
10:8 For he saith, Are not my princes altogether kings? 10:9 Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus? 10:10 As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria; 10:11 Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols? 10:12 Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
10:8 He says, Aren't my officials all kings? 10:9 Is Calno not as important as Carchemish? Is Hamath not on the same level as Arpad? Is Samaria not like Damascus? 10:10 Just as my hand has conquered the kingdoms of idols, whose carved images are better than those of Jerusalem and Samaria; 10:11 Shouldn’t I, just like I did to Samaria and its idols, do the same to Jerusalem and its idols? 10:12 Therefore, it will happen that when the Lord has completed his work on Mount Zion and Jerusalem, I will punish the arrogance of the king of Assyria and his haughty pride.
10:13 For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man: 10:14 And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
10:13 For he says, “I’ve done it by my own strength and wisdom because I’m smart. I’ve removed the boundaries of the people, taken their treasures, and brought down the inhabitants like a strong warrior. 10:14 My hand has found the riches of the people like finding a nest, and just like someone collects leftover eggs, I’ve gathered everything from the earth; and there was no one who flapped a wing, opened their mouth, or made a sound.”
10:15 Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
10:15 Can the axe brag about the person who uses it? Or can the saw take pride in the one who handles it? It's like saying that the rod could shake itself against those who lift it, or that the staff could raise itself up, as if it were not just a piece of wood.
10:16 Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
10:16 Therefore, the Lord, the Lord of Hosts, will send weakness among His well-fed ones; and under His glory, He will ignite a fire that burns like a raging flame.
10:17 And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day; 10:18 And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer fainteth.
10:17 The light of Israel will be like a fire, and his Holy One like a flame; it will burn and destroy his thorns and thistles in a single day. 10:18 It will consume the glory of his forest and his fruitful fields, body and soul; they will be like a standard-bearer who faints.
10:19 And the rest of the trees of his forest shall be few, that a child may write them.
10:19 And the remaining trees in his forest will be so few that a child can count them.
10:20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
10:20 And on that day, the remaining people of Israel and those who have escaped from the house of Jacob will no longer rely on the one who struck them; instead, they will put their trust in the LORD, the Holy One of Israel, in truth.
10:21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
10:21 The survivors will come back, the survivors of Jacob, to the powerful God.
10:22 For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
10:22 Although your people Israel are like the sand of the sea, a remnant of them will return; the destruction that has been decreed will overflow with righteousness.
10:23 For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.
10:23 For the Lord God of hosts will bring about a definite end in the middle of all the land.
10:24 Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.
10:24 Therefore the Lord God of hosts says, O my people who live in Zion, don’t be afraid of the Assyrian: he will strike you with a rod and raise his staff against you, like they did in Egypt.
10:25 For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
10:25 For just a little while longer, and the anger will stop, and my fury will end in their destruction.
10:26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.
10:26 And the LORD of heaven's armies will raise up a punishment for him like the defeat of Midian at the rock of Oreb; just as his rod was over the sea, he will lift it up in the same way as in Egypt.
10:27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.
10:27 And it will happen on that day that his burden will be removed from your shoulder, and his yoke from your neck, and the yoke will be destroyed because of the anointing.
10:28 He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages: 10:29 They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.
10:28 He has arrived at Aiath, moved on to Migron; at Michmash he has stored his supplies: 10:29 They have crossed the passage; they have set up camp at Geba; Ramah is scared; Gibeah of Saul has fled.
10:30 Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.
10:30 Lift up your voice, O daughter of Gallim: let it be heard as far as Laish, O poor Anathoth.
10:31 Madmenah is removed; the inhabitants of Gebim gather themselves to flee.
10:31 Madmenah is abandoned; the people of Gebim come together to escape.
10:32 As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
10:32 He will stay at Nob that day; he will raise his hand against the mountain of the daughter of Zion, the hill of Jerusalem.
10:33 Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.
10:33 Look, the Lord, the LORD of armies, will cut down the branches in fear; the tall ones will be taken down, and the arrogant will be brought low.
10:34 And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
10:34 And he will cut down the dense forests with iron tools, and Lebanon will fall by a powerful force.
11:1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: 11:2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; 11:3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: 11:4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
11:1 A shoot will grow from the stump of Jesse, and a branch will sprout from its roots. 11:2 The Spirit of the LORD will rest on him—a spirit of wisdom and understanding, a spirit of counsel and strength, a spirit of knowledge and the fear of the LORD. 11:3 He will delight in the fear of the LORD and will not judge by what he sees with his eyes or decide by what he hears with his ears. 11:4 He will judge the needy with righteousness and will give decisions for the poor of the earth with equity. He will strike the earth with the rod of his mouth, and with the breath of his lips, he will slay the wicked.
11:5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
11:5 And righteousness will be like a belt around his waist, and faithfulness will be like a belt around his hips.
11:6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
11:6 The wolf will live with the lamb, the leopard will lie down with the young goat, and the calf, young lion, and fattened calf will be together; and a little child will lead them.
11:7 And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
11:7 The cow and the bear will graze together; their young will lie down side by side, and the lion will eat grass like the ox.
11:8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.
11:8 And the nursing infant will play near the hole of the snake, and the weaned child will put his hand on the nest of the poisonous snake.
11:9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
11:9 They will not harm or destroy anything on my holy mountain, because the earth will be filled with the knowledge of the LORD, just as the waters cover the sea.
11:10 And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
11:10 On that day, there will be a shoot from the family line of Jesse that will serve as a banner for the people; the nations will seek it, and his resting place will be glorious.
11:11 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
11:11 On that day, the Lord will reach out His hand a second time to gather the leftovers of His people from Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath, and from the islands of the sea.
11:12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
11:12 He will raise a banner for the nations and gather the outcasts of Israel, bringing together the scattered people of Judah from all corners of the earth.
11:13 The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
11:13 The jealousy of Ephraim will end, and the enemies of Judah will be removed: Ephraim will no longer resent Judah, and Judah will no longer trouble Ephraim.
11:14 But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.
11:14 But they will soar over the shoulders of the Philistines to the west; they will plunder those in the east together: they will lay their hands on Edom and Moab; and the people of Ammon will be submissive to them.
11:15 And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.
11:15 And the LORD will completely destroy the tongue of the Egyptian sea; and with His powerful wind, He will raise His hand over the river, and strike it into seven streams, making people cross on dry ground.
11:16 And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
11:16 There will be a highway for the survivors of his people who remain from Assyria, just like there was for Israel when he came up out of the land of Egypt.
12:1 And in that day thou shalt say, O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.
12:1 And on that day you will say, O LORD, I will praise you: although you were angry with me, your anger has turned away, and you have comforted me.
12:2 Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.
12:2 Look, God is my salvation; I will trust and not be afraid, because the LORD JEHOVAH is my strength and my song; He has also become my salvation.
12:3 Therefore with joy shall ye draw water out of the wells of salvation.
12:3 Therefore, you will joyfully draw water from the wells of salvation.
12:4 And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted.
12:4 And on that day, you will say, Praise the LORD, call on his name, tell the people about what he has done, and acknowledge that his name is lifted high.
12:5 Sing unto the LORD; for he hath done excellent things: this is known in all the earth.
12:5 Sing to the LORD; for he has done amazing things: this is known throughout the earth.
12:6 Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.
12:6 Shout and celebrate, you people of Zion: for the Holy One of Israel is great among you.
13:1 The burden of Babylon, which Isaiah the son of Amoz did see.
13:1 The vision of Babylon that Isaiah, son of Amoz, saw.
13:2 Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.
13:2 Raise a banner on the high mountain, shout to them, wave your hand, so they may enter the gates of the nobles.
13:3 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.
13:3 I have commanded my holy ones, and I have also summoned my strong ones for my anger, those who take delight in my greatness.
13:4 The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle.
13:4 The sound of a crowd in the mountains, like that of a huge population; a chaotic noise from the kingdoms of nations assembled together: the LORD of hosts is gathering the troops for battle.
13:5 They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land.
13:5 They come from a distant land, from the farthest reaches of the sky, even the LORD, and the instruments of his anger, to devastate the entire land.
13:6 Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.
13:6 Wail, for the day of the LORD is near; it will come like a destruction from the Almighty.
13:7 Therefore shall all hands be faint, and every man’s heart shall melt: 13:8 And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.
13:7 Therefore, everyone’s hands will grow weak, and every person's heart will be filled with fear. 13:8 They will be terrified; anguish and distress will grip them; they will be in pain like a woman in labor; they will be astonished at each other; their faces will be like flames.
13:9 Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.
13:9 Look, the day of the LORD is coming, full of anger and fierce rage, to make the land desolate; and he will wipe out the sinners from it.
13:10 For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.
13:10 The stars in the sky and their constellations won't shine anymore: the sun will be dark when it rises, and the moon won't give off its light.
13:11 And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
13:11 And I will punish the world for their wrongdoing, and the wicked for their sins; I will put an end to the arrogance of the proud and will humble the pride of the ruthless.
13:12 I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.
13:12 I will make a man more valuable than fine gold; even more than the golden wedge from Ophir.
13:13 Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.
13:13 Therefore I will shake the heavens, and the earth will be moved out of its place, in the anger of the LORD of hosts, and in the day of his fierce wrath.
13:14 And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.
13:14 It will be like a hunted deer, and like a sheep that no one picks up: each person will return to their own people, and everyone will escape to their own country.
13:15 Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.
13:15 Everyone who is found will be pierced through, and everyone who joins them will fall by the sword.
13:16 Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.
13:16 Their children will be killed right in front of them; their homes will be looted, and their wives will be violated.
13:17 Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.
13:17 Look, I will raise up the Medes against them, who won't value silver; and when it comes to gold, they won't take pleasure in it.
13:18 Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eyes shall not spare children.
13:18 Their bows will also crush the young men; they will show no mercy to the unborn; their eyes will not spare children.
13:19 And Babylon, the glory of kingdoms, the beauty of the Chaldees’ excellency, shall be as when God overthrew Sodom and Gomorrah.
13:19 And Babylon, the pride of kingdoms, the splendor of the Chaldeans’ excellence, will be like when God destroyed Sodom and Gomorrah.
13:20 It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.
13:20 It will never be lived in, and people won't settle there from one generation to the next: Arabs won't set up tents there; nor will shepherds make their pens there.
13:21 But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
13:21 But wild animals of the desert will rest there; and their homes will be full of sorrowful creatures; and owls will live there, and satyrs will dance there.
13:22 And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.
13:22 And the wild animals of the islands will cry out in their empty homes, and monsters in their nice palaces: her time is coming soon, and her days will not be extended.
14:1 For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
14:1 For the LORD will show compassion to Jacob, and will still choose Israel, and place them in their own land; and the foreigners will join them, and they will attach themselves to the house of Jacob.
14:2 And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.
14:2 The people will take them and bring them to their place; the people of Israel will own them in the land of the LORD as servants and maidservants. They will take captives from those who once held them captive, and they will rule over their oppressors.
14:3 And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve, 14:4 That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! 14:5 The LORD hath broken the staff of the wicked, and the sceptre of the rulers.
14:3 On the day the LORD gives you relief from your pain, fear, and the harsh slavery you were forced to endure, 14:4 you will take up this saying against the king of Babylon and say, “How has the oppressor come to an end! The golden city is no more!” 14:5 The LORD has shattered the power of the wicked and the authority of the rulers.
14:6 He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.
14:6 The one who struck the people in anger with a constant blow, the one who ruled the nations in fury, is being pursued, and no one stops it.
14:7 The whole earth is at rest, and is quiet: they break forth into singing.
14:7 The whole earth is at peace and calm; they burst into song.
14:8 Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.
14:8 Yes, the fir trees celebrate you, and the cedars of Lebanon say, Since you have fallen, no one who cuts us down has come against us.
14:9 Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
14:9 Hell from below is ready to welcome you when you arrive; it stirs up the dead for you, even all the top leaders of the earth; it has brought all the kings of the nations down from their thrones.
14:10 All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us? 14:11 Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
14:10 They will all speak and say to you, "Have you also become weak like us? Have you become just like us? 14:11 Your pride has been brought down to the grave, and the sound of your stringed instruments is gone: the worm is spread beneath you, and the worms cover you.
14:12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! 14:13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14:14 I will ascend above the heights of the clouds; I will be like the most High.
14:12 How have you fallen from heaven, O Lucifer, morning star! How have you been brought down to the ground, you who weakened the nations! 14:13 For you have said in your heart, I will ascend to heaven, I will raise my throne above the stars of God; I will sit on the mount of the assembly, on the far north; 14:14 I will ascend above the highest clouds; I will be like the Most High.
14:15 Yet thou shalt be brought down to hell, to the sides of the pit.
14:15 Yet you will be brought down to hell, to the depths of the pit.
14:16 They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; 14:17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? 14:18 All the kings of the nations, even all of them, lie in glory, every one in his own house.
14:16 Those who see you will stare at you closely and think, "Is this the man who made the earth tremble and shook kingdoms? 14:17 The one who turned the world into a wasteland and destroyed its cities, who did not let his prisoners go free?" 14:18 All the kings of the nations, every single one of them, lies in glory, each in his own tomb.
14:19 But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.
14:19 But you are thrown out of your grave like a rotten branch, and like the clothes of those who were killed, pierced with a sword, who go down to the depths of the pit; like a corpse trampled underfoot.
14:20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
14:20 You will not be joined with them in burial because you have destroyed your land and killed your people: the descendants of wrongdoers will never be famous.
14:21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
14:21 Prepare to kill his children for the sins of their fathers; so they won't rise up, take over the land, or fill the earth with cities.
14:22 For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.
14:22 For I will rise up against them, says the LORD of hosts, and will cut off from Babylon the name, the remnant, the son, and the nephew, says the LORD.
14:23 I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the LORD of hosts.
14:23 I will also make it a place for the bittern and pools of water; and I will sweep it away with the broom of destruction, says the LORD of hosts.
14:24 The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand: 14:25 That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
14:24 The LORD of hosts has sworn, saying, "Just as I have planned, so it will happen; and just as I have decided, so it will stand: 14:25 I will break the Assyrian in my land, and I will trample him underfoot on my mountains: then his yoke will be removed from them, and his burden will be taken off their shoulders."
14:26 This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
14:26 This is the purpose set for the entire earth: and this is the hand extended over all the nations.
14:27 For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back? 14:28 In the year that king Ahaz died was this burden.
14:27 For the Lord of Hosts has made His plans, and who can stop them? His hand is stretched out, and who can turn it back? 14:28 This message came in the year that King Ahaz died.
14:29 Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.
14:29 Don’t rejoice, all you people of Palestine, because the one who struck you is broken: for out of the serpent’s root will come a viper, and its fruit will be a fiery flying serpent.
14:30 And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.
14:30 The firstborn of the poor will find sustenance, and the needy will rest in safety; I will cut off your source with famine, and he will destroy your survivors.
14:31 Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.
14:31 Howl, O gate; cry, O city; you, all of Palestine, are in turmoil: for there will come from the north a smoke, and no one will be alone in their appointed times.
14:32 What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.
14:32 What should we say to the messengers of the nation? That the LORD has established Zion, and the vulnerable among His people will find hope in it.
15:1 The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence; 15:2 He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
15:1 The message about Moab. Because in the night, Ar of Moab has been destroyed and silenced; because in the night, Kir of Moab has been destroyed and silenced; 15:2 They have gone up to Bajith and to Dibon, the high places, to weep: Moab will mourn over Nebo and Medeba: on all their heads will be bald, and every beard will be shaved off.
15:3 In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl, weeping abundantly.
15:3 In their streets, they will wear sackcloth: on the rooftops and in the streets, everyone will cry out, weeping heavily.
15:4 And Heshbon shall cry, and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him.
15:4 Heshbon and Elealeh will cry out; their voices will be heard all the way to Jahaz. That's why the soldiers of Moab will cry out; life will be very hard for them.
15:5 My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
15:5 My heart will cry out for Moab; its fugitives will escape to Zoar, like a three-year-old heifer. They will go up the Luhith with tears; along the way to Horonaim, they will lift up a cry of destruction.
15:6 For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.
15:6 The waters of Nimrim will be desolate; the hay has withered away, the grass has dried up, and there’s no greenery left.
15:7 Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.
15:7 So, the wealth they've gathered and stored up will be taken to the brook of the willows.
15:8 For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beerelim.
15:8 For the cry has spread all around the borders of Moab; the mourning goes to Eglaim, and the mourning goes to Beerelim.
15:9 For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.
15:9 The waters of Dimon will be full of blood; I will bring more upon Dimon, lions against those who escape from Moab, and against the rest of the land.
16:1 Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.
16:1 Send the lamb to the ruler of the land from Sela to the wilderness, to the mount of the daughter of Zion.
16:2 For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.
16:2 For it will be like a wandering bird that has been kicked out of its nest; the daughters of Moab will be at the fords of Arnon.
16:3 Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.
16:3 Seek advice, carry out justice; create your protection like the darkness at noon; shelter the outcasts; don’t expose those who are lost.
16:4 Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
16:4 Let my exiles live with you, Moab; be a shelter for them from the oppressor: for the extortioner is gone, the plunderer has stopped, and the tyrants have disappeared from the land.
16:5 And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
16:5 And in mercy the throne will be established; he will sit on it in truth in David's tabernacle, judging and pursuing justice, and rushing to do what is right.
16:6 We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.
16:6 We've heard about Moab's pride; he's really proud—his arrogance, pride, and anger are all notable: but his lies won't hold up.
16:7 Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth shall ye mourn; surely they are stricken.
16:7 So Moab will cry out for Moab, everyone will weep; for the foundations of Kirhareseth you will mourn; surely they are devastated.
16:8 For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.
16:8 The fields of Heshbon are withering, and the vine of Sibmah is dying: the leaders of the nations have torn down its main plants, they have even reached Jazer, and they wandered through the wilderness: its branches are stretched out, they have crossed over the sea.
16:9 Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.
16:9 So I will mourn like the weeping from Jazer for the vine of Sibmah: I will water you with my tears, O Heshbon, and Elealeh, because the celebration for your summer fruits and your harvest has ended.
16:10 And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.
16:10 And happiness is gone, and joy from the abundant fields; in the vineyards, there will be no singing or shouting: the workers won’t be pressing wine in their presses; I have made their vintage celebrations stop.
16:11 Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kirharesh.
16:11 So my heart will cry out like a harp for Moab, and my inner being for Kirharesh.
16:12 And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.
16:12 And it will happen that when Moab is exhausted on the high ground, he will go to his sanctuary to pray; but he will not succeed.
16:13 This is the word that the LORD hath spoken concerning Moab since that time.
16:13 This is what the LORD has said about Moab since then.
16:14 But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.
16:14 But now the LORD has spoken, saying, Within three years, like the years of a hired worker, the glory of Moab will be despised, along with all that great multitude; and what’s left will be very small and weak.
17:1 The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
17:1 The burden of Damascus. Look, Damascus will be removed as a city, and it will become a pile of ruins.
17:2 The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.
17:2 The cities of Aroer are abandoned: they will be for herds, which will lie down, and no one will frighten them.
17:3 The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.
17:3 The fortress will also come to an end in Ephraim, and the kingdom in Damascus, and the leftover of Syria: they will be like the glory of the people of Israel, says the LORD of hosts.
17:4 And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.
17:4 And on that day, the glory of Jacob will diminish, and the abundance of his flesh will become lean.
17:5 And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.
17:5 And it will be like when the harvester collects the grain and gathers the heads with his arm; and it will be like someone who collects heads in the valley of Rephaim.
17:6 Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel.
17:6 Yet some grapes will be left behind, like the leftovers from an olive tree—two or three berries at the top of the tallest branch, four or five on the outer fruitful branches, says the LORD God of Israel.
17:7 At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.
17:7 On that day, a person will look to their Creator, and their gaze will turn toward the Holy One of Israel.
17:8 And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.
17:8 He must not pay attention to the altars made by his own hands, nor should he respect what his fingers have created, whether it's the groves or the images.
17:9 In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.
17:9 On that day, his strong cities will be like a deserted branch, an uppermost branch that they abandoned because of the children of Israel; there will be desolation.
17:10 Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: 17:11 In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.
17:10 Because you have forgotten the God who saves you and have not been mindful of the source of your strength, you will plant beautiful plants and set them with foreign sprouts: 17:11 You will make your plants grow in the day, and in the morning, you will make your seeds flourish: but the harvest will be a pile of regret and deep sorrow on the day of grief.
17:12 Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters! 17:13 The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.
17:12 Woe to the countless crowds of people who make noise like the roar of the seas; and to the rushing of nations, which sounds like the rush of mighty waters! 17:13 The nations will rush like many waters, but God will rebuke them, and they will flee far away, chased like chaff in the mountains before the wind, and like something rolling before a whirlwind.
17:14 And behold at eveningtide trouble; and before the morning he is not.
17:14 And look, at evening there's trouble; and by morning, he's gone.
This is the portion of them that spoil us, and the lot of them that rob us.
This part of them that spoils us, and the group that robs us.
18:1 Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia: 18:2 That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled! 18:3 All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.
18:1 Woe to the land shaded by wings, which is beyond the rivers of Ethiopia: 18:2 That sends ambassadors across the sea, even in boats made of papyrus on the waters, saying, Go, you swift messengers, to a nation that is scattered and stripped bare, to a people who have been fierce from the very beginning; a nation that has been measured out and trampled down, whose land the rivers have destroyed! 18:3 All you inhabitants of the world and dwellers on the earth, pay attention when he raises a flag on the mountains; and when he blows a trumpet, listen up.
18:4 For so the LORD said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest.
18:4 For the LORD said to me, I will take my rest and think in my home like a clear heat on plants, and like a dew cloud in the heat of the harvest.
18:5 For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.
18:5 For before the harvest, when the bud is fully formed, and the sour grape is ripening in the blossom, he will both cut off the shoots with pruning hooks, and remove and cut down the branches.
18:6 They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.
18:6 They will be left for the birds in the mountains and the animals on the earth; the birds will spend the summer on them, and all the animals will spend the winter on them.
18:7 In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.
18:7 At that time, a gift will be brought to the LORD of hosts from a people who are scattered and weak, and from a nation that has been frightening since its beginnings; a nation that has been measured out and trampled, whose land has been ruined by rivers, to the place where the name of the LORD of hosts is, Mount Zion.
19:1 The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.
19:1 The message about Egypt. Look, the LORD is riding on a fast cloud and will come into Egypt; the idols of Egypt will shake at His presence, and the hearts of the Egyptians will sink within them.
19:2 And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.
19:2 I will make the Egyptians turn against each other; they will fight against their own brothers and neighbors; city will fight against city, and kingdom against kingdom.
19:3 And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
19:3 The spirit of Egypt will weaken within it; I will nullify its plans. They will turn to their idols, to the magicians, to those with familiar spirits, and to the sorcerers.
19:4 And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts.
19:4 I will hand the Egyptians over to a harsh ruler; a ruthless king will govern them, says the Lord, the LORD of hosts.
19:5 And the waters shall fail from the sea, and the river shall be wasted and dried up.
19:5 And the waters will dry up from the sea, and the river will be desolate and dried out.
19:6 And they shall turn the rivers far away; and the brooks of defence shall be emptied and dried up: the reeds and flags shall wither.
19:6 They will reroute the rivers; the protective streams will dry up and empty out, and the reeds and rushes will wither away.
19:7 The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.
19:7 The paper reeds by the streams, at the mouth of the streams, and everything planted by the streams will dry up, get swept away, and disappear.
19:8 The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish.
19:8 The fishermen will also mourn, and everyone who casts a line into the streams will grieve, and those who spread nets on the waters will become weak.
19:9 Moreover they that work in fine flax, and they that weave networks, shall be confounded.
19:9 Furthermore, those who work with fine flax and those who weave nets will be filled with shame.
19:10 And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.
19:10 And all those who create sluices and ponds for fish will have their plans shattered.
19:11 Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings? 19:12 Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.
19:11 The leaders of Zoan are definitely foolish; the advice of Pharaoh's wise counselors has turned stupid. How can you tell Pharaoh, “I’m the son of the wise, the son of ancient kings”? 19:12 Where are they? Where are your wise men? Let them tell you now, and let them understand what the LORD of hosts has planned for Egypt.
19:13 The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.
19:13 The leaders of Zoan have become fools, the leaders of Noph are misled; they have also led Egypt astray, even those who are the support of its tribes.
19:14 The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.
19:14 The LORD has mixed a twisted spirit among them, and they have led Egypt to make mistakes in everything it does, like a drunk person stumbling in their own vomit.
19:15 Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.
19:15 There will be no work for Egypt, whether it’s done by the head or the tail, the branch or the rush.
19:16 In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it.
19:16 On that day, Egypt will be like women: it will tremble and be afraid because of the wave of the hand of the LORD of hosts that He shakes over it.
19:17 And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it.
19:17 The land of Judah will be a source of fear for Egypt; anyone who mentions it will be terrified, because of the plans the LORD of hosts has determined against it.
19:18 In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called, The city of destruction.
19:18 On that day, five cities in Egypt will speak the language of Canaan and swear allegiance to the LORD of hosts; one will be named The city of destruction.
19:19 In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.
19:19 On that day, there will be an altar to the LORD in the center of the land of Egypt, and a pillar at its border dedicated to the LORD.
19:20 And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them.
19:20 It will be a sign and a witness to the LORD of hosts in the land of Egypt: for they will cry out to the LORD because of their oppressors, and He will send them a Savior, a great one, and He will rescue them.
19:21 And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.
19:21 And the LORD will make Himself known to Egypt, and the Egyptians will recognize the LORD on that day, and they will offer sacrifices and gifts; indeed, they will make a promise to the LORD and keep it.
19:22 And the LORD shall smite Egypt: he shall smite and heal it: and they shall return even to the LORD, and he shall be intreated of them, and shall heal them.
19:22 And the LORD will strike Egypt; He will strike and then heal it. They will turn back to the LORD, and He will listen to them and heal them.
19:23 In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.
19:23 On that day, there will be a road from Egypt to Assyria, and the Assyrians will come to Egypt, while the Egyptians will go to Assyria, and the Egyptians will serve alongside the Assyrians.
19:24 In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land: 19:25 Whom the LORD of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
19:24 On that day, Israel will be connected with Egypt and Assyria, and they will be a blessing in the land. 19:25 The LORD of hosts will bless them, saying, "Blessed be Egypt, my people, and Assyria, the work of my hands, and Israel, my inheritance."
20:1 In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it; 20:2 At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
20:1 In the year that Tartan arrived in Ashdod, when Sargon, the king of Assyria, sent him, and fought against Ashdod and captured it; 20:2 At that time, the LORD spoke through Isaiah, son of Amoz, saying, "Go and take off the sackcloth from around your waist and remove your shoes." And he did so, walking around naked and barefoot.
20:3 And the LORD said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia; 20:4 So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.
20:3 And the LORD said, Just as my servant Isaiah has walked around naked and barefoot for three years as a sign and wonder for Egypt and Ethiopia; 20:4 So the king of Assyria will lead away the Egyptian prisoners and the Ethiopian captives, both young and old, naked and barefoot, exposing their shame, to the humiliation of Egypt.
20:5 And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
20:5 They will be afraid and embarrassed about Ethiopia, which they hoped for, and about Egypt, which they considered their pride.
20:6 And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape? 21:1 The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.
20:6 And on that day, the people living on this island will say, "Look, this is our hope, where we turn for help to escape from the king of Assyria: how can we possibly get away?" 21:1 The message about the wasteland by the sea. Just like strong winds from the south sweep through, it comes from the desert, from a dreadful land.
21:2 A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.
21:2 A troubling vision has been revealed to me; the untrustworthy are being untrustworthy, and the plunderer is plundering. Go up, Elam: lay siege, Media; I have made all their sighing stop.
21:3 Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.
21:3 Therefore, I am filled with pain; suffering has taken hold of me, like the pain of a woman in labor. I was overwhelmed when I heard it; I was shaken when I saw it.
21:4 My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.
21:4 My heart raced, and I was filled with fear: the night that once brought me joy has now turned into a source of dread.
21:5 Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.
21:5 Set the table, stay alert in the watchtower, eat, drink: rise up, you leaders, and anoint the shield.
21:6 For thus hath the LORD said unto me, Go, set a watchman, let him declare what he seeth.
21:6 For this is what the LORD said to me: Go, set a watchman, and let him announce what he sees.
21:7 And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed: 21:8 And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights: 21:9 And, behold, here cometh a chariot of men, with a couple of horsemen.
21:7 And he saw a chariot with a couple of horsemen, a chariot of donkeys, and a chariot of camels; and he listened carefully with great attention: 21:8 And he shouted, A lion: My lord, I am always on watch in the daytime, and I am stationed in my post all night: 21:9 And, look, here comes a chariot of men, with a couple of horsemen.
And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.
And he answered and said, Babylon has fallen, has fallen; and all the carved images of her gods he has shattered to the ground.
21:10 O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
21:10 O my harvest, and the grain of my floor: what I have heard from the LORD of hosts, the God of Israel, I have shared with you.
21:11 The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night? 21:12 The watchman said, The morning cometh, and also the night: if ye will enquire, enquire ye: return, come.
21:11 The message about Dumah. He calls to me from Seir, "Watchman, what about the night? Watchman, what about the night?" 21:12 The watchman replied, "Morning is coming, but so is the night. If you want to ask, ask. Return and come back."
21:13 The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.
21:13 The burden on Arabia. In the forest of Arabia, you will rest, O traveling groups of Dedanim.
21:14 The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.
21:14 The people from the land of Tema brought water to him when he was thirsty and helped him with their bread as he escaped.
21:15 For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.
21:15 For they ran away from the swords, from the ready weapons, and from the tension of battle, and from the harshness of war.
21:16 For thus hath the LORD said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail: 21:17 And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken it.
21:16 For this is what the LORD has said to me: Within a year, based on the years of a hired worker, all the glory of Kedar will fade away. 21:17 And the remaining archers, the strong warriors among the children of Kedar, will be reduced, for the LORD God of Israel has declared it.
22:1 The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops? 22:2 Thou that art full of stirs, a tumultuous city, joyous city: thy slain men are not slain with the sword, nor dead in battle.
22:1 The weight of the valley of vision. What's bothering you now, that you've gone all the way up to the rooftops? 22:2 You, who are full of commotion, a chaotic city, a joyful city: your dead aren't killed by the sword, nor did they die in battle.
22:3 All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.
22:3 All your leaders have fled together; they are trapped by the archers. Everyone found in you is caught, fleeing from afar.
22:4 Therefore said I, Look away from me; I will weep bitterly, labour not to comfort me, because of the spoiling of the daughter of my people.
22:4 Therefore, I said, Look away from me; I will cry hard; don’t try to comfort me because of the destruction of my people’s daughters.
22:5 For it is a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.
22:5 For it is a day of trouble, of oppression, and confusion from the Lord GOD of hosts in the valley of vision, tearing down the walls and crying out to the mountains.
22:6 And Elam bare the quiver with chariots of men and horsemen, and Kir uncovered the shield.
22:6 And Elam carried the quiver with chariots of troops and horsemen, and Kir revealed the shield.
22:7 And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.
22:7 And it will happen that your best valleys will be filled with chariots, and the horsemen will line up at the gate.
22:8 And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.
22:8 And he uncovered the shielding of Judah, and you looked that day at the armor in the house of the forest.
22:9 Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.
22:9 You have also seen the breaches in the city of David, which are numerous, and you gathered the waters from the lower pool.
22:10 And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall.
22:10 You have counted the houses of Jerusalem, and you have torn down the houses to strengthen the wall.
22:11 Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.
22:11 You also made a trench between the two walls for the water of the old pool; but you haven't considered the maker of it, nor have you honored him who shaped it long ago.
22:12 And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth: 22:13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
22:12 On that day, the Lord God of Hosts called for weeping, mourning, baldness, and wearing sackcloth. 22:13 But instead, there was joy and gladness, slaughtering oxen, killing sheep, eating meat, and drinking wine: “Let’s eat and drink, for tomorrow we’ll die.”
22:14 And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts.
22:14 And the LORD of hosts revealed to me, "This wrongdoing will not be removed from you until you die," says the Lord GOD of hosts.
22:15 Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, even unto Shebna, which is over the house, and say, 22:16 What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock? 22:17 Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee.
22:15 This is what the Lord God of hosts says: Go to this treasurer, to Shebna, who is in charge of the house, and say: 22:16 What are you doing here? Who do you have here, that you have carved out a tomb for yourself here, like someone who digs out a grave on high and carves a home for themselves in a rock? 22:17 Look, the Lord will take you away with a powerful captivity, and will definitely cover you up.
22:18 He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord’s house.
22:18 He will definitely throw you around like a ball into a big country: there you will die, and there the chariots of your glory will bring shame to your lord’s house.
22:19 And I will drive thee from thy station, and from thy state shall he pull thee down.
22:19 And I will remove you from your position, and from your rank he will bring you down.
22:20 And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah: 22:21 And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
22:20 And on that day, I will call my servant Eliakim, son of Hilkiah. 22:21 I will put your robe on him, strengthen him with your belt, and give him authority to lead. He will be like a father to the people of Jerusalem and to the house of Judah.
22:22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
22:22 I will put the key to the house of David on his shoulder; he will open, and no one will close it; he will close, and no one will open it.
22:23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.
22:23 I will secure him like a nail in a stable place; he will be a glorious throne for his father's house.
22:24 And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
22:24 And all the glory of his father’s house will rest on him, the descendants and the offspring, all the smaller vessels, from cups to all the flasks.
22:25 In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.
22:25 On that day, says the LORD of hosts, the stake that is secured in its place will be removed, cut down, and fall; and the weight it carried will be taken away, for the LORD has spoken it.
23:1 The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.
23:1 The prophecy against Tyre. Wail, you ships of Tarshish; for it is devastated, with no homes and no one coming in: from the land of Chittim it has been made known to them.
23:2 Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.
23:2 Be quiet, you people of the island; you whom the merchants of Sidon, who travel across the sea, have filled.
23:3 And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.
23:3 The seed of Sihor, the harvest from the river, is her source of income, and she is a trading center for nations.
23:4 Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.
23:4 Be ashamed, O Zidon; the sea has spoken, even the power of the sea, saying, I do not labor or give birth, nor do I raise young men or bring up young women.
23:5 As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.
23:5 Just like they were distressed by the news about Egypt, they will be deeply troubled by the news about Tyre.
23:6 Pass ye over to Tarshish; howl, ye inhabitants of the isle.
23:6 Go over to Tarshish; cry out, you people of the island.
23:7 Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.
23:7 Is this your joyful city, with roots going back to ancient times? She will be taken far away to dwell elsewhere.
23:8 Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth? 23:9 The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.
23:8 Who has decided on this advice against Tyre, the glorious city, whose merchants are leaders, whose traders are the esteemed of the earth? 23:9 The LORD of hosts has planned it, to tarnish the pride of all glory, and to bring low all the esteemed of the earth.
23:10 Pass through thy land as a river, O daughter of Tarshish: there is no more strength.
23:10 Pass through your land like a river, O daughter of Tarshish: there is no more strength.
23:11 He stretched out his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant city, to destroy the strong holds thereof.
23:11 He stretched out his hand over the sea, he shook the kingdoms: the LORD has given a command against the trading city, to destroy its strongholds.
23:12 And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.
23:12 And he said, You will no longer rejoice, O oppressed virgin, daughter of Zidon: get up, go over to Chittim; you won’t find rest there either.
23:13 Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.
23:13 Look at the land of the Chaldeans; this people didn’t exist until the Assyrian made it for those who live in the wilderness: they built its towers, they established its palaces; and he destroyed it.
23:14 Howl, ye ships of Tarshish: for your strength is laid waste.
23:14 Howl, you ships of Tarshish: for your strength has been destroyed.
23:15 And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.
23:15 And on that day, Tyre will be forgotten for seventy years, which is the length of one king's reign. After those seventy years, Tyre will act like a prostitute again.
23:16 Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.
23:16 Take a harp, walk around the city, you forgotten harlot; play a sweet tune, sing many songs, so that you can be remembered.
23:17 And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.
23:17 After seventy years, the LORD will come to Tyre, and she will return to her payment and engage in acts of unfaithfulness with all the kingdoms of the world across the earth.
23:18 And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.
23:18 Her goods and earnings will be dedicated to the LORD; they should never be stored away or hoarded. Instead, her goods will be for those who live in the presence of the LORD, to provide enough food and lasting clothing.
24:1 Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
24:1 Look, the LORD makes the earth empty and waste, turns it upside down, and scatters its inhabitants.
24:2 And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
24:2 It will be the same for the people as it is for the priest; the servant will have the same fate as his master; the maid will be treated the same as her mistress; the buyer will be in the same situation as the seller; the lender will face what the borrower does; the one who takes interest will be like the one who pays it.
24:3 The land shall be utterly emptied, and utterly spoiled: for the LORD hath spoken this word.
24:3 The land will be completely devastated and thoroughly ruined, for the LORD has said this.
24:4 The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.
24:4 The earth is hurting and fading away, the world is weak and fading away, the proud people of the earth are suffering.
24:5 The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
24:5 The earth is also polluted by its people; because they have violated the laws, altered the regulations, and broken the everlasting covenant.
24:6 Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.
24:6 So the curse has consumed the earth, and those who live there are desolate; therefore, the inhabitants of the earth are scorched, and only a few people are left.
24:7 The new wine mourneth, the vine languisheth, all the merryhearted do sigh.
24:7 The new wine is sad, the vine is weak, and everyone who's cheerful is sighing.
24:8 The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.
24:8 The fun of tambourines stops, the excitement of those who celebrate comes to an end, the joy of the harp fades away.
24:9 They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
24:9 They won’t drink wine while singing; strong drinks will taste bitter to those who drink them.
24:10 The city of confusion is broken down: every house is shut up, that no man may come in.
24:10 The chaotic city is in ruins: every house is locked up, preventing anyone from entering.
24:11 There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
24:11 There are cries for wine in the streets; all joy has faded, the happiness of the land is gone.
24:12 In the city is left desolation, and the gate is smitten with destruction.
24:12 The city is left in ruins, and the gate is shattered.
24:13 When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.
24:13 When it happens in the heart of the land among the people, it will be like the shaking of an olive tree, and like the leftover grapes after the harvest is finished.
24:14 They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea.
24:14 They will raise their voices, they will sing for the greatness of the LORD, they will shout out from the sea.
24:15 Wherefore glorify ye the LORD in the fires, even the name of the LORD God of Israel in the isles of the sea.
24:15 So praise the LORD in the fires, even the name of the LORD God of Israel in the islands of the sea.
24:16 From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.
24:16 From the farthest corners of the earth, we’ve heard songs, even glory to the righteous. But I said, I'm weak, I'm weak, woe is me! The dishonest people have acted deceitfully; yes, the dishonest people have acted very deceitfully.
24:17 Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.
24:17 Fear, and danger, and traps are all around you, O resident of the earth.
24:18 And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.
24:18 And it will happen that whoever runs away from the noise of fear will fall into a pit; and anyone who climbs up out of the pit will be caught in a trap: because the windows from above are open, and the foundations of the earth are shaking.
24:19 The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.
24:19 The earth is completely shattered, the earth is totally collapsed, the earth is shaking violently.
24:20 The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.
24:20 The earth will sway back and forth like a drunk person, and it will be shaken like a cottage; its sins will weigh heavily on it, and it will collapse, never to rise again.
24:21 And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.
24:21 And on that day, the LORD will punish the powerful beings in the heavens and the kings of the earth.
24:22 And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.
24:22 And they will be gathered together, just like prisoners are gathered in a pit, and they'll be confined in prison, and after many days, they will be released.
24:23 Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.
24:23 Then the moon will be embarrassed, and the sun will feel shame, when the LORD of hosts reigns in Mount Zion, and in Jerusalem, and before his elders in glory.
25:1 O Lord, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.
25:1 O Lord, you are my God; I will lift you up, I will praise your name; for you have done amazing things; your plans from long ago are faithful and true.
25:2 For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.
25:2 For you have turned a city into a pile of rubble; a fortified city into a ruin; a palace of foreigners into nothing; it will never be rebuilt.
25:3 Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.
25:3 So the strong nations will praise you; the city of fearsome nations will be afraid of you.
25:4 For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.
25:4 For you have been a strength to the poor, a support to those in need during their troubles, a shelter from the storm, a shade from the heat, when the fierce ones are like a storm battering the wall.
25:5 Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.
25:5 You will quiet the noise of outsiders, like the heat in a dry place; even the heat with the shade of a cloud: the power of the cruel will be brought down.
25:6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
25:6 On this mountain, the LORD of hosts will prepare a feast for everyone, a feast of rich foods, a feast of aged wines, of rich dishes full of flavor, of carefully refined aged wines.
25:7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.
25:7 And he will remove the veil that covers all people and the shroud that is spread over all nations on this mountain.
25:8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.
25:8 He will conquer death with triumph; and the Lord GOD will wipe away tears from every face; and he will remove the disgrace of his people from all the earth: for the LORD has said it.
25:9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.
25:9 On that day, people will say, “Look, this is our God; we waited for him, and he will save us. This is the LORD; we have waited for him, and we will be happy and celebrate his salvation.”
25:10 For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.
25:10 For in this mountain, the LORD's hand will be upon it, and Moab will be trampled down like straw is trampled down for the manure pile.
25:11 And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.
25:11 And he will stretch out his hands among them, like someone swimming spreads their arms to swim: and he will bring down their pride along with the treasures they’ve gathered.
25:12 And the fortress of the high fort of thy walls shall he bring down, lay low, and bring to the ground, even to the dust.
25:12 And he will bring down the stronghold of the high walls, lowering it to the ground, turning it to dust.
26:1 In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks.
26:1 On that day, this song will be sung in the land of Judah: We have a strong city; God will provide salvation as our walls and defenses.
26:2 Open ye the gates, that the righteous nation which keepeth the truth may enter in.
26:2 Open the gates, so that the righteous nation that follows the truth can enter.
26:3 Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.
26:3 You will keep him in perfect peace, whose mind is focused on you: because he trusts in you.
26:4 Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength: 26:5 For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust.
26:4 Trust in the LORD forever; for the LORD JEHOVAH is everlasting strength. 26:5 For he brings down those who dwell on high; the lofty city, he brings it low; he brings it low, even to the ground; he brings it all the way down to the dust.
26:6 The foot shall tread it down, even the feet of the poor, and the steps of the needy.
26:6 The foot will trample it down, including the feet of the poor and the steps of the needy.
26:7 The way of the just is uprightness: thou, most upright, dost weigh the path of the just.
26:7 The path of the righteous is straight: you, most just, examine the way of the righteous.
26:8 Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.
26:8 Yes, in the path of your decisions, O LORD, we have waited for you; our soul longs for your name and for the remembrance of you.
26:9 With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.
26:9 I long for you with my soul at night; yes, with my spirit inside me, I will seek you first thing in the morning: for when your laws are present on the earth, the people of the world will understand what is right.
26:10 Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.
26:10 Even if kindness is shown to the wicked, he still won’t learn to do what’s right; in a place where people are honest, he’ll act unfairly and won’t see the greatness of the LORD.
26:11 LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.
26:11 LORD, when you raise your hand, they won't notice; but they will see and be ashamed because of their jealousy towards your people; indeed, the fire of your enemies will consume them.
26:12 LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us.
26:12 Lord, you will establish peace for us; for you have also accomplished all our works through us.
26:13 O LORD our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name.
26:13 O Lord our God, other rulers besides You have had authority over us, but we will only acknowledge Your name.
26:14 They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.
26:14 They are dead, they won’t live again; they are gone, they won’t rise: therefore, you have visited and destroyed them, and made all their memory fade away.
26:15 Thou hast increased the nation, O LORD, thou hast increased the nation: thou art glorified: thou hadst removed it far unto all the ends of the earth.
26:15 You have expanded the nation, O LORD, you have expanded the nation: you are glorified; you have moved it far to the ends of the earth.
26:16 LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.
26:16 LORD, in their trouble they came to you; they offered a prayer when your discipline was on them.
26:17 Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O LORD.
26:17 Just like a woman in labor who is close to giving birth, experiencing pain and crying out in her agony; so have we been before you, O LORD.
26:18 We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.
26:18 We have been pregnant, we have experienced pain, we have essentially given birth to nothing; we have not achieved any deliverance on earth; nor have the inhabitants of the world fallen.
26:19 Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.
26:19 Your dead will live; my dead body will rise together with them. Awake and sing, you who dwell in the dust; your dew is like the dew of herbs, and the earth will give birth to the dead.
26:20 Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.
26:20 Come, my people, go into your rooms and shut your doors behind you; hide for a little while until the anger is over.
26:21 For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
26:21 For look, the LORD is coming out of His place to punish the people of the earth for their wrongdoing: the earth will reveal its bloodshed and will no longer hide its dead.
27:1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
27:1 On that day, the LORD will use his fierce and powerful sword to punish the leviathan, the piercing serpent, and the crooked serpent; he will kill the dragon that is in the sea.
27:2 In that day sing ye unto her, A vineyard of red wine.
27:2 On that day, sing to her, A vineyard of red wine.
27:3 I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
27:3 I, the LORD, will take care of it; I'll water it all the time. To make sure nothing harms it, I'll protect it day and night.
27:4 Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.
27:4 I'm not angry: who would put thorns and thistles against me in battle? I would walk through them, I would burn them all down.
27:5 Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.
27:5 Or let him hold onto my strength so he can make peace with me; and he will make peace with me.
27:6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
27:6 He will make it so that those from Jacob take root; Israel will bloom and grow, filling the world with its fruit.
27:7 Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him? 27:8 In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.
27:7 Has he struck him, as he struck those who struck him? Or is he killed in the same way as those who are killed by him? 27:8 In measure, when it grows, you will argue with it: he calms his fierce wind in the day of the east wind.
27:9 By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.
27:9 This is how the wrongdoings of Jacob will be cleansed; and this is the only outcome to remove his sin: when he turns all the stones of the altar into crushed chalk, the groves and idols will no longer stand.
27:10 Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
27:10 Yet the fortified city will be desolate, and the dwelling abandoned, left like a wasteland: there the calf will graze, and there it will lie down, and eat the branches.
27:11 When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
27:11 When the branches are dried up, they will be cut off: the women come and set them on fire: for they are a people without understanding: therefore, the one who made them will not show them mercy, and the one who formed them will not show them any favor.
27:12 And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.
27:12 On that day, the LORD will gather you from the river to the stream of Egypt, and you'll be gathered one by one, O children of Israel.
27:13 And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.
27:13 And on that day, the great trumpet will be blown, and those who were about to perish in the land of Assyria, along with the outcasts in the land of Egypt, will come and worship the LORD on the holy mountain in Jerusalem.
28:1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine! 28:2 Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
28:1 Shame on the crown of pride, the drunkards of Ephraim, whose beautiful glory is just a wilting flower, resting atop the heads of the lush valleys of those who are overcome by wine! 28:2 Look, the Lord has a powerful and strong one, like a hailstorm and a devastating storm, like a flood of immense waters overflowing, who will bring them down to the ground with force.
28:3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet: 28:4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
28:3 The proud crown of the drunkards of Ephraim will be trampled underfoot. 28:4 And the glorious beauty on the head of the fertile valley will be like a fading flower, and like the quick fruit before summer; which, when someone looks at it, they eat it up while it's still in their hands.
28:5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, 28:6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
28:5 On that day, the LORD of hosts will be a crown of glory and a diadem of beauty for the remnant of His people, 28:6 And for a spirit of judgment to those who sit in judgment, and for strength to those who turn the battle at the gate.
28:7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
28:7 But they have also gone astray because of wine, and with strong drink they are confused; the priest and the prophet have made mistakes because of strong drink, they are overwhelmed by wine, they have lost their way from strong drink; they are confused in their visions, they stumble in their judgment.
28:8 For all tables are full of vomit and filthiness, so that there is no place clean.
28:8 For all the tables are covered with vomit and filth, so there’s no clean place.
28:9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
28:9 Whom will he teach knowledge? And who will he help understand the lesson? Those who have been weaned off milk and pulled away from the breast.
28:10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: 28:11 For with stammering lips and another tongue will he speak to this people.
28:10 For rule must be upon rule, rule upon rule; line upon line, line upon line; here a bit, and there a bit: 28:11 For with stammering lips and another language will he speak to this people.
28:12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
28:12 He said to them, "This is the rest that will help the weary find relief; and this is the refreshment." But they didn't want to listen.
28:13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
28:13 But the word of the LORD was to them rule after rule, rule after rule; instruction after instruction, instruction after instruction; a little here, and a little there; so that they would go and stumble backward, and be broken, and trapped, and captured.
28:14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.
28:14 So listen to the word of the LORD, you arrogant men who govern this people in Jerusalem.
28:15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: 28:16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
28:15 Because you have said, "We have made a pact with death and a deal with the grave; when the overwhelming scourge comes through, it won't affect us, because we have made lies our refuge and hidden ourselves under falsehoods." 28:16 Therefore, the Lord God says: "Look, I am placing a stone in Zion as a foundation, a tested stone, a precious cornerstone, a sure foundation. Whoever believes in it will not act in haste."
28:17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
28:17 I will measure judgment with a line and righteousness with a plumb line. The hail will sweep away the false refuge, and the floods will overflow the hiding place.
28:18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
28:18 Your deal with death will be canceled, and your agreement with hell won’t hold up; when the overflowing disaster comes, you will be trampled by it.
28:19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
28:19 Once it starts, it will catch up with you; it will come every morning, day and night, and it will be frustrating just to grasp the news.
28:20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
28:20 For the bed is too short for a man to stretch out on it, and the blanket is too narrow for him to wrap himself in it.
28:21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
28:21 For the LORD will rise up like He did at Mount Perazim; He will be angry as He was in the valley of Gibeon, to perform His task, His unusual task; and to carry out His act, His unexpected act.
28:22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
28:22 So don’t be disrespectful, or your troubles will become worse, because I have heard from the Lord God of Armies about a total destruction that is set for the whole earth.
28:23 Give ye ear, and hear my voice; hearken, and hear my speech.
28:23 Listen closely and hear my words; pay attention and understand what I say.
28:24 Doth the plowman plow all day to sow? doth he open and break the clods of his ground? 28:25 When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place? 28:26 For his God doth instruct him to discretion, and doth teach him.
28:24 Does the farmer plow all day to plant seeds? Does he break up and turn over the soil? 28:25 After he has leveled the ground, doesn’t he spread out the herbs and scatter the cumin, and place the main wheat and the specific barley and rye in their spots? 28:26 For his God teaches him how to do these things wisely and guides him.
28:27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28:27 Fitches aren’t threshed with a threshing tool, and a cartwheel isn't used to turn over cumin; rather, fitches are beaten out with a stick, and cumin with a rod.
28:28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
28:28 Bread corn is crushed; because he will not be threshing it, nor break it with the wheel of his cart, nor crush it with his horses.
28:29 This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.
28:29 This also comes from the LORD of hosts, who is amazing in counsel and excellent in action.
29:1 Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.
29:1 Woe to Ariel, to Ariel, the city where David lived! Keep adding year to year; let them keep offering sacrifices.
29:2 Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.
29:2 But I will cause trouble for Ariel, and there will be sadness and grief: and it will be like Ariel to me.
29:3 And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.
29:3 And I will set up camp around you and will lay siege to you, building a ramp and raising fortifications against you.
29:4 And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.
29:4 And you will be brought down, and you will speak from the ground, and your words will be low from the dust, and your voice will be like someone with a spirit guide, coming from the ground, and your speech will whisper from the dust.
29:5 Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.
29:5 Furthermore, the number of your outsiders will be like tiny dust, and the number of the powerful will be like chaff that blows away: indeed, it will happen suddenly in an instant.
29:6 Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.
29:6 You will be visited by the LORD of hosts with thunder, an earthquake, and great noise, with storms and tempests, and the flames of consuming fire.
29:7 And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.
29:7 And the huge crowd of all the nations that battle against Ariel, all those who fight against her and her defenses, and those who trouble her, will be like a dream from a night vision.
29:8 It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
29:8 It will be like when a hungry person dreams they're eating, but then they wake up and find they're still hungry; or like when a thirsty person dreams they're drinking, but then they wake up and realize they're still thirsty. That’s how it will be for all the nations that fight against Mount Zion.
29:9 Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
29:9 Be still and be amazed; shout and cry out: they are intoxicated, but not with wine; they stumble, but not with strong drink.
29:10 For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
29:10 For the LORD has given you a deep sense of sleep and has shut your eyes: the prophets and your leaders, he has concealed.
29:11 And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: 29:12 And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
29:11 The vision of all of it has become like the words of a sealed book. People give it to someone who is well-educated, saying, "Please read this." But he says, "I can't; it's sealed." 29:12 Then they give the book to someone who isn't educated, saying, "Please read this." And he says, "I'm not educated."
29:13 Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: 29:14 Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
29:13 So the Lord said, "These people come close to me with their words and honor me with their lips, but their hearts are far from me, and their reverence for me is based on human rules. 29:14 Therefore, look, I will perform an amazing work among these people, an extraordinary act and a wonder; the wisdom of their wise will disappear, and the insight of their understanding will be concealed."
29:15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us? 29:16 Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding? 29:17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest? 29:18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
29:15 Woe to those who try to hide their plans from the LORD; their actions are done in the dark, and they say, "Who sees us? Who knows us?" 29:16 Surely, your twisted ways will be viewed like clay in the hands of a potter: can the creation say to its maker, "He didn’t make me"? Or can something shaped say to the one who shaped it, "He doesn’t understand"? 29:17 Isn’t it just a little while longer until Lebanon becomes a fruitful field, and the fruitful field is regarded as a forest? 29:18 And in that day, the deaf will hear the words of the book, and the eyes of the blind will see out of darkness and obscurity.
29:19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.
29:19 The humble will also find greater joy in the LORD, and the poor among people will rejoice in the Holy One of Israel.
29:20 For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off: 29:21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
29:20 For the terrible one is brought to nothing, and the scorner is destroyed, and all who wait for wrongdoing are cut off: 29:21 They make a man guilty for a word and set a trap for him who corrects in the gate, and they divert the just for something useless.
29:22 Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
29:22 Therefore, this is what the LORD says, who saved Abraham, about the house of Jacob: Jacob will no longer be ashamed, and his face will no longer turn pale.
29:23 But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.
29:23 But when he sees his children, the work of my hands, among him, they will honor my name, and honor the Holy One of Jacob, and will revere the God of Israel.
29:24 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.
29:24 Those who have made mistakes in their beliefs will gain understanding, and those who complained will learn the teachings.
30:1 Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin: 30:2 That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt! 30:3 Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
30:1 Warning to the rebellious kids, says the LORD, who seek advice but not from me; and who cover themselves, but not with my spirit, adding sin upon sin: 30:2 Who are going down to Egypt, and haven’t consulted me; to rely on Pharaoh’s power, and trust in Egypt’s shadow! 30:3 So the strength of Pharaoh will be your shame, and trusting in the shadow of Egypt will bring you confusion.
30:4 For his princes were at Zoan, and his ambassadors came to Hanes.
30:4 For his leaders were at Zoan, and his envoys arrived at Hanes.
30:5 They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.
30:5 They were all embarrassed by a people who could neither benefit them nor offer any help, but instead brought shame and disgrace.
30:6 The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.
30:6 The heavy load of the animals from the south: into a land of distress and suffering, where young and old lions come from, along with vipers and fiery flying serpents. They will carry their wealth on the backs of young donkeys and their treasures on the humps of camels, to a people who won’t benefit from it.
30:7 For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.
30:7 The Egyptians will be of no help and won't accomplish anything, so I've called out about this: Their strength lies in doing nothing.
30:8 Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever: 30:9 That this is a rebellious people, lying children, children that will not hear the law of the LORD: 30:10 Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: 30:11 Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
30:8 Now go, write it down for them on a tablet, and note it in a book, so that it can be remembered for all time: 30:9 This is a rebellious people, deceitful children, children who won’t listen to the law of the LORD: 30:10 They say to the seers, Don’t see; and to the prophets, Don’t tell us what’s right, tell us what’s easy to hear, prophesy falsehoods: 30:11 Get out of our way, step aside from our path, make the Holy One of Israel stop being in front of us.
30:12 Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon: 30:13 Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
30:12 Therefore, the Holy One of Israel says, Because you disregard this word and rely on oppression and wickedness, and remain in that mindset: 30:13 Consequently, this wrongdoing will be like a crack that’s about to collapse, bulging in a tall wall, whose destruction will come suddenly and unexpectedly.
30:14 And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
30:14 He will shatter it like a potter's clay pot that is smashed to pieces; he won’t hold back, so that there won’t be a single fragment left to use for getting fire from the hearth or for drawing water from the well.
30:15 For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.
30:15 For this is what the Lord God, the Holy One of Israel, says: You will be saved by returning and resting; your strength will come from quietness and confidence. But you were not willing.
30:16 But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
30:16 But you said, No; we will escape on horses; so you will escape: and, We will ride on the fast ones; therefore, those who chase you will be fast.
30:17 One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill.
30:17 One thousand will run away at the shout of one; at the shout of five, you'll run away: until you're left like a signal on the top of a mountain, and like a flag on a hill.
30:18 And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.
30:18 So the LORD will wait to show you grace, and he will be exalted to have mercy on you; for the LORD is a God of justice. Blessed are all who wait for him.
30:19 For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.
30:19 The people will live in Zion in Jerusalem; you won’t cry anymore. He will be very kind to you when you cry out; when He hears it, He will respond to you.
30:20 And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: 30:21 And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
30:20 Even if the Lord gives you hard times and struggles, your teachers will no longer be hidden away, but your eyes will see your teachers. 30:21 You will hear a voice behind you saying, This is the way; walk in it, whether you turn to the right or to the left.
30:22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.
30:22 You will also disgrace the coverings of your silver idols and the decorations of your gold images: you should throw them away like a used rag; you are to say to it, "Get out of here."
30:23 Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.
30:23 Then he will give you rain for your crops, so you can plant your fields; and you'll have plenty of bread from the harvest, and it will be rich and abundant: on that day, your livestock will graze in spacious pastures.
30:24 The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan.
30:24 The oxen and the young donkeys that plow the land will eat clean feed that has been sifted with a shovel and a winnowing fan.
30:25 And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.
30:25 And there will be rivers and streams of water on every high mountain and every high hill during the day of the great slaughter, when the towers collapse.
30:26 Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.
30:26 Furthermore, the light of the moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days, on the day that the LORD heals the wounds of His people and fixes what was broken.
30:27 Behold, the name of the LORD cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire: 30:28 And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.
30:27 Look, the name of the LORD is coming from far away, filled with anger, and it carries a heavy burden: his lips are full of wrath, and his words are like a consuming fire. 30:28 And his breath, like a rushing stream, will reach to the middle of the neck, to separate the nations with the sieve of emptiness: and there will be a bit in the mouths of the people, leading them astray.
30:29 Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel.
30:29 You will have a song, like on the night of a holy celebration; and joy in your heart, like when someone plays a flute to go up to the mountain of the LORD, to the Mighty One of Israel.
30:30 And the LORD shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.
30:30 And the LORD will make His glorious voice heard, and will reveal the power of His arm, with the fury of His anger, and with the flames of a consuming fire, along with scattering, storms, and hailstones.
30:31 For through the voice of the LORD shall the Assyrian be beaten down, which smote with a rod.
30:31 For the voice of the LORD will bring down the Assyrian, who struck with a rod.
30:32 And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it shall be with tabrets and harps: and in battles of shaking will he fight with it.
30:32 And wherever the grounded staff goes, which the LORD will place on him, it will be accompanied by tambourines and harps; and in battles full of turmoil, he will fight with it.
30:33 For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.
30:33 Tophet has been set aside since ancient times; yes, it is made ready for the king. He has made it deep and spacious; its fuel consists of fire and plenty of wood; the breath of the LORD, like a stream of sulfur, ignites it.
31:1 Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD! 31:2 Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.
31:1 Trouble for those who go to Egypt for help; who rely on horses and trust in chariots because they are numerous, and in horsemen because they are very powerful; yet they do not look to the Holy One of Israel, nor seek the LORD! 31:2 But He is also wise and will bring disaster, and He won’t take back His words; He will rise against the house of the wicked and against the help of those who do wrong.
31:3 Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
31:3 The Egyptians are just people, not God; their horses are just flesh, not spirit. When the LORD extends His hand, both the helper and the helped will stumble, and they will all fail together.
31:4 For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof.
31:4 For this is what the LORD has said to me: Like a lion and a young lion roaring over its prey, when a group of shepherds is called against him, he won't be afraid of their voices or feel small because of their noise. Similarly, the LORD of hosts will come down to fight for Mount Zion and its hill.
31:5 As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.
31:5 Just like birds in flight, the LORD of hosts will protect Jerusalem; He will defend it and rescue it, and He will watch over it.
31:6 Turn ye unto him from whom the children of Israel have deeply revolted.
31:6 Turn to Him from whom the children of Israel have strayed deeply.
31:7 For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.
31:7 For in that day, everyone will throw away their silver idols and their gold idols, which you made with your own hands as a sin.
31:8 Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.
31:8 Then the Assyrian will fall by the sword, not from a mighty warrior; and the sword, not from a common man, will consume him: but he will flee from the sword, and his young men will be defeated.
31:9 And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose fire is in Zion, and his furnace in Jerusalem.
31:9 He will retreat to his stronghold out of fear, and his leaders will be scared of the banner, says the LORD, whose fire is in Zion and whose furnace is in Jerusalem.
32:1 Behold, a king shall reign in righteousness, and princes shall rule in judgment.
32:1 Look, a king will rule with fairness, and leaders will govern with justice.
32:2 And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
32:2 A man will be like a shelter from the wind and a refuge from the storm; like streams of water in a dry land, like the shade of a big rock in a weary land.
32:3 And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.
32:3 And the eyes of those who see won’t be dim, and the ears of those who hear will listen.
32:4 The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
32:4 The heart of the impulsive will understand knowledge, and the tongues of those who stutter will be ready to speak clearly.
32:5 The vile person shall be no more called liberal, nor the churl said to be bountiful.
32:5 The wicked person will no longer be called generous, nor will the stingy be considered charitable.
32:6 For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
32:6 For the wicked person will speak evil, and his heart will devise wrongdoing, to practice deceit and to spread falsehoods about the LORD, to drain the soul of the hungry, and he will make the drink of the thirsty run dry.
32:7 The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.
32:7 The tools of the selfish are also bad: he makes up harmful schemes to hurt the poor with deceitful words, even when those in need speak the truth.
32:8 But the liberal deviseth liberal things; and by liberal things shall he stand.
32:8 But the generous plans generous things; and through generous actions, he will stand firm.
32:9 Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.
32:9 Wake up, you comfortable women; listen to my voice, you unconcerned daughters; pay attention to what I have to say.
32:10 Many days and years shall ye be troubled, ye careless women: for the vintage shall fail, the gathering shall not come.
32:10 You will face many troubles for days and years, you indifferent women: the harvest will fail, and the gathering will not happen.
32:11 Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
32:11 Shake with fear, you women who feel secure; be troubled, you who are careless: take off your fine clothes, bare yourselves, and put on sackcloth around your waist.
32:12 They shall lament for the teats, for the pleasant fields, for the fruitful vine.
32:12 They will mourn for the breasts, for the nice fields, for the productive vine.
32:13 Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city: 32:14 Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks; 32:15 Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
32:13 Thorns and weeds will grow on the land of my people; indeed, throughout all the joyful homes in the happy city: 32:14 Because the palaces will be abandoned; the crowds of the city will be gone; the forts and towers will become permanent dens for wild donkeys, a pasture for flocks; 32:15 Until the spirit is poured out on us from above, the wilderness becomes a fruitful field, and the fruitful field is regarded as a forest.
32:16 Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.
32:16 Then justice will live in the desert, and righteousness will stay in the fertile field.
32:17 And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
32:17 The result of doing what's right will be peace, and the outcome of being righteous will be lasting calm and confidence.
32:18 And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places; 32:19 When it shall hail, coming down on the forest; and the city shall be low in a low place.
32:18 My people will live in peaceful homes, in secure places, and in quiet resting spots; 32:19 When hail falls on the forest, and the city lies in a low area.
32:20 Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.
32:20 Blessed are you who plant by all waters, who send out the feet of the ox and the donkey.
33:1 Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.
33:1 Woe to you who plunder without being plundered, and act deceitfully when no one has been deceitful to you! When you stop plundering, you will be plundered; and when you stop being deceitful, others will be deceitful to you.
33:2 O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.
33:2 O LORD, be kind to us; we have been waiting for you: be their support every morning, our salvation in times of trouble.
33:3 At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.
33:3 At the sound of the commotion, the people ran away; when you raised yourself up, the nations were dispersed.
33:4 And your spoil shall be gathered like the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them.
33:4 And your plunder will be collected like the gathering of caterpillars; like the chaotic movement of locusts, he will rush upon them.
33:5 The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.
33:5 The LORD is exalted; He lives on high and has filled Zion with justice and righteousness.
33:6 And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.
33:6 Wisdom and knowledge will be your stability in tough times, providing strength for your salvation; the fear of the LORD is your treasure.
33:7 Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.
33:7 Look, their brave ones will shout outside: the messengers of peace will weep loudly.
33:8 The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.
33:8 The roads are abandoned, travelers have stopped: he has broken the agreement, he has shown contempt for the cities, he pays no attention to anyone.
33:9 The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.
33:9 The earth mourns and withers away; Lebanon is ashamed and cut down; Sharon is like a desert, and Bashan and Carmel lose their fruit.
33:10 Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.
33:10 Now I will rise, says the LORD; now I will be exalted; now I will lift myself up.
33:11 Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.
33:11 You will produce nothing but chaff, you will yield stubble: your breath, like fire, will consume you.
33:12 And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
33:12 And the people will be like burning lime; like thorns that have been cut, they will be burned in the fire.
33:13 Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.
33:13 Listen, you who are far away, to what I have done; and you who are nearby, recognize my power.
33:14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? 33:15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; 33:16 He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
33:14 The sinners in Zion are terrified; fear has gripped the hypocrites. Who among us can live with the consuming fire? Who among us can survive the eternal flames? 33:15 The person who lives righteously and speaks honestly; who despises the gain from oppression, who refuses to accept bribes, who turns a deaf ear to violence, and closes their eyes to evil; 33:16 That person will be safe on high: their refuge will be the strongholds of rocks: they will be provided for, and their waters will be secure.
33:17 Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.
33:17 Your eyes will see the king in his glory; they will look upon the land that is very far away.
33:18 Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers? 33:19 Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.
33:18 Your heart will think of dread. Where is the scribe? Where is the tax collector? Where is the one who counted the towers? 33:19 You will not see a fierce people, a people whose speech is deeper than you can understand; with a stammering tongue that you cannot comprehend.
33:20 Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
33:20 Look at Zion, the city of our gatherings: your eyes will see Jerusalem as a peaceful place, a dwelling that will never be taken down; none of its stakes will ever be removed, and none of its cords will be broken.
33:21 But there the glorious LORD will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.
33:21 But there the glorious LORD will be a place of wide rivers and streams for us; no rowed ships will go through there, nor will any majestic ship pass by.
33:22 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
33:22 For the LORD is our judge, the LORD is our lawmaker, the LORD is our king; he will save us.
33:23 Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.
33:23 Your riggings are loose; they couldn’t properly strengthen their mast or spread the sail: then the spoils of a great victory are divided; the crippled take the spoils.
33:24 And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.
33:24 And the people living there will not say, "I am sick": the inhabitants will be forgiven for their wrongdoings.
34:1 Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it.
34:1 Come close, you nations, and listen; pay attention, you people: let the earth listen, and everything in it; the world, and all that comes from it.
34:2 For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter.
34:2 For the Lord's anger is directed at all nations, and his rage against all their armies: he has completely destroyed them, he has handed them over to be killed.
34:3 Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood.
34:3 Their dead bodies will be thrown out, and their smell will rise from their carcasses, and the mountains will be soaked with their blood.
34:4 And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.
34:4 And all the stars in the sky will fade away, and the heavens will be rolled up like a scroll: and all their lights will fall down, like leaves falling off a vine, and like ripe figs dropping from a fig tree.
34:5 For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.
34:5 For my sword will be soaked in heaven: look, it will come down on Idumea and on the people I have cursed, for judgment.
34:6 The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.
34:6 The sword of the LORD is dripping with blood, overflowing with the fat of lambs and goats, and the fat from
34:7 And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.
34:7 And the unicorns will come down with them, and the bullocks with the bulls; and their land will be soaked with blood, and their dust made rich with fatness.
34:8 For it is the day of the LORD’s vengeance, and the year of recompences for the controversy of Zion.
34:8 For it is the day of the LORD’s vengeance, and the year of repayment for the dispute over Zion.
34:9 And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.
34:9 And its streams will turn to pitch, and its dust will turn to sulfur, and its land will become burning pitch.
34:10 It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.
34:10 It will never be put out, day or night; its smoke will rise forever. From generation to generation, it will remain desolate; no one will ever pass through it.
34:11 But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.
34:11 But the cormorant and the bittern will take it over; the owl and the raven will live there too: and He will lay down the measuring line of chaos, and the stones of emptiness.
34:12 They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.
34:12 They will summon the nobles of the kingdom, but there will be no one there, and all her leaders will amount to nothing.
34:13 And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls.
34:13 And thorns will grow up in her palaces, nettles and brambles in her fortresses: it will be a home for wild animals and a place for owls.
34:14 The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest.
34:14 The wild animals of the desert will meet the wild animals of the island, and the satyr will call to his companion; the screech owl will also rest there and find a place to settle down.
34:15 There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.
34:15 There the great owl will build her nest, lay her eggs, hatch them, and gather her young under her wings: there the vultures will also be gathered, each with her mate.
34:16 Seek ye out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them.
34:16 Look into the book of the LORD and read: none of these will be missing, and none will lack their counterpart: for it has been commanded by my mouth, and His spirit has gathered them.
34:17 And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.
34:17 And he has cast lots for them, and his hand has divided it for them by boundaries: they will possess it forever; from generation to generation they will live there.
35:1 The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
35:1 The wilderness and the lonely areas will be happy for them; the desert will celebrate and bloom like a rose.
35:2 It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.
35:2 It will bloom beautifully and celebrate with joy and singing; the glory of Lebanon will be given to it, the greatness of Carmel and Sharon, they will see the glory of the LORD and the greatness of our God.
35:3 Strengthen ye the weak hands, and confirm the feeble knees.
35:3 Strengthen the weak hands and steady the trembling knees.
35:4 Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.
35:4 Say to those with a fearful heart, "Be strong, don’t be afraid. Look, your God is coming with vengeance; He is coming to reward you; He will come and save you."
35:5 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
35:5 Then the eyes of the blind will be opened, and the ears of the deaf will be cleared.
35:6 Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
35:6 Then the disabled person will leap like a deer, and the mute will sing with joy: for in the wilderness, water will burst forth, and streams will flow in the desert.
35:7 And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.
35:7 The dry ground will turn into a pool, and the thirsty land will have springs of water. In the places where dragons used to live, there will be grass with reeds and rushes.
35:8 And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
35:8 There will be a highway there, and a road, and it will be called The Way of Holiness; the unclean will not travel on it; it will be for those: even the foolish travelers won’t make mistakes on it.
35:9 No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there: 35:10 And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.
35:9 No lion will be there, and no fierce animals will roam there; they won't be found there. But those who have been redeemed will walk there. 35:10 And the people saved by the LORD will return, coming to Zion with songs and everlasting joy on their heads. They will find joy and happiness, and sadness and sighing will disappear.
36:1 Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them.
36:1 In the fourteenth year of King Hezekiah's reign, Sennacherib, the King of Assyria, attacked all the fortified cities of Judah and captured them.
36:2 And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field.
36:2 The king of Assyria sent Rabshakeh from Lachish to Jerusalem to King Hezekiah with a large army. He stood by the water channel of the upper pool along the road to the fuller’s field.
36:3 Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder.
36:3 Then Eliakim, Hilkiah’s son, who was in charge of the household, came out to him, along with Shebna the scribe and Joah, Asaph’s son, the recorder.
36:4 And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest? 36:5 I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me? 36:6 Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.
36:4 And Rabshakeh said to them, "Now tell Hezekiah this: 'This is what the great king, the king of Assyria, says: What are you trusting in that makes you so confident? 36:5 I say, you may think you have advice and strength for battle, but those are just empty words. Who are you really relying on that you’re rebelling against me? 36:6 Look, you’re depending on this broken reed, Egypt; if someone leans on it, it will go into their hand and hurt them. That’s how Pharaoh, king of Egypt, is for everyone who trusts in him.'"
36:7 But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar? 36:8 Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.
36:7 But if you say to me, "We trust in the LORD our God," isn’t He the one whose high places and altars Hezekiah removed, and said to Judah and Jerusalem, "You shall worship before this altar?" 36:8 So now, please make a deal with my master, the king of Assyria, and I will give you two thousand horses if you can find riders for them.
36:9 How then wilt thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen? 36:10 And am I now come up without the LORD against this land to destroy it? the LORD said unto me, Go up against this land, and destroy it.
36:9 How then will you turn away the face of one captain of the least of my master's servants and put your trust in Egypt for chariots and horsemen? 36:10 And am I now here without the LORD against this land to destroy it? The LORD said to me, Go up against this land and destroy it.
36:11 Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews’ language, in the ears of the people that are on the wall.
36:11 Then Eliakim, Shebna, and Joah said to Rabshakeh, "Please speak to your servants in Aramaic, as we understand that; don’t speak to us in Hebrew, so the people on the wall can hear."
36:12 But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you? 36:13 Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and said, Hear ye the words of the great king, the king of Assyria.
36:12 But Rabshakeh said, Has my master sent me to your master and to you to say these things? Has he not sent me to the men who are sitting on the wall, so they can eat their own waste and drink their own urine with you? 36:13 Then Rabshakeh stood and shouted in a loud voice in the Jewish language, saying, Listen to the words of the great king, the king of Assyria.
36:14 Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you.
36:14 The king says, "Don’t let Hezekiah trick you; he won’t be able to save you."
36:15 Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us: this city shall not be delivered into the hand of the king of Assyria.
36:15 Don't let Hezekiah mislead you into believing in the LORD, by saying, "The LORD will definitely rescue us; this city won't be handed over to the king of Assyria."
36:16 Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern; 36:17 Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.
36:16 Don't listen to Hezekiah; the king of Assyria says this: Make a deal with me and give me a gift, then come out to me. You can each have your own vine and fig tree, and you can each drink the water from your own cistern; 36:17 Until I come and take you to a land similar to your own, a land of grain and wine, a land of bread and vineyards.
36:18 Beware lest Hezekiah persuade you, saying, the LORD will deliver us.
36:18 Be careful that Hezekiah doesn't convince you, saying that the LORD will save us.
Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria? 36:19 Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand? 36:20 Who are they among all the gods of these lands, that have delivered their land out of my hand, that the LORD should deliver Jerusalem out of my hand? 36:21 But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.
Have any of the gods from the nations saved their land from the king of Assyria? 36:19 Where are the gods of Hamath and Arphad? Where are the gods of Sepharvaim? Have they saved Samaria from my power? 36:20 Who among all the gods of these lands has rescued their land from my power, that the LORD would save Jerusalem from my power? 36:21 But they kept silent and didn't say a word, because the king had commanded, "Do not answer him."
36:22 Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.
36:22 Then Eliakim, son of Hilkiah, who was in charge of the household, along with Shebna the scribe and Joah, son of Asaph, the recorder, went to Hezekiah with their clothes torn and relayed the words of Rabshakeh.
37:1 And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.
37:1 When King Hezekiah heard this, he tore his clothes, put on sackcloth, and went into the house of the LORD.
37:2 And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.
37:2 And he sent Eliakim, who was in charge of the household, and Shebna the scribe, along with the elders of the priests dressed in sackcloth, to Isaiah the prophet, the son of Amoz.
37:3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.
37:3 They said to him, "Hezekiah says this: Today is a day of trouble, of disgrace, and of insults. The children are ready to be born, but there's no strength to deliver them."
37:4 It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
37:4 Maybe the LORD your God will listen to the words of Rabshakeh, whom the king of Assyria has sent to insult the living God, and will respond to the words that the LORD your God has heard: so lift up your prayer for the remaining people.
37:5 So the servants of king Hezekiah came to Isaiah.
37:5 So the servants of King Hezekiah went to Isaiah.
37:6 And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.
37:6 And Isaiah said to them, This is what you should tell your master: This is what the LORD says, Don't be afraid of the words you've heard, which the servants of the king of Assyria have spoken against me.
37:7 Behold, I will send a blast upon him, and he shall hear a rumour, and return to his own land; and I will cause him to fall by the sword in his own land.
37:7 Look, I'm going to send a blast against him, and he will hear a rumor and go back to his own country; I'll make sure he falls by the sword in his own land.
37:8 So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.
37:8 So Rabshakeh went back and found the king of Assyria fighting against Libnah, because he had heard that he had left Lachish.
37:9 And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying, 37:10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.
37:9 He heard that Tirhakah, the king of Ethiopia, was coming out to fight against him. When he heard this, he sent messengers to Hezekiah, saying, 37:10 This is what you should say to Hezekiah, king of Judah: Don't let your God, whom you trust, mislead you by saying that Jerusalem won’t be handed over to the king of Assyria.
37:11 Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered? 37:12 Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar? 37:13 Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah? 37:14 And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.
37:11 Look, you have heard what the kings of Assyria have done to all the lands by completely destroying them; and will you be saved? 37:12 Have the gods of the nations saved those whom my ancestors destroyed, like Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? 37:13 Where is the king of Hamath, the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah? 37:14 Hezekiah received the letter from the messengers and read it; then Hezekiah went up to the house of the LORD and laid it before the LORD.
37:15 And Hezekiah prayed unto the LORD, saying, 37:16 O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.
37:15 And Hezekiah prayed to the LORD, saying, 37:16 O LORD of hosts, God of Israel, who dwells between the cherubim, you are the God, the only one, of all the kingdoms of the earth: you have made heaven and earth.
37:17 Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.
37:17 Listen, LORD, and hear; open your eyes, LORD, and see: and hear all the words of Sennacherib, who has sent to insult the living God.
37:18 Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries, 37:19 And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.
37:18 Truly, LORD, the kings of Assyria have devastated all the nations and their lands, 37:19 And have burned their gods in the fire, because they were not gods, but the creations of human hands, made of wood and stone; that's why they have been destroyed.
37:20 Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.
37:20 Now, therefore, Lord our God, save us from his grasp, so that all the kingdoms of the earth may know that you are the Lord, the only one.
37:21 Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria: 37:22 This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
37:21 Then Isaiah, son of Amoz, sent a message to Hezekiah, saying, This is what the LORD God of Israel says: Since you have prayed to me about Sennacherib, king of Assyria: 37:22 This is the message the LORD has spoken about him: The virgin daughter of Zion has made fun of you and laughed at you; the daughter of Jerusalem has waved her hand at you in scorn.
37:23 Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
37:23 Whom have you insulted and mocked? And against whom have you raised your voice and looked up high? Even against the Holy One of Israel.
37:24 By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.
37:24 You have insulted the Lord through your servants, and you said, "I have come up to the heights of the mountains, to the sides of Lebanon, with my many chariots; I will cut down its tall cedars and its choice fir trees; I will reach the heights of its border and the forest of its Carmel."
37:25 I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places.
37:25 I have dug and drank water, and I've dried up all the rivers of the besieged places with the soles of my feet.
37:26 Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.
37:26 Haven't you heard long ago how I did this, and how from ancient times I formed it? Now I have brought it about that you should turn fortified cities into piles of ruins.
37:27 Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
37:27 Therefore their inhabitants were weak, they were frightened and confused: they were like the grass of the field, and like the green herb, like the grass on the rooftops, and like corn withered before it had grown.
37:28 But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
37:28 But I know where you live, when you go out, and when you come back, and I know how angry you are with me.
37:29 Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
37:29 Because your anger against me and your uproar have reached my ears, I will put my hook in your nose and my bridle in your lips, and I will turn you back the way you came.
37:30 And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.
37:30 And this will be a sign for you: This year you will eat what grows on its own; the second year you will eat what comes up after that; and in the third year you will plant, harvest, and grow vineyards, and eat their fruit.
37:31 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward: 37:32 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
37:31 The survivors from the house of Judah will take root downwards and produce fruit upwards. 37:32 A remnant will come out of Jerusalem, and those who escape from Mount Zion; this will be accomplished by the zeal of the LORD of hosts.
37:33 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.
37:33 Therefore, the LORD says about the king of Assyria: He will not enter this city, nor shoot an arrow here, nor approach it with shields, nor build a siege ramp against it.
37:34 By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
37:34 The way he came in, that's the way he will go back, and he will not enter this city, says the LORD.
37:35 For I will defend this city to save it for mine own sake, and for my servant David’s sake.
37:35 I will defend this city to protect it for my own sake and for the sake of my servant David.
37:36 Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
37:36 Then the angel of the LORD went out and struck down one hundred eighty-five thousand in the camp of the Assyrians. When they got up early in the morning, there were all dead bodies.
37:37 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
37:37 So Sennacherib, the king of Assyria, left, went back, and settled in Nineveh.
37:38 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.
37:38 As he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer struck him down with the sword; then they fled to the land of Armenia. Esarhaddon, his son, took over the throne in his place.
38:1 In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD, Set thine house in order: for thou shalt die, and not live.
38:1 During that time, Hezekiah was seriously ill and close to death. Isaiah the prophet, the son of Amoz, visited him and said, "This is what the LORD says: Set your house in order, because you are going to die and not live."
38:2 Then Hezekiah turned his face toward the wall, and prayed unto the LORD, 38:3 And said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
38:2 Then Hezekiah turned his face toward the wall and prayed to the LORD, 38:3 And said, Remember now, O LORD, I ask you, how I have walked before you in truth and with a whole heart, and have done what is good in your sight. And Hezekiah wept heavily.
38:4 Then came the word of the LORD to Isaiah, saying, 38:5 Go, and say to Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.
38:4 Then the word of the LORD came to Isaiah, saying, 38:5 Go and tell Hezekiah, This is what the LORD, the God of your ancestor David, says: I have heard your prayer, I have seen your tears; look, I will add fifteen years to your life.
38:6 And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.
38:6 I will save you and this city from the king of Assyria, and I will protect this city.
38:7 And this shall be a sign unto thee from the LORD, that the LORD will do this thing that he hath spoken; 38:8 Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.
38:7 This will be a sign for you from the LORD, that the LORD will do what He has promised; 38:8 Look, I will bring back the shadow on the steps of Ahaz that has gone down on the sundial, ten degrees backward. So the sun went back ten degrees, the amount it had already gone down.
38:9 The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness: 38:10 I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.
38:9 The writing of Hezekiah, king of Judah, when he had been sick and had recovered from his illness: 38:10 I said, in the midst of my days being cut short, that I would go to the gates of the grave: I am robbed of the rest of my years.
38:11 I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.
38:11 I said, I won't see the LORD, even the LORD, in the land of the living: I won't see any more people among the inhabitants of the world.
38:12 Mine age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.
38:12 My life has passed and is gone from me like a shepherd's tent: I have ended my days like a weaver: he will end me with lingering illness: from evening to night you will bring my life to an end.
38:13 I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.
38:13 I figured by morning that, like a lion, he would crush all my bones: from evening until night, you will put an end to me.
38:14 Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me.
38:14 I chattered like a crane or a swallow; I mourned like a dove. My eyes are failing from looking up. O LORD, I am overwhelmed; please take care of me.
38:15 What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.
38:15 What should I say? He's both spoken to me and has done it himself: I will live quietly for the rest of my life in the bitterness of my soul.
38:16 O LORD, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.
38:16 O LORD, it’s by these things that people live, and in all of this is the essence of my spirit: so you will heal me and give me life.
38:17 Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.
38:17 Look, I faced a lot of pain for peace, but in your love, you rescued my soul from the pit of destruction: for you have put all my sins behind your back.
38:18 For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.
38:18 For the grave can't praise you, death can't celebrate you; those who go down into the pit can't hope for your truth.
38:19 The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.
38:19 The living, the living, they will praise you, just like I do today: the father will make your truth known to the children.
38:20 The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.
38:20 The LORD was ready to save me; so we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.
38:21 For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover.
38:21 For Isaiah had said, Let them take a handful of figs and place it on the boil as a poultice, and he will get better.
38:22 Hezekiah also had said, What is the sign that I shall go up to the house of the LORD? 39:1 At that time Merodachbaladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.
38:22 Hezekiah also asked, "What is the sign that I will go up to the house of the LORD?" 39:1 At that time, Merodachbaladan, the son of Baladan, king of Babylon, sent letters and a gift to Hezekiah because he had heard that Hezekiah had been sick and had recovered.
39:2 And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.
39:2 Hezekiah was pleased to see them and showed them the treasures in his house, including the silver, gold, spices, and precious ointment, along with all his armor and everything else in his storehouses. There was nothing in his house or across his entire kingdom that Hezekiah didn't show them.
39:3 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon.
39:3 Then Isaiah the prophet went to King Hezekiah and asked him, "What did those men say? Where did they come from?" Hezekiah replied, "They’ve come to me from a distant country, even from Babylon."
39:4 Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.
39:4 Then he asked, "What have they seen in your house?" And Hezekiah replied, "They've seen everything in my house; there’s nothing among my treasures that I haven’t shown them."
39:5 Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts: 39:6 Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.
39:5 Then Isaiah said to Hezekiah, "Listen to the message from the LORD of hosts: 39:6 The days are coming when everything in your house, and what your ancestors have stored up until now, will be taken to Babylon; nothing will be left, says the LORD."
39:7 And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
39:7 And your sons that come from you, whom you will father, they will take away; and they will be eunuchs in the palace of the king of Babylon.
39:8 Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken. He said moreover, For there shall be peace and truth in my days.
39:8 Then Hezekiah said to Isaiah, "The word of the LORD that you have spoken is good." He continued, "For there will be peace and truth during my time."
40:1 Comfort ye, comfort ye my people, saith your God.
40:1 Console, console my people, says your God.
40:2 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD’s hand double for all her sins.
40:2 Speak kindly to Jerusalem, and call out to her that her struggle is over, that her sins are forgiven: for she has received from the LORD’s hand twice as much for all her wrongdoings.
40:3 The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.
40:3 A voice calls out in the wilderness, "Prepare the way for the LORD; make a straight path in the desert for our God."
40:4 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: 40:5 And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.
40:4 Every valley will be raised up, and every mountain and hill will be brought low; the crooked paths will be made straight, and the rough places will become smooth. 40:5 And the glory of the LORD will be revealed, and all people will see it together, for the mouth of the LORD has spoken it.
40:6 The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field: 40:7 The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.
40:6 The voice said, "Shout." And he asked, "What should I shout?" "All people are like grass, and all their beauty is like the flower in the field: 40:7 The grass withers, the flower fades, because the breath of the LORD blows on it: surely the people are like grass."
40:8 The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
40:8 The grass withers, the flower fades, but the word of our God will last forever.
40:9 O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! 40:10 Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
40:9 O Zion, you who bring good news, go up to the high mountain; O Jerusalem, you who bring good news, raise your voice with strength; lift it up, don’t be afraid; say to the cities of Judah, "Look, here is your God!" 40:10 Look, the Lord GOD is coming with a powerful hand, and his arm will rule for him: look, his reward is with him, and his work is before him.
40:11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
40:11 He will take care of his flock like a shepherd: he will gather the lambs in his arms, carry them close to his heart, and gently guide the mothers with their young.
40:12 Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? 40:13 Who hath directed the Spirit of the LORD, or being his counsellor hath taught him? 40:14 With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding? 40:15 Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
40:12 Who has measured the waters in the palm of his hand, and marked off the heavens with his fingers, and held the dust of the earth in a container, and weighed the mountains on scales and the hills in a balance? 40:13 Who has directed the Spirit of the LORD, or has been his counselor and taught him? 40:14 With whom did he consult, and who instructed him, and taught him the way of justice, and taught him knowledge, and showed him the path of understanding? 40:15 Look, the nations are like a drop from a bucket, and are considered as the tiny dust on the scales: look, he lifts up the islands as if they were nothing.
40:16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
40:16 Lebanon isn't enough for fuel, nor are its animals enough for a burnt offering.
40:17 All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
40:17 All nations before him are like nothing; they are considered by him as even less than nothing, and worthless.
40:18 To whom then will ye liken God? or what likeness will ye compare unto him? 40:19 The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.
40:18 To whom will you compare God? What image can you use to represent Him? 40:19 A craftsman melts down a carved image, and a goldsmith covers it in gold and makes silver chains for it.
40:20 He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved.
40:20 The person who is so poor that he has nothing to give picks a tree that won't decay; he looks for a skilled craftsman to make a carved idol that won't topple over.
40:21 Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? 40:22 It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: 40:23 That bringeth the princes to nothing; he maketh the judges of the earth as vanity.
40:21 Haven't you known? Haven't you heard? Hasn't it been told to you from the beginning? Haven't you understood from the foundations of the earth? 40:22 It is he who sits above the circle of the earth, and the people on it are like grasshoppers; he stretches out the heavens like a curtain and spreads them out like a tent to live in: 40:23 He brings the rulers to nothing; he makes the judges of the earth powerless.
40:24 Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
40:24 Yes, they won't be planted; yes, they won't be sown: yes, their roots won't take hold in the ground: and he will also blow on them, and they will dry up, and the whirlwind will sweep them away like chaff.
40:25 To whom then will ye liken me, or shall I be equal? saith the Holy One.
40:25 To whom will you compare me, or who can be my equal? says the Holy One.
40:26 Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
40:26 Lift up your eyes on high and see who created these things, who brings out their army by number: he calls them all by name because of his great power; not one is missing.
40:27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God? 40:28 Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
40:27 Why do you say, Jacob, and speak, Israel, "My path is hidden from the LORD, and my rights are ignored by my God?" 40:28 Have you not known? Have you not heard? The everlasting God, the LORD, the Creator of the ends of the earth, does not grow tired or weary; His understanding is unsearchable.
40:29 He giveth power to the faint; and to them that have no might he increaseth strength.
40:29 He gives power to the weak; and to those who have no strength, he increases their might.
40:30 Even the youths shall faint and be weary, and the young men shall utterly fall: 40:31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
40:30 Even young people will become tired and weak, and young men will completely fall. 40:31 But those who hope in the LORD will regain their strength; they will soar on wings like eagles; they will run and not grow tired; they will walk and not faint.
41:1 Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.
41:1 Be quiet in my presence, O islands; and let the people regain their strength: let them come forward; then let them speak: let us approach together for judgment.
41:2 Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.
41:2 Who brought the righteous man from the east, called him to his side, gave him victory over nations, and made him rule over kings? He treated them like dust for his sword and like scattered stubble for his bow.
41:3 He pursued them, and passed safely; even by the way that he had not gone with his feet.
41:3 He chased after them and got through safely, even along a path he hadn't traveled by foot.
41:4 Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.
41:4 Who has created and accomplished this, calling out to the generations from the start? I, the LORD, the first, and with the last; I am He.
41:5 The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.
41:5 The islands saw it and were afraid; the ends of the earth were terrified, drew near, and came.
41:6 They helped every one his neighbour; and every one said to his brother, Be of good courage.
41:6 They encouraged each other; and everyone said to their brother, "Stay strong."
41:7 So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.
41:7 So the carpenter encouraged the goldsmith, and he who shapes with the hammer supported him who struck the anvil, saying, "It's ready for soldering." And he secured it with nails to keep it from moving.
41:8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.
41:8 But you, Israel, are my servant, Jacob whom I have chosen, the descendants of Abraham my friend.
41:9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.
41:9 You whom I have taken from the farthest corners of the earth, and called you from its leaders, and said to you, You are my servant; I have chosen you and have not rejected you.
41:10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
41:10 Don't be afraid; for I am with you: don't be discouraged; for I am your God: I will strengthen you; yes, I will help you; yes, I will support you with my strong right hand.
41:11 Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
41:11 Look, all those who were angry with you will be ashamed and confused: they will amount to nothing; and those who fight against you will be destroyed.
41:12 Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.
41:12 You will look for them and not find them, those who have fought against you; those who wage war against you will be like nothing, like a non-existent thing.
41:13 For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.
41:13 For I, the LORD your God, will hold your right hand, saying to you, Don’t be afraid; I will help you.
41:14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.
41:14 Don't be afraid, you worm Jacob, and you people of Israel; I will help you, says the LORD, and your redeemer, the Holy One of Israel.
41:15 Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.
41:15 Look, I will create for you a new sharp threshing tool with teeth: you will thresh the mountains, crush them down, and turn the hills into chaff.
41:16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.
41:16 You will fan them, and the wind will blow them away, and the whirlwind will scatter them: and you will rejoice in the LORD, and will take pride in the Holy One of Israel.
41:17 When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.
41:17 When the poor and needy look for water and find none, and their tongues dry up from thirst, I the LORD will hear them; I the God of Israel will not abandon them.
41:18 I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
41:18 I will create rivers in high places, and springs in the valleys. I will turn the wilderness into a pool and the dry land into sources of water.
41:19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together: 41:20 That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.
41:19 I will plant cedar, acacia, myrtle, and olive trees in the wilderness; I will place fir, pine, and box trees in the desert together: 41:20 So that people may see, know, think about, and understand together that the hand of the LORD has done this, and the Holy One of Israel has created it.
41:21 Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.
41:21 Present your case, says the LORD; provide your strong arguments, says the King of Jacob.
41:22 Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
41:22 Let them present their case and tell us what will happen. Let them show us the past events so we can think about them and understand their consequences, or tell us what is going to happen next.
41:23 Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
41:23 Show us what’s going to happen in the future, so we can know that you are gods: either do good or do evil, so we can be shocked and see it together.
41:24 Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.
41:24 Look, you are nothing, and your work is useless: whoever chooses you is an abomination.
41:25 I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.
41:25 I have brought someone from the north, and he will come: from the east he will call on my name: and he will crush leaders like they are clay, just as a potter shapes clay.
41:26 Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
41:26 Who has declared this from the beginning, so we can know? And beforehand, so we can say, He is righteous? Yes, there is no one who shows, yes, there is no one who declares, yes, there is no one who hears your words.
41:27 The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.
41:27 The first will say to Zion, Look, look at them: and I will give to Jerusalem someone who brings good news.
41:28 For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.
41:28 For I looked around, and there was no one; even among them, there was no advisor who, when I asked them, could say a word.
41:29 Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
41:29 Look, they are all pointless; their actions mean nothing: their carved images are just empty air and chaos.
42:1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
42:1 Look at my servant, whom I support; my chosen one, in whom I take pleasure; I have placed my spirit on him: he will bring justice to the nations.
42:2 He shall not cry, nor lift up, nor cause his voice to be heard in the street.
42:2 He won't shout, raise his voice, or make a scene in the street.
42:3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
42:3 He won't break a bruised reed or put out a smoldering wick; he will establish justice with truth.
42:4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
42:4 He will not falter or lose hope until he establishes justice on the earth; the islands will look for his law.
42:5 Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein: 42:6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; 42:7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.
42:5 This is what God the LORD says, the one who created the heavens and stretched them out; the one who spread out the earth and everything that comes from it; the one who gives breath to the people on it and spirit to those who walk on it: 42:6 I the LORD have called you in righteousness, will hold your hand, will protect you, and will make you a covenant for the people, a light for the Gentiles; 42:7 To open blind eyes, to free prisoners from their cells, and to bring those who sit in darkness out of their dungeons.
42:8 I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
42:8 I am the LORD; that’s my name. I won’t give my glory to anyone else or my praise to idols.
42:9 Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.
42:9 Look, the past has happened, and I’m announcing new things: before they come to be, I tell you about them.
42:10 Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
42:10 Sing to the LORD a new song, and praise him from the ends of the earth, you who go down to the sea and all that is in it; the islands and their inhabitants.
42:11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.
42:11 Let the wilderness and its cities raise their voices, the villages where Kedar lives: let the people of the rock sing, let them shout from the mountain tops.
42:12 Let them give glory unto the LORD, and declare his praise in the islands.
42:12 Let them give glory to the LORD and proclaim his praise in the islands.
42:13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.
42:13 The LORD will go out like a powerful warrior, he will arouse jealousy like a soldier: he will shout, yes, roar; he will triumph over his enemies.
42:14 I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.
42:14 I have kept quiet for a long time; I have been silent and held back: now I will shout like a woman in labor; I will destroy and consume all at once.
42:15 I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.
42:15 I will turn mountains and hills into wasteland, and dry up all their plants; I will turn rivers into islands, and I will dry up the ponds.
42:16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
42:16 I will guide the blind along a path they haven't known; I'll lead them down unfamiliar roads. I will turn darkness into light for them and make crooked ways straight. These things I will do for them, and I won’t abandon them.
42:17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.
42:17 They will be turned away, and they will be deeply ashamed, those who trust in carved images, who say to the metal statues, “You are our gods.”
42:18 Hear, ye deaf; and look, ye blind, that ye may see.
42:18 Listen, you deaf; and look, you blind, so that you can see.
42:19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD’s servant? 42:20 Seeing many things, but thou observest not; opening the ears, but he heareth not.
42:19 Who is blind but my servant? Or deaf, like the messenger I sent? Who is as blind as someone who is perfect, and as blind as the LORD's servant? 42:20 Seeing many things, but you don’t notice; opening the ears, but he doesn’t hear.
42:21 The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it honourable.
42:21 The LORD is pleased because of His righteousness; He will uphold the law and make it honorable.
42:22 But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.
42:22 But this is a people who have been robbed and taken advantage of; they are all caught in traps, and they are hidden away in prison cells: they are vulnerable, and no one helps them; they are exploited, and no one says, "Give it back."
42:23 Who among you will give ear to this? who will hearken and hear for the time to come? 42:24 Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
42:23 Who among you will listen to this? Who will pay attention and hear about what’s to come? 42:24 Who handed Jacob over to be plundered and Israel to the thieves? Was it not the LORD, the one we’ve sinned against? Because they refused to follow his ways and weren’t obedient to his law.
42:25 Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.
42:25 Therefore, he has unleashed his anger on him and the force of battle: it has surrounded him with flames, yet he did not realize; it burned him, yet he did not take it to heart.
43:1 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.
43:1 But now this is what the LORD who created you, Jacob, and formed you, Israel, says: Don’t be afraid, for I have rescued you; I have called you by your name; you are mine.
43:2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
43:2 When you go through the waters, I will be with you; and through the rivers, they will not overwhelm you: when you walk through the fire, you will not be burned; nor will the flames scorch you.
43:3 For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
43:3 For I am the LORD your God, the Holy One of Israel, your Savior: I gave Egypt as your ransom, along with Ethiopia and Seba for you.
43:4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.
43:4 Since you are precious in my eyes, you are honored, and I love you; therefore, I will give people in exchange for you and nations for your life.
43:5 Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west; 43:6 I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth; 43:7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
43:5 Don’t be afraid, because I’m with you. I’ll bring your descendants from the east and gather you from the west; 43:6 I’ll tell the north to let go and the south not to hold back: bring my sons from far away and my daughters from the ends of the earth; 43:7 everyone who is called by my name, because I created them for my glory. I formed them; yes, I made them.
43:8 Bring forth the blind people that have eyes, and the deaf that have ears.
43:8 Bring out the blind who can see, and the deaf who can hear.
43:9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
43:9 Let all the nations come together, and let the people unite: who among them can make this known and reveal what has happened before? Let them present their witnesses so they can be proven right; or let them listen and say, "It is true."
43:10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
43:10 You are my witnesses, says the LORD, and my chosen servant: so that you may know and believe me, and understand that I am he: before me, there was no God formed, nor will there be one after me.
43:11 I, even I, am the LORD; and beside me there is no saviour.
43:11 I, yes I, am the LORD; and there is no savior besides me.
43:12 I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God.
43:12 I have announced, saved, and demonstrated, when there was no foreign god among you: therefore you are my witnesses, says the LORD, that I am God.
43:13 Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it? 43:14 Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.
43:13 Yes, before the day began, I am He; and no one can rescue from my power: I will act, and who can stop me? 43:14 This is what the LORD, your redeemer, the Holy One of Israel, says; For your sake, I have sent to Babylon and brought down all their leaders and the Chaldeans, whose cries are in the ships.
43:15 I am the LORD, your Holy One, the creator of Israel, your King.
43:15 I am the LORD, your Holy One, the creator of Israel, your King.
43:16 Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters; 43:17 Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
43:16 This is what the LORD says: He makes a way in the sea and a path through the mighty waters; 43:17 He brings out the chariot and the horse, the army and the strength; they will lie down together, they will not rise; they have gone out like a flame, they are extinguished like a wick.
43:18 Remember ye not the former things, neither consider the things of old.
43:18 Do not remember the past, and don't dwell on old events.
43:19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.
43:19 Look, I am going to do something new; it's happening now; will you not see it? I will make a path in the wilderness, and rivers in the desert.
43:20 The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.
43:20 The animals of the field will honor me, along with the dragons and the owls, because I provide water in the wilderness and rivers in the desert to give drink to my people, my chosen ones.
43:21 This people have I formed for myself; they shall shew forth my praise.
43:21 I created this people for myself; they will declare my praise.
43:22 But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.
43:22 But you haven't called on me, Jacob; instead, you’ve grown tired of me, Israel.
43:23 Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.
43:23 You haven't brought me the small animals for your burnt offerings; you haven't honored me with your sacrifices. I haven't made you serve with an offering, nor have I tired you out with incense.
43:24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
43:24 You haven't bought me sweet cane with money, nor have you filled me with the fat from your sacrifices: instead, you've made me serve with your sins, and you've wearied me with your wrongdoings.
43:25 I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
43:25 I, even I, am the one who wipes away your wrongdoings for my own sake, and I won’t remember your sins.
43:26 Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.
43:26 Remind me of our agreement; let's talk this through. Share your side so you can be justified.
43:27 Thy first father hath sinned, and thy teachers have transgressed against me.
43:27 Your first ancestor has sinned, and your teachers have wronged me.
43:28 Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.
43:28 Therefore, I have disgraced the leaders of the sanctuary and have handed Jacob over to a curse and Israel to insults.
44:1 Yet now hear, O Jacob my servant; and Israel, whom I have chosen: 44:2 Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.
44:1 Yet now listen, O Jacob my servant; and Israel, whom I have chosen: 44:2 This is what the LORD says, who created you and shaped you from the womb, who will help you; Don't be afraid, O Jacob, my servant; and you, Jesurun, whom I have chosen.
44:3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: 44:4 And they shall spring up as among the grass, as willows by the water courses.
44:3 For I will pour water on the thirsty, and floods on the dry ground: I will pour my spirit on your descendants, and my blessing on your children: 44:4 And they will grow like grass, like willows by the watercourses.
44:5 One shall say, I am the LORD’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.
44:5 One will say, "I belong to the LORD"; another will identify himself as Jacob; and another will sign with his hand for the LORD and take the name Israel for himself.
44:6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.
44:6 This is what the LORD, the King of Israel, and his Redeemer, the LORD of hosts, says: I am the first, and I am the last; and there is no God besides me.
44:7 And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.
44:7 And who, like me, can call out and explain it and put it in order for me, since I appointed the people of old? Let them show the things that are coming and will come.
44:8 Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
44:8 Don’t be afraid or scared. Haven’t I told you this before and made it clear? You are my witnesses. Is there any other God besides me? No, there is no God; I don’t know of any.
44:9 They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
44:9 Those who create a carved image are all worthless; their enjoyable things won't benefit them; they are their own witnesses; they can't see or understand; so they will be ashamed.
44:10 Who hath formed a god, or molten a graven image that is profitable for nothing? 44:11 Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
44:10 Who has made a god or cast a carved image that is of no value? 44:11 Look, all his companions will be ashamed; the craftsmen are just human: let them all come together, let them stand up; yet they will be afraid and will be ashamed together.
44:12 The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.
44:12 The blacksmith uses tongs to work the coals and shapes the metal with hammers, using the strength of his arms. He is hungry, and his energy is fading; he hasn't had any water and is feeling weak.
44:13 The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.
44:13 The carpenter stretches out his measuring tape; he marks it with a line; he smooths it with planes, and he outlines it with a compass, crafting it in the shape of a man, reflecting the beauty of a man; so that it can stay in the house.
44:14 He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.
44:14 He cuts down cedar trees and takes the cypress and oak, which he uses to strengthen himself among the trees of the forest: he plants an ash, and the rain nourishes it.
44:15 Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
44:15 Then it will be for a person to burn: he will take some of it and warm himself; yes, he lights it and bakes bread; yes, he creates a god and worships it; he makes it into a carved image and bows down to it.
44:16 He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire: 44:17 And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
44:16 He burns part of it in the fire; with part of it he eats meat; he roasts his meal and is satisfied. Yes, he warms himself and says, "Aha, I am warm; I have seen the fire." 44:17 And the rest of it he makes into a god, his carved image; he falls down before it, worships it, and prays to it, saying, "Save me; for you are my god."
44:18 They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
44:18 They have neither known nor understood; he has closed their eyes so they can't see, and their hearts so they can't understand.
44:19 And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree? 44:20 He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand? 44:21 Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
44:19 No one thinks about this in their heart, and there's no knowledge or understanding to say, "I burned part of it in the fire; I also baked bread on its coals; I roasted meat and ate it. Should I make the leftover pieces disgusting? Should I bow down to a block of wood?" 44:20 He feeds on ashes; a deceived heart has led him astray so that he cannot save himself, nor can he say, "Is there not a lie in my right hand?" 44:21 Remember this, O Jacob and Israel, for you are my servant: I formed you; you are my servant: O Israel, you will not be forgotten by me.
44:22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
44:22 I have wiped away your wrongdoings like a thick cloud, and your sins like a cloud: come back to me; for I have saved you.
44:23 Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.
44:23 Sing, O heavens; for the LORD has done it: shout, you lower parts of the earth: break into song, you mountains, O forest, and every tree in it: for the LORD has redeemed Jacob and glorified himself in Israel.
44:24 Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself; 44:25 That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish; 44:26 That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof: 44:27 That saith to the deep, Be dry, and I will dry up thy rivers: 44:28 That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.
44:24 This is what the LORD says, your redeemer, and the one who formed you in the womb: I am the LORD who creates everything; who stretches out the heavens by myself; who spreads out the earth alone. 44:25 I frustrate the signs of liars and make diviners act crazy; I turn wise men backward and make their knowledge foolish. 44:26 I confirm the word of my servant and fulfill the plans of my messengers; I say to Jerusalem, You will be inhabited; and to the cities of Judah, You will be rebuilt, and I will restore the ruined places. 44:27 I say to the deep, Be dry, and I will dry up your rivers. 44:28 I say of Cyrus, He is my shepherd, and he will fulfill all my plans, even saying to Jerusalem, You will be rebuilt; and to the temple, Your foundation will be laid.
45:1 Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut; 45:2 I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: 45:3 And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.
45:1 This is what the LORD says to his chosen one, to Cyrus, whose right hand I have grasped to conquer nations before him; I will loosen the belts of kings to open the double doors in front of him, and those doors will remain open; 45:2 I will go ahead of you and make the rough places smooth. I will shatter the bronze gates and cut through the iron bars; 45:3 I will give you the treasures hidden in darkness and the riches stored in secret places, so you will know that I, the LORD, who calls you by your name, am the God of Israel.
45:4 For Jacob my servant’s sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.
45:4 Because of my servant Jacob and my chosen Israel, I have called you by your name: I have given you a title, even though you do not know me.
45:5 I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: 45:6 That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.
45:5 I am the LORD, and there is no one else; there is no God besides me. I strengthened you, even though you didn’t know me. 45:6 So that people may know from the east to the west that there is no one beside me. I am the LORD, and there is no one else.
45:7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
45:7 I create light and darkness; I bring peace and create disaster. I, the LORD, do all these things.
45:8 Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.
45:8 Open up, heavens, and let the skies shower down righteousness; let the earth open up and produce salvation, and let righteousness rise up together; I the LORD have made it.
45:9 Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? 45:10 Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth? 45:11 Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.
45:9 How tragic for anyone who argues with their Creator! Let the broken pieces argue with the other broken pieces of clay. Can the clay say to the potter, "What are you making?" or "Your work has no hands?" 45:10 How tragic for anyone who questions their father, "What have you given me?" or asks a woman, "What have you brought into the world?" 45:11 This is what the LORD, the Holy One of Israel, and your Maker, says: Ask me about the things to come regarding my children, and regarding the work of my hands, you can instruct me.
45:12 I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.
45:12 I created the earth and made people to live on it; it’s my hands that stretched out the heavens, and I have commanded all that is in them.
45:13 I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts.
45:13 I have brought him up to be righteous, and I will guide all his actions: he will rebuild my city, and he will release my captives, not for money or payment, says the LORD of hosts.
45:14 Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.
45:14 Thus says the LORD, the work of Egypt, the goods of Ethiopia, and the Sabeans, men of great stature, will come to you, and they will be yours: they will follow you; they will come over in chains, and they will bow down before you, making their plea to you, saying, "Surely God is in you; there is no other, there is no God."
45:15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
45:15 Truly, you are a God who hides yourself, O God of Israel, the Savior.
45:16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
45:16 They will be embarrassed and completely humiliated, all of them: they will face shame together, those who create idols.
45:17 But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.
45:17 But Israel will be saved by the LORD with an everlasting salvation; you will never be ashamed or confused, forever and ever.
45:18 For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
45:18 For this is what the LORD says, the one who created the heavens; God himself who shaped the earth and made it; he established it, he didn’t create it to be empty, he formed it to be lived in: I am the LORD; there is no one else.
45:19 I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.
45:19 I haven't spoken in secret or hidden places: I didn't tell the descendants of Jacob to look for me without purpose: I, the LORD, speak truth and declare what is right.
45:20 Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
45:20 Gather together and come; get close, you who have escaped from the nations: they don’t know that they set up the wood of their carved images and pray to a god that can’t save.
45:21 Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.
45:21 Tell them, and bring them close; yes, let them discuss together: who has revealed this from long ago? who has announced it since that time? Isn’t it I, the LORD? And there is no other God besides me; a righteous God and a Savior; there is none besides me.
45:22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
45:22 Look to me, and be saved, all you who are far away: for I am God, and there is no one else.
45:23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
45:23 I have sworn by myself, the word has come out of my mouth in righteousness and will not return: That every knee will bow to me, and every tongue will swear.
45:24 Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
45:24 Surely, one will say, "In the LORD, I have righteousness and strength." People will come to Him, and all who are angry with Him will be ashamed.
45:25 In the LORD shall all the seed of Israel be justified, and shall glory.
45:25 In the LORD, all the descendants of Israel will be justified and will take pride.
46:1 Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.
46:1 Bel bows down, Nebo stoops; their idols are loaded on the animals and the cattle. Your carts are heavily loaded; they are a burden for the tired beast.
46:2 They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
46:2 They bend down, they bow down together; they can't lift the load, but they themselves have gone into captivity.
46:3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb: 46:4 And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.
46:3 Listen to me, O house of Jacob, and all the remnants of the house of Israel, whom I have supported from the womb, and carried since birth: 46:4 Even in your old age, I am the one; and even when your hair turns gray, I will support you: I have made you, and I will carry you; I will sustain you and rescue you.
46:5 To whom will ye liken me, and make me equal, and compare me, that we may be like? 46:6 They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.
46:5 Who will you compare me to, to make me equal, and who will you liken me to, so that we can be the same? 46:6 They bring out gold from the bag and weigh silver on the scale, and hire a craftsman; and he makes it into a god: they bow down and worship it.
46:7 They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
46:7 They carry him on their shoulders, they lift him up and set him in his spot, and he stands there; he can't be moved from his place. Even if someone calls out to him, he can't respond or save them from their troubles.
46:8 Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.
46:8 Remember this, and act like men: think about it again, you wrongdoers.
46:9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, 46:10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: 46:11 Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
46:9 Remember the past: I am God, and there is no one else; I am God, and there is no one like me. 46:10 I declare the end from the beginning, and from ancient times the things that haven’t happened yet, saying, My plan will stand, and I will do whatever I want. 46:11 I am calling a ravenous bird from the east, the person who fulfills my plan from a distant land: yes, I have spoken it, I will make it happen; I have decided it, I will do it.
46:12 Hearken unto me, ye stouthearted, that are far from righteousness: 46:13 I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.
46:12 Listen to me, you strong-hearted, who are far from what's right: 46:13 I am bringing my righteousness close; it won’t be far away, and my salvation won’t take long: I will put salvation in Zion for Israel, my glory.
47:1 Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.
47:1 Come down and sit in the dirt, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for you will no longer be called tender and delicate.
47:2 Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
47:2 Take the millstones and grind the grain: lift your hair, bare your legs, reveal your thighs, and cross the rivers.
47:3 Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.
47:3 Your nakedness will be revealed, and your shame will be exposed: I will take revenge, and I will not approach you as a man.
47:4 As for our redeemer, the LORD of hosts is his name, the Holy One of Israel.
47:4 Our redeemer is the LORD of hosts; that's his name, the Holy One of Israel.
47:5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.
47:5 Sit quietly and enter into darkness, O daughter of the Chaldeans: for you will no longer be called, The lady of kingdoms.
47:6 I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.
47:6 I was angry with my people, I have defiled my inheritance, and handed them over to you: you showed them no mercy; you laid your yoke very heavily on the elderly.
47:7 And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.
47:7 And you said, "I will be a lady forever," but you didn't take these things to heart, nor did you remember how it would end.
47:8 Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children: 47:9 But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments.
47:8 So listen up, you who indulge in pleasures and live without a care, who say to yourself, "I am, and there's no one else like me; I'll never be a widow or lose my children." 47:9 But these two things will hit you suddenly, all in one day: the loss of children and widowhood. They will come to you fully because of your many sorceries and the overwhelming power of your enchantments.
47:10 For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
47:10 For you have trusted in your wickedness: you have said, No one sees me. Your wisdom and your knowledge have deceived you; and you have said in your heart, I am, and there’s no one else besides me.
47:11 Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.
47:11 Therefore, trouble will come upon you; you won’t know where it’s coming from: and harm will fall upon you; you won’t be able to shake it off: and ruin will come upon you unexpectedly, and you won’t realize it.
47:12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
47:12 Stand now with your spells, and with the many sorceries you’ve worked on since your youth; maybe you’ll be able to gain something, maybe you’ll succeed.
47:13 Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
47:13 You are exhausted by your many plans. Let the astrologers, the stargazers, and the monthly predictors stand up now and save you from the things that are about to happen to you.
47:14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
47:14 Look, they will be like dry grass; the fire will consume them; they will not be able to escape the heat of the flame: there will be no embers to warm by, nor fire to sit near.
47:15 Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.
47:15 This is how they will be to you, those you have worked with, even your merchants since you were young: they will each go their own way; no one will save you.
48:1 Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.
48:1 Listen, O house of Jacob, who are called by the name of Israel, and have come out of the waters of Judah, who swear by the name of the LORD, and mention the God of Israel, but not in truth or in righteousness.
48:2 For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name.
48:2 For they claim to be from the holy city and rely on the God of Israel; the LORD of hosts is his name.
48:3 I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.
48:3 I announced the earlier events from the start; they came out of my mouth, and I revealed them; I acted on them quickly, and they happened.
48:4 Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass; 48:5 I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.
48:4 Because I knew that you are stubborn, and your neck is like iron, and your brow is like bronze; 48:5 I have declared it to you from the beginning; before it happened, I showed it to you: so you wouldn’t say, "My idol has done this, and my carved image, and my molten image have commanded it."
48:6 Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.
48:6 You have heard, look at all this; will you not tell it? I have shown you new things from now on, even hidden things that you did not know.
48:7 They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.
48:7 They are being formed now, not from the beginning; even before the day when you didn't hear them; so that you wouldn't say, Look, I already knew them.
48:8 Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.
48:8 Indeed, you did not hear; indeed, you did not know; indeed, from the time your ears were not opened: for I knew that you would act very deceitfully, and you were called a wrongdoer from birth.
48:9 For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.
48:9 For my name's sake, I will hold back my anger, and for my glory, I will spare you so that I do not cut you off.
48:10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.
48:10 Look, I have refined you, but not with silver; I have chosen you in the furnace of suffering.
48:11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.
48:11 For my sake, and for my sake alone, I will do it: how could I let my name be dishonored? I will not share my glory with anyone else.
48:12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.
48:12 Listen to me, O Jacob and Israel, whom I have chosen; I am He; I am the first, I am also the last.
48:13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.
48:13 My hand has also laid the foundation of the earth, and my right hand has stretched out the heavens: when I call to them, they all stand up together.
48:14 All ye, assemble yourselves, and hear; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.
48:14 Everyone, come together and listen; who among them has declared these things? The LORD has loved him; he will do what he wants with Babylon, and his power will be against the Chaldeans.
48:15 I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.
48:15 I, even I, have spoken; yes, I have called him: I have brought him, and he will make his way successful.
48:16 Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.
48:16 Come close to me and listen; I haven’t spoken in secret from the beginning; I’ve been here since it all started: and now the Lord GOD and His Spirit have sent me.
48:17 Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
48:17 This is what the LORD says, your Redeemer, the Holy One of Israel; I am the LORD your God who teaches you to succeed, who guides you along the path you should take.
48:18 O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea: 48:19 Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.
48:18 If only you had listened to my commands! Your peace would have flowed like a river, and your righteousness like the waves of the sea. 48:19 Your descendants would have been like the sand, and the children of your body like the gravel; your name would not have been cut off or destroyed from my presence.
48:20 Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob.
48:20 Go out of Babylon, escape from the Chaldeans, and with a voice of singing, declare this; tell it all the way to the ends of the earth; say, The LORD has redeemed his servant Jacob.
48:21 And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.
48:21 And they didn’t get thirsty when he took them through the deserts: he made water flow from the rock for them: he split the rock, and the water gushed out.
48:22 There is no peace, saith the LORD, unto the wicked.
48:22 The LORD says there is no peace for the wicked.
49:1 Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.
49:1 Listen, O islands, to me; and pay attention, you people far away; The LORD has called me from the womb; from my mother's belly, he has spoken my name.
49:2 And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me; 49:3 And said unto me, Thou art my servant, O Israel, in whom I will be glorified.
49:2 He has made my mouth like a sharp sword; in the shadow of His hand, He has hidden me and made me a polished arrow; in His quiver, He has concealed me. 49:3 And He said to me, "You are my servant, O Israel, in whom I will be glorified."
49:4 Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.
49:4 Then I said, I have worked hard for nothing, I've put in all my effort for nothing, and it feels pointless: yet I know my cause is with the LORD, and my efforts are with my God.
49:5 And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.
49:5 And now, says the LORD who shaped me in the womb to be His servant, to bring Jacob back to Him. Even though Israel hasn't been gathered, I will still be honored in the eyes of the LORD, and my God will be my strength.
49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
49:6 And he said, It's not too much to ask you to be my servant to lift up the tribes of Jacob and to bring back the people of Israel. I will also make you a light for the nations so that you can be my salvation to the ends of the earth.
49:7 Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.
49:7 Thus says the LORD, the Redeemer of Israel, and his Holy One, to the one whom people despise, to the one whom the nation rejects, to a servant of rulers. Kings will see and stand up, princes will also bow down, because of the LORD who is faithful, and the Holy One of Israel, and he will choose you.
49:8 Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; 49:9 That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.
49:8 This is what the LORD says: At the right time, I heard you; on the day of salvation, I helped you. I will protect you and make you a covenant for the people, to rebuild the earth and restore the desolate inheritances. 49:9 So you can say to the prisoners, "Come out!" and to those in darkness, "Show yourselves!" They will find food along the pathways, and their pastures will be in all the high places.
49:10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.
49:10 They won’t go hungry or thirsty; the heat or sun won’t strike them: for the one who shows them mercy will lead them, guiding them by the springs of water.
49:11 And I will make all my mountains a way, and my highways shall be exalted.
49:11 I will turn all my mountains into paths, and my highways will be lifted up.
49:12 Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.
49:12 Look, these will come from far away: and, look, these from the north and from the west; and these from the land of Sinim.
49:13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.
49:13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD has comforted his people and will have mercy on his afflicted.
49:14 But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.
49:14 But Zion said, The LORD has abandoned me, and my Lord has forgotten me.
49:15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
49:15 Can a woman forget her nursing child, that she wouldn’t have compassion on the son of her womb? Yes, they may forget, but I will not forget you.
49:16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
49:16 Look, I have engraved you on the palms of my hands; your walls are always in my sight.
49:17 Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.
49:17 Your children will hurry; your destroyers and those who ruined you will leave you.
49:18 Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.
49:18 Lift up your eyes all around and see: they all gather together and come to you. As I live, says the LORD, you will definitely dress yourself with all of them like an ornament and fasten them on you like a bride does.
49:19 For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.
49:19 For your ruined and desolate areas, and the land of your destruction, will now be too small because of the people living there, and those who consumed you will be far away.
49:20 The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
49:20 The children you have after you lose the others will say to you, "This place is too cramped for me; make room for me so I can live here."
49:21 Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been? 49:22 Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.
49:21 Then you will say in your heart, "Who has given me these? I have lost my children and am alone, a captive, and moving back and forth. Who has raised these? Look, I was left all alone; where have these come from?" 49:22 This is what the Lord GOD says: "Look, I will raise my hand to the nations and set up my banner for the people. They will bring your sons in their arms, and your daughters will be carried on their shoulders."
49:23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.
49:23 And kings will be your caregivers, and their queens your nurturing figures: they will bow down to you with their faces to the ground and lick the dust from your feet; and you will know that I am the LORD: for those who wait for me will not be disappointed.
49:24 Shall the prey be taken from the mighty, or the lawful captive delivered? 49:25 But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
49:24 Can the prey be taken from the powerful, or can a lawful captive be set free? 49:25 But this is what the LORD says: Even the captives of the powerful will be rescued, and the prey of the ruthless will be delivered; for I will fight against those who fight against you, and I will save your children.
49:26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.
49:26 I will feed those who oppress you with their own flesh; they will be drunk on their own blood like it's sweet wine. Then everyone will know that I, the LORD, am your Savior and Redeemer, the mighty One of Jacob.
50:1 Thus saith the LORD, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
50:1 This is what the LORD says: Where is the document of your mother’s divorce that I sent away? Which of my creditors did I sell you to? Look, it’s because of your wrongdoings that you sold yourselves, and it’s for your sins that your mother was sent away.
50:2 Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
50:2 So when I arrived, was there no one there? When I called, was there no one to respond? Is my power limited that I can't save? Or do I lack the ability to rescue? Look, at my command I dry up the sea, and turn the rivers into a desert: their fish stink because there's no water, and they die of thirst.
50:3 I clothe the heavens with blackness, and I make sackcloth their covering.
50:3 I cover the sky with darkness, and I use sackcloth as their veil.
50:4 The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
50:4 The Lord God has given me the ability to speak wisely so that I can share the right words with those who are tired. He wakes me up every morning; He opens my ears to listen like a knowledgeable person.
50:5 The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.
50:5 The Lord God has opened my ear, and I was not rebellious, nor did I turn away.
50:6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
50:6 I turned my back to those who struck me, and my cheeks to those who ripped out my beard; I didn’t hide my face from shame and spitting.
50:7 For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
50:7 For the Lord God will help me; so I won’t be confused. I have made my determination firm, and I know that I won’t be ashamed.
50:8 He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.
50:8 He is close to me, ready to justify me; who will argue with me? Let's stand together; who's my opponent? Let him come at me.
50:9 Behold, the Lord GOD will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
50:9 Look, the Lord GOD will help me; who can condemn me? Look, they will all wear out like a garment; the moth will eat them up.
50:10 Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.
50:10 Who among you fears the LORD, listens to the voice of his servant, walks in darkness, and has no light? Let him trust in the name of the LORD and rely on his God.
50:11 Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
50:11 Look, all you who start a fire and surround yourselves with sparks: walk in the light of your fire and in the sparks you have ignited. This is what you will receive from my hand; you will lie down in sorrow.
51:1 Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.
51:1 Listen to me, you who pursue righteousness, you who seek the LORD: look to the rock from which you were cut, and to the quarry from which you were dug.
51:2 Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.
51:2 Look to Abraham your ancestor, and to Sarah who gave birth to you: for I called him alone, blessed him, and made him great.
51:3 For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
51:3 For the LORD will comfort Zion; He will restore all her desolate areas. He will make her wilderness like Eden and her desert like the garden of the LORD. Joy and gladness will be found there, along with thanksgiving and the sound of singing.
51:4 Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people.
51:4 Listen to me, my people; pay attention to me, O my nation: a law will come from me, and I will establish my judgment as a light for the people.
51:5 My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust.
51:5 My righteousness is close; my salvation has come, and my arm will judge the nations; the distant lands will wait for me, and they will trust in my power.
51:6 Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.
51:6 Lift your eyes to the heavens and look at the earth below: for the heavens will fade away like smoke, and the earth will wear out like a garment, and those who live there will die the same way: but my salvation will last forever, and my righteousness will never be eliminated.
51:7 Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.
51:7 Listen to me, you who know what is right, you people in whom my law resides; do not be afraid of the criticism from others, nor let their insults frighten you.
51:8 For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.
51:8 For the moth will consume them like clothing, and the worm will eat them like wool; but my righteousness will last forever, and my salvation from generation to generation.
51:9 Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon? 51:10 Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over? 51:11 Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.
51:9 Wake up, wake up, put on strength, O arm of the LORD; awaken, like in the old days, in the generations of the past. Aren’t you the one who cut Rahab and wounded the dragon? 51:10 Aren’t you the one who dried up the sea, the waters of the deep; who made the depths of the sea a path for the ransomed to cross? 51:11 Therefore, the redeemed of the LORD will return, and come with singing to Zion; everlasting joy will be on their heads: they will obtain happiness and joy; and sorrow and mourning will disappear.
51:12 I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; 51:13 And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor? 51:14 The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.
51:12 I, even I, am the one who comforts you. Why are you afraid of a mortal man who will die, or a mere human who will wither like grass? 51:13 And why do you forget the LORD your Creator, who stretched out the heavens and laid the foundations of the earth? You live in constant fear every day because of the anger of those who oppress you, as if they were about to destroy you. But where is their anger? 51:14 The captive is eager to be set free, afraid he will die in the pit, or that he will run out of food.
51:15 But I am the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts is his name.
51:15 But I am the LORD your God, who divided the sea, whose waves roared: The LORD of hosts is his name.
51:16 And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.
51:16 I have put my words in your mouth and covered you with the shadow of my hand, so I can create the heavens, establish the earth, and say to Zion, You are my people.
51:17 Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
51:17 Wake up, wake up, stand up, O Jerusalem, you who have drunk from the Lord’s cup of anger; you have drained the dregs of the cup of fear and squeezed them out.
51:18 There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.
51:18 There’s no one to guide her among all the sons she has raised; nor is there anyone to take her by the hand from all the sons she has brought up.
51:19 These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee? 51:20 Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of thy God.
51:19 These two things have come upon you; who will feel sorry for you? Desolation and destruction, famine and the sword: who can comfort you? 51:20 Your sons have collapsed; they lie at the corners of the streets, like a wild bull trapped in a net: they are filled with the anger of the LORD, the rebuke of your God.
51:21 Therefore hear now this, thou afflicted, and drunken, but not with wine: 51:22 Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again: 51:23 But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.
51:21 So listen now, you who are suffering and weary, but not from wine: 51:22 This is what your Lord, the LORD, and your God, who defends your cause, says: Look, I have removed the cup of trembling from your hand, even the dregs of the cup of my anger; you will never drink it again. 51:23 Instead, I will hand it over to those who oppress you, who have told you, "Bow down so we can walk over you," and you have bent down like a ground surface and a street for them to walk on.
52:1 Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
52:1 Wake up, wake up; put on your strength, O Zion; put on your beautiful clothes, O Jerusalem, the holy city: for from now on, no one uncircumcised and unclean will enter you anymore.
52:2 Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.
52:2 Shake off the dust; get up and sit down, O Jerusalem: free yourself from the chains around your neck, O captive daughter of Zion.
52:3 For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money.
52:3 For this is what the LORD says: You have sold yourselves for nothing, and you will be redeemed without any payment.
52:4 For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.
52:4 For this is what the Lord GOD says: My people went down to Egypt long ago to live there temporarily; and the Assyrian oppressed them without reason.
52:5 Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed.
52:5 So now, what do I have here, says the LORD, that my people is taken away for no reason? Those who rule over them make them cry out, says the LORD; and my name is constantly being mocked every day.
52:6 Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.
52:6 Therefore, my people will know my name; they will realize on that day that it is I who is speaking: look, it is me.
52:7 How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! 52:8 Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
52:7 How beautiful on the mountains are the feet of the one who brings good news, who announces peace; who brings good news of happiness, who announces salvation; who says to Zion, "Your God reigns!" 52:8 Your watchmen will raise their voices; together they will sing out loud, for they will see eye to eye when the LORD restores Zion.
52:9 Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.
52:9 Break out in joy, sing together, you desolate areas of Jerusalem: for the LORD has comforted His people, He has redeemed Jerusalem.
52:10 The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
52:10 The LORD has revealed His holy strength to all the nations; and all the ends of the earth will witness the salvation of our God.
52:11 Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.
52:11 Leave, leave, get out from there, don’t touch anything unclean; leave the middle of her; be clean, you who carry the vessels of the LORD.
52:12 For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward.
52:12 For you won’t need to rush out or flee: the LORD will lead the way; and the God of Israel will have your back.
52:13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
52:13 Look, my servant will act wisely; he will be honored and praised, and will be elevated very high.
52:14 As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men: 52:15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.
52:14 Many were shocked by you; his appearance was so disfigured beyond that of any man, and his form more than the sons of men: 52:15 So he will sprinkle many nations; kings will be speechless before him: for what they had not been told, they will see; and what they had not heard, they will ponder.
53:1 Who hath believed our report? and to whom is the arm of the LORD revealed? 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
53:1 Who has believed our message? And to whom has the arm of the LORD been revealed? 53:2 For he will grow up before him like a young plant, and like a root out of dry ground: he has no form or majesty; and when we see him, there is no beauty that we should desire him.
53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
53:3 He is despised and rejected by people; a man of pain and familiar with suffering: we turned our faces away from him; he was despised, and we didn’t value him.
53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
53:4 Surely he has taken on our pain and carried our suffering; yet we regarded him as being punished, struck down by God, and afflicted.
53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
53:5 But he was hurt for our wrongdoings, he was crushed for our sins; the punishment that brought us peace was on him; and by his wounds we are healed.
53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
53:6 We all have gone off track like sheep; each of us has followed our own path; and the LORD has put upon him the wrongdoing of us all.
53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
53:7 He was treated harshly and suffered, yet he didn't say a word: he was led like a lamb to the slaughter, and like a sheep before its shearers, he remained silent.
53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
53:8 He was taken from prison and sentenced; who can speak for his descendants? He was removed from the land of the living; he was struck because of the sins of my people.
53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
53:9 He was buried with the wicked and with the rich in his death; because he had done no harm and had no deceit in his mouth.
53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
53:10 Yet it pleased the LORD to crush him; he has caused him pain: when you make his soul a sacrifice for sin, he will see his descendants, he will live a long time, and the LORD's purpose will succeed in his hands.
53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
53:11 He will see the results of his suffering and be satisfied; by his knowledge, my righteous servant will justify many, for he will take on their sins.
53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
53:12 Therefore, I will give him a share with the great, and he will share the loot with the strong; because he gave up his life for others: and he was counted among the wrongdoers; he carried the sins of many and made intercession for those who sinned.
54:1 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.
54:1 Sing, O barren one, you who have not given birth; break into song and shout, you who have never gone into labor: for more are the children of the forsaken than the children of the married woman, says the LORD.
54:2 Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes; 54:3 For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
54:2 Expand your tent and let the curtains of your dwelling be stretched out; don't hold back, lengthen your ropes, and strengthen your stakes; 54:3 For you will spread out to the right and to the left; your descendants will inherit the nations and bring new life to the abandoned cities.
54:4 Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
54:4 Don't be afraid; you won't be ashamed. Don't let yourself be confused; you won't be put to shame. You'll forget the shame of your youth and won't remember the reproach of your widowhood anymore.
54:5 For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
54:5 For your Maker is your husband; the LORD of hosts is his name; and your Redeemer, the Holy One of Israel; He will be called the God of the whole earth.
54:6 For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.
54:6 For the LORD has called you as a woman abandoned and heartbroken, and a young wife when you were rejected, says your God.
54:7 For a small moment have I forsaken thee; but with great mercies will I gather thee.
54:7 For a little while I abandoned you; but with immense kindness, I will bring you back.
54:8 In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.
54:8 For a brief moment, I turned away in anger, but with everlasting kindness, I will show you mercy, says the LORD your Redeemer.
54:9 For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
54:9 For this is like the waters of Noah to me: just as I promised that the waters of Noah would never flood the earth again, I have also promised that I will not be angry with you or rebuke you.
54:10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
54:10 The mountains may fade away, and the hills may disappear; but my love will never leave you, and my promise of peace will never change, says the LORD who shows you mercy.
54:11 O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires.
54:11 O you who are troubled, shaken by the storm, and not comforted, look, I will set your stones in beautiful colors, and lay your foundations with sapphires.
54:12 And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.
54:12 I will make your windows of agates, your gates of carbuncles, and all your borders of beautiful stones.
54:13 And all thy children shall be taught of the LORD; and great shall be the peace of thy children.
54:13 All your children will be taught by the LORD, and they will experience great peace.
54:14 In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.
54:14 You will be established in righteousness: you will be far from oppression; you won't have to fear, and terror won't come near you.
54:15 Behold, they shall surely gather together, but not by me: whosoever shall gather together against thee shall fall for thy sake.
54:15 Look, they will definitely come together, but not because of me: whoever gathers against you will fall because of you.
54:16 Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.
54:16 Look, I have made the blacksmith who fans the coals in the fire and produces tools for his craft; and I have created the destroyer to ruin.
54:17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.
54:17 No weapon made against you will succeed; and every tongue that accuses you in judgment you will condemn. This is the heritage of the servants of the LORD, and their righteousness comes from me, says the LORD.
55:1 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
55:1 Hey, everyone who's thirsty, come to the waters; and you who have no money, come and buy and eat. Yes, come and buy wine and milk without money and at no cost.
55:2 Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
55:2 Why do you spend money on things that aren't food? And why do you work for what doesn't satisfy? Listen carefully to me and enjoy what is good; let your soul delight in abundance.
55:3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
55:3 Listen closely and come to me; hear, and your soul will live. I will make an everlasting agreement with you, the unwavering kindness of David.
55:4 Behold, I have given him for a witness to the people, a leader and commander to the people.
55:4 Look, I have made him a witness for the people, a leader and commander for the people.
55:5 Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.
55:5 Look, you will call a nation you don't know, and nations that don't know you will run to you because of the LORD your God, and for the Holy One of Israel; for He has glorified you.
55:6 Seek ye the LORD while he may be found, call ye upon him while he is near: 55:7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
55:6 Seek the LORD while he is available, call on him while he is close: 55:7 Let the wicked abandon their ways, and the unrighteous their thoughts; let them return to the LORD, and he will have mercy on them; and to our God, for he will generously forgive.
55:8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.
55:8 My thoughts are not your thoughts, and your ways are not my ways, says the LORD.
55:9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
55:9 For just as the sky is higher than the ground, so my ways are higher than your ways, and my thoughts are higher than your thoughts.
55:10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: 55:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
55:10 For just as the rain falls and snow comes down from the sky, and doesn’t return there, but waters the earth and makes it sprout and grow, providing seed for the sower and bread for the eater: 55:11 So will my word be that goes out from my mouth: it will not come back to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.
55:12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
55:12 For you will go out with joy, and be led forth with peace: the mountains and the hills will burst into singing before you, and all the trees of the field will clap their hands.
55:13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.
55:13 Instead of thorns, there will be fir trees, and instead of briers, there will be myrtle trees. This will be for the LORD's reputation, an everlasting sign that won't be removed.
56:1 Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
56:1 The LORD says, Maintain justice and do what is right, for my salvation is coming soon, and my righteousness will be revealed.
56:2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
56:2 Blessed is the person who does this, and the human being who holds onto it; who keeps the Sabbath from being desecrated, and keeps their hands from doing any wrong.
56:3 Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
56:3 Let no outsider who has joined the LORD say, "The LORD has completely excluded me from His people," and let no eunuch say, "Look, I’m like a dry tree."
56:4 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; 56:5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
56:4 For this is what the LORD says to the eunuchs who keep my sabbaths, who choose what pleases me, and who hold on to my covenant; 56:5 I will give them in my house and within my walls a place and a name that is better than that of sons and daughters: I will give them an everlasting name that will never be cut off.
56:6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; 56:7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
56:6 The foreigners who join themselves to the LORD to serve Him and love His name, to be His servants—everyone who keeps the Sabbath and does not desecrate it, and holds on to my covenant—56:7 I will bring to my holy mountain and make them joyful in my house of prayer. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations.
56:8 The Lord GOD, which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.
56:8 The Lord God, who brings together the outcasts of Israel, says, I will gather others to Him, in addition to those who are already gathered to Him.
56:9 All ye beasts of the field, come to devour, yea, all ye beasts in the forest.
56:9 All you wild animals, come to eat, yes, all you creatures in the woods.
56:10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
56:10 His watchmen are blind; they are all clueless, they are all mute dogs, they can't bark; they are sleeping, lying down, enjoying their nap.
56:11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
56:11 Yes, they are greedy dogs that can never get enough, and they are clueless shepherds: they all look out for themselves, each seeking their own profit from their own direction.
56:12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
56:12 They say, "Come on, I'll grab some wine, and we'll indulge in strong drinks; tomorrow will be just like today, and even better."
57:1 The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
57:1 The righteous are taken away, and no one notices it; compassionate people are removed, without anyone realizing that the righteous are taken away to escape the coming evil.
57:2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
57:2 He will find peace; they will rest in their beds, each one living righteously.
57:3 But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
57:3 But come here, you children of the sorceress, the offspring of the adulterer and the prostitute.
57:4 Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
57:4 Who are you mocking? Who are you sticking out your tongue at? Aren't you just children of sin, a generation of lies?
57:5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks? 57:6 Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these? 57:7 Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.
57:5 Are you getting all worked up worshiping idols under every green tree, killing your kids in the valleys beneath the cliffs? 57:6 Among the smooth stones of the stream is what you get; that's your share: you've poured out a drink offering to them, you've brought a grain offering. Should I take comfort in this? 57:7 You've made your bed on a high mountain: you've gone there to offer your sacrifices.
57:8 Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.
57:8 You’ve also set up your reminders behind the doors and on the posts. You’ve revealed yourself to someone other than me and have gone after them. You’ve made your bed bigger and formed a pact with them; you loved their bed when you saw it.
57:9 And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
57:9 And you went to the king with oil, and made your fragrances stronger, and sent your messengers far away, and humbled yourself even to the depths.
57:10 Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.
57:10 You are exhausted from the magnitude of your efforts; yet you did not say there is no hope: you have found the life of your work; therefore, you were not troubled.
57:11 And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not? 57:12 I will declare thy righteousness, and thy works; for they shall not profit thee.
57:11 Who have you been afraid of or feared that made you lie and forget about me, ignoring what’s in your heart? Haven’t I kept quiet all this time, and yet you don’t fear me? 57:12 I will make your righteousness and your actions known, because they won't do you any good.
57:13 When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain; 57:14 And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.
57:13 When you cry out, let your groups save you; but the wind will sweep them all away; it’s all just empty pride; but whoever trusts in me will own the land and inherit my holy mountain. 57:14 And they will say, Clear the way, clear the way, get rid of the obstacles in the path of my people.
57:15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
57:15 For this is what the high and exalted One says—He who lives forever, whose name is Holy; I live in a high and holy place, but also with those who are contrite and humble in spirit, to revive the spirit of the humble and to bring life to the hearts of the broken.
57:16 For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
57:16 For I won’t argue forever, nor will I always be angry; otherwise, the spirit will fade before me, and the souls I’ve created.
57:17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.
57:17 I was angry because of his greed, and I punished him: I kept my distance and was upset, but he continued to act defiantly in the way he wanted.
57:18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
57:18 I have seen what he's been through, and I will heal him: I will guide him and bring comfort to him and to those who mourn for him.
57:19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.
57:19 I bring forth the words of praise; Peace, peace to those who are far away and to those who are near, says the LORD; and I will heal him.
57:20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
57:20 But the wicked are like a restless ocean, unable to find peace, whose waters churn up mud and filth.
57:21 There is no peace, saith my God, to the wicked.
57:21 There is no peace, says my God, for the wicked.
58:1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.
58:1 Shout loudly, hold nothing back, raise your voice like a trumpet, and show my people their wrongdoing, and the house of Jacob their sins.
58:2 Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
58:2 Yet they look for me every day and enjoy learning my ways, like a nation that does what is right and doesn’t ignore the rules of their God: they ask me about what is just; they take pleasure in coming close to God.
58:3 Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
58:3 Why have we fasted, they say, and you don’t see it? Why have we humbled ourselves, and you don’t notice? Look, on the day of your fast, you find pleasure and exploit all your workers.
58:4 Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
58:4 Look, you fast to argue and fight, and to hit with the fist of wickedness: you shouldn't fast like you do today, to make your voice heard on high.
58:5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? 58:6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? 58:7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? 58:8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward.
58:5 Is this really the kind of fast I've chosen? A day for someone to deny themselves? Is it about bowing down like a reed and spreading sackcloth and ashes under them? Do you think this is a fast and an acceptable day to the LORD? 58:6 Isn't this the fast I've chosen? To break the chains of wickedness, to lift heavy burdens, to set the oppressed free, and to break every yoke? 58:7 Is it not about sharing your food with the hungry and bringing the homeless poor into your home? When you see someone naked, do you not cover them, and do you hide yourself from your own family? 58:8 Then your light will break forth like the dawn, and your health will spring up quickly. Your righteousness will go before you; the glory of the LORD will be your rear guard.
58:9 Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; 58:10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon day: 58:11 And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
58:9 Then you will call, and the LORD will answer; you will cry out, and he will say, Here I am. If you remove the yoke from among you, the pointing of the finger, and speaking emptiness; 58:10 And if you help the hungry and satisfy the needs of the afflicted; then your light will shine in the darkness, and your gloom will be like the noon day: 58:11 And the LORD will guide you continually, and satisfy your soul in times of need, and strengthen your bones: you will be like a well-watered garden, and like a spring of water that never runs dry.
58:12 And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
58:12 Those who come from you will rebuild the old ruins; you will restore the foundations of many generations; and you will be called, The one who repairs the broken walls, The restorer of paths to live in.
58:13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: 58:14 Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.
58:13 If you stop doing what you want on the Sabbath and focus on making it a joy, honoring the holy day of the LORD; if you honor Him by not pursuing your own activities, pleasures, or talking about your own interests: 58:14 Then you will find joy in the LORD, and I will elevate you to the high places of the earth and provide you with the inheritance of Jacob, your ancestor, because the LORD has said so.
59:1 Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: 59:2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
59:1 Look, the LORD's arm isn't too short to save, and His ear isn't too dull to hear. 59:2 But your wrongs have created a gap between you and your God, and your sins have blocked His face from you, so He won't listen.
59:3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
59:3 For your hands are stained with blood, and your fingers with wrongdoing; your lips have told lies, and your tongue has whispered wickedness.
59:4 None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
59:4 No one calls for justice, and no one pleads for the truth; they trust in emptiness and tell lies; they plan evil and produce wrongdoing.
59:5 They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
59:5 They hatch snake eggs and weave spider webs: whoever eats their eggs will die, and what is crushed will break out into a viper.
59:6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
59:6 Their webs won't be made into clothes, and they can't cover themselves with what they create: what they create is full of sin, and violence is in their hands.
59:7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
59:7 Their feet rush to do wrong, and they hurry to spill innocent blood; their minds are filled with wickedness; ruin and destruction are in their ways.
59:8 The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
59:8 They don't know the way of peace; there's no justice in what they do. They've created twisted paths; anyone who walks on them won’t find peace.
59:9 Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
59:9 So judgment is far from us, and justice doesn't catch up with us: we look for light, but all we see is darkness; we long for brightness, but we walk in shadows.
59:10 We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noon day as in the night; we are in desolate places as dead men.
59:10 We feel our way along the wall like we're blind, and we search around as if we can't see: we trip in broad daylight just like at night; we are in empty places like the dead.
59:11 We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
59:11 We all roar like bears and mourn like doves; we look for justice, but there is none; we seek salvation, but it is far from us.
59:12 For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them; 59:13 In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
59:12 Our wrongdoings have piled up before you, and our sins are evidence against us; our wrongs are right in front of us, and we are aware of our injustices. 59:13 In turning away and lying to the LORD, and straying from our God, we speak oppression and rebellion, and from our hearts, we create and spread lies.
59:14 And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
59:14 Justice has been pushed aside, and fairness is far away: because truth has crumbled in the street, and equity cannot come in.
59:15 Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
59:15 Yes, truth is lacking; and anyone who turns away from evil makes himself a target: and the LORD noticed it, and it upset him that there was no justice.
59:16 And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
59:16 And he saw that there was no one, and was amazed that there was no mediator; so his own strength brought him salvation, and his righteousness supported him.
59:17 For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.
59:17 For he wore righteousness like body armor, and a helmet of salvation on his head; he put on vengeance like clothing, and wrapped himself in zeal like a cloak.
59:18 According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.
59:18 He will repay them according to their actions, bringing anger to his opponents and compensation to his enemies; he will offer compensation to the islands.
59:19 So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
59:19 They will fear the name of the LORD from the west and his glory from the east. When the enemy comes in like a flood, the Spirit of the LORD will raise up a standard against him.
59:20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.
59:20 And the Redeemer will come to Zion, and to those who turn away from sin in Jacob, says the LORD.
59:21 As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever.
59:21 As for me, this is my agreement with them, says the LORD; My spirit that is on you, and my words that I have put in your mouth, will not leave your mouth, nor the mouths of your children, nor the mouths of your children's children, says the LORD, from now on and forever.
60:1 Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
60:1 Get up, shine; for your light has come, and the glory of the LORD has risen upon you.
60:2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.
60:2 For look, darkness will cover the earth, and deep darkness the people; but the LORD will rise upon you, and his glory will be seen upon you.
60:3 And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
60:3 Nations will be drawn to your light, and kings to the brilliance of your rising.
60:4 Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.
60:4 Lift up your eyes all around and see: all of them gather together, they come to you; your sons will come from afar, and your daughters will be cared for at your side.
60:5 Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
60:5 Then you will see and come together, and your heart will fear and be expanded; because the abundance of the sea will be turned to you, and the wealth of the nations will come to you.
60:6 The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.
60:6 The large number of camels will cover you, the dromedaries from Midian and Ephah; everyone from Sheba will come: they will bring gold and incense; and they will proclaim the praises of the LORD.
60:7 All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.
60:7 All the flocks of Kedar will be gathered together for you, the rams of Nebaioth will serve you: they will come with approval on my altar, and I will honor the house of my glory.
60:8 Who are these that fly as a cloud, and as the doves to their windows? 60:9 Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.
60:8 Who are those that soar like clouds, and like doves flying to their homes? 60:9 Surely the islands will wait for me, and the ships of Tarshish first, to bring your sons from afar, bringing their silver and gold with them, for the name of the LORD your God, and for the Holy One of Israel, because He has honored you.
60:10 And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
60:10 And the children of foreigners will rebuild your walls, and their kings will serve you; for I struck you in my anger, but I have shown you mercy in my favor.
60:11 Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.
60:11 So your gates will be open all the time; they won’t be closed day or night, so people can bring you the wealth of the nations, and their kings will come.
60:12 For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.
60:12 For any nation or kingdom that doesn’t serve you will be destroyed; indeed, those nations will be completely wasted.
60:13 The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
60:13 The glory of Lebanon will come to you, the fir tree, the pine tree, and the box tree together, to beautify my sanctuary; and I will make the place where I rest glorious.
60:14 The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee; The city of the LORD, The Zion of the Holy One of Israel.
60:14 The children of those who oppressed you will come to you, bowing down; and all who treated you with contempt will lower themselves at your feet; and they will call you, The city of the LORD, The Zion of the Holy One of Israel.
60:15 Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.
60:15 Although you have been abandoned and despised, so that no one walked through you, I will make you a lasting greatness, a source of joy for many generations.
60:16 Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.
60:16 You will also draw the milk of the nations and suck at the breasts of kings; then you will know that I, the LORD, am your Savior and Redeemer, the mighty One of Jacob.
60:17 For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.
60:17 For brass, I will bring gold; for iron, I will bring silver; for wood, brass; and for stones, iron. I will also make your officials peace and your tax collectors righteousness.
60:18 Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
60:18 You will no longer hear violence in your land, nor waste or destruction within your borders; instead, you will call your walls Salvation and your gates Praise.
60:19 The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.
60:19 The sun will no longer be your light by day; the moon won't shine bright for you anymore. Instead, the LORD will be your everlasting light, and your God will be your glory.
60:20 Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended.
60:20 Your sun will never set again; your moon will no longer fade away. The LORD will be your eternal light, and the days of your sorrow will be over.
60:21 Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
60:21 Your people will be all righteous; they will inherit the land forever, the offspring of my planting, the work of my hands, so that I may be glorified.
60:22 A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.
60:22 A small group will become a thousand, and a few people will become a powerful nation: I the LORD will make it happen in my time.
61:1 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 61:2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; 61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
61:1 The Spirit of the Lord God is upon me because the Lord has anointed me to share good news with the humble. He has sent me to heal the brokenhearted, to proclaim freedom for the captives, and to open the prison doors for those who are bound; 61:2 To announce the year of the Lord's favor and the day of vengeance of our God; to comfort all who mourn; 61:3 To provide for those who grieve in Zion, to give them beauty instead of ashes, joy instead of mourning, and a praise-filled spirit instead of despair; so they will be called oaks of righteousness, a planting of the Lord for His glory.
61:4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
61:4 They will restore the old ruins, rebuild the former desolations, and repair the devastated cities that have been in ruins for many generations.
61:5 And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.
61:5 People from other nations will stand and take care of your sheep, and their children will be your farmers and vineyard workers.
61:6 But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.
61:6 But you will be called the Priests of the LORD; people will refer to you as the Ministers of our God. You will enjoy the abundance of the nations and take pride in their glory.
61:7 For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
61:7 Instead of your shame, you will receive double; and for your confusion, they will celebrate in their portion: therefore, in their land, they will possess double: everlasting joy will be theirs.
61:8 For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
61:8 For I, the LORD, love justice; I hate stealing for sacrifices. I will guide their actions with truth, and I will make an everlasting covenant with them.
61:9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.
61:9 Their children will be recognized among the nations, and their descendants among the peoples; everyone who sees them will acknowledge that they are the children whom the LORD has blessed.
61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
61:10 I will rejoice greatly in the LORD; my soul will be joyful in my God; for he has clothed me with the garments of salvation and covered me with the robe of righteousness, like a bridegroom dressing up with ornaments and a bride adorning herself with her jewels.
61:11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.
61:11 As the earth produces new growth and as the garden causes what is planted in it to bloom, so the Lord GOD will bring forth righteousness and praise for all the nations.
62:1 For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
62:1 For the sake of Zion, I won’t be quiet, and for Jerusalem’s sake, I won’t rest, until its righteousness shines like the dawn and its salvation burns like a bright lamp.
62:2 And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.
62:2 The Gentiles will see your righteousness, and all kings your glory; you will be called by a new name that the mouth of the LORD will give.
62:3 Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.
62:3 You will also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of your God.
62:4 Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.
62:4 You will no longer be called Forsaken; nor will your land be called Desolate: instead, you will be called Hephzibah, and your land Beulah: for the LORD takes delight in you, and your land will be like a marriage.
62:5 For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
62:5 Just like a young man marries a virgin, your sons will marry you; and just as the bridegroom celebrates his bride, your God will celebrate you.
62:6 I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence, 62:7 And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
62:6 I have placed watchmen on your walls, Jerusalem, who will never be silent day or night. You who mention the LORD, do not be quiet, 62:7 And give him no rest until he establishes and makes Jerusalem a praise in the earth.
62:8 The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured: 62:9 But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.
62:8 The LORD has sworn by His right hand and the strength of His arm, Surely I will no longer give your grain to be food for your enemies; and the foreigners will not drink your wine, for which you have worked hard. 62:9 But those who have gathered it will eat it and praise the LORD; and those who have brought it together will drink it in the courts of My holiness.
62:10 Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.
62:10 Go through, go through the gates; prepare the way for the people; build up, build up the highway; remove the stones; raise a banner for the people.
62:11 Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him.
62:11 Look, the LORD has announced to the ends of the earth, Say to the daughter of Zion, Look, your salvation is coming; look, his reward is with him, and his work is ahead of him.
62:12 And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken.
62:12 They will call them, The holy people, The redeemed of the LORD; and you will be called, Sought out, A city not abandoned.
63:1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.
63:1 Who is this coming from Edom, with red-stained clothes from Bozrah? This one is splendid in his attire, moving forward with great strength. I speak with righteousness, powerful enough to save.
63:2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? 63:3 I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.
63:2 Why are you red in your clothes, and your garments like someone who walks through the winepress? 63:3 I have trodden the winepress alone; and no one was with me: for I will crush them in my anger and trample them in my fury; their blood will spill on my clothes, and I will stain all my garments.
63:4 For the day of vengeance is in mine heart, and the year of my redeemed is come.
63:4 For the day of revenge is in my heart, and the year of my redemption has come.
63:5 And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.
63:5 And I looked, and there was no one to help; I was surprised that there was no one to support me. So my own strength brought me salvation, and my anger sustained me.
63:6 And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.
63:6 And I will crush the people in my anger, and make them stagger in my fury, and I will bring their might down to the ground.
63:7 I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
63:7 I will talk about the kindnesses of the LORD, and the praises of the LORD, for all that the LORD has given us, and the great goodness toward the house of Israel, which he has granted them according to his mercies, and according to the abundance of his lovingkindnesses.
63:8 For he said, Surely they are my people, children that will not lie: so he was their Saviour.
63:8 For he said, "Surely they are my people, kids who won't lie": so he was their Savior.
63:9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
63:9 In all their suffering, he suffered with them, and the angel of his presence saved them; in his love and compassion, he rescued them; he carried them and supported them throughout the past.
63:10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
63:10 But they rebelled and troubled his holy Spirit; therefore, he became their enemy and fought against them.
63:11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him? 63:12 That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name? 63:13 That led them through the deep, as an horse in the wilderness, that they should not stumble? 63:14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name.
63:11 Then he recalled the old days, Moses, and his people, saying, Where is the one who brought them up from the sea with the shepherd of his flock? Where is the one who put his holy Spirit within him? 63:12 Who led them by Moses’ right hand with his glorious arm, parting the waters before them to make himself an everlasting name? 63:13 Who guided them through the deep, like a horse in the wilderness, so they wouldn’t stumble? 63:14 Like a beast going down into the valley, the Spirit of the LORD made him rest; this is how you led your people, to make yourself a glorious name.
63:15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained? 63:16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.
63:15 Look down from heaven and see from your holy and glorious home: where is your passion and your strength, the deep feelings and compassion you have for me? Have they been held back? 63:16 Without a doubt, you are our father, even if Abraham doesn’t know us and Israel doesn’t recognize us: you, O LORD, are our father, our redeemer; your name is everlasting.
63:17 O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.
63:17 O LORD, why have you led us away from your paths and made our hearts stubborn against your fear? Please return for the sake of your servants, the tribes that are your inheritance.
63:18 The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary.
63:18 Your holy people have had it for only a short time; our enemies have crushed your sanctuary.
63:19 We are thine: thou never barest rule over them; they were not called by thy name.
63:19 We belong to you: you never had authority over them; they were not called by your name.
64:1 Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence, 64:2 As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence! 64:3 When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence.
64:1 Oh, that you would tear open the heavens and come down, so that the mountains would shake in your presence, 64:2 Just like when fire melts and cause the waters to boil, to make your name known to your enemies, so that the nations may tremble before you! 64:3 When you did amazing things we didn’t expect, you came down, and the mountains shook at your presence.
64:4 For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.
64:4 For since the beginning of time, no one has heard, nor understood with their ears, nor seen with their eyes, O God, what you have prepared for those who wait for you.
64:5 Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.
64:5 You meet those who are happy and do good, those who remember you in their ways: look, you are angry; for we have sinned: in these, there is hope, and we will be saved.
64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
64:6 But we are all like something unclean, and all our good deeds are like dirty rags; we wither like leaves, and our wrongdoings, like the wind, have carried us away.
64:7 And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.
64:7 No one calls on your name or stirs themselves up to reach out to you; you have hidden your face from us and have made us waste away because of our sins.
64:8 But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
64:8 But now, O LORD, you are our Father; we are the clay, and you are our potter; we are all the creation of your hand.
64:9 Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.
64:9 Don't be too angry, LORD, and don't hold onto our sins forever: look, we plead with you, we are all your people.
64:10 Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
64:10 Your holy cities are a wasteland, Zion is a wasteland, Jerusalem is in ruins.
64:11 Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste.
64:11 Our sacred and beautiful temple, where our ancestors worshiped you, is burned down, and everything we cherished is ruined.
64:12 Wilt thou refrain thyself for these things, O LORD? wilt thou hold thy peace, and afflict us very sore? 65:1 I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
64:12 Will you hold back for these things, O LORD? Will you stay silent and make us suffer greatly? 65:1 I am sought by those who didn't ask for me; I am found by those who didn't seek me: I said, Here I am, here I am, to a nation that was not called by my name.
65:2 I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts; 65:3 A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick; 65:4 Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels; 65:5 Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
65:2 I've reached out my hands all day to a rebellious people, who walk in ways that aren't good, following their own thoughts; 65:3 a people that continually provoke me to anger to my face; who sacrifice in gardens and burn incense on brick altars; 65:4 who stay among graves and spend the night in tombs, who eat pork and have the broth of disgusting things in their bowls; 65:5 who say, "Keep to yourself, don’t come near me; I’m better than you." They are a smoke in my nose, a fire that burns all day.
65:6 Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom, 65:7 Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
65:6 Look, it's written right here: I won't remain silent, but I will repay, even repay right into their laps, 65:7 Your sins and the sins of your ancestors together, says the LORD, who have burned incense on the mountains and insulted me on the hills: therefore, I will measure their past actions right back to them.
65:8 Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
65:8 The LORD says, Just like new wine is found in the cluster, and someone says, Don’t destroy it; there’s a blessing in it: I will do the same for my servants, so that I won’t destroy them all.
65:9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
65:9 I will raise up descendants from Jacob, and from Judah a heir to my mountains: my chosen ones will inherit it, and my servants will live there.
65:10 And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.
65:10 And Sharon will be a pasture for flocks, and the valley of Achor a place for herds to rest, for my people who have sought me.
65:11 But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
65:11 But you are the ones who abandon the LORD, who forget my holy mountain, who set a table for that group, and who offer drink to that crowd.
65:12 Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
65:12 So I will count you for the sword, and you will all bow down to the slaughter: because when I called, you did not answer; when I spoke, you did not listen; but you did evil in my sight and chose what I did not delight in.
65:13 Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed: 65:14 Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.
65:13 Therefore, says the Lord GOD, look, my servants will eat, but you will be hungry; look, my servants will drink, but you will be thirsty; look, my servants will rejoice, but you will be ashamed. 65:14 Look, my servants will sing for joy of heart, but you will cry out from sorrow of heart, and you will wail due to frustration of spirit.
65:15 And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name: 65:16 That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.
65:15 You will leave your name as a curse for my chosen ones: for the Lord GOD will put you to death and give his servants another name. 65:16 So, whoever blesses themselves on earth will bless themselves in the God of truth; and whoever takes an oath on earth will swear by the God of truth; because the past troubles are forgotten, and they are gone from my sight.
65:17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
65:17 For look, I am creating new heavens and a new earth; the former things will not be remembered or come to mind.
65:18 But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
65:18 But be glad and rejoice forever in what I create: for, look, I create Jerusalem as a place of happiness, and her people as a source of joy.
65:19 And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.
65:19 I will celebrate in Jerusalem and take joy in my people; the sound of weeping will no longer be heard there, nor the sound of crying.
65:20 There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
65:20 No more will there be an infant who lives only a few days, nor an old person who hasn’t lived a full life: for the child will die at a hundred years old, but the sinner who is a hundred years old will be cursed.
65:21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
65:21 They will build houses and live in them; they will plant vineyards and enjoy their fruit.
65:22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
65:22 They won’t build and have someone else live there; they won’t plant and have someone else eat the fruit. Just like the days of a tree are the days of my people, my chosen ones will enjoy the results of their labor for a long time.
65:23 They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.
65:23 They won’t work for nothing, nor will their efforts lead to trouble; for they are the children of the blessed of the LORD, and their descendants will be with them.
65:24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
65:24 And it will happen that before they call, I will answer; and while they are still speaking, I will hear.
65:25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.
65:25 The wolf and the lamb will graze together, and the lion will eat straw like the ox. The serpent will eat dust. They won’t hurt or destroy anything on my holy mountain, says the LORD.
66:1 Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest? 66:2 For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
66:1 The LORD says, "Heaven is my throne and the earth is my footstool. What kind of house can you build for me? Where will my resting place be? 66:2 All these things are made by my hand, and all these things exist," says the LORD. "But I will look favorably on this person: the one who is humble and has a broken spirit, and who respects my word."
66:3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol.
66:3 Killing an ox is like killing a person; sacrificing a lamb is like cutting a dog’s neck; offering a grain offering is like offering pig’s blood; burning incense is like praising an idol.
Yea, they have chosen their own ways, and their soul delighteth in their abominations.
Yeah, they have picked their own paths, and their souls take pleasure in their disgusting acts.
66:4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
66:4 I will also choose their false beliefs and bring their fears upon them; because when I called, no one answered; when I spoke, they didn't listen: but they did wrong in my sight and chose what I did not take pleasure in.
66:5 Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
66:5 Listen to the word of the LORD, you who fear his word; Your brothers who hated you and kicked you out for my name's sake said, "Let the LORD be glorified": but he will show up for your joy, and they will be ashamed.
66:6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.
66:6 A loud voice comes from the city, a voice from the temple, the voice of the LORD bringing judgment on His enemies.
66:7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
66:7 Before she went into labor, she gave birth; before her contractions started, she had a son.
66:8 Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
66:8 Who has heard anything like this? Who has seen such things? Can the earth give birth in one day? Or can a nation be born all at once? For as soon as Zion was in labor, she gave birth to her children.
66:9 Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.
66:9 Will I bring to the moment of birth and not help it give birth? says the LORD: will I cause it to give birth and then close the womb? says your God.
66:10 Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: 66:11 That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.
66:10 Celebrate with Jerusalem and be happy with her, all of you who love her; rejoice with her for joy, all of you who mourn for her. 66:11 So that you may be nourished and comforted by her support; that you may enjoy and be pleased with the richness of her glory.
66:12 For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.
66:12 For this is what the LORD says: Look, I will give her peace like a river and the glory of the nations like a flowing stream. You will nurse and be carried on her sides, and you will be cuddled on her knees.
66:13 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.
66:13 Just like a mother comforts her child, I will comfort you; and you will find comfort in Jerusalem.
66:14 And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
66:14 And when you see this, your heart will rejoice, and your bones will thrive like a plant: the hand of the LORD will be evident to his servants, and his anger will be directed toward his enemies.
66:15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
66:15 For, look, the LORD will come with fire, and with his chariots like a whirlwind, to express his anger with fury, and his rebuke with flames of fire.
66:16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
66:16 For the LORD will argue with everyone through fire and his sword: many will be killed by the LORD.
66:17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.
66:17 Those who set themselves apart and make themselves clean in the gardens behind one tree in the center, eating pig's meat, detestable things, and mice, will be destroyed together, says the LORD.
66:18 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.
66:18 For I know what they do and what they think: the time will come when I will gather all nations and languages; and they will come and see my glory.
66:19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
66:19 I will put a sign among them and send those who escape to the nations — to Tarshish, Pul, and Lud, who wield the bow, to Tubal and Javan, to the distant islands that haven’t heard of my fame or seen my glory; and they will proclaim my glory among the Gentiles.
66:20 And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
66:20 They will bring all your relatives as an offering to the LORD from all nations on horses, in chariots, in litters, and on mules, and on swift animals to my holy mountain, Jerusalem, says the LORD, just like the children of Israel bring an offering in a clean vessel to the house of the LORD.
66:21 And I will also take of them for priests and for Levites, saith the LORD.
66:21 And I will also choose some of them to be priests and Levites, says the LORD.
66:22 For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.
66:22 Just as the new heavens and the new earth that I will create will stay before me, says the LORD, so your descendants and your name will also remain.
66:23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.
66:23 And it will happen that from one new moon to another, and from one Sabbath to another, all people will come to worship before me, says the LORD.
66:24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
66:24 They will go out and see the corpses of the people who have sinned against me; their worms will not die, and their fire will not be extinguished; they will be a horror to everyone.
The Book of the Prophet Jeremiah
1:1 The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin: 1:2 To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.
1:1 The messages from Jeremiah, the son of Hilkiah, one of the priests in Anathoth, in the land of Benjamin: 1:2 The word of the LORD came to him during the reign of Josiah, the son of Amon, king of Judah, in the thirteenth year of his rule.
1:3 It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.
1:3 It happened during the reign of Jehoiakim, the son of Josiah, king of Judah, and continued until the end of the eleventh year of Zedekiah, also a son of Josiah, king of Judah, when Jerusalem was taken captive in the fifth month.
1:4 Then the word of the LORD came unto me, saying, 1:5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
1:4 Then the word of the LORD came to me, saying, 1:5 Before I formed you in the womb, I knew you; and before you were born, I set you apart and appointed you as a prophet to the nations.
1:6 Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child.
1:6 Then I said, Ah, Lord God! Look, I can't speak because I'm just a kid.
1:7 But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
1:7 But the LORD said to me, “Don’t say, ‘I am just a child.’ You will go to everyone I send you, and you will speak whatever I command you.”
1:8 Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD.
1:8 Don't be afraid of their faces, for I am with you to rescue you, says the LORD.
1:9 Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.
1:9 Then the LORD reached out and touched my mouth. And the LORD said to me, "Look, I have placed my words in your mouth."
1:10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
1:10 Look, today I have appointed you over the nations and over the kingdoms, to tear down, to destroy, to overthrow, to build, and to plant.
1:11 Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.
1:11 Moreover, the word of the LORD came to me, saying, Jeremiah, what do you see? And I said, I see a branch of an almond tree.
1:12 Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.
1:12 Then the LORD said to me, "You have seen correctly, for I will hurry to fulfill my word."
1:13 And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north.
1:13 And the word of the LORD came to me a second time, saying, What do you see? And I said, I see a boiling pot, and its opening is facing north.
1:14 Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.
1:14 Then the LORD said to me, "From the north, disaster will come upon all the people of the land."
1:15 For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.
1:15 Look, I will summon all the families of the kingdoms of the north, says the LORD; and they will come, and each will place their throne at the entrance of the gates of Jerusalem, and against all its walls all around, and against all the cities of Judah.
1:16 And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
1:16 I will express my judgments against them regarding all their wickedness, who have abandoned me, burned incense to other gods, and worshipped the things they themselves have created.
1:17 Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.
1:17 So get yourself ready, stand up, and say everything I command you: don’t be afraid of their faces, or I will confuse you in front of them.
1:18 For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
1:18 For, look, I have made you today a fortified city, an iron pillar, and bronze walls against the entire land, against the kings of Judah, against its princes, against its priests, and against the people of the land.
1:19 And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.
1:19 They will fight against you, but they won’t win; for I am with you, says the LORD, to save you.
2:1 Moreover the word of the LORD came to me, saying, 2:2 Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.
2:1 Also, the word of the LORD came to me, saying, 2:2 Go and proclaim to Jerusalem, saying, This is what the LORD says; I remember you, the kindness of your youth, the love of your betrothal, when you followed me in the wilderness, in a land that was not cultivated.
2:3 Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.
2:3 Israel was sacred to the LORD and the firstfruits of his harvest; everyone who consumes him will be guilty; trouble will come upon them, says the LORD.
2:4 Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel: 2:5 Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain? 2:6 Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt? 2:7 And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.
2:4 Listen to the word of the LORD, house of Jacob, and all the families of Israel: 2:5 The LORD says, What wrong have your ancestors found in me that they have turned away from me, followed worthless things, and become worthless themselves? 2:6 They didn’t even ask, Where is the LORD who brought us up out of Egypt, who led us through the wilderness, through a land of deserts and pits, through a land of drought, and the shadow of death, through a land where no one passes through and where no one lives? 2:7 I brought you into a fertile land to enjoy its fruits and good things; but when you entered, you defiled my land and made my inheritance an abomination.
2:8 The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
2:8 The priests didn't ask, "Where is the LORD?" and those who deal with the law didn't recognize me; the leaders also broke faith with me, and the prophets were speaking for Baal and followed things that are worthless.
2:9 Wherefore I will yet plead with you, saith the LORD, and with your children’s children will I plead.
2:9 Therefore, I will continue to argue with you, says the LORD, and I will argue with your grandchildren.
2:10 For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
2:10 Go over to the islands of Chittim and take a look; send messengers to Kedar and investigate carefully to see if there's anything like this.
2:11 Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
2:11 Has a nation switched their gods, which aren't really gods? But my people have traded their glory for something that doesn’t benefit them.
2:12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.
2:12 Be amazed, O heavens, at this, and be greatly afraid; be very desolate, says the LORD.
2:13 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
2:13 For my people have done two wrongs; they have left me, the source of living water, and dug their own cisterns, cracked cisterns that can’t hold any water.
2:14 Is Israel a servant? is he a homeborn slave? why is he spoiled? 2:15 The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.
2:14 Is Israel a servant? Is he a born slave? Why has he been ruined? 2:15 The young lions roared at him, and shouted, and they laid waste to his land: his cities are burned with no one living in them.
2:16 Also the children of Noph and Tahapanes have broken the crown of thy head.
2:16 The children of Noph and Tahapanes have also shattered the crown of your head.
2:17 Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way? 2:18 And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river? 2:19 Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.
2:17 Haven't you brought this on yourself by abandoning the LORD your God when He guided you? 2:18 And now, what are you doing in Egypt, drinking from the waters of Sihor? Or what are you doing in Assyria, drinking from the river? 2:19 Your own wrongdoing will be your downfall, and your lack of commitment will point out your mistakes: understand and see that it is evil and painful that you have forsaken the LORD your God, and that My fear is not in you, says the Lord GOD of hosts.
2:20 For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
2:20 Long ago, I broke your yoke and tore off your chains; and you said, I won’t sin again; yet on every high hill and under every green tree, you keep wandering off, acting like a prostitute.
2:21 Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? 2:22 For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.
2:21 Yet I had planted you as a noble vine, entirely the right seed: how then have you turned into a degenerate plant of a strange vine to me? 2:22 For even if you wash yourself with lye and use plenty of soap, your guilt is still clear before me, says the Lord GOD.
2:23 How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways; 2:24 A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.
2:23 How can you say, "I am not stained, I have not followed Baal?" Look at your path in the valley, know what you have done: you are like a fast camel racing along her ways; 2:24 a wild donkey used to the wilderness, sniffing the wind as she pleases; who can turn her away when she wants something? Those who seek her won't tire themselves out; during her season, they will find her.
2:25 Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
2:25 Keep your feet from being bare, and don’t let your throat go dry: but you said, There’s no hope; no, because I have loved outsiders, and I will follow them.
2:26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets.
2:26 Just like a thief feels embarrassed when caught, so does the house of Israel feel ashamed; they, their kings, their leaders, their priests, and their prophets.
2:27 Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
2:27 Saying to a wooden idol, "You are my father;" and to a stone, "You gave me life:" for they have turned their backs to me, not their faces; but in their time of trouble, they will say, "Get up and save us."
2:28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
2:28 But where are your gods that you made for yourself? Let them rise up, if they can save you in your time of trouble, for you have as many gods as you have cities, O Judah.
2:29 Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD.
2:29 Why will you argue with me? You have all sinned against me, says the LORD.
2:30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
2:30 I've tried in vain to correct your children; they didn't listen. Your own sword has consumed your prophets, like a fierce lion.
2:31 O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee? 2:32 Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
2:31 O generation, listen to the word of the LORD. Have I been a desert to Israel? A land of darkness? Why do my people say, "We are in charge; we won't come back to you anymore?" 2:32 Can a girl forget her jewelry, or a bride her dress? Yet my people have forgotten me countless days.
2:33 Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
2:33 Why do you change your ways to find love? You have also shown the wicked your ways.
2:34 Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.
2:34 You also carry the blood of the innocent poor in your garments: I didn't find it through hidden investigation, but on all these.
2:35 Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.
2:35 Yet you say, "Because I am innocent, surely his anger will turn away from me." Look, I will argue with you, because you say, "I have not sinned."
2:36 Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
2:36 Why do you keep trying to change your path? You will also be ashamed of Egypt, just like you were ashamed of Assyria.
2:37 Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.
2:37 Yes, you will go away from him, with your hands on your head; for the LORD has rejected your trust, and you will not succeed in it.
3:1 They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.
3:1 They say, If a man divorces his wife and she leaves him to marry another man, can he take her back? Wouldn't that make the land really unclean? But you have been unfaithful with many lovers; still, return to me, says the LORD.
3:2 Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
3:2 Lift up your eyes to the high places and see where you haven't been lying with others. You have sat by the roadsides for them, like an Arabian in the wilderness; and you have polluted the land with your promiscuity and your wickedness.
3:3 Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore’s forehead, thou refusedst to be ashamed.
3:3 Therefore the rains have been held back, and there has been no late rain; and you had a prostitute's attitude, you refused to feel ashamed.
3:4 Wilt thou not from this time cry unto me, My father, thou art the guide of my youth? 3:5 Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.
3:4 Will you not from now on call to me, My father, you are the guide of my youth? 3:5 Will he hold onto his anger forever? Will he keep it until the end? Look, you have spoken and done evil things as best you could.
3:6 The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
3:6 The LORD said to me during the time of King Josiah, "Have you seen what unfaithful Israel has done? She has gone up on every high mountain and under every green tree, and there she has acted like a prostitute."
3:7 And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.
3:7 And I said after she had done all these things, "Turn back to me." But she didn’t return. And her unfaithful sister Judah saw it.
3:8 And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
3:8 And I saw that, despite the reasons I had to put unfaithful Israel away and give her a certificate of divorce, her deceitful sister Judah didn’t fear at all but went and acted like a prostitute too.
3:9 And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.
3:9 And it happened that because of her unfaithfulness, she polluted the land and cheated with idols and images.
3:10 And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.
3:10 And despite all this, her deceitful sister Judah has not returned to me with her whole heart, but only in pretense, says the LORD.
3:11 And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
3:11 And the LORD said to me, The unfaithful Israel has justified herself more than deceitful Judah.
3:12 Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause mine anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever.
3:12 Go and declare these words to the north, saying, Return, you wayward Israel, says the LORD; and I will not let my anger come upon you: for I am merciful, says the LORD, and I will not be angry forever.
3:13 Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.
3:13 Just admit your sins, that you have gone against the LORD your God, and have wandered off to foreign places under every green tree, and you have not listened to my voice, says the LORD.
3:14 Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: 3:15 And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
3:14 Turn back, rebellious children, says the LORD; for I am devoted to you: I will take one from a city and two from a family, and I will bring you to Zion. 3:15 And I will provide you with leaders after my own heart who will guide you with knowledge and understanding.
3:16 And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
3:16 And it will happen that when you grow and expand in the land, in those days, says the LORD, they will no longer say, The ark of the covenant of the LORD: it won’t even come to mind; they won’t remember it; they won’t go to see it; it won’t be done anymore.
3:17 At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
3:17 At that time, they will call Jerusalem the throne of the LORD, and all the nations will gather there, to the name of the LORD, to Jerusalem. They will no longer follow the desires of their evil hearts.
3:18 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.
3:18 In those days, the people of Judah will join with the people of Israel, and they will come together from the north to the land that I have given as an inheritance to your ancestors.
3:19 But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
3:19 But I said, How can I place you among the children and give you a nice land, a beautiful inheritance from the nations? I said, You will call me, My father; and you will not turn away from me.
3:20 Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
3:20 Just as a wife deceitfully leaves her husband, you have betrayed me, O house of Israel, says the LORD.
3:21 A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.
3:21 A voice was heard on the high places, weeping and pleading from the children of Israel: for they have gone astray and forgotten the LORD their God.
3:22 Return, ye backsliding children, and I will heal your backslidings.
3:22 Come back, you rebellious kids, and I will heal your waywardness.
Behold, we come unto thee; for thou art the LORD our God.
Behold, we come to you, for you are the LORD our God.
3:23 Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD our God is the salvation of Israel.
3:23 It’s pointless to hope for salvation from the hills or the many mountains; true salvation for Israel comes from the LORD our God.
3:24 For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
3:24 Shame has consumed the work of our ancestors since we were young; their livestock, their cattle, their sons, and their daughters.
3:25 We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
3:25 We lie down in our shame, and our confusion covers us: for we have sinned against the LORD our God, we and our ancestors, from our youth even until this day, and have not obeyed the voice of the LORD our God.
4:1 If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.
4:1 If you will return, O Israel, says the LORD, return to me: and if you will put away your detestable things out of my sight, then you will not be moved.
4:2 And thou shalt swear, The LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.
4:2 And you will swear, "The LORD lives," in truth, in justice, and in righteousness; and the nations will find blessings in him, and in him, they will take pride.
4:3 For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.
4:3 For this is what the LORD says to the people of Judah and Jerusalem: Clear your unplowed fields and don’t plant among thorns.
4:4 Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
4:4 Circumcise yourselves to the LORD, and remove the unclean parts of your hearts, you men of Judah and residents of Jerusalem: otherwise, my anger will break out like fire and burn in a way that can’t be put out, because of the evil of your actions.
4:5 Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defenced cities.
4:5 Proclaim in Judah and announce in Jerusalem; say, Sound the trumpet throughout the land: shout, gather together, and say, Come together, and let’s go into the fortified cities.
4:6 Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.
4:6 Set up the banner toward Zion: retreat, don’t hesitate: for I will bring trouble from the north, and a great devastation.
4:7 The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; and thy cities shall be laid waste, without an inhabitant.
4:7 The lion has come up from his den, and the destroyer of the nations is on his way; he has gone out from his place to make your land desolate; and your cities will be left in ruins, without a single inhabitant.
4:8 For this gird you with sackcloth, lament and howl: for the fierce anger of the LORD is not turned back from us.
4:8 So put on sackcloth, mourn, and weep, because the LORD's fierce anger hasn't turned away from us.
4:9 And it shall come to pass at that day, saith the LORD, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.
4:9 And on that day, says the LORD, the heart of the king will fail, and the hearts of the princes; the priests will be shocked, and the prophets will be amazed.
4:10 Then said I, Ah, Lord GOD! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.
4:10 Then I said, Ah, Lord God! Surely you have seriously misled these people and Jerusalem, saying, You will have peace; while the sword reaches to the soul.
4:11 At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse, 4:12 Even a full wind from those places shall come unto me: now also will I give sentence against them.
4:11 At that time, it will be said to this people and to Jerusalem, “A dry wind from the high places in the wilderness is coming toward my people, not to fan or to cleanse. 4:12 Even a strong wind from those places will come to me; now I will also pass judgment on them.”
4:13 Behold, he shall come up as clouds, and his chariots shall be as a whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled.
4:13 Look, he will come like clouds, and his chariots will be like a whirlwind: his horses are faster than eagles. Woe to us! for we are ruined.
4:14 O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee? 4:15 For a voice declareth from Dan, and publisheth affliction from mount Ephraim.
4:14 O Jerusalem, cleanse your heart from wickedness, so that you can be saved. How long will your empty thoughts stay with you? 4:15 For a voice calls out from Dan and announces trouble from Mount Ephraim.
4:16 Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.
4:16 Tell the nations; look, announce against Jerusalem, that watchmen are coming from a distant land, and raise their voices against the cities of Judah.
4:17 As keepers of a field, are they against her round about; because she hath been rebellious against me, saith the LORD.
4:17 As guardians of a field, are they gathering around her; because she has been rebellious against me, says the LORD.
4:18 Thy way and thy doings have procured these things unto thee; this is thy wickedness, because it is bitter, because it reacheth unto thine heart.
4:18 Your actions and choices have brought this upon you; this is your wrongdoing, because it is painful, because it touches your heart.
4:19 My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.
4:19 My insides, my insides! I'm hurt to my core; my heart is pounding in me; I can't stay quiet because you, my soul, have heard the sound of the trumpet, the call to war.
4:20 Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.
4:20 Destruction after destruction is announced; for the entire land is ruined: suddenly my tents are destroyed, and my curtains in an instant.
4:21 How long shall I see the standard, and hear the sound of the trumpet? 4:22 For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
4:21 How long will I see the banner and hear the blast of the trumpet? 4:22 For my people are foolish; they don’t know me. They are like stupid kids with no understanding. They’re smart when it comes to doing wrong, but they have no idea how to do right.
4:23 I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
4:23 I looked at the earth, and it was shapeless and empty; the heavens had no light.
4:24 I beheld the mountains, and, lo, they trembled, and all the hills moved lightly.
4:24 I saw the mountains, and suddenly, they shook, and all the hills swayed gently.
4:25 I beheld, and, lo, there was no man, and all the birds of the heavens were fled.
4:25 I looked, and, wow, there was no one around, and all the birds in the sky had flown away.
4:26 I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the LORD, and by his fierce anger.
4:26 I looked, and behold, the fruitful land was a desert, and all its cities lay in ruins before the LORD, and because of his fierce anger.
4:27 For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end.
4:27 For this is what the LORD has said: The entire land will be a wasteland; yet I will not completely destroy it.
4:28 For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.
4:28 The earth will mourn, and the skies above will be dark; because I have said it, I have planned it, and I will not change my mind, nor will I back down from it.
4:29 The whole city shall flee for the noise of the horsemen and bowmen; they shall go into thickets, and climb up upon the rocks: every city shall be forsaken, and not a man dwell therein.
4:29 The entire city will run away because of the noise from the horsemen and archers; they will hide in the bushes and climb up the rocks: every city will be abandoned, and no one will live there.
4:30 And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.
4:30 And when you are ruined, what will you do? Even if you dress in red, even if you adorn yourself with gold jewelry, even if you paint your face, it's all for nothing; your lovers will hate you, they will want to kill you.
4:31 For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers.
4:31 For I have heard a voice like a woman in labor, and the pain of someone giving birth to her first child, the voice of the daughter of Zion, who is crying out, spreading her hands, saying, Woe is me now! for my soul is exhausted because of murderers.
5:1 Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it.
5:1 Run back and forth through the streets of Jerusalem, and look around, and understand, and search in its open areas, if you can find a man, if there is anyone who does what is right, who seeks the truth; and I will forgive it.
5:2 And though they say, The LORD liveth; surely they swear falsely.
5:2 Even though they claim, "The LORD is alive," they definitely swear falsely.
5:3 O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
5:3 O LORD, aren't your eyes focused on the truth? You've struck them, but they haven't felt sorrow; you've consumed them, but they haven't accepted correction: they've made their faces harder than stone; they've refused to turn back.
5:4 Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God.
5:4 Therefore I said, Surely these people are poor; they are foolish: for they do not know the way of the LORD, nor the judgment of their God.
5:5 I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
5:5 I will go to the important people and talk to them; they know the way of the LORD and the justice of their God. But these people have completely rejected the yoke and broken free from the bonds.
5:6 Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.
5:6 So a lion from the forest will kill them, and an evening wolf will destroy them, a leopard will keep watch over their cities: anyone who goes out will be torn apart, because their sins are many, and their betrayals have increased.
5:7 How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.
5:7 How can I forgive you for this? Your children have turned away from me and sworn by gods that aren't real. After I provided for them abundantly, they committed adultery and gathered together in the houses of prostitutes.
5:8 They were as fed horses in the morning: every one neighed after his neighbour’s wife.
5:8 They were like well-fed horses in the morning: each one neighed for his neighbor’s wife.
5:9 Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this? 5:10 Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD’s.
5:9 Should I not take action for these things? says the LORD; and will my soul not seek revenge on a nation like this? 5:10 Go up on her walls and destroy, but don’t completely finish her off; take away her defenses, because they are not the LORD's.
5:11 For the house of Israel and the house of Judah have dealt very treacherously against me, saith the LORD.
5:11 For the people of Israel and the people of Judah have been very unfaithful to me, says the LORD.
5:12 They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine: 5:13 And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
5:12 They have denied the LORD, saying, “It’s not him; no harm will come to us; we won’t see war or famine.” 5:13 And the prophets will be like the wind, and their words aren’t in them: that's how it will happen to them.
5:14 Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.
5:14 Therefore, the LORD God of hosts says, Because you speak this word, look, I will make my words in your mouth like fire, and this people like wood, and it will consume them.
5:15 Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.
5:15 Look, I will bring a nation against you from far away, O house of Israel, says the LORD: it is a powerful nation, it is an ancient nation, a nation whose language you do not know, nor do you understand what they say.
5:16 Their quiver is as an open sepulchre, they are all mighty men.
5:16 Their quiver is like an open grave; they are all powerful warriors.
5:17 And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword.
5:17 They will eat your harvest and your bread, which your sons and daughters should eat; they will consume your flocks and herds; they will destroy your vines and fig trees; they will bring ruin to your fortified cities, where you put your trust, with the sword.
5:18 Nevertheless in those days, saith the LORD, I will not make a full end with you.
5:18 Yet in those days, says the LORD, I will not completely destroy you.
5:19 And it shall come to pass, when ye shall say, Wherefore doeth the LORD our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.
5:19 And when you ask, "Why does the LORD our God do all these things to us?" you will reply, "Just as you have abandoned me and worshiped other gods in your land, so you will serve outsiders in a land that is not yours."
5:20 Declare this in the house of Jacob, and publish it in Judah, saying, 5:21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not: 5:22 Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it? 5:23 But this people hath a revolting and a rebellious heart; they are revolted and gone.
5:20 Make this known in the house of Jacob, and share it in Judah, saying, 5:21 Listen now to this, you foolish people, who lack understanding; you have eyes, but do not see; you have ears, but do not hear: 5:22 Do you not fear me? says the LORD: will you not tremble at my presence, who set the sand as the boundary for the sea with a permanent decree, that it cannot pass it: and though its waves crash, they cannot overcome it; though they roar, they cannot go beyond it? 5:23 But this people has a stubborn and rebellious heart; they have turned away and gone.
5:24 Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.
5:24 They don’t say in their hearts, "Let’s now fear the LORD our God, who gives rain, both the early and the late, at the right time; he has set aside for us the designated weeks of the harvest."
5:25 Your iniquities have turned away these things, and your sins have withholden good things from you.
5:25 Your wrongdoings have pushed these things away, and your sins have kept good things from you.
5:26 For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.
5:26 For among my people are wicked individuals: they lie in wait like someone who sets traps; they create snares to catch people.
5:27 As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
5:27 Just as a cage is filled with birds, their homes are filled with deceit; that's why they have become powerful and wealthy.
5:28 They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
5:28 They have grown complacent and are arrogant: yes, they exceed the actions of the wicked; they don’t advocate for the cause of the fatherless, yet they thrive; and they neglect the rights of the needy.
5:29 Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this? 5:30 A wonderful and horrible thing is committed in the land; 5:31 The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof? 6:1 O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction.
5:29 Shouldn't I take action for these things? says the LORD: shouldn't my soul be avenged on a nation like this? 5:30 A shocking and terrible thing is happening in the land; 5:31 The prophets are prophesying lies, and the priests rule through their influence; and my people enjoy it that way: what will you do in the end? 6:1 O children of Benjamin, gather to flee from Jerusalem, blow the trumpet in Tekoa, and set up a fire signal in Bethhaccerem: for disaster is coming from the north, and great destruction.
6:2 I have likened the daughter of Zion to a comely and delicate woman.
6:2 I have compared the daughter of Zion to a beautiful and fragile woman.
6:3 The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.
6:3 The shepherds with their flocks will come to her; they will set up their tents all around her; each of them will feed their flock in their own spot.
6:4 Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.
6:4 Prepare for war against her; get up, and let's go at noon. Woe to us! For the day is fading, and the evening shadows are getting long.
6:5 Arise, and let us go by night, and let us destroy her palaces.
6:5 Let's get up and go at night to take down her palaces.
6:6 For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.
6:6 For this is what the LORD of hosts has said: Cut down trees and build a siege ramp against Jerusalem; this is the city that is to be punished; she is completely oppressed in the middle of her.
6:7 As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.
6:7 Just like a fountain pours out its water, she pours out her wickedness; violence and destruction are heard within her; I constantly feel grief and pain.
6:8 Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
6:8 Be advised, O Jerusalem, so that my soul doesn't leave you; otherwise, I will make you desolate, a land that’s uninhabited.
6:9 Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.
6:9 So says the LORD of hosts, They will thoroughly gather the leftovers of Israel like a vine: turn back your hand like a grape picker into the baskets.
6:10 To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.
6:10 Who should I talk to and warn so they might listen? Look, their ears are closed, and they can’t hear: see, the word of the LORD is aSource of shame for them; they don’t take pleasure in it.
6:11 Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
6:11 Therefore I am filled with the fury of the LORD; I am exhausted from holding it in: I will pour it out on the children outside and on the gathering of young men together: for even the husband with the wife shall be taken, the elderly with the one who is full of days.
6:12 And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.
6:12 Their houses will be given to others, along with their fields and wives, because I will extend my hand against the people of the land, says the LORD.
6:13 For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
6:13 From the least to the greatest, everyone is greedy; and from the prophet to the priest, everyone is dishonest.
6:14 They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
6:14 They have also treated the wounds of my people superficially, saying, "Peace, peace," when there is no peace.
6:15 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.
6:15 Were they embarrassed when they did something so disgraceful? No, they weren’t embarrassed at all, nor could they blush: so they will stumble along with those who stumble. When I visit them, they will be brought down, says the LORD.
6:16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
6:16 Thus says the LORD, Stand at the crossroads and look; ask for the ancient paths, where the good way is, and walk in it, and you will find rest for your souls. But they said, We will not walk in it.
6:17 Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.
6:17 I also appointed watchmen for you, telling them to listen for the sound of the trumpet. But they replied, We will not listen.
6:18 Therefore hear, ye nations, and know, O congregation, what is among them.
6:18 Therefore hear, nations, and understand, O group, what is among them.
6:19 Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
6:19 Listen, O earth: look, I will bring trouble upon this people, the result of their thoughts, because they have not listened to my words, nor to my law, but have rejected it.
6:20 To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
6:20 What good is incense from Sheba and sweet cane from a distant land to me? Your burnt offerings aren’t acceptable, and your sacrifices don’t please me.
6:21 Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.
6:21 Therefore, the LORD says, Look, I will set up obstacles for this people, and both parents and children will stumble over them; neighbors and their friends will be destroyed.
6:22 Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.
6:22 Thus says the LORD, Look, a people is coming from the north, and a great nation will be raised from the ends of the earth.
6:23 They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.
6:23 They will grab their bows and spears; they are brutal and show no mercy; their voices roar like the ocean; and they ride on horses, prepared like soldiers ready for battle against you, O daughter of Zion.
6:24 We have heard the fame thereof: our hands wax feeble: anguish hath taken hold of us, and pain, as of a woman in travail.
6:24 We have heard about its reputation: our hands have grown weak: distress has taken hold of us, and pain, like that of a woman in labor.
6:25 Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.
6:25 Don't go out into the field or walk along the road; the enemy's sword and fear are all around you.
6:26 O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.
6:26 O daughter of my people, put on sackcloth and cover yourself in ashes: mourn like you would for your only son, with the deepest sorrow: for the destroyer will suddenly come upon us.
6:27 I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.
6:27 I have made you a tower and a stronghold among my people, so that you can understand and test their ways.
6:28 They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.
6:28 They are all terrible rebels, spreading rumors: they are hard like bronze and iron; they are all corrupt.
6:29 The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.
6:29 The bellows are burnt, the lead is used up by the fire; the metalworker melts in vain: because the wicked are not removed.
6:30 Reprobate silver shall men call them, because the LORD hath rejected them.
6:30 People will call them worthless silver because the LORD has rejected them.
7:1 The word that came to Jeremiah from the LORD, saying, 7:2 Stand in the gate of the LORD’s house, and proclaim there this word, and say, Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD.
7:1 The message that came to Jeremiah from the LORD was this: 7:2 Stand at the entrance of the LORD’s house and declare this message. Say, "Listen to the word of the LORD, all you people of Judah, who enter through these gates to worship the LORD."
7:3 Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.
7:3 This is what the LORD of hosts, the God of Israel, says: Change your ways and your actions, and I will let you live in this place.
7:4 Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.
7:4 Don't trust in false words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.
7:5 For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour; 7:6 If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: 7:7 Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
7:5 If you truly change your ways and your actions; if you carry out justice fairly between a person and their neighbor; 7:6 If you do not oppress the outsider, the orphan, and the widow, and do not shed innocent blood in this place, nor follow other gods to your own detriment: 7:7 Then I will allow you to live in this place, in the land that I gave to your ancestors, forever and ever.
7:8 Behold, ye trust in lying words, that cannot profit.
7:8 Look, you trust in false words that won’t do you any good.
7:9 Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not; 7:10 And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations? 7:11 Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD.
7:9 Will you steal, murder, commit adultery, lie, burn incense to Baal, and follow other gods you don’t know? 7:10 And then come and stand before me in this house, which is called by my name, and say, “We’re free to do all these awful things?” 7:11 Has this house, which is called by my name, become a den of thieves in your sight? Look, I’ve seen it too, says the LORD.
7:12 But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
7:12 But now go to my place in Shiloh, where I first established my name, and see what I did to it because of the wickedness of my people Israel.
7:13 And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not; 7:14 Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.
7:13 Now, because you have done all these things, says the LORD, I spoke to you early and often, but you didn’t listen; I called you, but you didn’t respond. 7:14 So, I will treat this house, which is known by my name, the one you trust in, and the place I gave to you and your ancestors, just like I treated Shiloh.
7:15 And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.
7:15 And I will remove you from my presence, just like I have removed all your relatives, the entire lineage of Ephraim.
7:16 Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
7:16 So don't pray for these people, don't raise your voice or pray for them, and don't try to intercede for them: I won't listen to you.
7:17 Seest thou not what they do in the cities of Judah and in the streets of Jerusalem? 7:18 The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
7:17 Don’t you see what they’re doing in the cities of Judah and the streets of Jerusalem? 7:18 The kids gather firewood, the fathers start the fire, and the women prepare the dough to make cakes for the queen of heaven and pour out drink offerings to other gods, all to make me angry.
7:19 Do they provoke me to anger? saith the LORD: do they not provoke themselves to the confusion of their own faces? 7:20 Therefore thus saith the Lord GOD; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
7:19 Are they making me angry? says the LORD. Aren't they really just embarrassing themselves? 7:20 So, this is what the Lord GOD says: Look, my anger and my fury will be unleashed on this place, on people, on animals, on the trees in the fields, and on the crops; it will burn and won't be put out.
7:21 Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
7:21 Thus says the LORD of Heaven's Armies, the God of Israel: Place your burnt offerings with your sacrifices, and eat the meat.
7:22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices: 7:23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
7:22 For I didn't speak to your ancestors or command them on the day I brought them out of Egypt about burnt offerings or sacrifices. 7:23 Instead, this is what I commanded them: Obey my voice, and I will be your God, and you will be my people. Walk in all the ways I have commanded you so that things may go well for you.
7:24 But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.
7:24 But they didn’t listen or pay attention; instead, they followed their own plans and the desires of their wicked hearts, and they went backward, not forward.
7:25 Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them: 7:26 Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.
7:25 Since the day your ancestors left the land of Egypt until now, I have sent you all my servants the prophets, getting up early every day to send them: 7:26 Yet they didn’t listen to me or pay attention, but stiffened their necks: they did worse than their ancestors.
7:27 Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.
7:27 So you will speak all these words to them; but they will not listen to you: you will also call to them; but they will not respond to you.
7:28 But thou shalt say unto them, This is a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
7:28 But you shall say to them, This is a nation that does not listen to the voice of the LORD their God, nor accepts correction: truth has disappeared and is taken away from their lips.
7:29 Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.
7:29 Cut off your hair, O Jerusalem, and throw it away, and take up a lament on the high places; for the LORD has rejected and abandoned the generation of his anger.
7:30 For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it.
7:30 For the people of Judah have done wrong in my sight, says the LORD: they have placed their detestable things in the house that is called by my name, to make it unclean.
7:31 And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
7:31 They have built the shrines of Tophet, which is in the valley of the son of Hinnom, to burn their sons and daughters in the fire; something I never commanded them to do, and it never even crossed my mind.
7:32 Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.
7:32 Therefore, look, the days are coming, says the LORD, when it will no longer be called Tophet or the valley of the son of Hinnom, but the valley of slaughter: for they will bury in Tophet until there is no more room.
7:33 And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.
7:33 The bodies of this people will be food for the birds of the sky and the animals of the earth, and no one will scare them away.
7:34 Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
7:34 Then I will make the voice of joy and the sound of happiness stop in the cities of Judah and the streets of Jerusalem, along with the voices of the groom and the bride, because the land will become desolate.
8:1 At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves: 8:2 And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.
8:1 At that time, says the LORD, they will take out the bones of the kings of Judah, the bones of his officials, the bones of the priests, the bones of the prophets, and the bones of the people of Jerusalem from their graves: 8:2 And they will lay them out in front of the sun, the moon, and all the stars in the sky, whom they have loved, served, followed, sought after, and worshipped; they will not be gathered or buried; they will be like dung on the surface of the earth.
8:3 And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts.
8:3 And all the survivors of this wicked family who remain in the places where I have scattered them will choose death over life, says the LORD of hosts.
8:4 Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return? 8:5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.
8:4 Furthermore, you shall say to them, This is what the LORD says; Will they fall and not get back up? Will someone turn away and not come back? 8:5 So why has this people of Jerusalem constantly turned away? They cling to deceit; they refuse to return.
8:6 I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.
8:6 I listened and heard, but they weren't speaking truthfully: no one felt sorry for their wrongdoing, saying, What have I done? Everyone went their own way, like a horse charging into battle.
8:7 Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.
8:7 Yes, the stork in the sky knows its scheduled times; and the turtle, the crane, and the swallow observe when they are supposed to arrive; but my people do not understand the judgment of the LORD.
8:8 How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
8:8 How can you say, "We are wise, and the LORD's law is with us"? Look, he made it for nothing; the scribes' pen is useless.
8:9 The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them? 8:10 Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
8:9 The wise men are embarrassed and disheartened; they’ve rejected the word of the LORD, so what wisdom do they have? 8:10 Therefore, I will give their wives to others and their fields to those who will inherit them. Everyone, from the least to the greatest, is driven by greed; from the prophet to the priest, everyone is dishonest.
8:11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
8:11 For they have only slightly healed the hurt of my people, saying, Peace, peace; when there is no peace.
8:12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.
8:12 Were they ashamed when they committed something terrible? No, they felt no shame and couldn't even blush. As a result, they will fall like everyone else. During their time of reckoning, they will be brought down, says the LORD.
8:13 I will surely consume them, saith the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.
8:13 I will definitely destroy them, says the LORD: there will be no grapes on the vine, no figs on the fig tree, and the leaves will wither; and the things I gave them will be taken away from them.
8:14 Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD.
8:14 Why are we just sitting around? Let's gather together and go into the fortified cities, and stay quiet there; for the LORD our God has silenced us and given us bitter water to drink because we have sinned against the LORD.
8:15 We looked for peace, but no good came; and for a time of health, and behold trouble! 8:16 The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.
8:15 We sought peace, but there was none; and for a time of health, we found only trouble! 8:16 The sound of his horses was heard from Dan: the whole land shook at the noise of his powerful horses; for they have come and consumed the land, along with everything in it—the city and everyone living there.
8:17 For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD.
8:17 For I’m sending snakes and deadly vipers among you that can’t be charmed, and they will bite you, says the LORD.
8:18 When I would comfort myself against sorrow, my heart is faint in me.
8:18 When I try to find comfort from my sorrow, my heart feels weak within me.
8:19 Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities? 8:20 The harvest is past, the summer is ended, and we are not saved.
8:19 Listen to the cry of my people from a distant land: Is the LORD not in Zion? Is her king not there? Why have they made me angry with their idols and pointless things? 8:20 The harvest is over, summer is gone, and we are not saved.
8:21 For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.
8:21 I'm deeply hurt for my people; I'm feeling overwhelmed; it's left me in shock.
8:22 Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered? 9:1 Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people! 9:2 Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
8:22 Is there no healing in Gilead? Is there no doctor there? Why, then, hasn’t the health of my people been restored? 9:1 Oh, if only my head were filled with water and my eyes a fountain of tears, so I could weep day and night for the slain of my people! 9:2 Oh, if only I had a place to stay in the wilderness, where travelers stop, so I could leave my people and distance myself from them! They are all unfaithful, a group of deceitful men.
9:3 And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.
9:3 They twist their words like a bowstring to shoot lies; but they aren’t brave for the truth on the earth; they go from bad to worse, and they don’t know me, says the LORD.
9:4 Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
9:4 Be careful, each of you, with your neighbor, and don't trust any brother: for every brother will completely deceive, and every neighbor will gossip.
9:5 And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
9:5 They will deceive their neighbors and won’t speak the truth; they've trained their tongues to lie and are exhausted from doing wrong.
9:6 Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the LORD.
9:6 Your home is filled with lies; through lies they refuse to know me, says the LORD.
9:7 Therefore thus saith the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people? 9:8 Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.
9:7 So says the LORD of hosts, Look, I will reshape them and test them; what should I do for the daughter of my people? 9:8 Their words are like arrows shot out; they are full of lies: one person speaks peacefully to their neighbor with their mouth, but in their heart, they are plotting against them.
9:9 Shall I not visit them for these things? saith the LORD: shall not my soul be avenged on such a nation as this? 9:10 For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
9:9 Should I not pay them a visit for these things? says the LORD. Shouldn't my soul take vengeance on a nation like this? 9:10 I will mourn and cry for the mountains, and I will lament for the places in the wilderness because they are burned up, so that no one can pass through them. People can't even hear the sounds of the cattle; both the birds in the sky and the animals have fled; they are gone.
9:11 And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.
9:11 I will turn Jerusalem into ruins and a lair for wild animals; I will make the cities of Judah deserted, with no one living there.
9:12 Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through? 9:13 And the LORD saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein; 9:14 But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them: 9:15 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
9:12 Who is the wise person who can understand this? And who is the one to whom the LORD has spoken, so that they can share it? Why does the land waste away and burn like a desert where no one passes through? 9:13 And the LORD says, Because they have abandoned my law that I placed before them, and they have not listened to my voice or followed it; 9:14 Instead, they have followed their own imaginations and the gods their ancestors taught them: 9:15 Therefore, this is what the LORD of hosts, the God of Israel, says; Look, I will feed this people with bitterness and give them poison to drink.
9:16 I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.
9:16 I will also spread them out among the nations, which neither they nor their ancestors have known: and I will send a sword after them, until I have wiped them out.
9:17 Thus saith the LORD of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come: 9:18 And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
9:17 This is what the LORD of hosts says: Think about it and summon the mourning women to come; send for the skilled women to come as well. 9:18 And let them hurry and start a wailing for us, so our eyes can overflow with tears, and our eyelids can stream with water.
9:19 For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
9:19 For the sound of crying is heard from Zion, How have we been ruined! we are deeply ashamed, because we have abandoned the land, because our homes have turned us away.
9:20 Yet hear the word of the LORD, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbour lamentation.
9:20 Yet listen to the word of the LORD, you women, and let your ears take in the message from his mouth. Teach your daughters to mourn, and each one should share lamentations with her neighbor.
9:21 For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
9:21 For death has come into our windows and has entered our homes, to cut off the children from outside and the young men from the streets.
9:22 Speak, Thus saith the LORD, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.
9:22 Speak, This is what the LORD says: Even the bodies of men will fall like dung on the open field, and like the leftover scraps after the harvest, and no one will collect them.
9:23 Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: 9:24 But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.
9:23 This is what the LORD says: Don't let the wise take pride in their wisdom, or the strong take pride in their strength, or the wealthy take pride in their riches. 9:24 Instead, let those who boast, boast about this: that they understand and know me, that I am the LORD who shows love, justice, and righteousness on earth; for I delight in these things, says the LORD.
9:25 Behold, the days come, saith the LORD, that I will punish all them which are circumcised with the uncircumcised; 9:26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.
9:25 Look, the days are coming, says the LORD, when I will punish everyone who is circumcised along with those who are not. 9:26 Egypt, Judah, Edom, the people of Ammon, Moab, and all those at the farthest corners who live in the wilderness: all these nations are uncircumcised, and all the people of Israel are uncircumcised in their hearts.
10:1 Hear ye the word which the LORD speaketh unto you, O house of Israel: 10:2 Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
10:1 Listen to the word that the LORD is speaking to you, O house of Israel: 10:2 The LORD says, Don't follow the ways of the heathen, and don't be afraid of the signs in the sky; the heathen are afraid of them.
10:3 For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
10:3 The practices of the people are pointless: one cuts down a tree from the forest, the product of a craftsman's hands, using an axe.
10:4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
10:4 They cover it with silver and gold; they secure it with nails and hammers, so it doesn't move.
10:5 They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
10:5 They are as straight as a palm tree, but they don’t speak: they have to be carried because they can’t walk. Don’t be afraid of them; they can’t do any harm, nor can they do any good.
10:6 Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might.
10:6 There is no one like you, LORD; you are great, and your name is powerful.
10:7 Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
10:7 Who wouldn’t fear you, O King of nations? It belongs to you: among all the wise men of the nations, and in all their kingdoms, there is no one like you.
10:8 But they are altogether brutish and foolish: the stock is a doctrine of vanities.
10:8 But they are completely stupid and foolish; their idols are just empty ideas.
10:9 Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
10:9 Silver is spread out in plates, coming from Tarshish, and gold from Uphaz, shaped by craftsmen and the hands of artisans. Their clothing is blue and purple; they are all the work of skilled workers.
10:10 But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
10:10 But the LORD is the real God, he is the living God, and an eternal king: at his anger, the earth will shake, and the nations will not be able to withstand his fury.
10:11 Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
10:11 So you should tell them, The gods that didn’t create the heavens and the earth will also disappear from the earth and from under these heavens.
10:12 He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.
10:12 He made the earth by his power, established the world by his wisdom, and stretched out the heavens by his understanding.
10:13 When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.
10:13 When he speaks, there is a roar of waters in the heavens, and he makes the clouds rise from the corners of the earth; he creates lightning with the rain and brings forth the wind from his storehouses.
10:14 Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
10:14 Every person is ignorant in their knowledge: every craftsman is confused by the carved idol: for their molten image is a lie, and there is no life in them.
10:15 They are vanity, and the work of errors: in the time of their visitation they shall perish.
10:15 They are worthless and the result of mistakes: during their time of judgment, they will be destroyed.
10:16 The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.
10:16 Jacob's share is not like theirs: he is the creator of everything; and Israel is the staff of his inheritance: The LORD of hosts is his name.
10:17 Gather up thy wares out of the land, O inhabitant of the fortress.
10:17 Gather your belongings from the land, O resident of the fortress.
10:18 For thus saith the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.
10:18 For this is what the LORD says: Look, I will throw out the people of the land all at once and will put them in distress so they can realize it for themselves.
10:19 Woe is me for my hurt! my wound is grievous; but I said, Truly this is a grief, and I must bear it.
10:19 Woe is me for my pain! My wound is severe; but I said, Truly this is a grief, and I have to endure it.
10:20 My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
10:20 My tent is ruined, and all my ropes are broken: my children have left me, and they’re not coming back: there’s no one to pitch my tent anymore or to put up my curtains.
10:21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.
10:21 The pastors have become stupid and have not sought the LORD; therefore, they will not succeed, and all their flocks will be scattered.
10:22 Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.
10:22 Look, the sound of the noise has come, and a great turmoil from the north, to make the cities of Judah desolate, and a den of dragons.
10:23 O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
10:23 O LORD, I know that a person's path isn't determined by themselves; it’s not up to someone walking to guide their own steps.
10:24 O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.
10:24 O LORD, correct me, but do it fairly; don’t be angry, or I might be destroyed.
10:25 Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.
10:25 Pour out your anger on the nations that don’t know you and on the families that don’t call on your name; for they have destroyed Jacob, devoured him, and made his home desolate.
11:1 The word that came to Jeremiah from the LORD saying, 11:2 Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem; 11:3 And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this covenant, 11:4 Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God: 11:5 That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD.
11:1 The message that came to Jeremiah from the LORD was this: 11:2 Listen to the words of this covenant, and speak to the men of Judah and the people living in Jerusalem; 11:3 Say to them, This is what the LORD God of Israel says: Cursed is the person who doesn’t follow the words of this covenant, 11:4 which I commanded your ancestors when I brought them out of the land of Egypt, from the iron furnace. I said, Obey my voice and do everything I command you; then you will be my people, and I will be your God. 11:5 This is so I can fulfill the promise I made to your ancestors to give them a land flowing with milk and honey, as it is today. Then I answered and said, Amen, O LORD.
11:6 Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.
11:6 Then the LORD said to me, Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying, Listen to the words of this covenant, and follow them.
11:7 For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.
11:7 For I seriously warned your ancestors on the day I brought them out of the land of Egypt, and I've been doing it ever since, getting up early and urging them, saying, Listen to my voice.
11:8 Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do: but they did them not.
11:8 Yet they did not obey or listen, but each walked in the desires of their wicked hearts; therefore, I will bring upon them all the terms of this covenant, which I commanded them to follow, but they did not.
11:9 And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.
11:9 And the LORD said to me, There is a conspiracy among the people of Judah and among the residents of Jerusalem.
11:10 They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
11:10 They have returned to the sins of their ancestors, who refused to listen to my words; and they went after other gods to serve them. The house of Israel and the house of Judah have broken the covenant I made with their ancestors.
11:11 Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.
11:11 Therefore, the LORD says, Look, I will bring disaster upon them that they won't be able to escape; and even if they cry out to me, I will not listen to them.
11:12 Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.
11:12 Then the cities of Judah and the people of Jerusalem will go and cry out to the gods to whom they offer incense, but those gods won't save them at all when they are in trouble.
11:13 For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.
11:13 For the number of your cities were your gods, O Judah; and for the number of the streets of Jerusalem you have set up altars to that disgraceful thing, even altars to burn incense to Baal.
11:14 Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.
11:14 So do not pray for this people, and don’t raise a cry or prayer for them, because I won’t listen to them when they call out to me in their time of trouble.
11:15 What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.
11:15 What does my beloved have to do in my house, since she has committed shameful acts with many, and the sacred offering is gone from you? When you do wrong, then you take pleasure in it.
11:16 The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
11:16 The LORD called you a green olive tree, beautiful and full of good fruit: with the noise of a great uproar, He set fire to it, and its branches are broken.
11:17 For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.
11:17 For the LORD of hosts, who planted you, has declared judgment against you for the wrongdoing of the house of Israel and the house of Judah, which they have committed against themselves to provoke me to anger by offering incense to Baal.
11:18 And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.
11:18 And the LORD has given me understanding of it, and I know it: then you revealed their actions to me.
11:19 But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
11:19 But I felt like a lamb or an ox led to the slaughter; and I didn’t realize they were plotting against me, saying, "Let’s destroy the tree that bears fruit, and let’s cut him off from the land of the living, so that his name will be forgotten."
11:20 But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.
11:20 But, O LORD of hosts, who judges righteously and tests the mind and heart, let me see your vengeance on them: for I have brought my case before you.
11:21 Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand: 11:22 Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine: 11:23 And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.
11:21 So this is what the LORD says about the men of Anathoth who want to take your life, telling you, "Don’t prophesy in the name of the LORD, or you’ll die at our hands." 11:22 Therefore, this is what the LORD of hosts says: Look, I will punish them; the young men will die by the sword; their sons and daughters will die from hunger. 11:23 And there will be no survivors left because I will bring disaster upon the men of Anathoth in the year of their punishment.
12:1 Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? 12:2 Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins.
12:1 You are righteous, LORD, when I speak to you; however, I want to discuss your judgments with you: Why do the wicked prosper? Why are those who are deceitful so happy? 12:2 You have planted them, and they have taken root; they grow and produce fruit: they talk about you, but you are far from their hearts.
12:3 But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
12:3 But you, O LORD, know me: you have seen me and examined my heart toward you: pull them out like sheep for the slaughter, and get them ready for the day of slaughter.
12:4 How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.
12:4 How long will the land grieve, and the plants in every field fade away, because of the wickedness of those who live there? The animals are dying, and so are the birds, because they said, He won’t see our final days.
12:5 If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan? 12:6 For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.
12:5 If you’ve struggled to keep up with ordinary people and they’ve tired you out, how will you compete with horses? And if in a peaceful land where you felt secure, you were worn out, how will you manage when things get tough like in the flooding of the Jordan? 12:6 Even your own family and the house of your father have betrayed you; yes, they’ve gathered a lot of people against you. Don’t trust them, even if they speak nicely to you.
12:7 I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies.
12:7 I have abandoned my house, I've left my heritage; I have given the dearly beloved of my soul into the hands of her enemies.
12:8 Mine heritage is unto me as a lion in the forest; it crieth out against me: therefore have I hated it.
12:8 My inheritance feels like a lion in the forest; it roars against me: that's why I have come to despise it.
12:9 Mine heritage is unto me as a speckled bird, the birds round about are against her; come ye, assemble all the beasts of the field, come to devour.
12:9 My heritage is like a spotted bird; the other birds around her are against her. Come, gather all the beasts of the field, come to eat.
12:10 Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.
12:10 Many pastors have ruined my vineyard, they have trampled my share underfoot, they have turned my beautiful land into a barren wasteland.
12:11 They have made it desolate, and being desolate it mourneth unto me; the whole land is made desolate, because no man layeth it to heart.
12:11 They have made it empty, and in its emptiness, it grieves me; the whole land is in ruins because no one cares about it.
12:12 The spoilers are come upon all high places through the wilderness: for the sword of the LORD shall devour from the one end of the land even to the other end of the land: no flesh shall have peace.
12:12 The spoilers have come upon all the high places in the wilderness: for the sword of the LORD will devour from one end of the land to the other end of the land: no one will find peace.
12:13 They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the LORD.
12:13 They have planted wheat, but will harvest thorns; they have worked hard, but will not gain anything; and they will be ashamed of your profits because of the fierce anger of the LORD.
12:14 Thus saith the LORD against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.
12:14 This is what the LORD says about all my wicked neighbors who disturb the inheritance I’ve given my people Israel: Look, I will remove them from their land and take the house of Judah away from among them.
12:15 And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land.
12:15 And it will happen that after I have taken them away, I will return, have compassion on them, and bring them back, each person to their own heritage, and each person to their own land.
12:16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The LORD liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people.
12:16 And it will happen that if they truly learn the ways of my people and swear by my name, The LORD lives; just as they taught my people to swear by Baal; then they will be established among my people.
12:17 But if they will not obey, I will utterly pluck up and destroy that nation, saith the LORD.
12:17 But if they refuse to listen, I will completely uproot and destroy that nation, says the LORD.
13:1 Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.
13:1 Thus says the LORD to me, Go and get yourself a linen belt, and put it around your waist, and do not put it in water.
13:2 So I got a girdle according to the word of the LORD, and put it on my loins.
13:2 So I got a belt as the LORD had told me, and put it around my waist.
13:3 And the word of the LORD came unto me the second time, saying, 13:4 Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
13:3 Then the word of the LORD came to me a second time, saying, 13:4 Take the belt that you’re wearing, and get up, go to the Euphrates, and hide it there in a crevice of the rock.
13:5 So I went, and hid it by Euphrates, as the LORD commanded me.
13:5 So I went and buried it by the Euphrates, just as the LORD instructed me.
13:6 And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.
13:6 After many days, the LORD said to me, "Get up, go to the Euphrates, and take the belt from there that I told you to hide."
13:7 Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.
13:7 Then I went to the Euphrates, dug, and took the belt from the spot where I had hidden it: and, look, the belt was ruined; it was good for nothing.
13:8 Then the word of the LORD came unto me, saying, 13:9 Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
13:8 Then the word of the LORD came to me, saying, 13:9 This is what the LORD says: I will bring down the pride of Judah and the great pride of Jerusalem.
13:10 This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
13:10 These wicked people refuse to listen to my words, follow their own thoughts, and pursue other gods to serve and worship them; they will be like this belt, which is useless.
13:11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
13:11 Just as a belt clings to a man's waist, I have made the entire house of Israel and the whole house of Judah cling to me, says the LORD; so that they would be my people, my name, my praise, and my glory: but they refused to listen.
13:12 Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine? 13:13 Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.
13:12 Therefore you shall say to them this message: Thus says the LORD God of Israel, Every bottle will be filled with wine; and they will say to you, Do we not certainly know that every bottle will be filled with wine? 13:13 Then you shall say to them, Thus says the LORD, Look, I will fill all the people of this land, even the kings sitting on David’s throne, the priests, the prophets, and all the people of Jerusalem, with drunkenness.
13:14 And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
13:14 I will smash them together, both the fathers and the sons, says the LORD: I will not show pity, spare them, or have mercy; I will destroy them.
13:15 Hear ye, and give ear; be not proud: for the LORD hath spoken.
13:15 Listen up and pay attention; don’t be arrogant: for the LORD has spoken.
13:16 Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
13:16 Give glory to the LORD your God, before He brings darkness, and before your feet trip over the dark mountains. While you’re looking for light, He may turn it into the shadow of death and engulf you in thick darkness.
13:17 But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD’s flock is carried away captive.
13:17 But if you won’t listen, my soul will weep quietly for your pride; and my eye will cry hard, and flood with tears, because the LORD’s flock is taken away captive.
13:18 Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.
13:18 Tell the king and queen to humble themselves and take a seat, because your power will fall, including the crown of your glory.
13:19 The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.
13:19 The southern cities will be closed off, and no one will open them: Judah will be completely taken away as captives, all of it will be entirely taken away.
13:20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock? 13:21 What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail? 13:22 And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
13:20 Look up and see those coming from the north: where is the flock that was given to you, your beautiful flock? 13:21 What will you say when He punishes you? For you have taught them to be leaders and chiefs over you: won’t sorrows grip you, like a woman in labor? 13:22 And if you say in your heart, Why are these things happening to me? It’s because of the magnitude of your sin that your skirts are exposed and your heels are bare.
13:23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
13:23 Can an Ethiopian change his skin, or a leopard its spots? Then you can do good, who are used to doing evil.
13:24 Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.
13:24 So I will scatter them like chaff blown away by the wind in the wilderness.
13:25 This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.
13:25 This is your fate, the share of your actions from me, says the LORD; because you have forgotten me and trusted in lies.
13:26 Therefore will I discover thy skirts upon thy face, that thy shame may appear.
13:26 Therefore, I will lift up your skirts over your face so that your shame may be revealed.
13:27 I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be? 14:1 The word of the LORD that came to Jeremiah concerning the dearth.
13:27 I have seen your affairs, and your lustful desires, the immorality of your prostitution, and your disgusting acts on the hills in the fields. Woe to you, O Jerusalem! Will you not be made clean? When will it ever happen? 14:1 The word of the LORD that came to Jeremiah regarding the drought.
14:2 Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.
14:2 Judah mourns, and its gates are weak; they are dark like the ground; and the cry of Jerusalem has risen up.
14:3 And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.
14:3 Their leaders sent their kids to the water, but they went to the pits and found no water. They came back with their containers empty, feeling ashamed and embarrassed, and covered their heads.
14:4 Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.
14:4 Because the ground is dry and cracked, since there hasn't been any rain, the farmers are embarrassed; they cover their heads.
14:5 Yea, the hind also calved in the field, and forsook it, because there was no grass.
14:5 Yes, the doe also gave birth in the field and abandoned it because there was no grass.
14:6 And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.
14:6 The wild donkeys stood in the high places, sniffing the wind like dragons; their eyes grew dim because there was no grass.
14:7 O LORD, though our iniquities testify against us, do thou it for thy name’s sake: for our backslidings are many; we have sinned against thee.
14:7 O LORD, even though our wrongdoings speak against us, act for your name's sake: for we have turned away many times; we have sinned against you.
14:8 O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? 14:9 Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.
14:8 O hope of Israel, our savior in times of trouble, why do you act like a stranger in the land, like a traveler who stops to stay for just one night? 14:9 Why do you seem like someone stunned, like a strong man who can’t save? Yet you, O LORD, are here with us, and we are called by your name; please don’t leave us.
14:10 Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.
14:10 This is what the LORD says to this people: They have loved to wander; they haven't held back their feet, so the LORD does not accept them. He will now remember their wrongdoings and take note of their sins.
14:11 Then said the LORD unto me, Pray not for this people for their good.
14:11 Then the LORD said to me, Don’t pray for this people’s welfare.
14:12 When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
14:12 When they fast, I won’t listen to their cries; and when they bring burnt offerings and grain offerings, I won’t accept them. Instead, I will destroy them with the sword, famine, and disease.
14:13 Then said I, Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
14:13 Then I said, Ah, Lord GOD! Look, the prophets are telling them, You will not see the sword, nor will you face famine; instead, I will grant you guaranteed peace in this place.
14:14 Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
14:14 Then the LORD said to me, "The prophets are prophesying lies in my name. I did not send them, I have not commanded them, nor have I spoken to them. They are giving you a false vision and divination, worthless things, and the deception of their own hearts."
14:15 Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.
14:15 Therefore, the LORD says about the prophets who prophesy in my name, whom I did not send, yet they claim, "There will be no sword or famine in this land;" those prophets will be consumed by sword and famine.
14:16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.
14:16 The people they prophesy to will be thrown out into the streets of Jerusalem because of the famine and the sword; no one will be there to bury them, not their wives, nor their sons, nor their daughters: for I will bring their wickedness upon them.
14:17 Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.
14:17 Therefore you shall say this word to them: Let my eyes stream with tears night and day, and let them not stop; for the young woman of my people is shattered with a great fracture, with a very serious wound.
14:18 If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
14:18 If I go out into the field, I see the victims of the sword! And if I enter the city, I see those suffering from hunger! Yes, both the prophet and the priest wander through a land they don’t know.
14:19 Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble! 14:20 We acknowledge, O LORD, our wickedness, and the iniquity of our fathers: for we have sinned against thee.
14:19 Have you completely rejected Judah? Does your soul loathe Zion? Why have you struck us with no chance of healing? We hoped for peace, but there is none; we awaited a time for healing, and yet there’s only trouble! 14:20 We acknowledge, O LORD, our wickedness and the sins of our ancestors, for we have sinned against you.
14:21 Do not abhor us, for thy name’s sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us.
14:21 Don't reject us, for the sake of your name; don't dishonor the throne of your glory: remember, don’t break your covenant with us.
14:22 Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things.
14:22 Are there any of the false gods that the Gentiles worship that can make it rain? Or can the skies send down showers? Aren't you the one, O LORD our God? So we will wait for you, because you have created all these things.
15:1 Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
15:1 Then the LORD said to me, Even if Moses and Samuel were standing in front of me, I wouldn't be able to care about this people; get them out of my sight and let them go.
15:2 And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
15:2 And it will happen that if they ask you, "Where should we go?" you will tell them, "This is what the LORD says: Those destined for death will go to death; those destined for the sword will go to the sword; those destined for famine will go to famine; and those destined for captivity will go to captivity."
15:3 And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.
15:3 And I will appoint four types of destruction over them, says the LORD: the sword to kill, the dogs to maul, the birds of the sky, and the beasts of the earth, to consume and annihilate.
15:4 And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.
15:4 And I will have them taken to all the kingdoms of the earth because of Manasseh, the son of Hezekiah, king of Judah, for what he did in Jerusalem.
15:5 For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest? 15:6 Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.
15:5 Who will feel sorry for you, O Jerusalem? Who will mourn for you? Who will bother to ask how you are doing? 15:6 You have turned away from me, says the LORD; you have gone backwards. Therefore, I will reach out my hand against you and destroy you; I am tired of holding back my anger.
15:7 And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people since they return not from their ways.
15:7 I will scatter them at the gates of the land; I will take away their children, I will destroy my people because they don’t turn back from their ways.
15:8 Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city.
15:8 Their widows have multiplied to me more than the sand of the seas: I have brought upon them against the mothers of the young men a destroyer at noon: I have caused him to fall upon it suddenly, and brought terrors upon the city.
15:9 She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD.
15:9 She who has given birth to seven children is weak. She has breathed her last; her sun has set while it was still day. She has felt shame and confusion, and the rest of them I will hand over to the sword before their enemies, says the LORD.
15:10 Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.
15:10 Woe is me, my mother, that you have given birth to a man of conflict and a man of argument for the whole world! I haven't taken loans with interest, and no one has borrowed from me with interest; yet everyone curses me.
15:11 The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.
15:11 The LORD said, Truly it will go well for your remnant; truly I will make the enemy treat you favorably during times of trouble and in times of hardship.
15:12 Shall iron break the northern iron and the steel? 15:13 Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.
15:12 Can iron break the northern iron and steel? 15:13 I will give your resources and treasures as loot without charge, and this is because of all your sins, across all your territory.
15:14 And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.
15:14 And I will make you go with your enemies into a land you don’t know: for a fire has been kindled in my anger, which will burn against you.
15:15 O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.
15:15 O Lord, you know: remember me, and come to me, and take revenge on my persecutors; don’t remove me in your patience: know that I have endured criticism for your sake.
15:16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.
15:16 I found your words and I ate them; your word became the joy and happiness of my heart because I am called by your name, O LORD God of hosts.
15:17 I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.
15:17 I didn’t sit with those who mocked, nor did I celebrate; I sat by myself because of your influence: you have filled me with anger.
15:18 Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail? 15:19 Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
15:18 Why is my pain so constant, and my wound unhealable, refusing to get better? Will you treat me like a liar, like unreliable waters? 15:19 Therefore, the LORD says this: If you come back, I will restore you, and you will stand before me. If you separate the valuable from the worthless, you will be like my voice. Let them come back to you, but you must not go back to them.
15:20 And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD.
15:20 And I will make you like a strong, fortified wall to this people; they will fight against you, but they will not overcome you, for I am with you to save you and to rescue you, says the LORD.
15:21 And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.
15:21 I will rescue you from the grip of the wicked, and I will save you from the power of the ruthless.
16:1 The word of the LORD came also unto me, saying, 16:2 Thou shalt not take thee a wife, neither shalt thou have sons or daughters in this place.
16:1 The word of the LORD came to me, saying, 16:2 You should not take a wife, nor should you have sons or daughters in this place.
16:3 For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land; 16:4 They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.
16:3 This is what the LORD says about the sons and daughters born in this place, their mothers who gave them birth, and their fathers who fathered them in this land; 16:4 They will die terrible deaths; no one will mourn for them or bury them; they will be like dung on the ground. They will be destroyed by war and famine, and their bodies will be food for the birds in the sky and the animals on the earth.
16:5 For thus saith the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, even lovingkindness and mercies.
16:5 For this is what the LORD says: Don’t enter the house of mourning, and don’t go to grieve or comfort them, because I have removed my peace from this people, says the LORD, along with my love and compassion.
16:6 Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them: 16:7 Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.
16:6 Both the great and the small will die in this land: they won't be buried, and no one will mourn for them, cut themselves, or shave their heads for them. 16:7 No one will tear themselves apart in mourning to comfort them for the dead; nor will anyone give them the cup of consolation to drink in memory of their father or mother.
16:8 Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.
16:8 You shouldn't go to the house where they're celebrating, to sit with them and eat and drink.
16:9 For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
16:9 This is what the LORD of hosts, the God of Israel, says: Look, I will put an end to the sounds of joy and happiness in this place, as well as the voices of the groom and the bride, right in front of you during your lifetime.
16:10 And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God? 16:11 Then shalt thou say unto them, Because your fathers have forsaken me, saith the LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law; 16:12 And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me: 16:13 Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.
16:10 When you tell this people all these words, they will ask you, "Why has the LORD pronounced such great evil against us? What have we done wrong? What sin have we committed against the LORD our God?" 16:11 Then you will answer them, "Because your ancestors have abandoned me, says the LORD. They have followed other gods, served them, worshipped them, and forsaken me; they have not kept my law. 16:12 You have done even worse than your ancestors; you all follow the desires of your evil hearts, refusing to listen to me. 16:13 Therefore, I will cast you out of this land into a land you don’t know, neither you nor your ancestors. There you will serve other gods day and night, and I will not show you favor."
16:14 Therefore, behold, the days come, saith the LORD, that it shall no more be said, The LORD liveth, that brought up the children of Israel out of the land of Egypt; 16:15 But, The LORD liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.
16:14 So, look, the days are coming, says the LORD, when people will no longer say, “The LORD lives, who brought the Israelites up from the land of Egypt;” 16:15 Instead, they will say, “The LORD lives, who brought the Israelites from the land of the north and from all the other lands where he had scattered them; and I will bring them back to the land I gave their ancestors.”
16:16 Behold, I will send for many fishers, saith the LORD, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.
16:16 Look, I will send for many fishers, says the LORD, and they will catch them; and afterward, I will send for many hunters, and they will hunt them from every mountain, and from every hill, and out of the holes in the rocks.
16:17 For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.
16:17 For my eyes are on all their actions: nothing is hidden from me, and their wrongdoing is not concealed from my sight.
16:18 And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.
16:18 First, I will repay them for their wickedness and their sins twofold; because they have polluted my land, and they have filled my inheritance with the corpses of their disgusting and detestable things.
16:19 O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
16:19 O Lord, my strength, my fortress, and my refuge in times of trouble, the nations will come to you from the ends of the earth and will say, Surely our ancestors have passed down lies, emptiness, and things that bring no benefit.
16:20 Shall a man make gods unto himself, and they are no gods? 16:21 Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name is The LORD.
16:20 Should a person create gods for themselves when they aren't really gods? 16:21 So, look, this time I'm going to let them know; I'll show them my power and my strength; and they will know that my name is The LORD.
17:1 The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars; 17:2 Whilst their children remember their altars and their groves by the green trees upon the high hills.
17:1 The sin of Judah is engraved with an iron pen and the tip of a diamond; it's written on the tablet of their hearts and on the corners of your altars. 17:2 Meanwhile, their children recall their altars and their groves by the green trees on the high hills.
17:3 O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.
17:3 O my mountain in the field, I will give your resources and all your treasures to be plundered, and your high places for sin, across all your borders.
17:4 And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.
17:4 And you, yourself, will stop receiving the inheritance I gave you; and I will make you serve your enemies in a land you don’t know: because you have ignited a fire in my anger, which will burn forever.
17:5 Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
17:5 This is what the LORD says: Cursed is the person who trusts in humans and relies on their own strength, whose heart turns away from the LORD.
17:6 For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
17:6 For he will be like a scrub bush in the desert, and will not see when good comes; but will live in the dry places in the wilderness, in a salty land that is uninhabited.
17:7 Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
17:7 Blessed is the person who trusts in the LORD, and whose hope is the LORD.
17:8 For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
17:8 For he will be like a tree planted by the water, spreading its roots by the river. He won’t notice when heat comes, but his leaves will stay green; he won’t be anxious during a year of drought, nor will he stop producing fruit.
17:9 The heart is deceitful above all things, and desperately wicked: who can know it? 17:10 I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
17:9 The heart is deceitful above all things and incredibly wicked; who can understand it? 17:10 I, the LORD, examine the heart and test the mind, to give each person according to their actions and the results of what they do.
17:11 As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
17:11 Just as a partridge sits on eggs but doesn’t hatch them, so will a person who gains wealth unjustly leave it behind in the prime of their life, and in the end, they will be a fool.
17:12 A glorious high throne from the beginning is the place of our sanctuary.
17:12 A glorious high throne from the very beginning is the place of our sanctuary.
17:13 O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.
17:13 O LORD, the hope of Israel, all who leave you will be ashamed, and those who turn away from me will be recorded in the dust, because they have abandoned the LORD, the source of living waters.
17:14 Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.
17:14 Heal me, O LORD, and I will be healed; save me, and I will be saved: for you are my praise.
17:15 Behold, they say unto me, Where is the word of the LORD? let it come now.
17:15 Look, they ask me, "Where is the word of the LORD? Let it come now."
17:16 As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
17:16 As for me, I haven't rushed to leave my role as a pastor to follow you; I haven't wished for that terrible day; you know that what I said was right in your eyes.
17:17 Be not a terror unto me: thou art my hope in the day of evil.
17:17 Don't be a source of fear for me: you are my hope in times of trouble.
17:18 Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.
17:18 May those who persecute me be confused, but may I not be confused: may they be dismayed, but may I not be dismayed: bring upon them the day of misfortune, and destroy them with a double destruction.
17:19 Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem; 17:20 And say unto them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates: 17:21 Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem; 17:22 Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
17:19 The LORD said to me, "Go and stand at the gate where the people enter and exit, the one the kings of Judah use, and at all the gates of Jerusalem. 17:20 Tell them, 'Listen to the word of the LORD, you kings of Judah, all Judah, and everyone living in Jerusalem who comes through these gates: 17:21 The LORD says: Watch yourselves, and don’t carry any burdens on the Sabbath, and don’t bring them through the gates of Jerusalem; 17:22 Don’t take any burdens out of your houses on the Sabbath, and don’t do any work. Instead, keep the Sabbath day holy, just as I commanded your ancestors.
17:23 But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
17:23 But they didn’t listen or pay attention; instead, they hardened their hearts so they wouldn’t hear or accept guidance.
17:24 And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein; 17:25 Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.
17:24 And it will happen that if you truly listen to me, says the LORD, and do not bring any burdens through the gates of this city on the Sabbath day, but keep the Sabbath day holy by not working on it; 17:25 Then kings and princes will enter through the gates of this city, sitting on the throne of David, riding in chariots and on horses, along with their princes, the men of Judah, and the residents of Jerusalem: and this city will stand forever.
17:26 And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD.
17:26 And they will come from the cities of Judah, from the areas around Jerusalem, from the land of Benjamin, from the plains, from the mountains, and from the south, bringing burnt offerings, sacrifices, grain offerings, incense, and offerings of praise to the house of the LORD.
17:27 But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
17:27 But if you do not listen to me and keep the Sabbath day holy, and if you carry a burden as you enter the gates of Jerusalem on the Sabbath, then I will light a fire in the gates, and it will consume the palaces of Jerusalem, and it will not be put out.
18:1 The word which came to Jeremiah from the LORD, saying, 18:2 Arise, and go down to the potter’s house, and there I will cause thee to hear my words.
18:1 The message that came to Jeremiah from the LORD was, 18:2 "Get up and go down to the potter’s house, and there I will let you hear my words."
18:3 Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.
18:3 Then I went to the potter's house, and, look, he was making something on the wheels.
18:4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
18:4 And the clay vessel he was shaping got messed up in the potter's hands, so he reshaped it into another vessel, just as it seemed right to the potter to do.
18:5 Then the word of the LORD came to me, saying, 18:6 O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.
18:5 Then the word of the LORD came to me, saying, 18:6 O house of Israel, can’t I do with you as this potter does? says the LORD. Look, just as the clay is in the potter’s hand, so are you in my hand, O house of Israel.
18:7 At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; 18:8 If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
18:7 When I declare my intention to uproot, tear down, and destroy a nation or a kingdom; 18:8 If that nation I’ve spoken about turns away from their wrongdoing, I will change my mind about the disaster I planned to bring upon them.
18:9 And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; 18:10 If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
18:9 Whenever I declare that I will build and establish a nation or a kingdom; 18:10 If it does what is evil in my eyes and does not listen to my voice, then I will change my mind about the good I intended to do for them.
18:11 Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.
18:11 So now go and tell the people of Judah and the residents of Jerusalem, saying, This is what the LORD says; Look, I am planning disaster against you and devising a plan against you: each of you should turn away from your evil ways and make your actions and behaviors right.
18:12 And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.
18:12 And they said, There’s no hope: so we’ll follow our own plans, and each of us will do what our wicked hearts desire.
18:13 Therefore thus saith the LORD; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing.
18:13 Therefore, this is what the LORD says: Ask among the nations, who has heard anything like this? The virgin of Israel has committed a truly terrible act.
18:14 Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken? 18:15 Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up; 18:16 To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.
18:14 Will a man abandon the snow of Lebanon that comes from the rock of the field? Or will he leave behind the cold, flowing waters that come from elsewhere? 18:15 My people have forgotten me; they’ve burned incense to worthless idols, and they’ve led themselves astray from the ancient paths to walk in paths that are not well-trodden. 18:16 They have made their land desolate, a place of constant hissing; everyone who passes by will be shocked and shake their head.
18:17 I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity.
18:17 I will scatter them like an east wind before the enemy; I will turn my back to them, not my face, on the day of their disaster.
18:18 Then said they, Come and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
Then they said, "Come, let’s come up with a plan against Jeremiah; the law won’t disappear from the priest, nor will wise advice fade away, nor will the prophet’s words be ignored. Let’s strike him with our words and not pay attention to any of his messages."
18:19 Give heed to me, O LORD, and hearken to the voice of them that contend with me.
18:19 Listen to me, O LORD, and pay attention to the voices of those who argue with me.
18:20 Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
18:20 Should evil be rewarded for good? They have dug a pit for my soul. Remember that I stood before you to speak well of them and to keep your anger away from them.
18:21 Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.
18:21 Therefore hand over their children to starvation, and spill their blood by the sword; let their wives lose their children and become widows; let their men be killed; let their young men be slain by the sword in battle.
18:22 Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.
18:22 Let a cry echo from their homes when you suddenly bring an army against them; for they have dug a pit to trap me and set up snares for my feet.
18:23 Yet, LORD, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.
18:23 Yet, LORD, you know all their plans against me to kill me: don't forgive their wrongdoing, nor erase their sin from your view, but let them be overthrown in your presence; deal with them this way in your anger.
19:1 Thus saith the LORD, Go and get a potter’s earthen bottle, and take of the ancients of the people, and of the ancients of the priests; 19:2 And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee, 19:3 And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle.
19:1 This is what the LORD says: Go and get a clay pot from a potter, and take some of the elders of the people and the elders of the priests. 19:2 Then go to the valley of the son of Hinnom, near the east gate, and proclaim there the words I will tell you. 19:3 Say this: Listen to the word of the LORD, you kings of Judah and you people of Jerusalem. This is what the LORD Almighty, the God of Israel, says: Look, I am going to bring disaster on this place, and whoever hears about it will be shocked.
19:4 Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents; 19:5 They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind: 19:6 Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.
19:4 Because they have abandoned me and turned this place into something else, and have burned incense here to other gods that neither they nor their ancestors nor the kings of Judah have known, and have filled this place with the blood of innocent people; 19:5 They have also built high places for Baal, to burn their sons as sacrifices to Baal, which I did not command, nor did I ever mention it, nor did it ever come to my mind: 19:6 Therefore, look, the days are coming, says the LORD, when this place will no longer be called Tophet or the valley of the son of Hinnom, but the valley of slaughter.
19:7 And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth.
19:7 I will nullify the plans of Judah and Jerusalem in this place; I will let them be defeated by the sword in front of their enemies and at the hands of those who want to kill them. Their bodies will be food for the birds of the air and the animals of the earth.
19:8 And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.
19:8 I will make this city desolate and a source of hissing; everyone who passes by will be shocked and hiss because of all its plagues.
19:9 And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them.
19:9 And I will make them eat the flesh of their sons and the flesh of their daughters, and they will each eat the flesh of their friend during the siege and the hardships, as their enemies and those who seek their lives will put pressure on them.
19:10 Then shalt thou break the bottle in the sight of the men that go with thee, 19:11 And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.
19:10 Then you will break the bottle in front of the men who are with you, 19:11 and say to them, This is what the LORD of hosts says: Just like this, I will break this people and this city, like a potter's vessel that cannot be repaired: and they will bury them in Tophet until there is no more room to bury.
19:12 Thus will I do unto this place, saith the LORD, and to the inhabitants thereof, and even make this city as Tophet: 19:13 And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
19:12 So I will do to this place, says the LORD, and to its inhabitants, and I'll make this city like Tophet. 19:13 The houses of Jerusalem, and the houses of the kings of Judah, will be defiled like the place of Tophet, because of all the houses where they have burned incense to all the heavenly hosts and poured out drink offerings to other gods.
19:14 Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORD’s house; and said to all the people, 19:15 Thus saith the LORD of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.
19:14 Then Jeremiah came back from Tophet, where the LORD had sent him to deliver a message; he stood in the courtyard of the LORD’s house and said to all the people, 19:15 “This is what the LORD of hosts, the God of Israel, says: Look, I will bring all the trouble that I have declared against this city and all its towns because they have stubbornly refused to listen to my words.”
20:1 Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.
20:1 Now Pashur, the son of Immer, who was a priest and also the chief officer in the house of the LORD, heard that Jeremiah was prophesying these things.
20:2 Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.
20:2 Then Pashur struck Jeremiah the prophet and put him in stocks at the high gate of Benjamin, next to the house of the LORD.
20:3 And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib.
20:3 The next day, Pashur took Jeremiah out of the stocks. Jeremiah said to him, "The LORD has not called you Pashur, but Magormissabib."
20:4 For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.
20:4 For this is what the LORD says: Look, I will make you a source of fear to yourself and to all your friends. They will fall by the sword of their enemies, and you will see it happen. I will hand all of Judah over to the king of Babylon, and he will take them captive to Babylon, where he will kill them with the sword.
20:5 Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.
20:5 Furthermore, I will hand over all the strength of this city, all its efforts, all its valuable things, and all the treasures of the kings of Judah to their enemies, who will plunder them, take them, and carry them off to Babylon.
20:6 And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.
20:6 And you, Pashur, and everyone in your household will be taken captive; you will go to Babylon, where you will die and be buried, you and all your friends, to whom you have prophesied falsehoods.
20:7 O LORD, thou hast deceived me, and I was deceived; thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.
20:7 O Lord, you have fooled me, and I have been fooled; you are stronger than I, and you have won: I am a joke every day, everyone mocks me.
20:8 For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.
20:8 For since I spoke, I shouted, I shouted about violence and destruction; because the word of the LORD became a source of shame and mockery for me, every day.
20:9 Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
20:9 Then I said, I won’t mention him or speak in his name anymore. But his message was in my heart like a burning fire trapped in my bones, and I was tired of holding it back, and I couldn’t keep it in.
20:10 For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
20:10 For I heard the gossip of many, fear on every side. They say, "Report it, and we’ll spread the news." All my close friends waited for me to stumble, saying, "Maybe he will be tempted, and we can get the upper hand on him, and we can take our revenge."
20:11 But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.
20:11 But the LORD is with me as a powerful force: so my persecutors will stumble and not succeed; they will be deeply ashamed because they won’t thrive; their lasting disgrace will never be forgotten.
20:12 But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.
20:12 But, O LORD of hosts, who tests the righteous and sees the thoughts and heart, let me see your vengeance on them: for I have presented my case to you.
20:13 Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.
20:13 Sing to the LORD, praise the LORD: for he has rescued the soul of the needy from the hands of wrongdoers.
20:14 Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.
20:14 Cursed be the day I was born; let not the day my mother gave me life be blessed.
20:15 Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.
20:15 Cursed be the man who brought news to my father, saying, A baby boy is born to you; making him very happy.
20:16 And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide; 20:17 Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.
20:16 And let that man be like the cities that the LORD destroyed and didn't regret: let him hear the cry in the morning and the shouting at noon; 20:17 Because he didn't kill me at birth; or that my mother might have been my grave, and her womb always full of me.
20:18 Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame? 21:1 The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying, 21:2 Enquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to all his wondrous works, that he may go up from us.
20:18 Why was I even born if all I'm going to experience is hard work and sadness, living my days in shame? 21:1 The message that came to Jeremiah from the LORD when King Zedekiah sent Pashur, the son of Melchiah, and Zephaniah, the son of Maaseiah the priest, to say, 21:2 "Please ask the LORD for us; because Nebuchadnezzar, the king of Babylon, is waging war against us. If the LORD will perform any of His miraculous deeds, maybe He'll leave us alone."
21:3 Then said Jeremiah unto them, Thus shall ye say to Zedekiah: 21:4 Thus saith the LORD God of Israel; Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans, which besiege you without the walls, and I will assemble them into the midst of this city.
21:3 Then Jeremiah said to them, "This is what you should say to Zedekiah: 21:4 This is what the LORD God of Israel says: Look, I will take away the weapons of war that you have in your hands, which you use to fight against the king of Babylon and the Chaldeans who are surrounding you outside the walls, and I will gather them in the middle of this city."
21:5 And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in fury, and in great wrath.
21:5 And I will fight against you with an outstretched hand and a strong arm, with anger, fury, and great wrath.
21:6 And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence.
21:6 And I will strike the people of this city, both humans and animals: they will die from a severe plague.
21:7 And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.
21:7 Then the LORD said, I will hand over Zedekiah, king of Judah, his officials, and the people who are left in this city from the plague, the sword, and the famine, to Nebuchadnezzar, king of Babylon, and to their enemies, and to those who are trying to kill them: he will strike them down with the sword; he will not spare them, show pity, or have mercy.
21:8 And unto this people thou shalt say, Thus saith the LORD; Behold, I set before you the way of life, and the way of death.
21:8 And to this people, you shall say, This is what the LORD says: Look, I’m placing before you the choice between life and death.
21:9 He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.
21:9 Anyone who stays in this city will die by the sword, famine, or disease; but whoever goes out and surrenders to the Chaldeans who are besieging you will live, and their life will be like a prize to them.
21:10 For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
21:10 For I have determined to bring harm to this city, not good, says the LORD: it will be handed over to the king of Babylon, and he will set it on fire.
21:11 And touching the house of the king of Judah, say, Hear ye the word of the LORD; 21:12 O house of David, thus saith the LORD; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.
21:11 Regarding the house of the king of Judah, say this: Listen to the word of the LORD; 21:12 O house of David, this is what the LORD says: Make justice your priority in the morning, and rescue those who have been robbed from the hands of their oppressors, or my anger will spread like fire and burn uncontrollably because of the evil you’ve done.
21:13 Behold, I am against thee, O inhabitant of the valley, and rock of the plain, saith the LORD; which say, Who shall come down against us? or who shall enter into our habitations? 21:14 But I will punish you according to the fruit of your doings, saith the LORD: and I will kindle a fire in the forest thereof, and it shall devour all things round about it.
21:13 Look, I am against you, O resident of the valley and rock of the plain, says the LORD; you ask, Who will come down against us? or who will enter our homes? 21:14 But I will punish you based on what you've done, says the LORD, and I will start a fire in your forest that will consume everything around it.
22:1 Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word, 22:2 And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates: 22:3 Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
22:1 This is what the LORD says: Go to the palace of the king of Judah and give him this message. 22:2 Say, “Listen to the word of the LORD, O king of Judah, who sits on David's throne, along with your officials and all the people who enter through these gates: 22:3 This is what the LORD says: Practice justice and righteousness, and rescue those who have been robbed from their oppressors. Don't mistreat or be violent toward outsiders, or orphans, or widows, and do not shed innocent blood in this place."
22:4 For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.
22:4 For if you really do this, then kings will enter through the gates of this house, sitting on the throne of David, riding in chariots and on horses, along with him, his servants, and his people.
22:5 But if ye will not hear these words, I swear by myself, saith the LORD, that this house shall become a desolation.
22:5 But if you don’t listen to these words, I swear by myself, says the LORD, that this house will become a wasteland.
22:6 For thus saith the LORD unto the king’s house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.
22:6 For this is what the LORD says to the royal family of Judah: You are like Gilead to me, like the peak of Lebanon. Yet I will turn you into a wasteland, with cities that are uninhabited.
22:7 And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.
22:7 And I will set up destroyers against you, each with their weapons: and they will chop down your prized cedars and throw them into the fire.
22:8 And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the LORD done thus unto this great city? 22:9 Then they shall answer, Because they have forsaken the covenant of the LORD their God, and worshipped other gods, and served them.
22:8 Many nations will pass by this city and each person will ask their neighbor, "Why has the LORD done this to this great city?" 22:9 They will then answer, "Because they have abandoned the covenant of the LORD their God, worshipped other gods, and served them."
22:10 Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.
22:10 Don't cry for the dead, and don't mourn for him: instead, cry hard for the one who is leaving: for he won't come back, nor will he see his homeland again.
22:11 For thus saith the LORD touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more: 22:12 But he shall die in the place whither they have led him captive, and shall see this land no more.
22:11 For this is what the LORD says about Shallum, the son of Josiah, king of Judah, who ruled in place of his father Josiah and left this place; he will never return here again. 22:12 He will die in the location where they have taken him captive and will not see this land again.
22:13 Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work; 22:14 That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.
22:13 Judgment is coming for anyone who builds their house on injustice and their rooms with wrongdoing; who takes advantage of their neighbor's work without paying them for it; 22:14 Who says, "I will build myself a spacious house with large rooms, putting in windows; it will be paneled with cedar and painted with bright red."
22:15 Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him? 22:16 He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.
22:15 Will you reign just because you wear cedar? Didn’t your father eat and drink, and do what was right and fair? Then it went well for him. 22:16 He judged the cases of the poor and needy; then it went well for him. Wasn't this the way to know me? says the LORD.
22:17 But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
22:17 But your eyes and your heart are only focused on your greed, and on shedding innocent blood, and on oppression, and on violence to carry it out.
22:18 Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory! 22:19 He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
22:18 So the LORD says about Jehoiakim, the son of Josiah, king of Judah: They won’t mourn for him, saying, "Oh my brother!" or "Oh sister!" They won’t mourn for him, saying, "Oh lord!" or "Oh his glory!" 22:19 He will be buried like a donkey, dragged out and thrown beyond the gates of Jerusalem.
22:20 Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.
22:20 Go up to Lebanon and cry out; raise your voice in Bashan and shout from the valleys: for all your lovers are gone.
22:21 I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.
22:21 I spoke to you when you were doing well; but you said, I won't listen. This has been your behavior since you were young, that you did not obey my voice.
22:22 The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.
22:22 The wind will consume all your leaders, and your lovers will go into captivity; then you will be ashamed and embarrassed for all your wrongdoing.
22:23 O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail! 22:24 As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence; 22:25 And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.
22:23 O resident of Lebanon, who nests in the cedars, how gracious will you be when distress comes upon you, like the pain of a woman in labor! 22:24 As I live, says the LORD, even if Coniah, son of Jehoiakim king of Judah, were a signet ring on my right hand, I would still pull you off; 22:25 And I will hand you over to those who seek your life, and to those whose face you fear, even to Nebuchadrezzar king of Babylon, and to the Chaldeans.
22:26 And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.
22:26 I will throw you out, along with your mother who gave you birth, into another country where you weren’t born, and there you will die.
22:27 But to the land whereunto they desire to return, thither shall they not return.
22:27 But they will not return to the land they want to go back to.
22:28 Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not? 22:29 O earth, earth, earth, hear the word of the LORD.
22:28 Is this man Coniah a hated, shattered idol? Is he a vessel that brings no joy? Why are he and his descendants thrown out and sent to a land they don’t know? 22:29 O earth, earth, earth, listen to the word of the LORD.
22:30 Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.
22:30 This is what the LORD says: Write this man off as childless, a man who will not succeed in his lifetime; no descendant of his will succeed, sitting on the throne of David and ruling in Judah any longer.
23:1 Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.
23:1 Woe to the pastors who destroy and scatter the sheep of my pasture! says the LORD.
23:2 Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.
23:2 Therefore, this is what the LORD God of Israel says about the leaders who are supposed to care for my people: You have scattered my flock and pushed them away, and you haven't looked after them. Look, I will bring upon you the consequences of your actions, says the LORD.
23:3 And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.
23:3 I will gather the remnants of my flock from all the countries where I have scattered them, and I will bring them back to their pastures; they will be fruitful and multiply.
23:4 And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.
23:4 I will appoint shepherds to care for them, and they will no longer be afraid or troubled, nor will they lack anything, says the LORD.
23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
23:5 Look, the days are coming, says the LORD, when I will raise up a righteous Branch for David. A King will reign and succeed, and He will carry out judgment and justice on the earth.
23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
23:6 In his time, Judah will be saved, and Israel will live in safety. This is the name by which he will be called: THE LORD OUR RIGHTEOUSNESS.
23:7 Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt; 23:8 But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
23:7 So, look, the days are coming, says the LORD, when they won’t say anymore, "The LORD lives, who brought the Israelites up from Egypt;" 23:8 Instead, they'll say, "The LORD lives, who brought and led the descendants of the house of Israel from the north and from all the countries where I had driven them; and they will live in their own land."
23:9 Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.
23:9 My heart is shattered inside me because of the prophets; all my bones tremble; I feel like a drunk person, like someone overwhelmed by wine, because of the LORD and because of the words of His holiness.
23:10 For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.
23:10 For the land is full of cheaters; because of all the cursing, the land is suffering; the nice spots in the wilderness are dried up, their paths are corrupt, and their strength is unjust.
23:11 For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.
23:11 Both the prophet and the priest are corrupt; indeed, in my house I have discovered their wrongdoing, says the LORD.
23:12 Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the LORD.
23:12 Therefore, their path will be like slippery slopes in the dark: they will be pushed along and will fall into it, for I will bring trouble upon them, even in the year of their reckoning, says the LORD.
23:13 And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.
23:13 I've seen foolishness in the prophets of Samaria; they prophesied in Baal and led my people Israel astray.
23:14 I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness; they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
23:14 I've also seen terrible things from the prophets in Jerusalem: they commit adultery and spread lies. They support wrongdoers so that no one turns away from their wrongdoing; they are all like Sodom to me, and the people there like Gomorrah.
23:15 Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
23:15 Therefore, this is what the LORD of hosts says about the prophets: Look, I will give them bitterness to eat and make them drink poison, because the prophets of Jerusalem have spread wickedness throughout the entire land.
23:16 Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.
23:16 Thus says the LORD of hosts, Don't listen to the words of the prophets who prophesy to you: they leave you feeling empty; they share visions from their own hearts, not from the mouth of the LORD.
23:17 They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
23:17 They keep saying to those who reject me, "The LORD has said, 'You will have peace,'" and they tell everyone who follows their own desires, "No harm will come to you."
23:18 For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard it? 23:19 Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.
23:18 For who has stood in the advice of the LORD and has understood and heard his word? Who has paid attention to his word and listened to it? 23:19 Look, a whirlwind from the LORD has come out in anger, a fierce whirlwind: it will strike hard against the head of the wicked.
23:20 The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
23:20 The anger of the LORD will not go away until he has carried out and fulfilled the intentions of his heart; in the last days, you will understand it fully.
23:21 I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
23:21 I did not send these prophets, but they are running around: I did not speak to them, yet they are prophesying.
23:22 But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
23:22 But if they had listened to my advice and made my people hear my words, they would have turned away from their wrongdoing and the evil of their actions.
23:23 Am I a God at hand, saith the LORD, and not a God afar off? 23:24 Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.
23:23 Am I a God who is close by, says the LORD, and not a God who is far away? 23:24 Can anyone hide in secret places so that I won’t see him? says the LORD. Do I not fill heaven and earth? says the LORD.
23:25 I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.
23:25 I have heard what the prophets are saying, claiming to prophesy in my name, saying, "I had a dream, I had a dream."
23:26 How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart; 23:27 Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.
23:26 How long will this be in the hearts of the prophets who tell lies? They are indeed prophets of their own deceitful hearts; 23:27 They think they can make my people forget my name by sharing their dreams with each other, just like their ancestors forgot my name for Baal.
23:28 The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD.
23:28 The prophet who has a dream should share the dream; and whoever has my message should speak it truthfully. What is chaff compared to wheat? says the LORD.
23:29 Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces? 23:30 Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour.
23:29 Is not my word like a fire? says the LORD; and like a hammer that breaks the rock in pieces? 23:30 Therefore, look, I am against the prophets, says the LORD, who steal my words from their neighbors.
23:31 Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith.
23:31 Look, I am against the prophets, says the LORD, who use their tongues and claim, "He says."
23:32 Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
23:32 Look, I am against those who prophesy false dreams, says the LORD, and tell them, leading my people astray with their lies and triviality; I did not send them or command them: therefore, they will not benefit this people at all, says the LORD.
23:33 And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.
23:33 And when this people, or the prophet, or a priest, asks you, saying, "What is the burden of the LORD?" you should say to them, "What burden? I will even forsake you, says the LORD."
23:34 And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.
23:34 And regarding the prophet, the priest, and the people who say, "The burden of the LORD," I will punish that man and his family.
23:35 Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken? 23:36 And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.
23:35 So each of you should ask your neighbor and your brother, "What did the LORD say? What has the LORD spoken?" 23:36 And you must not mention the burden of the LORD anymore, because each person's words will be their burden; you've twisted the words of the living God, the LORD of hosts, our God.
23:37 Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken? 23:38 But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD; 23:39 Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence: 23:40 And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
23:37 This is what you should say to the prophet: What has the LORD told you? And what has the LORD said? 23:38 But since you say, The burden of the LORD; therefore, this is what the LORD says: Because you use the phrase, The burden of the LORD, and I sent you a message saying, You must not say, The burden of the LORD; 23:39 Therefore, look, I, even I, will completely forget you, I will abandon you and the city that I gave to you and your ancestors, and I will remove you from my presence. 23:40 And I will bring upon you an everlasting disgrace, a lasting shame that will never be forgotten.
24:1 The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
24:1 The LORD showed me, and there were two baskets of figs placed in front of the LORD's temple, after Nebuchadnezzar, king of Babylon, had taken Jeconiah, the son of Jehoiakim, king of Judah, and the princes of Judah, along with the carpenters and blacksmiths, from Jerusalem and brought them to Babylon.
24:2 One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.
24:2 One basket had really good figs, just like the first ripe ones, and the other basket had really bad figs that were inedible because they were so rotten.
24:3 Then said the LORD unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
24:3 Then the LORD said to me, "What do you see, Jeremiah?" And I replied, "Figs; the good figs are really good, and the bad figs are truly bad; they're so bad that they can't be eaten."
24:4 Again the word of the LORD came unto me, saying, 24:5 Thus saith the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.
24:4 Once more, the word of the LORD came to me, saying, 24:5 This is what the LORD, the God of Israel, says: Just like these good figs, I will take care of those who were taken captive from Judah, whom I sent away from this place to the land of the Chaldeans for their benefit.
24:6 For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
24:6 For I will look out for their well-being, and I will bring them back to this land: I will build them up, not tear them down; I will plant them, not uproot them.
24:7 And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.
24:7 I will give them a heart to understand that I am the LORD; they will be my people, and I will be their God, for they will turn back to me with all their heart.
24:8 And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt: 24:9 And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
24:8 Just like the bad figs that are too rotten to eat, that's how bad they are. This is what the LORD says: I will hand over Zedekiah, the king of Judah, his leaders, and the remaining people of Jerusalem who are still in this land, along with those who live in Egypt. 24:9 I will send them off to be scattered among all the kingdoms of the earth, and they will suffer for it, becoming a disgrace, a saying, a joke, and a curse in all the places I send them.
24:10 And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.
24:10 And I will bring the sword, famine, and disease upon them until they are removed from the land that I gave to them and their ancestors.
25:1 The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon; 25:2 The which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying, 25:3 From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.
25:1 The message that came to Jeremiah about all the people of Judah in the fourth year of Jehoiakim, son of Josiah, king of Judah, which was also the first year of Nebuchadrezzar, king of Babylon; 25:2 This is what Jeremiah the prophet said to all the people of Judah and to everyone living in Jerusalem, 25:3 "From the thirteenth year of Josiah, son of Amon, king of Judah, until now, which is the twenty-third year, the word of the LORD has come to me, and I have spoken to you, getting up early and speaking; yet you have not listened."
25:4 And the LORD hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.
25:4 And the LORD has sent all His servants, the prophets, to you, rising early and sending them; but you have not listened or paid attention to hear.
25:5 They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given unto you and to your fathers for ever and ever: 25:6 And go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no hurt.
25:5 They said, "Now turn back, each of you, from your wicked ways and from your wrongdoings, and live in the land that the LORD has given you and your ancestors forever: 25:6 And don't follow other gods to serve and worship them, and don't make me angry with the things you do; then I won’t bring harm upon you."
25:7 Yet ye have not hearkened unto me, saith the LORD; that ye might provoke me to anger with the works of your hands to your own hurt.
25:7 Yet you have not listened to me, says the LORD; so you could provoke me to anger with what you've made, to your own detriment.
25:8 Therefore thus saith the LORD of hosts; Because ye have not heard my words, 25:9 Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.
25:8 Therefore, this is what the LORD of hosts says: Because you have not listened to my words, 25:9 Look, I will send and gather all the families from the north, says the LORD, and Nebuchadnezzar, the king of Babylon, my servant, will bring them against this land, its people, and all the nations around it. I will completely destroy them, making them an astonishment, a hissing, and a perpetual desolation.
25:10 Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
25:10 Furthermore, I will remove from them the sounds of joy and happiness, the voices of the groom and the bride, the noise of the millstones, and the light from the candle.
25:11 And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
25:11 And this entire land will be a wasteland, and a shock; and these nations will serve the king of Babylon for seventy years.
25:12 And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.
25:12 When seventy years are over, I will punish the king of Babylon and that nation, says the LORD, for their wrongdoing, as well as the land of the Chaldeans, and I will make it a lasting wasteland.
25:13 And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.
25:13 And I will bring all my words against that land, including everything written in this book that Jeremiah has prophesied against all the nations.
25:14 For many nations and great kings shall serve themselves of them also: and I will recompense them according to their deeds, and according to the works of their own hands.
25:14 For many nations and powerful kings will also benefit from them: and I will repay them according to their actions and the deeds of their own hands.
25:15 For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
25:15 For this is what the LORD God of Israel says to me: Take this cup of anger from my hand and make all the nations I send you to drink from it.
25:16 And they shall drink, and be moved, and be mad, because of the sword that I will send among them.
25:16 They will drink, and become agitated, and act crazily, because of the sword that I will send against them.
25:17 Then took I the cup at the LORD’s hand, and made all the nations to drink, unto whom the LORD had sent me: 25:18 To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day; 25:19 Pharaoh king of Egypt, and his servants, and his princes, and all his people; 25:20 And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod, 25:21 Edom, and Moab, and the children of Ammon, 25:22 And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea, 25:23 Dedan, and Tema, and Buz, and all that are in the utmost corners, 25:24 And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert, 25:25 And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes, 25:26 And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.
25:17 Then I took the cup from the LORD’s hand and made all the nations drink to whom the LORD had sent me: 25:18 Specifically, Jerusalem, the cities of Judah, their kings, and their officials, to make them a desolation, a horror, a hissing, and a curse; as it is this day; 25:19 Pharaoh, king of Egypt, and his servants, his officials, and all his people; 25:20 And all the mixed peoples, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod, 25:21 Edom, Moab, and the children of Ammon, 25:22 And all the kings of Tyre, and all the kings of Sidon, and the kings of the islands that are beyond the sea, 25:23 Dedan, Tema, and Buz, and all those in the farthest corners, 25:24 And all the kings of Arabia, and all the kings of the mixed peoples who live in the desert, 25:25 And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes, 25:26 And all the kings of the north, far and near, one with another, and all the kingdoms of the world that are on the face of the earth: and the king of Sheshach will drink after them.
25:27 Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
25:27 Therefore you shall say to them, This is what the LORD of hosts, the God of Israel, says: Drink, get drunk, vomit, fall down, and never get up again, because of the sword that I will send among you.
25:28 And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the LORD of hosts; Ye shall certainly drink.
25:28 And if they refuse to take the cup from your hand to drink, then say to them, This is what the LORD of hosts says: You will definitely drink.
25:29 For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.
25:29 For, look, I’m starting to bring disaster upon the city that bears my name, and do you really think you’ll escape without consequences? You will not go unpunished, because I will summon a sword against all the people of the earth, says the LORD of armies.
25:30 Therefore prophesy thou against them all these words, and say unto them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.
25:30 Therefore, prophesy against them all these words, and say to them, The LORD will roar from on high and speak from His holy home; He will roar powerfully over His dwelling; He will shout, like those who tread the grapes, against all the people of the earth.
25:31 A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the LORD.
25:31 A noise will reach to the ends of the earth; for the LORD has a dispute with the nations, he will argue with all people; he will hand over the wicked to the sword, says the LORD.
25:32 Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.
25:32 Thus says the LORD of hosts, Look, evil will spread from nation to nation, and a great whirlwind will rise up from the edges of the earth.
25:33 And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.
25:33 And the people killed by the LORD will be on that day from one end of the earth to the other: they won’t be mourned, collected, or buried; they will be like dung on the ground.
25:34 Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.
25:34 Howl, you shepherds, and cry out; and roll in the ashes, you leaders of the flock: for the days of your slaughter and scattering are here; and you will fall like a cherished vessel.
25:35 And the shepherds shall have no way to flee, nor the principal of the flock to escape.
25:35 The shepherds won't have any way to run away, and neither will the leaders of the flock be able to escape.
25:36 A voice of the cry of the shepherds, and an howling of the principal of the flock, shall be heard: for the LORD hath spoiled their pasture.
25:36 A voice of the shepherds crying and the howling of the leaders of the flock will be heard, for the LORD has ruined their pasture.
25:37 And the peaceable habitations are cut down because of the fierce anger of the LORD.
25:37 And the peaceful homes are destroyed because of the intense anger of the LORD.
25:38 He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.
25:38 He has abandoned his hiding place, like a lion; for their land is barren because of the cruelty of the oppressor and because of his intense anger.
26:1 In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying, 26:2 Thus saith the LORD; Stand in the court of the LORD’s house, and speak unto all the cities of Judah, which come to worship in the LORD’s house, all the words that I command thee to speak unto them; diminish not a word: 26:3 If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
26:1 At the start of Jehoiakim's reign, the son of Josiah, king of Judah, this message came from the LORD: 26:2 The LORD says: Stand in the courtyard of the LORD’s house and tell all the cities of Judah that come to worship in the LORD’s house everything I command you to say to them; don’t leave out a word. 26:3 Perhaps they will listen and turn from their evil ways, so that I can change my mind about the disaster I plan to bring upon them because of their wicked actions.
26:4 And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to walk in my law, which I have set before you, 26:5 To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened; 26:6 Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
26:4 And you will say to them, This is what the LORD says; If you do not listen to me and follow my law that I have set before you, 26:5 to listen to the words of my servants the prophets, whom I sent to you, rising up early and sending them, but you have not listened; 26:6 then I will make this house like Shiloh, and I will make this city a curse to all the nations of the earth.
26:7 So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.
26:7 So the priests, the prophets, and all the people heard Jeremiah speaking these words in the Lord's house.
26:8 Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
26:8 When Jeremiah finished speaking everything that the LORD had told him to say to all the people, the priests, the prophets, and everyone else grabbed him and said, "You must surely die."
26:9 Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.
26:9 Why have you prophesied in the name of the LORD, saying, This house will be like Shiloh, and this city will be desolate with no inhabitants? And all the people gathered against Jeremiah in the house of the LORD.
26:10 When the princes of Judah heard these things, then they came up from the king’s house unto the house of the LORD, and sat down in the entry of the new gate of the LORD’s house.
26:10 When the leaders of Judah heard this, they went from the king’s palace to the house of the LORD and took their seats at the entrance of the new gate of the LORD’s house.
26:11 Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.
26:11 Then the priests and prophets spoke to the officials and all the people, saying, This man deserves to die; for he has prophesied against this city, as you have heard with your own ears.
26:12 Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard.
26:12 Then Jeremiah spoke to all the leaders and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that you have heard.
26:13 Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he hath pronounced against you.
26:13 So now change your ways and your actions, and listen to the voice of the LORD your God; then the LORD will change his mind about the trouble he has declared against you.
26:14 As for me, behold, I am in your hand: do with me as seemeth good and meet unto you.
26:14 As for me, here I am, in your hands: do with me what you think is right and fair.
26:15 But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.
26:15 But know for sure that if you kill me, you will bring innocent blood upon yourselves, this city, and its inhabitants. Truly, the LORD has sent me to speak all these words to you.
26:16 Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the LORD our God.
26:16 Then the leaders and all the people said to the priests and the prophets, “This man does not deserve to die, for he has spoken to us in the name of the LORD our God.”
26:17 Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying, 26:18 Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
26:17 Then some of the elders of the land stood up and spoke to the entire assembly of the people, saying, 26:18 Micah the Morasthite prophesied during the reign of Hezekiah, king of Judah, and spoke to all the people of Judah, saying, Thus says the LORD of hosts; Zion will be plowed like a field, and Jerusalem will become heaps of rubble, and the mountain of the temple will be like the high places of a forest.
26:19 Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and besought the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.
26:19 Did King Hezekiah of Judah and all of Judah really put him to death? Didn't he fear the LORD and seek the LORD's favor, and the LORD changed His mind about the disaster He had declared against them? This is how we could bring great harm upon our souls.
26:20 And there was also a man that prophesied in the name of the LORD, Urijah the son of Shemaiah of Kirjathjearim, who prophesied against this city and against this land according to all the words of Jeremiah.
26:20 And there was a man who prophesied in the name of the LORD, Urijah the son of Shemaiah from Kirjathjearim, who prophesied against this city and this land according to all the words of Jeremiah.
26:21 And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt; 26:22 And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.
26:21 When King Jehoiakim, along with all his powerful men and princes, heard what he said, the king wanted to have him killed. But when Urijah heard this, he got scared and ran away to Egypt. 26:22 King Jehoiakim then sent men to Egypt, specifically Elnathan son of Achbor and some others with him.
26:23 And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.
26:23 And they brought Urijah out of Egypt and took him to King Jehoiakim, who killed him with the sword and threw his dead body into the graves of the common people.
26:24 Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
26:24 Nevertheless, Ahikam, the son of Shaphan, supported Jeremiah, so they didn’t hand him over to the people to be killed.
27:1 In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD, saying, 27:2 Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck, 27:3 And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah; 27:4 And command them to say unto their masters, Thus saith the LORD of hosts, the God of Israel; Thus shall ye say unto your masters; 27:5 I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.
27:1 At the start of Jehoiakim's reign, the son of Josiah, king of Judah, Jeremiah received a message from the LORD, saying, 27:2 "This is what the LORD says to me: Make bonds and yokes and put them on your neck, 27:3 and send them to the king of Edom, the king of Moab, the king of the Ammonites, the king of Tyre, and the king of Sidon, through the messengers who come to Jerusalem to Zedekiah, king of Judah. 27:4 Tell them to say to their masters: 'This is what the LORD of hosts, the God of Israel, says; this is what you should say to your masters: 27:5 I created the earth, along with the humans and animals on it, using my great power and mighty arm, and I have given it to whoever I choose.'"
27:6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.
27:6 And now I have handed all these lands over to Nebuchadnezzar, the king of Babylon, my servant; and I have also given him the wild animals to serve him.
27:7 And all nations shall serve him, and his son, and his son’s son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.
27:7 All nations will serve him, his son, and his grandson, until the time of his land comes: and then many nations and powerful kings will take advantage of him.
27:8 And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the LORD, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.
27:8 And it will happen that any nation or kingdom that refuses to serve King Nebuchadnezzar of Babylon and does not submit to his authority will be punished, says the LORD, with the sword, famine, and disease, until I have destroyed them through him.
27:9 Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon: 27:10 For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish.
27:9 So don’t listen to your prophets, your fortune-tellers, your dream interpreters, your magicians, or your sorcerers who say to you, “You won’t have to serve the king of Babylon.” 27:10 They are prophesying lies to keep you away from your homeland, and to make me drive you out so that you’ll perish.
27:11 But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD; and they shall till it, and dwell therein.
27:11 But the nations that submit to the rule of the king of Babylon and serve him, I will allow to stay in their own land, says the LORD; and they will farm it and live there.
27:12 I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
27:12 I also spoke to Zedekiah, king of Judah, about all these things, saying, Put your necks under the yoke of the king of Babylon, serve him and his people, and you will live.
27:13 Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken against the nation that will not serve the king of Babylon? 27:14 Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you.
27:13 Why will you and your people die by the sword, by famine, and by disease, as the LORD has declared against the nation that will not serve the king of Babylon? 27:14 So do not listen to the words of the prophets who tell you, "You shall not serve the king of Babylon," because they are lying to you.
27:15 For I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.
27:15 For I didn't send them, says the LORD, yet they are falsely prophesying in my name; so that I might drive you out and you would perish, along with the prophets who are prophesying to you.
27:16 Also I spake to the priests and to all this people, saying, Thus saith the LORD; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of the LORD’s house shall now shortly be brought again from Babylon: for they prophesy a lie unto you.
27:16 I also spoke to the priests and to all the people, saying, This is what the LORD says; Don't listen to the words of your prophets who are telling you, "Look, the items from the LORD’s house will soon be brought back from Babylon," because they are prophesying lies to you.
27:17 Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste? 27:18 But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.
27:17 Don’t listen to them; serve the king of Babylon, and you will live. Why should this city be destroyed? 27:18 But if they really are prophets and the word of the LORD is with them, let them now plead with the LORD of hosts to make sure that the items left in the house of the LORD, in the house of the king of Judah, and in Jerusalem, don’t go to Babylon.
27:19 For thus saith the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remain in this city.
27:19 For this is what the LORD of hosts says about the pillars, the sea, the bases, and the remaining vessels that are left in this city.
27:20 Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem; 27:21 Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem; 27:22 They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD; then will I bring them up, and restore them to this place.
27:20 Nebuchadnezzar, king of Babylon, didn’t take these things when he captured Jeconiah, the son of Jehoiakim, king of Judah, and took him from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem; 27:21 Yes, this is what the LORD of hosts, the God of Israel, says about the vessels that are left in the house of the LORD and in the house of the king of Judah and Jerusalem; 27:22 They will be taken to Babylon, and they will stay there until the day I come to them, says the LORD; then I will bring them back and restore them to this place.
28:1 And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spake unto me in the house of the LORD, in the presence of the priests and of all the people, saying, 28:2 Thus speaketh the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.
28:1 In the same year, at the start of Zedekiah's reign as king of Judah, in his fourth year, during the fifth month, Hananiah son of Azur, a prophet from Gibeon, spoke to me in the house of the LORD, in front of the priests and all the people, saying, 28:2 This is what the LORD of hosts, the God of Israel, says: I have broken the yoke of the king of Babylon.
28:3 Within two full years will I bring again into this place all the vessels of the LORD’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon: 28:4 And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the LORD: for I will break the yoke of the king of Babylon.
28:3 In just two years, I will bring back to this place all the items from the LORD’s house that Nebuchadnezzar, the king of Babylon, took and brought to Babylon: 28:4 I will also return Jeconiah, the son of Jehoiakim, king of Judah, along with all the captives from Judah who went to Babylon, says the LORD: for I will break the king of Babylon's hold on you.
28:5 Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD, 28:6 Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD’s house, and all that is carried away captive, from Babylon into this place.
28:5 Then the prophet Jeremiah said to the prophet Hananiah in front of the priests and all the people who were standing in the LORD's house, 28:6 Even the prophet Jeremiah said, Amen: may the LORD do so; may the LORD fulfill your words that you have prophesied, to bring back the items from the LORD’s house and everything that was taken captive from Babylon to this place.
28:7 Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people; 28:8 The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.
28:7 But listen to this word that I’m speaking to you and to all the people; 28:8 The prophets who came before me and before you have prophesied against many nations and great kingdoms, warning of war, disaster, and disease.
28:9 The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him.
28:9 The prophet who speaks about peace, when what he says comes true, then it will be clear that the LORD has truly sent him.
28:10 Then Hananiah the prophet took the yoke from off the prophet Jeremiah’s neck, and brake it.
28:10 Then Hananiah the prophet removed the yoke from around Jeremiah the prophet's neck and broke it.
28:11 And Hananiah spake in the presence of all the people, saying, Thus saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.
28:11 And Hananiah spoke in front of all the people, saying, This is what the LORD says; I will break the yoke of Nebuchadnezzar, king of Babylon, from the neck of all nations within two full years. And the prophet Jeremiah went on his way.
28:12 Then the word of the LORD came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying, 28:13 Go and tell Hananiah, saying, Thus saith the LORD; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.
28:12 Then the word of the LORD came to Jeremiah the prophet, after Hananiah the prophet had taken the yoke off Jeremiah’s neck, saying, 28:13 Go and tell Hananiah, saying, Thus says the LORD; You have broken wooden yokes, but you will make iron yokes for them.
28:14 For thus saith the LORD of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.
28:14 For this is what the LORD of hosts, the God of Israel, says: I have put an iron yoke on the neck of all these nations so they will serve Nebuchadnezzar, king of Babylon; and they will serve him. I have also given him the beasts of the field.
28:15 Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.
28:15 Then the prophet Jeremiah said to Hananiah the prophet, "Listen, Hananiah; the LORD has not sent you; you are causing these people to trust in a lie."
28:16 Therefore thus saith the LORD; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the LORD.
28:16 Therefore, this is what the LORD says: Look, I will remove you from the face of the earth; this year you will die because you have promoted rebellion against the LORD.
28:17 So Hananiah the prophet died the same year in the seventh month.
28:17 So Hananiah the prophet died that same year in the seventh month.
29:1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon; 29:2 (After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;) 29:3 By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon) saying, 29:4 Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon; 29:5 Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them; 29:6 Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished.
29:1 These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders who were taken captive, as well as to the priests, the prophets, and all the people Nebuchadnezzar had taken from Jerusalem to Babylon; 29:2 (After King Jeconiah, the queen, the eunuchs, the princes of Judah and Jerusalem, the carpenters, and the smiths had left Jerusalem;) 29:3 Through Elasah son of Shaphan and Gemariah son of Hilkiah, whom King Zedekiah of Judah sent to Nebuchadnezzar, king of Babylon, saying, 29:4 This is what the LORD of Hosts, the God of Israel, says to all the captives I have carried away from Jerusalem to Babylon; 29:5 Build houses and settle down; plant gardens and eat their produce; 29:6 Marry and have sons and daughters; find wives for your sons and give your daughters in marriage so that they too may have sons and daughters. Increase in number there; do not decrease.
29:7 And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.
29:7 Work for the well-being of the city where I've sent you as captives, and pray to the LORD for it, because your peace depends on its peace.
29:8 For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.
29:8 For this is what the LORD of hosts, the God of Israel, says: Do not let your prophets and diviners among you deceive you, and do not listen to the dreams you are encouraging each other to have.
29:9 For they prophesy falsely unto you in my name: I have not sent them, saith the LORD.
29:9 For they are falsely prophesying to you in my name: I did not send them, says the LORD.
29:10 For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
29:10 For this is what the LORD says: After seventy years are completed in Babylon, I will come to you and fulfill my promise to you by bringing you back to this place.
29:11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.
29:11 For I know the thoughts I have for you, says the LORD, thoughts of peace and not of harm, to give you a future filled with hope.
29:12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
29:12 Then you will call on me, and you will go and pray to me, and I will listen to you.
29:13 And ye shall seek me, and find me, when ye shall search for me with all your heart.
29:13 You will seek me and find me when you search for me with all your heart.
29:14 And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.
29:14 I will be there for you, says the LORD: I will free you from your captivity and gather you from all the nations and from all the places where I have sent you, says the LORD; and I will bring you back to the location from which I made you leave.
29:15 Because ye have said, The LORD hath raised us up prophets in Babylon; 29:16 Know that thus saith the LORD of the king that sitteth upon the throne of David, and of all the people that dwelleth in this city, and of your brethren that are not gone forth with you into captivity; 29:17 Thus saith the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.
29:15 Because you have said, "The LORD has raised up prophets for us in Babylon;" 29:16 Know that this is what the LORD says about the king who sits on the throne of David, and about all the people living in this city, including your relatives who haven't gone into captivity with you; 29:17 This is what the LORD of hosts says: Look, I am going to send the sword, famine, and disease against them, and I will make them like rotten figs that are too bad to eat.
29:18 And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them: 29:19 Because they have not hearkened to my words, saith the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith the LORD.
29:18 I will pursue them with the sword, famine, and disease, and will scatter them across all the kingdoms of the earth, becoming a curse, a shock, a scorn, and a disgrace among all the nations where I have sent them. 29:19 Because they did not listen to my words, says the LORD, which I sent to them through my servants the prophets, rising up early and sending them; but you would not listen, says the LORD.
29:20 Hear ye therefore the word of the LORD, all ye of the captivity, whom I have sent from Jerusalem to Babylon: 29:21 Thus saith the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes; 29:22 And of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, The LORD make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire; 29:23 Because they have committed villany in Israel, and have committed adultery with their neighbours’ wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the LORD.
29:20 So listen to the word of the LORD, all of you in captivity, whom I sent from Jerusalem to Babylon: 29:21 This is what the LORD of hosts, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying lies to you in my name; look, I will hand them over to Nebuchadnezzar king of Babylon, and he will kill them in front of you; 29:22 And all the captives of Judah in Babylon will take up a curse about them, saying, "May the LORD make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire; 29:23 Because they have done horrible things in Israel, committed adultery with their neighbors' wives, and spoken lies in my name that I did not command them; I know this, and I am a witness," says the LORD.
29:24 Thus shalt thou also speak to Shemaiah the Nehelamite, saying, 29:25 Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying, 29:26 The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
29:24 You should also tell Shemaiah the Nehelamite, 29:25 This is what the LORD of Heaven's Armies, the God of Israel, says: Because you have sent letters in your name to all the people in Jerusalem, to Zephaniah son of Maaseiah the priest, and to all the priests, saying, 29:26 The LORD has made you priest instead of Jehoiada the priest, so that you can be in charge in the house of the LORD and deal with every man who acts crazy and claims to be a prophet, by putting him in prison and in stocks.
29:27 Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you? 29:28 For therefore he sent unto us in Babylon, saying, This captivity is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.
29:27 So why haven’t you confronted Jeremiah from Anathoth, who pretends to be a prophet for you? 29:28 He sent us a message in Babylon, saying, “This captivity will last a long time: build houses and live in them; plant gardens and eat their produce.”
29:29 And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
29:29 And Zephaniah the priest read this letter to Jeremiah the prophet.
29:30 Then came the word of the LORD unto Jeremiah, saying, 29:31 Send to all them of the captivity, saying, Thus saith the LORD concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie: 29:32 Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath taught rebellion against the LORD.
29:30 Then the word of the LORD came to Jeremiah, saying, 29:31 Send to all the exiles, saying, This is what the LORD says about Shemaiah the Nehelamite; Because Shemaiah has prophesied to you, and I did not send him, and he has led you to trust in a lie: 29:32 Therefore this is what the LORD says; Look, I will punish Shemaiah the Nehelamite and his descendants: he will not have anyone to live among this people; nor will he see the good that I will do for my people, says the LORD; because he has taught rebellion against the LORD.
30:1 The word that came to Jeremiah from the LORD, saying, 30:2 Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book.
30:1 The word that came to Jeremiah from the LORD, saying, 30:2 Thus says the LORD God of Israel, Write down all the words that I have spoken to you in a book.
30:3 For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.
30:3 For the days are coming, says the LORD, when I will restore the fortunes of my people Israel and Judah, says the LORD: and I will make them return to the land that I gave to their ancestors, and they will possess it.
30:4 And these are the words that the LORD spake concerning Israel and concerning Judah.
30:4 These are the words that the LORD spoke about Israel and about Judah.
30:5 For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace.
30:5 For this is what the LORD says: We have heard a voice of trembling, fear, and not of peace.
30:6 Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? 30:7 Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.
30:6 Now ask yourselves, is a man ever in labor? Why do I see every man with his hands on his hips like a woman in pain, and all their faces looking pale? 30:7 Oh no! That day is so great that there’s nothing like it; it’s the time of Jacob’s trouble, but he will be saved from it.
30:8 For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him: 30:9 But they shall serve the LORD their God, and David their king, whom I will raise up unto them.
30:8 For it will happen on that day, says the LORD of hosts, that I will remove his yoke from your neck and break your chains, and foreigners will no longer exploit him: 30:9 But they will serve the LORD their God, and David their king, whom I will raise up for them.
30:10 Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.
30:10 So don’t be afraid, my servant Jacob, says the LORD; don’t be discouraged, Israel. Look, I will rescue you from far away and your descendants from the land of their captivity. Jacob will return, and he will be at peace, feeling safe, and no one will make him afraid.
30:11 For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet I will not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
30:11 For I am with you, says the LORD, to save you: even though I completely destroy all the nations where I have scattered you, I will not completely destroy you. I will discipline you, but not excessively, and I will not leave you without any consequences.
30:12 For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.
30:12 For this is what the LORD says: Your injury is serious, and your wound is painful.
30:13 There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
30:13 There’s no one to argue your case so that you can be healed; you have no remedies.
30:14 All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
30:14 All your lovers have forgotten you; they don't seek you anymore; for I have hurt you like an enemy, with the punishment of a cruel person, because of the many wrongs you've done; because your sins have increased.
30:15 Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.
30:15 Why are you crying about your suffering? Your sorrow can't be healed because of the many wrongs you’ve done: because your sins have increased, I have brought these things upon you.
30:16 Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
30:16 Therefore, everyone who consumes you will be consumed; and all your enemies, every single one of them, will be taken captive; and those who plunder you will be plundered, and everyone who attacks you I will hand over as prey.
30:17 For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
30:17 For I will restore your health, and I will heal your wounds, says the LORD; because they called you an Outcast, saying, This is Zion, whom no one looks for.
30:18 Thus saith the LORD; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.
30:18 Thus says the LORD; Look, I will restore the captivity of Jacob's tents and show mercy on his homes; the city will be rebuilt on its old ruins, and the palace will stay as it is.
30:19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
30:19 Out of them will come thanksgiving and the sound of those celebrating: I will increase their numbers, and they won't be few; I will also honor them, and they won't be insignificant.
30:20 Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.
30:20 Their children will be like they were before, and their community will be set up in front of me, and I will punish everyone who mistreats them.
30:21 And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD.
30:21 Their leaders will come from among them, and their governor will come from their own people; I will bring him near, and he will approach me. For who is this that is willing to come close to me? says the LORD.
30:22 And ye shall be my people, and I will be your God.
30:22 You will be my people, and I will be your God.
30:23 Behold, the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.
30:23 Look, the whirlwind of the LORD comes with rage, a relentless storm: it will strike painfully on the head of the wicked.
30:24 The fierce anger of the LORD shall not return, until he hath done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.
30:24 The LORD's fierce anger won't turn back until He has completed His plans and carried out what's in His heart; in the future, you will understand it.
31:1 At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people.
31:1 At that time, says the LORD, I will be the God of all the families of Israel, and they will be my people.
31:2 Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.
31:2 Thus says the LORD, The people who were left from the sword found grace in the wilderness; even Israel, when I went to give him rest.
31:3 The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
31:3 The LORD has appeared to me in the past, saying, Yes, I have loved you with an everlasting love; that’s why I have drawn you in with kindness.
31:4 Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.
31:4 I will rebuild you, and you will be rebuilt, O Israel, you who are like a virgin: you will once again be decorated with your tambourines and will go out dancing with those who celebrate.
31:5 Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.
31:5 You will still plant vines on the mountains of Samaria: the planters will plant, and they will eat them as everyday things.
31:6 For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.
31:6 For there will be a day when the watchmen on Mount Ephraim will shout, "Get up, and let’s go to Zion, to the LORD our God."
31:7 For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel.
31:7 For this is what the LORD says: Sing joyfully for Jacob, and shout among the leaders of the nations: declare it, praise it, and say, O LORD, save your people, the remnants of Israel.
31:8 Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
31:8 Look, I will bring them from the north and gather them from the ends of the earth, including the blind and the lame, the pregnant woman and the one in labor together: a large group will return there.
31:9 They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
31:9 They will come crying, and I will guide them with prayers: I will lead them along the rivers of water in a straight path where they won't stumble, for I am a father to Israel, and Ephraim is my firstborn.
31:10 Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.
31:10 Listen to the word of the LORD, you nations, and share it in the distant islands, and say, He who scattered Israel will gather him and take care of him, like a shepherd does his flock.
31:11 For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he.
31:11 For the LORD has redeemed Jacob and rescued him from someone who was stronger than he was.
31:12 Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
31:12 Therefore they will come and sing on the heights of Zion, and will gather together to enjoy the goodness of the LORD, for grain, for wine, and for oil, and for the young of the flock and herd: their souls will be like a well-watered garden; and they will not grieve any longer.
31:13 Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
31:13 Then the young women will celebrate with dance, and young men and old will join in together; for I will change their sadness into happiness, and I will comfort them and fill them with joy instead of their sorrow.
31:14 And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD.
31:14 I will fill the priests' hearts with abundance, and my people will be content with my goodness, says the LORD.
31:15 Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.
31:15 This is what the LORD says: A voice was heard in Ramah, crying and deep sadness; Rachel is mourning for her children and refusing to be comforted because they are gone.
31:16 Thus saith the LORD; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy.
31:16 This is what the LORD says: Stop your crying and wipe away your tears, for your efforts will be rewarded, says the LORD; and they will return from the land of their enemies.
31:17 And there is hope in thine end, saith the LORD, that thy children shall come again to their own border.
31:17 And there is hope for your future, says the LORD, that your children will return to their own land.
31:18 I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God.
31:18 I have definitely heard Ephraim complaining like this: You have disciplined me, and I was disciplined, like a bull that isn't used to the yoke: restore me, and I will be restored; for you are the LORD my God.
31:19 Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
31:19 Surely after that I changed my mind, I felt sorry; and after that I was taught, I hit my thigh: I was embarrassed, yes, even ashamed, because I carried the shame of my youth.
31:20 Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.
31:20 Is Ephraim my beloved son? Is he a delightful child? For since I've spoken against him, I still remember him fondly: therefore, my heart is troubled for him; I will surely have mercy on him, says the LORD.
31:21 Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.
31:21 Set up signposts, make high piles of stones: direct your heart towards the highway, the path you took: return, O virgin of Israel, return to your cities.
31:22 How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.
31:22 How long will you keep wandering, O you unfaithful daughter? For the LORD has made something new in the world: A woman will surround a man.
31:23 Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.
31:23 Thus says the LORD of hosts, the God of Israel: They will still use this expression in the land of Judah and in its cities when I restore their fortunes; The LORD bless you, O dwelling place of justice, and mountain of holiness.
31:24 And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks.
31:24 And there will be farmers living in Judah and in all its cities, along with those who take their flocks out to graze.
31:25 For I have satiated the weary soul, and I have replenished every sorrowful soul.
31:25 For I have satisfied the tired soul, and I have renewed every sorrowful soul.
31:26 Upon this I awaked, and beheld; and my sleep was sweet unto me.
31:26 When I woke up, I saw that my sleep had been peaceful and pleasant.
31:27 Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
31:27 Look, the days are coming, says the LORD, when I will plant the house of Israel and the house of Judah with the children of people and the children of animals.
31:28 And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD.
31:28 And it will happen that just as I have been watching over them to uproot, tear down, destroy, and bring harm; so I will also watch over them to build and plant, says the LORD.
31:29 In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge.
31:29 In those days, people will no longer say, "The parents have eaten sour grapes, and now the children's teeth are on edge."
31:30 But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
31:30 But everyone will die for their own wrongdoing: everyone who eats the sour grape will have their teeth set on edge.
31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
31:31 Look, the days are coming, says the LORD, when I will establish a new agreement with the people of Israel and the people of Judah. 31:32 It won’t be like the agreement I made with their ancestors when I took them by the hand to lead them out of Egypt; they broke that agreement, even though I was like a husband to them, says the LORD. 31:33 But this is the agreement I will make with the people of Israel: After those days, says the LORD, I will place my teachings within them and write them on their hearts; I will be their God, and they will be my people.
31:34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
31:34 And people won’t teach their neighbors or their siblings anymore, saying, “Know the LORD,” because they will all know me, from the smallest to the greatest, says the LORD. I will forgive their wrongs and won’t remember their sins anymore.
31:35 Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name: 31:36 If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever.
31:35 This is what the LORD says, who gives the sun to shine during the day and the moon and stars to light up the night, who separates the sea when its waves roar; the LORD of hosts is his name. 31:36 If those laws ever disappear from my sight, declares the LORD, then the descendants of Israel will also cease to be a nation in my eyes forever.
31:37 Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.
31:37 So says the LORD; If the heavens above can be measured, and the foundations of the earth can be explored beneath, then I will also reject all the descendants of Israel for everything they have done, says the LORD.
31:38 Behold, the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananeel unto the gate of the corner.
31:38 Look, the days are coming, says the LORD, when the city will be built to the LORD from the tower of Hananeel to the corner gate.
31:39 And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.
31:39 And the measuring line will still stretch out across the hill Gareb and will encircle Goath.
31:40 And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.
31:40 And the entire valley filled with dead bodies and ashes, and all the fields down to the Kidron brook, up to the corner of the horse gate in the east, will be holy to the LORD; it will never be uprooted or destroyed again forever.
32:1 The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.
32:1 The message that came to Jeremiah from the LORD in the tenth year of Zedekiah, king of Judah, which was the eighteenth year of Nebuchadnezzar.
32:2 For then the king of Babylon’s army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah’s house.
32:2 At that time, the army of the king of Babylon surrounded Jerusalem, and the prophet Jeremiah was confined in the courtyard of the prison, located in the house of the king of Judah.
32:3 For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it; 32:4 And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes; 32:5 And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the LORD: though ye fight with the Chaldeans, ye shall not prosper.
32:3 King Zedekiah of Judah had locked him up and asked, "Why are you prophesying like this? You say, 'The LORD says, Look, I’m handing this city over to the king of Babylon, and he will take it.' 32:4 And King Zedekiah of Judah won’t escape from the Chaldeans; he will definitely be captured by the king of Babylon and will talk to him face to face, and he will see him eye to eye. 32:5 He will take Zedekiah to Babylon, and he will stay there until I deal with him, says the LORD: even if you fight against the Chaldeans, you will not succeed.
32:6 And Jeremiah said, The word of the LORD came unto me, saying, 32:7 Behold, Hanameel the son of Shallum thine uncle shall come unto thee saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.
32:6 And Jeremiah said, The word of the LORD came to me, saying, 32:7 Look, Hanameel the son of Shallum your uncle will come to you and say, Buy my field that is in Anathoth, for you have the right of redemption to buy it.
32:8 So Hanameel mine uncle’s son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself.
32:8 So Hanameel, my uncle's son, came to me in the prison courtyard as the LORD had told me, and said to me, "Please buy my field that’s in Anathoth, in the region of Benjamin. You have the right to inherit it, and you can redeem it; buy it for yourself."
Then I knew that this was the word of the LORD.
Then I realized that this was the word of the LORD.
32:9 And I bought the field of Hanameel my uncle’s son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.
32:9 And I purchased the field of Hanameel, my uncle’s son, that was in Anathoth, and I paid him the amount, which was seventeen shekels of silver.
32:10 And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances.
32:10 And I signed the document, sealed it, got witnesses, and weighed out the money on the scales.
32:11 So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open: 32:12 And I gave the evidence of the purchase unto Baruch the son of Neriah, the son of Maaseiah, in the sight of Hanameel mine uncle’s son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews that sat in the court of the prison.
32:11 So I took the proof of the purchase, both the sealed document according to the law and customs, and the open one: 32:12 And I handed the proof of the purchase to Baruch, the son of Neriah, the son of Maaseiah, in front of Hanameel, my uncle's son, and in the presence of the witnesses who signed the purchase document, before all the Jews who were sitting in the court of the prison.
32:13 And I charged Baruch before them, saying, 32:14 Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.
32:13 I instructed Baruch in front of them, saying, 32:14 This is what the LORD of hosts, the God of Israel, says: Take these documents, the proof of the purchase, both the sealed one and the open one; and place them in a clay jar so they can last for many days.
32:15 For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.
32:15 For this is what the LORD of heaven's armies, the God of Israel, says: Houses, fields, and vineyards will be reclaimed in this land.
32:16 Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying, 32:17 Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee: 32:18 Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name, 32:19 Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings: 32:20 Which hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and hast made thee a name, as at this day; 32:21 And hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror; 32:22 And hast given them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey; 32:23 And they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them: 32:24 Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.
32:16 After I had given the evidence of the purchase to Baruch, the son of Neriah, I prayed to the LORD, saying, 32:17 "Ah, Lord GOD! Look, you made the heavens and the earth with your great power and stretched-out arm, and nothing is too hard for you. 32:18 You show lovingkindness to thousands and repay the iniquity of the fathers into the lap of their children after them. The Great, Mighty God, the LORD of hosts, is your name. 32:19 Great in counsel and powerful in action; your eyes are open to all the ways of mankind, giving everyone according to their ways and the fruit of their actions. 32:20 You have set signs and wonders in the land of Egypt, even to this day, and in Israel, and among other nations; and you have made a name for yourself as it is today. 32:21 You brought your people Israel out of the land of Egypt with signs, wonders, a mighty hand, an outstretched arm, and great terror. 32:22 You have given them this land that you swore to their fathers to give them, a land flowing with milk and honey. 32:23 They came in and took possession, but they didn’t obey your voice or walk in your law; they haven’t done anything you commanded them to do, so you caused all this evil to come upon them. 32:24 Look, the siege ramps have come up to the city to take it, and the city has been given into the hands of the Chaldeans who are fighting against it because of the sword, famine, and pestilence; and what you have spoken has happened; behold, you see it."
32:25 And thou hast said unto me, O Lord GOD, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.
32:25 And you said to me, O Lord GOD, Purchase the field for money, and get witnesses; for the city has been handed over to the Chaldeans.
32:26 Then came the word of the LORD unto Jeremiah, saying, 32:27 Behold, I am the LORD, the God of all flesh: is there any thing too hard for me? 32:28 Therefore thus saith the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it: 32:29 And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.
32:26 Then the word of the LORD came to Jeremiah, saying, 32:27 "Look, I am the LORD, the God of all humanity: is anything too difficult for me? 32:28 Therefore, this is what the LORD says; Look, I will hand this city over to the Chaldeans, and to Nebuchadnezzar king of Babylon, and he will take it. 32:29 The Chaldeans who are fighting against this city will come and set fire to it, burning it along with the houses where they have offered incense to Baal and poured out drink offerings to other gods, provoking me to anger."
32:30 For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the LORD.
32:30 The people of Israel and the people of Judah have only done wrong in my sight since they were young; the people of Israel have only made me angry with what they’ve done, says the LORD.
32:31 For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face, 32:32 Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.
32:31 This city has been a source of my anger and fury from the day it was built until now; I want to remove it from my sight, 32:32 because of all the wrongdoing of the people of Israel and Judah that has provoked me to anger— including their kings, their leaders, their priests, their prophets, the people of Judah, and the residents of Jerusalem.
32:33 And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.
32:33 They have turned their backs to me, not their faces: even though I taught them, getting up early to instruct them, they still haven’t listened to take in my teachings.
32:34 But they set their abominations in the house, which is called by my name, to defile it.
32:34 But they put their disgusting idols in the house that is called by my name, to make it unclean.
32:35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
32:35 And they created the high places for Baal in the valley of the son of Hinnom, to make their sons and daughters pass through the fire to Molech; something I did not command them, nor did it ever enter my mind that they would commit this abomination, leading Judah to sin.
32:36 And now therefore thus saith the LORD, the God of Israel, concerning this city, whereof ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence; 32:37 Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely: 32:38 And they shall be my people, and I will be their God: 32:39 And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: 32:40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
32:36 So now this is what the LORD, the God of Israel, says about this city, which you say will be handed over to the king of Babylon by the sword, famine, and plague; 32:37 Look, I will gather them from all the countries where I have scattered them in my anger, fury, and great wrath; I will bring them back to this place and let them live in safety. 32:38 They will be my people, and I will be their God. 32:39 I will give them a single heart and a single purpose, so they will always revere me for their own good and for the good of their children after them. 32:40 I will make an everlasting covenant with them, never turning away from them to do them good; I will put my fear in their hearts so they will not turn away from me.
32:41 Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.
32:41 Yes, I will take joy in doing good for them, and I will definitely settle them in this land with all my heart and all my soul.
32:42 For thus saith the LORD; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.
32:42 For this is what the LORD says: Just as I have brought all this great trouble upon this people, I will also bring upon them all the good that I have promised them.
32:43 And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.
32:43 Fields will be bought in this land that you say is desolate, without people or animals; it has been handed over to the Chaldeans.
32:44 Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the LORD.
32:44 People will purchase fields with money, and sign documents, and seal them, and have witnesses in the land of Benjamin, and in the areas around Jerusalem, and in the cities of Judah, and in the mountain cities, and in the valley cities, and in the southern cities: for I will bring back their captives, says the LORD.
33:1 Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, 33:2 Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name; 33:3 Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.
33:1 The word of the LORD came to Jeremiah again while he was still confined in the prison courtyard, saying, 33:2 This is what the LORD, who made the earth and formed it to establish it, says; the LORD is his name. 33:3 Call to me, and I will answer you and show you great and mighty things that you do not know.
33:4 For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword; 33:5 They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.
33:4 This is what the LORD, the God of Israel, says about the houses in this city and the houses of the kings of Judah, which have been destroyed by the siege and the sword; 33:5 They are coming to fight against the Chaldeans, but they will only be filling the streets with the corpses of the men I've killed in my anger and fury, and because of the wickedness I've turned my face away from this city.
33:6 Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.
33:6 Look, I will bring them health and healing, and I will heal them and reveal to them the abundance of peace and truth.
33:7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
33:7 And I will bring back the captives of Judah and Israel, and I will restore them, just like before.
33:8 And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
33:8 I will remove all their wrongdoing that they have committed against me, and I will forgive all their sins and the ways they have turned away from me.
33:9 And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
33:9 It will be a name of joy, praise, and honor for me in front of all the nations on Earth. They will hear about all the good things I do for them, and they will be afraid and tremble because of all the goodness and prosperity that I bring to it.
33:10 Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, 33:11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.
33:10 This is what the LORD says: Once again, in this place that you say is desolate, without people and without animals, even in the cities of Judah and in the empty streets of Jerusalem, 33:11 there will be heard the sounds of joy and happiness, the voices of the bridegroom and the bride, and the voices of those who will say, "Praise the LORD of armies; for the LORD is good; his mercy lasts forever," along with those who will bring sacrifices of praise into the house of the LORD. For I will restore the fortunes of the land, as I did before, says the LORD.
33:12 Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down.
33:12 This is what the LORD of heaven's armies says: Once again, in this desolate place, where there are no people or animals, and in all its cities, there will be shepherds settling down with their flocks.
33:13 In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD.
33:13 In the mountain cities, in the valley cities, in the southern cities, in the land of Benjamin, in the areas around Jerusalem, and in the cities of Judah, the flocks will once again be counted by the one who counts them, says the LORD.
33:14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.
33:14 Look, the days are coming, says the LORD, when I will bring about the good things I promised to the house of Israel and the house of Judah.
33:15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
33:15 In those days and at that time, I will make the Branch of righteousness grow up for David; and he will carry out judgment and righteousness in the land.
33:16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
33:16 In those days, Judah will be saved, and Jerusalem will live in safety; and this is the name she will be called: The LORD our righteousness.
33:17 For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel; 33:18 Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.
33:17 For the LORD says this: David will always have someone to sit on the throne of the house of Israel; 33:18 Nor will the priests, the Levites, be without a man before me to offer burnt offerings, prepare grain offerings, and perform sacrifices continuously.
33:19 And the word of the LORD came unto Jeremiah, saying, 33:20 Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; 33:21 Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
33:19 Then the word of the LORD came to Jeremiah, saying, 33:20 This is what the LORD says: If you can invalidate my covenant of day and my covenant of night, so that day and night no longer occur in their seasons; 33:21 Then my covenant with David my servant can also be broken, so that he will not have a son to reign on his throne; and with the Levites, the priests, my ministers.
33:22 As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
33:22 Just as the stars in the sky can't be counted and the sand on the shore can't be measured, I will increase the descendants of David my servant and the Levites who serve me.
33:23 Moreover the word of the LORD came to Jeremiah, saying, 33:24 Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
33:23 Moreover, the word of the LORD came to Jeremiah, saying, 33:24 Don't you see what these people are saying? They say, "The two families that the LORD has chosen, He has rejected them." They have treated my people with contempt, as if they are no longer a nation in their eyes.
33:25 Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; 33:26 Then will I cast away the seed of Jacob and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
33:25 This is what the LORD says: If my covenant isn't with day and night, and if I haven't established the laws of heaven and earth; 33:26 Then I will reject the descendants of Jacob and David my servant, so that I won't choose any of his descendants to be leaders over the descendants of Abraham, Isaac, and Jacob, because I will bring their captivity back and show them mercy.
34:1 The word which came unto Jeremiah from the LORD, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth of his dominion, and all the people, fought against Jerusalem, and against all the cities thereof, saying, 34:2 Thus saith the LORD, the God of Israel; Go and speak to Zedekiah king of Judah, and tell him, Thus saith the LORD; Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire: 34:3 And thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.
34:1 The message that came to Jeremiah from the LORD, when Nebuchadnezzar, the king of Babylon, and all his army, along with all the kingdoms under his rule and all the people, fought against Jerusalem and all its cities, saying, 34:2 This is what the LORD, the God of Israel, says; Go and tell Zedekiah, the king of Judah, This is what the LORD says; Look, I am handing this city over to the king of Babylon, and he will set it on fire: 34:3 And you will not escape from his grasp; you will certainly be captured and delivered into his hand; and you will see the king of Babylon face to face, and he will speak to you directly, and you will go to Babylon.
34:4 Yet hear the word of the LORD, O Zedekiah king of Judah; Thus saith the LORD of thee, Thou shalt not die by the sword: 34:5 But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, saith the LORD.
34:4 Listen to the word of the LORD, Zedekiah, king of Judah. This is what the LORD says about you: You will not die by the sword. 34:5 Instead, you will die in peace, and like the former kings who came before you, they will burn incense for you and mourn for you, saying, "Ah, lord!" For I have spoken this word, says the LORD.
34:6 Then Jeremiah the prophet spake all these words unto Zedekiah king of Judah in Jerusalem, 34:7 When the king of Babylon’s army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah: for these defenced cities remained of the cities of Judah.
34:6 Then the prophet Jeremiah spoke all these words to Zedekiah, king of Judah, in Jerusalem, 34:7 when the army of Babylon was fighting against Jerusalem and all the remaining cities of Judah, including Lachish and Azekah, for these fortified cities were the only ones left in Judah.
34:8 This is the word that came unto Jeremiah from the LORD, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them; 34:9 That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.
34:8 This is the message that came to Jeremiah from the LORD, after King Zedekiah made a promise to all the people in Jerusalem to grant them freedom; 34:9 That every man should allow his male servant and every woman her female servant, whether they are Hebrew men or Hebrew women, to go free; that no one should keep his fellow Jew in servitude.
34:10 Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.
34:10 When all the leaders and everyone in the community who had made the agreement heard that each person should let their male and female servants go free, and that no one should use them for their own service anymore, they complied and released them.
34:11 But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
34:11 But later, they turned around and made the servants and handmaids, whom they had set free, come back and put them back into servitude as servants and handmaids.
34:12 Therefore the word of the LORD came to Jeremiah from the LORD, saying, 34:13 Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying, 34:14 At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.
34:12 So the word of the LORD came to Jeremiah from the LORD, saying, 34:13 This is what the LORD, the God of Israel, says: I made a covenant with your ancestors when I brought them out of Egypt, out of the house of slavery, saying, 34:14 After seven years, each of you must free your Hebrew brother who has been sold to you; and when he has served you for six years, you must let him go free from you. But your ancestors did not listen to me or pay attention.
34:15 And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name: 34:16 But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.
34:15 You have now turned back and done what is right in my sight by proclaiming freedom for everyone to their neighbor; and you made a covenant before me in the house called by my name. 34:16 But you turned around and dishonored my name, causing every man his servant and every man his maidservant, whom you had allowed to go free, to return and brought them back under your control to be your servants and maidservants.
34:17 Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.
34:17 Therefore, this is what the LORD says: You have not listened to me in proclaiming freedom for each person to his brother and each man to his neighbor. Look, I am declaring freedom for you, says the LORD, to the sword, to pestilence, and to famine; and I will make you be scattered among all the kingdoms of the earth.
34:18 And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in twain, and passed between the parts thereof, 34:19 The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf; 34:20 I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth.
34:18 I'll hand over the men who broke my covenant, who didn’t fulfill the terms of the agreement they made in front of me when they cut the calf in half and walked between the pieces. 34:19 This includes the leaders of Judah, the leaders of Jerusalem, the eunuchs, the priests, and all the people of the land who walked between the parts of the calf. 34:20 I will give them into the hands of their enemies and those who want their lives, and their bodies will become food for the birds of the sky and the beasts of the earth.
34:21 And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon’s army, which are gone up from you.
34:21 I will hand over Zedekiah, the king of Judah, and his officials to their enemies, to those who want to kill them, and to the army of the king of Babylon that has come up against you.
34:22 Behold, I will command, saith the LORD, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation without an inhabitant.
34:22 Look, I will command, says the LORD, and make them return to this city; they will fight against it, take it, and burn it with fire: and I will make the cities of Judah a wasteland with no one living there.
35:1 The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king of Judah, saying, 35:2 Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.
35:1 The message that came to Jeremiah from the LORD during the reign of Jehoiakim, the son of Josiah, king of Judah, was this: 35:2 Go to the house of the Rechabites, talk to them, and take them to the house of the LORD, into one of the rooms, and offer them wine to drink.
35:3 Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites; 35:4 And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door: 35:5 And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.
35:3 Then I took Jaazaniah, the son of Jeremiah, the son of Habaziniah, along with his brothers, all his sons, and the entire family of the Rechabites; 35:4 And I brought them into the house of the LORD, to the room of the sons of Hanan, the son of Igdaliah, a man of God, which was next to the room of the princes, above the room of Maaseiah, the son of Shallum, the doorkeeper; 35:5 And I placed before the sons of the house of the Rechabites containers full of wine and cups, and I said to them, "Drink some wine."
35:6 But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever: 35:7 Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.
35:6 But they said, "We won’t drink any wine because our father Jonadab son of Rechab commanded us, saying, 'You and your sons must never drink wine. 35:7 You also must not build houses, plant seeds, or have vineyards; instead, you will live in tents your whole life so you can live a long time in the land where you are just guests.'"
35:8 Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters; 35:9 Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed: 35:10 But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
35:8 We have followed the instructions of Jonadab, the son of Rechab, our father, in everything he asked us to do: not to drink any wine for all our lives, we, our wives, our sons, and our daughters; 35:9 Not to build houses for ourselves to live in, nor do we have vineyards, fields, or seeds; 35:10 Instead, we have lived in tents and have obeyed and done everything that Jonadab, our father, commanded us.
35:11 But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.
35:11 But when Nebuchadnezzar, the king of Babylon, came to the land, we said, "Let's go to Jerusalem because we’re afraid of the Chaldean army and the Syrian army." So we settled in Jerusalem.
35:12 Then came the word of the LORD unto Jeremiah, saying, 35:13 Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD.
35:12 Then the LORD spoke to Jeremiah, saying, 35:13 This is what the LORD of Heaven's Armies, the God of Israel, says: Go and tell the people of Judah and the residents of Jerusalem, Will you not take the time to listen to my words? says the LORD.
35:14 The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father’s commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.
35:14 The words of Jonadab, the son of Rechab, that he instructed his sons not to drink wine, have been upheld; to this day they drink none and follow their father's command. Even though I have spoken to you repeatedly and urged you to listen, you still did not pay attention to me.
35:15 I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
35:15 I have also sent all my servants the prophets to you, getting up early and sending them, saying, “Each of you should turn from your evil ways, change your actions, and don’t follow other gods to serve them. Then you will live in the land I gave you and your ancestors.” But you haven’t listened or paid attention to me.
35:16 Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me: 35:17 Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.
35:16 The descendants of Jonadab, son of Rechab, have obeyed the command their father gave them; however, this people has not listened to me. 35:17 Therefore, the LORD God of hosts, the God of Israel, says: Look, I will bring upon Judah and all the residents of Jerusalem all the disasters I have declared against them, because I spoke to them, but they didn't listen; I called to them, but they didn't respond.
35:18 And Jeremiah said unto the house of the Rechabites, Thus saith the LORD of hosts, the God of Israel; Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he hath commanded you: 35:19 Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.
35:18 And Jeremiah said to the house of the Rechabites, "This is what the LORD of hosts, the God of Israel, says: Because you have obeyed the command of Jonadab your father, and followed all his instructions, and done everything he has commanded you: 35:19 Therefore, this is what the LORD of hosts, the God of Israel, says: Jonadab, son of Rechab, will always have someone to stand before me."
36:1 And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the LORD, saying, 36:2 Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.
36:1 In the fourth year of Jehoiakim, the son of Josiah, king of Judah, the LORD spoke to Jeremiah, saying, 36:2 “Get a scroll and write down all the words I have spoken to you about Israel, Judah, and all the nations, from the day I first spoke to you during the reign of Josiah until today.”
36:3 It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.
36:3 It’s possible that the people of Judah will hear about all the wrong I plan to do to them; so that each person can turn away from their wickedness; and I can forgive their wrongdoing and their sins.
36:4 Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the LORD, which he had spoken unto him, upon a roll of a book.
36:4 Then Jeremiah called Baruch, the son of Neriah, and Baruch wrote down all the words of the LORD that Jeremiah had spoken to him on a scroll.
36:5 And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD: 36:6 Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the LORD in the ears of the people in the LORD’s house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities.
36:5 And Jeremiah told Baruch, "I’m confined; I can’t go into the house of the LORD. 36:6 So you should go and read from the scroll that you wrote down from my words, the words of the LORD, to the people in the LORD’s house on the day of fasting; and you should also read them to everyone in Judah who comes from their cities."
36:7 It may be they will present their supplication before the LORD, and will return every one from his evil way: for great is the anger and the fury that the LORD hath pronounced against this people.
36:7 They might bring their plea before the LORD and turn away from their wrongdoing, because the LORD's anger and fury against this people is intense.
36:8 And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the LORD in the LORD’s house.
36:8 And Baruch, the son of Neriah, did everything that Jeremiah the prophet commanded him, reading the words of the LORD from the book in the LORD’s house.
36:9 And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the LORD to all the people in Jerusalem, and to all the people that came from the cities of Judah unto Jerusalem.
36:9 In the fifth year of Jehoiakim, the son of Josiah, king of Judah, in the ninth month, a fast was proclaimed before the LORD for all the people in Jerusalem, and for everyone who came from the towns of Judah to Jerusalem.
36:10 Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD’s house, in the ears of all the people.
36:10 Then Baruch read from the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entrance of the new gate of the LORD’s house, to all the people.
36:11 When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD, 36:12 Then he went down into the king’s house, into the scribe’s chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.
36:11 When Michaiah, the son of Gemariah, the son of Shaphan, heard all the words of the LORD from the book, 36:12 he went to the king’s house, into the scribe’s chamber. There he found all the princes sitting, including Elishama the scribe, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the princes.
36:13 Then Michaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.
36:13 Then Michaiah told them everything he had heard when Baruch read the book aloud to the people.
36:14 Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thine hand the roll wherein thou hast read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came unto them.
36:14 Therefore all the leaders sent Jehudi, the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, "Take the scroll that you read to the people and come." So Baruch, the son of Neriah, took the scroll in his hand and went to them.
36:15 And they said unto him, Sit down now, and read it in our ears. So Baruch read it in their ears.
36:15 And they said to him, "Sit down now and read it to us." So Baruch read it to them.
36:16 Now it came to pass, when they had heard all the words, they were afraid both one and other, and said unto Baruch, We will surely tell the king of all these words.
36:16 When they had heard everything, they were scared of each other and said to Baruch, "We will definitely tell the king all these things."
36:17 And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth? 36:18 Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.
36:17 They asked Baruch, "Tell us, how did you write all these words he spoke?" 36:18 Baruch replied, "He said all these words to me, and I wrote them down in the book with ink."
36:19 Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.
36:19 Then the princes said to Baruch, "Go, hide yourself and Jeremiah; and don’t let anyone know where you are."
36:20 And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king.
36:20 They entered the king's court, but they stored the scroll in the room of Elishama the scribe and reported all the words to the king.
36:21 So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe’s chamber. And Jehudi read it in the ears of the king, and in the ears of all the princes which stood beside the king.
36:21 So the king sent Jehudi to get the scroll, and he took it out of Elishama the scribe’s room. Jehudi read it aloud to the king and to all the officials standing beside the king.
36:22 Now the king sat in the winterhouse in the ninth month: and there was a fire on the hearth burning before him.
36:22 Now the king was sitting in the winter house in the ninth month, and there was a fire on the hearth burning in front of him.
36:23 And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.
36:23 And it happened that when Jehudi had read three or four pages, he cut it with the penknife and threw it into the fire on the hearth until the entire scroll was burned up in the fire on the hearth.
36:24 Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
36:24 Yet they were not afraid, nor did they tear their clothes, neither the king, nor any of his servants who heard all these words.
36:25 Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.
36:25 Nevertheless, Elnathan, Delaiah, and Gemariah had pleaded with the king not to burn the scroll, but he refused to listen to them.
36:26 But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them.
36:26 But the king ordered Jerahmeel, son of Hammelech, Seraiah, son of Azriel, and Shelemiah, son of Abdeel, to seize Baruch the scribe and Jeremiah the prophet; but the LORD kept them safe.
36:27 Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying, 36:28 Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.
36:27 Then the word of the LORD came to Jeremiah, after the king had burned the scroll, along with the words that Baruch wrote from Jeremiah, saying, 36:28 Take another scroll and write on it all the earlier words that were in the first scroll, which King Jehoiakim of Judah has burned.
36:29 And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast? 36:30 Therefore thus saith the LORD of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.
36:29 And you should say to Jehoiakim, king of Judah, "This is what the LORD says: You have burned this scroll, asking, 'Why did you write that the king of Babylon will definitely come and destroy this land, and that both humans and animals will be gone?' 36:30 Therefore, this is what the LORD says about Jehoiakim, king of Judah: He will not have anyone sitting on the throne of David, and his dead body will be thrown out in the heat of the day and the cold of the night."
36:31 And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.
36:31 And I will punish him, his descendants, and his servants for their wrongdoing; and I will bring upon them, as well as the people of Jerusalem and the men of Judah, all the harm I have declared against them; but they did not listen.
36:32 Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.
36:32 Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah; who wrote down all the words of the book that King Jehoiakim of Judah had burned in the fire, and many similar words were added to it as well.
37:1 And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.
37:1 King Zedekiah, the son of Josiah, took the throne after Coniah, the son of Jehoiakim, whom King Nebuchadnezzar of Babylon had appointed as king in the land of Judah.
37:2 But neither he, nor his servants, nor the people of the land, did hearken unto the words of the LORD, which he spake by the prophet Jeremiah.
37:2 But neither he, nor his servants, nor the people of the land, listened to the words of the LORD that he spoke through the prophet Jeremiah.
37:3 And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.
37:3 King Zedekiah sent Jehucal, son of Shelemiah, and Zephaniah, son of Maaseiah the priest, to the prophet Jeremiah, saying, "Please pray to the LORD our God for us."
37:4 Now Jeremiah came in and went out among the people: for they had not put him into prison.
37:4 Now Jeremiah came and went among the people, because they had not imprisoned him.
37:5 Then Pharaoh’s army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.
37:5 Then Pharaoh's army came out of Egypt, and when the Chaldeans who were besieging Jerusalem heard the news, they left Jerusalem.
37:6 Then came the word of the LORD unto the prophet Jeremiah saying, 37:7 Thus saith the LORD, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to enquire of me; Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt into their own land.
37:6 Then the word of the LORD came to the prophet Jeremiah, saying, 37:7 This is what the LORD, the God of Israel, says: Tell the king of Judah, who sent you to me to ask for guidance: Look, Pharaoh’s army, which has come to help you, will return to Egypt, their own land.
37:8 And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.
37:8 The Chaldeans will return, attack this city, capture it, and set it on fire.
37:9 Thus saith the LORD; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.
37:9 This is what the LORD says: Don’t fool yourselves by saying, “The Chaldeans will definitely leave us,” because they will not leave.
37:10 For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.
37:10 For even if you had defeated the entire army of the Chaldeans attacking you, and only injured men were left among them, they could still rise up from their tents and burn this city down.
37:11 And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh’s army, 37:12 Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.
37:11 And it happened that when the Chaldean army left Jerusalem because they were afraid of Pharaoh's army, 37:12 Jeremiah went out of Jerusalem to go to the land of Benjamin, to set himself apart among the people.
37:13 And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.
37:13 When he was at the Benjamin gate, a captain of the guard named Irijah, son of Shelemiah and grandson of Hananiah, was there. He captured Jeremiah the prophet, saying, "You are defecting to the Chaldeans."
37:14 Then said Jeremiah, It is false; I fall not away to the Chaldeans.
37:14 Then Jeremiah said, "That's not true; I'm not going over to the Chaldeans."
But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.
But he did not listen to him: so Irijah took Jeremiah and brought him to the princes.
37:15 Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.
37:15 So the officials were angry with Jeremiah, beat him, and put him in prison in the house of Jonathan the scribe, for they had turned it into a prison.
37:16 When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days; 37:17 Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.
37:16 When Jeremiah was put into the dungeon and the cells, he stayed there for many days. 37:17 Then King Zedekiah sent for him and had him brought out. The king asked him privately in his house, "Is there any message from the LORD?" Jeremiah replied, "Yes, there is. You will be handed over to the king of Babylon."
37:18 Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison? 37:19 Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land? 37:20 Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.
37:18 Jeremiah said to King Zedekiah, "What have I done to you, your officials, or this people that you have put me in prison? 37:19 Where are your prophets who told you that the king of Babylon wouldn’t come against you or this land? 37:20 So please, my lord the king, listen to my request: don’t send me back to the house of Jonathan the scribe, or I will die there."
37:21 Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers’ street, until all the bread in the city were spent.
37:21 Then King Zedekiah ordered that Jeremiah be placed in the court of the prison and that he should be given a daily piece of bread from the bakers’ street until all the bread in the city ran out.
Thus Jeremiah remained in the court of the prison.
Thus, Jeremiah stayed in the prison courtyard.
38:1 Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying, 38:2 Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.
38:1 Then Shephatiah son of Mattan, Gedaliah son of Pashur, Jucal son of Shelemiah, and Pashur son of Malchiah heard what Jeremiah had told all the people, saying, 38:2 This is what the LORD says: Anyone who stays in this city will die by the sword, famine, or disease; but whoever goes out to the Chaldeans will live; he will have his life as a reward and will survive.
38:3 Thus saith the LORD, This city shall surely be given into the hand of the king of Babylon’s army, which shall take it.
38:3 The LORD says, this city will definitely be handed over to the army of the king of Babylon, and they will conquer it.
38:4 Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
38:4 So the officials said to the king, "We plead with you, let this man be put to death. He is weakening the resolve of the soldiers still in this city and affecting the morale of all the people by saying such things. This man does not want what’s best for this people, but their harm."
38:5 Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.
38:5 Then Zedekiah the king said, "Look, he's in your hands; the king can't do anything against you."
38:6 Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
38:6 Then they took Jeremiah and threw him into the dungeon of Malchiah, the son of Hammelech, which was in the prison courtyard. They lowered Jeremiah down with ropes. There was no water in the dungeon, only mud, so Jeremiah sank into the muck.
38:7 Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin; 38:8 Ebedmelech went forth out of the king’s house, and spake to the king saying, 38:9 My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
38:7 When Ebedmelech the Ethiopian, one of the eunuchs in the king’s palace, heard that they had thrown Jeremiah into the dungeon, with the king sitting at the Benjamin Gate; 38:8 Ebedmelech left the king’s house and spoke to the king, saying, 38:9 My lord the king, these men have done wrong in everything they did to Jeremiah the prophet, whom they have thrown into the dungeon; he is likely to die of hunger in that place because there’s no more bread in the city.
38:10 Then the king commanded Ebedmelech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
38:10 Then the king instructed Ebedmelech the Ethiopian, saying, Take thirty men with you from here, and lift Jeremiah the prophet out of the dungeon, before he dies.
38:11 So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.
38:11 So Ebedmelech took the men with him and went into the king's house, beneath the treasury. He gathered some old cast-offs and rotten rags and lowered them by cords into the dungeon to Jeremiah.
38:12 And Ebedmelech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.
38:12 And Ebedmelech the Ethiopian said to Jeremiah, "Put these old cloths and torn rags under your arms, under the ropes." And Jeremiah did so.
38:13 So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.
38:13 So they pulled Jeremiah up with ropes and took him out of the dungeon; and Jeremiah stayed in the courtyard of the prison.
38:14 Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the LORD: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me.
38:14 Then King Zedekiah sent for Jeremiah the prophet and brought him to the third entry in the house of the LORD. The king said to Jeremiah, "I have something to ask you; don't hold anything back from me."
38:15 Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me? 38:16 So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.
38:15 Then Jeremiah said to Zedekiah, "If I tell you, are you going to kill me? And if I give you advice, will you listen to me?" 38:16 So Zedekiah the king swore to Jeremiah in secret, saying, "As the LORD lives, who gave us this life, I will not kill you, nor will I hand you over to these men who are after your life."
38:17 Then said Jeremiah unto Zedekiah, Thus saith the LORD, the God of hosts, the God of Israel; If thou wilt assuredly go forth unto the king of Babylon’s princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house: 38:18 But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.
38:17 Jeremiah said to Zedekiah, "This is what the LORD, the God of hosts, the God of Israel, says: If you definitely go out to the princes of the king of Babylon, then your soul will live, and this city won’t be burned with fire; you and your household will survive. 38:18 But if you refuse to go out to the princes of the king of Babylon, this city will be handed over to the Chaldeans, and they will set it on fire, and you won’t escape their grasp."
38:19 And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.
38:19 King Zedekiah said to Jeremiah, "I’m scared of the Jews who have defected to the Chaldeans. I'm worried they will hand me over to them and make fun of me."
38:20 But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the LORD, which I speak unto thee: so it shall be well unto thee, and thy soul shall live.
38:20 But Jeremiah said, They won’t hand you over. Please listen to the voice of the LORD that I am telling you: if you do, everything will go well for you, and your life will be spared.
38:21 But if thou refuse to go forth, this is the word that the LORD hath shewed me: 38:22 And, behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.
38:21 But if you refuse to go out, this is the message that the LORD has shown me: 38:22 And, look, all the women who are left in the king of Judah’s house will be brought to the princes of Babylon, and those women will say, Your friends have persuaded you and have won against you: your feet are stuck in the mud, and they have turned back.
38:23 So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.
38:23 So they will bring out all your wives and your children to the Chaldeans; and you will not escape from their grasp, but will be captured by the king of Babylon; and you will cause this city to be burned with fire.
38:24 Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.
38:24 Then Zedekiah said to Jeremiah, "Don’t let anyone know about these words, and you won’t die."
38:25 But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee: 38:26 Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.
38:25 But if the officials hear that I’ve talked to you, and they come to you and say, "Tell us what you said to the king, don’t hold anything back from us, and we won’t put you to death," and also what the king said to you: 38:26 Then you should tell them, "I made my plea to the king, asking him not to send me back to Jonathan’s house, so I won’t die there."
38:27 Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.
38:27 Then all the leaders came to Jeremiah and asked him, and he told them everything the king had commanded. So they stopped talking to him because they didn’t understand the situation.
38:28 So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.
38:28 So Jeremiah stayed in the court of the prison until the day Jerusalem was captured, and he was there when Jerusalem was captured.
39:1 In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it.
39:1 In the ninth year of Zedekiah, king of Judah, in the tenth month, Nebuchadnezzar, king of Babylon, and his entire army marched against Jerusalem and surrounded it.
39:2 And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up.
39:2 In the eleventh year of Zedekiah, on the fourth month, the ninth day of the month, the city was breached.
39:3 And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergalsharezer, Samgarnebo, Sarsechim, Rabsaris, Nergalsharezer, Rabmag, with all the residue of the princes of the king of Babylon.
39:3 All the princes of the king of Babylon entered and sat in the middle gate, including Nergalsharezer, Samgarnebo, Sarsechim, Rabsaris, Nergalsharezer, Rabmag, and all the other princes of the king of Babylon.
39:4 And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king’s garden, by the gate betwixt the two walls: and he went out the way of the plain.
39:4 Then, when Zedekiah, the king of Judah, saw them along with all the soldiers, they ran away and slipped out of the city at night through the king’s garden, using the gate between the two walls: and he made his escape toward the plain.
39:5 But the Chaldeans’ army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him.
39:5 But the Chaldean army chased after them and caught Zedekiah in the plains of Jericho. When they captured him, they brought him to Nebuchadnezzar, the king of Babylon, at Riblah in the land of Hamath, where he passed judgment on him.
39:6 Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.
39:6 Then the king of Babylon killed the sons of Zedekiah at Riblah right in front of him; he also killed all the nobles of Judah.
39:7 Moreover he put out Zedekiah’s eyes, and bound him with chains, to carry him to Babylon.
39:7 He also gouged out Zedekiah’s eyes and chained him up to take him to Babylon.
39:8 And the Chaldeans burned the king’s house, and the houses of the people, with fire, and brake down the walls of Jerusalem.
39:8 The Chaldeans burned the king’s palace and the homes of the people, setting them on fire, and they tore down the walls of Jerusalem.
39:9 Then Nebuzaradan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained.
39:9 Then Nebuzaradan, the captain of the guard, took the remaining people in the city captive to Babylon, along with those who had defected to him and the rest of the people who were left.
39:10 But Nebuzaradan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time.
39:10 But Nebuzaradan, the captain of the guard, left some poor people who had nothing in the land of Judah, and gave them vineyards and fields at the same time.
39:11 Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying, 39:12 Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.
39:11 Now Nebuchadnezzar, king of Babylon, instructed Nebuzaradan, the captain of the guard, saying, 39:12 "Take him, and take good care of him, and don’t harm him; but do as he says."
39:13 So Nebuzaradan the captain of the guard sent, and Nebushasban, Rabsaris, and Nergalsharezer, Rabmag, and all the king of Babylon’s princes; 39:14 Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.
39:13 So Nebuzaradan, the captain of the guard, sent for Nebushasban, Rabsaris, and Nergalsharezer, Rabmag, along with all the princes of the king of Babylon. 39:14 They came and took Jeremiah out of the prison courtyard and handed him over to Gedaliah, the son of Ahikam, the son of Shaphan, so he could take him home. Thus, he lived among the people.
39:15 Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the prison, saying, 39:16 Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.
39:15 Now the word of the LORD came to Jeremiah while he was confined in the courtyard of the prison, saying, 39:16 Go and speak to Ebedmelech the Ethiopian, saying, This is what the LORD of hosts, the God of Israel, says: Look, I will bring my words upon this city for harm, not for good; and they will happen on that day in front of you.
39:17 But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid.
39:17 But I will rescue you on that day, says the LORD, and you will not be handed over to the men you are afraid of.
39:18 For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.
39:18 For I will definitely save you, and you will not die by the sword, but your life will be a prize for you, because you have placed your trust in me, says the LORD.
40:1 The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.
40:1 The message that came to Jeremiah from the LORD, after Nebuzaradan, the captain of the guard, had released him from Ramah, where he had been taken in chains along with all the captives from Jerusalem and Judah, who were being taken to Babylon.
40:2 And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.
40:2 The captain of the guard took Jeremiah and said to him, "The LORD your God has declared this disaster over this place."
40:3 Now the LORD hath brought it, and done according as he hath said: because ye have sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you.
40:3 Now the LORD has brought it about and done what He said: because you have sinned against the LORD and have not obeyed His voice, this has happened to you.
40:4 And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.
40:4 And now, look, I’m releasing you today from the chains that were on your hands. If you think it’s a good idea to come with me to Babylon, come along, and I’ll take care of you. But if you don’t want to come with me to Babylon, that’s fine too: the whole land is open to you. Go wherever you think is best for you.
40:5 Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.
40:5 While he was still there, he said, "Go back to Gedaliah, the son of Ahikam and grandson of Shaphan, whom the king of Babylon has appointed as governor over the cities of Judah, and live with him among the people, or go wherever you think is best." So the captain of the guard provided him with food and a reward, and allowed him to leave.
40:6 Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.
40:6 Then Jeremiah went to Gedaliah son of Ahikam at Mizpah and stayed with him among the people who were left in the land.
40:7 Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon; 40:8 Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.
40:7 When all the leaders of the forces in the fields, along with their men, heard that the king of Babylon had appointed Gedaliah, son of Ahikam, as governor of the land and had entrusted him with men, women, children, and the poor who had not been taken captive to Babylon; 40:8 Then they came to Gedaliah at Mizpah, including Ishmael, son of Nethaniah, Johanan and Jonathan, sons of Kareah, Seraiah, son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah, son of a Maachathite, along with their men.
40:9 And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.
40:9 And Gedaliah son of Ahikam, son of Shaphan, promised them and their men, saying, Don’t be afraid to serve the Chaldeans: stay in the land, serve the king of Babylon, and things will go well for you.
40:10 As for me, behold, I will dwell at Mizpah, to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that ye have taken.
40:10 As for me, look, I will stay at Mizpah to serve the Chaldeans who will come to us. But you, gather wine, summer fruits, and oil, put them in your containers, and live in the cities you've taken.
40:11 Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan; 40:12 Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.
40:11 Similarly, when all the Jews in Moab, among the Ammonites, in Edom, and in all the other countries heard that the king of Babylon had allowed a group of people to stay in Judah and had appointed Gedaliah, son of Ahikam, son of Shaphan, to lead them; 40:12 all the Jews returned from wherever they had been taken and came back to the land of Judah, to Gedaliah at Mizpah, and gathered a large amount of wine and summer fruits.
40:13 Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah, 40:14 And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.
40:13 Also, Johanan son of Kareah and all the leaders of the forces in the fields came to Gedaliah at Mizpah. 40:14 They said to him, "Are you aware that Baalis, the king of the Ammonites, has sent Ishmael son of Nethaniah to kill you?" But Gedaliah son of Ahikam didn't believe them.
40:15 Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish? 40:16 But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.
40:15 Then Johanan the son of Kareah spoke to Gedaliah in Mizpah quietly, saying, "Please let me go and kill Ishmael the son of Nethaniah, and no one will know it. Why should he kill you so that all the Jews gathered with you will be scattered and the remnant in Judah will perish?" 40:16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, "You shouldn't do this because you are speaking falsely about Ishmael."
41:1 Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.
41:1 In the seventh month, Ishmael, the son of Nethaniah, the son of Elishama, from a royal lineage, along with ten princes of the king, came to Gedaliah, the son of Ahikam, at Mizpah; and they ate bread together there in Mizpah.
41:2 Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.
41:2 Then Ishmael, son of Nethaniah, and the ten men with him got up and attacked Gedaliah, son of Ahikam, son of Shaphan, killing him with the sword. He was the governor over the land appointed by the king of Babylon.
41:3 Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, and the men of war.
41:3 Ishmael also killed all the Jews who were with him, including Gedaliah, at Mizpah, along with the Chaldeans who were there, and the soldiers.
41:4 And it came to pass the second day after he had slain Gedaliah, and no man knew it, 41:5 That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.
41:4 Two days after he killed Gedaliah, and no one knew about it, 41:5 a group of eighty men came from Shechem, Shiloh, and Samaria. They had shaved beards, tore clothes, and had cut themselves, bringing offerings and incense in their hands to take to the house of the LORD.
41:6 And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it came to pass, as he met them, he said unto them, Come to Gedaliah the son of Ahikam.
41:6 Ishmael, the son of Nethaniah, went out from Mizpah to meet them, crying the whole way. When he met them, he said, "Come to Gedaliah, the son of Ahikam."
41:7 And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him.
41:7 And it happened that when they entered the middle of the city, Ishmael, the son of Nethaniah, killed them and threw them into the pit, along with the men who were with him.
41:8 But ten men were found among them that said unto Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren.
41:8 But ten men were found among them who said to Ishmael, "Don't kill us, because we have treasures in the field, including wheat, barley, oil, and honey." So he decided not to kill them along with their fellow countrymen.
41:9 Now the pit wherein Ishmael had cast all the dead bodies of the men, whom he had slain because of Gedaliah, was it which Asa the king had made for fear of Baasha king of Israel: and Ishmael the son of Nethaniah filled it with them that were slain.
41:9 Now the pit where Ishmael had thrown all the dead bodies of the men he killed because of Gedaliah, was the one that King Asa made out of fear of Baasha, king of Israel; and Ishmael, son of Nethaniah, filled it with the slain.
41:10 Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king’s daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.
41:10 Then Ishmael took all the remaining people in Mizpah captive, including the king’s daughters, and everyone else who was left there, whom Nebuzaradan, the captain of the guard, had entrusted to Gedaliah, the son of Ahikam. Ishmael, the son of Nethaniah, took them away as captives and left to go to the Ammonites.
41:11 But when Johanan the son of Kareah, and all the captains of the forces that were with him, heard of all the evil that Ishmael the son of Nethaniah had done, 41:12 Then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon.
41:11 But when Johanan, the son of Kareah, and all the commanders of the forces with him heard about all the evil that Ishmael, the son of Nethaniah, had done, 41:12 they gathered all the men and went to confront Ishmael, the son of Nethaniah, and found him by the large waters in Gibeon.
41:13 Now it came to pass, that when all the people which were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad.
41:13 Now it happened that when all the people with Ishmael saw Johanan the son of Kareah and all the leaders of the forces with him, they were happy.
41:14 So all the people that Ishmael had carried away captive from Mizpah cast about and returned, and went unto Johanan the son of Kareah.
41:14 So all the people that Ishmael had taken captive from Mizpah looked for a way to escape and returned to Johanan, the son of Kareah.
41:15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites.
41:15 But Ishmael, the son of Nethaniah, escaped from Johanan with eight men and went to the Ammonites.
41:16 Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, even mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon: 41:17 And they departed, and dwelt in the habitation of Chimham, which is by Bethlehem, to go to enter into Egypt, 41:18 Because of the Chaldeans: for they were afraid of them, because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon made governor in the land.
41:16 Then Johanan son of Kareah and all the leaders of the forces with him took all the people he had rescued from Ishmael son of Nethaniah, from Mizpah, after Ishmael had killed Gedaliah son of Ahikam, including strong warriors, women, children, and eunuchs, whom he had brought back from Gibeon. 41:17 They set out and settled in the area of Chimham, near Bethlehem, planning to go to Egypt, 41:18 because of the Chaldeans; they were afraid of them since Ishmael son of Nethaniah had killed Gedaliah son of Ahikam, whom the king of Babylon had appointed governor of the land.
42:1 Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near, 42:2 And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:) 42:3 That the LORD thy God may shew us the way wherein we may walk, and the thing that we may do.
42:1 Then all the leaders of the forces, along with Johanan son of Kareah, Jezaniah son of Hoshaiah, and all the people from the smallest to the greatest, approached 42:2 and said to Jeremiah the prophet, "Please accept our plea and pray to the LORD your God for us, for all this remnant; we are only a few left, just as you can see. 42:3 We ask that the LORD your God show us the way we should go and the actions we should take."
42:4 Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.
42:4 Then Jeremiah the prophet said to them, I have heard you; look, I will pray to the LORD your God as you asked; and whatever the LORD answers you, I will share it with you; I won’t hold anything back from you.
42:5 Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us.
42:5 Then they said to Jeremiah, "May the LORD be a true and faithful witness between us, if we do everything that the LORD your God sends you to tell us."
42:6 Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God.
42:6 Whether it's good or bad, we will follow the voice of the LORD our God, to whom we are sending you; so that it will go well with us when we listen to the voice of the LORD our God.
42:7 And it came to pass after ten days, that the word of the LORD came unto Jeremiah.
42:7 After ten days, the LORD spoke to Jeremiah.
42:8 Then called he Johanan the son of Kareah, and all the captains of the forces which were with him, and all the people from the least even to the greatest, 42:9 And said unto them, Thus saith the LORD, the God of Israel, unto whom ye sent me to present your supplication before him; 42:10 If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.
42:8 Then he called Johanan, son of Kareah, and all the leaders of the forces with him, along with all the people, from the smallest to the greatest. 42:9 He said to them, "This is what the LORD, the God of Israel, says to whom you sent me to present your plea; 42:10 If you stay in this land, I will build you up and not tear you down, and I will plant you and not uproot you, for I have changed my mind about the harm I have caused you."
42:11 Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I am with you to save you, and to deliver you from his hand.
42:11 Don't be afraid of the king of Babylon, whom you fear; don't be afraid of him, says the LORD: for I am with you to save you and to rescue you from his hand.
42:12 And I will shew mercies unto you, that he may have mercy upon you, and cause you to return to your own land.
42:12 And I will show you mercy, so that he may have mercy on you and help you return to your own land.
42:13 But if ye say, We will not dwell in this land, neither obey the voice of the LORD your God, 42:14 Saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell: 42:15 And now therefore hear the word of the LORD, ye remnant of Judah; Thus saith the LORD of hosts, the God of Israel; If ye wholly set your faces to enter into Egypt, and go to sojourn there; 42:16 Then it shall come to pass, that the sword, which ye feared, shall overtake you there in the land of Egypt, and the famine, whereof ye were afraid, shall follow close after you there in Egypt; and there ye shall die.
42:13 But if you say, "We won’t stay in this land, and we won’t listen to the voice of the LORD your God," 42:14 saying, "No, we will go to the land of Egypt, where we won’t see any war, we won’t hear the sound of trumpets, and we won’t go hungry," and there we will live; 42:15 then listen to the word of the LORD, you survivors of Judah. This is what the LORD of hosts, the God of Israel, says: If you insist on going to Egypt and staying there; 42:16 then it will happen that the sword you fear will catch up with you there in Egypt, and the famine you’re afraid of will follow closely behind you there, and you will die there.
42:17 So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.
42:17 So it will be with all the men who decide to go to Egypt to live there; they will die by the sword, by famine, and by disease: and none of them will survive or escape from the trouble that I will bring upon them.
42:18 For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.
42:18 For this is what the LORD of hosts, the God of Israel, says: Just as my anger and fury were poured out on the people of Jerusalem, so my fury will be poured out on you when you enter Egypt. You will become a horror, a shock, a curse, and a disgrace; and you will never see this place again.
42:19 The LORD hath said concerning you, O ye remnant of Judah; Go ye not into Egypt: know certainly that I have admonished you this day.
42:19 The LORD has said about you, O remnant of Judah: Don’t go to Egypt; be sure that I have warned you today.
42:20 For ye dissembled in your hearts, when ye sent me unto the LORD your God, saying, Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do it.
42:20 For you were being deceitful in your hearts when you sent me to the LORD your God, saying, Pray for us to the LORD our God; and whatever the LORD our God tells you, declare it to us, and we will do it.
42:21 And now I have this day declared it to you; but ye have not obeyed the voice of the LORD your God, nor any thing for the which he hath sent me unto you.
42:21 And now I have told you this today; but you have not listened to the voice of the LORD your God, nor to anything for which he sent me to you.
42:22 Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to sojourn.
42:22 Now, therefore, know for sure that you will die by the sword, by famine, and by disease, in the place you want to go and stay.
43:1 And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words, 43:2 Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there: 43:3 But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.
43:1 After Jeremiah finished sharing all the words from the LORD their God that He had sent him to deliver to the people, 43:2 Azariah son of Hoshaiah, Johanan son of Kareah, and all the arrogant men spoke up and said to Jeremiah, “You’re lying! The LORD our God hasn’t sent you to tell us not to go to Egypt and live there. 43:3 Instead, Baruch son of Neriah is trying to turn you against us, to hand us over to the Chaldeans so they can kill us and take us away to Babylon.”
43:4 So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of the LORD, to dwell in the land of Judah.
43:4 So Johanan son of Kareah, along with all the military leaders and all the people, did not listen to the voice of the LORD and chose not to stay in the land of Judah.
43:5 But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all nations, whither they had been driven, to dwell in the land of Judah; 43:6 Even men, and women, and children, and the king’s daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.
43:5 But Johanan son of Kareah and all the leaders of the military took all the remaining people of Judah who had returned from all the nations where they had been scattered to live in the land of Judah; 43:6 including men, women, children, the king’s daughters, and everyone that Nebuzaradan, the captain of the guard, had left with Gedaliah son of Ahikam son of Shaphan, along with the prophet Jeremiah and Baruch son of Neriah.
43:7 So they came into the land of Egypt: for they obeyed not the voice of the LORD: thus came they even to Tahpanhes.
43:7 So they entered the land of Egypt because they didn’t listen to the voice of the LORD; that’s how they ended up in Tahpanhes.
43:8 Then came the word of the LORD unto Jeremiah in Tahpanhes, saying, 43:9 Take great stones in thine hand, and hide them in the clay in the brickkiln, which is at the entry of Pharaoh’s house in Tahpanhes, in the sight of the men of Judah; 43:10 And say unto them, Thus saith the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.
43:8 Then the word of the LORD came to Jeremiah in Tahpanhes, saying, 43:9 Take some large stones in your hand and bury them in the clay at the brick kiln by the entrance of Pharaoh’s house in Tahpanhes, in front of the people of Judah; 43:10 And tell them, This is what the LORD of Hosts, the God of Israel, says: Look, I will send for Nebuchadnezzar king of Babylon, my servant, and I will set his throne on these stones that I have buried; he will spread his royal tent over them.
43:11 And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.
43:11 And when he comes, he will strike the land of Egypt, and deliver those destined for death to death; those destined for captivity to captivity; and those destined for the sword to the sword.
43:12 And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.
43:12 I will start a fire in the temples of the gods of Egypt, and it will burn them down and take them away as captives. He will dress himself in the land of Egypt like a shepherd puts on his cloak, and he will leave there in peace.
43:13 He shall break also the images of Bethshemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.
43:13 He will also destroy the statues of Bethshemesh, which is in the land of Egypt; and he will burn down the houses of the Egyptian gods with fire.
44:1 The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying, 44:2 Thus saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein, 44:3 Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.
44:1 The message that came to Jeremiah about all the Jews living in Egypt, specifically those in Migdol, Tahpanhes, Noph, and the region of Pathros, is as follows: 44:2 This is what the LORD Almighty, the God of Israel, says: You have seen all the destruction I brought upon Jerusalem and all the cities of Judah; and, look, today they are in ruins, and no one lives there, 44:3 because of the evil they committed that stirred my anger, as they went to burn incense and serve other gods they didn’t know, neither you nor your ancestors.
44:4 Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.
44:4 However, I sent all my servants, the prophets, to you, getting up early and sending them to say, Oh, don't do this horrible thing that I hate.
44:5 But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.
44:5 But they did not listen or turn their ears to stop their evil practices, so they wouldn’t burn incense to other gods.
44:6 Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.
44:6 Therefore, my anger and fury were unleashed and burned in the cities of Judah and in the streets of Jerusalem; and they are ruined and desolate, just like today.
44:7 Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain; 44:8 In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth? 44:9 Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem? 44:10 They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.
44:7 So now, this is what the LORD, the God of hosts, the God of Israel, says: Why commit this terrible sin against yourselves by eliminating every man, woman, child, and infant from Judah, leaving none of you remaining? 44:8 You provoke me to anger with what you do, burning incense to other gods in Egypt, where you’ve gone to live, which will only lead to your destruction and make you a target of scorn among all the nations of the earth. 44:9 Have you forgotten the evil actions of your fathers, the evil actions of the kings of Judah, the evil actions of their wives, and your own evil actions, along with those of your wives, that you’ve committed in Judah and in the streets of Jerusalem? 44:10 They haven’t humbled themselves to this day; they haven’t feared me, nor have they followed my law or the statutes I set before you and your ancestors.
44:11 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.
44:11 Therefore, this is what the LORD of hosts, the God of Israel, says: Look, I will turn my face against you for harm, and I will cut off all of Judah.
44:12 And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.
44:12 And I will take the remaining people of Judah who are determined to go to Egypt to live there, and they will all be killed and fall in Egypt; they will be taken out by the sword and by famine: they will die, from the smallest to the largest, by the sword and by famine: and they will be a horror, and a surprise, and a curse, and a disgrace.
44:13 For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence: 44:14 So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.
44:13 I will punish those living in the land of Egypt just as I punished Jerusalem, using the sword, famine, and pestilence. 44:14 None of the survivors of Judah who have gone to live in Egypt will escape or remain; they won't be able to return to the land of Judah that they long to go back to. Only those who manage to escape will return.
44:15 Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying, 44:16 As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee.
44:15 Then all the men who knew that their wives had burned incense to other gods, and all the women standing nearby, a large crowd, even all the people living in the land of Egypt, in Pathros, answered Jeremiah, saying, 44:16 As for the message you delivered to us in the name of the LORD, we will not listen to you.
44:17 But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
44:17 But we will definitely do whatever we say we're going to do, which is burn incense to the queen of heaven and pour out drink offerings to her, just as we have done, along with our fathers, our kings, and our leaders, in the cities of Judah and the streets of Jerusalem. Because back then, we had plenty to eat, we were doing well, and we didn’t see any trouble.
44:18 But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
44:18 But ever since we stopped burning incense to the queen of heaven and pouring out drink offerings to her, we've lacked everything and have been killed by the sword and by famine.
44:19 And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men? 44:20 Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying, 44:21 The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind? 44:22 So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
44:19 When we burned incense to the queen of heaven and poured out drink offerings for her, did we make cakes to worship her and pour out drink offerings without our men? 44:20 Then Jeremiah said to all the people, to the men and women, and to everyone who had given him that answer, 44:21 "The incense you burned in the cities of Judah and in the streets of Jerusalem, you and your fathers, your kings, and your princes, and the people of the land, did the LORD not remember it? Did it not come into his mind? 44:22 So the LORD could no longer endure the evil of your actions and the abominations you have committed; therefore, your land is now a desolation, an astonishment, and a curse, without any inhabitants, just as it is today."
44:23 Because ye have burned incense, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.
44:23 Because you have burned incense, and because you have sinned against the LORD, and have not listened to the voice of the LORD, nor followed his law, nor his statutes, nor his testimonies; therefore this disaster has happened to you, as it is today.
44:24 Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD, all Judah that are in the land of Egypt: 44:25 Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.
44:24 Moreover, Jeremiah said to all the people and to all the women, "Listen to the word of the LORD, all of Judah who are in the land of Egypt: 44:25 This is what the LORD of hosts, the God of Israel, says: You and your wives have both spoken with your mouths and fulfilled with your hands, saying, 'We will definitely carry out our vows that we have made, to burn incense to the queen of heaven and to pour out drink offerings to her.' You will definitely accomplish your vows and surely fulfill your vows."
44:26 Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD liveth.
44:26 Therefore, listen to the word of the LORD, all you people of Judah who live in the land of Egypt. Behold, I have sworn by my great name, says the LORD, that my name will no longer be spoken by any man of Judah in all the land of Egypt, saying, The Lord GOD lives.
44:27 Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
44:27 Look, I will keep an eye on them for harm, not for good: and all the men of Judah who are in the land of Egypt will be killed by the sword and by famine, until there is nothing left of them.
44:28 Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.
44:28 Yet a small number who escape the sword will return from Egypt to Judah, and all the survivors of Judah who have gone to live in Egypt will realize whose words will prevail, mine or theirs.
44:29 And this shall be a sign unto you, saith the LORD, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil: 44:30 Thus saith the LORD; Behold, I will give Pharaohhophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.
44:29 And this will be a sign for you, says the LORD, that I will punish you in this place so you can know that my words will definitely turn against you for evil: 44:30 Thus says the LORD; Look, I will hand Pharaohhophra, king of Egypt, over to his enemies and to those who seek his life; just as I gave Zedekiah, king of Judah, into the hands of Nebuchadrezzar, king of Babylon, his enemy, who sought his life.
45:1 The word that Jeremiah the prophet spake unto Baruch the son of Neriah, when he had written these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah king of Judah, saying, 45:2 Thus saith the LORD, the God of Israel, unto thee, O Baruch: 45:3 Thou didst say, Woe is me now! for the LORD hath added grief to my sorrow; I fainted in my sighing, and I find no rest.
45:1 The message that the prophet Jeremiah spoke to Baruch son of Neriah, when Baruch wrote these words in a book at Jeremiah's direction, in the fourth year of Jehoiakim son of Josiah, king of Judah, is as follows: 45:2 This is what the LORD, the God of Israel, says to you, Baruch: 45:3 You said, "Woe is me now! For the LORD has increased my sorrow; I am exhausted from my sighing, and I find no rest."
45:4 Thus shalt thou say unto him, The LORD saith thus; Behold, that which I have built will I break down, and that which I have planted I will pluck up, even this whole land.
45:4 This is what you should say to him: The LORD says this: Look, what I have built, I will tear down, and what I have planted, I will uproot, even this entire land.
45:5 And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest.
45:5 Are you looking for great things for yourself? Don’t do it; because look, I will bring trouble upon everyone, says the LORD: but I will spare your life for you wherever you go.
46:1 The word of the LORD which came to Jeremiah the prophet against the Gentiles; 46:2 Against Egypt, against the army of Pharaohnecho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.
46:1 The word of the LORD that came to Jeremiah the prophet concerning the nations; 46:2 Concerning Egypt, concerning the army of Pharaohnecho, king of Egypt, which was by the Euphrates River in Carchemish, which Nebuchadrezzar, king of Babylon, defeated in the fourth year of Jehoiakim, the son of Josiah, king of Judah.
46:3 Order ye the buckler and shield, and draw near to battle.
46:3 Get your shield and armor ready, and come prepared for battle.
46:4 Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines.
46:4 Get the horses ready; and rise up, you riders, and stand forward with your helmets; polish the spears, and put on the protective armor.
46:5 Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith the LORD.
46:5 Why have I seen them terrified and retreating? Their heroes are defeated, they have fled quickly and don’t look back; for fear was all around, says the LORD.
46:6 Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.
46:6 Let not the fast run away, nor the strong man get away; they will stumble and fall toward the north by the Euphrates River.
46:7 Who is this that cometh up as a flood, whose waters are moved as the rivers? 46:8 Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.
46:7 Who is this coming up like a flood, whose waters are stirring like rivers? 46:8 Egypt rises up like a flood, and its waters are moving like rivers; and it says, I will go up, and cover the earth; I will destroy the city and its inhabitants.
46:9 Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow.
46:9 Come up, horses; and charge, chariots; and let the brave men come forward; the Ethiopians and the Libyans, who wield the shield; and the Lydians, who handle and draw the bow.
46:10 For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.
46:10 For this is the day of the Lord God of hosts, a day of revenge, when He will take vengeance on His enemies: the sword will consume and be filled and intoxicated with their blood, because the Lord God of hosts has a sacrifice in the northern region by the Euphrates River.
46:11 Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.
46:11 Go up to Gilead and get some balm, O young woman, daughter of Egypt: it will be pointless for you to use many medicines; you won't be healed.
46:12 The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together.
46:12 The nations have heard about your disgrace, and your outcry has spread across the land: for the strong have stumbled against the strong, and they have both fallen together.
46:13 The word that the LORD spake to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt.
46:13 The message that the LORD gave to Jeremiah the prophet about how Nebuchadnezzar, the king of Babylon, would come and strike the land of Egypt.
46:14 Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.
46:14 Declare in Egypt, and announce in Migdol, and announce in Noph and in Tahpanhes: say, Stand firm and get ready; for the sword will consume everything around you.
46:15 Why are thy valiant men swept away? they stood not, because the LORD did drive them.
46:15 Why were your brave men swept away? They didn't stand their ground because the LORD pushed them back.
46:16 He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.
46:16 He caused many to fall, and one fell on top of another. They said, "Let's get up and return to our own people and the land where we were born, away from the oppressive sword."
46:17 They did cry there, Pharaoh king of Egypt is but a noise; he hath passed the time appointed.
46:17 They cried out there, "Pharaoh, king of Egypt, is just a sound; his time is up."
46:18 As I live, saith the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.
46:18 As I live, says the King, whose name is the LORD of hosts, surely as Tabor is among the mountains, and as Carmel is by the sea, so he will come.
46:19 O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without an inhabitant.
46:19 O you daughter living in Egypt, prepare yourself to go into captivity: for Noph will be waste and desolate without anyone living there.
46:20 Egypt is like a very fair heifer, but destruction cometh; it cometh out of the north.
46:20 Egypt is like a very beautiful heifer, but destruction is coming; it’s coming from the north.
46:21 Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.
46:21 Her hired men are like fat bulls around her; they too have turned back and fled together. They didn’t stand their ground because the day of their disaster has come, and the time of their reckoning.
46:22 The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.
46:22 Their voice will sound like a serpent; they will march with an army and come at her with axes, like woodcutters.
46:23 They shall cut down her forest, saith the LORD, though it cannot be searched; because they are more than the grasshoppers, and are innumerable.
46:23 They will cut down her forest, says the LORD, even though it cannot be searched; because they are more than the grasshoppers, and countless.
46:24 The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.
46:24 The daughter of Egypt will be confused; she will be handed over to the people from the north.
46:25 The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him: 46:26 And I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants: and afterward it shall be inhabited, as in the days of old, saith the LORD.
46:25 The LORD of Heaven’s Armies, the God of Israel, says: Look, I will punish the multitude of No, and Pharaoh, and Egypt, along with their gods and kings; even Pharaoh and everyone who trusts in him. 46:26 I will hand them over to those who seek their lives, to Nebuchadnezzar king of Babylon, and to his servants. After that, it will be inhabited again, as it was in the past, says the LORD.
46:27 But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.
46:27 But don't be afraid, my servant Jacob, and don’t be discouraged, Israel. Look, I will rescue you from far away, and your descendants from the land where they are held captive; and Jacob will return, and will be safe and comfortable, and no one will make him afraid.
46:28 Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.
46:28 Don’t be afraid, Jacob, my servant, says the LORD, for I am with you; I will completely destroy all the nations where I have scattered you, but I will not completely destroy you. I will discipline you, but only in moderation; I won’t let you go unpunished.
47:1 The word of the LORD that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.
47:1 The message from the LORD that came to the prophet Jeremiah about the Philistines, before Pharaoh attacked Gaza.
47:2 Thus saith the LORD; Behold, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl.
47:2 This is what the LORD says: Look, waters are rising from the north and will be a massive flood, overflowing the land and everything in it; the city and its people. Then the men will cry out, and all the inhabitants of the land will wail.
47:3 At the noise of the stamping of the hoofs of his strong horses, at the rushing of his chariots, and at the rumbling of his wheels, the fathers shall not look back to their children for feebleness of hands; 47:4 Because of the day that cometh to spoil all the Philistines, and to cut off from Tyrus and Zidon every helper that remaineth: for the LORD will spoil the Philistines, the remnant of the country of Caphtor.
47:3 At the sound of the pounding hooves of his strong horses, the rush of his chariots, and the rumble of his wheels, fathers won’t look back at their children because they are too weak; 47:4 Because of the day coming to devastate all the Philistines, and to cut off every helper remaining from Tyre and Sidon: for the LORD will destroy the Philistines, the remnant of the region of Caphtor.
47:5 Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself? 47:6 O thou sword of the LORD, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.
47:5 Baldness has come to Gaza; Ashkelon is left empty with the remains of their valley: how long will you keep hurting yourself? 47:6 O sword of the LORD, how long until you find peace? Sheathe yourself, rest, and be still.
47:7 How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.
47:7 How can it be still, when the LORD has given it a command against Ashkelon and the coastline? There He has set it in place.
48:1 Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed.
48:1 This is what the LORD of hosts, the God of Israel, says about Moab: Woe to Nebo! It has been devastated; Kiriathaim is dismayed and captured; Misgab is confused and frightened.
48:2 There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
48:2 There will be no more praise for Moab: in Heshbon they have plotted against it; let’s cut it off from being a nation. You will also be cut down, O Madmen; the sword will chase you.
48:3 A voice of crying shall be from Horonaim, spoiling and great destruction.
48:3 A voice of crying will come from Horonaim, along with devastation and great destruction.
48:4 Moab is destroyed; her little ones have caused a cry to be heard.
48:4 Moab is ruined; her children are crying out.
48:5 For in the going up of Luhith continual weeping shall go up; for in the going down of Horonaim the enemies have heard a cry of destruction.
48:5 For as Luhith ascends, there will be constant weeping; for as Horonaim descends, the enemies have heard a cry of ruin.
48:6 Flee, save your lives, and be like the heath in the wilderness.
48:6 Run for your lives and be like the bush in the wild.
48:7 For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.
48:7 Because you have relied on your actions and your wealth, you will also be captured; Chemosh will go into exile along with his priests and leaders.
48:8 And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the LORD hath spoken.
48:8 And the invader will come upon every city, and no city will escape: the valley will also be ruined, and the plain will be destroyed, just as the LORD has said.
48:9 Give wings unto Moab, that it may flee and get away: for the cities thereof shall be desolate, without any to dwell therein.
48:9 Give wings to Moab, so it can escape and run away, because its cities will be desolate, with no one living in them.
48:10 Cursed be he that doeth the work of the LORD deceitfully, and cursed be he that keepeth back his sword from blood.
48:10 Cursed is the one who does the work of the LORD dishonestly, and cursed is the one who holds back their sword from shedding blood.
48:11 Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.
48:11 Moab has been at ease since his youth, and he has settled on his dregs, and has not been moved from container to container, nor has he gone into captivity: therefore his taste remains in him, and his smell has not changed.
48:12 Therefore, behold, the days come, saith the LORD, that I will send unto him wanderers, that shall cause him to wander, and shall empty his vessels, and break their bottles.
48:12 Therefore, look, the days are coming, says the LORD, when I will send wanderers to him who will make him wander, and they will empty his vessels and break their bottles.
48:13 And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.
48:13 Moab will be embarrassed about Chemosh, just like the house of Israel was embarrassed about Bethel, their source of confidence.
48:14 How say ye, We are mighty and strong men for the war? 48:15 Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the LORD of hosts.
48:14 How can you say, "We are a powerful and strong army for battle"? 48:15 Moab is devastated, and its cities are deserted; its chosen young men have gone to their doom, says the King, whose name is the LORD of hosts.
48:16 The calamity of Moab is near to come, and his affliction hasteth fast.
48:16 The disaster for Moab is about to happen, and his suffering is quickly approaching.
48:17 All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, and the beautiful rod! 48:18 Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab shall come upon thee, and he shall destroy thy strong holds.
48:17 All of you who are near him, mourn for him; and all of you who know his name, say, How has the mighty staff been shattered, and the beautiful rod! 48:18 You daughter who live in Dibon, come down from your glory and sit in despair; for the destroyer of Moab will come against you, and he will tear down your strongholds.
48:19 O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, and say, What is done? 48:20 Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled, 48:21 And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath, 48:22 And upon Dibon, and upon Nebo, and upon Bethdiblathaim, 48:23 And upon Kiriathaim, and upon Bethgamul, and upon Bethmeon, 48:24 And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.
48:19 O resident of Aroer, stand by the road and watch; ask those who flee and those who escape, and say, What has happened? 48:20 Moab is devastated; it has been destroyed: wail and cry; report it in Arnon that Moab is ruined, 48:21 And judgment has come upon the flat land; upon Holon, and upon Jahazah, and upon Mephaath, 48:22 And upon Dibon, and upon Nebo, and upon Bethdiblathaim, 48:23 And upon Kiriathaim, and upon Bethgamul, and upon Bethmeon, 48:24 And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, near and far.
48:25 The horn of Moab is cut off, and his arm is broken, saith the LORD.
48:25 The horn of Moab is shattered, and his strength is broken, says the LORD.
48:26 Make ye him drunken: for he magnified himself against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.
48:26 Get him drunk, because he has proudly opposed the LORD. Moab will also sink in its own vomit, and it will be mocked.
48:27 For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.
48:27 Wasn't Israel a joke to you? Did you find him among thieves? Ever since you talked about him, you danced for joy.
48:28 O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that maketh her nest in the sides of the hole’s mouth.
48:28 O you who live in Moab, leave the cities, and take refuge in the rocks, and be like the dove that builds her nest in the openings of the cliffs.
48:29 We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.
48:29 We have heard about the pride of Moab; he is extremely proud, his arrogance, and the pride and haughtiness of his heart.
48:30 I know his wrath, saith the LORD; but it shall not be so; his lies shall not so effect it.
48:30 I know his anger, says the LORD; but it won’t be like that; his lies won’t have that much impact.
48:31 Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall mourn for the men of Kirheres.
48:31 Therefore, I will weep for Moab, and I will shout out for all of Moab; my heart will ache for the people of Kirheres.
48:32 O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage.
48:32 O vine of Sibmah, I will cry for you like the people of Jazer: your plants have spread beyond the sea, reaching all the way to the sea of Jazer; the destroyer has fallen upon your summer fruits and your harvest.
48:33 And joy and gladness is taken from the plentiful field, and from the land of Moab, and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.
48:33 Joy and happiness have been taken away from the fertile fields and the land of Moab, and I've made the wine run out from the winepresses: no one will tread them with shouts; their shouts will be no more.
48:34 From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.
48:34 From the shout of Heshbon all the way to Elealeh, and even to Jahaz, they have raised their voices, from Zoar all the way to Horonaim, like a three-year-old heifer: for the waters of Nimrim will also be desolate.
48:35 Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.
48:35 Furthermore, the LORD says, I will put an end to those in Moab who offer sacrifices on the high places, and those who burn incense to their gods.
48:36 Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kirheres: because the riches that he hath gotten are perished.
48:36 Therefore my heart will resonate for Moab like pipes, and my heart will echo like pipes for the men of Kirheres: because the wealth he has gained has perished.
48:37 For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.
48:37 Every head will be shaved bald, and every beard trimmed. Every hand will have cuts, and sackcloth will be worn around the waist.
48:38 There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the LORD.
48:38 There will be mourning all over the rooftops of Moab, and in its streets: for I have shattered Moab like a worthless vessel, says the LORD.
48:39 They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.
48:39 They will cry out, asking, "How has it fallen apart! How has Moab turned away in shame!" Moab will become a source of mockery and fear for everyone around him.
48:40 For thus saith the LORD; Behold, he shall fly as an eagle, and shall spread his wings over Moab.
48:40 For this is what the LORD says; Look, he will fly like an eagle and spread his wings over Moab.
48:41 Kerioth is taken, and the strong holds are surprised, and the mighty men’s hearts in Moab at that day shall be as the heart of a woman in her pangs.
48:41 Kerioth is captured, the strongholds are caught off guard, and on that day, the hearts of the mighty men of Moab will be like the heart of a woman in labor.
48:42 And Moab shall be destroyed from being a people, because he hath magnified himself against the LORD.
48:42 And Moab will be destroyed and no longer be a people because he has exalted himself against the LORD.
48:43 Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab, saith the LORD.
48:43 Fear, the pit, and the snare will come upon you, O resident of Moab, says the LORD.
48:44 He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the LORD.
48:44 Those who run from fear will fall into a trap; and those who climb out of the trap will be caught in a net: for I will bring upon it, even upon Moab, the year of their judgment, says the LORD.
48:45 They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.
48:45 Those who escaped took refuge under the shadow of Heshbon because of the strength: but a fire will emerge from Heshbon, and a flame from the center of Sihon, which will consume the corner of Moab and the crown of the heads of the chaotic ones.
48:46 Woe be unto thee, O Moab! the people of Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.
48:46 Woe to you, Moab! The people of Chemosh are doomed: your sons are taken captive, and your daughters are also captured.
48:47 Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.
48:47 Yet I will restore the fortunes of Moab in the days to come, says the LORD. This concludes the judgment of Moab.
49:1 Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities? 49:2 Therefore, behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the LORD.
49:1 Regarding the Ammonites, the LORD says: Does Israel have no sons? Does he have no heir? Why then does their king take possession of Gad, and why do his people live in its cities? 49:2 Therefore, listen, the days are coming, says the LORD, when I will send a warning of war to Rabbah of the Ammonites; it will become a desolate ruin, and its towns will be burned with fire: then Israel will inherit what once belonged to his heirs, says the LORD.
49:3 Howl, O Heshbon, for Ai is spoiled: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together.
49:3 Wail, Heshbon, for Ai is ruined; shout, daughters of Rabbah, put on sackcloth; mourn, and rush around the hedges; because their king will be taken away, along with his priests and princes.
49:4 Wherefore gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come unto me? 49:5 Behold, I will bring a fear upon thee, saith the Lord GOD of hosts, from all those that be about thee; and ye shall be driven out every man right forth; and none shall gather up him that wandereth.
49:4 Why do you boast in the valleys, your flowing valley, O wayward daughter? You trust in your riches, saying, "Who will come to me?" 49:5 Look, I will bring fear upon you, says the Lord God of hosts, from all around you; and each of you will be driven out completely, and no one will gather up the one who strays.
49:6 And afterward I will bring again the captivity of the children of Ammon, saith the LORD.
49:6 And afterward I will bring back the captives of the children of Ammon, says the LORD.
49:7 Concerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished? 49:8 Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him.
49:7 About Edom, this is what the LORD of hosts says: Is there no longer wisdom in Teman? Has good advice disappeared from the wise? Has their wisdom vanished? 49:8 Run away, turn back, and stay deep, you people of Dedan; because I will bring trouble upon Esau at the time I visit him.
49:9 If grapegatherers come to thee, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough.
49:9 If grape pickers come to you, wouldn’t they leave some leftover grapes? If thieves come at night, they will take everything until they’re satisfied.
49:10 But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not.
49:10 But I have exposed Esau, I have revealed his hidden spots, and he won’t be able to hide: his descendants are plundered, along with his brothers and neighbors, and he is gone.
49:11 Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.
49:11 Leave your fatherless children; I will keep them safe, and let your widows rely on me.
49:12 For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.
49:12 For this is what the LORD says: Look, those who were supposed to avoid the cup have definitely drunk from it; and are you the one who will completely escape punishment? You will not go unpunished; you will surely drink from it.
49:13 For I have sworn by myself, saith the LORD, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.
49:13 For I have sworn by myself, says the LORD, that Bozrah will become a desolation, a disgrace, a wasteland, and a curse; and all its cities will be forever in ruins.
49:14 I have heard a rumour from the LORD, and an ambassador is sent unto the heathen, saying, Gather ye together, and come against her, and rise up to the battle.
49:14 I've heard a rumor from the LORD, and a messenger is sent to the nations, saying, Gather together and come against her, and prepare for battle.
49:15 For, lo, I will make thee small among the heathen, and despised among men.
49:15 For, look, I will make you small among the nations, and despised among people.
49:16 Thy terribleness hath deceived thee, and the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.
49:16 Your fearsome power has deceived you, and the pride of your heart, O you who live in the cliffs of the rock, who hold the heights of the hill: even if you make your nest as high as the eagle, I will bring you down from there, says the LORD.
49:17 Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all the plagues thereof.
49:17 Edom will also be a wasteland; everyone who passes by it will be amazed and will shake their head at all its disasters.
49:18 As in the overthrow of Sodom and Gomorrah and the neighbour cities thereof, saith the LORD, no man shall abide there, neither shall a son of man dwell in it.
49:18 Just like when Sodom and Gomorrah and their nearby cities were destroyed, says the LORD, no one will live there, nor will any human being settle in it.
49:19 Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me? 49:20 Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.
49:19 Look, he will come up like a lion from the rising of the Jordan against the stronghold. But I will make him run away from there suddenly. Who is the chosen man that I can appoint over her? Who is like me? Who will set the time for me? Who is the shepherd that will stand before me? 49:20 Therefore, listen to the Lord’s plan against Edom and his intentions against the people of Teman. Surely the least of the flock will lead them out; surely he will make their homes desolate along with them.
49:21 The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea.
49:21 The earth shakes at the sound of their fall; their cry echoed in the Red Sea.
49:22 Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.
49:22 Look, he will rise up and soar like an eagle, spreading his wings over Bozrah; on that day, the hearts of the strong men of Edom will be like a woman's heart in labor.
49:23 Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.
49:23 About Damascus. Hamath is confused, and Arpad: for they have heard bad news: they are discouraged; there is sadness on the sea; it cannot be still.
49:24 Damascus is waxed feeble, and turneth herself to flee, and fear hath seized on her: anguish and sorrows have taken her, as a woman in travail.
49:24 Damascus has grown weak and is turning to flee; fear has seized her. Anguish and sorrow have taken hold of her, like a woman in labor.
49:25 How is the city of praise not left, the city of my joy! 49:26 Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the LORD of hosts.
49:25 How is the city of praise not abandoned, the city of my joy! 49:26 Therefore, her young men will fall in her streets, and all the soldiers will be taken out on that day, says the LORD of hosts.
49:27 And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Benhadad.
49:27 I will start a fire in the wall of Damascus, and it will destroy the palaces of Benhadad.
49:28 Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall smite, thus saith the LORD; Arise ye, go up to Kedar, and spoil the men of the east.
49:28 About Kedar, and the kingdoms of Hazor, which Nebuchadnezzar, king of Babylon, will attack, the LORD says: Get up, go to Kedar, and plunder the people of the east.
49:29 Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear is on every side.
49:29 They will take their tents and their livestock; they will take their curtains, all their belongings, and their camels; and they will cry out to each other, "Fear is all around."
49:30 Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.
49:30 Run away, go far away, live in hiding, O residents of Hazor, says the LORD; for Nebuchadnezzar, king of Babylon, has planned against you and thought of a scheme against you.
49:31 Arise, get you up unto the wealthy nation, that dwelleth without care, saith the LORD, which have neither gates nor bars, which dwell alone.
49:31 Rise up, go to the prosperous nation that lives without worry, says the LORD, which has neither gates nor bars, and that lives alone.
49:32 And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, saith the LORD.
49:32 Their camels will be plundered, and the large number of their cattle will be spoils: I will scatter those in the farthest corners into all directions; I will bring their disaster from every side, says the LORD.
49:33 And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.
49:33 And Hazor will be a home for dragons and a desolate place forever; no one will live there, nor will any human inhabit it.
49:34 The word of the LORD that came to Jeremiah the prophet against Elam in the beginning of the reign of Zedekiah king of Judah, saying, 49:35 Thus saith the LORD of hosts; Behold, I will break the bow of Elam, the chief of their might.
49:34 This is the message from the LORD that came to the prophet Jeremiah concerning Elam at the start of Zedekiah's reign as king of Judah, saying, 49:35 This is what the LORD of hosts says: Look, I will shatter the bow of Elam, the strongest part of their power.
49:36 And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.
49:36 I will unleash the four winds from every direction on Elam and scatter them to all those winds; and there will be no nation where the exiled people of Elam will not go.
49:37 For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, saith the LORD; and I will send the sword after them, till I have consumed them: 49:38 And I will set my throne in Elam, and will destroy from thence the king and the princes, saith the LORD.
49:37 For I will make Elam terrified in front of their enemies and those who are after their lives. I will bring disaster upon them, even my fierce anger, says the LORD; and I will pursue them with the sword until I have completely destroyed them. 49:38 And I will establish my throne in Elam and will eliminate the king and the princes from there, says the LORD.
49:39 But it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the LORD.
49:39 But in the future, I will restore the fortunes of Elam, says the LORD.
50:1 The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet.
50:1 The message that the LORD spoke against Babylon and the land of the Chaldeans through the prophet Jeremiah.
50:2 Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.
50:2 Proclaim this among the nations, and announce it, and raise a banner; announce it, and do not hide it: say, Babylon has fallen, Bel is ashamed, Merodach is shattered; her idols are ashamed, her images are shattered.
50:3 For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast.
50:3 A nation is coming from the north against her, which will make her land empty, and no one will live there; they will leave, both people and animals.
50:4 In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God.
50:4 In those days, declares the LORD, the people of Israel and the people of Judah will come together, going and crying. They will go and seek the LORD their God.
50:5 They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.
50:5 They will ask for directions to Zion, facing that way, saying, "Come, let’s unite with the LORD in an everlasting covenant that won’t be forgotten."
50:6 My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace.
50:6 My people are like lost sheep: their leaders have led them off track, they have wandered away on the mountains: they have moved from mountain to hill, they have forgotten their safe place.
50:7 All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.
50:7 Everyone who encountered them has consumed them, and their enemies said, "We are not guilty, because they have sinned against the LORD, the dwelling place of justice, even the LORD, the hope of their ancestors."
50:8 Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.
50:8 Get away from Babylon and leave the land of the Chaldeans; be like the male goats leading the flocks.
50:9 For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.
50:9 Look, I will gather a large coalition of nations from the north to come against Babylon. They will prepare to battle her; that's where she'll be captured. Their arrows will be like those of a skilled warrior; none will miss their target.
50:10 And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.
50:10 And Chaldea will be plundered; everyone who plunders her will be satisfied, says the LORD.
50:11 Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at grass, and bellow as bulls; 50:12 Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert.
50:11 Because you were happy, because you celebrated, O you destroyers of my heritage, because you have become as fat as a well-fed calf, and bellow like bulls; 50:12 Your mother will be deeply ashamed; the one who gave birth to you will be embarrassed: look, the last of the nations will become a wasteland, a dry land, and a desert.
50:13 Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.
50:13 Because of the LORD's anger, it will not be lived in; it will be completely desolate. Everyone who passes by Babylon will be shocked and hiss at all her disasters.
50:14 Put yourselves in array against Babylon round about: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the LORD.
50:14 Surround Babylon: all you who use a bow, shoot at her without holding back your arrows, for she has sinned against the LORD.
50:15 Shout against her round about: she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance upon her; as she hath done, do unto her.
50:15 Shout against her all around: she has reached out her hand; her foundations have crumbled, her walls are down. This is the vengeance of the LORD: take revenge on her; as she has done, do to her.
50:16 Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.
50:16 Cut off the sower from Babylon, and those who wield the sickle during the harvest: because of the fear of the oppressive sword, everyone will turn to their own people, and they will each flee to their own land.
50:17 Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.
50:17 Israel is like a scattered flock of sheep; the lions have chased them away: first, the king of Assyria has devoured them; and now, this Nebuchadnezzar, king of Babylon, has crushed their bones.
50:18 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.
50:18 Therefore, this is what the LORD of hosts, the God of Israel, says: Look, I will punish the king of Babylon and his land, just as I have punished the king of Assyria.
50:19 And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.
50:19 And I will bring Israel back to his home, and he will graze in Carmel and Bashan, and his soul will be satisfied on Mount Ephraim and Gilead.
50:20 In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.
50:20 At that time, says the LORD, the wrongdoing of Israel will be looked for, but there will be none; and the sins of Judah, and they won’t be found: for I will forgive those whom I keep.
50:21 Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the LORD, and do according to all that I have commanded thee.
50:21 Attack the land of Merathaim, and also the inhabitants of Pekod. Completely devastate and destroy them, says the LORD, and do everything I have instructed you to do.
50:22 A sound of battle is in the land, and of great destruction.
50:22 There's a sound of battle in the land, and it's bringing great destruction.
50:23 How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations! 50:24 I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD.
50:23 How has the hammer of the whole earth been shattered and broken! How has Babylon become a wasteland among the nations! 50:24 I have set a trap for you, and you have been caught, O Babylon, and you didn't even realize it: you have been discovered and captured because you have fought against the LORD.
50:25 The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans.
50:25 The LORD has opened his armory and has brought out the weapons of his anger, for this is the work of the Lord GOD of hosts in the land of the Chaldeans.
50:26 Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.
50:26 Attack her from the farthest edge, open her warehouses: pile her up in heaps, and completely destroy her: leave nothing behind.
50:27 Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.
50:27 Kill all her cattle; let them be led to the slaughter: woe to them! For their day has come, the time of their judgment.
50:28 The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.
50:28 The voice of those who flee and escape from the land of Babylon, to proclaim in Zion the vengeance of the LORD our God, the vengeance of His temple.
50:29 Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the LORD, against the Holy One of Israel.
50:29 Gather the archers against Babylon: all you who can shoot a bow, set up camp around it; let none escape. Pay her back for what she's done; give her what she deserves for all her actions, because she has been arrogant against the LORD, against the Holy One of Israel.
50:30 Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, saith the LORD.
50:30 Therefore, her young men will fall in the streets, and all her warriors will be taken out on that day, says the LORD.
50:31 Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee.
50:31 Look, I am against you, O you most proud, says the Lord GOD of hosts: for your day has come, the time when I will visit you.
50:32 And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.
50:32 The most arrogant will trip and fall, and no one will help him up: I will light a fire in his cities, and it will consume everything around him.
50:33 Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
50:33 This is what the LORD of heaven's armies says: The people of Israel and the people of Judah were oppressed together; all who captured them held them tightly and refused to let them go.
50:34 Their Redeemer is strong; the LORD of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.
50:34 Their Redeemer is powerful; the LORD of armies is his name: he will thoroughly advocate for them, so that he can bring peace to the land and disturb the people of Babylon.
50:35 A sword is upon the Chaldeans, saith the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.
50:35 The LORD says a sword is against the Chaldeans, the people living in Babylon, her leaders, and her wise men.
50:36 A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they shall be dismayed.
50:36 A sword is aimed at the liars; and they will go mad: a sword is aimed at her strong warriors; and they will be terrified.
50:37 A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.
50:37 A sword is against their horses, and against their chariots, and against all the mixed people who are in her midst; they will become like women: a sword is against her treasures; and they will be plundered.
50:38 A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.
50:38 A drought has come to her waters; and they will dry up: for this is a land of carved images, and they are crazy about their idols.
50:39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.
50:39 So the wild animals of the desert and the wild animals of the islands will live there, and the owls will reside there: it will never be inhabited again; it will not be lived in from generation to generation.
50:40 As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the LORD; so shall no man abide there, neither shall any son of man dwell therein.
50:40 Just as God destroyed Sodom and Gomorrah and the nearby cities, says the LORD; no one will live there, and no human will settle there.
50:41 Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of the earth.
50:41 Look, a group of people will come from the north, and a powerful nation, and many kings will be raised up from the edges of the earth.
50:42 They shall hold the bow and the lance: they are cruel, and will not shew mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon.
50:42 They will hold bows and spears; they are ruthless and will show no mercy. Their voices will roar like the sea, and they will ride on horses, all equipped for battle, against you, O daughter of Babylon.
50:43 The king of Babylon hath heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail.
50:43 The king of Babylon has heard the news about them, and he became weak: fear gripped him, and he suffered like a woman in labor.
50:44 Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me? 50:45 Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.
50:44 Look, he will rise up like a lion from the overflowing Jordan to the stronghold; but I will make them flee from her suddenly. Who is the man I can appoint over her? Who is like me? Who can determine my timing? Who is that shepherd that will stand before me? 50:45 So listen to the advice of the LORD, which he has planned against Babylon, and his intentions, which he has set against the land of the Chaldeans: Surely the smallest of the flock will lead them out; surely he will make their home desolate along with them.
50:46 At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.
50:46 At the sound of Babylon being captured, the earth shakes, and a cry is heard among the nations.
51:1 Thus saith the LORD; Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against me, a destroying wind; 51:2 And will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.
51:1 This is what the LORD says: Look, I will bring a devastating force against Babylon and those who live among those who oppose me. 51:2 I will send fanners to Babylon to blow her away and clear her land; on the day of trouble, they will surround her from all sides.
51:3 Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his brigandine: and spare ye not her young men; destroy ye utterly all her host.
51:3 Let the archer draw his bow against anyone who bends down, and against those who raise themselves in their armor. Don’t spare her young men; completely destroy all her forces.
51:4 Thus the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets.
51:4 So the killed will fall in the land of the Chaldeans, and those who are pierced will lie in her streets.
51:5 For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.
51:5 For Israel has not been abandoned, nor has Judah by his God, the LORD of hosts; even though their land was filled with sin against the Holy One of Israel.
51:6 Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD’s vengeance; he will render unto her a recompence.
51:6 Escape from the middle of Babylon, and save yourselves; don’t get caught up in her sins, because this is the time for the LORD’s vengeance; He will repay her accordingly.
51:7 Babylon hath been a golden cup in the LORD’s hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
51:7 Babylon has been a golden cup in the LORD's hand, making all the earth drunk: the nations have drunk from her wine; therefore, the nations are insane.
51:8 Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed.
51:8 Babylon has suddenly fallen and been destroyed: mourn for her; take medicine for her pain, maybe she can be healed.
51:9 We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.
51:9 We tried to heal Babylon, but she can't be healed. Let's leave her behind and go back to our own countries, because her judgment has reached the heavens and is even up to the skies.
51:10 The LORD hath brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.
51:10 The LORD has brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.
51:11 Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of his temple.
51:11 Sharpen the arrows; gather the shields: the LORD has stirred up the spirit of the kings of the Medes, for His plan is against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of His temple.
51:12 Set up the standard upon the walls of Babylon, make the watch strong, set up the watchmen, prepare the ambushes: for the LORD hath both devised and done that which he spake against the inhabitants of Babylon.
51:12 Establish a standard on the walls of Babylon, strengthen the guard, set up the watchmen, prepare the traps: for the LORD has both planned and executed what he announced against the people of Babylon.
51:13 O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness.
51:13 O you who live by many waters, rich in treasures, your time has come, and the extent of your greed is measured.
51:14 The LORD of hosts hath sworn by himself, saying, Surely I will fill thee with men, as with caterpillers; and they shall lift up a shout against thee.
51:14 The LORD of armies has sworn by himself, saying, Surely I will fill you with people, like caterpillars; and they will raise a shout against you.
51:15 He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his understanding.
51:15 He created the earth with his power, he established the world with his wisdom, and he stretched out the heavens with his understanding.
51:16 When he uttereth his voice, there is a multitude of waters in the heavens; and he causeth the vapours to ascend from the ends of the earth: he maketh lightnings with rain, and bringeth forth the wind out of his treasures.
51:16 When he speaks, there are many waters in the sky; and he makes the vapors rise from the ends of the earth: he creates lightning with rain and brings the wind out of his storehouses.
51:17 Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
51:17 Every person is foolish because of what they know; every craftsman is confused by the carved idol: for their cast image is a lie, and there is no life in them.
51:18 They are vanity, the work of errors: in the time of their visitation they shall perish.
51:18 They are emptiness, the result of mistakes: when their time comes, they will be destroyed.
51:19 The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod of his inheritance: the LORD of hosts is his name.
51:19 Jacob's share is not like theirs; he is the creator of everything, and Israel is the staff of his inheritance; the LORD of hosts is his name.
51:20 Thou art my battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms; 51:21 And with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider; 51:22 With thee also will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid; 51:23 I will also break in pieces with thee the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces captains and rulers.
51:20 You are my battle axe and weapons of war: with you I will smash the nations, and with you I will destroy kingdoms; 51:21 And with you I will shatter the horse and its rider; and with you I will break the chariot and its driver; 51:22 With you I will also crush man and woman; and with you I will break the old and the young; and with you I will smash the young man and the maiden; 51:23 I will also break with you the shepherd and his flock; and with you I will crush the farmer and his yoke of oxen; and with you I will tear apart captains and rulers.
51:24 And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith the LORD.
51:24 And I will repay Babylon and all the people of Chaldea for all the wrong they have done in Zion in your presence, says the LORD.
51:25 Behold, I am against thee, O destroying mountain, saith the LORD, which destroyest all the earth: and I will stretch out mine hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain.
51:25 Look, I am against you, O destroying mountain, says the LORD, you who destroy the whole earth: I will reach out my hand against you, and bring you down from the cliffs, and turn you into a burnt mountain.
51:26 And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith the LORD.
51:26 They won't use a stone from you for a corner or a stone for foundations; instead, you will be desolate forever, says the LORD.
51:27 Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashchenaz; appoint a captain against her; cause the horses to come up as the rough caterpillers.
51:27 Set up a banner in the land, blow the horn among the nations, prepare the nations against her, assemble the kingdoms of Ararat, Minni, and Ashchenaz against her; appoint a leader against her; bring the horses up like swarming locusts.
51:28 Prepare against her the nations with the kings of the Medes, the captains thereof, and all the rulers thereof, and all the land of his dominion.
51:28 Prepare the nations against her, along with the kings of the Medes, their captains, all their rulers, and all the land under their control.
51:29 And the land shall tremble and sorrow: for every purpose of the LORD shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.
51:29 The land will shake and grieve, because every plan of the LORD will be carried out against Babylon, making the land of Babylon a wasteland with no one living there.
51:30 The mighty men of Babylon have forborn to fight, they have remained in their holds: their might hath failed; they became as women: they have burned her dwellingplaces; her bars are broken.
51:30 The strong warriors of Babylon have stopped fighting; they’ve stayed in their strongholds. Their strength has faded; they have become defenseless. They have set her homes on fire; her gates are destroyed.
51:31 One post shall run to meet another, and one messenger to meet another, to shew the king of Babylon that his city is taken at one end, 51:32 And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted.
51:31 One messenger will run to meet another, and one runner will meet another, to inform the king of Babylon that his city has been captured at one end, 51:32 and that the routes are blocked, the reeds have been set on fire, and the soldiers are terrified.
51:33 For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come.
51:33 For this is what the LORD of hosts, the God of Israel, says: The daughter of Babylon is like a threshing floor; it’s time to sift her. Just a little longer, and the time for her harvest will come.
51:34 Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.
51:34 King Nebuchadnezzar of Babylon has devoured me, he has crushed me, he has turned me into an empty vessel, he has swallowed me up like a dragon, he has filled his belly with my treats, he has thrown me out.
51:35 The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say.
51:35 The violence done to me and to my body falls on Babylon, says the inhabitant of Zion; and my blood is on the inhabitants of Chaldea, says Jerusalem.
51:36 Therefore thus saith the LORD; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.
51:36 Therefore, says the LORD: Look, I will defend you and take revenge on your behalf; I will dry up her sea and make her springs run dry.
51:37 And Babylon shall become heaps, a dwellingplace for dragons, an astonishment, and an hissing, without an inhabitant.
51:37 Babylon will become a pile of ruins, a home for dragons, a shock, and a source of hissing, with no one living there.
51:38 They shall roar together like lions: they shall yell as lions’ whelps.
51:38 They will roar together like lions; they will shout like lion cubs.
51:39 In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the LORD.
51:39 In their fervor, I will hold their celebrations, and I will make them drunk, so they can rejoice and fall into an endless sleep, never to wake, says the LORD.
51:40 I will bring them down like lambs to the slaughter, like rams with he goats.
51:40 I will bring them down like lambs to the slaughter, like rams with the goats.
51:41 How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations! 51:42 The sea is come up upon Babylon: she is covered with the multitude of the waves thereof.
51:41 Look how Sheshach has fallen! The praise of the whole world is in shock! Babylon has become a wonder among the nations! 51:42 The sea has risen against Babylon; it is overwhelmed by the sheer number of its waves.
51:43 Her cities are a desolation, a dry land, and a wilderness, a land wherein no man dwelleth, neither doth any son of man pass thereby.
51:43 Her cities are in ruins, a parched land, and a wilderness, a place where no one lives, and no human ever passes through.
51:44 And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.
51:44 And I will punish Bel in Babylon, and I will bring out of his mouth what he has swallowed up: and the nations will no longer come together to him: yes, the wall of Babylon will fall.
51:45 My people, go ye out of the midst of her, and deliver ye every man his soul from the fierce anger of the LORD.
51:45 My people, leave her, and let each person save themselves from the intense anger of the LORD.
51:46 And lest your heart faint, and ye fear for the rumour that shall be heard in the land; a rumour shall both come one year, and after that in another year shall come a rumour, and violence in the land, ruler against ruler.
51:46 And don’t let your heart give up, or be afraid of the rumors you’ll hear in the land; a rumor will come this year, and then next year another rumor will come, along with violence in the land, ruler against ruler.
51:47 Therefore, behold, the days come, that I will do judgment upon the graven images of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.
51:47 Therefore, look, the days are coming when I will bring judgment on the carved idols of Babylon; her entire land will be in turmoil, and all her dead will fall right in the center of it.
51:48 Then the heaven and the earth, and all that is therein, shall sing for Babylon: for the spoilers shall come unto her from the north, saith the LORD.
51:48 Then heaven and earth, and everything in them, will sing for Babylon: for the destroyers will come against her from the north, says the LORD.
51:49 As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth.
51:49 Just as Babylon has caused the deaths of Israel, so shall the deaths of all the earth fall at Babylon.
51:50 Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.
51:50 You who have escaped the sword, go away, don’t hesitate: remember the LORD from a distance, and keep Jerusalem in your thoughts.
51:51 We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the LORD’s house.
51:51 We are confused because we’ve heard insults; shame has covered our faces, for outsiders have entered the sacred places of the LORD's house.
51:52 Wherefore, behold, the days come, saith the LORD, that I will do judgment upon her graven images: and through all her land the wounded shall groan.
51:52 Therefore, look, the days are coming, says the LORD, when I will bring judgment on her carved images, and throughout her land, the wounded will groan.
51:53 Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall spoilers come unto her, saith the LORD.
51:53 Even if Babylon rises up to the heavens and strengthens its defenses, spoilers will still come against her, says the LORD.
51:54 A sound of a cry cometh from Babylon, and great destruction from the land of the Chaldeans: 51:55 Because the LORD hath spoiled Babylon, and destroyed out of her the great voice; when her waves do roar like great waters, a noise of their voice is uttered: 51:56 Because the spoiler is come upon her, even upon Babylon, and her mighty men are taken, every one of their bows is broken: for the LORD God of recompences shall surely requite.
51:54 A cry echoes from Babylon, and there's massive destruction coming from the land of the Chaldeans: 51:55 Because the LORD has devastated Babylon and silenced its great voice; when her waves crash like powerful waters, their roar can be heard: 51:56 Because the destroyer has come upon her, even upon Babylon, and her mighty warriors are captured; every one of their bows is shattered: for the LORD God of justice will certainly repay.
51:57 And I will make drunk her princes, and her wise men, her captains, and her rulers, and her mighty men: and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is the LORD of hosts.
51:57 I will make her leaders, her wise men, her captains, her rulers, and her strong warriors drunk: they will fall into a deep sleep and never wake up, says the King, whose name is the LORD of hosts.
51:58 Thus saith the LORD of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the folk in the fire, and they shall be weary.
51:58 This is what the LORD Almighty says: The wide walls of Babylon will be completely destroyed, and her tall gates will be burned with fire; the people will work hard but achieve nothing, and the crowd will be consumed by the fire, and they will grow tired.
51:59 The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Maaseiah, when he went with Zedekiah the king of Judah into Babylon in the fourth year of his reign. And this Seraiah was a quiet prince.
51:59 The message that the prophet Jeremiah gave to Seraiah, the son of Neriah, the son of Maaseiah, when he went with Zedekiah, the king of Judah, to Babylon in the fourth year of his reign. And this Seraiah was a gentle prince.
51:60 So Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon.
51:60 So Jeremiah wrote in a book everything bad that would happen to Babylon, including all these words written against Babylon.
51:61 And Jeremiah said to Seraiah, When thou comest to Babylon, and shalt see, and shalt read all these words; 51:62 Then shalt thou say, O LORD, thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever.
51:61 And Jeremiah said to Seraiah, When you get to Babylon and see and read all these words; 51:62 Then you shall say, O LORD, you have declared your judgment against this place, to destroy it, so that no one will be left in it, neither human nor animal, but it will be desolate forever.
51:63 And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates: 51:64 And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.
51:63 When you finish reading this book, tie a stone to it and throw it into the Euphrates. 51:64 Then say, "This is how Babylon will sink and will not rise from the disaster I will bring upon her; they will be exhausted." These are the words of Jeremiah.
52:1 Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother’s name was Hamutal the daughter of Jeremiah of Libnah.
52:1 Zedekiah was 21 years old when he started his reign, and he ruled for eleven years in Jerusalem. His mother’s name was Hamutal, the daughter of Jeremiah from Libnah.
52:2 And he did that which was evil in the eyes of the LORD, according to all that Jehoiakim had done.
52:2 He did what was wrong in the sight of the LORD, just like everything Jehoiakim had done.
52:3 For through the anger of the LORD it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
52:3 Because of the LORD's anger, it happened in Jerusalem and Judah, until He had removed them from His presence, that Zedekiah rebelled against the king of Babylon.
52:4 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about.
52:4 In the ninth year of his reign, on the tenth month and the tenth day, King Nebuchadnezzar of Babylon came with his entire army to Jerusalem. They set up camp around it and built fortifications all around the city.
52:5 So the city was besieged unto the eleventh year of king Zedekiah.
52:5 So the city was under siege until the eleventh year of King Zedekiah.
52:6 And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.
52:6 And in the fourth month, on the ninth day of the month, the famine in the city was severe, so there was no bread for the people of the land.
52:7 Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king’s garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.
52:7 Then the city was breached, and all the soldiers ran away, leaving the city at night through the gate between the two walls, which was near the king’s garden; (the Chaldeans were surrounding the city:) and they escaped through the plain.
52:8 But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.
52:8 But the Chaldean army chased after the king and caught up with Zedekiah in the plains of Jericho; and all his troops scattered away from him.
52:9 Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; where he gave judgment upon him.
52:9 Then they took the king and brought him to the king of Babylon at Riblah in the land of Hamath, where he was sentenced.
52:10 And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah.
52:10 And the king of Babylon killed Zedekiah's sons in front of him: he also killed all the princes of Judah at Riblah.
52:11 Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.
52:11 Then he gouged out Zedekiah's eyes; the king of Babylon chained him up and took him to Babylon, where he was imprisoned until the day he died.
52:12 Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzaradan, captain of the guard, which served the king of Babylon, into Jerusalem, 52:13 And burned the house of the LORD, and the king’s house; and all the houses of Jerusalem, and all the houses of the great men, burned he with fire: 52:14 And all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Jerusalem round about.
52:12 In the fifth month, on the tenth day of the month, in the nineteenth year of King Nebuchadrezzar of Babylon, Nebuzaradan, the captain of the guard who served the king of Babylon, came to Jerusalem. 52:13 He burned down the house of the LORD, the king’s palace, and all the houses in Jerusalem, including the homes of the prominent people. 52:14 The entire army of the Chaldeans, with the captain of the guard, tore down all the walls surrounding Jerusalem.
52:15 Then Nebuzaradan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the rest of the multitude.
52:15 Then Nebuzaradan, the captain of the guard, took away some of the poor people as captives, along with the others who remained in the city, those who had defected to the king of Babylon, and the rest of the crowd.
52:16 But Nebuzaradan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen.
52:16 But Nebuzaradan, the captain of the guard, left some of the poor people of the land to be vine growers and farmers.
52:17 Also the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, the Chaldeans brake, and carried all the brass of them to Babylon.
52:17 The Chaldeans broke the bronze pillars, bases, and the bronze sea that were in the house of the LORD and took all the bronze to Babylon.
52:18 The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass wherewith they ministered, took they away.
52:18 They also took away the caldrons, shovels, snuffers, bowls, spoons, and all the brass vessels they used for serving.
52:19 And the basons, and the firepans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard away.
52:19 The basins, firepans, bowls, cauldrons, candlesticks, spoons, and cups; everything made of gold was taken away as gold, and everything made of silver was taken away as silver by the captain of the guard.
52:20 The two pillars, one sea, and twelve brasen bulls that were under the bases, which king Solomon had made in the house of the LORD: the brass of all these vessels was without weight.
52:20 The two pillars, one sea, and twelve bronze bulls that were under the bases, which King Solomon had made in the house of the LORD: the bronze of all these vessels was beyond measure.
52:21 And concerning the pillars, the height of one pillar was eighteen cubits; and a fillet of twelve cubits did compass it; and the thickness thereof was four fingers: it was hollow.
52:21 Regarding the pillars, one pillar was eighteen cubits tall; it was surrounded by a band that was twelve cubits wide, and its thickness was four fingers: it was hollow.
52:22 And a chapiter of brass was upon it; and the height of one chapiter was five cubits, with network and pomegranates upon the chapiters round about, all of brass. The second pillar also and the pomegranates were like unto these.
52:22 And a brass capital was on top of it; the height of one capital was five cubits, with decorative netting and pomegranates around the capitals, all made of brass. The second pillar and the pomegranates were similar to these.
52:23 And there were ninety and six pomegranates on a side; and all the pomegranates upon the network were an hundred round about.
52:23 There were ninety-six pomegranates on one side, and all the pomegranates on the network added up to one hundred all around.
52:24 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door: 52:25 He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king’s person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.
52:24 The captain of the guard took Seraiah, the chief priest, Zephaniah, the second priest, and the three gatekeepers. 52:25 He also took a eunuch from the city who was in charge of the soldiers, along with seven men who were close to the king and found in the city, the chief scribe of the army who counted the people of the land, and sixty men of the people of the land who were found in the city.
52:26 So Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
52:26 So Nebuzaradan, the captain of the guard, took them and brought them to the king of Babylon at Riblah.
52:27 And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.
52:27 And the king of Babylon struck them down and executed them in Riblah in the region of Hamath. So, Judah was taken away as captives from his own land.
52:28 This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty: 52:29 In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons: 52:30 In the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.
52:28 These are the people that Nebuchadnezzar took captive: in the seventh year, three thousand and twenty-three Jews: 52:29 In the eighteenth year of Nebuchadnezzar, he took eight hundred thirty-two people captive from Jerusalem: 52:30 In the twenty-third year of Nebuchadnezzar, Nebuzaradan, the captain of the guard, took seven hundred forty-five Jews captive: in total, there were four thousand six hundred people.
52:31 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evilmerodach king of Babylon in the first year of his reign lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison.
52:31 In the thirty-seventh year of Jehoiachin king of Judah's captivity, on the twelfth month, the twenty-fifth day, Evilmerodach king of Babylon, in his first year of reign, raised the head of Jehoiachin king of Judah and released him from prison.
52:32 And spake kindly unto him, and set his throne above the throne of the kings that were with him in Babylon, 52:33 And changed his prison garments: and he did continually eat bread before him all the days of his life.
52:32 And spoke kindly to him, and set his throne above the thrones of the kings that were with him in Babylon, 52:33 And changed his prison clothes; and he ate bread in front of him all the days of his life.
52:34 And for his diet, there was a continual diet given him of the king of Babylon, every day a portion until the day of his death, all the days of his life.
52:34 He received a steady supply of food from the king of Babylon, with a daily portion provided to him until the day he died, for the rest of his life.
The Lamentations of Jeremiah
1:1 How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary! 1:2 She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.
1:1 How does the city sit alone, once filled with people! How has she become like a widow! She who was great among the nations and a leader among the provinces, how has she become a servant! 1:2 She weeps bitterly at night, and her tears are on her cheeks: among all her lovers, she has no one to comfort her: all her friends have betrayed her, they have become her enemies.
1:3 Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.
1:3 Judah has gone into captivity due to suffering and heavy labor: she lives among the foreigners, she finds no peace: all her enemies caught up with her in her distress.
1:4 The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.
1:4 The paths of Zion are sad because no one comes to the sacred festivals; all her gates are empty. Her priests are in despair, her young women are distressed, and she is filled with sorrow.
1:5 Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.
1:5 Her foes are the leaders, and her enemies are thriving; for the LORD has punished her because of her many sins: her children have been taken away as captives by the enemy.
1:6 And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer.
1:6 And from the daughter of Zion all her beauty has gone away: her leaders are like deer that can’t find any grass, and they have lost all their strength before the pursuer.
1:7 Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths.
1:7 Jerusalem remembered during her suffering and struggles all the good things she had in the past, when her people were taken by the enemy, and no one was there to help her: her foes looked at her and laughed at her sabbaths.
1:8 Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.
1:8 Jerusalem has sinned horribly; that's why she has been abandoned. Everyone who once honored her now looks down on her because they have seen her shame. Yes, she weeps and turns away.
1:9 Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy hath magnified himself.
1:9 Her impurity is in her skirts; she doesn’t remember her final fate; therefore she has fallen in a shocking way: she had no one to comfort her. O LORD, look at my suffering: for the enemy has made himself great.
1:10 The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation.
1:10 The enemy has reached out his hand over all her treasures; for she has seen that the outsiders entered her sanctuary, whom you commanded not to enter your assembly.
1:11 All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD, and consider; for I am become vile.
1:11 All her people sigh and look for bread; they have traded their valuable items for food to nourish themselves. Look, O LORD, and take note; for I have become despicable.
1:12 Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger.
1:12 Is it nothing to you, all you who pass by? Look and see if there is any sorrow like my sorrow, which has been inflicted on me, with which the LORD has afflicted me on the day of his fierce anger.
1:13 From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day.
1:13 From above, He has sent fire into my bones, and it overpowers me; He has laid a trap for my feet, He has turned me around; He has made me desolate and exhausted all day long.
1:14 The yoke of my transgressions is bound by his hand: they are wreathed, and come up upon my neck: he hath made my strength to fall, the LORD hath delivered me into their hands, from whom I am not able to rise up.
1:14 The burden of my wrongdoings is tied by his hand: they are wrapped around my neck: he has made my strength give way; the LORD has handed me over to them, and I can't get back up.
1:15 The LORD hath trodden under foot all my mighty men in the midst of me: he hath called an assembly against me to crush my young men: the LORD hath trodden the virgin, the daughter of Judah, as in a winepress.
1:15 The LORD has trampled all my strong warriors right in front of me; He has gathered a group to crush my young men. The LORD has crushed the virgin daughter of Judah, like grapes in a winepress.
1:16 For these things I weep; mine eye, mine eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed.
1:16 For these things I cry; my eyes stream with tears because the comforter who should ease my soul is far away from me: my children are devastated because the enemy has won.
1:17 Zion spreadeth forth her hands, and there is none to comfort her: the LORD hath commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them.
1:17 Zion stretches out her hands, and there's no one to comfort her: the LORD has commanded concerning Jacob that his enemies should surround him: Jerusalem is like a menstruating woman among them.
1:18 The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.
1:18 The LORD is just; for I have gone against his command: listen, I ask you, all people, and see my grief: my young women and my young men have been taken away into captivity.
1:19 I called for my lovers, but they deceived me: my priests and mine elders gave up the ghost in the city, while they sought their meat to relieve their souls.
1:19 I called for my lovers, but they betrayed me; my priests and elders perished in the city while they looked for food to satisfy their souls.
1:20 Behold, O LORD; for I am in distress: my bowels are troubled; mine heart is turned within me; for I have grievously rebelled: abroad the sword bereaveth, at home there is as death.
1:20 Look, Lord; I am in distress: my insides are upset; my heart is turning inside of me; because I have rebelled seriously: outside, the sword takes away life, and at home, it feels like death.
1:21 They have heard that I sigh: there is none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast called, and they shall be like unto me.
1:21 They have heard me sigh; there’s no one to comfort me. All my enemies know about my troubles; they are happy that you’ve done this. You will bring the day you’ve called for, and they will be just like me.
1:22 Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is faint.
1:22 Let all their wrongdoing be brought before you; and treat them as you have treated me for all my offenses: for my sighs are numerous, and my heart is weak.
2:1 How hath the LORD covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger! 2:2 The LORD hath swallowed up all the habitations of Jacob, and hath not pitied: he hath thrown down in his wrath the strong holds of the daughter of Judah; he hath brought them down to the ground: he hath polluted the kingdom and the princes thereof.
2:1 How has the LORD hidden the daughter of Zion under a cloud in His anger, and brought down the beauty of Israel from heaven to the earth, not remembering His footstool on the day of His anger! 2:2 The LORD has consumed all the homes of Jacob, showing no mercy: He has destroyed in His rage the strongholds of the daughter of Judah; He has brought them down to the ground: He has defiled the kingdom and its princes.
2:3 He hath cut off in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy, and he burned against Jacob like a flaming fire, which devoureth round about.
2:3 He has cut off all of Israel's strength in his fierce anger: he has withdrawn his right hand from facing the enemy, and he burned against Jacob like a raging fire that consumes everything around it.
2:4 He hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire.
2:4 He has drawn his bow like an enemy: he stood with his right hand ready to attack, and killed everyone who was pleasing to the eye in the dwelling of the daughter of Zion: he unleashed his anger like fire.
2:5 The LORD was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation.
2:5 The LORD became like an enemy: He has swallowed up Israel, He has taken all her palaces; He has destroyed her strongholds and has caused mourning and sorrow to increase in the daughter of Judah.
2:6 And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest.
2:6 He has forcefully taken away his shelter, like it was just a garden; he has ruined his gathering places. The LORD has made the solemn festivals and Sabbaths forgotten in Zion and has shown disdain for the king and the priest in the heat of his anger.
2:7 The LORD hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn feast.
2:7 The LORD has rejected His altar, He has despised His sanctuary, He has handed over the walls of her palaces to the enemy; they are making a commotion in the house of the LORD, just like on the day of a solemn feast.
2:8 The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together.
2:8 The LORD has decided to tear down the wall of the daughter of Zion: he has marked the boundary and has not pulled back his hand from destruction; therefore, he caused the rampart and the wall to mourn; they both wasted away together.
2:9 Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes are among the Gentiles: the law is no more; her prophets also find no vision from the LORD.
2:9 Her gates are sunk into the ground; he has destroyed and broken her bars: her king and her leaders are among the nations: the law is gone; her prophets also find no vision from the LORD.
2:10 The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground.
2:10 The elders of the daughter of Zion sit on the ground in silence; they have thrown dust on their heads and wrapped themselves in sackcloth. The young women of Jerusalem bow their heads to the ground.
2:11 Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city.
2:11 My eyes are failing from tears, my heart is troubled, my insides are in turmoil because of the destruction of my people’s daughter; even the children and infants are fainting in the streets of the city.
2:12 They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers’ bosom.
2:12 They ask their mothers, "Where’s the corn and wine?" as they collapse like the injured in the city streets, when their souls are spilled out into their mothers' arms.
2:13 What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee? 2:14 Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.
2:13 What should I use as a witness for you? What can I compare you to, O daughter of Jerusalem? What can I equal you with to bring you comfort, O virgin daughter of Zion? Your suffering is immense like the sea: who can heal you? 2:14 Your prophets have seen empty and foolish things for you; they haven't recognized your sins to help lift your captivity; instead, they've seen false burdens and reasons for your exile.
2:15 All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth? 2:16 All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.
2:15 Everyone who walks by claps their hands at you; they hiss and shake their heads at the daughter of Jerusalem, saying, Is this the city that people call The perfection of beauty, The joy of the whole earth? 2:16 All your enemies have opened their mouths against you: they hiss and grind their teeth: they say, We have swallowed her up: this is definitely the day we were waiting for; we have found it, we have seen it.
2:17 The LORD hath done that which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused thine enemy to rejoice over thee, he hath set up the horn of thine adversaries.
2:17 The LORD has done what He planned; He has kept His promise that He made in the past: He has brought destruction without mercy, and He has caused your enemies to celebrate over you; He has empowered those who oppose you.
2:18 Their heart cried unto the LORD, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of thine eye cease.
2:18 Their hearts cried out to the LORD, O wall of the daughter of Zion, let tears flow like a river day and night: give yourself no rest; let not the apple of your eye cease.
2:19 Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the LORD: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.
2:19 Get up, shout in the night: at the start of your watch, pour out your heart like water in front of the LORD: lift your hands toward Him for the lives of your young children, who are fainting from hunger at the corner of every street.
2:20 Behold, O LORD, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord? 2:21 The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied.
2:20 Look, LORD, and see whom you have done this to. Are the women going to eat their children’s fruit, and those only a few months old? Will both the priest and the prophet be killed in the Lord's sanctuary? 2:21 The young and the old lie on the ground in the streets; my young women and young men have fallen by the sword; you killed them in your anger; you have slaughtered them without mercy.
2:22 Thou hast called as in a solemn day my terrors round about, so that in the day of the LORD’s anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed.
2:22 You have summoned my fears like on a day of judgment, so that in the day of the LORD’s anger, none escaped or remained: those I have nurtured and raised have been consumed by my enemy.
3:1 I am the man that hath seen affliction by the rod of his wrath.
3:1 I am the person who has experienced suffering from the punishment of his anger.
3:2 He hath led me, and brought me into darkness, but not into light.
3:2 He has guided me and brought me into darkness, but not into light.
3:3 Surely against me is he turned; he turneth his hand against me all the day.
3:3 Surely he is set against me; he turns his hand against me all day long.
3:4 My flesh and my skin hath he made old; he hath broken my bones.
3:4 He has made my flesh and skin old; he has broken my bones.
3:5 He hath builded against me, and compassed me with gall and travail.
3:5 He has built against me and surrounded me with bitterness and struggle.
3:6 He hath set me in dark places, as they that be dead of old.
3:6 He has placed me in dark places, like those who are long gone.
3:7 He hath hedged me about, that I cannot get out: he hath made my chain heavy.
3:7 He has surrounded me so I can't escape; he has made my burden heavy.
3:8 Also when I cry and shout, he shutteth out my prayer.
3:8 Even when I cry and shout, he ignores my prayer.
3:9 He hath inclosed my ways with hewn stone, he hath made my paths crooked.
3:9 He has blocked my paths with carved stone; He has made my ways twisted.
3:10 He was unto me as a bear lying in wait, and as a lion in secret places.
3:10 He was like a bear lying in wait and like a lion in hidden places.
3:11 He hath turned aside my ways, and pulled me in pieces: he hath made me desolate.
3:11 He has turned away from my path and torn me apart: he has left me desolate.
3:12 He hath bent his bow, and set me as a mark for the arrow.
3:12 He has bent his bow and made me a target for the arrow.
3:13 He hath caused the arrows of his quiver to enter into my reins.
3:13 He has made the arrows from his quiver pierce my heart.
3:14 I was a derision to all my people; and their song all the day.
3:14 I was a joke to everyone around me; they sang about me all day.
3:15 He hath filled me with bitterness, he hath made me drunken with wormwood.
3:15 He has filled me with bitterness; he has made me drunk with wormwood.
3:16 He hath also broken my teeth with gravel stones, he hath covered me with ashes.
3:16 He has also broken my teeth with gravel, and he has covered me with ashes.
3:17 And thou hast removed my soul far off from peace: I forgat prosperity.
3:17 You have taken my soul far away from peace: I forgot what it's like to be prosperous.
3:18 And I said, My strength and my hope is perished from the LORD: 3:19 Remembering mine affliction and my misery, the wormwood and the gall.
3:18 And I said, My strength and my hope have faded away from the LORD: 3:19 Remembering my suffering and my misery, the bitterness and the poison.
3:20 My soul hath them still in remembrance, and is humbled in me.
3:20 My soul still remembers them, and I feel humbled.
3:21 This I recall to my mind, therefore have I hope.
3:21 This I remember, and that's why I have hope.
3:22 It is of the LORD’s mercies that we are not consumed, because his compassions fail not.
3:22 It is by the LORD's mercy that we are not destroyed, because his compassion never ends.
3:23 They are new every morning: great is thy faithfulness.
3:23 They are new every morning: great is your faithfulness.
3:24 The LORD is my portion, saith my soul; therefore will I hope in him.
3:24 The Lord is everything I need, says my soul; so I will trust in Him.
3:25 The LORD is good unto them that wait for him, to the soul that seeketh him.
3:25 The LORD is good to those who wait for him, to the soul that seeks him.
3:26 It is good that a man should both hope and quietly wait for the salvation of the LORD.
3:26 It’s good for a person to hope and patiently wait for the LORD’s salvation.
3:27 It is good for a man that he bear the yoke of his youth.
3:27 It’s a good idea for a person to carry the responsibilities of their youth.
3:28 He sitteth alone and keepeth silence, because he hath borne it upon him.
3:28 He sits alone and stays quiet because he has taken it upon himself.
3:29 He putteth his mouth in the dust; if so be there may be hope.
3:29 He puts his mouth in the dirt; maybe there’s still hope.
3:30 He giveth his cheek to him that smiteth him: he is filled full with reproach.
3:30 He turns his cheek to the one who strikes him; he is overwhelmed with shame.
3:31 For the LORD will not cast off for ever: 3:32 But though he cause grief, yet will he have compassion according to the multitude of his mercies.
3:31 For the LORD will not reject us forever: 3:32 But though he brings us sorrow, he will have compassion because of his great mercy.
3:33 For he doth not afflict willingly nor grieve the children of men.
3:33 For he does not cause suffering on purpose nor brings sadness to the children of men.
3:34 To crush under his feet all the prisoners of the earth.
3:34 To trample all the prisoners of the earth underfoot.
3:35 To turn aside the right of a man before the face of the most High, 3:36 To subvert a man in his cause, the LORD approveth not.
3:35 To ignore a person's rights in front of the Most High, 3:36 To undermine a person in their cause, the LORD does not approve.
3:37 Who is he that saith, and it cometh to pass, when the Lord commandeth it not? 3:38 Out of the mouth of the most High proceedeth not evil and good? 3:39 Wherefore doth a living man complain, a man for the punishment of his sins? 3:40 Let us search and try our ways, and turn again to the LORD.
3:37 Who can say something will happen if the Lord hasn't commanded it? 3:38 Does good and evil not come from the mouth of the Most High? 3:39 Why does a living person complain about the punishment for their sins? 3:40 Let's examine and test our ways, and return to the LORD.
3:41 Let us lift up our heart with our hands unto God in the heavens.
3:41 Let’s raise our hearts and hands to God in heaven.
3:42 We have transgressed and have rebelled: thou hast not pardoned.
3:42 We have sinned and rebelled: you have not forgiven.
3:43 Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied.
3:43 You have surrounded us with anger and chased us down: you have killed, you have shown no mercy.
3:44 Thou hast covered thyself with a cloud, that our prayer should not pass through.
3:44 You have wrapped yourself in a cloud, so that our prayer cannot get through.
3:45 Thou hast made us as the offscouring and refuse in the midst of the people.
3:45 You have made us like the dirt and trash among the people.
3:46 All our enemies have opened their mouths against us.
3:46 All our enemies have spoken out against us.
3:47 Fear and a snare is come upon us, desolation and destruction.
3:47 Fear and traps have come upon us, along with desolation and destruction.
3:48 Mine eye runneth down with rivers of water for the destruction of the daughter of my people.
3:48 My eyes stream with rivers of tears for the destruction of my people's daughter.
3:49 Mine eye trickleth down, and ceaseth not, without any intermission.
3:49 My eyes keep streaming down with tears, and they don’t stop at all, without any break.
3:50 Till the LORD look down, and behold from heaven.
3:50 Until the LORD looks down and sees from heaven.
3:51 Mine eye affecteth mine heart because of all the daughters of my city.
3:51 My eye affects my heart because of all the young women in my city.
3:52 Mine enemies chased me sore, like a bird, without cause.
3:52 My enemies pursued me fiercely, like a bird, without reason.
3:53 They have cut off my life in the dungeon, and cast a stone upon me.
3:53 They have ended my life in the dungeon and thrown a stone on me.
3:54 Waters flowed over mine head; then I said, I am cut off.
3:54 Water flowed over my head; then I said, I am cut off.
3:55 I called upon thy name, O LORD, out of the low dungeon.
3:55 I called out to you, LORD, from the deep dungeon.
3:56 Thou hast heard my voice: hide not thine ear at my breathing, at my cry.
3:56 You've heard my voice: don't turn away your ear from my sighing, from my cry.
3:57 Thou drewest near in the day that I called upon thee: thou saidst, Fear not.
3:57 You came close on the day I called out to you: you said, Don't be afraid.
3:58 O LORD, thou hast pleaded the causes of my soul; thou hast redeemed my life.
3:58 O Lord, you have defended my soul; you have saved my life.
3:59 O LORD, thou hast seen my wrong: judge thou my cause.
3:59 O Lord, you have seen my wrongs: judge my case.
3:60 Thou hast seen all their vengeance and all their imaginations against me.
3:60 You have seen all their anger and all their schemes against me.
3:61 Thou hast heard their reproach, O LORD, and all their imaginations against me; 3:62 The lips of those that rose up against me, and their device against me all the day.
3:61 You have heard their insults, O LORD, and all their plans against me; 3:62 The words of those who have risen up against me, and their schemes against me all day long.
3:63 Behold their sitting down, and their rising up; I am their musick.
3:63 Look at how they sit and stand; I am their music.
3:64 Render unto them a recompence, O LORD, according to the work of their hands.
3:64 Give them what they deserve, O LORD, based on what they have done.
3:65 Give them sorrow of heart, thy curse unto them.
3:65 Bring them heartache, your curse upon them.
3:66 Persecute and destroy them in anger from under the heavens of the LORD.
3:66 Pursue and eliminate them in fury from the skies of the LORD.
4:1 How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.
4:1 How has the gold lost its luster! How has the purest gold changed! The precious stones of the sanctuary are scattered across the top of every street.
4:2 The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter! 4:3 Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.
4:2 The precious children of Zion, valued like fine gold, how are they seen as clay pots, made by the hands of a potter! 4:3 Even sea creatures nurse their young, but the daughters of my people have become heartless, like ostriches in the wild.
4:4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.
4:4 The tongue of the thirsty child sticks to the roof of their mouth; the little ones ask for bread, but no one gives them any.
4:5 They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.
4:5 Those who used to eat delicately are now desolate in the streets: those who were raised in luxury now embrace garbage.
4:6 For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
4:6 The suffering of my people’s wrongdoing is worse than the punishment faced by Sodom, which was destroyed in an instant, with no one to help her.
4:7 Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire: 4:8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
4:7 Her Nazarites were purer than snow, whiter than milk, more vibrant in color than rubies; their appearance was like sapphire. 4:8 Their faces are darker than coal; they are unrecognized in the streets. Their skin clings to their bones; it is shriveled, like a stick.
4:9 They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
4:9 Those who are killed by the sword are better off than those who die of hunger; for the latter waste away, suffering from a lack of the fruits of the field.
4:10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.
4:10 The hands of the desperate mothers have soaked their own children: they became their food during the destruction of my people's daughter.
4:11 The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof.
4:11 The LORD has finished expressing his fury; he has unleashed his fierce anger and ignited a fire in Zion, which has consumed its foundations.
4:12 The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.
4:12 The kings of the earth and everyone living in the world would never have believed that their enemy would enter the gates of Jerusalem.
4:13 For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her, 4:14 They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.
4:13 Because of the sins of her prophets and the wrongdoings of her priests, who have shed the blood of the innocent among her, 4:14 They have stumbled around like blind men in the streets, they have defiled themselves with blood, so that no one could touch their clothes.
4:15 They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.
4:15 They shouted at them, "Get away; it’s unclean; leave, leave, don’t touch!" When they ran off and roamed around, they said among the outsiders, "They won’t stay there anymore."
4:16 The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.
4:16 The LORD's anger has separated them; He will no longer pay attention to them: they didn't respect the priests or show favor to the elders.
4:17 As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us.
4:17 As for us, our eyes have grown weary searching for help that isn't there: we have waited for a nation that can't save us.
4:18 They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.
4:18 They track our every move, making it hard to walk freely in our streets: our end is near, our days are numbered; for our time has come.
4:19 Our persecutors are swifter than the eagles of the heaven: they pursued us upon the mountains, they laid wait for us in the wilderness.
4:19 Our enemies are faster than the eagles in the sky: they chased us on the mountains, they ambushed us in the wilderness.
4:20 The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.
4:20 The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the nonbelievers.
4:21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.
4:21 Rejoice and be glad, O daughter of Edom, who lives in the land of Uz; the cup will also pass to you: you will drink it and become exposed.
4:22 The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.
4:22 The punishment for your wrongdoing is over, O daughter of Zion; he will no longer take you away into captivity: he will address your wrongdoing, O daughter of Edom; he will reveal your sins.
5:1 Remember, O LORD, what is come upon us: consider, and behold our reproach.
5:1 Remember, O LORD, what has happened to us: look and see our disgrace.
5:2 Our inheritance is turned to strangers, our houses to aliens.
5:2 Our inheritance has been given to others, and our homes belong to outsiders.
5:3 We are orphans and fatherless, our mothers are as widows.
5:3 We are orphans and without fathers; our mothers are like widows.
5:4 We have drunken our water for money; our wood is sold unto us.
5:4 We have paid for our water; our firewood is being sold to us.
5:5 Our necks are under persecution: we labour, and have no rest.
5:5 We're under pressure: we work hard and get no break.
5:6 We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.
5:6 We have reached out to the Egyptians and the Assyrians to be provided with food.
5:7 Our fathers have sinned, and are not; and we have borne their iniquities.
5:7 Our ancestors have sinned and are gone, and we have carried their wrongdoings.
5:8 Servants have ruled over us: there is none that doth deliver us out of their hand.
5:8 Servants have taken control over us: there is no one who can rescue us from their power.
5:9 We gat our bread with the peril of our lives because of the sword of the wilderness.
5:9 We risk our lives just to get our food because of the dangers of the wild.
5:10 Our skin was black like an oven because of the terrible famine.
5:10 Our skin was dark and ashen from the terrible famine.
5:11 They ravished the women in Zion, and the maids in the cities of Judah.
5:11 They violated the women in Zion and the young women in the cities of Judah.
5:12 Princes are hanged up by their hand: the faces of elders were not honoured.
5:12 Princes are hung by their hands; the faces of elders were not respected.
5:13 They took the young men to grind, and the children fell under the wood.
5:13 They had the young men grinding, and the children got caught under the wood.
5:14 The elders have ceased from the gate, the young men from their musick.
5:14 The elders have stopped gathering at the gate, and the young men have stopped playing their music.
5:15 The joy of our heart is ceased; our dance is turned into mourning.
5:15 The joy in our hearts has stopped; our dance has turned into mourning.
5:16 The crown is fallen from our head: woe unto us, that we have sinned! 5:17 For this our heart is faint; for these things our eyes are dim.
5:16 The crown has fallen from our heads: woe to us, for we have sinned! 5:17 Our hearts are weak because of this; our eyes are dim from all that has happened.
5:18 Because of the mountain of Zion, which is desolate, the foxes walk upon it.
5:18 Because the mountain of Zion is deserted, the foxes roam on it.
5:19 Thou, O LORD, remainest for ever; thy throne from generation to generation.
5:19 You, O LORD, stay forever; your throne lasts from generation to generation.
5:20 Wherefore dost thou forget us for ever, and forsake us so long time? 5:21 Turn thou us unto thee, O LORD, and we shall be turned; renew our days as of old.
5:20 Why do you forget us forever and leave us for such a long time? 5:21 Restore us to yourself, O LORD, and we will be restored; revive our days like they were before.
5:22 But thou hast utterly rejected us; thou art very wroth against us.
5:22 But you have completely rejected us; you are very angry with us.
The Book of the Prophet Ezekiel
1:1 Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.
1:1 Now, in the thirtieth year, on the fourth month, on the fifth day of the month, while I was among the captives by the Chebar River, the heavens opened up, and I saw visions of God.
1:2 In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity, 1:3 The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.
1:2 On the fifth day of the month, in the fifth year of King Jehoiachin's captivity, 1:3 The word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was upon him.
1:4 And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.
1:4 And I looked, and suddenly, a whirlwind came from the north, a large cloud with fire swirling inside it, and there was brightness all around it, and from the center of it was something that looked like amber, coming out of the fire.
1:5 Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.
1:5 Also in the middle of it, there appeared four living beings. Their appearance was like that of a human.
1:6 And every one had four faces, and every one had four wings.
1:6 Each one had four faces and four wings.
1:7 And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the colour of burnished brass.
1:7 Their feet were straight, and the soles were like those of a calf, shining like polished brass.
1:8 And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.
1:8 They had human hands under their wings on all four sides, and each of the four had a face and wings.
1:9 Their wings were joined one to another; they turned not when they went; they went every one straight forward.
1:9 Their wings were connected to each other; they didn't turn as they moved; they all went straight ahead.
1:10 As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.
1:10 The appearance of their faces was like this: each of the four had the face of a man, and on their right side, the face of a lion; on their left side, they had the face of an ox; and all four also had the face of an eagle.
1:11 Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.
1:11 Their faces looked like this: their wings were stretched up; each of them had two wings that were connected to each other, and two that covered their bodies.
1:12 And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.
1:12 They all moved straight ahead; wherever the spirit wanted to go, they went, and they didn't turn as they moved.
1:13 As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.
1:13 The living creatures looked like burning coals and lamps. The flames moved up and down among them; it was bright, and from the fire, lightning flashed.
1:14 And the living creatures ran and returned as the appearance of a flash of lightning.
1:14 And the living creatures moved quickly and darted back like a flash of lightning.
1:15 Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.
1:15 As I looked at the living creatures, I saw a wheel on the ground near the living creatures, and it had four faces.
1:16 The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.
1:16 The wheels looked like beryl, and all four of them had the same appearance. Their structure and function resembled a wheel within a wheel.
1:17 When they went, they went upon their four sides: and they turned not when they went.
1:17 When they moved, they went in all four directions: and they didn't turn as they moved.
1:18 As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.
1:18 Their rings were terrifyingly high, and they were covered all over with eyes on all four sides.
1:19 And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.
1:19 And when the living creatures moved, the wheels moved alongside them; and when the living creatures were lifted off the ground, the wheels were lifted up too.
1:20 Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
1:20 Wherever the spirit was supposed to go, they went; that was where their spirit directed them. The wheels were raised up alongside them because the spirit of the living creature was in the wheels.
1:21 When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
1:21 When they moved, these moved; and when they stopped, these stopped; and when they were lifted up from the ground, the wheels were lifted up alongside them, because the spirit of the living creature was in the wheels.
1:22 And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above.
1:22 And the appearance of the sky above the heads of the living creatures was like the color of an awesome crystal, spread out over them.
1:23 And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.
1:23 And under the sky, their wings were straight, reaching out toward each other: each had two wings that covered one side, and each had two that covered the other side of their bodies.
1:24 And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.
1:24 And as they moved, I heard the sound of their wings, like the roar of rushing water, like the voice of the Almighty, like a powerful speech, and like the noise of a large army: when they stood still, they lowered their wings.
1:25 And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.
1:25 And there was a voice from the sky above them as they stood there with their wings lowered.
1:26 And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.
1:26 And above the sky that was over their heads was something that looked like a throne, shining like a sapphire stone. And on the throne was the figure that looked like a man sitting on it.
1:27 And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.
1:27 I saw something that looked like amber, with the appearance of fire all around it, from his waist up and from his waist down. It looked like fire, and there was brightness all around it.
1:28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.
1:28 Just like the look of a rainbow in the clouds on a rainy day, that’s how bright and glorious it appeared all around. This was what the glory of the LORD looked like. When I saw it, I fell on my face, and I heard a voice speaking.
2:1 And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.
2:1 And he said to me, Son of man, stand up, and I will talk to you.
2:2 And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me.
2:2 And the spirit entered me when he spoke to me, and stood me up on my feet so that I could hear him speaking to me.
2:3 And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day.
2:3 And he said to me, Son of man, I am sending you to the people of Israel, to a rebellious nation that has turned against me: they and their ancestors have broken my laws, right up to this very day.
2:4 For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord GOD.
2:4 For they are rebellious children and hard-hearted. I am sending you to them; and you shall say to them, This is what the Lord GOD says.
2:5 And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.
2:5 And they, whether they listen or not, (because they are a rebellious people,) will still know that a prophet has been among them.
2:6 And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.
2:6 And you, son of man, don't be afraid of them or their words, even if you're surrounded by thorns and thistles and living among scorpions. Don't be intimidated by what they say or their expressions, even if they are a rebellious people.
2:7 And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.
2:7 And you will speak my words to them, whether they listen or refuse to listen, because they are very rebellious.
2:8 But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.
2:8 But you, son of man, listen to what I say to you; do not be rebellious like that rebellious house: open your mouth, and eat what I give you.
2:9 And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein; 2:10 And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.
2:9 And when I looked, there was a hand reaching out to me; and, look, there was a scroll in it; 2:10 And he laid it out before me; and it was written on both sides: and it contained messages of sorrow, mourning, and distress.
3:1 Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.
3:1 Moreover, he said to me, "Son of man, eat what you find; eat this scroll, and go speak to the people of Israel."
3:2 So I opened my mouth, and he caused me to eat that roll.
3:2 So I opened my mouth, and he made me eat that roll.
3:3 And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.
3:3 And he said to me, "Son of man, eat this scroll and fill your stomach with it." So I ate it, and it was as sweet as honey in my mouth.
3:4 And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.
3:4 And he said to me, Son of man, go, get to the house of Israel, and speak my words to them.
3:5 For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel; 3:6 Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
3:5 For you are not sent to a people with a foreign language and hard speech, but to the house of Israel; 3:6 Not to many people with a foreign language and hard speech, whose words you cannot understand. Surely, if I had sent you to them, they would have listened to you.
3:7 But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.
3:7 But the people of Israel won't listen to you because they won't listen to me: all the people of Israel are stubborn and hard-hearted.
3:8 Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.
3:8 Look, I have made your face strong against their faces, and your forehead strong against their foreheads.
3:9 As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.
3:9 I have made your forehead as tough as flint; don’t be afraid of them or let their looks intimidate you, even though they are a rebellious people.
3:10 Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.
3:10 Furthermore, he said to me, "Son of man, take all my words that I will speak to you to heart, and listen with your ears."
3:11 And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD; whether they will hear, or whether they will forbear.
3:11 Go to those in captivity, to your people, and speak to them. Tell them, this is what the Lord God says; whether they listen or refuse to listen.
3:12 Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from his place.
3:12 Then the spirit lifted me up, and I heard a loud voice behind me, saying, Blessed be the glory of the LORD from his place.
3:13 I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing.
3:13 I also heard the sound of the living creatures' wings as they brushed against each other, the sound of the wheels beside them, and a loud rushing noise.
3:14 So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.
3:14 So the spirit lifted me up and carried me away, and I went feeling bitter and frustrated; but the hand of the LORD was heavy upon me.
3:15 Then I came to them of the captivity at Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.
3:15 Then I arrived at the exiles in Telabib, who lived by the river Chebar, and I sat where they sat, remaining there in shock with them for seven days.
3:16 And it came to pass at the end of seven days, that the word of the LORD came unto me, saying, 3:17 Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
3:16 And after seven days, the word of the LORD came to me, saying, 3:17 Son of man, I have made you a watchman for the house of Israel: so listen to what I say and warn them from me.
3:18 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
3:18 When I say to someone wicked, "You will definitely die," and you don’t warn them or speak to guide the wicked away from their bad ways to save their life; that wicked person will die because of their sin, but I will hold you responsible for their blood.
3:19 Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
3:19 But if you warn the wicked, and he doesn't turn from his wickedness or from his evil ways, he will die in his sin; but you have saved yourself.
3:20 Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
3:20 Again, when a good person turns away from their good deeds and does wrong, and I put a roadblock in their path, they will die; because you didn't warn them, they will die in their sin, and the good things they did will not be remembered; but I will hold you responsible for their death.
3:21 Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
3:21 Nevertheless, if you warn the righteous person not to sin, and they don't sin, they will definitely live because they were warned; you have also saved your own soul.
3:22 And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.
3:22 And the hand of the LORD was on me; and he said to me, Get up, go out to the plain, and I will talk with you there.
3:23 Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.
3:23 Then I got up and went out to the plain, and there I saw the glory of the LORD standing there, just like the glory I saw by the river of Chebar; and I fell on my face.
3:24 Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.
3:24 Then the spirit entered me, stood me up, spoke to me, and said, Go, lock yourself in your house.
3:25 But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them: 3:26 And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.
3:25 But you, son of man, look, they will put chains on you and bind you with them, and you won’t be able to go out among them. 3:26 And I will make your tongue stick to the roof of your mouth, so you will be silent and won't be able to warn them, because they are a rebellious people.
3:27 But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.
3:27 But when I talk to you, I will open your mouth, and you will say to them, "This is what the Lord GOD says; whoever listens, let them listen; and whoever refuses to listen, let them refuse, for they are a rebellious house."
4:1 Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem: 4:2 And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about.
4:1 You also, son of man, take a clay tablet and lay it out in front of you, and draw the city, which is Jerusalem: 4:2 And lay siege to it, and build a fort against it, and raise a mound against it; set up a camp around it and place battering rams against it all around.
4:3 Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.
4:3 Also, take an iron pan and set it up as an iron wall between you and the city; turn your face toward it, and it will be besieged, and you will lay siege against it. This will be a sign to the house of Israel.
4:4 Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.
4:4 Lie on your left side and bear the sin of the house of Israel on it: you will take on their sin for the number of days you lie on it.
4:5 For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
4:5 For I have put on you the years of their wrongdoing, based on the number of days, three hundred and ninety days: so you will bear the wrongdoing of the house of Israel.
4:6 And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.
4:6 And when you have completed them, lie down again on your right side, and you will bear the iniquity of the house of Judah for forty days: I have appointed you one day for each year.
4:7 Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it.
4:7 Therefore, you shall direct your attention to the siege of Jerusalem, and your arm shall be bare, and you shall prophesy against it.
4:8 And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.
4:8 And look, I will put chains on you, and you won't be able to turn from one side to the other until you finish the days of your siege.
4:9 Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.
4:9 Also take wheat, barley, beans, lentils, millet, and spelt, and put them all in one container. Make bread from these ingredients according to the number of days you will lie on your side; you will eat it for three hundred and ninety days.
4:10 And thy meat which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it.
4:10 Your food that you will eat will be measured, twenty shekels a day: you will eat it from time to time.
4:11 Thou shalt drink also water by measure, the sixth part of an hin: from time to time shalt thou drink.
4:11 You should also drink water in measured amounts, one-sixth of a hin: you will drink from time to time.
4:12 And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight.
4:12 You will eat it like barley cakes, and you will bake it with human dung, in their sight.
4:13 And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them.
4:13 And the LORD said, This is how the people of Israel will eat their unclean bread among the Gentiles, wherever I will scatter them.
4:14 Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
4:14 Then I said, Ah Lord GOD! look, my soul hasn’t been polluted: for from my youth up until now, I haven’t eaten anything that died on its own or was torn to pieces; nor has any unclean meat come into my mouth.
4:15 Then he said unto me, Lo, I have given thee cow’s dung for man’s dung, and thou shalt prepare thy bread therewith.
4:15 Then he said to me, Look, I have given you cow dung instead of human dung, and you will use it to bake your bread.
4:16 Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment: 4:17 That they may want bread and water, and be astonied one with another, and consume away for their iniquity.
4:16 Additionally, he said to me, "Son of man, look, I will break the supply of bread in Jerusalem: and they will eat bread in limited amounts, and with caution; and they will drink water in measured portions, and with shock. 4:17 This will cause them to lack bread and water, and they will be astonished with one another, and waste away because of their wrongdoing."
5:1 And thou, son of man, take thee a sharp knife, take thee a barber’s razor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair.
5:1 And you, son of man, take a sharp knife, take a barber’s razor, and use it to cut your hair and beard. Then take scales to weigh and divide the hair.
5:2 Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.
5:2 You shall burn a third of it with fire in the middle of the city once the days of the siege are completed. You shall take a third of it and strike it with a knife, and you shall scatter another third in the wind; and I will bring out a sword against them.
5:3 Thou shalt also take thereof a few in number, and bind them in thy skirts.
5:3 You shall also take a few of them and tie them in your robe.
5:4 Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.
5:4 Then take some of them again, throw them into the fire, and burn them; for a fire will come out of this and spread throughout the whole house of Israel.
5:5 Thus saith the Lord GOD; This is Jerusalem: I have set it in the midst of the nations and countries that are round about her.
5:5 Thus says the Lord GOD; This is Jerusalem: I have placed it in the middle of the nations and countries that surround her.
5:6 And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.
5:6 And she has turned my judgments into wrongdoing more than the nations, and my statutes more than the countries around her; for they have rejected my judgments and my statutes, and they have not followed them.
5:7 Therefore thus saith the Lord GOD; Because ye multiplied more than the nations that are round about you, and have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that are round about you; 5:8 Therefore thus saith the Lord GOD; Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations.
5:7 Therefore, this is what the Lord GOD says: Because you have become more numerous than the surrounding nations, and you have not followed my laws, nor kept my decrees, nor acted according to the laws of the nations around you; 5:8 Therefore, this is what the Lord GOD says: Look, I am against you, and I will carry out my judgments among you in front of the nations.
5:9 And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.
5:9 And I will bring on you what I've never done before and won’t do again, because of all your terrible actions.
5:10 Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds.
5:10 Therefore, the fathers will eat their sons among you, and the sons will eat their fathers; and I will carry out judgment against you, and I will scatter the entire remnant of you in all directions.
5:11 Wherefore, as I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.
5:11 As surely as I live, says the Lord GOD, because you have defiled my sanctuary with all your disgusting practices and all your detestable acts, I will also reduce you; I will not look the other way, and I will have no mercy.
5:12 A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.
5:12 One-third of you will die from disease, and another third will be consumed by famine in your midst. A third will fall by the sword all around you, and I will scatter another third to all the winds, and I will pursue them with a sword.
5:13 Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the LORD have spoken it in my zeal, when I have accomplished my fury in them.
5:13 This is how my anger will be fulfilled, and I will let my fury settle on them, and I will find comfort: and they will know that I, the LORD, have said this out of my passion, when I have carried out my fury on them.
5:14 Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.
5:14 Furthermore, I will make you desolate and a subject of ridicule among the neighboring nations, in the eyes of everyone who passes by.
5:15 So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the LORD have spoken it.
5:15 So it will be a disgrace and a mockery, a lesson and a shock to the nations around you when I carry out my judgments against you in anger and fury and fierce rebukes. I the LORD have declared it.
5:16 When I shall send upon them the evil arrows of famine, which shall be for their destruction, and which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread: 5:17 So will I send upon you famine and evil beasts, and they shall bereave thee: and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the LORD have spoken it.
5:16 When I send the harmful arrows of famine to destroy them and to bring about your ruin: I will worsen the famine and break your supply of bread. 5:17 I will also send famine and wild animals against you, and they will take away your children; diseases and blood will pass through you; and I will bring the sword against you. I, the LORD, have declared it.
6:1 And the word of the LORD came unto me, saying, 6:2 Son of man, set thy face toward the mountains of Israel, and prophesy against them, 6:3 And say, Ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.
6:1 And the word of the LORD came to me, saying, 6:2 Son of man, set your face toward the mountains of Israel and prophesy against them, 6:3 And say, You mountains of Israel, hear the word of the Lord GOD; This is what the Lord GOD says to the mountains, the hills, the rivers, and the valleys: Look, I will bring a sword against you, and I will destroy your high places.
6:4 And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.
6:4 Your altars will be in ruins, your idols will be destroyed, and I will put your slain people in front of your idols.
6:5 And I will lay the dead carcases of the children of Israel before their idols; and I will scatter your bones round about your altars.
6:5 I will place the dead bodies of the people of Israel in front of their idols, and I will scatter your bones around your altars.
6:6 In all your dwellingplaces the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.
6:6 In all your homes, the cities will be destroyed, and the high places will be empty; so that your altars will be ruined and desolate, your idols will be shattered and no longer exist, your images will be taken down, and your deeds will be wiped out.
6:7 And the slain shall fall in the midst of you, and ye shall know that I am the LORD.
6:7 And the slain will fall among you, and you will know that I am the LORD.
6:8 Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.
6:8 Yet I will leave a remnant, so that some of you can escape the sword among the nations when you are scattered across the countries.
6:9 And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.
6:9 Those of you who survive will remember me among the nations where you are taken as captives because I am hurt by their unfaithful hearts that have turned away from me and by their eyes that chase after their idols. They will loathe themselves for the wrongs they have done in all their disgusting practices.
6:10 And they shall know that I am the LORD, and that I have not said in vain that I would do this evil unto them.
6:10 And they will know that I am the LORD, and that I haven't said this for no reason when I said I would bring this trouble upon them.
6:11 Thus saith the Lord GOD; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.
6:11 Thus says the Lord God: Strike your hand and stomp your foot, and say, "Oh no for all the terrible sins of the house of Israel! They will be killed by the sword, suffer from famine, and be struck down by disease."
6:12 He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them.
6:12 Those who are far away will die from the plague; those who are nearby will be killed by the sword; and those who are trapped and besieged will die from famine. This is how I will carry out my anger against them.
6:13 Then shall ye know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols.
6:13 Then you will know that I am the LORD, when their slain men are among their idols around their altars, on every high hill, at the tops of all the mountains, and under every green tree and every thick oak, the places where they offered pleasing aromas to all their idols.
6:14 So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am the LORD.
6:14 So I will reach out my hand against them and make the land desolate, even more desolate than the wilderness near Diblath, in all their places: and they will know that I am the LORD.
7:1 Moreover the word of the LORD came unto me, saying, 7:2 Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land.
7:1 Furthermore, the word of the LORD came to me, saying, 7:2 Also, you, son of man, this is what the Lord GOD says to the land of Israel: An end, the end has come upon the four corners of the land.
7:3 Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.
7:3 The end has come for you, and I will unleash my anger on you. I will judge you based on your actions and will repay you for all your detestable acts.
7:4 And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD.
7:4 I won’t hold back my gaze, nor will I show any mercy: I will repay you for your actions, and your detestable practices will be among you; then you will know that I am the LORD.
7:5 Thus saith the Lord GOD; An evil, an only evil, behold, is come.
7:5 Thus says the Lord GOD; A terrible, terrible thing, look, has come.
7:6 An end is come, the end is come: it watcheth for thee; behold, it is come.
7:6 The end has come, the end has come: it's watching for you; look, it has arrived.
7:7 The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
7:7 The morning has come for you, O you who live in the land: the time has arrived, the day of trouble is close, and not the echoing of the mountains once more.
7:8 Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.
7:8 Now I will soon unleash my anger on you and carry out my wrath against you; I will judge you based on your actions and repay you for all your detestable acts.
7:9 And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.
7:9 I won’t hold back or show any compassion. I will repay you for your actions and the terrible things you’ve done among you; and you will know that I am the LORD who strikes down.
7:10 Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.
7:10 Look, the day has come: the morning has arrived; the rod has blossomed, and pride has sprouted.
7:11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
7:11 Violence has risen up as a tool of evil: none of them will survive, neither their multitude nor anyone of theirs: there will be no mourning for them.
7:12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
7:12 The time has come, the day is approaching: let not the buyer be glad, nor the seller be sad: for anger is on all the crowd.
7:13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
7:13 The seller will not go back to what they sold, even if they are still alive, because the vision is about the entire crowd, which will not return; nor will anyone find strength in the wrongdoings of their life.
7:14 They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof.
7:14 They have sounded the trumpet to prepare everyone, but no one is going to the battle, because my anger is against all of them.
7:15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
7:15 The sword is outside, and the plague and famine are inside: whoever is in the field will die by the sword; and whoever is in the city will be consumed by famine and disease.
7:16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
7:16 But those who make it out will escape, and they will be on the mountains like doves in the valleys, each one mourning for their own wrongdoings.
7:17 All hands shall be feeble, and all knees shall be weak as water.
7:17 Everyone's hands will be weak, and all knees will be as unsteady as water.
7:18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
7:18 They will also wear sackcloth, and terror will grip them; shame will be on all their faces, and their heads will be bald.
7:19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.
7:19 They will throw their silver in the streets, and their gold will be taken away; their silver and their gold won't be able to save them on the day of the LORD's anger. They won't be able to satisfy their needs or fill their hunger because it is the source of their sin.
7:20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
7:20 Regarding the beauty of his ornament, he placed it in majesty; however, they created images of their disgusting idols and their loathsome things within it. That's why I have kept it far away from them.
7:21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
7:21 And I will hand it over to outsiders as loot, and to the wicked of the earth as plunder; and they will defile it.
7:22 My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.
7:22 I will also turn my face away from them, and they will make my sacred place unclean: because the thieves will break in and defile it.
7:23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.
7:23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.
7:24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.
7:24 Therefore, I will bring in the worst of the outsiders, and they will take over their homes. I will also end the pride of the strong, and their sacred places will be desecrated.
7:25 Destruction cometh; and they shall seek peace, and there shall be none.
7:25 Destruction is coming; they will look for peace, but there won't be any.
7:26 Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
7:26 Trouble will follow trouble, and rumors will keep spreading; then they will look for a vision from the prophet, but the law will disappear from the priest, and advice will vanish from the elders.
7:27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.
7:27 The king will grieve, and the prince will be dressed in despair, and the people's hands in the land will be troubled: I will act toward them based on their ways, and I will judge them according to what they deserve; and they will know that I am the LORD.
8:1 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me.
8:1 In the sixth year, on the sixth month, and on the fifth day of the month, while I was sitting in my house and the elders of Judah were sitting in front of me, the hand of the Lord God came upon me.
8:2 Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.
8:2 Then I looked, and there was a figure that looked like fire: from his waist down was fire, and from his waist up was a bright appearance, like the color of amber.
8:3 And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.
8:3 And he reached out his hand and grabbed a lock of my hair; then the spirit lifted me up between the earth and the sky and brought me in a vision from God to Jerusalem, to the entrance of the inner gate that faces north; where the seat of the image that causes jealousy was located.
8:4 And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.
8:4 And, look, the glory of the God of Israel was there, just as I saw in the vision on the plain.
8:5 Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.
8:5 Then he said to me
8:6 He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.
8:6 He said to me, “Son of man, do you see what they’re doing? The terrible wrongs that the people of Israel are committing here? Should I really stay away from my sanctuary? But look again, and you will see even worse things.”
8:7 And he brought me to the door of the court; and when I looked, behold a hole in the wall.
8:7 And he brought me to the entrance of the courtyard; and when I looked, there was a hole in the wall.
8:8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.
8:8 Then he said to me, “Son of man, dig into the wall now.” And when I dug into the wall, there was a door.
8:9 And he said unto me, Go in, and behold the wicked abominations that they do here.
8:9 And he said to me, Go in, and take a look at the terrible things they are doing here.
8:10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.
8:10 So I went in and saw; and look, every kind of crawling creature, disgusting animals, and all the idols of the house of Israel were painted on the walls all around.
8:11 And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.
8:11 And there were seventy elders from the house of Israel standing before them, and in the middle of them was Jaazaniah, the son of Shaphan, with each man holding his own censer; and a thick cloud of incense rose up.
8:12 Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, the LORD seeth us not; the LORD hath forsaken the earth.
8:12 Then he said to me, "Son of man, have you seen what the leaders of the house of Israel are doing in secret, each man in his own private room? They say, 'The LORD doesn't see us; the LORD has abandoned the earth.'"
8:13 He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.
8:13 He also said to me, Turn around again, and you will see even more terrible things they are doing.
8:14 Then he brought me to the door of the gate of the LORD’s house which was toward the north; and, behold, there sat women weeping for Tammuz.
8:14 Then he brought me to the entrance of the LORD’s house gate that faced north; and, look, there were women sitting and mourning for Tammuz.
8:15 Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.
8:15 Then he said to me, "Have you seen this, son of man? Look again, and you will see even more terrible things than these."
8:16 And he brought me into the inner court of the LORD’s house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.
8:16 He brought me into the inner court of the LORD’s house, and there, at the door of the LORD's temple, between the porch and the altar, were about twenty-five men with their backs to the LORD's temple and their faces toward the east; they were worshipping the sun in the east.
8:17 Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
8:17 Then he said to me, "Have you seen this, son of man? Is it a small thing for the house of Judah to commit these horrible acts here? They have filled the land with violence and have chosen to provoke me to anger: and look, they even put the branch to their nose."
8:18 Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
8:18 Therefore, I will act with fury: my eye will not spare, and I will not show mercy: and even if they cry out to me loudly, I will not listen to them.
9:1 He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.
9:1 He called out to me loudly, saying, "Have those in charge of the city come close, each man with his weapon of destruction in hand."
9:2 And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brasen altar.
9:2 And, look, six men came from the direction of the higher gate, which is to the north, and each man had a weapon for slaughter in his hand; and one man among them was dressed in linen, with a writer’s ink container by his side: and they entered and stood beside the bronze altar.
9:3 And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side; 9:4 And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
9:3 And the glory of the God of Israel had risen from the cherub, where it was, to the entrance of the temple. He called to the man dressed in linen, who had the writer’s inkhorn at his side; 9:4 And the LORD said to him, Go through the city, through Jerusalem, and put a mark on the foreheads of the men who are distressed and weep over all the wickedness being done there.
9:5 And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: 9:6 Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
9:5 And to the others he said in my hearing, "Go after him through the city and strike; don't let your eyes spare or have any pity. 9:6 Kill completely old and young, both young women and little children, and women; but don't come near anyone who has the mark; and start at my sanctuary." Then they began with the older men who were in front of the house.
9:7 And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.
9:7 And he said to them, Defile the house, and fill the courts with the slain: go out. And they went out, and killed in the city.
9:8 And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem? 9:9 Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.
9:8 As they were killing them and I was left, I fell to my face, cried out, and said, "Oh Lord God! Will you really destroy all the remnant of Israel while pouring out your anger on Jerusalem?" 9:9 Then he said to me, "The sin of the house of Israel and Judah is incredibly great, the land is full of blood, and the city is full of corruption, for they say, 'The Lord has abandoned the earth, and the Lord doesn’t see.'"
9:10 And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head.
9:10 As for me, I won't hold back, and I won't show any mercy. I'll pay them back for what they've done.
9:11 And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.
9:11 And look, the man dressed in linen, who had the inkhorn at his side, reported the situation, saying, I have done what you asked me to do.
10:1 Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.
10:1 Then I looked, and, wow, in the sky above the cherubim, there appeared over them what looked like a sapphire stone, resembling the shape of a throne.
10:2 And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight.
10:2 And he spoke to the man dressed in linen, saying, Go between the wheels, underneath the cherub, and take some burning coals from between the cherubs, and spread them over the city. And he went in while I watched.
10:3 Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court.
10:3 Now the cherubim stood on the right side of the house as the man entered, and the cloud filled the inner courtyard.
10:4 Then the glory of the LORD went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD’s glory.
10:4 Then the glory of the LORD rose up from the cherub and stood above the entrance of the house; the house was filled with the cloud, and the courtyard was full of the brightness of the LORD’s glory.
10:5 And the sound of the cherubims’ wings was heard even to the outer court, as the voice of the Almighty God when he speaketh.
10:5 And the sound of the cherubim's wings was heard even in the outer courtyard, like the voice of the Almighty God when He speaks.
10:6 And it came to pass, that when he had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubims; then he went in, and stood beside the wheels.
10:6 And it happened that when he told the man dressed in linen, "Take fire from between the wheels, from between the cherubim," he went in and stood by the wheels.
10:7 And one cherub stretched forth his hand from between the cherubims unto the fire that was between the cherubims, and took thereof, and put it into the hands of him that was clothed with linen: who took it, and went out.
10:7 And one cherub reached out his hand from between the cherubs to the fire that was among them, took some, and placed it into the hands of the man dressed in linen; he took it and went out.
10:8 And there appeared in the cherubims the form of a man’s hand under their wings.
10:8 And there appeared in the cherubim the shape of a man's hand under their wings.
10:9 And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone.
10:9 And when I looked, I saw four wheels next to the cherubim, one wheel beside each cherub, and the wheels looked like they were made of beryl stone.
10:10 And as for their appearances, they four had one likeness, as if a wheel had been in the midst of a wheel.
10:10 In terms of their appearance, all four looked the same, almost as if there was a wheel within a wheel.
10:11 When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.
10:11 When they moved, they went in all directions; they didn't turn as they moved, but followed the direction the head was facing; they didn't turn as they went.
10:12 And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had.
10:12 Their entire bodies, backs, hands, wings, and the wheels were covered in eyes all around, including the wheels that the four of them had.
10:13 As for the wheels, it was cried unto them in my hearing, O wheel.
10:13 Regarding the wheels, I heard a voice calling out to them, O wheel.
10:14 And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
10:14 Each one had four faces: the first face was that of a cherub, the second face was that of a man, the third face was that of a lion, and the fourth face was that of an eagle.
10:15 And the cherubims were lifted up. This is the living creature that I saw by the river of Chebar.
10:15 And the cherubs were raised up. This is the living being that I saw by the river of Chebar.
10:16 And when the cherubims went, the wheels went by them: and when the cherubims lifted up their wings to mount up from the earth, the same wheels also turned not from beside them.
10:16 As the cherubim moved, the wheels moved with them; and when the cherubim lifted their wings to rise from the earth, the wheels did not turn away from beside them.
10:17 When they stood, these stood; and when they were lifted up, these lifted up themselves also: for the spirit of the living creature was in them.
10:17 When they stood, they stood; and when they were lifted up, they lifted themselves up too, because the spirit of the living creature was in them.
10:18 Then the glory of the LORD departed from off the threshold of the house, and stood over the cherubims.
10:18 Then the glory of the LORD left the entrance of the house and stood above the cherubim.
10:19 And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the LORD’s house; and the glory of the God of Israel was over them above.
10:19 Then the cherubim spread their wings and rose from the ground in front of me. As they left, the wheels followed them, and each one stood at the entrance of the east gate of the LORD’s house; the glory of the God of Israel was above them.
10:20 This is the living creature that I saw under the God of Israel by the river of Chebar; and I knew that they were the cherubims.
10:20 This is the living being I saw by the Chebar River under the God of Israel; and I recognized that they were the cherubim.
10:21 Every one had four faces apiece, and every one four wings; and the likeness of the hands of a man was under their wings.
10:21 Each one had four faces and four wings; and there were what looked like human hands under their wings.
10:22 And the likeness of their faces was the same faces which I saw by the river of Chebar, their appearances and themselves: they went every one straight forward.
10:22 Their faces looked the same as the ones I saw by the river Chebar; their appearances and their forms were distinct. They all moved straight ahead.
11:1 Moreover the spirit lifted me up, and brought me unto the east gate of the LORD’s house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.
11:1 The Spirit lifted me up and brought me to the east gate of the LORD’s house, facing east. At the entrance of the gate, I saw twenty-five men; among them were Jaazaniah son of Azur and Pelatiah son of Benaiah, leaders of the people.
11:2 Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city: 11:3 Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh.
11:2 He said to me, "Son of man, these are the people who plot evil and give bad advice in this city: 11:3 They say, 'It isn’t coming soon; let’s build houses. This city is the pot, and we are the meat.'"
11:4 Therefore prophesy against them, prophesy, O son of man.
11:4 So, speak out against them, speak out, O son of man.
11:5 And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.
11:5 And the Spirit of the LORD came over me and said, "Speak; this is what the LORD says: You have said, O house of Israel, for I know what goes through your minds, every single thought."
11:6 Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.
11:6 You have increased the number of people you’ve killed in this city, and you have filled its streets with the dead.
11:7 Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.
11:7 Therefore, this is what the Lord God says: The people you have killed and laid in the center of it, they are the flesh, and this city is the pot: but I will bring you out from the midst of it.
11:8 Ye have feared the sword; and I will bring a sword upon you, saith the Lord GOD.
11:8 You have feared the sword, and I will bring a sword upon you, says the Lord God.
11:9 And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.
11:9 And I will take you out of there and hand you over to strangers, and I will carry out judgments among you.
11:10 Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.
11:10 You will fall by the sword; I will judge you at the border of Israel; and you will know that I am the LORD.
11:11 This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel: 11:12 And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you.
11:11 This city will not be your cauldron, nor will you be the meat in the middle of it; instead, I will judge you at the border of Israel. 11:12 And you will know that I am the LORD because you have not followed my laws or carried out my judgments, but have acted like the people around you.
11:13 And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel? 11:14 Again the word of the LORD came unto me, saying, 11:15 Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession.
11:13 When I prophesied, Pelatiah, the son of Benaiah, died. I fell on my face and cried out loudly, "Ah, Lord GOD! Are you going to completely destroy the remnant of Israel?" 11:14 Then the word of the LORD came to me again, saying, 11:15 "Son of man, your relatives, your own people, and the entire house of Israel are the ones the people of Jerusalem have said, 'Stay away from the LORD; this land has been given to us as our possession.'"
11:16 Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.
11:16 Therefore say, This is what the Lord GOD says; Even though I have sent them far away among the nations, and even though I have scattered them across different lands, I will still be like a small sanctuary for them in the places where they go.
11:17 Therefore say, Thus saith the Lord GOD; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.
11:17 Therefore say, This is what the Lord GOD says: I will gather you from the nations and bring you together from the countries where you have been scattered, and I will give you the land of Israel.
11:18 And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.
11:18 They will come there and take away all the disgusting things and all the awful practices from that place.
11:19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh: 11:20 That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.
11:19 I will give them one heart and put a new spirit in them; I will remove their stubborn hearts and give them hearts that are open and alive. 11:20 Then they will follow my regulations, obey my laws, and practice them. They will be my people, and I will be their God.
11:21 But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord GOD.
11:21 But for those whose hearts follow their disgusting practices and their wickedness, I will bring their actions down on their own heads, says the Lord GOD.
11:22 Then did the cherubims lift up their wings, and the wheels beside them; and the glory of the God of Israel was over them above.
11:22 Then the cherubim lifted their wings, and the wheels beside them; and the glory of the God of Israel was above them.
11:23 And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.
11:23 And the glory of the LORD rose up from the center of the city and stood on the mountain to the east of the city.
11:24 Afterwards the spirit took me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.
11:24 After that, the Spirit lifted me up and brought me in a vision by the Spirit of God to Chaldea, to the captives. So the vision I had seen left me.
11:25 Then I spake unto them of the captivity all the things that the LORD had shewed me.
11:25 Then I spoke to them about the captivity and everything that the LORD had shown me.
12:1 The word of the LORD also came unto me, saying, 12:2 Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.
12:1 The word of the LORD also came to me, saying, 12:2 Son of man, you live in the middle of a rebellious house. They have eyes to see but don’t see; they have ears to hear but don’t hear because they are a rebellious house.
12:3 Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.
12:3 Therefore, son of man, get your things ready to move, and move during the day in front of them; and you will move from your place to another place in their sight: maybe they will understand, even though they are a rebellious people.
12:4 Then shalt thou bring forth thy stuff by day in their sight, as stuff for removing: and thou shalt go forth at even in their sight, as they that go forth into captivity.
12:4 Then you will bring out your belongings during the day in front of them, as if you are moving. And you will go out in the evening in their sight, like those who are going into captivity.
12:5 Dig thou through the wall in their sight, and carry out thereby.
12:5 Dig through the wall in front of them and take the stuff out through it.
12:6 In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.
12:6 You will carry it on your shoulders and take it out at dusk. You should cover your face so you don’t see the ground, because I have made you a sign for the house of Israel.
12:7 And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I digged through the wall with mine hand; I brought it forth in the twilight, and I bare it upon my shoulder in their sight.
12:7 And I did what I was told: I brought out my belongings during the day, as if they were for captivity, and in the evening I dug through the wall with my hand; I brought them out at twilight and carried them on my shoulder in front of them.
12:8 And in the morning came the word of the LORD unto me, saying, 12:9 Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou? 12:10 Say thou unto them, Thus saith the Lord GOD; This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them.
12:8 In the morning, the word of the LORD came to me, saying, 12:9 Son of man, hasn’t the house of Israel, that rebellious house, asked you, “What are you doing?” 12:10 Tell them, This is what the Lord GOD says; this message is about the prince in Jerusalem and all the house of Israel that are with them.
12:11 Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity.
12:11 Say, I am your sign: just as I have done, so it will be done to them: they will be taken away and go into captivity.
12:12 And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.
12:12 The leader among them will carry his load on his shoulder at dusk and will go out. They will break through the wall to take things out. He will cover his face so he doesn't see the ground with his eyes.
12:13 My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.
12:13 I will also spread my net over him, and he will be caught in my trap. I will take him to Babylon, to the land of the Chaldeans; however, he will not see it, even though he will die there.
12:14 And I will scatter toward every wind all that are about him to help him, and all his bands; and I will draw out the sword after them.
12:14 I will scatter everyone around him to help him and all his troops in every direction, and I will chase after them with the sword.
12:15 And they shall know that I am the LORD, when I shall scatter them among the nations, and disperse them in the countries.
12:15 And they will know that I am the LORD when I scatter them among the nations and disperse them across the countries.
12:16 But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the LORD.
12:16 But I will keep a few of them safe from the sword, famine, and disease, so they can tell everyone about their terrible actions when they go among the nations; then they will know that I am the LORD.
12:17 Moreover the word of the LORD came to me, saying, 12:18 Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness; 12:19 And say unto the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.
12:17 Then the word of the LORD came to me, saying, 12:18 Son of man, eat your bread with fear, and drink your water with worry and carefulness; 12:19 And tell the people of the land, This is what the Lord GOD says regarding the inhabitants of Jerusalem and the land of Israel: They will eat their bread with caution and drink their water with shock, because their land will be desolate from everything in it, due to the violence of all those who live there.
12:20 And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.
12:20 The cities that are occupied will be destroyed, and the land will become desolate; then you will know that I am the LORD.
12:21 And the word of the LORD came unto me, saying, 12:22 Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth? 12:23 Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.
12:21 Then the word of the LORD came to me, saying, 12:22 Son of man, what is that saying you have in Israel, 'The days are prolonged, and every vision fails?' 12:23 Therefore, tell them, This is what the Lord GOD says; I will put an end to this saying, and they will no longer use it as a proverb in Israel; instead, tell them, The days are near, and the impact of every vision is coming.
12:24 For there shall be no more any vain vision nor flattering divination within the house of Israel.
12:24 For there will no longer be any empty visions or deceptive prophecies within the house of Israel.
12:25 For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD.
12:25 For I am the LORD: I will speak, and whatever I say will happen; it will not be delayed any longer: for in your time, O rebellious people, I will declare the word and carry it out, says the Lord GOD.
12:26 Again the word of the LORD came to me, saying.
12:26 Again, the word of the LORD came to me, saying.
12:27 Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.
12:27 Son of man, look, the people of Israel say, The vision he sees is for a long time from now, and he is prophesying about events that are far off.
12:28 Therefore say unto them, Thus saith the Lord GOD; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord GOD.
12:28 Therefore say to them, This is what the Lord GOD says; My words will no longer be delayed, but the message I have spoken will be carried out, says the Lord GOD.
13:1 And the word of the LORD came unto me, saying, 13:2 Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the LORD; 13:3 Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing! 13:4 O Israel, thy prophets are like the foxes in the deserts.
13:1 And the word of the LORD came to me, saying, 13:2 Son of man, prophesy against the prophets of Israel who are prophesying, and tell them that prophesy from their own hearts, Hear the word of the LORD; 13:3 This is what the Lord GOD says: Woe to the foolish prophets who follow their own spirits and have seen nothing! 13:4 O Israel, your prophets are like foxes in the deserts.
13:5 Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD.
13:5 You haven’t gone into the gaps or built up the wall for the house of Israel to stand strong in battle on the day of the LORD.
13:6 They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word.
13:6 They have witnessed emptiness and false predictions, claiming, "The LORD says," when the LORD hasn't sent them. They've led others to believe that they would validate the message.
13:7 Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it; albeit I have not spoken? 13:8 Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.
13:7 Have you not seen a worthless vision, and have you not given a false prophecy, saying, "The LORD says this," when I haven't spoken? 13:8 Therefore, this is what the Lord GOD says: Because you have spoken emptiness and seen lies, I am against you, says the Lord GOD.
13:9 And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.
13:9 I will put my hand against the prophets who see false visions and who tell lies. They will not be part of my people’s assembly, their names won't be recorded in the writings of the house of Israel, and they won’t enter the land of Israel. Then you will know that I am the Lord GOD.
13:10 Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter: 13:11 Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.
13:10 Because they have led my people astray by saying, "Everything is fine," when there was no peace; one person built a wall, and others covered it with weak mortar. 13:11 Tell those who use weak mortar that it will collapse: there will be heavy rain; and you, O large hailstones, will come crashing down; and a strong wind will break it apart.
13:12 Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it? 13:13 Therefore thus saith the Lord GOD; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.
13:12 Look, when the wall falls, will it not be said to you, Where is the plaster you used to cover it? 13:13 Therefore, this is what the Lord GOD says: I will tear it down with a raging wind in my anger; there will be a heavy downpour in my wrath, and large hailstones in my fury to destroy it.
13:14 So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the LORD.
13:14 So I will tear down the wall that you've covered with weak mortar, and bring it down to the ground, exposing its foundation, and it will collapse, and you will be destroyed amid it: and you will know that I am the LORD.
13:15 Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it; 13:16 To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD.
13:15 So I will pour out my anger on the wall and on those who covered it with weak mortar, and I will say to you, The wall is gone, and so are those who covered it; 13:16 Specifically, the prophets of Israel who prophesy about Jerusalem and claim to see visions of peace for her, yet there is no peace, says the Lord God.
13:17 Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them, 13:18 And say, Thus saith the Lord GOD; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you? 13:19 And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies? 13:20 Wherefore thus saith the Lord GOD; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.
13:17 Similarly, son of man, set your face against the daughters of your people who prophesy from their own hearts; and prophesy against them. 13:18 Say, This is what the Lord GOD says: Woe to the women who sew pillows for all armholes and make head coverings for every height to hunt souls! Are you going to hunt the souls of my people and save alive the souls that come to you? 13:19 Are you going to pollute me among my people for handfuls of barley and pieces of bread, killing the souls that should not die and saving the souls that should not live, by your lies to my people who hear your lies? 13:20 Therefore, this is what the Lord GOD says: Look, I am against your pillows, with which you hunt souls to make them fly, and I will tear them from your arms and let the souls go, even the souls you hunt to make them fly.
13:21 Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the LORD.
13:21 I will also tear your headscarves and rescue my people from your control, and they will no longer be hunted by you; and you will know that I am the LORD.
13:22 Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life: 13:23 Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the LORD.
13:22 Because with your lies you have made the hearts of the righteous sad, even though I did not make them sad; and you have supported the hands of the wicked, so that they do not turn away from their wicked ways, by promising them life: 13:23 Therefore, you will no longer see emptiness or false prophecies: for I will rescue my people from your control, and you will know that I am the LORD.
14:1 Then came certain of the elders of Israel unto me, and sat before me.
14:1 Then some of the elders of Israel came to me and sat down in front of me.
14:2 And the word of the LORD came unto me, saying, 14:3 Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them? 14:4 Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols; 14:5 That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.
14:2 The word of the LORD came to me, saying, 14:3 "Son of man, these people have set up their idols in their hearts and placed the stumbling block of their guilt right in front of them: should I even be asked anything by them? 14:4 Therefore, speak to them and tell them, 'This is what the Lord GOD says: Every person in the house of Israel who sets up their idols in their heart and puts the stumbling block of their guilt before their face, and comes to the prophet; I, the LORD, will answer them according to the number of their idols. 14:5 This is so I can hold the house of Israel accountable for their own hearts, because they have all turned away from me because of their idols."
14:6 Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.
14:6 Therefore say to the people of Israel, This is what the Lord GOD says: Repent, and turn away from your idols; turn your faces away from all your detestable practices.
14:7 For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer him by myself: 14:8 And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.
14:7 For anyone from the house of Israel, or any outsider living in Israel, who separates himself from me, sets up his idols in his heart, puts the stumbling block of his sin in front of him, and goes to a prophet to ask about me; I, the LORD, will answer him personally: 14:8 And I will turn my face against that person, make him a sign and a proverb, and cut him off from among my people; and you will know that I am the LORD.
14:9 And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
14:9 And if the prophet is misled when he speaks something, I the LORD have misled that prophet. I will reach out my hand against him and remove him from among my people Israel.
14:10 And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him; 14:11 That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.
14:10 They will face the consequences of their wrongdoing: the punishment for the prophet will be the same as the punishment for the one who seeks him. 14:11 This is so that the people of Israel will no longer stray from me or be defiled by their sins; instead, they will be my people, and I will be their God, says the Lord GOD.
14:12 The word of the LORD came again to me, saying, 14:13 Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it: 14:14 Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD.
14:12 The word of the LORD came to me again, saying, 14:13 Son of man, when the land sins against me by committing serious offenses, I will stretch out my hand against it, break its support for food, send famine upon it, and cut off both people and animals from it. 14:14 Even if these three men, Noah, Daniel, and Job, were in it, they could only save their own lives because of their righteousness, says the Lord GOD.
14:15 If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts: 14:16 Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.
14:15 If I let terrible animals roam through the land and ruin it, making it so desolate that no one can pass through because of the animals: 14:16 Even if these three men were in it, as I live, says the Lord GOD, they will not save either their sons or daughters; only they themselves will be saved, but the land will be desolate.
14:17 Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it: 14:18 Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.
14:17 If I bring a sword against that land and say, "Sword, go through the land," to cut off both man and beast from it: 14:18 Even if these three men were in it, as I live, says the Lord GOD, they will not save either sons or daughters; only they themselves will be saved.
14:19 Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast: 14:20 Though Noah, Daniel, and Job were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.
14:19 Or if I send a plague into that land and pour out my anger on it with blood, to cut off both people and animals: 14:20 Even if Noah, Daniel, and Job were in it, as I live, says the Lord GOD, they won’t save either son or daughter; they will only save their own lives because of their righteousness.
14:21 For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? 14:22 Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
14:21 For this is what the Lord GOD says; How much more when I send my four terrible judgments upon Jerusalem: the sword, famine, wild animals, and disease, to cut off both people and animals? 14:22 Yet, look, there will be a remnant left that will be brought out, both sons and daughters: see, they will come to you, and you will see their ways and their actions: and you will be comforted about the disaster I have brought upon Jerusalem, regarding everything I have done to it.
14:23 And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.
14:23 And they will comfort you when you see how they act and what they do, and you will know that I haven’t done anything without a reason for all that I have done in it, says the Lord GOD.
15:1 And the word of the LORD came unto me, saying, 15:2 Son of man, what is the vine tree more than any tree, or than a branch which is among the trees of the forest? 15:3 Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon? 15:4 Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work? 15:5 Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned? 15:6 Therefore thus saith the Lord GOD; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
15:1 Then the word of the LORD came to me, saying, 15:2 "Son of man, what is the vine tree compared to any other tree, or to a branch among the trees of the forest? 15:3 Can wood be taken from it to do any work? Or can people take a piece of it to hang something on? 15:4 Look, it’s tossed into the fire for fuel; the fire consumes both ends of it, and the middle is burned. Is it good for any work? 15:5 Look, when it was whole, it wasn’t good for any work: how much less will it be good for any work now that the fire has consumed it and burned it? 15:6 Therefore, this is what the Lord GOD says: Just like the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem."
15:7 And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the LORD, when I set my face against them.
15:7 And I will turn against them; they will escape from one fire, but another fire will consume them; and you will know that I am the LORD when I turn against them.
15:8 And I will make the land desolate, because they have committed a trespass, saith the Lord GOD.
15:8 And I will make the land empty, because they have done wrong, says the Lord GOD.
16:1 Again the word of the LORD came unto me, saying, 16:2 Son of man, cause Jerusalem to know her abominations, 16:3 And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.
16:1 Once again, the word of the LORD came to me, saying, 16:2 Son of man, let Jerusalem know about her detestable actions, 16:3 And say, This is what the Lord GOD says to Jerusalem: Your origin and birth come from the land of Canaan; your father was an Amorite, and your mother was a Hittite.
16:4 And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.
16:4 Regarding your birth, on the day you were born, your umbilical cord wasn’t cut, you weren’t washed in water to clean you; you weren’t salted at all, nor wrapped up at all.
16:5 None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.
16:5 No one looked at you with compassion or cared for you; you were abandoned in an open field, loathed on the day you were born.
16:6 And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.
16:6 And when I came across you and saw you covered in your own blood, I said to you while you were in your blood, Live; yes, I said to you while you were in your blood, Live.
16:7 I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.
16:7 I made you grow like the plants in the field, and you have flourished and become beautiful, with lovely features: your breasts are formed, and your hair has grown, while you were once exposed and bare.
16:8 Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.
16:8 When I passed by you and looked at you, I saw that it was your time for love; so I spread my cloak over you and covered your nakedness. I promised you and made a covenant with you, says the Lord GOD, and you became mine.
16:9 Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.
16:9 Then I washed you with water; yes, I completely washed away your blood from you, and I anointed you with oil.
16:10 I clothed thee also with broidered work, and shod thee with badgers’ skin, and I girded thee about with fine linen, and I covered thee with silk.
16:10 I dressed you in embroidered clothes, put badger skin on your feet, wrapped you in fine linen, and covered you with silk.
16:11 I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.
16:11 I also adorned you with jewelry, putting bracelets on your wrists and a necklace around your neck.
16:12 And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.
16:12 And I placed a jewel on your forehead, earrings in your ears, and a beautiful crown on your head.
16:13 Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.
16:13 You were adorned with gold and silver; your clothing was made of fine linen, silk, and intricate embroidery; you ate the best flour, honey, and oil: you were incredibly beautiful, and you thrived into a kingdom.
16:14 And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.
16:14 And your fame spread among the nations because of your beauty; it was perfect through the splendor I gave you, says the Lord God.
16:15 But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
16:15 But you relied on your own beauty and acted like a prostitute because of your fame, and you gave yourself to everyone who came by; it was theirs.
16:16 And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
16:16 You took your clothes and dressed your high places in various colors, and you acted like a prostitute there: similar things will not happen, nor will it be so.
16:17 Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them, 16:18 And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.
16:17 You also took your beautiful jewels of my gold and silver, which I had given you, and made for yourself images of men, and committed adultery with them. 16:18 You took your embroidered garments and covered them, and you set my oil and my incense before them.
16:19 My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD.
16:19 The food I provided for you—fine flour, oil, and honey, which I used to sustain you—you’ve placed before them as a pleasing offering. And this is how it was, says the Lord GOD.
16:20 Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter, 16:21 That thou hast slain my children, and delivered them to cause them to pass through the fire for them? 16:22 And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.
16:20 Additionally, you've taken your sons and daughters, whom you gave birth to for me, and sacrificed them to be consumed. Is this a minor issue in your unfaithfulness? 16:21 That you've killed my children and made them pass through the fire for these idols? 16:22 And in all your disgusting practices and unfaithfulness, you haven't remembered the days of your youth when you were exposed and vulnerable, and were defiled in your own blood.
16:23 And it came to pass after all thy wickedness, (woe, woe unto thee! saith the LORD GOD;) 16:24 That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.
16:23 And it happened after all your wrongdoing, (woe, woe to you! says the LORD GOD;) 16:24 That you have also built a prominent place for yourself and made a high place on every street.
16:25 Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.
16:25 You have built your high places at every intersection, and made your beauty hated; you have offered yourself to everyone who passed by and increased your acts of promiscuity.
16:26 Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.
16:26 You have also engaged in sexual relations with the Egyptians, your neighbors, who are well-endowed; and you have intensified your promiscuity to provoke me to anger.
16:27 Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.
16:27 Look, I have reached out my hand toward you, and I have reduced your usual food, and handed you over to the desires of those who hate you, the daughters of the Philistines, who are ashamed of your immoral behavior.
16:28 Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.
16:28 You have also been unfaithful with the Assyrians, because you were never satisfied; yes, you have acted like a harlot with them, and still you could not find satisfaction.
16:29 Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied therewith.
16:29 You have also increased your promiscuity in the land of Canaan to Chaldea; and yet you were not satisfied with that.
16:30 How weak is thine heart, saith the LORD GOD, seeing thou doest all these things, the work of an imperious whorish woman; 16:31 In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire; 16:32 But as a wife that committeth adultery, which taketh strangers instead of her husband! 16:33 They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
16:30 How weak is your heart, says the LORD GOD, seeing you do all these things, the actions of a controlling promiscuous woman; 16:31 In that you build your prominent place at the head of every road, and set up your high place in every street; and you have not been like a prostitute, in that you reject payment; 16:32 But like a wife who cheats, taking strangers in place of her husband! 16:33 They give gifts to all prostitutes: but you give your gifts to all your lovers, and pay them to come to you from every side for your promiscuity.
16:34 And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.
16:34 You're different from other women in your promiscuity; no one follows you to engage in it. You give a reward, yet no reward is given to you, which makes you stand out.
16:35 Wherefore, O harlot, hear the word of the LORD: 16:36 Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them; 16:37 Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
16:35 Therefore, O promiscuous one, listen to the word of the LORD: 16:36 This is what the Lord GOD says; Because you have poured out your filthiness, and your nakedness has been uncovered through your relationships with your lovers, and with all the idols of your detestable practices, and by the blood of your children, which you have sacrificed to them; 16:37 Look, I will gather all your lovers, those you have taken pleasure in, and all those you have loved, along with all those you have hated; I will gather them around you and reveal your nakedness to them, so they can see all your shame.
16:38 And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.
16:38 I will judge you like women who commit adultery and shed blood are judged; I will give you blood in anger and jealousy.
16:39 And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.
16:39 I will hand you over to them, and they will destroy your places of worship and tear down your high places. They will also strip you of your clothes, take your beautiful jewelry, and leave you naked and exposed.
16:40 They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.
16:40 They will also gather a group against you, and they will stone you with stones and stab you with their swords.
16:41 And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.
16:41 They will burn your houses with fire and carry out judgments against you in front of many women. I will stop you from being unfaithful, and you will no longer offer payment.
16:42 So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.
16:42 So I will calm my anger towards you, I will no longer be jealous of you, and I will be at peace, and I will not be angry anymore.
16:43 Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord GOD: and thou shalt not commit this lewdness above all thine abominations.
16:43 Because you haven't remembered the days of your youth and have troubled me with all these things; look, I will bring your actions back on you, says the Lord GOD: and you will not commit this shameful act beyond all your other detestable practices.
16:44 Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.
16:44 Look, everyone who uses proverbs will say this proverb about you: "Like mother, like daughter."
16:45 Thou art thy mother’s daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.
16:45 You are your mother’s daughter, who hates her husband and her children; and you are the sister of your sisters, who hated their husbands and their children: your mother was a Hittite, and your father an Amorite.
16:46 And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.
16:46 Your older sister is Samaria, along with her daughters who live on your left side; your younger sister, who lives on your right side, is Sodom and her daughters.
16:47 Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.
16:47 But you have not followed their ways or done their detestable things; instead, as if that were no big deal, you have become more corrupt than they have in all your actions.
16:48 As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
16:48 As I live, says the Lord GOD, Sodom your sister has not done what you and your daughters have done.
16:49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
16:49 Look, this was the sin of your sister Sodom: pride, excessive food, and a surplus of laziness were in her and her daughters. She did not help the poor and needy.
16:50 And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
16:50 They were arrogant and did things that I found terrible, so I removed them as I saw fit.
16:51 Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
16:51 Samaria hasn't sinned as much as you have; you have committed even more terrible acts than they have, and you've justified your sisters in all the terrible things you’ve done.
16:52 Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
16:52 You, who have judged your sisters, carry your own shame for your sins, which are more disgusting than theirs: they are more righteous than you. Yes, be embarrassed too, and bear your shame, since you have justified your sisters.
16:53 When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them: 16:54 That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
16:53 When I restore the fortunes of Sodom and her cities, and the fortunes of Samaria and her cities, I will also restore the fortunes of your captives among them. 16:54 So you will bear your own shame and be embarrassed by everything you’ve done, since you have given them comfort.
16:55 When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.
16:55 When your sisters, Sodom and her daughters, return to their former state, and Samaria and her daughters return to their former state, then you and your daughters will return to your former state.
16:56 For thy sister Sodom was not mentioned by thy mouth in the day of thy pride, 16:57 Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.
16:56 Your sister Sodom was not brought up by you on the day of your pride, 16:57 before your wrongdoing was exposed, like when you insulted the daughters of Syria and all those around her, including the daughters of the Philistines, who look down on you on all sides.
16:58 Thou hast borne thy lewdness and thine abominations, saith the LORD.
16:58 You have endured your wickedness and your detestable practices, says the LORD.
16:59 For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.
16:59 For this is what the Lord GOD says: I will treat you as you have treated others, since you have disregarded the oath by breaking the covenant.
16:60 Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
16:60 Nevertheless, I will remember my promise to you from your youth, and I will establish an everlasting agreement with you.
16:61 Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.
16:61 Then you will remember your actions and feel ashamed when you receive your sisters, the older and the younger. I will give them to you as daughters, but not based on your agreement.
16:62 And I will establish my covenant with thee; and thou shalt know that I am the LORD: 16:63 That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
16:62 I will make my agreement with you, and you will know that I am the LORD. 16:63 You will remember and be ashamed, and you will never speak again because of your shame, when I forgive you for everything you have done, says the Lord GOD.
17:1 And the word of the LORD came unto me, saying, 17:2 Son of man, put forth a riddle, and speak a parable unto the house of Israel; 17:3 And say, Thus saith the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar: 17:4 He cropped off the top of his young twigs, and carried it into a land of traffick; he set it in a city of merchants.
17:1 The word of the LORD came to me, saying, 17:2 “Son of man, present a riddle and tell a parable to the house of Israel; 17:3 And say, This is what the Lord GOD says: A great eagle with massive wings, long feathers, and many colors came to Lebanon and took the highest branch of the cedar: 17:4 He cut off the top of its young twigs and carried it to a land of trade; he placed it in a city of merchants.
17:5 He took also of the seed of the land, and planted it in a fruitful field; he placed it by great waters, and set it as a willow tree.
17:5 He also took some of the land's seeds and planted them in a productive field; he put it near large bodies of water and positioned it like a willow tree.
17:6 And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.
17:6 It grew and became a low, spreading vine, with branches reaching towards him, and its roots beneath him: it became a vine, producing branches and growing little shoots.
17:7 There was also another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation.
17:7 There was also another big eagle with huge wings and lots of feathers: and, look, this vine bent its roots toward him and sent out its branches toward him so that he could water it in the grooves of its planting.
17:8 It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.
17:8 It was planted in rich soil near abundant water, so it could grow branches and produce fruit, making it a beautiful vine.
17:9 Say thou, Thus saith the Lord GOD; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.
17:9 Say this: The Lord GOD says, will it thrive? Will he not uproot it and cut off its fruit so that it withers? It will wither along with all the leaves in spring, even without great strength or many people to pull it up by the roots.
17:10 Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew.
17:10 Yes, look, if it’s planted, will it thrive? Will it not completely dry up when the east wind hits it? It will wither in the soil where it grew.
17:11 Moreover the word of the LORD came unto me, saying, 17:12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon; 17:13 And hath taken of the king’s seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land: 17:14 That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.
17:11 Then the word of the LORD came to me, saying, 17:12 Tell this rebellious house, Do you not understand what these things mean? Say to them, Look, the king of Babylon has come to Jerusalem, taken its king and its princes, and brought them back to Babylon; 17:13 He has taken some of the royal family and made a covenant with him, putting him under oath; he has also taken the strongest men of the land. 17:14 This is so the kingdom will be weak, not able to lift itself up, but in keeping his covenant, it may endure.
17:15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered? 17:16 As I live, saith the Lord GOD, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.
17:15 But he turned against him by sending his messengers to Egypt to ask for horses and a lot of people. Will he succeed? Will he escape if he does such things? Or will he break the agreement and be set free? 17:16 As I live, says the Lord GOD, surely in the place where the king lives, the one who made him king, whose oath he ignored and whose agreement he broke, even there in the middle of Babylon, he will die.
17:17 Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons: 17:18 Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.
17:17 Neither will Pharaoh with his powerful army and large forces engage in battle by building up ramps and constructing fortifications to eliminate many people. 17:18 Since he disregarded the oath by violating the covenant, after he had given his word and done all these things, he will not get away with it.
17:19 Therefore thus saith the Lord GOD; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.
17:19 Therefore, this is what the Lord GOD says: As I live, surely the oath he has despised and the covenant he has broken will be returned upon his own head.
17:20 And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespass that he hath trespassed against me.
17:20 I will cast my net over him, and he will be caught in my trap. I will take him to Babylon and confront him there about the wrongs he has done against me.
17:21 And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the LORD have spoken it.
17:21 All his fugitives and all his troops will be killed by the sword, and those who survive will be scattered in all directions: and you will know that I, the LORD, have said it.
17:22 Thus saith the Lord GOD; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent: 17:23 In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.
17:22 This is what the Lord God says: I will take the top branch of the tall cedar and set it aside; I will cut off a tender shoot from the top of its young twigs and plant it on a high and prominent mountain. 17:23 I will plant it on the highest mountain in Israel, and it will produce branches, bear fruit, and become a beautiful cedar. All kinds of birds will live under it, and they will find shelter in its shade.
17:24 And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.
17:24 All the trees in the field will know that I, the LORD, have brought down the tall tree, lifted up the low tree, dried up the green tree, and made the dry tree thrive: I, the LORD, have spoken and I have done it.
18:1 The word of the LORD came unto me again, saying, 18:2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge? 18:3 As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.
18:1 The word of the LORD came to me again, saying, 18:2 "What do you mean by using this proverb about the land of Israel, saying, 'The parents have eaten sour grapes, and the children's teeth are set on edge'? 18:3 As I live," says the Lord GOD, "you will no longer have the opportunity to use this proverb in Israel."
18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
18:4 Look, all souls belong to me; the father's soul is just like the son's soul; the soul that sins will die.
18:5 But if a man be just, and do that which is lawful and right, 18:6 And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman, 18:7 And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; 18:8 He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, 18:9 Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.
18:5 But if a person is just and does what is lawful and right, 18:6 And hasn't eaten on the mountains, nor lifted his eyes to the idols of the house of Israel, nor defiled his neighbor's wife, nor come near a menstruating woman, 18:7 And hasn't oppressed anyone, but has returned the debtor's pledge, hasn't harmed anyone through violence, has given his bread to the hungry, and has covered the naked with a garment; 18:8 One who hasn't lent money with interest, nor taken any gain, who has turned away from wrongdoing, has executed true judgment between people, 18:9 Has walked in my statutes and kept my judgments to act justly; he is just, he will surely live, says the Lord GOD.
18:10 If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things, 18:11 And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife, 18:12 Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, 18:13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
18:10 If he has a son who is a thief, a murderer, and does any of these things, 18:11 And does none of those responsibilities, but has eaten on the mountains and slept with his neighbor’s wife, 18:12 Has oppressed the poor and needy, has taken by force, has not returned what was pledged, and has looked to idols, has committed terrible acts, 18:13 Has charged interest and taken more than he should: will he then live? He will not live; he has done all these terrible acts; he will surely die; his blood will be on him.
18:14 Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like, 18:15 That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife, 18:16 Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, 18:17 That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
18:14 Now, if he has a son who sees all his father's sins that he has done, and understands them but doesn’t act like that, 18:15 one who hasn’t eaten on the mountains, or looked up at the idols of Israel, hasn’t defiled his neighbor’s wife, 18:16 hasn’t oppressed anyone, hasn’t withheld a pledge, nor robbed anyone by force, but has given his bread to the hungry and covered the naked with clothing, 18:17 one who has kept his hands off the poor, hasn’t charged interest or taken advantage, has followed my laws and walked in my ways; he will not die for his father’s sins; he will surely live.
18:18 As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.
18:18 As for his father, because he harshly mistreated, abused his brother with violence, and did things that were wrong among his people, look, even he will die for his sins.
18:19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
18:19 Yet you say, Why? Doesn’t the son carry the guilt of the father? When the son has acted justly and done what is right, and has followed all my laws, and has kept them, he will surely live.
18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
18:20 The soul that sins will die. The son won't be held responsible for the father's sin, nor will the father be held responsible for the son's sin: the righteousness of the righteous person will be on them, and the wickedness of the wicked person will be on them.
18:21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
18:21 But if the wicked person turns away from all the sins they’ve committed, and follows all my rules, doing what is lawful and right, they will definitely live; they will not die.
18:22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.
18:22 None of the wrongs he has done will be brought up against him; he will live because of the righteousness he has shown.
18:23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? 18:24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
18:23 Do I take any pleasure at all in the death of the wicked? says the Lord God. Isn’t it better that they turn from their ways and live? 18:24 But when the righteous turns away from their righteousness and commits wrongdoings, acting like the wicked, will they live? All the good they have done won’t be remembered; because of the sins they have committed and the wrongs they have done, they will die.
18:25 Yet ye say, The way of the LORD is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? 18:26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
18:25 But you say, "The way of the LORD is not fair." Listen now, O house of Israel; Is my way not fair? Are your ways not fair? 18:26 When a good person turns away from their goodness and does wrong, and dies in their sin; they will die because of the wrong they have done.
18:27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
18:27 Again, when a wicked person turns away from their wrongdoing and does what is lawful and right, they will save their soul.
18:28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
18:28 Because he reflects on and turns away from all his wrongdoings, he will surely live; he will not die.
18:29 Yet saith the house of Israel, The way of the LORD is not equal. O house of Israel, are not my ways equal? are not your ways unequal? 18:30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
18:29 Yet the house of Israel says, "The way of the LORD is not fair." O house of Israel, aren’t my ways fair? Aren’t your ways unfair? 18:30 Therefore, I will judge you, O house of Israel, each one according to his ways, says the Lord GOD. Repent and turn from all your wrongdoings, so sin will not lead to your destruction.
18:31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? 18:32 For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.
18:31 Get rid of all your wrongdoings that you’ve committed; and create a new heart and a new spirit: why should you die, O house of Israel? 18:32 For I take no pleasure in the death of anyone who dies, says the Lord GOD: so turn back and live.
19:1 Moreover take thou up a lamentation for the princes of Israel, 19:2 And say, What is thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.
19:1 Moreover, take up a lament for the leaders of Israel, 19:2 And say, What is your mother? A lioness: she lay down among lions, she raised her cubs among young lions.
19:3 And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.
19:3 And she raised one of her cubs: it grew into a young lion, and it learned to hunt; it preyed on people.
19:4 The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.
19:4 The nations also heard about him; he was caught in their trap, and they brought him with chains to the land of Egypt.
19:5 Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.
19:5 When she realized that she had waited and her hope was gone, she took another of her pups and turned him into a young lion.
19:6 And he went up and down among the lions, he became a young lion, and learned to catch the prey, and devoured men.
19:6 And he roamed among the lions, becoming like a young lion, learning to hunt for prey, and feasting on men.
19:7 And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.
19:7 And he recognized their empty palaces, and he destroyed their cities; and the land became desolate, along with everything in it, because of the sound of his roaring.
19:8 Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.
19:8 Then the nations surrounded him from all sides, and trapped him: he was caught in their snare.
19:9 And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.
19:9 They locked him up in chains and took him to the king of Babylon; they put him in prison so that his voice wouldn't be heard anymore on the mountains of Israel.
19:10 Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.
19:10 Your mother is like a vine in your blood, planted by the water: she was fruitful and full of branches because of the abundant water.
19:11 And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.
19:11 And she had strong staffs for the scepters of those in power, and her height was elevated among the thick branches, and she stood out with the abundance of her branches.
19:12 But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
19:12 But she was taken away in anger, thrown down to the ground, and the east wind dried up her fruit: her strong branches were broken and shriveled; the fire burned them up.
19:13 And now she is planted in the wilderness, in a dry and thirsty ground.
19:13 And now she is set in the wilderness, in a dry and parched land.
19:14 And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
19:14 And fire has come out of a branch's rod, consuming its fruit, leaving it without a strong rod to be a scepter to rule. This is a lament, and it will be for a lament.
20:1 And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to enquire of the LORD, and sat before me.
20:1 In the seventh year, on the fifth month, the tenth day of the month, some of the elders of Israel came to ask the LORD for guidance and sat in front of me.
20:2 Then came the word of the LORD unto me, saying, 20:3 Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord GOD; Are ye come to enquire of me? As I live, saith the Lord GOD, I will not be enquired of by you.
20:2 Then the word of the LORD came to me, saying, 20:3 Son of man, speak to the elders of Israel, and tell them, This is what the Lord GOD says; Have you come to ask me something? As I live, says the Lord GOD, I will not be asked by you.
20:4 Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers: 20:5 And say unto them, Thus saith the Lord GOD; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am the LORD your God; 20:6 In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands: 20:7 Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.
20:4 Will you judge them, son of man, will you judge them? Help them understand the wrongdoings of their ancestors. 20:5 And say to them, This is what the Lord GOD says: On the day I chose Israel and raised my hand to the descendants of the house of Jacob, I made myself known to them in the land of Egypt. When I raised my hand to them, I said, I am the LORD your God. 20:6 On the day I raised my hand to them, to bring them out of the land of Egypt into a land I had scouted for them, a land flowing with milk and honey, which is the best of all lands. 20:7 Then I said to them, Each of you should throw away the detestable things your eyes see, and do not defile yourselves with the idols of Egypt: I am the LORD your God.
20:8 But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
20:8 But they rebelled against me and refused to listen to me. Each of them did not get rid of the disgusting things they looked at, nor did they abandon the idols of Egypt. So I said, I will unleash my anger on them to fulfill my wrath against them in the midst of the land of Egypt.
20:9 But I wrought for my name’s sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
20:9 But I acted for the sake of my name, so it wouldn’t be dishonored among the nations, where they were. In their sight, I revealed myself by bringing them out of the land of Egypt.
20:10 Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness.
20:10 So I led them out of Egypt and brought them into the wilderness.
20:11 And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them.
20:11 And I gave them my laws and showed them my decisions, which if a person follows, they will live by them.
20:12 Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.
20:12 I also gave them my sabbaths as a sign between me and them, so they would know that I am the LORD who makes them holy.
20:13 But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.
20:13 But the people of Israel turned against me in the wilderness: they did not follow my laws, and they rejected my judgments, which if someone follows, they will have life through them; and they greatly dishonored my sabbaths: then I said, I would unleash my anger on them in the wilderness, to wipe them out.
20:14 But I wrought for my name’s sake, that it should not be polluted before the heathen, in whose sight I brought them out.
20:14 But I acted for the sake of my name, so it wouldn't be dishonored in front of the nations, in whose view I brought them out.
20:15 Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands; 20:16 Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols.
20:15 Yet I raised my hand to them in the wilderness, swearing that I would not bring them into the land I had given them, a land flowing with milk and honey, which is the glory of all lands; 20:16 Because they rejected my laws and did not follow my commandments, but desecrated my sabbaths: their hearts went after their idols.
20:17 Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness.
20:17 Nevertheless, I held back my gaze from destroying them; I did not bring their end upon them in the wilderness.
20:18 But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols: 20:19 I am the LORD your God; walk in my statutes, and keep my judgments, and do them; 20:20 And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.
20:18 But I said to their children in the wilderness, Don't follow the rules of your ancestors, don't keep their judgments, and don't defile yourselves with their idols. 20:19 I am the LORD your God; follow my statutes, keep my judgments, and do them. 20:20 And honor my Sabbaths; they will be a sign between me and you, so you may know that I am the LORD your God.
20:21 Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.
20:21 Even though the children rebelled against me: they did not follow my guidelines or keep my rules, which if someone does, they will live by them; they profaned my sabbaths: then I said, I would unleash my anger on them to satisfy my wrath against them in the wilderness.
20:22 Nevertheless I withdrew mine hand, and wrought for my name’s sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.
20:22 Nevertheless, I pulled back my hand and acted for my own name's sake, so that it wouldn't be dishonored in the eyes of the nations, in whose sight I brought them out.
20:23 I lifted up mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries; 20:24 Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers’ idols.
20:23 I raised my hand to them in the wilderness, saying that I would scatter them among the nations and disperse them throughout the countries; 20:24 Because they did not follow my rules, but rejected my laws, polluted my sabbaths, and their eyes were set on their ancestors’ idols.
20:25 Wherefore I gave them also statutes that were not good, and judgments whereby they should not live; 20:26 And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.
20:25 So I gave them laws that weren’t good and decisions that wouldn’t let them live; 20:26 And I defiled them with their own sacrifices, by having them pass through the fire everything that opens the womb, so that I might make them desolate, and in the end, they would know that I am the LORD.
20:27 Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.
20:27 Therefore, human being, speak to the house of Israel and tell them, This is what the Lord GOD says; Yet in this, your ancestors have insulted me by committing a wrongdoing against me.
20:28 For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings.
20:28 When I brought them into the land I promised to give them, they saw every high hill and all the dense trees. They offered their sacrifices there and presented their provocative offerings. They also made their fragrant offerings and poured out their drink offerings there.
20:29 Then I said unto them, What is the high place whereunto ye go? And the name whereof is called Bamah unto this day.
20:29 Then I asked them, "What is the high place you're going to?" And it's still called Bamah today.
20:30 Wherefore say unto the house of Israel, Thus saith the Lord GOD; Are ye polluted after the manner of your fathers? and commit ye whoredom after their abominations? 20:31 For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be enquired of by you.
20:30 Therefore say to the house of Israel, This is what the Lord GOD says: Are you defiled like your ancestors? Are you practicing sexual immorality like their detestable acts? 20:31 For when you offer your gifts and make your children pass through the fire, you defile yourselves with all your idols, even to this day; and should I allow you to ask me anything, O house of Israel? As I live, says the Lord GOD, I will not let you inquire of me.
20:32 And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.
20:32 And what comes into your mind will not happen at all, that you say, We will be like the pagans, like the families of the countries, to serve wooden idols and stone.
20:33 As I live, saith the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you: 20:34 And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.
20:33 As I live, says the Lord God, surely with a powerful hand, and with an outstretched arm, and with great anger, I will have authority over you: 20:34 And I will bring you out from the nations and gather you from the countries where you are scattered, with a powerful hand, and with an outstretched arm, and with great anger.
20:35 And I will bring you into the wilderness of the people, and there will I plead with you face to face.
20:35 I will take you into the wilderness among the people, and there I will speak to you directly.
20:36 Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD.
20:36 Just as I begged your ancestors in the wilderness of the land of Egypt, so I will beg you, says the Lord GOD.
20:37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant: 20:38 And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the LORD.
20:37 I will have you go under the rod, and I will bring you into the agreement of the covenant. 20:38 I will remove the rebels and those who rebel against me from among you. I will take them out of the land where they live, and they will not enter the land of Israel, and you will know that I am the LORD.
20:39 As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.
20:39 As for you, Israel, this is what the Lord God says: Go ahead, serve your idols, and keep doing it if you refuse to listen to me. But don’t pollute my holy name any more with your gifts and your idols.
20:40 For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.
20:40 For on my holy mountain, the mountain of the highest point in Israel, says the Lord GOD, all the people of Israel, everyone in the land, will serve me: I will accept them there, and I will ask for your offerings, and the firstfruits of your gifts, along with all your sacred things.
20:41 I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.
20:41 I will welcome you with your pleasing aroma when I take you out from the nations and gather you from the lands where you’ve been scattered; and I will be made holy among you in the sight of the nations.
20:42 And ye shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers.
20:42 And you will know that I am the LORD when I bring you into the land of Israel, the country I promised to give to your ancestors.
20:43 And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed.
20:43 There you will remember your actions and everything you’ve done that has made you unclean; and you will hate yourselves for all the wrongs you’ve committed.
20:44 And ye shall know that I am the LORD when I have wrought with you for my name’s sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD.
20:44 And you will know that I am the LORD when I have worked with you for my name's sake, not based on your evil ways or your corrupt actions, O house of Israel, says the Lord GOD.
20:45 Moreover the word of the LORD came unto me, saying, 20:46 Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field; 20:47 And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.
20:45 Furthermore, the word of the LORD came to me, saying, 20:46 Son of man, set your face toward the south, speak your word to the south, and prophesy against the forest in the southern field; 20:47 And say to the forest in the south, Listen to the word of the LORD; This is what the Lord GOD says: Look, I will start a fire in you, and it will consume every green tree in you, and every dry tree: the blazing flame will not be extinguished, and all faces from the south to the north will be burned in it.
20:48 And all flesh shall see that I the LORD have kindled it: it shall not be quenched.
20:48 And everyone will see that I, the LORD, have started it: it will not be put out.
20:49 Then said I, Ah Lord GOD! they say of me, Doth he not speak parables? 21:1 And the word of the LORD came unto me, saying, 21:2 Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel, 21:3 And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.
20:49 Then I said, Oh Lord GOD! they say about me, Isn't he just speaking in parables? 21:1 And the word of the LORD came to me, saying, 21:2 Son of man, set your face toward Jerusalem, and speak your message against the holy places, and prophesy against the land of Israel, 21:3 And say to the land of Israel, This is what the LORD says; Look, I am against you, and I will unsheathe my sword and cut off both the righteous and the wicked from you.
21:4 Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north: 21:5 That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.
21:4 Since I will cut off the righteous and the wicked from you, my sword will come out of its sheath against all people from the south to the north: 21:5 So that everyone may know that I, the LORD, have drawn my sword from its sheath; it shall never return.
21:6 Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.
21:6 So, sigh, son of man, with a heavy heart; and let your bitter sighs be seen by them.
21:7 And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.
21:7 And when they ask you, "Why are you sighing?" you should reply, "Because of the news; it’s coming." Every heart will be afraid, all hands will grow weak, every spirit will faint, and all knees will be as weak as water. Look, it’s coming, and it will happen, says the Lord GOD.
21:8 Again the word of the LORD came unto me, saying, 21:9 Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished: 21:10 It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.
21:8 Once again, the word of the LORD came to me, saying, 21:9 Son of man, prophesy and say, This is what the LORD says: A sword, a sword is sharpened and polished. 21:10 It is sharpened to cause a great slaughter; it is polished so that it shines. Should we then celebrate? It despises the rod of my son, just like every tree.
21:11 And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.
21:11 And he has polished it so it can be used: this sword is sharpened and polished, to be handed over to the one who will slay.
21:12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.
21:12 Cry and wail, son of man: for it will come upon my people, and it will come upon all the leaders of Israel: fears because of the sword will be upon my people: so strike your thigh.
21:13 Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.
21:13 Because it’s a test, and what if the sword looks down on even the rod? It will be no more, says the Lord GOD.
21:14 Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.
21:14 So, son of man, prophesy, and strike your hands together, and let the sword be doubled for the third time, the sword of those who are killed: it is the sword of the mighty who have fallen, which penetrates their inner rooms.
21:15 I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.
21:15 I have aimed the sword at all their gates, so their hearts will fail and their destruction will grow. Ah! It shines bright, it is prepared for the killing.
21:16 Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.
21:16 Go one way or another, either to the right or to the left, wherever you are facing.
21:17 I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.
21:17 I will also clap my hands together, and I will let my anger settle down: I the LORD have said it.
21:18 The word of the LORD came unto me again, saying, 21:19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.
21:18 The word of the LORD came to me again, saying, 21:19 Also, son of man, set up two paths for the sword of the king of Babylon to come: both will come from the same land. Choose a spot, specifically at the beginning of the way to the city.
21:20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.
21:20 Set a path so that the sword can reach Rabbath of the Ammonites and fortified Judah in Jerusalem.
21:21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
21:21 For the king of Babylon stood at the crossroads, at the beginning of the two paths, to practice divination: he polished his arrows, consulted images, and examined the liver.
21:22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.
21:22 At his right hand was the prophecy for Jerusalem, to assign leaders, to raise the alarm during the attack, to shout loudly, to set up siege engines against the gates, to construct a ramp, and to build a fortress.
21:23 And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
21:23 It will be seen as a false prediction to those who have sworn oaths, but he will remind them of their wrongdoing so they may be caught.
21:24 Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.
21:24 Therefore, the Lord God says: Because you have made your wrongdoing known, and your offenses are revealed, so that in everything you do your sins are visible; because, I say, that you are being remembered, you will be caught by the hand.
21:25 And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, 21:26 Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
21:25 And you, wicked and disrespectful prince of Israel, your time has come, when sin will end, 21:26 This is what the Lord GOD says: Take off the crown and remove the diadem; it will not be the same anymore: lift up the lowly and bring down the proud.
21:27 I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
21:27 I will completely turn it upside down, and it will be no more, until the one who has the right to it comes; and I will give it to him.
21:28 And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering: 21:29 Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
21:28 And you, son of man, prophesy and say, This is what the Lord GOD says concerning the Ammonites and their disgrace; say this: The sword, the sword is drawn; it is sharpened for slaughter and polished for destruction. 21:29 While they see falsehood about you, while they prophesy lies about you, to bring you down on the necks of the slain, of the wicked, whose time has come, when their wrongdoing will end.
21:30 Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.
21:30 Should I put it back in its sheath? I will judge you in the place where you were made, in your homeland.
21:31 And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.
21:31 I will unleash my anger on you, I will drive you with the flames of my fury, and hand you over to cruel people who are skilled at causing destruction.
21:32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.
21:32 You will be fuel for the fire; your blood will be in the middle of the land; you will no longer be remembered, for I, the LORD, have said it.
22:1 Moreover the word of the LORD came unto me, saying, 22:2 Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.
22:1 Furthermore, the word of the LORD came to me, saying, 22:2 Now, son of man, will you judge, will you judge the violent city? Yes, you will show her all her detestable practices.
22:3 Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.
22:3 Then say this: The Lord GOD says, The city sheds blood within it, so its time may come, and it makes idols for itself to defile itself.
22:4 Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.
22:4 You have become guilty for the blood you've shed and have defiled yourself with the idols you've made. You've brought your days to an end and have reached your years: therefore, I have made you a disgrace among the nations and a joke to all countries.
22:5 Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed.
22:5 Those who are close to you and those who are far away will mock you, you who are infamous and deeply troubled.
22:6 Behold, the princes of Israel, every one were in thee to their power to shed blood.
22:6 Look, the leaders of Israel, each one had the power to shed blood in you.
22:7 In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
22:7 In you, they have shown disrespect for their fathers and mothers; in your midst, they have oppressed the foreigners; in you, they have tormented the fatherless and the widows.
22:8 Thou hast despised mine holy things, and hast profaned my sabbaths.
22:8 You have disregarded my sacred things and desecrated my Sabbaths.
22:9 In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.
22:9 In you are people who spread rumors that lead to violence: and in you they feast on the mountains: in the middle of you they act immorally.
22:10 In thee have they discovered their fathers’ nakedness: in thee have they humbled her that was set apart for pollution.
22:10 In you they have revealed their fathers’ shame; in you they have degraded her who was designated for disgrace.
22:11 And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.
22:11 And someone has committed a shameful act with his neighbor’s wife; another has disgracefully violated his daughter-in-law; and another has humiliated his sister, his father’s daughter, among you.
22:12 In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.
22:12 You have accepted bribes to shed blood; you have charged interest and profits, and you have greedily taken from your neighbors through extortion, and you have forgotten me, says the Lord GOD.
22:13 Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
22:13 Look, I have struck my hand because of your dishonest profit that you've made, and because of the blood that has been in your midst.
22:14 Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.
22:14 Can your heart handle it, or can your hands be strong when I deal with you? I, the LORD, have said it, and I will do it.
22:15 And I will scatter thee among the heathen, and disperse thee in the countries, and will consume thy filthiness out of thee.
22:15 And I will scatter you among the nations, and disperse you in various countries, and I will remove your impurities from you.
22:16 And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I am the LORD.
22:16 And you will take your inheritance within yourself in front of the nations, and you will know that I am the LORD.
22:17 And the word of the LORD came unto me, saying, 22:18 Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.
22:17 And the word of the LORD came to me, saying, 22:18 Son of man, the house of Israel has become worthless to me: they are all like brass, tin, iron, and lead, in the middle of the furnace; they are just the waste of silver.
22:19 Therefore thus saith the Lord GOD; Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem.
22:19 Therefore, this is what the Lord GOD says: Because you have all become worthless, look, I will gather you in the middle of Jerusalem.
22:20 As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you.
22:20 As they gather silver, brass, iron, lead, and tin into the furnace to blow the fire and melt it, so I will gather you in my anger and fury, and I will leave you there to be melted.
22:21 Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst therof.
22:21 Yes, I will gather you and blow on you with the fire of my anger, and you will be melted in the middle of it.
22:22 As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the LORD have poured out my fury upon you.
22:22 Just as silver is melted in the heat of the furnace, so you will be melted in it; and you will know that I, the LORD, have unleashed my anger upon you.
22:23 And the word of the LORD came unto me, saying, 22:24 Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.
22:23 And the word of the LORD came to me, saying, 22:24 Son of man, tell her, You are the land that hasn’t been cleansed or rained on during the day of anger.
22:25 There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
22:25 There’s a conspiracy among her prophets, like a roaring lion hunting its prey; they have devoured souls; they have taken the treasure and valuable things; they have caused many widows in her midst.
22:26 Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
22:26 Her priests have disregarded my law and have desecrated my sacred things: they have not distinguished between what is holy and what is common, nor have they shown the difference between the unclean and the clean, and they have turned a blind eye to my sabbaths, so I am treated with contempt among them.
22:27 Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
22:27 Her leaders in the midst of it are like wolves tearing apart their prey, shedding blood and destroying lives for dishonest profit.
22:28 And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.
22:28 And her prophets have covered them with false promises, seeing empty hopes, and telling them lies, saying, Thus says the Lord GOD, when the LORD has not spoken.
22:29 The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
22:29 The people of the land have used oppression and theft, and have mistreated the poor and needy. Yes, they have wrongfully oppressed the stranger.
22:30 And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
22:30 And I looked for someone among them who would build up the wall and stand in the gap before me on behalf of the land so that I would not have to destroy it, but I found no one.
22:31 Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.
22:31 So I have unleashed my anger on them; I have burned them up with the fire of my fury: I have given them what they deserve for their actions, says the Lord GOD.
23:1 The word of the LORD came again unto me, saying, 23:2 Son of man, there were two women, the daughters of one mother: 23:3 And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.
23:1 The word of the LORD came to me again, saying, 23:2 Son of man, there were two women, the daughters of one mother: 23:3 And they engaged in promiscuity in Egypt; they acted out in their youth: there their breasts were touched, and they damaged the innocence of their virginity.
23:4 And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.
23:4 Their names were Aholah the older sister and Aholibah her sister, and they belonged to me and had sons and daughters. These are their names: Samaria is Aholah, and Jerusalem is Aholibah.
23:5 And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours, 23:6 Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.
23:5 And Aholah was unfaithful when she was mine; she became infatuated with her lovers, the Assyrians nearby, 23:6 who were dressed in blue, captains and leaders, all of them attractive young men, horsemen riding horses.
23:7 Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.
23:7 So she engaged in her sexual immorality with them, with all the elite men of Assyria, and with everyone she desired: she defiled herself with all their idols.
23:8 Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.
23:8 She didn't give up her promiscuity from Egypt; in her youth, they slept with her, they hurt her innocence, and they unleashed their lust on her.
23:9 Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.
23:9 Therefore, I have given her over to her lovers, to the Assyrians, whom she desired.
23:10 These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.
23:10 These exposed her nakedness: they took her sons and daughters, and killed her with the sword: and she became notorious among women; for they had carried out judgment upon her.
23:11 And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.
23:11 And when her sister Aholibah saw this, she became even more corrupt in her excessive love than she was, and in her promiscuity more than her sister in her promiscuity.
23:12 She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.
23:12 She adored the Assyrians, her neighbors, the commanders and leaders dressed most elaborately, horsemen riding beautiful horses, all of them attractive young men.
23:13 Then I saw that she was defiled, that they took both one way, 23:14 And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion, 23:15 Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity: 23:16 And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.
23:13 Then I noticed that she was unclean, that they both followed the same path, 23:14 And that she became more promiscuous; for when she saw men painted on the wall, the images of the Chaldeans depicted in bright red, 23:15 Wearing belts around their waists, dressed in colorful outfits on their heads, all of them looked like royalty, following the style of the Babylonians from Chaldea, their homeland: 23:16 And as soon as she saw them with her eyes, she became infatuated and sent messengers to them in Chaldea.
23:17 And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
23:17 And the Babylonians came to her in the bedroom, and they corrupted her with their promiscuity, and she became unclean with them, and her thoughts were disconnected from them.
23:18 So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
23:18 So she revealed her promiscuity and showed her nakedness; then my feelings for her changed, just like my feelings had changed for her sister.
23:19 Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
23:19 Yet she increased her promiscuity, remembering the days of her youth when she had been a prostitute in the land of Egypt.
23:20 For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
23:20 For she was infatuated with their lovers, whose bodies are like the bodies of donkeys, and whose offspring are like the offspring of horses.
23:21 Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.
23:21 You remembered the shameful things you did in your youth, when the Egyptians abused you and took advantage of your vulnerability.
23:22 Therefore, O Aholibah, thus saith the Lord GOD; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side; 23:23 The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them: all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses.
23:22 Therefore, O Aholibah, says the Lord GOD; Look, I will bring your lovers against you, those you have turned away from, and I will gather them against you from every direction; 23:23 The Babylonians, and all the Chaldeans, Pekod, Shoa, Koa, and all the Assyrians with them: all of them attractive young men, captains and leaders, powerful lords and famous, all riding on horses.
23:24 And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments.
23:24 They will come at you with chariots, wagons, and wheels, along with a crowd of people who will surround you with shields, helmets, and protection. I will bring judgment before them, and they will judge you based on their own judgments.
23:25 And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.
23:25 I will show my anger toward you, and they will treat you violently: they will cut off your nose and ears; and what’s left of you will fall by the sword: they will take your sons and daughters; and what remains will be consumed by fire.
23:26 They shall also strip thee out of thy clothes, and take away thy fair jewels.
23:26 They will also take off your clothes and take away your beautiful jewelry.
23:27 Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.
23:27 In this way, I will put an end to your wickedness and your prostitution that came from the land of Egypt, so you won’t look at them or remember Egypt anymore.
23:28 For thus saith the Lord GOD; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated: 23:29 And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.
23:28 For this is what the Lord GOD says: Look, I will hand you over to those you hate, to those you feel disconnected from. 23:29 They will treat you with hatred, take away all your hard work, and leave you exposed and vulnerable; the shame of your promiscuity will be revealed, including your wickedness and your infidelities.
23:30 I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols.
23:30 I will do these things to you because you have pursued the practices of the heathens and because you are defiled by their idols.
23:31 Thou hast walked in the way of thy sister; therefore will I give her cup into thine hand.
23:31 You have followed in your sister's footsteps; therefore, I will hand her cup to you.
23:32 Thus saith the Lord GOD; Thou shalt drink of thy sister’s cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much.
23:32 Thus says the Lord GOD: You will drink from your sister's cup, which is deep and large; you will be mocked and ridiculed; it holds a lot.
23:33 Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.
23:33 You will be filled with drunkenness and sorrow, with the cup of shock and despair, with the cup of your sister Samaria.
23:34 Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord GOD.
23:34 You will drink it and suck it out, and you will break the shards of it, and tear off your own breasts: for I have spoken it, says the Lord GOD.
23:35 Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.
23:35 Therefore, this is what the Lord GOD says: Because you have forgotten me and turned your back on me, you must also face the consequences of your immorality and promiscuity.
23:36 The LORD said moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their abominations; 23:37 That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.
23:36 The LORD also said to me, "Son of man, will you judge Aholah and Aholibah? Yes, tell them about their disgusting actions. 23:37 They have committed adultery, and they are guilty of murder. They have worshipped their idols and have even made their sons, whom they gave birth to for me, pass through the fire as a sacrifice to them."
23:38 Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.
23:38 Furthermore, they've done this to me: they've desecrated my sanctuary on the same day and have violated my Sabbaths.
23:39 For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.
23:39 For when they had sacrificed their children to their idols, they came the same day into my sanctuary to defile it; and, look, this is what they have done in the middle of my house.
23:40 And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments, 23:41 And satest upon a stately bed, and a table prepared before it, whereupon thou hast set mine incense and mine oil.
23:40 And also, you sent for people to come from far away, and a messenger was sent; and look, they came: for whom you washed yourself, put on makeup, and adorned yourself with jewelry, 23:41 And sat on a fancy bed, with a table set before it, where you placed my incense and my oil.
23:42 And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.
23:42 And a voice of a relaxed crowd was with her: and with the common men were brought Sabeans from the wilderness, who put bracelets on their hands and beautiful crowns on their heads.
23:43 Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them? 23:44 Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.
23:43 Then I said to her who was experienced in affairs, "Will they now engage in promiscuity with her, and she with them?" 23:44 Yet they went in to her, just as they go in to a woman who plays the harlot: so they went in to Aholah and Aholibah, the wanton women.
23:45 And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.
23:45 And the righteous will judge them like adulterers and like women who spill blood; because they are adulterers, and they have blood on their hands.
23:46 For thus saith the Lord GOD; I will bring up a company upon them, and will give them to be removed and spoiled.
23:46 For this is what the Lord GOD says: I will bring a group against them, and I will allow them to be taken and plundered.
23:47 And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.
23:47 And the group will stone them with stones, and kill them with their swords; they will put their sons and daughters to death, and burn their houses down with fire.
23:48 Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.
23:48 I will put an end to immoral behavior in the land so that all women can be taught not to follow your actions.
23:49 And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD.
23:49 They will pay you back for your wickedness, and you will carry the burden of your idols' sins; then you will know that I am the Lord GOD.
24:1 Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying, 24:2 Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.
24:1 Again in the ninth year, in the tenth month, on the tenth day of the month, the word of the LORD came to me, saying, 24:2 Son of man, write down the name of this day: the king of Babylon has set himself against Jerusalem on this day.
24:3 And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set it on, and also pour water into it: 24:4 Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.
24:3 And tell a story to the defiant people, and say to them, This is what the Lord GOD says: Put a pot on the fire, pour water into it, 24:4 gather in the best cuts of meat, the thigh and the shoulder; fill it with the finest bones.
24:5 Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of it therein.
24:5 Take the best of the flock, burn the bones underneath, boil it well, and let the bones simmer in it.
24:6 Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
24:6 Therefore, this is what the Lord GOD says: Woe to the violent city, to the pot that still has its scum in it, and whose scum hasn’t been removed! Take it out piece by piece; let no part fall on it.
24:7 For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust; 24:8 That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.
24:7 Because her blood was poured out in her midst; she placed it on the top of a rock; she didn’t pour it on the ground to be covered with dust; 24:8 So that it might stir up anger for vengeance; I have placed her blood on the top of a rock, so it won’t be covered.
24:9 Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.
24:9 Therefore, this is what the Lord GOD says: Woe to the city filled with bloodshed! I will make the firewood pile large.
24:10 Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.
24:10 Pile on the wood, start the fire, cook the meat, and season it properly, and let the bones be burned.
24:11 Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.
24:11 Then place it empty on the coals so that the brass gets hot and burns, and the dirt in it melts away, and the scum is burned off.
24:12 She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.
24:12 She has exhausted herself with deception, and her significant impurities have not been removed from her; her impurities will be in the fire.
24:13 In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
24:13 Your impurity is shameful: even though I have cleaned you, you haven’t been cleansed. You will no longer be cleansed from your impurity until I have calmed my anger toward you.
24:14 I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
24:14 I, the LORD, have spoken: it will happen, and I will make it happen; I won't change my mind, I won't hold back, and I won't regret it; you will be judged according to your actions and your choices, says the Lord GOD.
24:15 Also the word of the LORD came unto me, saying, 24:16 Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.
24:15 The LORD also spoke to me, saying, 24:16 Son of man, look, I am taking away the desire of your eyes with a single blow: yet you will neither mourn nor weep, nor will your tears flow.
24:17 Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
24:17 Don't cry or mourn for the dead, put your headband on, wear your shoes, don't cover your lips, and don't eat the bread of others.
24:18 So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.
24:18 So I spoke to the people in the morning; and by evening my wife died; and I did in the morning what I was instructed.
24:19 And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so? 24:20 Then I answered them, The word of the LORD came unto me, saying, 24:21 Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.
24:19 And the people said to me, "Will you not tell us what these things mean for us, that you do this?" 24:20 Then I answered them, "The word of the LORD came to me, saying, 24:21 Speak to the house of Israel: This is what the Lord GOD says; Look, I will defile my sanctuary, which is the pride of your strength, the thing you long for, and what your soul cares about; and your sons and daughters whom you left behind will fall by the sword."
24:22 And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.
24:22 And you should do what I have done: you should not cover your lips or eat the bread of others.
24:23 And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.
24:23 And your tires shall be upon your heads, and your shoes upon your feet: you shall not mourn or weep; instead, you shall feel sorrow for your wrongdoings and mourn for one another.
24:24 Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord GOD.
24:24 So Ezekiel is a sign for you: you will do everything he has done. When this happens, you will know that I am the Lord GOD.
24:25 Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters, 24:26 That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears? 24:27 In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD.
24:25 Also, you son of man, won't it be on the day when I take away their strength, the joy of their glory, the desire of their eyes, and what they focus on, their sons and their daughters? 24:26 The one who survives that day will come to you to let you hear it with your own ears. 24:27 On that day, your mouth will be opened to the one who escaped, and you will speak and no longer be silent: and you will be a sign to them; and they will know that I am the LORD.
25:1 The word of the LORD came again unto me, saying, 25:2 Son of man, set thy face against the Ammonites, and prophesy against them; 25:3 And say unto the Ammonites, Hear the word of the Lord GOD; Thus saith the Lord GOD; Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity; 25:4 Behold, therefore I will deliver thee to the men of the east for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk.
25:1 The word of the LORD came to me again, saying, 25:2 Son of man, turn your face toward the Ammonites and prophesy against them; 25:3 And say to the Ammonites, Listen to the word of the Lord GOD; This is what the Lord GOD says: Because you exclaimed, "Aha," against my sanctuary when it was profaned; and against the land of Israel when it was desolate; and against the house of Judah when they went into captivity; 25:4 Therefore, I will hand you over to the men of the east as a possession, and they will set up their palaces in you and make their homes in you: they will eat your fruit and drink your milk.
25:5 And I will make Rabbah a stable for camels, and the Ammonites a couching place for flocks: and ye shall know that I am the LORD.
25:5 I will turn Rabbah into a stable for camels and the Ammonites into a resting place for flocks, and you will know that I am the LORD.
25:6 For thus saith the Lord GOD; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel; 25:7 Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the LORD.
25:6 For this is what the Lord God says: Because you have clapped your hands, stomped your feet, and rejoiced in your heart with all your anger against the land of Israel; 25:7 Behold, I will stretch out my hand against you and will give you as plunder to the nations; I will cut you off from the people, and I will cause you to perish from the countries: I will destroy you; and you will know that I am the LORD.
25:8 Thus saith the Lord GOD; Because that Moab and Seir do say, Behold, the house of Judah is like unto all the heathen; 25:9 Therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Bethjeshimoth, Baalmeon, and Kiriathaim, 25:10 Unto the men of the east with the Ammonites, and will give them in possession, that the Ammonites may not be remembered among the nations.
25:8 This is what the Lord God says: Because Moab and Seir say, "Look, the house of Judah is just like all the other nations," 25:9 Therefore, look, I will open up the territory of Moab, from the cities on his borders, including the pride of the land—Bethjeshimoth, Baalmeon, and Kiriathaim, 25:10 To the men of the east with the Ammonites, and I will give them in possession, so that the Ammonites will not be remembered among the nations.
25:11 And I will execute judgments upon Moab; and they shall know that I am the LORD.
25:11 And I will carry out judgments against Moab; and they will know that I am the LORD.
25:12 Thus saith the Lord GOD; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them; 25:13 Therefore thus saith the Lord GOD; I will also stretch out mine hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword.
25:12 This is what the Lord God says: Because Edom has acted against the house of Judah by seeking revenge, and has deeply offended and retaliated against them; 25:13 Therefore, this is what the Lord God says: I will also reach out my hand against Edom, and I will eliminate both men and animals from it; I will make it desolate starting from Teman; and those from Dedan will fall by the sword.
25:14 And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord GOD.
25:14 I will take my revenge on Edom through my people Israel: they will act in Edom according to my anger and my wrath; and they will know my vengeance, says the Lord GOD.
25:15 Thus saith the Lord GOD; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred; 25:16 Therefore thus saith the Lord GOD; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast.
25:15 This is what the Lord GOD says: Because the Philistines have acted out of revenge and taken vengeance with spiteful intentions to destroy out of old hatred; 25:16 Therefore this is what the Lord GOD says: Look, I will reach out my hand against the Philistines, and I will cut off the Cherethites and destroy the remnants along the coastline.
25:17 And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the LORD, when I shall lay my vengeance upon them.
25:17 I will take great revenge on them with intense rebukes; and they will know that I am the LORD when I take my vengeance on them.
26:1 And it came to pass in the eleventh year, in the first day of the month, that the word of the LORD came unto me, saying, 26:2 Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste: 26:3 Therefore thus saith the Lord GOD; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up.
26:1 In the eleventh year, on the first day of the month, the word of the LORD came to me, saying, 26:2 Son of man, because Tyrus has said about Jerusalem, “Aha, it's broken, the gate of the people! It's turned to me; I will be filled, now that it’s laid waste.” 26:3 Therefore, this is what the Lord GOD says: Look, I am against you, O Tyrus, and I will bring many nations against you, just as the sea causes its waves to rise.
26:4 And they shall destroy the walls of Tyrus, and break down her towers: I will also scrape her dust from her, and make her like the top of a rock.
26:4 They will tear down the walls of Tyre and demolish her towers. I will also scrape her dust away and make her like the surface of a rock.
26:5 It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord GOD: and it shall become a spoil to the nations.
26:5 It will be a spot for spreading nets in the middle of the sea: for I have declared it, says the Lord God: and it will become a plunder for the nations.
26:6 And her daughters which are in the field shall be slain by the sword; and they shall know that I am the LORD.
26:6 And her daughters who are in the field will be killed by the sword; and they will know that I am the LORD.
26:7 For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.
26:7 For this is what the Lord GOD says: Look, I will bring Nebuchadnezzar, the king of Babylon, a powerful ruler from the north, with horses, chariots, and cavalry, along with many people.
26:8 He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee.
26:8 He will kill your daughters in the field with the sword; he will build a fort against you, raise a siege ramp against you, and raise a shield against you.
26:9 And he shall set engines of war against thy walls, and with his axes he shall break down thy towers.
26:9 And he will use war machines against your walls, and with his axes, he will tear down your towers.
26:10 By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach.
26:10 Because of the many horses he has, their dust will cover you; your walls will tremble at the sound of the horsemen, the wheels, and the chariots when he enters your gates, just like people enter a city that has been breached.
26:11 With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong garrisons shall go down to the ground.
26:11 With the hooves of his horses, he will trample all your streets: he will kill your people with the sword, and your strong garrisons will fall to the ground.
26:12 And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water.
26:12 They will take your wealth as plunder and seize your goods. They will tear down your walls and destroy your beautiful homes. They will place your stones, timber, and dust in the water.
26:13 And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.
26:13 And I will make your songs stop; the sound of your harps will no longer be heard.
26:14 And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the LORD have spoken it, saith the Lord GOD.
26:14 I will make you like the top of a rock: you will be a place for spreading nets; you will never be rebuilt, for I the LORD have said so, says the Lord GOD.
26:15 Thus saith the Lord GOD to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee? 26:16 Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee.
26:15 This is what the Lord GOD says about Tyre: Will not the islands shake at the sound of your downfall, when the wounded cry out and there is slaughter among you? 26:16 Then all the princes of the sea will come down from their thrones, take off their robes, and remove their embroidered garments. They will dress in fear, sit on the ground, and tremble constantly, amazed at what has happened to you.
26:17 And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it! 26:18 Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be troubled at thy departure.
26:17 They will take up a lament for you and say, "How have you been destroyed, you who were home to sailors, the famous city, strong on the sea, along with your people who instilled fear in all who lived near?" 26:18 Now the islands will shake on the day of your fall; indeed, the islands in the sea will be disturbed by your departure.
26:19 For thus saith the Lord GOD; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee; 26:20 When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living; 26:21 I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord GOD.
26:19 For this is what the Lord God says: When I make you a desolate city, like cities that are uninhabited; when I bring the deep waters upon you, and great waters cover you; 26:20 When I bring you down with those who go down to the pit, with the people of ancient times, and set you in the lowest parts of the earth, in desolate places of old, with those who descend to the pit, so that you will not be inhabited; and I will bring glory to the land of the living; 26:21 I will make you a terror, and you will be no more: though people search for you, you will never be found again, says the Lord God.
27:1 The word of the LORD came again unto me, saying, 27:2 Now, thou son of man, take up a lamentation for Tyrus; 27:3 And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord GOD; O Tyrus, thou hast said, I am of perfect beauty.
27:1 The word of the LORD came to me again, saying, 27:2 Now, son of man, take up a lament for Tyre; 27:3 And say to Tyre, O you who are located at the entrance of the sea, who are a merchant of the people of many islands, Thus says the Lord GOD; O Tyre, you have claimed, I am of perfect beauty.
27:4 Thy borders are in the midst of the seas, thy builders have perfected thy beauty.
27:4 Your borders are surrounded by the seas, and your builders have enhanced your beauty.
27:5 They have made all thy ship boards of fir trees of Senir: they have taken cedars from Lebanon to make masts for thee.
27:5 They have made all your ship's boards from fir trees from Senir; they have taken cedars from Lebanon to make masts for you.
27:6 Of the oaks of Bashan have they made thine oars; the company of the Ashurites have made thy benches of ivory, brought out of the isles of Chittim.
27:6 They've made your oars from the oaks of Bashan; the Ashurites have crafted your benches from ivory, brought in from the islands of Chittim.
27:7 Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee.
27:7 You spread fine linen with intricate designs from Egypt as your sail; blue and purple from the islands of Elishah was what covered you.
27:8 The inhabitants of Zidon and Arvad were thy mariners: thy wise men, O Tyrus, that were in thee, were thy pilots.
27:8 The people of Sidon and Arvad were your sailors; your wise men, O Tyre, who were with you, were your navigators.
27:9 The ancients of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners were in thee to occupy thy merchandise.
27:9 The elders of Gebal and its wise men were your craftsmen; all the ships at sea with their sailors were in you to trade your goods.
27:10 They of Persia and of Lud and of Phut were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.
27:10 People from Persia, Lud, and Phut were in your army, your soldiers: they hung the shield and helmet on you; they showcased your beauty.
27:11 The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged their shields upon thy walls round about; they have made thy beauty perfect.
27:11 The men of Arvad with your army were around your walls, and the Gammadims were in your towers: they hung their shields on your walls all around; they made your beauty complete.
27:12 Tarshish was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in thy fairs.
27:12 Tarshish was your merchant because of the abundance of all kinds of riches; they traded in your markets with silver, iron, tin, and lead.
27:13 Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market.
27:13 Javan, Tubal, and Meshech were your merchants; they traded in human lives and bronze goods in your market.
27:14 They of the house of Togarmah traded in thy fairs with horses and horsemen and mules.
27:14 The people from the house of Togarmah traded with you at your markets, providing horses, horsemen, and mules.
27:15 The men of Dedan were thy merchants; many isles were the merchandise of thine hand: they brought thee for a present horns of ivory and ebony.
27:15 The men of Dedan were your traders; many islands brought you goods: they brought you as a gift horns made of ivory and ebony.
27:16 Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate.
27:16 Syria was your merchant because of the variety of your goods. They traded in your markets with emeralds, purple fabric, embroidered textiles, fine linen, coral, and agate.
27:17 Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm.
27:17 Judah and the land of Israel were your merchants: they traded in your market wheat from Minnith, Pannag, honey, oil, and balm.
27:18 Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.
27:18 Damascus was your trading partner with the huge variety of goods you created, for the wealth of all riches; in the wine from Helbon, and white wool.
27:19 Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market.
27:19 Dan and Javan traveled back and forth, busy with your trade: shiny iron, cassia, and calamus were in your market.
27:20 Dedan was thy merchant in precious clothes for chariots.
27:20 Dedan was your merchant in fine garments for chariots.
27:21 Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants.
27:21 Arabia, and all the leaders of Kedar, traded with you for lambs, rams, and goats: these were the goods they exchanged.
27:22 The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.
27:22 The merchants of Sheba and Raamah were your merchants. They traded at your markets with the best spices, all kinds of precious stones, and gold.
27:23 Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants.
27:23 Haran, Canneh, and Eden, the traders from Sheba, Asshur, and Chilmad, were your traders.
27:24 These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise.
27:24 These were your merchants selling all kinds of goods, in blue clothing, intricate designs, and chests filled with expensive clothes, tied with ropes, and made of cedar, among your merchandise.
27:25 The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas.
27:25 The ships from Tarshish sang your praises in your marketplace: you were filled with goods and made incredibly glorious in the middle of the seas.
27:26 Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas.
27:26 Your rowers have brought you into deep waters: the east wind has shattered you in the middle of the seas.
27:27 Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin.
27:27 Your wealth, your markets, your goods, your sailors, and your pilots, your shipbuilders, and those who handle your merchandise, and all your soldiers who are with you, and all your crew that are among you, will fall into the seas on the day of your destruction.
27:28 The suburbs shall shake at the sound of the cry of thy pilots.
27:28 The suburbs will tremble at the sound of your pilots' cries.
27:29 And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall stand upon the land; 27:30 And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes: 27:31 And they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing.
27:29 Everyone who handles the oar, the sailors, and all the pilots of the sea will come down from their ships and stand on land; 27:30 They will raise their voices against you, crying out in anguish, and they will throw dust on their heads, mourning in ashes: 27:31 They will shave their heads completely for you, put on sackcloth, and weep for you with deep sorrow and loud lamentation.
27:32 And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of the sea? 27:33 When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise.
27:32 And in their crying, they will mourn for you, saying, What city is like Tyre, like the one that was destroyed in the middle of the sea? 27:33 When your goods came from the seas, you filled many people; you made the kings of the earth rich with your wealth and merchandise.
27:34 In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy company in the midst of thee shall fall.
27:34 When you are shattered by the waves in the depths of the waters, your goods and all your crew among you will fall.
27:35 All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance.
27:35 All the people living on the islands will be shocked by you, and their kings will be very afraid; they will show their fear on their faces.
27:36 The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more.
27:36 The merchants among the people will hiss at you; you will be a terror, and you will never exist again.
28:1 The word of the LORD came again unto me, saying, 28:2 Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God: 28:3 Behold, thou art wiser than Daniel; there is no secret that they can hide from thee: 28:4 With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures: 28:5 By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches: 28:6 Therefore thus saith the Lord GOD; Because thou hast set thine heart as the heart of God; 28:7 Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.
28:1 The word of the LORD came to me again, saying, 28:2 "Son of man, tell the prince of Tyre, 'This is what the Lord GOD says: Because your heart is proud, and you have said, "I am a God, I sit in the place of God, in the heart of the seas"; yet you are just a man, not God, even though you set your heart like the heart of God. 28:3 Look, you are wiser than Daniel; no secret is hidden from you. 28:4 With your wisdom and understanding, you have made wealth for yourself and accumulated gold and silver in your treasures. 28:5 By your great wisdom and your traffic, you have increased your riches, and your heart is proud because of your wealth. 28:6 Therefore, this is what the Lord GOD says: Because you have set your heart like the heart of God, 28:7 I will bring strangers against you, the most terrifying of the nations, and they will draw their swords against the splendor of your wisdom and will defile your shine.
28:8 They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas.
28:8 They will bring you down to the pit, and you will die like those who are killed in the middle of the sea.
28:9 Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.
28:9 Will you still say to the one who is killing you, "I am God"? But you will be just a person, not God, in the hands of the one who is killing you.
28:10 Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord GOD.
28:10 You will die like those who are uncircumcised, killed by foreigners: for I have declared it, says the Lord GOD.
28:11 Moreover the word of the LORD came unto me, saying, 28:12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.
28:11 Moreover, the word of the LORD came to me, saying, 28:12 Son of man, take up a lament for the king of Tyre, and say to him, Thus says the Lord GOD; You were the model of perfection, full of wisdom and perfect in beauty.
28:13 Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
28:13 You were in Eden, the garden of God; every precious stone was your covering: the sardius, topaz, and diamond, beryl, onyx, and jasper, sapphire, emerald, and carbuncle, and gold. The craftsmanship of your tambourines and pipes was ready when you were created.
28:14 Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
28:14 You are the anointed cherub who covers; I established you that way. You were on the holy mountain of God; you walked back and forth among the stones of fire.
28:15 Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.
28:15 You were flawless in all your ways from the day you were created until wickedness was found in you.
28:16 By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.
28:16 Because of your many goods, you have filled your surroundings with violence, and you have sinned: so I will cast you out as unholy from the mountain of God; I will destroy you, O cherub that covers, from the midst of the fiery stones.
28:17 Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.
28:17 Your heart was lifted up because of your beauty, you have corrupted your wisdom because of your brilliance: I will throw you to the ground, I will lay you before kings so they can see you.
28:18 Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee.
28:18 You have polluted your holy places with the many wrongs you’ve committed, because of the wrongs in your trade; therefore, I will bring a fire from within you that will consume you, and I will turn you to ashes on the ground in front of everyone who sees you.
28:19 All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.
28:19 Everyone who knows you among the people will be amazed at you: you will be a source of fear, and you will never exist again.
28:20 Again the word of the LORD came unto me, saying, 28:21 Son of man, set thy face against Zidon, and prophesy against it, 28:22 And say, Thus saith the Lord GOD; Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee: and they shall know that I am the LORD, when I shall have executed judgments in her, and shall be sanctified in her.
28:20 Again the word of the LORD came to me, saying, 28:21 Son of man, set your face against Zidon and prophesy against it, 28:22 And say, Thus says the Lord GOD; Look, I am against you, O Zidon; and I will be glorified in the midst of you: and they will know that I am the LORD when I have carried out judgments in her and have been sanctified in her.
28:23 For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the midst of her by the sword upon her on every side; and they shall know that I am the LORD.
28:23 For I will send disease and blood into her streets; and the wounded will be judged in the middle of her with the sword on every side; and they will know that I am the LORD.
28:24 And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD.
28:24 And there will no longer be a pricking brier for the house of Israel, nor any painful thorn from all those around them who despised them; and they will know that I am the Lord GOD.
28:25 Thus saith the Lord GOD; When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land that I have given to my servant Jacob.
28:25 This is what the Lord GOD says: When I gather the house of Israel from the nations where they are scattered, and I show my holiness in them in front of the other nations, then they will live in the land I gave to my servant Jacob.
28:26 And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I am the LORD their God.
28:26 They will live safely there, build houses, and plant vineyards; yes, they will live with confidence when I carry out judgments on all those who look down on them nearby; and they will know that I am the LORD their God.
29:1 In the tenth year, in the tenth month, in the twelfth day of the month, the word of the LORD came unto me, saying, 29:2 Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: 29:3 Speak, and say, Thus saith the Lord GOD; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.
29:1 In the tenth year, in the tenth month, on the twelfth day of the month, the word of the LORD came to me, saying, 29:2 Son of man, direct your attention toward Pharaoh, the king of Egypt, and prophesy against him and all of Egypt: 29:3 Speak and say, This is what the Lord GOD says; Look, I am against you, Pharaoh king of Egypt, the great dragon that lies in the middle of his rivers, who has said, My river is mine, and I made it for myself.
29:4 But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales.
29:4 But I will put hooks in your jaws, and I will cause the fish of your rivers to cling to your scales, and I will pull you up out of the middle of your rivers, and all the fish of your rivers will cling to your scales.
29:5 And I will leave thee thrown into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open fields; thou shalt not be brought together, nor gathered: I have given thee for meat to the beasts of the field and to the fowls of the heaven.
29:5 I will leave you thrown out into the wilderness, you and all the fish in your rivers. You will fall in the open fields and won’t be brought together or gathered. I have given you as food to the wild animals and to the birds in the sky.
29:6 And all the inhabitants of Egypt shall know that I am the LORD, because they have been a staff of reed to the house of Israel.
29:6 And all the people of Egypt will know that I am the LORD, because they have been a weak support to the house of Israel.
29:7 When they took hold of thee by thy hand, thou didst break, and rend all their shoulder: and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.
29:7 When they grabbed you by the hand, you broke and tore apart all their shoulders; and when they leaned on you, you snapped and made all their hips come to a halt.
29:8 Therefore thus saith the Lord GOD; Behold, I will bring a sword upon thee, and cut off man and beast out of thee.
29:8 Therefore, this is what the Lord GOD says: Look, I will bring a sword against you and cut off both man and beast from you.
29:9 And the land of Egypt shall be desolate and waste; and they shall know that I am the LORD: because he hath said, The river is mine, and I have made it.
29:9 The land of Egypt will be deserted and empty; and they will know that I am the LORD, because he has said, The river is mine, and I made it.
29:10 Behold, therefore I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even unto the border of Ethiopia.
29:10 Look, I am against you and your rivers, and I will make the land of Egypt completely waste and desolate, from the tower of Syene all the way to the border of Ethiopia.
29:11 No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.
29:11 No human foot shall walk on it, nor shall any animal step on it; it will remain uninhabited for forty years.
29:12 And I will make the land of Egypt desolate in the midst of the countries that are desolate, and her cities among the cities that are laid waste shall be desolate forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.
29:12 I will make the land of Egypt empty, just like the other desolate countries, and her cities will be among those that are destroyed for forty years. I will scatter the Egyptians among the nations and disperse them throughout the countries.
29:13 Yet thus saith the Lord GOD; At the end of forty years will I gather the Egyptians from the people whither they were scattered: 29:14 And I will bring again the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their habitation; and they shall be there a base kingdom.
29:13 Yet this is what the Lord GOD says: At the end of forty years, I will gather the Egyptians from the people where they have been scattered. 29:14 I will bring back the captives of Egypt and lead them back to the land of Pathros, their home country; and they will be there a humble kingdom.
29:15 It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.
29:15 It will be the lowest of the kingdoms; it won't elevate itself above the nations anymore, because I will reduce them so they will no longer have power over the nations.
29:16 And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they shall look after them: but they shall know that I am the Lord GOD.
29:16 From now on, the house of Israel won’t rely on their past mistakes that remind them of their wrongdoings when they seek guidance; instead, they will know that I am the Lord GOD.
29:17 And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the LORD came unto me, saying, 29:18 Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: 29:19 Therefore thus saith the Lord GOD; Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.
29:17 In the twenty-seventh year, in the first month, on the first day of the month, the word of the LORD came to me, saying, 29:18 Son of man, Nebuchadnezzar king of Babylon has put his army to work hard against Tyre: every head was shaved, and every shoulder was stripped bare. Yet he and his army received no payment from Tyre for the service they provided against it. 29:19 Therefore, this is what the Lord GOD says: Look, I will give the land of Egypt to Nebuchadnezzar king of Babylon; he will take its people, seize its wealth, and gather its resources, and that will be the pay for his army.
29:20 I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord GOD.
29:20 I have given him the land of Egypt for his work that he did there, because they worked for me, says the Lord GOD.
29:21 In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the LORD.
29:21 On that day, I will make the power of the house of Israel grow, and I will give you the ability to speak among them; and they will know that I am the LORD.
30:1 The word of the LORD came again unto me, saying, 30:2 Son of man, prophesy and say, Thus saith the Lord GOD; Howl ye, Woe worth the day! 30:3 For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen.
30:1 The word of the LORD came to me again, saying, 30:2 Son of man, prophesy and say, This is what the Lord GOD says: Cry out, Woe to the day! 30:3 For the day is close, the day of the LORD is near, a cloudy day; it will be the time of the nations.
30:4 And the sword shall come upon Egypt, and great pain shall be in Ethiopia, when the slain shall fall in Egypt, and they shall take away her multitude, and her foundations shall be broken down.
30:4 The sword will strike Egypt, and there will be great suffering in Ethiopia when the dead are scattered in Egypt, and they will carry away her many people, and her structures will be torn down.
30:5 Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shall fall with them by the sword.
30:5 Ethiopia, Libya, Lydia, and all the mixed peoples, along with Chub and the men from the allied lands, will fall by the sword alongside them.
30:6 Thus saith the LORD; They also that uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Syene shall they fall in it by the sword, saith the Lord GOD.
30:6 This is what the LORD says: Those who support Egypt will also fall; the pride of its power will be brought down. They will fall by the sword from the tower of Syene, says the Lord GOD.
30:7 And they shall be desolate in the midst of the countries that are desolate, and her cities shall be in the midst of the cities that are wasted.
30:7 And they will be desolate among the desolate nations, and their cities will be among the ruined cities.
30:8 And they shall know that I am the LORD, when I have set a fire in Egypt, and when all her helpers shall be destroyed.
30:8 They will know that I am the LORD when I set a fire in Egypt, and when all her allies are destroyed.
30:9 In that day shall messengers go forth from me in ships to make the careless Ethiopians afraid, and great pain shall come upon them, as in the day of Egypt: for, lo, it cometh.
30:9 On that day, messengers will set out from me in ships to scare the complacent Ethiopians, and they will be filled with great anguish, just like in the day of Egypt: for, look, it is coming.
30:10 Thus saith the Lord GOD; I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of Babylon.
30:10 Thus says the Lord GOD; I will also put an end to the multitude of Egypt by the hand of Nebuchadnezzar king of Babylon.
30:11 He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain.
30:11 He and his people with him, the fearsome ones of the nations, will come to devastate the land. They will raise their swords against Egypt and fill the land with the dead.
30:12 And I will make the rivers dry, and sell the land into the hand of the wicked: and I will make the land waste, and all that is therein, by the hand of strangers: I the LORD have spoken it.
30:12 I will dry up the rivers and hand the land over to the wicked. I will make the land desolate, along with everything in it, at the hands of outsiders. I the LORD have declared this.
30:13 Thus saith the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.
30:13 This is what the Lord GOD says: I will also destroy the idols and make their images disappear from Noph; there will no longer be a prince in the land of Egypt, and I will bring fear to the land of Egypt.
30:14 And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.
30:14 And I will make Pathros a wasteland, set fire to Zoan, and carry out judgments in No.
30:15 And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.
30:15 And I will pour out my anger on Sin, the stronghold of Egypt; and I will remove the population of No.
30:16 And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph shall have distresses daily.
30:16 I will set fire to Egypt: Sin will suffer greatly, No will be torn apart, and Noph will experience daily troubles.
30:17 The young men of Aven and of Pibeseth shall fall by the sword: and these cities shall go into captivity.
30:17 The young men of Aven and Pibeseth will be killed with the sword, and these cities will be taken into captivity.
30:18 At Tehaphnehes also the day shall be darkened, when I shall break there the yokes of Egypt: and the pomp of her strength shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.
30:18 At Tehaphnehes, the day will also be darkened when I break the yokes of Egypt there; her strength will come to an end, and she will be covered by a cloud, and her daughters will go into captivity.
30:19 Thus will I execute judgments in Egypt: and they shall know that I am the LORD.
30:19 I will carry out my judgments in Egypt, and they will know that I am the LORD.
30:20 And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the LORD came unto me, saying, 30:21 Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.
30:20 It happened in the eleventh year, on the first month, on the seventh day of the month, that the word of the LORD came to me, saying, 30:21 Son of man, I have shattered the arm of Pharaoh, king of Egypt; and, look, it will not be set to heal, nor will it be wrapped to strengthen it to hold a sword.
30:22 Therefore thus saith the Lord GOD; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.
30:22 Therefore, this is what the Lord GOD says: Look, I am against Pharaoh, king of Egypt. I will break his strong arms and those that are already broken, and I will make the sword drop from his hand.
30:23 And I will scatter the Egyptians among the nations, and will disperse them through the countries.
30:23 I will spread the Egyptians out among the nations and will scatter them across the countries.
30:24 And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh’s arms, and he shall groan before him with the groanings of a deadly wounded man.
30:24 And I will strengthen the arms of the king of Babylon and put my sword in his hand; but I will break Pharaoh’s arms, and he will groan before him like a man who is mortally wounded.
30:25 But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the LORD, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.
30:25 But I will empower the arms of the king of Babylon, and the arms of Pharaoh will weaken; and they will know that I am the LORD when I place my sword in the hand of the king of Babylon, and he will extend it over the land of Egypt.
30:26 And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD.
30:26 I will scatter the Egyptians among the nations and spread them out across the countries; then they will know that I am the LORD.
31:1 And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came unto me, saying, 31:2 Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness? 31:3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.
31:1 In the eleventh year, on the third month, and on the first day of the month, the word of the LORD came to me, saying, 31:2 "Son of man, speak to Pharaoh, king of Egypt, and to his crowd; who do you think you compare to in your greatness? 31:3 Look, the Assyrian was like a cedar in Lebanon, with beautiful branches, a shadowy covering, and a tall stature; its top was among the thick branches.
31:4 The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent her little rivers unto all the trees of the field.
31:4 The waters made him great, the deep lifted him up high with her rivers flowing around his plants, and sent her little streams to all the trees in the field.
31:5 Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.
31:5 Therefore, his height was raised above all the trees in the fields, and his boughs were abundant, and his branches grew long because of the numerous water sources when he sprouted.
31:6 All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.
31:6 All the birds in the sky made their nests in his branches, and under his shade, all the wild animals gave birth to their young, and under his shadow, all the great nations lived.
31:7 Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.
31:7 He was impressive in his size, with long branches, because his roots were by abundant water.
31:8 The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chestnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.
31:8 The cedars in God's garden couldn't hide him: the fir trees weren't like his branches, and the chestnut trees weren't like his limbs; no tree in God's garden was as beautiful as he was.
31:9 I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.
31:9 I made him beautiful with his many branches, so that all the trees of Eden in God's garden envied him.
31:10 Therefore thus saith the Lord GOD; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height; 31:11 I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.
31:10 Therefore, this is what the Lord God says: Because you have raised yourself up high, and he has grown tall among the thick branches, and his heart is lifted up with pride; 31:11 I have handed him over to the strong one of the nations; he will certainly confront him: I have cast him out for his wickedness.
31:12 And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.
31:12 And outsiders, the fierce ones of the nations, have cut him off, and have abandoned him: on the mountains and in all the valleys his branches have fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth have left his shade and deserted him.
31:13 Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches: 31:14 To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.
31:13 When he falls, all the birds in the sky will stay there, and all the animals in the field will be on his branches. 31:14 This is to ensure that none of the trees by the water lift themselves up because of their height, nor reach their tops above the thick branches, nor stand tall among the others that drink water; they are all destined for death, going down to the depths of the earth, among the children of men, with those who descend into the pit.
31:15 Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.
31:15 This is what the Lord God says: On the day he went down to the grave, I caused a mourning. I covered the deep for him, and I held back the floods, and the great waters were stopped. I made Lebanon mourn for him, and all the trees of the field drooped for him.
31:16 I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.
31:16 I made the nations tremble at the sound of his downfall when I cast him down to hell along with those who go into the pit; and all the trees of Eden, the finest and best of Lebanon, all that drink water, will be comforted in the depths of the earth.
31:17 They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen.
31:17 They also went down to the grave with him, to those who were killed by the sword; and they who were his strength, who lived under his protection among the nations.
31:18 To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.
31:18 Who are you like in glory and greatness among the trees of Eden? Yet you will be brought down with the trees of Eden to the lowest parts of the earth: you will lie among the uncircumcised with those who are slain by the sword. This is Pharaoh and all his multitude, says the Lord GOD.
32:1 And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came unto me, saying, 32:2 Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.
32:1 In the twelfth year, during the twelfth month, on the first day of the month, the word of the LORD came to me, saying, 32:2 Son of man, take up a lament for Pharaoh, king of Egypt, and say to him, You are like a young lion among the nations, and you are like a whale in the seas: you came forth with your rivers, and stirred up the waters with your feet, and polluted their rivers.
32:3 Thus saith the Lord GOD; I will therefore spread out my net over thee with a company of many people; and they shall bring thee up in my net.
32:3 Thus says the Lord GOD: I will spread out my net over you with a crowd of many people, and they will pull you up in my net.
32:4 Then will I leave thee upon the land, I will cast thee forth upon the open field, and will cause all the fowls of the heaven to remain upon thee, and I will fill the beasts of the whole earth with thee.
32:4 Then I will leave you on the ground, cast you out into the open field, and let all the birds in the sky settle on you, and I will fill the wild animals of the entire earth with you.
32:5 And I will lay thy flesh upon the mountains, and fill the valleys with thy height.
32:5 And I will place your body on the mountains, and fill the valleys with your height.
32:6 I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the rivers shall be full of thee.
32:6 I will also water the land where you swim with your blood, even to the mountains; and the rivers will be full of you.
32:7 And when I shall put thee out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.
32:7 And when I bring you down, I will cover the sky and darken its stars; I will hide the sun with a cloud, and the moon will not shine its light.
32:8 All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord GOD.
32:8 I will darken all the bright lights in the sky above you and cover your land with darkness, says the Lord GOD.
32:9 I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.
32:9 I will also disturb the hearts of many people when I bring your destruction among the nations, into the lands you have not known.
32:10 Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.
32:10 Yes, I will make many people astonished at you, and their kings will be terrified of you when I wave my sword in front of them; and they will shake with fear, each person worried for their own life, on the day of your downfall.
32:11 For thus saith the Lord GOD; The sword of the king of Babylon shall come upon thee.
32:11 For this is what the Lord God says: The king of Babylon's sword will come after you.
32:12 By the swords of the mighty will I cause thy multitude to fall, the terrible of the nations, all of them: and they shall spoil the pomp of Egypt, and all the multitude thereof shall be destroyed.
32:12 By the swords of the powerful, I will make your people fall, all the fearsome ones among the nations: they will plunder the grandeur of Egypt, and all its multitude will be wiped out.
32:13 I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them.
32:13 I will also eliminate all the animals from near the great waters; no longer will people or animals disturb them.
32:14 Then will I make their waters deep, and cause their rivers to run like oil, saith the Lord GOD.
32:14 Then I will make their waters deep, and make their rivers flow like oil, says the Lord God.
32:15 When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the LORD.
32:15 When I make the land of Egypt empty, and the country will be stripped of everything it was full of, when I hit all those who live there, then they will know that I am the LORD.
32:16 This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord GOD.
32:16 This is the sad song they will sing for her: the daughters of the nations will mourn for her; they will grieve for her, even for Egypt, and for all her people, says the Lord GOD.
32:17 It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came unto me, saying, 32:18 Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.
32:17 In the twelfth year, on the fifteenth day of the month, the word of the LORD came to me, saying, 32:18 Son of man, mourn for the multitude of Egypt and bring them low, along with her and the daughters of the renowned nations, to the depths of the earth, with those who go down into the pit.
32:19 Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.
32:19 Who do you surpass in beauty? Go down and be laid to rest with the uncircumcised.
32:20 They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.
32:20 They will fall among those killed by the sword: she is handed over to the sword: draw her out along with all her people.
32:21 The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.
32:21 The powerful among the warriors will speak to him from the depths of hell with those who support him: they have fallen, they lie unburied, killed by the sword.
32:22 Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword: 32:23 Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.
32:22 Asshur is there along with all his companions: his graves surround him: all of them killed, fallen by the sword: 32:23 Whose graves are located at the edges of the pit, and her companions are all around her grave: all of them killed, fallen by the sword, which instilled fear in the land of the living.
32:24 There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
32:24 There is Elam and all her people around her grave, all of them killed, fallen by the sword, who have gone down uncircumcised to the depths of the earth, bringing their terror into the land of the living; yet they carry their shame along with those who go down to the pit.
32:25 They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
32:25 They have placed her on a bed among the dead, surrounded by all her people: their graves are all around her, all of them uncircumcised, killed by the sword. Even though they struck fear in the land of the living, they now carry their shame with those who go down to the pit: he is put among the slain.
32:26 There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.
32:26 There is Meshech, Tubal, and all their people: their graves are all around him: all of them uncircumcised, killed by the sword, even though they spread fear in the land of the living.
32:27 And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.
32:27 They won't lie with the powerful who have fallen among the uncircumcised, those who have gone down to the grave with their weapons of war. They've laid their swords under their heads, but their sins will rest on their bones, even though they were feared by the mighty in the land of the living.
32:28 Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.
32:28 Yes, you will be shattered among the uncircumcised, and you will lie with those who have been killed by the sword.
32:29 There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.
32:29 There is Edom, her kings, and all her princes, who were powerful but now lie with those killed by the sword: they will be laid to rest with the uncircumcised and those who go down to the pit.
32:30 There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.
32:30 There are the princes of the north, all of them, and all the Zidonians, who have gone down with the slain; they are ashamed of their might because of their terror; and they lie uncircumcised with those who were killed by the sword, sharing in the shame of those who go down to the pit.
32:31 Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord GOD.
32:31 Pharaoh will see them and feel comforted about all his people, even Pharaoh and all his army killed by the sword, says the Lord GOD.
32:32 For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord GOD.
32:32 For I have instilled my fear in the land of the living: and he will be placed among the uncircumcised with those who were killed by the sword, including Pharaoh and all his followers, says the Lord GOD.
33:1 Again the word of the LORD came unto me, saying, 33:2 Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman: 33:3 If when he seeth the sword come upon the land, he blow the trumpet, and warn the people; 33:4 Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.
33:1 The word of the LORD came to me again, saying, 33:2 Son of man, speak to the people of your nation, and tell them, When I bring a sword against a land, if the people of that land choose someone from among them and appoint him as their watchman: 33:3 If he sees the sword coming against the land and blows the trumpet to warn the people; 33:4 Then whoever hears the sound of the trumpet and doesn’t take the warning, if the sword comes and takes him away, his blood will be on his own head.
33:5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.
33:5 He heard the sound of the trumpet but didn’t take heed; his blood will be on his own head. But the one who pays attention will save his life.
33:6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.
33:6 But if the watchman sees the sword coming and doesn’t blow the trumpet, and the people aren’t warned; if the sword comes and takes someone away from them, that person is taken away because of their sin; but I will hold the watchman accountable for their blood.
33:7 So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.
33:7 So you, son of man, I have made you a watchman for the house of Israel; therefore, you will hear the words from my mouth and warn them on my behalf.
33:8 When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
33:8 When I say to the wicked, “O wicked person, you will definitely die,” if you do not speak to warn the wicked from their ways, that wicked person will die in their sins; but I will hold you responsible for their death.
33:9 Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
33:9 However, if you warn the wicked to turn from their ways, and they don't turn away from their ways, they will die in their sin; but you will have saved yourself.
33:10 Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live? 33:11 Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? 33:12 Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.
33:10 So, son of man, tell the people of Israel this: If our wrongdoings and sins weigh heavily on us, and we feel lost because of them, how can we possibly live? 33:11 Say to them, As I live, says the Lord GOD, I take no pleasure in the death of the wicked; I want the wicked to turn from their ways and live. Turn away from your evil ways; why would you choose to die, O house of Israel? 33:12 Therefore, son of man, tell your people, The righteousness of the righteous won’t save them on the day they sin, and the wicked won’t be punished for their wickedness if they turn away from it. The righteous won’t be able to survive on the day they sin.
33:13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.
33:13 When I say to the righteous that they will definitely live, if they rely on their own righteousness and do wrong, none of their good deeds will be remembered; instead, they will die for the wrongdoing they have committed.
33:14 Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right; 33:15 If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.
33:14 Again, when I tell the wicked, "You will definitely die"; if they turn away from their sin and do what is lawful and right; 33:15 If the wicked return what they pledged, give back what they stole, and follow the principles of life without committing wrongdoing; they will certainly live, they will not die.
33:16 None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.
33:16 None of his sins will be mentioned to him: he has done what is lawful and right; he will surely live.
33:17 Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.
33:17 Yet the children of your people say, "The Lord's way is unfair," but it’s their own way that isn't fair.
33:18 When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.
33:18 When a good person turns away from their goodness and does wrong, they will die because of it.
33:19 But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
33:19 But if someone who is wicked turns away from their wrongdoing and does what is lawful and right, they will live because of it.
33:20 Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.
33:20 Yet you say, "The way of the Lord is not fair." Oh, house of Israel, I will judge each of you according to your actions.
33:21 And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.
33:21 And it happened in the twelfth year of our captivity, in the tenth month, on the fifth day of the month, that someone who had escaped from Jerusalem came to me, saying, The city has been struck down.
33:22 Now the hand of the LORD was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.
33:22 Now the hand of the LORD was on me in the evening, before the one who had escaped arrived; and He had opened my mouth until he came to me in the morning; and my mouth was opened, and I was no longer silent.
33:23 Then the word of the LORD came unto me, saying, 33:24 Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
33:23 Then the word of the LORD came to me, saying, 33:24 Son of man, those who live in the desolate areas of the land of Israel are saying, "Abraham was just one person, and he received the land as his inheritance, but we are many; the land has been given to us as our inheritance."
33:25 Wherefore say unto them, Thus saith the Lord GOD; Ye eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land? 33:26 Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour’s wife: and shall ye possess the land? 33:27 Say thou thus unto them, Thus saith the Lord GOD; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the forts and in the caves shall die of the pestilence.
33:25 Therefore say to them, This is what the Lord GOD says: You eat with the blood, look up at your idols, and shed blood. Do you really think you will possess the land? 33:26 You rely on your swords, commit abominations, and defile your neighbor's wife. Do you really think you will possess the land? 33:27 Say this to them: This is what the Lord GOD says; As I live, those who are in the wastelands will fall by the sword, and those in the open fields I will give to the beasts to be eaten. Those in the forts and caves will die of disease.
33:28 For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.
33:28 For I will make the land completely desolate, and her strength will come to an end; the mountains of Israel will be desolate, so that no one will pass through.
33:29 Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.
33:29 Then they will know that I am the LORD, when I have made the land completely desolate because of all the horrible things they have done.
33:30 Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.
33:30 Also, son of man, the people are still talking about you by the walls and at the doors of their houses, saying to one another, "Come, please, and listen to what the LORD has to say."
33:31 And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
33:31 And they come to you like people do, and they sit before you like my people, and they listen to your words, but they won’t follow them: for with their mouths they show a lot of love, but their hearts are set on their greed.
33:32 And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
33:32 And look, you are to them like a really beautiful song from someone with a nice voice who can play an instrument well: they listen to your words, but they don't actually follow them.
33:33 And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.
33:33 And when this happens, (look, it will happen,) then they will know that a prophet has been among them.
34:1 And the word of the LORD came unto me, saying, 34:2 Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks? 34:3 Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.
34:1 The word of the LORD came to me, saying, 34:2 Son of man, prophesy against the shepherds of Israel; prophesy and tell them, This is what the Lord GOD says to the shepherds: Woe to the shepherds of Israel who take care of themselves! Shouldn't the shepherds take care of the flocks? 34:3 You eat the best food and wear the wool; you kill the sheep that are healthy, but you don't take care of the flock.
34:4 The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
34:4 You haven't helped the sick, you haven't healed the injured, you haven't bandaged the broken, you haven't brought back those who were scattered, and you haven't searched for the lost; instead, you've ruled them with force and cruelty.
34:5 And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered.
34:5 They were scattered because there was no shepherd, and they became prey for all the wild animals when they were scattered.
34:6 My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.
34:6 My sheep wandered across all the mountains and on every high hill; yes, my flock was scattered everywhere on the earth, and no one searched for or looked after them.
34:7 Therefore, ye shepherds, hear the word of the LORD; 34:8 As I live, saith the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock; 34:9 Therefore, O ye shepherds, hear the word of the LORD; 34:10 Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
34:7 So, shepherds, listen to the word of the LORD; 34:8 As I live, says the Lord GOD, my flock became prey, and my flock became food for every beast in the field, because there was no shepherd, and my shepherds didn't search for my flock. Instead, the shepherds took care of themselves and didn’t look after my flock; 34:9 Therefore, O shepherds, listen to the word of the LORD; 34:10 This is what the Lord GOD says: Look, I am against the shepherds; I will hold them accountable for my flock and stop them from feeding the flock. The shepherds will not feed themselves anymore, for I will rescue my flock from their mouths so that they won't be food for them.
34:11 For thus saith the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out.
34:11 For this is what the Lord GOD says; Look, I, even I, will both search for my sheep and gather them.
34:12 As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.
34:12 Just like a shepherd looks for his sheep on a day when they are scattered, I will search for my sheep and bring them back from all the places where they have been scattered on a cloudy and dark day.
34:13 And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country.
34:13 I will take them out from among the people, gather them from the countries, bring them to their own land, and provide for them on the mountains of Israel, by the rivers, and in all the populated areas of the country.
34:14 I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel.
34:14 I will provide them with quality pastures, and their shelter will be on the high mountains of Israel; they will rest in a secure enclosure, and they will graze on rich pastures in the mountains of Israel.
34:15 I will feed my flock, and I will cause them to lie down, saith the Lord GOD.
34:15 I will take care of my flock and make sure they rest, says the Lord GOD.
34:16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.
34:16 I will look for what was lost and bring back what was scattered. I will heal what was broken and strengthen what was weak, but I will get rid of the fat and strong; I will deal with them fairly.
34:17 And as for you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.
34:17 And as for you, my flock, this is what the Lord GOD says: Look, I am judging between the sheep and the goats, between the rams and the he-goats.
34:18 Seemeth it a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet? 34:19 And as for my flock, they eat that which ye have trodden with your feet; and they drink that which ye have fouled with your feet.
34:18 Do you think it's no big deal that you've eaten up the good pasture, but you have to trample down what's left of your pastures? And you've enjoyed the deep waters, but you have to dirty what's left with your feet? 34:19 As for my flock, they eat what you've trampled underfoot, and they drink what you've contaminated with your feet.
34:20 Therefore thus saith the Lord GOD unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.
34:20 Therefore, this is what the Lord GOD says to them: Look, I, even I, will judge between the fat cattle and the lean cattle.
34:21 Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad; 34:22 Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.
34:21 Because you have shoved with your sides and shoulders, and pushed all the weak ones with your horns, till you have scattered them everywhere; 34:22 Therefore, I will save my flock, and they won’t be prey anymore; and I will judge between the animals.
34:23 And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
34:23 I will appoint one shepherd to take care of them, my servant David; he will feed them and be their shepherd.
34:24 And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.
34:24 And I, the LORD, will be their God, and my servant David will be a leader among them; I, the LORD, have said this.
34:25 And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods.
34:25 And I will establish a peaceful agreement with them, and I will make sure that wild animals stop causing harm in the land; they will live securely in the wilderness and rest peacefully in the forests.
34:26 And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.
34:26 I will make them and the areas around my hill a blessing; I will send down rain at the right time; there will be showers of blessings.
34:27 And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.
34:27 And the trees in the fields will produce their fruit, the land will give its harvest, and they will be safe in their land, and they will know that I am the LORD when I have broken the chains of their oppression and rescued them from those who exploited them.
34:28 And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid.
34:28 They will no longer be a target for outsiders, and wild animals won’t destroy them; they will live in safety, and no one will make them afraid.
34:29 And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.
34:29 I will establish a well-known source for them, and they will no longer suffer from hunger in the land, nor will they endure the shame of outsiders anymore.
34:30 Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, saith the Lord GOD.
34:30 So they will know that I, the LORD their God, am with them, and that they, even the house of Israel, are my people, says the Lord GOD.
34:31 And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord GOD.
34:31 And you, my flock, the flock of my pasture, are people, and I am your God, says the Lord GOD.
35:1 Moreover the word of the LORD came unto me, saying, 35:2 Son of man, set thy face against mount Seir, and prophesy against it, 35:3 And say unto it, Thus saith the Lord GOD; Behold, O mount Seir, I am against thee, and I will stretch out mine hand against thee, and I will make thee most desolate.
35:1 Moreover, the word of the LORD came to me, saying, 35:2 Son of man, direct your attention towards Mount Seir and prophesy against it, 35:3 And say to it, Thus says the Lord GOD; Look, O Mount Seir, I am against you, and I will stretch out my hand against you, and I will make you completely desolate.
35:4 I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the LORD.
35:4 I will make your cities wastelands, and you will be desolate, and you will know that I am the LORD.
35:5 Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end: 35:6 Therefore, as I live, saith the Lord GOD, I will prepare thee unto blood, and blood shall pursue thee: sith thou hast not hated blood, even blood shall pursue thee.
35:5 Because you have had a constant hatred and have spilled the blood of the children of Israel with the sword during their suffering, when their wrongdoing came to an end: 35:6 Therefore, as I live, says the Lord GOD, I will prepare you for blood, and blood will chase you down; since you have not hated blood, blood will pursue you.
35:7 Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that returneth.
35:7 I will make Mount Seir completely desolate, removing everyone who comes and goes from there.
35:8 And I will fill his mountains with his slain men: in thy hills, and in thy valleys, and in all thy rivers, shall they fall that are slain with the sword.
35:8 I will fill his mountains with the bodies of those he has killed; in your hills, in your valleys, and throughout all your rivers, those who are killed by the sword will fall.
35:9 I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the LORD.
35:9 I will make you a lasting wasteland, and your cities will not come back: and you will know that I am the LORD.
35:10 Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there: 35:11 Therefore, as I live, saith the Lord GOD, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.
35:10 Because you have said, "These two nations and these two countries will be mine, and we will take possession of them," even though the LORD was there: 35:11 Therefore, as surely as I live, says the Lord GOD, I will act according to your anger and the jealousy you’ve shown out of your hatred against them; and I will make myself known among them when I have judged you.
35:12 And thou shalt know that I am the LORD, and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.
35:12 And you will know that I am the LORD, and that I have heard all your insults that you have spoken against the mountains of Israel, saying, They are laid waste, they are ours to take.
35:13 Thus with your mouth ye have boasted against me, and have multiplied your words against me: I have heard them.
35:13 So with your mouth, you have bragged about me and added your words against me: I have heard them.
35:14 Thus saith the Lord GOD; When the whole earth rejoiceth, I will make thee desolate.
35:14 This is what the Lord God says: When the whole earth is celebrating, I will make you desolate.
35:15 As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the LORD.
35:15 Just as you rejoiced over the inheritance of the house of Israel when it was desolate, so I will do the same to you: you will be desolate, O mount Seir, and all of Idumea, all of it. Then they will know that I am the LORD.
36:1 Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD: 36:2 Thus saith the Lord GOD; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession: 36:3 Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people: 36:4 Therefore, ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about; 36:5 Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.
36:1 Also, son of man, prophesy to the mountains of Israel and say, "You mountains of Israel, listen to the word of the LORD. 36:2 This is what the Lord GOD says: Because the enemy has said against you, 'Aha, even the ancient high places are ours now.' 36:3 Therefore prophesy and say, 'This is what the Lord GOD says: Because they have made you desolate and swallowed you up on every side, so that you have become a possession for the leftover nations, and you are talked about in gossip, and you are an object of ridicule for the people.' 36:4 Therefore, you mountains of Israel, listen to the word of the Lord GOD. This is what the Lord GOD says to the mountains, to the hills, to the rivers, and to the valleys, to the desolate ruins, and to the cities that have been abandoned, which have become prey and mockery for the leftover nations around you. 36:5 Therefore this is what the Lord GOD says: Surely in the fire of my jealousy I have spoken against the leftover nations and against all Idumea, which have taken my land as their possession with all their heart and with spiteful minds, to take it as prey."
36:6 Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen: 36:7 Therefore thus saith the Lord GOD; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.
36:6 So, prophesy about the land of Israel and tell the mountains, hills, rivers, and valleys this: This is what the Lord GOD says; Look, I have spoken out of my anger and jealousy because you have endured the shame of the nations. 36:7 Therefore, the Lord GOD says this: I have raised my hand, and surely the nations around you will bear their own shame.
36:8 But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.
36:8 But you, O mountains of Israel, you will sprout your branches and produce your fruit for my people of Israel; for they are about to arrive.
36:9 For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown: 36:10 And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be builded: 36:11 And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the LORD.
36:9 For, look, I am here for you, and I will turn towards you, and you will be cultivated and planted. 36:10 And I will increase the number of people among you, all the people of Israel, every last one of them; the cities will be populated, and the ruins will be rebuilt. 36:11 I will increase both people and animals; they will grow and produce fruit. I will restore you to your former glory and do even better for you than you had at the beginning; then you will know that I am the LORD.
36:12 Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men.
36:12 Yes, I will make people walk on you, even my people Israel; they will take possession of you, and you will be their inheritance, and from now on, you will no longer deprive them of people.
36:13 Thus saith the Lord GOD; Because they say unto you, Thou land devourest up men, and hast bereaved thy nations: 36:14 Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord GOD.
36:13 Thus says the Lord GOD; Because they say to you, "You land that consumes people and has deprived your nations: 36:14 Therefore, you will no longer consume people or deprive your nations anymore," says the Lord GOD.
36:15 Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.
36:15 I won't make people hear your disgrace among the nations anymore, and you won't bear the shame of the people any longer, nor will you let your nations stumble again, says the Lord GOD.
36:16 Moreover the word of the LORD came unto me, saying, 36:17 Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.
36:16 Furthermore, the word of the LORD came to me, saying, 36:17 Son of man, when the people of Israel lived in their own land, they polluted it through their behavior and actions: their actions were before me like the filth of a woman during her period.
36:18 Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it: 36:19 And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.
36:18 So I unleashed my anger on them for the blood they had spilled in the land and for the idols that had polluted it. 36:19 I scattered them among the nations, and they were dispersed across the countries; I judged them based on their actions and behaviors.
36:20 And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.
36:20 When they went among the nations, they dishonored my holy name by saying, "These are the people of the LORD, and they have left his land."
36:21 But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went.
36:21 But I felt sorry for my holy name, which the house of Israel had dishonored among the nations where they went.
36:22 Therefore say unto the house of Israel, thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name’s sake, which ye have profaned among the heathen, whither ye went.
36:22 Therefore say to the house of Israel, this is what the Lord GOD says; I don’t do this for your sake, O house of Israel, but for the sake of my holy name, which you have dishonored among the nations wherever you went.
36:23 And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.
36:23 I will make my great name holy, which has been dishonored among the nations, and which you have dishonored among them; and the nations will know that I am the LORD, says the Lord GOD, when I am honored through you in their sight.
36:24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
36:24 For I will take you from among the nations, and gather you from all countries, and will bring you into your own land.
36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
36:25 Then I will sprinkle clean water on you, and you will be clean: I will purify you from all your impurities and from all your idols.
36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
36:26 I will give you a new heart and put a new spirit in you; I will remove your heart of stone and give you a heart of flesh.
36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
36:27 I will place my spirit inside you and help you follow my guidelines so that you will observe my commands and carry them out.
36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.
36:28 You will live in the land that I gave to your ancestors; you will be my people, and I will be your God.
36:29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.
36:29 I will also rescue you from all your impurities; I will call for the grain, increase it, and ensure that you won't face any famine.
36:30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.
36:30 And I will increase the harvest of the trees and the yield of the fields, so you will no longer face shame from hunger among the nations.
36:31 Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
36:31 Then you will remember your own bad ways and the things you did that weren't good, and you will hate yourselves for your wrongdoings and for your repulsive actions.
36:32 Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
36:32 I’m not doing this for your benefit, says the Lord GOD; let it be known to you: be ashamed and embarrassed for your own actions, O house of Israel.
36:33 Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded.
36:33 Thus says the Lord GOD: On the day I cleanse you from all your sins, I will also have you live in the cities, and the deserted places will be rebuilt.
36:34 And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.
36:34 And the barren land will be cultivated, even though it was empty for everyone who walked by to see.
36:35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.
36:35 And they will say, This land that was empty has become like the Garden of Eden; and the abandoned, desolate, and ruined cities have been rebuilt and are now inhabited.
36:36 Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.
36:36 Then the nations that are left around you will know that I, the LORD, rebuild the ruined places and restore what was desolate: I, the LORD, have said it, and I will do it.
36:37 Thus saith the Lord GOD; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.
36:37 This is what the Lord GOD says: I will still be asked to do this for the house of Israel; I will make them as numerous as a flock of sheep.
36:38 As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.
36:38 Just as the sacred flock, like the flock of Jerusalem during its holy festivals, so will the deserted cities be filled with groups of people; and they will recognize that I am the LORD.
37:1 The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones, 37:2 And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
37:1 The hand of the LORD was on me, and the spirit of the LORD took me out and set me down in the middle of a valley that was full of bones. 37:2 He led me all around them, and I saw that there were a lot of bones in the open valley, and they were very dry.
37:3 And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.
37:3 And he said to me, Son of man, can these bones come to life? And I replied, O Lord GOD, you know.
37:4 Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.
37:4 He said to me again, "Prophesy to these bones and say to them, 'O dry bones, listen to the word of the LORD.'"
37:5 Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live: 37:6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.
37:5 This is what the Lord God says to these bones: Look, I will breathe life into you, and you will live. 37:6 I will put tendons on you, bring flesh over you, cover you with skin, and put breath in you, and you will live; then you will know that I am the LORD.
37:7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
37:7 So I preached as I was instructed: and while I was preaching, there was a sound, and suddenly a震动, and the bones came together, each bone to its own.
37:8 And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.
37:8 And when I looked, suddenly, the muscles and skin appeared on them, and the skin covered them completely; but there was no breath in them.
37:9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.
37:9 Then he said to me, "Speak to the wind, speak, son of man, and say to the wind, 'This is what the Lord God says: Come from the four winds, O breath, and breathe on these who have been killed, so they can live.'"
37:10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
37:10 So I spoke the message he told me to share, and breath entered them, and they came to life, and stood on their feet, a vast army.
37:11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
37:11 Then he said to me, Son of man, these bones represent the entire house of Israel: look, they say, Our bones are dried up, and our hope is gone: we are cut off from our parts.
37:12 Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
37:12 Therefore, prophesy and say to them, This is what the Lord GOD says: Look, my people, I will open your graves, and bring you up out of your graves, and take you into the land of Israel.
37:13 And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves, 37:14 And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.
37:13 And you will know that I am the LORD when I have opened your graves, O my people, and brought you up out of your graves. 37:14 And I will put my spirit in you, and you will live, and I will place you in your own land. Then you will know that I, the LORD, have said it and done it, declares the LORD.
37:15 The word of the LORD came again unto me, saying, 37:16 Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim and for all the house of Israel his companions: 37:17 And join them one to another into one stick; and they shall become one in thine hand.
37:15 The word of the LORD came to me again, saying, 37:16 Furthermore, son of man, take one stick and write on it, "For Judah, and for the children of Israel his companions." Then take another stick and write on it, "For Joseph, the stick of Ephraim and for all the house of Israel his companions." 37:17 And join them together into one stick; they will become one in your hand.
37:18 And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these? 37:19 Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.
37:18 And when the people of your nation ask you, saying, Will you not tell us what you mean by this? 37:19 Say to them, This is what the Lord GOD says; Look, I will take the stick of Joseph, which is in the hand of Ephraim, along with the tribes of Israel his companions, and I will join it with the stick of Judah, and make them one stick, and they will be one in my hand.
37:20 And the sticks whereon thou writest shall be in thine hand before their eyes.
37:20 And the sticks you write on shall be in your hand in front of their eyes.
37:21 And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land: 37:22 And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.
37:21 And tell them, This is what the Lord GOD says: Look, I will take the people of Israel from among the nations where they have gone, gather them from all sides, and bring them back to their own land. 37:22 I will make them one nation in the land on the mountains of Israel; and they will all have one king. They will no longer be two nations, and they will not be divided into two kingdoms ever again.
37:23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
37:23 They won’t pollute themselves anymore with their idols, their disgusting practices, or any of their wrongdoings. I will rescue them from all the places where they have sinned, and I will cleanse them. They will be my people, and I will be their God.
37:24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
37:24 And my servant David will be their king; and they'll have one shepherd. They will follow my laws, keep my commands, and put them into practice.
37:25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever.
37:25 They will live in the land I gave to Jacob, my servant, where your ancestors lived; they will live there, along with their children and grandchildren forever. My servant David will be their prince forever.
37:26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
37:26 Furthermore, I will establish a lasting agreement of peace with them; this will be an everlasting promise. I will place them, increase their numbers, and set my sanctuary in their midst forever.
37:27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
My dwelling place will also be with them: yes, I will be their God, and they will be my people.
37:28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.
37:28 And the nations will know that I, the LORD, make Israel holy when my sanctuary is among them forever.
38:1 And the word of the LORD came unto me, saying, 38:2 Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, 38:3 And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: 38:4 And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: 38:5 Persia, Ethiopia, and Libya with them; all of them with shield and helmet: 38:6 Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee.
38:1 The word of the LORD came to me, saying, 38:2 "Son of man, set your face against Gog, the land of Magog, the chief leader of Meshech and Tubal, and prophesy against him. 38:3 Say, 'This is what the Lord GOD says: Look, I am against you, Gog, chief leader of Meshech and Tubal. 38:4 I will turn you around, put hooks in your jaws, and bring you out, along with your entire army—horses and horsemen, all wearing various kinds of armor—a vast company with shields and bucklers, all wielding swords. 38:5 Persia, Cush, and Put will be with them, all with shield and helmet. 38:6 Gomer and all his troops; the house of Togarmah from the far north and all his troops; and many people with you."
38:7 Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them.
38:7 Be ready, and prepare for yourself, you and all your group that are gathered with you, and be a protector for them.
38:8 After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.
38:8 After many days, you will be visited; in the last years, you will come into the land that has been restored from war, and is gathered from many nations, against the mountains of Israel, which have always been desolate: but it is brought forth from the nations, and they will all live in safety.
38:9 Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee.
38:9 You will rise up and come like a storm, you will be like a cloud covering the land, you and all your groups, and many people with you.
38:10 Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought: 38:11 And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates, 38:12 To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land.
38:10 This is what the Lord GOD says: At that time, ideas will come into your mind, and you will think of an evil plan. 38:11 You will say, “I will go up to the land of unprotected villages; I will go to those who are at ease, living securely, all of them living without walls and having no bars or gates, 38:12 to take plunder and to take spoil; to attack the deserted places that are now inhabited, and the people who have been gathered from the nations, who have livestock and goods, living in the middle of the land.”
38:13 Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil? 38:14 Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? 38:15 And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: 38:16 And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.
38:13 Sheba, Dedan, and the merchants of Tarshish, along with all their young lions, will say to you, "Have you come to take a spoil? Have you gathered your forces to take a prey? To carry away silver and gold, to take cattle and goods, to take a great spoil?" 38:14 Therefore, son of man, prophesy and say to Gog, "This is what the Lord GOD says: On that day when my people Israel are living securely, will you not know it? 38:15 You will come from your place in the northern regions, you and many people with you, all riding on horses, a great company, and a mighty army. 38:16 You will come up against my people Israel like a cloud covering the land; it will be in the latter days, and I will bring you against my land so that the nations will know me, when I am sanctified in you, O Gog, before their eyes.
38:17 Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them? 38:18 And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face.
38:17 Thus says the Lord GOD; Are you the one I spoke about long ago through my servants the prophets of Israel, who prophesied for many years that I would bring you against them? 38:18 And it will happen that at the same time when Gog comes against the land of Israel, says the Lord GOD, my anger will rise up in my face.
38:19 For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; 38:20 So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.
38:19 For in my jealousy and in the heat of my anger, I have spoken. Surely on that day, there will be a great shaking in the land of Israel; 38:20 So that the fish in the sea, the birds in the sky, the animals in the fields, all the creeping things on the earth, and all the people on the surface of the earth will tremble at my presence. The mountains will be thrown down, the steep places will collapse, and every wall will fall to the ground.
38:21 And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man’s sword shall be against his brother.
38:21 And I will call for a sword against him across all my mountains, says the Lord GOD: each person's sword will be turned against his brother.
38:22 And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.
38:22 I will confront him with disease and bloodshed; and I will send down on him, his troops, and the large crowd with him, a torrential downpour, along with huge hailstones, fire, and sulfur.
38:23 Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD.
38:23 I will make myself great and set myself apart; and I will be recognized by many nations, and they will know that I am the LORD.
39:1 Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: 39:2 And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: 39:3 And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.
39:1 So, human, prophesy against Gog and say, this is what the Lord GOD says: Look, I am against you, Gog, the chief prince of Meshech and Tubal. 39:2 I will turn you around, leaving only a sixth of you, and I will make you come from the north and bring you to the mountains of Israel. 39:3 I will break your bow in your left hand and let your arrows drop from your right hand.
39:4 Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.
39:4 You will fall upon the mountains of Israel, you and all your troops, and the people with you: I will hand you over to the hungry birds of every kind and the wild animals in the field to be eaten.
39:5 Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD.
39:5 You will fall in the open field, for I have said it, says the Lord GOD.
39:6 And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.
39:6 And I will send a fire on Magog, and among those who live carelessly in the islands: and they will know that I am the LORD.
39:7 So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.
39:7 I will make my holy name known among my people Israel, and I won't allow them to disrespect my holy name anymore. The nations will know that I am the LORD, the Holy One in Israel.
39:8 Behold, it is come, and it is done, saith the Lord GOD; this is the day whereof I have spoken.
39:8 Look, it has come, and it is done, says the Lord GOD; this is the day I spoke about.
39:9 And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall burn them with fire seven years: 39:10 So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD.
39:9 The people living in the cities of Israel will go out and set fire to the weapons—the shields, the bucklers, the bows, the arrows, the staffs, and the spears—and they will burn them for seven years. 39:10 They won’t need to gather wood from the fields or cut down trees in the forests because they will be using the weapons as fuel. They will take back from those who took from them and steal from those who stole from them, says the Lord GOD.
39:11 And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamongog.
39:11 And on that day, I will give Gog a burial place in Israel, in the valley of the travelers east of the sea: and it will hinder the travelers from passing through; and there they will bury Gog and all his multitude: and they will call it The valley of Hamongog.
39:12 And seven months shall the house of Israel be burying of them, that they may cleanse the land.
39:12 The people of Israel will spend seven months burying them to purify the land.
39:13 Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD.
39:13 Yes, all the people of the land will bury them; and it will be a mark of honor for them on the day that I am glorified, says the Lord GOD.
39:14 And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search.
39:14 They will appoint men for ongoing work, traveling through the land to bury with the travelers those who remain on the surface of the earth, to cleanse it: after seven months, they will conduct a search.
39:15 And the passengers that pass through the land, when any seeth a man’s bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamongog.
39:15 And the travelers passing through the land, when anyone sees a man's bone, they should put up a sign by it, until the buriers have buried it in the valley of Hamongog.
39:16 And also the name of the city shall be Hamonah. Thus shall they cleanse the land.
39:16 The name of the city will be Hamonah. This is how they will purify the land.
39:17 And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.
39:17 And you, son of man, this is what the Lord GOD says; Speak to all the birds in the sky and every wild animal. Gather together, come; assemble from all around for my sacrifice that I am offering for you, a great sacrifice on the mountains of Israel, so you can eat flesh and drink blood.
39:18 Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
39:18 You will eat the flesh of the strong and drink the blood of the rulers of the earth, of rams, lambs, goats, and bullocks, all of them well-fed from Bashan.
39:19 And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.
39:19 You will eat rich food until you're full and drink blood until you're drunk from the sacrifice I've made for you.
39:20 Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD.
39:20 So you will be filled at my table with horses and chariots, with mighty men, and with all warriors, says the Lord GOD.
39:21 And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.
39:21 And I will show my glory among the nations, and all the nations will see my judgment that I have carried out, and the hand that I have laid on them.
39:22 So the house of Israel shall know that I am the LORD their God from that day and forward.
39:22 So the people of Israel will know that I am the LORD their God from that day on.
39:23 And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.
39:23 And the nations will know that the house of Israel went into captivity because of their sin: they went against me, so I turned my back on them and handed them over to their enemies, and they all fell by the sword.
39:24 According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them.
39:24 I have acted towards them based on their impurity and their sins, and I have turned my back on them.
39:25 Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name; 39:26 After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.
39:25 Therefore, this is what the Lord GOD says: Now I will restore the captivity of Jacob, show mercy to the whole house of Israel, and take pride in my holy name. 39:26 After they have faced their shame and all the wrongs they committed against me while they lived securely in their land, with no one to make them afraid.
39:27 When I have brought them again from the people, and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations; 39:28 Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.
39:27 When I bring them back from the nations and gather them from their enemies’ lands, and I am honored among them in the sight of many nations; 39:28 Then they will know that I am the LORD their God, who led them into captivity among the non-believers: but I have brought them back to their own land, and have not left any of them there anymore.
39:29 Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.
39:29 I won’t hide my face from them anymore, because I have poured out my spirit on the house of Israel, says the Lord God.
40:1 In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the LORD was upon me, and brought me thither.
40:1 In the twenty-fifth year of our captivity, at the start of the year, on the tenth day of the month, and fourteen years after the city was struck down, on that very day, the hand of the LORD was upon me and took me there.
40:2 In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south.
40:2 In the visions of God, he took me to the land of Israel and placed me on a very high mountain, near a structure that looked like a city to the south.
40:3 And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
40:3 And he took me there, and look, there was a man who looked like he was made of brass, holding a thread of flax and a measuring stick; he was standing at the gate.
40:4 And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.
40:4 And the man said to me, "Son of man, look with your eyes, listen with your ears, and pay attention to everything I’m going to show you; you’ve been brought here for this reason: declare all that you see to the house of Israel."
40:5 And behold a wall on the outside of the house round about, and in the man’s hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.
40:5 And there was a wall around the outside of the house, and the man had a measuring stick that was six cubits long, plus a cubit and a hand breadth. He measured the width of the building as one reed, and the height as one reed.
40:6 Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.
40:6 Then he approached the gate facing east, went up the steps, and measured the threshold of the gate, which was one reed wide; and the other threshold of the gate, which was also one reed wide.
40:7 And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.
40:7 Each small room was a reed long and a reed wide; there was a five-cubit space between the small rooms; and the threshold of the gate by the porch inside was one reed.
40:8 He measured also the porch of the gate within, one reed.
40:8 He also measured the porch of the inner gate, which was one reed.
40:9 Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.
40:9 He measured the porch of the gate, which was eight cubits long; the posts were two cubits wide; and the porch of the gate opened inward.
40:10 And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.
40:10 The small rooms of the gate on the east side were three on each side; all six were the same size, and the posts were the same size on both sides.
40:11 And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.
40:11 And he measured the width of the gate's entrance, ten cubits; and the length of the gate, thirteen cubits.
40:12 The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.
40:12 The area in front of the small rooms was one cubit on this side, and the area was one cubit on that side: and the small rooms were six cubits on this side, and six cubits on that side.
40:13 He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.
40:13 He then measured the gate from the roof of one small room to the roof of another: the width was twenty-five cubits, door to door.
40:14 He made also posts of threescore cubits, even unto the post of the court round about the gate.
40:14 He also made pillars sixty cubits high, extending to the pillar of the courtyard around the gate.
40:15 And from the face of the gate of the entrance unto the face of the porch of the inner gate were fifty cubits.
40:15 From the entrance gate to the front of the inner gate's porch was fifty cubits.
40:16 And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees.
40:16 There were small windows in the little rooms, and also at their posts around the gate, as well as in the arches. The windows were all around the inside, and there were palm trees on each post.
40:17 Then brought he me into the outward court, and, lo, there were chambers, and a pavement made for the court round about: thirty chambers were upon the pavement.
40:17 Then he brought me into the outer courtyard, and there were rooms, and a pavement made for the courtyard all around: there were thirty rooms on the pavement.
40:18 And the pavement by the side of the gates over against the length of the gates was the lower pavement.
40:18 The walkway next to the gates, across from the length of the gates, was the lower walkway.
40:19 Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.
40:19 Then he measured the width from the front of the lower gate to the front of the inner court on the outside, a hundred cubits to the east and north.
40:20 And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.
40:20 He measured the length and width of the north-facing gate of the outer court.
40:21 And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.
40:21 There were three small rooms on each side; their posts and arches matched the measurements of the first gate: it was fifty cubits long and twenty-five cubits wide.
40:22 And their windows, and their arches, and their palm trees, were after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof were before them.
40:22 Their windows, arches, and palm trees were designed according to the measurements of the gate that faced east; they ascended to it by seven steps, and the arches were in front of them.
40:23 And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.
40:23 The gate of the inner court faced the gate to the north and the east; he measured the distance from gate to gate as one hundred cubits.
40:24 After that he brought me toward the south, and behold a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.
40:24 After that, he led me to the south, and there was a gate in that direction. He measured its posts and its arches according to these measurements.
40:25 And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.
40:25 It had windows all around, including in the arches, similar to those windows. The length was fifty cubits, and the width was twenty-five cubits.
40:26 And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.
40:26 There were seven steps to reach it, and the arches were in front of them; it had palm trees, one on each side, on the posts.
40:27 And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.
40:27 There was a gate in the inner courtyard facing south, and he measured a hundred cubits from gate to gate towards the south.
40:28 And he brought me to the inner court by the south gate: and he measured the south gate according to these measures; 40:29 And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.
40:28 He took me to the inner court through the south gate and measured the south gate using these measurements. 40:29 He measured the small rooms, the posts, and the arches according to these measurements: there were windows in the gate and in the arches all around. It was fifty cubits long and twenty-five cubits wide.
40:30 And the arches round about were five and twenty cubits long, and five cubits broad.
40:30 The arches all around were twenty-five cubits long and five cubits wide.
40:31 And the arches thereof were toward the utter court; and palm trees were upon the posts thereof: and the going up to it had eight steps.
40:31 The arches faced the outer courtyard, and there were palm trees on the posts. There were eight steps leading up to it.
40:32 And he brought me into the inner court toward the east: and he measured the gate according to these measures.
40:32 He brought me into the inner courtyard facing east and measured the gate using these measurements.
40:33 And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.
40:33 The small rooms, the posts, and the arches were built according to these measurements: there were windows in them and in the arches all around. It was fifty cubits long and twenty-five cubits wide.
40:34 And the arches thereof were toward the outward court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.
40:34 The arches faced the outer court, and there were palm trees on the posts, on both sides. There were eight steps leading up to it.
40:35 And he brought me to the north gate, and measured it according to these measures; 40:36 The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits, and the breadth five and twenty cubits.
40:35 He took me to the north gate and measured it using these measurements; 40:36 The small rooms, the posts, the arches, and the windows all around it: the length was fifty cubits, and the width was twenty-five cubits.
40:37 And the posts thereof were toward the utter court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.
40:37 The posts were facing the outer court, and there were palm trees on the posts on both sides. The way up to it had eight steps.
40:38 And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering.
40:38 The rooms and entrances were located by the gateposts, where they washed the burnt offering.
40:39 And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.
40:39 And at the entrance of the gate, there were two tables on one side and two tables on the other side for slaughtering the burnt offerings, the sin offerings, and the guilt offerings.
40:40 And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.
40:40 On the outside, near the entrance to the north gate, there were two tables; and on the other side, by the porch of the gate, there were two tables.
40:41 Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices.
40:41 There were four tables on this side and four tables on that side, next to the gate; eight tables, where they offered their sacrifices.
40:42 And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.
40:42 The four tables were made of cut stone for the burnt offering, each one and a half cubits long, one and a half cubits wide, and one cubit high. They also placed the tools used for slaying the burnt offering and the sacrifice on them.
40:43 And within were hooks, an hand broad, fastened round about: and upon the tables was the flesh of the offering.
40:43 Inside were hooks, a hand's breadth wide, fastened all around: and on the tables was the meat of the offering.
40:44 And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
40:44 And outside the inner gate were the rooms for the singers in the inner courtyard, located next to the north gate; they faced south. One was next to the east gate and faced north.
40:45 And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.
40:45 And he said to me, This room, which faces south, is for the priests, the guardians of the temple.
40:46 And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.
40:46 The room facing north is for the priests, the ones responsible for the altar. These are the sons of Zadok from the tribe of Levi, who come close to the LORD to serve Him.
40:47 So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.
40:47 So he measured the court, one hundred cubits long and one hundred cubits wide, square; and the altar that was in front of the house.
40:48 And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.
40:48 He brought me to the porch of the house and measured each post of the porch, which was five cubits wide on this side and five cubits wide on that side. The width of the gate was three cubits on this side and three cubits on that side.
40:49 The length of the porch was twenty cubits, and the breadth eleven cubits, and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.
40:49 The porch was twenty cubits long and eleven cubits wide, and he guided me up the steps that led to it: there were pillars on either side of the posts, one on this side and another on that side.
41:1 Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.
41:1 Afterwards, he took me to the temple and measured the posts; they were six cubits wide on one side and six cubits wide on the other side, which was the width of the tabernacle.
41:2 And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits.
41:2 The door was ten cubits wide, with five cubits on each side. He measured the length as forty cubits and the width as twenty cubits.
41:3 Then went he inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.
41:3 He went inside and measured the post of the door, which was two cubits; the door itself was six cubits; and the width of the door was seven cubits.
41:4 So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.
41:4 So he measured its length, twenty cubits, and its width, twenty cubits, in front of the temple; and he said to me, This is the most holy place.
41:5 After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side.
41:5 After he measured the wall of the house, it was six cubits thick; and the width of each side room was four cubits, surrounding the house on every side.
41:6 And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.
41:6 The side rooms were three stories high, stacked one on top of another, and there were thirty in total; they were built into the wall of the house for the side rooms all around, providing support, but they didn't connect to the main wall of the house.
41:7 And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.
41:7 The structure expanded and spiraled upward to the side rooms, as the spiral around the building continued to rise. Thus, the width of the building increased from the lowest room to the highest in the center.
41:8 I saw also the height of the house round about: the foundations of the side chambers were a full reed of six great cubits.
41:8 I also noticed the height of the house all around: the foundations of the side rooms were a full reed of six large cubits.
41:9 The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within.
41:9 The thickness of the wall for the outer side chamber was five cubits, and what remained was the area for the side chambers that were inside.
41:10 And between the chambers was the wideness of twenty cubits round about the house on every side.
41:10 And there was a width of twenty cubits all around the house on every side between the chambers.
41:11 And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.
41:11 The doors of the side rooms faced the space that was left, one door to the north and another to the south; the width of the space that was left was five cubits all around.
41:12 Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.
41:12 Now the structure that was located at the end towards the west was seventy cubits wide; the walls of the building were five cubits thick all around, and its length was ninety cubits.
41:13 So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long; 41:14 Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.
41:13 So he measured the house, which was a hundred cubits long; and the separate area, and the building, with its walls, were also a hundred cubits long; 41:14 The width of the front of the house and the separate area toward the east was a hundred cubits.
41:15 And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court; 41:16 The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered; 41:17 To that above the door, even unto the inner house, and without, and by all the wall round about within and without, by measure.
41:15 He measured the length of the building opposite the separate area behind it, including the galleries on both sides, which were a hundred cubits, along with the inner temple and the porches of the courtyard; 41:16 The door frames, narrow windows, and the galleries all around on their three levels, facing the door, were finished with wood all around, from the ground up to the windows, which were covered; 41:17 From above the door to the inner house, and outside, along the entire wall all around, both inside and outside, measured accurately.
41:18 And it was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces; 41:19 So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: it was made through all the house round about.
41:18 It was crafted with cherubs and palm trees, with a palm tree positioned between each pair of cherubs; each cherub had two faces. 41:19 On one side, the cherub's face was that of a man, and on the other side, it was the face of a young lion, arranged throughout the entire house.
41:20 From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple.
41:20 On the ground up to above the door, there were cherubs and palm trees created, and on the wall of the temple.
41:21 The posts of the temple were squared, and the face of the sanctuary; the appearance of the one as the appearance of the other.
41:21 The temple pillars were square, and the front of the sanctuary looked the same as the pillars.
41:22 The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before the LORD.
41:22 The wooden altar was three cubits high and two cubits long; its corners, length, and walls were made of wood. He said to me, "This is the table that is before the LORD."
41:23 And the temple and the sanctuary had two doors.
41:23 And the temple and the sanctuary had two doors.
41:24 And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door.
41:24 The doors had two panels each, two swinging panels; two panels for one door, and two panels for the other door.
41:25 And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without.
41:25 On the temple doors, they carved cherubs and palm trees, just like the designs on the walls; and there were thick planks on the front of the porch outside.
41:26 And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks.
41:26 There were narrow windows and palm trees on one side and on the other side, on the sides of the porch, and in the side rooms of the house, and thick planks.
42:1 Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.
42:1 Then he brought me out to the outer court, toward the north, and he took me to the room that faced the separated area, which was in front of the building to the north.
42:2 Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.
42:2 The north door was a hundred cubits long and fifty cubits wide.
42:3 Over against the twenty cubits which were for the inner court, and over against the pavement which was for the utter court, was gallery against gallery in three stories.
42:3 Facing the twenty cubits meant for the inner court, and opposite the pavement designed for the outer court, there were galleries stacked on top of each other in three levels.
42:4 And before the chambers was a walk to ten cubits breadth inward, a way of one cubit; and their doors toward the north.
42:4 In front of the rooms was a walkway ten cubits wide that led inward, with a path one cubit wide; and their doors faced north.
42:5 Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.
42:5 Now the upper rooms were shorter because the galleries were higher than the lower ones and the middle ones in the building.
42:6 For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.
42:6 For they were in three levels, but didn't have columns like the columns of the courts: so the building was narrower than the lowest and middle levels from the ground.
42:7 And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.
42:7 The wall that was outside, opposite the rooms, facing the outer court at the front of the rooms, was fifty cubits long.
42:8 For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.
42:8 The length of the rooms in the outer courtyard was fifty cubits, and in front of the temple, there were a hundred cubits.
42:9 And from under these chambers was the entry on the east side, as one goeth into them from the utter court.
42:9 And from underneath these rooms was the entrance on the east side, as you enter them from the outer courtyard.
42:10 The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.
42:10 The chambers were built into the thickness of the eastern wall of the court, facing the separate area and the building.
42:11 And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.
42:11 The path in front of them looked like the rooms to the north, just as long and as wide as those rooms. All their exits matched the design of the rooms and followed the style of their doors.
42:12 And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.
42:12 The doors of the chambers that faced south had a door at the beginning of the path, directly in front of the wall to the east, as one enters them.
42:13 Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.
42:13 Then he said to me, The north chambers and the south chambers, which are in front of the separate place, are holy rooms where the priests who approach the LORD will eat the most sacred things: there they will place the most sacred items, along with the grain offering, the sin offering, and the guilt offering; because the place is holy.
42:14 When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.
42:14 When the priests go inside, they should not leave the holy place to go into the outer court; instead, they must lay down the garments they wear while ministering because those garments are holy. They should put on different clothes and then attend to the things meant for the people.
42:15 Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.
42:15 When he finished measuring the inside of the temple, he took me outside to the gate that faces east and measured it all around.
42:16 He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.
42:16 He measured the east side with the measuring stick, five hundred sticks, with the measuring stick all around.
42:17 He measured the north side, five hundred reeds, with the measuring reed round about.
42:17 He measured the north side, five hundred reeds, with the measuring rod all around.
42:18 He measured the south side, five hundred reeds, with the measuring reed.
42:18 He measured the south side, five hundred reeds, using the measuring rod.
42:19 He turned about to the west side, and measured five hundred reeds with the measuring reed.
42:19 He turned to the west side and measured five hundred reeds with the measuring rod.
42:20 He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.
42:20 He measured it on all four sides: it had a wall all around it, five hundred reeds long, and five hundred reeds wide, to create a separation between the sacred space and the common area.
43:1 Afterward he brought me to the gate, even the gate that looketh toward the east: 43:2 And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.
43:1 Later, he brought me to the gate that faces the east. 43:2 And I saw the glory of the God of Israel coming from the east; his voice sounded like the roar of many waters, and the earth was radiant with his glory.
43:3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
43:3 And it matched the appearance of the vision I saw, just like the vision I had when I came to destroy the city: and the visions were similar to the one I saw by the river Chebar; and I fell on my face.
43:4 And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.
43:4 And the glory of the LORD entered the house through the gate that faces east.
43:5 So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.
43:5 So the spirit lifted me up and brought me into the inner court; and, look, the glory of the LORD filled the house.
43:6 And I heard him speaking unto me out of the house; and the man stood by me.
43:6 And I heard him talking to me from the house; and the man was standing next to me.
43:7 And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.
43:7 And he said to me, Son of man, the spot of my throne and the place where I rest my feet, where I will live among the people of Israel forever, and my holy name, the house of Israel will no longer ruin, neither they nor their kings, by their unfaithfulness or by the remains of their kings in their high places.
43:8 In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.
43:8 By placing their threshold next to mine and their posts beside my posts, and having the wall between us, they have defiled my holy name with their disgusting practices. That's why I have wiped them out in my anger.
43:9 Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.
43:9 Now let them put away their prostitution and the corpses of their kings far from me, and I will live among them forever.
43:10 Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
43:10 Son of man, show the house to the people of Israel, so that they may be ashamed of their wrongdoings: and let them take measurements of the design.
43:11 And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
43:11 If they feel ashamed of everything they've done, show them the design of the house, its layout, how people come and go, all its details, its rules, and all its laws. Write it down in front of them so they can follow the complete design and all its regulations, and actually put them into practice.
43:12 This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
43:12 This is the rule for the house: The entire area at the top of the mountain shall be incredibly sacred. Look, this is the rule for the house.
43:13 And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.
43:13 And these are the measurements of the altar in cubits: A cubit is a cubit plus a handbreadth; the base will be a cubit, the width will be a cubit, and the border around the edge will be a span: this will be the elevated area of the altar.
43:14 And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.
43:14 The distance from the floor to the lower ledge will be two cubits, and its width will be one cubit; from the lower ledge to the upper ledge, it will be four cubits, and the width will be one cubit.
43:15 So the altar shall be four cubits; and from the altar and upward shall be four horns.
43:15 So the altar will be four cubits high, and there will be four horns on the altar and above.
43:16 And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof.
43:16 The altar will be twelve cubits long, twelve cubits wide, and square on all four sides.
43:17 And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.
43:17 The platform will be fourteen cubits long and fourteen cubits wide on all sides; the border around it will be half a cubit; and the base will be one cubit all around; and its steps will face east.
43:18 And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.
43:18 And he said to me, Son of man, this is what the Lord GOD says; these are the rules for the altar on the day they make it, to offer burnt offerings on it, and to sprinkle blood on it.
43:19 And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord GOD, a young bullock for a sin offering.
43:19 You shall give to the priests, the Levites who are descendants of Zadok, who come near to me to serve me, says the Lord God, a young bull for a sin offering.
43:20 And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it.
43:20 You will take some of its blood and put it on the four horns, on the four corners of the altar, and around the edges: this is how you will cleanse and purify it.
43:21 Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.
43:21 You are to take the bull from the sin offering, and burn it in the designated area of the house, outside the sanctuary.
43:22 And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.
43:22 On the second day, you must offer a perfect young goat as a sin offering; and they will cleanse the altar, just like they did when they cleansed it with the bull.
43:23 When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
43:23 When you have finished cleansing it, you shall offer a young bull without blemish and a ram from the flock without blemish.
43:24 And thou shalt offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the LORD.
43:24 You will present them to the LORD, and the priests will sprinkle salt on them, and they will be offered as a burnt offering to the LORD.
43:25 Seven days shalt thou prepare every day a goat for a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.
43:25 For seven days, you must prepare a goat each day as a sin offering; they should also prepare a young bull and a ram from the flock, both without defect.
43:26 Seven days shall they purge the altar and purify it; and they shall consecrate themselves.
43:26 They will cleanse the altar and make it pure for seven days, and they will dedicate themselves.
43:27 And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD.
43:27 And when these days are over, on the eighth day and onward, the priests will offer your burnt offerings on the altar and your peace offerings; and I will accept you, says the Lord GOD.
44:1 Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.
44:1 Then he brought me back to the gate of the outer sanctuary that faces east; and it was closed.
44:2 Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut.
44:2 Then the LORD said to me, "This gate will be closed and will not be opened. No one will enter through it, because the LORD, the God of Israel, has entered through it; therefore, it will remain shut."
44:3 It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.
44:3 It’s for the prince; the prince will sit in it to eat bread in front of the LORD; he will enter through the porch of that gate and exit the same way.
44:4 Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.
44:4 Then he took me to the north gate in front of the house, and I looked, and there it was, the glory of the LORD filled the house of the LORD, and I fell on my face.
44:5 And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.
44:5 And the LORD said to me, Son of man, pay close attention, and look with your eyes, and listen with your ears to everything I say to you about all the rules of the house of the LORD, and all its laws; and take special note of the entrance of the house, with every exit of the sanctuary.
44:6 And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord GOD; O ye house of Israel, let it suffice you of all your abominations, 44:7 In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.
44:6 And you shall say to the rebellious, to the house of Israel, This is what the Lord GOD says; O house of Israel, you've had enough of all your detestable practices, 44:7 For you have brought into my sanctuary outsiders, who are uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to defile it, my house, while you offer my bread, the fat and the blood, and they have broken my covenant because of all your detestable practices.
44:8 And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.
44:8 You have not taken care of my sacred things: instead, you have appointed keepers of my sacred things in my sanctuary for your own purposes.
44:9 Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.
44:9 This is what the Lord GOD says: No outsider, uncircumcised in heart or in flesh, shall enter my sanctuary, including any outsider among the people of Israel.
44:10 And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.
44:10 The Levites who have strayed far from me when Israel went off course, following their idols, will be responsible for their sins.
44:11 Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.
44:11 Yet they will serve as ministers in my sanctuary, overseeing the gates of the house and taking care of the house. They will offer the burnt sacrifices and the offerings for the people, and they will stand before them to serve them.
44:12 Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord GOD, and they shall bear their iniquity.
44:12 Because they served them before their idols and led the house of Israel into sin; therefore I have raised my hand against them, says the Lord GOD, and they will bear their guilt.
44:13 And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.
44:13 And they must not come near me to serve as priests or approach any of my holy things in the most holy place; instead, they will carry their shame and the detestable acts they have committed.
44:14 But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.
44:14 But I will assign them as caretakers of the house, responsible for all the service and everything that will take place in it.
44:15 But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD: 44:16 They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.
44:15 But the priests, the Levites, the sons of Zadok, who took care of my sanctuary when the Israelites turned away from me, they will come near to me to serve me, and they will stand before me to offer me the fat and the blood, says the Lord GOD. 44:16 They will enter my sanctuary, and they will come close to my table to serve me, and they will uphold my responsibilities.
44:17 And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.
44:17 And it will happen that when they enter through the gates of the inner court, they will be dressed in linen garments; and no wool will be on them while they serve at the gates of the inner court and inside.
44:18 They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.
44:18 They will wear linen hats on their heads and linen shorts around their waists; they must not wear anything that makes them sweat.
44:19 And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.
44:19 When they go out to the outer courtyard, to the people, they must take off the clothes they wore while serving and leave them in the holy rooms. Then they will put on other clothes, and they must not make the people holy with their garments.
44:20 Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.
44:20 They shouldn't shave their heads or let their hair grow long; they should just trim their hair.
44:21 Neither shall any priest drink wine, when they enter into the inner court.
44:21 Priests are not to drink wine when they enter the inner court.
44:22 Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.
44:22 They must not take a widow or a divorced woman as their wives; instead, they should choose young women from the descendants of the house of Israel, or a widow who was previously married to a priest.
44:23 And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
44:23 They will teach my people the difference between what is sacred and what is ordinary, and help them recognize what is unclean and what is clean.
44:24 And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.
44:24 In disputes, they will stand in judgment; and they will judge according to my decisions: and they will uphold my laws and regulations in all my gatherings; and they will keep my sabbaths holy.
44:25 And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
44:25 They are not to approach any dead person to make themselves impure, except for their father, mother, son, daughter, brother, or sister who has never been married; in those cases, they may make themselves impure.
44:26 And after he is cleansed, they shall reckon unto him seven days.
44:26 And after he has been cleansed, they will count seven days for him.
44:27 And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.
44:27 On the day he goes into the sanctuary, to the inner court, to serve in the sanctuary, he must offer his sin offering, says the Lord GOD.
44:28 And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.
44:28 This will be their inheritance: I am their inheritance, and you shall not give them any property in Israel; I am their property.
44:29 They shall eat the meat offering, and the sin offering, and the trespass offering: and every dedicated thing in Israel shall be theirs.
44:29 They will eat the meat offering, the sin offering, and the guilt offering, and every dedicated thing in Israel will belong to them.
44:30 And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest’s: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.
44:30 The first of all your firstfruits and every offering you bring, no matter the type, will belong to the priest. You must also give the priest the first portion of your dough so that he can bring blessings to your home.
44:31 The priests shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast.
44:31 The priests must not eat anything that has died on its own or been torn apart, whether it's a bird or an animal.
45:1 Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the LORD, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.
45:1 Furthermore, when you divide the land as an inheritance, you must offer a special gift to the LORD, which is a sacred portion of the land: it will be 25,000 reeds long and 10,000 reeds wide. This area will be holy all around its borders.
45:2 Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.
45:2 For the sanctuary, there will be a square area measuring five hundred units in length and five hundred units in width, surrounded by fifty units for the suburbs.
45:3 And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.
45:3 You are to measure out a length of 25,000 and a width of 10,000; within this area will be the sanctuary and the most holy place.
45:4 The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the LORD: and it shall be a place for their houses, and an holy place for the sanctuary.
45:4 The sacred part of the land will be for the priests who serve in the sanctuary, who come to minister to the LORD. It will be a place for their homes and a holy area for the sanctuary.
45:5 And the five and twenty thousand of length, and the ten thousand of breadth shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.
45:5 The Levites, the ministers of the house, will also have for themselves a section that measures twenty-five thousand in length and ten thousand in breadth, which will be for twenty chambers.
45:6 And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.
45:6 You are to designate the city to be five thousand units wide and twenty-five thousand units long, adjacent to the offering of the holy portion: this will be for the entire house of Israel.
45:7 And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.
45:7 A share will be for the prince on both sides of the offering of the holy portion and the land belonging to the city, in front of the offering of the holy portion and in front of the land of the city, stretching from the west side to the west and from the east side to the east: and the length will be opposite one of the shares, from the western border to the eastern border.
45:8 In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.
45:8 In the land, his inheritance will be in Israel; my leaders will no longer oppress my people, and the rest of the land will be given to the house of Israel based on their tribes.
45:9 Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.
45:9 Thus says the Lord GOD: Enough is enough, O leaders of Israel; stop your violence and greed, and act with fairness and integrity. Remove your extortion from my people, says the Lord GOD.
45:10 Ye shall have just balances, and a just ephah, and a just bath.
45:10 You should have accurate scales, and a proper measure, and a fair gallon.
45:11 The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.
45:11 The ephah and the bath will have the same measurement, so that the bath can hold a tenth of a homer, and the ephah can hold a tenth of a homer: their measurement will be based on the homer.
45:12 And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.
45:12 The shekel will weigh twenty gerahs: twenty shekels, twenty-five shekels, and fifteen shekels will make up your maneh.
45:13 This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley: 45:14 Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer: 45:15 And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.
45:13 Here’s what you should offer: a sixth of an ephah from an homer of wheat, and a sixth of an ephah from an homer of barley. 45:14 For the oil offering, you should provide a tenth of a bath from the cor, which is an homer of ten baths, since ten baths equal one homer. 45:15 And one lamb from the flock, taken from two hundred, from the best pastures of Israel; this is for a grain offering, a burnt offering, and peace offerings to make reconciliation for them, says the Lord GOD.
45:16 All the people of the land shall give this oblation for the prince in Israel.
45:16 All the people of the land will make this offering for the prince in Israel.
45:17 And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
45:17 The prince is responsible for providing the burnt offerings, grain offerings, and drink offerings during the feasts, on the new moons, and on the sabbaths, at all the important events for the people of Israel. He will prepare the sin offering, the grain offering, the burnt offering, and the peace offerings to make amends for the house of Israel.
45:18 Thus saith the Lord GOD; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary: 45:19 And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
45:18 This is what the Lord God says: In the first month, on the first day of the month, you are to take a young bull without any defects and purify the sanctuary. 45:19 The priest will take some of the blood from the sin offering and put it on the doorposts of the house, on the four corners of the altar, and on the doorposts of the inner court gate.
45:20 And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.
45:20 Therefore, on the seventh day of the month, you will do this for everyone who has gone astray and for those who are naive: this is how you will make peace with the house.
45:21 In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
45:21 In the first month, on the fourteenth day of the month, you shall celebrate the Passover, a feast lasting seven days; during this time, you shall eat unleavened bread.
45:22 And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.
45:22 On that day, the prince will prepare a bull for a sin offering for himself and for all the people of the land.
45:23 And seven days of the feast he shall prepare a burnt offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.
45:23 And for seven days of the feast, he must prepare a burnt offering to the LORD, with seven unblemished bulls and seven unblemished rams each day for the seven days, along with a male goat each day for a sin offering.
45:24 And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.
45:24 He will prepare a grain offering of an ephah for a bull, an ephah for a ram, and a hin of oil for each ephah.
45:25 In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.
45:25 On the fifteenth day of the seventh month, he shall do the same during the seven-day feast, following the practices for the sin offering, the burnt offering, the grain offering, and the oil.
46:1 Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
46:1 Thus says the Lord GOD; The gate of the inner court that faces east shall be closed on the six working days; but on the Sabbath it shall be opened, and on the day of the new moon it shall also be opened.
46:2 And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
46:2 And the prince will enter through the way of the porch of that gate outside, and will stand by the post of the gate. The priests will prepare his burnt offering and his peace offerings, and he will worship at the threshold of the gate. Then he will go out, but the gate will not be closed until evening.
46:3 Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.
46:3 Similarly, the people of the land will worship at the entrance of this gate before the LORD on the sabbaths and during the new moons.
46:4 And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.
46:4 The burnt offering that the prince will bring to the LORD on the Sabbath day shall be six unblemished lambs and one unblemished ram.
46:5 And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.
46:5 The grain offering will be an ephah for a ram, and the grain offering for the lambs will be whatever he can afford, plus a hin of oil for each ephah.
46:6 And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.
46:6 On the day of the new moon, there will be a flawless young bull, six flawless lambs, and a ram; they all must be without any defects.
46:7 And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.
46:7 He will prepare a grain offering, an ephah for a bull, and an ephah for a ram, and for the lambs as much as he can provide, along with a hin of oil for each ephah.
46:8 And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.
46:8 When the prince enters, he'll go in through the entrance of that gate and will leave through the same way.
46:9 But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.
46:9 But when the people of the land come before the LORD for the sacred festivals, anyone who enters through the north gate to worship must exit by the south gate; and anyone who enters through the south gate must leave by the north gate. They should not return through the gate they entered but should go out directly opposite it.
46:10 And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.
46:10 The prince among them shall enter when they enter, and shall leave when they leave.
46:11 And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.
46:11 During the festivals and solemn occasions, the grain offering will be an ephah for a bull, an ephah for a ram, and for the lambs as much as he can afford, along with a hin of oil for each ephah.
46:12 Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
46:12 When the prince wants to make a voluntary burnt offering or peace offerings to the LORD, the gate that faces east will be opened for him. He will prepare his burnt offering and peace offerings just like he did on the Sabbath. After he finishes, he will go out, and then the gate will be closed.
46:13 Thou shalt daily prepare a burnt offering unto the LORD of a lamb of the first year without blemish: thou shalt prepare it every morning.
46:13 You shall prepare a burnt offering to the LORD every day, using a flawless lamb that is one year old: you shall prepare it every morning.
46:14 And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.
46:14 And you must prepare a grain offering for it every morning, a sixth of an ephah, and a third of an hin of oil, to mix with the fine flour; a grain offering to be continually made as a lasting ordinance to the LORD.
46:15 Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.
46:15 They should prepare the lamb, the grain offering, and the oil every morning for a regular burnt offering.
46:16 Thus saith the Lord GOD; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons’; it shall be their possession by inheritance.
46:16 This is what the Lord GOD says: If the prince gives a gift to any of his sons, that inheritance will belong to his sons; it will be theirs by inheritance.
46:17 But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons’ for them.
46:17 But if he gives a gift from his inheritance to one of his servants, then it will belong to the servant until the year of freedom; after that, it will return to the prince, but his inheritance shall belong to his sons.
46:18 Moreover the prince shall not take of the people’s inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.
46:18 Moreover, the prince shall not take the people’s inheritance through oppression, forcing them out of their property; instead, he shall give his sons an inheritance from his own property, so that my people are not scattered, each man from his own possession.
46:19 After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.
46:19 After he led me through the entrance, which was on the side of the gate, into the holy chambers of the priests that faced north: and, look, there was a space on both sides to the west.
46:20 Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.
46:20 Then he said to me, This is the place where the priests will cook the trespass offering and the sin offering, and where they will bake the meat offering; so that they don't take them out into the outer court to make the people holy.
46:21 Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.
46:21 Then he led me out to the outer court and made me go around the four corners of the court; and, look, in each corner of the court, there was a separate court.
46:22 In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.
46:22 In the four corners of the courtyard, there were courts that were forty cubits long and thirty cubits wide: these four corners had the same dimensions.
46:23 And there was a row of building round about in them, round about them four, and it was made with boiling places under the rows round about.
46:23 There was a row of buildings all around them, four in total, and there were boiling places underneath the rows surrounding them.
46:24 Then said he unto me, These are the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.
46:24 Then he said to me, These are the spots for those who cook, where the ministers of the house will prepare the people's sacrifices.
47:1 Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
47:1 Later, he took me back to the entrance of the temple; and, look, water was flowing out from under the threshold of the temple toward the east. The front of the temple faced east, and the water was coming out from the right side of the temple, south of the altar.
47:2 Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
47:2 Then he brought me out of the north gate and led me around the outside to the eastern gate; and, look, there were waters flowing on the right side.
47:3 And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.
47:3 When the man with the measuring line went out eastward, he measured a thousand cubits and led me through the water; the water was up to my ankles.
47:4 Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.
47:4 He measured another thousand and led me through the water; it came up to my knees. He measured another thousand and brought me through; the water was up to my hips.
47:5 Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
47:5 Later, he measured a thousand, and it was a river that I couldn't cross: the waters had risen, deep enough to swim in, a river that couldn't be crossed.
47:6 And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.
47:6 And he said to me, Son of man, have you seen this? Then he brought me back to the edge of the river.
47:7 Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.
47:7 When I came back, I saw that there were a lot of trees on both sides of the riverbank.
47:8 Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.
47:8 Then he said to me, "These waters flow toward the east, into the desert, and into the sea. When they enter the sea, the waters will be healed."
47:9 And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.
47:9 And it will happen that everything that lives and moves wherever the rivers flow will live. There will be a huge number of fish because these waters will reach there; they will be healed, and everything will thrive wherever the river goes.
47:10 And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
47:10 And it will happen that fishermen will stand on it from Engedi to Eneglaim; it will be a place to spread out nets; their catch will be according to their types, like the fish of the great sea, extremely plentiful.
47:11 But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.
47:11 But the muddy areas and marshes will not be restored; they will be left to salt.
47:12 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.
47:12 Along the riverbank, on both sides, all kinds of trees will grow that bear fruit. Their leaves won’t wither, and their fruit won’t be used up. They will produce new fruit every month because their water comes from the sanctuary. The fruit will be for food, and the leaves will be for healing.
47:13 Thus saith the Lord GOD; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.
47:13 This is what the Lord GOD says: This will be the boundary for you to inherit the land according to the twelve tribes of Israel: Joseph will have two shares.
47:14 And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.
47:14 And you will inherit it, each one of you: regarding which I raised my hand to give it to your ancestors; and this land will be your inheritance.
47:15 And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad; 47:16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.
47:15 This will be the northern border of the land, stretching from the Great Sea, along the route to Hethlon, towards Zedad; 47:16 including Hamath, Berothah, and Sibraim, which is located between the borders of Damascus and Hamath; Hazarhatticon, which is by the coast of Hauran.
47:17 And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.
47:17 The boundary from the sea will be Hazarenan, the boundary of Damascus, to the north and the boundary of Hamath. This is the northern side.
47:18 And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.
47:18 You will measure the east side from Hauran, and from Damascus, and from Gilead, and from the land of Israel by the Jordan, from the border to the eastern sea. This is the east side.
47:19 And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward.
47:19 The south side, going southward, stretches from Tamar to the waters of dispute in Kadesh, all the way to the great sea. This is the southern boundary.
47:20 The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.
47:20 The west side will also be the Great Sea from the border, until someone comes across from Hamath. This is the west side.
47:21 So shall ye divide this land unto you according to the tribes of Israel.
47:21 You will divide this land among yourselves according to the tribes of Israel.
47:22 And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.
47:22 And when the time comes, you will divide it by lot as an inheritance for yourselves and for the outsiders living among you who have children with you. They will be treated like native-born citizens among the people of Israel; they will share in the inheritance with you among the tribes of Israel.
47:23 And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD.
47:23 And it will happen that in whatever tribe the foreigner lives, you shall give him his inheritance, says the Lord GOD.
48:1 Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.
48:1 Now these are the names of the tribes. From the northern edge to the coast along the way of Hethlon, heading toward Hamath, Hazarenan, the border of Damascus to the north, to the coast of Hamath; these are his sides to the east and west; a portion for Dan.
48:2 And by the border of Dan, from the east side unto the west side, a portion for Asher.
48:2 And along the border of Dan, from the east side to the west side, a section for Asher.
48:3 And by the border of Asher, from the east side even unto the west side, a portion for Naphtali.
48:3 And along the border of Asher, from the east side to the west side, a section for Naphtali.
48:4 And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.
48:4 And along the border of Naphtali, from the east side to the west side, a portion for Manasseh.
48:5 And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.
48:5 And along the border of Manasseh, from the east side to the west side, there’s a portion for Ephraim.
48:6 And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben.
48:6 And along the border of Ephraim, from the east side to the west side, a section for Reuben.
48:7 And by the border of Reuben, from the east side unto the west side, a portion for Judah.
48:7 And by the border of Reuben, from the east side to the west side, a portion for Judah.
48:8 And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.
48:8 The area along the border of Judah, from the east side to the west side, will be the land that you will offer, measuring twenty-five thousand reeds in width, and in length the same as the other sections, from the east side to the west side; and the sanctuary will be located in the middle of it.
48:9 The oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.
48:9 The offering you present to the LORD shall be twenty-five thousand in length and ten thousand in width.
48:10 And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.
48:10 This holy offering is designated for them, including the priests; it will measure twenty-five thousand in length to the north, ten thousand in width to the west, ten thousand in width to the east, and twenty-five thousand in length to the south: and the sanctuary of the LORD will be at the center of it.
48:11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.
48:11 It will be for the priests set apart from the sons of Zadok; they have followed my commands and did not stray when the Israelites went off course, unlike the Levites who went astray.
48:12 And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites.
48:12 The contribution of the land that is offered shall be considered most holy for the border of the Levites.
48:13 And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.
48:13 Across from the priests' area, the Levites will have an area that is 25,000 units long and 10,000 units wide: the total length will be 25,000 units, and the width will be 10,000 units.
48:14 And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the LORD.
48:14 They should not sell, trade, or give away the firstfruits of the land, because it is holy to the LORD.
48:15 And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.
48:15 The five thousand that remain next to the twenty-five thousand will be an unholy area for the city, for living, and for the surrounding fields; and the city will be in the center of it.
48:16 And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.
48:16 These will be the measurements: the north side is four thousand five hundred, the south side is four thousand five hundred, the east side is four thousand five hundred, and the west side is four thousand five hundred.
48:17 And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.
48:17 The outer areas of the city will extend two hundred and fifty units to the north, two hundred and fifty units to the south, two hundred and fifty units to the east, and two hundred and fifty units to the west.
48:18 And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city.
48:18 The remaining area, stretching ten thousand units to the east and ten thousand units to the west, will be opposite the offering of the holy portion. The extra land will be used as food for those who serve the city.
48:19 And they that serve the city shall serve it out of all the tribes of Israel.
48:19 And the people who take care of the city will do so from all the tribes of Israel.
48:20 All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.
48:20 All the offering shall be twenty-five thousand by twenty-five thousand: you shall present the holy offering as a square, along with the land of the city.
48:21 And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.
48:21 The remainder will belong to the prince, on both sides of the sacred offering and the land of the city, facing the twenty-five thousand of the offering toward the east border, and westward facing the twenty-five thousand toward the west border, across from the prince's portions: it will be the sacred offering; and the sanctuary of the house will be in the center of it all.
48:22 Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince’s, between the border of Judah and the border of Benjamin, shall be for the prince.
48:22 Furthermore, from what belongs to the Levites and from the city located among the prince's territory, between the borders of Judah and Benjamin, this area will be for the prince.
48:23 As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.
48:23 Regarding the other tribes, from the east side to the west side, Benjamin will receive a portion.
48:24 And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion.
48:24 And along the border of Benjamin, from the east side to the west side, Simeon will receive a portion.
48:25 And by the border of Simeon, from the east side unto the west side, Issachar a portion.
48:25 And along the border of Simeon, from the east side to the west side, there’s a portion for Issachar.
48:26 And by the border of Issachar, from the east side unto the west side, Zebulun a portion.
48:26 And along the border of Issachar, from the east side to the west side, is a portion for Zebulun.
48:27 And by the border of Zebulun, from the east side unto the west side, Gad a portion.
48:27 And along the border of Zebulun, from the east side to the west side, Gad gets a portion.
48:28 And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea.
48:28 And along the border with Gad, on the southern side, the border will extend from Tamar to the waters of strife in Kadesh, and toward the river leading to the great sea.
48:29 This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD.
48:29 This is the land you will divide by lot among the tribes of Israel for their inheritance, and these are their portions, says the Lord God.
48:30 And these are the goings out of the city on the north side, four thousand and five hundred measures.
48:30 And these are the exits of the city on the north side, four thousand and five hundred measurements.
48:31 And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.
48:31 The city gates will be named after the tribes of Israel: three gates to the north; one gate for Reuben, one gate for Judah, and one gate for Levi.
48:32 And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.
48:32 On the east side, there were four thousand and five hundred, along with three gates: one gate for Joseph, one gate for Benjamin, and one gate for Dan.
48:33 And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.
48:33 On the south side, there were four thousand five hundred measures and three gates: one gate for Simeon, one gate for Issachar, and one gate for Zebulun.
48:34 At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.
48:34 On the west side, there were four thousand five hundred, with three gates: one for Gad, one for Asher, and one for Naphtali.
48:35 It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.
48:35 It was about eighteen thousand measures: and from that day on, the city's name shall be, The LORD is there.
The Book of Daniel
1:1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.
1:1 In the third year of King Jehoiakim of Judah's reign, King Nebuchadnezzar of Babylon came to Jerusalem and laid siege to it.
1:2 And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.
1:2 And the Lord allowed Jehoiakim, king of Judah, to fall into his power, along with some of the items from the house of God. He took them to the land of Shinar to the temple of his god and put the items in the treasure house of his god.
1:3 And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes; 1:4 Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.
1:3 And the king spoke to Ashpenaz, the chief of his eunuchs, to bring in some of the children of Israel, along with some of the royal family and the nobles; 1:4 young men without any physical defects, good-looking, gifted in all wisdom, knowledgeable, skillful in understanding science, and those who had the ability to stand in the king’s palace, whom they could teach the language and literature of the Chaldeans.
1:5 And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.
1:5 And the king assigned them a daily portion of the royal food and the wine he drank, nourishing them for three years, so that by the end of that time they could stand before the king.
1:6 Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: 1:7 Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
1:6 Among these were the children of Judah: Daniel, Hananiah, Mishael, and Azariah. 1:7 The chief official gave them new names: he gave Daniel the name Belteshazzar, Hananiah the name Shadrach, Mishael the name Meshach, and Azariah the name Abednego.
1:8 But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
1:8 But Daniel made up his mind that he wouldn’t compromise himself with the king’s food or the wine he drank; so he asked the chief official for permission not to defile himself.
1:9 Now God had brought Daniel into favour and tender love with the prince of the eunuchs.
1:9 Now God had given Daniel favor and kindness in the eyes of the chief official.
1:10 And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
1:10 The chief official said to Daniel, "I'm worried about my lord the king, who assigned your food and drink. Why should he see you looking worse than the other young men your age? If that happens, I'll risk my life with the king."
1:11 Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, 1:12 Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
1:11 Then Daniel said to Melzar, whom the prince of the eunuchs had put in charge of Daniel, Hananiah, Mishael, and Azariah, 1:12 “Please test your servants for ten days; give us vegetables to eat and water to drink."
1:13 Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants.
1:13 Then let our faces be examined in your presence, along with the faces of the children who eat the king's food. And based on what you see, deal with your servants accordingly.
1:14 So he consented to them in this matter, and proved them ten days.
1:14 So he agreed to their request and tested them for ten days.
1:15 And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.
1:15 And after ten days, their faces looked healthier and better nourished than all the other children who ate the king's food.
1:16 Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.
1:16 So Melzar took away their meat and the wine they were supposed to drink, and gave them vegetables instead.
1:17 As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
1:17 As for these four young men, God gave them knowledge and skills in all learning and wisdom; and Daniel understood all visions and dreams.
1:18 Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.
1:18 Now, at the end of the time that the king had specified to bring them in, the chief of the eunuchs brought them in before Nebuchadnezzar.
1:19 And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
1:19 The king talked with them, and among all of them, no one was found like Daniel, Hananiah, Mishael, and Azariah; so they stood before the king.
1:20 And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
1:20 In all matters of wisdom and understanding that the king asked them about, he found them ten times better than all the magicians and astrologers in his entire kingdom.
1:21 And Daniel continued even unto the first year of king Cyrus.
1:21 And Daniel kept serving until the first year of King Cyrus.
2:1 And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.
2:1 In the second year of Nebuchadnezzar's reign, he had troubling dreams that disturbed him, and he couldn't sleep.
2:2 Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.
2:2 Then the king ordered the magicians, astrologers, sorcerers, and Chaldeans to be brought in to interpret his dreams. So they came and stood before the king.
2:3 And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.
2:3 And the king said to them, I had a dream, and my spirit was troubled to understand it.
2:4 Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.
2:4 Then the Chaldeans said to the king in Aramaic, "O king, live forever: tell your servants the dream, and we will give the interpretation."
2:5 The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
2:5 The king replied to the Chaldeans, "The matter has escaped me: if you do not tell me the dream and its interpretation, you will be cut into pieces, and your houses will be turned into a dump."
2:6 But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.
2:6 But if you tell me the dream and what it means, you will receive gifts, rewards, and great honor from me. So, tell me the dream and its interpretation.
2:7 They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.
2:7 They replied again and said, Let the king share his dream with his servants, and we will explain what it means.
2:8 The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.
2:8 The king replied, "I know for sure that you want to buy time because you see that the matter is out of my hands."
2:9 But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
2:9 But if you won't tell me the dream, there's only one punishment for you: you've made up false and deceitful words to say to me until the situation changes. So, tell me the dream, and I'll know that you can interpret it for me.
2:10 The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
2:10 The Chaldeans replied to the king, saying, There isn't anyone on earth who can explain the king's issue: that's why no king, lord, or ruler has ever asked such things of any magician, astrologer, or Chaldean.
2:11 And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
2:11 It's a rare thing that the king asks for, and no one else can show it to the king, except for the gods, who don't live among humans.
2:12 For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
2:12 For this reason, the king was extremely angry and furious, and ordered the destruction of all the wise men of Babylon.
2:13 And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.
2:13 And the order was given that the wise men should be killed; and they looked for Daniel and his friends to be killed.
2:14 Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise men of Babylon: 2:15 He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.
2:14 Then Daniel responded with advice and insight to Arioch, the captain of the king’s guard, who had come to kill the wise men of Babylon. 2:15 He asked Arioch, the king’s captain, "Why is the king’s order so urgent?" Arioch then explained the situation to Daniel.
2:16 Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.
2:16 Then Daniel went in and asked the king for time so that he could give him the interpretation.
2:17 Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions: 2:18 That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
2:17 Then Daniel went home and told Hananiah, Mishael, and Azariah, his friends, 2:18 that they should ask the God of heaven for mercy regarding this secret so that Daniel and his companions wouldn't be destroyed along with the other wise men of Babylon.
2:19 Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.
2:19 Then the secret was revealed to Daniel in a night vision. Then Daniel praised the God of heaven.
2:20 Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his: 2:21 And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: 2:22 He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
2:20 Daniel answered and said, "Praise the name of God forever: for wisdom and power belong to Him. 2:21 He changes the times and the seasons; He removes kings and establishes kings; He gives wisdom to the wise and knowledge to those who understand. 2:22 He reveals deep and hidden things; He knows what is in the darkness, and light dwells with Him."
2:23 I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king’s matter.
2:23 I thank you and praise you, O God of my ancestors, who has given me wisdom and strength, and has now revealed to me what we asked of you: for you have now made known to us the king’s matter.
2:24 Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.
2:24 Therefore, Daniel went to Arioch, the man the king had appointed to execute the wise men of Babylon. He said to him, "Don’t kill the wise men of Babylon. Bring me before the king, and I will explain the interpretation to him."
2:25 Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.
2:25 Then Arioch quickly brought Daniel in before the king and said to him, "I have found a man from the captives of Judah who can tell the king the interpretation."
2:26 The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof? 2:27 Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king; 2:28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these; 2:29 As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
2:26 The king replied to Daniel, whose name was Belteshazzar, “Are you able to tell me the dream I had and what it means?” 2:27 Daniel said in front of the king, “The mystery you’re asking about cannot be explained by the wise men, astrologers, magicians, or fortune tellers. 2:28 However, there is a God in heaven who reveals secrets and has shown King Nebuchadnezzar what will happen in the future. Your dream and the visions you had while lying in bed are these: 2:29 As for you, O king, your thoughts came into your mind while you were in bed about what would happen later on, and he who reveals secrets has made known to you what will take place.
2:30 But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
2:30 But as for me, this secret hasn't been revealed to me because of any wisdom I have more than anyone else, but for the sake of those who will explain the interpretation to the king, and so that you may understand the thoughts of your heart.
2:31 Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.
2:31 You, O king, saw a great image. This great image, whose brightness was impressive, stood before you; and its appearance was intimidating.
2:32 This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, 2:33 His legs of iron, his feet part of iron and part of clay.
2:32 The head of this image was made of fine gold, its chest and arms were silver, 2:33 its belly and thighs were brass, its legs were iron, and its feet were partly iron and partly clay.
2:34 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
2:34 You saw until a stone was cut out without hands, which struck the image on its feet made of iron and clay, and shattered them to pieces.
2:35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
2:35 Then the iron, clay, brass, silver, and gold were all shattered together and became like the chaff from the summer threshing floors; the wind blew them away, and there was no trace left of them. But the stone that struck the statue became a great mountain and filled the entire earth.
2:36 This is the dream; and we will tell the interpretation thereof before the king.
2:36 This is the dream, and we will explain its meaning to the king.
2:37 Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
2:37 You, O king, are the king of kings; for the God of heaven has given you a kingdom, power, strength, and glory.
2:38 And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.
2:38 Wherever humanity lives, the animals of the earth and the birds of the sky have been given into your control, and you have been made their ruler. You are the head of gold.
2:39 And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
2:39 And after you, another kingdom will come up that is weaker than yours, and then a third kingdom of bronze, which will rule over the entire earth.
2:40 And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.
2:40 The fourth kingdom will be as strong as iron because iron breaks things apart and conquers everything. Just as iron shatters all these things, it will break and crush.
2:41 And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
2:41 And as for the feet and toes you saw, made partly of potter's clay and partly of iron, the kingdom will be divided. However, it will still have some of the strength of iron, since you saw the iron mixed with clay.
2:42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
2:42 And just as the toes of the feet were partly made of iron and partly of clay, so the kingdom will be partly strong and partly weak.
2:43 And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
2:43 And as you saw iron mixed with muddy clay, they will combine with the human race: but they will not stick together, just like iron doesn't mix with clay.
2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
2:44 And during the reign of these kings, the God of heaven will establish a kingdom that will never be destroyed. This kingdom won’t be handed over to others; instead, it will crush and destroy all these kingdoms, and it will last forever.
2:45 Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
2:45 Since you saw that the stone was cut out of the mountain without any human hands, and that it shattered the iron, the bronze, the clay, the silver, and the gold; the great God has revealed to the king what will happen in the future: the dream is true, and its interpretation is reliable.
2:46 Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
2:46 Then King Nebuchadnezzar fell on his face and worshiped Daniel, and ordered that they should present an offering and sweet fragrances to him.
2:47 The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
2:47 The king answered Daniel and said, Truly, your God is the God of gods, the Lord of kings, and a revealer of mysteries, since you were able to reveal this secret.
2:48 Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.
2:48 Then the king made Daniel a prominent figure, gave him many valuable gifts, and appointed him ruler over the entire province of Babylon, as well as chief of the governors overseeing all the wise men of Babylon.
2:49 Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.
2:49 Then Daniel asked the king, and he appointed Shadrach, Meshach, and Abednego to oversee the affairs of the province of Babylon; but Daniel remained at the king's gate.
3:1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.
3:1 King Nebuchadnezzar made a gold statue that was sixty cubits tall and six cubits wide. He set it up in the plain of Dura, in the province of Babylon.
3:2 Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
3:2 Then King Nebuchadnezzar sent out a call to gather all the princes, governors, captains, judges, treasurers, counselors, sheriffs, and all the rulers of the provinces, to come to the dedication of the image that King Nebuchadnezzar had set up.
3:3 Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
3:3 Then the officials, governors, captains, judges, treasurers, advisers, sheriffs, and all the leaders of the provinces gathered for the dedication of the statue that King Nebuchadnezzar had set up; and they stood in front of the statue that Nebuchadnezzar had set up.
3:4 Then an herald cried aloud, To you it is commanded, O people, nations, and languages, 3:5 That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: 3:6 And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.
3:4 Then a herald shouted loudly, "You are commanded, O people, nations, and languages, 3:5 that whenever you hear the sound of the horn, flute, harp, bagpipe, lyre, dulcimer, and all kinds of music, you must fall down and worship the golden image that King Nebuchadnezzar has set up. 3:6 And whoever does not fall down and worship will immediately be thrown into the middle of a blazing fiery furnace."
3:7 Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.
3:7 So at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and every kind of music, all the people, the nations, and the languages, fell down and worshipped the golden image that King Nebuchadnezzar had set up.
3:8 Wherefore at that time certain Chaldeans came near, and accused the Jews.
3:8 At that time, some Chaldeans approached and accused the Jews.
3:9 They spake and said to the king Nebuchadnezzar, O king, live for ever.
3:9 They spoke and said to King Nebuchadnezzar, "O king, live forever."
3:10 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image: 3:11 And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.
3:10 You, O king, have issued a decree that everyone who hears the sound of the horn, flute, harp, bagpipe, lyre, and all kinds of music must bow down and worship the golden image. 3:11 And whoever does not bow down and worship will be thrown into the middle of a blazing furnace.
3:12 There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
3:12 There are some Jews that you have put in charge of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, do not respect you: they do not serve your gods or worship the golden image you have set up.
3:13 Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.
3:13 Then Nebuchadnezzar, in his anger and fury, ordered that Shadrach, Meshach, and Abednego be brought to him. So they brought these men before the king.
3:14 Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up? 3:15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands? 3:16 Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
3:14 Nebuchadnezzar spoke and asked them, "Is it true, Shadrach, Meshach, and Abednego, that you don’t serve my gods or worship the golden statue that I set up? 3:15 Now, if you are ready, when you hear the sound of the horn, flute, harp, bagpipe, lyre, and all kinds of music, you must fall down and worship the image I made; if you don’t worship it, you will be thrown into the fiery furnace at that very hour. And who is the God that can save you from my power?" 3:16 Shadrach, Meshach, and Abednego replied to the king, "O Nebuchadnezzar, we don’t need to defend ourselves in this matter."
3:17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
3:17 If that's the case, our God whom we serve can save us from the blazing furnace, and he will rescue us from your power, O king.
3:18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
3:18 But if not, let it be known to you, O king, that we will not serve your gods or worship the golden image you have set up.
3:19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
3:19 Then Nebuchadnezzar was extremely angry, and his expression changed toward Shadrach, Meshach, and Abednego. So he spoke and ordered that they heat the furnace seven times hotter than usual.
3:20 And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.
3:20 And he ordered the strongest soldiers in his army to tie up Shadrach, Meshach, and Abednego, and throw them into the blazing hot furnace.
3:21 Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
3:21 Then these men were tied up in their coats, their trousers, and their hats, along with their other clothes, and were thrown into the middle of the blazing fiery furnace.
3:22 Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flames of the fire slew those men that took up Shadrach, Meshach, and Abednego.
3:22 So, because the king's order was urgent and the furnace was extremely hot, the flames of the fire killed the men who threw Shadrach, Meshach, and Abednego into it.
3:23 And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.
3:23 And these three men, Shadrach, Meshach, and Abednego, fell down tied up in the middle of the blazing fiery furnace.
3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
3:24 Then King Nebuchadnezzar was astonished, got up quickly, and said to his advisors, "Didn't we throw three men tied up into the fire?" They answered the king, "Yes, that's true, O king."
3:25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
3:25 He answered and said, Look, I see four men walking around in the fire, and they aren't harmed; and the appearance of the fourth is like that of the Son of God.
3:26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.
3:26 Then Nebuchadnezzar approached the entrance of the blazing furnace and said, "Shadrach, Meshach, and Abednego, you servants of the Most High God, come out and come here." Then Shadrach, Meshach, and Abednego stepped out from the fire.
3:27 And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
3:27 The princes, governors, captains, and the king’s advisors gathered together and saw these men, upon whom the fire had no power; not a hair on their heads was singed, their clothes weren’t damaged, and there was no smell of fire on them.
3:28 Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
3:28 Then Nebuchadnezzar spoke and said, "Blessed be the God of Shadrach, Meshach, and Abednego, who sent his angel and rescued his servants who trusted in him. They defied the king's command and gave up their bodies so that they would not serve or worship any god except their own God."
3:29 Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.
3:29 So I make a declaration: Anyone from any people, nation, or language who says anything negative about the God of Shadrach, Meshach, and Abednego will be torn apart, and their homes will be turned into trash heaps, because there is no other God who can rescue like this.
3:30 Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.
3:30 Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.
4:1 Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
4:1 King Nebuchadnezzar to all peoples, nations, and languages who live on the whole earth: May you have great peace.
4:2 I thought it good to shew the signs and wonders that the high God hath wrought toward me.
4:2 I thought it was good to share the signs and wonders that the Most High God has done for me.
4:3 How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
4:3 How amazing are his signs! And how powerful are his wonders! His kingdom is an everlasting kingdom, and his rule lasts from generation to generation.
4:4 I Nebuchadnezzar was at rest in mine house, and flourishing in my palace: 4:5 I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.
4:4 I, Nebuchadnezzar, was relaxing at home and doing well in my palace. 4:5 I had a dream that scared me, and the thoughts I had on my bed and the visions in my head disturbed me.
4:6 Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
4:6 Therefore, I made a decree to summon all the wise men of Babylon to stand before me, so that they could explain the interpretation of the dream.
4:7 Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
4:7 Then the magicians, astrologers, Chaldeans, and soothsayers came in. I shared the dream with them, but they couldn’t tell me its meaning.
4:8 But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy gods: and before him I told the dream, saying, 4:9 O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
4:8 Finally, Daniel came in before me, whose name was Belteshazzar, after the name of my God, and in whom is the spirit of the holy gods. I shared the dream with him, saying, 4:9 O Belteshazzar, master of the magicians, since I know that the spirit of the holy gods is in you and no secret puzzles you, tell me the visions of my dream that I saw and what they mean.
4:10 Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
4:10 So these were the visions I had while lying in bed; I saw, and there was a tree in the middle of the earth, and it was very tall.
4:11 The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth: 4:12 The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
4:11 The tree grew tall and strong, reaching up to the heavens, and its sight extended to the ends of the earth. 4:12 Its leaves were beautiful, and it produced a lot of fruit, providing food for everyone. The animals in the fields found shade under it, and the birds in the sky nested in its branches, while every living thing was fed by it.
4:13 I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven; 4:14 He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches: 4:15 Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth: 4:16 Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.
4:13 I had a vision while lying in bed, and I saw a watcher, a holy one, coming down from heaven. 4:14 He shouted and said, "Cut down the tree, chop off its branches, strip off its leaves, and scatter its fruit. Let the animals flee from its shade and the birds from its branches. 4:15 But leave the stump and roots in the ground, bound with iron and bronze, in the soft grass of the field. Let it be soaked with the dew of heaven, and let it share in the fate of the animals that graze on the earth. 4:16 Let his heart be changed to that of a beast, and let seven periods of time pass over him."
4:17 This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
4:17 This decision comes from the decree of the watchers, and the request from the holy ones: so that the living may understand that the Most High governs the kingdom of humanity, giving it to whoever He chooses, and placing the lowest of men in charge.
4:18 This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
4:18 I, King Nebuchadnezzar, had this dream. Now you, Belteshazzar, explain its meaning, because all the wise men in my kingdom can’t tell me what it means: but you can, for the spirit of the holy gods is in you.
4:19 Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
4:19 Then Daniel, called Belteshazzar, was amazed for an hour, and his thoughts troubled him. The king spoke and said, "Belteshazzar, don’t let the dream or its interpretation disturb you." Belteshazzar answered, "My lord, the dream is for those who hate you, and the interpretation is for your enemies."
4:20 The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth; 4:21 Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation: 4:22 It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
4:20 The tree you saw, which grew tall and strong, reaching up to the heavens and visible to all the earth; 4:21 Its leaves were beautiful, it had plenty of fruit, and there was food for everyone; under it, the animals of the field lived, and the birds of the air nested in its branches: 4:22 You are that tree, O king, who has grown and become strong; your greatness has increased and reaches to the heavens, and your rule extends to the ends of the earth.
4:23 And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him; 4:24 This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king: 4:25 That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
4:23 And the king saw a watcher and a holy one coming down from heaven, saying, Cut down the tree and destroy it; but leave the stump and roots in the ground, bound with iron and brass, in the tender grass of the field; let it be drenched with the dew from heaven, and let his portion be with the animals of the field, until seven periods pass over him. 4:24 This is the interpretation, O king, and this is the decree of the Most High that has come upon my lord the king: 4:25 You will be driven away from mankind, and your home will be with the animals of the field. You will eat grass like oxen, and you will be soaked with the dew from heaven, and seven periods will pass over you, until you acknowledge that the Most High rules over the kingdom of men and gives it to whoever he wishes.
4:26 And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
4:26 And since they ordered to leave the stump of the tree roots; your kingdom will be secure for you, after you have learned that the heavens govern.
4:27 Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
4:27 Therefore, O king, please accept my advice: end your sinful ways by doing what is right, and turn away from your wrongdoings by showing kindness to the poor; this might help prolong your peace.
4:28 All this came upon the king Nebuchadnezzar.
4:28 All this happened to King Nebuchadnezzar.
4:29 At the end of twelve months he walked in the palace of the kingdom of Babylon.
4:29 After twelve months, he walked around the palace of the kingdom of Babylon.
4:30 The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty? 4:31 While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
4:30 The king spoke, saying, "Isn't this great Babylon that I built as the royal residence through my power and for the glory of my majesty?" 4:31 While the words were still on the king's lips, a voice came from heaven, saying, "King Nebuchadnezzar, this message is for you: The kingdom has been taken away from you."
4:32 And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
4:32 They will cast you out from the people, and you will live among the wild animals. They will make you eat grass like cattle, and seven seasons will pass over you, until you understand that the Most High governs the kingdom of men and gives it to whoever He chooses.
4:33 The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.
4:33 At that same hour, what had been foretold about Nebuchadnezzar happened: he was driven away from people, ate grass like cattle, and his body was soaked with the dew from heaven, until his hair grew long like eagle feathers and his nails like the claws of birds.
4:34 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation: 4:35 And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? 4:36 At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
4:34 And at the end of those days, I, Nebuchadnezzar, looked up to heaven, and my understanding came back to me. I blessed the Most High and praised and honored Him who lives forever, whose dominion is everlasting, and His kingdom is from generation to generation. 4:35 All the people on earth are considered as nothing; He does what He wants in the heavenly army and among the inhabitants of the earth, and no one can stop His hand or ask Him, "What are you doing?" 4:36 At that moment, my reason returned to me, and for the glory of my kingdom, my honor and brightness were restored. My advisors and lords sought me out, and I was established in my kingdom, with even greater majesty added to me.
4:37 Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
4:37 Now I, Nebuchadnezzar, praise, honor, and elevate the King of Heaven, whose works are true, and whose ways are just: and those who walk in pride, He is able to humble.
5:1 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
5:1 King Belshazzar threw a grand feast for a thousand of his nobles, and he drank wine in front of them all.
5:2 Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
5:2 While Belshazzar was enjoying the wine, he ordered that the gold and silver vessels his father Nebuchadnezzar had taken from the temple in Jerusalem be brought in so that the king, his officials, his wives, and his concubines could drink from them.
5:3 Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
5:3 Then they brought the gold vessels that had been taken from the temple of the house of God in Jerusalem; and the king, along with his officials, his wives, and his concubines, drank from them.
5:4 They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
5:4 They drank wine and worshipped the gods of gold, silver, bronze, iron, wood, and stone.
5:5 In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaister of the wall of the king’s palace: and the king saw the part of the hand that wrote.
5:5 At that moment, the fingers of a man’s hand appeared and wrote on the plastered wall of the king’s palace, right across from the candlestick; and the king watched the part of the hand that was writing.
5:6 Then the king’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
5:6 Then the king's expression changed, and he became anxious, so much so that his hips felt weak, and his knees knocked together.
5:7 The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
5:7 The king shouted for the astrologers, the Chaldeans, and the soothsayers to come. He said to the wise men of Babylon, "Whoever can read this writing and explain its meaning will be dressed in scarlet, wear a gold chain around his neck, and be the third ruler in the kingdom."
5:8 Then came in all the king’s wise men: but they could not read the writing, nor make known to the king the interpretation thereof.
5:8 Then all the king’s wise men came in, but they couldn’t read the writing or explain its meaning to the king.
5:9 Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.
5:9 Then King Belshazzar was greatly disturbed, and his expression changed, and his lords were shocked.
5:10 Now the queen by reason of the words of the king and his lords came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed: 5:11 There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers; 5:12 Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.
5:10 Now the queen, because of what the king and his lords said, came into the banquet hall. She spoke and said, “O king, live forever! Don’t let your thoughts disturb you, and don’t let your expression change. 5:11 There is a man in your kingdom who has the spirit of the holy gods. In the days of your father, light, understanding, and wisdom, like the wisdom of the gods, were found in him. King Nebuchadnezzar, your father, made him the master of the magicians, astrologers, Chaldeans, and soothsayers. 5:12 Since an excellent spirit, knowledge, and understanding were found in this Daniel, whom the king named Belteshazzar, he interpreted dreams, explained difficult problems, and solved doubts. Now let Daniel be called, and he will give you the interpretation.”
5:13 Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry? 5:14 I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.
5:13 Then Daniel was brought in before the king. The king said to Daniel, "Are you that Daniel who was taken from the people of Judah, whom my father the king brought from Jerusalem? 5:14 I’ve heard that the spirit of the gods is in you, and that you have light, understanding, and outstanding wisdom."
5:15 And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing: 5:16 And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
5:15 Now the wise men, the astrologers, have been brought in before me to read this writing and explain its meaning, but they couldn’t provide the interpretation. 5:16 I’ve heard about you, that you can interpret things and resolve doubts. If you can read the writing and tell me its interpretation, you will be dressed in scarlet, wear a gold chain around your neck, and be the third ruler in the kingdom.
5:17 Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
5:17 Then Daniel answered and said to the king, "Keep your gifts for yourself, and give your rewards to someone else; however, I will read the writing to the king and explain its meaning."
5:18 O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour: 5:19 And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.
5:18 O king, the Most High God gave your father Nebuchadnezzar a kingdom, along with majesty, glory, and honor. 5:19 Because of the majesty He gave him, all people, nations, and languages trembled and feared before him. He killed whom he wanted, kept alive whom he wanted, raised up whom he wanted, and brought down whom he wanted.
5:20 But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: 5:21 And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.
5:20 But when his heart became proud and his mind was hardened by arrogance, he was removed from his royal throne, and his glory was taken away: 5:21 He was driven away from people, and his heart became like that of a beast, living among the wild donkeys; they fed him grass like cattle, and his body was soaked with the dew of heaven; until he recognized that the Most High God has authority over the kingdom of men and appoints whoever He wishes to rule it.
5:22 And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this; 5:23 But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified: 5:24 Then was the part of the hand sent from him; and this writing was written.
5:22 And you, his son Belshazzar, have not humbled your heart, even though you knew all this; 5:23 Instead, you've defied the Lord of heaven. They have brought the vessels from his temple before you, and you, along with your nobles, your wives, and your concubines, have drunk wine from them. You have praised the gods of silver, gold, bronze, iron, wood, and stone, which cannot see, hear, or know anything; and the God who holds your breath in his hand and controls all your ways, you have not honored. 5:24 Therefore, the part of the hand was sent from him, and this writing was inscribed.
5:25 And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.
5:25 And this is what was written: MENE, MENE, TEKEL, UPHARSIN.
5:26 This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.
5:26 This is the meaning of the matter: MENE; God has counted your kingdom and brought it to an end.
5:27 TEKEL; Thou art weighed in the balances, and art found wanting.
5:27 TEKEL; You have been weighed in the balances and found lacking.
5:28 PERES; Thy kingdom is divided, and given to the Medes and Persians.
5:28 PERES; Your kingdom is divided and handed over to the Medes and Persians.
5:29 Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
5:29 Then Belshazzar ordered them to dress Daniel in scarlet and place a gold chain around his neck, and they announced that he would be the third ruler in the kingdom.
5:30 In that night was Belshazzar the king of the Chaldeans slain.
5:30 That night, Belshazzar, the king of the Chaldeans, was killed.
5:31 And Darius the Median took the kingdom, being about threescore and two years old.
5:31 And Darius the Median took over the kingdom when he was about sixty-two years old.
6:1 It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom; 6:2 And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.
6:1 Darius decided to appoint one hundred and twenty governors to oversee the entire kingdom; 6:2 And over them, he appointed three administrators, with Daniel being the chief. This way, the governors would report to them, and the king wouldn't suffer any losses.
6:3 Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.
6:3 Then Daniel was favored over the governors and officials because he had an extraordinary spirit in him; and the king planned to place him in charge of the entire kingdom.
6:4 Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.
6:4 Then the officials and leaders tried to find something wrong with Daniel related to the kingdom, but they couldn't find anything to complain about or any faults; he was trustworthy, and there was no mistake or wrongdoing in him.
6:5 Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
6:5 Then these men said, "We won't find any reason to accuse Daniel, except it has to do with the law of his God."
6:6 Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.
6:6 Then these officials and leaders gathered together to the king and said to him, King Darius, may you live forever.
6:7 All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
6:7 All the leaders of the kingdom, the governors, the princes, the advisors, and the captains have come together to create a royal law and to set a firm decree that anyone who asks for anything from any god or person for thirty days, except from you, O king, will be thrown into the lions' den.
6:8 Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.
6:8 Now, King, make the decree and sign the document so it cannot be changed, following the law of the Medes and Persians, which cannot be altered.
6:9 Wherefore king Darius signed the writing and the decree.
6:9 So King Darius signed the document and the decree.
6:10 Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
6:10 When Daniel learned that the decree had been signed, he went back to his house; and with his windows open in his room facing Jerusalem, he knelt down on his knees three times a day, prayed, and gave thanks to his God, just as he had done before.
6:11 Then these men assembled, and found Daniel praying and making supplication before his God.
6:11 Then these men gathered and found Daniel praying and requesting help before his God.
6:12 Then they came near, and spake before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.
6:12 Then they approached and spoke to the king about his decree. "Did you not sign a decree that anyone who asks for anything from any god or man within thirty days, except from you, O king, will be thrown into the lion's den?" The king replied, "The statement is true, according to the law of the Medes and Persians, which cannot be changed."
6:13 Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
6:13 Then they replied to the king, saying, "That Daniel, who is from the exiles of Judah, pays no attention to you, O king, or to the decree you have signed, but keeps making his request three times a day."
6:14 Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.
6:14 Then the king, when he heard these words, was very upset with himself and focused on finding a way to save Daniel; he worked hard until sunset to rescue him.
6:15 Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.
6:15 Then these men gathered before the king and said to him, "Know, O king, that the law of the Medes and Persians is that no decree or statute established by the king can be changed."
6:16 Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.
6:16 Then the king ordered them to bring Daniel and threw him into the lion’s den. The king said to Daniel, “Your God, whom you serve continually, will rescue you.”
6:17 And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.
6:17 A stone was brought and placed over the entrance of the den, and the king sealed it with his own signet, along with the signet of his officials, to ensure that nothing would change regarding Daniel's fate.
6:18 Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him.
6:18 Then the king went to his palace and spent the night fasting; no music was played for him, and he couldn't sleep.
6:19 Then the king arose very early in the morning, and went in haste unto the den of lions.
6:19 Then the king got up very early in the morning and hurried to the lion's den.
6:20 And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? 6:21 Then said Daniel unto the king, O king, live for ever.
6:20 When he reached the den, he called out to Daniel with a sad voice. The king asked Daniel, "O Daniel, servant of the living God, is your God, whom you serve continuously, able to rescue you from the lions?" 6:21 Daniel replied to the king, "O king, live forever."
6:22 My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
6:22 My God has sent His angel and shut the mouths of the lions so that they haven’t hurt me. For I was found innocent in His sight, and I haven't done anything wrong before you, O king.
6:23 Then was the king exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
6:23 The king was extremely happy for him and ordered that they bring Daniel up out of the den. So Daniel was lifted out of the den, and no injury was found on him because he had faith in his God.
6:24 And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.
6:24 The king ordered that the men who had accused Daniel be brought in, along with their children and wives, and they were thrown into the lion's den. The lions overpowered them and broke all their bones into pieces before they even reached the bottom of the den.
6:25 Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
6:25 Then King Darius wrote to all the people, nations, and languages that live throughout the earth: May peace be abundant for you.
6:26 I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.
6:26 I declare that in every part of my kingdom, people should tremble and fear the God of Daniel, for he is the living God, enduring forever. His kingdom will never be destroyed, and his authority will last until the end.
6:27 He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.
6:27 He saves and rescues, and he performs signs and wonders in heaven and on earth, who has saved Daniel from the power of the lions.
6:28 So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
6:28 So Daniel thrived during the reign of Darius and in the reign of Cyrus the Persian.
7:1 In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.
7:1 In the first year of Belshazzar, king of Babylon, Daniel had a dream and visions in his mind while he was in bed. He wrote down the dream and summarized what it meant.
7:2 Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.
7:2 Daniel spoke and said, I saw in my vision at night, and behold, the four winds of heaven were stirring up the great sea.
7:3 And four great beasts came up from the sea, diverse one from another.
7:3 Four huge beasts rose up from the sea, each different from the others.
7:4 The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man’s heart was given to it.
7:4 The first was like a lion and had eagle's wings. I watched until its wings were torn off, and it was lifted up from the ground and made to stand on its feet like a human, and it was given a human heart.
7:5 And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.
7:5 And look, another beast, a second one, resembling a bear. It was raised up on one side, and it had three ribs in its mouth between its teeth. They said to it, “Get up, eat a lot of meat.”
7:6 After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.
7:6 After this, I looked, and there was another beast, resembling a leopard, with four wings of a bird on its back; the beast also had four heads, and power was given to it.
7:7 After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.
7:7 After this, I saw in the night visions, and there was a fourth beast, fierce and terrifying, extremely strong; it had huge iron teeth. It devoured and crushed everything, trampling the leftovers with its feet. It was different from all the beasts that had come before it, and it had ten horns.
7:8 I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
7:8 I thought about the horns, and suddenly, a little horn appeared among them. Three of the first horns were pulled up by the roots in front of it. This horn had human-like eyes and a mouth that spoke big things.
7:9 I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.
7:9 I watched until the thrones were set up, and the Ancient of Days took His seat. His clothes were as white as snow, and the hair on His head was like pure wool. His throne was like a blazing fire, and its wheels were like burning flames.
7:10 A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
7:10 A fiery stream flowed out from before him; thousands upon thousands served him, and ten thousand times ten thousand stood before him. The judgment was established, and the books were opened.
7:11 I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.
7:11 I watched because of the powerful words the horn was speaking: I kept watching until the beast was killed, and his body was destroyed and thrown into the fire.
7:12 As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
7:12 As for the other beasts, their power was taken away, but their lives were extended for a period of time.
7:13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
7:13 I saw in the night visions, and look, someone like a human being came with the clouds of heaven and approached the Ancient of Days, and they brought him close to him.
7:14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
7:14 And he was given power, glory, and a kingdom, so that all people, nations, and languages would serve him: his power is a lasting power that will not fade away, and his kingdom is one that will never be destroyed.
7:15 I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.
7:15 I, Daniel, was troubled in my spirit and felt uncomfortable, and the visions I saw in my mind disturbed me.
7:16 I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
7:16 I approached one of the people standing there and asked him about the meaning of all this. He explained it to me and helped me understand the interpretation of the events.
7:17 These great beasts, which are four, are four kings, which shall arise out of the earth.
7:17 These four great beasts represent four kings that will rise from the earth.
7:18 But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
7:18 But the saints of the Most High will take the kingdom and hold it forever, even for eternity.
7:19 Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; 7:20 And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.
7:19 Then I would understand the truth about the fourth beast, which was different from all the others, extremely terrifying, with teeth made of iron and claws of bronze; it devoured, crushed into pieces, and trampled the leftovers with its feet; 7:20 And about the ten horns that were on its head, and the other horn that came up, in front of which three fell; even about that horn that had eyes and a mouth that spoke really big things, whose appearance was more imposing than that of the others.
7:21 I beheld, and the same horn made war with the saints, and prevailed against them; 7:22 Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
7:21 I saw that the same horn waged war against the saints and was winning against them; 7:22 Until the Ancient of Days arrived, and judgment was given to the saints of the Most High; and the time came when the saints took possession of the kingdom.
7:23 Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
7:23 So he said, The fourth beast will be the fourth kingdom on earth, which will be different from all other kingdoms, and will consume the entire earth, and crush it, and scatter it.
7:24 And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
7:24 The ten horns of this kingdom represent ten kings who will come to power, and another king will rise after them; he will be different from the first ones, and he will conquer three kings.
7:25 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
7:25 He will say arrogant things against the Most High, wear down the saints of the Most High, and try to change the times and laws; they will be handed over to him for a time, times, and half a time.
7:26 But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
7:26 But the judgment will take its course, and they will remove his power, to consume and destroy it completely.
7:27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
7:27 And the kingdom, power, and greatness of the kingdom across the whole sky will be given to the people of the saints of the Most High, whose kingdom is everlasting, and all powers will serve and obey Him.
7:28 Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.
7:28 So, that’s where the matter ends. As for me, Daniel, I was greatly disturbed by my thoughts, and my expression changed; but I kept it all to myself.
8:1 In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.
8:1 In the third year of King Belshazzar’s reign, a vision came to me, Daniel, similar to the one I had before.
8:2 And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
8:2 And I saw in a vision; and it happened that when I looked, I was in Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
8:3 Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
8:3 Then I looked up and saw, and there was a ram standing by the river with two horns; the horns were long, but one was taller than the other, and the taller one came up last.
8:4 I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
8:4 I saw the ram charging west, north, and south; no animals could stand against him, and no one could rescue from his grasp; he acted as he pleased and became powerful.
8:5 And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
8:5 While I was thinking about this, suddenly a goat appeared from the west, moving across the whole earth without touching the ground. This goat had a prominent horn between its eyes.
8:6 And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.
8:6 And he approached the ram with two horns that I had seen standing by the river and rushed at him in a rage of his strength.
8:7 And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
8:7 And I saw him approach the ram, and he was filled with anger against it, and struck the ram, breaking its two horns: and the ram had no strength to stand against him, but he knocked it to the ground and trampled on it: and there was no one who could rescue the ram from his grasp.
8:8 Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
8:8 Therefore, the goat grew very powerful: and when it became strong, the big horn was broken; and instead, four significant horns appeared toward the four directions of the sky.
8:9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.
8:9 And from one of them, a little horn emerged that grew very powerful, toward the south, and toward the east, and toward the beautiful land.
8:10 And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
8:10 And it grew strong, reaching up to the heavens; and it knocked down some of the heavenly beings and stars to the ground, and trampled on them.
8:11 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of the sanctuary was cast down.
8:11 Yes, he exalted himself even against the prince of the host, and through him the daily sacrifice was removed, and the sanctuary was thrown down.
8:12 And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.
8:12 A force was given to him against the daily sacrifice because of sin, and it threw the truth to the ground; and it acted and succeeded.
8:13 Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? 8:14 And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
8:13 Then I heard one angel speaking, and another angel asked the one who was speaking, "How long will the vision about the daily sacrifice and the desolation last, allowing both the sanctuary and the people to be trampled?" 8:14 And he said to me, "For two thousand and three hundred days; then the sanctuary will be restored."
8:15 And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.
8:15 And it happened that when I, Daniel, saw the vision and looked for its meaning, there stood before me the appearance of a man.
8:16 And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.
8:16 And I heard a man’s voice from between the banks of Ulai, calling out and saying, Gabriel, help this man understand the vision.
8:17 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.
8:17 So he came close to where I was standing, and when he arrived, I was scared and fell on my face. But he said to me, "Understand, O son of man, because the vision is for the time of the end."
8:18 Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.
8:18 While he was talking to me, I fell into a deep sleep with my face on the ground, but he touched me and helped me stand up.
8:19 And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
8:19 And he said, Look, I will let you know what will happen in the final part of the anger: for at the appointed time, the end will come.
8:20 The ram which thou sawest having two horns are the kings of Media and Persia.
8:20 The ram you saw with two horns represents the kings of Media and Persia.
8:21 And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.
8:21 The rough goat represents the king of Greece, and the great horn between his eyes is the first king.
8:22 Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.
8:22 Now that it's broken, and four stood up for it, four kingdoms will arise from the nation, but they won't have his power.
8:23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
8:23 And in the later part of their rule, when the wrongdoers have reached their peak, a fierce-looking king who understands complex riddles will rise up.
8:24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.
8:24 His power will be great, but not by his own strength; he will achieve amazing destruction, succeed, and act decisively, and he will bring down the powerful and the holy people.
8:25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
8:25 And through his strategy, he will make deceit thrive in his control; he will elevate himself in his mind, and by promoting peace, he will destroy many. He will also confront the Prince of princes; but he will be shattered without human intervention.
8:26 And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.
8:26 The vision about the evening and morning that was shared is true; so keep the vision secret because it will be for a long time.
8:27 And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king’s business; and I was astonished at the vision, but none understood it.
8:27 And I, Daniel, became weak and was ill for several days; then I got up and did the king’s business; and I was amazed by the vision, but no one understood it.
9:1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; 9:2 In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
9:1 In the first year of Darius, the son of Ahasuerus, who was from the Medes and became king over the Chaldean territory; 9:2 In the first year of his rule, I, Daniel, understood from the writings that the Lord had spoken to the prophet Jeremiah, that He would fulfill seventy years of desolation for Jerusalem.
9:3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: 9:4 And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; 9:5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: 9:6 Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
9:3 I turned to the Lord God, seeking Him through prayer and requests, with fasting, sackcloth, and ashes. 9:4 I prayed to the LORD my God, confessed, and said, O Lord, the great and awesome God, who keeps the covenant and shows mercy to those who love Him and obey His commandments; 9:5 We have sinned, committed wrong, acted wickedly, and rebelled by turning away from Your teachings and judgments. 9:6 We haven't listened to Your servants the prophets, who spoke in Your name to our kings, leaders, our ancestors, and all the people of the land.
9:7 O LORD, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
9:7 O LORD, righteousness belongs to you, but to us, shame and embarrassment, just like today; to the people of Judah, to the inhabitants of Jerusalem, and to all of Israel, whether they are nearby or far away, in all the countries where you have scattered them because of their sins against you.
9:8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
9:8 O Lord, we are filled with shame, along with our kings, our leaders, and our ancestors, because we have sinned against you.
9:9 To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; 9:10 Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.
9:9 To the Lord our God belong mercy and forgiveness, even though we have rebelled against Him; 9:10 We have not obeyed the voice of the LORD our God to follow His laws, which He gave us through His servants the prophets.
9:11 Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
9:11 Yes, all of Israel has broken your law by turning away so they wouldn’t listen to your voice; as a result, the curse has come upon us, along with the oath written in the law of Moses, the servant of God, because we have sinned against Him.
9:12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
9:12 And he has made good on his words that he spoke against us and our judges who judged us, by bringing a great disaster upon us: for nothing like what has happened to Jerusalem has happened anywhere else under heaven.
9:13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.
9:13 As it is written in the law of Moses, all this evil has come upon us; yet we did not pray to the LORD our God, so we could turn from our wrongdoings and understand your truth.
9:14 Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.
9:14 Therefore the LORD has been attentive to the evil and has brought it upon us; for the LORD our God is righteous in all His actions, as we did not obey His voice.
9:15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
9:15 And now, O Lord our God, you who brought your people out of the land of Egypt with a powerful hand, earning yourself a reputation that stands to this day; we have sinned, we have done evil.
9:16 O LORD, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
9:16 O LORD, based on all your righteousness, I ask you to turn away your anger and wrath from your city Jerusalem, your holy mountain; because of our sins and the wrongdoings of our ancestors, Jerusalem and your people have become a disgrace to everyone around us.
9:17 Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.
9:17 Now, our God, please listen to the prayer of your servant and his pleas, and make your presence felt in your forsaken sanctuary, for the sake of the Lord.
9:18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
9:18 O my God, please listen and hear; open your eyes and see our devastation and the city that's called by your name. We don’t ask for help because of our own righteousness, but because of your great mercy.
9:19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
9:19 Lord, listen; Lord, forgive; Lord, pay attention and act; don’t wait any longer, for your own sake, my God: for your city and your people are called by your name.
9:20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God; 9:21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
9:20 While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my request to the LORD my God for the holy mountain of my God; 9:21 Yes, while I was praying, the man Gabriel, whom I had seen in the vision earlier, flew quickly and touched me around the time of the evening sacrifice.
9:22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
9:22 He told me and spoke with me, saying, "O Daniel, I have come to give you insight and understanding."
9:23 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
9:23 At the start of your prayers, the command was given, and I have come to show you; for you are greatly loved: therefore, understand the situation and reflect on the vision.
9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
9:24 Seventy weeks are set aside for your people and your holy city to finish the wrongdoing, put an end to sin, reconcile for iniquity, bring in eternal righteousness, fulfill the vision and prophecy, and anoint the Most Holy.
9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
9:25 So, know and understand that from the time the command is given to restore and rebuild Jerusalem until the arrival of the Messiah, the Prince, there will be seven weeks and sixty-two weeks. The street will be rebuilt, and the wall, even during difficult times.
9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
9:26 And after sixty-two weeks, the Messiah will be cut off, but not for himself; and the people of the coming prince will destroy the city and the sanctuary; and the end will come like a flood, and until the end of the war, desolations are determined.
9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
9:27 He will strengthen the agreement with many for one week; in the middle of the week, he will stop the sacrifices and offerings, and because of the widespread detestable things, he will make it desolate, until the end, and what has been decided will be poured out on the desolate.
10:1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
10:1 In the third year of Cyrus, king of Persia, something was revealed to Daniel, also known as Belteshazzar; what he saw was true, but it would take a long time to happen. He understood it and had insight into the vision.
10:2 In those days I Daniel was mourning three full weeks.
10:2 During that time, I, Daniel, was grieving for three whole weeks.
10:3 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
10:3 I didn't eat any tasty food, nor did I have any meat or wine, and I didn't put on any oil at all, until the full three weeks were over.
10:4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel; 10:5 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz: 10:6 His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.
10:4 On the twenty-fourth day of the first month, while I was by the side of the great river, Hiddekel; 10:5 I lifted my eyes and looked, and there was a man dressed in linen, with a belt made of fine gold from Uphaz. 10:6 His body was like beryl, his face shone like lightning, and his eyes were like flaming lamps. His arms and legs had the color of polished bronze, and the sound of his words was like the roar of a crowd.
10:7 And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
10:7 And I, Daniel, was the only one who saw the vision; the men who were with me didn't see the vision, but a great trembling overcame them, and they ran away to hide.
10:8 Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.
10:8 Therefore I was left alone and saw this amazing vision. I had no strength left in me, for my beauty had turned into decay, and I had no power remaining.
10:9 Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.
10:9 Yet I heard the sound of his words: and when I heard the sound of his words, I fell into a deep sleep with my face to the ground.
10:10 And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.
10:10 And, look, a hand touched me, which brought me to my knees and onto the palms of my hands.
10:11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent.
10:11 And he said to me, "O Daniel, a highly favored man, understand the words that I am telling you, and stand up: for I have been sent to you now."
And when he had spoken this word unto me, I stood trembling.
And when he said this to me, I stood there shaking.
10:12 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.
10:12 Then he said to me, Don't be afraid, Daniel, because from the very first day you set your mind to understand and humbled yourself before your God, your words were heard, and I have come in response to your words.
10:13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
10:13 But the prince of the kingdom of Persia blocked me for twenty-one days; then, look, Michael, one of the chief princes, came to assist me, and I stayed there with the kings of Persia.
10:14 Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.
10:14 Now I have come to help you understand what will happen to your people in the future, because this vision is for a long time from now.
10:15 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.
10:15 After he said these things to me, I looked down and couldn't speak.
10:16 And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.
10:16 And look, someone who looked like a human touched my lips. Then I opened my mouth and spoke to the one standing before me, saying, “O my lord, because of the vision, my sorrows have overwhelmed me, and I have no strength left.”
10:17 For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.
10:17 How can the servant of my lord talk to my lord? Because for me, there’s no strength left in me, and I can’t breathe.
10:18 Then there came again and touched me one like the appearance of a man, and he strengthened me, 10:19 And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.
10:18 Then someone who looked like a man came and touched me again, and he gave me strength. 10:19 He said, "O man greatly beloved, don’t be afraid: peace be with you, be strong, yes, be strong." After he spoke to me, I felt empowered and said, "Let my lord speak; you have given me strength."
10:20 Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.
10:20 Then he said, Do you know why I came to you? Now I will return to fight with the prince of Persia, and when I leave, the prince of Greece will come.
10:21 But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
10:21 But I will show you what is written in the scripture of truth: and there is no one who stands with me in these matters, except for Michael your prince.
11:1 Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.
11:1 In the first year of Darius the Mede, I stood up to support and strengthen him.
11:2 And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.
11:2 And now I will show you the truth. Look, there will be three more kings in Persia; and the fourth will be much richer than all of them: and through his power from his wealth, he will provoke everyone against the kingdom of Greece.
11:3 And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
11:3 A powerful king will rise up, who will govern with great authority and do what he desires.
11:4 And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.
11:4 And when he rises up, his kingdom will be shattered and divided in four directions of the sky; and it won’t belong to his heirs or according to the authority he ruled with: for his kingdom will be taken away, even for others besides those.
11:5 And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.
11:5 The king of the south will be powerful, and one of his leaders will be even stronger than him, gaining control; his control will be vast.
11:6 And in the end of years they shall join themselves together; for the king’s daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.
11:6 And over the years, they will unite; for the king’s daughter from the south will go to the king of the north to make a deal. But she won’t hold onto the power of her position; neither will he stand firm, nor his strength: instead, she will be betrayed, along with those who brought her, her father, and those who supported her during this time.
11:7 But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail: 11:8 And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.
11:7 But out of a branch of her roots, someone will rise up in their place, who will come with an army and enter the fortress of the king of the north. He will fight against them and will succeed. 11:8 He will also take captives to Egypt, including their gods, their officials, and their valuable silver and gold vessels; and he will last longer than the king of the north.
11:9 So the king of the south shall come into his kingdom, and shall return into his own land.
11:9 So the king of the south will come into his kingdom, and then he will go back to his own land.
11:10 But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.
11:10 But his sons will be provoked and will gather a huge army. One will definitely come, overwhelm, and break through. Then he will return and be stirred up, up to his fortress.
11:11 And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.
11:11 The king of the south will be filled with anger and will go out to battle against the king of the north. He will gather a large army, but that army will be defeated at his hands.
11:12 And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.
11:12 And when he has removed the crowd, his heart will be lifted up; and he will throw down many tens of thousands: but he will not be strengthened by it.
11:13 For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.
11:13 For the king of the north will come back and will bring a larger army than before. He will definitely return after several years with a huge army and a lot of wealth.
11:14 And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.
11:14 In those times, many will rise up against the king of the south; also, the oppressors of your people will raise themselves up to fulfill the vision, but they will fall.
11:15 So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.
11:15 So the king of the north will come, build a siege ramp, and capture the strongest cities. The forces of the south won't be able to stand against him, not even his selected troops, and there will be no strength to resist.
11:16 But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.
11:16 But the one who comes against him will act on his own terms, and no one will be able to oppose him; he will take a stand in the beautiful land, which will be devastated by his actions.
11:17 He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.
11:17 He will also focus on entering with the full strength of his kingdom, along with the righteous ones. He will act this way: he will give him the daughter of women, leading her astray; but she won't support him or be on his side.
11:18 After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him.
11:18 After this, he will focus on the islands and will take many. But a prince for his own sake will put an end to the disrespect aimed at him; without his own blame, he will make it come back to him.
11:19 Then he shall turn his face toward the fort of his own land: but he shall stumble and fall, and not be found.
11:19 Then he will turn his face toward the fortress of his own land, but he will stumble and fall, and he won't be found.
11:20 Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.
11:20 Then a tax collector will rise in his position within the glory of the kingdom: but in just a few days, he will be destroyed, not through anger or battle.
11:21 And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.
11:21 And in his position, a despicable person will rise up, who will not be given the respect of the kingdom: but he will come in quietly and gain the kingdom through manipulation.
11:22 And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the covenant.
11:22 And they will be swept away like a flood before him and will be shattered; yes, even the prince of the covenant.
11:23 And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people.
11:23 After making an agreement with him, he will act dishonestly; he will rise up and become powerful with a small group of people.
11:24 He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time.
11:24 He will come in peacefully, even to the richest areas of the region; he will do what his ancestors have not done, neither his grandfathers; he will distribute the plunder, the spoils, and the wealth among them. Yes, he will plan his strategies against the strongholds, even for a while.
11:25 And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.
11:25 He will rally his strength and bravery against the king of the south with a huge army; and the king of the south will be provoked to fight with an extremely large and powerful army; but he will not prevail, because they will devise plans against him.
11:26 Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain.
11:26 Yes, those who feed on his share will bring him down, and his army will be overwhelmed, and many will fall dead.
11:27 And both of these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.
11:27 Both of these kings will have evil intentions, and they will speak deceitfully while sitting at the same table; but their plans will not succeed, for the end will come at the appointed time.
11:28 Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.
11:28 Then he will return to his land with a lot of wealth; and his heart will be set against the holy covenant; and he will carry out his plans, and go back to his own land.
11:29 At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter.
11:29 At the appointed time, he will return and head south, but it won’t be like the earlier ones or the later ones.
11:30 For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.
11:30 For the ships from Chittim will come against him; so he will be upset, retreat, and become angry with the sacred agreement. He will act on this; he will even turn back and align himself with those who abandon the sacred agreement.
11:31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.
11:31 And forces will rise up on his behalf, and they will defile the stronghold of the sanctuary, and they will remove the daily offering, and they will set up the desolating abomination.
11:32 And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits.
11:32 Those who act wickedly against the covenant will be misled by flattery, but the people who know their God will be strong and carry out great deeds.
11:33 And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.
11:33 Those who are wise among the people will teach many, but they will fall by the sword, by fire, through captivity, and from plunder for many days.
11:34 Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries.
11:34 Now when they fall, they will receive a little support, but many will stick to them with flattery.
11:35 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.
11:35 Some wise people will stumble, to test them, purify them, and make them clean, until the end comes, because it’s still for a set time.
11:36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
11:36 The king will act however he wants; he will elevate himself and make himself greater than any god. He will say incredible things against the God of gods and will succeed until the anger is fulfilled, because what has been decided will happen.
11:37 Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.
11:37 He won't pay attention to the God of his ancestors, or the love of women, nor will he acknowledge any god, because he will elevate himself above everyone.
11:38 But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.
11:38 But in his realm, he will honor the God of strength; and he will worship a god that his ancestors did not recognize with gold, silver, precious stones, and delightful things.
11:39 Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.
11:39 He will act in the strongest fortresses with a foreign god, whom he will recognize and promote with glory. He will make them govern many, and he will divide the land for profit.
11:40 And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.
11:40 At the end, the king of the south will attack him, and the king of the north will confront him like a storm, with chariots, cavalry, and many ships; he will invade the countries and overflow and sweep through.
11:41 He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon.
11:41 He will also enter the beautiful land, and many nations will be defeated: but these will escape from his control, including Edom, Moab, and the leaders of the Ammonites.
11:42 He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape.
11:42 He will reach out his hand to the nations, and the land of Egypt will not be spared.
11:43 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.
11:43 But he will have control over the treasures of gold and silver, and over all the valuable things in Egypt: the Libyans and the Ethiopians will be at his feet.
11:44 But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.
11:44 But news from the east and from the north will disturb him; therefore, he will go out with great anger to destroy and completely eliminate many.
11:45 And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.
11:45 He will set up the tents of his palace between the seas on the glorious holy mountain; however, he will meet his end, and no one will be there to help him.
12:1 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
12:1 At that time, Michael will rise up, the great leader who defends the people. There will be a time of hardship unlike anything that has happened since nations began. But during that time, your people will be rescued, everyone who is found written in the book.
12:2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
12:2 Many of those who are dead and buried will rise up, some to eternal life and some to shame and everlasting disgrace.
12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
12:3 Those who are wise will shine like the brightness of the sky; and those who lead many to righteousness will shine like the stars forever and ever.
12:4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
12:4 But you, Daniel, close up the words and seal the book until the end of time; many will travel back and forth, and knowledge will increase.
12:5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
12:5 Then I, Daniel, looked, and there were two others, one on this side of the riverbank and the other on that side of the riverbank.
12:6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders? 12:7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
12:6 One asked the man dressed in linen who was on the waters of the river, "How long until the end of these wonders?" 12:7 I heard the man dressed in linen, who was on the waters of the river, as he raised his right hand and his left hand to heaven and swore by the one who lives forever that it would be for a time, times, and a half; and when he has finished scattering the strength of the holy people, all these things will be complete.
12:8 And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things? 12:9 And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.
12:8 I heard, but I didn’t understand; so I asked, “My Lord, what will be the outcome of these things?” 12:9 He replied, “Go your way, Daniel, for the words are shut up and sealed until the time of the end.”
12:10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
12:10 Many will be cleansed, made pure, and tested; but the wicked will continue to do evil, and none of the wicked will understand; but the wise will gain insight.
12:11 And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
12:11 And from the time that the daily sacrifice is taken away, and the abomination that causes desolation is set up, there will be one thousand two hundred and ninety days.
12:12 Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.
12:12 Blessed is the one who waits and reaches the one thousand three hundred and thirty-five days.
12:13 But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.
12:13 But go on your way until the end: for you shall rest and stand in your place at the end of the days.
Hosea
1:1 The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
1:1 The message from the LORD that came to Hosea, the son of Beeri, during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and during the time of Jeroboam, the son of Joash, king of Israel.
1:2 The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD.
1:2 The start of the word of the LORD through Hosea. And the LORD told Hosea, Go, take a wife who is unfaithful and have children from her unfaithfulness, because the land has been very unfaithful, turning away from the LORD.
1:3 So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.
1:3 So he went and married Gomer, the daughter of Diblaim; she got pregnant and had a son for him.
1:4 And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.
1:4 And the LORD said to him, Name him Jezreel; for in a little while, I will take revenge on the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel.
1:5 And it shall come to pass at that day, that I will break the bow of Israel, in the valley of Jezreel.
1:5 And that day will come when I will break the bow of Israel in the valley of Jezreel.
1:6 And she conceived again, and bare a daughter. And God said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
1:6 And she became pregnant again and had a daughter. God said to him, "Name her Loruhamah, because I will no longer show mercy to the house of Israel; I will completely remove them."
1:7 But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
1:7 But I will show mercy to the house of Judah, and I will save them through the LORD their God, and I will not save them by bow, or by sword, or by battle, or by horses, or by horsemen.
1:8 Now when she had weaned Loruhamah, she conceived, and bare a son.
1:8 After she had weaned Loruhamah, she became pregnant again and gave birth to a son.
1:9 Then said God, Call his name Loammi: for ye are not my people, and I will not be your God.
1:9 Then God said, Call him Loammi: for you are not my people, and I will not be your God.
1:10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
1:10 Yet the number of the people of Israel will be like the sand on the seashore, which cannot be measured or counted; and it will happen that in the place where it was said to them, “You are not my people,” there it will be said to them, “You are the children of the living God.”
1:11 Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.
1:11 Then the people of Judah and the people of Israel will come together, choose one leader for themselves, and they will leave the land: for the day of Jezreel will be great.
2:1 Say ye unto your brethren, Ammi; and to your sisters, Ruhamah.
2:1 Tell your brothers, Ammi; and your sisters, Ruhamah.
2:2 Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts; 2:3 Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.
2:2 Plead with your mother, plead: for she is not my wife, and I am not her husband. Let her remove her promiscuity from her sight and her affairs from between her breasts. 2:3 Otherwise, I will strip her naked, just like she was on the day she was born, and make her like a desert, dry and barren, and let her die of thirst.
2:4 And I will not have mercy upon her children; for they be the children of whoredoms.
2:4 And I will not show mercy to her children, because they are the children of promiscuity.
2:5 For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.
2:5 For their mother has been unfaithful; the one who gave birth to them has acted shamefully. She said, "I will go after my lovers who provide me with my food and water, my wool and my flax, my oil and my drinks."
2:6 Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.
2:6 Therefore, look, I will block your way with thorns and put up a wall, so she won't be able to find her paths.
2:7 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.
2:7 She will chase after her lovers, but she won't catch them; she will look for them, but she won't find them. Then she will say, "I will go back to my first husband, because things were better for me then than they are now."
2:8 For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.
2:8 For she didn’t realize that I provided her with grain, wine, and oil, and increased her silver and gold, which they used for Baal.
2:9 Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.
2:9 Therefore I will come back and take away my grain when the time is right, and my wine in its season, and I will get back my wool and my flax that were given to cover her nakedness.
2:10 And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.
2:10 And now I will reveal her promiscuity in front of her lovers, and no one will rescue her from my grasp.
2:11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.
2:11 I will also make all her joy disappear, her celebrations, her new moon festivals, her sabbaths, and all her important feasts.
2:12 And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.
2:12 I will tear down her vines and fig trees, which she claimed were the gifts given to her by her lovers. I will turn them into a forest, and the wild animals will eat them.
2:13 And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD.
2:13 And I will punish her for the time she worshipped Baal, when she burned incense to them, adorned herself with her earrings and jewels, pursued her lovers, and forgot about me, says the LORD.
2:14 Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.
2:14 Therefore, look, I will attract her, and take her into the wilderness, and speak kindly to her.
2:15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.
2:15 And I will give her her vineyards from there, and the valley of Achor as a door of hope: and she will sing there, as in the days of her youth, and as on the day when she came out of the land of Egypt.
2:16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.
2:16 And on that day, says the LORD, you will call me Ishi; and you will no longer call me Baali.
2:17 For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.
2:17 I will remove the names of Baal from her mouth, and they will no longer be remembered by their name.
2:18 And in that day will I make a covenant for them with the beasts of the field and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.
2:18 On that day, I will make a covenant with the wild animals, the birds in the sky, and the creatures that crawl on the ground. I will eliminate the bow, the sword, and war from the land, and I will allow them to rest peacefully.
2:19 And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
2:19 And I will promise to be committed to you forever; yes, I will commit to you in righteousness, and in fairness, and in love, and in compassion.
2:20 I will even betroth thee unto me in faithfulness: and thou shalt know the LORD.
2:20 I will even promise you my loyalty, and you will know the LORD.
2:21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth; 2:22 And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.
2:21 On that day, the LORD says, I will listen to the heavens, and they will listen to the earth; 2:22 And the earth will listen to the grain, the wine, and the oil; and they will listen to Jezreel.
2:23 And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
2:23 I will plant her in the ground for myself; I will show mercy to her who had not received mercy; and I will tell those who were not my people, "You are my people"; and they will respond, "You are my God."
3:1 Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.
3:1 Then the LORD said to me, Go again, love a woman who is loved by another man, yet is unfaithful, just like the LORD loves the people of Israel, who turn to other gods and love their wine.
3:2 So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley: 3:3 And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee.
3:2 So I bought her for fifteen silver coins and a bushel of barley, plus half a bushel of barley. 3:3 I told her, “You will stay with me for a long time; you won’t be unfaithful, and you won’t belong to another man. I will also be committed to you.”
3:4 For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: 3:5 Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.
3:4 The people of Israel will spend many days without a king, without a leader, without sacrifices, without idols, without priestly garments, and without household gods. 3:5 Eventually, the people of Israel will return and seek the LORD their God and David their king; they will respect the LORD and His goodness in the days to come.
4:1 Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.
4:1 Listen to the word of the LORD, you children of Israel: for the LORD has a dispute with the people of the land, because there is no truth, no mercy, and no knowledge of God in the land.
4:2 By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.
4:2 By swearing, lying, killing, stealing, and cheating on their partners, they go completely wild, and bloodshed leads to more bloodshed.
4:3 Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.
4:3 Therefore, the land will grieve, and everyone living there will be weak, along with the wild animals, and the birds of the sky; yes, even the fish in the sea will be removed.
4:4 Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.
4:4 But let no one argue or criticize another, because your people are like those who argue with the priest.
4:5 Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother.
4:5 So you will fall during the day, and the prophet will also fall with you at night, and I will destroy your mother.
4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
4:6 My people are wiped out because they lack knowledge. Since you have rejected knowledge, I will also reject you, so you won't be a priest to me. Because you have forgotten the law of your God, I will also forget your children.
4:7 As they were increased, so they sinned against me: therefore will I change their glory into shame.
4:7 As they grew in number, they sinned against me more. So I will turn their glory into shame.
4:8 They eat up the sin of my people, and they set their heart on their iniquity.
4:8 They devour the sins of my people and are focused on their wrongdoing.
4:9 And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings.
4:9 The people will be just like the priests: and I will punish them for their actions and reward them for what they do.
4:10 For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the LORD.
4:10 For they will eat, but won’t be satisfied; they will engage in promiscuity, but won’t thrive, because they have stopped paying attention to the LORD.
4:11 Whoredom and wine and new wine take away the heart.
4:11 Lust and wine and new wine destroy the heart.
4:12 My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
4:12 My people seek advice from their wooden idols, and their sticks give them answers; the spirit of infidelity has led them astray, and they have turned away from their God.
4:13 They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.
4:13 They offer sacrifices on the mountain tops and burn incense on the hills, under oak, poplar, and elm trees, because their shade is pleasant. Therefore, your daughters will engage in prostitution, and your wives will be unfaithful.
4:14 I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.
4:14 I won’t punish your daughters for being promiscuous, nor your wives for committing adultery, because they are drawn to prostitutes and they sacrifice with them. That’s why the people who don't understand will fall.
4:15 Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Bethaven, nor swear, The LORD liveth.
4:15 Even though you, Israel, act like a prostitute, don't let Judah sin; don't go to Gilgal, don't climb up to Bethaven, and don't swear, "The LORD lives."
4:16 For Israel slideth back as a backsliding heifer: now the LORD will feed them as a lamb in a large place.
4:16 For Israel has turned away like a rebellious calf: now the LORD will care for them like a lamb in a spacious place.
4:17 Ephraim is joined to idols: let him alone.
4:17 Ephraim is attached to idols; leave him be.
4:18 Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye.
4:18 Their drink is bitter; they have been unfaithful repeatedly; their leaders love with disgrace. Give them.
4:19 The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.
4:19 The wind has wrapped her up in its wings, and they will be embarrassed because of their sacrifices.
5:1 Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
5:1 Listen up, priests; pay attention, people of Israel; and listen closely, house of the king; because judgment is coming for you, since you have been a trap on Mizpah and a net spread out on Tabor.
5:2 And the revolters are profound to make slaughter, though I have been a rebuker of them all.
5:2 And the rebels are really good at causing destruction, even though I have been warning all of them.
5:3 I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.
5:3 I know Ephraim, and Israel is not hidden from me: for now, O Ephraim, you are being unfaithful, and Israel is polluted.
5:4 They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.
5:4 They won't adjust their actions to return to their God; the spirit of promiscuity is among them, and they do not know the LORD.
5:5 And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity: Judah also shall fall with them.
5:5 The pride of Israel testifies against him; therefore, Israel and Ephraim will stumble in their sin, and Judah will fall along with them.
5:6 They shall go with their flocks and with their herds to seek the LORD; but they shall not find him; he hath withdrawn himself from them.
5:6 They will go with their flocks and herds to look for the LORD, but they won’t find him; he has hidden himself from them.
5:7 They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.
5:7 They have betrayed the LORD by having illegitimate children; now a month will consume them along with their possessions.
5:8 Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after thee, O Benjamin.
5:8 Sound the horn in Gibeah, and the trumpet in Ramah: shout out at Bethaven, following you, O Benjamin.
5:9 Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.
5:9 Ephraim will be in ruins on the day of judgment: among the tribes of Israel I have revealed what is certain to happen.
5:10 The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.
5:10 The leaders of Judah are like those who break boundaries: so I will unleash my anger on them like a flood.
5:11 Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.
5:11 Ephraim is being treated unfairly and is suffering because he chose to follow the commandment.
5:12 Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
5:12 Therefore, I will be like a moth to Ephraim and like decay to the house of Judah.
5:13 When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
5:13 When Ephraim noticed his illness and Judah saw his injury, Ephraim went to the Assyrian and sent a message to King Jareb; but he couldn't heal you or fix your injury.
5:14 For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.
5:14 For I will be like a lion to Ephraim, and like a young lion to the house of Judah: I will tear apart and then leave; I will take away, and no one will rescue him.
5:15 I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
5:15 I will go back to my place until they realize their wrongdoing and seek my presence; in their suffering, they will earnestly seek me.
6:1 Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
6:1 Come, let’s return to the LORD; He has torn us, but He will heal us; He has wounded us, but He will bind us up.
6:2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
6:2 After two days he will bring us back to life; on the third day he will raise us up, and we will live in his presence.
6:3 Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
6:3 Then we will know if we keep seeking to know the LORD: his coming is as certain as the morning; and he will come to us like the rain, like the spring and fall rains that nourish the earth.
6:4 O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.
6:4 O Ephraim, what am I going to do with you? O Judah, what am I going to do with you? Your goodness is like a morning cloud, and like the early dew, it disappears.
6:5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth.
6:5 So I have cut them down with the prophets; I have destroyed them with the words of my mouth: and your judgments are like the light that shines.
6:6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
6:6 For I wanted mercy, not sacrifice; and the knowledge of God more than burnt offerings.
6:7 But they like men have transgressed the covenant: there have they dealt treacherously against me.
6:7 But they, like humans, have broken the covenant: there they have acted deceitfully against me.
6:8 Gilead is a city of them that work iniquity, and is polluted with blood.
6:8 Gilead is a city full of wrongdoers, and is stained with blood.
6:9 And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
6:9 Just like gangs of robbers wait to ambush someone, the group of priests colludes to kill on the road, engaging in immoral acts.
6:10 I have seen an horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled.
6:10 I have seen a terrible thing in the house of Israel: Ephraim is engaged in unfaithfulness, and Israel is polluted.
6:11 Also, O Judah, he hath set an harvest for thee, when I returned the captivity of my people.
6:11 Also, O Judah, He has prepared a harvest for you, when I restored the fortunes of my people.
7:1 When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers spoileth without.
7:1 When I wanted to heal Israel, the sins of Ephraim were revealed, and the wrongdoing of Samaria was exposed: they engage in deceit; the thief sneaks in, and the gang of robbers plunders without restraint.
7:2 And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face.
7:2 They don't realize in their hearts that I remember all their wrongdoing: now their own actions have surrounded them; they're right in front of me.
7:3 They make the king glad with their wickedness, and the princes with their lies.
7:3 They make the king happy with their wrongdoing, and the princes with their deceit.
7:4 They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened.
7:4 They are all unfaithful, like an oven heated by the baker, who stops his work after kneading the dough, until it rises.
7:5 In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.
7:5 In the days of our king, the princes have made him weak with bottles of wine; he reached out his hand to mockers.
7:6 For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
7:6 For they have prepared their hearts like an oven, while they lie in wait: their baker sleeps all night; in the morning it burns like a raging fire.
7:7 They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me.
7:7 They are all as heated as an oven, and have consumed their leaders; all their kings have fallen: there is no one among them who calls out to me.
7:8 Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.
7:8 Ephraim has blended in with the people; Ephraim is like a cake that’s not flipped.
7:9 Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.
7:9 Strangers have wasted his strength, and he doesn't even realize it: yes, there are gray hairs scattered on him, yet he doesn’t know.
7:10 And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek him for all this.
7:10 The pride of Israel stands against him, yet they still do not turn back to the LORD their God or seek him despite all this.
7:11 Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.
7:11 Ephraim is like a clueless dove with no sense: they call out to Egypt; they head to Assyria.
7:12 When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard.
7:12 When they go, I will cast my net over them; I will bring them down like the birds of the sky; I will punish them as their assembly has heard.
7:13 Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me.
7:13 Woe to them! For they have run away from me; destruction be upon them! Because they have sinned against me. Even though I have saved them, they have still spoken lies about me.
7:14 And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.
7:14 They haven't sincerely cried out to me; instead, they wail on their beds. They come together for grain and wine, yet they turn against me.
7:15 Though I have bound and strengthened their arms, yet do they imagine mischief against me.
7:15 Even though I have tied and strengthened their arms, they still think up harm against me.
7:16 They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.
7:16 They come back, but not to the Most High; they are like a lying bow. Their leaders will fall by the sword because of the anger of their words; this will be their mockery in the land of Egypt.
8:1 Set the trumpet to thy mouth. He shall come as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.
8:1 Sound the trumpet. He will come like an eagle flying against the house of the LORD, because they have broken my covenant and violated my law.
8:2 Israel shall cry unto me, My God, we know thee.
8:2 Israel will cry out to me, "My God, we know you."
8:3 Israel hath cast off the thing that is good: the enemy shall pursue him.
8:3 Israel has rejected what is good; the enemy will chase him down.
8:4 They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.
8:4 They have appointed kings, but not by my command; they have made princes, and I was unaware of it. With their silver and gold, they have created idols, leading to their destruction.
8:5 Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency? 8:6 For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.
8:5 Your calf, Samaria, has let you down; my anger is burning against them: how long until they become innocent? 8:6 It came from Israel too; the craftsman made it, so it’s not God: but the calf of Samaria will be shattered.
8:7 For they have sown the wind, and they shall reap the whirlwind: it hath no stalk; the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
8:7 They have sown the wind, and they will reap the whirlwind; it has no stalk; the bud will produce no grain: if it does produce, foreigners will consume it.
8:8 Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.
8:8 Israel is consumed: now they will be among the nations like a vessel that brings no joy.
8:9 For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.
8:9 For they have gone up to Assyria, a wild donkey all alone: Ephraim has hired lovers.
8:10 Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.
8:10 Yes, although they have sought help from other nations, I will now bring them together, and they will feel a bit of regret for the weight of the king of rulers.
8:11 Because Ephraim hath made many altars to sin, altars shall be unto him to sin.
8:11 Because Ephraim has built many altars to sin, those altars will become a trap for him.
8:12 I have written to him the great things of my law, but they were counted as a strange thing.
8:12 I have written to him about the important aspects of my law, but they were seen as something unusual.
8:13 They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
8:13 They offer meat for their sacrifices and eat it; but the LORD does not accept them; now he will remember their wrongdoing and take note of their sins: they will return to Egypt.
8:14 For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.
8:14 For Israel has forgotten his Maker and is building temples; and Judah has increased its fortified cities: but I will send a fire upon his cities, and it will consume their palaces.
9:1 Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.
9:1 Don’t celebrate, Israel, like other people do, because you’ve turned away from your God; you’ve sought rewards on every threshing floor.
9:2 The floor and the winepress shall not feed them, and the new wine shall fail in her.
9:2 The fields and the winepress won’t provide for them, and the new wine will run out for her.
9:3 They shall not dwell in the LORD’s land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.
9:3 They won’t live in the LORD’s land; instead, Ephraim will go back to Egypt, and they’ll eat things that are unclean in Assyria.
9:4 They shall not offer wine offerings to the LORD, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD.
9:4 They will not present wine offerings to the LORD, nor will they be acceptable to Him: their sacrifices will be like the bread of mourners; anyone who eats them will be defiled: for their bread for their soul will not enter the house of the LORD.
9:5 What will ye do in the solemn day, and in the day of the feast of the LORD? 9:6 For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles.
9:5 What will you do on that serious day, and on the day of the LORD's feast? 9:6 For look, they are gone because of the destruction: Egypt will collect them, Memphis will bury them: the nice places for their silver will be taken over by nettles: thorns will be in their tents.
9:7 The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
9:7 The days of reckoning have arrived, the days of payback have come; Israel will recognize it: the prophet is foolish, the spiritual person is insane, because of the numerous sins and the intense hatred.
9:8 The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.
9:8 The watchman of Ephraim was with my God, but the prophet is a trap set by a bird-catcher in all his actions, and there is hatred in the house of his God.
9:9 They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.
9:9 They have completely corrupted themselves, just like in the days of Gibeah; so he will remember their wrongdoings, and he will punish their sins.
9:10 I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baalpeor, and separated themselves unto that shame; and their abominations were according as they loved.
9:10 I discovered Israel like grapes in the desert; I observed your ancestors like the early figs on a fig tree: but they went to Baalpeor and set themselves apart to that disgrace; and their detestable practices reflected their desires.
9:11 As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.
9:11 Regarding Ephraim, their glory will vanish like a bird, from birth, from the womb, and from conception.
9:12 Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them! 9:13 Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.
9:12 Even though they raise their kids, I will still take them away, leaving no one behind: woe to them when I leave! 9:13 Ephraim, just like I saw Tyre, is planted in a good spot: but Ephraim will lead his children to the murderer.
9:14 Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts.
9:14 Give them, O LORD: what will you give? give them a barren womb and dry breasts.
9:15 All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
9:15 All their evil is in Gilgal; that’s where I came to hate them. Because of their wicked actions, I will drive them out of my house; I will no longer love them. All their leaders are rebellious.
9:16 Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.
9:16 Ephraim is devastated, their roots have withered, and they will produce no fruit: yes, even if they give birth, I will still destroy the cherished fruit of their womb.
9:17 My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.
9:17 My God will throw them away because they didn't listen to him, and they will be wanderers among the nations.
10:1 Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.
10:1 Israel is a worthless vine; it only produces fruit for itself. The more fruit it has, the more altars it builds; the better its land, the more beautiful its idols.
10:2 Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.
10:2 Their hearts are divided; now they will be found guilty: He will destroy their altars and ruin their idols.
10:3 For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us? 10:4 They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.
10:3 For now they will say, "We have no king because we didn’t fear the LORD; what can a king do for us?" 10:4 They have made false promises while making a pact: so judgment rises up like hemlock in the fields.
10:5 The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.
10:5 The people of Samaria will be afraid because of the calves of Bethaven; the citizens will grieve over it, and the priests who used to celebrate it will mourn for its glory, as it has left them.
10:6 It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
10:6 It will also be brought to Assyria as a gift for King Jareb: Ephraim will be disgraced, and Israel will be embarrassed by his own advice.
10:7 As for Samaria, her king is cut off as the foam upon the water.
10:7 Regarding Samaria, her king is swept away like foam on water.
10:8 The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.
10:8 The high places of Aven, the sin of Israel, will be destroyed: thorns and thistles will grow on their altars; and they will say to the mountains, "Cover us," and to the hills, "Fall on us."
10:9 O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.
10:9 O Israel, you have sinned since the days of Gibeah: there they stood: the battle in Gibeah against the children of wickedness did not catch up to them.
10:10 It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
10:10 I want to punish them; and the people will come together against them when they tie themselves in their two furrows.
10:11 And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.
10:11 Ephraim is like a well-trained heifer that loves to tread out the grain; but I will put a yoke on her beautiful neck: I will make Ephraim carry the load; Judah will plow, and Jacob will break the ground.
10:12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.
10:12 Plant seeds of righteousness for yourselves and reap in mercy; prepare your unplanted fields, for it's time to seek the LORD until He comes and showers righteousness upon you.
10:13 Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.
10:13 You have sown wickedness, you have reaped wrongdoing; you have eaten the fruit of lies because you trusted in your own way and in the strength of your many powerful men.
10:14 Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Betharbel in the day of battle: the mother was dashed in pieces upon her children.
10:14 So a chaotic uproar will break out among your people, and all your strongholds will be destroyed, just like Shalman destroyed Betharbel in the day of battle: the mother was crushed along with her children.
10:15 So shall Bethel do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.
10:15 Bethel will do this to you because of your great wrongdoing: in the morning, the king of Israel will be completely cut off.
11:1 When Israel was a child, then I loved him, and called my son out of Egypt.
11:1 When Israel was a kid, I loved him, and I called my son out of Egypt.
11:2 As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.
11:2 As they called them, they left them: they sacrificed to Baal and burned incense to idols.
11:3 I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.
11:3 I taught Ephraim to walk, holding their arms; but they didn’t realize that I was the one who healed them.
11:4 I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.
11:4 I drew them with human ties, with bonds of love: and I was to them like those who remove the yoke from their jaws, and I provided food for them.
11:5 He shall not return into the land of Egypt, and the Assyrian shall be his king, because they refused to return.
11:5 He will not go back to Egypt, and the Assyrian will be his king, because they refused to come back.
11:6 And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels.
11:6 And the sword will remain in his cities, consuming his branches and devouring them because of their own plans.
11:7 And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.
11:7 My people are determined to turn away from me: even though they called out to the Most High, none of them would honor him.
11:8 How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
11:8 How can I let you go, Ephraim? How can I hand you over, Israel? How can I treat you like Admah? How can I make you like Zeboim? My heart is deeply troubled, and my compassion for you is stirred up.
11:9 I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.
11:9 I won't carry out my fierce anger, and I won't go back to destroy Ephraim. I am God, not a human; the Holy One among you, and I won't enter the city.
11:10 They shall walk after the LORD: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.
11:10 They will follow the LORD; he will roar like a lion. When he roars, the children will tremble from the west.
11:11 They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, saith the LORD.
11:11 They will shake like a bird from Egypt, and like a dove from the land of Assyria: and I will put them in their homes, says the LORD.
11:12 Ephraim compasseth me about with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and is faithful with the saints.
11:12 Ephraim surrounds me with lies, and the house of Israel with deceit; but Judah still rules with God and remains faithful among the saints.
12:1 Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
12:1 Ephraim is chasing the wind and following the east wind; he constantly increases lies and destruction; they make a deal with the Assyrians, and oil is sent to Egypt.
12:2 The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.
12:2 The LORD also has an issue with Judah and will punish Jacob based on his actions; He will pay him back according to his behavior.
12:3 He took his brother by the heel in the womb, and by his strength he had power with God: 12:4 Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us; 12:5 Even the LORD God of hosts; the LORD is his memorial.
12:3 He grabbed his brother's heel in the womb, and by his strength, he had power with God: 12:4 Yes, he had power over the angel and prevailed; he wept and pleaded with him. He found him in Bethel, and there he spoke with us: 12:5 Even the LORD God of hosts; the LORD is his memorial.
12:6 Therefore turn thou to thy God: keep mercy and judgment and wait on thy God continually.
12:6 So turn to your God: practice kindness and justice, and always rely on your God.
12:7 He is a merchant, the balances of deceit are in his hand: he loveth to oppress.
12:7 He is a trader; he uses dishonest scales and loves to take advantage of others.
12:8 And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.
12:8 And Ephraim said, "But I have become wealthy; I have gained resources for myself. In all my efforts, they will find no wrongdoing in me that is sinful."
12:9 And I that am the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.
12:9 I, the LORD your God, who brought you out of the land of Egypt, will still have you live in tents, just like in the days of the festival.
12:10 I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.
12:10 I have also communicated through the prophets, increasing visions and using comparisons through the work of the prophets.
12:11 Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.
12:11 Is there wickedness in Gilead? Of course, they are worthless: they offer bulls in Gilgal; yes, their altars are just piles in the furrows of the fields.
12:12 And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.
12:12 And Jacob escaped to Syria, and Israel worked to get a wife, and he took care of sheep.
12:13 And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.
12:13 And the LORD used a prophet to bring Israel out of Egypt, and it was through a prophet that he was kept safe.
12:14 Ephraim provoked him to anger most bitterly: therefore shall he leave his blood upon him, and his reproach shall his LORD return unto him.
12:14 Ephraim made him extremely angry; therefore, he will leave his blood on him, and his Lord will bring back his disgrace upon him.
13:1 When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.
13:1 When Ephraim spoke in fear, he elevated himself in Israel; but when he sinned with Baal, he perished.
13:2 And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.
13:2 And now they keep sinning more and more, making molten images out of their silver, and creating idols based on their own ideas, all crafted by skilled workers. They say to those who sacrifice, "Let the men kiss the calves."
13:3 Therefore they shall be as the morning cloud and as the early dew that passeth away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.
13:3 Therefore, they will be like the morning cloud and the early dew that disappears, like the chaff blown away by the wind, and like smoke from the chimney.
13:4 Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me.
13:4 Yet I am the LORD your God, who brought you out of the land of Egypt. You shall have no other god but me; there is no savior besides me.
13:5 I did know thee in the wilderness, in the land of great drought.
13:5 I knew you in the desert, in the land of severe dryness.
13:6 According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.
13:6 They were satisfied according to their pasture; they were satisfied, and their hearts became proud; so they have forgotten me.
13:7 Therefore I will be unto them as a lion: as a leopard by the way will I observe them: 13:8 I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.
13:7 So I will be to them like a lion; I will watch them like a leopard on the path. 13:8 I will confront them like a bear that has lost her cubs, and I will tear apart their hearts. There I will consume them like a lion; the wild animal will shred them.
13:9 O Israel, thou hast destroyed thyself; but in me is thine help.
13:9 O Israel, you have brought ruin upon yourself; but in me is your help.
13:10 I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes? 13:11 I gave thee a king in mine anger, and took him away in my wrath.
13:10 I will be your king: where else can you find someone to save you in all your cities? And your judges, of whom you said, "Give me a king and princes?" 13:11 I gave you a king in my anger, and I took him away in my fury.
13:12 The iniquity of Ephraim is bound up; his sin is hid.
13:12 Ephraim's wrongdoing is tied up; his sin is hidden.
13:13 The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.
13:13 The pains of a woman in labor will come upon him: he is a foolish son; for he should not linger long where children are being born.
13:14 I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.
13:14 I will rescue them from the grip of the grave; I will save them from death: O death, I will be your plagues; O grave, I will be your destruction: I will no longer take pity on them.
13:15 Though he be fruitful among his brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.
13:15 Even if he is fruitful among his brothers, an east wind will come, the wind of the LORD will rise from the wilderness, and his spring will dry up, and his fountain will be depleted: he will ruin the treasures of all valuable belongings.
13:16 Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.
13:16 Samaria will become desolate; for she has rebelled against her God: they will fall by the sword; their infants will be shattered, and their pregnant women will be torn apart.
14:1 O israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.
14:1 O Israel, turn back to the LORD your God; for you have stumbled because of your sins.
14:2 Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.
14:2 Bring words with you and return to the LORD: say to Him, Take away all our wrongdoing and accept us graciously; then we will offer the praise of our lips.
14:3 Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.
14:3 Asshur won't save us; we won't rely on horses anymore: we won't say to the things we've made, "You are our gods": for in you, the fatherless find mercy.
14:4 I will heal their backsliding, I will love them freely: for mine anger is turned away from him.
14:4 I will heal their waywardness; I will love them unconditionally because my anger has turned away from him.
14:5 I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.
14:5 I will be like the dew to Israel; he will blossom like the lily and send out his roots like those of Lebanon.
14:6 His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.
14:6 His branches will spread, and he will be as beautiful as the olive tree, and his scent like that of Lebanon.
14:7 They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.
14:7 Those who live in his shadow will return; they will revive like the corn and grow like the vine: their scent will be like the wine of Lebanon.
14:8 Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.
14:8 Ephraim will say, What do I have to do with idols anymore? I have listened to him and noticed him: I am like a green cypress tree. Your fruit comes from me.
14:9 Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.
14:9 Who is wise and will understand these things? Who is discerning and will know them? For the ways of the LORD are right, and the upright will walk in them; but the wrongdoers will stumble in them.
Joel
1:1 The word of the LORD that came to Joel the son of Pethuel.
1:1 The message from the LORD that came to Joel, son of Pethuel.
1:2 Hear this, ye old men, and give ear, all ye inhabitants of the land.
1:2 Listen up, you elders, and pay attention, all you people who live in this land.
Hath this been in your days, or even in the days of your fathers? 1:3 Tell ye your children of it, and let your children tell their children, and their children another generation.
Has this happened in your lifetime or even in your parents' lifetime? 1:3 Tell your children about it, and let your children tell their children, and their children tell the next generation.
1:4 That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten.
1:4 What the palmerworm left, the locust ate; what the locust left, the cankerworm ate; and what the cankerworm left, the caterpillar ate.
1:5 Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.
1:5 Wake up, you drunkards, and cry; and wail, all you wine drinkers, because the new wine is gone from your glass.
1:6 For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion.
1:6 A powerful, countless nation has come against my land; its teeth are like those of a lion, and it has the strong teeth of a great lion.
1:7 He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.
1:7 He has ruined my vine and stripped my fig tree; he has left it completely bare and discarded it; its branches are now white.
1:8 Lament like a virgin girded with sackcloth for the husband of her youth.
1:8 Mourn like a young woman wearing sackcloth for the husband she has lost.
1:9 The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD’s ministers, mourn.
1:9 The meat offering and drink offering are no longer presented in the house of the LORD; the priests, the ministers of the LORD, grieve.
1:10 The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.
1:10 The fields are ruined, the land is in sorrow; the crops have failed: the new wine has dried up, and the oil is running low.
1:11 Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.
1:11 Be ashamed, you farmers; cry out, you grape growers, because the wheat and the barley; the harvest of the field has been lost.
1:12 The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.
1:12 The vine has dried up, and the fig tree is wilting; the pomegranate tree, the palm tree, and the apple tree—all the trees in the field—are all withered because joy has faded away from humanity.
1:13 Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
1:13 Get ready and weep, you priests; wail, you ministers of the altar; come, lie all night in sackcloth, you ministers of my God, because the grain offering and the drink offering are being withheld from the house of your God.
1:14 Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD, 1:15 Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come.
1:14 Set apart a day of fasting, call for a solemn gathering, bring together the leaders and all the people of the land into the house of the LORD your God, and cry out to the LORD. 1:15 Oh, what a day! The day of the LORD is coming, and it will come like destruction from the Almighty.
1:16 Is not the meat cut off before our eyes, yea, joy and gladness from the house of our God? 1:17 The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered.
1:16 Isn't the meat being cut off right in front of us, along with joy and happiness from the house of our God? 1:17 The seeds are decaying beneath the soil, the stores are empty, the barns are falling apart; because the crops have dried up.
1:18 How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.
1:18 How the animals moan! The herds of cattle are confused because there's no grass for them; yes, the flocks of sheep are left in ruins.
1:19 O LORD, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.
1:19 O LORD, I will cry out to you: for the fire has consumed the grasslands of the wilderness, and the flames have burned all the trees in the field.
1:20 The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness.
1:20 The wild animals call out to you too: the rivers have dried up and fire has consumed the fields in the wasteland.
2:1 Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand; 2:2 A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.
2:1 Sound the trumpet in Zion and raise the alarm on my holy mountain; let everyone living in the land tremble, for the day of the LORD is coming; it is very near. 2:2 It will be a day of darkness and gloom, a day filled with clouds and thick darkness, like the dawn spreading over the mountains. A great and powerful people, there has never been anything like it before, nor will there ever be again for many generations.
2:3 A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.
2:3 A fire consumes everything in front of them, and behind them a flame burns; the land is like the Garden of Eden in front of them, but behind them is a barren wasteland; indeed, nothing will escape them.
2:4 The appearance of them is as the appearance of horses; and as horsemen, so shall they run.
2:4 They look like horses, and they will run like horsemen.
2:5 Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.
2:5 They will leap like the sound of chariots on mountaintops, like the roar of a fire that consumes dry grass, like a powerful army ready for battle.
2:6 Before their face the people shall be much pained: all faces shall gather blackness.
2:6 The people will be greatly distressed in front of them; all faces will darken.
2:7 They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks: 2:8 Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.
2:7 They will run like powerful warriors; they will scale the walls like soldiers; and each one will follow his own path, and they will not break their formation. 2:8 No one will push another; they will each walk in their own way: and when they fall on the sword, they will not be hurt.
2:9 They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief.
2:9 They will run back and forth in the city; they will run on the walls, they will climb up onto the houses; they will enter through the windows like a thief.
2:10 The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining: 2:11 And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it? 2:12 Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 2:13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
2:10 The earth will shake before them; the skies will tremble: the sun and the moon will go dark, and the stars will stop shining: 2:11 And the LORD will speak loudly before his army: for his camp is very large: for he is strong who carries out his word: for the day of the LORD is great and very frightening; and who can stand it? 2:12 So now, says the LORD, turn to me with all your heart, and with fasting, and with weeping, and with mourning: 2:13 And tear your heart, not your clothes, and turn to the LORD your God: for he is gracious and merciful, slow to anger, and full of kindness, and he relents from sending disaster.
2:14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God? 2:15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly: 2:16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
2:14 Who knows if he will come back and change his mind, and leave a blessing behind him; even an offering of food and a drink offering to the LORD your God? 2:15 Sound the trumpet in Zion, declare a fast, call for a solemn gathering: 2:16 Gather the people, set apart the congregation, assemble the elders, bring together the children, and those who are nursing: let the bridegroom leave his room, and the bride come out of her private space.
2:17 Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God? 2:18 Then will the LORD be jealous for his land, and pity his people.
2:17 Let the priests, the ministers of the LORD, cry out between the porch and the altar, and let them say, Spare your people, O LORD, and don’t let your heritage be a disgrace, so that the nations wouldn’t rule over them: why should they say among the people, Where is their God? 2:18 Then the LORD will be jealous for his land and have compassion on his people.
2:19 Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen: 2:20 But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.
2:19 Yes, the LORD will respond and say to His people, "Look, I will provide you with grain, wine, and oil, and you will be satisfied with them. I will no longer let you be a disgrace among the nations. 2:20 I will remove the northern army far from you and drive it into a barren and desolate land, facing the eastern sea, with its back toward the western sea. Its smell will rise, and its foul odor will come up because it has done great things."
2:21 Fear not, O land; be glad and rejoice: for the LORD will do great things.
2:21 Don't be afraid, land; be happy and celebrate: for the LORD will do amazing things.
2:22 Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.
2:22 Don't be afraid, you animals of the field: the pastures in the wilderness are starting to grow, the trees are bearing their fruit, and the fig tree and the vine are producing their bounty.
2:23 Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
2:23 So be happy, you children of Zion, and celebrate in the LORD your God; for he has given you the early rain in moderation, and he will bring down for you the rain, the early rain, and the late rain in the first month.
2:24 And the floors shall be full of wheat, and the vats shall overflow with wine and oil.
2:24 The floors will be filled with wheat, and the vats will overflow with wine and oil.
2:25 And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.
2:25 And I will bring back to you the years that the locust has consumed, the cankerworm, the caterpillar, and the palmerworm, my great army that I sent among you.
2:26 And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.
2:26 You will eat your fill, be satisfied, and praise the name of the LORD your God, who has done amazing things for you; and my people will never be put to shame.
2:27 And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.
2:27 And you will know that I am among Israel, and that I am the LORD your God, and no one else: my people will never be ashamed.
2:28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: 2:29 And also upon the servants and upon the handmaids in those days will I pour out my spirit.
2:28 Afterward, I will pour out my spirit on everyone; your sons and daughters will prophesy, your old men will dream dreams, and your young men will see visions. 2:29 I will also pour out my spirit on the servants and handmaids in those days.
2:30 And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
2:30 I will show amazing signs in the sky and on the earth, blood, fire, and clouds of smoke.
2:31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come.
2:31 The sun will be darkened, and the moon will look like blood, before the great and awful day of the LORD arrives.
2:32 And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.
2:32 And it will happen that anyone who calls on the name of the LORD will be saved; for on Mount Zion and in Jerusalem there will be salvation, as the LORD has said, and among the survivors whom the LORD will call.
3:1 For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, 3:2 I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.
3:1 For look, in those days, and at that time, when I bring back the captives of Judah and Jerusalem, 3:2 I will also gather all nations and bring them down to the valley of Jehoshaphat, and I will dispute with them there for my people and for my inheritance Israel, whom they have scattered among the nations and divided my land.
3:3 And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.
3:3 They have drawn lots for my people; they traded a boy for a prostitute and sold a girl for wine, just so they could drink.
3:4 Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head; 3:5 Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things: 3:6 The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.
3:4 So, what do you have to do with me, Tyre and Sidon, and all the regions of Palestine? Will you offer me a payment? If you do repay me, I will quickly bring that payment back on your own heads; 3:5 Because you have taken my silver and gold and taken my beautiful treasures into your temples: 3:6 You have also sold the children of Judah and the children of Jerusalem to the Greeks, so you could move them far away from their land.
3:7 Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head: 3:8 And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it.
3:7 Look, I will bring them back from the place where you sold them, and I will bring your punishment down on your own head. 3:8 I will sell your sons and daughters into the hands of the people of Judah, and they will sell them to the Sabeans, to a distant nation, for the LORD has spoken.
3:9 Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up: 3:10 Beat your plowshares into swords and your pruninghooks into spears: let the weak say, I am strong.
3:9 Announce this to the nations; Get ready for battle, wake up the strong men, let all the warriors come forward; let them rise up: 3:10 Turn your plows into swords and your pruning hooks into spears: let the weak say, I am strong.
3:11 Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.
3:11 Come together and gather around, all you nations; bring your powerful ones down, O LORD.
3:12 Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.
3:12 Let the nations be awakened and come to the valley of Jehoshaphat; for there I will sit to judge all the nations around.
3:13 Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.
3:13 Put in the sickle, because the harvest is ready: come on down; the winepress is full, the vats are overflowing; their wickedness is great.
3:14 Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.
3:14 Crowds, crowds in the valley of choice: for the day of the LORD is near in the valley of choice.
3:15 The sun and the moon shall be darkened, and the stars shall withdraw their shining.
3:15 The sun and the moon will be darkened, and the stars will stop shining.
3:16 The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.
3:16 The LORD will roar from Zion and speak from Jerusalem; the heavens and the earth will tremble, but the LORD will be the hope of his people and the strength of the children of Israel.
3:17 So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
3:17 Then you will know that I am the LORD your God living in Zion, my holy mountain: Jerusalem will be holy, and no outsiders will pass through her anymore.
3:18 And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth out of the house of the LORD, and shall water the valley of Shittim.
3:18 On that day, the mountains will overflow with new wine, the hills will run with milk, and all the rivers of Judah will carry water. A spring will flow from the house of the LORD, watering the valley of Shittim.
3:19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.
3:19 Egypt will be in ruins, and Edom will be an empty wasteland, due to the violence against the people of Judah, because they have spilled innocent blood in their land.
3:20 But Judah shall dwell for ever, and Jerusalem from generation to generation.
3:20 But Judah will live forever, and Jerusalem will endure from generation to generation.
3:21 For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.
3:21 For I will cleanse their blood that I have not cleansed; for the LORD lives in Zion.
Amos
1:1 The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.
1:1 The words of Amos, a shepherd from Tekoa, are what he saw regarding Israel during the reign of Uzziah, king of Judah, and Jeroboam, the son of Joash, king of Israel, two years before the earthquake.
1:2 And he said, The LORD will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.
1:2 And he said, The LORD will roar from Zion and speak His voice from Jerusalem; the homes of the shepherds will mourn, and the peak of Carmel will dry up.
1:3 Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron: 1:4 But I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad.
1:3 This is what the LORD says: For three sins of Damascus, even for four, I will not hold back my punishment, because they have crushed Gilead with iron sledges. 1:4 But I will send fire against the house of Hazael that will consume the fortresses of Benhadad.
1:5 I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the LORD.
1:5 I will also break the barrier of Damascus and remove the residents from Aven’s plain, as well as the ruler from the house of Eden; the people of Syria will be taken captive to Kir, says the LORD.
1:6 Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom: 1:7 But I will send a fire on the wall of Gaza, which shall devour the palaces thereof: 1:8 And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord GOD.
1:6 This is what the LORD says: For three offenses of Gaza, and for four, I will not hold back the punishment; because they took entire communities captive to hand them over to Edom. 1:7 But I will send fire on the wall of Gaza, and it will consume its palaces. 1:8 I will cut off the inhabitants of Ashdod and the ruler from Ashkelon, and I will turn my hand against Ekron; the rest of the Philistines will be destroyed, says the Lord GOD.
1:9 Thus saith the LORD; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant: 1:10 But I will send a fire on the wall of Tyrus, which shall devour the palaces thereof.
1:9 This is what the LORD says: For three sins of Tyre, and for four, I will not hold back the punishment; because they handed over the entire captivity to Edom and did not remember the brotherly covenant. 1:10 But I will send fire on the walls of Tyre, and it will consume their palaces.
1:11 Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever: 1:12 But I will send a fire upon Teman, which shall devour the palaces of Bozrah.
1:11 This is what the LORD says: For three wrongs of Edom, and for four, I won’t hold back their punishment; because he pursued his brother with a sword, showing no mercy, and his anger tore at him constantly, keeping his wrath forever. 1:12 But I will send fire on Teman that will destroy the palaces of Bozrah.
1:13 Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border: 1:14 But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind: 1:15 And their king shall go into captivity, he and his princes together, saith the LORD.
1:13 This is what the LORD says: For three sins of the children of Ammon, and for four, I will not hold back my punishment; because they have ripped open the pregnant women of Gilead to expand their territory. 1:14 But I will set fire to the wall of Rabbah, and it will consume their palaces, with cries on the day of battle and a storm on the day of the whirlwind. 1:15 Their king will go into captivity, along with his princes, says the LORD.
2:1 Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime: 2:2 But I will send a fire upon Moab, and it shall devour the palaces of Kirioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet: 2:3 And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the LORD.
2:1 This is what the LORD says: For the three sins of Moab, even for four, I will not hold back the punishment, because he burned the bones of the king of Edom to lime. 2:2 But I will send fire on Moab, and it will consume the palaces of Kirioth; Moab will die in chaos, with shouting and the sound of the trumpet. 2:3 I will cut off the judge from among them and kill all their officials with him, declares the LORD.
2:4 Thus saith the LORD; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked: 2:5 But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.
2:4 This is what the LORD says: For three sins of Judah, and for four, I won't hold back punishment. They have rejected the law of the LORD, not kept His commandments, and their lies led them astray, following the same path as their ancestors. 2:5 But I will send fire on Judah, and it will consume the palaces of Jerusalem.
2:6 Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes; 2:7 That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name: 2:8 And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.
2:6 This is what the LORD says: For three sins of Israel, even for four, I will not hold back my punishment. They sold the innocent for silver and the needy for a pair of sandals. 2:7 They trample on the heads of the poor and push aside the meek. A man and his father go to the same girl, defiling my holy name. 2:8 They lie down on garments taken as collateral by every altar and drink the wine of those who have been punished in the house of their god.
2:9 Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.
2:9 Yet I destroyed the Amorite before them, whose height was like the height of the cedars, and he was strong like the oaks; yet I wiped out his crops from above and his roots from below.
2:10 Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.
2:10 I also brought you out of Egypt and led you for forty years through the wilderness to take possession of the land of the Amorites.
2:11 And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD.
2:11 And I raised up some of your sons to be prophets, and some of your young men to be Nazarites. Is this not true, O children of Israel? says the LORD.
2:12 But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.
2:12 But you gave the Nazarites wine to drink and told the prophets, saying, “Do not prophesy.”
2:13 Behold, I am pressed under you, as a cart is pressed that is full of sheaves.
2:13 Look, I am weighed down by you, like a cart that is overloaded with sheaves.
2:14 Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself: 2:15 Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.
2:14 So the fast won't escape, and the strong won't find their strength; the powerful can't save themselves. 2:15 Those who use a bow won't stand their ground, and the quick on foot won't be able to save themselves; even those who ride horses won't be able to get away.
2:16 And he that is courageous among the mighty shall flee away naked in that day, saith the LORD.
2:16 And the brave among the strong will run away stripped on that day, says the LORD.
3:1 Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying, 3:2 You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.
3:1 Listen to this message that the LORD has spoken against you, O children of Israel, against the entire family that I brought up from the land of Egypt, saying, 3:2 You alone have I known among all the families of the earth; therefore, I will punish you for all your sins.
3:3 Can two walk together, except they be agreed? 3:4 Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing? 3:5 Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all? 3:6 Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it? 3:7 Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.
3:3 Can two walk together unless they are in agreement? 3:4 Does a lion roar in the forest when it has no prey? Does a young lion cry out from its den if it hasn't caught anything? 3:5 Can a bird fall into a trap on the ground if there’s no net set for it? Can a trap be lifted from the ground if nothing was caught? 3:6 Is a trumpet blown in the city and the people not afraid? Is there disaster in a city and the LORD hasn’t caused it? 3:7 Surely the Lord GOD does nothing without revealing his secret to his servants, the prophets.
3:8 The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy? 3:9 Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof.
3:8 The lion has roared; who won’t be afraid? The Lord God has spoken; who can help but prophesy? 3:9 Announce in the palaces of Ashdod and the palaces in Egypt, and say, Gather on the mountains of Samaria and see the great chaos in the city and the oppressed among them.
3:10 For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.
3:10 For they do not know how to do what is right, says the LORD, who pile up violence and theft in their palaces.
3:11 Therefore thus saith the Lord GOD; An adversary there shall be even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be spoiled.
3:11 Therefore, this is what the Lord GOD says: An enemy will surround the land; he will take away your strength from you, and your palaces will be ruined.
3:12 Thus saith the LORD; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.
3:12 This is what the LORD says: Just like a shepherd pulls two legs or a piece of an ear from the mouth of a lion, so will the people of Israel who live in Samaria be rescued, even those lying in the corner of a bed and in Damascus on a couch.
3:13 Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts, 3:14 That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground.
3:13 Listen and bear witness in the house of Jacob, says the Lord GOD, the God of hosts, 3:14 That on the day I will address the wrongdoings of Israel, I will also take action against the altars of Bethel: the horns of the altar will be cut off and fall to the ground.
3:15 And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.
3:15 I will strike the winter house along with the summer house; the houses made of ivory will be destroyed, and the grand houses will come to an end, says the LORD.
4:1 Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
4:1 Listen to this word, you cows of Bashan, who are in the mountains of Samaria, who oppress the poor, who crush the needy, and say to your masters, "Bring, and let us drink."
4:2 The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.
4:2 The Lord God has sworn by his holiness that, look, days are coming for you when He will take you away with hooks, and your descendants with fishhooks.
4:3 And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD.
4:3 And you shall go out at the gaps, every cow in front of her; and you shall throw them into the palace, says the LORD.
4:4 Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years: 4:5 And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.
4:4 Come to Bethel and sin; at Gilgal increase your sins; bring your sacrifices every morning, and your tithes after three years: 4:5 And offer a thank-you sacrifice with yeast, and announce and share your freewill offerings: for this pleases you, O children of Israel, says the Lord GOD.
4:6 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.
4:6 I have also made sure you have clean teeth in all your cities, and you're lacking bread in all your areas; yet you have not turned back to me, says the LORD.
4:7 And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
4:7 I also didn't let it rain on you when there were still three months until the harvest. I made it rain on one city, but I didn't let it rain on another city. One area got rain, and the area that didn't rain dried up.
4:8 So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.
4:8 So two or three towns went to one city to drink water, but they were not satisfied. Yet you still did not return to me, says the LORD.
4:9 I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD.
4:9 I have struck you with blight and mildew: when your gardens, vineyards, fig trees, and olive trees thrived, the locusts devoured them: yet you have not turned back to me, says the LORD.
4:10 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD.
4:10 I have sent a plague among you like the one in Egypt: I have killed your young men with the sword and taken away your horses; I have made the smell of your camps rise up to your nostrils: yet you have not returned to me, says the LORD.
4:11 I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.
4:11 I have brought down some of you, just like God brought down Sodom and Gomorrah, and you were like a firebrand pulled from the flames; yet you still haven't turned back to me, says the LORD.
4:12 Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.
4:12 So this is what I will do to you, O Israel: and because I will do this to you, get ready to meet your God, O Israel.
4:13 For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.
4:13 For look, he who shapes the mountains, creates the wind, and reveals to humanity what they are thinking, who turns the morning into darkness and walks on the high places of the earth, The LORD, The God of hosts, is his name.
5:1 Hear ye this word which I take up against you, even a lamentation, O house of Israel.
5:1 Listen to this word that I bring against you, a lament, O house of Israel.
5:2 The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.
5:2 The virgin of Israel has fallen; she will not rise again: she is abandoned in her land; there is no one to help her up.
5:3 For thus saith the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel.
5:3 For this is what the Lord GOD says: The city that started with a thousand will end up with a hundred, and the one that began with a hundred will be reduced to ten, for the house of Israel.
5:4 For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live: 5:5 But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.
5:4 For this is what the LORD says to the house of Israel: Seek me, and you will live. 5:5 But do not seek Bethel, do not go to Gilgal, and do not travel to Beersheba; for Gilgal will certainly go into captivity, and Bethel will come to nothing.
5:6 Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel.
5:6 Seek the LORD, and you will live; otherwise, he will break out like fire in the house of Joseph, and consume it, and no one will be able to put it out in Bethel.
5:7 Ye who turn judgment to wormwood, and leave off righteousness in the earth, 5:8 Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name: 5:9 That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
5:7 You who twist justice into bitterness and abandon righteousness on earth, 5:8 Seek him who created the seven stars and Orion, who turns the shadow of death into morning, and makes the day dark like night; who calls for the waters of the sea and pours them out on the surface of the earth: The LORD is his name. 5:9 He strengthens the oppressed against the mighty, so that the oppressed will confront the stronghold.
5:10 They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
5:10 They hate anyone who speaks out in public, and they detest those who are honest and straightforward.
5:11 Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
5:11 Therefore, because you trample on the poor and take away their grain, you have built houses of cut stone, but you will not live in them; you have planted beautiful vineyards, but you will not drink the wine from them.
5:12 For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
5:12 For I know about all your many wrongdoings and serious sins: they hurt the innocent, they accept bribes, and they deny justice to the poor at the city gate.
5:13 Therefore the prudent shall keep silence in that time; for it is an evil time.
5:13 Therefore, the wise will remain silent during that time; for it is a time of trouble.
5:14 Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken.
5:14 Seek good, not evil, so that you may live, and the LORD, the God of hosts, will be with you, just as you have said.
5:15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.
5:15 Hate what is evil and love what is good; uphold justice at the gate. Perhaps the LORD God of hosts will show mercy to the remnant of Joseph.
5:16 Therefore the LORD, the God of hosts, the LORD, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing.
5:16 Therefore the LORD, the God of hosts, the LORD, says this: There will be crying in all the streets; and people will say in all the highways, Oh no! Oh no! They will call the farmers to mourning, and those who are skilled in lamentation to wailing.
5:17 And in all vineyards shall be wailing: for I will pass through thee, saith the LORD.
5:17 And in all the vineyards, there will be weeping, for I will pass through you, says the LORD.
5:18 Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.
5:18 Woe to you who long for the day of the LORD! What will it mean for you? The day of the LORD is darkness, not light.
5:19 As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.
5:19 It’s like a man who runs from a lion only to be confronted by a bear; or goes into a house, leans against the wall, and gets bitten by a snake.
5:20 Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it? 5:21 I hate, I despise your feast days, and I will not smell in your solemn assemblies.
5:20 Isn't the day of the LORD supposed to be dark, not light? It will be very dark, with no brightness at all. 5:21 I hate and despise your festivals; I won’t enjoy your big gatherings.
5:22 Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
5:22 Even if you bring me burnt offerings and grain offerings, I won’t accept them; I won’t pay any attention to the peace offerings from your fattened animals.
5:23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
5:23 Take away from me the noise of your songs; I will not listen to the melody of your harps.
5:24 But let judgment run down as waters, and righteousness as a mighty stream.
5:24 But let justice flow like water, and righteousness like a powerful river.
5:25 Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel? 5:26 But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.
5:25 Have you offered me sacrifices and offerings in the wilderness for forty years, O house of Israel? 5:26 But you have carried the tabernacle of your Moloch and Chiun your images, the star of your god, which you made for yourselves.
5:27 Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.
5:27 So I will send you into exile beyond Damascus, says the LORD, whose name is The God of hosts.
6:1 Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came! 6:2 Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border? 6:3 Ye that put far away the evil day, and cause the seat of violence to come near; 6:4 That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall; 6:5 That chant to the sound of the viol, and invent to themselves instruments of musick, like David; 6:6 That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
6:1 Trouble for those who feel secure in Zion and rely on the mountain of Samaria, called the leader of the nations, to whom the house of Israel came! 6:2 Go over to Calneh and take a look; then head over to great Hamath: next, go down to Gath of the Philistines: are they better than these kingdoms? Or is their territory larger than yours? 6:3 You who push away the day of disaster and bring the threat of violence closer; 6:4 You who lie on ivory beds, lounge on your couches, eat lambs from the flock and calves from the pen; 6:5 You who play music to the sound of the harp and create your own instruments like David; 6:6 You who drink wine from bowls and put the finest oils on yourselves: yet you do not grieve for the suffering of Joseph.
6:7 Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.
6:7 So now they will be taken away with the first group that gets captured, and the feast of those who were lazy will be taken away.
6:8 The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.
6:8 The Lord God has sworn by Himself, says the Lord of Hosts, I despise the pride of Jacob and I hate his mansions; therefore, I will hand over the city along with everything in it.
6:9 And it shall come to pass, if there remain ten men in one house, that they shall die.
6:9 And it will happen that if there are ten men left in one house, they will die.
6:10 And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.
6:10 And a man’s uncle will come and take him, along with the one who burns him, to bring the bones out of the house, and he will ask anyone standing by, “Is there anyone else with you?” and they will say, “No.” Then he will say, “Be quiet: we can’t mention the name of the LORD.”
6:11 For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts.
6:11 For look, the LORD commands, and he will strike the big house with breaches, and the small house with cracks.
6:12 Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock: 6:13 Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength? 6:14 But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness.
6:12 Do horses run on rocks? Can you plow there with oxen? You have turned justice into bitterness and the fruit of righteousness into poison. 6:13 You who rejoice in worthless things, who say, "Have we not gained power by our own strength?" 6:14 But look, I will bring a nation against you, O house of Israel, says the LORD God of hosts; and they will oppress you from the entrance of Hamath to the river in the wilderness.
7:1 Thus hath the Lord GOD shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings.
7:1 This is what the Lord God showed me: He made grasshoppers when the new growth was starting; and it was the new growth after the king's harvest.
7:2 And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he is small.
7:2 When they finished eating all the grass in the land, I said, O Lord GOD, please forgive me: who will help Jacob stand up? He is so small.
7:3 The LORD repented for this: It shall not be, saith the LORD.
7:3 The LORD changed His mind about this: It won’t happen, says the LORD.
7:4 Thus hath the Lord GOD shewed unto me: and, behold, the Lord GOD called to contend by fire, and it devoured the great deep, and did eat up a part.
7:4 This is what the Lord GOD showed me: Look, the Lord GOD called to contend with fire, and it consumed the great deep and burned up a piece.
7:5 Then said I, O Lord GOD, cease, I beseech thee: by whom shall Jacob arise? for he is small.
7:5 Then I said, O Lord God, please stop: who will help Jacob? He is so small.
7:6 The LORD repented for this: This also shall not be, saith the Lord GOD.
7:6 The LORD changed His mind about this: This will also not happen, says the Lord GOD.
7:7 Thus he shewed me: and, behold, the LORD stood upon a wall made by a plumbline, with a plumbline in his hand.
7:7 So he showed me: and, look, the LORD was standing on a wall made with a plumb line, holding a plumb line in his hand.
7:8 And the LORD said unto me, Amos, what seest thou? And I said, A plumbline. Then said the LORD, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more: 7:9 And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.
7:8 And the LORD said to me, Amos, what do you see? I replied, A plumbline. Then the LORD said, Look, I am setting a plumbline among my people Israel; I will no longer overlook them. 7:9 The high places of Isaac will be ruined, and the sanctuaries of Israel will be destroyed; I will rise against the house of Jeroboam with a sword.
7:10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
7:10 Then Amaziah, the priest of Bethel, sent a message to Jeroboam, king of Israel, saying, Amos is plotting against you in the heart of Israel; the land can’t handle all that he’s saying.
7:11 For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
7:11 For this is what Amos says: Jeroboam will be killed by the sword, and Israel will definitely be taken away as captives from their own land.
7:12 Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there: 7:13 But prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court.
7:12 Amaziah said to Amos, "Hey, you seer, go on, escape to the land of Judah, and there eat and prophesy. 7:13 But don’t prophesy anymore at Bethel, because it's the king’s sanctuary and the king’s court."
7:14 Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit: 7:15 And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.
7:14 Then Amos answered and said to Amaziah, "I’m not a prophet, and I wasn’t raised by one. I was just a shepherd and a gatherer of sycamore fruit. 7:15 The LORD picked me while I was tending the flock and said to me, ‘Go, prophesy to my people Israel.’"
7:16 Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.
7:16 Now, listen to the word of the LORD: You say, "Don't prophesy against Israel, and don't speak out against the house of Isaac."
7:17 Therefore thus saith the LORD; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.
7:17 Therefore, this is what the LORD says: Your wife will become a prostitute in the city, and your sons and daughters will be killed by the sword. Your land will be divided up, and you will die in a defiled land. Israel will surely be taken captive from its land.
8:1 Thus hath the Lord GOD shewed unto me: and behold a basket of summer fruit.
8:1 So the Lord God showed me: and there was a basket of summer fruit.
8:2 And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.
8:2 And he said, Amos, what do you see? And I said, A basket of summer fruit. Then the LORD said to me, The end has come for my people Israel; I will not pass by them again.
8:3 And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.
8:3 And the songs of the temple will turn into wails on that day, says the Lord GOD: there will be many dead bodies everywhere; they will be thrown out in silence.
8:4 Hear this, O ye that swallow up the needy, even to make the poor of the land to fail, 8:5 Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit? 8:6 That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat? 8:7 The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.
8:4 Listen up, you who take advantage of the needy, and make the poor of the land struggle, 8:5 saying, "When will the new moon be over so we can sell grain? When will the Sabbath end so we can display wheat?" You're making the measures smaller, and the prices higher, and cheating with the scales. 8:6 You're buying the poor for silver, and the needy for a pair of shoes; you even sell the leftovers of the wheat? 8:7 The LORD has sworn by the greatness of Jacob, "I will never forget any of their actions."
8:8 Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as by the flood of Egypt.
8:8 Shouldn't the land shake because of this, and everyone who lives there mourn? It will rise up completely like a flood; it will be swept away and drowned, just like the flood in Egypt.
8:9 And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day: 8:10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
8:9 And on that day, says the Lord GOD, I will make the sun set at noon, and I will cover the earth with darkness during the bright day. 8:10 I will turn your celebrations into mourning, and all your songs into cries of sorrow; I will put sackcloth on everyone and make all heads bald; it will be like the mourning for an only child, and the end will be a bitter day.
8:11 Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: 8:12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.
8:11 Look, the days are coming, says the Lord GOD, when I will send a famine in the land, not a famine for food or a thirst for water, but a famine for hearing the words of the LORD. 8:12 People will wander from sea to sea and from the north to the east; they will run around trying to find the word of the LORD, but they won’t be able to find it.
8:13 In that day shall the fair virgins and young men faint for thirst.
8:13 On that day, the beautiful young women and young men will faint from thirst.
8:14 They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again.
8:14 Those who swear by the sin of Samaria, and say, "Your god, O Dan, lives;" and, "The customs of Beersheba live;" they will fall and never rise again.
9:1 I saw the LORD standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.
9:1 I saw the LORD standing by the altar, and He said, “Strike the top of the doorframe so that the posts shake, and hit them all in the head. I will kill the last of them with a sword. No one who tries to run away will escape, and those who manage to get away will not be safe.”
9:2 Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down: 9:3 And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them: 9:4 And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
9:2 Even if they dig down to hell, my hand will reach them there; even if they climb up to heaven, I will bring them down: 9:3 And even if they hide at the top of Mount Carmel, I will search for them and take them out; and even if they try to hide from me at the bottom of the sea, I will command the serpent, and it will bite them: 9:4 And even if they go into captivity before their enemies, I will command the sword, and it will kill them: and I will keep my eyes on them for harm, not for good.
9:5 And the Lord GOD of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.
9:5 And the Lord God of hosts is the one who touches the land, and it will melt, and everyone living there will mourn: it will rise up completely like a flood and will be drowned, just like the flood of Egypt.
9:6 It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name.
9:6 It is he who builds his homes in the heavens and has established his army on the earth; he who calls for the waters of the sea and pours them out on the surface of the earth: The LORD is his name.
9:7 Are ye not as children of the Ethiopians unto me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir? 9:8 Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.
9:7 Are you not like the Ethiopians to me, O children of Israel? says the LORD. Didn’t I bring Israel up from the land of Egypt? And the Philistines from Caphtor, and the Syrians from Kir? 9:8 Look, the eyes of the Lord GOD are on the sinful kingdom, and I will wipe it off the face of the earth; except that I will not completely destroy the house of Jacob, says the LORD.
9:9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
9:9 For, look, I will command, and I will sift the house of Israel among all nations, just like corn is sifted in a sieve, yet not a single grain will fall to the ground.
9:10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
9:10 All the sinners among my people will be killed by the sword, who say, The evil will not catch up to us or stop us.
9:11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: 9:12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.
9:11 On that day, I will restore the fallen shelter of David and repair its gaps; I will rebuild its ruins and restore it to how it was in the past. 9:12 This is so they can possess the remnant of Edom and all the other nations that are called by my name, says the LORD who does this.
9:13 Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
9:13 Look, the days are coming, says the LORD, when the plowman will catch up with the reaper, and the grape treader will be right behind the one who sowed the seed; the mountains will overflow with sweet wine, and all the hills will dissolve.
9:14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
9:14 I will bring back my people Israel from captivity, and they will rebuild the ruined cities and live in them. They will plant vineyards and drink the wine, and they will also make gardens and enjoy the fruits.
9:15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.
9:15 I will plant them in their own land, and they will never be uprooted from the land I have given them, says the LORD your God.
Obadiah
1:1 The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.
1:1 The vision of Obadiah. This is what the Lord GOD says about Edom: We have heard a report from the LORD, and a messenger has been sent among the nations. Get up, and let’s go to war against her.
1:2 Behold, I have made thee small among the heathen: thou art greatly despised.
1:2 Look, I have made you insignificant among the nations: you are greatly disliked.
1:3 The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground? 1:4 Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.
1:3 The pride of your heart has deceived you, you who live in the cliffs of the rock, whose home is high; who says in your heart, “Who will bring me down to the ground?” 1:4 Even if you raise yourself up like the eagle, and if you set your nest among the stars, from there will I bring you down, says the LORD.
1:5 If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes? 1:6 How are the things of Esau searched out! how are his hidden things sought up! 1:7 All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him.
1:5 If thieves came to you, if robbers came at night, how could you be so completely cut off? Would they not steal only until they had enough? If grape pickers came to you, wouldn’t they leave some grapes behind? 1:6 How are the possessions of Esau uncovered! How are his hidden treasures searched out! 1:7 All the men who were your allies have brought you to the brink: the men who were at peace with you have deceived you and gotten the upper hand; those who shared your bread have set a trap for you: there is no understanding in him.
1:8 Shall I not in that day, saith the LORD, even destroy the wise men out of Edom, and understanding out of the mount of Esau? 1:9 And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
1:8 On that day, says the LORD, I will even wipe out the wise from Edom and the understanding from the mountain of Esau. 1:9 And your strong warriors, O Teman, will be terrified, so that everyone from the mountain of Esau will be eliminated by slaughter.
1:10 For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
1:10 Because of your violence against your brother Jacob, you will be covered in shame, and you will be cut off forever.
1:11 In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
1:11 On the day you stood on the other side, the day the strangers took his forces captive, and foreigners entered his gates and cast lots for Jerusalem, you were just like one of them.
1:12 But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
1:12 But you shouldn't have looked at your brother's day when he became a stranger; nor should you have rejoiced over the people of Judah on the day of their destruction; nor should you have spoken with pride on the day of their trouble.
1:13 Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity; 1:14 Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.
1:13 You shouldn’t have entered the gate of my people on the day of their disaster; in fact, you shouldn’t have looked at their suffering on the day of their disaster, nor taken anything from them on that day; 1:14 You also shouldn’t have stood at the crossroads to block those who managed to escape; nor should you have handed over those who were left during the day of hardship.
1:15 For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
1:15 For the day of the LORD is coming soon for all the nations: just as you have done, it will be done to you; your reward will come back on your own head.
1:16 For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
1:16 Just as you have drunk on my holy mountain, so all the nations will drink continually. Yes, they will drink, and they will swallow it down, and they will be like they never existed.
1:17 But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.
1:17 But on Mount Zion there will be deliverance, and there will be holiness; and the house of Jacob will take back their possessions.
1:18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it.
1:18 The house of Jacob will be like a fire, and the house of Joseph will be like a flame, while the house of Esau will be like stubble. They will ignite and consume them; there will be no survivors left from the house of Esau, for the LORD has said so.
1:19 And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.
1:19 And the people from the south will take over the mountain of Esau; those in the plains will take the land of the Philistines; they will take possession of the fields of Ephraim and the fields of Samaria; and Benjamin will possess Gilead.
1:20 And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.
1:20 And the captives from this group of the children of Israel will take over the territory of the Canaanites, all the way to Zarephath; and the captives from Jerusalem, which is in Sepharad, will take control of the southern cities.
1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’s.
1:21 And deliverers will rise up on Mount Zion to judge the mountain of Esau; and the kingdom will belong to the LORD.
Jonah
1:1 Now the word of the LORD came unto Jonah the son of Amittai, saying, 1:2 Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
1:1 Now the word of the LORD came to Jonah, son of Amittai, saying, 1:2 Get up, go to Nineveh, that huge city, and speak out against it; their evil has reached me.
1:3 But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.
1:3 But Jonah got up to escape to Tarshish from the LORD’s presence, and he went down to Joppa. There, he found a ship heading to Tarshish, paid the fare, and went on board to travel with them to Tarshish, away from the LORD’s presence.
1:4 But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.
1:4 But the LORD caused a powerful wind to blow over the sea, and there was a fierce storm on the water, making the ship ready to break apart.
1:5 Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.
1:5 Then the sailors were terrified and each cried out to their own god. They threw the cargo that was in the ship into the sea to lighten the load. But Jonah had gone down to the lower part of the ship; he lay there and was sound asleep.
1:6 So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
1:6 So the ship captain went to him and said, "What do you mean, you sleeper? Get up and call on your God, maybe He will pay attention to us so we don't get lost."
1:7 And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.
1:7 And they said to each other, "Come on, let’s draw lots to figure out who is responsible for this trouble." So they drew lots, and the lot fell on Jonah.
1:8 Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou? 1:9 And he said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land.
1:8 They asked him, "Please tell us, what is the reason for this trouble we’re facing? What do you do for a living? Where are you from? What’s your country? What people do you belong to?" 1:9 He replied, "I’m a Hebrew, and I worship the LORD, the God of heaven, who made the sea and the dry land."
1:10 Then were the men exceedingly afraid, and said unto him. Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them.
1:10 The men were very afraid and said to him, "Why have you done this?" They knew he was running away from the LORD because he had told them.
1:11 Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous.
1:11 Then they said to him, What should we do to you so that the sea will calm down for us? Because the sea was raging and stormy.
1:12 And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.
1:12 And he said to them, “Pick me up and throw me into the sea; then the sea will be calm for you, because I know that this terrible storm is happening because of me.”
1:13 Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them.
1:13 Still, the men rowed with all their might to reach the shore, but they couldn't: the sea was rough and stormy against them.
1:14 Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.
1:14 So they cried out to the LORD, saying, "We plead with you, O LORD, we plead with you, do not let us die because of this man's life, and do not hold us accountable for innocent blood; for you, O LORD, have done as it pleased you."
1:15 So they look up Jonah, and cast him forth into the sea: and the sea ceased from her raging.
1:15 So they threw Jonah overboard, and the sea stopped raging.
1:16 Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.
1:16 Then the men were deeply afraid of the LORD, and they offered a sacrifice to the LORD and made vows.
1:17 Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.
1:17 Now the LORD had arranged for a big fish to swallow Jonah. And Jonah was in the fish's belly for three days and three nights.
2:1 Then Jonah prayed unto the LORD his God out of the fish’s belly, 2:2 And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and thou heardest my voice.
2:1 Then Jonah prayed to the LORD his God from inside the fish, 2:2 and said, I cried out in my distress to the LORD, and he heard me; from the depths of the grave I called for help, and you listened to my cry.
2:3 For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me.
2:3 For you had thrown me into the deep, in the middle of the sea; and the floods surrounded me: all your waves and your breakers swept over me.
2:4 Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple.
2:4 Then I said, I’ve been thrown out of your presence; yet I will look again toward your holy temple.
2:5 The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.
2:5 The waters surrounded me, reaching my very soul; the deep engulfed me, and the weeds were tangled around my head.
2:6 I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O LORD my God.
2:6 I went down to the depths of the mountains; the earth with its barriers surrounded me forever: yet you brought my life up from ruin, O LORD my God.
2:7 When my soul fainted within me I remembered the LORD: and my prayer came in unto thee, into thine holy temple.
2:7 When my spirit grew weak, I remembered the LORD; my prayer reached you, in your holy temple.
2:8 They that observe lying vanities forsake their own mercy.
2:8 Those who pay attention to false illusions give up their own mercy.
2:9 But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.
2:9 But I will thank you with my voice; I will fulfill my vows. Salvation comes from the LORD.
2:10 And the LORD spake unto the fish, and it vomited out Jonah upon the dry land.
2:10 And the LORD said to the fish, and it threw up Jonah onto the dry land.
3:1 And the word of the LORD came unto Jonah the second time, saying, 3:2 Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.
3:1 Then the LORD spoke to Jonah again, saying, 3:2 Get up, go to Nineveh, that massive city, and deliver the message I tell you.
3:3 So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days’ journey.
3:3 So Jonah got up and went to Nineveh, following what the LORD had said. Now Nineveh was an incredibly large city that took three days to get through.
3:4 And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
3:4 And Jonah started to make his way into the city, which would take a day, and he shouted, "In just forty days, Nineveh will be destroyed."
3:5 So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
3:5 So the people of Nineveh believed in God, announced a fast, and wore sackcloth, from the greatest to the least of them.
3:6 For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
3:6 A message reached the king of Nineveh, and he got up from his throne, removed his royal robe, put on sackcloth, and sat down in ashes.
3:7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: 3:8 But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.
3:7 He had it announced throughout Nineveh by the king's decree and his nobles, saying, Neither man nor beast, herd nor flock, should eat anything: they must not feed or drink water. 3:8 Instead, let both man and beast wear sackcloth and cry out strongly to God: yes, let everyone turn away from their evil ways and the violence they commit.
3:9 Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not? 3:10 And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.
3:9 Who can say if God will change His mind and turn away from His fierce anger so we don’t perish? 3:10 And God saw their actions, that they had turned from their wicked ways; and God changed His mind about the disaster He had said He would bring upon them, and He didn’t do it.
4:1 But it displeased Jonah exceedingly, and he was very angry.
4:1 But Jonah was really upset about it, and he was very angry.
4:2 And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
4:2 And he prayed to the LORD, saying, “Please, LORD, wasn't this what I said when I was still in my own country? That's why I ran away to Tarshish: because I knew that you are a gracious God, merciful, slow to anger, full of kindness, and quick to change your mind about punishing.”
4:3 Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.
4:3 Therefore now, O LORD, I ask you to take my life from me; for it is better for me to die than to live.
4:4 Then said the LORD, Doest thou well to be angry? 4:5 So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.
4:4 Then the LORD said, "Are you justified in being angry?" 4:5 So Jonah left the city and sat on the east side, where he built a shelter and sat under it in the shade, waiting to see what would happen to the city.
4:6 And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.
4:6 And the LORD God provided a plant and made it grow up over Jonah to give him shade from the heat and relieve his discomfort. Jonah was really happy about the plant.
4:7 But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.
4:7 But God sent a worm when morning came the next day, and it attacked the gourd so that it withered.
4:8 And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
4:8 When the sun rose, God sent a strong east wind; and the sun beat down on Jonah's head, making him faint. He wished he could die and said, "It’s better for me to die than to live."
4:9 And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.
4:9 And God said to Jonah, “Is it right for you to be angry about the plant?” And he said, “Yes, it’s right for me to be angry, even to the point of death.”
4:10 Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night: 4:11 And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
4:10 Then the LORD said, "You cared about the plant, even though you didn't work for it or make it grow. It sprang up overnight and died overnight. 4:11 Shouldn't I care about Nineveh, that big city, where there are more than 120,000 people who can't tell their right hand from their left, and a lot of animals too?"
Micah
1:1 The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
1:1 The message from the LORD that came to Micah the Morasthite during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah, which he had a vision about concerning Samaria and Jerusalem.
1:2 Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the LORD from his holy temple.
1:2 Listen, everyone; pay attention, O earth, and all that’s in it: let the Lord God be a witness against you, the LORD from His holy temple.
1:3 For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.
1:3 For look, the LORD is coming out of His place and will descend, and walk on the high places of the earth.
1:4 And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.
1:4 And the mountains will melt like wax in the fire, and the valleys will be split apart, like water flowing down a steep slope.
1:5 For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem? 1:6 Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.
1:5 All of this is because of Jacob's wrongdoing and the sins of the house of Israel. What is Jacob's wrongdoing? Isn't it Samaria? And what about the high places of Judah? Aren't they in Jerusalem? 1:6 So I will turn Samaria into a pile of rubble, like a field, and like a vineyard. I will throw its stones into the valley and expose its foundations.
1:7 And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.
1:7 All the carved images will be smashed to bits, all the money earned from them will be burned in the fire, and I will make all the idols desolate, because she collected them from the payment of a prostitute, and they will return to being the payment of a prostitute.
1:8 Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.
1:8 Therefore I will cry out and mourn, I will go bare and exposed: I will wail like the dragons, and grieve like the owls.
1:9 For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.
1:9 Her wound is beyond healing; it has reached Judah; it has come to the gate of my people, even to Jerusalem.
1:10 Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.
1:10 Don’t announce it in Gath, don’t cry at all: in the house of Aphrah, roll in the dust.
1:11 Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.
1:11 Leave, you who live in Saphir, with your shame exposed: the people of Zaanan didn’t come out during the mourning for Bethezel; he will get what he deserves from you.
1:12 For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.
1:12 For the people of Maroth eagerly awaited good things, but disaster came from the LORD to the gate of Jerusalem.
1:13 O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.
1:13 O you who live in Lachish, harness the chariot to the swift animal: she is the start of the sin to the daughter of Zion: for the wrongdoings of Israel were discovered in you.
1:14 Therefore shalt thou give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel.
1:14 Therefore you shall give gifts to Moreshethgath: the houses of Achzib will be a lie to the kings of Israel.
1:15 Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.
1:15 Yet I will bring an heir to you, O resident of Mareshah: he will come to Adullam, the glory of Israel.
1:16 Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.
1:16 Shave your head and cut your hair for your precious children; make your baldness as big as an eagle’s, because they have been taken away from you into captivity.
2:1 Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
2:1 Beware of those who plot wickedness and do evil while lying in bed! When morning comes, they carry it out because they have the ability to do so.
2:2 And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
2:2 They desire fields and seize them by force; they want houses and take them away; they oppress a person and their home, even a person and their inheritance.
2:3 Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.
2:3 Therefore, this is what the LORD says: Look, I am planning misfortune against this family, from which you won’t be able to escape; you won’t be able to walk around with pride either, for this time is filled with trouble.
2:4 In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
2:4 On that day, someone will make up a saying about you, mourning with a sad lament, and saying, "We are completely ruined: he has changed the share of my people: how has he taken it from me! By turning away, he has divided our lands."
2:5 Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.
2:5 So you won’t have anyone who can draw lots in the assembly of the LORD.
2:6 Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.
2:6 Don’t prophesy, they say to those who prophesy: they won’t prophesy to them, so they won’t be ashamed.
2:7 O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly? 2:8 Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.
2:7 O you who are called the house of Jacob, is the Spirit of the LORD restricted? Are these His actions? Don't my words benefit those who walk uprightly? 2:8 Recently, my people have risen up like an enemy: you take away the robe and the garments from those who pass by safely, like people who are averse to war.
2:9 The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.
2:9 You have driven the women of my people out of their nice homes; you have taken my glory away from their children forever.
2:10 Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
2:10 Get up and leave; this is not your place of rest: it’s polluted, and it will destroy you, even with a terrible destruction.
2:11 If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
2:11 If a man walks in the spirit and tells lies, saying, I will prophesy to you about wine and strong drink; he will be the prophet of this people.
2:12 I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
2:12 I will definitely gather you, Jacob; I will surely bring together the remnant of Israel; I will unite them like the sheep of Bozrah, like the flock in their pen: they will make a loud noise because of the great number of people.
2:13 The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.
2:13 The breaker has come up before them: they have broken through, and have passed through the gate, and have gone out by it: and their king shall lead them, with the LORD at the forefront.
3:1 And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment? 3:2 Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones; 3:3 Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
3:1 And I said, Listen up, you leaders of Jacob and you rulers of Israel; isn't it your job to know justice? 3:2 You who hate what is good and love what is evil; you who strip the skin off my people and tear their flesh from their bones; 3:3 You who eat the flesh of my people and rip their skin off; you break their bones and chop them into pieces, like meat for a pot, and like flesh in a cauldron.
3:4 Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
3:4 Then they will cry out to the LORD, but he won’t listen to them; he will hide his face from them at that time because they have acted poorly in their actions.
3:5 Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
3:5 Thus says the LORD about the prophets who mislead my people, who bite with their teeth and shout, "Peace;" and when someone doesn’t put food in their mouths, they prepare to wage war against him.
3:6 Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
3:6 Therefore, there will be night for you, and you won't have a vision; it will be dark for you, and you won't be able to divine; the sun will set on the prophets, and the day will be dark for them.
3:7 Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
3:7 Then the seers will be ashamed, and the diviners will be confused; they will all cover their mouths because there is no response from God.
3:8 But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
3:8 But truly I am filled with the power of the Spirit of the LORD, as well as with judgment and strength, to declare to Jacob his wrongdoing and to Israel his sin.
3:9 Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
3:9 Listen up, I ask you, leaders of the house of Jacob and rulers of the house of Israel, who hate justice and twist all fairness.
3:10 They build up Zion with blood, and Jerusalem with iniquity.
3:10 They build Zion with bloodshed and Jerusalem with wrongdoing.
3:11 The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
3:11 The leaders judge for bribes, the priests teach for money, and the prophets prophesy for cash: yet they still rely on the LORD, saying, "Isn't the LORD with us? No disaster can come upon us."
3:12 Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
3:12 Therefore, Zion will be plowed like a field for your sake, and Jerusalem will become piles of ruins, and the mountain of the house will be like the high places of the forest.
4:1 But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
4:1 But in the last days, the mountain of the house of the LORD will be established at the top of the mountains and will be elevated above the hills; and people will come to it.
4:2 And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.
4:2 Many nations will come and say, "Come, let’s go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us his ways, and we will follow his paths, for the law will go out from Zion, and the word of the LORD from Jerusalem."
4:3 And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.
4:3 He will make decisions for many people and correct powerful nations from a distance; they will turn their swords into plowshares and their spears into pruning hooks. Nations will no longer fight against each other, and they will not learn how to make war anymore.
4:4 But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.
4:4 But everyone will sit under their own vine and their own fig tree, and no one will make them afraid, because the LORD of hosts has said so.
4:5 For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.
4:5 For all people will walk in the name of their gods, but we will walk in the name of the LORD our God forever and ever.
4:6 In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted; 4:7 And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.
4:6 On that day, says the LORD, I will gather those who are struggling, and I will bring together those who have been driven away, and those I have harmed; 4:7 I will turn the struggling ones into a remnant, and those who were cast away into a strong nation: and the LORD will rule over them on Mount Zion from now on, forever.
4:8 And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.
4:8 And you, O tower of the flock, the stronghold of the daughter of Zion, it will come to you, even the first dominion; the kingdom will come to the daughter of Jerusalem.
4:9 Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.
4:9 Why are you crying out loud? Is there no king in you? Has your counselor perished? For you are in pain like a woman in labor.
4:10 Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies.
4:10 Feel the pain and struggle to give birth, O daughter of Zion, like a woman in labor; for now you will leave the city and live in the countryside, and you will even go to Babylon; there you will be rescued; there the LORD will save you from the hands of your enemies.
4:11 Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.
4:11 Now many nations are gathered against you, saying, Let her be defiled, and let our eyes look upon Zion.
4:12 But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.
4:12 But they do not know the thoughts of the LORD, nor do they understand His plans; for He will gather them like sheaves on the threshing floor.
4:13 Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.
4:13 Get up and thresh, O daughter of Zion; I will make your horns like iron and your hooves like bronze. You will crush many nations, and I will dedicate their wealth to the LORD and their resources to the Lord of all the earth.
5:1 Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
5:1 Now gather together, O daughter of troops: they have laid siege against us; they will strike the judge of Israel on the cheek with a rod.
5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
5:2 But you, Bethlehem Ephratah, even though you are small among the thousands of Judah, out of you will come one who will rule in Israel; his origins are from ancient times, from everlasting.
5:3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
5:3 Therefore, he will give them up until the time when she who is in labor has given birth; then the remaining of his brothers will return to the children of Israel.
5:4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.
5:4 He will stand and lead with the strength of the LORD, in the greatness of the name of the LORD his God; and they will remain secure: for now he will be great to the ends of the earth.
5:5 And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
5:5 And this man will bring peace when the Assyrian comes into our land; and when he steps into our palaces, we will raise up against him seven leaders and eight prominent men.
5:6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.
5:6 They will destroy the land of Assyria with the sword and the land of Nimrod at its gateways. This is how He will rescue us from the Assyrian when he comes into our land and steps within our borders.
5:7 And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
5:7 And the leftover people of Jacob will be among many others like dew from the LORD, like showers on the grass, which don’t wait for anyone and don’t wait for the children of men.
5:8 And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.
5:8 The rest of Jacob will be among the nations, right in the middle of many people, like a lion among the animals in the forest, like a young lion among sheep: who, if he passes through, crushes and tears apart, and no one can save.
5:9 Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.
5:9 Your hand will be raised against your enemies, and all your foes will be eliminated.
5:10 And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots: 5:11 And I will cut off the cities of thy land, and throw down all thy strong holds: 5:12 And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers: 5:13 Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.
5:10 On that day, says the LORD, I will remove your horses from among you and destroy your chariots. 5:11 I will eliminate the cities of your land and tear down all your strongholds. 5:12 I will put an end to your magic, and you will have no more fortune-tellers. 5:13 I will cut off your carved idols and your sacred pillars from among you; you will no longer worship what your hands have made.
5:14 And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.
5:14 And I will remove your groves from the middle of you: and I will destroy your cities.
5:15 And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.
5:15 I will carry out my revenge in anger and fury against those who do not believe, in a way they have never experienced before.
6:1 Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice.
6:1 Listen to what the LORD says; Stand up, argue your case before the mountains, and let the hills hear what you have to say.
6:2 Hear ye, O mountains, the LORD’s controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.
6:2 Listen up, mountains, to the LORD’s dispute, and you strong foundations of the earth: the LORD has a case against his people, and he will argue with Israel.
6:3 O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.
6:3 O my people, what have I done to you? How have I tired you out? Speak up against me.
6:4 For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.
6:4 For I brought you up out of the land of Egypt and rescued you from the house of slaves; and I sent Moses, Aaron, and Miriam ahead of you.
6:5 O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.
6:5 O my people, remember what Balak, the king of Moab, discussed and what Balaam, the son of Beor, told him from Shittim to Gilgal; so you can understand the righteousness of the LORD.
6:6 Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? 6:7 Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? 6:8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? 6:9 The LORD’s voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.
6:6 How should I approach the LORD and bow down before the high God? Should I come before Him with burnt offerings or with a calf that's a year old? 6:7 Will the LORD be satisfied with thousands of rams or with ten thousand rivers of oil? Should I give my firstborn for my wrongdoing, the fruit of my body for the sin of my soul? 6:8 He has shown you, O man, what is good; and what does the LORD require of you but to act justly, to love kindness, and to walk humbly with your God? 6:9 The LORD's voice calls out to the city, and the wise person knows your name: listen to the rod and to who has appointed it.
6:10 Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable? 6:11 Shall I count them pure with the wicked balances, and with the bag of deceitful weights? 6:12 For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.
6:10 Are there still treasures of evil in the house of the wicked, and the dishonest measuring tools that are disgusting? 6:11 Should I consider them innocent with the unfair scales, and the bag of dishonest weights? 6:12 For the wealthy there are full of violence, and the people there have spoken lies, and their speech is filled with deceit.
6:13 Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.
6:13 Therefore, I will also make you sick by striking you and leaving you desolate because of your sins.
6:14 Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.
6:14 You will eat, but you won’t be satisfied; and you will feel down inside; and you will try to take hold of things, but you won’t succeed; and what you do manage to save, I will let be lost to the sword.
6:15 Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.
6:15 You will sow, but you won't harvest; you will crush the olives, but you won't anoint yourself with oil; and you will have sweet wine, but you won't drink wine.
6:16 For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
6:16 The laws of Omri are followed, and all the actions of the house of Ahab are practiced, and you follow their advice; so I will make you a wasteland, and the people living there will be a source of ridicule: therefore, you will suffer the shame of my people.
7:1 Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.
7:1 Woe to me! I feel like it's the end of the summer harvest, like the leftover grapes after the vintage: there's nothing to eat; my soul longs for the fresh fruit.
7:2 The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
7:2 The good person has vanished from the earth, and there’s no one honorable among people; they all lie in wait for blood; they trap every person like they’re hunting their own brother.
7:3 That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
7:3 So they really go after evil with both hands; the prince asks for favors, and the judge seeks a bribe; the powerful person expresses their harmful intentions, and they cover it all up.
7:4 The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
7:4 The best of them is like a thornbush; the most honorable is sharper than a thorn hedge. The day of your watchmen and your punishment is coming; now they will be confused.
7:5 Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
7:5 Don't trust in a friend, don't rely on a guide: keep your mouth shut about the one who lies in your embrace.
7:6 For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.
7:6 For the son insults his father, the daughter turns against her mother, the daughter-in-law opposes her mother-in-law; a man's enemies are the people in his own household.
7:7 Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.
7:7 Therefore, I will look to the LORD; I will wait for the God of my salvation; my God will hear me.
7:8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.
7:8 Don’t gloat over me, my enemy: when I fall, I will get back up; when I’m sitting in darkness, the LORD will be my light.
7:9 I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
7:9 I will accept the anger of the LORD because I have sinned against him, until he defends my case and gives me justice: he will bring me into the light, and I will see his righteousness.
7:10 Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
7:10 Then my enemy will see it, and shame will cover her who said to me, Where is the LORD your God? My eyes will look at her: now she will be trampled down like the mud in the streets.
7:11 In the day that thy walls are to be built, in that day shall the decree be far removed.
7:11 On the day your walls are built, that decree will be lifted.
7:12 In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.
7:12 On that day, he will come to you from Assyria, from the strong cities, from the fortress to the river, from sea to sea, and from mountain to mountain.
7:13 Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.
7:13 However, the land will be desolate because of those who live there, due to the results of their actions.
7:14 Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.
7:14 Feed your people with your rod, the flock you care for, who live alone in the woods, in the heart of Carmel: let them graze in Bashan and Gilead, just like in the old days.
7:15 According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.
7:15 Just as I showed you amazing things when you came out of Egypt, I will show him marvelous things.
7:16 The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.
7:16 The nations will see and be amazed by all their power: they will cover their mouths, and their ears will become deaf.
7:17 They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.
7:17 They will lick the dust like a snake; they will crawl out of their holes like worms in the ground. They will be afraid of the LORD our God and will fear because of you.
7:18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
7:18 Who is a God like you, that forgives wrongdoing and overlooks the sins of your people? You don't stay angry forever, because you love showing mercy.
7:19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
7:19 He will return and show us compassion; he will overcome our wrongdoings; and you will throw all their sins into the depths of the sea.
7:20 Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
7:20 You will be faithful to Jacob and show mercy to Abraham, just as you promised our ancestors from long ago.
Nahum
1:1 The burden of Nineveh. The book of the vision of Nahum the Elkoshite.
1:1 The message concerning Nineveh. The book of the vision of Nahum the Elkoshite.
1:2 God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies.
1:2 God is jealous, and the LORD takes vengeance; the LORD takes vengeance and is furious; the LORD will bring judgment on his enemies, and he holds back his anger for those who oppose him.
1:3 The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
1:3 The LORD is patient and powerful, and He will not let the guilty go unpunished: the LORD moves in the whirlwind and the storm, and the clouds are like dust beneath His feet.
1:4 He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.
1:4 He commands the sea, making it dry, and dries up all the rivers: Bashan withers, and Carmel, and the beauty of Lebanon withers.
1:5 The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.
1:5 The mountains tremble before him, the hills dissolve, and the earth burns in his presence; yes, the world and everything in it.
1:6 Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.
1:6 Who can withstand his anger? And who can endure the intensity of his rage? His fury spills out like fire, and he shatters the rocks.
1:7 The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.
1:7 The LORD is good, a safe place in times of trouble; and he knows those who trust in him.
1:8 But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.
1:8 But with a massive flood, he will completely destroy that place, and darkness will chase after his enemies.
1:9 What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.
1:9 What do you think you can do against the LORD? He will completely finish it: trouble will not come up a second time.
1:10 For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
1:10 For just as they are twisted together like thorns, and while they are drinking like drunks, they will be consumed like fully dry stubble.
1:11 There is one come out of thee, that imagineth evil against the LORD, a wicked counsellor.
1:11 There is someone among you who thinks evil thoughts against the LORD, a wicked advisor.
1:12 Thus saith the LORD; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.
1:12 This is what the LORD says; even though they are calm and numerous, they will still be cut down when he comes through. Although I have troubled you, I won’t trouble you again.
1:13 For now will I break his yoke from off thee, and will burst thy bonds in sunder.
1:13 For now I will break his yoke off you and will shatter your chains.
1:14 And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.
1:14 And the LORD has given a command concerning you, that your name will no longer be spread: I will cut off the carved image and the molten image from the house of your gods: I will make your grave; for you are vile.
1:15 Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
1:15 Look at the mountains, the feet of the one who brings good news, who announces peace! O Judah, celebrate your festivals, fulfill your promises: for the wicked will no longer pass through you; he is completely gone.
2:1 He that dasheth in pieces is come up before thy face: keep the munition, watch the way, make thy loins strong, fortify thy power mightily.
2:1 The one who shatters has come up before you: maintain your defenses, watch the path, strengthen your resolve, and reinforce your power vigorously.
2:2 For the LORD hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.
2:2 For the LORD has stripped away the glory of Jacob, like the glory of Israel: for the destroyers have laid them waste, and ruined their vine branches.
2:3 The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.
2:3 The shields of his strong warriors are red, and the brave men are in scarlet: the chariots will be with flaming torches on the day of his preparation, and the fir trees will be violently shaken.
2:4 The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.
2:4 The chariots will race through the streets, bumping into each other in the wide avenues; they will look like blazing torches and move like lightning.
2:5 He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defence shall be prepared.
2:5 He will list his heroes: they will trip in their steps; they will rush to its wall, and the defense will be ready.
2:6 The gates of the rivers shall be opened, and the palace shall be dissolved.
2:6 The river gates will be opened, and the palace will fall apart.
2:7 And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.
2:7 And Huzzab will be taken away as a prisoner, she will be brought up, and her maids will lead her, making sounds like doves, beating on their chests.
2:8 But Nineveh is of old like a pool of water: yet they shall flee away.
2:8 But Nineveh has always been like a pool of water: still, they will run away.
Stand, stand, shall they cry; but none shall look back.
Stand, stand, they’ll shout; but no one will look back.
2:9 Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.
2:9 Take the silver loot, take the gold loot: for there is no end to the treasure and beauty among all the lovely furnishings.
2:10 She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.
2:10 She feels empty, hollow, and wasted; her heart sinks, her knees shake, there's a lot of pain in everyone’s lower back, and their faces all turn dark.
2:11 Where is the dwelling of the lions, and the feedingplace of the young lions, where the lion, even the old lion, walked, and the lion’s whelp, and none made them afraid? 2:12 The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.
2:11 Where is the home of the lions, and the place where the young lions are fed, where the lion, even the old lion, roamed, and the lion cubs, and no one scared them? 2:12 The lion tore apart enough for his cubs, and brought down prey for his lionesses, and filled his lairs with food, and his dens with spoils.
2:13 Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.
2:13 Look, I am against you, says the LORD of hosts, and I will burn your chariots in smoke, and the sword will consume your young lions: and I will remove your prey from the earth, and the voice of your messengers will no longer be heard.
3:1 Woe to the bloody city! it is all full of lies and robbery; the prey departeth not; 3:2 The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots.
3:1 Woe to the violent city! It’s full of deception and theft; the victims never escape. 3:2 The sound of a whip, the clatter of wheels, the prancing horses, and the racing chariots.
3:3 The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses: 3:4 Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.
3:3 The horseman raises both the shining sword and the glimmering spear; there is a huge number of the dead, and countless bodies everywhere; they stumble over their corpses. 3:4 Because of the many acts of infidelity of the alluring woman, the queen of sorcery, who trades nations through her promiscuity and families through her magic.
3:5 Behold, I am against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.
3:5 Look, I am against you, says the LORD of hosts; I will lift your skirts over your face, and I will expose your nakedness to the nations, and your shame to the kingdoms.
3:6 And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.
3:6 And I will throw shameful garbage on you, making you disgusting, and I will make you a spectacle for others to see.
3:7 And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee? 3:8 Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea? 3:9 Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.
3:7 And it will happen that everyone who sees you will run away from you and say, "Nineveh is ruined: who will mourn for her? Where can I find someone to comfort you?" 3:8 Are you better than the great city No, which was located by the rivers, surrounded by water, with the sea as its defense and the sea as its wall? 3:9 Ethiopia and Egypt were her strength, and it was immense; Put and Lubim were your allies.
3:10 Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.
3:10 Yet she was taken away, taken into captivity; her young children were also killed at the corners of all the streets; they cast lots for her noble men, and all her prominent men were bound in chains.
3:11 Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy.
3:11 You will also be drunk; you will be hidden, and you will seek strength because of the enemy.
3:12 All thy strong holds shall be like fig trees with the firstripe figs: if they be shaken, they shall even fall into the mouth of the eater.
3:12 All your strongholds will be like fig trees with early figs: if they are shaken, they will fall right into the mouth of the eater.
3:13 Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.
3:13 Look, the people among you are women; the gates of your land will be wide open to your enemies: the fire will consume your defenses.
3:14 Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the morter, make strong the brickkiln.
3:14 Gather water for the siege, strengthen your strongholds: go into the clay, mix the mortar, and reinforce the brick kiln.
3:15 There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.
3:15 There the fire will consume you; the sword will cut you off, it will destroy you like the cankerworm: multiply yourself like the cankerworm, multiply yourself like the locusts.
3:16 Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and fleeth away.
3:16 You have increased your merchants more than the stars in the sky: the cankerworm destroys and then flies away.
3:17 Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.
3:17 Your leaders are like locusts, and your captains like giant grasshoppers that settle in the bushes on a cold day, but when the sun comes up, they disappear, and no one knows where they've gone.
3:18 Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them.
3:18 Your shepherds are asleep, O king of Assyria; your nobles will lie in the dust. Your people are scattered across the mountains, and no one is there to gather them.
3:19 There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?
3:19 There’s no healing for your bruise; your wound is serious: everyone who hears about you will clap their hands. For whose life hasn’t been affected by your wickedness?
Habakkuk
1:1 The burden which Habakkuk the prophet did see.
1:1 The message that the prophet Habakkuk saw.
1:2 O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save! 1:3 Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.
1:2 O LORD, how long will I cry out, and you won’t listen! I cry out to you about violence, and you won’t save! 1:3 Why do you make me see wrong and let me witness trouble? Destruction and violence are right in front of me, and there are people stirring up conflict and arguing.
1:4 Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.
1:4 So the law is ignored, and justice never gets served: the wicked surround the righteous; that's why unfair judgments happen.
1:5 Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days which ye will not believe, though it be told you.
1:5 Look among the nations and be amazed; I’m going to do something in your time that you wouldn’t believe even if someone told you.
1:6 For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.
1:6 For look, I am raising up the Chaldeans, that fierce and quick nation, who will sweep across the land to take possession of homes that aren’t theirs.
1:7 They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.
1:7 They are terrifying and awe-inspiring: their judgment and their authority will come from within.
1:8 Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.
1:8 Their horses are faster than leopards and fiercer than evening wolves. Their riders will spread out, coming from afar; they will swoop down like eagles rushing to eat.
1:9 They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.
1:9 They will all come for violence: their faces will be as fierce as the east wind, and they will gather captives like sand.
1:10 And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.
1:10 They will mock the kings, and the princes will be nothing but a joke to them: they will make fun of every stronghold; they will pile up dirt and take it.
1:11 Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.
1:11 Then his mind will change, and he will move on, and do wrong, attributing his power to his god.
1:12 Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.
1:12 Are you not from everlasting, O LORD my God, my Holy One? We will not die. O LORD, you have appointed them for judgment; and, O mighty God, you have set them up for correction.
1:13 Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he? 1:14 And makest men as the fishes of the sea, as the creeping things, that have no ruler over them? 1:15 They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.
1:13 Your eyes are too pure to see evil and cannot look at wrongdoing. So why do you look at those who act deceitfully and stay silent when the wicked devour someone more righteous than they are? 1:14 Do you treat people like the fish in the sea, like creatures that have no leader? 1:15 They catch all of them with hooks, they trap them in their nets, and gather them in their dragnet; that’s why they rejoice and are glad.
1:16 Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous.
1:16 So they worship their nets and burn incense to their fishing lines; because their catch is abundant, and their food plentiful.
1:17 Shall they therefore empty their net, and not spare continually to slay the nations? 2:1 I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
1:17 Should they really empty their net and not stop killing nations? 2:1 I will stand guard, positioned on the tower, and I will watch to see what he says to me and how I should respond when I’m corrected.
2:2 And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.
2:2 And the LORD answered me and said, Write down the vision and make it clear on tablets so that anyone who reads it can take action.
2:3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
2:3 For the vision is for a specific time, but it will ultimately be fulfilled and will not be false. Even if it takes time, wait for it; because it will definitely come, it won't be delayed.
2:4 Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
2:4 Look, his pride isn't right in him, but the righteous will live by their faith.
2:5 Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: 2:6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay! 2:7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them? 2:8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
2:5 Yes, indeed, because he overindulges in wine, he is arrogant and doesn’t stay at home; he expands his desires like hell and is like death, never satisfied, but gathers all nations and collects all peoples to himself. 2:6 Will not all these take up a saying against him and a mocking proverb, saying, “Woe to him who increases what isn’t his! How long?” and to him who loads himself with thick clay! 2:7 Will they not rise up suddenly to bite you, and awaken those who will trouble you, and you will become their spoils? 2:8 Because you have plundered many nations, all the remaining people will plunder you; because of the blood of men and the violence done to the land, the city, and all who live there.
2:9 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! 2:10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
2:9 How terrible it is for someone who craves wickedness for their home, seeking to elevate themselves to escape the grip of evil! 2:10 You have brought disgrace upon your house by destroying many lives and have sinned against your own soul.
2:11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
2:11 For the stone will shout from the wall, and the beam will respond from the timber.
2:12 Woe to him that buildeth a town with blood, and stablisheth a city by iniquity! 2:13 Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity? 2:14 For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.
2:12 How terrible it will be for anyone who builds a town with bloodshed and establishes a city through wrongdoing! 2:13 Look, isn't it the LORD of hosts that the people will work hard in vain and wear themselves out for nothing? 2:14 For the earth will be filled with the knowledge of the glory of the LORD, just like the waters cover the sea.
2:15 Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness! 2:16 Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD’s right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
2:15 How terrible it will be for anyone who gives their neighbor a drink, who pours it for them and makes them drunk, just so you can look at their nakedness! 2:16 You are filled with shame instead of glory: drink yourself, and let your true self be exposed; the cup from the LORD’s right hand will be turned towards you, and disgrace will be your glory.
2:17 For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
2:17 For the violence of Lebanon will overwhelm you, and the destruction caused by beasts, which frightened them, because of human blood, and because of the violence in the land, the city, and all who live there.
2:18 What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols? 2:19 Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
2:18 What good is a carved image that its creator has made? The molten image, and a teacher of lies, that the maker of his work relies on to create lifeless idols? 2:19 Woe to anyone who says to the wood, "Awake"; to the lifeless stone, "Arise, it will teach!" Look, it’s covered with gold and silver, but it has no breath at all inside it.
2:20 But the LORD is in his holy temple: let all the earth keep silence before him.
2:20 But the LORD is in his holy temple: let all the earth be quiet before him.
3:1 A prayer of Habakkuk the prophet upon Shigionoth.
3:1 A prayer of the prophet Habakkuk concerning Shigionoth.
3:2 O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
3:2 O LORD, I have heard your words, and I was scared: O LORD, bring your work to life in these years, make it known during these years; in your anger, remember to show mercy.
3:3 God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.
3:3 God came from Teman, and the Holy One from Mount Paran. Selah. His glory covered the heavens, and the earth was full of His praise.
3:4 And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.
3:4 And his brightness was like light; he had horns coming out of his hand, and there was a concealment of his power.
3:5 Before him went the pestilence, and burning coals went forth at his feet.
3:5 Before him went the plague, and fiery coals spread out at his feet.
3:6 He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
3:6 He stood and measured the earth; he looked and divided the nations. The eternal mountains were scattered, the lasting hills bowed down; his ways are everlasting.
3:7 I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.
3:7 I saw the tents of Cushan in distress, and the curtains of the land of Midian shook.
3:8 Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation? 3:9 Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers.
3:8 Was the LORD upset with the rivers? Was your anger directed at the rivers? Was your wrath against the sea, that you rode on your horses and your chariots of salvation? 3:9 Your bow was fully exposed, based on the promises of the tribes, even your word. Selah. You split the earth with rivers.
3:10 The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.
3:10 The mountains saw you, and they shook: the floodwaters passed by: the deep voiced its response and raised its hands high.
3:11 The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear.
3:11 The sun and moon stood still in their place: at the light of your arrows they moved, and at the brightness of your shining spear.
3:12 Thou didst march through the land in indignation, thou didst thresh the heathen in anger.
3:12 You marched through the land in anger, you crushed the nations in wrath.
3:13 Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.
3:13 You went out for the salvation of your people, even for the salvation of your anointed; you struck the head of the wicked house, exposing the foundation all the way to the neck. Selah.
3:14 Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
3:14 You struck through with his staffs the head of his villages: they came out like a whirlwind to scatter me: their rejoicing was like to devour the poor secretly.
3:15 Thou didst walk through the sea with thine horses, through the heap of great waters.
3:15 You walked through the sea with your horses, through the pile of massive waters.
3:16 When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.
3:16 When I heard it, my stomach turned; my lips shook at the sound: despair filled my bones, and I shook with fear, hoping to find peace during the time of trouble: when he comes to the people, he will attack them with his army.
3:17 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: 3:18 Yet I will rejoice in the LORD, I will joy in the God of my salvation.
3:17 Even though the fig tree doesn’t blossom and there are no grapes on the vines; even though the olive trees fail and the fields produce no food; even though the sheep are cut off from the pen and there are no cattle in the stalls: 3:18 Yet I will rejoice in the LORD, I will take joy in the God of my salvation.
3:19 The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.
3:19 The LORD God is my strength, and he will make my feet like those of a deer, and he will help me to walk on my high places. To the chief musician on my stringed instruments.
Zephaniah
1:1 The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.
1:1 The word of the LORD that came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, during the reign of Josiah, the son of Amon, king of Judah.
1:2 I will utterly consume all things from off the land, saith the LORD.
1:2 I will completely wipe out everything from the land, says the LORD.
1:3 I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked: and I will cut off man from off the land, saith the LORD.
1:3 I will destroy both humans and animals; I will eliminate the birds in the sky and the fish in the sea, along with the obstacles caused by the wicked. I will remove humans from the earth, says the LORD.
1:4 I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests; 1:5 And them that worship the host of heaven upon the housetops; and them that worship and that swear by the LORD, and that swear by Malcham; 1:6 And them that are turned back from the LORD; and those that have not sought the LORD, nor enquired for him.
1:4 I will also reach out my hand against Judah and all the people of Jerusalem; I will remove the last of Baal from this place, along with the names of the priests of Chemarim; 1:5 And those who worship the stars in the sky on their rooftops; and those who worship and swear by the LORD, and also swear by Malcham; 1:6 And those who have turned away from the LORD; and those who haven’t sought the LORD or asked for Him.
1:7 Hold thy peace at the presence of the Lord GOD: for the day of the LORD is at hand: for the LORD hath prepared a sacrifice, he hath bid his guests.
1:7 Be quiet in the presence of the Lord God: for the day of the Lord is near; the Lord has prepared a sacrifice and invited his guests.
1:8 And it shall come to pass in the day of the LORD’s sacrifice, that I will punish the princes, and the king’s children, and all such as are clothed with strange apparel.
1:8 And on the day of the LORD’s sacrifice, I will punish the leaders, the king’s kids, and everyone wearing foreign clothes.
1:9 In the same day also will I punish all those that leap on the threshold, which fill their masters’ houses with violence and deceit.
1:9 On that same day, I will punish everyone who jumps over the threshold, who fills their masters' homes with violence and deceit.
1:10 And it shall come to pass in that day, saith the LORD, that there shall be the noise of a cry from the fish gate, and an howling from the second, and a great crashing from the hills.
1:10 And when that day comes, says the LORD, there will be the sound of a cry from the fish gate, and howling from the second gate, and a loud crashing from the hills.
1:11 Howl, ye inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off.
1:11 Cry out, residents of Maktesh, because all the merchants are gone; everyone who handles silver has been taken away.
1:12 And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil.
1:12 At that time, I will search Jerusalem with lanterns and punish the complacent, those who think to themselves, "The LORD won’t do anything good or bad."
1:13 Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.
1:13 Therefore, their property will be taken as loot, and their homes will be left in ruins: they will build houses, but not live in them; and they will plant vineyards, but not enjoy the wine from them.
1:14 The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly.
1:14 The great day of the LORD is coming soon, it's coming soon and quickly, even the sound of the day of the LORD: the strong man will cry out there in deep anguish.
1:15 That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, 1:16 A day of the trumpet and alarm against the fenced cities, and against the high towers.
1:15 That day will be a day of anger, a day of trouble and stress, a day of destruction and despair, a day of darkness and gloom, a day of clouds and deep darkness, 1:16 A day for the trumpet and warning against fortified cities, and against tall towers.
1:17 And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.
1:17 I will bring hardship upon people, and they will walk around like they can't see, because they have sinned against the LORD: their blood will be spilled like dust, and their bodies like waste.
1:18 Neither their silver nor their gold shall be able to deliver them in the day of the LORD’s wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.
1:18 Neither their silver nor their gold will be able to save them on the day of the LORD’s anger; instead, the entire land will be consumed by the fire of his jealousy, for he will quickly eliminate all those who live in the land.
2:1 Gather yourselves together, yea, gather together, O nation not desired; 2:2 Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’s anger come upon you.
2:1 Come together, yes, come together, O undesired nation; 2:2 Before the decree takes effect, before the day fades away like chaff, before the fierce anger of the LORD falls on you, before the day of the LORD’s anger arrives.
2:3 Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’s anger.
2:3 Seek the LORD, all you humble people of the earth who have carried out his will; seek righteousness, seek humility: perhaps you will be spared in the day of the LORD’s anger.
2:4 For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.
2:4 For Gaza will be abandoned, and Ashkelon will be a wasteland: they will push out Ashdod at midday, and Ekron will be uprooted.
2:5 Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.
2:5 Woe to the people living by the sea, the nation of the Cherethites! The word of the LORD is against you; O Canaan, land of the Philistines, I will completely destroy you, so that there will be no one left.
2:6 And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.
2:6 And the coastline will be home to houses and cottages for shepherds, along with pens for their flocks.
2:7 And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.
2:7 The coast will be for the survivors of the house of Judah; they will graze there. In the houses of Ashkelon, they will rest in the evening, for the LORD their God will come to them and restore their freedom.
2:8 I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border.
2:8 I have heard the insults from Moab and the taunts from the children of Ammon, by which they have disrespected my people and boasted against their territory.
2:9 Therefore as I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.
2:9 So as I live, says the LORD of hosts, the God of Israel, surely Moab will be like Sodom, and the children of Ammon like Gomorrah, a place of thorns and salt pits, a permanent wasteland: the leftovers of my people will plunder them, and the remnant of my people will take control of them.
2:10 This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.
2:10 This will be their reward for their arrogance, because they have insulted and exalted themselves against the people of the LORD of hosts.
2:11 The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.
2:11 The LORD will be terrifying to them because he will starve all the gods of the earth; and people will worship him, each from their own place, including all the remote islands of the nations.
2:12 Ye Ethiopians also, ye shall be slain by my sword.
2:12 You Ethiopians will also be killed by my sword.
2:13 And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.
2:13 He will extend his hand toward the north and wipe out Assyria; he will turn Nineveh into a desolate wasteland, dry like a desert.
2:14 And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds; for he shall uncover the cedar work.
2:14 And flocks will rest in the middle of her, along with all the wild animals: both the cormorant and the bittern will nest in the upper beams; their voices will echo through the windows; desolation will be at the doorsteps; for he will expose the cedar work.
2:15 This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
2:15 This is the joyful city that lived without a care, that said to herself, I am, and there is no one else like me: how has she become a wasteland, a place for animals to rest! Everyone who passes by her will hiss and shake their heads.
3:1 Woe to her that is filthy and polluted, to the oppressing city! 3:2 She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God.
3:1 Woe to the dirty and corrupt city that oppresses! 3:2 She didn’t listen to the voice; she didn’t accept correction; she didn’t trust in the LORD; she didn’t come close to her God.
3:3 Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.
3:3 Her leaders are like roaring lions; her judges are like hungry wolves at night; they don't chew the bones until the next day.
3:4 Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
3:4 Her prophets are false and dishonest people: her priests have defiled the sanctuary; they have violated the law.
3:5 The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
3:5 The fair LORD is in the middle of it; He will not do wrong: every morning He brings His judgment to light, He never fails; but the unjust know no shame.
3:6 I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant.
3:6 I have cut off the nations: their towers are in ruins; I made their streets deserted, so that no one passes by: their cities are destroyed, and there is no one left, no inhabitant at all.
3:7 I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.
3:7 I said, Surely you will respect me and take my guidance; that way, their home won’t be destroyed no matter how I discipline them. But they woke up early and ruined all their actions.
3:8 Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.
3:8 So wait for me, says the LORD, until the day I rise up to take action: my plan is to gather the nations so I can assemble the kingdoms and unleash my anger on them, all my fierce rage: for the whole earth will be consumed by the fire of my jealousy.
3:9 For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.
3:9 For then I will give the people a pure language, so that they may all call on the name of the LORD and serve Him together.
3:10 From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.
3:10 From beyond the rivers of Ethiopia, my followers, even the daughter of my scattered ones, will bring my offering.
3:11 In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.
3:11 On that day, you won't be ashamed of all the things you did that went against me. At that time, I will remove those who take pride in your arrogance, and you will no longer be proud because of my holy mountain.
3:12 I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD.
3:12 I will also leave among you a hurting and humble people, and they will put their trust in the name of the LORD.
3:13 The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.
3:13 The remaining people of Israel won’t commit wrongdoings or tell lies; there won’t be any deceitful speech in their mouths. They will feed and rest peacefully, and no one will make them feel afraid.
3:14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.
3:14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all your heart, O daughter of Jerusalem.
3:15 The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.
3:15 The LORD has removed your judgments, He has expelled your enemy: the king of Israel, the LORD, is in your midst: you will no longer see evil.
3:16 In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.
3:16 On that day, it will be said to Jerusalem, "Don't be afraid," and to Zion, "Don't let your hands be weak."
3:17 The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.
3:17 The LORD your God is in the middle of you; he is powerful; he will save you, he will celebrate over you with joy; he will find peace in his love, he will rejoice over you with singing.
3:18 I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.
3:18 I will bring together those who are sad for the important gathering, who belong to you, and for whom the shame of it was a heavy load.
3:19 Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.
3:19 Look, at that time I will remove everything that troubles you; I will save the ones who are weak, and bring together those who were expelled; and I will give them praise and recognition in every place where they have been shamed.
3:20 At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.
3:20 At that time, I will bring you back, even when I gather you: for I will make you renowned and praised among all the people of the earth when I restore your fortunes before your eyes, says the LORD.
Haggai
1:1 In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying, 1:2 Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD’s house should be built.
1:1 In the second year of King Darius, on the first day of the sixth month, the LORD spoke through the prophet Haggai to Zerubbabel, the son of Shealtiel, the governor of Judah, and to Joshua, the son of Josedech, the high priest, saying, 1:2 The LORD of Hosts says, "This people say, 'The time hasn't come, the time for the LORD's house to be built.'
1:3 Then came the word of the LORD by Haggai the prophet, saying, 1:4 Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste? 1:5 Now therefore thus saith the LORD of hosts; Consider your ways.
1:3 Then the LORD spoke through the prophet Haggai, saying, 1:4 Is it the right time for you to live in your nice houses while this house remains in ruins? 1:5 Therefore, the LORD of hosts says: Examine your actions.
1:6 Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
1:6 You’ve planted a lot, but harvested little; you eat, but aren’t satisfied; you drink, but aren’t filled; you put on clothes, but still feel cold; and the money you earn just disappears, like putting it in a bag with holes.
1:7 Thus saith the LORD of hosts; Consider your ways.
1:7 Thus says the LORD of hosts; Reflect on your actions.
1:8 Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.
1:8 Go up to the mountain, gather wood, and build the house; I will take delight in it and be honored, says the LORD.
1:9 Ye looked for much, and, lo it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
1:9 You expected a lot, but it turned out to be little; and when you brought it home, I blew it away. Why? says the LORD of hosts. Because my house lies in ruins, while each of you runs off to your own house.
1:10 Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.
1:10 So the sky above you isn’t producing dew, and the ground isn’t yielding its crops.
1:11 And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
1:11 And I called for a drought on the land, on the mountains, on the corn, on the new wine, on the oil, on everything the ground produces, on people, on cattle, and on all the work of their hands.
1:12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.
1:12 Then Zerubbabel son of Shealtiel, and Joshua son of Josedech, the high priest, along with all the remaining people, listened to the voice of the LORD their God and the words of the prophet Haggai, as the LORD their God had sent him, and the people feared the LORD.
1:13 Then spake Haggai the LORD’s messenger in the LORD’s message unto the people, saying, I am with you, saith the LORD.
1:13 Then Haggai, the LORD’s messenger, spoke the LORD’s message to the people, saying, I am with you, says the LORD.
1:14 And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God, 1:15 In the four and twentieth day of the sixth month, in the second year of Darius the king.
1:14 And the LORD inspired Zerubbabel, the son of Shealtiel, the governor of Judah, and Joshua, the son of Josedech, the high priest, along with all the remaining people; and they came and worked on the house of the LORD of hosts, their God, 1:15 on the twenty-fourth day of the sixth month in the second year of King Darius.
2:1 In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying, 2:2 Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 2:3 Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 2:4 Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts: 2:5 According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.
2:1 In the seventh month, on the twenty-first day of the month, the word of the LORD came through the prophet Haggai, saying, 2:2 "Speak now to Zerubbabel, the son of Shealtiel, the governor of Judah, and to Joshua, the son of Josedech, the high priest, and to the rest of the people, saying, 2:3 'Who among you is left that saw this house in its former glory? How does it look to you now? Does it not seem like nothing in your eyes? 2:4 Yet now be strong, O Zerubbabel, says the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all you people of the land, says the LORD, and work: for I am with you, says the LORD of hosts. 2:5 According to the promise I made with you when you came out of Egypt, my spirit remains among you: do not be afraid.'"
2:6 For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; 2:7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.
2:6 For this is what the LORD of hosts says: Just a little while longer, and I will shake the heavens, the earth, the sea, and the dry land; 2:7 I will shake all nations, and the treasures of all nations will come; and I will fill this house with glory, says the LORD of hosts.
2:8 The silver is mine, and the gold is mine, saith the LORD of hosts.
2:8 The silver is mine, and the gold is mine, says the LORD of Armies.
2:9 The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.
2:9 The glory of this new house will be greater than that of the old, says the LORD of hosts; and in this place, I will give peace, says the LORD of hosts.
2:10 In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying, 2:11 Thus saith the LORD of hosts; Ask now the priests concerning the law, saying, 2:12 If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
2:10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came through the prophet Haggai, saying, 2:11 This is what the LORD of Hosts says: Ask the priests about the law, saying, 2:12 If someone carries holy meat in the fold of their garment and touches bread, stew, wine, oil, or any food with it, will it become holy? The priests answered and said, No.
2:13 Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
2:13 Then Haggai asked, "If someone who is unclean because of a dead body touches any of these, will they become unclean?" And the priests answered, "Yes, they will be unclean."
2:14 Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean.
2:14 Then Haggai answered and said, "This is how this people is, and this nation is before me," says the LORD; "and so is everything they do; what they offer there is unclean."
2:15 And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD: 2:16 Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty.
2:15 Now, I urge you to think about this from today onward, from the time before a stone was placed on another stone in the temple of the LORD: 2:16 During those days, when someone came to collect twenty measures, there were only ten; when someone came to draw out fifty vessels from the press, there were only twenty.
2:17 I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD.
2:17 I struck you with drought, mildew, and hail in all the work of your hands; yet you did not turn to me, says the LORD.
2:18 Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD’s temple was laid, consider it.
2:18 Think about this from now on, starting from the twenty-fourth day of the ninth month, the day the foundation of the LORD's temple was laid; reflect on it.
2:19 Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.
2:19 Is the seed still in the barn? Yes, the vine, the fig tree, the pomegranate, and the olive tree have not produced yet: from this day I will bless you.
2:20 And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying, 2:21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth; 2:22 And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
2:20 Then the word of the LORD came to Haggai on the twenty-fourth day of the month, saying, 2:21 Speak to Zerubbabel, the governor of Judah, saying, I will shake the heavens and the earth; 2:22 I will overturn the thrones of kingdoms and destroy the power of the kingdoms of the nations; I will overturn the chariots and their drivers; the horses and their riders will fall, each by the sword of their brother.
2:23 In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.
2:23 On that day, says the LORD of hosts, I will take you, Zerubbabel, my servant, son of Shealtiel, says the LORD, and I will make you like a signet ring: for I have chosen you, says the LORD of hosts.
Zechariah
1:1 In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 1:2 The LORD hath been sore displeased with your fathers.
1:1 In the eighth month of the second year of Darius, the word of the LORD came to Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 1:2 The LORD has been very angry with your ancestors.
1:3 Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.
1:3 Therefore say to them, This is what the LORD of hosts says: Return to me, says the LORD of hosts, and I will return to you, says the LORD of hosts.
1:4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.
1:4 Don't be like your ancestors, to whom the earlier prophets called out, saying, This is what the LORD of hosts says: Change your wicked ways and stop your evil actions. But they didn't listen or pay attention to me, says the LORD.
1:5 Your fathers, where are they? and the prophets, do they live for ever? 1:6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
1:5 Where are your ancestors? Do the prophets live forever? 1:6 But did my words and my laws, which I commanded my servants the prophets, not impact your ancestors? They returned and said, Just as the LORD of hosts intended to do to us, based on our actions and behaviors, so has He dealt with us.
1:7 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 1:8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
1:7 On the 24th day of the 11th month, which is the month of Sebat, in the second year of Darius, the LORD spoke to Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 1:8 I saw at night, and there was a man riding a red horse, standing among the myrtle trees in a valley; and behind him were red, spotted, and white horses.
1:9 Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.
1:9 Then I said, "Oh my lord, what are these?" And the angel who was speaking with me replied, "I will show you what these are."
1:10 And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.
1:10 And the man who was standing among the myrtle trees replied and said, These are the ones whom the LORD has sent to go back and forth across the earth.
1:11 And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
1:11 And they replied to the angel of the LORD who was standing among the myrtle trees, saying, We have traveled around the earth, and, look, all the earth is quiet and at peace.
1:12 Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years? 1:13 And the LORD answered the angel that talked with me with good words and comfortable words.
1:12 Then the angel of the LORD answered and said, O LORD of hosts, how long will you not have mercy on Jerusalem and the cities of Judah, against which you have been angry for seventy years? 1:13 And the LORD responded to the angel who was speaking to me with reassuring and comforting words.
1:14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
1:14 So the angel who spoke to me said, "Shout this out: This is what the LORD of hosts says; I am fiercely protective of Jerusalem and Zion."
1:15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
1:15 I am really upset with the complacent nations because I was only slightly annoyed, and they made the suffering worse.
1:16 Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.
1:16 Therefore, the LORD says this: I have returned to Jerusalem with compassion; my house will be built there, says the LORD of Heaven’s Armies, and a measuring line will be stretched over Jerusalem.
1:17 Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.
1:17 Keep crying out, saying, This is what the LORD of Armies says: My cities will be spread wide because of their prosperity; and the LORD will comfort Zion and will choose Jerusalem again.
1:18 Then lifted I up mine eyes, and saw, and behold four horns.
1:18 Then I lifted up my eyes and saw, and there were four horns.
1:19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
1:19 And I asked the angel who was speaking to me, "What are these?" He replied, "These are the horns that have scattered Judah, Israel, and Jerusalem."
1:20 And the LORD shewed me four carpenters.
1:20 And the LORD showed me four carpenters.
1:21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
1:21 Then I asked, What are these here for? And he replied, These are the horns that have scattered Judah, so that no one could raise their head. But these have come to terrify them and to remove the horns of the Gentiles, who raised their power over the land of Judah to scatter it.
2:1 I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.
2:1 I looked up again and saw a man with a measuring line in his hand.
2:2 Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.
2:2 Then I asked, "Where are you going?" And he replied, "I'm going to measure Jerusalem, to find out its width and length."
2:3 And, behold, the angel that talked with me went forth, and another angel went out to meet him, 2:4 And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein: 2:5 For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.
2:3 Then I saw the angel who was speaking to me go out, and another angel came to meet him. 2:4 He said to the other angel, “Run, tell this young man that Jerusalem will be like towns without walls because of the great number of people and animals in it. 2:5 For I, says the LORD, will be a wall of fire around her and will be the glory within her.”
2:6 Ho, ho, come forth, and flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith the LORD.
2:6 Hey, hey, come out and escape from the north, says the LORD: for I have scattered you like the four winds of heaven, says the LORD.
2:7 Deliver thyself, O Zion, that dwellest with the daughter of Babylon.
2:7 Deliver yourself, O Zion, who lives among the daughter of Babylon.
2:8 For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
2:8 For this is what the LORD of hosts says: After the glory, He sent me to the nations that plundered you; for whoever touches you touches the apple of His eye.
2:9 For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.
2:9 For look, I will shake my hand over them, and they will become plunder for their servants: and you will know that the LORD of hosts has sent me.
2:10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.
2:10 Sing and celebrate, O daughter of Zion: for, look, I am coming, and I will be among you, says the LORD.
2:11 And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.
2:11 Many nations will join the LORD on that day, and they will be my people; I will be in your midst, and you will know that the LORD of hosts has sent me to you.
2:12 And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
2:12 The LORD will take Judah as His share in the holy land and will choose Jerusalem once more.
2:13 Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.
2:13 Be quiet, everyone, in the presence of the LORD, for He has come out of His holy dwelling.
3:1 And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.
3:1 And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to oppose him.
3:2 And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3:3 Now Joshua was clothed with filthy garments, and stood before the angel.
3:2 And the LORD said to Satan, “The LORD reprimand you, O Satan; the LORD who has chosen Jerusalem reprimand you: is this not a brand pulled out of the fire?” 3:3 Now Joshua was dressed in filthy clothes and stood before the angel.
3:4 And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
3:4 And he answered and spoke to those standing before him, saying, Remove the dirty clothes from him. And to him he said, Look, I have made your sins go away, and I will give you fresh clothes.
3:5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.
3:5 And I said, Let them put a beautiful crown on his head. So they put a beautiful crown on his head and dressed him in fine clothes. And the angel of the LORD was standing nearby.
3:6 And the angel of the LORD protested unto Joshua, saying, 3:7 Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.
3:6 And the angel of the LORD spoke to Joshua, saying, 3:7 This is what the LORD of hosts says: If you follow my ways and keep my command, then you will also judge my house and take care of my courts, and I will give you places to walk among those who stand here.
3:8 Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
3:8 Listen now, Joshua the high priest, you and your companions who are sitting before you, for they are men to be admired; for look, I will bring forth my servant, the BRANCH.
3:9 For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.
3:9 For look, the stone I have set before Joshua; on that stone are seven eyes: see, I will engrave its inscription, says the LORD of hosts, and I will wipe away the sin of that land in a single day.
3:10 In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.
3:10 On that day, says the LORD of hosts, each of you will invite your neighbor to sit under the vine and under the fig tree.
4:1 And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep.
4:1 The angel who spoke to me came back and woke me up, like someone waking up from a deep sleep.
4:2 And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: 4:3 And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
4:2 And he asked me, “What do you see?” I replied, “I looked, and there’s a gold lampstand with a bowl on top of it, and seven lamps on it, and seven pipes for the seven lamps that are on top of it. 4:3 And there are two olive trees beside it, one on the right side of the bowl and the other on the left side.”
4:4 So I answered and spake to the angel that talked with me, saying, What are these, my lord? 4:5 Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.
4:4 So I replied to the angel who was speaking with me, asking, "What are these, my lord?" 4:5 The angel who talked with me answered, "Don't you know what these are?" I said, "No, my lord."
4:6 Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.
4:6 Then he answered and spoke to me, saying, This is the word of the LORD to Zerubbabel: It’s not by might, nor by power, but by my spirit, says the LORD of hosts.
4:7 Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.
4:7 Who are you, O great mountain? Before Zerubbabel, you will become a plain; and he will bring out the cornerstone with shouts, crying, Grace, grace to it.
4:8 Moreover the word of the LORD came unto me, saying, 4:9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.
4:8 Furthermore, the word of the LORD came to me, saying, 4:9 The hands of Zerubbabel have laid the foundation of this house; his hands will also complete it; and you will know that the LORD of hosts has sent me to you.
4:10 For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
4:10 For who has ever underestimated the significance of small beginnings? For they will rejoice and see the plumb line in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which move back and forth across the whole earth.
4:11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof? 4:12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? 4:13 And he answered me and said, Knowest thou not what these be? And I said, No, my lord.
4:11 Then I answered and said to him, What are these two olive trees on the right side of the lampstand and on the left side? 4:12 And I asked again, What are these two olive branches that empty golden oil through the two golden pipes? 4:13 He replied and said, Don't you know what these are? And I said, No, my lord.
4:14 Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.
4:14 Then he said, These are the two anointed ones who stand by the LORD of the whole earth.
5:1 Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.
5:1 Then I turned, raised my eyes, and looked, and there was a flying scroll.
5:2 And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.
5:2 And he asked me, "What do you see?" I answered, "I see a flying scroll; its length is twenty cubits and its width is ten cubits."
5:3 Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.
5:3 Then he said to me, This is the curse that spreads across the entire earth: everyone who steals will be cut off as on this side, and everyone who swears will be cut off as on that side.
5:4 I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
5:4 I will bring it out, says the LORD of armies, and it will go into the house of the thief, and into the house of anyone who falsely swears by my name: and it will stay in the middle of his house, and will destroy it along with its beams and stones.
5:5 Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
5:5 Then the angel who was speaking with me came forward and said to me, "Now lift up your eyes and see what is coming out."
5:6 And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth.
5:6 And I asked, What is this? He replied, This is an ephah that is coming out. He added, This is how they look across the whole earth.
5:7 And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.
5:7 And, look, a talent of lead was raised up; and this is a woman sitting in the middle of the ephah.
5:8 And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.
5:8 And he said, This is evil. And he threw it into the middle of the ephah; and he placed the weight of lead on its opening.
5:9 Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.
5:9 Then I raised my eyes and looked, and there were two women coming out, with the wind in their wings; for they had wings like the wings of a stork. They lifted up the ephah between the earth and the sky.
5:10 Then said I to the angel that talked with me, Whither do these bear the ephah? 5:11 And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base.
5:10 Then I asked the angel who was speaking with me, "Where are they taking the ephah?" 5:11 He replied, "To build a house for it in the land of Shinar, and it will be established and set on its own foundation there."
6:1 And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.
6:1 And I turned and looked up, and saw four chariots coming out from between two mountains; and the mountains were made of brass.
6:2 In the first chariot were red horses; and in the second chariot black horses; 6:3 And in the third chariot white horses; and in the fourth chariot grisled and bay horses.
6:2 In the first chariot were red horses; in the second chariot, black horses; 6:3 and in the third chariot, white horses; and in the fourth chariot, spotted and bay horses.
6:4 Then I answered and said unto the angel that talked with me, What are these, my lord? 6:5 And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the LORD of all the earth.
6:4 Then I answered and said to the angel that was speaking with me, "What are these, my lord?" 6:5 And the angel replied, "These are the four spirits of the heavens, who go out from standing before the LORD of all the earth."
6:6 The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.
6:6 The black horses that are in there head out into the northern region; the white ones follow behind them; and the spotted ones head towards the southern region.
6:7 And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.
6:7 And the spirit went out and wanted to roam the earth: and he said, Go ahead, roam the earth. So they roamed the earth.
6:8 Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.
6:8 Then he called out to me and said, "Look, those who are going to the northern region have calmed my spirit in the north."
6:9 And the word of the LORD came unto me, saying, 6:10 Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah; 6:11 Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest; 6:12 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: 6:13 Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
6:9 Then the word of the LORD came to me, saying, 6:10 "Take some of the people who returned from captivity, specifically Heldai, Tobijah, and Jedaiah, who have come from Babylon. On the same day, go to the house of Josiah, the son of Zephaniah; 6:11 and take silver and gold to make crowns, and place them on the head of Joshua, the son of Josedech, the high priest. 6:12 Tell him, 'This is what the LORD of hosts says: Look at the man whose name is The BRANCH; he will grow up from his place and build the temple of the LORD. 6:13 Yes, he will build the temple of the LORD and will receive honor. He will sit and rule on his throne, and he will be a priest on his throne; and the plans for peace will be between them both."
6:14 And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.
6:14 And the crowns will be for Helem, Tobijah, Jedaiah, and Hen, the son of Zephaniah, as a reminder in the temple of the LORD.
6:15 And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.
6:15 And those who are far away will come and build in the temple of the LORD, and you will know that the LORD of hosts has sent me to you. This will happen if you carefully listen to the voice of the LORD your God.
7:1 And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu; 7:2 When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the LORD, 7:3 And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years? 7:4 Then came the word of the LORD of hosts unto me, saying, 7:5 Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me? 7:6 And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves? 7:7 Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain? 7:8 And the word of the LORD came unto Zechariah, saying, 7:9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: 7:10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
7:1 In the fourth year of King Darius, the word of the LORD came to Zechariah on the fourth day of the ninth month, which is Chisleu. 7:2 They had sent Sherezer and Regemmelech, along with their men, to the house of God to pray before the LORD, 7:3 and to ask the priests who were in the house of the LORD of hosts and the prophets, saying, "Should I mourn in the fifth month and separate myself as I have done for so many years?" 7:4 Then the word of the LORD of hosts came to me, saying, 7:5 "Tell all the people of the land and the priests: When you fasted and mourned in the fifth and seventh months for these seventy years, did you really fast for me? 7:6 And when you ate and drank, weren't you just eating and drinking for yourselves? 7:7 Shouldn't you pay attention to the words the LORD proclaimed through the former prophets when Jerusalem was inhabited and prosperous, and the cities around it, when the south and the plain were populated? 7:8 And the word of the LORD came to Zechariah, saying, 7:9 "This is what the LORD of hosts says: Administer true justice, show mercy and compassion to each other. 7:10 Do not oppress the widow, the fatherless, the stranger, or the poor; and do not scheme against each other in your hearts."
7:11 But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
7:11 But they refused to listen, turned away, and stopped their ears so they wouldn’t hear.
7:12 Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.
7:12 Yes, they hardened their hearts like a stone so they wouldn’t listen to the law or to the words that the LORD of hosts sent through his Spirit by the earlier prophets. Therefore, a great anger came from the LORD of hosts.
7:13 Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts: 7:14 But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.
7:13 So it happened that when he cried out, they wouldn't listen; now when they cried out, I wouldn't listen, says the LORD of hosts. 7:14 Instead, I scattered them with a whirlwind among the nations they didn’t know. As a result, the land became desolate after them, with no one passing through or returning, because they made the pleasant land desolate.
8:1 Again the word of the LORD of hosts came to me, saying, 8:2 Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.
8:1 Again, the word of the LORD of hosts came to me, saying, 8:2 This is what the LORD of hosts says: I was intensely protective of Zion, filled with strong jealousy for her.
8:3 Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.
8:3 Thus says the LORD; I have returned to Zion, and will live in the heart of Jerusalem: and Jerusalem will be called the city of truth; and the mountain of the LORD of hosts, the holy mountain.
8:4 Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.
8:4 Thus says the LORD of hosts; There will still be old men and old women living in the streets of Jerusalem, with each person having their staff in hand because of their old age.
8:5 And the streets of the city shall be full of boys and girls playing in the streets thereof.
8:5 The streets of the city will be filled with boys and girls playing in them.
8:6 Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts.
8:6 Thus says the LORD of hosts; If it seems incredible to the remnant of this people in these days, should it also seem incredible to me? says the LORD of hosts.
8:7 Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; 8:8 And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.
8:7 This is what the LORD of hosts says: Look, I will rescue my people from the east and from the west. 8:8 I will bring them here, and they will live in the heart of Jerusalem. They will be my people, and I will be their God, with honesty and justice.
8:9 Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.
8:9 Thus says the LORD of hosts: Be strong, you who hear these words from the prophets during these days, the same words spoken when the foundation of the house of the LORD of hosts was laid, so that the temple could be built.
8:10 For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.
8:10 Because before these days, there was no pay for people or for animals; there was also no peace for anyone going out or coming in due to the suffering: for I caused everyone to turn against their neighbor.
8:11 But now I will not be unto the residue of this people as in the former days, saith the LORD of hosts.
8:11 But now I won’t treat the remnant of this people like I did in the past, says the LORD of Heaven's Armies.
8:12 For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.
8:12 The seeds will thrive; the vine will produce its fruit, the soil will yield its harvest, and the skies will provide their dew; and I will make sure that the remaining people receive all of this.
8:13 And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.
8:13 And it will happen that just as you were a curse among the nations, O house of Judah and house of Israel; so I will save you, and you will be a blessing: don’t be afraid, but let your hands be strong.
8:14 For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not: 8:15 So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.
8:14 For this is what the LORD of Heaven’s Armies says: I intended to punish you when your ancestors angered me, says the LORD of Heaven’s Armies, and I did not change my mind. 8:15 So, once again, I have decided in these days to be good to Jerusalem and the house of Judah; do not be afraid.
8:16 These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates: 8:17 And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.
8:16 Here’s what you should do: Speak the truth to your neighbor; carry out true and peaceful judgments at your gates. 8:17 Don’t let any of you think evil thoughts in your hearts against your neighbor, and don’t love false oaths; because all these things are what I hate, says the LORD.
8:18 And the word of the LORD of hosts came unto me, saying, 8:19 Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.
8:18 Then the word of the LORD of heavenly forces came to me, saying, 8:19 This is what the LORD of heavenly forces says: The fast of the fourth month, the fast of the fifth, the fast of the seventh, and the fast of the tenth will be turned for the people of Judah into joy and gladness, into happy celebrations; so, love the truth and peace.
8:20 Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities: 8:21 And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.
8:20 This is what the LORD of heaven's armies says: It will still happen that people will come, and the residents of many cities will come. 8:21 And the residents of one city will go to another, saying, Let’s hurry to pray before the LORD and seek the LORD of heaven's armies; I will go too.
8:22 Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.
8:22 Yes, many people and powerful nations will come to seek the LORD of hosts in Jerusalem and pray before the LORD.
8:23 Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
8:23 This is what the LORD of hosts says: In those days, ten men from all the languages of the nations will grab hold of the hem of a Jew's garment and say, "We will go with you because we have heard that God is with you."
9:1 The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.
9:1 This is a message from the LORD concerning the land of Hadrach. Damascus will be at ease, when the eyes of all people, including every tribe of Israel, are focused on the LORD.
9:2 And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.
9:2 And Hamath will also border on it; Tyre and Sidon, even though they are very wise.
9:3 And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.
9:3 And Tyre built itself a fortress, piling up silver like dust and fine gold like the mud of the streets.
9:4 Behold, the LORD will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.
9:4 Look, the LORD will throw her out, and He will strike her strength in the sea; and she will be consumed by fire.
9:5 Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
9:5 Ashkelon will see it and be afraid; Gaza will also see it and be very sad, and so will Ekron; her hopes will be disappointed; the king will vanish from Gaza, and Ashkelon will be uninhabited.
9:6 And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
9:6 A mixed-blood person will live in Ashdod, and I will bring down the pride of the Philistines.
9:7 And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.
9:7 I will remove his blood from his mouth and his detestable things from between his teeth; but the one who remains will belong to our God, and he will be like a leader in Judah, and Ekron will be like the Jebusites.
9:8 And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.
9:8 I will set up camp around my house because of the army, because of those who pass by, and because of those who return: no oppressor will pass through them again; for now I have seen with my own eyes.
9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: look, your King is coming to you; he is righteous and brings salvation, humble and riding on a donkey, on a colt, the foal of a donkey.
9:10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
9:10 I will remove the chariot from Ephraim and the horse from Jerusalem, and the battle bow will be eliminated; he will bring peace to the nations. His rule will extend from sea to sea and from the river to the ends of the earth.
9:11 As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
9:11 I have also set your prisoners free from the dry pit because of the blood of your covenant.
9:12 Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee; 9:13 When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.
9:12 Turn to the stronghold, you prisoners of hope: today I declare that I will give you double what you’ve lost; 9:13 When I have bent Judah for myself, filled the bow with Ephraim, and raised up your sons, O Zion, against your sons, O Greece, and made you like the sword of a mighty warrior.
9:14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD God shall blow the trumpet, and shall go with whirlwinds of the south.
9:14 And the LORD will be visible over them, and His arrow will shoot out like lightning; the LORD God will sound the trumpet and will come with storms from the south.
9:15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
9:15 The LORD of armies will protect them; they will consume and conquer with slingshots; they will drink and make noise like it's wine; they will be filled like bowls, like the corners of the altar.
9:16 And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.
9:16 And the LORD their God will save them on that day like a flock of his people; for they will be like the jewels of a crown, lifted up as a banner over his land.
9:17 For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.
9:17 For how wonderful is his goodness, and how great is his beauty! Corn will make the young men happy, and new wine will bring joy to the young women.
10:1 Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.
10:1 Ask the LORD for rain during the spring rain season; then the LORD will send bright clouds and give showers of rain to everyone, making the grass in the fields grow.
10:2 For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
10:2 The idols have spoken nonsense, the diviners have seen falsehoods, and they’ve told fake dreams; their comforting is pointless. So they scattered like a flock, feeling troubled because there was no shepherd.
10:3 Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.
10:3 I became angry with the shepherds and punished the goats, because the LORD of hosts has visited His flock, the house of Judah, and has made them like His splendid horse in battle.
10:4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
10:4 From him came the cornerstone, from him the nail, from him the battle bow, and from him every oppressor together.
10:5 And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.
10:5 They will be like strong warriors who crush their enemies in the mud of the streets during battle. They will fight because the LORD is with them, and the cavalry will be bewildered.
10:6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.
10:6 I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back to their place; for I have mercy on them: and they will be like I never rejected them; for I am the LORD their God, and I will listen to them.
10:7 And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.
10:7 The people of Ephraim will be like a strong warrior, and their hearts will be filled with joy like when drinking wine; yes, their children will see it and be happy; their hearts will celebrate in the LORD.
10:8 I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
10:8 I will signal for them and bring them together; because I have saved them: and they will grow just as they have before.
10:9 And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
10:9 I will spread them among the people, and they will remember me in distant countries; they will live with their children and return.
10:10 I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.
10:10 I will bring them back from the land of Egypt and gather them from Assyria; I will take them to the land of Gilead and Lebanon, and there will be no place for them.
10:11 And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.
10:11 And he will go through the sea with trouble, and will strike the waves in the sea, and all the depths of the river will dry up: and the pride of Assyria will be brought low, and the power of Egypt will be taken away.
10:12 And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.
10:12 I will give them strength in the LORD; and they will go back and forth in His name, says the LORD.
11:1 Open thy doors, O Lebanon, that the fire may devour thy cedars.
11:1 Open your doors, O Lebanon, so that the fire can consume your cedars.
11:2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.
11:2 Cry out, fir tree; for the cedar has fallen; because the powerful are ruined: cry out, O you oaks of Bashan; for the harvest forest has come down.
11:3 There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.
11:3 There’s a voice of the howling shepherds because their glory is gone; a voice of the roaring young lions because the pride of the Jordan has been ruined.
11:4 Thus saith the LORD my God; Feed the flock of the slaughter; 11:5 Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.
11:4 Thus says the LORD my God; Take care of the flock destined for slaughter; 11:5 Whose owners kill them and feel no guilt: and those who sell them say, Blessed be the LORD; for I am wealthy: and their own shepherds show them no compassion.
11:6 For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.
11:6 For I will no longer show mercy to the people living in the land, says the LORD: look, I will hand everyone over to their neighbor and to their king; they will strike down the land, and I will not rescue them from their power.
11:7 And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
11:7 And I will take care of the flock doomed for slaughter, even you, O poor ones of the flock. I took two staffs; one I named Beauty, and the other I named Bands; and I tended the flock.
11:8 Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
11:8 I also cut off three shepherds in one month; my soul loathed them, and their souls loathed me too.
11:9 Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
11:9 Then I said, I won’t feed you: if something is going to die, let it die; if something needs to be cut off, let it be cut off; and let everyone else eat each other’s flesh.
11:10 And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
11:10 I took my staff, called Beauty, and broke it in two to cancel the covenant I had made with all the people.
11:11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
11:11 And it was broken that day: and so the poor of the flock that waited for me knew that it was the word of the LORD.
11:12 And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
11:12 And I said to them, If you think it's fair, give me my price; if not, just let it go. So they counted out thirty pieces of silver for my price.
11:13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
11:13 And the LORD said to me, Throw it to the potter: a useful price that they valued me at. So I took the thirty pieces of silver and threw them to the potter in the house of the LORD.
11:14 Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
11:14 Then I broke my other staff, named Bands, to put an end to the brotherhood between Judah and Israel.
11:15 And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd.
11:15 And the LORD said to me, Take for yourself the tools of a foolish shepherd.
11:16 For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.
11:16 For, look, I will raise up a shepherd in the land who will not visit those who are lost, nor seek the young ones, nor heal the broken, nor feed those that are standing still: but he will eat the flesh of the fat and tear their claws apart.
11:17 Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
11:17 How terrible it will be for the false shepherd who abandons the flock! The sword will strike his arm and his right eye: his arm will completely wither, and his right eye will be totally blinded.
12:1 The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
12:1 This is a message from the LORD for Israel, says the LORD, who stretches out the heavens, lays the foundation of the earth, and shapes the spirit of man within him.
12:2 Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
12:2 Look, I will make Jerusalem a source of fear for all the people around it when they are besieging both Judah and Jerusalem.
12:3 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
12:3 On that day, I will make Jerusalem a heavy stone for everyone; anyone who tries to lift it will be injured, even though all the nations of the earth are gathered against it.
12:4 In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.
12:4 On that day, says the LORD, I will strike every horse with astonishment, and its rider with madness; I will look closely at the house of Judah, and I will blind every horse of the people.
12:5 And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.
12:5 And the leaders of Judah will say to themselves, The people of Jerusalem will be my strength in the LORD of hosts, their God.
12:6 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
12:6 On that day, I will make the leaders of Judah like a fire among the wood, and like a torch in a bundle of grain; they will consume all the people around them, on the right and on the left. Jerusalem will be inhabited again in its own place, even in Jerusalem.
12:7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
12:7 The LORD will also save the tents of Judah first, so that the glory of the house of David and the glory of the people of Jerusalem won't elevate themselves above Judah.
12:8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
12:8 On that day, the LORD will protect the people of Jerusalem; even the weakest among them will be like David, and the house of David will be like God, like the angel of the LORD standing before them.
12:9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
12:9 In that day, I will look to wipe out all the nations that attack Jerusalem.
12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
12:10 And I will pour out my spirit of grace and supplication on the house of David and the people of Jerusalem. They will look at me, the one they have pierced, and they will grieve for him like someone mourns for their only son, and they will be deeply sorrowful for him, as someone who is heartbroken over their firstborn.
12:11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
12:11 On that day, there will be a deep mourning in Jerusalem, like the mourning of Hadadrimmon in the valley of Megiddon.
12:12 And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; 12:13 The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart; 12:14 All the families that remain, every family apart, and their wives apart.
12:12 And the land will grieve, with each family grieving separately; the family of the house of David by themselves, and their wives separately; 12:13 the family of the house of Nathan by themselves, and their wives separately; the family of the house of Levi by themselves, and their wives separately; the family of Shimei by themselves, and their wives separately; 12:14 All the remaining families, each family by themselves, and their wives separately.
13:1 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
13:1 On that day, a fountain will be opened for the house of David and the residents of Jerusalem for sin and for impurity.
13:2 And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
13:2 And on that day, says the LORD of hosts, I will remove the names of the idols from the land, and they will no longer be remembered; I will also make the prophets and the unclean spirit leave the land.
13:3 And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.
13:3 And it will happen that if someone continues to prophesy, his father and mother will say to him, "You won't live, because you are lying in the name of the LORD." And his father and mother will stab him when he prophesies.
13:4 And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive: 13:5 But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.
13:4 On that day, the prophets will be ashamed of their visions when they prophesy; they won't wear rough clothes to mislead anyone. 13:5 Instead, they will say, "I'm not a prophet; I'm a farmer because I've been taught to raise livestock since I was young."
13:6 And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.
13:6 And one will ask him, What are these wounds on your hands? Then he will answer, Those are the wounds I received at the hands of my friends.
13:7 Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
13:7 Wake up, O sword, against my shepherd and against the man who is my companion, says the LORD of hosts: strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones.
13:8 And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
13:8 And it will happen that in all the land, says the LORD, two thirds will be cut off and die; but one third will be left in it.
13:9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.
13:9 And I will bring a third of them through the fire, refining them like silver and testing them like gold. They will call on my name, and I will hear them. I will say, "They are my people," and they will say, "The LORD is my God."
14:1 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.
14:1 Look, the day of the LORD is coming, and your possessions will be divided among you.
14:2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
14:2 For I will bring all nations together against Jerusalem for battle; the city will be captured, the houses plundered, and the women assaulted; half of the city will be taken away as prisoners, but the rest of the people will not be removed from the city.
14:3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
14:3 Then the LORD will come out and fight against those nations, just like He did on the day of battle.
14:4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
14:4 And on that day, his feet will stand on the Mount of Olives, which is east of Jerusalem, and the Mount of Olives will split in the middle, toward the east and the west, creating a very large valley; half of the mountain will move north, and half will move south.
14:5 And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.
14:5 You will run to the valley of the mountains; the valley of the mountains will extend to Azal. Yes, you will flee just like you fled from the earthquake in the days of Uzziah, king of Judah. The LORD my God will come, and all the saints will be with you.
14:6 And it shall come to pass in that day, that the light shall not be clear, nor dark: 14:7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
14:6 And on that day, the light won’t be clear or dark. 14:7 It will be a day known to the LORD, neither day nor night; but at evening, it will be light.
14:8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
14:8 On that day, living waters will flow out from Jerusalem; half will go toward the eastern sea, and half will go toward the western sea; it will happen in summer and in winter.
14:9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
14:9 And the LORD will be king over all the earth; on that day there will be one LORD, and his name will be one.
14:10 All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses.
14:10 All the land will be leveled from Geba to Rimmon south of Jerusalem; it will be raised up and populated in its place, from Benjamin’s gate to the location of the first gate, to the corner gate, and from the tower of Hananeel to the king’s winepresses.
14:11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
14:11 People will live there, and there will be no more complete destruction; but Jerusalem will be safely inhabited.
14:12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
14:12 This will be the plague that the LORD will use to strike everyone who has fought against Jerusalem; their flesh will waste away while they stand on their feet, their eyes will rot in their sockets, and their tongues will disintegrate in their mouths.
14:13 And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.
14:13 And that day will come when there will be a great uproar from the LORD among them; and they will each grab hold of their neighbor's hand, and their hand will rise up against the hand of their neighbor.
14:14 And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.
14:14 And Judah will also fight in Jerusalem; and the riches of all the surrounding nations will be collected, including gold, silver, and clothing, in large quantities.
14:15 And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.
14:15 And the same plague will affect the horse, the mule, the camel, the donkey, and all the animals in these tents, just like this plague.
14:16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
14:16 And it will happen that everyone who remains from all the nations that attacked Jerusalem will go up year after year to worship the King, the LORD of hosts, and to celebrate the feast of tabernacles.
14:17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
14:17 And it will be that anyone from all the families of the earth who doesn’t come up to Jerusalem to worship the King, the LORD of hosts, will not receive any rain.
14:18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
14:18 And if the family of Egypt does not go up and come, because there is no rain; there will be the plague with which the LORD will strike the nations that do not come up to celebrate the festival of tabernacles.
14:19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
14:19 This will be the punishment for Egypt, and for all nations that do not join in celebrating the Feast of Tabernacles.
14:20 In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD’s house shall be like the bowls before the altar.
14:20 On that day, the bells of the horses will have the inscription, HOLINESS TO THE LORD; and the pots in the LORD’s house will be like the bowls before the altar.
14:21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
14:21 Yes, every pot in Jerusalem and in Judah will be holy to the LORD of armies: and all who sacrifice will come and use them, and cook in them: and on that day there will no longer be any Canaanite in the house of the LORD of armies.
Malachi
1:1 The burden of the word of the LORD to Israel by Malachi.
1:1 The message from the LORD to Israel through Malachi.
1:2 I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the LORD: yet I loved Jacob, 1:3 And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
1:2 I have loved you, says the LORD. But you ask, "How have you loved us?" Wasn't Esau Jacob's brother? says the LORD. Yet I loved Jacob, 1:3 and I hated Esau, and I destroyed his mountains and his land, leaving it in ruins for the dragons of the wilderness.
1:4 Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.
1:4 While Edom says, "We are poor, but we will come back and rebuild the ruins," the LORD of hosts says, "They will build, but I will tear down; they will be called 'The Territory of Wickedness' and 'The People whom the LORD has anger against forever.'"
1:5 And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.
1:5 And your eyes will see, and you will say, The LORD will be honored from the border of Israel.
1:6 A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? 1:7 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.
1:6 A son honors his father, and a servant his master: if I am a father, where is my honor? And if I am a master, where is my respect? says the LORD of hosts to you, O priests, who despise my name. And you ask, How have we despised your name? 1:7 You offer defiled bread on my altar; and you ask, How have we defiled you? By saying, The table of the LORD is unworthy.
1:8 And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
1:8 And if you offer a blind animal as a sacrifice, is that not wrong? And if you offer the lame and sick, is that not wrong? Try offering it to your governor; will he be pleased with you or accept you? says the LORD of hosts.
1:9 And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts.
1:9 And now, I ask you to plead with God to show us grace: this has happened because of you; will He pay attention to you? says the LORD of hosts.
1:10 Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
1:10 Who among you would close the doors for nothing? And you don’t light a fire on my altar for nothing. I take no pleasure in you, says the LORD of hosts, and I won’t accept an offering from you.
1:11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.
1:11 For from the rising of the sun to its setting, my name will be honored among the nations; and in every place, incense will be offered in my name, along with pure offerings: for my name will be great among the heathens, says the LORD of hosts.
1:12 But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.
1:12 But you have made it unholy by saying, “The LORD’s table is defiled, and the food on it is disgusting.”
1:13 Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
1:13 You also said, "Look, what a burden this is!" and you sneered at it, says the LORD of hosts. You brought what was torn, the lame, and the sick; you brought such an offering. Should I accept this from your hands? says the LORD.
1:14 But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.
1:14 But cursed is the deceiver who has a male in his flock and makes a vow, yet sacrifices a flawed offering to the LORD; for I am a great King, says the LORD of hosts, and my name is feared among the nations.
2:1 And now, O ye priests, this commandment is for you.
2:1 And now, oh you priests, this command is for you.
2:2 If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.
2:2 If you won't listen, and if you won't take it seriously to honor my name, says the LORD of hosts, I will send a curse upon you, and I will curse your blessings: yes, I have already cursed them, because you don't take it to heart.
2:3 Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.
2:3 Look, I will ruin your offspring and cover your faces with dung, the dung from your sacred feasts; and someone will take you away with it.
2:4 And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.
2:4 And you will know that I have sent this commandment to you, so that my covenant may be with Levi, says the LORD of armies.
2:5 My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.
2:5 My agreement with him was about life and peace; and I gave those to him because of the respect he had for me and the fear he felt in front of my name.
2:6 The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
2:6 He spoke the truth, and there was no wrongdoing on his lips; he walked with me in peace and fairness, and turned many away from wrongdoing.
2:7 For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
2:7 For the priest's lips should hold knowledge, and people should seek the law from him, because he is the messenger of the LORD of hosts.
2:8 But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.
2:8 But you have deviated from the path; you have caused many to stumble over the law; you have corrupted the covenant of Levi, says the LORD of hosts.
2:9 Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
2:9 Therefore, I have made you dishonorable and low in the sight of all people because you have not followed my ways and have been biased in the law.
2:10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers? 2:11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.
2:10 Don’t we all have the same Father? Didn’t one God create us? Why do we betray each other, profaning the covenant of our ancestors? 2:11 Judah has been unfaithful, and a terrible thing has happened in Israel and Jerusalem; Judah has desecrated the holiness of the LORD that he loved and has married the daughter of a foreign god.
2:12 The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.
2:12 The LORD will remove from the community of Jacob anyone who does this, including both the master and the scholar, as well as anyone who offers a sacrifice to the LORD of hosts.
2:13 And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
2:13 And you've done this again, covering the altar of the LORD with tears, with weeping, and with cries, to the point that He doesn’t pay attention to your offerings anymore, or accept them gladly from you.
2:14 Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
2:14 Yet you ask, "Why?" Because the LORD has witnessed between you and the wife of your youth, against whom you have acted unfaithfully: yet she is your companion and the wife of your covenant.
2:15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
2:15 Did he not make them one? Yet he had a portion of the Spirit. And why one? So that he might seek a godly offspring. Therefore, take care of your spirit, and don’t act unfaithfully against the wife of your youth.
2:16 For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.
2:16 For the LORD, the God of Israel, says that He hates divorce; for one covers violence with his garment, says the LORD of hosts. So be careful about your spirit, and do not act treacherously.
2:17 Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment? 3:1 Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
2:17 You have tired the LORD with your words. Yet you say, How have we tired him? When you say, Everyone who does evil is good in the sight of the LORD, and he delights in them; or, Where is the God of justice? 3:1 Look, I will send my messenger, and he will prepare the way before me: and the LORD, whom you seek, will suddenly come to his temple, even the messenger of the covenant, whom you find joy in: look, he will come, says the LORD of hosts.
3:2 But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: 3:3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
3:2 But who can handle the day of his coming? And who will be able to stand when he appears? For he is like a refiner's fire and like strong soap. 3:3 And he will sit as a refiner and purifier of silver; he will purify the descendants of Levi and refine them like gold and silver so that they may present an offering to the LORD in righteousness.
3:4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
3:4 Then the offerings from Judah and Jerusalem will be pleasing to the LORD, just like they were in the old days and in previous years.
3:5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
3:5 And I will come to you for judgment; and I will be a quick witness against the sorcerers, against the adulterers, against those who lie under oath, and against those who exploit workers, the widow, and the orphan, and who deny the rights of the stranger, and who do not fear me, says the LORD of hosts.
3:6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.
3:6 For I am the LORD; I do not change. That’s why you, the descendants of Jacob, are not destroyed.
3:7 Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return? 3:8 Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
3:7 From the days of your ancestors, you've strayed from my commands and haven’t kept them. Return to me, and I will return to you, says the LORD of hosts. But you ask, How can we return? 3:8 Can a person steal from God? Yet you have stolen from me. But you ask, How have we stolen from you? In tithes and offerings.
3:9 Ye are cursed with a curse: for ye have robbed me, even this whole nation.
3:9 You are under a curse because you have robbed me, this entire nation.
3:10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
3:10 Bring all the tithes into the storehouse, so there will be food in my house, and test me in this, says the LORD of hosts, if I won’t open the windows of heaven for you and pour out such a blessing that you won’t have enough room to take it in.
3:11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.
3:11 I will rebuke the devourer for you, and he won't destroy the crops of your land; your vine won't drop its fruit before the harvest in the field, says the LORD of hosts.
3:12 And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.
3:12 And all nations will call you blessed, for you will be a delightful land, says the LORD of hosts.
3:13 Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee? 3:14 Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts? 3:15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
3:13 The LORD says that you have spoken harshly against me. But you ask, "What have we said against you?" 3:14 You have claimed, "It’s pointless to serve God; what do we gain by keeping his laws and walking around sad in front of the LORD of hosts?" 3:15 And now we see the proud as blessed; indeed, those who do evil are honored, and those who challenge God go unpunished.
3:16 Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
3:16 Then those who respected the LORD spoke to each other regularly, and the LORD listened and took notice. A book of remembrance was written in front of Him for those who feared the LORD and thought about His name.
3:17 And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
3:17 And they will be mine, says the LORD of hosts, on the day when I collect my treasures; and I will protect them, just like a man protects his own son who serves him.
3:18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
3:18 Then you will return and see the difference between the righteous and the wicked, between those who serve God and those who do not.
4:1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
4:1 For look, the day is coming that will burn like a furnace; and all the proud, yes, all who do evil, will be like straw: and the coming day will set them on fire, says the LORD of hosts, so that it will leave them neither root nor branch.
4:2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
4:2 But for you who respect my name, the Sun of righteousness will rise with healing in its wings; and you will go out and grow strong like calves in the pen.
4:3 And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.
4:3 And you will trample the wicked; they will be like ashes under your feet on the day that I do this, says the LORD of hosts.
4:4 Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.
4:4 Remember the law of Moses, my servant, which I gave to him at Horeb for all of Israel, along with the rules and decisions.
4:5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: 4:6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
4:5 Look, I will send you Elijah the prophet before the great and terrible day of the LORD arrives: 4:6 He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers, or else I will come and strike the earth with a curse.
The Gospel According to Saint Matthew
1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.
1:1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
1:2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; 1:3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; 1:4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; 1:5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; 1:6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; 1:7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; 1:8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; 1:9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; 1:10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; 1:11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: 1:12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; 1:13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 1:14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; 1:15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 1:16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
1:2 Abraham had Isaac; and Isaac had Jacob; and Jacob had Judah and his brothers; 1:3 And Judah had Perez and Zerah by Tamar; and Perez had Hezron; and Hezron had Ram; 1:4 And Ram had Amminadab; and Amminadab had Nahshon; and Nahshon had Salmon; 1:5 And Salmon had Boaz by Rahab; and Boaz had Obed by Ruth; and Obed had Jesse; 1:6 And Jesse had King David; and King David had Solomon by the wife of Uriah; 1:7 And Solomon had Rehoboam; and Rehoboam had Abijah; and Abijah had Asa; 1:8 And Asa had Jehoshaphat; and Jehoshaphat had Joram; and Joram had Uzziah; 1:9 And Uzziah had Jotham; and Jotham had Ahaz; and Ahaz had Hezekiah; 1:10 And Hezekiah had Manasseh; and Manasseh had Amon; and Amon had Josiah; 1:11 And Josiah had Jeconiah and his brothers, at the time they were taken to Babylon; 1:12 And after they were brought to Babylon, Jeconiah had Shealtiel; and Shealtiel had Zerubbabel; 1:13 And Zerubbabel had Abiud; and Abiud had Eliakim; and Eliakim had Azor; 1:14 And Azor had Zadok; and Zadok had Achim; and Achim had Elihud; 1:15 And Elihud had Eleazar; and Eleazar had Matthan; and Matthan had Jacob; 1:16 And Jacob had Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
1:17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
1:17 There are fourteen generations from Abraham to David; fourteen generations from David to the Babylonian exile; and fourteen generations from the Babylonian exile to Christ.
1:18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
1:18 Now the birth of Jesus Christ happened like this: When his mother Mary was engaged to Joseph, before they came together, she was found to be pregnant by the Holy Spirit.
1:19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
1:19 Then Joseph, her husband, being a righteous man and not wanting to make her a public example, decided to divorce her quietly.
1:20 But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
1:20 While he was pondering these things, suddenly, an angel of the LORD appeared to him in a dream, saying, "Joseph, son of David, don't be afraid to take Mary as your wife, for what has been conceived in her is from the Holy Spirit."
1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
1:21 She will have a son, and you are to name him JESUS because he will save his people from their sins.
1:22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
1:22 All of this happened to fulfill what the Lord spoke through the prophet, saying, 1:23 Look, a virgin will conceive and give birth to a son, and they will name him Emmanuel, which means, God with us.
1:24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: 1:25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
1:24 Then Joseph woke up and did what the angel of the Lord had told him. He took Mary as his wife. 1:25 He did not have marital relations with her until she gave birth to her firstborn son, and he named him JESUS.
2:1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2:2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
2:1 When Jesus was born in Bethlehem, Judea, during the reign of King Herod, some wise men from the east came to Jerusalem. 2:2 They asked, "Where is the one who has been born King of the Jews? We saw his star when it rose and have come to worship him."
2:3 When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
2:3 When King Herod heard about this, he was disturbed, and all of Jerusalem was troubled along with him.
2:4 And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
2:4 And when he had brought together all the top priests and the scribes of the people, he asked them where Christ was supposed to be born.
2:5 And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet, 2:6 And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
2:5 And they said to him, “In Bethlehem of Judea, because that's what the prophet wrote. 2:6 And you, Bethlehem, in the land of Judah, are not the least among the rulers of Judah; for out of you will come a leader who will shepherd my people Israel.”
2:7 Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.
2:7 Then Herod secretly called the wise men and asked them carefully when the star had appeared.
2:8 And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
2:8 He sent them to Bethlehem and said, “Go and search carefully for the young child. When you find him, let me know so I can come and worship him too.”
2:9 When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
2:9 After they had listened to the king, they left; and, behold, the star that they had seen in the east went ahead of them until it stopped over the place where the young child was.
2:10 When they saw the star, they rejoiced with exceeding great joy.
2:10 When they saw the star, they were filled with overwhelming joy.
2:11 And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh.
2:11 When they arrived at the house, they saw the young child with his mother Mary, and they knelt down and worshipped him. Then they opened their treasures and gave him gifts: gold, frankincense, and myrrh.
2:12 And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
2:12 And after being warned by God in a dream not to go back to Herod, they returned to their home country by a different route.
2:13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
2:13 After they left, an angel of the Lord appeared to Joseph in a dream, saying, “Get up, take the child and his mother, and escape to Egypt. Stay there until I tell you to return, because Herod is searching for the child to kill him.”
2:14 When he arose, he took the young child and his mother by night, and departed into Egypt: 2:15 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
2:14 When he got up, he took the young child and his mother at night and left for Egypt. 2:15 He stayed there until Herod died, fulfilling what the Lord had said through the prophet: "Out of Egypt, I have called my son."
2:16 Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.
2:16 Then Herod, when he realized that the wise men had made a fool of him, became very angry and ordered the execution of all the children in Bethlehem and the surrounding areas, anyone two years old and younger, based on the information he had carefully gathered from the wise men.
2:17 Then was fulfilled that which was spoken by Jeremy the prophet, saying, 2:18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
2:17 Then what the prophet Jeremiah said was fulfilled, 2:18 A voice was heard in Rama, crying, and weeping, and deep mourning, Rachel weeping for her children, and she refused to be comforted, because they are gone.
2:19 But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, 2:20 Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life.
2:19 But when Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt, 2:20 saying, "Get up, take the young child and his mother, and go back to the land of Israel, for those who wanted to kill the young child are dead."
2:21 And he arose, and took the young child and his mother, and came into the land of Israel.
2:21 And he got up, took the young child and his mother, and went to the land of Israel.
2:22 But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: 2:23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
2:22 But when he heard that Archelaus was ruling in Judea instead of his father Herod, he was afraid to go there. However, after being warned by God in a dream, he went to the region of Galilee. 2:23 And he settled in a city called Nazareth, to fulfill what was said by the prophets, "He will be called a Nazarene."
3:1 In those days came John the Baptist, preaching in the wilderness of Judaea, 3:2 And saying, Repent ye: for the kingdom of heaven is at hand.
3:1 In those days, John the Baptist appeared, preaching in the wilderness of Judea, 3:2 and saying, "Repent, for the kingdom of heaven is near."
3:3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
3:3 For this is the one that the prophet Isaiah spoke about, saying, The voice of someone shouting in the wilderness, Prepare the way for the Lord, make his paths straight.
3:4 And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
3:4 And the same John wore clothes made of camel's hair and a leather belt around his waist; and his food was locusts and wild honey.
3:5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, 3:6 And were baptized of him in Jordan, confessing their sins.
3:5 Then people from Jerusalem, all of Judea, and the surrounding region of the Jordan went out to him, 3:6 and were baptized by him in the Jordan while confessing their sins.
3:7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? 3:8 Bring forth therefore fruits meet for repentance: 3:9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
3:7 But when he saw many of the Pharisees and Sadducees coming to be baptized, he said to them, "You bunch of snakes! Who warned you to escape the coming judgment? 3:8 You need to show evidence that you're truly sorry for your sins. 3:9 And don't think to yourselves, 'We have Abraham as our father,' because I tell you, God can make children for Abraham from these stones."
3:10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
3:10 And now the axe is at the root of the trees: so every tree that doesn't produce good fruit is cut down and thrown into the fire.
3:11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: 3:12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
3:11 I baptize you with water for repentance, but the one who comes after me is more powerful than I am. I'm not even worthy to carry his sandals. He will baptize you with the Holy Spirit and with fire. 3:12 His winnowing fork is in his hand, and he will thoroughly clean out his threshing floor, gathering the wheat into his barn, but he will burn up the chaff with unquenchable fire.
3:13 Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
3:13 Then Jesus came from Galilee to the Jordan River to be baptized by John.
3:14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? 3:15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
3:14 But John refused, saying, "I need to be baptized by you, and you come to me?" 3:15 Jesus replied, "Let it be this way for now; it’s right for us to do this to fulfill all righteousness." Then John agreed.
3:16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
3:16 When Jesus was baptized, he immediately came up out of the water. Suddenly, the heavens opened up to him, and he saw the Spirit of God descending like a dove and resting on him. 3:17 And a voice from heaven said, "This is my beloved Son, in whom I am well pleased."
4:1 Then was Jesus led up of the spirit into the wilderness to be tempted of the devil.
4:1 Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.
4:2 And when he had fasted forty days and forty nights, he was afterward an hungred.
4:2 After fasting for forty days and forty nights, he was afterward very hungry.
4:3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
4:3 And when the tempter approached him, he said, If you are the Son of God, tell these stones to become bread.
4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
4:4 But he answered and said, It is written, People do not live by bread alone, but by every word that comes from the mouth of God.
4:5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, 4:6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
4:5 Then the devil took him up to the holy city and placed him on the highest point of the temple. 4:6 And he said to him, If you are the Son of God, throw yourself down, for it is written, He will command his angels concerning you, and they will lift you up in their hands so that you won’t strike your foot against a stone.
4:7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
4:7 Jesus said to him, "It is written again, you shall not test the Lord your God."
4:8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; 4:9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
4:8 Again, the devil took him up to a very high mountain and showed him all the kingdoms of the world and their glory; 4:9 And said to him, I will give you all these things if you will fall down and worship me.
4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
4:10 Then Jesus said to him, "Get away from me, Satan, for it is written: You shall worship the Lord your God, and him only shall you serve."
4:11 Then the devil leaveth him, and, behold, angels came and ministered unto him.
4:11 Then the devil left him, and look, angels came and took care of him.
4:12 Now when Jesus had heard that John was cast into prison, he departed into Galilee; 4:13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: 4:14 That it might be fulfilled which was spoken by Esaias the prophet, saying, 4:15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; 4:16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
4:12 When Jesus heard that John had been thrown into prison, he left for Galilee; 4:13 Leaving Nazareth, he went and settled in Capernaum, by the sea, in the territory of Zebulun and Naphtali; 4:14 This was to fulfill what was spoken through the prophet Isaiah: 4:15 "The land of Zebulun and the land of Naphtali, along the road by the sea, beyond the Jordan, Galilee of the Gentiles; 4:16 The people living in darkness have seen a great light; and those living in the region and shadow of death, a light has dawned on them."
4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
4:17 From that time, Jesus started to preach, saying, "Repent, for the kingdom of heaven is near."
4:18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
4:18 As Jesus walked by the Sea of Galilee, he saw two brothers, Simon (also known as Peter) and his brother Andrew, casting a net into the water, for they were fishermen.
4:19 And he saith unto them, Follow me, and I will make you fishers of men.
4:19 And he says to them, Follow me, and I will make you fishers of people.
4:20 And they straightway left their nets, and followed him.
4:20 And they immediately dropped their nets and followed him.
4:21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
4:21 As he continued on from there, he saw two other brothers, James, the son of Zebedee, and his brother John, in a boat with their father Zebedee, repairing their nets; and he called them.
4:22 And they immediately left the ship and their father, and followed him.
4:22 And they instantly left the boat and their dad, and followed him.
4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
4:23 And Jesus traveled throughout all of Galilee, teaching in their synagogues, spreading the good news of the kingdom, and healing every kind of sickness and disease among the people.
4:24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
4:24 And his reputation spread all across Syria. They brought to him all the sick people who were suffering from various illnesses and pain, those who were possessed by demons, those who were insane, and those who were paralyzed; and he healed them.
4:25 And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.
4:25 Large crowds of people followed him from Galilee, the Decapolis, Jerusalem, Judea, and from across the Jordan.
5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 5:2 And he opened his mouth, and taught them, saying, 5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
5:1 When he saw the crowds, he went up a mountain. After he sat down, his disciples came to him. 5:2 Then he began to teach them, saying, 5:3 Blessed are the poor in spirit, for theirs is the kingdom of heaven.
5:4 Blessed are they that mourn: for they shall be comforted.
5:4 Blessed are those who mourn, for they will be comforted.
5:5 Blessed are the meek: for they shall inherit the earth.
5:5 Blessed are the humble: for they will inherit the earth.
5:6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
5:6 Blessed are those who hunger and thirst for righteousness: for they will be satisfied.
5:7 Blessed are the merciful: for they shall obtain mercy.
5:7 Blessed are the merciful, for they will receive mercy.
5:8 Blessed are the pure in heart: for they shall see God.
5:8 Blessed are those with pure hearts, for they will see God.
5:9 Blessed are the peacemakers: for they shall be called the children of God.
5:9 Blessed are the peacemakers, for they will be called the children of God.
5:10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
5:10 Blessed are those who are persecuted for doing what is right, for theirs is the kingdom of heaven.
5:11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
5:11 Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of me.
5:12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
5:12 Celebrate and be really happy, because your reward in heaven is huge; that’s how they treated the prophets who came before you.
5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
5:13 You are the salt of the earth; but if the salt loses its flavor, how will it be seasoned? It is then good for nothing except to be thrown out and trampled underfoot by people.
5:14 Ye are the light of the world. A city that is set on an hill cannot be hid.
5:14 You are the light of the world. A city on a hill cannot be hidden.
5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
5:15 People don’t light a lamp and put it under a basket, but on a lampstand; and it gives light to everyone in the house.
5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
5:16 Let your light shine before others, so they can see your good deeds and praise your Father in heaven.
5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
5:17 Don’t think that I came to get rid of the law or the prophets: I didn’t come to get rid of them, but to fulfill them.
5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
5:18 Truly, I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the law until everything is accomplished.
5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
5:19 Anyone who breaks one of these least commandments and teaches others to do the same will be called the least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.
5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
5:20 For I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.
5:21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
5:21 You have heard that it was said in ancient times, "You shall not kill; and anyone who kills will be subject to judgment." 5:22 But I tell you that anyone who is angry with their brother without a good reason will be in danger of judgment; and anyone who calls their brother "Raca" will be in danger of the council; but anyone who says, "You fool," will be in danger of hell fire.
5:23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 5:24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
5:23 So if you bring your gift to the altar and remember that your brother has something against you, 5:24 leave your gift there in front of the altar. Go and first make peace with your brother, and then come back and offer your gift.
5:25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
5:25 Settle your differences with your opponent quickly while you're on your way together; otherwise, your opponent might take you to court, and the judge might hand you over to the officer, and you could end up in jail.
5:26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
5:26 Truly, I tell you, you will not get out of there until you have paid every last penny.
5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
5:27 You have heard that it was said long ago, "Do not commit adultery." 5:28 But I tell you that anyone who looks at a woman with lust has already committed adultery with her in his heart.
5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
5:29 And if your right eye causes you to sin, tear it out and throw it away. It’s better for you to lose one part of your body than for your whole body to be thrown into hell.
5:30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
5:30 And if your right hand causes you to sin, cut it off and throw it away. It’s better for you to lose one part of your body than for your whole body to be thrown into hell.
5:31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: 5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
5:31 It has been said, whoever divorces his wife must give her a certificate of divorce. 5:32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her a victim of adultery; and whoever marries a divorced woman commits adultery.
5:33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 5:34 But I say unto you, Swear not at all; neither by heaven; for it is God’s throne: 5:35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
5:33 You have heard it said by people long ago, 'You must not break your oaths, but you should fulfill your promises to the Lord.' 5:34 But I tell you, do not swear at all; not by heaven, for it is God’s throne; 5:35 nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King.
5:36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
5:36 Don't swear by your head, because you can't make a single hair white or black.
5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
5:37 But let your communication be, Yes, yes; No, no: for whatever is more than these comes from evil.
5:38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 5:39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
5:38 You have heard that it was said, "An eye for an eye, and a tooth for a tooth." 5:39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.
5:40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
5:40 And if someone sues you in court and takes your coat, let them have your cloak as well.
5:41 And whosoever shall compel thee to go a mile, go with him twain.
5:41 And if someone forces you to go one mile, go with them two.
5:42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
5:42 Give to anyone who asks you, and don't turn away someone who wants to borrow from you.
5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
5:43 You have heard that it was said, Love your neighbor, and hate your enemy.
5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 5:45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
5:44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat and persecute you; 5:45 so that you may be children of your Father in heaven. He causes his sun to rise on both the evil and the good, and sends rain on the righteous and the unrighteous.
5:46 For if ye love them which love you, what reward have ye? do not even the publicans the same? 5:47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
5:46 For if you love those who love you, what reward do you get? Don’t even tax collectors do the same? 5:47 And if you greet only your own people, what are you doing more than others? Don’t even tax collectors do that? 5:48 Be perfect, therefore, as your heavenly Father is perfect.
6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
6:1 Be careful not to do your good deeds in front of others to be noticed by them; if you do, you won’t receive any reward from your Father in heaven.
6:2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
6:2 So when you give to the needy, don't announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward.
6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 6:4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
6:3 But when you give to the needy, don’t let your left hand know what your right hand is doing. 6:4 So that your giving may be in secret; and your Father who sees what is done in secret will reward you.
6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6:5 And when you pray, don’t be like the hypocrites. They love to pray standing in the synagogues and at the street corners so that people can see them. Truly I tell you, they have received their reward.
6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
6:6 But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly.
6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
6:7 But when you pray, don't use meaningless repetitions, like the non-believers do, because they think they'll be heard for their many words.
6:8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
6:8 So don't be like them, because your Father knows what you need before you ask Him.
6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
6:9 Therefore, pray like this: Our Father in heaven, may your name be honored.
6:10 Thy kingdom come, Thy will be done in earth, as it is in heaven.
6:10 May Your kingdom come, and may Your will be done on earth as it is in heaven.
6:11 Give us this day our daily bread.
6:11 Provide us with the food we need for today.
6:12 And forgive us our debts, as we forgive our debtors.
6:12 And forgive us our sins, just as we forgive those who have wronged us.
6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
6:13 And don't let us fall into temptation, but deliver us from evil: For Yours is the kingdom, the power, and the glory, forever. Amen.
6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
6:14 For if you forgive others their wrongs, your heavenly Father will also forgive you: 6:15 But if you do not forgive others their wrongs, neither will your Father forgive your wrongs.
6:16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
6:16 When you fast, don’t look gloomy like the hypocrites. They make their faces unattractive so that others will see they are fasting. Truly, I tell you, they have already received their reward.
6:17 But thou, when thou fastest, anoint thine head, and wash thy face; 6:18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
6:17 But when you fast, anoint your head and wash your face; 6:18 so that it won't be obvious to others that you're fasting, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you openly.
6:19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 6:20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 6:21 For where your treasure is, there will your heart be also.
6:19 Don’t store up treasures on earth, where moths and rust destroy, and where thieves break in and steal: 6:20 But store up treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal: 6:21 For where your treasure is, there your heart will be also.
6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
6:22 The eye is the lamp of the body. So if your eye is healthy, your whole body will be full of light.
6:23 But if thine eye be evil, thy whole body shall be full of darkness.
6:23 But if your eye is bad, your whole body will be full of darkness.
If therefore the light that is in thee be darkness, how great is that darkness! 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
If the light within you is actually darkness, how deep is that darkness! 6:24 No one can serve two masters: you will either hate one and love the other, or you will be loyal to one and despise the other. You cannot serve God and money.
6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 6:27 Which of you by taking thought can add one cubit unto his stature? 6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 6:29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
6:25 So I tell you, don’t worry about your life, what you will eat or drink; or about your body, what you will wear. Isn’t life more than food, and the body more than clothes? 6:26 Look at the birds in the sky: they don’t plant or harvest or store food in barns, yet your heavenly Father feeds them. Are you not much more valuable than they? 6:27 Who among you by worrying can add a single hour to your life? 6:28 And why worry about clothes? Observe how the wildflowers grow; they don’t labor or spin. 6:29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these.
6:30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 6:32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
6:30 So, if God takes care of the grass in the fields, which is here today and gone tomorrow, won't He take care of you even more, you who have such little faith? 6:31 So don't worry about saying, "What will we eat?" or "What will we drink?" or "What will we wear?" 6:32 (These are the things that unbelievers chase after.) Your heavenly Father knows that you need all these things.
6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
6:33 But seek first the kingdom of God and his righteousness, and all these things will be given to you as well.
6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
6:34 So don’t worry about tomorrow, because tomorrow will take care of itself. Each day has enough trouble of its own.
7:1 Judge not, that ye be not judged.
7:1 Don't judge others, or you will be judged.
7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
7:2 For the way you judge others is the way you will be judged, and the measure you use will be the measure used for you.
7:3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
7:3 Why do you notice the speck in your brother’s eye but ignore the log in your own eye? 7:4 How can you say to your brother, “Let me take the speck out of your eye,” when there’s a log in your own eye? 7:5 You hypocrite, first remove the log from your own eye; then you will see clearly to remove the speck from your brother’s eye.
7:6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
7:6 Don’t give what is holy to dogs, and don't throw your pearls in front of pigs, or they'll trample them underfoot and turn to attack you.
7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 7:8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
7:7 Ask, and you will receive; seek, and you will find; knock, and the door will be opened for you. 7:8 For everyone who asks receives; and the one who seeks finds; and to the one who knocks, it will be opened.
7:9 Or what man is there of you, whom if his son ask bread, will he give him a stone? 7:10 Or if he ask a fish, will he give him a serpent? 7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? 7:12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
7:9 What person among you, if his son asks for bread, would give him a stone? 7:10 Or if he asks for a fish, would he give him a snake? 7:11 If you, who are flawed, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him? 7:12 So in everything, treat others the way you want to be treated, for this sums up the law and the prophets.
7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 7:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
7:13 Enter through the narrow gate; for the gate is wide and the path is broad that leads to destruction, and many people go that way. 7:14 Because the gate is narrow and the path is tight that leads to life, and only a few find it.
7:15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
7:15 Watch out for false prophets who come to you disguised as harmless sheep, but inwardly they are vicious wolves.
7:16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 7:17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
7:16 You will recognize them by their actions. Do people pick grapes from thorn bushes or figs from thistles? 7:17 In the same way, every good tree produces good fruit; but a bad tree produces bad fruit.
7:18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
7:18 A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit.
7:19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
7:19 Every tree that doesn't produce good fruit is cut down and thrown into the fire.
7:20 Wherefore by their fruits ye shall know them.
7:20 Therefore, you will recognize them by their actions.
7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
7:21 Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven; but only those who do the will of my Father who is in heaven.
7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
7:22 Many will say to me on that day, Lord, Lord, didn't we prophesy in your name? And didn't we cast out demons in your name? And didn't we perform many wonderful works in your name? 7:23 Then I will tell them, I never knew you. Leave me, you who practice wickedness.
7:24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 7:25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
7:24 So, everyone who hears these words of mine and puts them into practice is like a wise person who built their house on a solid rock. 7:25 The rain fell, the floods came, and the winds blew and slammed against that house, yet it didn’t fall because it was built on rock.
7:26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 7:27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
7:26 Anyone who hears these words of mine and doesn’t put them into practice is like a foolish person who built their house on sand. 7:27 The rain fell, the floods came, the winds blew, and slammed against that house; and it collapsed, and its collapse was massive.
7:28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: 7:29 For he taught them as one having authority, and not as the scribes.
7:28 When Jesus finished saying these things, the people were amazed at his teaching; 7:29 He taught them with authority, unlike the scribes.
8:1 When he was come down from the mountain, great multitudes followed him.
8:1 When he came down from the mountain, large crowds followed him.
8:2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
8:2 And, look, a person with leprosy came and worshipped him, saying, "Lord, if you want to, you can make me clean."
8:3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
8:3 And Jesus reached out his hand and touched him, saying, "I want to; be clean." And immediately his leprosy was healed.
8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
8:4 And Jesus said to him, "Don't tell anyone; instead, go to the priest and present yourself, and offer the gift that Moses commanded as a testimony to them."
8:5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, 8:6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
8:5 When Jesus entered Capernaum, a centurion approached him, begging for help, 8:6 and said, "Lord, my servant is at home sick with paralysis and suffering terribly."
8:7 And Jesus saith unto him, I will come and heal him.
8:7 And Jesus said to him, I will come and heal him.
8:8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
8:8 The centurion replied, "Lord, I’m not worthy for you to come into my house, but just say the word, and my servant will be healed."
8:9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
8:9 For I am a man with authority, and I have soldiers beneath me. I tell one man, "Go," and he goes; I tell another, "Come," and he comes; and I say to my servant, "Do this," and he does it.
8:10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
8:10 When Jesus heard this, he was amazed and said to those following him, "Truly, I tell you, I have not found such great faith, not even in Israel."
8:11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
8:11 And I tell you, many will come from the east and west and will sit down with Abraham, Isaac, and Jacob in the kingdom of heaven.
8:12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
8:12 But the people of the kingdom will be thrown into outer darkness, where there will be weeping and gnashing of teeth.
8:13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
8:13 And Jesus told the centurion, "Go on your way; and as you have believed, so it will be done for you." And his servant was healed at that very hour.
8:14 And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.
8:14 When Jesus entered Peter's house, he saw his mother-in-law lying down and sick with a fever.
8:15 And he touched her hand, and the fever left her: and she arose, and ministered unto them.
8:15 He touched her hand, and the fever left her. She got up and served them.
8:16 When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: 8:17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
8:16 When evening came, they brought to him many who were possessed by demons, and he drove out the spirits with just his words and healed everyone who was sick. 8:17 This was to fulfill what was spoken by the prophet Isaiah, saying, "He took our weaknesses and carried our diseases."
8:18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
8:18 When Jesus saw large crowds around him, he instructed his followers to go to the other side.
8:19 And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
8:19 And a certain scribe came and said to him, Master, I will follow you wherever you go.
8:20 And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
8:20 And Jesus said to him, "Foxes have dens, and birds of the air have nests, but the Son of Man has nowhere to rest his head."
8:21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
8:21 And another one of his disciples said to him, Lord, let me first go and bury my father.
8:22 But Jesus said unto him, Follow me; and let the dead bury their dead.
8:22 But Jesus said to him, Follow me, and let the dead bury their dead.
8:23 And when he was entered into a ship, his disciples followed him.
8:23 After he got into a boat, his disciples followed him.
8:24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
8:24 And look, a huge storm came up on the sea, so much so that the ship was being swamped by the waves; but he was asleep.
8:25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
8:25 The disciples went to him and woke him up, saying, "Lord, save us! We’re going to drown!"
8:26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
8:26 And he said to them, Why are you afraid, you of little faith? Then he got up and rebuked the winds and the sea; and there was a great calm.
8:27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him! 8:28 And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
8:27 But the men were amazed, saying, "What kind of man is this that even the winds and the sea obey him?" 8:28 When he arrived on the other side, in the region of the Gergesenes, he was confronted by two men possessed by demons, coming out of the tombs, extremely fierce, so that no one could pass that way.
8:29 And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? 8:30 And there was a good way off from them an herd of many swine feeding.
8:29 And look, they shouted, saying, What do we have to do with you, Jesus, you Son of God? Did you come here to torture us before the time? 8:30 And there was a large herd of pigs nearby, feeding.
8:31 So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
8:31 So the demons pleaded with him, saying, If you cast us out, allow us to go into the herd of pigs.
8:32 And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
8:32 And he said to them, Go. When they came out, they went into the herd of pigs; and suddenly, the whole herd rushed down a steep bank into the sea and drowned in the water.
8:33 And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
8:33 The ones who were watching them ran away and went into the city, where they reported everything that had happened to the man possessed by demons.
8:34 And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.
8:34 And look, the whole city came out to meet Jesus; and when they saw him, they begged him to leave their region.
9:1 And he entered into a ship, and passed over, and came into his own city.
9:1 He got into a boat, crossed over, and came to his own city.
9:2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
9:2 And look, they brought him a man who was paralyzed, lying on a bed: and Jesus, seeing their faith, said to the paralyzed man; Son, be cheerful; your sins are forgiven.
9:3 And, behold, certain of the scribes said within themselves, This man blasphemeth.
9:3 And look, some of the scribes said to themselves, This man is speaking disrespectfully about God.
9:4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? 9:5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? 9:6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
9:4 Jesus, aware of their thoughts, asked, "Why do you have such evil thoughts in your hearts? 9:5 Which is easier to say: 'Your sins are forgiven' or 'Get up and walk'? 9:6 But so you know that the Son of Man has the authority on earth to forgive sins," he said to the paralyzed man, "Get up, take your bed, and go home."
9:7 And he arose, and departed to his house.
9:7 And he got up and went home.
9:8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
9:8 But when the crowds saw it, they were amazed and praised God, who had given such power to people.
9:9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
9:9 As Jesus was leaving, he saw a man named Matthew sitting at the tax booth. He said to him, "Follow me." Matthew got up and followed him.
9:10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
9:10 While Jesus was eating at the house, many tax collectors and sinners came and joined him and his disciples.
9:11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 9:12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
9:11 When the Pharisees saw it, they asked his disciples, "Why does your teacher eat with tax collectors and sinners?" 9:12 But when Jesus heard this, he replied, "Those who are healthy don't need a doctor, but those who are sick do."
9:13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
9:13 But go and understand what this means: I want mercy, not sacrifice; for I did not come to call the righteous, but sinners to repentance.
9:14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? 9:15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
9:14 Then John's disciples came to him and asked, "Why do we and the Pharisees often fast, but your disciples don’t fast?" 9:15 Jesus replied, "Can the friends of the bridegroom mourn while he is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast."
9:16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
9:16 No one puts a patch of new cloth on an old garment, because the patch pulls away from the garment, and the tear becomes worse.
9:17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
9:17 No one puts new wine into old wineskins; otherwise, the wineskins burst, and the wine spills out, and the wineskins are ruined. Instead, they put new wine into new wineskins, and both are preserved.
9:18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
9:18 While he was saying these things to them, a certain ruler came and worshipped him, saying, My daughter is just now dead: but come and lay your hand on her, and she will live.
9:19 And Jesus arose, and followed him, and so did his disciples.
9:19 Jesus got up and followed him, and his disciples did the same.
9:20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: 9:21 For she said within herself, If I may but touch his garment, I shall be whole.
9:20 And look, a woman who had been suffering from a bleeding issue for twelve years came up behind him and touched the edge of his robe. 9:21 She thought to herself, If I can just touch his robe, I will be healed.
9:22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
9:22 But Jesus turned around, and when he saw her, he said, Daughter, take heart; your faith has healed you. And the woman was healed from that moment on.
9:23 And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise, 9:24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
9:23 When Jesus entered the ruler’s house and saw the musicians and the crowd making a commotion, 9:24 He said to them, "Step aside; the girl isn’t dead, she’s just asleep." And they laughed at Him.
9:25 But when the people were put forth, he went in, and took her by the hand, and the maid arose.
9:25 But when the people were sent away, he went in, took her hand, and the girl got up.
9:26 And the fame hereof went abroad into all that land.
9:26 And this news spread throughout all that land.
9:27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.
9:27 As Jesus left that place, two blind men followed him, shouting, "Son of David, have mercy on us!"
9:28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
9:28 When he entered the house, the blind men came to him. Jesus asked them, "Do you believe that I can do this?" They replied, "Yes, Lord."
9:29 Then touched he their eyes, saying, According to your faith be it unto you.
9:29 Then he touched their eyes and said, "According to your faith, let it be done for you."
9:30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
9:30 Their eyes were opened, and Jesus strongly warned them, saying, Don't let anyone know about this.
9:31 But they, when they were departed, spread abroad his fame in all that country.
9:31 But they, after they left, shared his reputation throughout the entire region.
9:32 As they went out, behold, they brought to him a dumb man possessed with a devil.
9:32 As they were leaving, look, they brought to him a mute man who was possessed by a demon.
9:33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
9:33 And when the devil was cast out, the mute spoke: and the crowds were amazed, saying, "We've never seen anything like this in Israel."
9:34 But the Pharisees said, He casteth out devils through the prince of the devils.
9:34 But the Pharisees said, "He drives out demons by the power of the prince of demons."
9:35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
9:35 And Jesus traveled through all the towns and villages, teaching in their synagogues, sharing the good news of the kingdom, and healing every illness and disease among the people.
9:36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
9:36 But when he saw the crowds, he was filled with compassion for them, because they were overwhelmed and scattered like sheep without a shepherd.
9:37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 9:38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
9:37 Then he said to his disciples, "The harvest is huge, but there aren’t enough workers; 9:38 so pray to the Lord of the harvest to send out workers into his harvest."
10:1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
10:1 And when he called his twelve disciples to him, he gave them the power to drive out unclean spirits and to heal all kinds of illnesses and diseases.
10:2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 10:3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; 10:4 Simon the Canaanite, and Judas Iscariot, who also betrayed him.
10:2 Here are the names of the twelve apostles: The first is Simon, called Peter, and his brother Andrew; James the son of Zebedee, and his brother John; 10:3 Philip, and Bartholomew; Thomas, and Matthew the tax collector; James the son of Alphaeus, and Lebbaeus, whose nickname was Thaddaeus; 10:4 Simon the Zealot, and Judas Iscariot, who also betrayed him.
10:5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: 10:6 But go rather to the lost sheep of the house of Israel.
10:5 These twelve Jesus sent out and instructed them, saying, Don't go on the path of the Gentiles and don't enter any city of the Samaritans. 10:6 Instead, go to the lost sheep of the house of Israel.
10:7 And as ye go, preach, saying, The kingdom of heaven is at hand.
10:7 As you go, preach, saying, The kingdom of heaven is near.
10:8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
10:8 Heal the sick, cleanse those with leprosy, raise the dead, cast out demons: you have received without charge, give without charge.
10:9 Provide neither gold, nor silver, nor brass in your purses, 10:10 Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
10:9 Don't take any gold, silver, or bronze in your bags, 10:10 Don’t bring a bag for your journey, or two coats, or shoes, or a walking stick; for a worker deserves his food.
10:11 And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
10:11 Whenever you enter a city or town, ask who is worthy there and stay with them until you leave.
10:12 And when ye come into an house, salute it.
10:12 And when you enter a house, greet it.
10:13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
10:13 If the house is deserving, let your peace rest upon it; but if it isn't worthy, let your peace come back to you.
10:14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
10:14 And whoever does not welcome you or listen to your words, when you leave that house or city, shake the dust off your feet.
10:15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
10:15 Truly I tell you, it will be more bearable for the land of Sodom and Gomorrah on the day of judgment than for that city.
10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
10:16 Look, I am sending you out like sheep among wolves: so be as smart as snakes and as innocent as doves.
10:17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; 10:18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
10:17 But watch out for people: they will hand you over to the councils, and they will whip you in their synagogues; 10:18 And you will be brought before governors and kings because of me, as a witness against them and the Gentiles.
10:19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
10:19 But when they arrest you, don’t worry about how or what you should say; it will be given to you at that moment what you should say.
10:20 For it is not ye that speak, but the Spirit of your Father which speaketh in you.
10:20 For it’s not you who are speaking, but the Spirit of your Father who is speaking through you.
10:21 And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
10:21 And the brother will betray the brother to death, and the father will betray the child: and the children will turn against their parents and have them put to death.
10:22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.
10:22 And you will be hated by everyone because of me, but the one who stands firm to the end will be saved.
10:23 But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
10:23 But when they persecute you in this city, flee to another. Truly, I tell you, you won’t have gone through the cities of Israel before the Son of Man comes.
10:24 The disciple is not above his master, nor the servant above his lord.
10:24 A disciple is not greater than their teacher, nor is a servant greater than their master.
10:25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? 10:26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
10:25 It's enough for a disciple to be like their teacher, and for a servant to be like their master. If they’ve labeled the master of the house as Beelzebub, how much more will they accuse those in his household? 10:26 So don't be afraid of them; there's nothing hidden that won't be revealed, and nothing secret that won't be made known.
10:27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
10:27 What I share with you in secret, share openly in the light; and what you hear whispered, proclaim from the rooftops.
10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
10:28 And don't be afraid of those who can kill the body but can't touch the soul; instead, be afraid of the one who can destroy both soul and body in hell.
10:29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
10:29 Aren't two sparrows sold for a penny? Yet not one of them will fall to the ground without your Father's knowledge.
10:30 But the very hairs of your head are all numbered.
10:30 But even the hairs on your head are all counted.
10:31 Fear ye not therefore, ye are of more value than many sparrows.
10:31 So don't be afraid; you are worth more than many sparrows.
10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
10:32 So whoever acknowledges me in front of others, I will also acknowledge before my Father in heaven.
10:33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
10:33 But anyone who denies me in front of others, I will also deny before my Father in heaven.
10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.
10:34 Don’t think that I came to bring peace to the earth; I didn’t come to bring peace, but a sword.
10:35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
10:35 For I have come to create conflict between a man and his father, a daughter and her mother, and a daughter-in-law and her mother-in-law.
10:36 And a man’s foes shall be they of his own household.
10:36 And a man's enemies will be those in his own family.
10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
10:37 Anyone who loves their father or mother more than me is not worthy of me; and anyone who loves their son or daughter more than me is not worthy of me.
10:38 And he that taketh not his cross, and followeth after me, is not worthy of me.
10:38 Anyone who doesn’t take up their cross and follow me isn’t worthy of me.
10:39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
10:39 Whoever finds their life will lose it, but whoever loses their life for my sake will find it.
10:40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
10:40 Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me.
10:41 He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
10:41 Anyone who welcomes a prophet because they are a prophet will receive the prophet’s reward; and anyone who welcomes a righteous person because they are righteous will receive a righteous person’s reward.
10:42 And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
10:42 And anyone who gives even a cup of cold water to one of these little ones because they are my disciple, truly I tell you, they will certainly not lose their reward.
11:1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
11:1 After Jesus finished giving instructions to his twelve disciples, he left to teach and preach in their towns.
11:2 Now when John had heard in the prison the works of Christ, he sent two of his disciples, 11:3 And said unto him, Art thou he that should come, or do we look for another? 11:4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
11:2 When John heard in prison about what Christ was doing, he sent two of his disciples, 11:3 and asked Him, "Are you the one who is to come, or should we expect someone else?" 11:4 Jesus replied, "Go back and tell John what you hear and see: 11:5 The blind receive their sight, the lame walk, those with leprosy are healed, the deaf hear, the dead are raised, and the poor hear the good news."
11:6 And blessed is he, whosoever shall not be offended in me.
11:6 And blessed is he who isn't offended by me.
11:7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? 11:8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
11:7 As they left, Jesus started speaking to the crowds about John, asking, "What did you go out into the wilderness to see? A reed swaying in the wind? 11:8 But what did you go out to see? A man dressed in fancy clothes? Look, those who wear fine clothing are in royal palaces."
11:9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
11:9 But what were you expecting to see? A prophet? Yes, I tell you, and even more than a prophet.
11:10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11:10 For this is the one about whom it is written, "Look, I’m sending my messenger ahead of you, who will prepare your way before you."
11:11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
11:11 Truly I tell you, among those born of women, there has not been anyone greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.
11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
11:12 From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and the aggressive are seizing it.
11:13 For all the prophets and the law prophesied until John.
11:13 All the prophets and the law spoke about the time leading up to John.
11:14 And if ye will receive it, this is Elias, which was for to come.
11:14 And if you are willing to accept it, this is Elijah, who was meant to come.
11:15 He that hath ears to hear, let him hear.
11:15 Anyone with ears to hear, let them listen.
11:16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, 11:17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
11:16 But what can I compare this generation to? It's like kids sitting in the marketplace, calling out to each other, 11:17 And saying, We played music for you, and you didn't dance; we sang sad songs, and you didn't cry.
11:18 For John came neither eating nor drinking, and they say, He hath a devil.
11:18 For John didn't eat or drink, and they say, "He has a demon."
11:19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
11:19 The Son of Man came eating and drinking, and they say, "Look at him! A glutton and a drunkard, a friend of tax collectors and sinners." But wisdom is proven right by her actions.
11:20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
11:20 Then he started to criticize the cities where most of his amazing works were done because they didn't repent: 11:21 Woe to you, Chorazin! Woe to you, Bethsaida! If the amazing works that were done in you had been done in Tyre and Sidon, they would have repented a long time ago in sackcloth and ashes.
11:22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
11:22 But I tell you, it will be easier for Tyre and Sidon on the day of judgment than for you.
11:23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
11:23 And you, Capernaum, who are lifted up to heaven, will be brought down to hell: because if the amazing works that have been done in you had happened in Sodom, it would have lasted until today.
11:24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
11:24 But I tell you, it will be more bearable for the land of Sodom on the day of judgment than for you.
11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
11:25 At that time Jesus answered and said, I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and knowledgeable, and revealed them to the little ones.
11:26 Even so, Father: for so it seemed good in thy sight.
11:26 Even so, Father; for it seemed good to you.
11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
11:27 All things have been given to me by my Father; no one truly knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.
11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
11:28 Come to me, all of you who are struggling and weighed down, and I will give you rest.
11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
11:29 Take my yoke upon you, and learn from me; for I am gentle and humble in heart: and you will find rest for your souls.
11:30 For my yoke is easy, and my burden is light.
11:30 For my load is easy to carry, and my burden is light.
12:1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.
12:1 At that time, Jesus was walking through the grain fields on the Sabbath, and his disciples were hungry, so they started to pick the heads of grain and eat them.
12:2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
12:2 But when the Pharisees saw this, they said to him, "Look, your disciples are doing what is not allowed on the Sabbath."
12:3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; 12:4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? 12:5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? 12:6 But I say unto you, That in this place is one greater than the temple.
12:3 But he said to them, "Haven't you read what David did when he and his companions were hungry? 12:4 How he went into the house of God and ate the bread of the Presence, which wasn't lawful for him or his companions to eat, but only for the priests? 12:5 Or haven't you read in the law that on the Sabbath, the priests in the temple break the Sabbath and are innocent? 12:6 But I tell you, something greater than the temple is here."
12:7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
12:7 But if you had known what this means, 'I want mercy, not sacrifice,' you would not have condemned the innocent.
12:8 For the Son of man is Lord even of the sabbath day.
12:8 For the Son of Man is Lord even of the Sabbath.
12:9 And when he was departed thence, he went into their synagogue: 12:10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
12:9 After leaving there, he went into their synagogue. 12:10 And there was a man with a withered hand. They asked him, "Is it allowed to heal on the Sabbath?" They were trying to find a reason to accuse him.
12:11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? 12:12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
12:11 And he said to them, “Which of you has a sheep, and if it falls into a pit on the Sabbath, will not take hold of it and lift it out? 12:12 How much more valuable is a man than a sheep? Therefore, it is lawful to do good on the Sabbath.”
12:13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
12:13 Then he said to the man, "Stretch out your hand." And he stretched it out; and it was restored completely, just like the other one.
12:14 Then the Pharisees went out, and held a council against him, how they might destroy him.
12:14 Then the Pharisees went out and held a meeting to figure out how they could get rid of him.
12:15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; 12:16 And charged them that they should not make him known: 12:17 That it might be fulfilled which was spoken by Esaias the prophet, saying, 12:18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
12:15 But when Jesus became aware of this, he moved away from there, and large crowds followed him, and he healed all of them; 12:16 And he instructed them not to reveal who he was: 12:17 This was to fulfill what was spoken by the prophet Isaiah, saying, 12:18 Look at my servant, whom I have chosen; my beloved, in whom I take great delight: I will put my spirit on him, and he will proclaim justice to the Gentiles.
12:19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.
12:19 He won’t argue or shout; no one will hear his voice in the streets.
12:20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
12:20 He won’t break a bruised reed or put out a smoldering wick until he brings justice to victory.
12:21 And in his name shall the Gentiles trust.
12:21 And the Gentiles will put their trust in his name.
12:22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
12:22 Then they brought to him a man who was possessed by a demon, blind and mute; and he healed him, so that the blind and mute man could both speak and see.
12:23 And all the people were amazed, and said, Is not this the son of David? 12:24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
12:23 And all the people were amazed and said, Isn’t this the son of David? 12:24 But when the Pharisees heard it, they said, This guy doesn’t cast out demons except by Beelzebub, the prince of demons.
12:25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 12:26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? 12:27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
12:25 Jesus knew what they were thinking and said to them, "Every kingdom divided against itself will be destroyed, and every city or household divided against itself won't last. 12:26 If Satan is driving out Satan, he is divided against himself. How can his kingdom stand? 12:27 And if I drive out demons by Beelzebub, by whom do your children drive them out? So they will be your judges."
12:28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
12:28 But if I drive out demons by the Spirit of God, then the kingdom of God has come to you.
12:29 Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
12:29 Or how can someone enter a strong man's house and take his possessions unless he first ties up the strong man? Only then can he take from the house.
12:30 He that is not with me is against me; and he that gathereth not with me scattereth abroad.
12:30 Anyone who isn't with me is against me; and anyone who doesn't gather with me scatters away.
12:31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
12:31 So I tell you, every kind of sin and blasphemy can be forgiven to people, but blasphemy against the Holy Spirit will not be forgiven.
12:32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
12:32 And anyone who speaks a word against the Son of Man will be forgiven; but anyone who speaks against the Holy Spirit will not be forgiven, either in this world or in the next.
12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
12:33 Either make the tree good, and its fruit will be good; or make the tree bad, and its fruit will be bad: for the tree is recognized by its fruit.
12:34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
12:34 You generation of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
12:35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
12:35 A good person out of the good things stored in their heart brings forth good things; and a bad person out of the bad things brings forth bad things.
12:36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
12:36 But I tell you, that for every careless word that people say, they will have to give an account on the day of judgment.
12:37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
12:37 For your words will justify you, and your words will condemn you.
12:38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
12:38 Then some of the scribes and Pharisees replied, saying, Teacher, we want to see a sign from you.
12:39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 12:40 For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.
12:39 But he answered them, "An evil and unfaithful generation seeks a sign, and no sign will be given to them except for the sign of the prophet Jonah. 12:40 Just as Jonah was in the belly of the whale for three days and three nights, so the Son of Man will be in the heart of the earth for three days and three nights."
12:41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
12:41 The people of Nineveh will stand up and judge this generation and condemn it because they turned away from their wrongs when Jonah preached to them; and look, someone greater than Jonah is here.
12:42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
12:42 The queen of the south will stand up in judgment against this generation and condemn it, because she traveled from the farthest parts of the earth to hear the wisdom of Solomon; and look, someone greater than Solomon is here.
12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
12:43 When an unclean spirit leaves a person, it wanders through dry places looking for rest, but it doesn't find any.
12:44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
12:44 Then he says, I will go back to my house from where I came; and when he arrives, he finds it empty, cleaned, and decorated.
12:45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
12:45 Then he goes and takes with him seven other spirits more evil than himself, and they come in and live there: and the last state of that person is worse than the first. It will also be the same for this wicked generation.
12:46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
12:46 While he was still talking to the crowd, his mother and his brothers were outside, wanting to speak with him.
12:47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
12:47 Then one said to him, "Look, your mother and your brothers are outside, wanting to speak with you."
12:48 But he answered and said unto him that told him, Who is my mother? and who are my brethren? 12:49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! 12:50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
12:48 But he answered the person who told him, “Who is my mother? And who are my brothers?” 12:49 Then he pointed to his disciples and said, “Look, here is my mother and my brothers! 12:50 For whoever does the will of my Father in heaven is my brother, sister, and mother.”
13:1 The same day went Jesus out of the house, and sat by the sea side.
13:1 On that same day, Jesus left the house and sat by the seaside.
13:2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
13:2 Large crowds gathered around him, so he got into a boat and sat down; and the whole crowd stood on the shore.
13:3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; 13:4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: 13:5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: 13:6 And when the sun was up, they were scorched; and because they had no root, they withered away.
13:3 He spoke many things to them in parables, saying, "Look, a farmer went out to plant seeds; 13:4 As he was planting, some seeds fell by the path, and the birds came and ate them up. 13:5 Some fell on rocky ground, where there wasn't much soil: they sprang up quickly because the soil was shallow. 13:6 But when the sun rose, they got scorched; and since they had no root, they dried up."
13:7 And some fell among thorns; and the thorns sprung up, and choked them: 13:8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
13:7 Some seeds fell among thorns, and the thorns grew up and choked them. 13:8 But others fell on good ground and produced fruit: some a hundred times as much, some sixty times, and some thirty times.
13:9 Who hath ears to hear, let him hear.
13:9 Whoever has ears to hear, let them listen.
13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables? 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
13:10 The disciples came and asked him, "Why do you speak to them in parables?" 13:11 He answered, "Because you have been given the ability to understand the mysteries of the kingdom of heaven, but they have not."
13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13:12 For whoever has, more will be given to them, and they will have plenty; but whoever does not have, even what they do have will be taken away.
13:13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
13:13 So I speak to them in parables: because while they see, they don’t really see; and while they hear, they don’t really hear or understand.
13:14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 13:15 For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
13:14 In them is fulfilled the prophecy of Isaiah, which says, "You will hear but not understand, and you will see but not perceive." 13:15 For this people's heart has become hardened, and their ears are dull of hearing, and they have closed their eyes; otherwise, they might see with their eyes, hear with their ears, understand with their heart, and turn, and I would heal them.
13:16 But blessed are your eyes, for they see: and your ears, for they hear.
13:16 But your eyes are blessed because they see, and your ears because they hear.
13:17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
13:17 Truly, I tell you, many prophets and righteous people longed to see what you see, but did not see it; and to hear what you hear, but did not hear it.
13:18 Hear ye therefore the parable of the sower.
13:18 Listen to the parable of the sower.
13:19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
13:19 When someone hears the message of the kingdom but doesn't understand it, the evil one comes and takes away what was planted in their heart. This is the person who received the seed along the path.
13:20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; 13:21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
13:20 But the person who received the seed in rocky places is someone who hears the message and immediately accepts it with joy; 13:21 Yet they don't have deep roots and only last for a short time. When trouble or persecution comes because of the message, they quickly fall away.
13:22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
13:22 The person who received the seed among the thorns is the one who hears the word; but the worries of this life and the deceitfulness of wealth choke the word, making it unproductive.
13:23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
13:23 But the person who received the seed in the good soil is the one who hears the word and understands it; they also produce fruit, yielding it a hundredfold, some sixty, and some thirty.
13:24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 13:25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
13:24 He told them another parable: The kingdom of heaven is like a man who planted good seeds in his field. 13:25 But while everyone was asleep, his enemy came, planted weeds among the wheat, and left.
13:26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
13:26 But when the blade had grown and produced fruit, the weeds also appeared.
13:27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 13:28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 13:29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
13:27 So the servants of the householder came and said to him, "Sir, didn’t you plant good seed in your field? Where did the weeds come from?" 13:28 He replied, "An enemy has done this." The servants asked him, "Do you want us to go and pull them up?" 13:29 But he said, "No; if you gather up the weeds, you might take out the wheat with them."
13:30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
13:30 Let both grow together until the harvest; and at the time of harvest, I will tell the reapers, "First, gather the weeds and tie them in bundles to be burned, but gather the wheat into my barn."
13:31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: 13:32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
13:31 He told them another parable, saying, "The kingdom of heaven is like a mustard seed, which a man planted in his field. 13:32 Though it’s the smallest of all seeds, when it grows, it becomes the largest of the garden plants and turns into a tree, so that the birds of the air come and rest in its branches."
13:33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
13:33 He told them another parable: The kingdom of heaven is like yeast that a woman mixed into three measures of flour until it was all leavened.
13:34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: 13:35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
13:34 Jesus said all these things to the crowd in parables; he never spoke to them without using a parable. 13:35 This was to fulfill what was spoken by the prophet, saying, I will open my mouth in parables; I will share things that have been kept secret since the beginning of the world.
13:36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
13:36 Then Jesus dismissed the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”
13:37 He answered and said unto them, He that soweth the good seed is the Son of man; 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; 13:39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
13:37 He answered and said to them, The one who sows the good seed is the Son of Man; 13:38 The field is the world; the good seed represents the children of the kingdom; but the weeds are the children of the evil one; 13:39 The enemy who sowed them is the devil; the harvest is the end of the world; and the harvesters are the angels.
13:40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
13:40 Just like the weeds are collected and burned in the fire, it will be the same at the end of this age.
13:41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 13:42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
13:41 The Son of Man will send out his angels, and they will gather from his kingdom everything that causes offense, as well as everyone who does wrong; 13:42 And they will throw them into a fiery furnace: there will be weeping and grinding of teeth.
13:43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
13:43 Then the righteous will shine like the sun in the kingdom of their Father. Anyone who has ears to hear should listen.
13:44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
13:44 Again, the kingdom of heaven is like a treasure hidden in a field; when a man finds it, he hides it, and in his joy goes and sells everything he has to buy that field.
13:45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: 13:46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
13:45 Again, the kingdom of heaven is like a merchant looking for fine pearls: 13:46 Who, when he found one pearl of great value, went and sold everything he had to buy it.
13:47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 13:48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
13:47 Again, the kingdom of heaven is like a net that was thrown into the sea and caught all kinds of fish. 13:48 When it was full, they pulled it ashore, sat down, and collected the good fish in containers, but threw the bad ones away.
13:49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, 13:50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
13:49 That’s how it will be at the end of the world: the angels will come and separate the wicked from the righteous, 13:50 and throw them into the fiery furnace; there will be weeping and grinding of teeth.
13:51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
13:51 Jesus asked them, "Do you understand all these things?" They replied, "Yes, Lord."
13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
13:52 Then he said to them, "So every scribe who has been trained for the kingdom of heaven is like a homeowner who brings out of his storage both new and old things."
13:53 And it came to pass, that when Jesus had finished these parables, he departed thence.
13:53 And then, when Jesus had finished telling these parables, he left that place.
13:54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? 13:55 Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? 13:56 And his sisters, are they not all with us? Whence then hath this man all these things? 13:57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
13:54 When he came back to his hometown, he taught in their synagogue, and they were so amazed that they said, "Where did this man get this wisdom and these miraculous things?" 13:55 "Isn't he the carpenter's son? Isn't his mother named Mary? And aren't his brothers James, Joses, Simon, and Judas? 13:56 And his sisters, aren't they all here with us? So where did this man get all these things?" 13:57 They took offense at him. But Jesus told them, "A prophet is not without honor except in his own hometown and in his own house."
13:58 And he did not many mighty works there because of their unbelief.
13:58 And he didn't perform many powerful deeds there because of their lack of faith.
14:1 At that time Herod the tetrarch heard of the fame of Jesus, 14:2 And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.
14:1 At that time, Herod the tetrarch heard about Jesus' fame. 14:2 He said to his servants, "This is John the Baptist; he has risen from the dead, and that’s why powerful works are being displayed through him."
14:3 For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.
14:3 Herod had arrested John, locked him up, and put him in prison because of Herodias, his brother Philip's wife.
14:4 For John said unto him, It is not lawful for thee to have her.
14:4 For John said to him, It’s not legal for you to have her.
14:5 And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
14:5 When he was about to have him killed, he was afraid of the crowd, because they regarded him as a prophet.
14:6 But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
14:6 But when Herod's birthday was celebrated, Herodias's daughter danced in front of them, and Herod was pleased.
14:7 Whereupon he promised with an oath to give her whatsoever she would ask.
14:7 Then he promised with an oath to give her whatever she wanted.
14:8 And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.
14:8 And she, having been coached by her mother, said, Give me John the Baptist's head on a platter.
14:9 And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her.
14:9 And the king felt regret; however, for the sake of his oath and for those who were dining with him, he ordered that it be given to her.
14:10 And he sent, and beheaded John in the prison.
14:10 And he sent someone to behead John in the prison.
14:11 And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
14:11 And his head was brought on a platter and given to the girl, and she took it to her mother.
14:12 And his disciples came, and took up the body, and buried it, and went and told Jesus.
14:12 Then his disciples came, took the body, buried it, and went to tell Jesus.
14:13 When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
14:13 When Jesus heard about it, he left there by boat to a quiet place. But when the people heard, they followed him on foot from the towns.
14:14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
14:14 And Jesus went out and saw a large crowd. He felt compassion for them and healed their sick.
14:15 And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
14:15 In the evening, his disciples approached him and said, "This is a remote area, and it's getting late; send the crowd away so they can go to the nearby villages and buy food for themselves."
14:16 But Jesus said unto them, They need not depart; give ye them to eat.
14:16 But Jesus said to them, They don’t need to leave; you give them something to eat.
14:17 And they say unto him, We have here but five loaves, and two fishes.
14:17 They told him, "We only have five loaves of bread and two fish."
14:18 He said, Bring them hither to me.
14:18 He said, Bring them here to me.
14:19 And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
14:19 He told the crowd to sit down on the grass, took the five loaves and two fish, looked up to heaven, blessed them, broke them, and gave the loaves to his disciples, who handed them out to the crowd.
14:20 And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.
14:20 Everyone ate and was satisfied, and they collected the leftover pieces, filling twelve baskets.
14:21 And they that had eaten were about five thousand men, beside women and children.
14:21 And those who had eaten were about five thousand men, not including women and children.
14:22 And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
14:22 Immediately, Jesus insisted that his disciples get into a boat and go ahead of him to the other side while he dismissed the crowd.
14:23 And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
14:23 After he had dismissed the crowds, he went up a mountain by himself to pray; and by the time evening came, he was there alone.
14:24 But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
14:24 But the ship was now in the middle of the sea, tossed by the waves because the wind was against them.
14:25 And in the fourth watch of the night Jesus went unto them, walking on the sea.
14:25 And during the fourth watch of the night, Jesus went to them, walking on the sea.
14:26 And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
14:26 When the disciples saw him walking on the water, they were scared and said, "It's a ghost!" and they shouted out in fear.
14:27 But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
14:27 But right away Jesus spoke to them, saying, "Take heart; it’s me; don’t be afraid."
14:28 And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
14:28 Peter replied, "Lord, if it’s really you, tell me to come to you on the water."
14:29 And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
14:29 And he said, Come. And when Peter got out of the boat, he walked on the water to go to Jesus.
14:30 But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
14:30 But when he noticed the strong wind, he became scared; and as he started to sink, he shouted, "Lord, save me!"
14:31 And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt? 14:32 And when they were come into the ship, the wind ceased.
14:31 Right away, Jesus reached out his hand, caught him, and said to him, “You of little faith, why did you doubt?” 14:32 Once they got into the boat, the wind stopped.
14:33 Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
14:33 Then those who were in the boat approached and worshipped him, saying, Truly, you are the Son of God.
14:34 And when they were gone over, they came into the land of Gennesaret.
14:34 After they crossed over, they arrived in the land of Gennesaret.
14:35 And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased; 14:36 And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.
14:35 When the people of that area recognized him, they spread the word throughout the surrounding region and brought all the sick to him; 14:36 They begged him to let them just touch the edge of his cloak, and everyone who touched it was completely healed.
15:1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, 15:2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
15:1 Then the scribes and Pharisees from Jerusalem approached Jesus and said, 15:2 Why do your disciples break the tradition of the elders? They don’t wash their hands when they eat bread.
15:3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? 15:4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
15:3 But he answered and said to them, Why do you also break the commandment of God for the sake of your tradition? 15:4 For God commanded, saying, Honor your father and mother; and, Anyone who curses their father or mother should be put to death.
15:5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; 15:6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
15:5 But you say, whoever tells their father or mother, "It's a gift, whatever benefit you might receive from me," 15:6 and doesn’t honor their father or mother, is free from obligation. In this way, you have made God's commandment powerless through your traditions.
15:7 Ye hypocrites, well did Esaias prophesy of you, saying, 15:8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
15:7 You hypocrites, Isaiah really nailed it when he prophesied about you, saying, 15:8 This people comes near to me with their words and honors me with their lips; but their hearts are far away from me.
15:9 But in vain they do worship me, teaching for doctrines the commandments of men.
15:9 But their worship is pointless; they teach human rules as if they were doctrines.
15:10 And he called the multitude, and said unto them, Hear, and understand: 15:11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
15:10 He gathered the crowd and said to them, "Listen and understand: 15:11 It's not what goes into the mouth that makes someone unclean, but what comes out of the mouth that makes them unclean."
15:12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? 15:13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
15:12 Then his disciples came to him and said, “Do you know that the Pharisees were offended when they heard this?” 15:13 But he replied, “Every plant that my heavenly Father didn’t plant will be pulled up by the roots.”
15:14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
15:14 Leave them alone; they are blind guides leading other blind people. And if a blind person leads another blind person, they will both fall into a pit.
15:15 Then answered Peter and said unto him, Declare unto us this parable.
15:15 Then Peter answered and said to him, Explain this parable to us.
15:16 And Jesus said, Are ye also yet without understanding? 15:17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? 15:18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.
15:16 And Jesus said, "Are you still clueless? 15:17 Don't you understand that whatever goes into the mouth goes into the stomach and then is eliminated? 15:18 But the things that come out of the mouth come from the heart, and that's what makes a person unclean."
15:19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: 15:20 These are the things which defile a man: but to eat with unwashen hands defileth not a man.
15:19 For from the heart come evil thoughts, murders, adulteries, sexual immorality, thefts, false testimony, slander: 15:20 These are the things that make a person unclean; but eating with unwashed hands does not make a person unclean.
15:21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon.
15:21 Then Jesus left there and went to the regions of Tyre and Sidon.
15:22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.
15:22 Then, a woman from Canaan came out from those regions and shouted to him, “Have mercy on me, Lord, son of David; my daughter is severely tormented by a demon.”
15:23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
15:23 But he didn't respond to her at all. His disciples came to him, asking, "Send her away; she's bothering us."
15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
15:24 But he replied, "I was not sent except to the lost sheep of the house of Israel."
15:25 Then came she and worshipped him, saying, Lord, help me.
15:25 Then she came and worshiped him, saying, "Lord, help me."
15:26 But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
15:26 But he answered and said, It isn’t right to take the children’s bread and throw it to the dogs.
15:27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
15:27 And she said, "That's true, Lord; but even the dogs eat the crumbs that fall from their masters' table."
15:28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
15:28 Then Jesus answered her, "Woman, your faith is great; let it be done for you as you wish." And her daughter was healed from that very hour.
15:29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.
15:29 And Jesus left there and went near the Sea of Galilee; he went up on a mountain and sat down there.
15:30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them: 15:31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
15:30 Large crowds gathered around him, bringing those who were lame, blind, mute, disabled, and many others, and laid them at Jesus' feet; and he healed them. 15:31 So the crowd was amazed when they saw the mute speaking, the disabled made whole, the lame walking, and the blind seeing; and they praised the God of Israel.
15:32 Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
15:32 Then Jesus called his disciples to him and said, "I feel sorry for the crowd because they've been with me for three days and have nothing to eat. I don’t want to send them away hungry, or they might collapse on the way."
15:33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude? 15:34 And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.
15:33 And his disciples said to him, Where are we supposed to find enough bread in the wilderness to feed such a large crowd? 15:34 And Jesus asked them, How many loaves do you have? They replied, Seven, and a few small fish.
15:35 And he commanded the multitude to sit down on the ground.
15:35 Then he instructed the crowd to sit down on the ground.
15:36 And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.
15:36 He took the seven loaves and the fish, gave thanks, broke them, and gave them to his disciples, who then passed them to the crowd.
15:37 And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.
15:37 Everyone ate and was satisfied, and they collected the leftover pieces of food, filling seven baskets.
15:38 And they that did eat were four thousand men, beside women and children.
15:38 And there were four thousand men who ate, not including women and children.
15:39 And he sent away the multitude, and took ship, and came into the coasts of Magdala.
15:39 He sent the crowd away, got into a boat, and arrived at the area of Magdala.
16:1 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
16:1 The Pharisees and Sadducees came to him, and to test him, they asked him to show them a sign from heaven.
16:2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
16:2 He answered them, "In the evening, you say, 'It will be nice weather because the sky is red.'"
16:3 And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? 16:4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
16:3 And in the morning, the weather will be bad today: for the sky is red and gloomy. Oh you hypocrites, you can tell what the weather will be like; but can you not see the signs of the times? 16:4 An evil and unfaithful generation looks for a sign; and no sign will be given to it, except for the sign of the prophet Jonah. And he left them and went away.
16:5 And when his disciples were come to the other side, they had forgotten to take bread.
16:5 And when his disciples reached the other side, they realized they had forgotten to bring bread.
16:6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
16:6 Then Jesus said to them, "Be careful and watch out for the yeast of the Pharisees and the Sadducees."
16:7 And they reasoned among themselves, saying, It is because we have taken no bread.
16:7 They talked among themselves, saying, "It's because we didn't bring any bread."
16:8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? 16:9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? 16:10 Neither the seven loaves of the four thousand, and how many baskets ye took up? 16:11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 16:12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
16:8 When Jesus realized this, he said to them, "You of little faith, why are you talking among yourselves about not having bread? 16:9 Don't you understand yet, or remember the five loaves for the five thousand, and how many baskets you gathered? 16:10 Or the seven loaves for the four thousand, and how many baskets you gathered then? 16:11 How is it that you don't understand that I was not talking about bread when I said to watch out for the yeast of the Pharisees and Sadducees?" 16:12 Then they understood that he was not talking about the yeast of bread, but about the teachings of the Pharisees and Sadducees.
16:13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 16:14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
16:13 When Jesus arrived in the region of Caesarea Philippi, he asked his disciples, "Who do people say that I, the Son of Man, am?" 16:14 They replied, "Some say you are John the Baptist; others say you are Elijah; and still others say you are Jeremiah or one of the prophets."
16:15 He saith unto them, But whom say ye that I am? 16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
16:15 He said to them, "But who do you say that I am?" 16:16 And Simon Peter answered, "You are the Christ, the Son of the living God."
16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
16:17 And Jesus replied, "You are blessed, Simon Barjona, because neither flesh nor blood has revealed this to you, but my Father who is in heaven."
16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
16:18 And I also say to you that you are Peter, and on this rock I will build my church, and the gates of hell will not overpower it.
16:19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
16:19 I will give you the keys to the kingdom of heaven: whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
16:20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.
16:20 Then he instructed his disciples not to tell anyone that he was Jesus the Christ.
16:21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
16:21 From that time on, Jesus began to explain to his disciples that he must go to Jerusalem, suffer many things at the hands of the elders, chief priests, and scribes, be killed, and be raised again on the third day.
16:22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
16:22 Then Peter took him aside and started to scold him, saying, "God forbid, Lord! This won't happen to you."
16:23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
16:23 But he turned and said to Peter, Get behind me, Satan; you are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.
16:24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
16:24 Then Jesus said to his disciples, "If anyone wants to follow me, they must deny themselves, take up their cross, and follow me."
16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
16:25 For whoever wants to save their life will lose it; but whoever loses their life for my sake will find it.
16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? 16:27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
16:26 What good is it for someone to gain the whole world but lose their soul? Or what can a person give in exchange for their soul? 16:27 For the Son of Man will come in the glory of his Father with his angels, and then he will reward each person according to their actions.
16:28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
16:28 Truly I tell you, there are some standing here who will not experience death before they see the Son of Man coming in his kingdom.
17:1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, 17:2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
17:1 Six days later, Jesus took Peter, James, and his brother John and led them up a high mountain by themselves. 17:2 There, he was transformed before them: his face shone like the sun, and his clothes were as white as light.
17:3 And, behold, there appeared unto them Moses and Elias talking with him.
17:3 And look, Moses and Elijah appeared to them, talking with him.
17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
17:4 Then Peter replied and said to Jesus, "Lord, it's great for us to be here; if you want, let's set up three tents—one for you, one for Moses, and one for Elijah."
17:5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
17:5 While he was still speaking, suddenly a bright cloud covered them, and a voice came from the cloud, saying, This is my beloved Son, in whom I am well pleased; listen to him.
17:6 And when the disciples heard it, they fell on their face, and were sore afraid.
17:6 When the disciples heard this, they fell to the ground and were extremely scared.
17:7 And Jesus came and touched them, and said, Arise, and be not afraid.
17:7 And Jesus came and touched them, and said, "Get up, and don’t be afraid."
17:8 And when they had lifted up their eyes, they saw no man, save Jesus only.
17:8 And when they looked up, they saw no one except Jesus.
17:9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
17:9 As they were coming down from the mountain, Jesus instructed them, saying, "Do not tell anyone about the vision until the Son of Man has risen from the dead."
17:10 And his disciples asked him, saying, Why then say the scribes that Elias must first come? 17:11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
17:10 His disciples asked him, "Why do the scribes say that Elijah must come first?" 17:11 Jesus answered, "Elijah does come first and will restore everything."
17:12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
17:12 But I tell you, Elijah has already come, and they didn’t recognize him, but did whatever they wanted to him. In the same way, the Son of Man will suffer at their hands.
17:13 Then the disciples understood that he spake unto them of John the Baptist.
17:13 Then the disciples realized that he was talking to them about John the Baptist.
17:14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, 17:15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.
17:14 When they approached the crowd, a man came to him, kneeling and saying, 17:15 "Lord, have mercy on my son; he suffers from seizures and is in a lot of distress. Often, he falls into the fire, and sometimes into the water."
17:16 And I brought him to thy disciples, and they could not cure him.
17:16 I brought him to your disciples, but they couldn't heal him.
17:17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
17:17 Then Jesus answered and said, O faithless and confused generation, how long will I be with you? How long will I put up with you? Bring him here to me.
17:18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.
17:18 And Jesus commanded the devil to leave, and it did; and the child was healed from that very moment.
17:19 Then came the disciples to Jesus apart, and said, Why could not we cast him out? 17:20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
17:19 Then the disciples came to Jesus privately and asked, "Why couldn’t we drive it out?" 17:20 Jesus replied, "Because of your lack of faith. Truly, I tell you, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there,' and it will move. Nothing will be impossible for you."
17:21 Howbeit this kind goeth not out but by prayer and fasting.
17:21 However, this kind only comes out through prayer and fasting.
17:22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: 17:23 And they shall kill him, and the third day he shall be raised again.
17:22 While they were staying in Galilee, Jesus told them, "The Son of Man will be betrayed into the hands of men. 17:23 They will kill him, but on the third day he will be raised again."
And they were exceeding sorry.
And they were very sorry.
17:24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? 17:25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? 17:26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
17:24 When they arrived in Capernaum, the collectors of the temple tax came to Peter and asked, “Doesn't your teacher pay the temple tax?” 17:25 He replied, “Yes.” But when Peter went into the house, Jesus spoke first, asking, “What do you think, Simon? From whom do the kings of the earth collect taxes— from their own children or from others?” 17:26 Peter answered, “From others.” Jesus said to him, “Then the children are exempt.”
17:27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
17:27 However, to avoid offending them, go to the sea, throw out a hook, and catch the first fish that comes up. When you open its mouth, you'll find a coin—take that and give it to them for both me and you.
18:1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? 18:2 And Jesus called a little child unto him, and set him in the midst of them, 18:3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
18:1 At that time, the disciples came to Jesus and asked, "Who is the greatest in the kingdom of heaven?" 18:2 Jesus called a little child over and placed the child in the middle of them, 18:3 and said, "Truly, I tell you, unless you change and become like little children, you will not enter the kingdom of heaven."
18:4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
18:4 Whoever humbles themselves like this little child is the greatest in the kingdom of heaven.
18:5 And whoso shall receive one such little child in my name receiveth me.
18:5 And anyone who welcomes a little child like this in my name welcomes me.
18:6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
18:6 But anyone who causes one of these little ones who believe in me to stumble would be better off having a millstone tied around their neck and being drowned in the depths of the sea.
18:7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! 18:8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
18:7 How terrible for the world because of things that cause people to stumble! It’s inevitable that these things will happen, but how terrible for the person who causes them! 18:8 So, if your hand or your foot causes you to stumble, cut it off and throw it away. It’s better to enter life crippled or lame than to have two hands or two feet and be thrown into eternal fire.
18:9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
18:9 If your eye causes you to sin, take it out and throw it away; it's better to enter life with one eye than to have two eyes and be thrown into hell fire.
18:10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
18:10 Be careful not to look down on any of these little ones; for I tell you, their angels in heaven always see the face of my Father who is in heaven.
18:11 For the Son of man is come to save that which was lost.
18:11 For the Son of Man has come to save what was lost.
18:12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? 18:13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
18:12 What do you think? If a man has a hundred sheep and one of them gets lost, doesn't he leave the ninety-nine and go to the mountains to find the one that went astray? 18:13 And if he finds it, I assure you, he is happier about that sheep than about the ninety-nine that didn't get lost.
18:14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
18:14 Still, it is not the will of your Father in heaven that any of these little ones should be lost.
18:15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
18:15 If your brother wrongs you, go and talk to him about it privately. If he listens to you, you have won him back.
18:16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
18:16 But if he won't listen to you, then take one or two others along, so that every word may be confirmed by the testimony of two or three witnesses.
18:17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
18:17 If he refuses to listen to them, tell it to the church; but if he ignores the church, treat him like a pagan or a tax collector.
18:18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
18:18 Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
18:19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
18:19 I tell you again, if two of you agree on earth about anything you ask for, it will be done for them by my Father in heaven.
18:20 For where two or three are gathered together in my name, there am I in the midst of them.
18:20 For where two or three are gathered in my name, I am there among them.
18:21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? 18:22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
18:21 Then Peter approached him and asked, "Lord, how many times should I forgive my brother who sins against me? Should I forgive him up to seven times?" 18:22 Jesus replied, "I do not say to you, up to seven times, but up to seventy times seven."
18:23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
18:23 Therefore, the kingdom of heaven is compared to a certain king who wanted to take stock of his servants.
18:24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
18:24 As he started to settle accounts, a man was brought to him who owed him ten thousand talents.
18:25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
18:25 But since he couldn’t pay, his master ordered him to be sold, along with his wife, children, and everything he owned, to settle the debt.
18:26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
18:26 The servant fell down and worshiped him, saying, "Lord, please be patient with me, and I will pay you everything."
18:27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
18:27 Then the master of that servant felt compassion for him, released him, and canceled his debt.
18:28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
18:28 But the same servant went out and found one of his fellow servants who owed him a hundred pence. He grabbed him by the throat and said, "Pay me what you owe!"
18:29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
18:29 And his coworker fell down at his feet and begged him, saying, Have patience with me, and I will pay you back everything.
18:30 And he would not: but went and cast him into prison, till he should pay the debt.
18:30 And he refused to do so: instead, he went and threw him into prison until he paid the debt.
18:31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
18:31 So when his fellow servants saw what happened, they were very upset and went to tell their master everything that had occurred.
18:32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 18:33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? 18:34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
18:32 Then his master, after he had called him, said to him, "You wicked servant, I forgave you all that debt because you begged me. 18:33 Shouldn't you have had mercy on your fellow servant just as I had mercy on you?" 18:34 And his master was angry and handed him over to the jailers until he should pay back all he owed.
18:35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
18:35 So the same way, my heavenly Father will treat you if you don't forgive your brother from your heart for their wrongs.
19:1 And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan; 19:2 And great multitudes followed him; and he healed them there.
19:1 After Jesus finished saying all these things, he left Galilee and went to the regions of Judea across the Jordan; 19:2 and large crowds followed him, and he healed them there.
19:3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 19:4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, 19:5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 19:6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
19:3 The Pharisees came to him, trying to test him, and asked, “Is it legal for a man to divorce his wife for any reason?” 19:4 He replied, “Haven't you read that the Creator made them male and female from the beginning? 19:5 And he said, ‘For this reason, a man will leave his father and mother and be united to his wife, and the two will become one flesh’? 19:6 Therefore, they are no longer two, but one flesh. What God has joined together, let no one separate.”
19:7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? 19:8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
19:7 They asked him, "Why did Moses command to give a certificate of divorce and send her away?" 19:8 He replied, "Moses allowed you to divorce your wives because your hearts were hard, but that wasn’t how it was meant to be from the beginning."
19:9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
19:9 And I tell you, anyone who divorces his wife, except for sexual immorality, and marries another commits adultery; and whoever marries a woman who has been divorced commits adultery.
19:10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
19:10 His disciples said to him, "If that's how things are between a man and his wife, it's not worth getting married."
19:11 But he said unto them, All men cannot receive this saying, save they to whom it is given.
19:11 But he said to them, Not everyone can accept this teaching, except for those to whom it is given.
19:12 For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
19:12 For there are some eunuchs who were born that way from their mother’s womb; and there are some eunuchs who have been made eunuchs by others; and there are eunuchs who have chosen to become eunuchs for the sake of the kingdom of heaven. The person who can accept this should accept it.
19:13 Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
19:13 Then little children were brought to him so he could lay his hands on them and pray, but the disciples scolded them.
19:14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
19:14 But Jesus said, Let the little children come to me, and don't stop them, because the kingdom of heaven belongs to those like them.
19:15 And he laid his hands on them, and departed thence.
19:15 And he placed his hands on them and left there.
19:16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
19:16 Then suddenly, one person approached him and said, “Good Teacher, what good thing should I do to have eternal life?” 19:17 He replied, “Why do you call me good? No one is good except for God. But if you want to enter life, keep the commandments.”
19:18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
19:18 He said to him, "Which ones?" Jesus replied, "You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, 19:19 Honor your father and your mother, and you shall love your neighbor as yourself."
19:20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet? 19:21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
19:20 The young man said to him, “I’ve kept all these things since I was a kid. What am I still missing?” 19:21 Jesus replied, “If you want to be perfect, go sell what you have and give to the poor, and you’ll have treasure in heaven. Then come follow me.”
19:22 But when the young man heard that saying, he went away sorrowful: for he had great possessions.
19:22 But when the young man heard this, he went away sad because he had many possessions.
19:23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
19:23 Then Jesus said to his disciples, "Truly I tell you, it’s very hard for a rich person to enter the kingdom of heaven."
19:24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
19:24 And again I say to you, it’s easier for a camel to go through the eye of a needle than for a wealthy person to enter the kingdom of God.
19:25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? 19:26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
19:25 When his disciples heard this, they were incredibly amazed, asking, "Who then can be saved?" 19:26 But Jesus looked at them and said, "With humans, this is impossible; but with God, all things are possible."
19:27 Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? 19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
19:27 Then Peter answered and said to him, "Look, we have left everything and followed you; what will we get in return?" 19:28 And Jesus said to them, "Truly I tell you, that you who have followed me, in the new world when the Son of Man sits on his glorious throne, you will also sit on twelve thrones, judging the twelve tribes of Israel."
19:29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
19:29 And everyone who has given up houses, or brothers, or sisters, or father, or mother, or wife, or children, or land for my sake will receive a hundred times as much and will inherit eternal life.
19:30 But many that are first shall be last; and the last shall be first.
19:30 But many who are first will be last; and the last will be first.
20:1 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
20:1 For the kingdom of heaven is like a man who is a landowner, who went out early in the morning to hire workers for his vineyard.
20:2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
20:2 After agreeing with the workers on a daily wage of a penny, he sent them into his vineyard.
20:3 And he went out about the third hour, and saw others standing idle in the marketplace, 20:4 And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
20:3 He went out around nine in the morning and saw others standing around doing nothing in the marketplace, 20:4 and said to them, "You go into the vineyard too, and I’ll pay you whatever is fair." They went on their way.
20:5 Again he went out about the sixth and ninth hour, and did likewise.
20:5 He went out again around noon and three o'clock and did the same thing.
20:6 And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? 20:7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
20:6 At about five o'clock, he went out and found others standing around doing nothing, and he said to them, “Why have you been standing here all day doing nothing?” 20:7 They answered him, “Because nobody has hired us.” He told them, “You go into the vineyard too, and whatever is fair, you will receive.”
20:8 So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
20:8 When evening came, the owner of the vineyard said to his manager, "Call the workers and pay them their wages, starting with the last hired and going to the first."
20:9 And when they came that were hired about the eleventh hour, they received every man a penny.
20:9 And when those who were hired about the eleventh hour came, each of them received a penny.
20:10 But when the first came, they supposed that they should have received more; and they likewise received every man a penny.
20:10 But when the first ones came, they thought they would get more; but each of them also received a penny.
20:11 And when they had received it, they murmured against the goodman of the house, 20:12 Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
20:11 When they received it, they complained to the owner of the house, 20:12 saying, "These last workers only did one hour of work, and you’ve made them equal to us, who have endured the hard work and heat of the day."
20:13 But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? 20:14 Take that thine is, and go thy way: I will give unto this last, even as unto thee.
20:13 But he replied to one of them, saying, Friend, I’m not being unfair to you: didn’t you agree with me for a penny? 20:14 Take what belongs to you and go your way: I will give this last one the same as I gave you.
20:15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? 20:16 So the last shall be first, and the first last: for many be called, but few chosen.
20:15 Isn't it right for me to do what I want with my own things? Is your eye envious because I am good? 20:16 So the last will be first, and the first will be last: for many are called, but few are chosen.
20:17 And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, 20:18 Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, 20:19 And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.
20:17 As Jesus was on his way to Jerusalem, he took the twelve disciples aside and said to them, 20:18 "Look, we’re going to Jerusalem; and the Son of Man will be betrayed to the chief priests and the scribes, and they will condemn him to death, 20:19 and hand him over to the Gentiles to be mocked, beaten, and crucified; and on the third day he will rise again."
20:20 Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.
20:20 Then the mother of Zebedee’s children came to him with her sons, worshipping him and asking for something.
20:21 And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
20:21 He asked her, "What do you want?" She replied, "I want you to let my two sons sit, one on your right and the other on your left, in your kingdom."
20:22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
20:22 But Jesus answered and said, "You don’t know what you’re asking. Can you drink the cup that I’m going to drink from, and be baptized with the baptism that I’m baptized with?" They said to him, "We are able."
20:23 And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
20:23 And he said to them, You will definitely drink from my cup and be baptized with the baptism I am baptized with, but as for sitting on my right or left side, that’s not for me to give. It will be given to those for whom it has been prepared by my Father.
20:24 And when the ten heard it, they were moved with indignation against the two brethren.
20:24 When the ten heard this, they were angry with the two brothers.
20:25 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
20:25 But Jesus called them to him and said, "You know that the rulers of the Gentiles exercise power over them, and those who are in positions of greatness exercise authority over them."
20:26 But it shall not be so among you: but whosoever will be great among you, let him be your minister; 20:27 And whosoever will be chief among you, let him be your servant: 20:28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
20:26 But it shouldn't be like that with you: whoever wants to be great among you must be your servant; 20:27 and whoever wants to be first must be your slave. 20:28 Just as the Son of Man didn’t come to be served, but to serve, and to give his life as a ransom for many.
20:29 And as they departed from Jericho, a great multitude followed him.
20:29 As they left Jericho, a large crowd followed him.
20:30 And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou son of David.
20:30 And look, two blind men were sitting by the roadside, and when they heard that Jesus was passing by, they shouted, "Have mercy on us, Lord, son of David!"
20:31 And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou son of David.
20:31 The crowd told them to be quiet, but they shouted even louder, saying, Have mercy on us, Lord, son of David.
20:32 And Jesus stood still, and called them, and said, What will ye that I shall do unto you? 20:33 They say unto him, Lord, that our eyes may be opened.
20:32 And Jesus stopped, called them, and asked, "What do you want me to do for you?" 20:33 They replied, "Lord, let our eyes be opened."
20:34 So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.
20:34 So Jesus felt compassion for them and touched their eyes; and instantly their eyes were opened, and they followed him.
21:1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 21:2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
21:1 As they got close to Jerusalem and arrived at Bethphage, near the Mount of Olives, Jesus sent two of his disciples, 21:2 telling them, "Go into the village ahead of you, and right away you will find a donkey tied up, and a colt with her. Untie them and bring them to me."
21:3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
21:3 If anyone asks you anything, you should say, "The Lord needs them," and immediately he will send them.
21:4 All this was done, that it might be fulfilled which was spoken by the prophet, saying, 21:5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
21:4 All this happened so that what the prophet said would be fulfilled, 21:5 Tell the daughter of Zion, Look, your King is coming to you, gentle and riding on a donkey, and a colt, the foal of a donkey.
21:6 And the disciples went, and did as Jesus commanded them, 21:7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
21:6 The disciples went and did what Jesus told them. 21:7 They brought the donkey and the colt, laid their clothes on them, and placed Jesus on it.
21:8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
21:8 A huge crowd laid their clothes on the road; others cut branches from the trees and spread them along the way.
21:9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
21:9 And the crowds that went ahead of him and those that followed shouted, saying, Hosanna to the son of David! Blessed is he who comes in the name of the Lord; Hosanna in the highest!
21:10 And when he was come into Jerusalem, all the city was moved, saying, Who is this? 21:11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
21:10 When he entered Jerusalem, the whole city was stirred up, asking, "Who is this?" 21:11 The crowds answered, "This is Jesus, the prophet from Nazareth in Galilee."
21:12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, 21:13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
21:12 Jesus entered the temple of God and drove out everyone who was buying and selling there. He turned over the tables of the money changers and the seats of those selling doves. 21:13 He said to them, "It is written, ‘My house will be called a house of prayer,’ but you have made it a den of robbers."
21:14 And the blind and the lame came to him in the temple; and he healed them.
21:14 The blind and the lame came to him in the temple, and he healed them.
21:15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased, 21:16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? 21:17 And he left them, and went out of the city into Bethany; and he lodged there.
21:15 When the chief priests and teachers of the law saw the amazing things He was doing, and the children shouting in the temple, saying, "Hosanna to the son of David," they were very upset. 21:16 They asked Him, "Do you hear what these kids are saying?" Jesus replied, "Yes; haven't you ever read, 'From the lips of children and infants you, Lord, have called forth your praise'?" 21:17 He left them and went out of the city to Bethany, where He stayed.
21:18 Now in the morning as he returned into the city, he hungered.
21:18 In the morning, as he was back in the city, he felt hungry.
21:19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
21:19 When he saw a fig tree by the road, he went over to it and found nothing on it but leaves. He said to it, “May you never bear fruit again.” Right away, the fig tree withered.
21:20 And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away! 21:21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
21:20 When the disciples saw this, they were amazed and said, "Wow, how quickly the fig tree has withered!" 21:21 Jesus replied, "I assure you, if you have faith and don’t doubt, you can not only do what was done to the fig tree, but also if you say to this mountain, 'Be removed and thrown into the sea,' it will happen."
21:22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
21:22 And everything you ask for in prayer, if you believe, you will receive.
21:23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? 21:24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
21:23 When he entered the temple, the chief priests and the elders of the people approached him while he was teaching and asked, "By what authority are you doing these things? Who gave you this authority?" 21:24 Jesus replied, "I will also ask you one question. If you answer me, I will tell you by what authority I do these things."
21:25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? 21:26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.
21:25 Where did John's baptism come from? Was it from heaven or from men? They argued among themselves, saying, If we say it’s from heaven, he will ask us, Why didn’t you believe him? 21:26 But if we say it’s from men, we’re afraid of the people; everyone considers John to be a prophet.
21:27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
21:27 They answered Jesus and said, "We don’t know." He replied, "Then I won’t tell you by what authority I do these things."
21:28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
21:28 But what do you think? A certain man had two sons; and he came to the first and said, Son, go work today in my vineyard.
21:29 He answered and said, I will not: but afterward he repented, and went.
21:29 He answered and said, "I won't." But later, he changed his mind and went.
21:30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
21:30 He went to the second and said the same. The second replied, "Sure, I’ll go, sir," but he didn’t go.
21:31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
21:31 Which of the two did what his father wanted? They answered, The first. Jesus said to them, Truly I tell you, tax collectors and sinners are entering the kingdom of God ahead of you.
21:32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
21:32 For John came to you showing the right way, and you didn’t believe him: but the tax collectors and the sinners believed him; and you, when you saw it, didn’t change your minds afterward so that you could believe him.
21:33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: 21:34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
21:33 Listen to another parable: There was a landowner who planted a vineyard, surrounded it with a fence, dug a winepress in it, and built a tower. He rented it out to farmers and went off to another country. 21:34 When the harvest time approached, he sent his servants to the farmers to collect the fruits.
21:35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.
21:35 And the farmers took his servants, beat one, killed another, and stoned another.
21:36 Again, he sent other servants more than the first: and they did unto them likewise.
21:36 Again, he sent other servants, even more than the first batch, and they treated them the same way.
21:37 But last of all he sent unto them his son, saying, They will reverence my son.
21:37 But finally, he sent his son to them, saying, They will respect my son.
21:38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
21:38 But when the farmers saw the son, they said to each other, “This is the heir; come on, let’s kill him and take his inheritance for ourselves.”
21:39 And they caught him, and cast him out of the vineyard, and slew him.
21:39 They caught him, threw him out of the vineyard, and killed him.
21:40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? 21:41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
21:40 When the owner of the vineyard comes, what will he do to those farmers? 21:41 They said to him, He will completely destroy those wicked men and will lease his vineyard to other farmers, who will give him the harvests at the proper times.
21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes? 21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
21:42 Jesus said to them, "Have you never read in the scriptures, 'The stone that the builders rejected has become the cornerstone; this is the Lord's doing, and it is amazing in our eyes'? 21:43 Therefore, I tell you, the kingdom of God will be taken away from you and given to a nation that will produce its fruits."
21:44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
21:44 Anyone who falls on this stone will be shattered; but anyone on whom it falls will be crushed to dust.
21:45 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
21:45 When the chief priests and Pharisees heard his parables, they realized he was talking about them.
21:46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
21:46 But when they tried to arrest him, they were afraid of the crowd because they regarded him as a prophet.
22:1 And Jesus answered and spake unto them again by parables, and said, 22:2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, 22:3 And sent forth his servants to call them that were bidden to the wedding: and they would not come.
22:1 And Jesus replied and spoke to them again using parables, saying, 22:2 The kingdom of heaven is like a certain king who prepared a wedding for his son, 22:3 And sent his servants to invite those who were invited to the wedding, but they refused to come.
22:4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
22:4 Again, he sent out more servants, saying, Tell those who are invited, Look, I have prepared my dinner: my oxen and my fattened cattle are slaughtered, and everything is ready: come to the wedding.
22:5 But they made light of it, and went their ways, one to his farm, another to his merchandise: 22:6 And the remnant took his servants, and entreated them spitefully, and slew them.
22:5 But they ignored it and went on their way, one to his farm and another to his business. 22:6 And the rest seized his servants, treated them badly, and killed them.
22:7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
22:7 But when the king heard about it, he was furious: he sent his armies to destroy those murderers and burn their city.
22:8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
22:8 Then he said to his servants, "The wedding is ready, but those who were invited weren't worthy."
22:9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
22:9 So go out to the roads, and invite as many as you find to the wedding.
22:10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
22:10 So those servants went out on the roads and gathered everyone they could find, both the bad and the good, and the wedding was filled with guests.
22:11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment: 22:12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
22:11 When the king came in to see the guests, he noticed a man who wasn’t wearing a wedding garment. 22:12 He said to him, "Friend, how did you get in here without a wedding garment?" The man was speechless.
22:13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
22:13 Then the king said to the servants, "Tie him up, hands and feet, and take him away. Throw him into the outer darkness; there will be weeping and gnashing of teeth."
22:14 For many are called, but few are chosen.
22:14 For many are invited, but only a few are selected.
22:15 Then went the Pharisees, and took counsel how they might entangle him in his talk.
22:15 Then the Pharisees went and plotted together on how they could trap him in his words.
22:16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
22:16 They sent their followers along with the Herodians to him, saying, "Teacher, we know that you are genuine and teach the way of God with honesty, and you don't show favoritism: you don't care about what people think."
22:17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? 22:18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? 22:19 Shew me the tribute money. And they brought unto him a penny.
22:17 So tell us, what do you think? Is it lawful to pay taxes to Caesar, or not? 22:18 But Jesus saw their malice and said, why are you trying to test me, you hypocrites? 22:19 Show me the tax money. And they brought him a coin.
22:20 And he saith unto them, Whose is this image and superscription? 22:21 They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.
22:20 And he said to them, "Whose image and inscription is this?" 22:21 They answered him, "Caesar's." Then he said to them, "So give to Caesar what belongs to Caesar, and give to God what belongs to God."
22:22 When they had heard these words, they marvelled, and left him, and went their way.
22:22 When they heard these words, they were amazed, and they left him and went on their way.
22:23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him, 22:24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
22:23 On the same day, the Sadducees, who say there is no resurrection, approached him and asked, 22:24 “Teacher, Moses said that if a man dies without having children, his brother should marry his wife and raise up offspring for him.”
22:25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: 22:26 Likewise the second also, and the third, unto the seventh.
22:25 Now there were seven brothers with us. The first got married and died, and since he had no kids, he left his wife to his brother. 22:26 The same happened to the second, third, and all the way to the seventh.
22:27 And last of all the woman died also.
22:27 And finally, the woman died too.
22:28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
22:28 So in the resurrection, whose wife will she be among the seven? Because all of them had her.
22:29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
22:29 Jesus answered and said to them, You are mistaken, not knowing the scriptures, nor the power of God.
22:30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
22:30 In the resurrection, they neither marry nor are given in marriage, but are like the angels of God in heaven.
22:31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, 22:32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
22:31 But regarding the resurrection of the dead, haven't you read what God said to you? 22:32 I am the God of Abraham, the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
22:33 And when the multitude heard this, they were astonished at his doctrine.
22:33 When the crowd heard this, they were amazed by his teachings.
22:34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
22:34 But when the Pharisees heard that he had silenced the Sadducees, they came together.
22:35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying, 22:36 Master, which is the great commandment in the law? 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
22:35 Then one of them, who was a lawyer, asked him a question to challenge him, saying, 22:36 "Teacher, what is the greatest commandment in the law?" 22:37 Jesus replied, "You must love the Lord your God with all your heart, all your soul, and all your mind."
22:38 This is the first and great commandment.
22:38 This is the first and most important commandment.
22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
22:39 And the second is similar to it: You shall love your neighbor as yourself.
22:40 On these two commandments hang all the law and the prophets.
22:40 All the law and the prophets depend on these two commandments.
22:41 While the Pharisees were gathered together, Jesus asked them, 22:42 Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.
22:41 While the Pharisees were gathered together, Jesus asked them, 22:42 "What do you think about Christ? Whose son is he?" They replied, "The son of David."
22:43 He saith unto them, How then doth David in spirit call him Lord, saying, 22:44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? 22:45 If David then call him Lord, how is he his son? 22:46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
22:43 He said to them, “So how does David in the Spirit call him Lord, saying, 22:44 ‘The LORD said to my Lord, Sit at my right hand, until I make your enemies your footstool’? 22:45 If David calls him Lord, how can he be his son?” 22:46 And no one could respond to him, nor did anyone dare to ask him any more questions from that day on.
23:1 Then spake Jesus to the multitude, and to his disciples, 23:2 Saying, The scribes and the Pharisees sit in Moses’ seat: 23:3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
23:1 Then Jesus spoke to the crowd and to his disciples, 23:2 saying, The scribes and the Pharisees hold the authority of Moses: 23:3 So whatever they tell you to follow, do that and follow it; but don't do what they do, because they say one thing and do another.
23:4 For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
23:4 They load people down with heavy burdens that are hard to carry, but they won't lift a finger to help.
23:5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, 23:6 And love the uppermost rooms at feasts, and the chief seats in the synagogues, 23:7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.
23:5 But all their actions are done to be noticed by others: they make their phylacteries larger and expand the edges of their garments, 23:6 And they love the best seats at banquets and the most important places in the synagogues, 23:7 And greetings in the marketplaces, and to be addressed as Rabbi, Rabbi.
23:8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
23:8 But don’t let anyone call you Rabbi, because you have only one Teacher, and you are all brothers.
23:9 And call no man your father upon the earth: for one is your Father, which is in heaven.
23:9 And don’t call anyone on earth your father, for you have one Father, who is in heaven.
23:10 Neither be ye called masters: for one is your Master, even Christ.
23:10 Don't let anyone call you masters, because you have one Master, and that is Christ.
23:11 But he that is greatest among you shall be your servant.
23:11 But the one who is greatest among you will be your servant.
23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
23:12 And whoever promotes themselves will be brought low; but whoever humbles themselves will be elevated.
23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
23:13 But how terrible it is for you, scribes and Pharisees, hypocrites! You close off the kingdom of heaven to others. You don't enter yourselves, and you don't let those who are trying to enter go in.
23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
23:14 Woe to you, scribes and Pharisees, hypocrites! You devour widows’ homes and make long prayers just to show off. Therefore, you will receive the greater punishment.
23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
23:15 Woe to you, scribes and Pharisees, hypocrites! You go to great lengths, crossing sea and land to convert one person, and when you succeed, you make them twice as much a child of hell as you are.
23:16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 23:17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 23:18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
23:16 Beware, you blind guides, who say that whoever swears by the temple means nothing; but whoever swears by the gold of the temple is in debt! 23:17 You fools and blind: which is greater, the gold, or the temple that makes the gold sacred? 23:18 And whoever swears by the altar means nothing; but whoever swears by the gift on it is guilty.
23:19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? 23:20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
23:19 You fools and blind: which is greater, the gift or the altar that makes the gift sacred? 23:20 So anyone who swears by the altar swears by it and by everything on it.
23:21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
23:21 And anyone who swears by the temple swears by it and by the one who lives there.
23:22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23:22 And whoever swears by heaven swears by God's throne and by the one who sits on it.
23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
23:23 Woe to you, scribes and Pharisees, hypocrites! You pay a tithe of mint, dill, and cumin, but you have neglected the more important matters of the law—justice, mercy, and faith. You should have practiced the latter without neglecting the former.
23:24 Ye blind guides, which strain at a gnat, and swallow a camel.
23:24 You blind guides, who focus on a tiny gnat but end up swallowing a camel.
23:25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
23:25 Woe to you, scribes and Pharisees, pretenders! You clean the outside of the cup and the dish, but on the inside, they are full of greed and excess.
23:26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
23:26 You blind Pharisee, first clean what's on the inside of the cup and dish, so that the outside may be clean as well.
23:27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
23:27 Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which look nice on the outside but are full of dead bones and all kinds of filth on the inside.
23:28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
23:28 You may look righteous on the outside to others, but inside you are full of hypocrisy and wrongdoing.
23:29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 23:30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
23:29 Woe to you, scribes and Pharisees, hypocrites! You build the tombs of the prophets and decorate the graves of the righteous, 23:30 and say, “If we had lived during our ancestors' time, we wouldn't have shared in the blood of the prophets.”
23:31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
23:31 So you are witnesses to yourselves that you are the children of those who killed the prophets.
23:32 Fill ye up then the measure of your fathers.
23:32 So complete the charge of your ancestors.
23:33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? 23:34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: 23:35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
23:33 You snakes, you descendants of vipers, how can you avoid the punishment of hell? 23:34 Therefore, look, I am sending you prophets, and wise people, and scholars: some of them you will kill and crucify; and some of them you will whip in your synagogues, and chase them from city to city: 23:35 So that all the righteous blood shed on the earth may come upon you, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom you killed between the temple and the altar.
23:36 Verily I say unto you, All these things shall come upon this generation.
23:36 Truly I tell you, all these things will happen to this generation.
23:37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 23:38 Behold, your house is left unto you desolate.
23:37 O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often have I wanted to gather your children together, just like a hen gathers her chicks under her wings, but you wouldn’t let me! 23:38 Look, your house is left to you deserted.
23:39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
23:39 For I tell you, you will not see me again until you say, blessed is the one who comes in the name of the Lord.
24:1 And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
24:1 And Jesus left the temple and went outside. His disciples came to him to point out the temple buildings.
24:2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
24:2 And Jesus said to them, "Don’t you see all these things? Truly I tell you, not one stone will be left here on another that won’t be thrown down."
24:3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? 24:4 And Jesus answered and said unto them, Take heed that no man deceive you.
24:3 While he was sitting on the Mount of Olives, the disciples approached him privately and asked, "Tell us, when will these things happen? What will be the sign of your coming and the end of the world?" 24:4 Jesus replied, "Watch out that no one deceives you."
24:5 For many shall come in my name, saying, I am Christ; and shall deceive many.
24:5 For many will come in my name, claiming, I am the Messiah; and they will mislead many.
24:6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
24:6 You will hear about wars and rumors of wars. Don't be alarmed; these things must happen, but the end is not yet.
24:7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
24:7 For nation will rise against nation, and kingdom against kingdom; and there will be famines, and diseases, and earthquakes in various places.
24:8 All these are the beginning of sorrows.
24:8 All these are the start of troubles.
24:9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.
24:9 Then they will hand you over to be persecuted, and they will kill you, and you will be hated by all nations because of my name.
24:10 And then shall many be offended, and shall betray one another, and shall hate one another.
24:10 At that time, many will be upset, will turn against each other, and will hate one another.
24:11 And many false prophets shall rise, and shall deceive many.
24:11 And many false prophets will appear and will deceive many.
24:12 And because iniquity shall abound, the love of many shall wax cold.
24:12 And because wickedness will increase, the love of many will grow cold.
24:13 But he that shall endure unto the end, the same shall be saved.
24:13 But whoever endures to the end will be saved.
24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
24:14 This good news about the kingdom will be shared all around the world as a testimony to all nations; and then the end will come.
24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 24:16 Then let them which be in Judaea flee into the mountains: 24:17 Let him which is on the housetop not come down to take any thing out of his house: 24:18 Neither let him which is in the field return back to take his clothes.
24:15 So when you see the abomination of desolation, mentioned by the prophet Daniel, standing in the holy place (let the reader understand), 24:16 then those in Judea should flee to the mountains. 24:17 If you're on the rooftop, don’t go down to get anything from your house. 24:18 And if you’re in the field, don’t go back to get your clothes.
24:19 And woe unto them that are with child, and to them that give suck in those days! 24:20 But pray ye that your flight be not in the winter, neither on the sabbath day: 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
24:19 How terrible it will be for pregnant women and nursing mothers in those days! 24:20 Pray that your escape doesn't happen in winter or on the Sabbath. 24:21 Because then there will be great suffering, unlike anything that has happened since the beginning of the world until now, and it will never happen again.
24:22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
24:22 Unless those days are cut short, no one would survive; but for the sake of the elect, those days will be shortened.
24:23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24:23 Then if anyone says to you, "Look, here is the Christ," or "There He is," don't believe it.
24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
24:24 For there will be false Christs and false prophets, and they will perform great signs and wonders; so much so that, if it were possible, they would deceive even the chosen ones.
24:25 Behold, I have told you before.
24:25 Look, I've told you this before.
24:26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
24:26 So if they tell you, "Look, he’s in the desert," don’t go out there; or if they say, "Look, he’s in the inner rooms," don’t believe them.
24:27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
24:27 Just as lightning comes from the east and shines all the way to the west, so will the coming of the Son of Man be.
24:28 For wheresoever the carcase is, there will the eagles be gathered together.
24:28 For wherever the carcass is, there the eagles will be gathered together.
24:29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
24:29 Right after the troubles of those days, the sun will go dark, the moon will stop shining, and the stars will fall from the sky, and the forces of the heavens will be shaken. 24:30 Then the sign of the Son of Man will appear in heaven, and all the people on earth will mourn when they see the Son of Man coming in the clouds of heaven with power and great glory.
24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
24:31 And he will send his angels with a loud trumpet call, and they will gather his chosen ones from the four corners of the earth, from one end of heaven to the other.
24:32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 24:33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
24:32 Now learn a lesson from the fig tree: When its branch is young and starts to sprout leaves, you know that summer is close. 24:33 In the same way, when you see all these things, know that it is near, right at the door.
24:34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
24:34 Truly I tell you, this generation will not pass away until all these things are accomplished.
24:35 Heaven and earth shall pass away, but my words shall not pass away.
24:35 Heaven and earth will fade away, but my words will never fade away.
24:36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
24:36 But no one knows the day or hour, not even the angels in heaven, only my Father.
24:37 But as the days of Noe were, so shall also the coming of the Son of man be.
24:37 But just like in the days of Noah, that’s how it will be at the coming of the Son of Man.
24:38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 24:39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
24:38 For just like in the days before the flood, people were eating and drinking, getting married and giving in marriage, right up until the day Noah entered the ark, 24:39 And they didn’t realize what was happening until the flood came and took them all away; that’s how it will be when the Son of Man comes.
24:40 Then shall two be in the field; the one shall be taken, and the other left.
24:40 Then two will be in the field; one will be taken, and the other will be left.
24:41 Two women shall be grinding at the mill; the one shall be taken, and the other left.
24:41 Two women will be grinding at the mill; one will be taken, and the other will be left.
24:42 Watch therefore: for ye know not what hour your Lord doth come.
24:42 Stay alert, because you don’t know at what hour your Lord will arrive.
24:43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
24:43 But understand this: if the homeowner had known what time the thief was coming, he would have been on guard and wouldn’t have allowed his house to be broken into.
24:44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
24:44 So always be prepared, because at a time you don't expect, the Son of Man will come.
24:45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? 24:46 Blessed is that servant, whom his lord when he cometh shall find so doing.
24:45 Who is the faithful and wise servant whom his master has put in charge of his household to give them food at the right time? 24:46 Blessed is that servant whom his master finds doing this when he comes.
24:47 Verily I say unto you, That he shall make him ruler over all his goods.
24:47 Truly I tell you, he will appoint him as ruler over all his possessions.
24:48 But and if that evil servant shall say in his heart, My lord delayeth his coming; 24:49 And shall begin to smite his fellowservants, and to eat and drink with the drunken; 24:50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, 24:51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
24:48 But if that evil servant thinks to himself, "My master is taking a long time to return," 24:49 and starts to beat his fellow servants and eat and drink with drunkards, 24:50 the master of that servant will come on a day he doesn't expect and at an hour he isn't aware of. 24:51 He will cut him in two and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
25:1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
25:1 Then the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
25:2 And five of them were wise, and five were foolish.
25:2 Five of them were smart, and five were not.
25:3 They that were foolish took their lamps, and took no oil with them: 25:4 But the wise took oil in their vessels with their lamps.
25:3 The foolish ones took their lamps but didn’t bring any oil with them. 25:4 The wise ones, however, took oil in their containers along with their lamps.
25:5 While the bridegroom tarried, they all slumbered and slept.
25:5 While the groom delayed, they all dozed off and slept.
25:6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
25:6 And at midnight, a shout went out, "Look, the bridegroom is coming; go out to meet him."
25:7 Then all those virgins arose, and trimmed their lamps.
25:7 Then all those young women got up and prepared their lamps.
25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
25:8 And the foolish said to the wise, "Give us some of your oil; our lamps have gone out."
25:9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
25:9 But the wise replied, "No way; there might not be enough for both us and you. Instead, go to those who sell and buy some for yourselves."
25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
25:10 While they were out buying, the groom arrived; and those who were ready went in with him to the wedding, and the door was closed.
25:11 Afterward came also the other virgins, saying, Lord, Lord, open to us.
25:11 Later, the other young women came, saying, Lord, Lord, please open the door for us.
25:12 But he answered and said, Verily I say unto you, I know you not.
25:12 But he answered and said, Truly, I tell you, I don’t know you.
25:13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
25:13 So stay alert, because you don’t know the day or the hour when the Son of Man will arrive.
25:14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
25:14 For the kingdom of heaven is like a man who went on a journey to a distant country. He called his servants and entrusted them with his possessions.
25:15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
25:15 To one he gave five talents, to another two, and to another one; each according to their individual ability; and then he went on his way.
25:16 Then he that had received the five talents went and traded with the same, and made them other five talents.
25:16 Then the one who had received the five talents went and invested them, and made another five talents.
25:17 And likewise he that had received two, he also gained other two.
25:17 Similarly, the one who had received two also earned two more.
25:18 But he that had received one went and digged in the earth, and hid his lord’s money.
25:18 But the one who received one talent went and dug a hole in the ground to hide his master's money.
25:19 After a long time the lord of those servants cometh, and reckoneth with them.
25:19 After a long time, the master of those servants comes and settles accounts with them.
25:20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
25:20 And so the one who received five talents came and brought five more, saying, "Lord, you entrusted me with five talents; look, I have gained five more in addition to them."
25:21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
25:21 His master said to him, Well done, you good and faithful servant: you have been faithful over a few things, I will make you ruler over many things: enter into the joy of your master.
25:22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
25:22 The one who had received two talents came and said, "Master, you entrusted me with two talents; look, I have gained two more talents in addition to them."
25:23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
25:23 His master said to him, Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things: enter into the joy of your master.
25:24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 25:25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
25:24 Then the servant who had received the one talent came and said, "Lord, I knew you were a hard man, taking in what you didn't plant and gathering what you didn't spread out. 25:25 I was afraid, so I went and hid your talent in the ground. Here it is, it's yours."
25:26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: 25:27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
25:26 His master replied, "You lazy and worthless servant! You knew that I reap where I haven't planted and gather what I haven't scattered. 25:27 So you should have invested my money with the bankers, and when I returned, I would have received it back with interest."
25:28 Take therefore the talent from him, and give it unto him which hath ten talents.
25:28 So take the talent away from him and give it to the one who has ten talents.
25:29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
25:29 To everyone who has, more will be given, and they will have plenty; but from the one who does not have, even what they do have will be taken away.
25:30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
25:30 And throw the worthless servant into the outer darkness: there will be weeping and grinding of teeth.
25:31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 25:32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 25:33 And he shall set the sheep on his right hand, but the goats on the left.
25:31 When the Son of Man comes in his glory, and all the holy angels with him, he will sit on his glorious throne. 25:32 All the nations will be gathered before him, and he will separate them one from another, as a shepherd separates his sheep from the goats. 25:33 He will put the sheep on his right and the goats on his left.
25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 25:35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 25:36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
25:34 Then the King will say to those on his right, "Come, you who are blessed by my Father, inherit the kingdom that has been prepared for you since the beginning of the world. 25:35 For I was hungry, and you gave me something to eat; I was thirsty, and you gave me something to drink; I was a stranger, and you welcomed me; 25:36 I was naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to see me."
25:37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 25:38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 25:39 Or when saw we thee sick, or in prison, and came unto thee? 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
25:37 Then the righteous will respond, saying, "Lord, when did we see you hungry and feed you? Or thirsty and give you something to drink? 25:38 When did we see you as a stranger and invite you in? Or naked and clothe you? 25:39 Or when did we see you sick or in prison and come to you?" 25:40 And the King will reply, "Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me."
25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 25:42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 25:43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
25:41 Then he will also say to those on his left, “Get away from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 25:42 For I was hungry, and you didn't give me anything to eat; I was thirsty, and you didn't give me anything to drink; 25:43 I was a stranger, and you didn't take me in; I was naked, and you didn't clothe me; I was sick and in prison, and you didn't visit me.”
25:44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 25:45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
25:44 Then they will also reply, "Lord, when did we see you hungry, or thirsty, or a stranger, or without clothes, or sick, or in prison, and didn't help you?" 25:45 He will then answer them, "Truly I tell you, whatever you did not do for one of the least of these, you did not do for me."
25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.
25:46 And these will go away to eternal punishment, but the righteous will go into eternal life.
26:1 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, 26:2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
26:1 When Jesus had finished all these sayings, he said to his disciples, 26:2 "You know that in two days it will be the Passover, and the Son of Man will be handed over to be crucified."
26:3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, 26:4 And consulted that they might take Jesus by subtilty, and kill him.
26:3 Then the chief priests, the scribes, and the elders of the people gathered at the palace of the high priest, named Caiaphas. 26:4 They plotted to capture Jesus secretly and kill him.
26:5 But they said, Not on the feast day, lest there be an uproar among the people.
26:5 But they said, "Not on the feast day, because there might be a riot among the people."
26:6 Now when Jesus was in Bethany, in the house of Simon the leper, 26:7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
26:6 Now when Jesus was in Bethany, at the home of Simon the leper, 26:7 A woman came to him with an alabaster jar of very expensive oil and poured it on his head while he was reclining at the table.
26:8 But when his disciples saw it, they had indignation, saying, To what purpose is this waste? 26:9 For this ointment might have been sold for much, and given to the poor.
26:8 But when his disciples saw this, they were upset, saying, "Why this waste?" 26:9 "This perfume could have been sold for a lot of money and given to the poor."
26:10 When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
26:10 When Jesus realized what was happening, he said to them, "Why are you bothering the woman? She has done a beautiful thing for me."
26:11 For ye have the poor always with you; but me ye have not always.
26:11 For you will always have the poor with you, but you won't always have me.
26:12 For in that she hath poured this ointment on my body, she did it for my burial.
26:12 Because she poured this ointment on my body, she did it for my burial.
26:13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
26:13 Truly I tell you, wherever this gospel is preached throughout the world, what this woman has done will also be shared as a memorial to her.
26:14 Then one of the twelve, called Judas Iscariot, went unto the chief priests, 26:15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
26:14 Then one of the twelve, named Judas Iscariot, went to the chief priests, 26:15 and said to them, "What will you give me if I hand him over to you?" They agreed to pay him thirty pieces of silver.
26:16 And from that time he sought opportunity to betray him.
26:16 From that moment on, he looked for a chance to betray him.
26:17 Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? 26:18 And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
26:17 On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked him, "Where do you want us to prepare for you to eat the Passover?" 26:18 He replied, "Go into the city to a certain man and tell him, 'The Master says, My time is near; I will celebrate the Passover at your house with my disciples.'"
26:19 And the disciples did as Jesus had appointed them; and they made ready the passover.
26:19 The disciples did what Jesus told them to do; they prepared the Passover.
26:20 Now when the even was come, he sat down with the twelve.
26:20 When evening came, he sat down with the twelve.
26:21 And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
26:21 While they were eating, he said, "I truly tell you, one of you will betray me."
26:22 And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? 26:23 And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
26:22 They were very sad and started to ask him one by one, “Lord, is it me?” 26:23 He replied, “The one who dips his hand with me in the bowl is the one who will betray me.”
26:24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
26:24 The Son of Man is going as it was written about Him; but woe to the man who betrays the Son of Man! It would have been better for that man if he had never been born.
26:25 Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
26:25 Then Judas, who betrayed him, asked, "Master, is it me?" He replied, "You have said so."
26:26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
26:26 While they were eating, Jesus took bread, blessed it, broke it, gave it to the disciples, and said, "Take, eat; this is my body."
26:27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins.
26:27 He took the cup, gave thanks, and handed it to them, saying, "Drink from it, all of you; 26:28 For this is my blood of the new covenant, which is poured out for many for the forgiveness of sins."
26:29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
26:29 But I tell you, I won't drink any more from this fruit of the vine until that day when I drink it new with you in my Father's kingdom.
26:30 And when they had sung an hymn, they went out into the mount of Olives.
26:30 After they had sung a hymn, they went out to the Mount of Olives.
26:31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
26:31 Then Jesus said to them, "Tonight, all of you will be offended because of me. It is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.'"
26:32 But after I am risen again, I will go before you into Galilee.
26:32 But after I rise again, I will lead the way to Galilee.
26:33 Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
26:33 Peter answered and said to him, Even if everyone else stumbles because of you, I will never stumble.
26:34 Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
26:34 Jesus said to him, "I truly tell you, that tonight, before the rooster crows, you will deny me three times."
26:35 Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
26:35 Peter said to him, "Even if I have to die with you, I will never deny you." All the disciples said the same.
26:36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
26:36 Then Jesus went with them to a place called Gethsemane and said to the disciples, "Sit here while I go and pray over there."
26:37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
26:37 He took Peter and the two sons of Zebedee with him, and he started to feel deeply sad and troubled.
26:38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
26:38 Then he said to them, "My soul is deeply troubled, to the point of death. Stay here and keep watch with me."
26:39 And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
26:39 He went a bit further, fell on his face, and prayed, saying, "O my Father, if it's possible, let this cup pass from me; yet not as I want, but as you will."
26:40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
26:40 And he came to the disciples and found them asleep, and said to Peter, “What? Could you not stay awake with me for one hour? 26:41 Stay awake and pray, so that you don’t fall into temptation. The spirit is willing, but the flesh is weak.”
26:42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
26:42 He went away a second time and prayed, saying, "Oh my Father, if this cup can't pass from me unless I drink it, then your will be done."
26:43 And he came and found them asleep again: for their eyes were heavy.
26:43 And he came and found them sleeping again because they were so tired.
26:44 And he left them, and went away again, and prayed the third time, saying the same words.
26:44 He left them and went away once more to pray for the third time, using the same words.
26:45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
26:45 Then he came to his disciples and said to them, "Sleep now and take your rest; look, the hour is here, and the Son of Man is being betrayed into the hands of sinners."
26:46 Rise, let us be going: behold, he is at hand that doth betray me.
26:46 Get up, let’s go; look, here comes the one who will betray me.
26:47 And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
26:47 And while he was still speaking, suddenly, Judas, one of the twelve, arrived, and with him a large crowd with swords and clubs, sent by the chief priests and elders of the people.
26:48 Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
26:48 Now the one who betrayed him gave them a signal, saying, "The one I kiss is the one: grab him tightly."
26:49 And forthwith he came to Jesus, and said, Hail, master; and kissed him.
26:49 Immediately, he went to Jesus and said, "Hello, teacher," and kissed him.
26:50 And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus and took him.
26:50 And Jesus said to him, Friend, why have you come? Then they came and grabbed Jesus and took him.
26:51 And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.
26:51 And, look, one of the men with Jesus reached out his hand, drew his sword, and struck the servant of the high priest, cutting off his ear.
26:52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
26:52 Then Jesus said to him, Put your sword back in its place, because all who take the sword will die by the sword.
26:53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? 26:54 But how then shall the scriptures be fulfilled, that thus it must be? 26:55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
26:53 Do you think I can't pray to my Father right now and have him immediately send me more than twelve legions of angels? 26:54 But how would the scriptures be fulfilled if it has to happen this way? 26:55 At that moment, Jesus said to the crowds, "Did you come out to capture me like a thief with swords and clubs? I was with you every day teaching in the temple, and you didn't arrest me then."
26:56 But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
26:56 But all of this happened so that the prophets' scriptures could be fulfilled. Then all the disciples abandoned him and ran away.
26:57 And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
26:57 And those who arrested Jesus took him to Caiaphas, the high priest, where the teachers of the law and the elders had gathered.
26:58 But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.
26:58 But Peter followed him at a distance to the high priest’s palace, and he went in and sat with the servants to see what would happen.
26:59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; 26:60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, 26:61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
26:59 Now the chief priests, elders, and all the council sought false witnesses against Jesus to put him to death. 26:60 But they didn’t find any; even though many false witnesses showed up, they still didn’t find anyone. Finally, two false witnesses came 26:61 and said, “This man said, ‘I can destroy the temple of God and rebuild it in three days.’”
26:62 And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee? 26:63 But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
26:62 Then the high priest stood up and said to him, "Aren't you going to answer? What are these people testifying against you?" 26:63 But Jesus remained silent. And the high priest responded and said to him, "I command you under oath by the living God to tell us if you are the Christ, the Son of God."
26:64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
26:64 Jesus replied, "You said it. But I tell you that from now on, you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven."
26:65 Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
26:65 Then the high priest tore his clothes and said, "He has spoken blasphemy; what more do we need from witnesses? Look, you have now heard his blasphemy."
26:66 What think ye? They answered and said, He is guilty of death.
26:66 What do you think? They replied and said, He deserves to die.
26:67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands, 26:68 Saying, Prophesy unto us, thou Christ, Who is he that smote thee? 26:69 Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
26:67 Then they spat in his face and hit him; others struck him with the palms of their hands, 26:68 saying, “Prophesy to us, you Christ! Who hit you?” 26:69 Meanwhile, Peter was sitting outside in the palace, and a young woman came up to him, saying, “You were with Jesus of Galilee too.”
26:70 But he denied before them all, saying, I know not what thou sayest.
26:70 But he denied it in front of everyone, saying, "I don't know what you're talking about."
26:71 And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
26:71 And when he went out to the porch, another servant girl saw him and said to those who were there, “This guy was also with Jesus of Nazareth.”
26:72 And again he denied with an oath, I do not know the man.
26:72 And once more he swore, "I don’t know the man."
26:73 And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
26:73 After a while, those standing nearby came to him and said to Peter, “Surely you’re one of them; your speech gives you away.”
26:74 Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
26:74 Then he started to curse and swear, saying, "I don’t know the man." And immediately the rooster crowed.
26:75 And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
26:75 And Peter remembered what Jesus had said to him, "Before the rooster crows, you will deny me three times." Then he went outside and cried hard.
27:1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: 27:2 And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
27:1 When morning came, all the chief priests and elders of the people conferred about how to execute Jesus. 27:2 After they had tied him up, they took him away and handed him over to Pontius Pilate, the governor.
27:3 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, 27:4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
27:3 Then Judas, who had betrayed him, when he saw that he was condemned, felt regret, and returned the thirty pieces of silver to the chief priests and elders, 27:4 saying, "I have sinned by betraying innocent blood." And they replied, "What does that matter to us? You deal with it."
27:5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
27:5 He threw the silver coins down in the temple, left, and went and hanged himself.
27:6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
27:6 The chief priests took the silver coins and said, "It's not lawful to put them into the treasury because it's blood money."
27:7 And they took counsel, and bought with them the potter’s field, to bury strangers in.
27:7 They gathered together and purchased the potter’s field to bury outsiders in.
27:8 Wherefore that field was called, The field of blood, unto this day.
27:8 That's why that field is still called The field of blood to this day.
27:9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; 27:10 And gave them for the potter’s field, as the Lord appointed me.
27:9 Then what the prophet Jeremiah said was fulfilled, And they took the thirty pieces of silver, the amount that was considered valuable, which the people of Israel valued; 27:10 And they used it to buy the potter’s field, as the Lord directed me.
27:11 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
27:11 And Jesus stood before the governor, and the governor asked him, "Are you the King of the Jews?" Jesus replied, "You say so."
27:12 And when he was accused of the chief priests and elders, he answered nothing.
27:12 And when the chief priests and elders accused him, he said nothing in response.
27:13 Then said Pilate unto him, Hearest thou not how many things they witness against thee? 27:14 And he answered him to never a word; insomuch that the governor marvelled greatly.
27:13 Then Pilate said to him, "Don’t you hear how many things they are saying against you?" 27:14 But he didn’t reply at all; this made the governor very amazed.
27:15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
27:15 Now at that feast, the governor was accustomed to release a prisoner to the people, whichever one they chose.
27:16 And they had then a notable prisoner, called Barabbas.
27:16 They had a notorious prisoner named Barabbas.
27:17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? 27:18 For he knew that for envy they had delivered him.
27:17 So when they had all come together, Pilate asked them, "Which do you want me to release to you? Barabbas or Jesus, who is called the Christ?" 27:18 For he knew that it was out of envy that they had handed him over.
27:19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
27:19 When he took his seat on the judgment bench, his wife sent him a message, saying, "Have nothing to do with that righteous man, for I've gone through a lot today in a dream because of him."
27:20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
27:20 But the chief priests and elders convinced the crowd to ask for Barabbas and to have Jesus killed.
27:21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
27:21 The governor replied and said to them, Which one do you want me to release to you? They said, Barabbas.
27:22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
27:22 Pilate said to them, What should I do with Jesus, who is called Christ? They all answered him, Let him be crucified.
27:23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
27:23 And the governor said, "Why, what wrong has he done?" But they shouted even louder, saying, "Let him be crucified."
27:24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
27:24 When Pilate saw that he couldn't do anything about it and that there was more of a riot happening, he took water and washed his hands in front of the crowd, saying, "I am not responsible for the death of this innocent man. You take care of it."
27:25 Then answered all the people, and said, His blood be on us, and on our children.
27:25 Then all the people answered and said, "His blood be on us and our children."
27:26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
27:26 Then he released Barabbas to them; and after having whipped Jesus, he handed him over to be crucified.
27:27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
27:27 Then the soldiers of the governor took Jesus into the common hall and gathered the entire group of soldiers around him.
27:28 And they stripped him, and put on him a scarlet robe.
27:28 They took off his clothes and put a scarlet robe on him.
27:29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! 27:30 And they spit upon him, and took the reed, and smote him on the head.
27:29 They wove a crown of thorns and placed it on his head, putting a reed in his right hand. Then they knelt before him and mocked him, saying, "Hail, King of the Jews!" 27:30 They spat on him, took the reed, and struck him on the head.
27:31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
27:31 After they had made fun of him, they took the robe off him, put his own clothes back on him, and led him away to be crucified.
27:32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
27:32 And as they were leaving, they found a man from Cyrene named Simon, and they forced him to carry his cross.
27:33 And when they were come unto a place called Golgotha, that is to say, a place of a skull, 27:34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
27:33 When they arrived at a place called Golgotha, which means the place of a skull, 27:34 they offered him vinegar mixed with gall to drink, but when he tasted it, he refused to drink.
27:35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
27:35 They crucified him and divided his clothes, casting lots for them, to fulfill what was spoken by the prophet: "They divided my clothes among them, and they cast lots for my robe."
27:36 And sitting down they watched him there; 27:37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
27:36 They sat down and watched him there; 27:37 They placed above his head the charge against him, which read, THIS IS JESUS THE KING OF THE JEWS.
27:38 Then were there two thieves crucified with him, one on the right hand, and another on the left.
27:38 Then two thieves were crucified with him, one on the right and the other on the left.
27:39 And they that passed by reviled him, wagging their heads, 27:40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
27:39 Those who passed by insulted him, shaking their heads, 27:40 and saying, "You who are going to destroy the temple and rebuild it in three days, save yourself. If you are the Son of God, come down from the cross."
27:41 Likewise also the chief priests mocking him, with the scribes and elders, said, 27:42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
27:41 Similarly, the chief priests, along with the scribes and elders, mocked him, saying, 27:42 He saved others; he can't save himself. If he really is the King of Israel, let him come down from the cross now, and we'll believe in him.
27:43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
27:43 He trusted in God; let Him save him now, if He wants to: for he said, I am the Son of God.
27:44 The thieves also, which were crucified with him, cast the same in his teeth.
27:44 The thieves who were crucified with him also insulted him in the same way.
27:45 Now from the sixth hour there was darkness over all the land unto the ninth hour.
27:45 Now from noon, there was darkness over all the land until three in the afternoon.
27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? 27:47 Some of them that stood there, when they heard that, said, This man calleth for Elias.
27:46 Around three in the afternoon, Jesus shouted out loudly, "My God, my God, why have you abandoned me?" 27:47 Some of the people standing there, when they heard this, said, "This man is calling for Elijah."
27:48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
27:48 And immediately one of them ran, grabbed a sponge, soaked it in vinegar, put it on a stick, and offered it to him to drink.
27:49 The rest said, Let be, let us see whether Elias will come to save him.
27:49 The others said, "Leave him alone; let’s see if Elijah will come to rescue him."
27:50 Jesus, when he had cried again with a loud voice, yielded up the ghost.
27:50 Jesus, when he had cried out again with a loud voice, breathed his last.
27:51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 27:52 And the graves were opened; and many bodies of the saints which slept arose, 27:53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
27:51 And suddenly, the curtain of the temple was torn in two from top to bottom; the ground shook, and the rocks split apart. 27:52 The tombs were opened, and many bodies of the holy people who had died were raised to life. 27:53 They came out of the tombs after his resurrection, went into the holy city, and appeared to many people.
27:54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
27:54 When the centurion and those with him, who were watching Jesus, saw the earthquake and what had happened, they were greatly afraid, saying, "This was truly the Son of God."
27:55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: 27:56 Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children.
27:55 Many women were there watching from a distance, who had followed Jesus from Galilee and were taking care of him. 27:56 Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.
27:57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple: 27:58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
27:57 When evening came, a wealthy man from Arimathaea named Joseph, who was also a disciple of Jesus, went to Pilate and requested the body of Jesus. Pilate then ordered that the body be handed over.
27:59 And when Joseph had taken the body, he wrapped it in a clean linen cloth, 27:60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
27:59 After Joseph took the body, he wrapped it in a clean linen cloth, 27:60 and placed it in his own new tomb that he had carved out of the rock. Then he rolled a large stone to the entrance of the tomb and left.
27:61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
27:61 And Mary Magdalene and the other Mary were sitting opposite the tomb.
27:62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, 27:63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
27:62 The next day, after the day of preparation, the chief priests and Pharisees gathered together with Pilate, 27:63 saying, "Sir, we remember that this deceiver said, while he was still alive, 'After three days I will rise again.'"
27:64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
27:64 So order that the tomb be secured until the third day, because his disciples might come at night and steal him away, and then tell the people, "He has risen from the dead." This would make the last deception worse than the first.
27:65 Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
27:65 Pilate said to them, "You have a guard. Go and make it as secure as you can."
27:66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
27:66 So they went and secured the tomb, sealing the stone and setting a guard.
28:1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
28:1 After the Sabbath was over, as it was starting to get light on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
28:2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
28:2 And suddenly, there was a huge earthquake: for the angel of the Lord came down from heaven, rolled away the stone from the entrance, and sat on it.
28:3 His countenance was like lightning, and his raiment white as snow: 28:4 And for fear of him the keepers did shake, and became as dead men.
28:3 His face was like lightning, and his clothes were as white as snow: 28:4 And the guards trembled in fear of him and became like dead men.
28:5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
28:5 And the angel replied to the women, "Don't be afraid. I know you’re looking for Jesus, who was crucified."
28:6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
28:6 He isn't here: he's risen, just as he said. Come, see the place where the Lord was lying.
28:7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
28:7 Go quickly and tell his disciples that he has risen from the dead; and look, he is going ahead of you to Galilee; there you will see him: I have told you.
28:8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
28:8 They left the tomb quickly, feeling a mix of fear and great joy, and ran to tell his disciples.
28:9 And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
28:9 As they were on their way to tell the disciples, suddenly, Jesus met them and said, "Greetings!" They came up to him, grabbed his feet, and worshiped him.
28:10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
28:10 Then Jesus said to them, "Don't be afraid. Go tell my brothers to head to Galilee, and there they will see me."
28:11 Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
28:11 As they were leaving, some of the guards went into the city and reported to the chief priests everything that had happened.
28:12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, 28:13 Saying, Say ye, His disciples came by night, and stole him away while we slept.
28:12 When they met with the elders and discussed their plan, they paid the soldiers a substantial amount of money, 28:13 telling them, "Say that His disciples came at night and stole Him while we were asleep."
28:14 And if this come to the governor’s ears, we will persuade him, and secure you.
28:14 And if this gets to the governor, we will convince him and protect you.
28:15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
28:15 So they took the money and did what they were instructed. This story is still widely known among the Jews to this day.
28:16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.
28:16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go.
28:17 And when they saw him, they worshipped him: but some doubted.
28:17 When they saw him, they worshiped him, but some had doubts.
28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
28:18 And Jesus came and said to them, "All authority has been given to me in heaven and on earth."
28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
28:19 So go and make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit: 28:20 Teach them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. Amen.
The Gospel According to Saint Mark
1:1 The beginning of the gospel of Jesus Christ, the Son of God; 1:2 As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
1:1 The start of the good news about Jesus Christ, the Son of God; 1:2 As it is written in the prophets, Look, I am sending my messenger ahead of you to prepare your way.
1:3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
1:3 The voice of someone shouting in the wilderness, Get ready for the Lord, make His paths straight.
1:4 John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
1:4 John was baptizing in the wilderness and preaching a baptism of repentance for the forgiveness of sins.
1:5 And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
1:5 People from all over Judea and from Jerusalem came to him, and they were all baptized by him in the Jordan River, confessing their sins.
1:6 And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey; 1:7 And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
1:6 John wore clothes made of camel's hair, with a leather belt around his waist; he ate locusts and wild honey. 1:7 He preached, saying, "Someone more powerful than me is coming after me, and I’m not worthy to bend down and untie his sandals."
1:8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
1:8 I have baptized you with water, but he will baptize you with the Holy Spirit.
1:9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
1:9 During that time, Jesus came from Nazareth in Galilee and was baptized by John in the Jordan River.
1:10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: 1:11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
1:10 Immediately after coming up out of the water, he saw the heavens open, and the Spirit, like a dove, descending upon him. 1:11 And a voice came from heaven, saying, "You are my beloved Son; in you, I am well pleased."
1:12 And immediately the spirit driveth him into the wilderness.
1:12 And right away the spirit drove him into the wilderness.
1:13 And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
1:13 He was in the wilderness for forty days, tempted by Satan; he was with the wild animals, and angels took care of him.
1:14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, 1:15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
1:14 After John was imprisoned, Jesus went to Galilee and began preaching the good news of the kingdom of God. 1:15 He said, "The time has come, and the kingdom of God is near. Repent and believe the good news."
1:16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
1:16 As he walked along the Sea of Galilee, he saw Simon and his brother Andrew throwing a net into the water, because they were fishermen.
1:17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
1:17 And Jesus said to them, "Come follow me, and I will make you fishers of men."
1:18 And straightway they forsook their nets, and followed him.
1:18 Immediately, they left their nets and followed him.
1:19 And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
1:19 And when he had gone a little farther, he saw James, the son of Zebedee, and his brother John, who were also in the boat fixing their nets.
1:20 And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
1:20 Immediately, he called them, and they left their father Zebedee in the boat with the hired workers and went after him.
1:21 And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
1:21 They went to Capernaum, and immediately on the Sabbath, he went into the synagogue and taught.
1:22 And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
1:22 They were amazed at his teaching because he spoke with authority, not like the scribes.
1:23 And there was in their synagogue a man with an unclean spirit; and he cried out, 1:24 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
1:23 In their synagogue, there was a man with an unclean spirit, and he shouted, 1:24 "Leave us alone! What do you want with us, Jesus of Nazareth? Are you here to destroy us? I know who you are, the Holy One of God."
1:25 And Jesus rebuked him, saying, Hold thy peace, and come out of him.
1:25 And Jesus told him firmly, “Be quiet and leave him.”
1:26 And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
1:26 And when the unclean spirit had thrown him into convulsions and shouted loudly, it came out of him.
1:27 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
1:27 Everyone was amazed, asking each other, "What is this? What new teaching is this? He commands even the unclean spirits, and they obey him."
1:28 And immediately his fame spread abroad throughout all the region round about Galilee.
1:28 And right away, his fame spread throughout the entire area around Galilee.
1:29 And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
1:29 Immediately after leaving the synagogue, they went into the house of Simon and Andrew, accompanied by James and John.
1:30 But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.
1:30 But Simon's mother-in-law was sick with a fever, and right away they informed him about her.
1:31 And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
1:31 He went over, took her by the hand, and helped her up; right away, the fever left her, and she began to serve them.
1:32 And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
1:32 And at sunset, they brought to him all who were sick and those who were possessed by demons.
1:33 And all the city was gathered together at the door.
1:33 And everyone in the city gathered at the door.
1:34 And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
1:34 And he healed many people who were sick with different illnesses, and drove out many demons; and he didn’t let the demons speak, because they knew who he was.
1:35 And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
1:35 Early in the morning, long before dawn, he got up, went out, and went to a quiet place, where he prayed.
1:36 And Simon and they that were with him followed after him.
1:36 And Simon and the others with him chased after him.
1:37 And when they had found him, they said unto him, All men seek for thee.
1:37 When they found him, they said to him, Everyone is looking for you.
1:38 And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
1:38 And he said to them, "Let’s go to the next towns so I can preach there too; that’s why I came."
1:39 And he preached in their synagogues throughout all Galilee, and cast out devils.
1:39 And he preached in their synagogues all over Galilee and drove out demons.
1:40 And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
1:40 A man with leprosy approached him, begging him and kneeling down, and said to him, “If you are willing, you can make me clean.”
1:41 And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
1:41 And Jesus, filled with compassion, reached out his hand, touched him, and said to him, "I want to; be clean."
1:42 And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
1:42 As soon as he finished speaking, the leprosy left him, and he was healed.
1:43 And he straitly charged him, and forthwith sent him away; 1:44 And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
1:43 And he strictly instructed him and immediately sent him away; 1:44 And said to him, Don't tell anyone about this, but go show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.
1:45 But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
1:45 But he went out and started spreading the news everywhere, making it widely known so that Jesus could no longer enter the city openly, but had to stay in deserted places; and people came to him from all directions.
2:1 And again he entered into Capernaum after some days; and it was noised that he was in the house.
2:1 And again he went back to Capernaum after a few days, and it was reported that he was at home.
2:2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
2:2 And right away, a lot of people gathered together, so much that there was no room for them, not even around the door: and he preached the word to them.
2:3 And they come unto him, bringing one sick of the palsy, which was borne of four.
2:3 And they came to him, carrying a man who was paralyzed and was being carried by four people.
2:4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
2:4 And when they couldn't get near him because of the crowd, they uncovered the roof where he was: and when they had broken it up, they lowered the bed on which the paralyzed man lay.
2:5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
2:5 When Jesus saw their faith, he said to the paralyzed man, "Son, your sins are forgiven."
2:6 But there was certain of the scribes sitting there, and reasoning in their hearts, 2:7 Why doth this man thus speak blasphemies? who can forgive sins but God only? 2:8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? 2:9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? 2:10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) 2:11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
2:6 Some scribes were sitting there, thinking to themselves, 2:7 "Why is this man speaking such blasphemy? Who can forgive sins but God alone?" 2:8 Right away, Jesus knew in his spirit what they were thinking, and he asked them, "Why are you thinking these things in your hearts? 2:9 Which is easier: to say to the paralyzed man, 'Your sins are forgiven,' or to say, 'Get up, take your mat, and walk'? 2:10 But so you know that the Son of Man has the authority on earth to forgive sins..." (he said to the paralyzed man), 2:11 "I tell you, get up, take your mat, and go home."
2:12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
2:12 And right away he got up, picked up the bed, and walked out in front of everyone; so much that they were all amazed and praised God, saying, We've never seen anything like this before.
2:13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
2:13 He went out again by the seashore, and a large crowd gathered around him, and he taught them.
2:14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
2:14 As he was walking by, he saw Levi, the son of Alphaeus, sitting at the tax booth, and said to him, "Follow me." Levi got up and followed him.
2:15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
2:15 As Jesus was eating at his house, many tax collectors and sinners joined him and his disciples, because there were many of them, and they followed him.
2:16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? 2:17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
2:16 When the scribes and Pharisees saw him eating with tax collectors and sinners, they asked his disciples, "Why does he eat and drink with tax collectors and sinners?" 2:17 When Jesus heard this, he said to them, "Healthy people don't need a doctor, but sick people do. I didn't come to call the righteous, but sinners to change their ways."
2:18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? 2:19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
2:18 The disciples of John and the Pharisees used to fast, and they came and asked him, "Why do the disciples of John and the Pharisees fast, but your disciples do not fast?" 2:19 Jesus replied, "Can the guests of the bridegroom fast while he is with them? As long as they have the bridegroom with them, they cannot fast."
2:20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
2:20 But the days are coming when the groom will be taken away from them, and then they will fast during those days.
2:21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
2:21 No one patches up an old garment with a piece of new cloth; otherwise, the new patch pulls away from the old and makes the tear worse.
2:22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
2:22 And no one puts new wine into old wineskins; otherwise, the new wine will burst the skins, and the wine will be spilled, and the skins will be ruined. Instead, new wine must be put into new wineskins.
2:23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
2:23 And it happened that he was walking through the cornfields on the Sabbath; and his disciples started to pick the ears of corn as they went along.
2:24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 2:25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? 2:26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? 2:27 And he said unto them, The sabbath was made for man, and not man for the sabbath: 2:28 Therefore the Son of man is Lord also of the sabbath.
2:24 The Pharisees asked him, "Why are they doing what isn’t allowed on the Sabbath?" 2:25 He replied, "Haven’t you ever read what David did when he and his companions were hungry? 2:26 He went into the house of God in the time of Abiathar the high priest and ate the consecrated bread, which is only lawful for priests to eat, and he also gave some to his companions." 2:27 Then he said to them, "The Sabbath was made for people, not people for the Sabbath. 2:28 So the Son of Man is also the Lord of the Sabbath."
3:1 And he entered again into the synagogue; and there was a man there which had a withered hand.
3:1 And he went back into the synagogue, and there was a man there with a shriveled hand.
3:2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
3:2 They were watching him to see if he would heal him on the Sabbath so they could accuse him.
3:3 And he saith unto the man which had the withered hand, Stand forth.
3:3 And he says to the man with the withered hand, Step forward.
3:4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
3:4 And he said to them, Is it okay to do good on the Sabbath, or to do harm? To save a life, or to take one? But they remained silent.
3:5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
3:5 And when he looked around at them in anger, feeling sad about their stubborn hearts, he said to the man, "Stretch out your hand." He did, and his hand was completely restored, just like the other one.
3:6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
3:6 And the Pharisees went out and immediately conspired with the Herodians against him, figuring out how they could get rid of him.
3:7 But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea, 3:8 And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
3:7 But Jesus went away with his disciples to the sea, and a huge crowd from Galilee followed him, along with people from Judea, 3:8 and from Jerusalem, and from Idumea, and from across the Jordan; and there was a large crowd near Tyre and Sidon. When they heard about the amazing things he was doing, they came to him.
3:9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
3:9 And he told his disciples to have a small boat ready for him because of the crowd, so they wouldn’t crowd around him.
3:10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
3:10 For he had healed many, so much so that people crowded around him to touch him, as many as had diseases.
3:11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
3:11 And unclean spirits, when they saw him, fell down before him and shouted, saying, You are the Son of God.
3:12 And he straitly charged them that they should not make him known.
3:12 And he seriously instructed them not to reveal who he was.
3:13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
3:13 He went up on a mountain and called those he wanted, and they came to him.
3:14 And he ordained twelve, that they should be with him, and that he might send them forth to preach, 3:15 And to have power to heal sicknesses, and to cast out devils: 3:16 And Simon he surnamed Peter; 3:17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder: 3:18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite, 3:19 And Judas Iscariot, which also betrayed him: and they went into an house.
3:14 He appointed twelve so they could be with him and send them out to preach, 3:15 and to have the authority to heal illnesses and cast out demons. 3:16 He gave Simon the nickname Peter; 3:17 and James the son of Zebedee, and John the brother of James; and he gave them the nickname Boanerges, which means the sons of thunder. 3:18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot, 3:19 and Judas Iscariot, who also betrayed him; and they went into a house.
3:20 And the multitude cometh together again, so that they could not so much as eat bread.
3:20 And the crowd gathered again, so that they couldn't even eat bread.
3:21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
3:21 And when his friends heard about it, they went out to get him, because they said, He’s out of his mind.
3:22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
3:22 Some scribes who came down from Jerusalem said, "He has Beelzebub, and he drives out demons by the ruler of the demons."
3:23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan? 3:24 And if a kingdom be divided against itself, that kingdom cannot stand.
3:23 He called them over and said to them in parables, "How can Satan drive out Satan? 3:24 If a kingdom is divided against itself, that kingdom cannot stand."
3:25 And if a house be divided against itself, that house cannot stand.
3:25 If a house is divided against itself, it won't be able to stand.
3:26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
3:26 And if Satan rises up against himself and is divided, he cannot stand, but has an end.
3:27 No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
3:27 No one can enter a strong man's house and take his belongings unless they first tie up the strong man; only then can they take from his house.
3:28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: 3:29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.
3:28 Truly I tell you, all sins will be forgiven to mankind, and any blasphemies they commit: 3:29 But whoever blasphemes against the Holy Spirit will never be forgiven and is in danger of eternal condemnation.
3:30 Because they said, He hath an unclean spirit.
3:30 Because they said, He has an evil spirit.
3:31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.
3:31 Then his brothers and his mother arrived, and standing outside, they sent someone to call him.
3:32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
3:32 And a crowd gathered around him, and they said to him, Look, your mother and your brothers are outside looking for you.
3:33 And he answered them, saying, Who is my mother, or my brethren? 3:34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren! 3:35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
3:33 He answered them, “Who is my mother, or my siblings?” 3:34 He looked around at those sitting near him and said, “Look, here are my mother and my siblings! 3:35 For whoever does the will of God is my brother, my sister, and my mother.”
4:1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
4:1 He started teaching by the seaside again, and a large crowd gathered around him. So he got into a boat and sat in the sea, while the whole crowd stood on the land by the sea.
4:2 And he taught them many things by parables, and said unto them in his doctrine, 4:3 Hearken; Behold, there went out a sower to sow: 4:4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
4:2 He taught them many lessons using parables, and said to them in his teachings, 4:3 Listen; Look, a farmer went out to plant seeds: 4:4 As he planted, some seeds fell along the path, and the birds came and ate them up.
4:5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: 4:6 But when the sun was up, it was scorched; and because it had no root, it withered away.
4:5 Some seeds fell on rocky soil, where there wasn't much dirt; and they quickly sprang up because the soil was shallow. 4:6 But when the sun came up, they got scorched; and since they had no roots, they dried up.
4:7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
4:7 Some fell among thorns, and the thorns grew up and choked it, so it produced no fruit.
4:8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
4:8 Other seeds fell on good soil and produced a crop that grew and multiplied; some yielded thirty times, some sixty, and some a hundred.
4:9 And he said unto them, He that hath ears to hear, let him hear.
4:9 And he said to them, "Whoever has ears to hear, let them hear."
4:10 And when he was alone, they that were about him with the twelve asked of him the parable.
4:10 When he was alone, those around him with the twelve asked him about the parable.
4:11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 4:12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
4:11 He said to them, "You are allowed to understand the mystery of the kingdom of God, but for those outside, everything is presented in parables. 4:12 So that they may see but not grasp it, and hear but not comprehend it; otherwise, they might turn and have their sins forgiven."
4:13 And he said unto them, Know ye not this parable? and how then will ye know all parables? 4:14 The sower soweth the word.
4:13 And he said to them, Do you not understand this parable? How will you understand all the parables then? 4:14 The sower sows the word.
4:15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
4:15 And these are the ones along the path, where the word is sown; but when they hear it, Satan comes right away and takes away the word that was sown in their hearts.
4:16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; 4:17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
4:16 These are the ones who are planted on rocky ground; when they hear the word, they quickly accept it with joy; 4:17 But they don't have deep roots, so they only last for a little while. When trouble or persecution comes because of the word, they quickly fall away.
4:18 And these are they which are sown among thorns; such as hear the word, 4:19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
4:18 These are the ones sown among thorns; they hear the word, 4:19 but the worries of this life, the deceitfulness of wealth, and the desires for other things come in and choke the word, making it unfruitful.
4:20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
4:20 These are the ones planted in good soil; they hear the word, accept it, and produce a harvest—some thirty times, some sixty times, and some a hundred times.
4:21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? 4:22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
4:21 And he said to them, Is a lamp brought to be put under a basket or under a bed? Isn’t it meant to be put on a stand? 4:22 For nothing is hidden that won’t be revealed; there’s nothing kept secret that won’t come to light.
4:23 If any man have ears to hear, let him hear.
4:23 If anyone has ears to hear, let them hear.
4:24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
4:24 And he said to them, Pay attention to what you hear: the standard you use will be the standard applied to you; and whoever has ears to hear will be given more.
4:25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
4:25 For whoever has will be given more, and whoever does not have, even what they think they have will be taken away.
4:26 And he said, So is the kingdom of God, as if a man should cast seed into the ground; 4:27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
4:26 He said, "The kingdom of God is like this: a man scatters seed on the ground; 4:27 he sleeps and wakes night and day, and the seed sprouts and grows, though he doesn't know how."
4:28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
4:28 The earth produces fruit on its own; first the blade, then the ear, and finally the full grain in the ear.
4:29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
4:29 But when the fruit is ready, he immediately puts in the sickle, because the harvest has come.
4:30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? 4:31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: 4:32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
4:30 And he said, How can we compare the kingdom of God? What can we use as a metaphor for it? 4:31 It's like a mustard seed, which, when it's planted in the ground, is the smallest of all the seeds on earth. 4:32 But once it's planted, it grows and becomes larger than all the plants, and it spreads out big branches so that the birds can nest in its shade.
4:33 And with many such parables spake he the word unto them, as they were able to hear it.
4:33 And he shared many parables with them, speaking the word in a way they could understand.
4:34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
4:34 But he didn't say anything to them without using a parable; and when they were by themselves, he explained everything to his disciples.
4:35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
4:35 That same day, when evening came, he said to them, "Let’s go to the other side."
4:36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
4:36 After they had sent the crowd away, they took him just as he was in the boat. There were also other small boats with him.
4:37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
4:37 And a huge windstorm arose, and the waves crashed into the boat, so that it was now filled with water.
4:38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? 4:39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
4:38 He was in the back of the boat, sleeping on a cushion. They woke him up and said, "Teacher, don't you care that we're going to drown?" 4:39 He got up, commanded the wind, and told the sea, "Quiet! Be still!" The wind died down, and it was completely calm.
4:40 And he said unto them, Why are ye so fearful? how is it that ye have no faith? 4:41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him? 5:1 And they came over unto the other side of the sea, into the country of the Gadarenes.
4:40 He asked them, "Why are you so afraid? How is it that you have no faith?" 4:41 They were terrified and said to each other, "What kind of man is this, that even the wind and the sea obey him?" 5:1 They went over to the other side of the sea, into the region of the Gadarenes.
5:2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, 5:3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains: 5:4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5:2 When he got out of the boat, a man with an unclean spirit came right out of the tombs to meet him. 5:3 This man lived among the tombs, and no one could restrain him, not even with chains. 5:4 He had often been chained and fettered, but he broke the chains apart and shattered the fetters. No one was strong enough to control him.
5:5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
5:5 And all the time, day and night, he was in the mountains and in the tombs, shouting and cutting himself with stones.
5:6 But when he saw Jesus afar off, he ran and worshipped him, 5:7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
5:6 But when he saw Jesus in the distance, he ran and worshipped him, 5:7 And shouted with a loud voice, and said, What do you want with me, Jesus, Son of the Most High God? I beg you by God, don’t torture me.
5:8 For he said unto him, Come out of the man, thou unclean spirit.
5:8 For he said to him, Come out of the man, you unclean spirit.
5:9 And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
5:9 And he asked him, "What’s your name?" He replied, "My name is Legion, because there are many of us."
5:10 And he besought him much that he would not send them away out of the country.
5:10 And he begged him earnestly not to send them away from the area.
5:11 Now there was there nigh unto the mountains a great herd of swine feeding.
5:11 Near the mountains, there was a large herd of pigs feeding.
5:12 And all the devils besought him, saying, Send us into the swine, that we may enter into them.
5:12 And all the demons begged him, saying, Send us into the pigs, so we can enter them.
5:13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
5:13 Immediately, Jesus allowed them to leave. The unclean spirits went out and entered the pigs, and the herd rushed down a steep bank into the sea (there were about two thousand of them) and drowned in the sea.
5:14 And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
5:14 The people who took care of the pigs ran away and reported what happened in the city and the countryside. Then they went out to see what had occurred.
5:15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
5:15 They went to Jesus and saw the man who had been possessed by a devil and had the legion of demons, sitting there, dressed, and in his right mind; and they were afraid.
5:16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
5:16 Those who witnessed it reported to them what happened to the man who was possessed by the devil and what happened to the pigs.
5:17 And they began to pray him to depart out of their coasts.
5:17 And they started asking him to leave their territory.
5:18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
5:18 And when he got into the boat, the man who had been possessed by the devil begged him to let him stay with him.
5:19 Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
5:19 But Jesus did not let him, and said to him, Go home to your friends and tell them how much the Lord has done for you and how he has had compassion on you.
5:20 And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
5:20 And he left and started telling everyone in Decapolis about the amazing things Jesus had done for him, and all the people were amazed.
5:21 And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
5:21 And when Jesus crossed back over by boat to the other side, a large crowd gathered around him, and he was near the sea.
5:22 And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet, 5:23 And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
5:22 Just then, one of the synagogue leaders named Jairus arrived, and when he saw Jesus, he fell at his feet. 5:23 He urgently pleaded with him, saying, "My little daughter is about to die. Please come and lay your hands on her so she can be healed and live."
5:24 And Jesus went with him; and much people followed him, and thronged him.
5:24 Jesus went with him, and a large crowd followed him, crowding around him.
5:25 And a certain woman, which had an issue of blood twelve years, 5:26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, 5:27 When she had heard of Jesus, came in the press behind, and touched his garment.
5:25 And a woman who had been bleeding for twelve years, 5:26 had endured a lot from various doctors, spent all her money, and got no better; in fact, she got worse. 5:27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak.
5:28 For she said, If I may touch but his clothes, I shall be whole.
5:28 For she said, If I can just touch his clothes, I will be healed.
5:29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
5:29 And immediately, her bleeding stopped; and she felt in her body that she was healed of that sickness.
5:30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? 5:31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? 5:32 And he looked round about to see her that had done this thing.
5:30 As soon as Jesus felt power go out from him, he turned around in the crowd and asked, "Who touched my clothes?" 5:31 His disciples replied, "You see the crowd pressing around you, and you ask, 'Who touched me?'" 5:32 He looked around to see who had done it.
5:33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
5:33 But the woman, afraid and shaking, knowing what had happened to her, came and fell down before him, and told him everything.
5:34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
5:34 And he said to her, Daughter, your faith has healed you; go in peace and be free from your suffering.
5:35 While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further? 5:36 As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
5:35 While he was still speaking, some people came from the ruler of the synagogue’s house and said, "Your daughter is dead; why bother the teacher anymore?" 5:36 As soon as Jesus heard what they said, he told the ruler of the synagogue, "Don’t be afraid; just believe."
5:37 And he suffered no man to follow him, save Peter, and James, and John the brother of James.
5:37 And he didn't allow anyone to follow him except for Peter, James, and John, the brother of James.
5:38 And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
5:38 And he arrived at the house of the synagogue leader, and saw the chaos, along with those who were weeping and mourning loudly.
5:39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
5:39 When he entered, he said to them, Why are you making such a fuss and crying? The girl isn’t dead, she’s just sleeping.
5:40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
5:40 And they laughed at him. But when he had sent them all out, he took the girl’s father and mother, along with those who were with him, and went in where the girl was lying.
5:41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
5:41 And he took the girl by the hand and said to her, "Talitha cumi," which means, "Girl, I say to you, get up."
5:42 And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
5:42 And immediately the girl got up and walked; she was twelve years old. And they were completely amazed.
5:43 And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
5:43 And he strictly instructed them not to tell anyone; and he ordered that she be given something to eat.
6:1 And he went out from thence, and came into his own country; and his disciples follow him.
6:1 And he went out from there and came into his hometown, and his disciples followed him.
6:2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands? 6:3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
6:2 When the Sabbath came, he started teaching in the synagogue, and many who heard him were amazed, saying, “Where did this man get these things? What kind of wisdom has been given to him, that he performs such mighty works with his hands? 6:3 Isn’t this the carpenter, the son of Mary, the brother of James, Joses, Juda, and Simon? And aren’t his sisters here with us?” And they were offended by him.
6:4 But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
6:4 But Jesus said to them, A prophet is only honored outside of his own country, among his own relatives, and in his own home.
6:5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
6:5 And he couldn't perform any major miracles there, except for laying his hands on a few sick people and healing them.
6:6 And he marvelled because of their unbelief. And he went round about the villages, teaching.
6:6 And he was amazed at their lack of faith. Then he traveled around the villages, teaching.
6:7 And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; 6:8 And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: 6:9 But be shod with sandals; and not put on two coats.
6:7 He called the twelve and started sending them out two by two, giving them the authority over unclean spirits. 6:8 He instructed them to take nothing for their journey except a staff; no bag, no bread, no money in their pockets. 6:9 They should wear sandals but not carry an extra coat.
6:10 And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
6:10 And he said to them, Wherever you go into a house, stay there until you leave that place.
6:11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them.
6:11 And anyone who doesn’t welcome you or listen to you, when you leave there, shake the dust off your feet as a sign against them.
Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
Truly I tell you, it will be easier for Sodom and Gomorrah on the day of judgment than for that city.
6:12 And they went out, and preached that men should repent.
6:12 And they went out and preached that people should repent.
6:13 And they cast out many devils, and anointed with oil many that were sick, and healed them.
6:13 They drove out many demons and anointed many sick people with oil, and healed them.
6:14 And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
6:14 King Herod heard about him; (for his name had become well-known:) and he said, "John the Baptist has been raised from the dead, and that's why powerful works are being shown through him."
6:15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
6:15 Some said, "It’s Elijah." Others said, "It’s a prophet," or "like one of the prophets."
6:16 But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
6:16 But when Herod heard this, he said, "It’s John, the one I beheaded; he has come back to life."
6:17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
6:17 For Herod himself had sent out and arrested John, and locked him up in prison because of Herodias, his brother Philip’s wife, whom he had married.
6:18 For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.
6:18 For John had told Herod, "It's not right for you to have your brother’s wife."
6:19 Therefore Herodias had a quarrel against him, and would have killed him; but she could not: 6:20 For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
6:19 So, Herodias held a grudge against him and wanted to kill him; but she couldn't: 6:20 Because Herod feared John, knowing he was a righteous and holy man, and he kept an eye on him; and when he listened to him, he did many things and enjoyed hearing him.
6:21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; 6:22 And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
6:21 When a suitable day came, Herod hosted a dinner for his lords, top officers, and prominent figures of Galilee to celebrate his birthday; 6:22 And when Herodias's daughter entered and danced, pleasing Herod and his guests, the king said to the girl, “Ask me for whatever you want, and I'll give it to you.”
6:23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
6:23 And he promised her, "Whatever you ask of me, I will give you, even up to half of my kingdom."
6:24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
6:24 She went out and said to her mother, "What should I ask for?" And she replied, "The head of John the Baptist."
6:25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
6:25 And she immediately rushed in to see the king and said, “I want you to give me the head of John the Baptist on a platter right now.”
6:26 And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.
6:26 The king was very distressed; however, because of his promise and out of respect for those who were with him, he felt he couldn't turn her down.
6:27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, 6:28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
6:27 Right away, the king sent an executioner and ordered him to bring back the head. The executioner went and beheaded him in prison. 6:28 He brought the head on a platter and gave it to the young woman, and the young woman gave it to her mother.
6:29 And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
6:29 When his disciples heard about it, they came and took his body and laid it in a tomb.
6:30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.
6:30 The apostles came together to Jesus and reported to him everything they had done and taught.
6:31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
6:31 He said to them, "Come away with me to a remote place and rest for a bit." There were so many people coming and going that they didn't even have time to eat.
6:32 And they departed into a desert place by ship privately.
6:32 And they left by boat to a secluded area.
6:33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.
6:33 The people saw them leaving, and many recognized him, so they ran on foot from all the towns and got there ahead of them, gathering together around him.
6:34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
6:34 And Jesus, when he stepped out, saw a lot of people and was filled with compassion for them because they were like sheep without a shepherd. So, he started to teach them many things.
6:35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed: 6:36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
6:35 As the day was getting late, his disciples approached him and said, "This is a remote area, and it's getting late. 6:36 Send the people away so they can go to the nearby countryside and villages to buy some bread, because they don't have anything to eat."
6:37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat? 6:38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
6:37 He answered them, "You give them something to eat." They replied, "Should we go and buy two hundred denarii worth of bread and give it to them to eat?" 6:38 He said to them, "How many loaves do you have? Go and check." When they found out, they said, "Five loaves and two fish."
6:39 And he commanded them to make all sit down by companies upon the green grass.
6:39 And he told them to make everyone sit down in groups on the green grass.
6:40 And they sat down in ranks, by hundreds, and by fifties.
6:40 And they grouped themselves in ranks, by hundreds and by fifties.
6:41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
6:41 And when he had taken the five loaves and the two fish, he looked up to heaven, blessed them, broke the loaves, and handed them to his disciples to distribute; and he divided the two fish among all of them.
6:42 And they did all eat, and were filled.
6:42 And they all ate and were satisfied.
6:43 And they took up twelve baskets full of the fragments, and of the fishes.
6:43 They gathered twelve baskets full of leftovers, including the fish.
6:44 And they that did eat of the loaves were about five thousand men.
6:44 And those who ate the loaves were about five thousand men.
6:45 And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
6:45 Immediately, he urged his disciples to get into the boat and head to the other side toward Bethsaida, while he dismissed the crowd.
6:46 And when he had sent them away, he departed into a mountain to pray.
6:46 After he had sent them away, he went up into a mountain to pray.
6:47 And when even was come, the ship was in the midst of the sea, and he alone on the land.
6:47 And when evening came, the ship was in the middle of the sea, and he was alone on the land.
6:48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
6:48 He saw them struggling to row because the wind was against them. Around the fourth watch of the night, he came to them, walking on the sea, and was going to pass by them.
6:49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: 6:50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
6:49 But when they saw him walking on the sea, they thought he was a ghost and shouted out: 6:50 For they all saw him and were scared. Immediately, he spoke to them and said, "Take courage; it’s me; don’t be afraid."
6:51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
6:51 He got into the boat with them, and the wind stopped. They were completely amazed and filled with wonder.
6:52 For they considered not the miracle of the loaves: for their heart was hardened.
6:52 For they didn't think about the miracle of the loaves, because their hearts were hardened.
6:53 And when they had passed over, they came into the land of Gennesaret, and drew to the shore.
6:53 After they crossed over, they arrived in the land of Gennesaret and went ashore.
6:54 And when they were come out of the ship, straightway they knew him, 6:55 And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
6:54 As soon as they got out of the boat, they recognized him right away, 6:55 and ran all over that area, starting to bring the sick on their mats to wherever they heard he was.
6:56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
6:56 Wherever he went, whether into villages, cities, or the countryside, people laid the sick in the streets and begged him to let them touch just the edge of his garment. And all who touched him were healed.
7:1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
7:1 Then the Pharisees and some of the scribes who had come from Jerusalem gathered around him.
7:2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
7:2 And when they saw some of his disciples eating bread with impure, that is to say, unwashed, hands, they criticized them.
7:3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
7:3 For the Pharisees and all the Jews, they don’t eat unless they wash their hands frequently, following the tradition of the elders.
7:4 And when they come from the market, except they wash, they eat not.
7:4 And when they come back from the market, they don’t eat unless they wash.
And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
And there are many other things they are required to hold onto, like the washing of cups, pots, bronze vessels, and tables.
7:5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? 7:6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7:5 Then the Pharisees and scribes asked him, "Why don't your disciples follow the tradition of the elders and eat bread with unwashed hands?" 7:6 He replied, "Isaiah was right when he prophesied about you hypocrites, as it is written: 'These people honor me with their lips, but their hearts are far from me.'
7:7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
7:7 However, they worship me in vain, teaching human commandments as doctrines.
7:8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
7:8 You disregard God's command and instead follow human traditions, like the washing of pots and cups; and you do many other similar things.
7:9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
7:9 And he said to them, You clearly reject God’s command so you can follow your own traditions.
7:10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 7:11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
7:10 For Moses said, Honor your father and mother; and anyone who curses their father or mother should be put to death. 7:11 But you say, If someone tells their father or mother, "It is a gift" (meaning whatever benefit you might have received from me), then they are excused.
7:12 And ye suffer him no more to do ought for his father or his mother; 7:13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
7:12 And you no longer allow him to do anything for his father or his mother; 7:13 Making the word of God ineffective through your tradition, which you have passed down: and you do many similar things.
7:14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: 7:15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
7:14 When he gathered all the people around him, he said, "Listen to me, everyone, and understand: 7:15 It's not what comes from outside a person that makes them impure; rather, it's the things that come out of a person that are what make them impure."
7:16 If any man have ears to hear, let him hear.
7:16 If anyone has ears to hear, let them hear.
7:17 And when he was entered into the house from the people, his disciples asked him concerning the parable.
7:17 When he got inside the house after being around the crowd, his disciples asked him about the parable.
7:18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; 7:19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? 7:20 And he said, That which cometh out of the man, that defileth the man.
7:18 And he said to them, “Are you really that clueless? Don’t you understand that anything from outside that enters a person can’t make them unclean? 7:19 It doesn’t go into their heart, but into their stomach, and then it goes out into the toilet, making all food clean.” 7:20 And he added, “It’s what comes out of a person that makes them unclean.”
7:21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 7:22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 7:23 All these evil things come from within, and defile the man.
7:21 For from within, out of the hearts of people, come evil thoughts, adulteries, sexual immorality, murders, 7:22 thefts, greed, malice, deceit, sensuality, an evil eye, slander, arrogance, foolishness: 7:23 All these evil things come from within and defile a person.
7:24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
7:24 Then he got up and went to the region of Tyre and Sidon. He entered a house and didn’t want anyone to know, but he couldn’t stay hidden.
7:25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: 7:26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
7:25 A woman, whose young daughter was possessed by an unclean spirit, heard about him, came, and fell at his feet. 7:26 The woman was Greek, from the Syrophoenician region, and she begged him to drive the demon out of her daughter.
7:27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
7:27 But Jesus said to her, "Let the children be fed first, because it's not right to take the children's bread and throw it to the dogs."
7:28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
7:28 She answered and said to him, "Yes, Lord, but even the dogs under the table eat the children’s crumbs."
7:29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
7:29 And he told her, Because of what you said, go home; the devil has left your daughter.
7:30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
7:30 When she arrived at her house, she found that the demon had left, and her daughter was lying on the bed.
7:31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
7:31 And once more, leaving the shores of Tyre and Sidon, he went to the sea of Galilee, passing through the region of Decapolis.
7:32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
7:32 And they brought to him a man who was deaf and had a speech impediment; and they asked him to lay his hand on him.
7:33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; 7:34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
7:33 He took him away from the crowd, put his fingers in his ears, spit, and touched his tongue; 7:34 Then he looked up to heaven, sighed, and said to him, Ephphatha, which means, Be opened.
7:35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
7:35 Immediately his ears were opened, his tongue was set free, and he spoke clearly.
7:36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; 7:37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
7:36 He urged them not to tell anyone, but the more he insisted, the more they spread the news; 7:37 They were completely amazed, saying, “He has done everything well. He even makes the deaf hear and the mute speak.”
8:1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 8:2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: 8:3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
8:1 At that time, there were a lot of people, and they had nothing to eat. Jesus called his disciples and said to them, 8:2 "I feel compassion for the crowd because they have been with me for three days and have nothing to eat. 8:3 If I send them home hungry, they might faint along the way; some of them have come from a long distance."
8:4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? 8:5 And he asked them, How many loaves have ye? And they said, Seven.
8:4 His disciples replied, "Where can we find enough bread to feed all these people out here in the wilderness?" 8:5 He asked them, "How many loaves do you have?" They answered, "Seven."
8:6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.
8:6 He instructed the people to sit down on the ground. Then he took the seven loaves, gave thanks, broke them, and gave them to his disciples to distribute to the crowd; and they served them to the people.
8:7 And they had a few small fishes: and he blessed, and commanded to set them also before them.
8:7 They had a few small fish, and he blessed them and instructed that they should be served to the people as well.
8:8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
8:8 So they ate and were satisfied; and they collected the leftover pieces of food, filling seven baskets.
8:9 And they that had eaten were about four thousand: and he sent them away.
8:9 There were about four thousand people who had eaten, and he sent them away.
8:10 And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
8:10 Immediately, he got into a boat with his disciples and went to the region of Dalmanutha.
8:11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
8:11 Then the Pharisees came forward and started to question him, asking for a sign from heaven, trying to put him to the test.
8:12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
8:12 He sighed deeply in his spirit and said, Why is this generation looking for a sign? Truly, I tell you, no sign will be given to this generation.
8:13 And he left them, and entering into the ship again departed to the other side.
8:13 He left them, got back into the boat, and went to the other side.
8:14 Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
8:14 Now the disciples had forgotten to bring bread, and they only had one loaf with them in the boat.
8:15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
8:15 And he warned them, saying, Be careful, watch out for the influence of the Pharisees and of Herod.
8:16 And they reasoned among themselves, saying, It is because we have no bread.
8:16 They talked among themselves, saying, "It's because we have no bread."
8:17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? 8:18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? 8:19 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
8:17 When Jesus realized what they were discussing, he asked them, “Why are you thinking about having no bread? Don’t you understand yet? Is your heart still hardened? 8:18 Do you have eyes but not see? Do you have ears but not hear? Don’t you remember? 8:19 When I broke the five loaves for the five thousand, how many baskets full of leftovers did you collect?” They answered him, “Twelve.”
8:20 And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
8:20 And when the seven were among four thousand, how many baskets full of leftovers did you collect? They said, Seven.
8:21 And he said unto them, How is it that ye do not understand? 8:22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
8:21 He asked them, "Why don’t you understand?" 8:22 Then he went to Bethsaida, and they brought a blind man to him, begging him to touch him.
8:23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
8:23 And he took the blind man by the hand and led him out of the town. Then, he spat on his eyes and placed his hands on him, asking if he could see anything.
8:24 And he looked up, and said, I see men as trees, walking.
8:24 And he looked up and said, I see people like trees, walking.
8:25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
8:25 After that, he placed his hands on his eyes again and made him look up. He was healed and could see everyone clearly.
8:26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
8:26 He sent him home, saying, "Don't go into the town or tell anyone in the town."
8:27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? 8:28 And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.
8:27 Jesus and his disciples went out to the towns of Caesarea Philippi. On the way, he asked his disciples, "Who do people say that I am?" 8:28 They answered, "Some say John the Baptist; others say Elijah; and still others, one of the prophets."
8:29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
8:29 And he says to them, "But who do you say I am?" And Peter answers and says to him, "You are the Christ."
8:30 And he charged them that they should tell no man of him.
8:30 And he instructed them not to tell anyone about him.
8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
8:31 And he started to teach them that the Son of Man must go through a lot of suffering, be rejected by the elders, the chief priests, and the scribes, be killed, and after three days, rise again.
8:32 And he spake that saying openly. And Peter took him, and began to rebuke him.
8:32 He said that openly. And Peter took him aside and started to rebuke him.
8:33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
8:33 But when he turned around and looked at his disciples, he rebuked Peter, saying, Get behind me, Satan: you do not have in mind the things of God, but the things of people.
8:34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
8:34 And when he had gathered the people along with his disciples, he said to them, "Whoever wants to follow me must deny themselves, take up their cross, and follow me."
8:35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.
8:35 For whoever tries to save their life will lose it, but whoever loses their life for my sake and the gospel will save it.
8:36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 8:37 Or what shall a man give in exchange for his soul? 8:38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
8:36 What good is it for someone to gain the whole world but lose their own soul? 8:37 What can someone give in return for their soul? 8:38 Anyone who is ashamed of me and my teachings in this corrupt and sinful generation will find that the Son of Man will be ashamed of them when he comes in the glory of his Father with the holy angels.
9:1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
9:1 And he said to them, Truly I tell you, some of those who are standing here will not taste death until they see the kingdom of God come with power.
9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
9:2 Six days later, Jesus took Peter, James, and John with Him and led them up a high mountain by themselves. There, He was transformed before them.
9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
9:3 And his clothes became shining, extremely white like snow; no launderer on earth can make them that white.
9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus.
9:4 And Elijah appeared to them along with Moses, and they were talking with Jesus.
9:5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
9:5 And Peter replied to Jesus, "Teacher, it's great for us to be here. Let's set up three tents: one for you, one for Moses, and one for Elijah."
9:6 For he wist not what to say; for they were sore afraid.
9:6 For he didn't know what to say; because they were really scared.
9:7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
9:7 And a cloud came and covered them, and a voice came from the cloud, saying, This is my beloved Son: listen to him.
9:8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
9:8 And suddenly, when they looked around, they saw no one else, just Jesus with them.
9:9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
9:9 And as they came down from the mountain, he instructed them not to tell anyone what they had seen until the Son of Man had risen from the dead.
9:10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
9:10 They kept that saying to themselves, asking each other what rising from the dead could mean.
9:11 And they asked him, saying, Why say the scribes that Elias must first come? 9:12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
9:11 They asked him, “Why do the scribes say that Elijah must come first?” 9:12 He replied, “Elijah does come first and restores everything; and it’s written about the Son of Man that he must suffer many things and be rejected.”
9:13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
9:13 But I tell you, Elijah has truly come, and they have treated him as they wanted, as it is written about him.
9:14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
9:14 When he got to his disciples, he saw a large crowd around them, and the scribes were arguing with them.
9:15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
9:15 And right away, all the people, when they saw him, were really amazed, and they ran to him and greeted him.
9:16 And he asked the scribes, What question ye with them? 9:17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 9:18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
9:16 He asked the scribes, "What are you discussing with them?" 9:17 One of the crowd answered, "Teacher, I brought my son to you because he has a spirit that doesn't allow him to speak. 9:18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to drive it out, but they couldn't."
9:19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
9:19 He answered him, saying, "O you faithless generation, how long will I be with you? How long must I put up with you? Bring him to me."
9:20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
9:20 And they brought him to Jesus; and when Jesus saw him, the spirit immediately threw him into a fit, and he fell to the ground, rolling around and frothing at the mouth.
9:21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
9:21 And he asked his father, "How long ago did this start?" And he said, "Since he was a child."
9:22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
9:22 And often it has thrown him into the fire and into the water to destroy him; but if you can do anything, have compassion on us and help us.
9:23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
9:23 Jesus said to him, "If you can believe, all things are possible for the one who believes."
9:24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
9:24 Immediately, the child’s father shouted out, pleading, "Lord, I believe; help me with my doubts."
9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
9:25 When Jesus saw the crowd rushing over, he confronted the evil spirit, saying, “You mute and deaf spirit, I command you, come out of him, and don’t go back into him again.”
9:26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
9:26 And the spirit shouted, threw him into a fit, and came out of him; he was like a corpse, so much so that many said, "He’s dead."
9:27 But Jesus took him by the hand, and lifted him up; and he arose.
9:27 But Jesus grabbed his hand and helped him up; and he got up.
9:28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
9:28 When he went into the house, his disciples asked him privately, “Why couldn’t we drive it out?” 9:29 He replied, “This kind can only come out through prayer and fasting.”
9:30 And they departed thence, and passed through Galilee; and he would not that any man should know it.
9:30 They left that place and traveled through Galilee, and he didn’t want anyone to know about it.
9:31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
9:31 For he taught his disciples and said to them, The Son of man will be handed over to people, and they will kill him; and after he is killed, he will rise on the third day.
9:32 But they understood not that saying, and were afraid to ask him.
9:32 But they didn’t understand what he meant and were too scared to ask him.
9:33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? 9:34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
9:33 He arrived in Capernaum, and when he was in the house, he asked them, "What were you arguing about on the way?" 9:34 But they kept quiet, because on the way they had been arguing about who was the greatest.
9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
9:35 He sat down, called the twelve, and said to them, "If anyone wants to be first, they must be last of all and a servant to everyone."
9:36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 9:37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
9:36 He took a child and placed him among them; and when he had taken the child in his arms, he said to them, 9:37 "Whoever welcomes one of these children in my name welcomes me; and whoever welcomes me doesn't just welcome me, but the one who sent me."
9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
9:38 John replied, saying, "Teacher, we saw someone driving out demons in your name, and he isn't one of us. So we stopped him because he doesn't follow us."
9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
9:39 But Jesus said, Don’t stop him, because no one who performs a miracle in my name can easily speak ill of me.
9:40 For he that is not against us is on our part.
9:40 Anyone who isn't against us is with us.
9:41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
9:41 For whoever gives you a cup of water to drink in my name because you belong to Christ, I truly tell you, he will not lose his reward.
9:42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
9:42 If anyone causes one of these little ones who believe in me to stumble, it would be better for them to have a millstone tied around their neck and be thrown into the sea.
9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 9:44 Where their worm dieth not, and the fire is not quenched.
9:43 If your hand causes you to sin, cut it off. It’s better for you to enter life missing a hand than to have two hands and be thrown into hell, into the fire that can never be put out. 9:44 Where the worm does not die, and the fire is not extinguished.
9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 9:46 Where their worm dieth not, and the fire is not quenched.
9:45 And if your foot causes you to stumble, cut it off. It’s better for you to enter life lame than to have two feet and be thrown into hell, into the fire that never goes out: 9:46 Where their worm does not die, and the fire is not quenched.
9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 9:48 Where their worm dieth not, and the fire is not quenched.
9:47 If your eye causes you to sin, gouge it out. It’s better to enter the kingdom of God with one eye than to be thrown into hell with two eyes. 9:48 There, the worm doesn’t die, and the fire is never extinguished.
9:49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
9:49 Everyone will be salted with fire, and every sacrifice will be salted with salt.
9:50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
9:50 Salt is good, but if the salt loses its flavor, how can you make it salty again? Keep salt in yourselves, and be at peace with each other.
10:1 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
10:1 He got up from there and went to the region of Judea across the Jordan. People gathered around him again, and as was his custom, he taught them once more.
10:2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
10:2 And the Pharisees approached him and asked, "Is it legal for a man to divorce his wife?" trying to provoke him.
10:3 And he answered and said unto them, What did Moses command you? 10:4 And they said, Moses suffered to write a bill of divorcement, and to put her away.
10:3 He answered them, "What did Moses command you?" 10:4 They said, "Moses allowed us to write a certificate of divorce and send her away."
10:5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
10:5 And Jesus answered them, "He wrote you this rule because your hearts were hardened."
10:6 But from the beginning of the creation God made them male and female.
10:6 But from the beginning of creation, God made them male and female.
10:7 For this cause shall a man leave his father and mother, and cleave to his wife; 10:8 And they twain shall be one flesh: so then they are no more twain, but one flesh.
10:7 For this reason, a man will leave his father and mother and be united with his wife; 10:8 And the two will become one flesh: therefore, they are no longer two, but one flesh.
10:9 What therefore God hath joined together, let not man put asunder.
10:9 What God has joined together, let no one separate.
10:10 And in the house his disciples asked him again of the same matter.
10:10 Inside the house, his disciples asked him again about the same issue.
10:11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
10:11 And he says to them, Anyone who divorces his wife and marries another woman commits adultery against her.
10:12 And if a woman shall put away her husband, and be married to another, she committeth adultery.
10:12 And if a woman divorces her husband and marries someone else, she commits adultery.
10:13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
10:13 They brought little kids to him so he could touch them, but his disciples told those people off.
10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
10:14 But when Jesus saw it, he was very upset and said to them, Let the little children come to me, and do not stop them: for the kingdom of God belongs to such as these.
10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
10:15 Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.
10:16 And he took them up in his arms, put his hands upon them, and blessed them.
10:16 And he picked them up in his arms, placed his hands on them, and blessed them.
10:17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
10:17 As he was leaving on his journey, a man ran up to him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?” 10:18 Jesus replied, “Why do you call me good? No one is good except for God alone.”
10:19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 10:20 And he answered and said unto him, Master, all these have I observed from my youth.
10:19 You know the commandments: Don't commit adultery, Don't kill, Don't steal, Don't lie, Don't cheat, Honor your father and mother. 10:20 And he replied, Teacher, I've followed all these since I was a child.
10:21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
10:21 Then Jesus looked at him and loved him, and said to him, "You lack one thing: go, sell everything you have and give it to the poor, and you will have treasure in heaven; then come, take up your cross, and follow me."
10:22 And he was sad at that saying, and went away grieved: for he had great possessions.
10:22 And he felt sad at that statement and left feeling upset because he had many possessions.
10:23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 10:24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 10:25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
10:23 And Jesus looked around and said to his disciples, "How difficult it is for those who have wealth to enter the kingdom of God!" 10:24 The disciples were amazed at his words. But Jesus replied again and said to them, "Children, how hard it is for those who rely on riches to enter the kingdom of God! 10:25 It’s easier for a camel to go through the eye of a needle than for a wealthy person to enter the kingdom of God."
10:26 And they were astonished out of measure, saying among themselves, Who then can be saved? 10:27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
10:26 They were completely amazed, asking each other, "Who then can be saved?" 10:27 Jesus looked at them and said, "For people, this is impossible, but not for God; with God, all things are possible."
10:28 Then Peter began to say unto him, Lo, we have left all, and have followed thee.
10:28 Then Peter started to say to him, "Look, we have left everything and have followed you."
10:29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, 10:30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
10:29 And Jesus answered and said, Truly I tell you, there is no one who has left their home, or siblings, or a father, or a mother, or a wife, or children, or property for my sake and for the sake of the gospel, 10:30 but they will receive a hundred times as much in this life—homes, siblings, mothers, children, and lands, along with persecutions; and in the age to come, eternal life.
10:31 But many that are first shall be last; and the last first.
10:31 But many who are first will be last; and the last will be first.
10:32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid.
10:32 They were on their way up to Jerusalem, and Jesus led the way. They were amazed, but as they continued to follow, they felt afraid.
And he took again the twelve, and began to tell them what things should happen unto him, 10:33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: 10:34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
And he gathered the twelve again and started to explain to them what would happen to him, 10:33 saying, “Look, we’re going up to Jerusalem; and the Son of Man will be handed over to the chief priests and the scribes; they will condemn him to death and hand him over to the Gentiles. 10:34 They will mock him, scourge him, spit on him, and kill him; but on the third day, he will rise again.”
10:35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
10:35 James and John, the sons of Zebedee, came to him and said, "Teacher, we want you to do for us whatever we ask."
10:36 And he said unto them, What would ye that I should do for you? 10:37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
10:36 He asked them, "What do you want me to do for you?" 10:37 They replied, "Let us sit, one at your right side and the other at your left side, in your glory."
10:38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? 10:39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: 10:40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
10:38 But Jesus said to them, "You don’t know what you’re asking. Can you drink from the cup that I drink from? And can you be baptized with the baptism I am baptized with?" 10:39 They replied, "We can." Jesus said to them, "You will indeed drink from the cup that I drink from, and you will be baptized with the baptism I am baptized with. 10:40 But to sit at my right hand or my left is not for me to grant; it is for those for whom it has been prepared."
10:41 And when the ten heard it, they began to be much displeased with James and John.
10:41 When the ten heard this, they became very upset with James and John.
10:42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
10:42 But Jesus called them to him and said to them, "You know that those who are considered to govern the Gentiles hold power over them, and their leaders exercise authority over them."
10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister: 10:44 And whosoever of you will be the chiefest, shall be servant of all.
10:43 But it will not be that way among you: whoever wants to be great among you must be your servant. 10:44 And whoever wants to be the leader must be the servant of everyone.
10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
10:45 For even the Son of Man didn't come to be served, but to serve, and to give his life as a ransom for many.
10:46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
10:46 They arrived in Jericho, and as he was leaving Jericho with his disciples and a large crowd, blind Bartimaeus, the son of Timaeus, was sitting by the roadside begging.
10:47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.
10:47 When he heard that it was Jesus of Nazareth, he started shouting and said, "Jesus, Son of David, have mercy on me."
10:48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.
10:48 And many told him to be quiet, but he shouted even louder, "Son of David, have mercy on me!"
10:49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
10:49 And Jesus stopped and told them to call him. They called the blind man, saying to him, "Cheer up, get up; he’s calling you."
10:50 And he, casting away his garment, rose, and came to Jesus.
10:50 He threw off his coat, got up, and went to Jesus.
10:51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
10:51 And Jesus answered him, "What do you want me to do for you?" The blind man replied, "Lord, I want to regain my sight."
10:52 And Jesus said unto him, Go thy way; thy faith hath made thee whole.
10:52 And Jesus said to him, Go on your way; your faith has made you well.
And immediately he received his sight, and followed Jesus in the way.
And right away, he could see again and followed Jesus along the way.
11:1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, 11:2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
11:1 As they got close to Jerusalem, near Bethphage and Bethany, at the Mount of Olives, he sent two of his disciples ahead. 11:2 He said to them, "Go into the village in front of you. As soon as you enter it, you’ll find a colt tied up that no one has ever ridden. Untie it and bring it here."
11:3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
11:3 And if anyone asks you, "Why are you doing this?" say that the Lord needs him; and right away he will send him here.
11:4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
11:4 They went on their way and found the colt tethered by the door at the spot where two roads meet; they untied him.
11:5 And certain of them that stood there said unto them, What do ye, loosing the colt? 11:6 And they said unto them even as Jesus had commanded: and they let them go.
11:5 Some of the people standing there asked them, "What are you doing, untying the colt?" 11:6 They answered just as Jesus had instructed them, and the people let them go.
11:7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
11:7 They brought the colt to Jesus, threw their coats on it, and He climbed on.
11:8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
11:8 Many laid their coats on the road, and others cut branches from the trees and spread them along the way.
11:9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: 11:10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
11:9 Those who went ahead and those who followed shouted, saying, Hosanna; Blessed is the one who comes in the name of the Lord: 11:10 Blessed is the kingdom of our ancestor David, that comes in the name of the Lord: Hosanna in the highest.
11:11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
11:11 And Jesus entered Jerusalem and the temple. After looking around at everything and noticing that evening had arrived, he went out to Bethany with the twelve.
11:12 And on the morrow, when they were come from Bethany, he was hungry: 11:13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
11:12 The next day, as they were leaving Bethany, he was hungry. 11:13 Seeing a fig tree in the distance with leaves, he went over to see if he could find anything on it. When he got there, he found nothing but leaves because it wasn’t the season for figs yet.
11:14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
11:14 And Jesus answered and said to it, No one will ever eat fruit from you again. And his disciples heard it.
11:15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; 11:16 And would not suffer that any man should carry any vessel through the temple.
11:15 They arrived in Jerusalem, and Jesus went into the temple. He started to drive out those who were buying and selling in the temple, turning over the tables of the money changers and the chairs of those selling doves. 11:16 He wouldn't allow anyone to carry anything through the temple.
11:17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
11:17 And he taught, saying to them, Isn't it written, My house will be called a house of prayer for all nations? But you have turned it into a den of thieves.
11:18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
11:18 The scribes and chief priests heard it, and they looked for ways to destroy him, for they were afraid of him because all the people were amazed by his teachings.
11:19 And when even was come, he went out of the city.
11:19 And when evening came, he went out of the city.
11:20 And in the morning, as they passed by, they saw the fig tree dried up from the roots.
11:20 In the morning, as they walked by, they saw the fig tree withered from the roots.
11:21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
11:21 And Peter, remembering, said to him, "Teacher, look, the fig tree you cursed has dried up."
11:22 And Jesus answering saith unto them, Have faith in God.
11:22 And Jesus answered them, Have faith in God.
11:23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
11:23 Truly, I tell you, anyone who says to this mountain, 'Be removed and thrown into the sea,' and doesn’t doubt in their heart, but believes that what they say will happen, will receive whatever they say.
11:24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
11:24 Therefore I say to you, whatever you desire, when you pray, believe that you have received it, and it will be yours.
11:25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
11:25 And when you stand praying, forgive anyone you have something against, so that your Father in heaven may also forgive you your mistakes.
11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
11:26 But if you do not forgive, your Father in heaven will not forgive your mistakes either.
11:27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, 11:28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things? 11:29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
11:27 They returned to Jerusalem, and while he was walking in the temple, the chief priests, the scribes, and the elders approached him. 11:28 They asked him, "By what authority are you doing these things? Who gave you the right to do this?" 11:29 Jesus replied, "I will ask you one question. Answer me, and I will tell you by what authority I do these things."
11:30 The baptism of John, was it from heaven, or of men? answer me.
11:30 Was John's baptism from heaven or just something people made up? Answer me.
11:31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? 11:32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
11:31 They argued among themselves, saying, "If we say it's from heaven, he will ask us, 'Why didn't you believe him?' 11:32 But if we say it's from men, they were afraid of the crowd because everyone regarded John as a true prophet."
11:33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
11:33 They replied to Jesus, "We don't know." Jesus responded, "Then I won’t tell you by what authority I do these things."
12:1 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
12:1 He started telling them stories. A man planted a vineyard, put a fence around it, dug a place for the wine press, built a tower, rented it out to some farmers, and went away to another country.
12:2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
12:2 And at that time, he sent a servant to the tenants to collect from them the harvest of the vineyard.
12:3 And they caught him, and beat him, and sent him away empty.
12:3 They seized him, beat him up, and sent him away with nothing.
12:4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
12:4 He sent another servant to them, and they threw stones at him, injuring him in the head, and sent him away humiliated.
12:5 And again he sent another; and him they killed, and many others; beating some, and killing some.
12:5 And again he sent another, and they killed him, and many others; beating some and killing others.
12:6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
12:6 So he had one more son, his beloved, and he sent him last to them, saying, They will respect my son.
12:7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
12:7 But those farmers said to each other, This is the heir; come on, let’s kill him, and the inheritance will be ours.
12:8 And they took him, and killed him, and cast him out of the vineyard.
12:8 And they took him, killed him, and threw him out of the vineyard.
12:9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
12:9 What will the owner of the vineyard do? He will come and remove the tenants, and will give the vineyard to others.
12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: 12:11 This was the Lord’s doing, and it is marvellous in our eyes? 12:12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
12:10 Haven't you read this scripture: The stone that the builders rejected has become the cornerstone? 12:11 This was the Lord’s doing, and it's amazing in our eyes? 12:12 They tried to seize him, but were afraid of the crowd because they knew he had spoken the parable against them, so they left him and went away.
12:13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
12:13 So they sent some Pharisees and Herodians to him to trap him in his words.
12:14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? 12:15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
12:14 When they arrived, they said to him, "Teacher, we know that you are genuine and don’t play favorites. You teach the way of God honestly. Is it lawful to pay taxes to Caesar, or not? 12:15 Should we pay, or should we not pay?" But he, aware of their hypocrisy, said to them, "Why are you trying to test me? Bring me a coin so I can take a look at it."
12:16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s.
12:16 They brought it to him. He asked them, "Whose image and inscription is this?" They answered, "Caesar's."
12:17 And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.
12:17 And Jesus answered them, "Give to Caesar what belongs to Caesar, and give to God what belongs to God." And they were amazed at him.
12:18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, 12:19 Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
12:18 Then the Sadducees came to him, who say there is no resurrection; and they asked him, saying, 12:19 Teacher, Moses wrote for us that if a man’s brother dies and leaves his wife behind but has no children, his brother should marry the widow and have children for his brother.
12:20 Now there were seven brethren: and the first took a wife, and dying left no seed.
12:20 Now there were seven brothers: the first married a woman, and after he died, he didn't have any kids.
12:21 And the second took her, and died, neither left he any seed: and the third likewise.
12:21 The second married her and died, leaving no children; the same was true for the third.
12:22 And the seven had her, and left no seed: last of all the woman died also.
12:22 And the seven married her, and didn’t leave any descendants: eventually, the woman also died.
12:23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
12:23 In the resurrection, when they rise, whose wife will she be? The seven all had her as a wife.
12:24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 12:25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
12:24 Jesus replied, "Aren't you making a mistake because you don't know the Scriptures or the power of God? 12:25 When they rise from the dead, they don't marry or get married; they are like the angels in heaven."
12:26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 12:27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
12:26 About the dead rising: haven't you read in the book of Moses, how God spoke to him through the burning bush, saying, "I am the God of Abraham, the God of Isaac, and the God of Jacob"? 12:27 He is not the God of the dead, but of the living; you are greatly mistaken.
12:28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
12:28 One of the scribes came up, and after listening to them debate and realizing that Jesus had answered them well, he asked him, "What is the most important commandment of all?" 12:29 Jesus replied, "The most important commandment is this: Listen, Israel, the Lord our God is one Lord. 12:30 And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. This is the first commandment."
12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
12:31 The second is this: You shall love your neighbor as yourself. There is no commandment greater than these.
12:32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
12:32 And the teacher said to him, "You're right, Teacher. You have said the truth: there is one God and no one else besides him. 12:33 And to love him with all your heart, all your understanding, all your soul, and all your strength, and to love your neighbor as yourself, is more important than all the burnt offerings and sacrifices."
12:34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
12:34 When Jesus noticed that he responded wisely, he said to him, "You're not far from the kingdom of God." And from that point on, no one dared to ask him any questions.
12:35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David? 12:36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
12:35 Jesus replied while teaching in the temple, "How do the scribes say that Christ is the son of David? 12:36 For David himself said by the Holy Spirit, 'The LORD said to my Lord, Sit at my right hand until I make your enemies your footstool.'"
12:37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
12:37 David calls him Lord; so how can he be his son? And the common people listened to him with pleasure.
12:38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, 12:39 And the chief seats in the synagogues, and the uppermost rooms at feasts: 12:40 Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
12:38 He told them in his teaching, "Watch out for the scribes who enjoy wearing long robes and who love greetings in the marketplaces. 12:39 They want the best seats in the synagogues and the places of honor at banquets. 12:40 They take advantage of widows' homes and, just to show off, make long prayers. They will face a much harsher judgment."
12:41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
12:41 Jesus sat across from the treasury and watched how people were putting money into it. Many wealthy people contributed a lot.
12:42 And there came a certain poor widow, and she threw in two mites, which make a farthing.
12:42 And a poor widow came and put in two small coins, which amount to a farthing.
12:43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 12:44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
12:43 He called his disciples and said to them, "Truly I tell you, this poor widow has put in more than all those who contributed to the treasury. 12:44 They all gave out of their surplus, but she, in her poverty, gave everything she had, all she had to live on."
13:1 And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here! 13:2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
13:1 As he was leaving the temple, one of his disciples said to him, "Teacher, look at these amazing stones and buildings!" 13:2 Jesus replied, "Do you see these huge buildings? Not one stone will be left on top of another; they will all be thrown down."
13:3 And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, 13:4 Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled? 13:5 And Jesus answering them began to say, Take heed lest any man deceive you: 13:6 For many shall come in my name, saying, I am Christ; and shall deceive many.
13:3 While he was sitting on the Mount of Olives, facing the temple, Peter, James, John, and Andrew asked him privately, 13:4 "Tell us, when will these things happen? And what will be the sign that these things are about to be fulfilled?" 13:5 Jesus answered them, "Watch out that no one deceives you. 13:6 Many will come in my name, claiming, 'I am the Messiah,' and will deceive many."
13:7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
13:7 And when you hear of wars and rumors of wars, don’t be disturbed; these things have to happen, but the end isn’t here yet.
13:8 For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.
13:8 Nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places, and there will be famines and troubles. These are the beginnings of sorrows.
13:9 But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
13:9 But be careful: they will hand you over to councils; and in the synagogues, you will be beaten; and you will be brought before rulers and kings because of me, as a testimony against them.
13:10 And the gospel must first be published among all nations.
13:10 And the good news must first be shared with all nations.
13:11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
13:11 But when they take you and hand you over, don’t worry beforehand about what to say; don’t plan it out. Just say whatever is given to you at that moment, because it’s not you speaking, but the Holy Spirit.
13:12 Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
13:12 Now the brother will betray the brother to death, and the father will betray the son; and children will rise up against their parents and will have them put to death.
13:13 And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.
13:13 And you will be hated by everyone because of my name, but the one who endures to the end will be saved.
13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains: 13:15 And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house: 13:16 And let him that is in the field not turn back again for to take up his garment.
13:14 But when you see the abomination of desolation mentioned by Daniel the prophet standing where it doesn’t belong, (let the reader understand), then let those in Judea flee to the mountains. 13:15 And if you’re on the roof, don’t go down into the house or take anything out of it. 13:16 And if you’re in the field, don’t turn back to grab your cloak.
13:17 But woe to them that are with child, and to them that give suck in those days! 13:18 And pray ye that your flight be not in the winter.
13:17 But how miserable it will be for those who are pregnant and for those nursing babies in those days! 13:18 And pray that your escape doesn’t happen in winter.
13:19 For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
13:19 For in those days there will be suffering unlike anything that has happened since the creation of the world that God made, and nothing like it will ever happen again.
13:20 And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days.
13:20 If the Lord hadn't shortened those days, no one would be saved; but for the sake of the elect, whom He has chosen, He has shortened the days.
13:21 And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: 13:22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
13:21 And if anyone says to you, "Look, here is the Christ," or "There he is," do not believe him. 13:22 For false Christs and false prophets will appear and show signs and wonders to deceive, if possible, even the chosen ones.
13:23 But take ye heed: behold, I have foretold you all things.
13:23 But pay attention: I have told you everything in advance.
13:24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 13:25 And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.
13:24 But in those days, after that suffering, the sun will be darkened, and the moon will not give its light, 13:25 and the stars from heaven will fall, and the forces in the heavens will be shaken.
13:26 And then shall they see the Son of man coming in the clouds with great power and glory.
13:26 And then they will see the Son of Man coming in the clouds with great power and glory.
13:27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
13:27 And then he will send his angels to gather his chosen ones from the four corners of the earth, from the farthest point on the earth to the farthest point in heaven.
13:28 Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: 13:29 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
13:28 Now learn a lesson from the fig tree: When its branches are young and have leaves, you know that summer is near. 13:29 In the same way, when you see these things happening, know that it is near, right at the door.
13:30 Verily I say unto you, that this generation shall not pass, till all these things be done.
13:30 Truly I tell you, this generation will not pass away until all these things have happened.
13:31 Heaven and earth shall pass away: but my words shall not pass away.
13:31 Heaven and earth will disappear, but my words will never fade away.
13:32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
13:32 But no one knows the day or the hour, not even the angels in heaven, nor the Son, but only the Father.
13:33 Take ye heed, watch and pray: for ye know not when the time is.
13:33 Be careful, stay alert, and pray: because you don't know when the time will come.
13:34 For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
13:34 For the Son of Man is like a man who went on a long journey, leaving his house and giving authority to his servants, assigning each one their tasks, and instructing the doorkeeper to stay alert.
13:35 Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: 13:36 Lest coming suddenly he find you sleeping.
13:35 So, stay alert, because you don't know when the master of the house will arrive—whether in the evening, at midnight, when the rooster crows, or in the morning. 13:36 If he comes suddenly, he might find you asleep.
13:37 And what I say unto you I say unto all, Watch.
13:37 So what I say to you, I say to everyone, Stay alert.
14:1 After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
14:1 After two days, it was the feast of Passover and unleavened bread. The chief priests and the scribes were looking for a way to secretly arrest him and have him killed.
14:2 But they said, Not on the feast day, lest there be an uproar of the people.
14:2 But they said, "Not on the feast day, or there might be an uproar from the people."
14:3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
14:3 While he was in Bethany, at the home of Simon the leper, he was eating. A woman came with an alabaster jar of very expensive spikenard oil. She broke the jar and poured the oil on his head.
14:4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? 14:5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
14:4 Some people were angry and said to themselves, "Why was this expensive perfume wasted? 14:5 It could have been sold for more than three hundred coins and given to the poor." And they complained about her.
14:6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
14:6 And Jesus said, Leave her alone; why are you bothering her? She has done a good thing for me.
14:7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
14:7 For you will always have the poor with you, and whenever you want, you can do good for them; but you won't have me with you always.
14:8 She hath done what she could: she is come aforehand to anoint my body to the burying.
14:8 She has done what she could; she came ahead of time to anoint my body for burial.
14:9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
14:9 Truly I tell you, wherever this gospel is preached throughout the entire world, what she has done will also be told in her memory.
14:10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
14:10 And Judas Iscariot, one of the twelve, went to the chief priests to betray him to them.
14:11 And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
14:11 When they heard this, they were happy and promised to give him money. And he looked for a way to betray him easily.
14:12 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? 14:13 And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
14:12 On the first day of the Festival of Unleavened Bread, when they sacrificed the Passover lamb, his disciples asked him, "Where do you want us to go and prepare for you to eat the Passover?" 14:13 He sent two of his disciples and told them, "Go into the city, and you will meet a man carrying a pitcher of water; follow him."
14:14 And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples? 14:15 And he will shew you a large upper room furnished and prepared: there make ready for us.
14:14 Wherever he goes, tell the owner of the house, "The Master says, 'Where is the guest room where I can eat the Passover with my disciples?'" 14:15 And he will show you a large upstairs room that is all set up and ready; there, prepare things for us.
14:16 And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.
14:16 His disciples went out, entered the city, and found it just as he had told them. They prepared the Passover.
14:17 And in the evening he cometh with the twelve.
14:17 And in the evening, he comes with the twelve.
14:18 And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.
14:18 While they were sitting and eating, Jesus said, "Truly I tell you, one of you who is eating with me will betray me."
14:19 And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I? 14:20 And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.
14:19 They started to feel sad and said to him one by one, "Is it me?" and another asked, "Is it me?" 14:20 He replied, "It’s one of the twelve, the one who dips with me in the dish."
14:21 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
14:21 The Son of Man is going, just as it's written about him. But what a tragedy for the person who betrays the Son of Man! It would be better for that person if they had never been born.
14:22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
14:22 While they were eating, Jesus took bread, blessed it, broke it, and gave it to them, saying, "Take, eat: this is my body."
14:23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
14:23 He took the cup, and after giving thanks, he passed it to them, and they all drank from it.
14:24 And he said unto them, This is my blood of the new testament, which is shed for many.
14:24 And he said to them, This is my blood of the new covenant, which is poured out for many.
14:25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
14:25 Truly I tell you, I won’t drink any more of the fruit of the vine until the day I drink it new in the kingdom of God.
14:26 And when they had sung an hymn, they went out into the mount of Olives.
14:26 After they had sung a hymn, they went out to the Mount of Olives.
14:27 And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.
14:27 And Jesus said to them, "You will all be offended because of me tonight; for it is written, 'I will strike the shepherd, and the sheep will be scattered.'"
14:28 But after that I am risen, I will go before you into Galilee.
14:28 But after I rise, I will go ahead of you to Galilee.
14:29 But Peter said unto him, Although all shall be offended, yet will not I.
14:29 But Peter said to him, Even if everyone else stumbles, I won't.
14:30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.
14:30 And Jesus said to him, Truly I tell you, that today, even tonight, before the rooster crows twice, you will deny me three times.
14:31 But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
14:31 But he spoke even more forcefully, "Even if I die with you, I will never deny you." All the others said the same.
14:32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.
14:32 They arrived at a place called Gethsemane, and he said to his disciples, "Sit here while I pray."
14:33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy; 14:34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
14:33 He took Peter, James, and John with him, and he began to feel extremely amazed and deeply troubled; 14:34 He said to them, "My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch."
14:35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
14:35 And he went a little further, fell to the ground, and prayed that, if it was possible, the hour might pass him by.
14:36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
14:36 And he said, Dad, Father, everything is possible for you; take this cup away from me: yet not what I want, but what you want.
14:37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? 14:38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
14:37 He came and found them sleeping, and said to Peter, "Simon, are you asleep? Couldn’t you stay awake for one hour? 14:38 Stay alert and pray so that you don’t fall into temptation. The spirit is willing, but the flesh is weak."
14:39 And again he went away, and prayed, and spake the same words.
14:39 And once more he went away, prayed, and said the same words.
14:40 And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.
14:40 When he came back, he found them asleep again, because they were so tired, and they didn't know what to say to him.
14:41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
14:41 He comes to them a third time and says, "Sleep now and take your rest. That’s enough; the hour has come. Look, the Son of Man is being betrayed into the hands of sinners."
14:42 Rise up, let us go; lo, he that betrayeth me is at hand.
14:42 Get up, let's go; look, the one who will betray me is here.
14:43 And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
14:43 And just as he was still speaking, Judas, one of the twelve, arrived with a large crowd armed with swords and clubs, sent by the chief priests, the scribes, and the elders.
14:44 And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
14:44 And the one who betrayed him had given them a sign, saying, Whoever I kiss, he is the one; take him and lead him away safely.
14:45 And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.
14:45 As soon as he arrived, he went right up to him and said, Master, master; and kissed him.
14:46 And they laid their hands on him, and took him.
14:46 They grabbed him and took him away.
14:47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
14:47 One of the bystanders drew a sword, struck a servant of the high priest, and cut off his ear.
14:48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? 14:49 I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
14:48 Jesus replied, "Have you come out to arrest me like a criminal, with swords and clubs? 14:49 I was with you every day in the temple teaching, and you didn’t seize me then. But this is happening to fulfill the scriptures."
14:50 And they all forsook him, and fled.
14:50 And they all abandoned him and ran away.
14:51 And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: 14:52 And he left the linen cloth, and fled from them naked.
14:51 Then a young man followed him, wearing only a linen cloth around his bare body. The young men grabbed him, 14:52 but he left the linen cloth behind and ran away naked.
14:53 And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.
14:53 They took Jesus to the high priest, and all the chief priests, elders, and scribes were gathered together with him.
14:54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
14:54 And Peter followed him at a distance, all the way into the high priest's palace; and he sat with the servants, warming himself by the fire.
14:55 And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
14:55 The chief priests and the entire council looked for witnesses against Jesus to have him put to death, but they found none.
14:56 For many bare false witness against him, but their witness agreed not together.
14:56 Many testified falsely against him, but their testimonies did not match up.
14:57 And there arose certain, and bare false witness against him, saying, 14:58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
14:57 Then some people stood up and gave false testimony against him, saying, 14:58 We heard him say, I will tear down this temple made by human hands, and in three days I will build another one made without human hands.
14:59 But neither so did their witness agree together.
14:59 But their testimonies didn't agree with each other either.
14:60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? 14:61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? 14:62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
14:60 The high priest stood up in the middle and asked Jesus, “Aren’t you going to say anything? What are these people testifying against you?” 14:61 But Jesus remained silent and didn’t answer. The high priest asked him again, “Are you the Christ, the Son of the Blessed?” 14:62 Jesus replied, “I am, and you will see the Son of Man sitting at the right hand of power and coming in the clouds of heaven.”
14:63 Then the high priest rent his clothes, and saith, What need we any further witnesses? 14:64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
14:63 Then the high priest tore his clothes and said, What need do we have for more witnesses? 14:64 You have heard the blasphemy: what do you think? And they all declared him guilty of death.
14:65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
14:65 Some started to spit on him, cover his face, and hit him, saying, "Prophesy!" And the attendants struck him with the palms of their hands.
14:66 And as Peter was beneath in the palace, there cometh one of the maids of the high priest: 14:67 And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.
14:66 While Peter was below in the palace, one of the high priest's maids came by. 14:67 When she saw Peter warming himself, she looked at him and said, "You were with Jesus of Nazareth too."
14:68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
14:68 But he denied it, saying, I don’t know what you’re talking about. And he went out to the entrance; and the rooster crowed.
14:69 And a maid saw him again, and began to say to them that stood by, This is one of them.
14:69 And a servant girl saw him again and started telling the people standing nearby, "This man is one of them."
14:70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
14:70 He denied it again. A little later, those standing nearby said to Peter, "Surely you’re one of them; you're a Galilean, and your speech confirms it."
14:71 But he began to curse and to swear, saying, I know not this man of whom ye speak.
14:71 But he started to curse and swear, saying, I don’t know this man you’re talking about.
14:72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.
14:72 And the second time the rooster crowed. Peter remembered what Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And when he thought about it, he cried.
15:1 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
15:1 Early in the morning, the chief priests gathered with the elders, scribes, and the entire council. They arrested Jesus, took him away, and handed him over to Pilate.
15:2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it.
15:2 And Pilate asked him, "Are you the King of the Jews?" And he answered, "You say so."
15:3 And the chief priests accused him of many things: but he answered nothing.
15:3 The chief priests brought a lot of accusations against him, but he said nothing in response.
15:4 And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
15:4 And Pilate asked him again, "Aren't you going to answer? Look at all the things they are saying against you."
15:5 But Jesus yet answered nothing; so that Pilate marvelled.
15:5 But Jesus didn’t say anything in response, which amazed Pilate.
15:6 Now at that feast he released unto them one prisoner, whomsoever they desired.
15:6 Now at that feast, he freed one prisoner for them, whoever they wanted.
15:7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
15:7 And there was a man named Barabbas, who was tied up with those who had rebelled with him and had committed murder during the uprising.
15:8 And the multitude crying aloud began to desire him to do as he had ever done unto them.
15:8 The crowd loudly started to ask him to do what he had always done for them.
15:9 But Pilate answered them, saying, Will ye that I release unto you the King of the Jews? 15:10 For he knew that the chief priests had delivered him for envy.
15:9 But Pilate replied, saying, Do you want me to release the King of the Jews to you? 15:10 For he knew that the chief priests had handed him over because of envy.
15:11 But the chief priests moved the people, that he should rather release Barabbas unto them.
15:11 But the chief priests stirred up the crowd, so that they would prefer to have Barabbas released to them.
15:12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? 15:13 And they cried out again, Crucify him.
15:12 And Pilate answered them again, "What do you want me to do with the man you call the King of the Jews?" 15:13 And they shouted back, "Crucify him."
15:14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
15:14 Then Pilate asked them, "Why? What has he done wrong?" But they shouted even louder, "Crucify him!"
15:15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
15:15 So Pilate, wanting to please the crowd, released Barabbas to them and handed Jesus over to be crucified after he had been whipped.
15:16 And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
15:16 The soldiers took him into the hall, known as the Praetorium, and gathered the entire group together.
15:17 And they clothed him with purple, and platted a crown of thorns, and put it about his head, 15:18 And began to salute him, Hail, King of the Jews! 15:19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
15:17 They dressed him in purple, made a crown of thorns, and placed it on his head. 15:18 They began to greet him, “Hail, King of the Jews!” 15:19 They hit him on the head with a stick, spat on him, and knelt down to worship him.
15:20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
15:20 After they mocked him, they took off the purple robe, put his own clothes back on him, and led him out to be crucified.
15:21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
15:21 They forced a man named Simon from Cyrene, who was just passing by from the countryside, the father of Alexander and Rufus, to carry his cross.
15:22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
15:22 And they brought him to a place called Golgotha, which means, The place of a skull.
15:23 And they gave him to drink wine mingled with myrrh: but he received it not.
15:23 They offered him wine mixed with myrrh to drink, but he didn’t take it.
15:24 And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
15:24 When they had crucified him, they divided his clothes, throwing lots to see what each person would take.
15:25 And it was the third hour, and they crucified him.
15:25 It was around 9 a.m. when they crucified him.
15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS.
15:26 The charge against him was written as follows: THE KING OF THE JEWS.
15:27 And with him they crucify two thieves; the one on his right hand, and the other on his left.
15:27 They crucified two thieves with him, one on his right and the other on his left.
15:28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
15:28 And the scripture was fulfilled, which says, And he was counted among the wrongdoers.
15:29 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, 15:30 Save thyself, and come down from the cross.
15:29 Those who passed by mocked him, shaking their heads and saying, Ah, you who are destroying the temple and rebuilding it in three days, 15:30 Save yourself and come down from the cross.
15:31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
15:31 Similarly, the chief priests were mocking him, saying to each other along with the scribes, "He saved others; he can't save himself."
15:32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
15:32 Let Christ the King of Israel come down from the cross now, so that we can see and believe. And those who were crucified with him mocked him.
15:33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
15:33 At noon, darkness covered the entire land until three o'clock.
15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? 15:35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
15:34 At the ninth hour, Jesus shouted loudly, saying, "Eloi, Eloi, lama sabachthani?" which means, "My God, my God, why have you abandoned me?" 15:35 And some of the people standing nearby, when they heard it, said, "Look, he’s calling for Elijah."
15:36 And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
15:36 And one person ran and soaked a sponge in vinegar, then put it on a reed and offered it to him to drink, saying, "Leave him alone; let's see if Elijah will come to take him down."
15:37 And Jesus cried with a loud voice, and gave up the ghost.
15:37 And Jesus shouted loudly and breathed his last.
15:38 And the veil of the temple was rent in twain from the top to the bottom.
15:38 And the temple curtain was torn in two from top to bottom.
15:39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
15:39 When the centurion who was standing opposite him saw how he cried out and then died, he said, “Surely this man was the Son of God.”
15:40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 15:41 (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
15:40 There were also women watching from a distance: among them were Mary Magdalene, Mary the mother of James the Less and Joses, and Salome; 15:41 (Who also followed him and supported him when he was in Galilee;) and many other women who had come with him to Jerusalem.
15:42 And now when the even was come, because it was the preparation, that is, the day before the sabbath, 15:43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
15:42 When evening had come, since it was the day before the Sabbath, 15:43 Joseph of Arimathaea, a respected member of the council who was also waiting for the kingdom of God, went boldly to Pilate and asked for the body of Jesus.
15:44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
15:44 And Pilate was amazed that he was already dead. So he called the centurion and asked him if he had been dead for a long time.
15:45 And when he knew it of the centurion, he gave the body to Joseph.
15:45 When he learned this from the centurion, he gave the body to Joseph.
15:46 And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
15:46 And he bought high-quality linen, took him down, wrapped him in the linen, and placed him in a tomb that was carved out of a rock, then rolled a stone to the entrance of the tomb.
15:47 And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
15:47 And Mary Magdalene and Mary the mother of Joses saw where he was laid.
16:1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
16:1 After the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought aromatic spices to go and anoint him.
16:2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
16:2 And very early in the morning on the first day of the week, they went to the tomb at sunrise.
16:3 And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? 16:4 And when they looked, they saw that the stone was rolled away: for it was very great.
16:3 And they said to each other, "Who will roll the stone away from the entrance of the tomb?" 16:4 But when they looked, they saw that the stone had been rolled away, and it was very large.
16:5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
16:5 As they entered the tomb, they saw a young man sitting on the right side, dressed in a long white robe; and they were terrified.
16:6 And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
16:6 And he said to them, Don't be afraid: You're looking for Jesus of Nazareth, who was crucified. He has risen; he’s not here. Look at the place where they laid him.
16:7 But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
16:7 But go ahead, tell his disciples and Peter that he is going ahead of you into Galilee: there you will see him, just as he told you.
16:8 And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
16:8 They quickly ran out and fled from the tomb, trembling and amazed. They didn’t say anything to anyone because they were afraid.
16:9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
16:9 Now, when Jesus rose early on the first day of the week, he first appeared to Mary Magdalene, from whom he had driven out seven demons.
16:10 And she went and told them that had been with him, as they mourned and wept.
16:10 And she went and told those who had been with him, while they mourned and cried.
16:11 And they, when they had heard that he was alive, and had been seen of her, believed not.
16:11 When they heard that he was alive and had been seen by her, they did not believe.
16:12 After that he appeared in another form unto two of them, as they walked, and went into the country.
16:12 After that, he appeared in a different form to two of them while they were walking and went into the countryside.
16:13 And they went and told it unto the residue: neither believed they them.
16:13 They went and told the others, but none of them believed what they said.
16:14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
16:14 Later, he appeared to the eleven while they were eating and criticized them for their lack of faith and stubbornness because they didn't believe those who had seen him after he had risen.
16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.
16:15 And he said to them, Go into all the world and preach the gospel to everyone.
16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
16:16 Anyone who believes and is baptized will be saved; but anyone who does not believe will be condemned.
16:17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 16:18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
16:17 And these signs will accompany those who believe; in my name, they will drive out demons; they will speak in new languages; 16:18 They will handle snakes, and if they drink anything poisonous, it won’t harm them; they will lay hands on the sick, and they will get well.
16:19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
16:19 After the Lord spoke to them, he was taken up into heaven and sat at the right hand of God.
16:20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
16:20 They went out and preached everywhere, with the Lord working alongside them and confirming their message with signs that followed. Amen.
The Gospel According to Saint Luke
1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, 1:2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; 1:3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, 1:4 That thou mightest know the certainty of those things, wherein thou hast been instructed.
1:1 Since many have taken the time to present a clear account of the things that are most surely believed among us, 1:2 just as they were handed down to us by those who were from the beginning eyewitnesses and ministers of the word; 1:3 it seemed good to me, having carefully understood everything from the very beginning, to write to you in an orderly way, most excellent Theophilus, 1:4 so that you may know the certainty of the things you have been taught.
1:5 THERE was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
1:5 During the time of Herod, the king of Judea, there was a priest named Zacharias from the division of Abijah, and his wife was a descendant of Aaron, and her name was Elisabeth.
1:6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
1:6 They were both righteous in God’s eyes, following all the commandments and regulations of the Lord without fault.
1:7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
1:7 They had no children because Elizabeth was unable to have kids, and they were both now quite old.
1:8 And it came to pass, that while he executed the priest’s office before God in the order of his course, 1:9 According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.
1:8 And it happened that while he was performing his duties as a priest before God in the order assigned to him, 1:9 according to the custom of the priesthood, he was chosen to burn incense when he entered the temple of the Lord.
1:10 And the whole multitude of the people were praying without at the time of incense.
1:10 And the entire crowd of people was praying outside during the time of incense.
1:11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
1:11 And an angel of the Lord appeared to him, standing on the right side of the altar of incense.
1:12 And when Zacharias saw him, he was troubled, and fear fell upon him.
1:12 When Zacharias saw him, he was disturbed, and fear came over him.
1:13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
1:13 But the angel said to him, "Don’t be afraid, Zacharias. Your prayer has been heard; your wife Elisabeth will give you a son, and you are to name him John."
1:14 And thou shalt have joy and gladness; and many shall rejoice at his birth.
1:14 You will have joy and happiness; and many will celebrate his birth.
1:15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
1:15 For he will be great in the eyes of the Lord, and he won't drink wine or strong drink; and he will be filled with the Holy Spirit, even from his mother's womb.
1:16 And many of the children of Israel shall he turn to the Lord their God.
1:16 He will bring many of the children of Israel back to the Lord their God.
1:17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
1:17 He will go before him with the spirit and power of Elijah to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous, to prepare a people for the Lord.
1:18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
1:18 And Zacharias said to the angel, How can I be sure of this? For I am an old man, and my wife is also advanced in age.
1:19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
1:19 And the angel replied to him, I am Gabriel, who stands in the presence of God; I have been sent to talk to you and to share this good news.
1:20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
1:20 And, look, you will be unable to speak until the day these things happen, because you do not believe my words, which will be fulfilled at the right time.
1:21 And the people waited for Zacharias, and marvelled that he tarried so long in the temple.
1:21 The people waited for Zacharias and were amazed that he took so long in the temple.
1:22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
1:22 When he came out, he couldn't speak to them; they realized he had seen a vision in the temple because he waved to them but stayed silent.
1:23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
1:23 And it happened that, as soon as his days of service were completed, he went home.
1:24 And after those days his wife Elisabeth conceived, and hid herself five months, saying, 1:25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
1:24 After those days, his wife Elisabeth became pregnant and secluded herself for five months, saying, 1:25 The Lord has done this for me during the time he looked upon me, to remove my shame among people.
1:26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 1:27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.
1:26 In the sixth month, the angel Gabriel was sent by God to a city in Galilee called Nazareth, 1:27 to a virgin engaged to a man named Joseph, from the house of David; and the virgin's name was Mary.
1:28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
1:28 And the angel came to her and said, "Greetings, you who are highly favored! The Lord is with you; you are blessed among women."
1:29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
1:29 When she saw him, she was confused by what he said and wondered what kind of greeting this might be.
1:30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
1:30 And the angel said to her, Don't be afraid, Mary: for you have found favor with God.
1:31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
1:31 And look, you will conceive in your womb and give birth to a son, and you will name him JESUS.
1:32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
1:32 He will be great and will be called the Son of the Highest; the Lord God will give him the throne of his father David. 1:33 He will reign over the house of Jacob forever, and his kingdom will never end.
1:34 Then said Mary unto the angel, How shall this be, seeing I know not a man? 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
1:34 Then Mary said to the angel, "How will this happen, since I haven't been with a man?" 1:35 The angel replied, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the child to be born will be called the Son of God."
1:36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
1:36 And, look, your cousin Elisabeth has also conceived a son in her old age; and this is the sixth month for her, who was called barren.
1:37 For with God nothing shall be impossible.
1:37 For with God, nothing is impossible.
1:38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
1:38 And Mary said, “I am the servant of the Lord; let it happen to me as you have said.” And the angel left her.
1:39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda; 1:40 And entered into the house of Zacharias, and saluted Elisabeth.
1:39 And Mary got up during those days and hurried into the hill country, to a town in Judea; 1:40 And she entered the house of Zacharias and greeted Elisabeth.
1:41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: 1:42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
1:41 When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 1:42 She exclaimed in a loud voice, "Blessed are you among women, and blessed is the fruit of your womb."
1:43 And whence is this to me, that the mother of my Lord should come to me? 1:44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
1:43 And why is it that the mother of my Lord has come to me? 1:44 For, look, as soon as I heard your greeting, the baby jumped in my womb for joy.
1:45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
1:45 And she is blessed because she believed: for what the Lord told her will come to pass.
1:46 And Mary said, My soul doth magnify the Lord, 1:47 And my spirit hath rejoiced in God my Saviour.
1:46 And Mary said, My soul praises the Lord, 1:47 And my spirit has rejoiced in God my Savior.
1:48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
1:48 For he has looked upon the humble state of his servant: for, look, from now on all generations will call me blessed.
1:49 For he that is mighty hath done to me great things; and holy is his name.
1:49 For the one who is powerful has done amazing things for me; and his name is holy.
1:50 And his mercy is on them that fear him from generation to generation.
1:50 His mercy is on those who respect him from generation to generation.
1:51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
1:51 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts.
1:52 He hath put down the mighty from their seats, and exalted them of low degree.
1:52 He has taken down the powerful from their thrones and lifted up those who are humble.
1:53 He hath filled the hungry with good things; and the rich he hath sent empty away.
1:53 He has filled the hungry with good things, and he has sent the rich away empty.
1:54 He hath holpen his servant Israel, in remembrance of his mercy; 1:55 As he spake to our fathers, to Abraham, and to his seed for ever.
1:54 He has helped his servant Israel, remembering his mercy; 1:55 As he spoke to our ancestors, to Abraham, and to his descendants forever.
1:56 And Mary abode with her about three months, and returned to her own house.
1:56 And Mary stayed with her for about three months, and then went back to her own house.
1:57 Now Elisabeth’s full time came that she should be delivered; and she brought forth a son.
1:57 Now it was time for Elisabeth to give birth, and she had a son.
1:58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.
1:58 And her neighbors and her cousins heard how the Lord had shown her great mercy, and they rejoiced with her.
1:59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
1:59 On the eighth day, they came to circumcise the child, and they named him Zacharias, after his father.
1:60 And his mother answered and said, Not so; but he shall be called John.
1:60 And his mother replied, "No, he will be called John."
1:61 And they said unto her, There is none of thy kindred that is called by this name.
1:61 And they said to her, No one in your family is named this.
1:62 And they made signs to his father, how he would have him called.
1:62 And they gestured to his father, asking what name he wanted him to be called.
1:63 And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.
1:63 He asked for a writing tablet and wrote, "His name is John." Everyone was amazed.
1:64 And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
1:64 Immediately, his mouth was opened, his tongue was freed, and he spoke, praising God.
1:65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.
1:65 And everyone living nearby was filled with fear, and all these things were talked about throughout the hill country of Judea.
1:66 And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.
1:66 And everyone who heard them kept these things in their hearts, saying, What kind of child will this be? And the hand of the Lord was with him.
1:67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, 1:68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people, 1:69 And hath raised up an horn of salvation for us in the house of his servant David; 1:70 As he spake by the mouth of his holy prophets, which have been since the world began: 1:71 That we should be saved from our enemies, and from the hand of all that hate us; 1:72 To perform the mercy promised to our fathers, and to remember his holy covenant; 1:73 The oath which he sware to our father Abraham, 1:74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, 1:75 In holiness and righteousness before him, all the days of our life.
1:67 Then his father Zacharias was filled with the Holy Spirit and began to prophesy, saying, 1:68 "Praise the Lord God of Israel; he has come to visit and redeem his people, 1:69 and he has raised up a powerful savior for us in the line of his servant David; 1:70 just as he said through the mouth of his holy prophets, who have been around since the world began: 1:71 that we would be saved from our enemies and from the hands of all who hate us; 1:72 to show the mercy promised to our ancestors and to remember his holy covenant; 1:73 the oath he swore to our father Abraham, 1:74 that he would grant us, so that we, delivered from the hands of our enemies, could serve him without fear, 1:75 in holiness and righteousness before him all the days of our lives."
1:76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; 1:77 To give knowledge of salvation unto his people by the remission of their sins, 1:78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us, 1:79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
1:76 And you, child, will be called the prophet of the Most High; you will go before the Lord to prepare his way; 1:77 To give knowledge of salvation to his people by forgiving their sins, 1:78 Through the tender mercy of our God; by which the dawn from on high has visited us, 1:79 To give light to those who sit in darkness and in the shadow of death, to guide our feet into the path of peace.
1:80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
1:80 And the child grew, became strong in spirit, and was in the wilderness until the day he was revealed to Israel.
2:1 And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.
2:1 In those days, a decree was issued by Caesar Augustus that everyone in the world should be taxed.
2:2 (And this taxing was first made when Cyrenius was governor of Syria.) 2:3 And all went to be taxed, every one into his own city.
2:2 (This registration happened when Cyrenius was the governor of Syria.) 2:3 Everyone went to their own city to be registered.
2:4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) 2:5 To be taxed with Mary his espoused wife, being great with child.
2:4 Joseph also traveled from Galilee, leaving the city of Nazareth to go to Judaea, to the city of David, which is called Bethlehem; (because he was from the family line of David:) 2:5 to register for a tax with Mary, his engaged wife, who was very pregnant.
2:6 And so it was, that, while they were there, the days were accomplished that she should be delivered.
2:6 While they were there, the time came for her to give birth.
2:7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
2:7 And she gave birth to her firstborn son, wrapped him in swaddling clothes, and laid him in a manger because there was no room for them at the inn.
2:8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
2:8 And there were in that region shepherds staying in the fields, watching over their flock at night.
2:9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
2:9 And suddenly, the angel of the Lord appeared to them, and the glory of the Lord surrounded them: and they were very afraid.
2:10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
2:10 And the angel said to them, Don't be afraid: for, look, I bring you good news of great joy, which will be for all people.
2:11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
2:11 For today in the city of David, a Savior has been born to you; He is Christ the Lord.
2:12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
2:12 And this will be a sign for you: You will find the baby wrapped in strips of cloth, lying in a manger.
2:13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 2:14 Glory to God in the highest, and on earth peace, good will toward men.
2:13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 2:14 Glory to God in the highest, and on earth peace, good will toward men.
2:15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
2:15 And after the angels had left and returned to heaven, the shepherds said to each other, "Let’s go to Bethlehem and see this thing that has happened, which the Lord has made known to us."
2:16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
2:16 They hurried and found Mary, Joseph, and the baby lying in a manger.
2:17 And when they had seen it, they made known abroad the saying which was told them concerning this child.
2:17 And after they saw it, they shared what had been told to them about this child everywhere.
2:18 And all they that heard it wondered at those things which were told them by the shepherds.
2:18 And everyone who heard it was amazed by what the shepherds had told them.
2:19 But Mary kept all these things, and pondered them in her heart.
2:19 But Mary treasured all these things and thought about them in her heart.
2:20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
2:20 And the shepherds went back, glorifying and praising God for everything they had heard and seen, just as they had been told.
2:21 And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
2:21 After eight days had passed for the child's circumcision, he was named JESUS, a name given by the angel before he was conceived in the womb.
2:22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; 2:23 (As it is written in the law of the LORD, Every male that openeth the womb shall be called holy to the Lord;) 2:24 And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
2:22 When the days of her purification according to the law of Moses were completed, they took him to Jerusalem to present him to the Lord; 2:23 (As it's written in the law of the LORD, Every male that opens the womb shall be considered holy to the Lord;) 2:24 And to offer a sacrifice as prescribed in the law of the Lord, a pair of turtledoves or two young pigeons.
2:25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
2:25 And there was a man in Jerusalem named Simeon; he was righteous and devout, waiting for the comfort of Israel, and the Holy Spirit was on him.
2:26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.
2:26 And the Holy Spirit revealed to him that he wouldn't die before he had seen the Lord's Messiah.
2:27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, 2:28 Then took he him up in his arms, and blessed God, and said, 2:29 Lord, now lettest thou thy servant depart in peace, according to thy word: 2:30 For mine eyes have seen thy salvation, 2:31 Which thou hast prepared before the face of all people; 2:32 A light to lighten the Gentiles, and the glory of thy people Israel.
2:27 He came to the temple led by the Spirit. When the parents brought in the child Jesus to fulfill the law's requirements, 2:28 he took him in his arms, blessed God, and said, 2:29 "Lord, now you can let your servant go in peace, just as you promised; 2:30 for my eyes have seen your salvation, 2:31 which you have prepared for everyone; 2:32 a light to reveal your truth to the Gentiles and the glory of your people Israel."
2:33 And Joseph and his mother marvelled at those things which were spoken of him.
2:33 And Joseph and his mother were amazed by what was said about him.
2:34 And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; 2:35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
2:34 Simeon blessed them and said to Mary, his mother, “Look, this child is destined for the fall and rise of many in Israel, and he will be a sign that many will speak against. 2:35 (Yes, a sword will also pierce your own soul.) This will reveal the thoughts of many hearts.”
2:36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; 2:37 And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
2:36 There was a woman named Anna, a prophetess, the daughter of Phanuel, from the tribe of Asher. She was very old and had been married for seven years after her virginity; 2:37 She was now a widow for about eighty-four years, never leaving the temple but worshiping God with fasting and prayers day and night.
2:38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
2:38 At that moment, she came in and thanked the Lord, and spoke about Him to everyone who was waiting for redemption in Jerusalem.
2:39 And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
2:39 And when they had done everything required by the law of the Lord, they went back to Galilee, to their hometown Nazareth.
2:40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
2:40 And the child grew, became strong in spirit, filled with wisdom, and the grace of God was on him.
2:41 Now his parents went to Jerusalem every year at the feast of the passover.
2:41 Every year, his parents traveled to Jerusalem for the Passover festival.
2:42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast.
2:42 When he was twelve years old, they went to Jerusalem for the festival, as was the custom.
2:43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
2:43 After they had completed their days there, while they were on their way back, the child Jesus stayed behind in Jerusalem; and Joseph and his mother were unaware of it.
2:44 But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.
2:44 But they, thinking he was with them, traveled a day's journey; and they looked for him among their relatives and friends.
2:45 And when they found him not, they turned back again to Jerusalem, seeking him.
2:45 And when they couldn't find him, they went back to Jerusalem, looking for him.
2:46 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
2:46 After three days, they found him in the temple, sitting among the teachers, listening to them and asking them questions.
2:47 And all that heard him were astonished at his understanding and answers.
2:47 Everyone who heard him was amazed by his understanding and responses.
2:48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
2:48 When they saw him, they were amazed, and his mother said to him, "Son, why have you done this to us? Look, your father and I have been searching for you anxiously."
2:49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business? 2:50 And they understood not the saying which he spake unto them.
2:49 And he said to them, "Why were you looking for me? Didn't you know that I had to be in my Father's house?" 2:50 But they didn't understand what he meant by that.
2:51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
2:51 He went down with them and came to Nazareth, where he was obedient to them; but his mother kept all these things in her heart.
2:52 And Jesus increased in wisdom and stature, and in favour with God and man.
2:52 And Jesus grew in wisdom and maturity, and gained favor with God and people.
3:1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 3:2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
3:1 In the fifteenth year of Tiberius Caesar's reign, with Pontius Pilate as the governor of Judea, Herod as the tetrarch of Galilee, his brother Philip as the tetrarch of Ituraea and the region of Trachonitis, and Lysanias as the tetrarch of Abilene, 3:2 while Annas and Caiaphas were the high priests, the word of God came to John, the son of Zacharias, in the wilderness.
3:3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; 3:4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
3:3 He went throughout the region around the Jordan, preaching a baptism of repentance for the forgiveness of sins; 3:4 As it is written in the book of the words of the prophet Isaiah, "The voice of one calling in the wilderness, 'Prepare the way for the Lord, make his paths straight.'"
3:5 Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; 3:6 And all flesh shall see the salvation of God.
3:5 Every valley will be filled, and every mountain and hill will be brought down; the crooked will be made straight, and the rough paths will be made smooth; 3:6 And all people will see the salvation of God.
3:7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
3:7 Then he said to the crowd that came to be baptized by him, “You bunch of snakes, who warned you to escape the coming judgment? 3:8 Produce fruit that shows you’ve repented, and don’t start saying to yourselves, ‘We have Abraham as our father,’ because I tell you, God can make children for Abraham from these stones.”
3:9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
3:9 And now the axe is at the root of the trees: every tree that doesn’t produce good fruit is cut down and thrown into the fire.
3:10 And the people asked him, saying, What shall we do then? 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
3:10 The people asked him, "What should we do then?" 3:11 He replied, "If you have two coats, share with someone who has none; and if you have food, do the same."
3:12 Then came also publicans to be baptized, and said unto him, Master, what shall we do? 3:13 And he said unto them, Exact no more than that which is appointed you.
3:12 Then tax collectors came to be baptized and asked him, "Teacher, what should we do?" 3:13 He replied, "Don’t collect any more than what you’re required to."
3:14 And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
3:14 And the soldiers also asked him, saying, What should we do? And he said to them, Don’t be violent toward anyone, don’t falsely accuse anyone, and be satisfied with your pay.
3:15 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not; 3:16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire: 3:17 Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
3:15 While the people were waiting expectantly, everyone was wondering in their hearts about John, whether he might be the Christ or not; 3:16 John answered them all, saying, “I baptize you with water, but someone more powerful than I is coming, whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire. 3:17 His winnowing fork is in his hand, and he will thoroughly clear his threshing floor, gathering the wheat into his barn, but he will burn up the chaff with unquenchable fire.”
3:18 And many other things in his exhortation preached he unto the people.
3:18 And he preached many other things in his encouragement to the people.
3:19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done, 3:20 Added yet this above all, that he shut up John in prison.
3:19 But Herod the tetrarch, being rebuked by him for marrying Herodias, his brother Philip's wife, and for all the wrongs that Herod had committed, 3:20 also went so far as to imprison John.
3:21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, 3:22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
3:21 When all the people had been baptized, Jesus was baptized too. While he was praying, the heavens opened up. 3:22 The Holy Spirit came down in the form of a dove and rested upon him, and a voice came from heaven that said, “You are my beloved Son; I am very pleased with you.”
3:23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli, 3:24 Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph, 3:25 Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge, 3:26 Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda, 3:27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri, 3:28 Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er, 3:29 Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi, 3:30 Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim, 3:31 Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David, 3:32 Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson, 3:33 Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda, 3:34 Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor, 3:35 Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala, 3:36 Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech, 3:37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan, 3:38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
3:23 Jesus started his ministry when he was about thirty years old, being (as people thought) the son of Joseph, who was the son of Heli, 3:24 the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph, 3:25 the son of Mattathias, the son of Amos, the son of Naum, the son of Esli, the son of Nagge, 3:26 the son of Maath, the son of Mattathias, the son of Semei, the son of Joseph, the son of Juda, 3:27 the son of Joanna, the son of Rhesa, the son of Zorobabel, the son of Salathiel, the son of Neri, 3:28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, 3:29 the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 3:30 the son of Simeon, the son of Juda, the son of Joseph, the son of Jonan, the son of Eliakim, 3:31 the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David, 3:32 the son of Jesse, the son of Obed, the son of Booz, the son of Salmon, the son of Naasson, 3:33 the son of Aminadab, the son of Aram, the son of Esrom, the son of Phares, the son of Juda, 3:34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Thara, the son of Nachor, 3:35 the son of Saruch, the son of Ragau, the son of Phalec, the son of Heber, the son of Sala, 3:36 the son of Cainan, the son of Arphaxad, the son of Sem, the son of Noe, the son of Lamech, 3:37 the son of Mathusala, the son of Enoch, the son of Jared, the son of Maleleel, the son of Cainan, 3:38 the son of Enos, the son of Seth, the son of Adam, the son of God.
4:1 And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, 4:2 Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
4:1 Jesus, filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness. 4:2 He was tempted by the devil for forty days. During that time, he didn’t eat anything, and when the days were over, he was hungry.
4:3 And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
4:3 And the devil said to him, If you are the Son of God, tell this stone to become bread.
4:4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
4:4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
4:5 And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.
4:5 And the devil took him up to a high mountain and showed him all the kingdoms of the world in an instant.
4:6 And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
4:6 And the devil said to him, I will give you all this power and their glory, because it has been handed over to me; and I can give it to whoever I want.
4:7 If thou therefore wilt worship me, all shall be thine.
4:7 If you want to worship me, everything will be yours.
4:8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
4:8 And Jesus answered him, "Get away from me, Satan! For it is written, 'You shall worship the Lord your God, and Him only shall you serve.'"
4:9 And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: 4:10 For it is written, He shall give his angels charge over thee, to keep thee: 4:11 And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
4:9 And he took him to Jerusalem and placed him on a high point of the temple, and said to him, "If you are the Son of God, throw yourself down from here: 4:10 For it is written, 'He will command his angels concerning you, to guard you;' 4:11 And 'on their hands they will lift you up, so that you will not strike your foot against a stone.'
4:12 And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
4:12 And Jesus answered him, "It’s written, ‘You must not test the Lord your God.’"
4:13 And when the devil had ended all the temptation, he departed from him for a season.
4:13 And when the devil had finished all the temptations, he left him for a while.
4:14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
4:14 And Jesus returned to Galilee empowered by the Spirit, and news about him spread throughout the entire surrounding area.
4:15 And he taught in their synagogues, being glorified of all.
4:15 He taught in their synagogues, and everyone praised him.
4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
4:16 And he came to Nazareth, where he was raised: and, as was his habit, he went into the synagogue on the Sabbath and stood up to read.
4:17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 4:19 To preach the acceptable year of the Lord.
4:17 He was handed the book of the prophet Isaiah. When he opened it, he found the passage that said, 4:18 "The Spirit of the Lord is on me, because he has anointed me to share the good news with the poor; he has sent me to heal the brokenhearted, to proclaim freedom for the captives, and recovery of sight for the blind, to set free those who are oppressed, 4:19 to proclaim the year of the Lord’s favor."
4:20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
4:20 And he closed the book, handed it back to the minister, and sat down. Everyone in the synagogue was staring at him.
4:21 And he began to say unto them, This day is this scripture fulfilled in your ears.
4:21 And he started to say to them, Today this scripture is fulfilled in your hearing.
4:22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son? 4:23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
4:22 Everyone was amazed by the gracious words that came out of his mouth. They said, “Isn’t this Joseph’s son?” 4:23 He replied, “You will definitely quote this proverb to me: ‘Doctor, heal yourself!’ Whatever we heard happened in Capernaum, do it here in your hometown too.”
4:24 And he said, Verily I say unto you, No prophet is accepted in his own country.
4:24 And he said, Truly, I tell you, no prophet is welcomed in their own hometown.
4:25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; 4:26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
4:25 But I tell you the truth, there were many widows in Israel during the days of Elijah, when the sky was closed for three years and six months, and there was a severe famine across the land; 4:26 Yet Elijah was sent to none of them, except to Zarephath, a city of Sidon, to a widow.
4:27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
4:27 During the time of the prophet Elisha, there were many lepers in Israel, but only Naaman the Syrian was healed.
4:28 And all they in the synagogue, when they heard these things, were filled with wrath, 4:29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
4:28 And everyone in the synagogue, when they heard these things, were filled with rage, 4:29 And got up, and drove him out of the city, and brought him to the edge of the hill on which their city was built, so that they could throw him down.
4:30 But he passing through the midst of them went his way, 4:31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
4:30 But he walked right through the crowd and continued on his way, 4:31 Then he went down to Capernaum, a city in Galilee, and taught them on the Sabbath.
4:32 And they were astonished at his doctrine: for his word was with power.
4:32 They were amazed at his teaching because his words carried authority.
4:33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, 4:34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
4:33 In the synagogue, there was a man possessed by an unclean spirit, and he shouted loudly, 4:34 "Leave us alone! What do you want with us, Jesus of Nazareth? Did you come to destroy us? I know who you are; the Holy One of God."
4:35 And Jesus rebuked him, saying, Hold thy peace, and come out of him.
4:35 And Jesus ordered him, saying, Be quiet, and come out of him.
And when the devil had thrown him in the midst, he came out of him, and hurt him not.
And when the devil had thrown him in the middle, he came out of him and didn’t hurt him.
4:36 And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
4:36 Everyone was amazed and talked to each other, saying, What is this word? For with authority and power, he commands unclean spirits, and they come out.
4:37 And the fame of him went out into every place of the country round about.
4:37 And his fame spread throughout the entire region.
4:38 And he arose out of the synagogue, and entered into Simon’s house.
4:38 And he got up from the synagogue and went into Simon’s house.
And Simon’s wife’s mother was taken with a great fever; and they besought him for her.
And Simon’s mother-in-law was really sick with a high fever, and they asked him to help her.
4:39 And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
4:39 And he stood over her and shouted at the fever; it left her immediately, and she got up and served them.
4:40 Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
4:40 As the sun was setting, all those who had sick people with various diseases brought them to him; he laid his hands on each of them and healed them.
4:41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
4:41 Many demons came out, shouting, and saying, "You are Christ, the Son of God." But he rebuked them and didn't allow them to speak, because they knew he was the Christ.
4:42 And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
4:42 When morning came, he left and went to a deserted place; the people looked for him, came to him, and tried to keep him from leaving them.
4:43 And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
4:43 And he said to them, I need to share the message of the kingdom of God with other cities too, because that's why I was sent.
4:44 And he preached in the synagogues of Galilee.
4:44 And he preached in the synagogues of Galilee.
5:1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, 5:2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
5:1 One day, as the crowd gathered around him to hear the word of God, he stood by the Lake of Gennesaret. 5:2 He noticed two boats by the lake, but the fishermen had left them and were washing their nets.
5:3 And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
5:3 He got into one of the boats, which belonged to Simon, and asked him to push it a little away from the shore. Then he sat down and taught the people from the boat.
5:4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
5:4 After he finished speaking, he said to Simon, "Go out into the deep water and drop your nets for a catch."
5:5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
5:5 And Simon replied, "Master, we’ve worked hard all night and caught nothing. But because you say so, I’ll drop the net."
5:6 And when they had this done, they inclosed a great multitude of fishes: and their net brake.
5:6 After they did this, they caught such a large number of fish that their net broke.
5:7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
5:7 They signaled to their partners in the other boat to come and help them. They came and filled both boats to the point that they started to sink.
5:8 When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.
5:8 When Simon Peter saw it, he fell down at Jesus’ knees and said, "Leave me; I'm a sinful man, Lord."
5:9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken: 5:10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
5:9 For he was amazed, and everyone with him was too, at the huge catch of fish they had pulled in. 5:10 James and John, the sons of Zebedee, who were working with Simon, felt the same way. And Jesus said to Simon, "Don't be afraid; from now on you’ll be catching people."
5:11 And when they had brought their ships to land, they forsook all, and followed him.
5:11 And when they brought their boats to shore, they left everything behind and followed him.
5:12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
5:12 While he was in a certain city, a man covered with leprosy saw Jesus. He fell on his face and begged him, saying, "Lord, if you are willing, you can make me clean."
5:13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
5:13 He reached out his hand and touched him, saying, "I want to; be clean." And right away, the leprosy left him.
5:14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
5:14 And he instructed him not to tell anyone but to go and present himself to the priest and offer for his cleansing as Moses commanded, as a testimony to them.
5:15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
5:15 But even more people spread the word about him, and large crowds gathered to listen and to be healed of their illnesses.
5:16 And he withdrew himself into the wilderness, and prayed.
5:16 And he went into the wilderness to pray.
5:17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
5:17 One day, as he was teaching, there were Pharisees and teachers of the law sitting nearby, who had come from every town in Galilee, Judea, and Jerusalem; and the power of the Lord was there to heal them.
5:18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
5:18 And look, some men were carrying a man who was paralyzed on a bed. They were trying to find a way to get him inside and lay him in front of Jesus.
5:19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
5:19 And when they couldn’t figure out how to get him in because of the crowd, they went up on the roof and lowered him through the tiles with his mat right down in front of Jesus.
5:20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
5:20 And when he saw their faith, he said to him, Man, your sins are forgiven.
5:21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? 5:22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? 5:23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? 5:24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
5:21 The scribes and the Pharisees started to argue, saying, "Who is this that speaks blasphemies? Who can forgive sins but God alone?" 5:22 But when Jesus knew their thoughts, he answered them, "Why are you thinking these things in your hearts? 5:23 Which is easier: to say, 'Your sins are forgiven' or to say, 'Get up and walk'? 5:24 But so you know that the Son of Man has the authority on earth to forgive sins," (he said to the paralyzed man), "I tell you, get up, pick up your mat, and go home."
5:25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
5:25 And right away, he got up in front of them, picked up what he had been lying on, and went home, praising God.
5:26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
5:26 Everyone was amazed, and they praised God, filled with fear, saying, "We've seen some incredible things today."
5:27 And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.
5:27 After these things, he went out and saw a tax collector named Levi sitting at the tax booth. He said to him, "Follow me."
5:28 And he left all, rose up, and followed him.
5:28 And he left everything, got up, and followed him.
5:29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
5:29 And Levi prepared a big feast at his house, and there was a large group of tax collectors and others who sat down with them.
5:30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? 5:31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
5:30 But their scribes and Pharisees complained to his disciples, saying, Why do you eat and drink with tax collectors and sinners? 5:31 And Jesus answered them, It's not the healthy who need a doctor, but the sick.
5:32 I came not to call the righteous, but sinners to repentance.
5:32 I didn’t come to call those who are already good, but to help sinners change their ways.
5:33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? 5:34 And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? 5:35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
5:33 They asked him, "Why do John’s disciples fast often and pray, and the Pharisees' disciples do the same, but your disciples eat and drink?" 5:34 He replied, "Can you make the guests of the bridegroom fast while he is with them? 5:35 But the time will come when the bridegroom will be taken away from them, and then they will fast in those days."
5:36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
5:36 He also told them a story: No one patches an old garment with a piece of new fabric; otherwise, the new fabric tears, and the patch doesn’t match the old one.
5:37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
5:37 No one puts new wine into old wineskins; otherwise, the new wine will burst the skins, and it will be spilled, and the skins will be ruined.
5:38 But new wine must be put into new bottles; and both are preserved.
5:38 But new wine must be put into new wineskins; otherwise, both will be ruined.
5:39 No man also having drunk old wine straightway desireth new: for he saith, The old is better.
5:39 No one who has been drinking old wine immediately wants new wine, because they say, "The old is better."
6:1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
6:1 One day, on the second Sabbath after the first, he walked through the cornfields, and his disciples picked some ears of corn and ate them, rubbing them in their hands.
6:2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? 6:3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; 6:4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? 6:5 And he said unto them, That the Son of man is Lord also of the sabbath.
6:2 Some of the Pharisees asked them, "Why are you doing what isn't allowed on the Sabbath?" 6:3 Jesus answered them, "Haven't you read about what David did when he and his companions were hungry? 6:4 How he went into the house of God, took the sacred bread, and gave it to those with him, even though it's only lawful for the priests to eat?" 6:5 And he told them, "The Son of Man is also the Lord of the Sabbath."
6:6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
6:6 One Sabbath, he went into the synagogue and taught, and there was a man there with a withered right hand.
6:7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
6:7 The scribes and Pharisees were watching him to see if he would heal on the Sabbath, so they could find a reason to accuse him.
6:8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
6:8 But he knew what they were thinking and said to the man with the shriveled hand, "Get up and stand in the middle." So he got up and stood there.
6:9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? 6:10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
6:9 Then Jesus said to them, I have a question for you: Is it lawful on the Sabbath to do good or to do evil? To save a life or to destroy it? 6:10 And looking around at all of them, he said to the man, Stretch out your hand. He did, and his hand was completely restored, just like the other.
6:11 And they were filled with madness; and communed one with another what they might do to Jesus.
6:11 They were filled with rage and discussed among themselves what they could do to Jesus.
6:12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
6:12 During those days, he went up to a mountain to pray and stayed there all night praying to God.
6:13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; 6:14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, 6:15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, 6:16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.
6:13 When it was morning, he called his disciples to him and chose twelve of them, whom he also called apostles; 6:14 Simon (whom he also named Peter), his brother Andrew, James, John, Philip, and Bartholomew, 6:15 Matthew, Thomas, James son of Alphaeus, and Simon known as the Zealot, 6:16 and Judas the brother of James, and Judas Iscariot, who was the traitor.
6:17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 6:18 And they that were vexed with unclean spirits: and they were healed.
6:17 He came down with them and stood on a level area, surrounded by his disciples and a large crowd of people from all of Judea and Jerusalem, as well as from the coastal regions of Tyre and Sidon, who had come to hear him and to be healed of their illnesses; 6:18 And those who were troubled by unclean spirits were healed.
6:19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
6:19 And the entire crowd tried to touch him, because he was radiating power that healed everyone.
6:20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
6:20 He looked up at his disciples and said, "Blessed are you who are poor, for yours is the kingdom of God."
6:21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
6:21 Blessed are you who are hungry now, for you will be satisfied. Blessed are you who weep now, for you will laugh.
6:22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
6:22 Blessed are you when people hate you, when they exclude you from their company, when they insult you, and when they reject your name as evil because of the Son of Man.
6:23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
6:23 Celebrate on that day and jump for joy, because your reward is great in heaven; for that's how their ancestors treated the prophets.
6:24 But woe unto you that are rich! for ye have received your consolation.
6:24 But how terrible for you who are rich! You have already received your comfort.
6:25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
6:25 Woe to you who are full! for you will go hungry. Woe to you who laugh now! for you will grieve and cry.
6:26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
6:26 Beware when everyone speaks highly of you! For that's what their ancestors did to the false prophets.
6:27 But I say unto you which hear, Love your enemies, do good to them which hate you, 6:28 Bless them that curse you, and pray for them which despitefully use you.
6:27 But I say to you who are listening, love your enemies, do good to those who hate you, 6:28 bless those who curse you, and pray for those who mistreat you.
6:29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.
6:29 If someone slaps you on one cheek, offer them the other one as well; and if someone takes your cloak, don’t stop them from taking your coat too.
6:30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
6:30 Give to everyone who asks you; and if someone takes away your things, don’t ask for them back.
6:31 And as ye would that men should do to you, do ye also to them likewise.
6:31 Do to others what you want them to do to you.
6:32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
6:32 If you love those who love you, what credit is that to you? Even sinners love those who love them.
6:33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
6:33 If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
6:34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
6:34 If you lend to those you expect to get something back from, what’s the big deal? Sinners lend to sinners, expecting the same in return.
6:35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
6:35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be the children of the Most High: for He is kind to the ungrateful and the wicked.
6:36 Be ye therefore merciful, as your Father also is merciful.
6:36 Be merciful, just as your Father is merciful.
6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 6:38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
6:37 Don't judge, and you won't be judged; don't condemn, and you won't be condemned; forgive, and you will be forgiven. 6:38 Give, and it will be given to you; a good measure, packed down, shaken together, and overflowing will be poured into your lap. For with the same measure you use, it will be measured to you.
6:39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 6:40 The disciple is not above his master: but every one that is perfect shall be as his master.
6:39 He told them a parable: Can the blind guide the blind? Won’t they both end up in a ditch? 6:40 A student is not greater than their teacher, but everyone who is fully trained will be like their teacher.
6:41 And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye? 6:42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
6:41 Why do you notice the speck in your brother’s eye but ignore the log in your own eye? 6:42 How can you say to your brother, “Let me take the speck out of your eye,” when you don’t see the log in your own eye? You hypocrite, first remove the log from your own eye, and then you will see clearly enough to take the speck out of your brother’s eye.
6:43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
6:43 A good tree doesn't produce bad fruit, nor does a bad tree produce good fruit.
6:44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
6:44 Every tree is recognized by its own fruit. People don't pick figs from thornbushes, and they don't gather grapes from bramble bushes.
6:45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
6:45 A good person brings out good things from the good that they have inside them, and a bad person brings out bad things from the bad that they have inside them; because what is in a person’s heart is what they talk about.
6:46 And why call ye me, Lord, Lord, and do not the things which I say? 6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 6:48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
6:46 Why do you call me, Lord, Lord, and not do what I say? 6:47 Whoever comes to me, hears my words, and puts them into practice, I will show you what he is like: 6:48 He is like a man who built a house, dug deep, and laid the foundation on a rock. When the flood came, the river crashed against that house but could not shake it, because it was built on a rock.
6:49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
6:49 But the person who hears and doesn’t act is like a man who built a house without a foundation on the ground. When a flood came, it crashed against that house, and it immediately fell down; and the destruction of that house was severe.
7:1 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
7:1 After he finished all his teachings in front of the crowd, he went into Capernaum.
7:2 And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.
7:2 A certain centurion had a servant whom he cared for deeply, and he was sick and about to die.
7:3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
7:3 When he heard about Jesus, he sent the Jewish elders to ask him to come and heal his servant.
7:4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: 7:5 For he loveth our nation, and he hath built us a synagogue.
7:4 When they came to Jesus, they urgently asked him, saying that he was deserving of this: 7:5 For he loves our nation and has built us a synagogue.
7:6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: 7:7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
7:6 Then Jesus went with them. And when he was close to the house, the centurion sent friends to him, saying, "Lord, don't put yourself out by coming here, for I’m not worthy for you to enter my home. 7:7 I didn’t even think I was worthy to come to you; just say the word, and my servant will be healed."
7:8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
7:8 For I am a man under authority, with soldiers under me. I tell one to go, and he goes; I tell another to come, and he comes; and I say to my servant, Do this, and he does it.
7:9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
7:9 When Jesus heard this, he was amazed and turned to the people following him, saying, "I tell you, I haven't seen such great faith, not even in Israel."
7:10 And they that were sent, returning to the house, found the servant whole that had been sick.
7:10 The people they sent, when they returned to the house, found the servant completely healed from his illness.
7:11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
7:11 The next day, he went to a city called Nain; and many of his disciples went with him, along with a large crowd.
7:12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
7:12 As he approached the city gate, there was a dead man being carried out, the only son of his mother, who was a widow. A large crowd from the city was with her.
7:13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
7:13 When the Lord saw her, he felt compassion for her and said to her, "Don't cry."
7:14 And he came and touched the bier: and they that bare him stood still.
7:14 He went over and touched the coffin, and the people carrying it stopped.
And he said, Young man, I say unto thee, Arise.
And he said, "Hey, young man, I’m telling you to get up."
7:15 And he that was dead sat up, and began to speak. And he delivered him to his mother.
7:15 And the man who had died sat up and started to talk. Then he gave him back to his mother.
7:16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
7:16 Everyone was filled with awe, and they praised God, saying, "A great prophet has appeared among us; and God has come to help his people."
7:17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about.
7:17 And this rumor about him spread throughout all of Judea and the surrounding area.
7:18 And the disciples of John shewed him of all these things.
7:18 The disciples of John informed him about all these things.
7:19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? 7:20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? 7:21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
7:19 John called two of his disciples and sent them to Jesus, asking, "Are you the one who is to come, or should we expect someone else?" 7:20 When the men arrived, they said to him, "John the Baptist has sent us to you, asking, 'Are you the one who is to come, or should we expect someone else?'" 7:21 At that very moment, he healed many people of their diseases and afflictions, and he cast out evil spirits; he also gave sight to many who were blind.
7:22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
7:22 Then Jesus answered them, "Go and tell John what you've seen and heard: the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised, and the good news is preached to the poor."
7:23 And blessed is he, whosoever shall not be offended in me.
7:23 And blessed is anyone who isn’t offended by me.
7:24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? 7:25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.
7:24 After John’s messengers left, he started talking to the crowd about John, asking, “What did you go out to the wilderness to see? A reed swaying in the wind? 7:25 So what did you go out to see? A man dressed in fancy clothes? Look, those who are dressed beautifully and live luxuriously are in royal courts.
7:26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
7:26 But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.
7:27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
7:27 This is the one about whom it is written, "Look, I am sending my messenger ahead of you, who will prepare your way before you."
7:28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
7:28 For I tell you, among those born of women, there is no greater prophet than John the Baptist; yet the one who is least in the kingdom of God is greater than he.
7:29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
7:29 And all the people who heard him, along with the tax collectors, acknowledged God, getting baptized with John’s baptism.
7:30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
7:30 But the Pharisees and lawyers rejected God's advice for themselves, refusing to be baptized by him.
7:31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like? 7:32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
7:31 And the Lord said, What can I compare the people of this generation to? What are they like? 7:32 They are like kids sitting in the marketplace, calling out to each other, saying, We played music for you, and you didn't dance; we sang sad songs for you, and you didn't cry.
7:33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
7:33 John the Baptist didn't eat bread or drink wine, and you say he has a demon.
7:34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! 7:35 But wisdom is justified of all her children.
7:34 The Son of Man came eating and drinking; and you say, Look, a glutton and a drunkard, a friend of tax collectors and sinners! 7:35 But wisdom is proven right by all her children.
7:36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.
7:36 One of the Pharisees invited him to eat with him. So, he went into the Pharisee's house and sat down to eat.
7:37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment, 7:38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
7:37 Then, look, a woman in the city, who was known to be a sinner, found out that Jesus was having a meal at the Pharisee's house. She brought an alabaster jar of perfume, 7:38 and stood behind him at his feet, crying. She began to wash his feet with her tears, wiped them with her hair, kissed his feet, and anointed them with the perfume.
7:39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
7:39 When the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know who and what kind of woman is touching him, because she is a sinner."
7:40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
7:40 And Jesus answered him, saying, Simon, I have something to tell you. And he replied, Master, go ahead.
7:41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
7:41 There was a certain lender who had two borrowers: one owed five hundred coins, and the other owed fifty.
7:42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 7:43 Simon answered and said, I suppose that he, to whom he forgave most.
7:42 When they couldn’t pay, he generously forgave both of them. So, which of them will love him more? 7:43 Simon replied, I guess the one who was forgiven more.
And he said unto him, Thou hast rightly judged.
And he said to him, You have judged correctly.
7:44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
7:44 And he turned to the woman and said to Simon, "Do you see this woman? I came into your house, and you didn’t give me any water for my feet, but she has washed my feet with her tears and dried them with her hair."
7:45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
7:45 You didn't give me a kiss, but this woman has not stopped kissing my feet since I got here.
7:46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
7:46 You didn't anoint my head with oil, but this woman has anointed my feet with perfume.
7:47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
7:47 So I say to you, her many sins are forgiven because she loved a lot; but the one who is forgiven little loves little.
7:48 And he said unto her, Thy sins are forgiven.
7:48 And he said to her, Your sins are forgiven.
7:49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 7:50 And he said to the woman, Thy faith hath saved thee; go in peace.
7:49 Those who were eating with him started to wonder to themselves, Who is this guy that forgives sins too? 7:50 And he said to the woman, Your faith has saved you; go in peace.
8:1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, 8:2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 8:3 And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.
8:1 Afterward, he traveled through every city and village, sharing the good news of the kingdom of God: and the twelve were with him, 8:2 and certain women who had been healed of evil spirits and illnesses, including Mary called Magdalene, from whom seven demons had gone out, 8:3 and Joanna, the wife of Chuza, Herod’s steward, and Susanna, and many others, who helped support him with their own resources.
8:4 And when much people were gathered together, and were come to him out of every city, he spake by a parable: 8:5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
8:4 When a large crowd gathered and came to him from every city, he spoke in a parable: 8:5 A farmer went out to plant his seeds, and as he planted, some fell along the path; it was trampled down, and the birds in the air ate it.
8:6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
8:6 Some fell on rocky ground; and as soon as it sprouted, it withered away because it didn't have enough moisture.
8:7 And some fell among thorns; and the thorns sprang up with it, and choked it.
8:7 Some fell among thorns; the thorns grew up with it and choked it.
8:8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
8:8 And some fell on good soil, and grew up, and produced a hundredfold. And when he had said these things, he shouted, Whoever has ears to hear, let them hear.
8:9 And his disciples asked him, saying, What might this parable be? 8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
8:9 His disciples asked him, "What does this parable mean?" 8:10 He replied, "To you, it has been given to understand the mysteries of the kingdom of God; but to others, I speak in parables, so that while seeing, they may not see, and while hearing, they may not understand."
8:11 Now the parable is this: The seed is the word of God.
8:11 Now the story is this: The seed represents the word of God.
8:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
8:12 The people along the path are those who listen; then the devil comes and takes the message away from their hearts so they won’t believe and be saved.
8:13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
8:13 They are like the seeds sown on rocky ground. When they hear the word, they accept it with joy, but they don't have any roots. They believe for a while, but when trouble comes, they fall away.
8:14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
8:14 The ones that fell among thorns are those who, after hearing, go out and are consumed by worries, wealth, and the pleasures of life, and they don’t produce any perfect fruit.
8:15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
8:15 But those on the good soil are the ones who, with a genuine and good heart, hear the message, hold onto it, and produce a crop with perseverance.
8:16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
8:16 No one lights a candle and covers it with a bowl or hides it under a bed; instead, they place it on a stand so that everyone who comes in can see the light.
8:17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
8:17 For nothing is secret that won’t be revealed; and nothing hidden that won’t be made known and brought to light.
8:18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
8:18 So pay attention to how you listen: for whoever has something, more will be given to them; and whoever does not have anything, even what they seem to have will be taken away.
8:19 Then came to him his mother and his brethren, and could not come at him for the press.
8:19 Then his mother and his brothers came to him, but they couldn't get to him because of the crowd.
8:20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
8:20 Some people came to him and said, "Your mother and your brothers are outside, wanting to see you."
8:21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
8:21 He replied and said to them, "My mother and my brothers are those who hear the word of God and put it into action."
8:22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
8:22 One day, he got into a boat with his disciples and said to them, "Let's cross to the other side of the lake." So they set sail.
8:23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
8:23 But while they were sailing, he fell asleep. Then a storm came down on the lake; the boat started to fill with water, and they were in danger.
8:24 And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
8:24 They went to him and woke him up, saying, "Teacher, teacher, we’re going to drown!" Then he got up, rebuked the wind and the raging water, and they calmed down, and there was peace.
8:25 And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
8:25 And he asked them, "Where is your faith?" They were afraid and wondered, saying to each other, "What kind of man is this! He commands even the winds and the water, and they obey him."
8:26 And they arrived at the country of the Gadarenes, which is over against Galilee.
8:26 They reached the region of the Gadarenes, which is across from Galilee.
8:27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
8:27 When he stepped onto the shore, a man from the city came to meet him. This man had been possessed for a long time, he wore no clothes, and he didn't live in a house, but in the tombs.
8:28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
8:28 When he saw Jesus, he shouted and fell down in front of him, and with a loud voice said, "What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torment me."
8:29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) 8:30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
8:29 (For he had told the unclean spirit to leave the man. It often seized him, and he was kept tied up with chains and shackles; but he broke the chains and was driven by the devil into the wilderness.) 8:30 And Jesus asked him, "What's your name?" He replied, "Legion," because many demons had entered him.
8:31 And they besought him that he would not command them to go out into the deep.
8:31 And they begged him not to send them out into the deep.
8:32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
8:32 There was a herd of many pigs feeding on the hillside, and they begged him to let them enter the pigs. He agreed.
8:33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
8:33 Then the demons left the man and entered the pigs; and the herd rushed violently down a steep bank into the lake and drowned.
8:34 When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
8:34 When the people who were taking care of them saw what happened, they ran away and went to report it in the city and the countryside.
8:35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
8:35 Then they went out to see what had happened; they came to Jesus and found the man who had been freed from the demons, sitting at Jesus' feet, dressed and in his right mind: and they were afraid.
8:36 They also which saw it told them by what means he that was possessed of the devils was healed.
8:36 Those who saw it also told them how the man who was possessed by demons was healed.
8:37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
8:37 Then the entire crowd from the region of the Gadarenes urged him to leave them; they were overwhelmed with fear. So he got into the boat and went back.
8:38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying, 8:39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
8:38 Then the man who had been freed from the demons begged to stay with him, but Jesus sent him away, saying, 8:39 "Go back to your own home and tell everyone how much God has done for you." So he went and spread the news all over the city about what Jesus had done for him.
8:40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
8:40 When Jesus returned, the people welcomed him joyfully because they had all been waiting for him.
8:41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house: 8:42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
8:41 Then, a man named Jairus showed up. He was a leader of the synagogue, and he fell at Jesus’ feet, asking him to come to his house. 8:42 He had an only daughter, around twelve years old, and she was dying. But as he was on his way, the crowd pressed around him.
8:43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 8:44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
8:43 A woman had been suffering from a bleeding disorder for twelve years. She had spent all her money on doctors but couldn't get better. 8:44 She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped.
8:45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? 8:46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
8:45 Jesus asked, "Who touched me?" When everyone denied it, Peter and those with him said, "Master, the crowd is surrounding you and pressing in, and yet you ask, 'Who touched me?'" 8:46 But Jesus said, "Someone touched me, because I know that power has gone out of me."
8:47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
8:47 When the woman realized she couldn't stay hidden, she came forward, trembling, and fell down in front of him. She told him, in front of all the people, why she had touched him and how she was instantly healed.
8:48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
8:48 And he said to her, Daughter, don't be afraid; your faith has healed you; go in peace.
8:49 While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
8:49 While he was still speaking, someone arrived from the ruler of the synagogue’s house and said to him, "Your daughter is dead; don’t bother the teacher."
8:50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
8:50 But when Jesus heard this, he replied, "Don’t be afraid; just believe, and she will be healed."
8:51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
8:51 And when he entered the house, he didn't let anyone in except Peter, James, John, and the girl's father and mother.
8:52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
8:52 And everyone cried and mourned for her, but he said, “Don't weep; she is not dead, but just asleep.”
8:53 And they laughed him to scorn, knowing that she was dead.
8:53 And they mocked him, knowing that she was dead.
8:54 And he put them all out, and took her by the hand, and called, saying, Maid, arise.
8:54 He made everyone leave, took her by the hand, and said, "Girl, get up."
8:55 And her spirit came again, and she arose straightway: and he commanded to give her meat.
8:55 And her spirit returned, and she got up right away; and he told them to give her some food.
8:56 And her parents were astonished: but he charged them that they should tell no man what was done.
8:56 Her parents were amazed, but he instructed them not to tell anyone what had happened.
9:1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
9:1 Then he gathered his twelve disciples and gave them the power and authority to cast out demons and heal diseases.
9:2 And he sent them to preach the kingdom of God, and to heal the sick.
9:2 And he sent them out to share the message of the kingdom of God and to heal the sick.
9:3 And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
9:3 And he told them, Don't take anything for your journey—no walking sticks, no bag, no bread, no money; and don’t take an extra coat.
9:4 And whatsoever house ye enter into, there abide, and thence depart.
9:4 When you enter a house, stay there and then leave from there.
9:5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
9:5 And whoever doesn't welcome you when you leave that city, shake the dust off your feet as a testimony against them.
9:6 And they departed, and went through the towns, preaching the gospel, and healing every where.
9:6 They left and went through the towns, sharing the gospel and healing everyone everywhere.
9:7 Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead; 9:8 And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
9:7 Now Herod the tetrarch heard about everything that had happened, and he was puzzled because some said John had come back to life; 9:8 others claimed Elijah had appeared, and some believed one of the old prophets had risen again.
9:9 And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
9:9 Herod said, "I beheaded John; but who is this about whom I hear such things?" And he wanted to see him.
9:10 And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
9:10 The apostles came back and reported to him everything they had done. He took them with him and went away privately to a deserted area near a town called Bethsaida.
9:11 And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
9:11 When the people found out, they followed him. He welcomed them and talked to them about the kingdom of God, and he healed those who needed healing.
9:12 And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
9:12 As the day started to get late, the twelve disciples came to him and said, “Send the crowd away so they can go into the nearby towns and countryside to find lodging and food, because we are in a remote place.”
9:13 But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
9:13 But he said to them, "You give them something to eat." They replied, "We only have five loaves and two fish, unless we go and buy food for all these people."
9:14 For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
9:14 For there were about five thousand men. And he said to his disciples, Have them sit down in groups of fifty.
9:15 And they did so, and made them all sit down.
9:15 And they did that, and had everyone sit down.
9:16 Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
9:16 Then he took the five loaves and the two fish, looked up to heaven, blessed them, broke them, and gave them to the disciples to distribute to the crowd.
9:17 And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.
9:17 They ate and were all satisfied; and there were twelve baskets full of leftovers collected.
9:18 And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? 9:19 They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
9:18 While he was praying alone, his disciples were with him. He asked them, “Who do the people say that I am?” 9:19 They answered, “Some say John the Baptist; others say Elijah; and still others say that one of the old prophets has come back to life.”
9:20 He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.
9:20 He asked them, "But who do you say I am?" Peter answered, "The Christ of God."
9:21 And he straitly charged them, and commanded them to tell no man that thing; 9:22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
9:21 He strictly warned them and told them not to tell anyone about this. 9:22 He said, "The Son of Man must go through a lot of suffering, be rejected by the elders, chief priests, and scribes, be killed, and then rise on the third day."
9:23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
9:23 And he said to them all, If anyone wants to follow me, they must deny themselves, take up their cross every day, and follow me.
9:24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
9:24 For anyone who tries to save their life will lose it; but anyone who loses their life for my sake will find it.
9:25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? 9:26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.
9:25 What good is it for someone to gain the whole world, but lose themselves or be lost? 9:26 If anyone is ashamed of me and my teachings, then I will be ashamed of them when I come in my glory, along with my Father and the holy angels.
9:27 But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
9:27 But I tell you the truth, there are some here who won't taste death until they see the kingdom of God.
9:28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
9:28 About eight days after these statements, he took Peter, John, and James and went up a mountain to pray.
9:29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.
9:29 While he prayed, the appearance of his face changed, and his clothes became dazzling white.
9:30 And, behold, there talked with him two men, which were Moses and Elias: 9:31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
9:30 And look, two men talked with him, who were Moses and Elijah: 9:31 They appeared in glory and spoke about his death that he was going to achieve in Jerusalem.
9:32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
9:32 But Peter and those who were with him were very sleepy; and when they woke up, they saw his glory and the two men standing with him.
9:33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
9:33 As they were leaving him, Peter said to Jesus, "Master, it’s great for us to be here. Let’s set up three shelters—one for you, one for Moses, and one for Elijah." He didn’t realize what he was saying.
9:34 While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
9:34 While he was speaking, a cloud came and covered them, and they were afraid as they entered the cloud.
9:35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
9:35 A voice came from the cloud, saying, This is my beloved Son: listen to him.
9:36 And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
9:36 And when the voice had gone, Jesus was found alone. They kept it to themselves and didn't tell anyone about what they had seen during those days.
9:37 And it came to pass, that on the next day, when they were come down from the hill, much people met him.
9:37 The next day, as they came down from the hill, a large crowd met him.
9:38 And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.
9:38 And look, a man in the crowd shouted, "Teacher, please check on my son; he's my only child."
9:39 And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
9:39 And look, a spirit seizes him, and he suddenly cries out; it throws him into a fit where he foams at the mouth, and it hardly leaves him alone.
9:40 And I besought thy disciples to cast him out; and they could not.
9:40 I asked your disciples to drive him out, but they couldn’t.
9:41 And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
9:41 And Jesus answered, "O you faithless and twisted generation, how long will I be with you and put up with you? Bring your son here."
9:42 And as he was yet a coming, the devil threw him down, and tare him.
9:42 And while he was still coming, the devil knocked him down and badly injured him.
And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
And Jesus confronted the evil spirit, healed the child, and returned him to his father.
9:43 And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples, 9:44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
9:43 Everyone was amazed at God's incredible power. But while they all marveled at everything Jesus did, he said to his disciples, 9:44 "Take these words to heart: the Son of Man will be handed over to people."
9:45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
9:45 But they didn’t understand what he meant, and it was hidden from them, so they didn’t realize it: and they were afraid to ask him about it.
9:46 Then there arose a reasoning among them, which of them should be greatest.
9:46 Then they started discussing among themselves who among them would be the greatest.
9:47 And Jesus, perceiving the thought of their heart, took a child, and set him by him, 9:48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
9:47 Jesus, knowing what they were thinking, took a child and placed him beside him. 9:48 He said to them, “Whoever welcomes this child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For the one who is least among you all is the greatest.”
9:49 And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
9:49 And John replied, “Teacher, we saw someone driving out demons in your name, and we tried to stop him because he isn’t one of us.”
9:50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.
9:50 And Jesus said to him, "Don't stop him, because anyone who isn't against us is for us."
9:51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, 9:52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
9:51 When the time came for him to be taken up, he firmly decided to go to Jerusalem. 9:52 He sent messengers ahead of him, and they went into a Samaritan village to prepare for his arrival.
9:53 And they did not receive him, because his face was as though he would go to Jerusalem.
9:53 And they did not accept him because he looked like he was about to head to Jerusalem.
9:54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? 9:55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
9:54 When his disciples James and John saw this, they asked, "Lord, do you want us to call down fire from heaven to destroy them, just like Elijah did?" 9:55 But he turned and rebuked them, saying, "You don’t know what kind of spirit you belong to."
9:56 For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
9:56 For the Son of Man didn’t come to take away people’s lives, but to save them. And they went to another village.
9:57 And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
9:57 As they were on their way, a certain man said to him, "Lord, I will follow you wherever you go."
9:58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
9:58 And Jesus said to him, "Foxes have dens, and birds in the sky have nests, but the Son of Man has no place to rest his head."
9:59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
9:59 And he said to another, "Follow me." But he replied, "Lord, let me first go and bury my father."
9:60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
9:60 Jesus said to him, Let the dead bury their own dead; but you go and announce the kingdom of God.
9:61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
9:61 And another one said, "Lord, I will follow you; but first, let me go say goodbye to those at home in my house."
9:62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
9:62 And Jesus said to him, No one who puts their hand to the plow and looks back is fit for the kingdom of God.
10:1 After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
10:1 After this, the LORD appointed another seventy people and sent them out two by two ahead of him into every city and place where he planned to go.
10:2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
10:2 So he said to them, "The harvest is indeed plentiful, but the workers are few. Pray to the Lord of the harvest to send out workers into his harvest."
10:3 Go your ways: behold, I send you forth as lambs among wolves.
10:3 Go on your way: look, I'm sending you out like lambs among wolves.
10:4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
10:4 Don't carry a purse, bag, or extra shoes: and don't greet anyone along the way.
10:5 And into whatsoever house ye enter, first say, Peace be to this house.
10:5 Whenever you enter a house, first say, "Peace be to this house."
10:6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
10:6 If a person of peace is present, your peace will stay with them; if not, it will come back to you.
10:7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
10:7 Stay in the same house, eating and drinking whatever they offer, because the worker deserves to be paid. Don’t move from house to house.
10:8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 10:9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
10:8 Whenever you enter a city and they welcome you, eat what is provided to you. 10:9 Heal the sick there and tell them, The kingdom of God has come near to you.
10:10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, 10:11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
10:10 But when you enter a city and they don’t welcome you, go out into the streets of that city and say, 10:11 Even the dust of your city that clings to us, we wipe off against you. Still, know this for sure: the kingdom of God has come near to you.
10:12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
10:12 But I tell you, it will be more bearable for Sodom on that day than for that city.
10:13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
10:13 How terrible it will be for you, Chorazin! How terrible it will be for you, Bethsaida! If the powerful miracles that were performed in you had been done in Tyre and Sidon, they would have repented a long time ago, sitting in sackcloth and ashes.
10:14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
10:14 But it will be easier for Tyre and Sidon on judgment day than for you.
10:15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
10:15 And you, Capernaum, who are lifted up to heaven, will be brought down to hell.
10:16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
10:16 Whoever listens to you listens to me; and whoever rejects you rejects me; and whoever rejects me rejects the one who sent me.
10:17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
10:17 The seventy came back filled with joy, saying, "Lord, even the demons are subject to us in your name."
10:18 And he said unto them, I beheld Satan as lightning fall from heaven.
10:18 And he said to them, I saw Satan fall from heaven like lightning.
10:19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
10:19 Look, I give you the power to walk on snakes and scorpions, and to overcome all the power of the enemy: nothing will hurt you in any way.
10:20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
10:20 However, don't rejoice just because the spirits are subject to you; instead, rejoice because your names are written in heaven.
10:21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
10:21 At that time, Jesus celebrated in his spirit and said, "I thank you, Father, Lord of heaven and earth, that you have concealed these things from the wise and knowledgeable and revealed them to the simple. Yes, Father, for it seemed right in your eyes."
10:22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
10:22 Everything has been handed over to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son, and the person to whom the Son chooses to reveal him.
10:23 And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see: 10:24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
10:23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 10:24 For I tell you, many prophets and kings wanted to see what you see, but they didn't see it; and to hear what you hear, but they didn't hear it.”
10:25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? 10:26 He said unto him, What is written in the law? how readest thou? 10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
10:25 And look, a lawyer stood up and tried to test him, saying, “Teacher, what should I do to inherit eternal life?” 10:26 He said to him, “What is written in the law? How do you read it?” 10:27 And he answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”
10:28 And he said unto him, Thou hast answered right: this do, and thou shalt live.
10:28 And he said to him, "You've answered correctly: do this, and you will live."
10:29 But he, willing to justify himself, said unto Jesus, And who is my neighbour? 10:30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
10:29 But he, wanting to justify himself, asked Jesus, "And who is my neighbor?" 10:30 Jesus replied, "A man was going down from Jerusalem to Jericho when he was attacked by robbers. They stripped him of his clothes, beat him, and left him half dead."
10:31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
10:31 And by chance, a certain priest was traveling that way; when he saw him, he went by on the other side.
10:32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
10:32 In the same way, a Levite came to the spot, saw him, and walked by on the other side.
10:33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, 10:34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
10:33 But a Samaritan, as he traveled, came to where the man was. When he saw him, he felt pity for him, 10:34 so he went to him, bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, took him to an inn, and took care of him.
10:35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
10:35 The next day when he left, he took out two coins and gave them to the innkeeper, saying, "Take care of him; and whatever else you spend, I'll pay you back when I come again."
10:36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 10:37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
10:36 Which of these three do you think was a neighbor to the man who was attacked by the thieves? 10:37 He replied, The one who showed him mercy. Jesus said to him, Go and do the same.
10:38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
10:38 As they were on their way, he entered a certain village, and a woman named Martha welcomed him into her home.
10:39 And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
10:39 She had a sister named Mary, who also sat at Jesus’ feet and listened to his teaching.
10:40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
10:40 But Martha was distracted by all the serving, and she came to him and said, "Lord, don't you care that my sister has left me to serve by myself? Tell her to help me."
10:41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: 10:42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
10:41 And Jesus answered and said to her, Martha, Martha, you are worried and upset about many things: 10:42 But one thing is necessary: and Mary has chosen that good part, which will not be taken from her.
11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
11:1 One time, while he was praying in a certain place, after he finished, one of his disciples said to him, "Lord, teach us to pray, just like John taught his disciples."
11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
11:2 And he said to them, When you pray, say, Our Father in heaven, Holy is your name. Your kingdom come. Your will be done, on earth as it is in heaven.
11:3 Give us day by day our daily bread.
11:3 Give us each day our daily bread.
11:4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
11:4 And forgive us our sins; for we also forgive everyone who is indebted to us. And do not lead us into temptation; but deliver us from evil.
11:5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; 11:6 For a friend of mine in his journey is come to me, and I have nothing to set before him? 11:7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
11:5 He said to them, "Which of you has a friend who goes to him at midnight and says, 'Friend, lend me three loaves of bread; 11:6 because a friend of mine has arrived from a journey, and I have nothing to set before him'? 11:7 And the friend inside will answer, 'Don’t bother me; the door is already locked, and my kids are with me in bed. I can’t get up and give you anything.'
11:8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
11:8 I tell you, even if he won't get up and give him what he needs because they're friends, he will still get up and give him whatever he needs because of his persistence.
11:9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
11:9 And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened for you.
11:10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
11:10 Everyone who asks receives; and whoever seeks finds; and to the one who knocks, it will be opened.
11:11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 11:12 Or if he shall ask an egg, will he offer him a scorpion? 11:13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? 11:14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
11:11 If a son asks any of you fathers for bread, will you give him a stone? Or if he asks for a fish, will you give him a snake instead? 11:12 Or if he asks for an egg, will you offer him a scorpion? 11:13 If you, being flawed, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him? 11:14 And He was casting out a demon, and it was mute. When the demon left, the mute spoke, and the people were amazed.
11:15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.
11:15 But some of them said, "He drives out demons by Beelzebub, the leader of the demons."
11:16 And others, tempting him, sought of him a sign from heaven.
11:16 Some people, trying to test him, asked him for a sign from heaven.
11:17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
11:17 But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to ruin; and a house divided against itself falls.
11:18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
11:18 If Satan is divided against himself, how can his kingdom stand? Because you say that I cast out demons through Beelzebub.
11:19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
11:19 And if I drive out demons by Beelzebub, then by whom do your sons drive them out? That’s why they will be your judges.
11:20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
11:20 But if I cast out demons by the power of God, then it's clear that the kingdom of God has come to you.
11:21 When a strong man armed keepeth his palace, his goods are in peace: 11:22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
11:21 When a strong man, armed, guards his house, his possessions are safe. 11:22 But when someone even stronger comes and defeats him, he strips him of his armor that he relied on and takes away his valuables.
11:23 He that is not with me is against me: and he that gathereth not with me scattereth.
11:23 Anyone who isn’t with me is against me; and anyone who doesn’t gather with me scatters.
11:24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
11:24 When an unclean spirit leaves a person, it wanders through dry places, looking for rest; and when it finds none, it says, I will return to my house from which I came.
11:25 And when he cometh, he findeth it swept and garnished.
11:25 And when he arrives, he finds it cleaned and decorated.
11:26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
11:26 Then he goes and takes with him seven other spirits more wicked than himself, and they enter in and live there; and the last state of that man is worse than the first.
11:27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
11:27 As he said these things, a woman in the crowd raised her voice and said to him, "Blessed is the woman who gave you life and the breasts you nursed from."
11:28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.
11:28 But he said, “Yes, rather, blessed are those who hear the word of God and keep it.”
11:29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
11:29 When the crowd gathered together, he started to say, "This is a wicked generation: they look for a sign, and no sign will be given to it except for the sign of Jonah the prophet."
11:30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
11:30 Just as Jonah was a sign to the people of Nineveh, so the Son of Man will be a sign to this generation.
11:31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
11:31 The queen of the south will stand up in judgment alongside the men of this generation and condemn them, because she traveled from the farthest corners of the earth to hear the wisdom of Solomon; and look, someone greater than Solomon is here.
11:32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
11:32 The people of Nineveh will stand up in judgment against this generation and condemn it, because they repented at the message from Jonah; and look, someone greater than Jonah is here.
11:33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
11:33 No one lights a candle and puts it in a hidden place or under a bowl, but on a candlestick, so that those who enter can see the light.
11:34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
11:34 The eye is the lamp of the body. So if your eye is healthy, your whole body will be full of light; but if your eye is unhealthy, your body will be full of darkness.
11:35 Take heed therefore that the light which is in thee be not darkness.
11:35 So be careful that the light inside you isn’t actually darkness.
11:36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
11:36 If your whole body is full of light, with no part dark, then it will be completely lit up, just like the shining of a candle gives you light.
11:37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
11:37 While he was speaking, a Pharisee invited him to have dinner with him, and he went in and sat down to eat.
11:38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
11:38 When the Pharisee saw this, he was surprised that he hadn't washed before dinner.
11:39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
11:39 And the Lord said to him, You Pharisees clean the outside of the cup and plate, but your insides are full of greed and evil.
11:40 Ye fools, did not he that made that which is without make that which is within also? 11:41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.
11:40 You fools, didn't the one who made what is outside also make what is inside? 11:41 Instead, give to those in need from what you have; and look, everything is clean for you.
11:42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
11:42 But shame on you, Pharisees! You give a tenth of mint and rue and all kinds of herbs, but you ignore justice and the love of God. You should have done the first without neglecting the second.
11:43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
11:43 How terrible for you, Pharisees! You love the best seats in the synagogues and being greeted in the marketplaces.
11:44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
11:44 How terrible for you, scribes and Pharisees, hypocrites! For you are like unmarked graves, and the people who walk over them don't even realize it.
11:45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
11:45 Then one of the lawyers replied, "Teacher, by saying that, you're also criticizing us."
11:46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
11:46 And he said, "Woe to you too, lawyers! You weigh people down with heavy burdens that are hard to carry, but you don’t lift a finger to help."
11:47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
11:47 Woe to you! You build the tombs of the prophets, yet your ancestors killed them.
11:48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
11:48 You truly testify that you approve of what your ancestors did: they killed the prophets, and you honor their graves.
11:49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: 11:50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; 11:51 From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
11:49 So, the wisdom of God said, "I will send them prophets and apostles, and some of them they will kill and persecute. 11:50 This is so that the blood of all the prophets, which has been shed since the world began, will be demanded from this generation; 11:51 from the blood of Abel to the blood of Zacharias, who was killed between the altar and the temple. Truly, I tell you, it will be demanded from this generation."
11:52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
11:52 Woe to you, lawyers! You have taken away the key of knowledge: you didn’t enter yourselves, and you stopped those who were trying to enter.
11:53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: 11:54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
11:53 As he said these things to them, the scribes and the Pharisees started pressing him hard and provoking him to talk about many things: 11:54 They were waiting for him and trying to catch him saying something so they could accuse him.
12:1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
12:1 At that time, when a countless crowd of people had gathered, so much so that they were stepping on each other, he started to say to his disciples first of all, Watch out for the yeast of the Pharisees, which is hypocrisy.
12:2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
12:2 For everything that's hidden will be revealed, and nothing that is concealed will stay unknown.
12:3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
12:3 Therefore everything you have said in the darkness will be heard in the light; and what you have whispered in private rooms will be announced from the rooftops.
12:4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
12:4 And I say to you, my friends, don't be afraid of those who can kill the body, because after that, they have no more power over you.
12:5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
12:5 But let me warn you about who you should fear: Fear the one who, after taking life, has the authority to throw you into hell; yes, I’m telling you, fear him.
12:6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God? 12:7 But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
12:6 Are not five sparrows sold for two pennies, and not one of them is forgotten by God? 12:7 But even the very hairs on your head are all counted. So don't be afraid; you are worth more than many sparrows.
12:8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: 12:9 But he that denieth me before men shall be denied before the angels of God.
12:8 I also tell you, anyone who acknowledges me in front of others, the Son of Man will acknowledge them in front of the angels of God. 12:9 However, anyone who disowns me in front of others will be disowned in front of the angels of God.
12:10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
12:10 Anyone who speaks a word against the Son of Man will be forgiven; but anyone who blasphemes against the Holy Spirit will not be forgiven.
12:11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: 12:12 For the Holy Ghost shall teach you in the same hour what ye ought to say.
12:11 And when they take you to the synagogues, and to judges, and authorities, don’t worry about how or what you should respond, or what you should say: 12:12 Because the Holy Spirit will teach you at that very moment what you should say.
12:13 And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
12:13 One of the people in the group said to him, "Teacher, tell my brother to share the inheritance with me."
12:14 And he said unto him, Man, who made me a judge or a divider over you? 12:15 And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
12:14 He said to him, “Man, who made me a judge or referee over you?” 12:15 He told them, “Be careful and avoid greed, because a person’s life isn’t about the things they own.”
12:16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 12:17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? 12:18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
12:16 He told them a story, saying, "The land of a certain rich man produced a great harvest. 12:17 He thought to himself, 'What should I do? I have no place to store my crops.' 12:18 Then he said, 'Here's what I'll do: I'll tear down my barns and build bigger ones, and there I will store all my crops and goods."
12:19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
12:19 And I will say to my soul, Soul, you have plenty of goods stored up for many years; take it easy, eat, drink, and be happy.
12:20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? 12:21 So is he that layeth up treasure for himself, and is not rich toward God.
12:20 But God said to him, “You fool! This very night your soul will be demanded from you. Then who will get what you have prepared for yourself? 12:21 This is how it will be with anyone who stores up things for themselves but is not rich toward God.”
12:22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
12:22 And he said to his disciples, So I say to you, don't worry about your life, what you will eat; or about your body, what you will wear.
12:23 The life is more than meat, and the body is more than raiment.
12:23 Life is more than just food, and the body is more than clothing.
12:24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? 12:25 And which of you with taking thought can add to his stature one cubit? 12:26 If ye then be not able to do that thing which is least, why take ye thought for the rest? 12:27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
12:24 Think about the ravens: they don’t plant or harvest; they don’t have a storehouse or barn; yet God takes care of them. How much more valuable are you than birds? 12:25 Who among you can add even a single hour to your life by worrying? 12:26 If you can't do something so small, why worry about the bigger things? 12:27 Look at the lilies and how they grow: they don’t work or spin; yet I tell you, even Solomon in all his splendor wasn’t dressed like one of these.
12:28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? 12:29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
12:28 If God dresses the grass, which is here today and thrown into the oven tomorrow, how much more will He take care of you, you of little faith? 12:29 And don't worry about what you will eat or drink, and don't let your mind be full of doubts.
12:30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
12:30 All these things are what the nations of the world chase after, and your Father knows that you need these things.
12:31 But rather seek ye the kingdom of God; and all these things shall be added unto you.
12:31 But instead seek the kingdom of God, and all these things will be given to you.
12:32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.
12:32 Don't be afraid, small group; for it is your Father's joy to give you the kingdom.
12:33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
12:33 Sell what you have and give to those in need; make for yourselves bags that don't get old, a treasure in heaven that never fails, where no thief can get to, and no moth destroys.
12:34 For where your treasure is, there will your heart be also.
12:34 For where your treasure is, that's where your heart will be too.
12:35 Let your loins be girded about, and your lights burning; 12:36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
12:35 Keep your belts fastened and your lamps lit; 12:36 And be like people waiting for their master to come back from the wedding, so that when he arrives and knocks, they can open the door for him right away.
12:37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
12:37 Blessed are those servants whom the master finds awake when he arrives: truly I say to you, he will dress himself and have them sit down to eat, and he will come and serve them.
12:38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
12:38 And if he comes in the second watch or the third watch and finds them ready, blessed are those servants.
12:39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
12:39 And know this: if the owner of the house had known what time the thief would come, he would have kept watch and not let his house be broken into.
12:40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
12:40 So be ready, because the Son of Man will come at a time you don’t expect.
12:41 Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? 12:42 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? 12:43 Blessed is that servant, whom his lord when he cometh shall find so doing.
12:41 Then Peter said to him, "Lord, are you telling this parable to us, or to everyone?" 12:42 And the Lord said, "Who then is the faithful and wise manager, whom his master will put in charge of his household to give them their food at the proper time? 12:43 It will be good for that servant whom his master finds doing so when he returns."
12:44 Of a truth I say unto you, that he will make him ruler over all that he hath.
12:44 Truly I tell you, he will make him ruler over everything he has.
12:45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; 12:46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
12:45 But if that servant thinks to himself, "My master is taking a long time to return," and starts to mistreat the other servants, eating, drinking, and getting drunk; 12:46 the master of that servant will come on a day he doesn't expect and at an hour he doesn't know, and will cut him in pieces and assign him a place with the unbelievers.
12:47 And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
12:47 And that servant who knew his master’s wishes and didn’t prepare himself or follow his instructions will be punished severely.
12:48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
12:48 But the person who didn’t know but still did things deserving punishment will receive fewer lashes. For to whom much is given, much will be expected; and from those who have been entrusted with much, more will be asked.
12:49 I am come to send fire on the earth; and what will I, if it be already kindled? 12:50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished! 12:51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: 12:52 For from henceforth there shall be five in one house divided, three against two, and two against three.
12:49 I’ve come to set fire to the earth, and what do I want if it’s already burning? 12:50 But I have a baptism to go through, and how stressed I am until it happens! 12:51 Do you think I’ve come to bring peace on earth? No, I tell you; rather, division: 12:52 From now on, there will be five in one house divided, three against two, and two against three.
12:53 The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
12:53 Family members will be divided—father against son, son against father; mother against daughter, daughter against mother; mother-in-law against daughter-in-law, and daughter-in-law against mother-in-law.
12:54 And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
12:54 He also said to the people, "When you see a cloud rising from the west, you immediately say, 'A shower is coming,' and that's exactly what happens."
12:55 And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
12:55 And when you see the south wind blowing, you say, "It’s going to be hot;" and it happens.
12:56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? 12:57 Yea, and why even of yourselves judge ye not what is right? 12:58 When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
12:56 You hypocrites, you can figure out the weather by looking at the sky and the earth, but how is it that you can’t understand this moment? 12:57 And why don’t you judge for yourselves what is right? 12:58 When you’re on your way to the magistrate with your opponent, make an effort to settle things before you get there; otherwise, he might take you to court, and the judge could hand you over to the officer, and the officer might throw you in prison.
12:59 I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.
12:59 I tell you, you won’t leave there until you’ve paid every last penny.
13:1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.
13:1 At that time, some people were telling him about the Galileans, whose blood Pilate had mixed with their sacrifices.
13:2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? 13:3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
13:2 Jesus replied to them, "Do you think these Galileans are worse sinners than all the other Galileans because they suffered like this? 13:3 I tell you, no! But unless you repent, you will all perish too."
13:4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 13:5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
13:4 What about those eighteen people who died when the tower in Siloam fell on them? Do you think they were worse sinners than everyone else living in Jerusalem? 13:5 I tell you, no. But unless you repent, you will all perish too.
13:6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
13:6 He told this story as well: A man had a fig tree planted in his vineyard; he went to look for fruit on it but found none.
13:7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? 13:8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 13:9 And if it bear fruit, well: and if not, then after that thou shalt cut it down.
13:7 Then he said to the gardener, “Look, for three years now I’ve been coming to check for fruit on this fig tree and finding none. Cut it down! Why should it take up space in the ground?” 13:8 The gardener replied, “Sir, leave it alone for one more year. I’ll dig around it and fertilize it. 13:9 If it bears fruit next year, great! If not, then you can cut it down.”
13:10 And he was teaching in one of the synagogues on the sabbath.
13:10 And he was teaching in one of the synagogues on the Sabbath.
13:11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
13:11 And, look, there was a woman who had been sick for eighteen years; she was bent over and couldn't straighten up at all.
13:12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
13:12 And when Jesus saw her, he called her over and said to her, "Woman, you are freed from your illness."
13:13 And he laid his hands on her: and immediately she was made straight, and glorified God.
13:13 He placed his hands on her, and instantly she stood up straight and praised God.
13:14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
13:14 And the leader of the synagogue responded with anger because Jesus had healed on the Sabbath, saying to the people, “There are six days for work; come and be healed on those days, not on the Sabbath.”
13:15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 13:16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? 13:17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
13:15 The Lord answered him, saying, "You hypocrite, doesn’t each of you on the Sabbath untie his ox or donkey from the stall and take it out for water? 13:16 And shouldn’t this woman, a daughter of Abraham, whom Satan has kept bound for eighteen years, be set free from this bondage on the Sabbath?" 13:17 When he said this, all his opponents were humiliated, and the crowd was filled with joy at all the wonderful things he was doing.
13:18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? 13:19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
13:18 Then he said, What is the kingdom of God like? What can I compare it to? 13:19 It’s like a mustard seed that someone took and planted in their garden. It grew and became a big tree, and the birds in the sky made nests in its branches.
13:20 And again he said, Whereunto shall I liken the kingdom of God? 13:21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
13:20 He asked again, "What can I compare the kingdom of God to? 13:21 It's like yeast that a woman mixed into three batches of dough until the whole batch was leavened."
13:22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.
13:22 And he traveled through the towns and villages, teaching and making his way toward Jerusalem.
13:23 Then said one unto him, Lord, are there few that be saved? And he said unto them, 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
13:23 Someone asked him, "Lord, are only a few people going to be saved?" He answered them, 13:24 "Make every effort to enter through the narrow door, because many, I tell you, will try to enter and won’t be able to.
13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 13:26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
13:25 When the owner of the house gets up and shuts the door, and you start to stand outside and knock on the door, saying, “Lord, Lord, open up for us,” he will answer, “I don’t know where you come from.” 13:26 Then you will begin to say, “We ate and drank in your presence, and you taught in our streets.”
13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
13:27 But he will say, I tell you, I don’t know where you’re from; leave me, all you who do wrong.
13:28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
13:28 There will be weeping and grinding of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, and you yourselves thrown out.
13:29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
13:29 They will come from the east, the west, the north, and the south, and will sit down in the kingdom of God.
13:30 And, behold, there are last which shall be first, and there are first which shall be last.
13:30 And, look, there are those who are last who will be first, and there are those who are first who will be last.
13:31 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
13:31 On that same day, some Pharisees came to him, saying, "Get out of here and leave; Herod wants to kill you."
13:32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
13:32 And he said to them, Go and tell that fox, Look, I’m driving out demons and healing people today and tomorrow, and on the third day, I will be completed.
13:33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
13:33 Nevertheless, I have to keep going today, tomorrow, and the day after that, because it’s impossible for a prophet to be killed outside of Jerusalem.
13:34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! 13:35 Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
13:34 O Jerusalem, Jerusalem, you kill the prophets and stone those who are sent to you; how often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! 13:35 Look, your house is left desolate to you; and truly I tell you, you will not see me again until the time comes when you say, Blessed is he who comes in the name of the Lord.
14:1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
14:1 One day, he went to the house of one of the leading Pharisees to have a meal on the Sabbath, and they were watching him closely.
14:2 And, behold, there was a certain man before him which had the dropsy.
14:2 And look, there was a man in front of him who had dropsy.
14:3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? 14:4 And they held their peace. And he took him, and healed him, and let him go; 14:5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? 14:6 And they could not answer him again to these things.
14:3 Jesus spoke to the lawyers and Pharisees, asking, "Is it okay to heal on the Sabbath?" 14:4 They didn’t say anything. He took the man, healed him, and let him go. 14:5 He then asked them, "Which of you, if your donkey or ox falls into a pit, wouldn’t pull it out immediately on the Sabbath?" 14:6 They couldn’t respond to that.
14:7 And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
14:7 He shared a parable with those who were invited, noticing how they picked the best seats. He said to them,
14:8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; 14:9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
14:8 When you're invited to a wedding, don't take the best seat; otherwise, someone more important than you might be invited too. 14:9 Then the host who invited both you and him will come and say to you, 'Give this man your seat,' and you'll have to move to the lowest seat, feeling embarrassed.
14:10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
14:10 But when you are invited, go and sit in the lowest place; so that when the one who invited you comes, he may say to you, 'Friend, move up higher.' Then you will be honored in the presence of everyone who is dining with you.
14:11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
14:11 For whoever lifts themselves up will be brought low; and whoever humbles themselves will be lifted up.
14:12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
14:12 Then he said to the one who invited him, "When you throw a dinner or a party, don’t invite your friends, family, or rich neighbors; otherwise, they might invite you back, and you’ll get repaid for it."
14:13 But when thou makest a feast, call the poor, the maimed, the lame, the blind: 14:14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
14:13 But when you throw a party, invite the poor, the disabled, the lame, and the blind. 14:14 And you will be blessed; they can't repay you, but you will be rewarded at the resurrection of the righteous.
14:15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
14:15 When one of the people at the table with him heard this, he said to him, "Blessed is the one who will eat bread in the kingdom of God."
14:16 Then said he unto him, A certain man made a great supper, and bade many: 14:17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
14:16 Then he said to him, A certain man prepared a great dinner and invited many. 14:17 And he sent his servant at dinner time to tell those who were invited, Come; for everything is ready now.
14:18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
14:18 And they all started making excuses together. The first one said to him, "I’ve bought a piece of land, and I need to go check it out. Please excuse me."
14:19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
14:19 And another said, "I’ve bought five pairs of oxen, and I’m going to test them out. Please excuse me."
14:20 And another said, I have married a wife, and therefore I cannot come.
14:20 And another said, I have a wife now, so I can't come.
14:21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
14:21 So the servant came and reported these things to his master. Then the master of the house, angry, said to his servant, "Go out quickly into the streets and alleys of the city, and bring in here the poor, the crippled, the blind, and the lame."
14:22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
14:22 And the servant said, Lord, it’s done as you commanded, and there’s still room.
14:23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
14:23 And the Lord said to the servant, Go out into the streets and backroads, and urge them to come in, so that my house may be full.
14:24 For I say unto you, That none of those men which were bidden shall taste of my supper.
14:24 I tell you, none of the men who were invited will taste my supper.
14:25 And there went great multitudes with him: and he turned, and said unto them, 14:26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
14:25 Large crowds were following him, and he turned to them and said, 14:26 If anyone comes to me and doesn’t hate his father, mother, wife, children, brothers, sisters, and even his own life, he cannot be my disciple.
14:27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.
14:27 And anyone who doesn’t take up their cross and follow me cannot be my disciple.
14:28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? 14:29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, 14:30 Saying, This man began to build, and was not able to finish.
14:28 Which of you, planning to build a tower, doesn’t sit down first and calculate the cost to see if you have enough to complete it? 14:29 Otherwise, after laying the foundation and not being able to finish, everyone who sees it will start to mock you, 14:30 saying, "This person started to build but wasn’t able to finish."
14:31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 14:32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
14:31 What king, preparing to go to war against another king, doesn’t first sit down and consider whether he can fight with ten thousand men against the one coming at him with twenty thousand? 14:32 Or, if not, while the other is still far away, does he send a delegation and ask for terms of peace?
14:33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
14:33 In the same way, anyone of you who doesn’t give up everything they have cannot be my disciple.
14:34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? 14:35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
14:34 Salt is good, but if it loses its flavor, what can be used to season it? 14:35 It's useless for the land or for manure; people just throw it out. Anyone who has ears to hear, let them hear.
15:1 Then drew near unto him all the publicans and sinners for to hear him.
15:1 Then all the tax collectors and sinners came to hear him.
15:2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
15:2 The Pharisees and scribes complained, saying, "This man welcomes sinners and eats with them."
15:3 And he spake this parable unto them, saying, 15:4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? 15:5 And when he hath found it, he layeth it on his shoulders, rejoicing.
15:3 Then he told them this story: 15:4 What if one of you has a hundred sheep and loses one? Won't you leave the ninety-nine in the open country and go look for the one that’s lost until you find it? 15:5 And when you find it, you pick it up and carry it on your shoulders with joy.
15:6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
15:6 And when he gets home, he gathers his friends and neighbors, saying to them, Rejoice with me; for I have found my lost sheep.
15:7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
15:7 I tell you, there is will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who don’t need to repent.
15:8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? 15:9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
15:8 "What woman who has ten silver coins, if she loses one, doesn't light a lamp, sweep the house, and search carefully until she finds it? 15:9 And when she finds it, she calls her friends and neighbors together, saying, 'Rejoice with me; I have found the coin that I lost.'"
15:10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
15:10 In the same way, I tell you, there’s joy in the presence of God’s angels over one sinner who repents.
15:11 And he said, A certain man had two sons: 15:12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
15:11 He said, “A certain man had two sons. 15:12 The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.”
15:13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
15:13 Not long after, the younger son gathered everything he had and set off for a distant country, where he squandered his money on wild living.
15:14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
15:14 When he had run out of everything, a severe famine struck that country, and he started to feel the need for help.
15:15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.
15:15 He went and attached himself to a local citizen, who sent him into his fields to take care of the pigs.
15:16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
15:16 He really wanted to fill his belly with the pods that the pigs ate, but no one gave him anything.
15:17 And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! 15:18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 15:19 And am no more worthy to be called thy son: make me as one of thy hired servants.
15:17 When he came to his senses, he said, "How many of my father's hired workers have food to spare, and here I am starving to death! 15:18 I will get up and go to my father, and I will say to him, 'Father, I have sinned against heaven and against you, 15:19 and I am no longer worthy to be called your son; make me like one of your hired workers.'"
15:20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
15:20 And he got up and went to his father. But when he was still a long way off, his father saw him and felt compassion. He ran to his son, hugged him, and kissed him.
15:21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
15:21 And the son said to him, Father, I have sinned against heaven and against you, and I am no longer worthy to be called your son.
15:22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 15:23 And bring hither the fatted calf, and kill it; and let us eat, and be merry: 15:24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
15:22 But the father said to his servants, "Bring out the best robe and put it on him; put a ring on his hand and sandals on his feet. 15:23 And bring the fattened calf and kill it; let's have a feast and celebrate. 15:24 For this son of mine was dead and is alive again; he was lost and is found." And they began to celebrate.
15:25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.
15:25 Now his older son was in the field, and as he approached the house, he heard music and dancing.
15:26 And he called one of the servants, and asked what these things meant.
15:26 He called over one of the servants and asked what all this meant.
15:27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
15:27 And he said to him, "Your brother has come, and your father has killed the fattened calf because he received him back safe and sound."
15:28 And he was angry, and would not go in: therefore came his father out, and intreated him.
15:28 He was angry and wouldn’t go inside, so his father came out and pleaded with him.
15:29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: 15:30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
15:29 He answered his father, "Look, all these years I've been serving you, and I’ve never disobeyed your commands. Yet, you never gave me even a young goat so I could celebrate with my friends. 15:30 But as soon as this son of yours came back, who wasted your money on prostitutes, you killed the fattened calf for him."
15:31 And he said unto him, Son, thou art ever with me, and all that I have is thine.
15:31 And he said to him, Son, you are always with me, and everything I have is yours.
15:32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
15:32 It was right for us to celebrate and be happy; because this brother of yours was dead and is alive again; he was lost and is found.
16:1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
16:1 He also said to his disciples, "There was a wealthy man who had a manager, and he was accused of wasting his possessions."
16:2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
16:2 And he called him and said, "Why are people talking about you like this? Give me an account of your management; you can no longer be the manager."
16:3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
16:3 Then the manager said to himself, What should I do? My boss is taking away my position. I can't dig, and I'm too embarrassed to beg.
16:4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
16:4 I have figured out what to do so that when I lose my job as manager, they will welcome me into their homes.
16:5 So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord? 16:6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
16:5 So he called all of his master’s debtors to him and asked the first one, “How much do you owe my master?” 16:6 And he replied, “A hundred measures of oil.” He said to him, “Take your bill, sit down quickly, and write fifty.”
16:7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
16:7 Then he said to another, “And how much do you owe?” He replied, “A hundred measures of wheat.” He told him, “Take your bill and write eighty.”
16:8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
16:8 And the master praised the dishonest manager because he had acted wisely; for the people of this world are more shrewd in dealing with their own kind than the people of light.
16:9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
16:9 And I tell you, make friends for yourselves through dishonest wealth, so that when it runs out, they may welcome you into eternal homes.
16:10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
16:10 Whoever is faithful in small things is also faithful in big things; and whoever is dishonest in small things is also dishonest in big things.
16:11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 16:12 And if ye have not been faithful in that which is another man’s, who shall give you that which is your own? 16:13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
16:11 If you haven’t been trustworthy with dishonest money, who will trust you with true wealth? 16:12 And if you haven’t been faithful with what belongs to someone else, who will give you what is your own? 16:13 No servant can serve two masters; they will either hate one and love the other, or be devoted to one and despise the other. You cannot serve both God and money.
16:14 And the Pharisees also, who were covetous, heard all these things: and they derided him.
16:14 The Pharisees, who were greedy, heard all these things and mocked him.
16:15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
16:15 He said to them, "You are the ones who justify yourselves in front of others; but God knows your hearts. What is highly valued by people is detestable in the eyes of God."
16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
16:16 The law and the prophets were in effect until John; since then, the kingdom of God has been announced, and everyone is trying to get in.
16:17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.
16:17 It’s easier for heaven and earth to disappear than for even the smallest part of the law to fail.
16:18 Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
16:18 Anyone who divorces their wife and marries another commits adultery; and anyone who marries a divorced woman commits adultery.
16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: 16:20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, 16:21 And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
16:19 There was a wealthy man dressed in purple and fine linen, who enjoyed luxurious living every day. 16:20 At his gate lay a beggar named Lazarus, covered in sores, 16:21 and he longed to eat the scraps that fell from the rich man's table; even the dogs came and licked his sores.
16:22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; 16:23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
16:22 Eventually, the beggar died and was taken by angels to be with Abraham. The rich man also died and was buried. 16:23 In hell, he looked up in pain and saw Abraham far away, with Lazarus in his arms.
16:24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
16:24 He shouted, “Father Abraham, please have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I’m in agony in this fire.”
16:25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
16:25 But Abraham said, "Son, remember that during your life, you got good things, while Lazarus experienced bad things. Now he is comforted, and you are in pain."
16:26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
16:26 And on top of all this, there’s a big divide between us and you: so those who want to cross from here to you can’t; and those who want to come from there to us can’t either.
16:27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: 16:28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
16:27 Then he said, "Please, father, send him to my father's house: 16:28 For I have five brothers; so he can warn them, or they might end up in this place of torment."
16:29 Abraham saith unto him, They have Moses and the prophets; let them hear them.
16:29 Abraham says to him, They have Moses and the prophets; let them listen to them.
16:30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
16:30 And he said, No, Father Abraham: but if someone went to them from the dead, they would repent.
16:31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
16:31 He said to him, "If they don't listen to Moses and the prophets, they won't be convinced even if someone rises from the dead."
17:1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! 17:2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
17:1 He said to the disciples, "It's unavoidable that offenses will happen, but shame on the person through whom they come! 17:2 It would be better for that person to have a millstone tied around their neck and be thrown into the sea than to lead one of these little ones astray."
17:3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
17:3 Watch yourselves: If your brother sins against you, correct him; and if he repents, forgive him.
17:4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
17:4 And if he wrongs you seven times in one day and comes back to you seven times, saying, "I’m sorry," you should forgive him.
17:5 And the apostles said unto the Lord, Increase our faith.
17:5 And the apostles said to the Lord, "Increase our faith."
17:6 And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
17:6 And the Lord said, If you had faith like a tiny mustard seed, you could say to this mulberry tree, 'Be uprooted and planted in the sea,' and it would obey you.
17:7 But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? 17:8 And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? 17:9 Doth he thank that servant because he did the things that were commanded him? I trow not.
17:7 But which of you, having a servant who is plowing or taking care of cattle, will say to him right after he comes in from the field, “Go sit down and eat”? 17:8 Instead, won't you tell him, “Prepare my meal, get ready, and serve me until I’ve eaten and drunk; then you can eat and drink”? 17:9 Does he thank his servant because he did what he was told? I don’t think so.
17:10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
17:10 In the same way, when you've done everything you've been told to do, say, "We're just worthless servants; we've only done our duty."
17:11 And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
17:11 As he traveled to Jerusalem, he went through the region between Samaria and Galilee.
17:12 And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: 17:13 And they lifted up their voices, and said, Jesus, Master, have mercy on us.
17:12 As he entered a certain village, ten men with leprosy approached him from a distance. 17:13 They raised their voices and said, "Jesus, Master, have mercy on us."
17:14 And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
17:14 When he saw them, he said to them, "Go show yourselves to the priests." And as they went, they were healed.
17:15 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, 17:16 And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
17:15 One of them, when he saw that he was healed, turned back and shouted out loud to praise God. 17:16 He fell on his face at Jesus' feet, thanking him, and he was a Samaritan.
17:17 And Jesus answering said, Were there not ten cleansed? but where are the nine? 17:18 There are not found that returned to give glory to God, save this stranger.
17:17 And Jesus answered, “Weren’t there ten people healed? But where are the nine? 17:18 No one else returned to give glory to God except this outsider.”
17:19 And he said unto him, Arise, go thy way: thy faith hath made thee whole.
17:19 And he said to him, Get up, go your way: your faith has made you well.
17:20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: 17:21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
17:20 When the Pharisees asked him when the kingdom of God would come, he replied, “The kingdom of God doesn’t come with visible signs. 17:21 People won’t say, ‘Look, here it is!’ or ‘There it is!’ because the kingdom of God is within you.”
17:22 And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.
17:22 And he said to the disciples, The days will come when you will want to see one of the days of the Son of Man, but you won't see it.
17:23 And they shall say to you, See here; or, see there: go not after them, nor follow them.
17:23 And they will say to you, "Look here!" or "Look there!" Don't go after them or follow them.
17:24 For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
17:24 Just like lightning that flashes from one side of the sky to the other, the Son of Man will be in his day.
17:25 But first must he suffer many things, and be rejected of this generation.
17:25 But first, he must go through a lot of suffering and be rejected by this generation.
17:26 And as it was in the days of Noe, so shall it be also in the days of the Son of man.
17:26 Just like it was in the days of Noah, it will also be in the days of the Son of Man.
17:27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
17:27 They ate, they drank, they married, and were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all.
17:28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; 17:29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
17:28 Similarly, it was in the days of Lot; people were eating, drinking, buying, selling, planting, and building. 17:29 But on the same day that Lot left Sodom, it rained fire and sulfur from heaven and destroyed them all.
17:30 Even thus shall it be in the day when the Son of man is revealed.
17:30 It will be the same on the day when the Son of Man is revealed.
17:31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
17:31 On that day, whoever is on the roof and has belongings in the house should not go down to get them; and whoever is in the field should not go back.
17:32 Remember Lot’s wife.
17:32 Remember Lot's wife.
17:33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
17:33 Whoever tries to save their life will lose it, but whoever loses their life will keep it.
17:34 I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
17:34 I tell you, that night there will be two men in one bed; one will be taken, and the other will be left.
17:35 Two women shall be grinding together; the one shall be taken, and the other left.
17:35 Two women will be grinding together; one will be taken, and the other will be left.
17:36 Two men shall be in the field; the one shall be taken, and the other left.
17:36 Two men will be in the field; one will be taken and the other left.
17:37 And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
17:37 They answered him, “Where, Lord?” He replied, “Wherever the body is, there the eagles will gather.”
18:1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint; 18:2 Saying, There was in a city a judge, which feared not God, neither regarded man: 18:3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
18:1 He told them a story to emphasize that people should always pray and not give up; 18:2 He said there was a judge in a city who didn’t fear God and didn’t care about people. 18:3 In that city, there was a widow, and she went to him, saying, "Grant me justice against my opponent."
18:4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; 18:5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
18:4 He didn’t want to at first, but later he thought to himself, "Even though I don’t fear God or care about people, 18:5 because this widow keeps bothering me, I’ll make sure to give her justice so she doesn’t wear me out by constantly coming back."
18:6 And the Lord said, Hear what the unjust judge saith.
18:6 And the Lord said, Listen to what the unfair judge says.
18:7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? 18:8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth? 18:9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 18:10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
18:7 And will God not take revenge on His chosen ones who cry out to Him day and night, even if He seems to delay? 18:8 I tell you, He will swiftly take action for them. But when the Son of Man comes, will He find faith on the earth? 18:9 He told this parable to some people who were confident in their own righteousness and looked down on others: 18:10 Two men went to the temple to pray; one was a Pharisee, and the other was a tax collector.
18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
18:11 The Pharisee stood and prayed to himself, "God, I thank you that I’m not like other people—greedy, dishonest, adulterers, or even like this tax collector."
18:12 I fast twice in the week, I give tithes of all that I possess.
18:12 I fast twice a week, and I give a tenth of everything I have.
18:13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
18:13 And the tax collector, standing at a distance, wouldn’t even lift his eyes to heaven, but beat his chest and said, God, be merciful to me, a sinner.
18:14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
18:14 I tell you, this man went home justified instead of the other one: for everyone who lifts themselves up will be brought low; and whoever humbles themselves will be lifted up.
18:15 And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
18:15 People also brought babies to him so he could touch them, but when his disciples saw this, they told them off.
18:16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
18:16 But Jesus called them to him, and said, Let the little children come to me, and don’t stop them: for the kingdom of God belongs to such as these.
18:17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
18:17 Truly I tell you, anyone who does not accept the kingdom of God like a little child will never enter it.
18:18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? 18:19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
18:18 A ruler asked him, "Good Teacher, what must I do to inherit eternal life?" 18:19 Jesus replied, "Why do you call me good? No one is good except for God."
18:20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
18:20 You know the commandments: Don't commit adultery, don't kill, don't steal, don't bear false witness, honor your father and your mother.
18:21 And he said, All these have I kept from my youth up.
18:21 And he said, I've followed all these rules since I was young.
18:22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
18:22 When Jesus heard this, he said to him, "You still lack one thing: sell everything you own and give the money to the poor, and you will have treasure in heaven. Then come, follow me."
18:23 And when he heard this, he was very sorrowful: for he was very rich.
18:23 When he heard this, he was extremely sad because he was very wealthy.
18:24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! 18:25 For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.
18:24 When Jesus saw that he was very sad, he said, "How hard it is for those who have wealth to enter the kingdom of God! 18:25 It's easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God."
18:26 And they that heard it said, Who then can be saved? 18:27 And he said, The things which are impossible with men are possible with God.
18:26 Those who heard it said, "Then who can be saved?" 18:27 And he replied, "What seems impossible for people is possible for God."
18:28 Then Peter said, Lo, we have left all, and followed thee.
18:28 Then Peter said, Look, we have left everything and followed you.
18:29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake, 18:30 Who shall not receive manifold more in this present time, and in the world to come life everlasting.
18:29 And he said to them, Truly I tell you, no one who has left their house, parents, siblings, spouse, or children for the sake of the kingdom of God 18:30 will fail to receive many times as much in this present time, and in the age to come, eternal life.
18:31 Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
18:31 Then he gathered the twelve and said to them, "Look, we are going up to Jerusalem, and everything that the prophets wrote about the Son of Man will be fulfilled."
18:32 For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: 18:33 And they shall scourge him, and put him to death: and the third day he shall rise again.
18:32 For he will be handed over to the Gentiles, and they will mock him, insult him, and spit on him: 18:33 And they will whip him and kill him; but on the third day, he will rise again.
18:34 And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
18:34 They didn’t understand any of this; the meaning was hidden from them, and they didn’t know what was being said.
18:35 And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging: 18:36 And hearing the multitude pass by, he asked what it meant.
18:35 As he approached Jericho, a blind man was sitting by the road, begging. 18:36 When he heard the crowd passing by, he asked what was happening.
18:37 And they told him, that Jesus of Nazareth passeth by.
18:37 They told him that Jesus of Nazareth was passing by.
18:38 And he cried, saying, Jesus, thou son of David, have mercy on me.
18:38 And he shouted, "Jesus, Son of David, have mercy on me!"
18:39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.
18:39 Those who were ahead of him told him to be quiet, but he shouted even louder, "Son of David, have mercy on me!"
18:40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, 18:41 Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
18:40 And Jesus stood up and ordered that the man be brought to him. When he came closer, he asked him, 18:41 "What do you want me to do for you?" The man replied, "Lord, I want to see again."
18:42 And Jesus said unto him, Receive thy sight: thy faith hath saved thee.
18:42 And Jesus said to him, "Get your sight back; your faith has saved you."
18:43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
18:43 Immediately, he regained his sight and began to follow him, praising God; and all the people, when they saw this, praised God.
19:1 And Jesus entered and passed through Jericho.
19:1 Jesus entered and walked through Jericho.
19:2 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
19:2 And look, there was a man named Zacchaeus, who was the chief tax collector, and he was wealthy.
19:3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
19:3 He wanted to see who Jesus was, but he couldn't because of the crowd, since he was short.
19:4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
19:4 He ran ahead and climbed up into a sycamore tree to see him, since he was going to pass that way.
19:5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.
19:5 When Jesus reached the spot, he looked up and saw him. He said, “Zacchaeus, hurry and come down, because I must stay at your house today.”
19:6 And he made haste, and came down, and received him joyfully.
19:6 He quickly came down and welcomed him with joy.
19:7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
19:7 When they saw this, they all complained, saying that he had gone to be a guest with a man who is a sinner.
19:8 And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
19:8 Zacchaeus stood up and said to the Lord, “Look, Lord, I give half of my possessions to the poor, and if I’ve cheated anyone out of anything, I’ll pay them back four times the amount.”
19:9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
19:9 And Jesus said to him, "Today, salvation has come to this house, because he is also a son of Abraham."
19:10 For the Son of man is come to seek and to save that which was lost.
19:10 For the Son of Man came to seek and save what was lost.
19:11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
19:11 As they listened to this, he told them a parable because he was close to Jerusalem and because they believed that the kingdom of God would appear right away.
19:12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
19:12 He said, "A certain nobleman went to a distant country to receive a kingdom for himself and then return."
19:13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
19:13 He called his ten servants, gave them ten pounds, and said to them, "Put this money to work until I return."
19:14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
19:14 But his citizens hated him and sent a message after him, saying, "We do not want this man to rule over us."
19:15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
19:15 When he came back, after receiving the kingdom, he ordered his servants to be called to him, the ones he had given the money to, so he could find out how much each of them had made through trading.
19:16 Then came the first, saying, Lord, thy pound hath gained ten pounds.
19:16 Then the first one came, saying, Master, your pound has earned ten more pounds.
19:17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
19:17 And he said to him, “Great job, good servant! Since you’ve been faithful in a little, I’m giving you authority over ten cities.”
19:18 And the second came, saying, Lord, thy pound hath gained five pounds.
19:18 Then the second one came, saying, "Master, your mina has earned five more minas."
19:19 And he said likewise to him, Be thou also over five cities.
19:19 And he said to him, "You will be in charge of five cities as well."
19:20 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: 19:21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
19:20 Then another came, saying, "Master, look, here is your pound that I have kept wrapped up in a cloth. 19:21 I was afraid of you because you are a harsh man; you take what you didn't deposit and reap what you didn't sow."
19:22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 19:23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? 19:24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
19:22 And he said to him, "I will judge you by your own words, you wicked servant. You knew that I was a hard man, taking what I didn't lay down and reaping what I didn't sow. 19:23 So why didn't you put my money in the bank so that when I came back I could have collected it with interest? 19:24 And he said to those standing by, 'Take the pound from him and give it to the one who has ten pounds.'"
19:25 (And they said unto him, Lord, he hath ten pounds.) 19:26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
19:25 (And they said to him, "Lord, he has ten pounds.") 19:26 For I tell you, to everyone who has will be given more; but from the one who does not have, even what he has will be taken away.
19:27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
19:27 But those enemies of mine who didn’t want me to be their king, bring them here and kill them in front of me.
19:28 And when he had thus spoken, he went before, ascending up to Jerusalem.
19:28 After saying this, he went ahead, making his way up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, 19:30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
19:29 When he got close to Bethphage and Bethany, at the mountain called the Mount of Olives, he sent two of his disciples, 19:30 saying, "Go into the village ahead of you; as you enter, you will find a colt tied up that no one has ever sat on. Untie it and bring it here."
19:31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
19:31 And if anyone asks you, "Why are you letting him go?" you should say, "Because the Lord needs him."
19:32 And they that were sent went their way, and found even as he had said unto them.
19:32 The people who were sent went on their way and found everything just as he had told them.
19:33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? 19:34 And they said, The Lord hath need of him.
19:33 As they were untying the colt, its owners asked them, "Why are you untying the colt?" 19:34 They replied, "The Lord needs it."
19:35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
19:35 They brought him to Jesus, threw their coats on the colt, and helped Jesus onto it.
19:36 And as he went, they spread their clothes in the way.
19:36 As he walked by, they laid their clothes down on the ground.
19:37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; 19:38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
19:37 When he got close, right at the bottom of the Mount of Olives, the entire crowd of disciples started to celebrate and shout praises to God loudly for all the amazing things they had witnessed; 19:38 They said, “Blessed is the King who comes in the name of the Lord: peace in heaven, and glory in the highest.”
19:39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
19:39 Some of the Pharisees in the crowd said to him, "Teacher, tell your disciples to be quiet."
19:40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
19:40 And he answered them, "I tell you, if they were silent, the stones would cry out right away."
19:41 And when he was come near, he beheld the city, and wept over it, 19:42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
19:41 As he got closer, he saw the city and cried for it, 19:42 saying, "If you had only known, especially in this moment, what would bring you peace! But now, it's hidden from your sight."
19:43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, 19:44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
19:43 The days will come when your enemies will surround you with a trench and encircle you on every side, 19:44 and they will bring you down to the ground, along with your children within you; and they will not leave a single stone upon another in you because you did not recognize the time of your visitation.
19:45 And he went into the temple, and began to cast out them that sold therein, and them that bought; 19:46 Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
19:45 He entered the temple and started throwing out those who were selling and buying there. 19:46 He said to them, "It is written, 'My house is a house of prayer,' but you have turned it into a den of thieves."
19:47 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, 19:48 And could not find what they might do: for all the people were very attentive to hear him.
19:47 He taught in the temple every day. But the chief priests, the scribes, and the leaders of the people wanted to kill him, 19:48 Yet they couldn't figure out how to do it because all the people were really eager to listen to him.
20:1 And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, 20:2 And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? 20:3 And he answered and said unto them, I will also ask you one thing; and answer me: 20:4 The baptism of John, was it from heaven, or of men? 20:5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not? 20:6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
20:1 One day, while he was teaching the people in the temple and sharing the gospel, the chief priests, the scribes, and the elders confronted him. 20:2 They said to him, “Tell us, by what authority are you doing these things? Who gave you this authority?” 20:3 He replied, “I’ll ask you one question; answer me: 20:4 Was John’s baptism from heaven or from men?” 20:5 They debated among themselves, saying, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 20:6 But if we say, ‘From men,’ all the people will stone us because they are convinced that John was a prophet.”
20:7 And they answered, that they could not tell whence it was.
20:7 And they replied that they couldn’t say where it came from.
20:8 And Jesus said unto them, Neither tell I you by what authority I do these things.
20:8 And Jesus said to them, “I won’t tell you by what authority I do these things.”
20:9 Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
20:9 Then he started to tell the people this story: A man planted a vineyard, leased it to some farmers, and went away to another country for a long time.
20:10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
20:10 At harvest time, he sent a servant to the farmers to collect his share of the vineyard's produce, but the farmers beat him and sent him away empty-handed.
20:11 And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
20:11 Then he sent another servant, but they beat him too, treated him shamefully, and sent him away with nothing.
20:12 And again he sent a third: and they wounded him also, and cast him out.
20:12 He sent a third one, and they hurt him too and threw him out.
20:13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
20:13 Then the owner of the vineyard said, What should I do? I will send my beloved son; maybe they will respect him when they see him.
20:14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
20:14 But when the farmers saw him, they talked among themselves, saying, This is the heir: come, let’s kill him so that the inheritance can be ours.
20:15 So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? 20:16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
20:15 So they threw him out of the vineyard and killed him. What will the owner of the vineyard do to them? 20:16 He will come and destroy those tenants and give the vineyard to others. When they heard this, they said, "God forbid."
20:17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? 20:18 Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
20:17 He looked at them and said, "What does this mean: 'The stone that the builders rejected has become the cornerstone'? 20:18 Anyone who falls on that stone will be shattered; but if it falls on someone, it will crush them to dust."
20:19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
20:19 At that very hour, the chief priests and the scribes tried to grab him, but they were afraid of the crowd because they realized that he had told this parable about them.
20:20 And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
20:20 They kept an eye on him and sent out spies who pretended to be honest men, so they could catch him saying something that would allow them to hand him over to the governor's power and authority.
20:21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: 20:22 Is it lawful for us to give tribute unto Caesar, or no? 20:23 But he perceived their craftiness, and said unto them, Why tempt ye me? 20:24 Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar’s.
20:21 They asked him, “Teacher, we know that you say and teach the truth, and you don't show favoritism but teach the way of God honestly. 20:22 Is it lawful for us to pay taxes to Caesar or not?” 20:23 But he saw through their trickery and said to them, “Why are you trying to test me? 20:24 Show me a coin. Whose image and inscription is on it?” They answered, “Caesar’s.”
20:25 And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s.
20:25 And he said to them, Give to Caesar what belongs to Caesar, and give to God what belongs to God.
20:26 And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
20:26 And they couldn't grab onto his words in front of the people: and they were amazed by his response, and stayed quiet.
20:27 Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, 20:28 Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
20:27 Then some of the Sadducees, who don't believe in the resurrection, came to him and asked, 20:28 "Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the brother should marry the widow and have children for his brother."
20:29 There were therefore seven brethren: and the first took a wife, and died without children.
20:29 There were seven brothers. The first got married and died without having any children.
20:30 And the second took her to wife, and he died childless.
20:30 Then the second married her, and he also died without having any children.
20:31 And the third took her; and in like manner the seven also: and they left no children, and died.
20:31 And the third married her; and in the same way, the seven did too: and they had no children and died.
20:32 Last of all the woman died also.
20:32 Finally, the woman died too.
20:33 Therefore in the resurrection whose wife of them is she? for seven had her to wife.
20:33 So in the resurrection, whose wife will she be? Since all seven had her as their wife.
20:34 And Jesus answering said unto them, The children of this world marry, and are given in marriage: 20:35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: 20:36 Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
20:34 Jesus answered them, “People in this world get married and give their kids in marriage. 20:35 But those who are considered worthy to receive that world and the resurrection from the dead don’t get married or give their kids in marriage. 20:36 They can’t die anymore because they are like angels and are children of God, being children of the resurrection.”
20:37 Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
20:37 Now that the dead have been raised, even Moses demonstrated this at the bush when he called the Lord the God of Abraham, the God of Isaac, and the God of Jacob.
20:38 For he is not a God of the dead, but of the living: for all live unto him.
20:38 For he is not a God of the dead, but of the living; for everyone lives for him.
20:39 Then certain of the scribes answering said, Master, thou hast well said.
20:39 Then some of the scribes answered, Teacher, you have spoken well.
20:40 And after that they durst not ask him any question at all.
20:40 After that, they didn't dare to ask him any questions at all.
20:41 And he said unto them, How say they that Christ is David’s son? 20:42 And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand, 20:43 Till I make thine enemies thy footstool.
20:41 He asked them, "How do they say that the Christ is David's son? 20:42 David himself says in the book of Psalms, 'The LORD said to my Lord, Sit at my right hand, 20:43 until I make your enemies your footstool.'"
20:44 David therefore calleth him Lord, how is he then his son? 20:45 Then in the audience of all the people he said unto his disciples, 20:46 Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; 20:47 Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.
20:44 David calls him Lord, so how can he be his son? 20:45 Then, in front of all the people, he said to his disciples, 20:46 Watch out for the scribes who want to wear long robes and love being greeted in the marketplaces, the best seats in the synagogues, and the top places at banquets. 20:47 They take advantage of widows' homes and, to show off, they make long prayers; they will receive a harsher judgment.
21:1 And he looked up, and saw the rich men casting their gifts into the treasury.
21:1 He looked up and saw the wealthy people putting their donations into the treasury.
21:2 And he saw also a certain poor widow casting in thither two mites.
21:2 And he also saw a poor widow putting in two small coins.
21:3 And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all: 21:4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
21:3 And he said, Truly, I tell you, this poor widow has given more than all the others: 21:4 For they all gave out of their surplus, but she, out of her poverty, has given everything she had to live on.
21:5 And as some spake of the temple, how it was adorned with goodly stones and gifts, he said, 21:6 As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
21:5 And while some were talking about the temple and how it was decorated with beautiful stones and gifts, he said, 21:6 As for these things you’re looking at, the days will come when not one stone will be left on another—it will all be thrown down.
21:7 And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass? 21:8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
21:7 They asked him, “Teacher, when will these things happen? What sign will there be when these things are about to occur?” 21:8 And he replied, “Be careful that you aren’t deceived; many will come in my name, claiming, ‘I am the Christ,’ and saying, ‘The time is near.’ Don’t follow them.”
21:9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
21:9 But when you hear about wars and unrest, don’t be afraid; these things have to happen first, but the end isn’t coming right away.
21:10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom: 21:11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.
21:10 Then he said to them, "Nation will rise against nation, and kingdom against kingdom. 21:11 There will be great earthquakes in different places, along with famines and diseases; and terrifying sights and great signs will occur from heaven."
21:12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.
21:12 But before all this happens, they will lay hands on you and persecute you, handing you over to synagogues and prisons, and you will be brought before kings and rulers because of my name.
21:13 And it shall turn to you for a testimony.
21:13 And it will serve as a testimony for you.
21:14 Settle it therefore in your hearts, not to meditate before what ye shall answer: 21:15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
21:14 So make up your minds not to worry about how to answer; 21:15 For I will give you the right words and wisdom that none of your opponents will be able to refute or resist.
21:16 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
21:16 You will be betrayed by your parents, siblings, relatives, and friends; and some of you they will have put to death.
21:17 And ye shall be hated of all men for my name’s sake.
21:17 And people will hate you because of my name.
21:18 But there shall not an hair of your head perish.
21:18 But not a single hair on your head will be lost.
21:19 In your patience possess ye your souls.
21:19 In your patience, you will gain control over your lives.
21:20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
21:20 And when you see Jerusalem surrounded by armies, then know that its destruction is near.
21:21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
21:21 Then those in Judea should escape to the mountains; and those in the city should leave; and those in the surrounding areas should not enter.
21:22 For these be the days of vengeance, that all things which are written may be fulfilled.
21:22 These are the days of revenge, so that everything that has been written can be fulfilled.
21:23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
21:23 But how awful it will be for pregnant women and those nursing babies in those days! For there will be great suffering in the land, and anger directed at this people.
21:24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
21:24 They will fall by the sword and be taken captive to all nations; and Jerusalem will be trampled by the Gentiles until the times of the Gentiles are fulfilled.
21:25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 21:26 Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
21:25 There will be signs in the sun, the moon, and the stars; on earth, there will be distress among nations, confusion, and the sea and waves roaring; 21:26 People will be terrified and hearts will fail them as they anticipate what is coming to the earth, for the powers of heaven will be shaken.
21:27 And then shall they see the Son of man coming in a cloud with power and great glory.
21:27 And then they will see the Son of Man coming in a cloud with power and great glory.
21:28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
21:28 And when these things start to happen, look up and lift your heads; because your redemption is near.
21:29 And he spake to them a parable; Behold the fig tree, and all the trees; 21:30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.
21:29 And he told them a story; Look at the fig tree and all the trees; 21:30 When they start to bud, you see and know for yourselves that summer is almost here.
21:31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
21:31 So you too, when you see these things happening, know that the kingdom of God is very near.
21:32 Verily I say unto you, This generation shall not pass away, till all be fulfilled.
21:32 Truly I tell you, this generation will not pass away until everything is fulfilled.
21:33 Heaven and earth shall pass away: but my words shall not pass away.
21:33 Heaven and earth will disappear, but my words will never fade away.
21:34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
21:34 And be careful, so that your hearts aren’t overwhelmed with overeating, drinking, and worries of this life, and that day doesn’t suddenly come upon you.
21:35 For as a snare shall it come on all them that dwell on the face of the whole earth.
21:35 For it will come as a trap on everyone who lives on the face of the whole earth.
21:36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
21:36 So stay alert and pray all the time, so that you may be considered worthy to escape all these things that are about to happen and to stand before the Son of Man.
21:37 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
21:37 During the day, he taught in the temple, and at night he went out and stayed on the mountain called the Mount of Olives.
21:38 And all the people came early in the morning to him in the temple, for to hear him.
21:38 And all the people arrived early in the morning at the temple to hear him.
22:1 Now the feast of unleavened bread drew nigh, which is called the Passover.
22:1 Now the festival of unleavened bread was approaching, which is called the Passover.
22:2 And the chief priests and scribes sought how they might kill him; for they feared the people.
22:2 The chief priests and scribes looked for a way to kill him because they were afraid of the people.
22:3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
22:3 Then Satan entered Judas, who was called Iscariot, one of the twelve.
22:4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
22:4 He went away and talked with the chief priests and officers about how he could betray him to them.
22:5 And they were glad, and covenanted to give him money.
22:5 They were happy and agreed to give him money.
22:6 And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
22:6 And he made a promise and looked for a chance to betray him to them when the crowd wasn't around.
22:7 Then came the day of unleavened bread, when the passover must be killed.
22:7 Then the day of unleavened bread arrived, when the Passover lamb had to be sacrificed.
22:8 And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
22:8 He sent Peter and John, telling them, "Go and get the Passover ready for us to eat."
22:9 And they said unto him, Where wilt thou that we prepare? 22:10 And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
22:9 They asked him, "Where do you want us to prepare?" 22:10 He answered, "Look, when you enter the city, a man will meet you carrying a pitcher of water; follow him to the house he goes into."
22:11 And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? 22:12 And he shall shew you a large upper room furnished: there make ready.
22:11 And you will say to the owner of the house, The Master says to you, Where is the guest room, where I will eat the Passover with my disciples? 22:12 And he will show you a large upper room that is furnished; prepare it there.
22:13 And they went, and found as he had said unto them: and they made ready the passover.
22:13 They went and found everything as he had told them, and they prepared the Passover.
22:14 And when the hour was come, he sat down, and the twelve apostles with him.
22:14 When the hour came, he sat down, and the twelve apostles were with him.
22:15 And he said unto them, With desire I have desired to eat this passover with you before I suffer: 22:16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
22:15 He said to them, "I've really been looking forward to sharing this Passover meal with you before I suffer. 22:16 I tell you, I won't eat it again until it is fulfilled in the kingdom of God."
22:17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: 22:18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
22:17 He took the cup, gave thanks, and said, "Take this and share it among yourselves. 22:18 For I tell you, I won’t drink from the fruit of the vine until the kingdom of God comes."
22:19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
22:19 And he took bread, gave thanks, broke it, and gave it to them, saying, This is my body, which is given for you; do this in remembrance of me.
22:20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
22:20 Similarly, after dinner, he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you."
22:21 But, behold, the hand of him that betrayeth me is with me on the table.
22:21 But look, the hand of the one who is betraying me is with me at the table.
22:22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! 22:23 And they began to enquire among themselves, which of them it was that should do this thing.
22:22 And truly the Son of Man is going, just as it was decided: but pity the man who betrays him! 22:23 And they started to ask each other who among them would do this.
22:24 And there was also a strife among them, which of them should be accounted the greatest.
22:24 And there was also an argument among them about which one of them would be considered the greatest.
22:25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
22:25 And he said to them, The kings of the nations have power over them, and those who have authority over them are called benefactors.
22:26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
22:26 But you’re not supposed to be like that. The greatest among you should be like the youngest, and the one in charge should be like the one who serves.
22:27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
22:27 For which is greater, the person who is at the table or the one who serves? Isn’t it the person at the table? Yet I am among you as one who serves.
22:28 Ye are they which have continued with me in my temptations.
22:28 You are the ones who have stayed with me through my challenges.
22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me; 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
22:29 I give you a kingdom, just like my Father gave me; 22:30 So you can eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.
22:31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: 22:32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
22:31 And the Lord said, Simon, Simon, look, Satan wants to have you so he can test you like wheat: 22:32 But I have prayed for you, that your faith won’t fail: and when you’ve turned back, strengthen your brothers.
22:33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
22:33 And he said to him, Lord, I'm ready to go with you, both to prison and to death.
22:34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
22:34 And he said, I tell you, Peter, the rooster won't crow today before you deny that you know me three times.
22:35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
22:35 And he said to them, When I sent you out without money, a bag, and shoes, did you lack anything? And they said, Nothing.
22:36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
22:36 Then he said to them, "But now, whoever has a purse should take it, and likewise a bag; and whoever has no sword should sell his coat and buy one."
22:37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
22:37 For I tell you that what is written must still be fulfilled in me: And he was counted among the wrongdoers; for the things concerning me have an end.
22:38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
22:38 And they said, "Lord, look, here are two swords." And he replied, "That's enough."
22:39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
22:39 He went out and, as usual, went to the Mount of Olives; his disciples also followed him.
22:40 And when he was at the place, he said unto them, Pray that ye enter not into temptation.
22:40 And when he got to the place, he said to them, Pray that you don’t fall into temptation.
22:41 And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed, 22:42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
22:41 He moved away from them about the distance of a stone's throw, knelt down, and prayed, 22:42 saying, "Father, if you are willing, take this cup away from me; yet not my will, but yours, be done."
22:43 And there appeared an angel unto him from heaven, strengthening him.
22:43 Then an angel from heaven appeared to him and gave him strength.
22:44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
22:44 While he was in deep distress, he prayed even more fervently, and his sweat was like thick drops of blood falling to the ground.
22:45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, 22:46 And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
22:45 When he got up from praying and went to his disciples, he found them sleeping because they were so sad. 22:46 He said to them, "Why are you sleeping? Get up and pray so you won’t fall into temptation."
22:47 And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
22:47 And while he was still speaking, look, a crowd appeared, and Judas, one of the twelve, went ahead of them and approached Jesus to kiss him.
22:48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? 22:49 When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? 22:50 And one of them smote the servant of the high priest, and cut off his right ear.
22:48 But Jesus said to him, Judas, are you betraying the Son of Man with a kiss? 22:49 When those around him saw what was going to happen, they asked him, Lord, should we attack with swords? 22:50 And one of them struck the servant of the high priest and cut off his right ear.
22:51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
22:51 And Jesus answered, “Let it happen like this for now.” Then he touched his ear and healed him.
22:52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? 22:53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
22:52 Then Jesus said to the chief priests, the temple guards, and the elders who had come to him, "Have you come out as if against a thief, with swords and clubs? 22:53 When I was with you every day in the temple, you didn't lay a hand on me. But this is your moment, and the power of darkness."
22:54 Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.
22:54 Then they took him, led him, and brought him to the high priest’s house. And Peter followed at a distance.
22:55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
22:55 And when they had started a fire in the middle of the room and were sitting together, Peter sat down with them.
22:56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
22:56 But a certain maid saw him as he sat by the fire, and intently looked at him, and said, This man was also with him.
22:57 And he denied him, saying, Woman, I know him not.
22:57 And he denied him, saying, Woman, I don’t know him.
22:58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
22:58 After a little while, another person saw him and said, "You’re one of them too." But Peter replied, "Man, I’m not."
22:59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.
22:59 About an hour later, another person confidently said, "For sure, this guy was with him too because he’s from Galilee."
22:60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
22:60 And Peter said, "Man, I don’t know what you’re talking about." And right as he said this, the rooster crowed.
22:61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
22:61 And the Lord turned and looked at Peter. And Peter remembered what the Lord had said to him, "Before the rooster crows, you will deny me three times."
22:62 And Peter went out, and wept bitterly.
22:62 And Peter went outside and cried hard.
22:63 And the men that held Jesus mocked him, and smote him.
22:63 The men who were holding Jesus mocked him and hit him.
22:64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? 22:65 And many other things blasphemously spake they against him.
22:64 And when they had blindfolded him, they hit him on the face and asked, "Prophesy, who hit you?" 22:65 And they said many other things against him in a disrespectful way.
22:66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, 22:67 Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe: 22:68 And if I also ask you, ye will not answer me, nor let me go.
22:66 As soon as day broke, the leaders of the people, the chief priests, and the scribes gathered together and brought him to their council, asking, 22:67 "Are you the Christ? Tell us." He replied, "If I tell you, you won’t believe me. 22:68 And if I ask you, you won’t answer me or let me go."
22:69 Hereafter shall the Son of man sit on the right hand of the power of God.
22:69 From now on, the Son of Man will be seated at the right hand of God's power.
22:70 Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
22:70 Then they all said, "Are you really the Son of God?" And he replied, "You say that I am."
22:71 And they said, What need we any further witness? for we ourselves have heard of his own mouth.
22:71 And they said, What more do we need for a witness? We have heard it from his own mouth.
23:1 And the whole multitude of them arose, and led him unto Pilate.
23:1 And the entire crowd got up and took him to Pilate.
23:2 And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
23:2 They started to accuse him, saying, "We found this guy misleading the nation and telling people not to pay taxes to Caesar, claiming that he himself is Christ a King."
23:3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
23:3 And Pilate asked him, "Are you the King of the Jews?" And he answered, "You said it."
23:4 Then said Pilate to the chief priests and to the people, I find no fault in this man.
23:4 Then Pilate said to the chief priests and the crowd, I see no reason to accuse this man.
23:5 And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
23:5 And they were even more aggressive, saying, He incites the people, teaching throughout all of Judea, starting from Galilee all the way to this place.
23:6 When Pilate heard of Galilee, he asked whether the man were a Galilaean.
23:6 When Pilate heard about Galilee, he asked if the man was from Galilee.
23:7 And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
23:7 As soon as he realized that he was under Herod's authority, he sent him to Herod, who was also in Jerusalem at that time.
23:8 And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
23:8 When Herod saw Jesus, he was really happy, because he had wanted to see him for a long time. He had heard many things about him and hoped to witness some miracle performed by him.
23:9 Then he questioned with him in many words; but he answered him nothing.
23:9 Then he asked him a lot of questions, but he didn’t reply at all.
23:10 And the chief priests and scribes stood and vehemently accused him.
23:10 And the chief priests and scribes stood and strongly accused him.
23:11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
23:11 And Herod and his soldiers ignored him, mocked him, dressed him in a fancy robe, and sent him back to Pilate.
23:12 And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
23:12 On that same day, Pilate and Herod became friends; previously, they had been enemies.
23:13 And Pilate, when he had called together the chief priests and the rulers and the people, 23:14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: 23:15 No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
23:13 Pilate called together the chief priests, the rulers, and the people, 23:14 and said to them, "You have brought this man to me, claiming he misleads the people. Look, I have examined him in front of you and found no fault in him regarding the things you accuse him of. 23:15 Neither did Herod, since I sent you to him; and, in fact, nothing he has done deserves death."
23:16 I will therefore chastise him, and release him.
23:16 So, I will punish him, and then let him go.
23:17 (For of necessity he must release one unto them at the feast.) 23:18 And they cried out all at once, saying, Away with this man, and release unto us Barabbas: 23:19 (Who for a certain sedition made in the city, and for murder, was cast into prison.) 23:20 Pilate therefore, willing to release Jesus, spake again to them.
23:17 (Because it was necessary for him to release one prisoner to them at the festival.) 23:18 They all shouted at once, saying, "Get rid of this man, and release Barabbas to us!" 23:19 (Barabbas had been imprisoned for a rebellion in the city and for murder.) 23:20 Pilate, wanting to release Jesus, spoke to them again.
23:21 But they cried, saying, Crucify him, crucify him.
23:21 But they shouted, "Crucify him! Crucify him!"
23:22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
23:22 He said to them for the third time, "What wrong has he done? I’ve found no reason for his death. So I’ll punish him and let him go."
23:23 And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
23:23 They shouted loudly, demanding that he be crucified. Their voices and those of the chief priests won out.
23:24 And Pilate gave sentence that it should be as they required.
23:24 And Pilate declared that it would be done as they requested.
23:25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
23:25 And he released to them the one who was in prison for inciting rebellion and murder, the one they wanted; but he handed Jesus over to their wishes.
23:26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
23:26 And as they took him away, they grabbed a man named Simon, a Cyrenian, who was coming in from the countryside, and they put the cross on him to carry it behind Jesus.
23:27 And there followed him a great company of people, and of women, which also bewailed and lamented him.
23:27 A large crowd of people followed him, including women who were mourning and crying for him.
23:28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
23:28 But Jesus turned to them and said, Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children.
23:29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
23:29 For, look, the days are coming when people will say, Blessed are those who can't have children, and the women who never gave birth, and the breasts that never nursed.
23:30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
23:30 Then they will start to say to the mountains, "Fall on us," and to the hills, "Cover us."
23:31 For if they do these things in a green tree, what shall be done in the dry? 23:32 And there were also two other, malefactors, led with him to be put to death.
23:31 For if they do these things to a healthy tree, what will happen to the dry one? 23:32 And there were also two other criminals taken with him to be executed.
23:33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
23:33 And when they arrived at the place called Calvary, they crucified him there, and the criminals, one on his right and the other on his left.
23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
23:34 Then Jesus said, "Father, forgive them; for they don’t know what they’re doing." And they divided his clothes and cast lots.
23:35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
23:35 And the people stood watching. And the rulers with them mocked him, saying, "He saved others; let him save himself if he is the Christ, the chosen one of God."
23:36 And the soldiers also mocked him, coming to him, and offering him vinegar, 23:37 And saying, If thou be the king of the Jews, save thyself.
23:36 The soldiers also mocked him, coming to him and offering him vinegar, 23:37 and saying, "If you're the king of the Jews, save yourself."
23:38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
23:38 A sign was also written above him in Greek, Latin, and Hebrew: THIS IS THE KING OF THE JEWS.
23:39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
23:39 One of the criminals hanging there insulted him, saying, If you are the Messiah, save yourself and us.
23:40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? 23:41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
23:40 But the other one answered and rebuked him, saying, "Don’t you fear God, since you’re under the same sentence? 23:41 We are punished justly, for we’re getting what we deserve for our actions; but this man has done nothing wrong."
23:42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
23:42 And he said to Jesus, "Lord, remember me when you come into your kingdom."
23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
23:43 And Jesus said to him, Truly I tell you, today you will be with me in paradise.
23:44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
23:44 It was about noon, and darkness covered the whole earth until three in the afternoon.
23:45 And the sun was darkened, and the veil of the temple was rent in the midst.
23:45 And the sun was darkened, and the curtain of the temple was torn in two.
23:46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
23:46 And when Jesus shouted out loudly, he said, Father, I entrust my spirit into your hands: and after saying this, he took his last breath.
23:47 Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
23:47 Now when the centurion saw what happened, he praised God, saying, Certainly this was a righteous man.
23:48 And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
23:48 And all the people who gathered to see what happened, witnessing the events that took place, beat their chests and went away.
23:49 And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
23:49 And all his friends, along with the women who had followed him from Galilee, stood at a distance, watching these things.
23:50 And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: 23:51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
23:50 And there was a man named Joseph, a counselor; he was a good and fair man: 23:51 (He had not agreed with their plan or actions;) he was from Arimathea, a Jewish city, and he was also waiting for the kingdom of God.
23:52 This man went unto Pilate, and begged the body of Jesus.
23:52 This man went to Pilate and requested the body of Jesus.
23:53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
23:53 He took it down, wrapped it in linen, and placed it in a tomb that was carved out of stone, where no one had ever been laid before.
23:54 And that day was the preparation, and the sabbath drew on.
23:54 And that day was the preparation, and the Sabbath was approaching.
23:55 And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
23:55 The women who had come with him from Galilee also followed, and they saw the tomb and how his body was laid.
23:56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
23:56 They came back, made spices and ointments, and took the Sabbath day off as instructed.
24:1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
24:1 On the first day of the week, very early in the morning, they went to the tomb, bringing the spices they had prepared, along with some others.
24:2 And they found the stone rolled away from the sepulchre.
24:2 They found the stone had been rolled away from the tomb.
24:3 And they entered in, and found not the body of the Lord Jesus.
24:3 They went in and didn’t find the body of the Lord Jesus.
24:4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 24:5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 24:6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, 24:7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
24:4 While they were struggling to understand what was happening, two men in shining clothes suddenly stood beside them. 24:5 They were scared and bent down with their faces to the ground. The men said to them, "Why are you looking for the living among the dead? 24:6 He isn’t here; he has risen. Remember what he told you when he was still in Galilee, 24:7 that the Son of Man must be handed over to sinful men, be crucified, and rise again on the third day."
24:8 And they remembered his words, 24:9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
24:8 They remembered his words, 24:9 and returned from the tomb, telling all these things to the eleven and to everyone else.
24:10 It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
24:10 It was Mary Magdalene, Joanna, Mary the mother of James, and other women who were with them, that shared these things with the apostles.
24:11 And their words seemed to them as idle tales, and they believed them not.
24:11 Their words sounded like meaningless stories to them, and they didn't believe them.
24:12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
24:12 Then Peter got up and ran to the tomb; and bending down, he saw the linen wrappings lying by themselves, and he went away, puzzled about what had happened.
24:13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
24:13 And look, two of them went that same day to a village called Emmaus, which was about seven miles from Jerusalem.
24:14 And they talked together of all these things which had happened.
24:14 And they discussed all the things that had happened.
24:15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
24:15 As they were talking and discussing, Jesus himself approached and walked with them.
24:16 But their eyes were holden that they should not know him.
24:16 But their eyes were kept from recognizing him.
24:17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 24:18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? 24:19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 24:20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
24:17 He asked them, "What are you talking about as you walk along, and why do you look so sad?" 24:18 One of them, named Cleopas, replied, "Are you the only one in Jerusalem who doesn’t know what’s been going on these days?" 24:19 He asked, "What things?" They said, "About Jesus of Nazareth, who was a powerful prophet in action and words before God and all the people. 24:20 And how the chief priests and our leaders handed him over to be sentenced to death and crucified him."
24:21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
24:21 But we had hoped that he would be the one to redeem Israel; and besides all this, today is the third day since these things happened.
24:22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 24:23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
24:22 Yes, and some women from our group surprised us. They went to the tomb early in the morning; 24:23 And when they didn't find his body, they came back saying they had seen a vision of angels who told them he was alive.
24:24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
24:24 Some of those who were with us went to the tomb and found it just as the women had said, but they didn't see him.
24:25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 24:26 Ought not Christ to have suffered these things, and to enter into his glory? 24:27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
24:25 Then he said to them, "You fools, how slow you are to believe all that the prophets said! 24:26 Isn’t it necessary for the Messiah to have suffered these things and then enter into his glory?" 24:27 Beginning with Moses and all the prophets, he explained to them all the scriptures that were about himself.
24:28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
24:28 And they got close to the village they were headed to, and he pretended like he was going to move on.
24:29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
24:29 But they urged him, saying, “Stay with us, for it’s getting late, and the day is almost over.” So he went in to stay with them.
24:30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
24:30 While he was eating with them, he took bread, blessed it, broke it, and gave it to them.
24:31 And their eyes were opened, and they knew him; and he vanished out of their sight.
24:31 Their eyes were opened, and they recognized him; then he disappeared from their view.
24:32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? 24:33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 24:34 Saying, The Lord is risen indeed, and hath appeared to Simon.
24:32 They said to each other, "Didn’t our hearts feel warm while he talked to us along the way and explained the scriptures?" 24:33 So they got up that very hour and returned to Jerusalem, where they found the eleven disciples gathered together, along with the others with them. 24:34 They were saying, "The Lord has truly risen and has appeared to Simon."
24:35 And they told what things were done in the way, and how he was known of them in breaking of bread.
24:35 And they shared what had happened on the way and how he was recognized by them when he broke bread.
24:36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
24:36 While they were talking about this, Jesus himself stood among them and said to them, "Peace be with you."
24:37 But they were terrified and affrighted, and supposed that they had seen a spirit.
24:37 But they were scared and frightened, and thought they had seen a ghost.
24:38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 24:39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
24:38 He said to them, "Why are you troubled? And why do doubts arise in your hearts? 24:39 Look at my hands and my feet; it's really me. Touch me and see; a ghost doesn’t have flesh and bones, as you can see that I do."
24:40 And when he had thus spoken, he shewed them his hands and his feet.
24:40 And when he said this, he showed them his hands and his feet.
24:41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 24:42 And they gave him a piece of a broiled fish, and of an honeycomb.
24:41 While they still couldn't believe it because they were so happy and amazed, he asked them, "Do you have anything to eat?" 24:42 They handed him a piece of grilled fish and some honeycomb.
24:43 And he took it, and did eat before them.
24:43 And he took it and ate it in front of them.
24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
24:44 And he said to them, "These are the words I spoke to you while I was still with you, that everything must be fulfilled that was written in the law of Moses, the prophets, and the Psalms about me."
24:45 Then opened he their understanding, that they might understand the scriptures, 24:46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 24:47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
24:45 Then he opened their minds so they could understand the scriptures, 24:46 And said to them, "This is what is written: the Messiah had to suffer and rise from the dead on the third day. 24:47 And repentance and forgiveness of sins will be preached in his name to all nations, starting in Jerusalem."
24:48 And ye are witnesses of these things.
24:48 And you are witnesses to these things.
24:49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
24:49 Look, I’m sending the gift my Father promised you. Stay in the city of Jerusalem until you receive power from on high.
24:50 And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
24:50 He took them out to Bethany, raised his hands, and blessed them.
24:51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
24:51 And while he was blessing them, he was taken away from them and lifted up into heaven.
24:52 And they worshipped him, and returned to Jerusalem with great joy: 24:53 And were continually in the temple, praising and blessing God. Amen.
24:52 They worshiped him and went back to Jerusalem with great joy. 24:53 They were constantly in the temple, praising and blessing God. Amen.
The Gospel According to Saint John
1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
1:2 The same was in the beginning with God.
1:2 The same was there at the start with God.
1:3 All things were made by him; and without him was not any thing made that was made.
1:3 Everything was created through him, and without him nothing was created that has been created.
1:4 In him was life; and the life was the light of men.
1:4 In him was life, and that life was the light for all people.
1:5 And the light shineth in darkness; and the darkness comprehended it not.
1:5 The light shines in the darkness, and the darkness did not understand it.
1:6 There was a man sent from God, whose name was John.
1:6 There was a man sent by God, and his name was John.
1:7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
1:7 He came as a witness to testify about the Light, so that everyone might believe through him.
1:8 He was not that Light, but was sent to bear witness of that Light.
1:8 He wasn't the Light, but he was sent to testify about that Light.
1:9 That was the true Light, which lighteth every man that cometh into the world.
1:9 That was the real Light, which gives light to everyone who comes into the world.
1:10 He was in the world, and the world was made by him, and the world knew him not.
1:10 He was in the world, and the world was created through him, but the world did not recognize him.
1:11 He came unto his own, and his own received him not.
1:11 He came to his own people, and they did not accept him.
1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 1:13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
1:12 But to all who accepted him, he gave the right to become children of God, to those who believe in his name: 1:13 They were not born of natural descent, nor of human decision, nor of a husband’s will, but born of God.
1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
1:14 And the Word became human and lived among us, (and we saw his glory, the glory as the one and only Son from the Father,) full of grace and truth.
1:15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
1:15 John testified about him and shouted, “This is the one I was talking about. He who comes after me is greater than me because he existed before me.”
1:16 And of his fulness have all we received, and grace for grace.
1:16 From his abundance, we have all received grace upon grace.
1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.
1:17 The law was given through Moses, but grace and truth came through Jesus Christ.
1:18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.
1:18 No one has seen God at any time; the only begotten Son, who is close to the Father, has made him known.
1:19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? 1:20 And he confessed, and denied not; but confessed, I am not the Christ.
1:19 This is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" 1:20 He admitted it and didn't deny it; he said, "I am not the Christ."
1:21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
1:21 They asked him, "So, who are you? Are you Elijah?" He replied, "No, I'm not." "Are you that prophet?" And he answered, "No."
1:22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? 1:23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
1:22 They asked him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 1:23 He replied, “I am the voice of someone shouting in the wilderness, ‘Prepare the way for the Lord,’ as the prophet Isaiah said.”
1:24 And they which were sent were of the Pharisees.
1:24 And those who were sent were from the Pharisees.
1:25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? 1:26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 1:27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
1:25 They asked him, "Why are you baptizing if you're not the Christ, or Elijah, or that prophet?" 1:26 John answered them, "I baptize with water, but there is someone among you whom you don't know; 1:27 he is the one who comes after me, who is greater than me, and I’m not even worthy to untie his sandals."
1:28 These things were done in Bethabara beyond Jordan, where John was baptizing.
1:28 These things happened in Bethabara across the Jordan, where John was baptizing.
1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
1:29 The next day, John saw Jesus approaching him and said, "Look, the Lamb of God, who takes away the sin of the world."
1:30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
1:30 This is the one I mentioned, saying, "After me comes someone who is greater than me, because he existed before me."
1:31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
1:31 I didn’t recognize him, but I came to baptize with water so he could be revealed to Israel.
1:32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
1:32 And John testified, saying, I saw the Spirit coming down from heaven like a dove, and it rested on him.
1:33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
1:33 I didn't know him, but the one who sent me to baptize with water told me, "The one you see the Spirit descending and remaining on is the one who baptizes with the Holy Spirit."
1:34 And I saw, and bare record that this is the Son of God.
1:34 I saw and can testify that this is the Son of God.
1:35 Again the next day after John stood, and two of his disciples; 1:36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God! 1:37 And the two disciples heard him speak, and they followed Jesus.
1:35 The next day, John was standing there again with two of his disciples. 1:36 When he saw Jesus walking by, he said, "Look, the Lamb of God!" 1:37 The two disciples heard him say this and they followed Jesus.
1:38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? 1:39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
1:38 Then Jesus turned and saw them following him, and he said to them, "What are you looking for?" They replied, "Rabbi" (which means "Teacher"), "where are you staying?" 1:39 He said to them, "Come and see." They went and saw where he lived, and they stayed with him that day, since it was about four o'clock in the afternoon.
1:40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.
1:40 One of the two who heard John speak and followed him was Andrew, Simon Peter's brother.
1:41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
1:41 He first finds his brother Simon and tells him, "We have found the Messiah," which means "the Christ."
1:42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
1:42 He brought him to Jesus. When Jesus saw him, he said, "You are Simon, son of John; you will be called Cephas," which means "a stone."
1:43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
1:43 The next day, Jesus went to Galilee, found Philip, and said to him, Follow me.
1:44 Now Philip was of Bethsaida, the city of Andrew and Peter.
1:44 Now Philip was from Bethsaida, the city of Andrew and Peter.
1:45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
1:45 Philip finds Nathanael and says to him, "We have found the one about whom Moses in the law and the prophets wrote, Jesus of Nazareth, the son of Joseph."
1:46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
1:46 Nathanael asked him, "Can anything good come out of Nazareth?" Philip replied, "Come and see."
1:47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! 1:48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
1:47 Jesus saw Nathanael approaching and said, "Look, an honest Israelite, in whom there is no deceit!" 1:48 Nathanael asked him, "How do you know me?" Jesus replied, "Before Philip called you, I saw you when you were under the fig tree."
1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
1:49 Nathanael replied, “Rabbi, you are the Son of God; you are the King of Israel.”
1:50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
1:50 Jesus replied, "Do you believe because I told you I saw you under the fig tree? You'll see even greater things than that."
1:51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
1:51 And he said to him, Truly, truly, I tell you, from now on you will see heaven opened and the angels of God ascending and descending on the Son of Man.
2:1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2:2 And both Jesus was called, and his disciples, to the marriage.
2:1 On the third day, there was a wedding in Cana of Galilee, and Jesus' mother was there. 2:2 Jesus and his disciples were also invited to the wedding.
2:3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
2:3 When they wanted wine, the mother of Jesus said to him, "They don't have any wine."
2:4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
2:4 Jesus said to her, Woman, what does that have to do with me? My time hasn’t come yet.
2:5 His mother saith unto the servants, Whatsoever he saith unto you, do it.
2:5 His mother said to the servants, "Whatever he tells you, do it."
2:6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
2:6 There were six stone water jars there, used for the Jewish purification rituals, each holding twenty to thirty gallons.
2:7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
2:7 Jesus said to them, “Fill the water jars with water.” And they filled them to the top.
2:8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
2:8 He said to them, "Now draw it out and take it to the master of the banquet." They did so.
2:9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, 2:10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
2:9 When the head waiter tasted the water that had been turned into wine and didn’t know where it came from (but the servants who had drawn the water knew), the head waiter called the groom over, 2:10 and said to him, "Everyone serves the good wine first, and once the guests have had plenty to drink, then he serves the lesser wine. But you’ve saved the best wine until now."
2:11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
2:11 This was the first miracle Jesus performed in Cana of Galilee, and it revealed his glory; and his disciples put their faith in him.
2:12 After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
2:12 After this, he went down to Capernaum with his mother, his brothers, and his disciples, and they stayed there for a few days.
2:13 And the Jews’ passover was at hand, and Jesus went up to Jerusalem.
2:13 The Jewish Passover was approaching, and Jesus went up to Jerusalem.
2:14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: 2:15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; 2:16 And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.
2:14 He found people in the temple selling oxen, sheep, and doves, along with money changers sitting there. 2:15 He made a whip out of small cords and drove them all out of the temple, along with the sheep and the oxen. He poured out the money of the changers and overturned their tables. 2:16 He told those selling doves, "Get these things out of here! Don’t make my Father’s house a marketplace."
2:17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
2:17 And his disciples recalled that it was written, The passion for your house has consumed me.
2:18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things? 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
2:18 Then the Jews responded and asked him, "What sign do you show us for doing these things?" 2:19 Jesus replied, "Destroy this temple, and in three days I will raise it up."
2:20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? 2:21 But he spake of the temple of his body.
2:20 Then the Jews said, "This temple took forty-six years to build, and are you planning to rebuild it in three days?" 2:21 But he was talking about the temple of his body.
2:22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
2:22 When he rose from the dead, his disciples remembered that he had told them this; and they believed the scripture and the words that Jesus had spoken.
2:23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
2:23 While he was in Jerusalem during the Passover celebration, many people believed in his name after witnessing the miracles he performed.
2:24 But Jesus did not commit himself unto them, because he knew all men, 2:25 And needed not that any should testify of man: for he knew what was in man.
2:24 But Jesus did not trust them, because he knew all people, 2:25 and didn’t need anyone to tell him about humanity; he knew what was inside everyone.
3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
3:1 There was a Pharisee named Nicodemus, who was a leader among the Jews. 3:2 He came to Jesus at night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can perform the miracles you do unless God is with him."
3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
3:3 Jesus replied, "I assure you, unless someone is born again, they cannot see the kingdom of God."
3:4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
3:4 Nicodemus said to him, "How can someone be born when they are old? Can they enter their mother’s womb a second time and be born?" 3:5 Jesus answered, "Truly, truly, I tell you, unless someone is born of water and the Spirit, they cannot enter the kingdom of God."
3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
3:6 What comes from the flesh is flesh; and what comes from the Spirit is spirit.
3:7 Marvel not that I said unto thee, Ye must be born again.
3:7 Don't be surprised that I told you, You must be born again.
3:8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
3:8 The wind blows wherever it wants, and you hear its sound, but you can't tell where it comes from or where it's going: that's how it is with everyone born of the Spirit.
3:9 Nicodemus answered and said unto him, How can these things be? 3:10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? 3:11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
3:9 Nicodemus replied, "How can this be?" 3:10 Jesus answered, "You're a leader in Israel, and you don’t understand this?" 3:11 "I truly tell you, we speak about what we know and bear witness to what we have seen, yet you do not accept our testimony."
3:12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
3:12 If I've shared with you things about the earth and you don’t believe them, how will you believe if I talk about things from heaven? 3:13 No one has gone up to heaven except the one who came down from heaven, the Son of Man, who is in heaven.
3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 3:15 That whosoever believeth in him should not perish, but have eternal life.
3:14 Just like Moses lifted up the snake in the wilderness, the Son of Man must be lifted up: 3:15 So that everyone who believes in him won't die but will have eternal life.
3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
3:16 For God loved the world so much that he gave his one and only Son, so that anyone who believes in him will not die but have eternal life.
3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
3:17 For God didn't send his Son into the world to judge the world, but so that the world could be saved through him.
3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
3:18 Whoever believes in him is not condemned; but whoever does not believe is already condemned, because they have not believed in the name of the only begotten Son of God.
3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
3:19 And this is the judgment: the light has come into the world, but people preferred darkness over light because their actions were evil.
3:20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
3:20 Everyone who does evil hates the light and doesn’t come to the light, so their actions won’t be exposed.
3:21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
3:21 But whoever lives by the truth comes into the light, so that their actions may be clearly seen, since they have been done through God.
3:22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
3:22 After these things, Jesus and his disciples went into the land of Judea, and he stayed there with them, baptizing.
3:23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
3:23 John was also baptizing at Aenon near Salim because there was plenty of water there, and people were coming and being baptized.
3:24 For John was not yet cast into prison.
3:24 For John had not yet been thrown into prison.
3:25 Then there arose a question between some of John’s disciples and the Jews about purifying.
3:25 Then a question came up between some of John's disciples and the Jews about purification.
3:26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
3:26 They went to John and said to him, "Rabbi, the one who was with you across the Jordan, the one you testified about, look, he’s baptizing and everyone is going to him."
3:27 John answered and said, A man can receive nothing, except it be given him from heaven.
3:27 John answered and said, A person can receive nothing unless it is given to them from heaven.
3:28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
3:28 You yourselves can testify that I said, I am not the Christ, but that I am sent ahead of him.
3:29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
3:29 The one who has the bride is the bridegroom; but the friend of the bridegroom, who stands and listens to him, rejoices greatly at the bridegroom's voice. This joy of mine is now complete.
3:30 He must increase, but I must decrease.
3:30 He must become more important, but I must become less important.
3:31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
3:31 The one who comes from above is above everything; the one who is from the earth is earthly and speaks about earthly things; the one who comes from heaven is above all.
3:32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
3:32 He testifies about what he has seen and heard, but no one accepts his testimony.
3:33 He that hath received his testimony hath set to his seal that God is true.
3:33 Whoever has accepted his testimony has acknowledged that God is truthful.
3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
3:34 For the one God has sent speaks the words of God; God does not give the Spirit sparingly to him.
3:35 The Father loveth the Son, and hath given all things into his hand.
3:35 The Father loves the Son and has put everything in his hands.
3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
3:36 Whoever believes in the Son has eternal life; but whoever does not believe in the Son will not see life; instead, God’s wrath remains on him.
4:1 When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John, 4:2 (Though Jesus himself baptized not, but his disciples,) 4:3 He left Judaea, and departed again into Galilee.
4:1 When the LORD realized that the Pharisees had heard that Jesus was making and baptizing more followers than John, 4:2 (Though Jesus himself wasn't baptizing, but his disciples were,) 4:3 He left Judea and went back to Galilee.
4:4 And he must needs go through Samaria.
4:4 And he had to go through Samaria.
4:5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
4:5 Then he came to a city in Samaria called Sychar, close to the land that Jacob gave to his son Joseph.
4:6 Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
4:6 Now Jacob's well was there. Jesus, feeling tired from his journey, sat down by the well; it was around noon.
4:7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
4:7 A woman from Samaria came to draw water. Jesus said to her, "Give me a drink."
4:8 (For his disciples were gone away unto the city to buy meat.) 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
4:8 (For his disciples had gone into the city to buy food.) 4:9 Then the Samaritan woman said to him, "How is it that you, a Jew, ask for a drink from me, a Samaritan woman? For Jews do not associate with Samaritans."
4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
4:10 Jesus answered and said to her, "If you knew the gift of God, and who it is that says to you, 'Give me a drink,' you would have asked Him, and He would have given you living water."
4:11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? 4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? 4:13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
4:11 The woman said to him, “Sir, you don’t have anything to draw with, and the well is deep. Where are you getting that living water? 4:12 Are you greater than our ancestor Jacob, who gave us this well and drank from it himself, along with his children and livestock?” 4:13 Jesus answered her, “Everyone who drinks this water will be thirsty again, 4:14 but whoever drinks the water I give them will never thirst. The water I give them will become in them a spring of water welling up to eternal life.”
4:15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
4:15 The woman said to him, "Sir, give me this water so that I won’t get thirsty and have to come here to draw water."
4:16 Jesus saith unto her, Go, call thy husband, and come hither.
4:16 Jesus said to her, "Go, call your husband and come here."
4:17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: 4:18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
4:17 The woman replied, "I don’t have a husband." Jesus said to her, "You’re right in saying you don’t have a husband. 4:18 You’ve had five husbands, and the man you’re with now isn’t your husband. You spoke the truth about that."
4:19 The woman saith unto him, Sir, I perceive that thou art a prophet.
4:19 The woman said to him, "Sir, I can tell that you’re a prophet."
4:20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
4:20 Our ancestors worshiped on this mountain, but you say that Jerusalem is the place where people should worship.
4:21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
4:21 Jesus said to her, "Woman, believe me, a time is coming when you will not worship the Father either on this mountain or in Jerusalem."
4:22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
4:22 You worship what you don't understand; we know what we worship, for salvation comes from the Jews.
4:23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
4:23 But the time is coming—and is already here—when true worshippers will worship the Father in spirit and in truth, for the Father is looking for people like that to worship Him.
4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
4:24 God is a Spirit, and those who worship Him must do so in spirit and truth.
4:25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
4:25 The woman said to him, "I know that the Messiah is coming, who is called Christ. When he comes, he will explain everything to us."
4:26 Jesus saith unto her, I that speak unto thee am he.
4:26 Jesus said to her, "I am the one speaking to you."
4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? 4:28 The woman then left her waterpot, and went her way into the city, and saith to the men, 4:29 Come, see a man, which told me all things that ever I did: is not this the Christ? 4:30 Then they went out of the city, and came unto him.
4:27 Just then, his disciples returned and were surprised to see him talking to a woman, but no one asked him, “What do you want?” or “Why are you talking to her?” 4:28 The woman left her water jar, went back to the city, and said to the men, 4:29 “Come, see a man who told me everything I've ever done. Isn't this the Messiah?” 4:30 So they went out of the city and headed to him.
4:31 In the mean while his disciples prayed him, saying, Master, eat.
4:31 Meanwhile, his disciples urged him, saying, Master, eat.
4:32 But he said unto them, I have meat to eat that ye know not of.
4:32 But he told them, "I have food to eat that you don't know about."
4:33 Therefore said the disciples one to another, Hath any man brought him ought to eat? 4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
4:33 So the disciples said to each other, "Has someone brought him something to eat?" 4:34 Jesus replied, "My food is to do the will of the one who sent me and to complete his work."
4:35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
4:35 Don't you say, "There are still four months until harvest"? Look, I tell you, lift up your eyes and see the fields; they are already ripe for harvest.
4:36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
4:36 The person who harvests gets paid and collects fruit for eternal life, so that both the sower and the reaper can celebrate together.
4:37 And herein is that saying true, One soweth, and another reapeth.
4:37 And this saying is true: one person sows, and another person reaps.
4:38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
4:38 I sent you to harvest what you didn't work for; others have done the hard work, and you get to benefit from their efforts.
4:39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
4:39 Many of the Samaritans from that city believed in him because of what the woman said, who testified, "He told me everything I ever did."
4:40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
4:40 When the Samaritans came to him, they asked him to stay with them, and he stayed there for two days.
4:41 And many more believed because of his own word; 4:42 And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
4:41 Many more believed because of his own words; 4:42 They said to the woman, "Now we believe, not just because of what you said, but because we have heard him ourselves and know that this is truly the Christ, the Savior of the world."
4:43 Now after two days he departed thence, and went into Galilee.
4:43 After two days, he left and went to Galilee.
4:44 For Jesus himself testified, that a prophet hath no honour in his own country.
4:44 For Jesus himself said that a prophet has no honor in his own country.
4:45 Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
4:45 When he arrived in Galilee, the Galileans welcomed him because they had seen all the things he did in Jerusalem at the festival, since they also went to the festival.
4:46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
4:46 So Jesus returned to Cana in Galilee, where he had turned water into wine. And there was a certain official whose son was sick in Capernaum.
4:47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
4:47 When he heard that Jesus had come out of Judea and into Galilee, he went to him and begged him to come down and heal his son, who was about to die.
4:48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
4:48 Then Jesus told him, "Unless you see signs and wonders, you won’t believe."
4:49 The nobleman saith unto him, Sir, come down ere my child die.
4:49 The nobleman said to him, "Sir, please come down before my child dies."
4:50 Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
4:50 Jesus told him, "Go home; your son is alive." The man believed what Jesus said to him and went on his way.
4:51 And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
4:51 As he was on his way down, his servants met him and said, "Your son is alive."
4:52 Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
4:52 Then he asked them what time he started to get better. They said, “Yesterday at 1 PM the fever left him.”
4:53 So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
4:53 So the father realized that it was at that same hour when Jesus told him, "Your son is alive." He believed, and so did his entire household.
4:54 This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.
4:54 This is the second miracle that Jesus performed after he left Judea and went to Galilee.
5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem.
5:1 After this, there was a Jewish festival, and Jesus went up to Jerusalem.
5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
5:2 Now in Jerusalem, near the sheep market, there's a pool called Bethesda in Hebrew, which has five porches.
5:3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
5:3 In these, there was a large crowd of disabled people—blind, lame, and paralyzed—waiting for the water to be stirred.
5:4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
5:4 An angel would come down at a specific time into the pool and stir up the water; whoever stepped in first after the water was stirred would be healed of whatever sickness they had.
5:5 And a certain man was there, which had an infirmity thirty and eight years.
5:5 And there was a man there who had been sick for thirty-eight years.
5:6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? 5:7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
5:6 When Jesus saw him lying there and realized he had been in that condition for a long time, he asked him, "Do you want to get well?" 5:7 The disabled man replied, "Sir, I have no one to help me into the pool when the water is stirred, and while I'm trying to get in, someone else goes down ahead of me."
5:8 Jesus saith unto him, Rise, take up thy bed, and walk.
5:8 Jesus said to him, "Get up, pick up your mat, and walk."
5:9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
5:9 And right away the man was healed, picked up his mat, and walked: and that day was the Sabbath.
5:10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
5:10 The Jews said to the man who was healed, "It’s the Sabbath: it’s not allowed for you to carry your bed."
5:11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
5:11 He answered them, “The one who made me well told me, ‘Pick up your mat and walk.’”
5:12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? 5:13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
5:12 They asked him, "Who told you to pick up your mat and walk?" 5:13 The man who had been healed didn’t know who it was, because Jesus had slipped away into the crowd.
5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
5:14 Later, Jesus found him in the temple and said to him, "Look, you are healed. Stop sinning, or something worse may happen to you."
5:15 The man departed, and told the Jews that it was Jesus, which had made him whole.
5:15 The man left and told the Jews that it was Jesus who had made him well.
5:16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
5:16 So the Jews persecuted Jesus and wanted to kill him because he had done these things on the Sabbath.
5:17 But Jesus answered them, My Father worketh hitherto, and I work.
5:17 But Jesus answered them, My Father has been working up until now, and I am working too.
5:18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
5:18 So the Jews wanted to kill him even more because he not only broke the Sabbath but also claimed that God was his Father, making himself equal to God.
5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
5:19 Then Jesus answered and said to them, Truly, I tell you, the Son can do nothing on His own, but only what He sees the Father doing; for whatever the Father does, the Son does likewise.
5:20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
5:20 For the Father loves the Son and shows him everything he does; and he will show him even greater things than these, so that you will be amazed.
5:21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
5:21 For just as the Father raises the dead and gives them life, the Son gives life to whoever he chooses.
5:22 For the Father judgeth no man, but hath committed all judgment unto the Son: 5:23 That all men should honour the Son, even as they honour the Father.
5:22 For the Father doesn’t judge anyone but has given all judgment to the Son: 5:23 So that everyone should honor the Son just like they honor the Father.
He that honoureth not the Son honoureth not the Father which hath sent him.
Anyone who does not honor the Son does not honor the Father who sent him.
5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
5:24 Truly, I tell you, whoever hears my message and believes in the one who sent me has eternal life and will not be judged; they have crossed over from death to life.
5:25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
5:25 Truly, I tell you, the time is coming, and it's already here, when the dead will hear the voice of the Son of God, and those who hear will live.
5:26 For as the Father hath life in himself; so hath he given to the Son to have life in himself; 5:27 And hath given him authority to execute judgment also, because he is the Son of man.
5:26 For just as the Father has life in Himself, He has granted the Son to have life in Himself as well; 5:27 And He has given Him the authority to carry out judgment, because He is the Son of Man.
5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
5:28 Don't be surprised by this: the time is coming when everyone in their graves will hear his voice, 5:29 and they will come out; those who have done good will rise to life, and those who have done evil will rise to judgment.
5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
5:30 I can't do anything on my own; I judge only based on what I hear, and my judgment is fair because I don't seek my own will, but the will of the Father who sent me.
5:31 If I bear witness of myself, my witness is not true.
5:31 If I testify about myself, my testimony isn't valid.
5:32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
5:32 There is another who speaks on my behalf, and I know that the testimony he gives about me is true.
5:33 Ye sent unto John, and he bare witness unto the truth.
5:33 You sent to John, and he testified to the truth.
5:34 But I receive not testimony from man: but these things I say, that ye might be saved.
5:34 But I don’t rely on human testimony; I say this so that you may be saved.
5:35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
5:35 He was a bright and shining light, and for a while, you were happy to celebrate his light.
5:36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
5:36 But I have a stronger testimony than John’s: the works the Father has given me to complete, the same works I do, testify about me that the Father has sent me.
5:37 And the Father himself, which hath sent me, hath borne witness of me.
5:37 And the Father himself, who sent me, has testified about me.
Ye have neither heard his voice at any time, nor seen his shape.
You have neither heard his voice at any time, nor seen his figure.
5:38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
5:38 And you do not have his word living in you, because you do not believe in the one he sent.
5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
5:39 Search the scriptures; for in them you think you have eternal life: and they are the ones that testify about me.
5:40 And ye will not come to me, that ye might have life.
5:40 But you won't come to me so that you can have life.
5:41 I receive not honour from men.
5:41 I don’t get recognition from people.
5:42 But I know you, that ye have not the love of God in you.
5:42 But I know you don't have the love of God in you.
5:43 I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.
5:43 I came in my Father’s name, and you don’t accept me; but if someone else comes in their own name, you'll welcome them.
5:44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? 5:45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
5:44 How can you believe, when you seek praise from each other and don’t look for the praise that comes from God alone? 5:45 Don’t think that I’ll accuse you before the Father; there’s someone who accuses you, and it’s Moses, the one you trust.
5:46 For had ye believed Moses, ye would have believed me; for he wrote of me.
5:46 If you had believed Moses, you would have believed me because he wrote about me.
5:47 But if ye believe not his writings, how shall ye believe my words? 6:1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
5:47 But if you don’t believe his writings, how will you believe my words? 6:1 After this, Jesus crossed the Sea of Galilee, which is also called the Sea of Tiberias.
6:2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
6:2 A large crowd followed him because they saw the miracles he performed on those who were sick.
6:3 And Jesus went up into a mountain, and there he sat with his disciples.
6:3 Jesus went up a mountain and sat there with his disciples.
6:4 And the passover, a feast of the Jews, was nigh.
6:4 And the Passover, a Jewish festival, was approaching.
6:5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? 6:6 And this he said to prove him: for he himself knew what he would do.
6:5 When Jesus looked up and saw a large crowd coming toward him, he asked Philip, "Where can we buy bread for these people to eat?" 6:6 He said this to test him, for he already knew what he was going to do.
6:7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
6:7 Philip replied, "Two hundred denarii worth of bread isn’t enough for them, so that each one of them could have a little."
6:8 One of his disciples, Andrew, Simon Peter’s brother, saith unto him, 6:9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? 6:10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
6:8 One of his disciples, Andrew, Simon Peter’s brother, said to him, 6:9 “There’s a boy here who has five barley loaves and two small fish, but what good is that with so many people?” 6:10 Jesus replied, “Have the people sit down.” There was plenty of grass in that area, so the men sat down, about five thousand of them.
6:11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
6:11 And Jesus took the loaves; and after giving thanks, he passed them out to the disciples, and the disciples gave them to everyone who was seated; and they did the same with the fish, giving as much as they wanted.
6:12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
6:12 When they were full, he said to his disciples, "Collect the leftover pieces so that nothing is wasted."
6:13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
6:13 So they gathered everyone together and filled twelve baskets with the leftovers from the five barley loaves that were extra after everyone had eaten.
6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
6:14 Then those men, after witnessing the miracle that Jesus performed, said, "This is truly the prophet who was supposed to come into the world."
6:15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
6:15 When Jesus realized that they were planning to come and take him by force to make him king, he went away by himself to a mountain.
6:16 And when even was now come, his disciples went down unto the sea, 6:17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
6:16 When evening had come, his disciples went down to the sea, 6:17 They got into a boat and headed across the sea toward Capernaum. It was dark now, and Jesus had not joined them.
6:18 And the sea arose by reason of a great wind that blew.
6:18 And the sea rose because of a strong wind that was blowing.
6:19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
6:19 So when they had rowed about five or six miles, they saw Jesus walking on the sea, getting closer to the boat: and they were afraid.
6:20 But he saith unto them, It is I; be not afraid.
6:20 But he says to them, It’s me; don’t be afraid.
6:21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
6:21 Then they gladly took him into the boat, and right away the boat was at the shore where they were headed.
6:22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; 6:23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) 6:24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
6:22 The next day, when the crowd that was on the other side of the sea noticed there wasn’t any other boat there except the one that the disciples had taken, and that Jesus hadn’t gone with them but that they had left on their own; 6:23 (However, other boats from Tiberias arrived near the place where they had eaten bread after the Lord gave thanks:) 6:24 So when the crowd saw that Jesus wasn’t there, and neither were his disciples, they also got into boats and went to Capernaum, looking for Jesus.
6:25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? 6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
6:25 When they found him on the other side of the sea, they said to him, "Rabbi, when did you get here?" 6:26 Jesus answered them, "Truly, truly, I tell you, you are looking for me, not because you saw the miracles, but because you ate the loaves and were satisfied."
6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
6:27 Don’t work for the food that spoils, but for the food that lasts for eternal life, which the Son of Man will give you; for God the Father has marked Him with His seal.
6:28 Then said they unto him, What shall we do, that we might work the works of God? 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
6:28 Then they said to him, What should we do to do the work of God? 6:29 Jesus answered and said to them, This is the work of God, that you believe in the one he has sent.
6:30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? 6:31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
6:30 They asked him, "What sign are you going to show us so that we can see and believe you? What are you going to do?" 6:31 "Our ancestors ate manna in the desert; as it's written, 'He gave them bread from heaven to eat.'"
6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
6:32 Then Jesus said to them, “Truly, truly, I tell you, Moses did not give you that bread from heaven; but my Father gives you the true bread from heaven.”
6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.
6:33 For the bread of God is the one who comes down from heaven and gives life to the world.
6:34 Then said they unto him, Lord, evermore give us this bread.
6:34 Then they said to him, “Lord, give us this bread forever.”
6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
6:35 And Jesus said to them, I am the bread of life: whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.
6:36 But I said unto you, That ye also have seen me, and believe not.
6:36 But I told you that you have seen me, and still do not believe.
6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
6:37 All that the Father gives me will come to me; and whoever comes to me I will never cast out.
6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
6:38 For I came down from heaven, not to do my own will, but to do the will of the one who sent me.
6:39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
6:39 And this is the Father’s will who sent me, that of all that He has given me, I should lose nothing, but should raise it up again on the last day.
6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
6:40 And this is what the one who sent me wants: that everyone who sees the Son and believes in him will have eternal life, and I will raise him up on the last day.
6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.
6:41 The Jews started complaining about him because he said, "I am the bread that came down from heaven."
6:42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? 6:43 Jesus therefore answered and said unto them, Murmur not among yourselves.
6:42 They asked, Isn’t this Jesus, the son of Joseph, whose parents we know? So how can he say, I came down from heaven? 6:43 Jesus replied, Stop complaining to each other.
6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
6:44 No one can come to me unless the Father who sent me draws them; and I will raise them up on the last day.
6:45 It is written in the prophets, And they shall be all taught of God.
6:45 It is written in the prophets, and they will all be taught by God.
Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Every person who has heard and learned from the Father comes to me.
6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
6:46 No one has seen the Father, except for the one who is from God; he has seen the Father.
6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
6:47 Truly, I tell you, whoever believes in me has eternal life.
6:48 I am that bread of life.
6:48 I am the bread of life.
6:49 Your fathers did eat manna in the wilderness, and are dead.
6:49 Your ancestors ate manna in the wilderness, and they are dead.
6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
6:50 This is the bread that comes down from heaven, so that anyone can eat it and not die.
6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
6:51 I am the living bread that came down from heaven. If anyone eats this bread, they will live forever, and the bread I will give is my flesh, which I will give for the life of the world.
6:52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
6:52 The Jews argued with each other, saying, How can this man give us his flesh to eat? 6:53 Then Jesus said to them, Truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.
6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
6:54 Anyone who eats my flesh and drinks my blood has eternal life, and I will raise them up on the last day.
6:55 For my flesh is meat indeed, and my blood is drink indeed.
6:55 For my flesh is real food, and my blood is real drink.
6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
6:56 Whoever eats my flesh and drinks my blood lives in me, and I live in them.
6:57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
6:57 Just as the living Father sent me, and I live because of the Father: so whoever eats me will also live because of me.
6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
6:58 This is the bread that came down from heaven. It's not like the manna your ancestors ate and died. Whoever eats this bread will live forever.
6:59 These things said he in the synagogue, as he taught in Capernaum.
6:59 He said these things in the synagogue while teaching in Capernaum.
6:60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? 6:61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? 6:62 What and if ye shall see the Son of man ascend up where he was before? 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
6:60 Many of his disciples, when they heard this, said, "This is a tough statement; who can accept it?" 6:61 When Jesus realized that his disciples were complaining about it, he asked them, "Does this upset you? 6:62 What if you see the Son of Man ascend to where he was before? 6:63 It's the Spirit that gives life; the flesh is of no help at all. The words I speak to you are Spirit, and they are life."
6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
6:64 But some of you do not believe. For Jesus knew from the beginning who didn't believe and who would betray him.
6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
6:65 And he said, So I tell you that no one can come to me unless my Father has given them the ability to do so.
6:66 From that time many of his disciples went back, and walked no more with him.
6:66 From that time on, many of his disciples turned away and no longer followed him.
6:67 Then said Jesus unto the twelve, Will ye also go away? 6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
6:67 Then Jesus said to the twelve, "Are you also going to leave?" 6:68 Simon Peter answered him, "Lord, where would we go? You have the words of eternal life."
6:69 And we believe and are sure that thou art that Christ, the Son of the living God.
6:69 And we believe and are sure that you are the Christ, the Son of the living God.
6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil? 6:71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
6:70 Jesus answered them, "Haven't I chosen you twelve, and one of you is a devil?" 6:71 He was talking about Judas Iscariot, the son of Simon, because he was the one who would betray him, being one of the twelve.
7:1 After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
7:1 After this, Jesus traveled through Galilee because he didn’t want to go to Judea, as the Jews were trying to kill him.
7:2 Now the Jew’s feast of tabernacles was at hand.
7:2 Now the Jewish feast of Tabernacles was near.
7:3 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
7:3 So his brothers said to him, "Leave here and go to Judea, so that your disciples can see the works you’re doing."
7:4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
7:4 For no one does anything in secret when they want to be recognized publicly. If you're going to do these things, then show yourself to the world.
7:5 For neither did his brethren believe in him.
7:5 For his brothers didn’t believe in him either.
7:6 Then Jesus said unto them, My time is not yet come: but your time is alway ready.
7:6 Then Jesus said to them, "My time hasn’t come yet, but your time is always ready."
7:7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
7:7 The world can't hate you, but it hates me because I point out that its actions are evil.
7:8 Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.
7:8 Go up to this feast; I’m not going up to this feast yet because my time hasn’t come.
7:9 When he had said these words unto them, he abode still in Galilee.
7:9 After he said these words to them, he stayed in Galilee.
7:10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
7:10 But when his brothers went up, he also went to the feast, not publicly, but secretly.
7:11 Then the Jews sought him at the feast, and said, Where is he? 7:12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
7:11 Then the Jews looked for him at the festival and asked, Where is he? 7:12 And there was a lot of whispering among the crowd about him: some said, He's a good man; others said, No, he misleads the people.
7:13 Howbeit no man spake openly of him for fear of the Jews.
7:13 Yet no one spoke openly about him because they were afraid of the Jews.
7:14 Now about the midst of the feast Jesus went up into the temple, and taught.
7:14 Now during the festival, Jesus went up to the temple and started teaching.
7:15 And the Jews marvelled, saying, How knoweth this man letters, having never learned? 7:16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.
7:15 The Jews were amazed, saying, "How does this man know so much without ever having been taught?" 7:16 Jesus replied, "My teaching isn’t my own, but belongs to the one who sent me."
7:17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
7:17 If anyone is willing to do his will, they will know the teaching, whether it is from God or whether I am speaking on my own.
7:18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
7:18 The person who speaks for themselves is just looking for their own fame; but the person who seeks the glory of the one who sent them is genuine, and there’s no wrongdoing in them.
7:19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? 7:20 The people answered and said, Thou hast a devil: who goeth about to kill thee? 7:21 Jesus answered and said unto them, I have done one work, and ye all marvel.
7:19 Didn’t Moses give you the law, and yet none of you follows it? Why are you trying to kill me? 7:20 The people replied, “You’re possessed; who’s trying to kill you?” 7:21 Jesus answered, “I did one miracle, and you’re all amazed.
7:22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
7:22 Moses gave you circumcision; (not because it comes from Moses, but from the ancestors;) and you circumcise a man on the Sabbath day.
7:23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? 7:24 Judge not according to the appearance, but judge righteous judgment.
7:23 If a man gets circumcised on the Sabbath so that the law of Moses isn't broken, are you upset with me because I've healed a man completely on the Sabbath? 7:24 Don't judge by appearances; judge with righteous judgment.
7:25 Then said some of them of Jerusalem, Is not this he, whom they seek to kill? 7:26 But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ? 7:27 Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
7:25 Then some people in Jerusalem said, "Isn't this the guy they want to kill? 7:26 But look, he’s speaking boldly, and they aren't saying anything to him. Do the leaders really know that this is the Messiah? 7:27 However, we know where this man is from; but when the Messiah comes, no one will know where he is from."
7:28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
7:28 Then Jesus shouted in the temple as he taught, saying, You both know me, and you know where I come from: I didn't come on my own, but the one who sent me is true, whom you do not know.
7:29 But I know him: for I am from him, and he hath sent me.
7:29 But I know him: I am from him, and he has sent me.
7:30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
7:30 Then they tried to arrest him, but no one laid a hand on him because his time had not yet come.
7:31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done? 7:32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
7:31 Many of the people believed in him and asked, "When the Christ comes, will he perform more miracles than this man has done?" 7:32 The Pharisees heard the crowd muttering about him, so the Pharisees and the chief priests sent officers to arrest him.
7:33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
7:33 Jesus said to them, "I will be with you a little longer, and then I will go to the one who sent me."
7:34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.
7:34 You will look for me but won’t be able to find me; and where I am, you cannot come.
7:35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles? 7:36 What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come? 7:37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
7:35 Then the Jews said to each other, "Where is he planning to go that we won't be able to find him? Is he going to the scattered among the Gentiles to teach them?" 7:36 "What does he mean when he says, 'You will look for me and not find me, and where I am, you cannot come?'" 7:37 On the last day, the great day of the festival, Jesus stood up and shouted, "If anyone is thirsty, let him come to me and drink."
7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
7:38 Whoever believes in me, as the Scripture has said, rivers of living water will flow from their heart.
7:39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) 7:40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
7:39 (But he was talking about the Spirit, which those who believe in him would receive: for the Holy Spirit had not yet been given because Jesus had not yet been glorified.) 7:40 Many of the people, when they heard this, said, "This is truly the Prophet."
7:41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee? 7:42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? 7:43 So there was a division among the people because of him.
7:41 Others said, "This is the Christ." But some said, "Can the Christ come from Galilee? 7:42 Didn’t the Scriptures say that the Christ comes from the line of David and from the town of Bethlehem, where David was?" 7:43 So there was a divide among the people because of him.
7:44 And some of them would have taken him; but no man laid hands on him.
7:44 And some of them wanted to grab him, but no one touched him.
7:45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him? 7:46 The officers answered, Never man spake like this man.
7:45 Then the officers came to the chief priests and Pharisees, and they said to them, "Why haven't you brought him?" 7:46 The officers replied, "No one speaks like this man."
7:47 Then answered them the Pharisees, Are ye also deceived? 7:48 Have any of the rulers or of the Pharisees believed on him? 7:49 But this people who knoweth not the law are cursed.
7:47 Then the Pharisees answered them, "Are you also fooled? 7:48 Have any of the leaders or the Pharisees believed in him? 7:49 But this crowd that doesn't know the law is under a curse."
7:50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,) 7:51 Doth our law judge any man, before it hear him, and know what he doeth? 7:52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
7:50 Nicodemus said to them, (the one who came to Jesus at night, being one of them,) 7:51 Does our law judge a man without first hearing him and knowing what he's done? 7:52 They answered and said to him, Are you from Galilee too? Check it out: no prophet comes from Galilee.
7:53 And every man went unto his own house.
7:53 And everyone went to their own house.
8:1 Jesus went unto the mount of Olives.
8:1 Jesus went to the Mount of Olives.
8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
8:2 Early in the morning, he went back to the temple, and all the people gathered around him; he sat down and taught them.
8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, 8:4 They say unto him, Master, this woman was taken in adultery, in the very act.
8:3 The scribes and Pharisees brought a woman who had been caught in adultery, and when they placed her in the center, 8:4 they said to him, Teacher, this woman was caught in the act of adultery.
8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
8:5 Moses in the law said we should stone people like this. What do you say? 8:6 They said this to test him, hoping to have a reason to accuse him. But Jesus bent down and wrote on the ground with his finger, as if he didn't hear them.
8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
8:7 So when they kept asking him, he got up and said to them, "Let anyone here who is without sin throw the first stone at her."
8:8 And again he stooped down, and wrote on the ground.
8:8 And again he bent down and wrote on the ground.
8:9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
8:9 Those who heard it, feeling guilty in their own conscience, walked away one by one, starting with the oldest and going down to the last. And Jesus was left alone with the woman standing there in the middle.
8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? 8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
8:10 When Jesus stood up and saw only the woman, he said to her, "Woman, where are your accusers? No one has condemned you?" 8:11 She answered, "No one, Lord." And Jesus said to her, "Neither do I condemn you. Go and sin no more."
8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
8:12 Then Jesus spoke to them again, saying, I am the light of the world; anyone who follows me will not walk in darkness, but will have the light of life.
8:13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
8:13 The Pharisees said to him, "You're testifying about yourself; your testimony isn't valid."
8:14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
8:14 Jesus answered them, "Even if I testify about myself, my testimony is valid because I know where I came from and where I'm going. But you don't know where I come from or where I'm going."
8:15 Ye judge after the flesh; I judge no man.
8:15 You judge based on appearances; I don't judge anyone.
8:16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
8:16 And yet if I judge, my judgment is true: because I am not alone, but I am with the Father who sent me.
8:17 It is also written in your law, that the testimony of two men is true.
8:17 It’s also written in your law that the testimony of two people is true.
8:18 I am one that bear witness of myself, and the Father that sent me beareth witness of me.
8:18 I am the one who testifies about myself, and the Father who sent me also testifies about me.
8:19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
8:19 Then they asked him, "Where is your Father?" Jesus replied, "You don’t know me or my Father. If you had known me, you would have known my Father too."
8:20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
8:20 Jesus said these words in the treasury while he was teaching in the temple, and no one tried to arrest him because his time had not yet come.
8:21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
8:21 Then Jesus said to them again, “I’m going my way, and you will look for me, but you will die in your sins. Where I'm going, you can't come.”
8:22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
8:22 Then the Jews said, "Is he going to kill himself? Because he says, 'Where I'm going, you can't come.'"
8:23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
8:23 And he said to them, You are from below; I am from above: you are of this world; I am not of this world.
8:24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
8:24 I said to you, that you will die in your sins: for if you do not believe that I am who I say I am, you will die in your sins.
8:25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
8:25 Then they said to him, Who are you? And Jesus said to them, I am exactly who I told you from the beginning.
8:26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
8:26 I have a lot to say about you and to judge you on, but the one who sent me is true, and I share with the world what I have heard from him.
8:27 They understood not that he spake to them of the Father.
8:27 They didn’t realize that he was talking to them about the Father.
8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
8:28 Then Jesus said to them, "When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on my own; but I speak these things just as my Father has taught me."
8:29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
8:29 The one who sent me is with me: the Father hasn’t left me alone; because I always do what makes him happy.
8:30 As he spake these words, many believed on him.
8:30 As he said these words, many believed in him.
8:31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 8:32 And ye shall know the truth, and the truth shall make you free.
8:31 Then Jesus said to the Jews who believed in him, "If you continue in my word, you are truly my disciples; 8:32 And you will know the truth, and the truth will set you free."
8:33 They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? 8:34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
8:33 They replied, "We are descendants of Abraham and have never been enslaved by anyone. How can you say, 'You will be set free'?" 8:34 Jesus said to them, "Truly, I tell you, everyone who sins is a slave to sin."
8:35 And the servant abideth not in the house for ever: but the Son abideth ever.
8:35 The servant doesn't stay in the house forever, but the Son remains forever.
8:36 If the Son therefore shall make you free, ye shall be free indeed.
8:36 If the Son sets you free, you will truly be free.
8:37 I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
8:37 I know that you are Abraham's descendants; but you are trying to kill me because my message has no room in you.
8:38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
8:38 I share what I've seen with my Father, and you do what you've seen with your father.
8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
8:39 They answered and said to him, Abraham is our father. Jesus said to them, If you were Abraham’s children, you would do the works of Abraham.
8:40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
8:40 But now you’re trying to kill me, a man who has told you the truth that I heard from God: Abraham didn’t do that.
8:41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
8:41 You do the work of your father. They then said to him, "We are not born of sexual immorality; we have one Father, even God."
8:42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
8:42 Jesus said to them, "If God were your Father, you would love me, because I came from God and am here. I didn’t come on my own; he sent me."
8:43 Why do ye not understand my speech? even because ye cannot hear my word.
8:43 Why don't you understand what I'm saying? It's because you can't hear my message.
8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
8:44 You are children of your father the devil, and you will do what your father desires. He was a murderer from the start and does not hold to the truth, because there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.
8:45 And because I tell you the truth, ye believe me not.
8:45 And because I’m telling you the truth, you don’t believe me.
8:46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? 8:47 He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.
8:46 Which of you can prove me wrong? And if I'm telling the truth, why don't you believe me? 8:47 Anyone who belongs to God hears God's words; you don't hear them because you don't belong to God.
8:48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? 8:49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
8:48 Then the Jews responded, saying to him, "Aren't we right in saying that you are a Samaritan and have a demon?" 8:49 Jesus replied, "I do not have a demon; instead, I honor my Father, and you dishonor me."
8:50 And I seek not mine own glory: there is one that seeketh and judgeth.
8:50 And I'm not looking for my own glory; there's someone else who seeks and judges.
8:51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
8:51 Truly, I tell you, if someone follows my teachings, they will never experience death.
8:52 Then said the Jews unto him, Now we know that thou hast a devil.
8:52 Then the Jews said to him, "Now we know you have a demon."
Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Abraham is dead, and so are the prophets; yet you say, if someone follows my teaching, they will never experience death.
8:53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? 8:54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
8:53 Are you greater than our father Abraham, who is dead? And the prophets are dead too: who do you think you are? 8:54 Jesus answered, If I honor myself, my honor means nothing; it’s my Father who honors me, and you say that he is your God. 8:55 But you don’t know him; I do know him, and if I said I didn’t know him, I’d be a liar like you. But I do know him and keep his word.
8:56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.
8:56 Your father Abraham was thrilled to see my day: and he saw it, and was happy.
8:57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? 8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
8:57 Then the Jews said to him, "You aren't even fifty years old, and you’ve seen Abraham?" 8:58 Jesus replied, "Very truly I tell you, before Abraham was born, I am."
8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
8:59 Then they picked up stones to throw at him, but Jesus hid himself and left the temple, walking right through the middle of them, and passed by.
9:1 And as Jesus passed by, he saw a man which was blind from his birth.
9:1 As Jesus was walking by, he saw a man who had been blind since birth.
9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
9:2 His disciples asked him, "Teacher, who sinned, this man or his parents, that he was born blind?" 9:3 Jesus replied, "Neither this man nor his parents sinned; this happened so that the works of God might be displayed in him."
9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
9:4 I have to do the work of the one who sent me while it's still day; night is coming when no one can work.
9:5 As long as I am in the world, I am the light of the world.
9:5 While I'm in the world, I am the light of the world.
9:6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
9:6 After he said this, he spat on the ground, made mud from the spit, and put the mud on the eyes of the blind man. 9:7 He told him, "Go, wash in the pool of Siloam" (which means "Sent"). So the man went, washed, and came back able to see.
9:8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? 9:9 Some said, This is he: others said, He is like him: but he said, I am he.
9:8 So the neighbors, along with those who had seen him before when he was blind, asked, "Isn't this the guy who used to sit and beg?" 9:9 Some said, "It's him," while others said, "No, he just looks like him." But he answered, "I am the one."
9:10 Therefore said they unto him, How were thine eyes opened? 9:11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
9:10 So they asked him, “How were your eyes opened?” 9:11 He replied, “A man named Jesus made mud, put it on my eyes, and told me, ‘Go to the pool of Siloam and wash.’ I went, washed, and I could see.”
9:12 Then said they unto him, Where is he? He said, I know not.
9:12 Then they asked him, "Where is he?" He replied, "I don't know."
9:13 They brought to the Pharisees him that aforetime was blind.
9:13 They brought the man who had been blind to the Pharisees.
9:14 And it was the sabbath day when Jesus made the clay, and opened his eyes.
9:14 It was the Sabbath when Jesus made the mud and healed his eyes.
9:15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
9:15 The Pharisees asked him again how he had gained his sight. He replied, “He put mud on my eyes, I washed it off, and now I can see.”
9:16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
9:16 So some of the Pharisees said, "This man is not from God because he doesn't observe the Sabbath." Others asked, "How can a man who is a sinner perform such miracles?" And there was a disagreement among them.
9:17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
9:17 They asked the blind man again, “What do you think about him, since he opened your eyes?” He replied, “He is a prophet.”
9:18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
9:18 But the Jews didn’t believe that he had been blind and had received his sight until they called in the parents of the man who had received his sight.
9:19 And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see? 9:20 His parents answered them and said, We know that this is our son, and that he was born blind: 9:21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
9:19 They asked them, "Is this your son, who you claim was born blind? How is it that he can see now?" 9:20 His parents replied, "We know that this is our son and that he was born blind. 9:21 But we don’t know how he can see now, or who opened his eyes. He’s old enough; ask him, he can speak for himself."
9:22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
9:22 His parents said this because they were afraid of the Jews; the Jews had already agreed that anyone who acknowledged he was the Christ would be expelled from the synagogue.
9:23 Therefore said his parents, He is of age; ask him.
9:23 So his parents said, "He’s old enough; ask him."
9:24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
9:24 They called the man who had been blind again and said to him, "Give glory to God; we know this man is a sinner."
9:25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
9:25 He answered and said, I don’t know if he’s a sinner or not; one thing I do know is that I was blind, but now I can see.
9:26 Then said they to him again, What did he to thee? how opened he thine eyes? 9:27 He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples? 9:28 Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
9:26 They asked him again, "What did he do to you? How did he open your eyes?" 9:27 He replied, "I've already told you, but you didn't listen. Why do you want to hear it again? Are you also wanting to be his disciples?" 9:28 Then they insulted him, saying, "You are his disciple, but we are disciples of Moses."
9:29 We know that God spake unto Moses: as for this fellow, we know not from whence he is.
9:29 We know that God spoke to Moses; as for this guy, we don't know where he's from.
9:30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
9:30 The man answered and said to them, "Why is it surprising that you don't know where he's from, and yet he has restored my sight?"
9:31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
9:31 Now we know that God doesn't listen to sinners, but if anyone worships God and does His will, He listens to them.
9:32 Since the world began was it not heard that any man opened the eyes of one that was born blind.
9:32 Since the world began, has anyone ever heard of a man opening the eyes of someone who was born blind?
9:33 If this man were not of God, he could do nothing.
9:33 If this guy weren’t from God, he wouldn’t be able to do anything.
9:34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
9:34 They answered him, "You were totally born in sin, and are you teaching us?" And they threw him out.
9:35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? 9:36 He answered and said, Who is he, Lord, that I might believe on him? 9:37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
9:35 Jesus heard that they had thrown him out; and when he found him, he said to him, "Do you believe in the Son of God?" 9:36 He answered, "Who is he, Lord, so that I can believe in him?" 9:37 Jesus said to him, "You have seen him, and he is the one speaking to you."
9:38 And he said, Lord, I believe. And he worshipped him.
9:38 And he said, Lord, I believe. And he worshiped him.
9:39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
9:39 And Jesus said, I have come into this world to bring judgment, so that those who don’t see can gain sight, and those who see may become blind.
9:40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? 9:41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
9:40 Some of the Pharisees who were with him heard these words and asked him, “Are we blind too?” 9:41 Jesus replied, “If you were blind, you wouldn’t be guilty of sin. But now that you claim you can see, your guilt still stands.”
10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
10:1 Truly, I tell you, anyone who doesn’t enter the sheepfold through the door but climbs in some other way is a thief and a robber.
10:2 But he that entereth in by the door is the shepherd of the sheep.
10:2 But the one who enters through the door is the shepherd of the sheep.
10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
10:3 The doorkeeper opens the gate for him, and the sheep recognize his voice. He calls his own sheep by name and leads them out.
10:4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
10:4 When he leads out his own sheep, he goes ahead of them, and the sheep follow him because they recognize his voice.
10:5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
10:5 They won’t follow a stranger, but will run away from him because they don’t recognize the voice of strangers.
10:6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
10:6 Jesus told them this parable, but they did not understand what he was talking about.
10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
10:7 Then Jesus said to them again, “Truly, truly, I tell you, I am the door for the sheep.
10:8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
10:8 Everyone who came before me were thieves and robbers, but the sheep did not listen to them.
10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10:9 I am the door; if anyone enters through me, they will be saved and will go in and out and find good pasture.
10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
10:10 The thief comes only to steal, kill, and destroy; I have come so that they may have life, and have it to the fullest.
10:11 I am the good shepherd: the good shepherd giveth his life for the sheep.
10:11 I am the good shepherd; the good shepherd lays down his life for the sheep.
10:12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
10:12 But the hired hand, who isn't the shepherd and doesn't own the sheep, sees the wolf coming, abandons the sheep, and runs away. Then the wolf attacks them and scatters the flock.
10:13 The hireling fleeth, because he is an hireling, and careth not for the sheep.
10:13 The hired hand runs away because he's just a hired hand and doesn't care about the sheep.
10:14 I am the good shepherd, and know my sheep, and am known of mine.
10:14 I am the good shepherd; I know my sheep, and my sheep know me.
10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
10:15 Just as the Father knows me, I know the Father in the same way; and I give my life for the sheep.
10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
10:16 I have other sheep that are not part of this group: I must bring them too, and they will hear my voice; there will be one group and one shepherd.
10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
10:17 That’s why my Father loves me, because I lay down my life so I can take it back up again.
10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
10:18 No one takes it from me, but I lay it down on my own. I have the authority to lay it down, and I have the authority to take it back. This command has been given to me by my Father.
10:19 There was a division therefore again among the Jews for these sayings.
10:19 Because of these statements, the Jews were once again divided.
10:20 And many of them said, He hath a devil, and is mad; why hear ye him? 10:21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind? 10:22 And it was at Jerusalem the feast of the dedication, and it was winter.
10:20 Many of them said, "He’s possessed by a demon and is crazy; why are you listening to him?" 10:21 Others replied, "These aren’t the words of someone with a demon. Can a demon give sight to the blind?" 10:22 It was winter in Jerusalem during the feast of dedication.
10:23 And Jesus walked in the temple in Solomon’s porch.
10:23 And Jesus walked in the temple in Solomon's porch.
10:24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
10:24 Then the Jews surrounded him and said, “How long will you keep us in suspense? If you are the Christ, tell us clearly.”
10:25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
10:25 Jesus answered them, "I told you, and you didn’t believe me. The works that I do in my Father’s name testify about me."
10:26 But ye believe not, because ye are not of my sheep, as I said unto you.
10:26 But you don't believe because you aren't part of my flock, as I told you.
10:27 My sheep hear my voice, and I know them, and they follow me: 10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
10:27 My sheep recognize my voice, and I know them, and they follow me: 10:28 I give them eternal life, and they will never perish, and no one can take them out of my hand.
10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
10:29 My Father, who gave them to me, is greater than everyone; and no one can take them out of my Father’s hand.
10:30 I and my Father are one.
10:30 My Father and I are one.
10:31 Then the Jews took up stones again to stone him.
10:31 Then the Jews picked up stones again to throw at him.
10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? 10:33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
10:32 Jesus replied, “I’ve shown you many good works from my Father. For which of those works are you stoning me?” 10:33 The Jews answered him, “We’re not stoning you for a good work, but for blasphemy, because you, a mere man, claim to be God.”
10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods? 10:35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken; 10:36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? 10:37 If I do not the works of my Father, believe me not.
10:34 Jesus answered them, "Isn't it written in your law, 'I said, you are gods'? 10:35 If he called them gods, to whom the word of God came, and the scripture can't be broken; 10:36 Do you say of him whom the Father has set apart and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'? 10:37 If I don't do the works of my Father, then don't believe me.
10:38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
10:38 But if I do, even if you don’t believe me, believe the works: so you can know and believe that the Father is in me, and I am in him.
10:39 Therefore they sought again to take him: but he escaped out of their hand, 10:40 And went away again beyond Jordan into the place where John at first baptized; and there he abode.
10:39 So they tried again to grab him, but he got away from them, 10:40 and went back across the Jordan to the spot where John first baptized; and he stayed there.
10:41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
10:41 Many people came to him and said, "John didn’t perform any miracles, but everything John said about this man was true."
10:42 And many believed on him there.
10:42 And many put their faith in him there.
11:1 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
11:1 There was a man named Lazarus who was sick. He was from Bethany, the village of Mary and her sister Martha.
11:2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) 11:3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
11:2 (It was Mary who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was sick.) 11:3 So his sisters sent a message to him, saying, "Lord, look, the one you love is sick."
11:4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
11:4 When Jesus heard this, he said, "This sickness isn’t meant to end in death, but to bring glory to God, so that the Son of God may be glorified through it."
11:5 Now Jesus loved Martha, and her sister, and Lazarus.
11:5 Now Jesus loved Martha, her sister, and Lazarus.
11:6 When he had heard therefore that he was sick, he abode two days still in the same place where he was.
11:6 When he heard that he was sick, he stayed two more days in the same place where he was.
11:7 Then after that saith he to his disciples, Let us go into Judaea again.
11:7 Then he said to his disciples, "Let's go back to Judea."
11:8 His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again? 11:9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
11:8 His disciples said to him, "Master, the Jews have recently tried to stone you, and are you going there again?" 11:9 Jesus replied, "Aren't there twelve hours in a day? If someone walks during the day, they won’t stumble because they can see the light of this world."
11:10 But if a man walk in the night, he stumbleth, because there is no light in him.
11:10 But if a man walks in the night, he stumbles because there is no light in him.
11:11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
11:11 He said these things, and then he told them, “Our friend Lazarus is sleeping; but I’m going to wake him up from sleep.”
11:12 Then said his disciples, Lord, if he sleep, he shall do well.
11:12 Then his disciples said, "Lord, if he’s sleeping, he’ll be fine."
11:13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
11:13 However, Jesus was talking about his death, but they thought he was referring to resting in sleep.
11:14 Then said Jesus unto them plainly, Lazarus is dead.
11:14 Then Jesus told them clearly, Lazarus is dead.
11:15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
11:15 I’m glad for your sake that I wasn’t there, so that you may believe; still, let’s go to him.
11:16 Then said Thomas, which is called Didymus, unto his fellow disciples, Let us also go, that we may die with him.
11:16 Then Thomas, also known as Didymus, said to his fellow disciples, "Let’s go, so we can die with him."
11:17 Then when Jesus came, he found that he had lain in the grave four days already.
11:17 When Jesus arrived, he found that Lazarus had already been in the tomb for four days.
11:18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: 11:19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
11:18 Now Bethany was close to Jerusalem, about fifteen furlongs away: 11:19 And many of the Jews came to Martha and Mary to comfort them about their brother.
11:20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
11:20 Then Martha, as soon as she heard that Jesus was coming, went out to meet him, but Mary stayed at home.
11:21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
11:21 Then Martha said to Jesus, "Lord, if you had been here, my brother wouldn't have died."
11:22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
11:22 But I know that even now, whatever you ask of God, God will give it to you.
11:23 Jesus saith unto her, Thy brother shall rise again.
11:23 Jesus said to her, "Your brother will rise again."
11:24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
11:24 Martha said to him, I know that he will rise again in the resurrection on the last day.
11:25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: 11:26 And whosoever liveth and believeth in me shall never die. Believest thou this? 11:27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
11:25 Jesus said to her, "I am the resurrection and the life. Anyone who believes in me, even if they die, will live. 11:26 And everyone who is alive and believes in me will never die. Do you believe this?" 11:27 She replied, "Yes, Lord, I believe that you are the Christ, the Son of God, who is to come into the world."
11:28 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
11:28 After she said this, she went back and secretly called her sister Mary, saying, "The Teacher is here and is asking for you."
11:29 As soon as she heard that, she arose quickly, and came unto him.
11:29 As soon as she heard that, she got up quickly and went to him.
11:30 Now Jesus was not yet come into the town, but was in that place where Martha met him.
11:30 Jesus had not yet arrived in the town, but was in the area where Martha met him.
11:31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
11:31 The Jews who were with her in the house and comforting her, saw Mary get up quickly and go out, and they followed her, saying, "She’s going to the grave to cry there."
11:32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
11:32 When Mary arrived where Jesus was and saw him, she fell at his feet and said, "Lord, if you had been here, my brother wouldn't have died."
11:33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.
11:33 When Jesus saw her crying, along with the Jews who had come with her, he was deeply moved and troubled.
11:34 And said, Where have ye laid him? They said unto him, Lord, come and see.
11:34 He asked, "Where have you put him?" They replied, "Lord, come and see."
11:35 Jesus wept.
11:35 Jesus cried.
11:36 Then said the Jews, Behold how he loved him! 11:37 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died? 11:38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
11:36 Then the Jews said, "Look how he loved him!" 11:37 And some of them said, "Couldn’t this man who opened the eyes of the blind have kept this man from dying?" 11:38 Jesus, once more feeling deeply troubled, went to the grave. It was a cave, and a stone was lying over it.
11:39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
11:39 Jesus said, "Remove the stone." Martha, the sister of the deceased, said to him, "Lord, by now there will be a bad smell, because he has been dead for four days."
11:40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? 11:41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
11:40 Jesus said to her, "Did I not tell you that if you believed, you would see the glory of God?" 11:41 Then they removed the stone from the place where the dead body was laid. And Jesus looked up and said, "Father, I thank you that you have heard me."
11:42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
11:42 And I knew that you always hear me; but I said it because of the people standing here, so that they may believe that you sent me.
11:43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
11:43 And when he had said this, he shouted loudly, "Lazarus, come out!"
11:44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
11:44 And the man who had died came out, wrapped in linen cloths, his face covered with a cloth. Jesus said to them, "Unwrap him and let him go."
11:45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
11:45 Then many of the Jews who came to Mary and saw what Jesus did believed in him.
11:46 But some of them went their ways to the Pharisees, and told them what things Jesus had done.
11:46 But some of them went to the Pharisees and told them what Jesus had done.
11:47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
11:47 Then the chief priests and the Pharisees called a meeting and said, What should we do? This man is performing many miracles.
11:48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
11:48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our position and our nation.
11:49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, 11:50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
11:49 One of them, named Caiaphas, who was the high priest that year, said to them, "You don’t know anything at all. 11:50 You don't realize that it's better for us that one man die for the people instead of the whole nation being destroyed."
11:51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; 11:52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
11:51 He didn't say this on his own; as the high priest that year, he prophesied that Jesus would die for that nation. 11:52 And not just for that nation, but also to unite the scattered children of God.
11:53 Then from that day forth they took counsel together for to put him to death.
11:53 From that day on, they conspired together to have him killed.
11:54 Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
11:54 So, Jesus stopped walking openly among the Jews and went to a place close to the wilderness, to a city called Ephraim, where he stayed with his disciples.
11:55 And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
11:55 The Jewish Passover was approaching, and many people went out of the country to Jerusalem before the Passover to purify themselves.
11:56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast? 11:57 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
11:56 Then they looked for Jesus and talked to each other while standing in the temple, saying, "What do you think? Will he not come to the feast?" 11:57 Both the chief priests and the Pharisees had ordered that if anyone knew where he was, they should let them know, so they could arrest him.
12:1 Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.
12:1 Then, six days before the Passover, Jesus arrived in Bethany, where Lazarus was, the one who had died and whom he raised from the dead.
12:2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
12:2 There they had dinner, and Martha served, but Lazarus was one of those sitting at the table with him.
12:3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
12:3 Then Mary took a pound of very expensive spikenard ointment, anointed Jesus' feet, and wiped his feet with her hair; and the house was filled with the fragrance of the ointment.
12:4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him, 12:5 Why was not this ointment sold for three hundred pence, and given to the poor? 12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
12:4 Then one of his disciples, Judas Iscariot, Simon's son, who would betray him, said, 12:5 "Why wasn't this perfume sold for three hundred coins and the money given to the poor?" 12:6 He said this not because he cared about the poor, but because he was a thief. He kept the money bag and used to steal what was put into it.
12:7 Then said Jesus, Let her alone: against the day of my burying hath she kept this.
12:7 Then Jesus said, "Leave her alone; she has kept this for the day of my burial."
12:8 For the poor always ye have with you; but me ye have not always.
12:8 You will always have the poor with you, but you won’t always have me.
12:9 Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
12:9 A lot of the Jews knew that he was there, and they didn’t come just for Jesus but also to see Lazarus, whom he had raised from the dead.
12:10 But the chief priests consulted that they might put Lazarus also to death; 12:11 Because that by reason of him many of the Jews went away, and believed on Jesus.
12:10 But the chief priests made plans to kill Lazarus as well; 12:11 For it was because of him that many of the Jews were turning away and believing in Jesus.
12:12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, 12:13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
12:12 The next day, a large crowd that had come to the feast heard that Jesus was on his way to Jerusalem. 12:13 They took palm branches and went out to meet him, shouting, “Hosanna! Blessed is the King of Israel who comes in the name of the Lord!”
12:14 And Jesus, when he had found a young ass, sat thereon; as it is written, 12:15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.
12:14 And Jesus, when he found a young donkey, sat on it; as it is written, 12:15 Don’t be afraid, daughter of Zion: look, your King is coming, sitting on a young donkey.
12:16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
12:16 At first, the disciples didn’t understand these things, but after Jesus was glorified, they remembered that these things had been written about him and that they had done these things to him.
12:17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
12:17 The people who were with him when he called Lazarus out of his grave and raised him from the dead gave testimony.
12:18 For this cause the people also met him, for that they heard that he had done this miracle.
12:18 The people gathered around him because they heard he had performed this miracle.
12:19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
12:19 The Pharisees said to each other, "Do you see that we're getting nowhere? Look, the whole world is following him."
12:20 And there were certain Greeks among them that came up to worship at the feast: 12:21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
12:20 And there were some Greeks among them who came to worship at the festival: 12:21 They came to Philip, who was from Bethsaida in Galilee, and asked him, saying, Sir, we want to see Jesus.
12:22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
12:22 Philip came and told Andrew, and then Andrew and Philip told Jesus.
12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
12:23 Jesus answered them, saying, "The time has come for the Son of Man to be glorified."
12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
12:24 Truly, I tell you, unless a grain of wheat falls to the ground and dies, it remains alone; but if it dies, it produces many seeds.
12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
12:25 Those who love their life will lose it, and those who hate their life in this world will keep it for eternal life.
12:26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
12:26 If anyone serves me, they should follow me; and where I am, my servant will be there too. If anyone serves me, my Father will honor them.
12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
12:27 Now my soul is troubled; and what should I say? Father, rescue me from this moment: but this is why I came to this hour.
12:28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
12:28 Father, glorify your name. Then a voice came from heaven, saying, I have both glorified it, and will glorify it again.
12:29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
12:29 The people who were standing nearby and heard it said it sounded like thunder; others said an angel spoke to him.
12:30 Jesus answered and said, This voice came not because of me, but for your sakes.
12:30 Jesus answered and said, "This voice didn’t come because of me, but for your benefit."
12:31 Now is the judgment of this world: now shall the prince of this world be cast out.
12:31 Now is the time for this world to be judged: now the ruler of this world will be thrown out.
12:32 And I, if I be lifted up from the earth, will draw all men unto me.
12:32 And I, when I am lifted up from the earth, will draw everyone to me.
12:33 This he said, signifying what death he should die.
12:33 He said this to indicate the kind of death he would face.
12:34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? 12:35 Then Jesus said unto them, Yet a little while is the light with you.
12:34 The people replied, "We've heard from the law that the Christ lives forever. So why do you say that the Son of Man must be lifted up? Who is this Son of Man?" 12:35 Jesus responded, "The light will be with you only a little longer."
Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
Walk while you have the light, or else darkness will come upon you; for the person who walks in darkness doesn’t know where they are going.
12:36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
12:36 While you have the light, believe in the light, so that you may become children of the light. Jesus said these things, then left and hid from them.
12:37 But though he had done so many miracles before them, yet they believed not on him: 12:38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? 12:39 Therefore they could not believe, because that Esaias said again, 12:40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
12:37 Even though he performed so many miracles in front of them, they still didn’t believe in him. 12:38 This fulfilled the prophecy of Isaiah, who said, "Lord, who has believed our message? And to whom has the arm of the Lord been revealed?" 12:39 That's why they couldn't believe, because Isaiah also said, 12:40 "He has blinded their eyes and hardened their hearts so that they can't see with their eyes or understand with their hearts and turn, and I would heal them."
12:41 These things said Esaias, when he saw his glory, and spake of him.
12:41 These things were said by Isaiah when he saw his glory and spoke about him.
12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: 12:43 For they loved the praise of men more than the praise of God.
12:42 Nevertheless, many of the leaders also believed in him; however, because of the Pharisees, they did not acknowledge him, fearing they would be expelled from the synagogue. 12:43 For they valued human approval more than approval from God.
12:44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
12:44 Jesus shouted, "Anyone who believes in me isn’t just believing in me, but in the one who sent me."
12:45 And he that seeth me seeth him that sent me.
12:45 Anyone who sees me sees the one who sent me.
12:46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.
12:46 I have come as a light into the world, so that whoever believes in me will not remain in darkness.
12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
12:47 And if anyone hears my words and doesn't believe, I don't judge them; I didn't come to judge the world, but to save the world.
12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
12:48 Anyone who rejects me and does not accept my words has someone to judge them: the word I have spoken will be the one that judges them on the last day.
12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
12:49 I haven’t talked about myself; the Father who sent me gave me a command on what to say and what to speak.
12:50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
12:50 And I know that his command is eternal life: so what I say is what the Father told me to say.
13:1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
13:1 Now before the Passover feast, when Jesus knew that his time had come to leave this world and go to the Father, having loved his own who were in the world, he loved them to the end.
13:2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him; 13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; 13:4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
13:2 After dinner, the devil had prompted Judas Iscariot, Simon's son, to betray Jesus. 13:3 Jesus knew that the Father had given him everything and that he had come from God and was going back to God. 13:4 So he got up from the meal, took off his outer clothing, and wrapped a towel around himself.
13:5 After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
13:5 After that, he poured water into a basin and began to wash the disciples’ feet, drying them with the towel he had around him.
13:6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? 13:7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
13:6 Then he approached Simon Peter, and Peter said to him, "Lord, are you going to wash my feet?" 13:7 Jesus replied, "You don't understand what I'm doing now, but you'll find out later."
13:8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
13:8 Peter said to him, "You will never wash my feet." Jesus replied, "If I don’t wash you, you have no part with me.”
13:9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
13:9 Simon Peter said to him, "Lord, not just my feet, but also my hands and my head."
13:10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
13:10 Jesus said to him, "A person who has bathed doesn’t need to wash anything except their feet, but is completely clean; and you are clean, but not all of you."
13:11 For he knew who should betray him; therefore said he, Ye are not all clean.
13:11 For he knew who would betray him; that's why he said, "Not all of you are clean."
13:12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? 13:13 Ye call me Master and Lord: and ye say well; for so I am.
13:12 After he had washed their feet, put his clothes back on, and sat down again, he said to them, "Do you understand what I’ve done for you? 13:13 You call me Teacher and Lord, and you’re right, because that’s who I am."
13:14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
13:14 If I, your Lord and Master, have washed your feet, you also should wash each other's feet.
13:15 For I have given you an example, that ye should do as I have done to you.
13:15 I have set an example for you to follow, so you should do as I have done for you.
13:16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
13:16 Truly, truly, I tell you, the servant is not greater than his master; nor is the one who is sent greater than the one who sent him.
13:17 If ye know these things, happy are ye if ye do them.
13:17 If you know these things, you will be happy if you do them.
13:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
13:18 I'm not talking about all of you: I know whom I have chosen; but this is to fulfill the scripture, 'The one who eats bread with me has raised his heel against me.'
13:19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
13:19 Now I’m telling you this before it happens, so that when it does happen, you will believe that I am who I say I am.
13:20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
13:20 Truly, truly, I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.
13:21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
13:21 When Jesus had said this, he was deeply troubled, and he affirmed, saying, "Truly, truly, I tell you, one of you will betray me."
13:22 Then the disciples looked one on another, doubting of whom he spake.
13:22 Then the disciples looked at each other, unsure about whom he was talking about.
13:23 Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.
13:23 Now there was one of his disciples, whom Jesus loved, reclining against Jesus' chest.
13:24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
13:24 Simon Peter motioned to him to ask who he was talking about.
13:25 He then lying on Jesus’ breast saith unto him, Lord, who is it? 13:26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
13:25 He was lying on Jesus’ chest and said to him, “Lord, who is it?” 13:26 Jesus replied, “It’s the one to whom I will give this piece of bread after I have dipped it.” And when he had dipped the bread, he gave it to Judas Iscariot, the son of Simon.
13:27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
13:27 And after he took the piece of bread, Satan entered into him. Then Jesus said to him, What you are about to do, do it quickly.
13:28 Now no man at the table knew for what intent he spake this unto him.
13:28 No one at the table knew why he said this to him.
13:29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
13:29 Some of them thought that since Judas had the money bag, Jesus had told him to buy what they needed for the feast or to give something to the poor.
13:30 He then having received the sop went immediately out: and it was night.
13:30 After receiving the piece of bread, he left right away, and it was night.
13:31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
13:31 So, when he left, Jesus said, "Now the Son of Man is glorified, and God is glorified in him."
13:32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.
13:32 If God is glorified in him, God will also glorify him in Himself and will glorify him right away.
13:33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
13:33 Little children, I will be with you a little longer. You will look for me; and just as I told the Jews, where I am going, you cannot follow me now; so I say to you.
13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
13:34 A new command I give you: Love one another; as I have loved you, so you must love one another.
13:35 By this shall all men know that ye are my disciples, if ye have love one to another.
13:35 Everyone will know that you are my disciples if you love one another.
13:36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
13:36 Simon Peter said to him, "Lord, where are you going?" Jesus answered him, "Where I’m going, you can’t follow me now; but you will follow me later."
13:37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
13:37 Peter said to him, Lord, why can't I follow you now? I will give up my life for you.
13:38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
13:38 Jesus answered him, "Are you really going to give up your life for me? Truly, I tell you, the rooster won't crow until you've denied me three times."
14:1 Let not your heart be troubled: ye believe in God, believe also in me.
14:1 Don't let your heart be troubled; you believe in God, believe also in me.
14:2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
14:2 In my Father’s house, there are many rooms. If that weren't true, I would have told you. I’m going to prepare a place for you.
14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
14:3 And if I go and get a place ready for you, I will come back and take you with me, so that where I am, you can be there too.
14:4 And whither I go ye know, and the way ye know.
14:4 You know where I'm going, and you know the way to get there.
14:5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
14:5 Thomas said to him, "Lord, we don’t know where you’re going; so how can we know the way?" 14:6 Jesus replied, "I am the way, the truth, and the life. No one comes to the Father except through me."
14:7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
14:7 If you had known me, you would have also known my Father; and from now on you know him and have seen him.
14:8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
14:8 Philip said to him, "Lord, show us the Father, and that will be enough for us."
14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
14:9 Jesus said to him, "Have I been with you all this time, and yet you still don't know me, Philip? Anyone who has seen me has seen the Father; so how can you say, 'Show us the Father'? 14:10 Do you not believe that I am in the Father and the Father is in me? The words I say to you aren't just my own; it's the Father living in me who is doing his work."
14:11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
14:11 Trust that I am in the Father, and the Father is in me; or at least trust me because of the things I've done.
14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
14:12 Truly, truly, I say to you, whoever believes in me will do the works that I do; and even greater works than these will they do; because I am going to my Father.
14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
14:13 And whatever you ask in my name, I will do, so that the Father may be glorified in the Son.
14:14 If ye shall ask any thing in my name, I will do it.
14:14 If you ask me for anything in my name, I will do it.
14:15 If ye love me, keep my commandments.
14:15 If you love me, follow my commands.
14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
14:16 I will ask the Father, and He will give you another Comforter to be with you forever; 14:17 the Spirit of truth. The world can’t accept Him because it doesn’t see Him or know Him. But you know Him, for He lives with you and will be in you.
14:18 I will not leave you comfortless: I will come to you.
14:18 I won’t leave you alone; I’ll be there for you.
14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
14:19 In a little while, the world won't see me anymore; but you will see me: because I live, you will live too.
14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.
14:20 On that day, you will know that I am in my Father, and you are in me, and I am in you.
14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
14:21 Whoever has my commandments and follows them is the one who loves me. And whoever loves me will be loved by my Father, and I will love them and reveal myself to them.
14:22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
14:22 Judas, not Iscariot, said to him, “Lord, how is it that you will show yourself to us and not to the world?” 14:23 Jesus answered and said to him, “If anyone loves me, he will keep my words; my Father will love him, and we will come to him and make our home with him.”
14:24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.
14:24 Anyone who doesn’t love me doesn’t follow my teachings. The message you hear isn’t mine; it comes from the Father who sent me.
14:25 These things have I spoken unto you, being yet present with you.
14:25 I have told you these things while I am still here with you.
14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
14:26 But the Comforter, who is the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I have said to you.
14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
14:27 Peace I leave with you, my peace I give to you: not like the world gives, I give to you. Don’t let your heart be troubled or afraid.
14:28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
14:28 You heard me say, "I'm leaving, but I'll come back." If you loved me, you would be happy because I told you I'm going to the Father, and my Father is greater than I.
14:29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
14:29 And now I've told you this before it happens, so that when it does happen, you will believe.
14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
14:30 From now on, I won’t say much to you, because the ruler of this world is coming, and he has nothing on me.
14:31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
14:31 But I want the world to know that I love the Father; and just as the Father commanded me, I do. Come on, let’s go.
15:1 I am the true vine, and my Father is the husbandman.
15:1 I am the true vine, and my Father is the gardener.
15:2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
15:2 He removes every branch in me that doesn't bear fruit, and he prunes every branch that does bear fruit so that it can produce even more fruit.
15:3 Now ye are clean through the word which I have spoken unto you.
15:3 Now you are clean through the word I have spoken to you.
15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
15:4 Stay connected to me, and I will stay connected to you. Just like a branch can't bear fruit on its own unless it stays attached to the vine; you can't bear fruit either unless you stay connected to me.
15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
15:5 I am the vine, you are the branches: Whoever remains in me, and I in them, produces a lot of fruit; for without me you can do nothing.
15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
15:6 If someone doesn't stay connected to me, they're like a branch that gets thrown away and dries up; people gather them, toss them into the fire, and they get burned.
15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
15:7 If you remain in me and my words remain in you, you can ask for anything you want, and it will be done for you.
15:8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
15:8 This is how my Father is honored: by you producing a lot of fruit; then you will be my disciples.
15:9 As the Father hath loved me, so have I loved you: continue ye in my love.
15:9 As the Father has loved me, so I have loved you: stay in my love.
15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
15:10 If you keep my commandments, you will remain in my love; just as I have kept my Father’s commandments and remain in his love.
15:11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
15:11 I've told you these things so that my joy can be in you, and your joy can be complete.
15:12 This is my commandment, That ye love one another, as I have loved you.
15:12 This is my command: Love each other as I have loved you.
15:13 Greater love hath no man than this, that a man lay down his life for his friends.
15:13 There is no greater love than this: to lay down one's life for one's friends.
15:14 Ye are my friends, if ye do whatsoever I command you.
15:14 You are my friends if you do whatever I command you.
15:15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
15:15 From now on, I don't call you servants because a servant doesn't know what their master is doing; instead, I call you friends because I have shared everything I've heard from my Father with you.
15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
15:16 You didn't choose me, but I chose you and appointed you to go and bear fruit, fruit that will last, so that whatever you ask the Father in my name, he will give you.
15:17 These things I command you, that ye love one another.
15:17 I’m telling you these things so that you love one another.
15:18 If the world hate you, ye know that it hated me before it hated you.
15:18 If the world hates you, remember that it hated me first before it hated you.
15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
15:19 If you belonged to the world, the world would love you as its own; but since you do not belong to the world and I have chosen you out of the world, that is why the world hates you.
15:20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
15:20 Remember the word I told you: A servant is not greater than their master. If they persecuted me, they will also persecute you; if they followed my teachings, they will follow yours too.
15:21 But all these things will they do unto you for my name’s sake, because they know not him that sent me.
15:21 But they will do all these things to you because of my name, because they don’t know the one who sent me.
15:22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.
15:22 If I hadn't come and talked to them, they wouldn't have been guilty: but now they have no excuse for their sin.
15:23 He that hateth me hateth my Father also.
15:23 Anyone who hates me hates my Father as well.
15:24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
15:24 If I hadn't done the works that no one else has done among them, they wouldn't be guilty of sin. But now they have seen and hated both me and my Father.
15:25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
15:25 But this happens so that the word might be fulfilled that is written in their law, They hated me without a reason.
15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 15:27 And ye also shall bear witness, because ye have been with me from the beginning.
15:26 But when the Comforter comes, whom I will send to you from the Father, even the Spirit of truth, who comes from the Father, he will testify about me: 15:27 And you also will testify, because you have been with me from the beginning.
16:1 These things have I spoken unto you, that ye should not be offended.
16:1 I have said these things to you so that you won't be upset.
16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
16:2 They will expel you from the synagogues; in fact, the time is coming when anyone who kills you will believe they are doing a service to God.
16:3 And these things will they do unto you, because they have not known the Father, nor me.
16:3 They will do these things to you because they don't know the Father or me.
16:4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
16:4 I’ve told you these things so that when the time comes, you’ll remember I said them. I didn’t mention these things to you at first because I was with you.
16:5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? 16:6 But because I have said these things unto you, sorrow hath filled your heart.
16:5 But now I’m going to the one who sent me; and none of you is asking me, where are you going? 16:6 But because I’ve said these things to you, sorrow has filled your heart.
16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
16:7 But I assure you, it's better for you that I leave; because if I don’t go, the Helper won’t come to you; but if I do go, I will send him to you.
16:8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 16:9 Of sin, because they believe not on me; 16:10 Of righteousness, because I go to my Father, and ye see me no more; 16:11 Of judgment, because the prince of this world is judged.
16:8 And when he comes, he will convict the world of sin, righteousness, and judgment: 16:9 Of sin, because they do not believe in me; 16:10 Of righteousness, because I am going to my Father, and you will no longer see me; 16:11 Of judgment, because the ruler of this world has been judged.
16:12 I have yet many things to say unto you, but ye cannot bear them now.
16:12 I still have a lot to tell you, but you can't handle it right now.
16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
16:13 However, when he, the Spirit of truth, comes, he will guide you into all truth; for he will not speak on his own, but whatever he hears, he will speak, and he will show you things to come.
16:14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.
16:14 He will glorify me because he will take what is mine and share it with you.
16:15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
16:15 Everything the Father has is mine; that's why I said that he will take from what is mine and will show it to you.
16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
16:16 In a little while, you won't see me; and again, in a little while, you will see me because I’m going to the Father.
16:17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? 16:18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
16:17 Then some of his disciples said to each other, What does he mean when he says, A little while, and you will not see me; and again, a little while, and you will see me; and, Because I’m going to the Father? 16:18 They asked, What does he mean by a little while? We don’t understand what he’s talking about.
16:19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? 16:20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
16:19 Now Jesus knew they wanted to ask him, so he said to them, “Are you talking among yourselves about what I meant when I said, ‘In a little while, you won’t see me; and again, in a little while, you will see me’? 16:20 Truly, I tell you, you will weep and mourn, but the world will be happy; you will be sad, but your sadness will turn into joy.
16:21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
16:21 A woman, when she’s in labor, feels pain because her time has come. But once she gives birth to the child, she forgets the suffering, overwhelmed with joy that a baby boy has been born into the world.
16:22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
16:22 Now you are sad, but I will see you again, and your heart will be filled with joy, and no one can take that joy away from you.
16:23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
16:23 On that day, you won’t ask me anything. Truly, truly, I tell you, whatever you ask the Father in my name, he will give it to you.
16:24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
16:24 Up to now, you haven’t asked for anything in my name. Ask, and you will receive, so that your joy may be complete.
16:25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
16:25 I have talked to you in parables, but the time is coming when I won’t speak to you in parables anymore; instead, I will tell you plainly about the Father.
16:26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: 16:27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
16:26 On that day, you will ask in my name. I’m not saying that I will ask the Father for you, 16:27 because the Father loves you himself, since you have loved me and believed that I came from God.
16:28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
16:28 I came from the Father and entered the world; now I am leaving the world and going back to the Father.
16:29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
16:29 His disciples said to him, “Look, now you’re speaking clearly and not using any proverbs.”
16:30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
16:30 Now we are sure that you know everything and don't need anyone to ask you anything: because of this, we believe that you came from God.
16:31 Jesus answered them, Do ye now believe? 16:32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
16:31 Jesus answered them, "Do you now believe? 16:32 Look, the hour is coming, and has already come, that you will all be scattered, each to his own home, and will leave me alone; yet I am not alone, because the Father is with me."
16:33 These things I have spoken unto you, that in me ye might have peace.
16:33 I've told you all this so that you can find peace in me.
In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
In this world, you will face challenges, but take heart; I have conquered the world.
17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
17:1 Jesus said these words, looked up to heaven, and said, "Father, the time has come; glorify your Son so that your Son may also glorify you. 17:2 Just as you have given him authority over all people, so he can give eternal life to all those you have given him.
17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
17:3 And this is eternal life, that they may know you, the only true God, and Jesus Christ, whom you have sent.
17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
17:4 I have honored you on earth: I have completed the work you gave me to do.
17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
17:5 And now, Father, glorify me with the glory I had with you before the world existed.
17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
17:6 I have revealed your name to the people you gave me from the world: they were yours, and you gave them to me; and they have followed your word.
17:7 Now they have known that all things whatsoever thou hast given me are of thee.
17:7 Now they know that everything you’ve given me comes from you.
17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
17:8 For I have shared with them the words you gave me; they accepted them and truly know that I came from you, and they believe that you sent me.
17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
17:9 I pray for them: I’m not praying for the world, but for those you have given me; because they belong to you.
17:10 And all mine are thine, and thine are mine; and I am glorified in them.
17:10 Everything I have belongs to you, and everything you have belongs to me; and I am honored in them.
17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
17:11 And now I am no longer in the world, but these are in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one, just as we are.
17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
17:12 While I was with them here on earth, I protected them by the power of your name. I kept all of those you gave me safe, and none of them is lost, except the one destined for destruction, so that the scripture would be fulfilled.
17:13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
17:13 And now I come to you; and I say these things in the world so that they may have my joy complete in themselves.
17:14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
17:14 I have given them your word; and the world has hated them because they do not belong to the world, just as I do not belong to the world.
17:15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
17:15 I don’t ask you to take them out of the world, but to protect them from the evil.
17:16 They are not of the world, even as I am not of the world.
17:16 They don’t belong to this world, just like I don’t belong to this world.
17:17 Sanctify them through thy truth: thy word is truth.
17:17 Make them holy by your truth: your word is truth.
17:18 As thou hast sent me into the world, even so have I also sent them into the world.
17:18 As you have sent me into the world, I have also sent them into the world.
17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
17:19 And for their benefit, I set myself apart, so that they may also be set apart by the truth.
17:20 Neither pray I for these alone, but for them also which shall believe on me through their word; 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
17:20 I’m not just praying for these people, but also for those who will believe in me through their message; 17:21 So that they may all be one; just as you, Father, are in me, and I am in you, that they also may be one in us: so that the world may believe that you have sent me.
17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
17:22 The glory you gave me, I have given them, so that they may be one, just as we are one: 17:23 I am in them, and you are in me, so that they may be made perfect in unity; and that the world may know that you sent me and have loved them as you have loved me.
17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
17:24 Father, I want those you gave me to be with me where I am, so they can see my glory that you gave me, because you loved me before the foundation of the world.
17:25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
17:25 O just Father, the world hasn’t recognized you, but I have, and these people know that you sent me.
17:26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
17:26 I have revealed your name to them and will continue to do so, so that the love you have for me may be in them, and I may be in them.
18:1 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
18:1 When Jesus had said these things, he went out with his disciples across the Cedron brook, where there was a garden, and he and his disciples entered it.
18:2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
18:2 And Judas, the one who betrayed him, knew the place: because Jesus often went there with his disciples.
18:3 Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
18:3 Judas, after receiving a group of men and officials from the chief priests and Pharisees, comes there with lanterns, torches, and weapons.
18:4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? 18:5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he.
18:4 Jesus, knowing everything that was going to happen to him, went out and asked them, "Who are you looking for?" 18:5 They replied, "Jesus of Nazareth." Jesus said to them, "I am he."
And Judas also, which betrayed him, stood with them.
And Judas, who betrayed him, was standing with them.
18:6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
18:6 As soon as he told them, "I am he," they staggered back and fell to the ground.
18:7 Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
18:7 Then he asked them again, "Who are you looking for?" They replied, "Jesus of Nazareth."
18:8 Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way: 18:9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
18:8 Jesus replied, "I've already told you that I am the one you're looking for. So if you want me, let these others go." 18:9 This was to fulfill the saying he had spoken: "I haven't lost any of those you gave me."
18:10 Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
18:10 Then Simon Peter, having a sword, drew it and struck the high priest’s servant, cutting off his right ear. The servant’s name was Malchus.
18:11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? 18:12 Then the band and the captain and officers of the Jews took Jesus, and bound him, 18:13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
18:11 Jesus said to Peter, "Put your sword back in its place. Shouldn't I drink the cup my Father has given me?" 18:12 Then the soldiers and their captain, along with the officials from the Jews, arrested Jesus and tied him up, 18:13 and they brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.
18:14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
18:14 Now Caiaphas was the one who advised the Jews that it was better for one man to die for the people.
18:15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
18:15 And Simon Peter followed Jesus, and another disciple did too: that disciple was known to the high priest and went in with Jesus to the high priest's palace.
18:16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
18:16 But Peter stood outside the door. Then that other disciple, who was known to the high priest, went out and spoke to the woman who was keeping the door and brought Peter in.
18:17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.
18:17 Then the girl who kept the door said to Peter, "Aren't you one of this man's disciples?" He replied, "I am not."
18:18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
18:18 The servants and officers were standing there, having built a fire with coals because it was cold. They warmed themselves, and Peter stood with them, warming up too.
18:19 The high priest then asked Jesus of his disciples, and of his doctrine.
18:19 The high priest then asked Jesus about his disciples and his teachings.
18:20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
18:20 Jesus answered him, “I spoke openly to the world; I always taught in the synagogue and in the temple, where the Jews gather; and I haven't said anything in secret.”
18:21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
18:21 Why are you asking me? Ask those who heard me, what I said to them: look, they know what I said.
18:22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? 18:23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me? 18:24 Now Annas had sent him bound unto Caiaphas the high priest.
18:22 After he said this, one of the officers standing nearby slapped Jesus, saying, "Are you answering the high priest like that?" 18:23 Jesus replied, "If I said something wrong, prove it. But if what I said was right, why are you hitting me?" 18:24 Now Annas had sent him, tied up, to Caiaphas the high priest.
18:25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
18:25 And Simon Peter stood there warming himself. They said to him, "Aren't you one of his disciples?" He denied it and said, "I'm not."
18:26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him? 18:27 Peter then denied again: and immediately the cock crew.
18:26 One of the high priest's servants, who was related to the man whose ear Peter cut off, said, "Didn't I see you in the garden with him?" 18:27 Peter denied it again, and just then the rooster crowed.
18:28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
18:28 Then they took Jesus from Caiaphas to the judgment hall. It was early, and they didn't enter the judgment hall themselves, so they wouldn't become unclean and could eat the Passover.
18:29 Pilate then went out unto them, and said, What accusation bring ye against this man? 18:30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
18:29 Pilate went outside to them and said, "What charge are you bringing against this man?" 18:30 They answered, "If he weren't a criminal, we wouldn't have handed him over to you."
18:31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death: 18:32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
18:31 Then Pilate said to them, "Take him and judge him by your own law." The Jews replied, "It's not legal for us to execute anyone." 18:32 This was to fulfill what Jesus had said, indicating the kind of death he would die.
18:33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? 18:34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? 18:35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
18:33 Then Pilate went back into the judgment hall and called for Jesus. He asked Him, "Are you the King of the Jews?" 18:34 Jesus replied, "Is that your own idea, or did others tell you about me?" 18:35 Pilate said, "Am I a Jew? Your own people and the chief priests handed you over to me. What have you done?" 18:36 Jesus answered, "My kingdom is not of this world. If my kingdom were of this world, my servants would fight to prevent me from being handed over to the Jews. But my kingdom is not from here."
18:37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
18:37 Pilate said to him, "So you are a king?" Jesus replied, "You say that I am a king. I was born for this purpose and came into the world to testify to the truth. Everyone who is on the side of truth listens to my voice."
18:38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
18:38 Pilate said to him, "What is truth?" And after he said this, he went out again to the Jews and said to them, "I find no fault in him at all."
18:39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? 18:40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
18:39 But you have a custom that I should release one prisoner to you at Passover. So, do you want me to release the King of the Jews for you? 18:40 They all shouted again, saying, "Not this man, but Barabbas." Now, Barabbas was a robber.
19:1 Then Pilate therefore took Jesus, and scourged him.
19:1 Then Pilate took Jesus and had him whipped.
19:2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, 19:3 And said, Hail, King of the Jews! and they smote him with their hands.
19:2 The soldiers wove a crown of thorns and placed it on his head, and they put a purple robe on him. 19:3 They said, "Hail, King of the Jews!" and they struck him with their hands.
19:4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
19:4 Pilate went out again and said to them, "Look, I’m bringing him out to you so that you can see I find no reason to blame him."
19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! 19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
19:5 Then Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Look at the man!" 19:6 When the chief priests and the officers saw him, they shouted, "Crucify him, crucify him!" Pilate said to them, "You take him and crucify him, for I find no fault in him."
19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
19:7 The Jews replied to him, "We have a law, and according to our law, he deserves to die because he claimed to be the Son of God."
19:8 When Pilate therefore heard that saying, he was the more afraid; 19:9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
19:8 When Pilate heard that, he became even more afraid; 19:9 He went back into the judgment hall and asked Jesus, "Where are you from?" But Jesus did not answer him.
19:10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? 19:11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
19:10 Then Pilate said to him, “Aren’t you going to talk to me? Don’t you realize that I have the power to crucify you or to release you?” 19:11 Jesus replied, “You would have no power over me at all if it hadn’t been given to you from above; that’s why the one who handed me over to you is guilty of a greater sin.”
19:12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.
19:12 And from that point on, Pilate tried to set him free, but the Jews shouted, saying, If you let this man go, you're not a friend of Caesar: anyone who claims to be a king is speaking against Caesar.
19:13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
19:13 When Pilate heard this, he brought Jesus out and sat down on the judgment seat at a place called the Pavement, which in Hebrew is Gabbatha.
19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! 19:15 But they cried out, Away with him, away with him, crucify him.
19:14 It was the day before Passover, around noon, and he said to the Jews, "Look, your King!" 19:15 But they shouted back, "Take him away! Take him away! Crucify him!"
Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
Pilate asked them, "Should I crucify your King?" The chief priests replied, "We have no king but Caesar."
19:16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
19:16 So he handed him over to them to be crucified. They took Jesus and led him away.
19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: 19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
19:17 He carried his cross and went out to a place called the place of a skull, which in Hebrew is called Golgotha. 19:18 There they crucified him, along with two others, one on each side, and Jesus in the middle.
19:19 And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.
19:19 Pilate wrote a sign and placed it on the cross. The sign read, JESUS OF NAZARETH THE KING OF THE JEWS.
19:20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
19:20 Many of the Jews read this title because the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.
19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
19:21 Then the chief priests of the Jews said to Pilate, “Don’t write, ‘The King of the Jews,’ but instead write, ‘He said, I am King of the Jews.’”
19:22 Pilate answered, What I have written I have written.
19:22 Pilate replied, "What I’ve written, I’ve written."
19:23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
19:23 After the soldiers crucified Jesus, they took his clothes and divided them into four parts, giving each soldier a part. They also took his coat, which was seamless and woven from the top to the bottom.
19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
19:24 They said to each other, "Let's not tear it, but cast lots for it to see who gets it." This was to fulfill the scripture that says, "They divided my clothes among them, and for my robe, they cast lots." So, that's what the soldiers did.
19:25 Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
19:25 Now there stood by the cross of Jesus his mother, his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! 19:27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
19:26 When Jesus saw his mother and the disciple whom he loved standing there, he said to his mother, "Woman, here is your son!" 19:27 Then he said to the disciple, "Here is your mother!" And from that moment, that disciple took her into his own home.
19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
19:28 After this, Jesus, knowing that everything was now completed, so that the scripture would be fulfilled, said, "I am thirsty."
19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
19:29 Now there was a container full of vinegar; they soaked a sponge in vinegar, put it on a hyssop branch, and held it to his mouth.
19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
19:30 When Jesus had received the vinegar, he said, "It is finished." He bowed his head and took his last breath.
19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
19:31 The Jews asked Pilate to have their legs broken and the bodies removed from the crosses because it was the preparation day, and they didn’t want the bodies to stay on the crosses during the Sabbath, since that Sabbath was a special one.
19:32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
19:32 Then the soldiers came and broke the legs of the first person and the other one who was crucified with him.
19:33 But when they came to Jesus, and saw that he was dead already, they brake not his legs: 19:34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
19:33 But when they came to Jesus and saw that he was already dead, they didn't break his legs. 19:34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
19:35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
19:35 And the one who saw it has given testimony, and his testimony is true: he knows he is telling the truth so that you may believe.
19:36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
19:36 These things happened so that the scripture would be fulfilled, "Not one of his bones will be broken."
19:37 And again another scripture saith, They shall look on him whom they pierced.
19:37 And again another scripture says, They will look at the one they pierced.
19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
19:38 After this, Joseph of Arimathea, who was a secret disciple of Jesus because he was afraid of the Jews, asked Pilate if he could take the body of Jesus. Pilate allowed him to do so. He then went and took the body of Jesus.
19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
19:39 Nicodemus also came, the one who earlier visited Jesus at night, and brought a mixture of myrrh and aloes, weighing around one hundred pounds.
19:40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
19:40 Then they took the body of Jesus and wrapped it in linen cloths with the spices, as is the custom of the Jews for burial.
19:41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
19:41 Now in the place where he was crucified, there was a garden; and in the garden, a new tomb, where no one had been laid before.
19:42 There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
19:42 They laid Jesus there because it was the Jewish preparation day, and the tomb was nearby.
20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
20:1 On the first day of the week, Mary Magdalene arrived early, while it was still dark, at the tomb and saw that the stone had been removed from the entrance.
20:2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him.
20:2 Then she ran and went to Simon Peter and the other disciple, whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we don’t know where they have put him."
20:3 Peter therefore went forth, and that other disciple, and came to the sepulchre.
20:3 So Peter and the other disciple went out and came to the tomb.
20:4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
20:4 So they both ran together, but the other disciple outran Peter and got to the tomb first.
20:5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
20:5 He bent down and looked in, saw the linen cloths lying there, but he didn't go in.
20:6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, 20:7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
20:6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 20:7 and the cloth that had been around his head, not lying with the linen cloths but folded up in a separate place.
20:8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
20:8 Then the other disciple, who had arrived at the tomb first, went in as well. He saw and believed.
20:9 For as yet they knew not the scripture, that he must rise again from the dead.
20:9 For they still didn't understand the scripture that he had to rise again from the dead.
20:10 Then the disciples went away again unto their own home.
20:10 Then the disciples went back home.
20:11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, 20:12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
20:11 But Mary stood outside the tomb, crying. As she cried, she bent down and looked inside the tomb. 20:12 She saw two angels in white sitting there, one at the head and the other at the feet, where Jesus' body had been.
20:13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my LORD, and I know not where they have laid him.
20:13 They said to her, “Woman, why are you crying?” She replied, “Because they have taken away my Lord, and I don’t know where they have put him.”
20:14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
20:14 And when she said this, she turned around and saw Jesus standing there, but she didn’t recognize that it was Jesus.
20:15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
20:15 Jesus said to her, "Woman, why are you crying? Who are you looking for?" She, thinking he was the gardener, said to him, "Sir, if you’ve taken him away, tell me where you’ve put him, and I will take him."
20:16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
20:16 Jesus said to her, Mary. She turned around and said to him, Rabboni; which means, Master.
20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
20:17 Jesus said to her, "Don't touch me, because I haven't gone up to my Father yet. But go to my brothers and tell them, 'I'm ascending to my Father and your Father, to my God and your God.'"
20:18 Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her.
20:18 Mary Magdalene came and told the disciples that she had seen the LORD, and that he had said these things to her.
20:19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
20:19 That same evening, on the first day of the week, with the doors locked because the disciples were afraid of the Jews, Jesus came and stood among them and said, "Peace be with you."
20:20 And when he had so said, he shewed unto them his hands and his side.
20:20 And when he said this, he showed them his hands and his side.
Then were the disciples glad, when they saw the LORD.
Then the disciples were happy when they saw the LORD.
20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
20:21 Then Jesus said to them again, "Peace be with you. Just as my Father has sent me, I am sending you."
20:22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 20:23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
20:22 After he said this, he breathed on them and said, "Receive the Holy Spirit. 20:23 If you forgive anyone's sins, their sins are forgiven; if you do not forgive them, they are not forgiven."
20:24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
20:24 But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus showed up.
20:25 The other disciples therefore said unto him, We have seen the LORD.
20:25 The other disciples said to him, "We have seen the Lord."
But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
But he said to them, "Unless I see the marks from the nails in his hands and put my finger in those marks and put my hand into his side, I will not believe."
20:26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
20:26 A week later, the disciples were inside again, and Thomas was with them. Jesus appeared, even though the doors were locked, and stood among them, saying, "Peace be with you."
20:27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
20:27 Then he said to Thomas, "Put your finger here and look at my hands; reach out your hand and put it into my side. Stop doubting and believe."
20:28 And Thomas answered and said unto him, My LORD and my God.
20:28 And Thomas answered and said to him, My Lord and my God.
20:29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
20:29 Jesus said to him, "Thomas, because you have seen me, you have believed; blessed are those who have not seen and yet have believed."
20:30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
20:30 Jesus performed many other miraculous signs in front of his disciples that aren't recorded in this book. 20:31 But these are written so that you may believe that Jesus is the Christ, the Son of God; and by believing, you may have life through his name.
21:1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.
21:1 After this, Jesus appeared again to the disciples at the Sea of Tiberias; and he showed himself in this way.
21:2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
21:2 Simon Peter, Thomas (also known as Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were all together.
21:3 Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
21:3 Simon Peter said to them, "I'm going fishing." They replied, "We’ll go with you." They went out and got into a boat right away, but that night they caught nothing.
21:4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
21:4 But when morning came, Jesus stood on the shore; but the disciples didn't realize it was Jesus.
21:5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
21:5 Then Jesus said to them, "Children, do you have any food?" They answered him, "No."
21:6 And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
21:6 He told them, "Throw your net on the right side of the boat, and you'll catch some." So they did, and they weren't able to haul it in because there were so many fish.
21:7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
21:7 So that disciple whom Jesus loved said to Peter, "It’s the Lord." When Simon Peter heard that it was the Lord, he put on his fishing coat (because he was naked) and jumped into the sea.
21:8 And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.
21:8 The other disciples got into a small boat; (they were not far from shore, about two hundred yards away,) pulling the net full of fish.
21:9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
21:9 As soon as they arrived on shore, they saw a charcoal fire with fish cooked on it and bread.
21:10 Jesus saith unto them, Bring of the fish which ye have now caught.
21:10 Jesus said to them, "Bring some of the fish you've just caught."
21:11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.
21:11 Simon Peter went up and pulled the net to shore, which was full of large fish, one hundred and fifty-three. Even though there were so many, the net didn’t break.
21:12 Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
21:12 Jesus said to them, "Come and eat." And none of the disciples dared to ask him, "Who are you?" because they knew it was the Lord.
21:13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise.
21:13 Jesus then came, took the bread, and gave it to them, along with the fish.
21:14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
21:14 This is now the third time that Jesus showed himself to his disciples after he had risen from the dead.
21:15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
21:15 So after they had finished eating, Jesus said to Simon Peter, "Simon, son of Jonas, do you love me more than these?" He replied, "Yes, Lord; you know that I love you." Jesus said to him, "Take care of my lambs."
21:16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
21:16 He asked him again a second time, “Simon, son of Jonas, do you love me?” He answered, “Yes, Lord; you know that I love you.” He said to him, “Feed my sheep.”
21:17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
21:17 He said to him the third time, Simon, son of Jonah, do you love me? Peter was hurt because he asked him the third time, Do you love me? And he said to him, Lord, you know everything; you know that I love you. Jesus said to him, Take care of my sheep.
21:18 Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
21:18 Truly, truly, I tell you, when you were young, you dressed yourself and went wherever you wanted. But when you grow old, you will stretch out your hands, and someone else will dress you and take you where you do not want to go.
21:19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
21:19 He said this to indicate the kind of death by which he would glorify God. After he said this, he told him, Follow me.
21:20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? 21:21 Peter seeing him saith to Jesus, Lord, and what shall this man do? 21:22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
21:20 Then Peter turned around and saw the disciple Jesus loved following them; he was the one who reclined against Jesus during the meal and asked, "Lord, who is going to betray you?" 21:21 Peter saw him and asked Jesus, "Lord, what about this guy?" 21:22 Jesus replied, "If I want him to stay alive until I return, what does that matter to you? You follow me."
21:23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee? 21:24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
21:23 This saying spread among the believers that this disciple wouldn’t die; yet Jesus didn’t say to him, “He won’t die,” but, “If I want him to stay until I come back, what is that to you?” 21:24 This is the disciple who testifies about these things and wrote them down, and we know that his testimony is true.
21:25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
21:25 And there are also many other things that Jesus did, which, if they were all written down, I think the world itself wouldn’t have enough space for all the books that would be written. Amen.
The Acts of the Apostles
1:1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, 1:2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: 1:3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: 1:4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
1:1 I wrote a previous account, O Theophilus, about everything Jesus did and taught, 1:2 until the day he was taken up, after he had given instructions to the apostles he had chosen through the Holy Spirit: 1:3 He showed himself alive to them after his suffering with many convincing proofs, appearing to them for forty days and speaking about the kingdom of God: 1:4 While he was with them, he instructed them not to leave Jerusalem, but to wait for the promise of the Father, which he said they had heard from him.
1:5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
1:5 For John truly baptized with water; but you will be baptized with the Holy Spirit in just a few days.
1:6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? 1:7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
1:6 So when they gathered, they asked him, “Lord, are you going to restore the kingdom to Israel now?” 1:7 He replied, “It’s not for you to know the times or seasons that the Father has set by his own authority.”
1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
1:8 But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.
1:9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
1:9 After he said these things, while they were watching, he was lifted up; and a cloud took him out of their sight.
1:10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; 1:11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
1:10 As they were staring intently toward heaven while he was rising, suddenly, two men in white clothes appeared beside them; 1:11 They said, "Men of Galilee, why are you standing here looking up into heaven? This same Jesus, who has been taken up from you into heaven, will return in the same way you saw him go into heaven."
1:12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.
1:12 Then they went back to Jerusalem from the mount called Olivet, which is a Sabbath day's journey from Jerusalem.
1:13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
1:13 When they arrived, they went up to an upper room where Peter, James, John, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the brother of James were staying.
1:14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
1:14 All of them were united in prayer and requests, along with the women, Mary the mother of Jesus, and his brothers.
1:15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,) 1:16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
1:15 During those days, Peter stood up among the disciples and said, (the total number of names was about a hundred and twenty,) 1:16 "Brothers and sisters, this scripture had to be fulfilled, which the Holy Spirit spoke through David long ago about Judas, who was the guide for those who arrested Jesus."
1:17 For he was numbered with us, and had obtained part of this ministry.
1:17 For he was counted among us and had a share in this ministry.
1:18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
1:18 So this man bought a field with the money he got from his wrongdoing; and as he fell headfirst, he split open in the middle, and all his insides spilled out.
1:19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
1:19 And it was known to everyone living in Jerusalem; so much so that that field is called in their own language, Aceldama, which means The field of blood.
1:20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
1:20 For it is written in the book of Psalms, "Let his home be empty, and let no one live there: and let someone else take his position."
1:21 Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, 1:22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
1:21 So from these men who have been with us the whole time the Lord Jesus went in and out among us, 1:22 starting from the baptism of John until the day he was taken up from us, we need to choose one to be ordained as a witness of his resurrection.
1:23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
1:23 They chose two men, Joseph called Barsabas (also known as Justus) and Matthias.
1:24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, 1:25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
1:24 And they prayed, saying, "You, Lord, who knows the hearts of everyone, show us which of these two you have chosen, 1:25 to take part in this ministry and apostleship, from which Judas fell by his wrongdoing, to go to his own place."
1:26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
1:26 And they cast their lots, and the lot fell on Matthias; so he was included with the eleven apostles.
2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.
2:1 When the day of Pentecost had fully arrived, they were all together in one place, united in purpose.
2:2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
2:2 And suddenly, a sound from heaven came like a powerful, rushing wind, and it filled the entire house where they were sitting.
2:3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
2:3 Suddenly, they saw individual flames that looked like tongues of fire, and these flames settled on each of them.
2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
2:4 They were all filled with the Holy Spirit and started speaking in different languages, as the Spirit enabled them.
2:5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
2:5 And there were Jews living in Jerusalem, devout people from every nation under heaven.
2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
2:6 When this became widely known, the crowd gathered and was amazed, because each person heard them speaking in their own language.
2:7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? 2:8 And how hear we every man in our own tongue, wherein we were born? 2:9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, 2:10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, 2:11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
2:7 Everyone was amazed and bewildered, saying to each other, "Aren't all these people speaking from Galilee? 2:8 How is it that we hear them speaking in our own native languages? 2:9 Parthians, Medes, Elamites, residents of Mesopotamia, Judea, Cappadocia, Pontus, and Asia, 2:10 Phrygia and Pamphylia, Egypt, and parts of Libya near Cyrene, as well as visitors from Rome, Jews and converts, 2:11 Cretans and Arabs, we hear them speaking in our languages about the amazing things God has done."
2:12 And they were all amazed, and were in doubt, saying one to another, What meaneth this? 2:13 Others mocking said, These men are full of new wine.
2:12 Everyone was amazed and confused, asking each other, "What does this mean?" 2:13 Some others mocked and said, "These people are just drunk on new wine."
2:14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: 2:15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
2:14 But Peter, standing up with the other eleven, raised his voice and said to them, "Fellow Jews and all of you who live in Jerusalem, let me explain this to you, and listen to my words: 2:15 These people are not drunk, as you think, because it’s only nine in the morning."
2:16 But this is that which was spoken by the prophet Joel; 2:17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: 2:18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: 2:19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: 2:20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come: 2:21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
2:16 But this is what the prophet Joel said; 2:17 And it will happen in the last days, says God, that I will pour out my Spirit on everyone: your sons and daughters will prophesy, your young men will see visions, and your old men will dream dreams. 2:18 Even on my servants, both men and women, I will pour out my Spirit in those days; and they will prophesy. 2:19 I will perform wonders in the sky above and signs on the earth below: blood, fire, and clouds of smoke. 2:20 The sun will be turned to darkness, and the moon to blood, before the great and glorious day of the Lord comes. 2:21 And everyone who calls on the name of the Lord will be saved.
2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: 2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: 2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
2:22 Fellow Israelites, listen to these words: Jesus of Nazareth, a man approved by God among you through miracles, wonders, and signs that God performed through him right in your midst, as you all know: 2:23 This man, who was handed over by God's set purpose and foreknowledge, you nailed to the cross and killed using wicked hands: 2:24 But God raised him up, freeing him from the agony of death, because it was impossible for death to keep its hold on him.
2:25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: 2:26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: 2:27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
2:25 For David spoke about him, I saw the Lord always in front of me, because he is at my right hand, so I won't be shaken: 2:26 Therefore, my heart was glad, and my tongue rejoiced; additionally, my body will rest in hope: 2:27 Because you won't leave my soul in hell, and you won't let your Holy One see decay.
2:28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
2:28 You have revealed to me the ways of life; you will fill me with joy in your presence.
2:29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
2:29 Friends and family, let me openly talk to you about the patriarch David, that he is both dead and buried, and his tomb is among us to this day.
2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; 2:31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
2:30 So, being a prophet and knowing that God had made an oath to him that he would raise up Christ from his descendants to sit on his throne; 2:31 he foresaw this and spoke about the resurrection of Christ, that his soul wasn't left in hell, and his body didn't experience decay.
2:32 This Jesus hath God raised up, whereof we all are witnesses.
2:32 God raised this Jesus, and we are all witnesses of it.
2:33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
2:33 So, after being exalted at the right hand of God and receiving the promise of the Holy Spirit from the Father, he has poured out what you now see and hear.
2:34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, 2:35 Until I make thy foes thy footstool.
2:34 For David has not gone up to heaven, but he himself says, The Lord said to my Lord, Sit at my right hand, 2:35 Until I make your enemies your footstool.
2:36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.
2:36 So, let everyone in the house of Israel know for sure that God has made the same Jesus whom you crucified, both Lord and Christ.
2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
2:37 When they heard this, they were deeply moved and asked Peter and the other apostles, "Brothers, what should we do?" 2:38 Peter replied, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit."
2:39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.
2:39 For the promise is for you, your children, and everyone who is far away, as many as the LORD our God will call.
2:40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
2:40 And with many other words, he spoke strongly and encouraged them, saying, Save yourselves from this corrupt generation.
2:41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
2:41 Then those who accepted his message were baptized, and on that same day about three thousand people joined them.
2:42 And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.
2:42 They devoted themselves to the apostles' teachings, to fellowship, to sharing meals, and to prayers.
2:43 And fear came upon every soul: and many wonders and signs were done by the apostles.
2:43 Everyone was filled with awe, and many wonders and signs were performed by the apostles.
2:44 And all that believed were together, and had all things common; 2:45 And sold their possessions and goods, and parted them to all men, as every man had need.
2:44 All the believers were together and shared everything they had; 2:45 They sold their possessions and goods and distributed the proceeds to anyone who was in need.
2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, 2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
2:46 They spent each day united in the temple, sharing meals from house to house, enjoying their food with joy and sincerity, 2:47 praising God and gaining the goodwill of everyone. And the Lord added to the church daily those who were being saved.
3:1 Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
3:1 Now Peter and John went up together to the temple at the hour of prayer, which was the ninth hour.
3:2 And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; 3:3 Who seeing Peter and John about to go into the temple asked an alms.
3:2 There was a man who had been lame since birth, and he was carried to the Beautiful Gate of the temple every day so he could ask for donations from those going into the temple. 3:3 When he saw Peter and John about to enter the temple, he asked them for money.
3:4 And Peter, fastening his eyes upon him with John, said, Look on us.
3:4 Peter, along with John, looked straight at him and said, "Look at us."
3:5 And he gave heed unto them, expecting to receive something of them.
3:5 And he paid attention to them, hoping to get something from them.
3:6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
3:6 Then Peter said, I don’t have any silver or gold, but what I do have I give to you: In the name of Jesus Christ of Nazareth, get up and walk.
3:7 And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.
3:7 He took him by the right hand and helped him up, and instantly his feet and ankles became strong.
3:8 And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
3:8 And he jumped up, stood, walked, and went with them into the temple, walking, jumping, and praising God.
3:9 And all the people saw him walking and praising God: 3:10 And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
3:9 Everyone saw him walking and praising God. 3:10 They recognized him as the man who used to sit begging at the Beautiful Gate of the temple, and they were filled with wonder and amazement at what had happened to him.
3:11 And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.
3:11 And as the healed lame man held onto Peter and John, all the people ran together to them in the porch known as Solomon's, amazed.
3:12 And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? 3:13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
3:12 When Peter saw this, he said to the people, “You Israelites, why are you amazed at this? Why are you staring at us as if it was our own power or godliness that made this man walk? 3:13 The God of Abraham, Isaac, and Jacob, the God of our ancestors, has glorified his Son Jesus, whom you handed over and rejected before Pilate, even though he wanted to release him.
3:14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; 3:15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
3:14 But you rejected the Holy One and the Just, and asked for a murderer to be released to you; 3:15 And killed the Author of life, whom God raised from the dead; we are witnesses of this.
3:16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
3:16 And his name, through faith in his name, has made this man strong, whom you see and know; yes, the faith that comes through him has given him this complete health in front of all of you.
3:17 And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
3:17 And now, brothers, I know that you did it out of ignorance, just like your leaders did.
3:18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
3:18 But those things that God had previously shown through the mouths of all His prophets, that Christ would suffer, He has fulfilled.
3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.
3:19 So turn away from your sins and change your ways, so that your wrongs can be wiped away when the time of renewal comes from the Lord.
3:20 And he shall send Jesus Christ, which before was preached unto you: 3:21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
3:20 He will send Jesus Christ, who was previously announced to you: 3:21 Heaven must keep him until the time comes for everything to be restored, as God declared through the words of all his holy prophets since the beginning of the world.
3:22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
3:22 For Moses truly said to the ancestors, A prophet the Lord your God will raise up for you from your own people, like me; you must listen to everything he tells you.
3:23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
3:23 And it will happen that anyone who doesn't listen to that prophet will be removed from the community.
3:24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
3:24 Yes, all the prophets from Samuel and those who came after him, as many as have spoken, have also predicted these days.
3:25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
3:25 You are the descendants of the prophets and the covenant that God made with our ancestors, saying to Abraham, "And in your offspring, all the families of the earth will be blessed."
3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
3:26 To you first, God raised up his Son Jesus and sent him to bless you by turning each of you away from your sins.
4:1 And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them, 4:2 Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
4:1 While they were speaking to the people, the priests, the temple captain, and the Sadducees confronted them, 4:2 Upset that they were teaching the people and proclaiming through Jesus the resurrection of the dead.
4:3 And they laid hands on them, and put them in hold unto the next day: for it was now eventide.
4:3 They grabbed them and put them in custody until the next day because it was already evening.
4:4 Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
4:4 However, many of those who heard the word believed; and the number of the men was about five thousand.
4:5 And it came to pass on the morrow, that their rulers, and elders, and scribes, 4:6 And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
4:5 The next day, their leaders, elders, and scribes gathered together, 4:6 including Annas the high priest, Caiaphas, John, Alexander, and all the relatives of the high priest, in Jerusalem.
4:7 And when they had set them in the midst, they asked, By what power, or by what name, have ye done this? 4:8 Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel, 4:9 If we this day be examined of the good deed done to the impotent man, by what means he is made whole; 4:10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
4:7 And when they had brought them forward, they asked, "By what power or name did you do this?" 4:8 Then Peter, filled with the Holy Spirit, said to them, "You rulers of the people and elders of Israel, 4:9 If we are being questioned today about the good deed done to the crippled man and how he was healed, 4:10 let it be known to all of you and to all the people of Israel that it is by the name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead, that this man stands here before you, completely healed."
4:11 This is the stone which was set at nought of you builders, which is become the head of the corner.
4:11 This is the stone that you builders rejected, which has become the cornerstone.
4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
4:12 There is no salvation in anyone else, because there is no other name under heaven given to humanity by which we must be saved.
4:13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
4:13 Now when they saw the confidence of Peter and John, and realized that they were uneducated and untrained men, they were amazed; and they recognized that they had been with Jesus.
4:14 And beholding the man which was healed standing with them, they could say nothing against it.
4:14 And seeing the man who had been healed standing with them, they couldn’t argue against it.
4:15 But when they had commanded them to go aside out of the council, they conferred among themselves, 4:16 Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
4:15 But when they had ordered them to step out of the council, they talked it over among themselves, 4:16 saying, "What should we do with these men? A significant miracle has really been performed by them, and everyone living in Jerusalem knows about it; we can't deny it."
4:17 But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
4:17 But to keep it from spreading any further among the people, let’s strongly warn them not to speak to anyone in this name from now on.
4:18 And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
4:18 They called them in and ordered them not to speak or teach at all in the name of Jesus.
4:19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
4:19 But Peter and John replied, "You decide whether it’s right in God’s eyes to listen to you instead of God."
4:20 For we cannot but speak the things which we have seen and heard.
4:20 For we can’t help but talk about what we have seen and heard.
4:21 So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
4:21 After they had threatened them again, they released them, finding no way to punish them because of the people, since everyone praised God for what had happened.
4:22 For the man was above forty years old, on whom this miracle of healing was shewed.
4:22 For the man was over forty years old when this miracle of healing was performed.
4:23 And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
4:23 After they were released, they went back to their group and reported everything the chief priests and elders had told them.
4:24 And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is: 4:25 Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? 4:26 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
4:24 When they heard this, they raised their voices together to God and said, “Lord, you are God, who made heaven, earth, the sea, and everything in them. 4:25 You spoke by the mouth of your servant David, ‘Why do the nations rage, and the people plot in vain?’ 4:26 The kings of the earth take their stand, and the rulers gather together against the Lord and against his Messiah.”
4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, 4:28 For to do whatsoever thy hand and thy counsel determined before to be done.
4:27 Truly, both Herod and Pontius Pilate, along with the Gentiles and the people of Israel, conspired against your holy child Jesus, whom you anointed. 4:28 They did this to carry out what your hand and your plan had decided beforehand would happen.
4:29 And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, 4:30 By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
4:29 And now, Lord, look at their threats: and give your servants the boldness to speak your word, 4:30 by stretching out your hand to heal; and let signs and wonders be performed in the name of your holy child Jesus.
4:31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
4:31 After they prayed, the place where they were gathered was shaken; they were all filled with the Holy Spirit and spoke the word of God boldly.
4:32 And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
4:32 The group of believers was united in heart and soul: none of them claimed that their possessions were their own; instead, they shared everything in common.
4:33 And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
4:33 And with great power, the apostles testified about the resurrection of the Lord Jesus, and they were all filled with tremendous grace.
4:34 Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, 4:35 And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.
4:34 No one among them was in need, because those who owned land or houses sold them and brought the money from the sales, 4:35 and laid it at the apostles' feet. Then, distribution was made to each person according to their needs.
4:36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus, 4:37 Having land, sold it, and brought the money, and laid it at the apostles’ feet.
4:36 And Joses, who was called Barnabas by the apostles (which means The son of encouragement), a Levite from Cyprus, 4:37 Sold some land he owned, brought the money, and laid it at the apostles’ feet.
5:1 But a certain man named Ananias, with Sapphira his wife, sold a possession, 5:2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
5:1 But a man named Ananias, along with his wife Sapphira, sold a property, 5:2 and secretly kept part of the money for himself, with his wife knowing about it. He brought a portion of it and laid it at the apostles' feet.
5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? 5:4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
5:3 But Peter said, Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land? 5:4 While it remained unsold, wasn't it yours? And after it was sold, wasn't it under your control? Why did you even think of doing this? You haven't just lied to humans, but to God.
5:5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
5:5 When Ananias heard these words, he fell down and died; and great fear seized everyone who heard about this.
5:6 And the young men arose, wound him up, and carried him out, and buried him.
5:6 The young men got up, wrapped him up, carried him outside, and buried him.
5:7 And it was about the space of three hours after, when his wife, not knowing what was done, came in.
5:7 About three hours later, his wife, not knowing what had happened, came in.
5:8 And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
5:8 And Peter asked her, “Tell me, did you sell the land for that amount?” And she replied, “Yes, for that amount.”
5:9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
5:9 Then Peter said to her, "How could you two agree to test the Spirit of the Lord? Look, the feet of the people who buried your husband are at the door, and they will carry you out."
5:10 Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
5:10 Then she immediately fell at his feet and died. The young men came in, found her dead, and carried her out to bury her next to her husband.
5:11 And great fear came upon all the church, and upon as many as heard these things.
5:11 And a deep fear came over the entire church and everyone who heard these things.
5:12 And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.
5:12 The apostles performed many signs and wonders among the people; and they were all united together in Solomon’s porch.
5:13 And of the rest durst no man join himself to them: but the people magnified them.
5:13 No one else dared to join them, but the people admired them.
5:14 And believers were the more added to the Lord, multitudes both of men and women.) 5:15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
5:14 And more and more believers were added to the Lord, including many men and women. 5:15 So much so that they brought the sick out into the streets and laid them on beds and couches, hoping that at least Peter's shadow might fall on some of them as he passed by.
5:16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
5:16 A large crowd also came from the surrounding cities to Jerusalem, bringing sick people and those troubled by unclean spirits, and they were all healed.
5:17 Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, 5:18 And laid their hands on the apostles, and put them in the common prison.
5:17 Then the high priest stood up, along with everyone who was with him, (which is the group of the Sadducees), and they were filled with anger. 5:18 They seized the apostles and put them in the public prison.
5:19 But the angel of the Lord by night opened the prison doors, and brought them forth, and said, 5:20 Go, stand and speak in the temple to the people all the words of this life.
5:19 But the angel of the Lord opened the prison doors at night, brought them out, and said, 5:20 Go, stand, and speak in the temple to the people all the words of this life.
5:21 And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
5:21 When they heard that, they went into the temple early in the morning and began teaching. But the high priest showed up, along with his colleagues, and gathered the council and all the leaders of the Israelites, and sent someone to the prison to bring them out.
5:22 But when the officers came, and found them not in the prison, they returned and told, 5:23 Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
5:22 But when the officers arrived and discovered that they weren’t in the prison, they went back and reported, 5:23 Saying, We actually found the prison securely locked, with the guards standing outside the doors: but when we opened it, we found no one inside.
5:24 Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
5:24 Now when the high priest, the captain of the temple, and the chief priests heard this, they were unsure about where it would lead.
5:25 Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
5:25 Then someone came and told them, saying, Look, the men you put in prison are standing in the temple, and teaching the people.
5:26 Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
5:26 Then the captain went with the officers and brought them out without using force because they were afraid of the people, in case they might get stoned.
5:27 And when they had brought them, they set them before the council: and the high priest asked them, 5:28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
5:27 When they brought them in, they presented them before the council, and the high priest asked them, 5:28 "Did we not strictly tell you not to teach in this name? Yet here you are, filling Jerusalem with your teaching and trying to hold us responsible for this man's death."
5:29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.
5:29 Then Peter and the other apostles answered and said, We should obey God rather than people.
5:30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
5:30 The God of our ancestors raised Jesus, whom you killed and hung on a tree.
5:31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
5:31 God has exalted him with his right hand to be a Prince and a Savior, to provide repentance to Israel and forgiveness of sins.
5:32 And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
5:32 And we are witnesses to these things; and so is the Holy Spirit, whom God has given to those who obey him.
5:33 When they heard that, they were cut to the heart, and took counsel to slay them.
5:33 When they heard that, they were deeply disturbed and plotted to kill them.
5:34 Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space; 5:35 And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
5:34 Then a Pharisee named Gamaliel, who was a respected expert in the law, stood up in the council and ordered the apostles to be taken outside for a moment; 5:35 He said to them, "Men of Israel, be careful about what you plan to do with these men."
5:36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
5:36 For before these days, a man named Theudas emerged, claiming to be important; around four hundred men joined him. He was killed, and all who followed him were dispersed and came to nothing.
5:37 After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
5:37 After this, a man named Judas from Galilee rose up during the time of the tax and attracted a lot of followers; he also came to his end, and everyone who followed him was scattered.
5:38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: 5:39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
5:38 So I say to you, stay away from these men and leave them alone: if their plan or their work is just human, it will fail. 5:39 But if it is from God, you won’t be able to stop it; otherwise, you might find yourselves actually fighting against God.
5:40 And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
5:40 They all agreed with him, and after calling the apostles, they beat them and ordered them not to speak in the name of Jesus, then let them go.
5:41 And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
5:41 And they left the council feeling joyful that they were considered worthy to endure shame for his name.
5:42 And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
5:42 Every day in the temple and in people's homes, they kept teaching and preaching about Jesus Christ.
6:1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
6:1 And in those days, as the number of disciples increased, there was a complaint from the Grecians against the Hebrews because their widows were being overlooked in the daily distribution of food.
6:2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
6:2 Then the twelve gathered the group of disciples and said, It's not right for us to leave the word of God to focus on serving food.
6:3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
6:3 So, brothers, choose seven men from among you who are well-respected, full of the Holy Spirit and wisdom, to oversee this task.
6:4 But we will give ourselves continually to prayer, and to the ministry of the word.
6:4 But we will keep devoting ourselves to prayer and to sharing the word.
6:5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: 6:6 Whom they set before the apostles: and when they had prayed, they laid their hands on them.
6:5 Everyone was pleased with this suggestion, so they chose Stephen, a man full of faith and the Holy Spirit, along with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a convert from Antioch. 6:6 They presented these men to the apostles, who prayed and laid their hands on them.
6:7 And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.
6:7 The word of God spread rapidly, and the number of disciples in Jerusalem grew significantly; many of the priests became obedient to the faith.
6:8 And Stephen, full of faith and power, did great wonders and miracles among the people.
6:8 And Stephen, filled with faith and power, performed amazing wonders and miracles among the people.
6:9 Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
6:9 Then some members of the synagogue, known as the synagogue of the Libertines, along with Cyrenians, Alexandrians, and people from Cilicia and Asia, began arguing with Stephen.
6:10 And they were not able to resist the wisdom and the spirit by which he spake.
6:10 And they couldn't handle the wisdom and the spirit with which he spoke.
6:11 Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.
6:11 Then they bribed people to say, "We heard him speak disrespectfully about Moses and about God."
6:12 And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council, 6:13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: 6:14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
6:12 They caused an uproar among the people, the elders, and the scribes, and they confronted him, seized him, and brought him before the council. 6:13 They set up false witnesses who said, "This man keeps speaking against this holy place and the law." 6:14 "For we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses handed down to us."
6:15 And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
6:15 And all who were sitting in the council, staring intently at him, saw his face as if it were the face of an angel.
7:1 Then said the high priest, Are these things so? 7:2 And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, 7:3 And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.
7:1 Then the high priest asked, "Is this true?" 7:2 He replied, "Brothers and fathers, listen to me. The God of glory appeared to our ancestor Abraham when he was in Mesopotamia, before he lived in Haran. 7:3 He said to him, 'Leave your country and your relatives and go to the land I will show you.'"
7:4 Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.
7:4 Then he left the land of the Chaldeans and settled in Haran. After his father died, he moved to this land where you now live.
7:5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
7:5 And he didn’t give him any inheritance in it, not even enough to set his foot on: yet he promised that he would give it to him as a possession, and to his descendants after him, even though he didn’t have a child at that time.
7:6 And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.
7:6 And God said that his descendants would live in a foreign land; and that they would be enslaved and mistreated for four hundred years.
7:7 And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
7:7 And the nation that they will be enslaved to, I will judge, said God; and after that, they will come out and serve me in this place.
7:8 And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
7:8 He established the covenant of circumcision with him. Abraham became the father of Isaac, and he circumcised him on the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.
7:9 And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, 7:10 And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
7:9 The patriarchs were jealous and sold Joseph into Egypt, but God was with him. 7:10 He rescued him from all his troubles and gave him favor and wisdom in the eyes of Pharaoh, the king of Egypt, who made him governor over Egypt and in charge of his household.
7:11 Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.
7:11 Now there was a famine throughout all the land of Egypt and Canaan, and great suffering; our ancestors found no food.
7:12 But when Jacob heard that there was corn in Egypt, he sent out our fathers first.
7:12 But when Jacob heard there was grain in Egypt, he sent our ancestors first.
7:13 And at the second time Joseph was made known to his brethren; and Joseph’s kindred was made known unto Pharaoh.
7:13 And the second time Joseph revealed himself to his brothers, and Joseph’s family was made known to Pharaoh.
7:14 Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.
7:14 Then Joseph sent for his father Jacob and all his family, seventy-five people in total.
7:15 So Jacob went down into Egypt, and died, he, and our fathers, 7:16 And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
7:15 So Jacob went down to Egypt, and he and our ancestors died, 7:16 And they were taken to Shechem and buried in the tomb that Abraham purchased for a sum of money from the sons of Emmor, the father of Shechem.
7:17 But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt, 7:18 Till another king arose, which knew not Joseph.
7:17 But when the time of the promise came close, which God had sworn to Abraham, the people grew and multiplied in Egypt, 7:18 Until another king arose, who did not know Joseph.
7:19 The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
7:19 They treated our family cunningly and mistreated our ancestors, forcing them to abandon their young children so they wouldn’t survive.
7:20 In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months: 7:21 And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.
7:20 At that time, Moses was born, and he was very beautiful. He was raised in his father's house for three months. 7:21 When he was put outside, Pharaoh's daughter found him and raised him as her own son.
7:22 And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
7:22 And Moses was educated in all the knowledge of the Egyptians, and was powerful in speaking and in actions.
7:23 And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.
7:23 When he was forty years old, he decided to visit his fellow Israelites.
7:24 And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian: 7:25 For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
7:24 When he saw one of them being mistreated, he defended him and took revenge on the one who was being oppressed, and he killed the Egyptian. 7:25 He thought his fellow Israelites would realize that God would use him to rescue them, but they didn’t understand.
7:26 And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another? 7:27 But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us? 7:28 Wilt thou kill me, as thou diddest the Egyptian yesterday? 7:29 Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.
7:26 The next day, he went to them while they were arguing and tried to bring them back together, saying, "Gentlemen, you are brothers; why are you wronging each other?" 7:27 But the one who was wronging his neighbor pushed him away and said, "Who made you a ruler and a judge over us? 7:28 Are you going to kill me like you killed the Egyptian yesterday?" 7:29 At this, Moses fled and became a stranger in the land of Midian, where he had two sons.
7:30 And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
7:30 After forty years had passed, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire from a bush.
7:31 When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the LORD came unto him, 7:32 Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
7:31 When Moses saw it, he was amazed by the sight; and as he got closer to look at it, the voice of the LORD called out to him, 7:32 saying, I am the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob. Then Moses was afraid and didn’t want to look.
7:33 Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.
7:33 Then the Lord said to him, "Take off your shoes because the place where you are standing is holy ground."
7:34 I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
7:34 I have seen the suffering of my people in Egypt, and I've heard their cries. So I’ve come down to rescue them. Now, come on, I will send you to Egypt.
7:35 This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
7:35 This Moses whom they rejected, asking, Who appointed you as a ruler and a judge? God sent him to be a ruler and a deliverer, with the help of the angel who appeared to him in the bush.
7:36 He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
7:36 He brought them out after showing wonders and signs in the land of Egypt, in the Red Sea, and in the wilderness for forty years.
7:37 This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
7:37 This is the Moses who said to the people of Israel, "The Lord your God will raise up a prophet like me from among your own people; you must listen to him."
7:38 This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us: 7:39 To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt, 7:40 Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
7:38 This is the one who was in the wilderness church with the angel who spoke to him on Mount Sinai, and with our ancestors, who received the living messages to pass on to us. 7:39 Our ancestors refused to obey him, rejected him, and turned their hearts back to Egypt. 7:40 They said to Aaron, "Make us gods to lead us, because we don’t know what happened to this Moses who brought us out of Egypt."
7:41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
7:41 And they created a calf at that time, offered sacrifices to the idol, and celebrated the things they had made with their own hands.
7:42 Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness? 7:43 Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
7:42 Then God turned away from them and allowed them to worship the heavenly bodies; as it is written in the book of the prophets, "O house of Israel, have you offered me slain animals and sacrifices for forty years in the wilderness? 7:43 Yes, you took up the tabernacle of Moloch and the star of your god Remphan, the images you made to worship them: and I will take you away beyond Babylon."
7:44 Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.
7:44 Our ancestors had the tabernacle of witness in the wilderness, as He had instructed, telling Moses to make it according to the pattern he had seen.
7:45 Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David; 7:46 Who found favour before God, and desired to find a tabernacle for the God of Jacob.
7:45 Which our ancestors brought in with Jesus to take possession of the Gentiles, whom God drove out from before our ancestors until the days of David; 7:46 Who found favor with God and wanted to build a temple for the God of Jacob.
7:47 But Solomon built him an house.
7:47 But Solomon built him a house.
7:48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet, 7:49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? 7:50 Hath not my hand made all these things? 7:51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
7:48 However, the Most High doesn't live in temples built by human hands; as the prophet says, 7:49 Heaven is my throne, and the earth is my footstool: what kind of house will you build for me? says the Lord: or where is my resting place? 7:50 Did my hand not make all these things? 7:51 You stubborn and hard-hearted people, you always resist the Holy Spirit: just like your ancestors did, so do you.
7:52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: 7:53 Who have received the law by the disposition of angels, and have not kept it.
7:52 Which of the prophets have your ancestors not persecuted? They killed those who predicted the arrival of the Righteous One, and now you are the ones who betrayed and murdered Him: 7:53 You received the law through the angels, but you haven’t followed it.
7:54 When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
7:54 When they heard this, they were deeply affected, and they ground their teeth at him.
7:55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, 7:56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
7:55 But he, filled with the Holy Spirit, looked up intently into heaven and saw the glory of God, with Jesus standing at God's right hand. 7:56 And he said, "Look, I see the heavens opened and the Son of Man standing at the right hand of God."
7:57 Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, 7:58 And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
7:57 Then they shouted loudly, covered their ears, and rushed at him all together, 7:58 And they dragged him out of the city and stoned him. The witnesses put their coats at the feet of a young man named Saul.
7:59 And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
7:59 And they stoned Stephen, calling out to God, and saying, Lord Jesus, receive my spirit.
7:60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
7:60 And he knelt down and shouted with a loud voice, "Lord, don't hold this sin against them." After he said this, he fell asleep.
8:1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
8:1 And Saul approved of his death. At that time, there was a major persecution against the church in Jerusalem, and all the believers were scattered throughout the regions of Judea and Samaria, except for the apostles.
8:2 And devout men carried Stephen to his burial, and made great lamentation over him.
8:2 And respectful men took Stephen to his burial and expressed deep sorrow for him.
8:3 As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
8:3 Saul was wreaking havoc on the church, breaking into every house and dragging off men and women, sending them to prison.
8:4 Therefore they that were scattered abroad went every where preaching the word.
8:4 So those who were scattered went everywhere sharing the message.
8:5 Then Philip went down to the city of Samaria, and preached Christ unto them.
8:5 Then Philip went to the city of Samaria and preached about Christ to them.
8:6 And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
8:6 And the people all agreed and paid attention to what Philip said, seeing and hearing the miracles he performed.
8:7 For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
8:7 For unclean spirits, shouting loudly, came out of many who were possessed by them; and many who were paralyzed and lame were healed.
8:8 And there was great joy in that city.
8:8 And there was a lot of joy in that city.
8:9 But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one: 8:10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
8:9 But there was a man named Simon who had previously practiced sorcery in that same city and amazed the people of Samaria, claiming that he was someone important. 8:10 Everyone paid attention to him, from the least to the greatest, saying, "This man is the great power of God."
8:11 And to him they had regard, because that of long time he had bewitched them with sorceries.
8:11 They paid attention to him because he had amazed them for a long time with his magic tricks.
8:12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
8:12 But when they accepted Philip's message about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
8:13 Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
8:13 Then Simon also believed, and after being baptized, he stayed with Philip. He was amazed as he watched the miracles and signs that were performed.
8:14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: 8:15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost: 8:16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) 8:17 Then laid they their hands on them, and they received the Holy Ghost.
8:14 When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. 8:15 When they arrived, they prayed for the people so that they could receive the Holy Spirit. 8:16 (For the Holy Spirit had not yet come upon any of them; they had only been baptized in the name of the Lord Jesus.) 8:17 Then they laid their hands on them, and they received the Holy Spirit.
8:18 And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money, 8:19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
8:18 When Simon saw that the Holy Spirit was given through the apostles’ laying on of hands, he offered them money, 8:19 saying, “Give me this power too, so that anyone I lay my hands on will receive the Holy Spirit.”
8:20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
8:20 But Peter said to him, "Your money go down with you because you think God's gift can be bought with money."
8:21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
8:21 You have no share in this matter because your heart isn't right with God.
8:22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
8:22 So, turn away from this evil and pray to God, hoping that He might forgive the intent of your heart.
8:23 For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
8:23 For I see that you are caught in bitter resentment and trapped in wrongdoing.
8:24 Then answered Simon, and said, Pray ye to the LORD for me, that none of these things which ye have spoken come upon me.
8:24 Then Simon replied, Please pray to the LORD for me, so that none of the things you mentioned happen to me.
8:25 And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.
8:25 After they had testified and preached the word of the Lord, they went back to Jerusalem and shared the gospel in many Samaritan villages.
8:26 And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
8:26 And the angel of the Lord spoke to Philip, saying, Get up and head south to the road that goes down from Jerusalem to Gaza, which is deserted.
8:27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, 8:28 Was returning, and sitting in his chariot read Esaias the prophet.
8:27 He got up and went on his way; and there was an Ethiopian man, a eunuch with a high position under Candace, the queen of the Ethiopians, who was in charge of all her treasury. He had come to Jerusalem to worship, 8:28 and was on his way back, sitting in his chariot and reading the prophet Isaiah.
8:29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot.
8:29 Then the Spirit said to Philip, "Go up and join this chariot."
8:30 And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? 8:31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
8:30 And Philip ran over to him and heard him reading the prophet Isaiah and asked, "Do you understand what you’re reading?" 8:31 He replied, "How can I, unless someone guides me?" And he invited Philip to come up and sit with him.
8:32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: 8:33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
8:32 The scripture he read was this: He was led like a sheep to the slaughter; and like a silent lamb before its shearer, he didn’t open his mouth. 8:33 In his humiliation, his judgment was removed; and who can talk about his descendants? For his life was taken from the earth.
8:34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man? 8:35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
8:34 The eunuch replied to Philip and said, "Can you tell me, who is the prophet talking about? Himself or someone else?" 8:35 Then Philip began to explain, starting from that scripture, and shared the good news about Jesus with him.
8:36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? 8:37 And Philip said, If thou believest with all thine heart, thou mayest.
8:36 As they were traveling, they reached some water, and the eunuch said, "Look, there's water! What's stopping me from being baptized?" 8:37 Philip replied, "If you believe with all your heart, you can."
And he answered and said, I believe that Jesus Christ is the Son of God.
And he answered, saying, I believe that Jesus Christ is the Son of God.
8:38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
8:38 He instructed the chariot to stop, and they both went down into the water—Philip and the eunuch—and he baptized him.
8:39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
8:39 When they came up out of the water, the Spirit of the Lord took Philip away, and the eunuch didn’t see him again; he went on his way rejoicing.
8:40 But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.
8:40 But Philip was found in Azotus; as he traveled through, he preached in all the cities until he reached Caesarea.
9:1 And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, 9:2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
9:1 Meanwhile, Saul was still breathing threats and violence against the Lord's disciples. He went to the high priest, 9:2 and asked him for letters to the synagogues in Damascus. He wanted to find any followers of this way, whether they were men or women, so he could arrest them and take them back to Jerusalem.
9:3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: 9:4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? 9:5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
9:3 As he was traveling, he got close to Damascus, and suddenly a light from heaven surrounded him. 9:4 He fell to the ground and heard a voice saying to him, "Saul, Saul, why are you persecuting me?" 9:5 He asked, "Who are you, Lord?" And the Lord replied, "I am Jesus, whom you are persecuting. It's hard for you to fight against the goads."
9:6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
9:6 He was trembling and amazed and said, "Lord, what do you want me to do?" The Lord replied, "Get up and go into the city, and you will be told what you must do."
9:7 And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
9:7 And the men who were traveling with him were speechless, hearing a voice but seeing no one.
9:8 And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.
9:8 And Saul got up from the ground; and when his eyes were opened, he saw no one: but they took him by the hand and led him into Damascus.
9:9 And he was three days without sight, and neither did eat nor drink.
9:9 He was blind for three days and didn’t eat or drink anything.
9:10 And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
9:10 And there was a disciple in Damascus named Ananias; and the Lord spoke to him in a vision, saying, Ananias. He replied, Here I am, Lord.
9:11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth, 9:12 And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.
9:11 And the Lord said to him, "Get up and go to the street called Straight, and look for a man named Saul from Tarsus in the house of Judas, because he is praying. 9:12 He has seen in a vision a man named Ananias coming in and laying his hands on him so that he can regain his sight."
9:13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: 9:14 And here he hath authority from the chief priests to bind all that call on thy name.
9:13 Then Ananias replied, "Lord, I've heard a lot about this man and the harm he's done to your saints in Jerusalem. 9:14 And he's got the authority from the chief priests to arrest everyone who calls on your name."
9:15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: 9:16 For I will shew him how great things he must suffer for my name’s sake.
9:15 But the Lord said to him, "Go on your way, for he is a chosen instrument for me, to carry my name before the Gentiles, kings, and the people of Israel. 9:16 For I will show him how much he must suffer for my name."
9:17 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
9:17 Ananias went on his way and entered the house; and placing his hands on him, he said, Brother Saul, the Lord, Jesus, who appeared to you on the road as you were coming here, has sent me so that you may regain your sight and be filled with the Holy Spirit.
9:18 And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.
9:18 And immediately something like scales fell from his eyes; he regained his sight right away, got up, and was baptized.
9:19 And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
9:19 After he had eaten, he felt stronger. Then Saul spent several days with the disciples in Damascus.
9:20 And straightway he preached Christ in the synagogues, that he is the Son of God.
9:20 Immediately, he preached about Christ in the synagogues, proclaiming that he is the Son of God.
9:21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? 9:22 But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
9:21 Everyone who heard him was amazed and said, "Isn't this the guy who destroyed those who called on this name in Jerusalem and came here for that purpose, to arrest them and take them to the chief priests?" 9:22 But Saul grew stronger and confused the Jews living in Damascus by proving that this is truly the Messiah.
9:23 And after that many days were fulfilled, the Jews took counsel to kill him: 9:24 But their laying await was known of Saul. And they watched the gates day and night to kill him.
9:23 After many days had passed, the Jews conspired to kill him. 9:24 But Saul learned about their plot, and they guarded the gates day and night to kill him.
9:25 Then the disciples took him by night, and let him down by the wall in a basket.
9:25 Then the disciples took him at night and lowered him down the wall in a basket.
9:26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
9:26 When Saul arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him and didn't believe that he was a disciple.
9:27 But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
9:27 But Barnabas took him and brought him to the apostles, telling them how he had seen the Lord on the way, that He had spoken to him, and how he had preached boldly in Damascus in the name of Jesus.
9:28 And he was with them coming in and going out at Jerusalem.
9:28 And he was with them, coming in and going out in Jerusalem.
9:29 And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.
9:29 And he spoke boldly in the name of the Lord Jesus, and argued with the Greeks: but they tried to kill him.
9:30 Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus.
9:30 When the brothers learned of this, they took him down to Caesarea and sent him off to Tarsus.
9:31 Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
9:31 Then the churches had peace throughout all Judea, Galilee, and Samaria, were strengthened, and continued in the fear of the Lord and the comfort of the Holy Spirit, and they grew in number.
9:32 And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.
9:32 As Peter traveled through all the regions, he also went down to visit the believers who lived in Lydda.
9:33 And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy.
9:33 There he found a man named Aeneas, who had been bedridden for eight years due to paralysis.
9:34 And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.
9:34 And Peter said to him, Aeneas, Jesus Christ is making you well: get up and make your bed. And he got up right away.
9:35 And all that dwelt at Lydda and Saron saw him, and turned to the Lord.
9:35 Everyone living in Lydda and Saron saw him and turned to the Lord.
9:36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
9:36 Now there was at Joppa a disciple named Tabitha, which means Dorcas: this woman was full of good deeds and charitable acts that she did.
9:37 And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.
9:37 And it happened in those days that she got sick and died; after they washed her, they placed her in an upstairs room.
9:38 And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.
9:38 Since Lydda was close to Joppa and the disciples heard that Peter was there, they sent two men to him, asking him not to hesitate to come to them.
9:39 Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.
9:39 Then Peter got up and went with them. When he arrived, they took him to the upper room, and all the widows stood by him, crying and showing him the coats and clothes that Dorcas had made while she was with them.
9:40 But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
9:40 But Peter made everyone leave, knelt down, and prayed; then he turned to the body and said, "Tabitha, get up." She opened her eyes, and when she saw Peter, she sat up.
9:41 And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.
9:41 He took her by the hand, helped her up, and when he called the believers and widows, he showed them that she was alive.
9:42 And it was known throughout all Joppa; and many believed in the Lord.
9:42 Word spread all over Joppa, and many people came to believe in the Lord.
9:43 And it came to pass, that he tarried many days in Joppa with one Simon a tanner.
9:43 And so, he stayed several days in Joppa with a man named Simon who was a tanner.
10:1 There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, 10:2 A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
10:1 There was a man in Caesarea named Cornelius, a centurion of a group called the Italian band. 10:2 He was a devout man who feared God along with his entire household. He gave generously to those in need and prayed to God constantly.
10:3 He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
10:3 He clearly saw in a vision around the ninth hour of the day an angel of God coming to him, and saying, "Cornelius."
10:4 And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
10:4 When he looked at him, he was scared and asked, "What is it, Lord?" The Lord replied, "Your prayers and your charity have been remembered before God."
10:5 And now send men to Joppa, and call for one Simon, whose surname is Peter: 10:6 He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
10:5 Now send some men to Joppa and ask for a guy named Simon, who is also called Peter. 10:6 He’s staying with another Simon, a tanner, whose house is by the seaside. He will tell you what you need to do.
10:7 And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually; 10:8 And when he had declared all these things unto them, he sent them to Joppa.
10:7 After the angel who spoke to Cornelius left, he called two of his household servants and a devoted soldier who constantly waited on him. 10:8 After explaining everything to them, he sent them to Joppa.
10:9 On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: 10:10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, 10:11 And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth: 10:12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
10:9 The next day, as they continued their journey and got closer to the city, Peter went up to the rooftop to pray around noon. 10:10 He became really hungry and wanted to eat, but while they were preparing the meal, he fell into a trance. 10:11 He saw the heavens open, and a large sheet being lowered from above, tied at the four corners and coming down to the ground. 10:12 In it were all kinds of four-legged animals, wild animals, things that crawl, and birds of the air.
10:13 And there came a voice to him, Rise, Peter; kill, and eat.
10:13 And a voice came to him, "Get up, Peter; kill and eat."
10:14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
10:14 But Peter said, No way, Lord; because I have never eaten anything that is not kosher or unclean.
10:15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
10:15 And the voice spoke to him again a second time, "What God has made clean, do not call common."
10:16 This was done thrice: and the vessel was received up again into heaven.
10:16 This happened three times: and the vessel was taken back up into heaven.
10:17 Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate, 10:18 And called, and asked whether Simon, which was surnamed Peter, were lodged there.
10:17 While Peter was still trying to figure out what this vision meant, the men sent by Cornelius arrived and asked for Simon’s house, standing at the gate. 10:18 They called out and asked if Simon, who was also called Peter, was staying there.
10:19 While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
10:19 While Peter pondered the vision, the Spirit said to him, "Look, three men are looking for you."
10:20 Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
10:20 So get up, go downstairs, and go with them, without any doubts, because I've sent them.
10:21 Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? 10:22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
10:21 Then Peter went down to the men who had been sent to him from Cornelius and said, "Look, I’m the one you’re looking for. What brings you here?" 10:22 They replied, "Cornelius, a centurion, a good man who respects God and is well-regarded by all the Jewish people, was told by a holy angel to invite you to his house so he can hear what you have to say."
10:23 Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.
10:23 Then he called them in and hosted them. The next day, Peter went with them, and some brothers from Joppa went along with him.
10:24 And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends.
10:24 The next day they arrived in Caesarea. Cornelius was waiting for them and had gathered his relatives and close friends.
10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
10:25 As Peter was entering, Cornelius met him, fell at his feet, and worshipped him.
10:26 But Peter took him up, saying, Stand up; I myself also am a man.
10:26 But Peter lifted him up, saying, "Get up; I’m just a man, like you."
10:27 And as he talked with him, he went in, and found many that were come together.
10:27 As he was talking with him, he went in and found many people gathered together.
10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
10:28 And he said to them, You know that it’s against the law for a Jewish man to associate with or visit someone from another nation; but God has shown me that I shouldn’t consider anyone unclean or common.
10:29 Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me? 10:30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, 10:31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
10:29 So I came to you right away, no questions asked, as soon as I was called. I ask, what did you want from me? 10:30 And Cornelius said, Four days ago, I was fasting until this time; and at three o'clock, I prayed in my home, and, look, a man stood before me in bright clothes, 10:31 And said, Cornelius, your prayer has been heard, and your gifts to the poor are remembered in the eyes of God.
10:32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
10:32 Send someone to Joppa to bring back Simon, called Peter; he is staying at the house of another Simon, a tanner, by the seaside. When he arrives, he will speak to you.
10:33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
10:33 So I sent for you right away; and it’s great that you’ve come. Now we’re all here in the presence of God to hear everything that God has instructed you to tell us.
10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
10:34 Then Peter spoke up and said, “I truly understand that God doesn’t show favoritism: 10:35 But in every nation, anyone who fears Him and does what is right is accepted by Him.”
10:36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) 10:37 That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
10:36 The message that God shared with the people of Israel, spreading peace through Jesus Christ: (he is Lord of all:) 10:37 You know this message, which was proclaimed all over Judea, starting from Galilee, after John preached his baptism; 10:38 How God anointed Jesus of Nazareth with the Holy Spirit and with power: who went around doing good and healing everyone who was oppressed by the devil; because God was with him.
10:39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: 10:40 Him God raised up the third day, and shewed him openly; 10:41 Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.
10:39 We saw everything he did in the land of the Jews and in Jerusalem; they killed him and hung him on a tree. 10:40 God raised him up on the third day and showed him openly; 10:41 not to everyone, but to the witnesses God had chosen beforehand, to us, who ate and drank with him after he rose from the dead.
10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
10:42 He instructed us to share the message with the people and to testify that he was chosen by God to be the Judge of the living and the dead.
10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
10:43 All the prophets testify about him, that everyone who believes in his name will receive forgiveness of sins.
10:44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
10:44 While Peter was still speaking these words, the Holy Spirit came upon all who heard the message.
10:45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
10:45 The Jewish believers who came with Peter were amazed because the Holy Spirit was also given to the Gentiles.
10:46 For they heard them speak with tongues, and magnify God. Then answered Peter, 10:47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? 10:48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
10:46 For they heard them speaking in different languages and praising God. Then Peter responded, 10:47 Can anyone refuse water for baptizing these people, who have received the Holy Spirit just like we have? 10:48 And he ordered them to be baptized in the name of the Lord. Then they asked him to stay with them a few more days.
11:1 And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
11:1 The apostles and brothers in Judea heard that the Gentiles had also accepted the word of God.
11:2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, 11:3 Saying, Thou wentest in to men uncircumcised, and didst eat with them.
11:2 When Peter arrived in Jerusalem, those of the circumcision argued with him, 11:3 saying, “You went to uncircumcised men and ate with them.”
11:4 But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying, 11:5 I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me: 11:6 Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
11:4 But Peter went over the whole story from the beginning and explained it to them clearly, saying, 11:5 I was in the city of Joppa praying, and in a trance, I saw a vision. A certain vessel came down, looking like a big sheet, lowered from heaven by its four corners; and it came down to me. 11:6 When I looked closely at it, I noticed four-legged animals, wild animals, crawling creatures, and birds of the air.
11:7 And I heard a voice saying unto me, Arise, Peter; slay and eat.
11:7 And I heard a voice saying to me, Get up, Peter; kill and eat.
11:8 But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
11:8 But I said, No way, Lord: because nothing ordinary or unclean has ever gone into my mouth.
11:9 But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
11:9 But the voice answered me again from heaven, "What God has made clean, you must not call common."
11:10 And this was done three times: and all were drawn up again into heaven.
11:10 This happened three times, and then everything was taken up again into heaven.
11:11 And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.
11:11 And look, right away three men arrived at the house where I was, sent from Caesarea to see me.
11:12 And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house: 11:13 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter; 11:14 Who shall tell thee words, whereby thou and all thy house shall be saved.
11:12 And the Spirit urged me to go with them without hesitation. Along with me were these six brothers, and we entered the man’s house. 11:13 He showed us how he had seen an angel in his house, who stood and said to him, "Send men to Joppa and call for Simon, who is called Peter. 11:14 He will tell you how you and your entire household can be saved."
11:15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
11:15 As I started to speak, the Holy Spirit came upon them, just like it did for us at the beginning.
11:16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
11:16 Then I remembered the word of the Lord, how he said, John truly baptized with water; but you will be baptized with the Holy Spirit.
11:17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God? 11:18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
11:17 So, since God gave them the same gift He gave to us who believed in the Lord Jesus Christ, what right did I have to oppose God? 11:18 When they heard this, they were quiet and praised God, saying, "Then God has also granted repentance that leads to life to the Gentiles."
11:19 Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
11:19 Now those who were scattered because of the persecution that followed Stephen traveled as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but the Jews only.
11:20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the LORD Jesus.
11:20 Some of them were men from Cyprus and Cyrene who, when they arrived in Antioch, spoke to the Greeks, sharing the message of the Lord Jesus.
11:21 And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.
11:21 And the hand of the Lord was with them, and many people believed and turned to the Lord.
11:22 Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
11:22 Then news of these events reached the church in Jerusalem, and they sent Barnabas to go as far as Antioch.
11:23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
11:23 When he arrived and saw the grace of God, he was happy and encouraged them all to stay devoted to the Lord with all their hearts.
11:24 For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
11:24 For he was a good man, full of the Holy Spirit and faith, and a lot of people were brought to the Lord.
11:25 Then departed Barnabas to Tarsus, for to seek Saul: 11:26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
11:25 Then Barnabas went to Tarsus to look for Saul. 11:26 When he found him, he brought him to Antioch. They spent a whole year together with the church, teaching many people. It was in Antioch that the disciples were first called Christians.
11:27 And in these days came prophets from Jerusalem unto Antioch.
11:27 During this time, prophets came from Jerusalem to Antioch.
11:28 And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
11:28 And one of them named Agabus stood up and indicated by the Spirit that there would be a severe famine throughout the whole world, which happened during the days of Claudius Caesar.
11:29 Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: 11:30 Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
11:29 Then the disciples, each according to his ability, decided to send help to the brothers living in Judea. 11:30 They did this and sent it to the elders through Barnabas and Saul.
12:1 Now about that time Herod the king stretched forth his hands to vex certain of the church.
12:1 At that time, King Herod began to harass some members of the church.
12:2 And he killed James the brother of John with the sword.
12:2 And he executed James, the brother of John, by the sword.
12:3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) 12:4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.
12:3 And since he saw that it pleased the Jews, he went on to arrest Peter as well. (It was during the days of unleavened bread.) 12:4 After he had captured him, he put him in prison and assigned four squads of soldiers to guard him, planning to bring him out to the people after Easter.
12:5 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
12:5 Peter was being held in prison, but the church kept praying to God for him nonstop.
12:6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
12:6 And when Herod was about to bring him out, that same night Peter was sleeping between two soldiers, tied up with two chains, and the guards were standing at the door watching the prison.
12:7 And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
12:7 And, look, the angel of the Lord appeared to him, and a light shone in the prison; he struck Peter on the side and woke him up, saying, Get up quickly. And his chains fell off his hands.
12:8 And the angel said unto him, Gird thyself, and bind on thy sandals.
12:8 And the angel said to him, "Put on your belt and tie your sandals."
And so he did. And he saith unto him, Cast thy garment about thee, and follow me.
And so he did. And he said to him, "Put on your coat and follow me."
12:9 And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
12:9 He went out and followed him, not realizing that what was happening was real and not a vision.
12:10 When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
12:10 After they had gone through the first and second wards, they reached the iron gate that led to the city; it opened by itself for them. They went out and walked down one street, and then the angel left him.
12:11 And when Peter was come to himself, he said, Now I know of a surety, that the LORD hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
12:11 When Peter came to his senses, he said, "Now I know for sure that the LORD has sent his angel and rescued me from Herod's grasp and from the expectations of the Jewish people."
12:12 And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
12:12 After he thought it over, he went to the house of Mary, the mother of John, who was also called Mark. Many people had gathered there, praying.
12:13 And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.
12:13 And as Peter knocked at the gate, a young girl named Rhoda came to listen.
12:14 And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.
12:14 When she recognized Peter's voice, she didn't open the gate out of joy, but ran in and told everyone that Peter was standing at the gate.
12:15 And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.
12:15 And they said to her, "You're crazy." But she kept insisting that it was true. Then they said, "It must be his angel."
12:16 But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.
12:16 But Peter kept knocking, and when they opened the door and saw him, they were amazed.
12:17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
12:17 But he, signaling to them with his hand to be quiet, explained to them how the Lord had freed him from prison. And he said, Go tell these things to James and the others. Then he left and went to another place.
12:18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
12:18 As soon as day broke, there was quite a commotion among the soldiers about what had happened to Peter.
12:19 And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.
12:19 When Herod searched for him and couldn't find him, he interrogated the guards and ordered them to be executed. Then he went down from Judea to Caesarea and stayed there.
12:20 And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.
12:20 Herod was really upset with the people of Tyre and Sidon. However, they came together to see him and, after winning over Blastus, the king’s chamberlain, they requested peace because their region depended on the king’s territory for sustenance.
12:21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.
12:21 On a specified day, Herod, dressed in royal robes, sat on his throne and gave a speech to them.
12:22 And the people gave a shout, saying, It is the voice of a god, and not of a man.
12:22 And the people shouted, saying, "It's the voice of a god, not a man."
12:23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
12:23 And right away, the angel of the Lord struck him down because he did not give glory to God. He was eaten by worms and died.
12:24 But the word of God grew and multiplied.
12:24 But the word of God spread and increased.
12:25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.
12:25 And Barnabas and Saul returned from Jerusalem after completing their mission, and they brought along John, who was also known as Mark.
13:1 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
13:1 Now in the church at Antioch, there were some prophets and teachers: Barnabas, Simeon called Niger, Lucius from Cyrene, Manaen, who was raised with Herod the tetrarch, and Saul.
13:2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
13:2 While they were serving the Lord and fasting, the Holy Spirit said, "Set apart Barnabas and Saul for the work I have called them to."
13:3 And when they had fasted and prayed, and laid their hands on them, they sent them away.
13:3 After they had fasted and prayed, and placed their hands on them, they sent them off.
13:4 So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
13:4 So they, guided by the Holy Spirit, left for Seleucia; and from there they sailed to Cyprus.
13:5 And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
13:5 When they arrived at Salamis, they preached the word of God in the Jewish synagogues, and John was with them as their helper.
13:6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus: 13:7 Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
13:6 After they traveled across the island to Paphos, they came across a sorcerer, a false prophet, a Jew named Barjesus. 13:7 He was with the governor of the region, Sergius Paulus, a wise man; who called for Barnabas and Saul, wanting to hear the word of God.
13:8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
13:8 But Elymas the sorcerer (that’s what his name means) opposed them, trying to turn the deputy away from the faith.
13:9 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him.
13:9 Then Saul, (who is also called Paul,) filled with the Holy Spirit, looked at him.
13:10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? 13:11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
13:10 And said, "You who are filled with all deceit and wickedness, you child of the devil, you enemy of everything right, will you not stop twisting the true path of the Lord? 13:11 Now, look, the hand of the Lord is upon you, and you will be blind, unable to see the sun for a time." And immediately, a mist and darkness fell on him, and he started groping around, looking for someone to guide him by the hand.
13:12 Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
13:12 Then the deputy, after witnessing what happened, believed, amazed by the teaching of the Lord.
13:13 Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
13:13 Now when Paul and his team set sail from Paphos, they arrived at Perga in Pamphylia, and John left them and went back to Jerusalem.
13:14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
13:14 But after they left Perga, they arrived in Antioch in Pisidia, went into the synagogue on the Sabbath, and sat down.
13:15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
13:15 After the reading of the law and the prophets, the leaders of the synagogue sent a message to them, saying, "Men and brothers, if you have any words of encouragement for the people, please share."
13:16 Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
13:16 Then Paul stood up and waved his hand, saying, "Men of Israel, and you who fear God, listen up."
13:17 The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
13:17 The God of this people of Israel chose our ancestors and lifted up the people while they were living as outsiders in the land of Egypt, and with great power, He brought them out of it.
13:18 And about the time of forty years suffered he their manners in the wilderness.
13:18 And for about forty years, he put up with their behavior in the wilderness.
13:19 And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
13:19 And after he had destroyed seven nations in the land of Canaan, he divided their land among them by lot.
13:20 And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
13:20 And after that, he gave them judges for about four hundred and fifty years, until the time of Samuel the prophet.
13:21 And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
13:21 Later, they wanted a king, so God gave them Saul, the son of Cis, a man from the tribe of Benjamin, and he ruled for forty years.
13:22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave their testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
13:22 And after he removed him, he raised up David to be their king; to whom he also gave his testimony, saying, I have found David, the son of Jesse, a man after my own heart, who will do all my will.
13:23 Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus: 13:24 When John had first preached before his coming the baptism of repentance to all the people of Israel.
13:23 From this man’s descendants, God has raised a Savior for Israel, Jesus, according to his promise. 13:24 Before his coming, John preached the baptism of repentance to all the people of Israel.
13:25 And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
13:25 As John completed his mission, he said, "Who do you think I am? I'm not the one you're looking for. But look, someone is coming after me, whose sandals I'm not even worthy to untie."
13:26 Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
13:26 Fellow men and brothers, descendants of Abraham, and everyone among you who fears God, the message of this salvation has been sent to you.
13:27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
13:27 For the people who live in Jerusalem and their leaders, because they didn't recognize him or understand the messages of the prophets that are read every Sabbath, they have brought about his condemnation.
13:28 And though they found no cause of death in him, yet desired they Pilate that he should be slain.
13:28 Even though they found no reason for his death, they still asked Pilate to have him killed.
13:29 And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
13:29 And when they had completed everything that was written about him, they took him down from the tree and placed him in a tomb.
13:30 But God raised him from the dead: 13:31 And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
13:30 But God raised him from the dead. 13:31 He was seen for many days by those who came up with him from Galilee to Jerusalem, and they are his witnesses to the people.
13:32 And we declare unto you glad tidings, how that the promise which was made unto the fathers, 13:33 God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
13:32 We’re excited to share some good news: the promise made to our ancestors has been fulfilled by God for us, their descendants, because He has raised Jesus again. As it is written in the second psalm, “You are my Son; today I have become your Father.”
13:34 And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
13:34 And regarding the fact that He raised him from the dead, never to return to corruption, He said it this way: I will give you the guaranteed blessings of David.
13:35 Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
13:35 Therefore, he says in another psalm, You will not let your Holy One experience decay.
13:36 For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: 13:37 But he, whom God raised again, saw no corruption.
13:36 For David, after he had fulfilled God's purpose for his own generation, died and was buried with his ancestors, and his body decayed. 13:37 But the one whom God raised to life did not experience decay.
13:38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
13:38 So, my friends, know that through this man you are hearing about the forgiveness of sins. 13:39 And by him, everyone who believes is freed from all the things that the law of Moses could not free you from.
13:40 Beware therefore, lest that come upon you, which is spoken of in the prophets; 13:41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
13:40 So, be careful that what the prophets warned about doesn't happen to you. 13:41 Look, you who scorn and be amazed and then be lost, because I'm doing something in your time, something you won't believe, even if someone tells you about it.
13:42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
13:42 After the Jews left the synagogue, the Gentiles urged that these words be preached to them the following Sabbath.
13:43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
13:43 After the gathering ended, many of the Jews and religious converts followed Paul and Barnabas, who encouraged them to keep embracing God's grace.
13:44 And the next sabbath day came almost the whole city together to hear the word of God.
13:44 And the next Sabbath, nearly everyone in the city gathered to hear the word of God.
13:45 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
13:45 But when the Jews saw the crowds, they were filled with jealousy and spoke out against what Paul was saying, arguing and slandering him.
13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
13:46 Then Paul and Barnabas spoke out boldly and said, "It was necessary for us to share the word of God with you first. But since you reject it and consider yourselves unworthy of eternal life, we now turn to the Gentiles."
13:47 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
13:47 For the Lord has commanded us, saying, I have made you a light for the Gentiles, so that you may bring salvation to the ends of the earth.
13:48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
13:48 When the Gentiles heard this, they were happy and praised the word of the Lord; and all who were chosen for eternal life believed.
13:49 And the word of the Lord was published throughout all the region.
13:49 And the message of the Lord was spread throughout the entire area.
13:50 But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
13:50 But the Jews incited the devout and respectable women, along with the leading men of the city, and turned them against Paul and Barnabas, driving them out of their region.
13:51 But they shook off the dust of their feet against them, and came unto Iconium.
13:51 But they brushed the dust off their feet and went to Iconium.
13:52 And the disciples were filled with joy, and with the Holy Ghost.
13:52 The disciples were filled with joy and the Holy Spirit.
14:1 And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
14:1 In Iconium, they went together into the synagogue of the Jews and spoke in such a way that a large number of both Jews and Greeks believed.
14:2 But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
14:2 But the nonbelieving Jews influenced the Gentiles and turned them against the brothers.
14:3 Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
14:3 They stayed a long time, speaking confidently in the Lord, who provided evidence for the message of his grace and allowed signs and wonders to be performed through their hands.
14:4 But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
14:4 But the people of the city were divided: some sided with the Jews, and others with the apostles.
14:5 And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them, 14:6 They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about: 14:7 And there they preached the gospel.
14:5 When both the Gentiles and the Jews, along with their leaders, made an attack to mistreat them and stone them, 14:6 they became aware of it and fled to Lystra and Derbe, cities in Lycaonia, and to the surrounding region. 14:7 There, they preached the gospel.
14:8 And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked: 14:9 The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed, 14:10 Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
14:8 There was a man in Lystra who couldn't walk because he had been disabled since birth. 14:9 He listened to Paul speak, and Paul noticed he had the faith to be healed. 14:10 So he shouted, "Stand up on your feet!" The man jumped up and started walking.
14:11 And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
14:11 When the people saw what Paul had done, they began to shout in the language of Lycaonia, "The gods have come down to us in human form."
14:12 And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
14:12 They called Barnabas Jupiter and Paul Mercurius, since he was the main speaker.
14:13 Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
14:13 Then the priest of Jupiter, who was near their city, brought oxen and garlands to the gates and wanted to offer a sacrifice with the people.
14:14 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, 14:15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: 14:16 Who in times past suffered all nations to walk in their own ways.
14:14 When the apostles, Barnabas and Paul, heard this, they tore their clothes and rushed in among the people, shouting, 14:15 “Friends, why are you doing this? We too are just human beings like you, and we are here to share the message that you should turn away from these worthless things to the living God, who made the heavens, the earth, the sea, and everything in them. 14:16 In the past, he allowed all nations to go their own ways.”
14:17 Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
14:17 Yet he did not leave himself without evidence, as he did good, provided us with rain from heaven, and gave us fruitful seasons, filling our hearts with food and joy.
14:18 And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
14:18 And with these words, they barely kept the people from sacrificing to them.
14:19 And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and having stoned Paul, drew him out of the city, supposing he had been dead.
14:19 Some Jews from Antioch and Iconium showed up, who convinced the crowd, and after they stoned Paul, they dragged him out of the city, thinking he was dead.
14:20 Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
14:20 However, as the disciples gathered around him, he got up and went into the city. The next day, he left with Barnabas for Derbe.
14:21 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, 14:22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
14:21 After they preached the gospel to that city and taught many, they returned to Lystra, Iconium, and Antioch, 14:22 strengthening the hearts of the disciples and encouraging them to stay true to the faith, reminding them that we must go through many hardships to enter the kingdom of God.
14:23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
14:23 And when they appointed elders in each church and prayed with fasting, they entrusted them to the Lord, whom they believed in.
14:24 And after they had passed throughout Pisidia, they came to Pamphylia.
14:24 After they traveled through Pisidia, they arrived in Pamphylia.
14:25 And when they had preached the word in Perga, they went down into Attalia: 14:26 And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
14:25 After they preached the word in Perga, they traveled down to Attalia. 14:26 From there, they sailed to Antioch, where they had been entrusted to the grace of God for the work they had completed.
14:27 And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
14:27 When they arrived and brought the church together, they shared everything that God had done with them and how He had opened the door of faith to the Gentiles.
14:28 And there they abode long time with the disciples.
14:28 And they stayed there for a long time with the disciples.
15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
15:1 Some men from Judea came down and taught the brothers, saying, "Unless you are circumcised in the way Moses instructed, you cannot be saved."
15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
15:2 So, Paul and Barnabas had quite a disagreement and debate with them, and they decided that Paul and Barnabas, along with a few others, should go up to Jerusalem to talk to the apostles and elders about this issue.
15:3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
15:3 As they were sent off by the church, they traveled through Phenice and Samaria, sharing the news of the conversion of the Gentiles, which brought great joy to all the believers.
15:4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
15:4 When they arrived in Jerusalem, they were welcomed by the church, along with the apostles and elders, and they shared everything that God had accomplished through them.
15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
15:5 But some of the Pharisees who had become believers stood up and said, “It's necessary to circumcise them and to require them to follow the law of Moses.”
15:6 And the apostles and elders came together for to consider of this matter.
15:6 And the apostles and elders got together to discuss this issue.
15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
15:7 After a lot of arguing, Peter stood up and said to them, "Brothers and sisters, you know that a while ago God chose us, so that through me, the Gentiles would hear the message of the gospel and believe."
15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; 15:9 And put no difference between us and them, purifying their hearts by faith.
15:8 And God, who knows the hearts, testified to them by giving them the Holy Spirit, just as he did for us; 15:9 And he made no distinction between us and them, purifying their hearts through faith.
15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? 15:11 But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they.
15:10 So why are you trying to test God by putting a burden on the disciples that neither our ancestors nor we could handle? 15:11 But we believe that it is through the grace of the Lord Jesus Christ that we will be saved, just like them.
15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
15:12 Then everyone became silent and listened to Barnabas and Paul as they shared the miracles and wonders God had performed through them among the Gentiles.
15:13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15:13 After they stopped talking, James spoke up and said, "Brothers, listen to me: 15:14 Simeon has shared how God originally visited the Gentiles to take from them a people for his name."
15:15 And to this agree the words of the prophets; as it is written, 15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: 15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
15:15 The words of the prophets agree with this; as it's written, 15:16 After this, I will come back and restore David's fallen tent; I will rebuild its ruins and set it up again. 15:17 This is so that the rest of humanity can seek the Lord, and all the Gentiles who are called by my name, says the Lord, who does all these things.
15:18 Known unto God are all his works from the beginning of the world.
15:18 God knows all His works from the beginning of the world.
15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: 15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
15:19 So my decision is that we shouldn’t disturb those who have turned to God from among the Gentiles. 15:20 Instead, let’s write to them asking them to avoid things polluted by idols, sexual immorality, consuming animals that were strangled, and blood.
15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
15:21 For a long time, Moses has been preached in every city, and his teachings are read in the synagogues every Sabbath day.
15:22 Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brethren: 15:23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.
15:22 Then the apostles and elders, along with the entire church, were happy to send chosen men from their group to Antioch with Paul and Barnabas; specifically, Judas, also known as Barsabas, and Silas, who were leading men among the brothers. 15:23 They wrote letters with the following message: The apostles, elders, and brothers send greetings to the brothers who are Gentiles in Antioch, Syria, and Cilicia.
15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: 15:25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, 15:26 Men that have hazarded their lives for the name of our Lord Jesus Christ.
15:24 Since we’ve heard that some people have come from us and confused you with their words, disrupting your faith by claiming you must be circumcised and follow the law, which we did not command: 15:25 It seemed good to us, being united in spirit, to send chosen men to you along with our dear Barnabas and Paul, 15:26 men who have risked their lives for the name of our Lord Jesus Christ.
15:27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
15:27 So, we have sent Judas and Silas, who will also share the same message with you in person.
15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
15:28 For it seemed good to the Holy Spirit and to us not to impose on you any greater burden than these essential things; 15:29 That you abstain from food offered to idols, from blood, from animals that have been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.
15:30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: 15:31 Which when they had read, they rejoiced for the consolation.
15:30 So when they were done, they went to Antioch; and when they had gathered the crowd together, they delivered the letter: 15:31 When they read it, they were filled with joy for the encouragement it brought.
15:32 And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
15:32 And Judas and Silas, who were also prophets, encouraged the brothers with a lot of words and strengthened them.
15:33 And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
15:33 After they had stayed there for a while, they were sent away peacefully by the believers to the apostles.
15:34 Notwithstanding it pleased Silas to abide there still.
15:34 Nevertheless, Silas was happy to stay there.
15:35 Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
15:35 Paul and Barnabas continued in Antioch, teaching and preaching the word of the Lord, along with many others.
15:36 And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the LORD, and see how they do.
15:36 A few days later, Paul said to Barnabas, "Let’s go back and visit our friends in every city where we shared the word of the LORD, and check on how they're doing."
15:37 And Barnabas determined to take with them John, whose surname was Mark.
15:37 And Barnabas decided to take John, also known as Mark, with them.
15:38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
15:38 But Paul didn’t think it was a good idea to take him along, since he had left them in Pamphylia and hadn’t joined them in their work.
15:39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; 15:40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
15:39 The disagreement between them was so intense that they separated from each other. Barnabas took Mark and sailed to Cyprus; 15:40 Paul chose Silas and left, being commended by the brothers to the grace of God.
15:41 And he went through Syria and Cilicia, confirming the churches.
15:41 And he traveled through Syria and Cilicia, strengthening the churches.
16:1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: 16:2 Which was well reported of by the brethren that were at Lystra and Iconium.
16:1 Then he arrived in Derbe and Lystra, and there was a disciple named Timothy, the son of a Jewish woman who was a believer; his father was Greek. 16:2 He was well spoken of by the brothers in Lystra and Iconium.
16:3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
16:3 Paul wanted him to go with him, so he took him and circumcised him because of the Jews who were in those areas; they all knew that his father was Greek.
16:4 And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.
16:4 As they traveled through the cities, they shared the guidelines that had been established by the apostles and elders in Jerusalem for the people to follow.
16:5 And so were the churches established in the faith, and increased in number daily.
16:5 As a result, the churches were strengthened in their faith and grew in number every day.
16:6 Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia, 16:7 After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.
16:6 After they traveled through Phrygia and the region of Galatia, the Holy Spirit stopped them from preaching in Asia. 16:7 When they reached Mysia, they tried to enter Bithynia, but the Spirit didn't allow them.
16:8 And they passing by Mysia came down to Troas.
16:8 And as they went through Mysia, they came down to Troas.
16:9 And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
16:9 That night, Paul had a vision. A man from Macedonia stood before him and begged, "Come over to Macedonia and help us."
16:10 And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.
16:10 After he saw the vision, we immediately tried to go to Macedonia, convinced that the Lord had called us to preach the gospel to them.
16:11 Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; 16:12 And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
16:11 So after leaving Troas, we went directly to Samothracia and the next day to Neapolis; 16:12 From there we traveled to Philippi, which is the main city in that region of Macedonia and a colony: we stayed in that city for several days.
16:13 And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
16:13 On the Sabbath, we went out of the city to the riverside, where people usually gathered for prayer; we sat down and spoke to the women who had come there.
16:14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
16:14 A woman named Lydia, who sold purple goods and was from the city of Thyatira, worshiped God. She listened to us, and the Lord opened her heart so she would pay attention to what Paul was saying.
16:15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
16:15 After she and her household were baptized, she urged us, saying, "If you consider me to be faithful to the Lord, come to my house and stay there." And she insisted that we do.
16:16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: 16:17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
16:16 As we were heading to prayer, we were met by a slave girl who had a spirit of fortune-telling. She brought a lot of profit to her owners through her predictions. 16:17 This girl followed Paul and us, shouting, "These men are the servants of the Most High God, and they are telling you how to be saved."
16:18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her.
16:18 She kept this up for many days. But Paul, feeling troubled, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her."
And he came out the same hour.
And he came out at that moment.
16:19 And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, 16:20 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, 16:21 And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
16:19 When her owners realized that their hope of making money was gone, they grabbed Paul and Silas and dragged them into the marketplace to face the authorities. 16:20 They brought them to the magistrates, saying, "These men are Jews and are causing a huge disturbance in our city, 16:21 and they’re promoting practices that are not legal for us to accept or follow, as Romans."
16:22 And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
16:22 And the crowd joined together against them; the authorities tore off their clothes and ordered them to be beaten.
16:23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: 16:24 Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
16:23 After severely whipping them, they threw them into prison, instructing the jailer to keep them secure. 16:24 The jailer, following these instructions, put them in the inner prison and locked their feet in stocks.
16:25 And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.
16:25 At midnight, Paul and Silas prayed and sang praises to God, and the prisoners listened to them.
16:26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.
16:26 And suddenly there was a huge earthquake, shaking the foundations of the prison; all the doors flew open, and everyone's restraints were released.
16:27 And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
16:27 And the prison guard woke up from his sleep, and seeing the prison doors open, he pulled out his sword and was about to kill himself, thinking that the prisoners had escaped.
16:28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
16:28 But Paul shouted loudly, "Don't hurt yourself, we're all here."
16:29 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, 16:30 And brought them out, and said, Sirs, what must I do to be saved? 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
16:29 Then he called for a light, rushed in, trembling, and fell down before Paul and Silas. 16:30 He brought them outside and asked, "Sirs, what must I do to be saved?" 16:31 They replied, "Believe in the Lord Jesus Christ, and you will be saved, along with your household."
16:32 And they spake unto him the word of the Lord, and to all that were in his house.
16:32 And they told him the message from the Lord, and to everyone in his house.
16:33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
16:33 He took them that same hour at night, washed their wounds, and he and everyone in his household were baptized immediately.
16:34 And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
16:34 After he brought them into his house, he set food before them and celebrated, fully believing in God along with everyone in his household.
16:35 And when it was day, the magistrates sent the serjeants, saying, Let those men go.
16:35 And when morning came, the magistrates sent the officers, saying, Let those men go.
16:36 And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
16:36 The jailer told Paul, "The magistrates have sent word to release you. So, go ahead and leave in peace."
16:37 But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
16:37 But Paul said to them, "They have beaten us publicly without a trial, even though we are Romans, and have thrown us into prison. And now they want to sneak us out? Absolutely not; let them come themselves and escort us out."
16:38 And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.
16:38 The officers reported these words to the magistrates, and they were afraid when they heard that they were Romans.
16:39 And they came and besought them, and brought them out, and desired them to depart out of the city.
16:39 And they came and begged them, and brought them out, and asked them to leave the city.
16:40 And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.
16:40 They left the prison and went to Lydia's house. After they saw the brothers, they encouraged them and then left.
17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 17:2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, 17:3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
17:1 After traveling through Amphipolis and Apollonia, they arrived in Thessalonica, where there was a Jewish synagogue. 17:2 As was his custom, Paul went in and reasoned with them from the scriptures for three Sabbath days. 17:3 He explained and argued that the Messiah had to suffer and rise from the dead, and that this Jesus, whom I am proclaiming to you, is the Messiah.
17:4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
17:4 Some of them believed and joined Paul and Silas; a large number of devout Greeks and several prominent women also.
17:5 But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
17:5 But the Jews who didn't believe, fueled by envy, gathered some shady characters and stirred up a crowd, causing an uproar in the city. They attacked Jason's house and tried to bring them out to the people.
17:6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; 17:7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
17:6 When they couldn't find them, they dragged Jason and some of the brothers before the city officials, shouting, "These guys who have turned the world upside down have come here too! 17:7 Jason has welcomed them, and they are all acting against the laws of Caesar, claiming there is another king, Jesus."
17:8 And they troubled the people and the rulers of the city, when they heard these things.
17:8 And they disturbed the people and the leaders of the city when they heard these things.
17:9 And when they had taken security of Jason, and of the other, they let them go.
17:9 And after they had taken a guarantee from Jason and the others, they let them go.
17:10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
17:10 The brothers immediately sent Paul and Silas away at night to Berea; when they arrived, they went into the synagogue of the Jews.
17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
17:11 They were more open-minded than the people in Thessalonica because they accepted the message eagerly and examined the scriptures every day to see if what they were being told was true.
17:12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
17:12 As a result, many of them believed, including some prominent Greek women and quite a few men.
17:13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
17:13 But when the Jews in Thessalonica heard that Paul was preaching the word of God in Berea, they went there too and stirred up the crowd.
17:14 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
17:14 Then the brothers immediately sent Paul away to the sea, but Silas and Timothy stayed there.
17:15 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
17:15 The people who took Paul brought him to Athens; and after receiving a message to tell Silas and Timothy to join him as quickly as possible, they left.
17:16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
17:16 While Paul was waiting for them in Athens, he was deeply troubled when he saw that the city was completely devoted to idolatry.
17:17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
17:17 So he argued in the synagogue with the Jews and the devout people, and in the marketplace daily with anyone who happened to be there.
17:18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
17:18 Then some philosophers from the Epicureans and the Stoics confronted him. Some said, "What could this guy possibly mean?" Others remarked, "He seems to be promoting foreign gods," because he was telling them about Jesus and the resurrection.
17:19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? 17:20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.
17:19 They took him and brought him to the Areopagus, saying, "Can we know what this new teaching is that you’re talking about? 17:20 You’re bringing some strange ideas to our ears; we want to understand what these things mean."
17:21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.) 17:22 Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
17:21 (For all the Athenians and visitors there spent their time doing nothing but either telling or hearing some new thing.) 17:22 Then Paul stood in the middle of Mars Hill and said, "Men of Athens, I see that in every way you are very religious."
17:23 For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
17:23 As I walked by and observed your religious practices, I came across an altar that had this inscription: TO THE UNKNOWN GOD. Therefore, the one you worship without knowing, I am here to proclaim to you.
17:24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; 17:25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; 17:27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: 17:28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
17:24 God who created the world and everything in it, since He is the Lord of heaven and earth, does not dwell in buildings made by human hands; 17:25 Nor is He worshiped by human hands, as if He needed anything, since He gives everyone life, breath, and everything else; 17:26 And He made all nations from one blood to live all over the earth, and has set the times and boundaries for their homes; 17:27 That they would seek the Lord, in hopes that they might feel their way toward Him and find Him, though He is not far from any of us: 17:28 For in Him we live, move, and exist; as some of your own poets have said, for we are also His offspring.
17:29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
17:29 Since we are God's children, we shouldn't think that the divine nature is like gold, silver, or stone, shaped by human art and design.
17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent: 17:31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
17:30 God overlooked those times of ignorance, but now He commands everyone everywhere to repent: 17:31 Because He has set a day when He will judge the world fairly through the man He has chosen; He has provided proof of this to everyone by raising him from the dead.
17:32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
17:32 When they heard about the resurrection of the dead, some laughed at it; others said, "We want to hear more about this later."
17:33 So Paul departed from among them.
17:33 So Paul departed.
17:34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
17:34 However, some men joined him and believed: among them were Dionysius the Areopagite, a woman named Damaris, and others with them.
18:1 After these things Paul departed from Athens, and came to Corinth; 18:2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
18:1 After these things, Paul left Athens and went to Corinth; 18:2 He encountered a Jewish man named Aquila, who was born in Pontus and had recently come from Italy with his wife Priscilla; (this was because Claudius had ordered all Jews to leave Rome:) and he joined them.
18:3 And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.
18:3 Since he shared the same trade, he stayed with them and worked, for they were all tentmakers.
18:4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
18:4 He spoke in the synagogue every Saturday, convincing both Jews and Greeks.
18:5 And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
18:5 When Silas and Timothy arrived from Macedonia, Paul was compelled in his spirit and testified to the Jews that Jesus was the Messiah.
18:6 And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles.
18:6 And when they opposed him and spoke against him, he shook out his clothes and said to them, "Your actions are your own responsibility; I'm innocent. From now on, I will go to the Gentiles."
18:7 And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
18:7 He left there and went to the home of a man named Justus, who worshiped God and whose house was right next to the synagogue.
18:8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
18:8 Crispus, the head of the synagogue, and his entire household believed in the Lord; many of the Corinthians who heard them also believed and were baptized.
18:9 Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: 18:10 For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
18:9 That night, the Lord spoke to Paul in a vision, saying, "Don’t be afraid; keep speaking and don’t hold back. 18:10 For I am with you, and no one will attack you to harm you, because I have many people in this city."
18:11 And he continued there a year and six months, teaching the word of God among them.
18:11 He stayed there for a year and a half, teaching the word of God to them.
18:12 And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, 18:13 Saying, This fellow persuadeth men to worship God contrary to the law.
18:12 When Gallio was the deputy of Achaia, the Jews united to rise up against Paul and took him to the judgment seat, 18:13 saying, "This man is convincing people to worship God in a way that goes against the law."
18:14 And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: 18:15 But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
18:14 Just as Paul was about to speak, Gallio said to the Jews, "If it were a case of wrongdoing or serious misconduct, you Jews, it would make sense for me to listen to you. 18:15 But if it’s just a debate about words and names, and your own law, you handle it; I won’t be the judge in these matters."
18:16 And he drave them from the judgment seat.
18:16 And he forced them away from the judgment seat.
18:17 Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
18:17 Then all the Greeks grabbed Sosthenes, the head of the synagogue, and beat him in front of the judgment seat. And Gallio didn’t care about any of it.
18:18 And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
18:18 After this, Paul stayed there for quite a while, then said goodbye to the brothers and sailed to Syria, accompanied by Priscilla and Aquila. He had his hair cut in Cenchrea because he had made a vow.
18:19 And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
18:19 He arrived in Ephesus and left them there; then he went into the synagogue and discussed ideas with the Jews.
18:20 When they desired him to tarry longer time with them, he consented not; 18:21 But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
18:20 When they asked him to stay longer with them, he didn’t agree; 18:21 Instead, he said goodbye, telling them, “I really need to attend the feast that’s coming up in Jerusalem, but I’ll come back to you if God allows.” And he set sail from Ephesus.
18:22 And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.
18:22 After he arrived in Caesarea, he went up, greeted the church, and then headed down to Antioch.
18:23 And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.
18:23 After spending some time there, he left and traveled through the regions of Galatia and Phrygia, strengthening all the disciples along the way.
18:24 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
18:24 A Jewish man named Apollos, who was born in Alexandria, was a skilled speaker and well-versed in the scriptures, and he arrived in Ephesus.
18:25 This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
18:25 This man was taught the way of the Lord; and being passionate in spirit, he spoke and taught carefully about the things of the Lord, knowing only the baptism of John.
18:26 And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
18:26 And he started speaking confidently in the synagogue. When Aquila and Priscilla heard him, they took him aside and explained to him the way of God more accurately.
18:27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: 18:28 For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.
18:27 When he was ready to go to Achaia, the believers wrote to encourage the disciples to welcome him. When he arrived, he greatly helped those who had believed through grace. 18:28 He powerfully convinced the Jews in public, proving through the scriptures that Jesus was the Messiah.
19:1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, 19:2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
19:1 While Apollos was in Corinth, Paul traveled through the upper regions and arrived in Ephesus. There, he found some disciples. 19:2 He asked them, "Did you receive the Holy Spirit when you believed?" They replied, "We haven't even heard that there is a Holy Spirit."
19:3 And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.
19:3 And he asked them, "What were you baptized for then?" They replied, "For John's baptism."
19:4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
19:4 Then Paul said, "John really baptized people with a baptism of repentance, telling them to believe in the one who would come after him, that is, in Christ Jesus."
19:5 When they heard this, they were baptized in the name of the Lord Jesus.
19:5 When they heard this, they were baptized in the name of the Lord Jesus.
19:6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
19:6 When Paul laid his hands on them, the Holy Spirit came upon them; and they spoke in different languages and prophesied.
19:7 And all the men were about twelve.
19:7 And there were about twelve men in total.
19:8 And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
19:8 He went into the synagogue and spoke confidently for three months, debating and convincing others about the kingdom of God.
19:9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
19:9 But when some became stubborn and didn't believe, instead speaking negatively about that way in front of the crowd, he left them and took the disciples away, debating every day in the school of a man named Tyrannus.
19:10 And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
19:10 This went on for about two years, so that everyone living in Asia heard the message of the Lord Jesus, both Jews and Greeks.
19:11 And God wrought special miracles by the hands of Paul: 19:12 So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
19:11 God performed extraordinary miracles through Paul. 19:12 So much so that handkerchiefs or aprons touched by his body were taken to the sick, and their illnesses were healed, and evil spirits left them.
19:13 Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the LORD Jesus, saying, We adjure you by Jesus whom Paul preacheth.
19:13 Then some of the wandering Jews, who were exorcists, tried to invoke the name of the LORD Jesus over those who had evil spirits, saying, We command you by Jesus, whom Paul preaches.
19:14 And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
19:14 And there were seven sons of a Jewish guy named Sceva, who was a high priest, that did this.
19:15 And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? 19:16 And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
19:15 The evil spirit replied, "I know Jesus, and I know Paul; but who are you?" 19:16 Then the man possessed by the evil spirit jumped on them, overpowered them, and beat them so badly that they ran out of the house naked and injured.
19:17 And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
19:17 This was known by all the Jews and Greeks living in Ephesus; everyone was filled with fear, and the name of the Lord Jesus was exalted.
19:18 And many that believed came, and confessed, and shewed their deeds.
19:18 Many who believed came forward, admitted their wrongdoings, and revealed their actions.
19:19 Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
19:19 Many of those who practiced magic arts gathered their books and burned them in front of everyone. They calculated the value of the books and found it to be fifty thousand pieces of silver.
19:20 So mightily grew the word of God and prevailed.
19:20 So strongly grew the word of God and triumphed.
19:21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
19:21 After these things were finished, Paul decided in his spirit, after passing through Macedonia and Achaia, to go to Jerusalem, saying, After I’ve been there, I also need to see Rome.
19:22 So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.
19:22 So he sent two of his helpers, Timothy and Erastus, to Macedonia; but he stayed in Asia for a while.
19:23 And the same time there arose no small stir about that way.
19:23 At the same time, there was quite a commotion about that movement.
19:24 For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; 19:25 Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
19:24 A man named Demetrius, a silversmith who made silver shrines for Diana, brought significant profits to the craftsmen; 19:25 He gathered the other workers in the same trade and said, "Gentlemen, you know that this craft is how we earn our living."
19:26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: 19:27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
19:26 Moreover, you see and hear that not only in Ephesus but almost throughout all of Asia, this Paul has convinced and turned away a lot of people, saying that the gods made by hands are not real gods. 19:27 So, not only is our trade in danger of being ignored, but also the temple of the great goddess Diana might be disregarded, and her greatness destroyed, whom all of Asia and the world worship.
19:28 And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
19:28 And when they heard these statements, they were furious and shouted, saying, Great is Diana of the Ephesians.
19:29 And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
19:29 The entire city was in chaos, and they seized Gaius and Aristarchus, men from Macedonia and companions of Paul, and all rushed together into the theater.
19:30 And when Paul would have entered in unto the people, the disciples suffered him not.
19:30 And when Paul wanted to join the crowd, the disciples wouldn't let him.
19:31 And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
19:31 Some of the leaders from Asia, who were his friends, sent him a message asking him not to risk going into the theater.
19:32 Some therefore cried one thing, and some another: for the assembly was confused: and the more part knew not wherefore they were come together.
19:32 So some shouted one thing and others shouted another, because the crowd was confused; most of them didn’t even know why they had gathered.
19:33 And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
19:33 They pulled Alexander out of the crowd, the Jews stepping forward. Alexander signaled with his hand and wanted to defend himself to the people.
19:34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
19:34 But when they realized he was a Jew, they all shouted in unison for about two hours, "Great is Diana of the Ephesians!"
19:35 And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter? 19:36 Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
19:35 After the town clerk calmed the crowd, he said, “Men of Ephesus, who doesn’t know that the city of Ephesus is devoted to the great goddess Diana and the image that fell from Jupiter? 19:36 Since these matters can’t be disputed, you should stay calm and not act impulsively.”
19:37 For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
19:37 For you have brought these men here, who are neither thieves of churches nor blasphemers of your goddess.
19:38 Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
19:38 So if Demetrius and the craftsmen with him have a case against anyone, the law is available, and there are officials: let them bring their claims against each other.
19:39 But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
19:39 But if you ask about anything else, it will be decided in a legal assembly.
19:40 For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
19:40 We are at risk of being questioned about today's chaos, since there is no reason for us to explain this gathering.
19:41 And when he had thus spoken, he dismissed the assembly.
19:41 After he said this, he dismissed the crowd.
20:1 And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.
20:1 After the uproar ended, Paul called the disciples to him, embraced them, and set off to go to Macedonia.
20:2 And when he had gone over those parts, and had given them much exhortation, he came into Greece, 20:3 And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
20:2 After he had traveled through those regions and encouraged them greatly, he arrived in Greece. 20:3 He stayed there for three months. When the Jews plotted against him as he was getting ready to sail to Syria, he decided to return through Macedonia.
20:4 And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
20:4 And Sopater from Berea went with him to Asia; along with Aristarchus and Secundus from Thessalonica; Gaius from Derbe, and Timothy; and from Asia, Tychicus and Trophimus.
20:5 These going before tarried for us at Troas.
20:5 Those who went ahead waited for us at Troas.
20:6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
20:6 We sailed away from Philippi after the days of unleavened bread and arrived in Troas after five days, where we stayed for seven days.
20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
20:7 On the first day of the week, when the disciples gathered to share a meal, Paul spoke to them, preparing to leave the next day; and he kept talking until midnight.
20:8 And there were many lights in the upper chamber, where they were gathered together.
20:8 There were a lot of lights in the upper room where they had all gathered.
20:9 And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
20:9 And there was a young man named Eutychus sitting in a window. He fell into a deep sleep while Paul was preaching for a long time, and he fell down from the third floor and was picked up dead.
20:10 And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
20:10 And Paul went down, embraced him, and said, "Don't worry; he’s still alive."
20:11 When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
20:11 After he had come back up, broken bread, eaten, and talked for a long time, even until dawn, he left.
20:12 And they brought the young man alive, and were not a little comforted.
20:12 And they brought the young man back to life, and they were greatly comforted.
20:13 And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
20:13 So we went ahead to the ship and set sail to Assos, where we planned to pick up Paul, as he had arranged, intending to go by foot.
20:14 And when he met with us at Assos, we took him in, and came to Mitylene.
20:14 When he joined us at Assos, we took him with us and went to Mitylene.
20:15 And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
20:15 We set sail from there and the next day we arrived opposite Chios; then the following day we reached Samos and stayed at Trogyllium; and the next day we arrived at Miletus.
20:16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
20:16 Paul had decided to sail past Ephesus because he didn't want to spend time in Asia; he was in a hurry to be in Jerusalem by the day of Pentecost, if possible.
20:17 And from Miletus he sent to Ephesus, and called the elders of the church.
20:17 From Miletus, he sent to Ephesus and called the church leaders.
20:18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, 20:19 Serving the LORD with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: 20:20 And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, 20:21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
20:18 When they arrived, he said to them, "You know that from the very first day I came to Asia, I’ve been with you constantly. 20:19 I’ve served the LORD with complete humility, and I’ve faced many tears and trials because of the plots against me by the Jews. 20:20 I didn’t hold back anything that would help you; I taught you openly and from house to house. 20:21 I witnessed to both the Jews and the Greeks about repentance towards God and faith in our Lord Jesus Christ."
20:22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: 20:23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
20:22 And now, look, I am compelled by the Spirit to go to Jerusalem, not knowing what will happen to me there: 20:23 Except that the Holy Spirit testifies in every city that imprisonment and hardships await me.
20:24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
20:24 But none of these things affect me, and I don’t value my life too highly, so I can finish my journey with joy, and the ministry that I received from the Lord Jesus, to share the gospel of the grace of God.
20:25 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
20:25 And now, I can see that all of you, among whom I have been preaching the kingdom of God, will not see my face again.
20:26 Wherefore I take you to record this day, that I am pure from the blood of all men.
20:26 Therefore, I want you to know today that I am innocent of the blood of all people.
20:27 For I have not shunned to declare unto you all the counsel of God.
20:27 For I haven't held back from telling you all of God's guidance.
20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
20:28 So pay attention to yourselves and to all the flock that the Holy Spirit has made you leaders of, to nurture the church of God, which he bought with his own blood.
20:29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
20:29 For I know this: after I leave, fierce wolves will come in among you, not sparing the flock.
20:30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
20:30 From your own group, people will rise up and distort the truth to lure followers away after them.
20:31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
20:31 So stay alert and remember that for three years I didn't stop warning everyone, both day and night, with tears.
20:32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.
20:32 And now, brothers and sisters, I entrust you to God and to the message of His grace, which has the power to strengthen you and provide you with an inheritance along with all those who are set apart.
20:33 I have coveted no man’s silver, or gold, or apparel.
20:33 I haven't desired anyone's silver, gold, or clothing.
20:34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
20:34 Yes, you all know that these hands have provided for my needs and for those who were with me.
20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
20:35 I have shown you everything, how you should work hard to help the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
20:36 And when he had thus spoken, he kneeled down, and prayed with them all.
20:36 After he said this, he knelt down and prayed with all of them.
20:37 And they all wept sore, and fell on Paul’s neck, and kissed him, 20:38 Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
20:37 And they all cried heavily, fell on Paul’s neck, and kissed him, 20:38 Grieving especially for the words he spoke, that they wouldn’t see his face again. And they went with him to the ship.
21:1 And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara: 21:2 And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
21:1 After we left them and set sail, we went straight to Coos, then the next day to Rhodes, and from there to Patara. 21:2 We found a ship heading to Phenicia, so we boarded it and continued our journey.
21:3 Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
21:3 Now when we found Cyprus, we passed it on our left and sailed to Syria, landing at Tyre, because that’s where the ship was supposed to unload its cargo.
21:4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
21:4 We found some disciples and stayed there for seven days. They told Paul, through the Spirit, that he shouldn’t go to Jerusalem.
21:5 And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
21:5 After we finished our time there, we left and started our journey. Everyone, including their wives and children, accompanied us until we were outside the city. We knelt down at the shore and prayed.
21:6 And when we had taken our leave one of another, we took ship; and they returned home again.
21:6 After we said our goodbyes, we boarded the ship, and they went back home.
21:7 And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
21:7 After we completed our journey from Tyre, we arrived at Ptolemais, greeted the fellow believers, and stayed with them for one day.
21:8 And the next day we that were of Paul’s company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
21:8 The next day, we who were with Paul left and arrived in Caesarea. We visited the house of Philip the evangelist, one of the seven, and stayed with him.
21:9 And the same man had four daughters, virgins, which did prophesy.
21:9 The same man had four daughters who were virgins and prophesied.
21:10 And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
21:10 While we were staying there for several days, a prophet named Agabus came down from Judea.
21:11 And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
21:11 When he arrived, he took Paul's belt and tied up his own hands and feet. He said, "This is what the Holy Spirit says: The Jews in Jerusalem will bind the person who owns this belt and hand him over to the Gentiles."
21:12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
21:12 When we heard this, both we and the people there urged him not to go up to Jerusalem.
21:13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
21:13 Then Paul answered, "Why are you weeping and breaking my heart? I am ready not only to be imprisoned but also to die in Jerusalem for the name of the Lord Jesus."
21:14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
21:14 And when he wouldn't be convinced, we stopped, saying, The will of the Lord be done.
21:15 And after those days we took up our carriages, and went up to Jerusalem.
21:15 After those days, we packed our bags and headed to Jerusalem.
21:16 There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
21:16 Some of the disciples from Caesarea went with us, and they brought along a man named Mnason from Cyprus, an experienced disciple, with whom we would stay.
21:17 And when we were come to Jerusalem, the brethren received us gladly.
21:17 When we arrived in Jerusalem, the brothers welcomed us warmly.
21:18 And the day following Paul went in with us unto James; and all the elders were present.
21:18 The next day, Paul joined us to meet with James, and all the elders were there.
21:19 And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
21:19 And after greeting them, he specifically explained the things God had accomplished through his ministry among the Gentiles.
21:20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: 21:21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
21:20 When they heard this, they praised the Lord and said to him, "You see, brother, how many thousands of Jews believe; and they are all very passionate about the law. 21:21 They have been told that you teach all the Jews living among the Gentiles to abandon Moses, saying that they shouldn’t circumcise their children or follow the customs."
21:22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.
21:22 So, what does this mean? The crowd has to gather because they will hear that you have come.
21:23 Do therefore this that we say to thee: We have four men which have a vow on them; 21:24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
21:23 So here's what we suggest: We have four men who have made a vow. 21:24 Take them, purify yourself with them, and cover the costs for them to shave their heads. Then everyone will know that the reports they've heard about you are untrue and that you yourself are living according to the law.
21:25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
21:25 Regarding the Gentiles who believe, we've written and agreed that they shouldn’t follow any specific rules, except that they should avoid food offered to idols, blood, anything that’s been strangled, and sexual immorality.
21:26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
21:26 Then Paul took the men, and the next day, after cleansing himself with them, he entered the temple to indicate that the days of purification had been completed, until an offering was made for each of them.
21:27 And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him, 21:28 Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
21:27 As the seven days were nearly over, the Jews from Asia saw him in the temple, stirred up the crowd, and grabbed him. 21:28 They shouted, “Men of Israel, help! This is the man who teaches everyone everywhere against our people, the law, and this place. He even brought Greeks into the temple and defiled this holy place.”
21:29 (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.) 21:30 And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
21:29 (For they had seen Trophimus, an Ephesian, with him in the city, and they thought Paul had brought him into the temple.) 21:30 And the whole city was stirred up, and the people ran together; they seized Paul and dragged him out of the temple, and immediately the doors were shut.
21:31 And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
21:31 And while they were about to kill him, news reached the chief captain of the group that all of Jerusalem was in an uproar.
21:32 Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
21:32 He quickly gathered soldiers and centurions and rushed down to them; and when they saw the chief captain and the soldiers, they stopped beating Paul.
21:33 Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
21:33 Then the chief captain approached, took him, and ordered him to be bound with two chains; and asked who he was and what he had done.
21:34 And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
21:34 And some shouted one thing, others shouted another, in the crowd; and when he couldn't figure out what was really happening because of the chaos, he ordered that he be taken into the castle.
21:35 And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
21:35 And when he reached the stairs, he was carried by the soldiers because of the crowd's violence.
21:36 For the multitude of the people followed after, crying, Away with him.
21:36 For the crowd of people followed after, shouting, Take him away.
21:37 And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek? 21:38 Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers? 21:39 But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
21:37 As Paul was being led into the fortress, he spoke to the chief captain, asking, "Can I talk to you?" The captain replied, "Can you speak Greek?" 21:38 "Aren't you that Egyptian who recently stirred up a riot and led four thousand killers into the wilderness?" 21:39 But Paul answered, "I am a Jew from Tarsus, a city in Cilicia, and a citizen of an important city. Please let me speak to the people."
21:40 And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying, 22:1 Men, brethren, and fathers, hear ye my defence which I make now unto you.
21:40 After he gave him permission, Paul stood on the stairs and motioned with his hand to the crowd. When there was a great silence, he addressed them in Hebrew, saying, 22:1 “Brothers and fathers, listen to my defense that I am about to make to you.”
22:2 (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,) 22:3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
22:2 (When they heard him speaking in Hebrew, they became even quieter. He said,) 22:3 I am truly a Jew, born in Tarsus, a city in Cilicia, but raised in this city at the feet of Gamaliel. I was taught according to the strictest interpretation of our ancestors' law, and I was zealous for God, just like all of you are today.
22:4 And I persecuted this way unto the death, binding and delivering into prisons both men and women.
22:4 I persecuted this belief system to the point of death, imprisoning both men and women.
22:5 As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
22:5 The high priest also confirms this, along with the whole council of elders. From them, I received letters for the believers and went to Damascus to bring back those who were imprisoned there to Jerusalem for punishment.
22:6 And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
22:6 As I was traveling and getting close to Damascus around noon, a bright light suddenly shone from heaven all around me.
22:7 And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? 22:8 And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
22:7 I fell to the ground and heard a voice saying to me, "Saul, Saul, why are you persecuting me?" 22:8 I replied, "Who are you, Lord?" And he said to me, "I am Jesus of Nazareth, whom you are persecuting."
22:9 And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
22:9 Those who were with me saw the light and were afraid, but they didn't hear the voice of the one who was speaking to me.
22:10 And I said, What shall I do, LORD? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
22:10 And I said, What should I do, LORD? And the Lord replied to me, Get up and go to Damascus; there you will be told everything that is assigned for you to do.
22:11 And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
22:11 And when I couldn't see because of the brightness of that light, led by the hand of those who were with me, I arrived in Damascus.
22:12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, 22:13 Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.
22:12 And a man named Ananias, who was devout and respected by all the Jews living there, 22:13 came to me, stood by me, and said, “Brother Saul, regain your sight.” At that same moment, I was able to see him.
22:14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
22:14 And he said, The God of our ancestors has chosen you to know his will, see the Righteous One, and hear the voice from his mouth.
22:15 For thou shalt be his witness unto all men of what thou hast seen and heard.
22:15 For you will be his witness to all people of what you have seen and heard.
22:16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
22:16 So what's stopping you? Get up, be baptized, and wash away your sins by calling on the name of the Lord.
22:17 And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; 22:18 And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.
22:17 And it happened that when I returned to Jerusalem, while I was praying in the temple, I fell into a trance; 22:18 And I saw him saying to me, "Hurry up and get out of Jerusalem quickly, because they won’t accept your testimony about me."
22:19 And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee: 22:20 And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
22:19 And I said, Lord, they know that I imprisoned and beat in every synagogue those who believed in you: 22:20 And when the blood of your martyr Stephen was shed, I was also standing nearby, approving of his death, and I watched over the clothes of those who killed him.
22:21 And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
22:21 And he said to me, Leave; for I will send you far away to the Gentiles.
22:22 And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
22:22 And they listened to what he had to say, and then raised their voices, and said, Get rid of this guy from the earth: he shouldn’t be allowed to live.
22:23 And as they cried out, and cast off their clothes, and threw dust into the air, 22:24 The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
22:23 As they shouted, took off their clothes, and threw dust into the air, 22:24 the chief captain ordered him to be taken to the castle and instructed that he should be examined by whipping, so he could understand why they were shouting against him.
22:25 And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned? 22:26 When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
22:25 As they were tying him up, Paul said to the centurion standing by, "Is it legal for you to whip a man who is a Roman citizen and hasn't been condemned?" 22:26 When the centurion heard this, he went and told the chief captain, saying, "Be careful what you're doing, because this man is a Roman citizen."
22:27 Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.
22:27 Then the chief officer came and asked him, "Tell me, are you a Roman?" He answered, "Yes."
22:28 And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
22:28 And the chief captain replied, I paid a lot of money for this freedom. And Paul said, But I was born free.
22:29 Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
22:29 Then immediately those who were supposed to examine him left, and the chief captain was also afraid when he learned that he was a Roman, and because he had bound him.
22:30 On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
22:30 The next day, since he wanted to understand the reason he was being accused by the Jews, he released him from his chains and ordered the chief priests and all their council to come, and he brought Paul down and set him before them.
23:1 And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
23:1 And Paul, looking closely at the council, said, Brothers and sisters, I have lived with a clear conscience before God up to this day.
23:2 And the high priest Ananias commanded them that stood by him to smite him on the mouth.
23:2 And the high priest Ananias ordered those standing next to him to strike him on the mouth.
23:3 Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? 23:4 And they that stood by said, Revilest thou God’s high priest? 23:5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
23:3 Paul said to him, "God will strike you, you whitewashed wall! You're sitting here to judge me based on the law, yet you're ordering me to be hit in violation of the law?" 23:4 Those standing nearby said, "Are you insulting God’s high priest?" 23:5 Paul replied, "I didn't realize, brothers, that he was the high priest; for it is said, 'You shall not speak evil of the ruler of your people.'"
23:6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
23:6 But when Paul realized that one group was made up of Sadducees and the other was Pharisees, he shouted in the council, "Brothers and sisters, I am a Pharisee, the son of a Pharisee. I'm being questioned about the hope and resurrection of the dead."
23:7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
23:7 As soon as he said this, a disagreement broke out between the Pharisees and the Sadducees, and the crowd was split.
23:8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
23:8 The Sadducees say there's no resurrection, no angels, or spirit, but the Pharisees believe in both.
23:9 And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
23:9 And a loud shout went up: and the scribes who were part of the Pharisees stood up and argued, saying, We find no wrongdoing in this man: but if a spirit or an angel has spoken to him, let’s not fight against God.
23:10 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
23:10 And when a big argument broke out, the chief captain, worried that Paul might get torn apart by them, ordered the soldiers to go down, grab him by force, and bring him into the castle.
23:11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
23:11 That night, the Lord stood by him and said, "Cheer up, Paul! You have testified about me in Jerusalem, and now you must do the same in Rome."
23:12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
23:12 And when morning came, some of the Jews got together and made a vow, saying they would neither eat nor drink until they had killed Paul.
23:13 And they were more than forty which had made this conspiracy.
23:13 And there were more than forty who had formed this conspiracy.
23:14 And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
23:14 They went to the chief priests and elders and said, "We have made a serious vow that we won’t eat anything until we have killed Paul."
23:15 Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
23:15 So now you and the council tell the chief captain to bring him down to you tomorrow, as if you want to ask him something more thoroughly about him. And we, before he gets close, are ready to kill him.
23:16 And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.
23:16 When Paul's nephew heard about their plan to ambush, he went and entered the fortress to tell Paul.
23:17 Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
23:17 Then Paul called one of the centurions over and said, "Bring this young man to the chief captain; he has something important to tell him."
23:18 So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
23:18 So he took him and brought him to the chief captain, and said, "Paul the prisoner called me to him and asked me to bring this young man to you because he has something to say to you."
23:19 Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me? 23:20 And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
23:19 So the chief captain took him by the hand and led him away privately, asking, "What do you want to tell me?" 23:20 He replied, "The Jews have agreed to ask you to bring Paul down to the council tomorrow, pretending they want to ask him more questions."
23:21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
23:21 But don’t give in to them: over forty men are waiting to ambush him. They’ve sworn an oath that they won’t eat or drink until they’ve killed him, and they’re ready now, looking for a commitment from you.
23:22 So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
23:22 So the chief captain let the young man go, but warned him, "Make sure you don't tell anyone that you shared these things with me."
23:23 And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night; 23:24 And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
23:23 He called two centurions and said, "Prepare two hundred soldiers to go to Caesarea, along with seventy horsemen and two hundred spearmen, by the third hour of the night. 23:24 Also, get some animals ready so they can transport Paul safely to Felix the governor."
23:25 And he wrote a letter after this manner: 23:26 Claudius Lysias unto the most excellent governor Felix sendeth greeting.
23:25 He wrote a letter like this: 23:26 Claudius Lysias to the most excellent governor Felix sends greetings.
23:27 This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
23:27 This man was seized by the Jews and was supposed to be killed by them. Then I came with an army and rescued him, realizing he was a Roman.
23:28 And when I would have known the cause wherefore they accused him, I brought him forth into their council: 23:29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
23:28 When I wanted to understand why they were accusing him, I brought him before their council. 23:29 I saw that he was being accused of issues related to their law, but there was nothing against him that deserved death or imprisonment.
23:30 And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
23:30 When I was informed that the Jews were planning to ambush the man, I immediately sent a message to you and instructed his accusers to state their case against him before you. Goodbye.
23:31 Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
23:31 Then the soldiers, as they were ordered, took Paul and brought him at night to Antipatris.
23:32 On the morrow they left the horsemen to go with him, and returned to the castle: 23:33 Who, when they came to Caesarea and delivered the epistle to the governor, presented Paul also before him.
23:32 The next day, they let the horsemen go with him and returned to the castle. 23:33 When they arrived in Caesarea and handed the letter to the governor, they also brought Paul before him.
23:34 And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia; 23:35 I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.
23:34 After the governor read the letter, he asked which province the man was from. Once he realized he was from Cilicia, 23:35 he said, "I will hear you when your accusers arrive." He ordered that the man be kept in Herod's judgment hall.
24:1 And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
24:1 After five days, Ananias the high priest came down with the elders and a lawyer named Tertullus, who presented the case against Paul to the governor.
24:2 And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence, 24:3 We accept it always, and in all places, most noble Felix, with all thankfulness.
24:2 When he was brought in, Tertullus started to make his accusations, saying, Since we have peace thanks to you, and this nation has benefited greatly from your leadership, 24:3 We always appreciate it, most noble Felix, and are very grateful.
24:4 Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
24:4 However, I don’t want to take up too much of your time, so I ask that you listen to us for just a few words out of kindness.
24:5 For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: 24:6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
24:5 We have identified this man as a troublemaker and a instigator of unrest among all the Jews globally, and a leader of the group of Nazarenes: 24:6 He has even tried to desecrate the temple, and we seized him, intending to judge him according to our laws.
24:7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands, 24:8 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
24:7 But the chief captain Lysias came to us and forcefully took him out of our hands, 24:8 commanding his accusers to come to you, so that you can examine them and understand all the things we accuse him of.
24:9 And the Jews also assented, saying that these things were so.
24:9 The Jews agreed, saying that these things were true.
24:10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself: 24:11 Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
24:10 Then Paul, after the governor motioned for him to speak, said, "Since I know that you've been a judge for many years in this nation, I’m happy to speak for myself. 24:11 Just so you know, it's only been twelve days since I went up to Jerusalem to worship."
24:12 And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: 24:13 Neither can they prove the things whereof they now accuse me.
24:12 They didn't find me in the temple arguing with anyone, stirring up the people, in the synagogues, or in the city. 24:13 They can't prove the things they are now accusing me of.
24:14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: 24:15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
24:14 But I admit to you that I worship the God of my ancestors in the way they call heresy, believing everything that is written in the law and the prophets. 24:15 I also have hope in God, which they themselves accept, that there will be a resurrection of the dead, both of the righteous and the wicked.
24:16 And herein do I exercise myself, to have always a conscience void to offence toward God, and toward men.
24:16 I make it a point to always keep my conscience clear, free from offense to God and to others.
24:17 Now after many years I came to bring alms to my nation, and offerings.
24:17 After many years, I returned to bring gifts and contributions to my people.
24:18 Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
24:18 Certain Jews from Asia found me purified in the temple, without a crowd or chaos.
24:19 Who ought to have been here before thee, and object, if they had ought against me.
24:19 Who should have been here before you to raise any objections, if they had any against me.
24:20 Or else let these same here say, if they have found any evil doing in me, while I stood before the council, 24:21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
24:20 Otherwise, let these same people say if they found any wrongdoing in me while I stood before the council, 24:21 except for this one thing: I shouted out while I was among them, "It's because of the resurrection of the dead that I am being questioned by you today."
24:22 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
24:22 When Felix heard this, having a better understanding of the situation, he postponed the decision and said, "When Lysias the chief captain comes down, I will find out the details of your case."
24:23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
24:23 And he ordered a centurion to guard Paul but to allow him some freedom, and he instructed that none of his friends should be prevented from visiting or helping him.
24:24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
24:24 After some days, Felix came with his wife Drusilla, who was a Jewess. He called for Paul and listened to him talk about faith in Christ.
24:25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
24:25 As he talked about righteousness, self-control, and the judgment to come, Felix was afraid and said, "Go away for now; when it's a good time for me, I'll call for you."
24:26 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
24:26 He also hoped that Paul would give him some money so he could release him, which is why he sent for him more often and talked with him.
24:27 But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
24:27 But after two years, Porcius Festus took over from Felix, and Felix, wanting to please the Jews, kept Paul in prison.
25:1 Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
25:1 Now that Festus had arrived in the province, he went up to Jerusalem from Caesarea after three days.
25:2 Then the high priest and the chief of the Jews informed him against Paul, and besought him, 25:3 And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
25:2 Then the high priest and the Jewish leaders reported to him about Paul and requested his help. 25:3 They wanted him to send for Paul to Jerusalem, planning to ambush and kill him on the way.
25:4 But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
25:4 But Festus replied that Paul should remain in Caesarea, and that he would leave for there shortly.
25:5 Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
25:5 So he said, let those among you who are able go down with me and accuse this man, if there is anything wrong with him.
25:6 And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
25:6 After staying with them for more than ten days, he went down to Caesarea; and the next day, sitting on the judgment seat, he ordered Paul to be brought in.
25:7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
25:7 When he arrived, the Jews who had come down from Jerusalem gathered around and made many serious accusations against Paul, which they could not prove.
25:8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
25:8 While he defended himself, I have not committed any offense against the law of the Jews, the temple, or Caesar at all.
25:9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? 25:10 Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
25:9 But Festus, wanting to please the Jews, replied to Paul and said, "Are you willing to go up to Jerusalem and be judged on these matters there before me?" 25:10 Paul said, "I am standing before Caesar’s judgment seat, where I should be judged. I have done nothing wrong to the Jews, as you know very well."
25:11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
25:11 If I’m guilty or have done anything deserving of death, I’m not trying to avoid dying. But if none of these charges against me are true, then no one has the right to hand me over to them. I’m appealing to Caesar.
25:12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
25:12 Then Festus, after discussing with the council, replied, "Have you appealed to Caesar? To Caesar you will go."
25:13 And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.
25:13 After some days, King Agrippa and Bernice came to Caesarea to greet Festus.
25:14 And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix: 25:15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
25:14 After they had been there for several days, Festus brought up Paul’s case to the king, saying, "There's a guy here who was left in chains by Felix. 25:15 When I was in Jerusalem, the chief priests and the Jewish elders told me about him, wanting me to decide his case."
25:16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
25:16 I replied, It is not how the Romans do things to hand someone over to die before the accused can confront their accusers and have the chance to defend themselves against the charges made against them.
25:17 Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
25:17 Therefore, when they arrived here, without any delay the next day I took my seat on the judgment throne and ordered the man to be brought in.
25:18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed: 25:19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
25:18 When the accusers stood up, they didn't bring any charges that I expected. 25:19 Instead, they had specific issues with him regarding their own beliefs and about Jesus, who was dead, but Paul claimed was alive.
25:20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
25:20 And because I had doubts about these kinds of questions, I asked him if he would go to Jerusalem and be judged on these matters there.
25:21 But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
25:21 But when Paul asked to wait for his hearing before Augustus, I ordered him to be kept until I could send him to Caesar.
25:22 Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
25:22 Then Agrippa said to Festus, "I would like to hear the man myself." Festus replied, "Tomorrow, you will hear him."
25:23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.
25:23 The next day, when Agrippa and Bernice arrived with great fanfare and entered the hearing room with the chief captains and prominent men of the city, Paul was brought before them at Festus' command.
25:24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
25:24 And Festus said, King Agrippa, and all the men here with us, you see this man, about whom all the multitude of the Jews have spoken to me, both in Jerusalem and here, shouting that he shouldn't be allowed to live any longer.
25:25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
25:25 But when I found that he hadn't done anything deserving of death, and that he himself has appealed to Augustus, I have decided to send him.
25:26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
25:26 I don’t have anything specific to report to my lord. That’s why I’ve brought him here before you, especially you, King Agrippa, so that after examining him, I might have something to write.
25:27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.
25:27 For it seems unreasonable to send a prisoner without also stating the charges against him.
26:1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself.
26:1 Then Agrippa said to Paul, "You are allowed to speak for yourself."
Then Paul stretched forth the hand, and answered for himself: 26:2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews: 26:3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
Then Paul raised his hand and spoke for himself: 26:2 I feel fortunate, King Agrippa, because I get to speak for myself today about all the things the Jews are accusing me of: 26:3 Especially since I know you are familiar with all the customs and issues among the Jews: so I ask you to listen to me patiently.
26:4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; 26:5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
26:4 Everyone in Jerusalem knows about my life from my youth, which was spent among my own people; 26:5 those who have known me since the beginning can confirm that I lived as a Pharisee, following the strictest sect of our religion.
26:6 And now I stand and am judged for the hope of the promise made of God, unto our fathers: 26:7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
26:6 And now I stand here being judged for the hope of the promise God made to our ancestors: 26:7 To this promise, our twelve tribes are eagerly serving God day and night, hoping to receive it. For this reason, King Agrippa, I am being accused by the Jews.
26:8 Why should it be thought a thing incredible with you, that God should raise the dead? 26:9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
26:8 Why would you think it's impossible for God to raise the dead? 26:9 I honestly believed that I should do many things against the name of Jesus of Nazareth.
26:10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
26:10 I also did this in Jerusalem: I put many of the believers in prison after getting permission from the chief priests; and when they were executed, I voted against them.
26:11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
26:11 I frequently punished them in every synagogue and forced them to speak against their faith; and being very angry with them, I persecuted them even into foreign cities.
26:12 Whereupon as I went to Damascus with authority and commission from the chief priests, 26:13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
26:12 As I was on my way to Damascus with permission and orders from the high priests, 26:13 at noon, O king, I saw a light from heaven, brighter than the sun, shining all around me and those traveling with me.
26:14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
26:14 And when we all fell to the ground, I heard a voice speaking to me, saying in Hebrew, "Saul, Saul, why are you persecuting me? It's hard for you to kick against the goads."
26:15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
26:15 And I asked, Who are you, Lord? And he replied, I am Jesus, whom you are persecuting.
26:16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; 26:17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee, 26:18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
26:16 But get up and stand on your feet; I have appeared to you for this purpose, to make you a minister and a witness of both the things you have seen and the things I will show you. 26:17 I will rescue you from your own people and from the Gentiles, to whom I am sending you now. 26:18 Your mission is to open their eyes, turning them from darkness to light, and from the power of Satan to God, so they can receive forgiveness for their sins and have an inheritance with those who are sanctified by faith in me.
26:19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: 26:20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
26:19 So, King Agrippa, I didn’t ignore the heavenly vision. 26:20 Instead, I first shared it with the people in Damascus, then in Jerusalem, and throughout all of Judea, and finally with the Gentiles, telling them to repent, turn to God, and perform deeds that show they’ve truly repented.
26:21 For these causes the Jews caught me in the temple, and went about to kill me.
26:21 For these reasons, the Jews seized me in the temple and tried to kill me.
26:22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: 26:23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
26:22 So, having received help from God, I keep going to this day, testifying to both small and great, saying nothing but what the prophets and Moses said would happen: 26:23 That Christ would suffer, that he would be the first to rise from the dead, and that he would bring light to the people and to the Gentiles.
26:24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
26:24 As he was speaking for himself, Festus shouted loudly, "Paul, you’re out of your mind; too much learning has driven you crazy."
26:25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
26:25 But he said, I am not crazy, most noble Festus; I am simply speaking the words of truth and seriousness.
26:26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
26:26 For the king knows about these things, and I speak openly before him: I am convinced that none of this is hidden from him; this wasn’t done secretly.
26:27 King Agrippa, believest thou the prophets? I know that thou believest.
26:27 King Agrippa, do you believe the prophets? I know you do.
26:28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
26:28 Then Agrippa said to Paul, You almost convince me to be a Christian.
26:29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
26:29 And Paul said, I wish to God that not only you, but also everyone listening to me today, was almost and completely like me, except for these chains.
26:30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them: 26:31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
26:30 After he said this, the king stood up, along with the governor and Bernice, and those sitting with them. 26:31 Once they had stepped aside, they began to discuss among themselves, saying, "This man hasn’t done anything deserving of death or imprisonment."
26:32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
26:32 Then Agrippa said to Festus, "This man could have been released if he hadn't appealed to Caesar."
27:1 And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band.
27:1 When it was decided that we would sail to Italy, they handed Paul and some other prisoners over to a centurion named Julius, who was part of Augustus’ troop.
27:2 And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
27:2 And getting on a ship from Adramyttium, we set sail, planning to go along the coasts of Asia; a man named Aristarchus, a Macedonian from Thessalonica, was with us.
27:3 And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
27:3 The next day we arrived at Sidon. Julius treated Paul kindly and allowed him to visit his friends to relax.
27:4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.
27:4 After we set sail from there, we went under Cyprus because the winds were against us.
27:5 And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.
27:5 And after we crossed the sea of Cilicia and Pamphylia, we arrived in Myra, a city in Lycia.
27:6 And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.
27:6 And there the centurion found a ship from Alexandria that was heading to Italy, and he put us on board.
27:7 And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone; 27:8 And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.
27:7 After sailing slowly for many days and barely reaching Cnidus, as the wind didn't allow us to go further, we sailed under Crete, near Salmone; 27:8 And after struggling to get past it, we arrived at a place called The Fair Havens, close to the city of Lasea.
27:9 Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them, 27:10 And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
27:9 After a long time had passed, and since sailing had become dangerous because the fast was already over, Paul warned them, 27:10 saying, “Men, I can see that this voyage will result in great loss and damage, not just to the cargo and the ship, but also to our lives.”
27:11 Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.
27:11 Nevertheless, the centurion trusted the captain and the owner of the ship more than what Paul had said.
27:12 And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
27:12 Since the harbor wasn’t suitable for wintering, most of them suggested leaving there as well, hoping to reach Phoenix, where they could winter. It’s a harbor in Crete, and it’s located to the southwest and northwest.
27:13 And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.
27:13 And when the south wind blew gently, thinking they had achieved their goal, they set sail from there, passing near Crete.
27:14 But not long after there arose against it a tempestuous wind, called Euroclydon.
27:14 But soon after, a violent wind, known as Euroclydon, began to blow against it.
27:15 And when the ship was caught, and could not bear up into the wind, we let her drive.
27:15 And when the ship got caught and couldn’t head into the wind, we let it drift.
27:16 And running under a certain island which is called Clauda, we had much work to come by the boat: 27:17 Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
27:16 As we passed a small island called Clauda, we struggled to secure the lifeboat. 27:17 After they had brought it on board, they used ropes to reinforce the ship; and, worried that we might get stuck in the quicksand, they lowered the sails and let the ship drift.
27:18 And we being exceedingly tossed with a tempest, the next day they lightened the ship; 27:19 And the third day we cast out with our own hands the tackling of the ship.
27:18 As we were violently tossed by a storm, the next day we began to lighten the ship; 27:19 On the third day, we threw out the ship's tackle with our own hands.
27:20 And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
27:20 And when neither the sun nor stars appeared for many days, and a severe storm was upon us, all hope of being saved was then lost.
27:21 But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
27:21 But after a long time of not eating, Paul stood up among them and said, "Gentlemen, you should have listened to me and not set sail from Crete, which has led to this damage and loss."
27:22 And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship.
27:22 And now I encourage you to stay positive: for there will be no loss of anyone's life among you, only the ship.
27:23 For there stood by me this night the angel of God, whose I am, and whom I serve, 27:24 Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.
27:23 For the angel of God, to whom I belong and whom I serve, stood by me this night, 27:24 saying, Don’t be afraid, Paul; you must stand trial before Caesar. And look, God has given you all those who are sailing with you.
27:25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
27:25 So, gentlemen, take heart: for I trust God that it will happen just as I was told.
27:26 Howbeit we must be cast upon a certain island.
27:26 But we must be shipwrecked on an island.
27:27 But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country; 27:28 And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.
27:27 But when the fourteenth night arrived, as we were tossed around in the Adriatic Sea, around midnight the sailors thought they were getting close to some land; 27:28 They took soundings and found it was twenty fathoms deep; then, after going a bit further, they took soundings again and found it was fifteen fathoms deep.
27:29 Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.
27:29 Then, worried that we might hit rocks, they dropped four anchors from the back of the ship and waited for daybreak.
27:30 And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, 27:31 Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
27:30 As the sailors were about to escape from the ship, after lowering the lifeboat into the sea, pretending they were going to drop anchors from the bow, 27:31 Paul said to the centurion and the soldiers, "Unless these men stay on the ship, you can’t be saved."
27:32 Then the soldiers cut off the ropes of the boat, and let her fall off.
27:32 Then the soldiers cut the ropes of the boat and let it drop.
27:33 And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
27:33 As the day was approaching, Paul urged everyone to eat, saying, "Today marks the fourteenth day that you have been of no food, and you haven’t eaten anything."
27:34 Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
27:34 So I urge you to eat something; this is for your well-being: not one of you will lose a single hair from your head.
27:35 And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.
27:35 After he said this, he took bread, thanked God in front of everyone, and when he broke it, he started to eat.
27:36 Then were they all of good cheer, and they also took some meat.
27:36 Then they all felt better, and they also had something to eat.
27:37 And we were in all in the ship two hundred threescore and sixteen souls.
27:37 And there were two hundred sixty-six of us on the ship.
27:38 And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.
27:38 After they had eaten their fill, they unloaded the ship and threw the wheat into the sea.
27:39 And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
27:39 And when morning came, they didn't recognize the land, but they found a creek with a shore where they hoped to run the ship aground, if possible.
27:40 And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.
27:40 After they lifted the anchors, they set out to sea, loosened the rudder bands, raised the mainsail to catch the wind, and headed toward the shore.
27:41 And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
27:41 And coming to a spot where two seas met, they ran the ship aground; the front part got stuck and couldn't move, but the back part was shattered by the force of the waves.
27:42 And the soldiers’ counsel was to kill the prisoners, lest any of them should swim out, and escape.
27:42 The soldiers decided to kill the prisoners to prevent any of them from swimming away and escaping.
27:43 But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land: 27:44 And the rest, some on boards, and some on broken pieces of the ship.
27:43 But the centurion, wanting to save Paul, stopped them from carrying out their plan; and he ordered those who could swim to jump into the sea first and reach the shore: 27:44 And the others, some on planks, and some on broken pieces of the ship.
And so it came to pass, that they escaped all safe to land.
And so it happened that they all made it safely to land.
28:1 And when they were escaped, then they knew that the island was called Melita.
28:1 After they escaped, they realized the island was called Melita.
28:2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
28:2 The locals showed us a lot of kindness: they built a fire and welcomed each of us because of the pouring rain and the cold weather.
28:3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
28:3 As Paul collected a bundle of sticks and placed them on the fire, a snake emerged from the heat and bit his hand.
28:4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
28:4 When the locals saw the poisonous snake hanging from his hand, they said to each other, "No doubt this guy is a murderer. He’s escaped the sea, but justice won’t let him live."
28:5 And he shook off the beast into the fire, and felt no harm.
28:5 He shook the creature off into the fire and wasn’t harmed at all.
28:6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
28:6 However, they waited to see if he would swell up or suddenly fall down dead. But after watching him for a long time and seeing no harm come to him, they changed their minds and said that he was a god.
28:7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
28:7 In the same area were the belongings of the chief man of the island, whose name was Publius; he welcomed us and graciously hosted us for three days.
28:8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
28:8 And it happened that Publius's father was sick with a fever and had severe dysentery. Paul went in, prayed, laid his hands on him, and healed him.
28:9 So when this was done, others also, which had diseases in the island, came, and were healed: 28:10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
28:9 After this happened, others on the island who had diseases came and were healed. 28:10 They also honored us with many gifts, and when we left, they loaded us with everything we needed.
28:11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
28:11 After three months, we left on a ship from Alexandria that had spent the winter on the island. Its figurehead was Castor and Pollux.
28:12 And landing at Syracuse, we tarried there three days.
28:12 And when we arrived in Syracuse, we stayed there for three days.
28:13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: 28:14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
28:13 From there we took a detour and arrived at Rhegium; after one day, the south wind picked up, and the next day we reached Puteoli. 28:14 There we found some fellow believers who urged us to stay with them for seven days, and then we continued on our way to Rome.
28:15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
28:15 When the brothers heard about us from there, they came to meet us as far as Appii Forum and the Three Taverns. When Paul saw them, he thanked God and felt encouraged.
28:16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
28:16 When we arrived in Rome, the centurion handed over the prisoners to the captain of the guard, but Paul was allowed to live by himself with a soldier who guarded him.
28:17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
28:17 After three days, Paul called the leaders of the Jews together. When they gathered, he said to them, "Brothers, even though I haven’t done anything against our people or the customs of our ancestors, I was handed over as a prisoner from Jerusalem to the Romans."
28:18 Who, when they had examined me, would have let me go, because there was no cause of death in me.
28:18 Who, after examining me, would have released me, because there was no reason for my death.
28:19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
28:19 But when the Jews spoke against it, I felt compelled to appeal to Caesar; not that I had anything to accuse my people of.
28:20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
28:20 For this reason, I have called for you, to meet with you and talk: because I am in chains for the hope of Israel.
28:21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
28:21 They told him, "We haven't received any letters from Judea about you, and none of the brothers who came here mentioned or said anything bad about you."
28:22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
28:22 But we want to hear what you think: because regarding this group, we know it is criticized everywhere.
28:23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
28:23 And when they set a date for him, a lot of people came to his place; he explained and testified about the kingdom of God, convincing them about Jesus, using both the law of Moses and the prophets, from morning until evening.
28:24 And some believed the things which were spoken, and some believed not.
28:24 And some believed what was said, while others did not.
28:25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 28:26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 28:27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
28:25 When they couldn’t agree with each other, they left after Paul had said one thing: The Holy Spirit spoke well through Isaiah the prophet to our ancestors, 28:26 saying, "Go to this people and tell them, ‘You will hear but not understand; you will see but not perceive.’ 28:27 For this people's hearts have grown callous; their ears are hard of hearing, and they have closed their eyes; otherwise, they might see with their eyes, hear with their ears, understand with their hearts, and turn back so that I could heal them."
28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
28:28 So, let it be known to you that God's salvation has been sent to the Gentiles, and they will listen to it.
28:29 And when he had said these words, the Jews departed, and had great reasoning among themselves.
28:29 After he said these words, the Jews left and had a lot of discussions among themselves.
28:30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 28:31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
28:30 Paul stayed for two full years in his own rented house and welcomed everyone who came to visit him. 28:31 He preached the kingdom of God and taught about the Lord Jesus Christ with complete confidence, and no one tried to stop him.
The Epistle of Paul the Apostle to the Romans
1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 1:2 (Which he had promised afore by his prophets in the holy scriptures,) 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: 1:6 Among whom are ye also the called of Jesus Christ: 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
1:1 Paul, a servant of Jesus Christ, chosen to be an apostle, set apart for the gospel of God, 1:2 (which he had promised beforehand through his prophets in the holy scriptures,) 1:3 regarding his Son Jesus Christ our Lord, who was a descendant of David according to the flesh; 1:4 and declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: 1:5 through whom we have received grace and the calling to be apostles, for obedience to the faith among all nations, for his name: 1:6 among whom you also are called by Jesus Christ: 1:7 to all who are in Rome, loved by God, called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ.
1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
1:8 First, I want to thank my God through Jesus Christ for all of you, because your faith is known all over the world.
1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; 1:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
1:9 God is my witness, whom I serve with my spirit in spreading the good news of His Son, that I always mention you in my prayers without stopping; 1:10 I am hoping that somehow, by God’s will, I can finally have a successful journey to visit you.
1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 1:12 That is, that I may be comforted together with you by the mutual faith both of you and me.
1:11 I really want to see you so that I can share some spiritual gift with you to help you grow stronger; 1:12 In other words, I hope to find comfort with you through our shared faith.
1:13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
1:13 I don’t want you to be unaware, brothers, that I often planned to come to you, but I’ve been prevented until now, so I could have some results among you too, just like I have among other Gentiles.
1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
1:14 I owe a debt to both the Greeks and the non-Greeks; to the educated and the uneducated.
1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
1:15 So, as much as I can, I'm ready to preach the gospel to you who are in Rome too.
1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
1:16 For I am not embarrassed by the message of Christ, because it is the power of God for salvation to everyone who believes; to the Jew first, and also to the Greek.
1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
1:17 For in it, God's righteousness is revealed from faith to faith: as it is written, The righteous will live by faith.
1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
1:18 For God's anger is revealed from heaven against all ungodliness and wrongdoing of people who suppress the truth in wrongdoing; 1:19 Because what can be known about God is clear to them, since God has shown it to them.
1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
1:20 For the invisible qualities of God, from the creation of the world, are clearly seen and understood through what has been made, His eternal power and divine nature; so they have no excuse: 1:21 For although they knew God, they did not honor Him as God or give thanks to Him, but instead their thoughts became futile, and their foolish hearts were darkened.
1:22 Professing themselves to be wise, they became fools, 1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
1:22 Claiming to be wise, they became fools, 1:23 And exchanged the glory of the immortal God for images resembling mortal humans, birds, four-legged animals, and reptiles.
1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
1:24 So God also let them go to impurity through the cravings of their own hearts, to disgrace their own bodies with one another: 1:25 They exchanged the truth of God for a lie and worshiped and served the creation rather than the Creator, who is blessed forever. Amen.
1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
1:26 Because of this, God gave them over to shameful desires; even their women exchanged natural relations for unnatural ones. 1:27 In the same way, the men also abandoned natural relations with women and were inflamed with lust for one another; men committed indecent acts with other men and received in themselves the due penalty for their error.
1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 1:31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
1:28 Since they didn't want to keep God in their knowledge, God let them follow a depraved mind, doing things that aren't right; 1:29 They got caught up in all kinds of wickedness, sexual immorality, evil deeds, greed, malice; they were full of envy, murder, quarrels, deceit, and spite; they were whisperers, 1:30 gossipers, haters of God, disrespectful, arrogant, boastful, inventors of evil things, disobedient to their parents, 1:31 senseless, untrustworthy, lacking love, unforgiving, and ruthless: 1:32 Although they know God's judgment says those who do such things deserve death, they not only continue to do these things but also approve of others who do them.
2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2:1 Therefore you are without excuse, O man, whoever you are that judges; for in judging another, you condemn yourself; because you who judge do the same things.
2:2 But we are sure that the judgment of God is according to truth against them which commit such things.
2:2 But we are confident that God's judgment is based on truth against those who commit such actions.
2:3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 2:6 Who will render to every man according to his deeds: 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: 2:11 For there is no respect of persons with God.
2:3 Do you really think, you who judge others for doing these things while doing the same yourself, that you will escape God’s judgment? 2:4 Or do you show contempt for the richness of his kindness, tolerance, and patience, not realizing that God’s kindness is meant to lead you to change your mind? 2:5 But because of your stubbornness and unrepentant heart, you are storing up wrath for yourself for the day of wrath and the revelation of God’s righteous judgment; 2:6 Who will repay each person according to what they have done: 2:7 To those who, by persistent doing good, seek glory, honor, and immortality, he will give eternal life; 2:8 But for those who are self-seeking and reject the truth while following unrighteousness, there will be anger and wrath. 2:9 There will be trouble and distress for every human being who does evil, first for the Jew, then for the Gentile; 2:10 But glory, honor, and peace will be given to everyone who does good, first for the Jew, then for the Gentile; 2:11 For God does not show favoritism.
2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
2:12 Everyone who has sinned without the law will also perish without the law, and everyone who has sinned under the law will be judged by the law; 2:13 (For it’s not the people who simply hear the law who are right in God’s eyes, but those who actually do what the law says will be justified.
2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
2:14 When non-Jews, who don't have the law, naturally do the things required by the law, they are like a law for themselves, even though they don't have the law. 2:15 They show that the requirements of the law are written in their hearts, and their conscience also bears witness, while their thoughts accuse or excuse each other. 2:16 This will happen on the day when God will judge people's secrets through Jesus Christ according to my gospel.
2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, 2:18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law; 2:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 2:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
2:17 Look, you call yourself a Jew, you rely on the law, and you take pride in God. 2:18 You know His will and approve of what’s best because you’ve been taught the law. 2:19 You are sure that you can guide the blind and be a light for those in darkness. 2:20 You teach the foolish and instruct the inexperienced, having a deep understanding of knowledge and truth in the law.
2:21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? 2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.
2:21 So you who teach others, do you not teach yourself? You say that a person shouldn’t steal, do you steal? 2:22 You say that a person shouldn’t commit adultery, do you commit adultery? You who hate idols, do you commit sacrilege? 2:23 You who boast about the law, do you dishonor God by breaking the law? 2:24 For God’s name is blasphemed among the Gentiles because of you, as it is written.
2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
2:25 For circumcision truly has value if you keep the law; but if you break the law, your circumcision becomes as if you were uncircumcised.
2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
2:26 So, if a person who isn’t circumcised keeps the requirements of the law, won’t their uncircumcision be regarded as circumcision? 2:27 And won’t the uncircumcision that comes naturally, if it meets the law’s requirements, judge you, who breaks the law despite being circumcised? 2:28 For a person isn’t a true Jew just because they appear one on the outside; nor is true circumcision just about outward physical appearance. 2:29 A true Jew is one who is inwardly Jewish; and true circumcision is a matter of the heart, done in the spirit, not just based on the letter of the law, whose recognition comes not from people, but from God.
3:1 What advantage then hath the Jew? or what profit is there of circumcision? 3:2 Much every way: chiefly, because that unto them were committed the oracles of God.
3:1 So what’s the advantage of being a Jew? Or what’s the benefit of circumcision? 3:2 A lot in many ways: mainly because they were entrusted with the words of God.
3:3 For what if some did not believe? shall their unbelief make the faith of God without effect? 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
3:3 What if some people don't believe? Does their lack of belief nullify God's faith? 3:4 Absolutely not! Let God be true, but every person a liar; as it is written, so that you may be justified in your words and prevail when you are judged.
3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) 3:6 God forbid: for then how shall God judge the world? 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? 3:8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
3:5 But if our wrongdoing highlights the righteousness of God, what can we say? Is God unfair for bringing punishment? (I’m speaking like a human here.) 3:6 Absolutely not: if that were the case, how could God judge the world? 3:7 For if God's truth has shone brighter through my lie for His glory, then why am I still judged as a sinner? 3:8 And shouldn’t we not say, as some falsely claim we do, “Let’s do wrong so that good may come of it”? Their condemnation is deserved.
3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 3:10 As it is written, There is none righteous, no, not one: 3:11 There is none that understandeth, there is none that seeketh after God.
3:9 What then? Are we better off than they are? Not at all; for we have already shown that both Jews and Gentiles are all under sin. 3:10 As it is written, There is no one righteous, not even one. 3:11 There is no one who understands; there is no one who seeks after God.
3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
3:12 They have all turned away; they have altogether become worthless; there is no one who does good, not even one.
3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: 3:14 Whose mouth is full of cursing and bitterness: 3:15 Their feet are swift to shed blood: 3:16 Destruction and misery are in their ways: 3:17 And the way of peace have they not known: 3:18 There is no fear of God before their eyes.
3:13 Their throats are like open graves; they use their tongues to deceive; the venom of snakes is under their lips. 3:14 Their mouths are full of cursing and bitterness. 3:15 Their feet are quick to shed blood. 3:16 Destruction and misery are in their paths. 3:17 They haven’t known the way of peace. 3:18 There is no fear of God in their sight.
3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
3:19 Now we know that whatever the law says, it says to those who are under the law: so that every mouth may be silenced, and the whole world may become guilty before God.
3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
3:20 Therefore, no one will be declared righteous in His sight by the works of the law, for through the law we become aware of sin.
3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 3:23 For all have sinned, and come short of the glory of God; 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus: 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
3:21 But now the righteousness of God is revealed apart from the law, confirmed by the law and the prophets; 3:22 This righteousness of God comes through faith in Jesus Christ to all who believe, because there is no distinction: 3:23 For everyone has sinned and falls short of the glory of God; 3:24 We are justified freely by his grace through the redemption that is in Christ Jesus; 3:25 God presented him as a sacrifice of atonement, through faith in his blood, to demonstrate his righteousness because of the forgiveness of sins that had previously been committed, in God’s forbearance; 3:26 He did this to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
3:27 So where does boasting come in? It’s out of the question. By what law? The law of works? No, but by the law of faith.
3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
3:28 Therefore we conclude that a person is justified by faith without the works of the law.
3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
3:29 Is he the God of the Jews only? Isn’t he also the God of the Gentiles? Yes, of the Gentiles too. 3:30 Since there is only one God, who will justify the circumcised by faith and the uncircumcised through faith.
3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.
3:31 Does faith cancel the law? Absolutely not: instead, we uphold the law.
4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
4:1 So what can we say about Abraham, our forefather, in terms of human effort? 4:2 If Abraham was declared righteous because of his actions, he would have something to brag about; but not in the eyes of God.
4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4:3 What does the scripture say? Abraham believed God, and it was credited to him as righteousness.
4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
4:4 Now for the person who works, their reward isn’t counted as grace, but as something owed.
4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
4:5 But to the person who doesn’t work, but believes in the one who justifies the ungodly, their faith is credited as righteousness.
4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
4:6 Just like David describes the happiness of the person whom God counts as righteous without any actions, 4:7 he says, Blessed are those whose wrongdoings are forgiven, and whose sins are hidden.
4:8 Blessed is the man to whom the Lord will not impute sin.
4:8 Blessed is the person whom the Lord will not charge with sin.
4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
4:9 Does this blessing come on the circumcised only, or also on the uncircumcised? For we say that faith was credited to Abraham as righteousness.
4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
4:10 How was it counted? When he was circumcised or uncircumcised? Not when he was circumcised, but when he was uncircumcised.
4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
4:11 He received the sign of circumcision, which was a symbol of the righteousness that comes from faith, even while he was still uncircumcised. This was so he could be the father of all who believe, even if they are not circumcised; so that righteousness could be credited to them as well. 4:12 And he is also the father of the circumcised, not just for those who are circumcised, but for everyone who follows the path of the faith of our father Abraham, which he had while still uncircumcised.
4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
4:13 For the promise that he would inherit the world was not given to Abraham or his descendants through the law, but through the righteousness that comes from faith.
4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 4:15 Because the law worketh wrath: for where no law is, there is no transgression.
4:14 For if those who are based on the law are heirs, then faith is meaningless and the promise is of no effect. 4:15 Because the law brings about anger; where there is no law, there is no violation.
4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
4:16 So it's based on faith so it can be by grace; this way the promise is guaranteed to all the descendants—not just to those who follow the law, but also to those who share the faith of Abraham, who is the father of us all. 4:17 (As it’s written, I have made you a father of many nations,) in the presence of the God whom he believed, the one who gives life to the dead and calls things that don’t exist as if they do.
4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
4:18 Who believed in hope even when there was no reason to hope, so that he would become the father of many nations, as it was said, "So shall your descendants be."
4:19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb: 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 4:21 And being fully persuaded that, what he had promised, he was able also to perform.
4:19 And without being weak in faith, he didn’t focus on his own body, which was as good as dead since he was around a hundred years old, and he didn’t consider the fact that Sarah’s womb was also dead. 4:20 He didn’t waver at God’s promise because of doubt, but was strong in faith, giving glory to God; 4:21 and he was fully convinced that what he had promised, he was also able to deliver.
4:22 And therefore it was imputed to him for righteousness.
4:22 And so, it was credited to him as righteousness.
4:23 Now it was not written for his sake alone, that it was imputed to him; 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 4:25 Who was delivered for our offences, and was raised again for our justification.
4:23 This wasn’t written just for him, but for us too, to whom it will be credited if we believe in the one who raised Jesus our Lord from the dead; 4:25 He was handed over for our sins and raised again so we could be justified.
5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
5:1 Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ. 5:2 Through Him, we also have access by faith to this grace in which we stand, and we rejoice in the hope of God's glory.
5:3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 5:4 And patience, experience; and experience, hope: 5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
5:3 And not only that, but we take pride in our troubles too, knowing that troubles produce patience; 5:4 And patience, character; and character, hope: 5:5 And hope does not disappoint us; because the love of God is poured into our hearts by the Holy Spirit who has been given to us.
5:6 For when we were yet without strength, in due time Christ died for the ungodly.
5:6 For while we were still powerless, at the right time Christ died for the ungodly.
5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
5:7 Very rarely will someone die for a righteous person, although for a good person, someone might even be willing to die.
5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
5:8 But God shows His love for us in that, while we were still sinners, Christ died for us.
5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
5:9 Much more than that, now that we are justified by his blood, we will be saved from wrath through him.
5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
5:10 For if, when we were enemies, we were brought back to God through the death of his Son, then how much more, now that we are reconciled, will we be saved by his life.
5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
5:11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the atonement.
5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.
5:12 Therefore, as through one man sin entered the world, and death through sin; and so death spread to all people, because all have sinned: 5:13 (For before the law, sin was in the world: but sin is not counted when there is no law.
5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
5:14 Yet death ruled from Adam to Moses, even over those who had not sinned in the same way as Adam did, who is a representation of the one who was to come.
5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
5:15 But the free gift isn't like the offense. Just as one person's offense led to many being dead, the grace of God and the gift of grace given through one man, Jesus Christ, have overflowed to many.
5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
5:16 The gift isn't like the one person's sin: the judgment came from one person’s sin, leading to condemnation, but the free gift comes from many offenses and brings about justification.
5:17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
5:17 For if death ruled through the offense of one man, how much more will those who receive the abundance of grace and the gift of righteousness reign in life through one, Jesus Christ? 5:18 Therefore, just as judgment came upon all people because of one offense, so too will the gift of righteousness come to all people, leading to justification and life.
5:19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
5:19 For just as one person's disobedience made many sinners, so through the obedience of one, many will be made righteous.
5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
5:20 Furthermore, the law was introduced so that wrongdoing could increase. But where sin increased, grace increased even more: 5:21 That just as sin ruled over death, grace can also rule through righteousness leading to eternal life through Jesus Christ our Lord.
6:1 What shall we say then? Shall we continue in sin, that grace may abound? 6:2 God forbid. How shall we, that are dead to sin, live any longer therein? 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
6:1 What should we say then? Should we keep on sinning so that grace can increase? 6:2 Absolutely not. How can we, who are dead to sin, continue to live in it? 6:3 Don't you know that all of us who were baptized into Jesus Christ were baptized into his death? 6:4 So we were buried with him through baptism into death, so that just as Christ was raised from the dead by the glory of the Father, we too should live a new life.
6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
6:5 For if we’ve been united with him in the pattern of his death, we will also be united with him in the pattern of his resurrection. 6:6 We know that our old self was crucified with him so that the body ruled by sin might be done away with, and we should no longer be slaves to sin.
6:7 For he that is dead is freed from sin.
6:7 For someone who has died is free from sin.
6:8 Now if we be dead with Christ, we believe that we shall also live with him: 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
6:8 If we have died with Christ, we believe that we will also live with him. 6:9 We know that Christ, having been raised from the dead, will never die again; death no longer has any power over him.
6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
6:10 For by dying, he died once for sin: but by living, he lives for God.
6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
6:11 In the same way, consider yourselves dead to sin but alive to God through Jesus Christ our Lord.
6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
6:12 Don't let sin control your mortal body so that you obey its desires.
6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
6:13 Don't offer any part of yourselves to sin as tools for wrongdoing, but instead, offer yourselves to God as those who have been brought back to life, and offer every part of yourselves as tools for doing what is right for God.
6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
6:14 Sin will not have power over you because you are not under the law, but under grace.
6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
6:15 What should we do then? Should we keep on sinning because we’re not under the law but under grace? Absolutely not.
6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
6:16 Don't you know that when you offer yourselves as servants to obey someone, you are slaves to the one you obey—whether that's sin, which leads to death, or obedience, which leads to righteousness? 6:17 But thank God that you used to be slaves to sin, but you have wholeheartedly accepted the teaching that was passed on to you.
6:18 Being then made free from sin, ye became the servants of righteousness.
6:18 After being freed from sin, you became servants of righteousness.
6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
6:19 I speak in human terms because of your weakness: just as you used to offer your bodies as slaves to impurity and ever-increasing wickedness, now offer yourselves as slaves to righteousness leading to holiness.
6:20 For when ye were the servants of sin, ye were free from righteousness.
6:20 For when you were slaves to sin, you were free from doing what was right.
6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
6:21 What benefit did you get from those actions that now make you feel ashamed? The outcome of those actions is death.
6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
6:22 But now that you are free from sin and have become servants of God, you have your reward, which is holiness, and the final outcome is everlasting life.
6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
6:23 The payment for sin is death, but God’s gift is eternal life through Jesus Christ our Lord.
7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
7:1 Do you not know, brothers and sisters, (for I am speaking to those who understand the law) that the law has authority over a person as long as they are alive? 7:2 For a woman who is married is bound by the law to her husband as long as he is alive; but if the husband dies, she is freed from the law regarding her husband.
7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
7:3 So if a woman is married to another man while her husband is still alive, she will be called an adulteress. But if her husband has died, she is free from that law; therefore, she is not an adulteress, even if she is married to another man.
7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
7:4 Therefore, my friends, you have also died to the law through the body of Christ; so that you can be united with another, specifically him who was raised from the dead, in order to bear fruit for God.
7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
7:5 For when we were living according to our human nature, the urges of sin, which came from the law, were active in our bodies, producing results that led to death.
7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
7:6 But now we are free from the law, having died to what once held us; so we can serve in a new way of the Spirit, and not in the old way of the written code.
7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
7:7 What should we say then? Is the law sinful? Absolutely not. Actually, I wouldn’t have recognized sin if it weren’t for the law; I wouldn’t have known what desire was unless the law had said, “You shall not covet.”
7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
7:8 But sin, seizing the opportunity from the commandment, stirred up in me all kinds of desires. For without the law, sin was inactive.
7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
7:9 For I was alive without the law at one point, but when the commandment came, sin came to life, and I died.
7:10 And the commandment, which was ordained to life, I found to be unto death.
7:10 I discovered that the commandment meant to give life actually brought death.
7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
7:11 For sin, seizing the opportunity from the commandment, tricked me, and through it killed me.
7:12 Wherefore the law is holy, and the commandment holy, and just, and good.
7:12 Therefore, the law is divine, and the commandment is sacred, just, and beneficial.
7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
7:13 So, is it that what is good caused my death? Absolutely not. But sin, so that it might be recognized as sin, used what is good to bring about death in me; so that sin, through the commandment, might become extremely sinful.
7:14 For we know that the law is spiritual: but I am carnal, sold under sin.
7:14 For we know that the law is spiritual; but I am human, a slave to sin.
7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
7:15 I don’t do what I want to do; instead, I do what I hate.
7:16 If then I do that which I would not, I consent unto the law that it is good.
7:16 So if I end up doing what I don't want to do, I agree that the law is good.
7:17 Now then it is no more I that do it, but sin that dwelleth in me.
7:17 Now, it's no longer me who does it, but the sin that lives in me.
7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
7:18 For I know that in me (that is, in my flesh) there is no good thing: I want to do what is right, but I can't figure out how to do it.
7:19 For the good that I would I do not: but the evil which I would not, that I do.
7:19 The good things I want to do, I don't do. But the bad things I don't want to do, that's what I end up doing.
7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
7:20 Now if I do that, it's not me doing it anymore, but the sin that lives in me.
7:21 I find then a law, that, when I would do good, evil is present with me.
7:21 I find that there's a rule: when I want to do good, there's always evil right there with me.
7:22 For I delight in the law of God after the inward man: 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
7:22 For I enjoy following God’s law in my inner self; 7:23 but I notice another law within me, battling against my mind and making me a prisoner to the law of sin that’s present in my body.
7:24 O wretched man that I am! who shall deliver me from the body of this death? 7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
7:24 What a miserable person I am! Who will rescue me from this dead body? 7:25 I thank God through Jesus Christ our Lord. So, with my mind, I serve the law of God, but with my physical desires, I serve the law of sin.
8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
8:1 Therefore, there is no judgment for those who are in Christ Jesus, who do not live according to the flesh, but according to the Spirit.
8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
8:2 For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death.
8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
8:3 The law was unable to achieve what it was meant to because it was weakened by our human nature. So, God sent His own Son in the form of sinful humanity, and He dealt with sin, condemning it in our human nature. 8:4 This way, the requirements of the law can be met in us, as we don't live according to our human nature but according to the Spirit.
8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
8:5 Those who follow their sinful nature are focused on their desires; but those who follow the Spirit are focused on spiritual things.
8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
8:6 For being focused on earthly things leads to death, but being focused on spiritual things brings life and peace.
8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8:7 Because the fleshly mind is hostile to God: it does not submit to God’s law, nor can it do so.
8:8 So then they that are in the flesh cannot please God.
8:8 So people who live according to the flesh cannot please God.
8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
8:9 But you are not in the flesh, but in the Spirit, if the Spirit of God is dwelling in you. If anyone does not have the Spirit of Christ, he does not belong to Him.
8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
8:10 If Christ is in you, your body is dead because of sin, but the Spirit gives you life because of righteousness.
8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
8:11 But if the Spirit of the one who raised Jesus from the dead lives in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit that lives in you.
8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
8:12 Therefore, brothers, we are not obligated to the flesh, to live according to the flesh.
8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
8:13 For if you live according to your desires, you will die; but if you, through the Spirit, put to death the actions of the body, you will live.
8:14 For as many as are led by the Spirit of God, they are the sons of God.
8:14 For all who are guided by the Spirit of God are considered children of God.
8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
8:15 For you did not receive a spirit of slavery that makes you fear again; but you received the Spirit of adoption, by which we cry, Abba, Father.
8:16 The Spirit itself beareth witness with our spirit, that we are the children of God: 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
8:16 The Spirit itself testifies with our spirit that we are the children of God: 8:17 And if we are children, then we are heirs; heirs of God and co-heirs with Christ; if we share in his suffering, we will also share in his glory.
8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
8:18 I believe that the struggles we face now aren’t worth comparing to the glory that will be revealed in us.
8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
8:19 For the eager anticipation of creation waits for the revelation of the children of God.
8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
8:20 For the creature was made subject to futility, not by its own choice, but because of the one who subjected it in hope, 8:21 Because the creature itself will also be set free from the bondage of corruption into the glorious freedom of the children of God.
8:22 For we know that the whole creation groaneth and travaileth in pain together until now.
8:22 For we know that all of creation is groaning and suffering together in pain up to now.
8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
8:23 And not only them, but also us, who have the firstfruits of the Spirit, we ourselves groan inwardly, waiting for our adoption, that is, the redemption of our body.
8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 8:25 But if we hope for that we see not, then do we with patience wait for it.
8:24 For we are saved by hope: but hope that is seen is not hope: for what a man sees, why would he still hope for it? 8:25 But if we hope for what we do not see, then we patiently wait for it.
8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
8:26 In the same way, the Spirit helps us with our weaknesses. We don't know what we should pray for, but the Spirit itself intercedes for us with groans that words can’t express.
8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
8:27 And the one who searches our hearts knows what the Spirit is thinking, because the Spirit intercedes for the saints in line with God's will.
8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
8:28 And we know that everything works together for the good of those who love God, to those who are called according to His purpose.
8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
8:29 For those he knew in advance, he also planned for them to become like his Son, so that he would be the firstborn among many siblings.
8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
8:30 Furthermore, those he chose in advance, he also called; and those he called, he also made right; and those he made right, he also honored.
8:31 What shall we then say to these things? If God be for us, who can be against us? 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 8:33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
8:31 What can we say about all of this? If God is on our side, who can stand against us? 8:32 He didn’t spare His own Son but gave Him up for all of us, so how will He not also freely give us everything else? 8:33 Who can accuse those whom God has chosen? It is God who justifies.
8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
8:34 Who can condemn us? It is Christ who died, and even more importantly, who has risen again. He is at the right hand of God and is also interceding for us.
8:35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 8:36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
8:35 Who can separate us from the love of Christ? Will trouble, hardship, persecution, hunger, nakedness, danger, or sword do it? 8:36 As it's written, For your sake, we are killed all day long; we are counted as sheep for the slaughter.
8:37 Nay, in all these things we are more than conquerors through him that loved us.
8:37 No, in all these things we are more than conquerors through him who loved us.
8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
8:38 For I am convinced that neither death nor life, nor angels nor rulers, nor powers, nor anything happening now, nor anything in the future, 8:39 nor height, nor depth, nor any other creation will be able to separate us from the love of God that is in Christ Jesus our Lord.
9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, 9:2 That I have great heaviness and continual sorrow in my heart.
9:1 I’m telling the truth in Christ; I’m not lying. My conscience, supported by the Holy Spirit, confirms it. 9:2 I have deep sadness and ongoing grief in my heart.
9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: 9:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
9:3 I wish I could be cut off from Christ for the sake of my fellow Israelites, my own relatives. 9:4 They are the people of Israel, to whom belong the adoption as God's children, the glory, the covenants, the giving of the law, the worship, and the promises. 9:5 They are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised. Amen.
9:6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: 9:7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
9:6 It's not that the word of God has failed. For not everyone from Israel belongs to Israel: 9:7 And not everyone who is a descendant of Abraham is a child of God; but, "In Isaac, your descendants will be named."
9:8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9:8 That is, those who are born of the flesh are not the children of God; rather, the children of the promise are regarded as the true heirs.
9:9 For this is the word of promise, At this time will I come, and Sarah shall have a son.
9:9 For this is the promise: At this time I will come, and Sarah will have a son.
9:10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) 9:12 It was said unto her, The elder shall serve the younger.
9:10 And not only that, but when Rebecca also became pregnant by one man, our father Isaac; 9:11 (For the children hadn’t been born yet and hadn’t done any good or bad, so that God’s purpose in choosing would stand, not based on actions, but on the one who calls;) 9:12 it was said to her, The older will serve the younger.
9:13 As it is written, Jacob have I loved, but Esau have I hated.
9:13 As it is written, I loved Jacob, but I hated Esau.
9:14 What shall we say then? Is there unrighteousness with God? God forbid.
9:14 What should we say then? Is there injustice with God? Absolutely not.
9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
9:15 For he says to Moses, I will be merciful to whom I choose to be merciful, and I will show compassion to whom I choose to show compassion.
9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
9:16 So it's not about the one who wants it or the one who works for it, but about God who shows mercy.
9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
9:17 For the scripture says to Pharaoh, I have raised you up for this very purpose, so that I might show my power in you, and that my name might be declared throughout all the earth.
9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
9:18 Therefore, He shows mercy to whom He chooses, and He hardens whom He wants.
9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: 9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles? 9:25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
9:19 You might ask me, why does he still find fault? For who has resisted his will? 9:20 But, oh man, who are you to argue with God? Can the thing that was created say to the creator, why did you make me like this? 9:21 Doesn’t the potter have the right over the clay to make one vessel for special use and another for ordinary use? 9:22 What if God, wanting to show his anger and make his power known, patiently put up with the vessels of anger prepared for destruction? 9:23 And what if he did this to make the riches of his glory known to the vessels of mercy, which he had prepared in advance for glory? 9:24 Even us, whom he has called, not only from the Jews but also from the Gentiles? 9:25 As he says in Hosea, I will call them my people, who were not my people; and her loved one, who was not loved.
9:26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
9:26 And it will happen that in the place where it was said to them, "You are not my people," there they will be called the children of the living God.
9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: 9:28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
9:27 Isaiah also cries out about Israel, saying that even though the number of the children of Israel is like the sand on the seashore, a remnant will be saved. 9:28 For He will complete the work and do it quickly in righteousness, because the Lord will carry out His work swiftly on the earth.
9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
9:29 And as Isaiah said earlier, unless the Lord of Hosts had left us a remnant, we would have been like Sodom and would have been made like Gomorrah.
9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
9:30 What should we say then? That the Gentiles, who didn’t pursue righteousness, have actually achieved righteousness, even the righteousness that comes from faith.
9:31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
9:31 But Israel, which pursued the path of righteousness, has not achieved the law of righteousness.
9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; 9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
9:32 Why? Because they didn’t pursue it through faith, but rather through the actions of the law. They fell over that stumbling block; 9:33 As it is written, Look, I place in Zion a stumbling block and a rock of offense: and whoever believes in him will not be disappointed.
10:1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
10:1 Brothers, my heartfelt desire and prayer to God for Israel is that they may be saved.
10:2 For I bear them record that they have a zeal of God, but not according to knowledge.
10:2 For I can testify that they are passionate about God, but their understanding is not correct.
10:3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
10:3 For they, not knowing God’s righteousness, and trying to set up their own righteousness, have not submitted themselves to the righteousness of God.
10:4 For Christ is the end of the law for righteousness to every one that believeth.
10:4 For Christ is the fulfillment of the law for righteousness to everyone who believes.
10:5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
10:5 For Moses describes the righteousness that comes from the law, that the person who does these things will live by them.
10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10:6 But the righteousness that comes from faith says this: Don’t say in your heart, "Who will go up to heaven?" (that is, to bring Christ down). 10:7 Or, "Who will go down into the abyss?" (that is, to bring Christ up from the dead). 10:8 But what does it say? The word is near you, in your mouth and in your heart: that is, the word of faith that we preach; 10:9 That if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
10:10 For it is with the heart that a person believes and is made right with God, and it is with the mouth that confession is made and leads to salvation.
10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
10:11 For the scripture says, whoever believes in him will not be ashamed.
10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
10:12 For there’s no difference between the Jew and the Greek; the same Lord is over everyone and is generous to all who call on Him.
10:13 For whosoever shall call upon the name of the Lord shall be saved.
10:13 For everyone who calls on the name of the Lord will be saved.
10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! 10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? 10:17 So then faith cometh by hearing, and hearing by the word of God.
10:14 How can they call on someone they haven’t believed in? And how can they believe in someone they haven’t heard about? And how can they hear without someone preaching? 10:15 And how can they preach unless they are sent? As it is written, How beautiful are the feet of those who share the good news of peace and bring joyful messages! 10:16 But not everyone has accepted the good news. Isaiah says, Lord, who has believed what we told them? 10:17 So faith comes from hearing, and hearing comes from the word of God.
10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
10:18 But I ask, haven't they heard? Yes, indeed, their voice has gone out into all the earth, and their words to the ends of the world.
10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
10:19 But I ask, didn’t Israel know? First, Moses says, I will make you jealous of those who are not a people, and with a foolish nation, I will make you angry.
10:20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
10:20 But Isaiah is very bold and says, I was found by those who weren’t searching for me; I appeared to those who didn’t ask for me.
10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
10:21 But to Israel he says, All day long I have reached out my hands to a disobedient and argumentative people.
11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
11:1 So I ask, has God rejected his people? Absolutely not. For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.
11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying, 11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
11:2 God has not rejected his people whom he foreknew. Don’t you know what the scripture says about Elijah? How he intercedes with God against Israel, saying, 11:3 Lord, they have killed your prophets and torn down your altars; and I am the only one left, and they are trying to take my life.
11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
11:4 But what does God say in response to him? I have kept for myself seven thousand men who have not bowed down to the image of Baal.
11:5 Even so then at this present time also there is a remnant according to the election of grace.
11:5 Even now, at this present time, there is still a group chosen by grace.
11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
11:6 And if it's by grace, then it’s no longer about works; otherwise, grace isn’t really grace. But if it’s about works, then it’s no longer grace; otherwise, work isn’t really work.
11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
11:7 What then? Israel hasn't achieved what it was looking for; but the chosen ones have obtained it, and the others were blinded.
11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
11:8 (As it is written, God has given them a spirit of slumber, eyes so they cannot see, and ears so they cannot hear;) to this day.
11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.
11:9 And David says, Let their table be a trap and a snare, a stumbling block and a punishment for them: 11:10 Let their eyes be darkened so they can’t see, and make their backs bend down forever.
11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
11:11 So I ask, have they stumbled in a way that they can’t recover? Absolutely not! Instead, their failure has brought salvation to the Gentiles, so that it can provoke them to jealousy.
11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: 11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
11:12 So, if their downfall brings wealth to the world, and their loss brings wealth to the Gentiles, how much greater will their full restoration be? 11:13 For I’m speaking to you Gentiles. Since I am the apostle to the Gentiles, I emphasize my role: 11:14 If I can somehow make my own people jealous and save some of them.
11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? 11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
11:15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? 11:16 If the firstfruit is holy, then the whole batch is also holy; and if the root is holy, so are the branches.
11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
11:17 And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and you share in the root and richness of the olive tree; 11:18 Don't brag about the branches. But if you do boast, remember that you don’t support the root, but the root supports you.
11:19 Thou wilt say then, The branches were broken off, that I might be graffed in.
11:19 You will say then, "The branches were broken off so that I could be grafted in."
11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: 11:21 For if God spared not the natural branches, take heed lest he also spare not thee.
11:20 Well, because of their lack of faith, they were cut off, and you stand by faith. Don't be arrogant, but have respect: 11:21 For if God didn't spare the natural branches, be careful that He doesn't spare you either.
11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
11:22 Look at the goodness and severity of God: for those who fell, there is severity; but for you, there is goodness, if you continue in his goodness: otherwise, you too will be cut off.
11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
11:23 And they too, if they don’t remain in unbelief, will be included again: for God is able to bring them back in.
11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
11:24 For if you were cut off from a wild olive tree and were grafted against nature into a good olive tree, how much more will these natural branches be grafted back into their own olive tree? 11:25 For I don’t want you, brothers, to be unaware of this mystery so that you won’t be wise in your own opinions: a partial hardening has come upon Israel until the full number of Gentiles comes in.
11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 11:27 For this is my covenant unto them, when I shall take away their sins.
11:26 And so all of Israel will be saved: as it is written, The Deliverer will come from Sion and will turn away ungodliness from Jacob. 11:27 For this is my covenant with them, when I take away their sins.
11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.
11:28 As for the gospel, they are enemies for your benefit; but regarding the election, they are loved for the sake of the fathers.
11:29 For the gifts and calling of God are without repentance.
11:29 For God's gifts and calling are irrevocable.
11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
11:30 For in the past you did not believe in God, but now you have received mercy because of their unbelief: 11:31 Likewise, these people have not believed now, so that through your mercy they may also receive mercy.
11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.
11:32 For God has made everyone fall into disbelief so that He can show mercy to everyone.
11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 11:34 For who hath known the mind of the Lord? or who hath been his counsellor? 11:35 Or who hath first given to him, and it shall be recompensed unto him again? 11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
11:33 Oh, the depth of the wealth of God’s wisdom and knowledge! How unsearchable are His judgments, and His ways are beyond finding out! 11:34 For who has known the mind of the Lord? Or who has been His advisor? 11:35 Or who has given to Him first, so that He must pay it back? 11:36 For everything is from Him, through Him, and for Him: to Him be the glory forever. Amen.
12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
12:1 I urge you, brothers and sisters, in light of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God, which is your true and proper worship.
12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
12:2 Don't be like the people of this world, but let God change you by changing the way you think. Then you will be able to figure out what God wants you to do, which is good, pleasing, and perfect.
12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
12:3 For I say, by the grace given to me, to everyone among you, not to think of themselves more highly than they should; but to think with moderation, as God has given each person a measure of faith.
12:4 For as we have many members in one body, and all members have not the same office: 12:5 So we, being many, are one body in Christ, and every one members one of another.
12:4 Just like we have many parts in one body, and all parts don't have the same function: 12:5 In the same way, we are many but form one body in Christ, and we are all parts of each other.
12:6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; 12:7 Or ministry, let us wait on our ministering: or he that teacheth, on teaching; 12:8 Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
12:6 So, we have different gifts based on the grace we've received. If it’s prophecy, let’s prophesy according to our faith. 12:7 If it's serving, let's focus on serving; if it’s teaching, let’s teach; 12:8 if it’s encouraging, let’s encourage; if someone gives, do it generously; if someone leads, do it carefully; if someone shows mercy, do it happily.
12:9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
12:9 Let love be genuine. Hate what is evil; hold on to what is good.
12:10 Be kindly affectioned one to another with brotherly love; in honour preferring one another; 12:11 Not slothful in business; fervent in spirit; serving the Lord; 12:12 Rejoicing in hope; patient in tribulation; continuing instant in prayer; 12:13 Distributing to the necessity of saints; given to hospitality.
12:10 Be affectionate to each other with brotherly love; honor one another above yourselves; 12:11 Don't be lazy in your work; stay passionate in spirit; serve the Lord; 12:12 Rejoice in hope; be patient in tough times; always be ready to pray; 12:13 Share with those in need; be hospitable.
12:14 Bless them which persecute you: bless, and curse not.
12:14 Bless those who persecute you; bless them, and do not curse them.
12:15 Rejoice with them that do rejoice, and weep with them that weep.
12:15 Celebrate with those who are happy, and cry with those who are sad.
12:16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
12:16 Be of the same mindset towards each other. Don’t focus on high things, but be willing to associate with those of humble means. Don’t think of yourself as wise.
12:17 Recompense to no man evil for evil. Provide things honest in the sight of all men.
12:17 Don't repay anyone for evil with evil. Do what is honorable in the eyes of everyone.
12:18 If it be possible, as much as lieth in you, live peaceably with all men.
12:18 If it’s possible, as far as it depends on you, live peacefully with everyone.
12:19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
12:19 Dear friends, don’t take revenge on yourselves, but let anger take its course: for it is written, Vengeance is mine; I will repay, says the Lord.
12:20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
12:20 So if your enemy is hungry, feed him; if he is thirsty, give him something to drink. By doing this, you will be piling up burning coals on his head.
12:21 Be not overcome of evil, but overcome evil with good.
12:21 Don’t let evil defeat you, but instead, defeat evil with good.
13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
13:1 Everyone should be respectful toward the authorities. There is no authority except from God; the authorities that exist have been established by God.
13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
13:2 Anyone who resists authority is resisting what God has established; and those who resist will face punishment.
13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: 13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
13:3 Rulers aren't a threat to people who do good, but to those who do bad. So, if you want to avoid fear of authority, do what’s right, and you will be praised for it. 13:4 For he is God’s servant for your benefit. But if you do wrong, you should be afraid; he doesn’t carry the sword without purpose: he is God’s servant, an agent of punishment to carry out wrath on those who do wrong.
13:5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
13:5 Therefore, you must be subject, not only to avoid punishment, but also for the sake of your conscience.
13:6 For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
13:6 For this reason, you should also pay taxes: for they are God's servants, constantly focused on this responsibility.
13:7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
13:7 So give everyone what you owe them: If you owe taxes, pay taxes; revenue, then revenue; respect, then respect; honor, then honor.
13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
13:8 Don't owe anyone anything except to love one another, because the person who loves another has fulfilled the law.
13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
13:9 For this, you shall not commit adultery, you shall not kill, you shall not steal, you shall not give false testimony, you shall not covet; and if there is any other commandment, it is summed up in this saying, namely, you shall love your neighbor as yourself.
13:10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
13:10 Love doesn’t do anything bad to others; therefore, love is what fulfills the law.
13:11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
13:11 And that, recognizing the time, it is now the right moment to wake up from our sleep: because our salvation is closer than when we first believed.
13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
13:12 The night is almost over, and the day is near: let’s therefore get rid of the things that belong to the dark, and let’s put on the armor of light.
13:13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
13:13 Let’s live honestly, like it’s daytime; not in partying and drinking too much, not in sexual immorality and reckless behavior, not in fighting and jealousy.
13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
13:14 Instead, clothe yourselves with the Lord Jesus Christ, and do not make plans to indulge the desires of the flesh.
14:1 Him that is weak in the faith receive ye, but not to doubtful disputations.
14:1 Accept those who are weak in faith, but don't engage in arguments over their beliefs.
14:2 For one believeth that he may eat all things: another, who is weak, eateth herbs.
14:2 One person believes he can eat anything, while another, who is weaker, only eats vegetables.
14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
14:3 Let the person who eats not look down on the one who doesn’t eat; and let the one who doesn’t eat not judge the person who eats: for God has accepted him.
14:4 Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
14:4 Who are you to judge someone else's servant? It is up to his own master whether he stands or falls. And he will be upheld, for God is able to make him stand.
14:5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
14:5 One person thinks one day is better than another; another thinks every day is the same. Each person should be fully convinced in their own mind.
14:6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
14:6 Those who observe a day, observe it for the Lord; and those who do not observe the day, do so for the Lord as well. The one who eats, eats for the Lord, because they give thanks to God; and the one who doesn’t eat, doesn’t eat for the Lord and gives thanks to God.
14:7 For none of us liveth to himself, and no man dieth to himself.
14:7 For none of us lives for ourselves, and no one dies for themselves.
14:8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
14:8 For if we live, we live for the Lord; and if we die, we die for the Lord: so whether we live or die, we belong to the Lord.
14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
14:9 Christ died, rose, and came back to life for this reason: so that He could be the Lord of both the dead and the living.
14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
14:10 But why do you judge your brother? Or why do you look down on your brother? For we will all stand before the judgment seat of Christ.
14:11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
14:11 For it is written, As I live, says the Lord, every knee will bow to me, and every tongue will confess to God.
14:12 So then every one of us shall give account of himself to God.
14:12 So, each of us will have to give an account of ourselves to God.
14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
14:13 So let's stop judging each other, and instead, let's focus on this: make sure that no one puts a stumbling block or an obstacle in their brother’s path.
14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
14:14 I know, and I'm convinced by the Lord Jesus, that nothing is unclean in itself; but to someone who considers something unclean, to that person it is unclean.
14:15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
14:15 But if your brother is hurt by what you eat, you're not acting in love. Don't let your food ruin someone for whom Christ died.
14:16 Let not then your good be evil spoken of: 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
14:16 So don’t let your good deeds be criticized: 14:17 For the kingdom of God isn’t about food and drink; it’s about righteousness, peace, and joy in the Holy Spirit.
14:18 For he that in these things serveth Christ is acceptable to God, and approved of men.
14:18 For the person who serves Christ in these matters is pleasing to God and respected by people.
14:19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
14:19 Let’s focus on things that promote peace and help build each other up.
14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
14:20 Don't let meat ruin God's work. Everything is indeed clean; but it's wrong for someone to eat if it causes offense.
14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
14:21 It's not good to eat meat, drink wine, or do anything that causes your brother to stumble, feel offended, or become weak.
14:22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
14:22 Do you have faith? Keep it between you and God. Blessed is the person who doesn't judge themselves for what they approve.
14:23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
14:23 And anyone who doubts is condemned if they eat, because they do not eat with faith; for anything that is not done in faith is sin.
15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
15:1 We who are strong should help support the weaknesses of those who are not strong, instead of just looking out for our own interests.
15:2 Let every one of us please his neighbour for his good to edification.
15:2 Let each of us seek to please our neighbor for their benefit and growth.
15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
15:3 For even Christ didn't prioritize his own comfort; instead, as the scripture says, the insults aimed at you landed on me.
15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
15:4 For all the things that were written in the past were written for our learning, so that we, through patience and the comfort of the scriptures, might have hope.
15:5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: 15:6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
15:5 Now may the God of patience and comfort help you to think the same way toward each other as Christ Jesus did: 15:6 So that you may together, with one mind and one voice, glorify God, the Father of our Lord Jesus Christ.
15:7 Wherefore receive ye one another, as Christ also received us to the glory of God.
15:7 Therefore, accept each other just as Christ accepted us for the glory of God.
15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: 15:9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
15:8 Now I say that Jesus Christ was a servant of the Jewish people for the truth of God, to fulfill the promises made to our ancestors: 15:9 And that the Gentiles might praise God for his mercy; as it is written, For this reason, I will declare your name to the Gentiles and sing your praises.
15:10 And again he saith, Rejoice, ye Gentiles, with his people.
15:10 And again he says, Celebrate, you Gentiles, along with his people.
15:11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
15:11 And again, Praise the Lord, all you Gentiles; and celebrate Him, all you people.
15:12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
15:12 And again, Isaiah says, There will be a root of Jesse, and he who will rise to reign over the Gentiles; in him, the Gentiles will put their trust.
15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
15:13 Now may the God of hope fill you with all joy and peace in believing, so that you may overflow with hope, through the power of the Holy Spirit.
15:14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
15:14 I am convinced, my brothers and sisters, that you are also full of goodness, filled with knowledge, and able to advise one another.
15:15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, 15:16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
15:15 Nevertheless, friends, I've written to you more boldly in some ways to remind you, because of the grace that God has given me, 15:16 That I should be the minister of Jesus Christ to the Gentiles, sharing the gospel of God, so that the offering of the Gentiles may be accepted, being made holy by the Holy Spirit.
15:17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
15:17 So I have something to be proud of through Jesus Christ in those things that relate to God.
15:18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, 15:19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
15:18 I won't even try to talk about anything that Christ hasn't done through me to make the Gentiles obedient, both in what I say and what I do, 15:19 through amazing signs and wonders, by the power of the Spirit of God; so that from Jerusalem and all the way to Illyricum, I have completely shared the gospel of Christ.
15:20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation: 15:21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
15:20 Yes, I have worked hard to share the gospel, not where Christ has already been mentioned, so I wouldn’t be building on someone else's foundation: 15:21 But as it is written, Those who were not told about him will see, and those who have not heard will understand.
15:22 For which cause also I have been much hindered from coming to you.
15:22 Because of this, I've been really held back from coming to you.
15:23 But now having no more place in these parts, and having a great desire these many years to come unto you; 15:24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
15:23 But now that I've run out of reasons to stay here, and I've really wanted for many years to visit you; 15:24 whenever I set off for Spain, I will come to you. I hope to see you on my trip, and I'll be glad if you help me on my way there after I've spent some time with you.
15:25 But now I go unto Jerusalem to minister unto the saints.
15:25 But now I'm going to Jerusalem to serve the believers.
15:26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
15:26 For it has pleased the people of Macedonia and Achaia to make a specific contribution for the poor believers in Jerusalem.
15:27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
15:27 They are truly pleased, and they owe them. If the Gentiles have shared in their spiritual blessings, it is their responsibility to provide for them in material needs.
15:28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
15:28 So once I’ve done this and delivered this contribution to them, I’ll come by you on my way to Spain.
15:29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
15:29 And I’m confident that when I arrive, I’ll come with all the blessings of Christ’s gospel.
15:30 Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me; 15:31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints; 15:32 That I may come unto you with joy by the will of God, and may with you be refreshed.
15:30 I urge you, brothers and sisters, for the sake of our Lord Jesus Christ and the love of the Spirit, to join me in praying to God for me; 15:31 That I may be rescued from those who don’t believe in Judea; and that my ministry for Jerusalem may be accepted by the saints; 15:32 That I may come to you with joy according to God’s will and be refreshed with you.
15:33 Now the God of peace be with you all. Amen.
15:33 May the God of peace be with all of you. Amen.
16:1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: 16:2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
16:1 I recommend Phebe, our sister, who is a servant of the church in Cenchrea. 16:2 Receive her in the Lord, as is appropriate for saints, and help her with whatever she needs from you, for she has been a supporter of many, including myself.
16:3 Greet Priscilla and Aquila my helpers in Christ Jesus: 16:4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
16:3 Greet Priscilla and Aquila, my helpers in Christ Jesus: 16:4 They have risked their lives for me, and I thank them, as do all the churches of the Gentiles.
16:5 Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the firstfruits of Achaia unto Christ.
16:5 Also, greet the church that meets in their home. Send greetings to my dear friend Epaenetus, who is the first to come to Christ from Achaia.
16:6 Greet Mary, who bestowed much labour on us.
16:6 Greet Mary, who worked really hard for us.
16:7 Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.
16:7 Greet Andronicus and Junia, my relatives and fellow prisoners, who are well-known among the apostles and who were in Christ before I was.
16:8 Greet Amplias my beloved in the Lord.
16:8 Say hi to Amplias, my dear friend in the Lord.
16:9 Salute Urbane, our helper in Christ, and Stachys my beloved.
16:9 Greet Urbanus, our helper in Christ, and Stachys, my dear friend.
16:10 Salute Apelles approved in Christ. Salute them which are of Aristobulus’ household.
16:10 Greetings from Apelles, who is approved in Christ. Send greetings to those who are part of Aristobulus’ household.
16:11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.
16:11 Say hi to my relative Herodion. Greet those in the household of Narcissus who belong to the Lord.
16:12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.
16:12 Greet Tryphena and Tryphosa, who work hard for the Lord. Greet the beloved Persis, who has done a lot of work for the Lord.
16:13 Salute Rufus chosen in the Lord, and his mother and mine.
16:13 Greet Rufus, who is chosen in the Lord, and his mother and mine.
16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
16:14 Greet Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brothers who are with them.
16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
16:15 Greet Philologus, Julia, Nereus, his sister, Olympas, and all the saints who are with them.
16:16 Salute one another with an holy kiss. The churches of Christ salute you.
16:16 Greet each other with a holy kiss. The churches of Christ send their greetings to you.
16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
16:17 I urge you, brothers and sisters, to take note of those who create divisions and obstacles contrary to the teaching you have received; and stay away from them.
16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
16:18 For those people do not serve our Lord Jesus Christ, but their own interests; and with good words and flattering speech, they trick the hearts of the naive.
16:19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
16:19 Your obedience is known to everyone. I'm glad about that for you. However, I want you to be wise about what is good and innocent when it comes to evil.
16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
16:20 And the God of peace will soon crush Satan under your feet. May the grace of our Lord Jesus Christ be with you. Amen.
16:21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
16:21 Timothy, my coworker, and Lucius, Jason, and Sosipater, my relatives, send their greetings to you.
16:22 I Tertius, who wrote this epistle, salute you in the Lord.
16:22 I, Tertius, who wrote this letter, send my greetings to you in the Lord.
16:23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
16:23 Gaius, my host, and everyone in the church sends their greetings. Erastus, the city treasurer, sends his regards, along with Quartus, a brother.
16:24 The grace of our Lord Jesus Christ be with you all. Amen.
16:24 May the grace of our Lord Jesus Christ be with all of you. Amen.
16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, 16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
16:25 Now to Him who has the power to strengthen you according to my gospel and the preaching of Jesus Christ, which reflects the revelation of the mystery that has been kept secret since the beginning of the world, 16:26 But is now revealed, and by the scriptures of the prophets, according to the command of the eternal God, made known to all nations for the sake of obedience to faith: 16:27 To the only wise God, be glory through Jesus Christ forever. Amen.
The First Epistle of Paul the Apostle to the Corinthians
1:1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 1:2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: 1:3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
1:1 Paul, chosen to be an apostle of Jesus Christ by the will of God, and Sosthenes our brother, 1:2 To the church of God in Corinth, to those who are set apart in Christ Jesus, called to be holy, along with everyone everywhere who calls on the name of our Lord Jesus Christ, both theirs and ours: 1:3 Grace and peace to you from God our Father and the Lord Jesus Christ.
1:4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; 1:5 That in every thing ye are enriched by him, in all utterance, and in all knowledge; 1:6 Even as the testimony of Christ was confirmed in you: 1:7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: 1:8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
1:4 I always thank my God for you because of the grace that God has given you through Jesus Christ; 1:5 So that in everything you are enriched by him, in all your speech and all your knowledge; 1:6 Just as the testimony about Christ was confirmed in you: 1:7 So that you are not lacking in any gift as you eagerly await the coming of our Lord Jesus Christ; 1:8 He will also keep you strong to the end, so you will be blameless on the day of our Lord Jesus Christ.
1:9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
1:9 God is faithful, who called you into the partnership with his Son, Jesus Christ our Lord.
1:10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
1:10 Now I urge you, brothers and sisters, in the name of our Lord Jesus Christ, to all speak the same thing and to have no divisions among you; but to be completely united in the same mind and in the same judgment.
1:11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
1:11 For it has been reported to me about you, my friends, by those from the household of Chloe, that there are disagreements among you.
1:12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
1:12 Now I say this: each of you is saying, "I follow Paul," and "I follow Apollos," and "I follow Cephas," and "I follow Christ."
1:13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? 1:14 I thank God that I baptized none of you, but Crispus and Gaius; 1:15 Lest any should say that I had baptized in mine own name.
1:13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 1:14 I thank God that I baptized none of you, except Crispus and Gaius; 1:15 so that no one can say that I baptized in my own name.
1:16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
1:16 I also baptized the household of Stephanas; apart from that, I’m not sure if I baptized anyone else.
1:17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
1:17 For Christ didn't send me to baptize, but to share the gospel: not with clever words, so that the cross of Christ wouldn't lose its power.
1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
1:18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved, it is the power of God.
1:19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
1:19 For it is written, I will destroy the wisdom of the wise and will wipe out the understanding of the clever.
1:20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
1:20 Where is the wise person? Where is the expert? Where is the debater of this world? Hasn't God made the wisdom of this world foolish? 1:21 For in His wisdom, God knew that the world did not recognize Him through its own wisdom; therefore, it pleased God to use the foolishness of preaching to save those who believe.
1:22 For the Jews require a sign, and the Greeks seek after wisdom: 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; 1:24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
1:22 The Jews look for a sign, and the Greeks search for wisdom. 1:23 But we preach Christ crucified, which is a stumbling block for the Jews and foolishness for the Greeks. 1:24 Yet for those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.
1:25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
1:25 For the foolishness of God is wiser than human wisdom; and the weakness of God is stronger than human strength.
1:26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: 1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 1:28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: 1:29 That no flesh should glory in his presence.
1:26 For you see your calling, brothers, that not many wise people according to worldly standards, not many powerful, not many of noble birth, are called: 1:27 But God has chosen the foolish things of the world to shame the wise; and God has chosen the weak things of the world to shame the strong; 1:28 And the lowly things of the world, and the things that are despised, God has chosen, yes, and the things that aren't, to nullify the things that are: 1:29 So that no one may boast in His presence.
1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: 1:31 That, according as it is written, He that glorieth, let him glory in the Lord.
1:30 It is because of Him that you are in Christ Jesus, who has become for us wisdom from God, as well as righteousness, sanctification, and redemption. 1:31 Therefore, as it is written, "Let the one who boasts, boast in the Lord."
2:1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
2:1 And I, brothers, when I came to you, did not come with fancy words or wisdom, but announced to you the testimony of God.
2:2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.
2:2 For I decided to know nothing among you except Jesus Christ and him crucified.
2:3 And I was with you in weakness, and in fear, and in much trembling.
2:3 I was with you in weakness, fear, and a lot of trembling.
2:4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: 2:5 That your faith should not stand in the wisdom of men, but in the power of God.
2:4 My message and my preaching weren't based on clever words or human wisdom, but on a demonstration of the Spirit and power. 2:5 So your faith wouldn't rely on human wisdom, but on the power of God.
2:6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 2:7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: 2:8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
2:6 However, we share wisdom with those who are mature: but it’s not the wisdom of this world, nor of the rulers of this world, which comes to nothing. 2:7 Instead, we share the wisdom of God in a mystery, the hidden wisdom that God planned before the world for our glory. 2:8 None of the rulers of this world understood it; if they had, they wouldn’t have crucified the Lord of glory.
2:9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
2:9 But as it is written, No eye has seen, no ear has heard, and no heart has imagined the things that God has prepared for those who love him.
2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
2:10 But God has revealed them to us through his Spirit: for the Spirit explores all things, even the deep things of God.
2:11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
2:11 For who understands the thoughts of a person except for the person's own spirit? Similarly, no one knows the things of God except the Spirit of God.
2:12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
2:12 Now we have received, not the spirit of the world, but the spirit from God; so that we can understand the things that are freely given to us by God.
2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
2:13 We speak about these things, not using words taught by human wisdom, but taught by the Holy Spirit, connecting spiritual truths with spiritual truths.
2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
2:14 But a natural person doesn’t accept the things from the Spirit of God because they seem like nonsense to him; he can’t understand them because they are discerned spiritually.
2:15 But he that is spiritual judgeth all things, yet he himself is judged of no man.
2:15 But the person who is spiritual understands everything, but no one can judge them.
2:16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
2:16 For who has known the mind of the Lord, so as to instruct Him? But we have the mind of Christ.
3:1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
3:1 Brothers and sisters, I couldn't speak to you as if you were spiritual, but rather as if you were worldly, like infants in Christ.
3:2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
3:2 I have fed you with milk, not solid food, because you weren’t ready for it before, and you're still not ready now.
3:3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? 3:4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal? 3:5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? 3:6 I have planted, Apollos watered; but God gave the increase.
3:3 You are still worldly; for where there is jealousy, conflict, and division among you, aren't you being worldly and acting like mere humans? 3:4 For when one says, "I follow Paul," and another says, "I follow Apollos," aren't you being worldly? 3:5 What is Paul, and what is Apollos? They are just servants through whom you believed, as the Lord has assigned to each of them. 3:6 I planted the seed, Apollos watered it, but God made it grow.
3:7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
3:7 So neither the person who plants anything nor the person who waters it matters; it's God who makes it grow.
3:8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
3:8 The person who plants and the person who waters are one in the same, and each person will receive their own reward based on their own work.
3:9 For we are labourers together with God: ye are God’s husbandry, ye are God’s building.
3:9 For we are co-workers with God; you are God's field, you are God's building.
3:10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
3:10 According to the grace of God given to me, as a skilled builder, I have laid the foundation, and someone else is building on it. But each person should be careful how they build on that foundation.
3:11 For other foundation can no man lay than that is laid, which is Jesus Christ.
3:11 For no one can lay a foundation other than the one that has already been laid, which is Jesus Christ.
3:12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 3:13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
3:12 Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, or straw; 3:13 each person's work will be revealed, for the day will show it because it will be exposed by fire; and the fire will test the quality of each person's work.
3:14 If any man’s work abide which he hath built thereupon, he shall receive a reward.
3:14 If anyone's work survives what they built on it, they will receive a reward.
3:15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
3:15 If anyone's work is burned up, they'll suffer loss, but they themselves will be saved, yet it will be like escaping through fire.
3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 3:17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
3:16 Don’t you know that you are the temple of God and that the Spirit of God lives in you? 3:17 If anyone destroys the temple of God, God will destroy him; for the temple of God is holy, and you are that temple.
3:18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
3:18 Let no one fool themselves. If anyone among you thinks they are wise in this world, they should become a fool so that they can truly be wise.
3:19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
3:19 For the wisdom of this world is foolishness with God. For it is written, He catches the wise in their own cleverness.
3:20 And again, The Lord knoweth the thoughts of the wise, that they are vain.
3:20 And again, the Lord knows what the wise are thinking, and it's empty.
3:21 Therefore let no man glory in men. For all things are yours; 3:22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; 3:23 And ye are Christ’s; and Christ is God’s.
3:21 So no one should take pride in human leaders. All things belong to you; 3:22 Whether it’s Paul, Apollos, Cephas, the world, life, death, the present, or the future; all are yours; 3:23 And you belong to Christ; and Christ belongs to God.
4:1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
4:1 People should think of us as servants of Christ and as those who manage God's secrets.
4:2 Moreover it is required in stewards, that a man be found faithful.
4:2 Moreover, it is required of stewards that they be found trustworthy.
4:3 But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
4:3 But for me, it’s not a big deal to be judged by you or by human standards; in fact, I don’t even judge myself.
4:4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
4:4 I don’t know anything about myself, but that doesn’t make me right. The one who judges me is the Lord.
4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
4:5 So, don't judge anything before its time, until the Lord comes, who will reveal the hidden things in darkness and make the intentions of the hearts clear. Then, everyone will receive praise from God.
4:6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
4:6 And these things, brothers, I have used as an example for myself and Apollos for your benefit; so you can learn from us not to think of anyone more highly than what is written, and so that none of you will be arrogant towards one another.
4:7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? 4:8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
4:7 For who makes you different from anyone else? And what do you have that you didn’t receive? If you received it, why do you brag as if you didn’t? 4:8 Now you are full, now you are rich, you have ruled like kings without us. I wish you really did rule, so that we could rule with you.
4:9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
4:9 For I think that God has positioned us apostles as the last ones, almost like we're meant to die: we are made a spectacle to the world, to angels, and to people.
4:10 We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
4:10 We are seen as fools for Christ, but you are wise in Christ; we are weak, but you are strong; you are respected, but we are looked down upon.
4:11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; 4:12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: 4:13 Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
4:11 Even now, we are hungry, thirsty, bare, beaten, and have no stable place to stay; 4:12 We work hard with our own hands: when people insult us, we bless them; when we are persecuted, we endure it; 4:13 When we are slandered, we appeal to them: we are treated like the dirt of the world, the garbage of everything, even to this day.
4:14 I write not these things to shame you, but as my beloved sons I warn you.
4:14 I'm not writing this to shame you, but I want to warn you as my dear children.
4:15 For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
4:15 For even if you have ten thousand teachers in Christ, you don't have many fathers. I became your father in Christ Jesus through the gospel.
4:16 Wherefore I beseech you, be ye followers of me.
4:16 So I urge you, follow my example.
4:17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
4:17 For this reason, I have sent you Timothy, my beloved son and faithful servant in the Lord. He will remind you of my teachings that are in Christ, as I share everywhere in every church.
4:18 Now some are puffed up, as though I would not come to you.
4:18 Now some are conceited, as if I won't come to you.
4:19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
4:19 But I'll come to you soon, if the Lord allows, and I'll understand not the words of those who are arrogant, but the power.
4:20 For the kingdom of God is not in word, but in power.
4:20 For the kingdom of God is not about talk, but about power.
4:21 What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness? 5:1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.
4:21 What do you want? Should I come to you with a heavy hand, or in love and a spirit of gentleness? 5:1 I've heard it said that there's immoral behavior among you, and it’s the kind of immorality that's not even mentioned among non-Jews, where someone is having relations with his father's wife.
5:2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
5:2 You are proud, and instead of mourning, you should have done something to remove the person who has done this from your community.
5:3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, 5:4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, 5:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
5:3 I truly, though absent in body, but present in spirit, have already judged, as if I were there, regarding the person who has committed this act, 5:4 In the name of our Lord Jesus Christ, when you are gathered together, and my spirit is with you, in the power of our Lord Jesus Christ, 5:5 To hand such a person over to Satan for the destruction of the flesh, so that the spirit may be saved on the day of the Lord Jesus.
5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: 5:8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
5:6 Your pride isn't good. Don't you know that a little yeast raises the whole batch of dough? 5:7 So get rid of the old yeast so you can be a new batch, just as you are unleavened. Because Christ, our Passover, has been sacrificed for us. 5:8 Therefore, let’s celebrate the feast, not with old yeast or the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.
5:9 I wrote unto you in an epistle not to company with fornicators: 5:10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
5:9 I wrote to you in a letter not to associate with sexually immoral people. 5:10 But I didn’t mean you should completely avoid the sexually immoral people of this world, or the greedy, or swindlers, or idol worshippers; otherwise, you would have to leave the world altogether.
5:11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
5:11 But now I have written to you not to associate with anyone who claims to be a brother but is a fornicator, greedy, an idolater, a slanderer, a drunkard, or a swindler; don't even eat with someone like that.
5:12 For what have I to do to judge them also that are without? do not ye judge them that are within? 5:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
5:12 For what do I have to do to judge those who are outside? Don’t you judge those who are inside? 5:13 But God will judge those who are outside. So remove the wicked person from among you.
6:1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 6:3 Know ye not that we shall judge angels? how much more things that pertain to this life? 6:4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
6:1 Dare any of you, having a disagreement with someone else, take it to court before the unfair, instead of before the saints? 6:2 Don't you know that the saints will judge the world? And if the world is judged by you, are you not capable of judging even the smallest issues? 6:3 Don't you realize that we will judge angels? How much more, then, the matters that pertain to this life? 6:4 If you have disputes about these everyday matters, why not appoint those who are the least respected in the church to settle them?
6:5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? 6:6 But brother goeth to law with brother, and that before the unbelievers.
6:5 I'm speaking to your embarrassment. Is it true that there's not a wise person among you? Not even one who can settle disputes between your fellow believers? 6:6 Instead, one brother takes another to court, and it’s in front of non-believers.
6:7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? 6:8 Nay, ye do wrong, and defraud, and that your brethren.
6:7 So, there’s definitely something wrong among you because you take each other to court. Why not just accept the wrong? Why not let yourselves be cheated? 6:8 Instead, you’re doing wrong and cheating, and you’re doing it to your own brothers.
6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
6:9 Do you not know that the unrighteous will not inherit the kingdom of God? Don't be fooled: neither the sexually immoral, nor idolaters, nor adulterers, nor those who engage in homosexual acts, 6:10 nor thieves, nor greedy people, nor drunkards, nor slanderers, nor swindlers will inherit the kingdom of God.
6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
6:11 And some of you were like that: but you have been washed, you have been set apart, you have been declared righteous in the name of the Lord Jesus, and by the Spirit of our God.
6:12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
6:12 Everything is permitted for me, but not everything is beneficial; everything is allowed for me, but I will not be controlled by anything.
6:13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
6:13 Food is for the stomach, and the stomach is for food; but God will destroy both it and them. The body is not meant for sexual immorality, but for the Lord, and the Lord is for the body.
6:14 And God hath both raised up the Lord, and will also raise up us by his own power.
6:14 And God has both raised the Lord and will also raise us up by His own power.
6:15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
6:15 Don't you know that your bodies are parts of Christ? Should I then take the parts of Christ and make them parts of a prostitute? Absolutely not.
6:16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
6:16 What? Don't you know that anyone who has sex with a prostitute becomes one body with her? For it says, "The two shall become one flesh."
6:17 But he that is joined unto the Lord is one spirit.
6:17 But whoever is united with the Lord is one spirit.
6:18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
6:18 Run away from sexual immorality. Every sin a person commits is outside the body; but the one who engages in sexual immorality sins against their own body.
6:19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.
6:19 What? Don't you know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you do not belong to yourself? 6:20 For you were bought at a price: therefore honor God with your body and in your spirit, which are God's.
7:1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
7:1 Now about the topics you wrote to me about: It's good for a man not to engage with a woman.
7:2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
7:2 Nevertheless, to avoid sexual immorality, each man should have his own wife, and each woman should have her own husband.
7:3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
7:3 Let the husband give the wife the care she deserves, and similarly, the wife should do the same for the husband.
7:4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
7:4 The wife does not have authority over her own body, but the husband does; and similarly, the husband does not have authority over his own body, but the wife does.
7:5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
7:5 Don't cheat each other, unless you agree to do so for a while, so you can focus on fasting and prayer; then come back together again, so that Satan doesn't tempt you because of your lack of self-control.
7:6 But I speak this by permission, and not of commandment.
7:6 But I'm saying this with permission, not as a command.
7:7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
7:7 I wish everyone could be like me. But each person has their own gift from God, some in one way and some in another.
7:8 I say therefore to the unmarried and widows, It is good for them if they abide even as I.
7:8 So I say to the unmarried and widows, it’s best for them to stay single, just like I am.
7:9 But if they cannot contain, let them marry: for it is better to marry than to burn.
7:9 But if they can't control themselves, let them get married; for it's better to get married than to burn with passion.
7:10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: 7:11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.
7:10 To those who are married, I have a command – not from me, but from the Lord: A wife should not leave her husband. 7:11 However, if she does leave, she must either stay unmarried or be reconciled to her husband. And a husband should not divorce his wife.
7:12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
7:12 But to the rest, I say, not the Lord: If any brother has a wife who doesn’t believe, and she is okay with living with him, he should not divorce her.
7:13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
7:13 And if a woman has a husband who doesn’t believe, and he is willing to stay with her, she shouldn’t leave him.
7:14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
7:14 For the non-believing husband is made holy through his wife, and the non-believing wife is made holy through her husband; otherwise, your children would be unclean, but now they are considered holy.
7:15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
7:15 But if the unbeliever leaves, let them leave. A brother or sister is not bound in these situations; God has called us to live in peace.
7:16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? 7:17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
7:16 For what do you know, dear wife, whether you will save your husband? Or how do you know, dear man, whether you will save your wife? 7:17 But as God has given each person their role, and as the Lord has called each one, so let them live. This is what I teach in all churches.
7:18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
7:18 If a man is called while circumcised, he shouldn’t try to become uncircumcised. If someone is called while uncircumcised, he shouldn’t get circumcised.
7:19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
7:19 Circumcision doesn’t matter, and uncircumcision doesn’t matter, but what really matters is keeping God's commandments.
7:20 Let every man abide in the same calling wherein he was called.
7:20 Let each person remain in the position they were in when they were called.
7:21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
7:21 Are you called as a servant? Don't worry about it; but if you can be made free, take that opportunity instead.
7:22 For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
7:22 For the one who is called by the Lord as a servant is actually the Lord’s free person; similarly, the one who is called while free is Christ’s servant.
7:23 Ye are bought with a price; be not ye the servants of men.
7:23 You were bought at a price; do not become slaves to people.
7:24 Brethren, let every man, wherein he is called, therein abide with God.
7:24 Brothers, let everyone stay in the situation they were in when they were called, and remain with God.
7:25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
7:25 Now about virgins, I don’t have a command from the Lord, but I give my opinion as someone who has been shown mercy by the Lord to be trustworthy.
7:26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
7:26 So, I think that this is helpful for the current situation, and I believe that it's good for a person to be like this.
7:27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
7:27 Are you married? Don't try to get free. Are you free from a wife? Don't look for one.
7:28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
7:28 But if you get married, you haven't sinned; and if a virgin gets married, she hasn't sinned. However, those who marry will face challenges in life, but I'm trying to spare you from that.
7:29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; 7:30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; 7:31 And they that use this world, as not abusing it: for the fashion of this world passeth away.
7:29 But this I say to you, brothers, the time is short: it means that those who have wives should live as if they don't; 7:30 and those who weep, as if they weren't weeping; and those who rejoice, as if they weren't rejoicing; and those who buy, as if they didn't own anything; 7:31 and those who use this world should do so without taking advantage of it, for the way things are in this world is temporary.
7:32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: 7:33 But he that is married careth for the things that are of the world, how he may please his wife.
7:32 I want you to be free from worry. An unmarried person is focused on the things of the Lord, trying to please Him. 7:33 But a married person is concerned with the affairs of this world, thinking about how to please their spouse.
7:34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
7:34 There’s a difference between a wife and a virgin. The unmarried woman focuses on the things of the Lord, so she can be holy in both body and spirit; but the married woman is concerned with the things of the world, how she can please her husband.
7:35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
7:35 I'm saying this for your own good; not to put you in a difficult position, but for what is proper, so you can focus on the Lord without distractions.
7:36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
7:36 But if anyone thinks they’re treating their virgin poorly, and she’s past the age where she needs to get married, then he can do what he wants; he isn’t sinning: let them get married.
7:37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
7:37 Nevertheless, the person who remains firm in their heart, having no need, but has control over their own will, and has decided in their heart to keep their virginity, does well.
7:38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
7:38 So, the person who marries her does well; but the person who doesn’t marry her does even better.
7:39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
7:39 A wife is legally tied to her husband while he is alive; but if her husband dies, she is free to marry whoever she wants, as long as it's in the Lord.
7:40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
7:40 But she is happier if she stays that way, in my opinion: and I also believe that I have the Spirit of God.
8:1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
8:1 Now concerning food offered to idols, we know that we all have knowledge. Knowledge makes us proud, but love builds us up.
8:2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
8:2 And if anyone thinks they know something, they don’t know anything yet as they should.
8:3 But if any man love God, the same is known of him.
8:3 But if anyone loves God, that person is recognized by Him.
8:4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
8:4 So regarding the eating of food sacrificed to idols, we know that an idol is nothing in this world, and there is no God but one.
8:5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
8:5 For even though there are those who are called gods, whether in heaven or on earth (and there are many gods and many lords), 8:6 yet for us there is only one God, the Father, from whom are all things, and we exist through him; and one Lord, Jesus Christ, through whom are all things, and we exist through him.
8:7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
8:7 However, not everyone has that understanding: some, with a conscience related to the idol, still eat it as food offered to an idol; and because their conscience is weak, it becomes corrupted.
8:8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
8:8 But eating meat doesn't bring us closer to God: for if we eat, it doesn't make us any better; and if we don't eat, it doesn't make us any worse.
8:9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
8:9 But be careful that your freedom doesn’t become a stumbling block to those who are weak.
8:10 For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; 8:11 And through thy knowledge shall the weak brother perish, for whom Christ died? 8:12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
8:10 For if someone sees you, who has knowledge, sitting down to eat in the idol's temple, will not their conscience, being weak, be encouraged to eat food sacrificed to idols? 8:11 And because of your knowledge, will the weak brother perish, for whom Christ died? 8:12 But when you sin against the brothers and hurt their weak conscience, you are sinning against Christ.
8:13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
8:13 So, if eating meat causes my brother to stumble, I won’t eat meat at all for as long as the world lasts, so I won’t cause my brother to stumble.
9:1 Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? 9:2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
9:1 Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Aren't you my work in the Lord? 9:2 If I'm not an apostle to others, I definitely am to you: because you are the proof of my apostleship in the Lord.
9:3 Mine answer to them that do examine me is this, 9:4 Have we not power to eat and to drink? 9:5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas? 9:6 Or I only and Barnabas, have not we power to forbear working? 9:7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? 9:8 Say I these things as a man? or saith not the law the same also? 9:9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? 9:10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
9:3 My answer to those who question me is this: 9:4 Do we not have the right to eat and drink? 9:5 Do we not have the right to take along a sister or wife, just like the other apostles and the brothers of the Lord and Cephas? 9:6 Or are Barnabas and I the only ones who don’t have the right to stop working? 9:7 Who goes to war at their own expense? Who plants a vineyard and doesn’t eat from its fruit? Or who takes care of a flock and doesn’t drink the milk from it? 9:8 Am I saying this just as a person? Or does the law say the same thing? 9:9 For it is written in the law of Moses, “You shall not muzzle an ox while it is treading out the grain.” Is God concerned about oxen? 9:10 Or is he saying this entirely for our benefit? Certainly, this is written for our sake: that the one who plows should plow in hope, and the one who threshes in hope should be a partaker of that hope.
9:11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? 9:12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
9:11 If we’ve invested in your spiritual well-being, isn’t it reasonable for us to benefit from your material support? 9:12 If others have the right to this support from you, shouldn’t we have even more? Still, we haven’t exercised this right; instead, we endure everything to avoid obstructing the message of Christ.
9:13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? 9:14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
9:13 Don't you know that those who serve in holy places get their living from the temple? And those who serve at the altar share in the offerings at the altar? 9:14 In the same way, the Lord has commanded that those who preach the gospel should make their living from the gospel.
9:15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
9:15 But I haven't used any of these things: nor have I written any of this so that it would happen to me; for it would be better for me to die than for anyone to nullify my pride.
9:16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! 9:17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
9:16 Even though I preach the gospel, I have nothing to boast about: I have to do it; and it would be a disaster for me if I don’t preach the gospel! 9:17 If I do it willingly, I get a reward; but if I do it unwillingly, I’m trusted with a responsibility for the gospel.
9:18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
9:18 So what’s my reward? It’s definitely this: when I share the gospel, I can do it for free, so I don’t misuse my authority in the gospel.
9:19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
9:19 Even though I’m free from everyone, I’ve made myself a servant to everyone so I can win more people.
9:20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; 9:21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
9:20 To the Jews, I became like a Jew so that I could win the Jews; to those under the law, I acted as if I were under the law so that I could win those under the law; 9:21 To those who are outside the law, I became like someone outside the law (although I’m not actually outside the law of God, but under the law of Christ) so that I could win those who are outside the law.
9:22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
9:22 I became like the weak to help the weak; I adapt myself to everyone in order to save as many people as possible.
9:23 And this I do for the gospel’s sake, that I might be partaker thereof with you.
9:23 And I do this for the sake of the gospel so that I can share in it with you.
9:24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
9:24 Don't you know that in a race, everyone runs, but only one wins the prize? Run in such a way that you can win.
9:25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
9:25 Everyone who competes for the prize exercises self-control in all things. They do it to win a perishable crown, but we do it for an imperishable one.
9:26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: 9:27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
9:26 I run with purpose, not aimlessly; and I fight, not like someone just hitting the air: 9:27 But I discipline my body and bring it under control, so that after I’ve preached to others, I won’t be disqualified myself.
10:1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; 10:2 And were all baptized unto Moses in the cloud and in the sea; 10:3 And did all eat the same spiritual meat; 10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
10:1 Moreover, brothers and sisters, I don’t want you to be unaware that all our ancestors were under the cloud and all passed through the sea; 10:2 And were all baptized in the name of Moses in the cloud and in the sea; 10:3 And they all ate the same spiritual food; 10:4 And they all drank the same spiritual drink, for they drank from the spiritual Rock that accompanied them, and that Rock was Christ.
10:5 But with many of them God was not well pleased: for they were overthrown in the wilderness.
10:5 But God was not happy with many of them; they were defeated in the wilderness.
10:6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
10:6 These things serve as examples for us so that we don't crave bad things as they did.
10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
10:7 Don't be idolaters like some of them were; as it is written, The people sat down to eat and drink, and got up to have fun.
10:8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
10:8 Do not let us engage in sexual immorality, as some of them did, and in a single day, twenty-three thousand fell.
10:9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
10:9 Do not test Christ, as some of them did, and were killed by snakes.
10:10 Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
10:10 Do not complain, like some of them did, and were destroyed by the destroyer.
10:11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
10:11 Now all these things happened to them as examples, and they are written for our warning, for those of us on whom the ends of the world have come.
10:12 Wherefore let him that thinketh he standeth take heed lest he fall.
10:12 So, let anyone who thinks they are standing strong be careful not to fall.
10:13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
10:13 You haven't faced any temptation that isn't common to everyone: but God is faithful and won't let you be tempted beyond what you can handle; He will also provide a way out so that you can endure it.
10:14 Wherefore, my dearly beloved, flee from idolatry.
10:14 Therefore, my dear friends, stay away from idolatry.
10:15 I speak as to wise men; judge ye what I say.
10:15 I’m speaking to wise people; think about what I’m saying.
10:16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 10:17 For we being many are one bread, and one body: for we are all partakers of that one bread.
10:16 Isn’t the cup of blessing that we give thanks for a sharing in the blood of Christ? Isn’t the bread that we break a sharing in the body of Christ? 10:17 Because there is one bread, we who are many are one body, since we all share in that one bread.
10:18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? 10:19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? 10:20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
10:18 Look at Israel from a human perspective: aren't those who eat the sacrifices participants at the altar? 10:19 So what do I mean? That an idol is anything, or that what is offered in sacrifice to idols is anything? 10:20 No, I mean that the things which the Gentiles sacrifice, they sacrifice to demons, not to God; and I don’t want you to have any partnership with demons.
10:21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.
10:21 You can't drink from the cup of the Lord and the cup of demons; you can't share in the Lord's table and the table of demons.
10:22 Do we provoke the Lord to jealousy? are we stronger than he? 10:23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
10:22 Are we making the Lord jealous? Are we stronger than Him? 10:23 Everything is permissible for me, but not everything is beneficial; everything is permissible for me, but not everything builds others up.
10:24 Let no man seek his own, but every man another’s wealth.
10:24 Let no one seek their own benefit, but everyone should look out for the well-being of others.
10:25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 10:26 For the earth is the Lord’s, and the fulness thereof.
10:25 Eat whatever is sold in the meat market without questioning for the sake of conscience. 10:26 For the earth belongs to the Lord, and everything in it.
10:27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
10:27 If any of the non-believers invites you to a feast and you want to go, eat whatever is served without asking questions for the sake of your conscience.
10:28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof: 10:29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience? 10:30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
10:28 But if someone tells you that this has been offered as a sacrifice to idols, don’t eat it because of the one who pointed it out and for the sake of conscience, since the earth belongs to the Lord, and everything in it. 10:29 I mean conscience, not your own, but the other person's. For why should my freedom be judged by someone else’s conscience? 10:30 If I receive grace, why am I criticized for something I thank God for? 10:31 So whether you eat or drink or whatever you do, do it all for the glory of God.
10:32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: 10:33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
10:32 Do not offend anyone, neither the Jews nor the Gentiles nor the church of God: 10:33 Just as I try to please everyone in every way, not looking for my own benefit but for the benefit of many, so that they may be saved.
11:1 Be ye followers of me, even as I also am of Christ.
11:1 Follow my example, as I follow the example of Christ.
11:2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
11:2 Now I praise you, brothers, that you remember me in everything and keep the rules, as I delivered them to you.
11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
11:3 But I want you to understand that the head of every man is Christ; the head of the woman is man; and the head of Christ is God.
11:4 Every man praying or prophesying, having his head covered, dishonoureth his head.
11:4 Any man who prays or prophesies with his head covered dishonors his head.
11:5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
11:5 But every woman who prays or prophesies with her head uncovered dishonors her head; it's just like if she were shaved.
11:6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
11:6 If a woman is not covered, she should also have her hair cut short; but if it's shameful for a woman to have short or shaved hair, then she should be covered.
11:7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
11:7 For a man should not cover his head, because he is the image and glory of God; but the woman is the glory of the man.
11:8 For the man is not of the woman: but the woman of the man.
11:8 For the man did not come from the woman, but the woman came from the man.
11:9 Neither was the man created for the woman; but the woman for the man.
11:9 The man wasn't created for the woman, but the woman was created for the man.
11:10 For this cause ought the woman to have power on her head because of the angels.
11:10 For this reason, a woman should have authority over her head because of the angels.
11:11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
11:11 Nevertheless, the man is not independent of the woman, nor is the woman independent of the man, in the Lord.
11:12 For as the woman is of the man, even so is the man also by the woman; but all things of God.
11:12 For just as woman came from man, likewise man comes through woman; but everything comes from God.
11:13 Judge in yourselves: is it comely that a woman pray unto God uncovered? 11:14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 11:15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
11:13 Judge for yourselves: is it appropriate for a woman to pray to God with her head uncovered? 11:14 Doesn't nature itself teach you that if a man has long hair, it's a shame for him? 11:15 But if a woman has long hair, it’s her glory; her hair is given to her as a covering.
11:16 But if any man seem to be contentious, we have no such custom, neither the churches of God.
11:16 But if anyone seems to be argumentative, we don’t have that custom, nor do the churches of God.
11:17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
11:17 Now in what I'm about to tell you, I don't praise you, because when you come together, it’s not for the better but for the worse.
11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
11:18 First of all, when you come together in church, I hear that there are divisions among you, and I somewhat believe it.
11:19 For there must be also heresies among you, that they which are approved may be made manifest among you.
11:19 For there must also be divisions among you, so that those who are genuinely approved may be recognized among you.
11:20 When ye come together therefore into one place, this is not to eat the Lord’s supper.
11:20 So when you come together in one place, it's not to have the Lord’s supper.
11:21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
11:21 Because when you eat, each one of you goes ahead and eats your own meal first; one person is hungry, and another gets drunk.
11:22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
11:22 What? Don't you have your own homes to eat and drink in? Or do you show contempt for the church of God and embarrass those who don’t have anything? What should I say to you? Should I praise you for this? I won’t praise you.
11:23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 11:24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
11:23 For I received from the Lord what I also passed on to you: that the Lord Jesus, on the night he was betrayed, took bread; 11:24 and when he had given thanks, he broke it and said, "Take, eat: this is my body, which is broken for you. Do this in remembrance of me."
11:25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
11:25 In the same way, he took the cup after dinner, saying, This cup is the new covenant in my blood: do this whenever you drink it, in remembrance of me.
11:26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
11:26 For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
11:27 Therefore, whoever eats this bread and drinks this cup of the Lord in an unworthy manner will be guilty of disrespecting the body and blood of the Lord.
11:28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
11:28 But a person should examine themselves, and then eat that bread and drink from that cup.
11:29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
11:29 For whoever eats and drinks in an unworthy manner eats and drinks judgment on themselves, not recognizing the body of the Lord.
11:30 For this cause many are weak and sickly among you, and many sleep.
11:30 Because of this, many of you are weak and sick, and many have died.
11:31 For if we would judge ourselves, we should not be judged.
11:31 If we would examine ourselves, we wouldn’t be judged.
11:32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
11:32 But when we are judged, we are disciplined by the Lord so that we won’t be condemned along with the world.
11:33 Wherefore, my brethren, when ye come together to eat, tarry one for another.
11:33 So, my friends, when you come together to eat, wait for each other.
11:34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
11:34 If anyone is hungry, they should eat at home so that you don't come together for judgment. I'll address the rest of this when I arrive.
12:1 Now concerning spiritual gifts, brethren, I would not have you ignorant.
12:1 Now regarding spiritual gifts, friends, I don’t want you to be uninformed.
12:2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
12:2 You know that you were Gentiles, swept away to these worthless idols, just as you were guided.
12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
12:3 Therefore, I want you to understand that no one speaking by the Spirit of God says, "Jesus is cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.
12:4 Now there are diversities of gifts, but the same Spirit.
12:4 There are different kinds of gifts, but they all come from the same Spirit.
12:5 And there are differences of administrations, but the same Lord.
12:5 There are different ways to administer, but the same Lord.
12:6 And there are diversities of operations, but it is the same God which worketh all in all.
12:6 There are different ways of doing things, but it’s the same God who is behind everything for everyone.
12:7 But the manifestation of the Spirit is given to every man to profit withal.
12:7 But the manifestation of the Spirit is given to everyone for their benefit.
12:8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 12:9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 12:10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 12:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
12:8 To one person, the Spirit gives a message of wisdom; to another, a message of knowledge by the same Spirit; 12:9 to another, faith by the same Spirit; to another, gifts of healing by the same Spirit; 12:10 to another, the ability to perform miracles; to another, prophecy; to another, the ability to distinguish between spirits; to another, different kinds of languages; to another, the interpretation of languages. 12:11 But all these are produced by the same Spirit, distributing to each person as He chooses.
12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
12:12 For just as the body is one and has many parts, and all the parts of that one body, even though they are many, are one body, so is Christ.
12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
12:13 For we are all baptized into one body by one Spirit, whether we are Jews or Gentiles, whether we are slaves or free; and we have all been given to drink from one Spirit.
12:14 For the body is not one member, but many.
12:14 For the body isn't just one part, but many.
12:15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? 12:16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? 12:17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 12:18 But now hath God set the members every one of them in the body, as it hath pleased him.
12:15 If the foot says, "Because I’m not the hand, I’m not part of the body," is it still not part of the body? 12:16 And if the ear says, "Because I’m not the eye, I’m not part of the body," is it still not part of the body? 12:17 If the whole body were an eye, how would it hear? If the whole body were hearing, how would it smell? 12:18 But now God has placed each part of the body just as he wanted.
12:19 And if they were all one member, where were the body? 12:20 But now are they many members, yet but one body.
12:19 And if they were all just one part, where would the body be? 12:20 But now there are many parts, yet one body.
12:21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
12:21 And the eye can't say to the hand, "I don't need you"; nor can the head say to the feet, "I don't need you."
12:22 Nay, much more those members of the body, which seem to be more feeble, are necessary: 12:23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
12:22 No, in fact, the parts of the body that seem weaker are actually essential: 12:23 And the parts of the body that we consider less honorable, we give greater honor to; and our unseemly parts have more abundant beauty.
12:24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.
12:24 Our attractive parts don’t need it, but God has brought the body together, giving greater honor to the parts that are lacking.
12:25 That there should be no schism in the body; but that the members should have the same care one for another.
12:25 There shouldn't be any division in the body; instead, the members should care for each other equally.
12:26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
12:26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
12:27 Now ye are the body of Christ, and members in particular.
12:27 Now you are the body of Christ, and individual members of it.
12:28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
12:28 And God has placed some in the church: first apostles, second prophets, third teachers, then miracles, followed by gifts of healing, helping, leadership, and different kinds of languages.
12:29 Are all apostles? are all prophets? are all teachers? are all workers of miracles? 12:30 Have all the gifts of healing? do all speak with tongues? do all interpret? 12:31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
12:29 Are all apostles? Are all prophets? Are all teachers? Are all miracle workers? 12:30 Do all have the gifts of healing? Do all speak in tongues? Do all interpret? 12:31 But desire the best gifts earnestly; and yet I will show you a more excellent way.
13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
13:1 Even if I speak the languages of humans and angels, but do not have love, I am just a noisy gong or a clanging cymbal.
13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
13:2 And even if I have the gift of prophecy, understand all mysteries, and possess all knowledge; and even if I have complete faith, so that I could move mountains, but do not have love, I am nothing.
13:3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
13:3 And even if I give away everything I own to help the poor, and even if I sacrifice my body, but don’t have love, it doesn’t help me at all.
13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 13:6 Rejoiceth not in iniquity, but rejoiceth in the truth; 13:7 Beareth all things, believeth all things, hopeth all things, endureth all things.
13:4 Love is patient and kind; love doesn’t envy; love doesn’t brag or act arrogant. 13:5 It doesn’t act inappropriately, doesn’t put itself first, isn’t easily angered, and doesn’t hold grudges; 13:6 it doesn’t take pleasure in wrongdoing but celebrates the truth; 13:7 it bears all things, believes all things, hopes all things, endures all things.
13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
13:8 Love never fails: but where there are prophecies, they will come to an end; where there are languages, they will stop; where there is knowledge, it will disappear.
13:9 For we know in part, and we prophesy in part.
13:9 For we know some things, and we prophesy some things.
13:10 But when that which is perfect is come, then that which is in part shall be done away.
13:10 But when what is perfect comes, then what is partial will be eliminated.
13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
13:11 When I was a kid, I talked like a kid, I understood like a kid, I thought like a kid: but when I grew up, I put away childish things.
13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
13:12 For now we see things as if through a cloudy mirror; but then we will see face to face: now I only know in part; but then I will know fully, just as I am fully known.
13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.
13:13 And now there are three things that last: faith, hope, and love; but the greatest of these is love.
14:1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
14:1 Pursue love and seek spiritual gifts, especially the ability to prophesy.
14:2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
14:2 For anyone who speaks in a foreign language isn't speaking to people, but to God: no one understands them; in the spirit, they are sharing mysteries.
14:3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
14:3 But the person who prophesies speaks to people for their improvement, encouragement, and comfort.
14:4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
14:4 Anyone who speaks in a tongue builds themselves up, but the one who prophesies builds up the church.
14:5 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
14:5 I wish all of you could speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless he interprets so that the church can be built up.
14:6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? 14:7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? 14:8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle? 14:9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
14:6 Now, brothers, if I come to you speaking in different languages, how will that help you unless I speak to you through a revelation, knowledge, prophecy, or teaching? 14:7 Even lifeless things that make sound, like a flute or a harp, if they don't make clear distinctions in their sounds, how will anyone know what is being played? 14:8 If the trumpet makes an unclear sound, who will get ready for battle? 14:9 In the same way, unless you speak clearly with words that can be understood, how will anyone know what you're saying? You'll just be talking into the air.
14:10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
14:10 There are, perhaps, many different kinds of voices in the world, and each of them has meaning.
14:11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
14:11 So if I don’t understand the meaning of the voice, I’ll be like a foreigner to the person speaking, and the person speaking will be like a foreigner to me.
14:12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
14:12 So, you, since you are eager for spiritual gifts, strive to excel in building up the church.
14:13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
14:13 So, let anyone who speaks in a foreign language pray for the ability to interpret.
14:14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
14:14 For if I pray in a language I don't understand, my spirit is praying, but my mind is not benefiting.
14:15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
14:15 What is it then? I will pray with the spirit, and I will pray with my mind too; I will sing with the spirit, and I will sing with my mind too.
14:16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? 14:17 For thou verily givest thanks well, but the other is not edified.
14:16 Otherwise, when you bless in the Spirit, how can someone in the position of the uneducated say Amen to your thanksgiving, since they don't understand what you're saying? 14:17 You truly give thanks well, but the other person is not built up.
14:18 I thank my God, I speak with tongues more than ye all: 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
14:18 I thank my God, I speak in tongues more than all of you: 14:19 But in the church, I would prefer to say five words that are understandable, so that I can teach others, rather than ten thousand words in a language that no one understands.
14:20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
14:20 Brothers, don't be like children in your understanding; however, in terms of malice, be like children, but in your understanding, be adults.
14:21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the LORD.
14:21 It is written in the law, I will speak to this people with people of different languages and unfamiliar words; but even so, they still won't listen to me, says the LORD.
14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
14:22 So, tongues are a sign, not for believers, but for those who don’t believe; prophesying, however, is not for those who don’t believe, but for those who do.
14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? 14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: 14:25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
14:23 So if the whole church comes together in one place and everyone speaks in different languages, won't those who are uninformed or non-believers think you're crazy? 14:24 But if everyone is prophesying and someone who doesn’t believe or is uninformed walks in, they’ll be convinced by everyone and judged by everyone. 14:25 This reveals the secrets of their heart, and they will fall on their face and worship God, declaring that God is truly among you.
14:26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
14:26 So, how is it, brothers and sisters? When you gather, each of you has a psalm, a teaching, a language, a revelation, or an interpretation. Let everything be done for building each other up.
14:27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
14:27 If someone speaks in an unknown language, let it be by two or at the most three, and let it happen one at a time; and let someone interpret.
14:28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
14:28 But if there's no interpreter, he should remain silent in the church and speak to himself and to God.
14:29 Let the prophets speak two or three, and let the other judge.
14:29 Let two or three prophets speak, and let the others evaluate.
14:30 If any thing be revealed to another that sitteth by, let the first hold his peace.
14:30 If anything is revealed to someone sitting nearby, the first person should stay quiet.
14:31 For ye may all prophesy one by one, that all may learn, and all may be comforted.
14:31 For you can all prophesy one by one, so that everyone can learn and be encouraged.
14:32 And the spirits of the prophets are subject to the prophets.
14:32 The spirits of the prophets are under the authority of the prophets.
14:33 For God is not the author of confusion, but of peace, as in all churches of the saints.
14:33 For God is not the source of confusion, but of peace, just like in all the churches of the saints.
14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
14:34 Women should remain silent in the churches, as it is not allowed for them to speak; they must be in submission, as the law also says.
14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
14:35 And if they want to learn anything, they should ask their husbands at home; it’s inappropriate for women to speak in church.
14:36 What? came the word of God out from you? or came it unto you only? 14:37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
14:36 What? Did the word of God originate with you, or did it come only to you? 14:37 If anyone thinks they are a prophet or spiritual, they should recognize that the things I’m writing to you are the Lord's commandments.
14:38 But if any man be ignorant, let him be ignorant.
14:38 But if anyone is ignorant, let them remain ignorant.
14:39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
14:39 So, brothers, desire to prophesy, and do not stop speaking in tongues.
14:40 Let all things be done decently and in order.
14:40 Let everything be done properly and in an orderly manner.
15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
15:1 Moreover, brothers, I declare to you the gospel that I preached to you, which you also received and in which you stand; 15:2 By which you are saved, if you hold firmly to what I preached to you, unless you believed in vain.
15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 15:4 And that he was buried, and that he rose again the third day according to the scriptures: 15:5 And that he was seen of Cephas, then of the twelve: 15:6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
15:3 I passed on to you the most important things that I also received: that Christ died for our sins as the scriptures said; 15:4 that he was buried, and that he rose again on the third day as the scriptures said; 15:5 and that he appeared to Cephas, then to the twelve; 15:6 After that, he was seen by more than five hundred followers at once; most of whom are still alive, but some have died.
15:7 After that, he was seen of James; then of all the apostles.
15:7 After that, he appeared to James; then to all the apostles.
15:8 And last of all he was seen of me also, as of one born out of due time.
15:8 And finally, he was seen by me as well, like someone who was born at the wrong time.
15:9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
15:9 For I am the least of the apostles, and I don't deserve to be called an apostle because I persecuted the church of God.
15:10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
15:10 But by the grace of God, I am who I am; and his grace that was given to me was not wasted. I worked harder than all of them, yet it wasn't me, but the grace of God that was with me.
15:11 Therefore whether it were I or they, so we preach, and so ye believed.
15:11 So whether it was me or them, we all preached the same message, and that’s what you believed.
15:12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? 15:13 But if there be no resurrection of the dead, then is Christ not risen: 15:14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15:12 If we’re preaching that Christ rose from the dead, how can some of you say that there’s no resurrection of the dead? 15:13 But if there’s no resurrection of the dead, then Christ hasn’t been raised either. 15:14 And if Christ hasn’t been raised, then our preaching is pointless, and your faith is pointless too.
15:15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
15:15 Yes, and we have been shown to be false witnesses about God because we claimed that God raised Christ, whom he did not raise if the dead aren’t raised.
15:16 For if the dead rise not, then is not Christ raised: 15:17 And if Christ be not raised, your faith is vain; ye are yet in your sins.
15:16 For if the dead don't rise, then Christ hasn't been raised. 15:17 And if Christ hasn't been raised, your faith is pointless; you are still in your sins.
15:18 Then they also which are fallen asleep in Christ are perished.
15:18 Then those who have died in Christ have also been lost.
15:19 If in this life only we have hope in Christ, we are of all men most miserable.
15:19 If our only hope in this life is in Christ, we are the most miserable people of all.
15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
15:20 But now Christ has risen from the dead and has become the first to rise from those who have died.
15:21 For since by man came death, by man came also the resurrection of the dead.
15:21 For as death came through a man, the resurrection of the dead also came through a man.
15:22 For as in Adam all die, even so in Christ shall all be made alive.
15:22 For just as everyone dies because of Adam, so everyone will be made alive because of Christ.
15:23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
15:23 But everyone in their own order: Christ is the first, and then those who belong to Christ at his coming.
15:24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
15:24 Then comes the end, when he will have handed over the kingdom to God, the Father; when he will have abolished all rule and all authority and power.
15:25 For he must reign, till he hath put all enemies under his feet.
15:25 For he must reign until he has put all his enemies under his feet.
15:26 The last enemy that shall be destroyed is death.
15:26 The final enemy to be defeated is death.
15:27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
15:27 For he has put everything under his feet. But when he says that everything is put under him, it’s clear that he is the exception, the one who put everything under him.
15:28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
15:28 And when everything is put under him, then the Son will also be subject to the one who put everything under him, so that God may be all in all.
15:29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead? 15:30 And why stand we in jeopardy every hour? 15:31 I protest by your rejoicing which I have in Christ Jesus our LORD, I die daily.
15:29 If the dead aren’t raised at all, what are those being baptized for the dead supposed to do? Why are they even getting baptized for the dead? 15:30 And why do we face danger every hour? 15:31 I’m speaking about your joy in Christ Jesus our Lord— I die every day.
15:32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
15:32 If I have fought like a man with wild animals in Ephesus, what do I gain if the dead aren’t raised? Let’s eat and drink, for tomorrow we die.
15:33 Be not deceived: evil communications corrupt good manners.
15:33 Don’t be fooled: bad company corrupts good character.
15:34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
15:34 Wake up to righteousness and stop sinning; because some people don’t know God: I say this to shame you.
15:35 But some man will say, How are the dead raised up? and with what body do they come? 15:36 Thou fool, that which thou sowest is not quickened, except it die: 15:37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: 15:38 But God giveth it a body as it hath pleased him, and to every seed his own body.
15:35 But some people will ask, how are the dead raised? And what kind of body do they have when they come back? 15:36 You foolish person, what you plant doesn't come to life unless it dies first. 15:37 And when you plant, you don't plant the body that will be, but just a bare seed, perhaps of wheat or some other grain. 15:38 But God gives it a body just as He wants, and to each seed, its own body.
15:39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
15:39 Not all flesh is the same: there is one type of flesh for humans, another for animals, another for fish, and another for birds.
15:40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
15:40 There are both heavenly bodies and earthly bodies: but the glory of the heavenly is one, and the glory of the earthly is another.
15:41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
15:41 The sun has its own glory, the moon has its own glory, and the stars each have their own glory too; for one star differs from another in brightness.
15:42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
15:42 The resurrection of the dead is similar. It’s planted in decay; it’s raised in immortality: 15:43 It’s planted in shame; it’s raised in honor: it’s planted in weakness; it’s raised in strength: 15:44 It’s planted as a natural body; it’s raised as a spiritual body. There is a natural body, and there is a spiritual body.
15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
15:45 As it is written, the first man Adam became a living being; the last Adam became a life-giving spirit.
15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
15:46 However, it was not the spiritual that came first, but the natural; and then the spiritual came afterward.
15:47 The first man is of the earth, earthy; the second man is the Lord from heaven.
15:47 The first man is from the earth and is made of dust; the second man is the Lord from heaven.
15:48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
15:48 As is the earthly, so are those who are earthly; and as is the heavenly, so are those who are heavenly.
15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
15:49 And just as we have taken on the likeness of the earthly, we will also take on the likeness of the heavenly.
15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
15:50 Now, I tell you, brothers and sisters, that our physical bodies can't inherit the kingdom of God, and decay can't inherit what is undying.
15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
15:51 Look, I’m telling you a mystery; not everyone will die, but we will all be transformed, 15:52 in an instant, in the blink of an eye, at the last trumpet: for the trumpet will sound, and the dead will be raised imperishable, and we will be changed.
15:53 For this corruptible must put on incorruption, and this mortal must put on immortality.
15:53 For this perishable body must be transformed into an imperishable one, and this mortal body must be changed into an immortal one.
15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
15:54 So when this corrupt body has been transformed into an incorruptible one, and this mortal being has taken on immortality, then the saying will come true that says, Death is swallowed up in victory.
15:55 O death, where is thy sting? O grave, where is thy victory? 15:56 The sting of death is sin; and the strength of sin is the law.
15:55 O death, where is your sting? O grave, where is your victory? 15:56 The sting of death is sin; and the strength of sin is the law.
15:57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
15:57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
15:58 Therefore, my dear brothers and sisters, be steadfast, unshakeable, always excelling in the work of the Lord, knowing that your efforts are not in vain in the Lord.
16:1 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
16:1 Regarding the collection for the saints, just as I instructed the churches in Galatia, you should do the same.
16:2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
16:2 On the first day of the week, each of you should put aside a portion of what you’ve earned, so that no collections have to be made when I arrive.
16:3 And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
16:3 And when I arrive, whoever you approve in your letters, I will send them to take your gifts to Jerusalem.
16:4 And if it be meet that I go also, they shall go with me.
16:4 And if it's right for me to go too, they will go with me.
16:5 Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.
16:5 Now I will visit you when I go through Macedonia, because I will be passing through Macedonia.
16:6 And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
16:6 And I might stay, yes, even spend the winter with you, so that you can help me on my journey wherever I go.
16:7 For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
16:7 For I won’t see you on my way right now; but I hope to stay with you for a bit, if the Lord allows.
16:8 But I will tarry at Ephesus until Pentecost.
16:8 But I will stay in Ephesus until Pentecost.
16:9 For a great door and effectual is opened unto me, and there are many adversaries.
16:9 A big door has been opened for me, and it's really valuable, but there are many opponents.
16:10 Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
16:10 If Timothy comes, make sure he can be with you without fear, because he is doing the Lord's work just like I am.
16:11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
16:11 So no one should disrespect him; instead, send him off in peace so that he can come to me, because I’m expecting him with the brothers.
16:12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
16:12 Regarding our brother Apollos, I really wanted him to come to you with the others, but he didn’t want to come at this time; he will come when he has a chance.
16:13 Watch ye, stand fast in the faith, quit you like men, be strong.
16:13 Be alert, stand firm in your faith, act like brave individuals, and be strong.
16:14 Let all your things be done with charity.
16:14 Let everything you do be done with love.
16:15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,) 16:16 That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.
16:15 I urge you, brothers, (you know the household of Stephanas, that it is the first to be converted in Achaia, and that they have devoted themselves to serving the saints,) 16:16 That you should submit to such people, and to everyone who helps us and works hard.
16:17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
16:17 I'm really glad that Stephanas, Fortunatus, and Achaicus have arrived because they have filled in what you were missing.
16:18 For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.
16:18 For they have uplifted my spirit and yours; so recognize those who are like them.
16:19 The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
16:19 The churches in Asia send you their greetings. Aquila and Priscilla send you their warm regards in the Lord, along with the church that meets in their home.
16:20 All the brethren greet you. Greet ye one another with an holy kiss.
16:20 All the brothers send their greetings to you. Greet each other with a holy kiss.
16:21 The salutation of me Paul with mine own hand.
16:21 The greeting from me, Paul, in my own handwriting.
16:22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
16:22 If anyone does not love the Lord Jesus Christ, let him be accursed. Come, Lord!
16:23 The grace of our Lord Jesus Christ be with you.
16:23 May the grace of our Lord Jesus Christ be with you.
16:24 My love be with you all in Christ Jesus. Amen.
16:24 May my love be with all of you in Christ Jesus. Amen.
The Second Epistle of Paul the Apostle to the Corinthians
1:1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: 1:2 Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
1:1 Paul, an apostle of Jesus Christ by God's will, and our brother Timothy, to the church of God in Corinth, along with all the saints in Achaia: 1:2 Grace and peace to you from God our Father and the Lord Jesus Christ.
1:3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; 1:4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
1:3 Praise be to God, the Father of our Lord Jesus Christ, the Father of compassion, and the God of all comfort; 1:4 Who comforts us in all our struggles, so that we can comfort those who are in any trouble, using the comfort we ourselves receive from God.
1:5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
1:5 For as the sufferings of Christ overflow in us, so our comfort also overflows through Christ.
1:6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
1:6 And if we are troubled, it's for your comfort and salvation, which is effective in enduring the same sufferings that we go through: or if we are comforted, it's for your comfort and salvation.
1:7 And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
1:7 Our hope for you is firm, knowing that just as you share in the sufferings, you will also share in the comfort.
1:8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: 1:9 But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: 1:10 Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us; 1:11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
1:8 We want you to know, brothers, about the trouble we faced in Asia. We were overwhelmed beyond our strength, so much so that we even despaired of life itself. 1:9 We felt like we had a death sentence hanging over us, so we would not rely on ourselves, but on God who raises the dead. 1:10 He delivered us from such a great death and continues to deliver us; in Him, we trust that He will deliver us again. 1:11 You also help us by praying for us, so that thanks may be given by many on our behalf for the gift that was granted to us through the prayers of many.
1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
1:12 For our joy is this, the testimony of our conscience, that in simplicity and genuine sincerity, not with human wisdom, but by the grace of God, we have conducted ourselves in the world, and even more so toward you.
1:13 For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end; 1:14 As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
1:13 We don’t write anything to you except what you read or recognize; and I hope you’ll recognize it all the way to the end. 1:14 Just as you’ve recognized us in part, we are your joy, just as you are ours on the day of the Lord Jesus.
1:15 And in this confidence I was minded to come unto you before, that ye might have a second benefit; 1:16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
1:15 And I was confident about coming to you first so that you could be helped a second time; 1:16 And then I planned to go to Macedonia and come back to you from Macedonia, and have you send me on my way to Judea.
1:17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? 1:18 But as God is true, our word toward you was not yea and nay.
1:17 So when I had this in mind, did I treat it casually? Or are the plans I make based on my human nature, so that with me it's either a yes or a no? 1:18 But as God is true, our message to you was not a mix of yes and no.
1:19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
1:19 For the Son of God, Jesus Christ, who was proclaimed to you by us, including me, Silvanus, and Timotheus, was not inconsistent, but in Him was a definite "yes."
1:20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
1:20 For all of God's promises in Him are yes, and in Him Amen, to the glory of God through us.
1:21 Now he which stablisheth us with you in Christ, and hath anointed us, is God; 1:22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.
1:21 Now He who establishes us along with you in Christ and has anointed us is God; 1:22 He who has also sealed us and given us the guarantee of the Spirit in our hearts.
1:23 Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
1:23 Furthermore, I call on God as my witness that I didn't come to Corinth yet to spare you.
1:24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
1:24 It's not that we control your faith, but we are here to support your joy, because it is by faith that you stand.
2:1 But I determined this with myself, that I would not come again to you in heaviness.
2:1 But I decided for myself that I wouldn’t come to you again feeling down.
2:2 For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me? 2:3 And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
2:2 For if I make you upset, who is going to make me happy except the one who is also upset because of me? 2:3 I wrote this to you so that when I come, I won’t be sad about those whom I should be happy with; I have confidence in all of you that my joy is your joy.
2:4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
2:4 For I wrote to you out of a lot of pain and heartache, with many tears; not to make you sad, but so that you would understand the love I have for you even more deeply.
2:5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
2:5 But if anyone has caused sorrow, they haven't really upset me, just a bit; I don't want to burden all of you.
2:6 Sufficient to such a man is this punishment, which was inflicted of many.
2:6 This punishment, which was given by many, is enough for that person.
2:7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
2:7 So instead, you should forgive him and comfort him, so that he doesn’t get overwhelmed by too much sorrow.
2:8 Wherefore I beseech you that ye would confirm your love toward him.
2:8 So I urge you to show your love for him.
2:9 For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
2:9 I wrote this to see if you really are obedient in everything.
2:10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; 2:11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.
2:10 If you forgive anyone, I forgive them too. And if I have forgiven anything, it's for your sake in the presence of Christ. 2:11 So that Satan doesn’t gain an advantage over us; we’re not unaware of his schemes.
2:12 Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened unto me of the Lord, 2:13 I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
2:12 Also, when I arrived in Troas to share the gospel of Christ, the Lord opened a door for me. 2:13 I felt restless in my spirit because I couldn’t find my brother Titus. So, after saying goodbye to them, I left and went to Macedonia.
2:14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
2:14 Now thank God, who always helps us win in Christ and reveals the fragrance of His knowledge through us everywhere.
2:15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: 2:16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? 2:17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
2:15 For we are to God the pleasing aroma of Christ, among those who are being saved and those who are dying: 2:16 To one group, we are the smell of death leading to death; to the other, the aroma of life leading to life. And who is capable of this? 2:17 For we are not like many who distort the word of God; instead, we speak with sincerity, as from God, and in His presence, we speak in Christ.
3:1 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? 3:2 Ye are our epistle written in our hearts, known and read of all men: 3:3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
3:1 Are we starting to recommend ourselves again? Do we need, like some others, letters of recommendation to you or from you? 3:2 You are our letter, written in our hearts, known and read by everyone. 3:3 You clearly show that you are the letter of Christ delivered by us, written not with ink, but with the Spirit of the living God; not on tablets of stone, but on human hearts.
3:4 And such trust have we through Christ to God-ward: 3:5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
3:4 We have this confidence through Christ toward God: 3:5 Not that we are capable in ourselves to claim anything as coming from us, but our ability comes from God; 3:6 Who has also made us competent ministers of the new covenant; not of the written law, but of the Spirit; for the written law brings death, but the Spirit gives life.
3:7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: 3:8 How shall not the ministration of the spirit be rather glorious? 3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
3:7 But if the ministry of death, written and engraved in stones, was glorious, so that the people of Israel couldn’t look steadily at Moses' face because of the glory that was fading away; 3:8 how much more glorious is the ministry of the Spirit? 3:9 For if the ministry that brings condemnation was glorious, then the ministry that brings righteousness must be even more glorious.
3:10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
3:10 Even what was considered glorious didn't really have any glory compared to the greater glory that surpasses it.
3:11 For if that which is done away was glorious, much more that which remaineth is glorious.
3:11 For if what was temporary was glorious, how much more glorious is what lasts.
3:12 Seeing then that we have such hope, we use great plainness of speech: 3:13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: 3:14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
3:12 Since we have such hope, we speak openly and plainly: 3:13 And not like Moses, who put a veil over his face so that the people of Israel couldn't steadily look at the end of what was fading away: 3:14 But their minds were hardened; to this day, the same veil remains unlifted when reading the Old Testament, which is removed in Christ.
3:15 But even unto this day, when Moses is read, the vail is upon their heart.
3:15 But even to this day, whenever Moses is read, a veil remains over their hearts.
3:16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.
3:16 However, when it turns to the Lord, the veil will be removed.
3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
3:17 Now the Lord is that Spirit; and where the Spirit of the Lord is, there is freedom.
3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the LORD.
3:18 But we all, with uncovered faces, reflecting the glory of the Lord like in a mirror, are transformed into the same image from glory to glory, just as through the Spirit of the LORD.
4:1 Therefore seeing we have this ministry, as we have received mercy, we faint not; 4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
4:1 Therefore, since we have this ministry and have received mercy, we do not lose heart; 4:2 But we have rejected the hidden things of dishonesty, not acting with deception, nor twisting the word of God; instead, we openly present the truth, commending ourselves to everyone's conscience in the sight of God.
4:3 But if our gospel be hid, it is hid to them that are lost: 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
4:3 But if our gospel is hidden, it’s hidden from those who are lost: 4:4 The god of this world has blinded the minds of those who don’t believe, so that the light of the glorious gospel of Christ, who is the image of God, won’t shine on them.
4:5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
4:5 For we don’t promote ourselves, but we preach Christ Jesus as Lord; and we are your servants for the sake of Jesus.
4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
4:6 For God, who said, "Let light shine out of darkness," has shone in our hearts to give us the light of the knowledge of God's glory as seen in the face of Jesus Christ.
4:7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
4:7 But we have this treasure in fragile containers, so that the greatness of the power may be from God and not from ourselves.
4:8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair; 4:9 Persecuted, but not forsaken; cast down, but not destroyed; 4:10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
4:8 We are facing challenges from all directions, but we’re not overwhelmed; we are confused, but not hopeless; 4:9 We may be persecuted, but we’re not abandoned; knocked down, but not defeated; 4:10 Always carrying in our bodies the dying of the Lord Jesus, so that the life of Jesus can also be revealed in our bodies.
4:11 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
4:11 For we who are alive are always being handed over to death for Jesus’ sake, so that the life of Jesus may also be revealed in our mortal bodies.
4:12 So then death worketh in us, but life in you.
4:12 So, death is at work in us, but life is at work in you.
4:13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; 4:14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
4:13 We have the same spirit of faith, as it is written, "I believed, and therefore I have spoken;" we also believe, and therefore speak; 4:14 knowing that the One who raised the Lord Jesus will also raise us up with Jesus and present us together with you.
4:15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
4:15 Everything is for your benefit, so that the overflowing grace may result in many people giving thanks, ultimately bringing glory to God.
4:16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
4:16 That's why we don't give up; even though our outward self is wasting away, our inner self is being renewed every day.
4:17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; 4:18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
4:17 For our light struggles, which are brief, create for us a much greater and lasting weight of glory; 4:18 While we don’t focus on what we can see, but on what we can’t see: because what we can see is temporary; but what we can’t see is eternal.
5:1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
5:1 For we know that if our physical body, this temporary dwelling, were to be destroyed, we have a building from God, a home not made by human hands, eternal in the heavens.
5:2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: 5:3 If so be that being clothed we shall not be found naked.
5:2 For in this we sigh, longing to be dressed in our dwelling that comes from heaven: 5:3 If indeed when we are dressed, we won’t be found without clothes.
5:4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
5:4 For we who are in this body feel burdened and groan, not because we want to take it off, but rather to put on something new, so that what is mortal can be replaced by life.
5:5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
5:5 Now the one who has prepared us for this very purpose is God, who has also given us the guarantee of the Spirit.
5:6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 5:7 (For we walk by faith, not by sight:) 5:8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
5:6 So we are always confident, knowing that while we're living in this body, we're away from the Lord. 5:7 (For we live by faith, not by what we see.) 5:8 We are confident, I say, and we would prefer to be away from the body and to be with the Lord.
5:9 Wherefore we labour, that, whether present or absent, we may be accepted of him.
5:9 Therefore we work hard, so that whether we are here or there, we can be accepted by him.
5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
5:10 For we all have to stand before the judgment seat of Christ; so that everyone may get what they deserve for what they did while in their body, whether it was good or bad.
5:11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
5:11 Knowing the fear of the Lord, we try to persuade people; but we are clearly revealed to God, and I hope we are also evident in your conscience.
5:12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
5:12 We’re not trying to recommend ourselves to you again, but we’re giving you a reason to take pride in us, so you can respond to those who take pride in appearances rather than in what’s in their hearts.
5:13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
5:13 Whether we are out of our minds, it’s for God; or whether we are in our right mind, it’s for your benefit.
5:14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 5:15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
5:14 The love of Christ compels us, because we believe that if one died for everyone, then everyone was dead: 5:15 And he died for all, so that those who live might no longer live for themselves, but for him who died for them and rose again.
5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
5:16 So, from now on, we don't recognize anyone based on their physical existence anymore. Even though we once knew Christ in a physical way, we no longer know him that way.
5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
5:17 Therefore, if anyone is in Christ, they are a new creation: the old has passed away; behold, everything has become new.
5:18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
5:18 Everything comes from God, who has brought us back to Himself through Jesus Christ and has given us the job of reconciling others; 5:19 Specifically, that God was in Christ, bringing the world back to Himself, not counting their sins against them; and He has entrusted us with the message of reconciliation.
5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
5:20 So, we are ambassadors for Christ, as if God is urging you through us: we ask you, in Christ’s name, to be reconciled to God.
5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
5:21 For he made him who did not know sin to be sin for us, so that we might become the righteousness of God in him.
6:1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
6:1 As we work together with him, we urge you not to receive the grace of God in vain.
6:2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) 6:3 Giving no offence in any thing, that the ministry be not blamed: 6:4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, 6:5 In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; 6:6 By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, 6:7 By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, 6:8 By honour and dishonour, by evil report and good report: as deceivers, and yet true; 6:9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; 6:10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
6:2 (For he says, I have heard you at the right time, and on the day of salvation I have helped you: look, now is the right time; look, now is the day of salvation.) 6:3 We don’t want to cause any offense, so that our ministry won’t be blamed. 6:4 But in everything, we prove ourselves as God’s ministers, with a lot of patience, through hardships, in needs, and in struggles. 6:5 Through beatings, imprisonments, riots, hard work, sleepless nights, and fasting; 6:6 With purity, knowledge, patience, kindness, the Holy Spirit, and sincere love, 6:7 With the word of truth, by the power of God, with the armor of righteousness on the right and on the left, 6:8 Through honor and dishonor, through bad reports and good reports: regarded as deceivers, and yet true; 6:9 As unknown, and yet well known; as dying, and look, we are alive; as punished, but not killed; 6:10 As sad, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.
6:11 O ye Corinthians, our mouth is open unto you, our heart is enlarged.
6:11 O Corinthians, we are open with you, and our hearts are wide open.
6:12 Ye are not straitened in us, but ye are straitened in your own bowels.
6:12 You are not restricted by us, but you are restricted by your own feelings.
6:13 Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
6:13 Now for a reward in return, (I’m speaking to you like my kids,) be open-hearted as well.
6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 6:15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
6:14 Don't be mismatched with nonbelievers: what do righteousness and unrighteousness have in common? What does light have to do with darkness? 6:15 What agreement is there between Christ and Belial? What does a believer have in common with an unbeliever? 6:16 What agreement is there between the temple of God and idols? For you are the temple of the living God; as God said, I will live in them and walk among them; I will be their God, and they will be my people.
6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.
6:17 Therefore, come out from them and be separate, says the Lord, and do not touch anything unclean; and I will welcome you.
6:18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
6:18 I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.
7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
7:1 Since we have these promises, dear friends, let’s purify ourselves from all corruption of body and spirit, striving for holiness out of reverence for God.
7:2 Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.
7:2 Accept us; we haven’t wronged anyone, we haven’t corrupted anyone, we haven’t cheated anyone.
7:3 I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
7:3 I’m not saying this to judge you; I’ve mentioned before that you are in our hearts to live and die with you.
7:4 Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.
7:4 I speak confidently to you, and I take great pride in you: I am filled with comfort and overflowing with joy despite all our troubles.
7:5 For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
7:5 For when we arrived in Macedonia, we had no peace; we were troubled everywhere—there were conflicts outside and fears inside.
7:6 Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus; 7:7 And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
7:6 Still, God, who comforts those who are downcast, comforted us with the arrival of Titus; 7:7 And not just through his arrival, but also by the encouragement he received from you when he shared with us your sincere desire, your grief, and your strong feelings toward me; this made me even more joyful.
7:8 For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
7:8 Even though my letter made you sad, I don't regret sending it, although I did at first feel bad about it. I realize now that my message made you upset, but only for a little while.
7:9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
7:9 Now I’m glad, not that you were sad, but that your sadness led you to change your ways: you felt sorrow in a healthy way, so that you wouldn’t suffer any loss from us.
7:10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
7:10 For godly sorrow leads to repentance that brings salvation and is not to be regretted, but the sorrow of the world brings death.
7:11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
7:11 For look at this same thing: your sorrow in a godly way produced carefulness in you, yes, what clearing of yourselves, yes, what indignation, yes, what fear, yes, what intense desire, yes, what enthusiasm, yes, what retribution! In everything, you have shown that you are clear on this matter.
7:12 Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
7:12 So, even though I wrote to you, I didn't do it for the person who did the wrong or for the person who was wronged, but so that our concern for you in the eyes of God would be clear to you.
7:13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
7:13 Therefore, we found comfort in your comfort; indeed, we were even more joyful because of the joy of Titus, as his spirit was lifted by all of you.
7:14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
7:14 For if I've bragged about anything to him regarding you, I have no reason to be embarrassed; just as we spoke honestly to you, our boasting, which I made in front of Titus, has turned out to be true.
7:15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
7:15 And his feelings for you are even stronger because he remembers how obedient you all were and how you received him with fear and trembling.
7:16 I rejoice therefore that I have confidence in you in all things.
7:16 I’m really happy that I can trust you completely in everything.
8:1 Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; 8:2 How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
8:1 Additionally, brothers and sisters, we want you to know about the grace of God given to the churches in Macedonia; 8:2 How, despite facing a great deal of hardship, their overflowing joy and extreme poverty resulted in a wealth of generosity.
8:3 For to their power, I bear record, yea, and beyond their power they were willing of themselves; 8:4 Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
8:3 For according to their ability, I can testify, and even beyond their ability, they volunteered freely; 8:4 They earnestly begged us to accept the gift and to join in the service of helping the saints.
8:5 And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
8:5 And they did this, not as we expected, but first they gave themselves to the Lord and then to us according to God's will.
8:6 Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
8:6 So we asked Titus to complete in you the same grace that he had already started.
8:7 Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
8:7 Therefore, as you excel in everything—faith, speaking, knowledge, diligence, and in your love for us—make sure you also excel in this grace.
8:8 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
8:8 I'm not saying this as a command, but because of the eagerness of others, and to show the sincerity of your love.
8:9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
8:9 For you know the grace of our Lord Jesus Christ, that although he was wealthy, for your sake he became poor, so that through his poverty you might become rich.
8:10 And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
8:10 Here’s my advice: this is beneficial for you, who started not just to act, but also to be eager a year ago.
8:11 Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
8:11 So now go ahead and do it; just as you were eager to want to do it, make sure to follow through with what you have.
8:12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
8:12 For if someone is eager to help, what they have is accepted, not what they don’t have.
8:13 For I mean not that other men be eased, and ye burdened: 8:14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: 8:15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
8:13 I don't mean that others should have it easy while you have to struggle: 8:14 Instead, I want things to be equal, so that now your surplus can help those in need, and their surplus can help you when you're in need, creating equality: 8:15 As it’s written, the person who gathered a lot didn’t have too much, and the person who gathered little didn’t go without.
8:16 But thanks be to God, which put the same earnest care into the heart of Titus for you.
8:16 But thanks be to God, who put the same sincere concern in Titus's heart for you.
8:17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
8:17 For sure, he took the encouragement to heart; but being even more eager, he decided to come to you on his own.
8:18 And we have sent with him the brother, whose praise is in the gospel throughout all the churches; 8:19 And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: 8:20 Avoiding this, that no man should blame us in this abundance which is administered by us: 8:21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
8:18 We sent with him the brother who is well-known for his praise in the gospel across all the churches; 8:19 And not just that, but he was also chosen by the churches to travel with us with this grace that we administer for the glory of the same Lord, and to show your willingness: 8:20 We’re doing this to avoid any criticism about the abundance we manage: 8:21 We aim to provide for honest things, not just in the sight of the Lord, but also in the sight of people.
8:22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
8:22 And we have sent our brother along with them, someone we’ve often seen be diligent in many things, but now he’s even more dedicated because of the great trust I have in you.
8:23 Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
8:23 If anyone asks about Titus, he is my partner and helper regarding you; and if our brothers are asked about, they are the messengers of the churches and the glory of Christ.
8:24 Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
8:24 So prove your love to them and to all the churches, as well as the pride we have in you.
9:1 For as touching the ministering to the saints, it is superfluous for me to write to you: 9:2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
9:1 Regarding the support for the saints, I don’t really need to write to you about it. 9:2 I know how eager you are, and I take pride in you when I tell the people in Macedonia that Achaia was ready to help a year ago, and your enthusiasm has inspired many others.
9:3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: 9:4 Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
9:3 I have sent the brothers ahead of me so that our pride in you won’t turn out to be for nothing; as I mentioned, you should be ready for this. 9:4 If the people from Macedonia come with me and find you unprepared, we (not to mention you) would be embarrassed about our confidence in you.
9:5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
9:5 Therefore, I thought it was important to encourage the brothers to go ahead of you and prepare in advance your generous gift, which you had been informed about earlier, so that it might be ready as a voluntary contribution and not out of greed.
9:6 But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
9:6 But I say this: the person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.
9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
9:7 Each person should give as they have decided in their heart, not reluctantly or out of obligation, for God loves a cheerful giver.
9:8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: 9:9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
9:8 And God can make all grace overflow to you, so that you, always having everything you need, can excel in every good work: 9:9 (As it is written, He has scattered generously; He has given to the poor: His righteousness lasts forever.
9:10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) 9:11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
9:10 Now the one who provides seed to the farmer will also provide bread for your food, and will increase your harvest and the results of your good deeds. 9:11 You will be enriched in every way so that you can be generous on every occasion, which will lead to thanksgiving to God through us.
9:12 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; 9:13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; 9:14 And by their prayer for you, which long after you for the exceeding grace of God in you.
9:12 This service not only meets the needs of the saints but also brings about many thanksgivings to God; 9:13 because through this ministry they glorify God for your commitment to the gospel of Christ and for your generous giving to them and everyone else; 9:14 and through their prayers for you, which they eagerly offer because of the amazing grace of God in you.
9:15 Thanks be unto God for his unspeakable gift.
9:15 Thank God for his incredible gift.
10:1 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: 10:2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
10:1 I, Paul, am asking you personally by the humility and gentleness of Christ. When I'm with you in person, I feel humble, but when I'm away, I speak confidently. 10:2 I ask you not to make me use that confidence when I'm with you, as I plan to be bold against those who think we live according to human standards.
10:3 For though we walk in the flesh, we do not war after the flesh: 10:4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) 10:5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; 10:6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
10:3 Even though we live in the physical world, we don't fight like it's a physical battle: 10:4 (For the tools we use in our fight aren't physical, but powerful through God to tear down strongholds;) 10:5 We demolish arguments and every pretentious idea that sets itself up against the knowledge of God, and we take every thought captive to make it obedient to Christ; 10:6 And we are ready to punish all disobedience once your obedience is complete.
10:7 Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
10:7 Do you judge by appearances? If anyone thinks he belongs to Christ, let him reconsider this: just as he is Christ’s, so are we Christ’s.
10:8 For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed: 10:9 That I may not seem as if I would terrify you by letters.
10:8 Even if I were to brag a little more about our authority, which the Lord has given us for building you up and not for tearing you down, I wouldn’t feel ashamed. 10:9 I want to avoid giving the impression that I’m trying to scare you with my letters.
10:10 For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
10:10 They say his letters are serious and impactful, but his physical presence is weak and his speech is unimpressive.
10:11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
10:11 Let this person consider that just as we are in our written words when we're not there, that's how we will be in our actions when we are present.
10:12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
10:12 For we don't presume to count ourselves among those who commend themselves; instead, they measure themselves by their own standards and compare themselves with each other, which is not wise.
10:13 But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
10:13 But we won’t brag about things that aren’t relevant, but rather according to the standard that God has given us, a standard that reaches even to you.
10:14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ: 10:15 Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, 10:16 To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.
10:14 For we don’t go beyond our limits, as if we haven’t reached you. We’ve come all the way to you to share the gospel of Christ. 10:15 We’re not bragging about what we didn’t accomplish ourselves, meaning we’re not taking credit for other people’s hard work; but we have hope that as your faith grows, we will be able to expand our work with you significantly. 10:16 We want to preach the gospel in areas beyond you and not take pride in what someone else has done for us.
10:17 But he that glorieth, let him glory in the Lord.
10:17 But if anyone boasts, let them boast in the Lord.
10:18 For not he that commendeth himself is approved, but whom the Lord commendeth.
10:18 For it's not the one who praises himself that is approved, but the one whom the Lord praises.
11:1 Would to God ye could bear with me a little in my folly: and indeed bear with me.
11:1 I wish you could put up with me for a bit in my foolishness: and really, just bear with me.
11:2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
11:2 For I am intensely concerned for you with a godly jealousy; I have promised you to one husband, so that I can present you as a pure virgin to Christ.
11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
11:3 But I’m concerned that, just like the serpent tricked Eve with his cunning, your minds might be led away from the straightforwardness that is in Christ.
11:4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
11:4 For if someone comes and preaches a different Jesus than the one we preached, or if you receive a different spirit than the one you received, or a different gospel than the one you accepted, you might tolerate him.
11:5 For I suppose I was not a whit behind the very chiefest apostles.
11:5 I believe I wasn't in any way less than the top apostles.
11:6 But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
11:6 Even if my speech isn't polished, my knowledge is solid; we've clearly shown you everything about ourselves in every way.
11:7 Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? 11:8 I robbed other churches, taking wages of them, to do you service.
11:7 Did I do something wrong by lowering myself so you could be lifted up, just because I shared the gospel of God with you for free? 11:8 I took support from other churches, getting paid by them, to serve you.
11:9 And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
11:9 When I was with you and needed help, I didn’t rely on anyone. The brothers who came from Macedonia provided for what I lacked. In every way, I’ve made sure to avoid being a burden to you, and I will continue to do so.
11:10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
11:10 Since the truth of Christ is in me, no one will stop me from this boasting in the area of Achaia.
11:11 Wherefore? because I love you not? God knoweth.
11:11 Why? Is it because I don't love you? God knows.
11:12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
11:12 But what I do, I will keep doing, so that I can eliminate any opportunity for those who want to find a reason to boast; in what they take pride in, they will be shown to be just like us.
11:13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
11:13 These people are false apostles, deceitful workers, pretending to be apostles of Christ.
11:14 And no marvel; for Satan himself is transformed into an angel of light.
11:14 And that's not surprising; for Satan himself disguises himself as an angel of light.
11:15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
11:15 So it's not surprising if his servants are also changed to look like servants of righteousness; their outcome will be based on what they do.
11:16 I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
11:16 I say again, don’t let anyone think I’m an idiot; but if you do, then just humor me as if I am, so I can brag a bit.
11:17 That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
11:17 What I say, I don't say it as if it's from the Lord, but rather in a foolish way, in this boldness of boasting.
11:18 Seeing that many glory after the flesh, I will glory also.
11:18 Since many boast about earthly things, I will boast too.
11:19 For ye suffer fools gladly, seeing ye yourselves are wise.
11:19 You tolerate foolishness easily, thinking you are wise yourselves.
11:20 For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
11:20 For you endure it if someone puts you in chains, if someone takes everything from you, if someone robs you, if someone promotes themselves, if someone strikes you in the face.
11:21 I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
11:21 I'm talking about criticism, like we were weak. But if anyone is bold in any way, (I know this sounds silly,) I'm bold too.
11:22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
11:22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.
11:23 Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
11:23 Are they servants of Christ? (I’m speaking like a fool here) I’m even more so; I’ve worked harder, been beaten more times than I can count, been in prison more often, and faced death many times.
11:24 Of the Jews five times received I forty stripes save one.
11:24 I was beaten by the Jews five times, receiving thirty-nine lashes each time.
11:25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; 11:26 In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; 11:27 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
11:25 I’ve been beaten with rods three times, I was stoned once, I’ve been shipwrecked three times, and I've spent a night and a day in the open sea; 11:26 I’ve traveled frequently, faced dangers from water, threats from robbers, dangers from my own countrymen, dangers from non-believers, dangers in the city, dangers in the wilderness, dangers at sea, and dangers among false friends; 11:27 I’ve experienced fatigue and hardship, often been on alert, faced hunger and thirst, fasted frequently, and dealt with cold and lack of clothing.
11:28 Beside those things that are without, that which cometh upon me daily, the care of all the churches.
11:28 Besides everything else, I face daily the pressure of my concern for all the churches.
11:29 Who is weak, and I am not weak? who is offended, and I burn not? 11:30 If I must needs glory, I will glory of the things which concern mine infirmities.
11:29 Who is weak, and I'm not weak? Who is offended, and I don't burn with anger? 11:30 If I have to boast, I will boast about the things that show my weaknesses.
11:31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
11:31 The God and Father of our Lord Jesus Christ, who is blessed forever, knows that I'm not lying.
11:32 In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: 11:33 And through a window in a basket was I let down by the wall, and escaped his hands.
11:32 In Damascus, the governor under King Aretas had the city secured with a garrison, wanting to capture me: 11:33 So I was lowered through a window in a basket by the wall, and I escaped his grasp.
12:1 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
12:1 I definitely shouldn’t boast. I will talk about the visions and revelations from the Lord.
12:2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
12:2 I knew a man in Christ over fourteen years ago, (whether in the body or out of the body, I can't say: God knows;) he was taken up to the third heaven.
12:3 And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;) 12:4 How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
12:3 I know a person, (whether in the body or out of the body, I can’t say: God knows;) 12:4 that this person was taken up to paradise and heard things that are beyond words, things that a person isn’t allowed to speak.
12:5 Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
12:5 I will boast about someone like that, but I won’t boast about myself; I’ll only boast about my weaknesses.
12:6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
12:6 Although I want to boast, I won't be foolish; I will speak the truth. But for now, I hold back, so that no one thinks of me more than they see or hear.
12:7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
12:7 And so I wouldn’t become overly proud because of the many revelations I received, I was given a thorn in the flesh, a messenger from Satan to keep me in check, so I wouldn’t become too full of myself.
12:8 For this thing I besought the Lord thrice, that it might depart from me.
12:8 I asked the Lord three times for this to be taken away from me.
12:9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
12:9 And he said to me, My grace is enough for you: for my strength is made perfect in weakness. Therefore, I am more than happy to boast about my weaknesses, so that the power of Christ may rest on me.
12:10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
12:10 So, I take joy in my weaknesses, in insults, in difficulties, in persecutions, and in troubles for the sake of Christ; for when I am weak, then I am strong.
12:11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
12:11 I've become a fool for boasting; you made me do it. I should have been commended by you, because in nothing am I inferior to the very top apostles, even though I'm nothing.
12:12 Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
12:12 Truly, the marks of an apostle were evident among you through endurance, signs, wonders, and powerful acts.
12:13 For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
12:13 For what is it that you were lacking compared to other churches, except that I wasn’t a burden to you? Please forgive me for that.
12:14 Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours but you: for the children ought not to lay up for the parents, but the parents for the children.
12:14 Look, this is the third time I'm coming to you, and I won't be a burden to you. I’m not looking for what you have, but for you. Children shouldn’t be saving up for their parents, but parents for their children.
12:15 And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
12:15 I will happily give everything for you; even though I love you more and more, I feel like you love me less.
12:16 But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
12:16 But even so, I didn’t put any pressure on you: however, being clever, I tricked you with deception.
12:17 Did I make a gain of you by any of them whom I sent unto you? 12:18 I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps? 12:19 Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
12:17 Did I benefit from any of the people I sent to you? 12:18 I asked Titus to come, and I sent a brother along with him. Did Titus take advantage of you? Didn’t we walk in the same spirit? Didn’t we follow the same path? 12:19 Once again, do you think we’re trying to justify ourselves to you? We speak in the presence of God in Christ: but we do everything, dear friends, for your building up.
12:20 For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: 12:21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
12:20 For I’m worried that when I arrive, I won’t find you the way I hope, and that you’ll see me in a way I wouldn’t want: so there might be arguments, jealousy, anger, conflicts, gossip, slander, pride, and chaos. 12:21 And I’m concerned that when I come back, God will humble me in front of you, and I’ll have to mourn for many who have sinned already and haven’t repented for their impurity, sexual immorality, and promiscuity.
13:1 This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
13:1 This is the third time I'm coming to you. Every word should be established by the testimony of two or three witnesses.
13:2 I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare: 13:3 Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
13:2 I told you before, and I’m telling you again, as if I were there with you for the second time. Even though I’m not there now, I’m writing to those who have sinned before, and to all the others, that if I come back, I won’t hold back. 13:3 Since you want proof of Christ speaking through me, know that He is not weak toward you, but is powerful in you.
13:4 For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
13:4 Although he was crucified in weakness, he lives by the power of God. For we are also weak in him, but we will live with him by the power of God for you.
13:5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? 13:6 But I trust that ye shall know that we are not reprobates.
13:5 Examine yourselves to see if you are in the faith; test yourselves. Don’t you realize about yourselves that Jesus Christ is in you, unless you fail the test? 13:6 But I trust that you will realize that we are not failures.
13:7 Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
13:7 Now I pray to God that you do no wrong; not so we can look good, but so you can do what is right, even if we seem like outsiders.
13:8 For we can do nothing against the truth, but for the truth.
13:8 For we can do nothing against the truth, but for the truth.
13:9 For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
13:9 For we are happy when we are weak and you are strong; we also desire this, even your perfection.
13:10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
13:10 So, I’m writing this while I’m away, so that when I come, I won’t have to be harsh, using the authority that the Lord has given me for building you up, not tearing you down.
13:11 Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
13:11 Finally, friends, goodbye. Aim for perfection, find comfort, be united in thought, and live peacefully; and the God of love and peace will be with you.
13:12 Greet one another with an holy kiss.
13:12 Greet each other with a holy kiss.
13:13 All the saints salute you.
13:13 All the believers send their greetings to you.
13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
13:14 May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all. Amen.
The Epistle of Paul the Apostle to the Galatians
1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) 1:2 And all the brethren which are with me, unto the churches of Galatia: 1:3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ, 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: 1:5 To whom be glory for ever and ever. Amen.
1:1 Paul, an apostle, (not appointed by humans or through any human, but by Jesus Christ and God the Father, who raised Him from the dead;) 1:2 And all the brothers and sisters who are with me, to the churches of Galatia: 1:3 Grace and peace to you from God the Father and our Lord Jesus Christ, 1:4 Who gave Himself for our sins, to rescue us from this present evil age, according to the will of God and our Father: 1:5 To whom be glory forever and ever. Amen.
1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: 1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
1:6 I’m amazed that you’re so quickly turning away from the one who called you into the grace of Christ to follow a different message: 1:7 Which isn’t really a different message; there are actually some people who are confusing you and trying to distort the gospel of Christ.
1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
1:8 But even if we, or an angel from heaven, share any other message with you besides the one we shared before, let that person be condemned.
1:9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.
1:9 As I mentioned earlier, I say again, if anyone preaches a different gospel to you than what you originally received, let them be cursed.
1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
1:10 Am I trying to convince people or God? Am I trying to make people happy? If I were still trying to please people, I wouldn't be a servant of Christ.
1:11 But I certify you, brethren, that the gospel which was preached of me is not after man.
1:11 But I assure you, brothers, that the gospel I preached is not made by human beings.
1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
1:12 For I didn't receive it from any person, nor was I taught it, but through the revelation of Jesus Christ.
1:13 For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: 1:14 And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
1:13 You’ve heard about my past conversations in the Jewish faith, how I relentlessly persecuted the church of God and damaged it. 1:14 I gained more than many of my peers in my nation in the Jewish faith, being extremely zealous for the traditions of my ancestors.
1:15 But when it pleased God, who separated me from my mother’s womb, and called me by his grace, 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 1:17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
1:15 But when it was God's time, who set me apart from my mother’s womb and called me by His grace, 1:16 to reveal His Son in me so that I could preach Him among the Gentiles; I didn’t consult anyone right away: 1:17 I didn’t go up to Jerusalem to see those who were apostles before me; instead, I went into Arabia and then returned to Damascus.
1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
1:18 After three years, I went to Jerusalem to meet Peter and stayed with him for fifteen days.
1:19 But other of the apostles saw I none, save James the Lord’s brother.
1:19 But I didn’t see any other apostles, except for James, the Lord’s brother.
1:20 Now the things which I write unto you, behold, before God, I lie not.
1:20 Now the things I'm writing to you, I swear before God, I'm not lying.
1:21 Afterwards I came into the regions of Syria and Cilicia; 1:22 And was unknown by face unto the churches of Judaea which were in Christ: 1:23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
1:21 After that, I went to the areas of Syria and Cilicia; 1:22 And I was unknown by sight to the churches of Judea that are in Christ: 1:23 But they had only heard that the person who used to persecute us is now preaching the faith that he once tried to destroy.
1:24 And they glorified God in me.
1:24 And they praised God because of me.
2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
2:1 After fourteen years, I went back to Jerusalem with Barnabas and brought Titus along with me.
2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
2:2 I went up because of a revelation and shared with them the gospel I preach to the Gentiles, but I spoke to those who are respected in private, so that I wouldn't be running in vain or have run in vain.
2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised: 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 2:5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
2:3 But neither Titus, who was with me and was Greek, was forced to be circumcised. 2:4 This was because of false brothers secretly brought in, who sneaked in to spy on our freedom we have in Christ Jesus, hoping to bring us into bondage. 2:5 We didn’t give them any ground, not even for an hour, so that the truth of the gospel could remain with you.
2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me: 2:7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; 2:8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
2:6 But those who seemed important (whatever they were, it doesn’t matter to me: God doesn’t play favorites:) didn’t add anything to my message in our discussions. 2:7 On the contrary, when they recognized that the gospel of the uncircumcised was entrusted to me, just as the gospel of the circumcised was entrusted to Peter; 2:8 (For the one who worked powerfully in Peter for the apostleship of the circumcised, was also powerful in me toward the Gentiles:) 2:9 And when James, Cephas, and John, who seemed to be the pillars of the church, realized the grace that was given to me, they extended to me and Barnabas the right hand of fellowship, agreeing that we would go to the Gentiles, and they would go to the circumcised.
2:10 Only they would that we should remember the poor; the same which I also was forward to do.
2:10 They only asked that we remember the poor, which is something I was also eager to do.
2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
2:11 But when Peter came to Antioch, I confronted him directly because he was in the wrong.
2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
2:12 Before certain men came from James, he used to eat with the Gentiles; but when they arrived, he withdrew and separated himself, afraid of those who belonged to the circumcision.
2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
2:13 And the other Jews acted the same way as him; so much so that Barnabas was also influenced by their hypocrisy.
2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? 2:15 We who are Jews by nature, and not sinners of the Gentiles, 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
2:14 But when I saw that they were not living according to the truth of the gospel, I said to Peter in front of everyone, “If you, being a Jew, live like the Gentiles and not like the Jews, why are you forcing the Gentiles to live like the Jews?” 2:15 We who are Jews by birth and not sinners from the Gentiles, 2:16 knowing that a person is not justified by the works of the law but through faith in Jesus Christ, have also believed in Jesus Christ so that we might be justified by faith in Christ and not by the works of the law; for no one will be justified by the works of the law.
2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
2:17 But if, while we are trying to be justified by Christ, we ourselves are found to be sinners, does that mean Christ is a minister of sin? Absolutely not.
2:18 For if I build again the things which I destroyed, I make myself a transgressor.
2:18 For if I rebuild the things I tore down, I make myself a wrongdoer.
2:19 For I through the law am dead to the law, that I might live unto God.
2:19 For I have died to the law through the law, so that I can live for God.
2:20 I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
2:20 I have been crucified with Christ; however, I am still alive—it's not really me who lives, but Christ living in me. The life I now live in my body, I live by faith in the Son of God, who loved me and gave himself for me.
2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
2:21 I don’t disregard God’s grace; if righteousness comes from following the law, then Christ died for nothing.
3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? 3:4 Have ye suffered so many things in vain? if it be yet in vain.
3:1 O foolish Galatians, who has fooled you, so that you don't obey the truth, before whose eyes Jesus Christ has been clearly portrayed, crucified among you? 3:2 This is what I want to know from you: Did you receive the Spirit by following the law, or by believing what you heard? 3:3 Are you so foolish? Having started with the Spirit, are you now trying to be perfected by human effort? 3:4 Have you gone through so much for nothing? If it was for nothing.
3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? 3:6 Even as Abraham believed God, and it was accounted to him for righteousness.
3:5 So the one who gives you the Spirit and performs miracles among you, does he do it by following the law or by believing what you’ve heard? 3:6 Just like Abraham trusted God, and that was credited to him as righteousness.
3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.
3:7 So, understand that those who have faith are the children of Abraham.
3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
3:8 And the scripture, anticipating that God would make the non-Jewish people right through faith, announced the gospel to Abraham beforehand, saying, In you all nations will be blessed.
3:9 So then they which be of faith are blessed with faithful Abraham.
3:9 So those who have faith are blessed along with faithful Abraham.
3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
3:10 All who rely on the works of the law are under a curse, as it is written: "Cursed is everyone who does not continue to do everything written in the book of the law."
3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
3:11 But it’s obvious that no one is justified by the law in the eyes of God, because, The righteous will live by faith.
3:12 And the law is not of faith: but, The man that doeth them shall live in them.
3:12 The law isn’t based on faith; instead, it says, The person who follows the law will live by it.
3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
3:13 Christ has freed us from the curse of the law by becoming a curse for us, as it is written, "Cursed is everyone who is hanged on a tree." 3:14 This was so that the blessing of Abraham could come to the Gentiles through Jesus Christ, so we could receive the promise of the Spirit through faith.
3:15 Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
3:15 Brothers, I’m speaking in a way that people can understand; even if it’s just a human agreement, once it’s confirmed, no one can change or add to it.
3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
3:16 Now the promises were made to Abraham and his offspring. It doesn’t say "offsprings," referring to many, but rather "offspring," meaning one, and that offspring is Christ.
3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
3:17 And I say this: the covenant that God made in advance through Christ, cannot be canceled by the law, which came four hundred and thirty years later, in a way that nullifies the promise.
3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
3:18 For if the inheritance comes from the law, it’s no longer based on a promise; but God gave it to Abraham based on a promise.
3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
3:19 So what’s the purpose of the law? It was added to address wrongdoings until the promised descendant would come; it was established by angels through a mediator.
3:20 Now a mediator is not a mediator of one, but God is one.
3:20 A mediator isn't a mediator for just one person, but God is one.
3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
3:21 Is the law then against the promises of God? Absolutely not: because if there had been a law that could give life, righteousness would truly come from the law.
3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
3:22 But the scripture has made it clear that everyone is under sin, so that the promise of faith in Jesus Christ can be given to those who believe.
3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
3:23 But before faith arrived, we were held under the law, confined until the faith that would later be revealed.
3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
3:24 Therefore, the law was our teacher to lead us to Christ so that we could be justified by faith.
3:25 But after that faith is come, we are no longer under a schoolmaster.
3:25 But now that faith has come, we are no longer under a tutor.
3:26 For ye are all the children of God by faith in Christ Jesus.
3:26 For you are all children of God through faith in Christ Jesus.
3:27 For as many of you as have been baptized into Christ have put on Christ.
3:27 For everyone who has been baptized into Christ has put on Christ.
3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
3:28 There is no Jew or Greek, no slave or free, no male or female: for you are all one in Christ Jesus.
3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
3:29 And if you belong to Christ, then you are Abraham’s descendants, and heirs according to the promise.
4:1 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; 4:2 But is under tutors and governors until the time appointed of the father.
4:1 I’m saying that an heir, as long as he’s a child, is no different from a servant, even though he owns everything; 4:2 But he’s under guardians and managers until the time set by his father.
4:3 Even so we, when we were children, were in bondage under the elements of the world: 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, 4:5 To redeem them that were under the law, that we might receive the adoption of sons.
4:3 Even so, when we were kids, we were trapped by the basic principles of the world. 4:4 But when the right time came, God sent His Son, born of a woman, born under the law, 4:5 to redeem those who were under the law so that we could become His children.
4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
4:6 And since you are children of God, He has sent the Spirit of His Son into your hearts, crying, “Dad, Father.”
4:7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
4:7 So you are no longer a servant, but a son; and if you are a son, then you are an heir of God through Christ.
4:8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
4:8 But when you didn’t know God, you served those who, by nature, are not gods.
4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 4:10 Ye observe days, and months, and times, and years.
4:9 But now that you have come to know God, or rather, that God has come to know you, how can you turn back to those weak and worthless things that you want to be enslaved by again? 4:10 You are observing special days, months, seasons, and years.
4:11 I am afraid of you, lest I have bestowed upon you labour in vain.
4:11 I'm worried about you, in case I’ve wasted my efforts on you.
4:12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
4:12 Brothers, I urge you, be like me; because I am like you: you haven’t harmed me in any way.
4:13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
4:13 You remember how I first shared the gospel with you despite my physical weakness.
4:14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
4:14 And you didn’t look down on or reject the trial I faced in my body; instead, you welcomed me like an angel of God, just like you would have received Christ Jesus.
4:15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
4:15 Where is the happiness you talked about? I can testify that, if it had been possible, you would have torn out your own eyes and given them to me.
4:16 Am I therefore become your enemy, because I tell you the truth? 4:17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
4:16 So, have I become your enemy just because I tell you the truth? 4:17 They are really eager to win your favor, but not for the right reasons; in fact, they want to exclude you so you’ll be eager for them.
4:18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.
4:18 But it's great to be genuinely enthusiastic about the right things all the time, not just when I'm with you.
4:19 My little children, of whom I travail in birth again until Christ be formed in you, 4:20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.
4:19 My dear children, I’m in pain again for you until Christ is fully formed in you. 4:20 I wish I could be there with you right now and change my tone because I’m uncertain about you.
4:21 Tell me, ye that desire to be under the law, do ye not hear the law? 4:22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
4:21 Tell me, you who want to be under the law, don’t you listen to the law? 4:22 For it says that Abraham had two sons, one by a slave woman and the other by a free woman.
4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
4:23 But the child of the slave woman was born according to human nature; while the child of the free woman was born because of God's promise.
4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
4:24 These things are an allegory: for these are the two covenants; the one from Mount Sinai, which leads to bondage, which is Hagar.
4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
4:25 For this Agar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, which is in bondage with her children.
4:26 But Jerusalem which is above is free, which is the mother of us all.
4:26 But Jerusalem that is above is free, and she is the mother of us all.
4:27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
4:27 For it is written, Rejoice, you who are barren and unable to bear; break forth and cry, you who have never been in labor: for the desolate have many more children than she who has a husband.
4:28 Now we, brethren, as Isaac was, are the children of promise.
4:28 Now we, brothers and sisters, just like Isaac, are the children of promise.
4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
4:29 But just like back then, the one who was born from the flesh persecuted the one who was born from the Spirit, it’s the same now.
4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
4:30 Still, what does the scripture say? Expel the slave woman and her son, for the son of the slave woman will not share in the inheritance with the son of the free woman.
4:31 So then, brethren, we are not children of the bondwoman, but of the free.
4:31 So, brothers and sisters, we are not children of the slave woman, but of the free woman.
5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
5:1 Stand firm in the freedom that Christ has given us, and don't get caught up again in the burden of slavery.
5:2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
5:2 Look, I Paul say to you, that if you are circumcised, Christ will be of no benefit to you.
5:3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
5:3 I testify again to everyone who gets circumcised that they are obligated to follow the entire law.
5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
5:4 Christ is no longer of any value to you who are trying to be justified by the law; you have fallen away from grace.
5:5 For we through the Spirit wait for the hope of righteousness by faith.
5:5 For we, through the Spirit, are waiting for the hope of righteousness that comes from faith.
5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
5:6 For in Jesus Christ, neither circumcision nor uncircumcision matters; what counts is faith that expresses itself through love.
5:7 Ye did run well; who did hinder you that ye should not obey the truth? 5:8 This persuasion cometh not of him that calleth you.
5:7 You were doing great; who stopped you from following the truth? 5:8 This influence doesn't come from the one who called you.
5:9 A little leaven leaveneth the whole lump.
5:9 A little bit of yeast affects the entire batch.
5:10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
5:10 I trust you through the Lord that you will think the same way: but the one who is causing you trouble will face judgment, whoever it may be.
5:11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
5:11 And I, brothers, if I'm still preaching circumcision, why am I still being persecuted? Then the offense of the cross has stopped.
5:12 I would they were even cut off which trouble you.
5:12 I wish those who are causing you trouble would be eliminated.
5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
5:13 For, brothers, you have been called to freedom; but don’t use your freedom as an excuse to indulge in sinful behavior. Instead, serve one another with love.
5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
5:14 For the entire law is summed up in a single command: Love your neighbor as yourself.
5:15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
5:15 But if you bite and tear each other apart, be careful that you don’t end up destroying each other.
5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
5:16 So I say, live by the Spirit, and you won’t gratify the desires of the flesh.
5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
5:17 The flesh craves what the Spirit doesn’t want, and the Spirit craves what the flesh doesn’t want. They are in opposition to each other, so you can’t do what you really want to do.
5:18 But if ye be led of the Spirit, ye are not under the law.
5:18 But if you are led by the Spirit, you are not under the law.
5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
5:19 The acts of the flesh are obvious: sexual immorality, impurity, debauchery, 5:20 idolatry, witchcraft, hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions, 5:21 envy, murder, drunkenness, orgies, and things like these. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 5:23 Meekness, temperance: against such there is no law.
5:22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, 5:23 gentleness, self-control; against these, there is no law.
5:24 And they that are Christ’s have crucified the flesh with the affections and lusts.
5:24 And those who belong to Christ have nailed their desires and passions to the cross.
5:25 If we live in the Spirit, let us also walk in the Spirit.
5:25 If we live by the Spirit, let's also follow the Spirit.
5:26 Let us not be desirous of vain glory, provoking one another, envying one another.
5:26 Let’s not seek empty pride, stirring each other up or being jealous of one another.
6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
6:1 Brothers, if someone is caught in a mistake, you who are spiritual should restore that person gently; but watch yourselves, or you also may be tempted.
6:2 Bear ye one another’s burdens, and so fulfil the law of Christ.
6:2 Carry each other's burdens, and in this way, you will fulfill the law of Christ.
6:3 For if a man think himself to be something, when he is nothing, he deceiveth himself.
6:3 For if someone believes they are important when they are not, they're fooling themselves.
6:4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
6:4 But each person should examine their own actions, and then they can take pride in themselves alone, not in someone else.
6:5 For every man shall bear his own burden.
6:5 Each person is responsible for their own burdens.
6:6 Let him that is taught in the word communicate unto him that teacheth in all good things.
6:6 Let those who are taught the word share all good things with their teacher.
6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
6:7 Don't be fooled; God cannot be mocked: a person will harvest what they plant.
6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
6:8 Those who live according to their desires will face the consequences of their actions, but those who live according to the Spirit will receive eternal life from the Spirit.
6:9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.
6:9 And don’t get tired of doing good, because at the right time we will reap a harvest if we don’t give up.
6:10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
6:10 So, whenever we have the chance, let's do good for everyone, especially for those who are part of the faith community.
6:11 Ye see how large a letter I have written unto you with mine own hand.
6:11 You can see how big a letter I've written to you with my own hand.
6:12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
6:12 Those who want to show off in the flesh pressure you to get circumcised, just so they don't face persecution for the cross of Christ.
6:13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
6:13 For neither do those who are circumcised keep the law; they just want you to be circumcised so they can take pride in your flesh.
6:14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
6:14 But God forbid that I should take pride in anything except for the cross of our Lord Jesus Christ, through whom the world is dead to me, and I am dead to the world.
6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
6:15 For in Christ Jesus, neither being circumcised nor uncircumcised matters at all, but becoming a new creation.
6:16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
6:16 And everyone who lives by this standard will experience peace and mercy, along with the people of God.
6:17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
6:17 From now on, no one should bother me, because I carry the scars of the Lord Jesus on my body.
6:18 Brethren, the grace of our Lord Jesus Christ be with your spirit.
6:18 Brothers and sisters, may the grace of our Lord Jesus Christ be with your spirit.
Amen.
Amen.
The Epistle of Paul the Apostle to the Ephesians
1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: 1:2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
1:1 Paul, an apostle of Jesus Christ by God's will, to the saints in Ephesus, and to those who are faithful in Christ Jesus: 1:2 Grace and peace to you from God our Father and the Lord Jesus Christ.
1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
1:3 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly places in Christ: 1:4 For he chose us in him before the foundation of the world, so that we would be holy and without blame before him in love: 1:5 He predestined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, 1:6 To the praise of the glory of his grace, through which he has made us accepted in the beloved.
1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; 1:8 Wherein he hath abounded toward us in all wisdom and prudence; 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 1:12 That we should be to the praise of his glory, who first trusted in Christ.
1:7 In Him, we have redemption through His blood, the forgiveness of sins, according to the richness of His grace; 1:8 In this, He hasOverflowed towards us in all wisdom and insight; 1:9 He has made known to us the mystery of His will, according to His good pleasure which He planned in Himself: 1:10 That in the fullness of time, He might bring together in one all things in Christ, both things in heaven and things on earth; even in Him: 1:11 In Him, we have also received an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His own will: 1:12 So that we should be to the praise of His glory, who were the first to hope in Christ.
1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, 1:14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
1:13 In him, you also put your trust after you heard the message of truth, the good news of your salvation. In him, after you believed, you were marked with the promised Holy Spirit, 1:14 who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession, to the praise of his glory.
1:15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, 1:16 Cease not to give thanks for you, making mention of you in my prayers; 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, 1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, 1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: 1:22 And hath put all things under his feet, and gave him to be the head over all things to the church, 1:23 Which is his body, the fulness of him that filleth all in all.
1:15 So I, too, after hearing about your faith in the Lord Jesus and your love for all the saints, 1:16 never stop giving thanks for you, mentioning you in my prayers; 1:17 that the God of our Lord Jesus Christ, the Father of glory, may give you the spirit of wisdom and revelation in knowing him: 1:18 having your understanding opened so that you may know what is the hope of his calling and the riches of the glory of his inheritance in the saints, 1:19 and what is the overwhelming greatness of his power toward us who believe, according to the working of his mighty power, 1:20 which he demonstrated in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 1:21 far above all rule, authority, power, and dominion, and every name that is named, not only in this age but also in the one to come: 1:22 and he put all things under his feet and appointed him as the head over everything for the church, 1:23 which is his body, the fullness of him who fills all in all.
2:1 And you hath he quickened, who were dead in trespasses and sins; 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
2:1 And you he has made alive, who were dead in your wrongdoings and sins; 2:2 In the past, you lived according to the ways of this world, following the ruler of the kingdom of the air, the spirit that is now at work in those who are disobedient: 2:3 Among whom we all once lived, indulging in the cravings of our flesh and following its desires and thoughts; and we were by nature deserving of wrath, just like everyone else.
2:4 But God, who is rich in mercy, for his great love wherewith he loved us, 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 2:7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
2:4 But God, who is full of mercy, because of his great love for us, 2:5 Even when we were trapped in our sins, has brought us to life together with Christ (it's by grace that you are saved); 2:6 And has raised us up together and made us sit together in heavenly places in Christ Jesus: 2:7 So that in the coming ages he can show the incredible riches of his grace by being kind to us through Christ Jesus.
2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 2:9 Not of works, lest any man should boast.
2:8 For by grace you are saved through faith; and that not from yourselves: it is the gift of God: 2:9 Not by works, so that no one can boast.
2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
2:10 For we are his creation, made in Christ Jesus for good deeds, which God prepared in advance for us to do.
2:11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
2:11 So remember that in the past, you were Gentiles in the flesh, called "Uncircumcision" by those referred to as "Circumcision," which is done by human hands. 2:12 At that time, you were without Christ, excluded from the citizenship of Israel, and strangers to the covenants of promise, with no hope and without God in the world. 2:13 But now, in Christ Jesus, you who were once far away have been brought near by the blood of Christ.
2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; 2:16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: 2:17 And came and preached peace to you which were afar off, and to them that were nigh.
2:14 For he is our peace, who has made both groups one and has torn down the barrier that separated us; 2:15 By abolishing the hostility through his body, including the law of commandments with its regulations; so that he could create in himself one new humanity, thus establishing peace; 2:16 And in this way reconcile both to God in one body through the cross, putting to death the hostility; 2:17 And he came and brought peace to those of you who were far away and also to those who were near.
2:18 For through him we both have access by one Spirit unto the Father.
2:18 For through him, we both have access by one Spirit to the Father.
2:19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 2:21 In whom all the building fitly framed together groweth unto an holy temple in the Lord: 2:22 In whom ye also are builded together for an habitation of God through the Spirit.
2:19 So now you are no longer strangers and outsiders, but fellow citizens with the saints and members of God's household; 2:20 You are built on the foundation of the apostles and prophets, with Jesus Christ himself as the chief cornerstone; 2:21 In him, the whole building is joined together and grows into a holy temple in the Lord; 2:22 In him, you are also being built together into a dwelling place for God through the Spirit.
3:1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, 3:2 If ye have heard of the dispensation of the grace of God which is given me to you-ward: 3:3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words, 3:4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) 3:5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; 3:6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: 3:7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
3:1 For this reason, I, Paul, am a prisoner of Jesus Christ for the sake of you Gentiles. 3:2 If you’ve heard about the plan of God’s grace that was given to me for you, 3:3 how through revelation he made known to me the mystery; (as I wrote before in a few words, 3:4 so that when you read it, you can understand my insight into the mystery of Christ) 3:5 which in previous generations was not made known to mankind, as it is now revealed to his holy apostles and prophets by the Spirit; 3:6 that the Gentiles are to be fellow heirs, members of the same body, and partakers of his promise in Christ through the gospel; 3:7 of which I became a minister, according to the gift of God’s grace given to me by the effective working of his power.
3:8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; 3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: 3:10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, 3:11 According to the eternal purpose which he purposed in Christ Jesus our Lord: 3:12 In whom we have boldness and access with confidence by the faith of him.
3:8 To me, who am less than the least of all believers, this grace has been given, that I should preach among the Gentiles the unsearchable riches of Christ; 3:9 And to make everyone see what the fellowship of the mystery is, which has been hidden in God since the beginning of the world, who created all things through Jesus Christ: 3:10 So that now the manifold wisdom of God might be made known through the church to the principalities and powers in heavenly places, 3:11 According to the eternal purpose which he established in Christ Jesus our Lord: 3:12 In whom we have boldness and confidence to approach God through faith in him.
3:13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
3:13 So I hope you don't lose heart because of the troubles I'm going through for you, which are for your benefit.
3:14 For this cause I bow my knees unto the Father of our Lord Jesus Christ, 3:15 Of whom the whole family in heaven and earth is named, 3:16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; 3:17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 3:18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 3:19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
3:14 For this reason, I kneel before the Father of our Lord Jesus Christ, 3:15 from whom every family in heaven and on earth is named. 3:16 I pray that he would give you the strength, through his Spirit, in your inner self, 3:17 so that Christ may dwell in your hearts through faith; and that you, being rooted and established in love, 3:18 may be able to grasp, along with all the saints, how wide and long and high and deep is the love of Christ, 3:19 and to know this love that surpasses knowledge, that you may be filled to the measure of all the fullness of God.
3:20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 3:21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
3:20 Now to him who can do more than we ask or imagine, according to the power that is at work within us, 3:21 to him be glory in the church through Christ Jesus throughout all generations, forever and ever. Amen.
4:1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, 4:2 With all lowliness and meekness, with longsuffering, forbearing one another in love; 4:3 Endeavouring to keep the unity of the Spirit in the bond of peace.
4:1 As a prisoner for the Lord, I urge you to live a life worthy of the calling you have received. 4:2 Be completely humble and gentle; be patient, bearing with one another in love. 4:3 Make every effort to keep the unity of the Spirit through the bond of peace.
4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling; 4:5 One Lord, one faith, one baptism, 4:6 One God and Father of all, who is above all, and through all, and in you all.
4:4 There is one body and one Spirit, just as you were called to one hope when you were called; 4:5 One Lord, one faith, one baptism, 4:6 One God and Father of all, who is over all, through all, and in all of you.
4:7 But unto every one of us is given grace according to the measure of the gift of Christ.
4:7 But to each of us, grace has been given in proportion to the gift of Christ.
4:8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
4:8 Therefore, it says, When he ascended to the highest place, he took captive those who were held captive and gave gifts to people.
4:9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? 4:10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.) 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 4:13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 4:15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 4:16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
4:9 (Now that he has ascended, doesn’t it mean that he also descended first to the lower parts of the earth? 4:10 The one who descended is the same one who ascended far above all the heavens, so he could fill everything.) 4:11 And he gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers; 4:12 for equipping the saints, for the work of ministry, for building up the body of Christ: 4:13 until we all reach unity in the faith and in the knowledge of the Son of God, becoming mature, attaining to the full measure of the fullness of Christ: 4:14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching, and by the cunning and craftiness of people in their deceitful scheming; 4:15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ: 4:16 From him, the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
4:17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 4:19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
4:17 So I say this and affirm in the Lord that you should no longer live as the other non-Jews do, in the emptiness of their minds. 4:18 They are confused in their understanding, separated from the life of God because of their ignorance, due to the stubbornness of their hearts. 4:19 They have lost all sensitivity and have given themselves over to sensuality, indulging in every kind of impurity with a desire for more.
4:20 But ye have not so learned Christ; 4:21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: 4:22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 4:23 And be renewed in the spirit of your mind; 4:24 And that ye put on the new man, which after God is created in righteousness and true holiness.
4:20 But you haven't learned Christ this way; 4:21 if you have really heard him and been taught by him, as the truth is in Jesus: 4:22 you need to put aside your old way of life, the one that's corrupted by deceitful desires; 4:23 and be renewed in the spirit of your mind; 4:24 and put on the new self, created to be like God in true righteousness and holiness.
4:25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
4:25 Therefore, put aside falsehood and let each person speak truthfully to their neighbor, for we are all part of one another.
4:26 Be ye angry, and sin not: let not the sun go down upon your wrath: 4:27 Neither give place to the devil.
4:26 If you're angry, don't sin; don't let the sun go down on your anger. 4:27 Don't give the devil a foothold.
4:28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
4:28 Let anyone who used to steal stop stealing. Instead, let them work hard with their hands at what is good, so they can have something to share with those in need.
4:29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
4:29 Do not let any harmful words come out of your mouth, but only what is helpful for building others up, so that it may bring grace to those who hear it.
4:30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
4:30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.
4:31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
4:31 Get rid of all bitterness, rage, anger, brawling, and slander, along with every form of malice. 4:32 Instead, be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
5:1 Be ye therefore followers of God, as dear children; 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
5:1 Therefore, be imitators of God, as beloved children; 5:2 And walk in love, just as Christ loved us and gave himself for us as a sacrifice to God, a fragrant offering.
5:3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; 5:4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
5:3 But sexual immorality, all impurity, or greed, must not even be mentioned among you, as is proper for God’s people; 5:4 Nor should there be obscenity, foolish talk, or coarse joking, which are out of place, but rather thanksgiving.
5:5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
5:5 For this you know, that no one who is sexually immoral, impure, or greedy—such a person is an idolater—has any inheritance in the kingdom of Christ and of God.
5:6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
5:6 Don't let anyone fool you with empty talk: because of these things, God's anger will come upon those who disobey.
5:7 Be not ye therefore partakers with them.
5:7 So don’t be partners with them.
5:8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 5:9 (For the fruit of the Spirit is in all goodness and righteousness and truth;) 5:10 Proving what is acceptable unto the Lord.
5:8 For you used to be in darkness, but now you are light in the Lord: live like children of light. 5:9 (For the fruit of the Spirit is all about goodness, righteousness, and truth;) 5:10 Proving what is pleasing to the Lord.
5:11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
5:11 Don't associate with the pointless actions of darkness; instead, confront them.
5:12 For it is a shame even to speak of those things which are done of them in secret.
5:12 For it's shameful to even talk about the things they do in secret.
5:13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
5:13 But everything that is exposed is revealed by the light, for whatever reveals is light.
5:14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
5:14 Therefore, he says, Wake up, you who are sleeping, and rise from the dead, and Christ will give you light.
5:15 See then that ye walk circumspectly, not as fools, but as wise, 5:16 Redeeming the time, because the days are evil.
5:15 So be careful how you live, not as fools but as wise people, 5:16 making the most of every opportunity because the days are bad.
5:17 Wherefore be ye not unwise, but understanding what the will of the Lord is.
5:17 So don’t be foolish, but understand what the Lord’s will is.
5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit; 5:19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; 5:20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; 5:21 Submitting yourselves one to another in the fear of God.
5:18 Don't get drunk on wine, which leads to reckless living; instead, be filled with the Spirit. 5:19 Speak to each other in psalms, hymns, and spiritual songs, singing and making music in your heart to the Lord. 5:20 Always give thanks for everything to God the Father in the name of our Lord Jesus Christ. 5:21 Submit to one another out of reverence for Christ.
5:22 Wives, submit yourselves unto your own husbands, as unto the Lord.
5:22 Wives, be submissive to your own husbands, as you are to the Lord.
5:23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
5:23 For the husband is the head of the wife, just as Christ is the head of the church, and he is the savior of the body.
5:24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
5:24 Therefore, just as the church is subject to Christ, wives should be to their own husbands in everything.
5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 5:26 That he might sanctify and cleanse it with the washing of water by the word, 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
5:25 Husbands, love your wives just like Christ loved the church and gave himself up for it; 5:26 So that he could make it holy and clean through the washing of water with the word, 5:27 So that he could present it to himself as a glorious church, without spot, wrinkle, or any other flaw; but that it should be holy and flawless.
5:28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
5:28 In the same way, men should love their wives as they love their own bodies. Anyone who loves his wife loves himself.
5:29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: 5:30 For we are members of his body, of his flesh, and of his bones.
5:29 No one ever hated his own body; instead, he takes care of it and loves it, just like the Lord cares for the church. 5:30 For we are all parts of his body, his flesh, and his bones.
5:31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
5:31 For this reason, a man will leave his father and mother and be united with his wife, and the two will become one.
5:32 This is a great mystery: but I speak concerning Christ and the church.
5:32 This is a great mystery, but I'm talking about Christ and the church.
5:33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
5:33 Nevertheless, let each of you love his wife just as he loves himself; and let the wife respect her husband.
6:1 Children, obey your parents in the Lord: for this is right.
6:1 Children, follow your parents in the Lord, because this is the right thing to do.
6:2 Honour thy father and mother; which is the first commandment with promise; 6:3 That it may be well with thee, and thou mayest live long on the earth.
6:2 Honor your father and mother; this is the first commandment with a promise; 6:3 So that it may go well for you, and you may live a long life on the earth.
6:4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
6:4 And you fathers, don't make your children angry, but raise them with love and discipline according to the teachings of the Lord.
6:5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; 6:6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; 6:7 With good will doing service, as to the Lord, and not to men: 6:8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
6:5 Workers, be obedient to your bosses in a respectful way, with genuine effort and sincerity in your heart, as if you were serving Christ; 6:6 Not just to please them when they're watching, but as Christ's servants, doing God's will wholeheartedly; 6:7 Serve with a good attitude, as if working for the Lord and not for people; 6:8 Knowing that whatever good anyone does, they will receive the same from the Lord, whether they are slaves or free.
6:9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
6:9 And you masters, treat them the same way, without threatening them, because you know that your Master is also in heaven; and He doesn’t show favoritism.
6:10 Finally, my brethren, be strong in the Lord, and in the power of his might.
6:10 Finally, my friends, be strong in the Lord and in the strength of his power.
6:11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
6:11 Put on the full armor of God so that you can stand firm against the scheming of the devil.
6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
6:12 For we're not fighting against people, but against rulers, against powers, against the forces of darkness in this world, and against spiritual evil in high places.
6:13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
6:13 Therefore, put on the full armor of God so that you can stand firm on the evil day, and after you have done everything, to stand firm.
6:14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 6:15 And your feet shod with the preparation of the gospel of peace; 6:16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
6:14 Stand firm, with the truth as your belt, and wear the breastplate of righteousness; 6:15 And have your feet ready with the good news of peace; 6:16 Above all, take up the shield of faith, which will help you extinguish all the flaming arrows of the evil one.
6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; 6:19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, 6:20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
6:17 Take up the helmet of salvation and the sword of the Spirit, which is the word of God. 6:18 Always pray with all kinds of prayers and requests in the Spirit, staying alert and persistent in prayer for all believers. 6:19 And pray for me, that I may be given the right words to boldly share the mystery of the gospel. 6:20 For this reason, I am in chains as an ambassador, so that I can speak boldly, as I should.
6:21 But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: 6:22 Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
6:21 But so you can know what’s going on with me and how I’m doing, Tychicus, a dear brother and faithful minister in the Lord, will share all the details with you. 6:22 I’ve sent him to you for this purpose, so you can understand our situation and so he can encourage your hearts.
6:23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
6:23 Peace to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
6:24 Grace be with all them that love our Lord Jesus Christ in sincerity.
6:24 May grace be with all who sincerely love our Lord Jesus Christ.
Amen.
Amen.
The Epistle of Paul the Apostle to the Philippians
1:1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: 1:2 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
1:1 Paul and Timothy, the servants of Jesus Christ, to all the saints in Christ Jesus who are at Philippi, along with the bishops and deacons: 1:2 Grace and peace to you from God our Father and the Lord Jesus Christ.
1:3 I thank my God upon every remembrance of you, 1:4 Always in every prayer of mine for you all making request with joy, 1:5 For your fellowship in the gospel from the first day until now; 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: 1:7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
1:3 I thank my God every time I think of you, 1:4 Always in every prayer I make for all of you, I request with joy, 1:5 Because of your partnership in the gospel from the first day until now; 1:6 Being confident of this very thing, that He who began a good work in you will continue it until the day of Jesus Christ: 1:7 Just as it is right for me to feel this way about all of you, because I have you in my heart; since both in my chains and in the defense and confirmation of the gospel, you all share in my grace.
1:8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
1:8 For God is my witness, how deeply I long for all of you with the love of Jesus Christ.
1:9 And this I pray, that your love may abound yet more and more in knowledge and in all judgment; 1:10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ.
1:9 And this is my prayer, that your love will keep growing more and more in knowledge and insight; 1:10 so that you can discern what is best, and may be pure and blameless for the day of Christ.
1:11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
1:11 Being filled with the good things that come from living right, which are through Jesus Christ, to the glory and praise of God.
1:12 But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; 1:13 So that my bonds in Christ are manifest in all the palace, and in all other places; 1:14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
1:12 I want you to understand, brothers, that what’s happened to me has actually helped spread the gospel; 1:13 So my imprisonment for Christ is known in the whole palace and everywhere else; 1:14 And many of the brothers in the Lord, growing more confident because of my imprisonment, are now speaking the word more boldly without fear.
1:15 Some indeed preach Christ even of envy and strife; and some also of good will: 1:16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: 1:17 But the other of love, knowing that I am set for the defence of the gospel.
1:15 Some people preach Christ out of envy and rivalry, while others do it out of goodwill. 1:16 The former proclaim Christ out of selfish ambition, not sincerely, thinking they can make my suffering worse. 1:17 The latter do so out of love, knowing that I am here to defend the gospel.
1:18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
1:18 What about it? Regardless of the motive, whether it's for show or genuine, Christ is being preached; and I rejoice in that, yes, I will continue to rejoice.
1:19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, 1:20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
1:19 For I know that this will lead to my salvation through your prayers and the support of the Spirit of Jesus Christ, 1:20 according to my sincere expectation and hope that I won't be ashamed of anything, but that with all boldness, just like always, Christ will be honored in my body, whether it's through my life or my death.
1:21 For to me to live is Christ, and to die is gain.
1:21 For me, living means Christ, and dying is a benefit.
1:22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
1:22 But if I'm alive in the body, this is the result of my work: yet I don't know what I should choose.
1:23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 1:24 Nevertheless to abide in the flesh is more needful for you.
1:23 I’m torn between two options: I want to leave and be with Christ, which is so much better. 1:24 But staying here in the body is more important for you.
1:25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; 1:26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
1:25 With this confidence, I know that I will stay and continue with all of you for your growth and happiness in faith; 1:26 So that your joy in Jesus Christ may be even greater because of my return to you.
1:27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; 1:28 And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
1:27 Only let your conversations reflect the gospel of Christ, so that whether I come to see you or stay away, I can hear about how you're doing, and that you remain united in spirit, with a shared purpose working together for the faith of the gospel; 1:28 And don’t be intimidated at all by your opponents: this is a clear sign to them of their destruction, but for you, it's a sign of salvation, and that comes from God.
1:29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; 1:30 Having the same conflict which ye saw in me, and now hear to be in me.
1:29 For you have been granted, on behalf of Christ, not just to believe in him, but also to endure suffering for his sake; 1:30 experiencing the same struggle that you saw in me and which you now hear is present in me.
2:1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2:2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
2:1 So if there is any encouragement in Christ, any comfort from love, any sharing in the Spirit, any tenderness and compassion, 2:2 make my joy complete by being like-minded, having the same love, being one in spirit and purpose.
2:3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
2:3 Don't do anything out of selfish ambition or pride. Instead, in humility, value others above yourselves.
2:4 Look not every man on his own things, but every man also on the things of others.
2:4 Don't just pay attention to your own interests, but also to the interests of others.
2:5 Let this mind be in you, which was also in Christ Jesus: 2:6 Who, being in the form of God, thought it not robbery to be equal with God: 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
2:5 Let this mindset be in you, which was also in Christ Jesus: 2:6 Who, being in the nature of God, didn’t see equality with God as something to cling to: 2:7 But made himself nothing, taking on the nature of a servant, and was made in the likeness of men: 2:8 And being found in appearance as a man, he humbled himself, and became obedient to death, even the death on a cross.
2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name: 2:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 2:11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
2:9 Therefore, God has also exalted him to the highest place and gave him a name that is above every name: 2:10 That at the name of Jesus, every knee should bow, in heaven, on earth, and under the earth; 2:11 And every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
2:12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
2:12 Therefore, my dear friends, just as you've always obeyed—not only when I was there but even more now that I’m not—carry out your own salvation with respect and seriousness.
2:13 For it is God which worketh in you both to will and to do of his good pleasure.
2:13 For it is God who works in you to want and to do what pleases Him.
2:14 Do all things without murmurings and disputings: 2:15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 2:16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
2:14 Do everything without complaining or arguing: 2:15 So that you may be blameless and innocent, children of God, without fault, in the middle of a crooked and twisted generation, among whom you shine like stars in the universe; 2:16 Holding out the word of life; so that I can be glad on the day of Christ that I didn’t run my race in vain or work hard in vain.
2:17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
2:17 Yes, and if I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with all of you.
2:18 For the same cause also do ye joy, and rejoice with me.
2:18 For the same reason, you should be glad and celebrate with me.
2:19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
2:19 But I trust in the Lord Jesus to send Timothy to you soon, so that I can also be encouraged when I hear about how you’re doing.
2:20 For I have no man likeminded, who will naturally care for your state.
2:20 For I have no one who thinks like me and genuinely cares about your well-being.
2:21 For all seek their own, not the things which are Jesus Christ’s.
2:21 For everyone looks out for their own interests, not for the interests of Jesus Christ.
2:22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.
2:22 But you know the proof of him, that, like a son with his father, he has served with me in spreading the gospel.
2:23 Him therefore I hope to send presently, so soon as I shall see how it will go with me.
2:23 I'm hoping to send him soon, as soon as I see how things are going for me.
2:24 But I trust in the Lord that I also myself shall come shortly.
2:24 But I trust in the Lord that I will also come soon.
2:25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
2:25 Yet I thought it was necessary to send you Epaphroditus, my brother and fellow worker, my comrade in arms, who is also your messenger and has helped meet my needs.
2:26 For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
2:26 For he missed you all and felt really down because you had heard that he was sick.
2:27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
2:27 For he really was seriously sick and close to death; but God showed him mercy, and not just him, but me as well, so I wouldn't have to face grief on top of grief.
2:28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
2:28 I sent him to you more carefully so that when you see him again, you can rejoice, and I can be less sad.
2:29 Receive him therefore in the Lord with all gladness; and hold such in reputation: 2:30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
2:29 So welcome him in the Lord with joy and treat him with respect. 2:30 Because he almost died for the work of Christ, risking his life to make up for the help you couldn’t give me.
3:1 Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
3:1 Finally, my friends, rejoice in the Lord. Writing the same things to you is not a burden for me, but it is important for your safety.
3:2 Beware of dogs, beware of evil workers, beware of the concision.
3:2 Watch out for dogs, watch out for evil people, watch out for those who mutilate the flesh.
3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
3:3 For we are the ones who have undergone spiritual transformation, worshiping God in the Spirit, rejoicing in Christ Jesus, and putting no trust in our own human abilities.
3:4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: 3:5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; 3:6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
3:4 Although I could also have confidence in my physical accomplishments. If anyone else believes they have reasons to trust in their physical achievements, I have even more: 3:5 I was circumcised on the eighth day, I am from the nation of Israel, from the tribe of Benjamin, a Hebrew descended from Hebrews; regarding the law, I was a Pharisee; 3:6 As for zeal, I persecuted the church; regarding the righteousness that comes from the law, I was faultless.
3:7 But what things were gain to me, those I counted loss for Christ.
3:7 But whatever was an advantage to me, I now consider a loss for the sake of Christ.
3:8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 3:11 If by any means I might attain unto the resurrection of the dead.
3:8 Yes, definitely, I consider everything a loss compared to the greatness of knowing Christ Jesus my Lord. I've given up everything for him, and I see it all as garbage so I can gain Christ. 3:9 I want to be found in Him, not relying on my own righteousness that comes from the law, but rather on the righteousness that comes through faith in Christ, the righteousness that is from God based on faith. 3:10 I want to know Him and the power of His resurrection and share in His sufferings, becoming like Him in His death; 3:11 if somehow I might attain to the resurrection from the dead.
3:12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
3:12 Not that I have already achieved it or am already perfect; but I strive to grasp what I was also grasped by Christ Jesus for.
3:13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 3:14 I press toward the mark for the prize of the high calling of God in Christ Jesus.
3:13 Brothers and sisters, I don’t consider myself to have fully reached my goal, but there’s one thing I do: forgetting what’s behind me and reaching for what’s ahead, 3:14 I strive for the prize of the upward call of God in Christ Jesus.
3:15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
3:15 So, as many of us who are mature should think this way; and if you think differently about anything, God will make that clear to you as well.
3:16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
3:16 Nevertheless, where we have already reached, let's stick to the same standard and focus on the same things.
3:17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
3:17 Brothers, follow my example and pay attention to those who live as we do.
3:18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 3:19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) 3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
3:18 (For many live as enemies of the cross of Christ, about whom I have often warned you, and now say again with tears: 3:19 Their end is destruction, their god is their stomach, and they take pride in their shame, focusing on earthly things.) 3:20 But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ: 3:21 Who will transform our lowly bodies to be like his glorious body, using the power that enables him to bring everything under his control.
4:1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
4:1 Therefore, my dear friends whom I love and miss, my joy and pride, stand strong in the Lord, my beloved.
4:2 I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
4:2 I urge Euodias and Syntyche to be in agreement in the Lord.
4:3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
4:3 I also ask you, my true friend, to help those women who worked alongside me in spreading the gospel, as well as Clement and my other fellow workers, whose names are written in the book of life.
4:4 Rejoice in the Lord alway: and again I say, Rejoice.
4:4 Always be joyful in the Lord. I’ll say it again: Be joyful.
4:5 Let your moderation be known unto all men. The Lord is at hand.
4:5 Let everyone know how considerate you are. The Lord is near.
4:6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
4:6 Don't worry about anything; instead, in everything through prayer and petition with gratitude, let your requests be made known to God.
4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
4:7 And the peace of God, which goes beyond all understanding, will guard your hearts and minds through Christ Jesus.
4:8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
4:8 Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is commendable; if there's any excellence, and if there's anything worthy of praise, focus on these things.
4:9 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
4:9 Put into practice the things you've learned, received, heard, and seen in me, and the God of peace will be with you.
4:10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
4:10 But I was really happy in the Lord that now, finally, your concern for me has grown again; you were also concerned before, but you didn't have the chance.
4:11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
4:11 I'm not saying this because I need anything; I've learned to be content in any situation I find myself in.
4:12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
4:12 I know how to be humble, and I know how to have plenty. In every situation and in everything, I’ve learned to be satisfied and to be in need, to have more than enough and to struggle.
4:13 I can do all things through Christ which strengtheneth me.
4:13 I can do everything through Christ who gives me strength.
4:14 Notwithstanding ye have well done, that ye did communicate with my affliction.
4:14 Even though you have done well by sharing in my struggles.
4:15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
4:15 Now you Philippians know that at the start of the gospel, when I left Macedonia, no church entered into partnership with me in the matter of giving and receiving, except you alone.
4:16 For even in Thessalonica ye sent once and again unto my necessity.
4:16 For even in Thessalonica you sent help repeatedly for my needs.
4:17 Not because I desire a gift: but I desire fruit that may abound to your account.
4:17 Not because I want a gift, but I want the benefits that will increase your rewards.
4:18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
4:18 But I have everything I need and more: I am well supplied, having received from Epaphroditus the gifts you sent, sweet-smelling offerings, a sacrifice that is acceptable and pleasing to God.
4:19 But my God shall supply all your need according to his riches in glory by Christ Jesus.
4:19 But my God will meet all your needs according to his glorious riches in Christ Jesus.
4:20 Now unto God and our Father be glory for ever and ever. Amen.
4:20 Now to God and our Father be glory forever and ever. Amen.
4:21 Salute every saint in Christ Jesus. The brethren which are with me greet you.
4:21 Greet everyone who belongs to Christ Jesus. The believers here with me send their greetings to you.
4:22 All the saints salute you, chiefly they that are of Caesar’s household.
4:22 All the believers send their greetings to you, especially those from Caesar's household.
4:23 The grace of our Lord Jesus Christ be with you all. Amen.
4:23 May the grace of our Lord Jesus Christ be with all of you. Amen.
The Epistle of Paul the Apostle to the Colossians
1:1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, 1:2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
1:1 Paul, an apostle of Jesus Christ by God's will, and our brother Timothy, 1:2 To the saints and faithful brothers in Christ at Colosse: Grace and peace to you from God our Father and the Lord Jesus Christ.
1:3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, 1:4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, 1:5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; 1:6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth: 1:7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; 1:8 Who also declared unto us your love in the Spirit.
1:3 We thank God and the Father of our Lord Jesus Christ, always praying for you, 1:4 since we heard about your faith in Christ Jesus and the love you have for all the saints, 1:5 for the hope that is stored up for you in heaven, which you heard about before in the message of the truth of the gospel; 1:6 that has come to you, just as it has in the whole world; and it bears fruit, just as it does in you, since the day you heard it and understood the grace of God in truth: 1:7 as you also learned from Epaphras, our dear fellow servant, who is a faithful minister of Christ for you; 1:8 who also told us about your love in the Spirit.
1:9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; 1:10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; 1:11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; 1:12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 1:14 In whom we have redemption through his blood, even the forgiveness of sins: 1:15 Who is the image of the invisible God, the firstborn of every creature: 1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 1:17 And he is before all things, and by him all things consist.
1:9 For this reason, we have not stopped praying for you since the day we heard about you. We ask that you may be filled with the knowledge of his will in all wisdom and spiritual understanding; 1:10 That you may live a life worthy of the Lord and please him in every way, bearing fruit in every good work, and growing in the knowledge of God; 1:11 Being strengthened with all power, according to his glorious might, so that you may have great endurance and patience, joyfully; 1:12 Giving thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light; 1:13 For he has rescued us from the dominion of darkness and brought us into the kingdom of his beloved Son; 1:14 In whom we have redemption, the forgiveness of sins, through his blood; 1:15 Who is the image of the invisible God, the firstborn over all creation; 1:16 For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created through him and for him; 1:17 He is before all things, and in him all things hold together.
1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
1:18 And he is the head of the body, the church; he is the beginning, the firstborn from the dead, so that in everything he might be supreme.
1:19 For it pleased the Father that in him should all fulness dwell; 1:20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
1:19 For it was the Father’s pleasure that all fullness should live in him; 1:20 And, having made peace through the blood of his cross, to reconcile everything to himself through him; by him, I mean, whether they are things on earth or things in heaven.
1:21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled 1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 1:23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church: 1:25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; 1:26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: 1:28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: 1:29 Whereunto I also labour, striving according to his working, which worketh in me mightily.
1:21 And you, who were once separated and enemies in your mind because of your evil actions, have now been reconciled 1:22 in the body of his flesh through death, so that he could present you as holy, blameless, and above reproach in his sight: 1:23 If you continue in the faith, grounded and settled, and are not moved away from the hope of the gospel that you have heard, which was preached to every creature under heaven; of which I, Paul, am a minister; 1:24 Who now rejoices in my sufferings for you, and fills up what is lacking in the afflictions of Christ in my flesh for the sake of his body, which is the church: 1:25 Of which I am a minister, according to the stewardship of God given to me for you, to fulfill the word of God; 1:26 Even the mystery that has been hidden for ages and generations, but is now revealed to his saints: 1:27 To whom God wants to make known what are the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: 1:28 Whom we preach, warning and teaching every person with all wisdom; so that we may present every person perfect in Christ Jesus: 1:29 For this I labor, striving according to his working, which works in me powerfully.
2:1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; 2:2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; 2:3 In whom are hid all the treasures of wisdom and knowledge.
2:1 I want you to understand the deep struggle I have for you, and for those in Laodicea, and for all who haven’t seen me in person; 2:2 That their hearts may be comforted, united in love, and that they may experience all the richness of complete understanding, leading to the recognition of the mystery of God, the Father, and Christ; 2:3 In whom are hidden all the treasures of wisdom and knowledge.
2:4 And this I say, lest any man should beguile you with enticing words.
2:4 And I mention this so that no one deceives you with persuasive speech.
2:5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
2:5 For even though I'm not physically present, I'm with you in spirit, rejoicing and watching your progress and the strength of your faith in Christ.
2:6 As ye have therefore received Christ Jesus the Lord, so walk ye in him: 2:7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
2:6 So as you have received Christ Jesus the Lord, continue to live in Him: 2:7 Rooted and built up in Him, and strengthened in the faith, just as you were taught, overflowing with gratitude.
2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
2:8 Be careful that no one deceives you with empty philosophy and empty tricks, following human traditions and the basic principles of the world, instead of following Christ.
2:9 For in him dwelleth all the fulness of the Godhead bodily.
2:9 For in him lives all the fullness of God in human form.
2:10 And ye are complete in him, which is the head of all principality and power: 2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: 2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
2:10 And you are complete in Him, who is the head of all authority and power: 2:11 In Him, you have also been circumcised with a circumcision not made by hands, by putting off the body of the sins of the flesh through the circumcision of Christ: 2:12 Buried with Him in baptism, in which you have also been raised with Him through faith in the working of God, who raised Him from the dead.
2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; 2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
2:13 You were dead in your sins and in the uncircumcision of your flesh, but he made you alive with him, having forgiven all your wrongs; 2:14 he erased the record of our debts, which was against us and opposed to us, taking it away and nailing it to his cross; 2:15 and having disarmed the rulers and authorities, he publicly demonstrated their defeat, triumphing over them in it.
2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: 2:17 Which are a shadow of things to come; but the body is of Christ.
2:16 So don’t let anyone judge you based on what you eat or drink, or regarding a religious festival, a new moon celebration, or the Sabbath days. 2:17 These are just a shadow of what’s to come, but the reality is found in Christ.
2:18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, 2:19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
2:18 Don't let anyone deceive you and take away your reward by pretending to be humble and worshiping angels, getting involved in things they haven't seen, and being arrogant in their own worldly thinking. 2:19 They aren't holding on to the Head, which is Christ, from whom the whole body, supported and connected by its joints and ligaments, grows as God causes it to grow.
2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, 2:21 (Touch not; taste not; handle not; 2:22 Which all are to perish with the using;) after the commandments and doctrines of men? 2:23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.
2:20 So if you have died with Christ to the basic principles of the world, why, as if you were still living in the world, do you submit to rules like 2:21 (Don't touch; don't taste; don't handle; 2:22 all of which will perish with use;) according to human commands and teachings? 2:23 These rules may seem wise in their self-made religion, humility, and neglect of the body, but they don’t hold any value in restraining indulgence of the flesh.
3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
3:1 If you have been raised with Christ, seek the things that are above, where Christ is seated at the right hand of God.
3:2 Set your affection on things above, not on things on the earth.
3:2 Focus your attention on things above, not on things on Earth.
3:3 For ye are dead, and your life is hid with Christ in God.
3:3 For you are dead, and your life is hidden with Christ in God.
3:4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
3:4 When Christ, who is our life, appears, you will also appear with him in glory.
3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 3:6 For which things’ sake the wrath of God cometh on the children of disobedience: 3:7 In the which ye also walked some time, when ye lived in them.
3:5 So put to death the things that belong to your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry. 3:6 Because of these things, the wrath of God is coming on those who are disobedient. 3:7 You used to walk in these ways, when you lived in them.
3:8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
3:8 But now you also need to get rid of all these: anger, rage, malice, slander, and filthy language from your mouth.
3:9 Lie not one to another, seeing that ye have put off the old man with his deeds; 3:10 And have put on the new man, which is renewed in knowledge after the image of him that created him: 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
3:9 Do not lie to each other, since you have taken off your old self with its practices; 3:10 and have put on the new self, which is being renewed in knowledge in the image of its Creator: 3:11 Here, there is no Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or free: but Christ is all, and is in all.
3:12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; 3:13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
3:12 So, as God's chosen ones, holy and loved, clothe yourselves with compassion, kindness, humility, gentleness, and patience. 3:13 Bear with each other and forgive one another if anyone has a complaint against someone else. Just as Christ forgave you, so you must also forgive.
3:14 And above all these things put on charity, which is the bond of perfectness.
3:14 And above all these things, wear love, which is the foundation of perfection.
3:15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
3:15 Let the peace of God govern your hearts, to which you were also called in one body; and be thankful.
3:16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
3:16 Let the message of Christ live in you fully, with all its wisdom; teaching and encouraging each other with psalms, hymns, and spiritual songs, singing with gratitude in your hearts to the Lord.
3:17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
3:17 And whatever you do, in word or action, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.
3:18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
3:18 Wives, be submissive to your husbands, as is appropriate in the Lord.
3:19 Husbands, love your wives, and be not bitter against them.
3:19 Husbands, love your wives, and don't be resentful towards them.
3:20 Children, obey your parents in all things: for this is well pleasing unto the Lord.
3:20 Children, obey your parents in everything, because this is pleasing to the Lord.
3:21 Fathers, provoke not your children to anger, lest they be discouraged.
3:21 Fathers, don’t make your children angry, or they might lose hope.
3:22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God; 3:23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men; 3:24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
3:22 Servants, obey your earthly masters in everything; don’t just do it when they’re watching to please people, but do it sincerely and with respect for God. 3:23 Whatever you do, work at it with all your heart, as if you’re doing it for the Lord and not for people. 3:24 Remember that from the Lord you will receive the inheritance as a reward, because you are serving the Lord Christ.
3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
3:25 But anyone who does wrong will receive the consequences of their actions, and there is no favoritism.
4:1 Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
4:1 Employers, treat your employees fairly and equitably; remembering that you also have a boss in heaven.
4:2 Continue in prayer, and watch in the same with thanksgiving; 4:3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: 4:4 That I may make it manifest, as I ought to speak.
4:2 Keep praying and stay alert, always with gratitude; 4:3 Also, pray for us, that God will open a door for us to share His message, the mystery of Christ, for which I am also in chains: 4:4 So that I can clearly explain it, as I should.
4:5 Walk in wisdom toward them that are without, redeeming the time.
4:5 Live wisely with those who are outside, making the most of your time.
4:6 Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
4:6 Let your speech always be gracious, seasoned with salt, so that you know how to respond to everyone.
4:7 All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: 4:8 Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts; 4:9 With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
4:7 Tychicus will tell you everything about my situation. He is a beloved brother, a faithful minister, and a fellow servant in the Lord. 4:8 I’ve sent him to you for the same reason, so he can find out how you’re doing and encourage your hearts. 4:9 He’ll be with Onesimus, a faithful and beloved brother who is one of you. They will let you know everything that’s happening here.
4:10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) 4:11 And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.
4:10 Aristarchus, my fellow prisoner, sends his greetings, and so does Marcus, the son of Barnabas’ sister (about whom you received instructions: if he comes to you, welcome him); 4:11 and Jesus, who is called Justus, from the circumcision. These are the only ones who are my fellow workers for the kingdom of God and have been a comfort to me.
4:12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
4:12 Epaphras, who is one of you, a servant of Christ, sends his greetings to you, always working hard for you in his prayers, so that you may stand perfect and complete in all the will of God.
4:13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
4:13 For I can testify that he has a strong passion for you, as well as for those in Laodicea and those in Hierapolis.
4:14 Luke, the beloved physician, and Demas, greet you.
4:14 Luke, the dear doctor, and Demas, send their greetings.
4:15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
4:15 Greet the brothers and sisters in Laodicea, and Nymphas, and the church that meets in his house.
4:16 And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.
4:16 When this letter is read among you, make sure it’s also read in the church of the Laodiceans; and that you also read the letter from Laodicea.
4:17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
4:17 And say to Archippus, Pay attention to the ministry you received in the Lord, so that you fulfill it.
4:18 The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.
4:18 This is Paul writing. Remember my imprisonment. Grace be with you. Amen.
The First Epistle of Paul the Apostle to the Thessalonians
1:1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.
1:1 Paul, Silvanus, and Timothy, to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you from God our Father and the Lord Jesus Christ.
1:2 We give thanks to God always for you all, making mention of you in our prayers; 1:3 Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; 1:4 Knowing, brethren beloved, your election of God.
1:2 We always thank God for all of you and keep you in our prayers; 1:3 We continuously remember your work produced by faith, your labor motivated by love, and your endurance inspired by hope in our Lord Jesus Christ, in the presence of God our Father; 1:4 We know, dear friends, that you are chosen by God.
1:5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
1:5 For our message didn’t just come to you in words, but also with power, the Holy Spirit, and deep conviction; you know what kind of people we were among you for your sake.
1:6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost.
1:6 And you became followers of us and of the Lord, having accepted the message despite facing many hardships, with the joy of the Holy Spirit.
1:7 So that ye were ensamples to all that believe in Macedonia and Achaia.
1:7 So you became examples to everyone who believes in Macedonia and Achaia.
1:8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
1:8 For the word of the Lord rang out from you not only in Macedonia and Achaia, but also in every place your faith in God has spread; so that we don’t need to say anything.
1:9 For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; 1:10 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
1:9 For they themselves tell us what kind of welcome we received from you and how you turned to God from idols to serve the living and true God; 1:10 And to wait for His Son from heaven, whom He raised from the dead, even Jesus, who rescued us from the coming wrath.
2:1 For yourselves, brethren, know our entrance in unto you, that it was not in vain: 2:2 But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
2:1 Brothers and sisters, you know that when we came to you, it wasn't for nothing. 2:2 Even though we previously suffered and were treated shamefully, as you know, in Philippi, we were still confident in our God to share the gospel of God with you, despite the challenges we faced.
2:3 For our exhortation was not of deceit, nor of uncleanness, nor in guile: 2:4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
2:3 Our encouragement didn't come from deception, impurity, or trickery. 2:4 Instead, since God trusted us with the gospel, we speak not to please people, but God, who examines our hearts.
2:5 For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness: 2:6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
2:5 We didn't use flattery at any time, as you know, nor a disguise of greed; God is our witness: 2:6 We didn’t seek praise from people, not from you or anyone else, even though we could have been a burden, like the apostles of Christ.
2:7 But we were gentle among you, even as a nurse cherisheth her children: 2:8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
2:7 But we were gentle with you, just like a caregiver cherishes her children: 2:8 So, being deeply longing for you, we were ready to share not only the gospel of God but also our very lives, because you were precious to us.
2:9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
2:9 For you remember, brothers, our hard work and struggles: we worked night and day so that we wouldn’t be a burden to any of you, and we preached to you the gospel of God.
2:10 Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: 2:11 As ye know how we exhorted and comforted and charged every one of you, as a father doth his children, 2:12 That ye would walk worthy of God, who hath called you unto his kingdom and glory.
2:10 You are witnesses, and so is God, how we lived among you believers in a holy, fair, and blameless way: 2:11 As you know, we encouraged, comforted, and urged each of you, just like a father does with his children, 2:12 That you would live in a way that's worthy of God, who has called you into his kingdom and glory.
2:13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
2:13 For this reason, we also thank God continually, because when you accepted the word of God that you heard from us, you didn't accept it as a human message, but as it truly is, the word of God, which is effectively at work in you who believe.
2:14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: 2:15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: 2:16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
2:14 For you, brothers, became followers of the churches of God in Judea that are in Christ Jesus. You also suffered similar things from your own countrymen, just as they did from the Jews. 2:15 These people killed the Lord Jesus and their own prophets, and they have persecuted us. They do not please God and are against everyone. 2:16 They forbid us to speak to the Gentiles so that they might be saved, adding to their sins continuously, for the wrath has come upon them to the fullest extent.
2:17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
2:17 But we, brothers, even though we were separated from you for a little while in person, not in spirit, were even more eager to see your face with great longing.
2:18 Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
2:18 So we wanted to come to you—me, Paul—again and again, but Satan stopped us.
2:19 For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? 2:20 For ye are our glory and joy.
2:19 What is our hope, our joy, or our source of pride? Are you not in the presence of our Lord Jesus Christ when He comes? 2:20 You are our glory and joy.
3:1 Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; 3:2 And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: 3:3 That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
3:1 So when we could no longer wait, we decided it was best to stay in Athens by ourselves; 3:2 and we sent Timotheus, our brother, a minister of God, and our coworker in the gospel of Christ, to strengthen and encourage you in your faith; 3:3 so that no one would be shaken by these troubles, because you know that we are destined for this.
3:4 For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
3:4 For sure, when we were with you, we told you earlier that we would face difficulties; just as it happened, and you know.
3:5 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
3:5 For this reason, when I could no longer wait, I sent to check on your faith, so that the tempter wouldn't have tempted you and our work would not be wasted.
3:6 But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: 3:7 Therefore, brethren, we were comforted over you in all our affliction and distress by your faith: 3:8 For now we live, if ye stand fast in the Lord.
3:6 But now that Timothy has come to us from you and brought us good news about your faith and love, and that you always remember us fondly, wishing to see us as much as we want to see you: 3:7 Therefore, brothers, we were comforted about you in all our troubles and hardships because of your faith: 3:8 For now we really live, if you stand strong in the Lord.
3:9 For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; 3:10 Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith? 3:11 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.
3:9 What thanks can we give to God for you, for all the joy we feel because of you before our God; 3:10 praying day and night earnestly that we might see you and help complete what is lacking in your faith? 3:11 Now may God himself, our Father, and our Lord Jesus Christ guide our way to you.
3:12 And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: 3:13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
3:12 And may the Lord help you grow and overflow in love for each other and for everyone, just as we do for you: 3:13 So that he may strengthen your hearts to be blameless in holiness before God, our Father, at the coming of our Lord Jesus Christ with all his saints.
4:1 Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
4:1 Therefore, we urge you, brothers and sisters, and encourage you by the Lord Jesus, that just as you learned from us how you should live and please God, you should do so even more and more.
4:2 For ye know what commandments we gave you by the Lord Jesus.
4:2 For you know what commands we gave you through the Lord Jesus.
4:3 For this is the will of God, even your sanctification, that ye should abstain from fornication: 4:4 That every one of you should know how to possess his vessel in sanctification and honour; 4:5 Not in the lust of concupiscence, even as the Gentiles which know not God: 4:6 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
4:3 For this is God's will, your sanctification, that you should stay away from sexual immorality: 4:4 That each of you should know how to control your body in holiness and honor; 4:5 Not in passionate lust like the Gentiles who do not know God: 4:6 That no one should overreach and take advantage of a brother in any matter: because the Lord is the avenger of all such, as we have also warned you and testified.
4:7 For God hath not called us unto uncleanness, but unto holiness.
4:7 For God has not called us to impurity, but to holiness.
4:8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
4:8 So, whoever rejects this isn't rejecting just people, but God, who has also given us His holy Spirit.
4:9 But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
4:9 But when it comes to brotherly love, you don’t need me to write to you, because you yourselves have been taught by God to love one another.
4:10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; 4:11 And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; 4:12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
4:10 And you are already doing this for all the brothers and sisters in all of Macedonia. But we encourage you, brothers and sisters, to do it even more; 4:11 And to make it your goal to live quietly, mind your own business, and work with your hands, as we instructed you; 4:12 So that you may live in a way that earns respect from outsiders and so that you don't have to rely on anyone.
4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
4:13 But I don’t want you to be uninformed, brothers, about those who have died, so that you don’t grieve like those who have no hope.
4:14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
4:14 For if we believe that Jesus died and rose again, then God will also bring with him those who have died in Jesus.
4:15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
4:15 For this we tell you by the word of the Lord, that we who are alive and remain until the coming of the Lord will not go ahead of those who have fallen asleep.
4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
4:16 For the Lord himself will come down from heaven with a shout, with the voice of the archangel, and with the trumpet of God: and the dead in Christ will rise first: 4:17 Then we who are alive and remain will be gathered together with them in the clouds to meet the Lord in the air: and so we will always be with the Lord.
4:18 Wherefore comfort one another with these words.
4:18 Therefore, encourage each other with these words.
5:1 But of the times and the seasons, brethren, ye have no need that I write unto you.
5:1 But regarding the times and seasons, brothers, you don't need me to write to you.
5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
5:2 For you know very well that the day of the Lord will come like a thief in the night.
5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
5:3 For when they say, "Peace and safety," then sudden destruction will come upon them, like labor pains on a pregnant woman; and they will not escape.
5:4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
5:4 But you, brothers, are not in darkness, so that day won’t surprise you like a thief.
5:5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
5:5 You are all children of light, and children of the day: we are not of the night, nor of darkness.
5:6 Therefore let us not sleep, as do others; but let us watch and be sober.
5:6 Therefore, let’s not be complacent like others; instead, let’s stay alert and clear-headed.
5:7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.
5:7 For those who sleep, sleep at night; and those who get drunk, get drunk at night.
5:8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
5:8 But let us, who belong to the day, stay clear-headed, putting on the breastplate of faith and love, and as a helmet, the hope of salvation.
5:9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, 5:10 Who died for us, that, whether we wake or sleep, we should live together with him.
5:9 For God has not chosen us for punishment, but to receive salvation through our Lord Jesus Christ, 5:10 Who died for us so that whether we are awake or asleep, we can live together with Him.
5:11 Wherefore comfort yourselves together, and edify one another, even as also ye do.
5:11 So, encourage each other and build each other up, just as you are already doing.
5:12 And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; 5:13 And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.
5:12 We urge you, brothers and sisters, to recognize those who work hard among you, who lead you in the Lord, and who give you guidance; 5:13 and to hold them in high regard and love because of their work. And make sure to live in peace with one another.
5:14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
5:14 Now we encourage you, brothers, to warn those who are disruptive, comfort the those who are struggling, support the weak, and be patient with everyone.
5:15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
5:15 Make sure that no one pays back evil for evil to anyone; instead, always seek what is good, both for yourselves and for everyone else.
5:16 Rejoice evermore.
Rejoice always.
5:17 Pray without ceasing.
Pray continuously.
5:18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
5:18 In everything, give thanks; for this is God's will for you in Christ Jesus.
5:19 Quench not the Spirit.
5:19 Do not quench the Spirit.
5:20 Despise not prophesyings.
5:20 Don't despise prophecies.
5:21 Prove all things; hold fast that which is good.
5:21 Test everything; hold on to what is good.
5:22 Abstain from all appearance of evil.
5:22 Avoid anything that looks evil.
5:23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
5:23 And may the God of peace make you completely holy; and I pray that your entire spirit, soul, and body be kept faultless until the coming of our Lord Jesus Christ.
5:24 Faithful is he that calleth you, who also will do it.
5:24 The one who calls you is faithful, and he will do it.
5:25 Brethren, pray for us.
5:25 Brothers, pray for us.
5:26 Greet all the brethren with an holy kiss.
5:26 Greet all the brothers and sisters with a holy kiss.
5:27 I charge you by the Lord that this epistle be read unto all the holy brethren.
5:27 I urge you by the Lord to have this letter read to all the holy brothers.
5:28 The grace of our Lord Jesus Christ be with you. Amen.
5:28 May the grace of our Lord Jesus Christ be with you. Amen.
The Second Epistle of Paul the Apostle to the Thessalonians
1:1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: 1:2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ.
1:1 Paul, Silvanus, and Timotheus, to the church of the Thessalonians in God our Father and the Lord Jesus Christ: 1:2 Grace and peace to you from God our Father and the Lord Jesus Christ.
1:3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; 1:4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: 1:5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: 1:6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; 1:7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 1:8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 1:9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; 1:10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
1:3 We have to thank God constantly for you, brothers, as it’s right to do, because your faith is growing incredibly, and the love each one of you has for one another is overflowing; 1:4 So we boast about you in the churches of God for your patience and faith in all the trials and troubles you endure: 1:5 This is clear evidence of God’s righteous judgment, so that you may be seen as worthy of the kingdom of God, for which you are also suffering: 1:6 Since it is just for God to repay those who trouble you with hardship; 1:7 And to you who are troubled, rest with us when the Lord Jesus is revealed from heaven with his mighty angels, 1:8 In blazing fire, bringing punishment on those who don’t know God and who don’t obey the gospel of our Lord Jesus Christ: 1:9 They will face eternal destruction away from the presence of the Lord and the glory of his power; 1:10 When he comes to be glorified in his holy people and to be marveled at by all who have believed (because our testimony among you was accepted) on that day.
1:11 Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: 1:12 That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
1:11 So, we keep praying for you, asking that our God would make you worthy of this calling and fulfill all the good things He wants to do, along with the work of faith empowered by Him: 1:12 That the name of our Lord Jesus Christ may be honored in you, and you in Him, based on the grace of our God and the Lord Jesus Christ.
2:1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2:2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
2:1 Now we urge you, brothers and sisters, by the coming of our Lord Jesus Christ, and by our gathering together with Him, 2:2 That you not be easily shaken in your minds or troubled, neither by spirit, nor by word, nor by letter supposedly from us, as if the day of Christ is near.
2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
2:3 Don’t let anyone fool you in any way: that day won’t come unless there is a great rebellion first, and the man of sin is revealed, the son of destruction; 2:4 He opposes and elevates himself above everything that is called God or is worshiped, so he sits in the temple of God, declaring himself to be God.
2:5 Remember ye not, that, when I was yet with you, I told you these things? 2:6 And now ye know what withholdeth that he might be revealed in his time.
2:5 Don't you remember that when I was still with you, I told you these things? 2:6 And now you know what is keeping him from being revealed at the right time.
2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
2:7 For the mystery of evil is already at work: only the one who is currently restraining it will continue to do so until he is removed.
2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: 2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
2:8 Then the evil one will be revealed, whom the Lord will destroy with the breath of his mouth and eliminate with the brightness of his arrival. 2:9 This person’s arrival is in line with the work of Satan, showing all power, signs, and false wonders, 2:10 and with all the deceitfulness of wickedness for those who are perishing; because they didn’t accept the love of the truth in order to be saved.
2:11 And for this cause God shall send them strong delusion, that they should believe a lie: 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
2:11 For this reason, God will send them a powerful illusion so that they will believe what is false: 2:12 So that everyone who does not believe the truth but takes pleasure in wrongdoing will be condemned.
2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: 2:14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
2:13 But we must always thank God for you, dear brothers and sisters loved by the Lord, because God chose you from the very beginning for salvation through the sanctification of the Spirit and your belief in the truth. 2:14 He called you to this through our gospel, so that you may share in the glory of our Lord Jesus Christ.
2:15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
2:15 Therefore, brothers, stand strong and hold on to the traditions you’ve been taught, whether by word or by our letter.
2:16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, 2:17 Comfort your hearts, and stablish you in every good word and work.
2:16 Now our Lord Jesus Christ himself, and God, our Father, who has loved us and has given us everlasting comfort and good hope through grace, 2:17 Comfort your hearts and strengthen you in every good word and work.
3:1 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: 3:2 And that we may be delivered from unreasonable and wicked men: for all men have not faith.
3:1 Finally, brothers and sisters, pray for us so that the word of the Lord may spread freely and be honored, just as it is among you. 3:2 Also, pray that we may be delivered from unreasonable and evil people; not everyone has faith.
3:3 But the Lord is faithful, who shall stablish you, and keep you from evil.
3:3 But the Lord is faithful; He will strengthen you and protect you from harm.
3:4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
3:4 And we have confidence in the Lord regarding you, that you both do and will do the things we command you.
3:5 And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
3:5 May the Lord guide your hearts to love God and to patiently wait for Christ.
3:6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
3:6 Now we instruct you, brothers, in the name of our Lord Jesus Christ, to distance yourselves from every brother who lives irresponsibly and doesn't follow the teachings we passed on to you.
3:7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; 3:8 Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: 3:9 Not because we have not power, but to make ourselves an ensample unto you to follow us.
3:7 For you know how you should follow our example; we were not disruptive among you. 3:8 We didn't take anyone’s food without working for it, but toiled day and night so we wouldn't be a burden to any of you. 3:9 Not because we didn't have the right to, but to set an example for you to follow.
3:10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
3:10 For even when we were with you, we told you this: if anyone isn’t willing to work, they shouldn’t eat.
3:11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
3:11 For we hear that there are some who are living among you in a disorganized way, not working at all, but just being meddlesome.
3:12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
3:12 We command and urge those people, in the name of our Lord Jesus Christ, to work quietly and earn their own living.
3:13 But ye, brethren, be not weary in well doing.
3:13 But you, brothers, don't get tired of doing good.
3:14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
3:14 And if anyone doesn't obey the instructions in this letter, take note of that person and don't associate with them, so that they may feel ashamed.
3:15 Yet count him not as an enemy, but admonish him as a brother.
3:15 Yet don’t treat him like an enemy, but instead advise him like a brother.
3:16 Now the Lord of peace himself give you peace always by all means. The Lord be with you all.
3:16 Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with you all.
3:17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write.
3:17 This is Paul’s greeting, written by my own hand, which is the sign in every letter: that’s how I write.
3:18 The grace of our Lord Jesus Christ be with you all. Amen.
3:18 May the grace of our Lord Jesus Christ be with all of you. Amen.
The First Epistle of Paul the Apostle to Timothy
1:1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; 1:2 Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
1:1 Paul, an apostle of Jesus Christ by the command of God our Savior, and Lord Jesus Christ, who is our hope; 1:2 To Timothy, my true son in the faith: Grace, mercy, and peace from God our Father and Jesus Christ our Lord.
1:3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, 1:4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
1:3 As I asked you to stay in Ephesus when I went to Macedonia, I wanted you to instruct some people not to teach any other doctrine, 1:4 and not to pay attention to myths and endless genealogies that only lead to arguments, instead of promoting the godly growth that comes from faith. So, do this.
1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: 1:6 From which some having swerved have turned aside unto vain jangling; 1:7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
1:5 The goal of the commandment is love from a pure heart, a good conscience, and genuine faith. 1:6 Some have strayed from this and have turned to meaningless talk. 1:7 They want to be teachers of the law but don’t understand what they’re saying or what they are so confidently asserting.
1:8 But we know that the law is good, if a man use it lawfully; 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 1:10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; 1:11 According to the glorious gospel of the blessed God, which was committed to my trust.
1:8 But we know that the law is good if it’s used properly; 1:9 Understand that the law isn’t meant for righteous people, but for those who break the law and disobey, for the ungodly and sinners, for the unholy and profane, for those who murder their fathers and mothers, for those who kill others, 1:10 For the sexually immoral, for those who engage in misconduct, for kidnappers, for liars, for perjurers, and if there are any other actions that go against sound teaching; 1:11 According to the glorious gospel of the blessed God, which was entrusted to me.
1:12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; 1:13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
1:12 And I thank Christ Jesus our Lord, who has empowered me, because he considered me faithful, putting me in the ministry; 1:13 I was previously a blasphemer, a persecutor, and a violent man: but I received mercy, because I did it out of ignorance and unfaith.
1:14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
1:14 And the grace of our Lord was incredibly abundant, along with the faith and love that exist in Christ Jesus.
1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
1:15 This is a true statement and deserves full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.
1:16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
1:16 But for this reason, I received mercy, so that in me first, Jesus Christ might demonstrate all patience, as a model for those who would later believe in him for eternal life.
1:17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
1:17 Now to the eternal King, who is immortal, invisible, and the only wise God, be honor and glory forever and ever. Amen.
1:18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; 1:19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: 1:20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
1:18 I give you this responsibility, my son Timothy, based on the predictions made about you, so that you can fight the good fight. 1:19 Keep your faith and a clear conscience; some people have rejected these and, as a result, have wrecked their faith. 1:20 Among them are Hymenaeus and Alexander, whom I have handed over to Satan so that they can learn not to blaspheme.
2:1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; 2:2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
2:1 I urge you, first of all, to make requests, prayers, intercessions, and thankfulness for everyone; 2:2 for kings and all those in authority, so that we can lead a peaceful and quiet life in all godliness and honesty.
2:3 For this is good and acceptable in the sight of God our Saviour; 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.
2:3 For this is good and acceptable in the sight of God our Savior; 2:4 Who wants all people to be saved and to come to the knowledge of the truth.
2:5 For there is one God, and one mediator between God and men, the man Christ Jesus; 2:6 Who gave himself a ransom for all, to be testified in due time.
2:5 For there is one God, and one mediator between God and people, the man Christ Jesus; 2:6 Who gave himself as a ransom for everyone, to be witnessed at the right time.
2:7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
2:7 For this reason, I have been appointed as a preacher and an apostle (I am telling the truth in Christ, and I'm not lying); a teacher of the Gentiles in faith and truth.
2:8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
2:8 I want men to pray everywhere, raising their holy hands, without anger or doubt.
2:9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; 2:10 But (which becometh women professing godliness) with good works.
2:9 Similarly, women should dress in a modest way, showing humility and self-control; not with elaborate hairstyles, or gold, or pearls, or expensive clothes; 2:10 But rather, as is fitting for women who claim to be godly, with good deeds.
2:11 Let the woman learn in silence with all subjection.
2:11 Let the woman learn quietly and respectfully.
2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
2:12 But I do not allow a woman to teach or assert authority over a man, but she should remain quiet.
2:13 For Adam was first formed, then Eve.
2:13 For Adam was created first, then Eve.
2:14 And Adam was not deceived, but the woman being deceived was in the transgression.
2:14 And Adam wasn't fooled, but the woman, being misled, fell into wrongdoing.
2:15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
2:15 However, she will be saved through childbirth, as long as they continue in faith, love, and holiness with self-control.
3:1 This is a true saying, If a man desire the office of a bishop, he desireth a good work.
3:1 This is a true statement: if someone wants to be a bishop, they desire a good job.
3:2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; 3:3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; 3:4 One that ruleth well his own house, having his children in subjection with all gravity; 3:5 (For if a man know not how to rule his own house, how shall he take care of the church of God?) 3:6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
3:2 A bishop must be blameless, the husband of one wife, watchful, sober, of good character, hospitable, and able to teach; 3:3 Not a heavy drinker, not someone who strikes others, not greedy for dishonest gain; but patient, not a fighter, not greedy; 3:4 He must manage his own household well, making sure his children respect him; 3:5 (For if someone doesn't know how to manage their own household, how can they take care of the church of God?) 3:6 He shouldn’t be a new believer, or he might become proud and fall under the same judgment as the devil.
3:7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
3:7 Moreover, he must have a good reputation with those outside; otherwise, he might fall into disgrace and the trap of the devil.
3:8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; 3:9 Holding the mystery of the faith in a pure conscience.
3:8 In the same way, deacons should be serious, not two-faced, not into too much wine, not greedy for dishonest gain; 3:9 They should keep the mystery of the faith with a clear conscience.
3:10 And let these also first be proved; then let them use the office of a deacon, being found blameless.
3:10 And these should also be tested first; then let them serve as deacons if they are found blameless.
3:11 Even so must their wives be grave, not slanderers, sober, faithful in all things.
3:11 In the same way, their wives should be respectable, not gossiping, self-controlled, and trustworthy in everything.
3:12 Let the deacons be the husbands of one wife, ruling their children and their own houses well.
3:12 Deacons should be faithful to one wife and manage their children and households effectively.
3:13 For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
3:13 Those who serve well as deacons earn a good standing for themselves and great confidence in the faith that is in Christ Jesus.
3:14 These things write I unto thee, hoping to come unto thee shortly: 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
3:14 I'm writing this to you, hoping to visit you soon. 3:15 But if I take a long time, I want you to know how to conduct yourself in the house of God, which is the church of the living God, the foundation and support of the truth.
3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
3:16 And without a doubt, the mystery of godliness is profound: God was revealed in human form, vindicated by the Spirit, witnessed by angels, preached to the Gentiles, believed in throughout the world, and taken up into glory.
4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron; 4:3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
4:1 Now the Spirit clearly says that in the last days, some will stray from the faith, paying attention to deceiving spirits and teachings of demons; 4:2 They will lie hypocritically, with their conscience hardened as if burned with a hot iron; 4:3 They will forbid marriage and insist on not eating certain foods, which God created to be accepted with gratitude by those who believe and know the truth.
4:4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: 4:5 For it is sanctified by the word of God and prayer.
4:4 Every creature of God is good, and nothing should be rejected if it is received with gratitude: 4:5 For it is made holy by the word of God and prayer.
4:6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
4:6 If you remind the brothers of these things, you will be a good minister of Jesus Christ, raised up in the words of faith and good teaching, which you have followed.
4:7 But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.
4:7 But avoid pointless and outdated stories, and focus instead on training yourself for godliness.
4:8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
4:8 For physical training is of limited value, but godliness is beneficial in every way, holding promise for both the present life and the life to come.
4:9 This is a faithful saying and worthy of all acceptation.
4:9 This is a trustworthy statement and deserving of everyone's agreement.
4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
4:10 That's why we work hard and face criticism, because we trust in the living God, who is the Savior of everyone, especially those who believe.
4:11 These things command and teach.
4:11 Command and teach these things.
4:12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
4:12 Don't let anyone look down on you because you're young; instead, be an example to believers in what you say, how you live, in love, in your attitude, in your faith, and in your purity.
4:13 Till I come, give attendance to reading, to exhortation, to doctrine.
4:13 Until I arrive, focus on reading, encouragement, and teaching.
4:14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
4:14 Don't neglect the gift that is in you, which was given to you through prophecy, along with the laying on of hands by the elders.
4:15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
4:15 Focus on these things; give yourself completely to them, so that your progress can be seen by everyone.
4:16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
4:16 Pay attention to yourself and to your teachings; stick with them. By doing this, you will both save yourself and those who listen to you.
5:1 Rebuke not an elder, but intreat him as a father; and the younger men as brethren; 5:2 The elder women as mothers; the younger as sisters, with all purity.
5:1 Don’t criticize an older man, but appeal to him as a father; and the younger men as brothers; 5:2 The older women as mothers; the younger as sisters, with total purity.
5:3 Honour widows that are widows indeed.
5:3 Honor widows who are truly widows.
5:4 But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
5:4 But if any widow has children or nephews, they should first learn to show respect at home and repay their parents, because that is good and pleasing to God.
5:5 Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
5:5 Now a true widow, who is all alone, trusts in God and keeps on praying and making requests, day and night.
5:6 But she that liveth in pleasure is dead while she liveth.
5:6 But she who lives for pleasure is dead even while she is alive.
5:7 And these things give in charge, that they may be blameless.
5:7 And instruct them to do these things so that they can be without blame.
5:8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
5:8 But if anyone doesn’t take care of their own, especially those in their own household, they have rejected the faith and are worse than an unbeliever.
5:9 Let not a widow be taken into the number under threescore years old, having been the wife of one man.
5:9 Do not include a widow in the group if she is under sixty years old and has been married to only one man.
5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
5:10 Well regarded for good deeds; if she has raised children, if she has welcomed strangers, if she has washed the feet of the saints, if she has helped those in need, if she has consistently pursued every good work.
5:11 But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; 5:12 Having damnation, because they have cast off their first faith.
5:11 But the younger widows should say no: because when they start to desire more worldly things instead of Christ, they will get married; 5:12 They bring judgment on themselves because they have abandoned their first faith.
5:13 And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
5:13 And so they get in the habit of being lazy, going from house to house; and not only are they lazy, but they’re also gossips and meddlers, talking about things they shouldn’t.
5:14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
5:14 I want the younger women to get married, have children, manage their homes, and not give the enemy a reason to speak badly about them.
5:15 For some are already turned aside after Satan.
5:15 For some have already strayed after Satan.
5:16 If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
5:16 If any man or woman who believes has widows, they should support them, and the church should not be burdened, so that it can help those who are truly widows.
5:17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
5:17 Let the elders who lead well be considered deserving of double honor, especially those who work hard in preaching and teaching.
5:18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
5:18 For the scripture says, You shall not stop an ox from eating while it works the grain. And, The worker deserves their pay.
5:19 Against an elder receive not an accusation, but before two or three witnesses.
5:19 Don't accept an accusation against an elder, except with two or three witnesses.
5:20 Them that sin rebuke before all, that others also may fear.
5:20 Rebuke those who sin in front of everyone, so that others may also fear.
5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
5:21 I urge you before God, the Lord Jesus Christ, and His chosen angels, to follow these instructions without showing favoritism, and to do nothing out of bias.
5:22 Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.
5:22 Don’t lay hands on anyone too quickly, and don’t get involved in other people’s sins; keep yourself pure.
5:23 Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.
5:23 Stop drinking just water, but have a little wine for your stomach and your frequent illnesses.
5:24 Some men’s sins are open beforehand, going before to judgment; and some men they follow after.
5:24 Some men's sins are obvious and lead them to judgment beforehand; while others come to light later.
5:25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
5:25 In the same way, the good deeds of some people are obvious, and those that aren’t can’t be hidden.
6:1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
6:1 All servants who are under the authority of their masters should consider their masters deserving of full respect, so that the name of God and His teachings are not discredited.
6:2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
6:2 Those who have believing masters should not disrespect them just because they are fellow believers; instead, they should serve them better since they are faithful and loved, sharing in the benefits. Teach and encourage these things.
6:3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 6:4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 6:5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
6:3 If anyone teaches anything different and doesn’t agree with the healthy teachings, even the words of our Lord Jesus Christ, and the doctrine that aligns with godliness; 6:4 He is conceited, knows nothing, but is obsessed with questions and arguments over words, which leads to envy, strife, insults, and evil suspicions; 6:5 These are the twisted arguments of people with corrupt minds who lack the truth, thinking that gain is a sign of godliness: from such people, distance yourself.
6:6 But godliness with contentment is great gain.
6:6 But being good and content is a huge benefit.
6:7 For we brought nothing into this world, and it is certain we can carry nothing out.
6:7 For we brought nothing into this world, and it's clear we can take nothing out.
6:8 And having food and raiment let us be therewith content.
6:8 If we have food and clothes, we should be happy with that.
6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
6:9 But those who want to get rich fall into temptation and a trap, and into many foolish and harmful desires that plunge people into ruin and destruction.
6:10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
6:10 For the love of money is the root of all evil. Some people, craving it, have strayed from their faith and caused themselves a lot of pain.
6:11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
6:11 But you, O man of God, run away from these things; and pursue righteousness, godliness, faith, love, patience, and humility.
6:12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
6:12 Keep up the good fight of faith, take hold of eternal life, to which you were called and have made a good confession in front of many witnesses.
6:13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; 6:14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ: 6:15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; 6:16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
6:13 I charge you in the presence of God, who gives life to everything, and before Christ Jesus, who made a good confession before Pontius Pilate; 6:14 That you keep this command without fault or criticism until the appearance of our Lord Jesus Christ: 6:15 Which He will reveal in His own time, who is the blessed and only Sovereign, the King of kings, and Lord of lords; 6:16 Who alone is immortal, living in unapproachable light, whom no one has seen or can see: to whom be honor and power forever. Amen.
6:17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 6:18 That they do good, that they be rich in good works, ready to distribute, willing to communicate; 6:19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
6:17 Tell those who are wealthy in this world not to be arrogant or put their trust in unreliable riches, but in the living God, who generously provides us with everything we enjoy; 6:18 Encourage them to do good, to be rich in good deeds, ready to share, and willing to communicate; 6:19 By doing this, they're building a solid foundation for the future, so they can grasp eternal life.
6:20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: 6:21 Which some professing have erred concerning the faith. Grace be with thee. Amen.
6:20 O Timothy, guard what has been entrusted to you, avoiding meaningless chatter and opposing arguments of so-called knowledge: 6:21 Some people have strayed from the faith by professing these things. May grace be with you. Amen.
The Second Epistle of Paul the Apostle to Timothy
1:1 Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, 1:2 To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
1:1 Paul, an apostle of Jesus Christ by God's will, based on the promise of life that is in Christ Jesus, 1:2 To Timothy, my dear son: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
1:3 I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; 1:4 Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; 1:5 When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
1:3 I thank God, whom I serve with a clear conscience as my ancestors did, that I constantly remember you in my prayers day and night; 1:4 I really want to see you, remembering your tears, so that I may be filled with joy; 1:5 When I recall the sincere faith that is in you, which first lived in your grandmother Lois and your mother Eunice; and I am convinced that it is in you as well.
1:6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
1:6 So I want to remind you to fan into flame the gift of God that is in you through the laying on of my hands.
1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
1:7 For God has not given us a spirit of fear, but of power, love, and a sound mind.
1:8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; 1:9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, 1:10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: 1:11 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
1:8 So don’t be ashamed of the message about our Lord or of me, His prisoner. Instead, share in the struggles for the gospel with the strength that comes from God; 1:9 He has saved us and called us with a holy calling, not because of what we’ve done, but because of His own purpose and grace that was given to us in Christ Jesus before time began. 1:10 This grace has now been revealed through the appearance of our Savior Jesus Christ, who has destroyed death and brought life and immortality to light through the gospel; 1:11 For this reason, I have been appointed as a preacher, an apostle, and a teacher of the Gentiles.
1:12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
1:12 For this reason, I also go through these challenges; however, I’m not ashamed, because I know who I have faith in, and I am convinced that he can protect what I have entrusted to him until that day.
1:13 Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
1:13 Hold on to the pattern of sound words that you’ve heard from me, in the faith and love that are in Christ Jesus.
1:14 That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
1:14 Keep safe the good thing that was entrusted to you by the Holy Spirit who lives in us.
1:15 This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
1:15 You know that everyone in Asia has turned away from me, including Phygellus and Hermogenes.
1:16 The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: 1:17 But, when he was in Rome, he sought me out very diligently, and found me.
1:16 May the Lord show kindness to the family of Onesiphorus; he often comforted me and was not embarrassed by my imprisonment. 1:17 When he was in Rome, he went out of his way to find me and succeeded.
1:18 The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
1:18 May the Lord grant him mercy on that day, and you know very well all the ways he served me in Ephesus.
2:1 Thou therefore, my son, be strong in the grace that is in Christ Jesus.
2:1 So, my son, be strong in the grace that is in Christ Jesus.
2:2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
2:2 And the things you have heard from me in front of many witnesses, pass those on to reliable people who will be able to teach others as well.
2:3 Thou therefore endure hardness, as a good soldier of Jesus Christ.
2:3 So keep going through tough times like a good soldier of Jesus Christ.
2:4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
2:4 No soldier gets caught up in the everyday matters of life; he does this to please the one who enlisted him as a soldier.
2:5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
2:5 And if a person also competes for a prize, they won’t receive a crown unless they compete according to the rules.
2:6 The husbandman that laboureth must be first partaker of the fruits.
2:6 The hardworking farmer must be the first to enjoy the harvest.
2:7 Consider what I say; and the Lord give thee understanding in all things.
2:7 Think about what I'm saying, and may the Lord help you understand everything.
2:8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: 2:9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
2:8 Remember that Jesus Christ, a descendant of David, was raised from the dead according to my gospel: 2:9 In this, I face hardship, like a criminal, even to the point of being imprisoned; but the word of God is not chained.
2:10 Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
2:10 So I put up with everything for the sake of those God has chosen, so that they too may receive the salvation that is in Christ Jesus, along with eternal glory.
2:11 It is a faithful saying: For if we be dead with him, we shall also live with him: 2:12 If we suffer, we shall also reign with him: if we deny him, he also will deny us: 2:13 If we believe not, yet he abideth faithful: he cannot deny himself.
2:11 This is a trustworthy saying: If we die with him, we will also live with him. 2:12 If we endure, we will also rule with him; if we disown him, he will disown us. 2:13 If we are unfaithful, he remains faithful; he cannot deny his own nature.
2:14 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
2:14 Remind them of these things, urging them before the Lord not to get caught up in pointless arguments that don’t benefit anyone but only confuse the listeners.
2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
2:15 Study to show yourself approved to God, a worker who doesn’t need to be ashamed, accurately handling the word of truth.
2:16 But shun profane and vain babblings: for they will increase unto more ungodliness.
2:16 But avoid pointless and empty chatter; it will lead to more wickedness.
2:17 And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; 2:18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
2:17 Their message spreads like a disease: among them are Hymenaeus and Philetus; 2:18 They have strayed from the truth, claiming that the resurrection has already happened, and they're undermining the faith of some.
2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
2:19 Nevertheless, the foundation of God remains firm, with this seal: The Lord knows those who belong to Him. And let everyone who calls on the name of Christ turn away from wrongdoing.
2:20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
2:20 But in a big house, there are not only containers made of gold and silver, but also ones made of wood and clay; some are for honorable use, and some are for dishonorable use.
2:21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
2:21 If a man cleanses himself from these, he will be a vessel for honor, set apart, useful for the master, and ready for every good work.
2:22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
2:22 Run away from youthful passions; instead, pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.
2:23 But foolish and unlearned questions avoid, knowing that they do gender strifes.
2:23 But avoid foolish and ignorant questions, knowing that they only create arguments.
2:24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, 2:25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; 2:26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
2:24 And the servant of the Lord must not quarrel; instead, be gentle to everyone, able to teach, and patient. 2:25 In humility, instruct those who oppose themselves; if perhaps God will grant them repentance to recognize the truth; 2:26 And that they may free themselves from the trap of the devil, who has taken them captive to do his will.
3:1 This know also, that in the last days perilous times shall come.
3:1 You should also know that in the last days, difficult times will come.
3:2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3:3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 3:4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 3:5 Having a form of godliness, but denying the power thereof: from such turn away.
3:2 People will be self-centered, greedy, boastful, arrogant, disrespectful, disobedient to their parents, ungrateful, and immoral, 3:3 lacking natural affection, breaking promises, spreading false accusations, unable to control themselves, fierce, and disdainful of those who are good, 3:4 betrayers, reckless, prideful, loving pleasure more than loving God; 3:5 having an appearance of being religious, but denying its true power: turn away from such people.
3:6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 3:7 Ever learning, and never able to come to the knowledge of the truth.
3:6 For these are the ones who sneak into homes and take advantage of naive women who are overwhelmed with sin and are easily swayed by various desires. 3:7 They are always learning, but never able to grasp the truth.
3:8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
3:8 Just like Jannes and Jambres opposed Moses, these people also stand against the truth: they are corrupt in their thinking and rejected in regard to the faith.
3:9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
3:9 But they won't get any further; their foolishness will be obvious to everyone, just like it was with them.
3:10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 3:11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
3:10 But you have completely understood my teaching, way of life, purpose, faith, patience, love, and endurance. 3:11 You know about the persecutions and hardships that came my way in Antioch, Iconium, and Lystra; I faced many persecutions, but the Lord rescued me from all of them.
3:12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.
3:12 Yes, all who want to live a godly life in Christ Jesus will be persecuted.
3:13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
3:13 But bad people and charlatans will get worse and worse, deceiving others and being deceived themselves.
3:14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
3:14 But keep at it with what you’ve learned and have been sure about, knowing who taught you; 3:15 And from childhood, you have known the holy scriptures, which can make you wise for salvation through faith in Christ Jesus.
3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 3:17 That the man of God may be perfect, throughly furnished unto all good works.
3:16 Every scripture is inspired by God and is useful for teaching, for rebuking, for correcting, and for training in righteousness: 3:17 So that the servant of God may be fully equipped for every good work.
4:1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
4:1 I urge you, then, in the presence of God and the Lord Jesus Christ, who will judge the living and the dead when he appears and establishes his kingdom; 4:2 Proclaim the word; be ready whether the time is favorable or unfavorable; correct, rebuke, and encourage with great patience and teaching.
4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4:4 And they shall turn away their ears from the truth, and shall be turned unto fables.
4:3 For a time will come when they won’t be able to handle sound teaching; instead, they will gather teachers who say what they want to hear, driven by their own desires. 4:4 And they will turn away from the truth and be drawn to myths.
4:5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
4:5 But keep watch in everything, endure hardships, do the work of an evangelist, and fully carry out your ministry.
4:6 For I am now ready to be offered, and the time of my departure is at hand.
4:6 For I am now ready to be sacrificed, and the time for me to leave is here.
4:7 I have fought a good fight, I have finished my course, I have kept the faith: 4:8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
4:7 I’ve fought a good fight, I’ve completed my journey, I’ve maintained my faith: 4:8 From now on, there is a crown of righteousness waiting for me, which the Lord, the righteous judge, will give me on that day; and not just to me, but also to everyone who loves his coming.
4:9 Do thy diligence to come shortly unto me: 4:10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
4:9 Make an effort to come see me soon: 4:10 For Demas has abandoned me, having loved this current world, and has gone to Thessalonica; Crescens to Galatia, Titus to Dalmatia.
4:11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
4:11 Only Luke is with me. Get Mark and bring him with you, because he is useful to me for the ministry.
4:12 And Tychicus have I sent to Ephesus.
4:12 I have sent Tychicus to Ephesus.
4:13 The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.
4:13 Bring the cloak that I left at Troas with Carpus when you come, and the books, especially the parchments.
4:14 Alexander the coppersmith did me much evil: the Lord reward him according to his works: 4:15 Of whom be thou ware also; for he hath greatly withstood our words.
4:14 Alexander the coppersmith did a lot of harm to me; may the Lord repay him for his actions. 4:15 Be careful of him too, because he has strongly opposed what we said.
4:16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
4:16 During my first defense, no one stood by me; everyone abandoned me. I pray that God doesn’t hold it against them.
4:17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
4:17 Yet the Lord was there with me and gave me strength, so that through me the message would be fully proclaimed and all the Gentiles would hear it; I was rescued from the lion's mouth.
4:18 And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.
4:18 And the Lord will rescue me from every evil deed and will keep me safe for His heavenly kingdom. To Him be glory forever and ever. Amen.
4:19 Salute Prisca and Aquila, and the household of Onesiphorus.
4:19 Greet Prisca and Aquila, along with the family of Onesiphorus.
4:20 Erastus abode at Corinth: but Trophimus have I left at Miletum sick.
4:20 Erastus stayed in Corinth, but I left Trophimus sick in Miletus.
4:21 Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.
4:21 Make every effort to come before winter. Eubulus sends his greetings to you, along with Pudens, Linus, Claudia, and all the brothers.
4:22 The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.
4:22 May the Lord Jesus Christ be with your spirit. Grace be with you. Amen.
The Epistle of Paul the Apostle to Titus
1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness; 1:2 In hope of eternal life, which God, that cannot lie, promised before the world began; 1:3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; 1:4 To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
1:1 Paul, a servant of God and an apostle of Jesus Christ, based on the faith of God’s chosen ones and the acknowledgment of the truth that leads to godliness; 1:2 In the hope of eternal life, which God, who does not lie, promised before the world began; 1:3 But has in due time revealed his word through preaching, which has been entrusted to me according to the command of God our Savior; 1:4 To Titus, my true child in our common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.
1:5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: 1:6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
1:5 For this reason, I left you in Crete so you could put in order what’s lacking and appoint elders in every city, as I instructed you. 1:6 If anyone is blameless, the husband of one wife, with faithful children who are not accused of being wild or rebellious.
1:7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; 1:8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate; 1:9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
1:7 A bishop should be above reproach, as a servant of God; not stubborn, not quick to anger, not addicted to wine, not violent, and not greedy for dishonest gain; 1:8 Rather, he should beHospitable, appreciate good people, self-controlled, fair, holy, and disciplined; 1:9 He must hold firmly to the trustworthy message as he has been taught, so he can encourage others by sound teaching and refute those who oppose it.
1:10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision: 1:11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
1:10 For there are many rebellious and empty talkers and deceivers, especially those of the circumcision: 1:11 Whose mouths need to be silenced, as they disrupt entire families, teaching things they shouldn’t for the sake of dishonest gain.
1:12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
1:12 One of their own, even one of their prophets, said, "The Cretans are always liars, vicious animals, and lazy gluttons."
1:13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; 1:14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
1:13 This witness is true. Therefore, correct them sharply so they can be strong in their faith; 1:14 Not paying attention to Jewish myths and the commands of men that stray from the truth.
1:15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
1:15 To the pure, all things are pure; but for those who are defiled and unbelieving, nothing is pure; even their minds and consciences are defiled.
1:16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
1:16 They claim to know God, but their actions deny Him; they are detestable, disobedient, and unfit for any good work.
2:1 But speak thou the things which become sound doctrine: 2:2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
2:1 But you should teach the things that align with sound doctrine: 2:2 That older men be sober, serious, self-controlled, and strong in faith, love, and patience.
2:3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; 2:4 That they may teach the young women to be sober, to love their husbands, to love their children, 2:5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
2:3 Similarly, older women should behave in a way that reflects their holiness, not spreading false accusations or drinking too much wine, but rather teaching what is good. 2:4 They should teach younger women to be sensible, to love their husbands, and to love their children. 2:5 They should be wise, pure, home-oriented, kind, and submissive to their own husbands, so that God's word is not spoken against.
2:6 Young men likewise exhort to be sober minded.
2:6 In the same way, encourage young men to be self-controlled.
2:7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, 2:8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
2:7 In everything, be an example of good work: be honest in your teaching, serious, and sincere. 2:8 Use speech that is respectable and can’t be criticized; then those who oppose you will feel ashamed because they won’t have anything bad to say about you.
2:9 Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; 2:10 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
2:9 Encourage servants to be obedient to their own masters and to please them in everything; not talking back; 2:10 Not stealing, but showing complete reliability; so that they may reflect the teachings of God our Savior in all things.
2:11 For the grace of God that bringeth salvation hath appeared to all men, 2:12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 2:13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
2:11 For the grace of God that brings salvation has been made known to everyone, 2:12 Teaching us that, by rejecting ungodliness and worldly desires, we should live sensibly, righteously, and in a godly way in this present age; 2:13 While we await that blessed hope and the glorious appearance of our great God and Savior Jesus Christ; 2:14 Who gave himself for us so that he could free us from all wrongdoing and purify for himself a special people, eager to do good works.
2:15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
2:15 These things speak, encourage, and correct with full authority. Let no one look down on you.
3:1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, 3:2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
3:1 Remind them to respect authorities and governing officials, to obey the law, and to be eager to do good works. 3:2 They should not speak ill of anyone, avoid quarreling, but be gentle, showing kindness to everyone.
3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
3:3 For we ourselves were once foolish, disobedient, deceived, serving various desires and pleasures, living in malice and envy, hateful, and hating one another.
3:4 But after that the kindness and love of God our Saviour toward man appeared, 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 3:6 Which he shed on us abundantly through Jesus Christ our Saviour; 3:7 That being justified by his grace, we should be made heirs according to the hope of eternal life.
3:4 But after that, the kindness and love of God our Savior toward humanity appeared, 3:5 Not by the good things we’ve done, but according to his mercy he saved us, through the washing of rebirth and the renewal of the Holy Spirit; 3:6 Which he poured out on us generously through Jesus Christ our Savior; 3:7 So that, having been justified by his grace, we would become heirs in line with the hope of eternal life.
3:8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
3:8 This is a trustworthy statement, and I want you to emphasize these things constantly, so those who have believed in God will be careful to do good works. These things are good and beneficial for people.
3:9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
3:9 But stay away from silly questions, family trees, arguments, and debates about the law; they are useless and pointless.
3:10 A man that is an heretick after the first and second admonition reject; 3:11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.
3:10 Reject a man who is a heretic after the first and second warning; 3:11 Knowing that such a person is twisted and sins, being condemned by their own actions.
3:12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
3:12 When I send Artemas or Tychicus to you, make sure to come to me in Nicopolis, because I've decided to spend the winter there.
3:13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.
3:13 Help Zenas the lawyer and Apollos on their journey carefully, so that they have everything they need.
3:14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
3:14 And let our people also learn to do good works for essential needs, so that they are not unproductive.
3:15 All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.
3:15 Everyone with me sends their greetings to you. Please greet those who love us in the faith. Grace be with you all. Amen.
The Epistle of Paul the Apostle to Philemon
1:1 Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer, 1:2 And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house: 1:3 Grace to you, and peace, from God our Father and the Lord Jesus Christ.
1:1 Paul, a prisoner for Jesus Christ, and our brother Timothy, to Philemon our dear friend and coworker, 1:2 and to our beloved Apphia, and Archippus our fellow soldier, and to the church that meets in your home: 1:3 Grace and peace to you from God our Father and the Lord Jesus Christ.
1:4 I thank my God, making mention of thee always in my prayers, 1:5 Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; 1:6 That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.
1:4 I thank my God, mentioning you in my prayers all the time, 1:5 hearing about your love and faith that you have toward the Lord Jesus and all the saints; 1:6 so that your faith may be effective by acknowledging all the good things that are in you in Christ Jesus.
1:7 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
1:7 For we find great joy and comfort in your love, because the hearts of the saints are refreshed by you, brother.
1:8 Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, 1:9 Yet for love’s sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
1:8 So, even though I could confidently command you in Christ to do what’s right, 1:9 for the sake of love, I appeal to you instead, as Paul, who is old and now also a prisoner of Jesus Christ.
1:10 I beseech thee for my son Onesimus, whom I have begotten in my bonds: 1:11 Which in time past was to thee unprofitable, but now profitable to thee and to me: 1:12 Whom I have sent again: thou therefore receive him, that is, mine own bowels: 1:13 Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel: 1:14 But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
1:10 I’m asking you for my son Onesimus, who I’ve become a father to while in prison: 1:11 He wasn’t useful to you before, but now he’s useful to both you and me: 1:12 I’m sending him back to you; please welcome him as if he were my own heart: 1:13 I would have liked to keep him with me so he could help me in your place while I’m in prison because of the gospel: 1:14 But I didn’t want to do anything without your consent, so that your good deed would be from your heart, not something you felt obligated to do.
1:15 For perhaps he therefore departed for a season, that thou shouldest receive him for ever; 1:16 Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? 1:17 If thou count me therefore a partner, receive him as myself.
1:15 Maybe he left for a while so that you could welcome him back forever; 1:16 Not just as a servant, but even more than that, as a beloved brother—especially to me, but even more so to you, both in a physical sense and in the Lord. 1:17 If you consider me a partner, welcome him as you would welcome me.
1:18 If he hath wronged thee, or oweth thee ought, put that on mine account; 1:19 I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
1:18 If he has wronged you or owes you anything, add that to my account; 1:19 I, Paul, have written this with my own hand; I will repay it. But I won’t mention how you owe me even your own self besides.
1:20 Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.
1:20 Yes, brother, make me happy in the Lord: comfort my heart in the Lord.
1:21 Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.
1:21 Confident in your willingness to obey, I wrote to you, knowing that you will do even more than I ask.
1:22 But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
1:22 But at the same time, get me a place to stay, because I believe that through your prayers I will be able to come to you.
1:23 There salute thee Epaphras, my fellowprisoner in Christ Jesus; 1:24 Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.
1:23 Epaphras, my fellow prisoner in Christ Jesus, sends you greetings; 1:24 Marcus, Aristarchus, Demas, and Luke, my fellow workers.
1:25 The grace of our Lord Jesus Christ be with your spirit. Amen.
1:25 May the grace of our Lord Jesus Christ be with your spirit. Amen.
The Epistle of Paul the Apostle to the Hebrews
1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high: 1:4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
1:1 God, who spoke in the past through the prophets at various times and in different ways, 1:2 has now spoken to us in these final days through his Son, whom he has made heir of everything, and through whom he created the universe; 1:3 He is the radiance of his glory and the exact representation of his being, sustaining all things by his powerful word. After he had purged our sins, he sat down at the right hand of the Majesty in heaven: 1:4 He has become so much greater than the angels, as he has inherited a name that is more excellent than theirs.
1:5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 1:6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
1:5 For which of the angels did he ever say, "You are my Son; today I have become your Father"? And again, "I will be his Father, and he will be my Son"? 1:6 And again, when he brings his firstborn into the world, he says, "Let all God's angels worship him."
1:7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
1:7 And regarding the angels, he says, "He makes his angels spirits and his ministers a flame of fire."
1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
1:8 But to the Son he says, Your throne, O God, lasts forever and ever; a scepter of righteousness is the scepter of Your kingdom.
1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
1:9 You have loved what is right and hated what is wrong; therefore God, your God, has anointed you with the oil of joy more than anyone else.
1:10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: 1:11 They shall perish; but thou remainest; and they all shall wax old as doth a garment; 1:12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
1:10 And you, Lord, in the beginning laid the foundation of the earth; and the heavens are the work of your hands. 1:11 They will perish, but you remain; and they will all wear out like clothing. 1:12 Like a coat, you will fold them up, and they will be changed; but you are the same, and your years will never end.
1:13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? 1:14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? 2:1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
1:13 But which of the angels did he ever say, "Sit at my right hand until I make your enemies your footstool"? 1:14 Aren't they all just ministering spirits, sent out to serve those who will inherit salvation? 2:1 So we need to pay closer attention to what we’ve heard, so we don’t drift away from it.
2:2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; 2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; 2:4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? 2:5 For unto the angels hath he not put in subjection the world to come, whereof we speak.
2:2 For if the message delivered by angels was reliable, and every wrongdoing and act of disobedience got a fair consequence; 2:3 How will we be able to escape if we ignore such an incredible salvation, which was first announced by the Lord and confirmed to us by those who heard him; 2:4 God also testifying to them through signs and wonders, various miracles, and gifts of the Holy Spirit, as He decided? 2:5 For He has not put the coming world we’re talking about under the control of angels.
2:6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him? 2:7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: 2:8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him.
2:6 But someone somewhere has testified, saying, What is humanity that you are mindful of them? Or the human who you visit? 2:7 You made them a little lower than the angels; you crowned them with glory and honor, and set them over the works of your hands: 2:8 You have put everything in subjection under their feet. In putting everything under them, he left nothing that isn't subject to them.
But now we see not yet all things put under him.
But right now, we don’t see everything placed under him.
2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
2:9 But we see Jesus, who was made a bit lower than the angels because of the suffering of death, crowned with glory and honor; that he, by God's grace, should experience death for everyone.
2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
2:10 For it was fitting for the one for whom and through whom all things exist, in bringing many sons to glory, to make the leader of their salvation complete through suffering.
2:11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 2:12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
2:11 For both the one who makes holy and those who are made holy are all from the same source; that’s why he is not embarrassed to call them siblings. 2:12 Saying, I will proclaim your name to my siblings, and in the middle of the church, I will sing praises to you.
2:13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
2:13 And once more, I will trust in him. And again, here I am, along with the children God has given me.
2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 2:15 And deliver them who through fear of death were all their lifetime subject to bondage.
2:14 Since the children share in flesh and blood, he also shared in the same way; that through his death he could eliminate the one who had the power of death, that is, the devil; 2:15 And free those who, because of their fear of death, had been in bondage all their lives.
2:16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
2:16 For truly he did not take on the nature of angels; instead, he took on the lineage of Abraham.
2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
2:17 Therefore, in everything, he had to be made like his brothers and sisters, so that he could be a merciful and faithful high priest in matters related to God, to make peace for the sins of the people.
2:18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
2:18 For because he himself suffered when he was tempted, he is able to help those who are being tempted.
3:1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; 3:2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.
3:1 Therefore, holy brothers and sisters, who share in the heavenly calling, think about the Apostle and High Priest of our faith, Christ Jesus; 3:2 He was faithful to the one who appointed him, just as Moses was faithful in all his responsibilities.
3:3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
3:3 For this man was considered more worthy of glory than Moses, since he who built the house has more honor than the house itself.
3:4 For every house is builded by some man; but he that built all things is God.
3:4 Every house is built by someone, but the one who built everything is God.
3:5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; 3:6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
3:5 Moses was definitely faithful in all his duties, like a servant, as a testimony for what would be revealed later; 3:6 But Christ is a son in charge of his own house; and we are that house, if we continue to hold on to our confidence and the hope we are proud of, right until the end.
3:7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, 3:8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: 3:9 When your fathers tempted me, proved me, and saw my works forty years.
3:7 Therefore, as the Holy Spirit says, "Today, if you hear his voice, 3:8 don't harden your hearts, like you did during the rebellion, on the day of testing in the wilderness. 3:9 When your ancestors tested me, challenged me, and saw my works for forty years."
3:10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
3:10 Therefore, I was upset with that generation and said, They always go astray in their hearts; and they have not known my ways.
3:11 So I sware in my wrath, They shall not enter into my rest.) 3:12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
3:11 So I swore in my anger, They will not enter my rest. 3:12 Be careful, brothers, that none of you has a wicked heart of unbelief that turns away from the living God.
3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
3:13 But encourage each other daily, as long as it's called "today," so that none of you becomes hardened by the deceitfulness of sin.
3:14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; 3:15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
3:14 For we share in Christ if we remain confident in our faith from beginning to end; 3:15 As it says, Today, if you hear his voice, don’t harden your hearts, as they did during the rebellion.
3:16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
3:16 For some, when they heard, were stirred up; but not everyone who came out of Egypt with Moses was affected.
3:17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? 3:18 And to whom sware he that they should not enter into his rest, but to them that believed not? 3:19 So we see that they could not enter in because of unbelief.
3:17 But who was he upset with for forty years? Was it not those who sinned, whose bodies fell in the wilderness? 3:18 And to whom did he swear that they wouldn’t enter his rest, except to those who didn’t believe? 3:19 So we see that they couldn’t enter because of unbelief.
4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
4:1 Let’s be careful, so that we don’t miss out on the promise of entering His rest.
4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
4:2 For the gospel was preached to us, just like it was to them; but the message they heard didn't benefit them, because it wasn't combined with faith in those who listened.
4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4:3 For we who have believed do enter into rest, as he said, As I have sworn in my anger, if they shall enter into my rest: although the works were completed from the foundation of the world.
4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
4:4 For he said in a certain place about the seventh day like this, And God rested on the seventh day from all his works.
4:5 And in this place again, If they shall enter into my rest.
4:5 And in this place again, If they will enter into my rest.
4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
4:6 Therefore, it’s clear that some must enter, and those who were first preached to did not enter because of their disbelief. 4:7 Again, he defines a specific day, as mentioned in David, saying, "Today, after such a long time;" as it is said, "Today, if you hear his voice, do not harden your hearts."
4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
4:8 For if Jesus had given them rest, he wouldn't have mentioned another day later on.
4:9 There remaineth therefore a rest to the people of God.
4:9 So there is still a rest for the people of God.
4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
4:10 For the one who has entered into his rest has also stopped working, just as God did from His.
4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
4:11 Let’s work hard to enter that rest, so that no one falls into the same pattern of unbelief.
4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
4:12 For the word of God is alive and active, sharper than any double-edged sword, cutting through to the separation of soul and spirit, joints and marrow, and is a judge of the thoughts and intentions of the heart.
4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
4:13 There’s nothing that isn't visible to him: everything is completely exposed and laid bare before the one we have to deal with.
4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
4:14 Therefore, since we have a great high priest who has entered the heavens, Jesus the Son of God, let us firmly hold on to our faith.
4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
4:15 For we do not have a high priest who is unable to empathize with our weaknesses; but was tempted in every way just as we are, yet did not sin.
4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
4:16 Let us confidently approach the throne of grace, so we can receive mercy and find help when we need it.
5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
5:1 Every high priest chosen from among people is appointed for the benefit of others in matters related to God, so he can offer gifts and sacrifices for sins. 5:2 He can empathize with those who are ignorant and those who stray from the path, because he himself is also weak.
5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
5:3 Because of this, he should offer sacrifices for sins, both for the people and for himself.
5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
5:4 And no one takes this honor for themselves, but only those who are called by God, like Aaron.
5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
5:5 In the same way, Christ didn't take it upon himself to become a high priest; rather, it was He who said to him, "You are my Son; today I have become your Father."
5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
5:6 As he says in another part, You are a priest forever in the order of Melchisedec.
5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 5:8 Though he were a Son, yet learned he obedience by the things which he suffered; 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him; 5:10 Called of God an high priest after the order of Melchisedec.
5:7 During his time on earth, he offered up prayers and requests with intense cries and tears to the one who could save him from death, and his prayers were answered because of his reverent submission; 5:8 Although he was the Son, he learned obedience through what he suffered; 5:9 And once he was made perfect, he became the source of eternal salvation for all who obey him; 5:10 Appointed by God as a high priest in the order of Melchizedek.
5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
5:11 We have a lot to say about this, and it’s difficult to express since you’re not really paying attention.
5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
5:12 For by now you should be teachers, but you still need someone to teach you the basic principles of God’s message. You’ve become like people who need milk, not solid food.
5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
5:13 Anyone who lives on milk is inexperienced in the message of righteousness, because they are still an infant.
5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
5:14 But solid food is for those who are mature, who, because of practice, have trained their senses to distinguish between good and evil.
6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
6:1 So, let’s move beyond the basics of Christ's teachings and strive for maturity; let’s not keep revisiting the fundamental ideas of turning away from sin and putting our trust in God, 6:2 nor the teachings about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.
6:3 And this will we do, if God permit.
6:3 And we will do this, if God allows.
6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 6:5 And have tasted the good word of God, and the powers of the world to come, 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
6:4 For it's impossible for those who have once been enlightened, experienced the heavenly gift, and shared in the Holy Spirit, 6:5 and who have tasted the good word of God and the powers of the age to come, 6:6 if they fall away, to be renewed to repentance; since they are essentially crucifying the Son of God all over again and publicly shaming Him.
6:7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: 6:8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
6:7 For the land that soaks up the rain that often falls on it and produces crops suitable for those who cultivate it receives a blessing from God: 6:8 But the land that produces thorns and thistles is worthless and is close to being cursed; its end is to be burned.
6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
6:9 But, dear friends, we're confident that you have better things in store and things that go along with salvation, even though we say this.
6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
6:10 For God is not unjust to forget your efforts and hard work of love, which you have shown in His name, by helping the saints and continuing to help them.
6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
6:11 And we want each of you to show the same effort for the full assurance of hope all the way to the end: 6:12 So that you won’t be lazy, but instead, be like those who through faith and patience receive what has been promised.
6:13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself, 6:14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
6:13 When God made a promise to Abraham, since there was no one greater for Him to swear by, He swore by Himself, 6:14 saying, "Surely I will bless you and multiply you."
6:15 And so, after he had patiently endured, he obtained the promise.
6:15 And so, after he had patiently waited, he received the promise.
6:16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
6:16 For people truly swear by what is greater, and an oath serves as confirmation and puts an end to all disputes.
6:17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: 6:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; 6:20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
6:17 God wanted to show the heirs of the promise even more clearly that His plans don't change, so He confirmed it with an oath. 6:18 This way, we have two unchangeable things in which it is impossible for God to lie, so we can have strong encouragement as we seek refuge in the hope laid out for us. 6:19 This hope is like an anchor for our souls, both reliable and steady, and it reaches behind the curtain; 6:20 Where Jesus, who is our forerunner, has already entered for us, becoming a high priest forever in the order of Melchizedek.
7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
7:1 This Melchizedek, king of Salem and priest of the Most High God, met Abraham as he was returning from defeating the kings and blessed him; 7:2 To him, Abraham gave a tenth of everything. His name means King of Righteousness, and he is also called King of Salem, which means King of Peace; 7:3 He has no father, no mother, no family tree, has no beginning or end of days, but is made like the Son of God; he remains a priest forever.
7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
7:4 Now think about how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils.
7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7:5 Truly, those from the tribe of Levi, who hold the priesthood, are commanded to collect tithes from the people according to the law, that is, from their fellow Israelites, even though they are descendants of Abraham. 7:6 But the one whose lineage is not traced back to them received tithes from Abraham and blessed him who had the promises.
7:7 And without all contradiction the less is blessed of the better.
7:7 And without any doubt, the less is blessed by the greater.
7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
7:8 Here, those who die receive tithes; but there, it is acknowledged that he is alive and receives them.
7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
7:9 And I can say that Levi, who collects tithes, also paid tithes through Abraham.
7:10 For he was yet in the loins of his father, when Melchisedec met him.
7:10 For he was still in his father’s body when Melchizedek met him.
7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
7:11 So if perfection could be achieved through the Levitical priesthood, which is where the people received the law, what was the point of having another priest arise from the order of Melchisedec, and not from the order of Aaron? 7:12 Since the priesthood has changed, it’s necessary for the law to change as well.
7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
7:13 For the person these things are talking about belongs to another tribe, and no one from that tribe served at the altar.
7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
7:14 For it is clear that our Lord came from Judah; about this tribe, Moses said nothing regarding the priesthood.
7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
7:15 And it’s even more clear now: because after the pattern of Melchizedek, another priest has come, 7:16 Who is established, not based on the rules of a physical commandment, but through the power of an everlasting life.
7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
7:17 For he testifies, You are a priest forever in the order of Melchizedek.
7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
7:18 For there is truly a cancellation of the previous commandment because of its weakness and ineffectiveness.
7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
7:19 The law didn’t make anything perfect, but a better hope did; through this, we come closer to God.
7:20 And inasmuch as not without an oath he was made priest: 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) 7:22 By so much was Jesus made a surety of a better testament.
7:20 And since he was made a priest with an oath: 7:21 (For those priests were appointed without an oath; but this one was appointed with an oath by the one who said to him, The Lord swore and will not change his mind, You are a priest forever, according to the order of Melchizedek:) 7:22 In this way, Jesus became the guarantee of a better covenant.
7:23 And they truly were many priests, because they were not suffered to continue by reason of death: 7:24 But this man, because he continueth ever, hath an unchangeable priesthood.
7:23 There were indeed many priests because they couldn't continue due to death; 7:24 But this man, because he lives on forever, has a permanent priesthood.
7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
7:25 Therefore, he is also able to completely save those who come to God through him, as he always lives to intercede for them.
7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
7:26 We need a high priest like this, who is holy, innocent, pure, separate from sinners, and elevated above the heavens; 7:27 He doesn’t have to offer sacrifices every day like those high priests do, first for his own sins and then for the people’s. He did this once for all when he offered himself.
7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
7:28 For the law appoints men as high priests who have weaknesses; but the word of the oath, which came after the law, makes the Son, who is consecrated forever.
8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
8:1 Now, here’s the main point of what we’ve talked about: We have a high priest who is seated at the right hand of the throne of the Majesty in heaven; 8:2 He serves in the sanctuary and in the true tabernacle that the Lord set up, not man.
8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
8:3 Every high priest is appointed to present gifts and sacrifices; therefore, it is essential that this man also has something to offer.
8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
8:4 If he were on earth, he wouldn’t be a priest because there are already priests who offer gifts according to the law. 8:5 These priests serve as a model and a reflection of heavenly things, just as God instructed Moses when he was about to make the tabernacle: “Make sure you make everything according to the pattern shown to you on the mountain.”
8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
8:6 But now he has received a superior ministry, as he is the mediator of a better agreement, which was established on better promises.
8:7 For if that first covenant had been faultless, then should no place have been sought for the second.
8:7 For if the first covenant had been perfect, then there wouldn't need to be a second one.
8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
8:8 For pointing out their flaws, he says, “Look, the days are coming,” says the Lord, “when I will establish a new covenant with the people of Israel and the people of Judah. 8:9 It won’t be like the covenant I made with their ancestors when I led them out of Egypt. They didn’t stay faithful to my covenant, and I didn’t pay attention to them,” says the Lord.
8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
8:10 This is the agreement I will make with the people of Israel after that time, says the Lord: I will put my laws in their minds, and write them on their hearts; I will be their God, and they will be my people. 8:11 They won’t need to teach each other or tell their friends, “Know the Lord,” because everyone will know me, from the least to the greatest.
8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
8:12 For I will be compassionate towards their wrongdoing, and I will no longer remember their sins and their wrongdoings.
8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
8:13 By saying "A new covenant," he has made the first one obsolete. What is outdated and aging is about to disappear.
9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
9:1 The first covenant had regulations for worship and a physical place of worship.
9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
9:2 For there was a tabernacle made; the first, where there was the candlestick, the table, and the showbread; which is called the sanctuary.
9:3 And after the second veil, the tabernacle which is called the Holiest of all; 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; 9:5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
9:3 Behind the second curtain was the tabernacle called the Most Holy Place; 9:4 It had a gold censer and the ark of the covenant, covered all around with gold. Inside it was a gold jar containing manna, Aaron's budded rod, and the tablets of the covenant; 9:5 And above it were the cherubim of glory overshadowing the mercy seat, about which we cannot now speak in detail.
9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
9:6 Now when these things were set up this way, the priests regularly went into the first tabernacle to perform their religious duties.
9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: 9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
9:7 But into the second part, the high priest went alone once a year, and not without blood, which he offered for himself and for the mistakes of the people. 9:8 The Holy Spirit was signifying that the way into the holiest place had not yet been revealed, while the first tabernacle was still standing. 9:9 This was a symbol for the present time, during which gifts and sacrifices were offered that couldn’t make the one performing the service perfect in terms of their conscience. 9:10 This system was focused only on food and drink, various washings, and physical regulations imposed on them until the time of reform.
9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
9:11 But Christ, as the high priest of the good things to come, entered through a greater and more perfect tabernacle, not made by human hands, meaning it’s not part of this creation; 9:12 Not by the blood of goats and calves, but by his own blood, he entered the holy place once for all, securing eternal redemption for us.
9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
9:13 If the blood of bulls and goats, and the ashes of a heifer sprinkled on those who are unclean, purifies the flesh: 9:14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God? 9:15 For this reason, he is the mediator of the new covenant, so that by means of his death, for the redemption of the sins committed under the first covenant, those who are called may receive the promised eternal inheritance.
9:16 For where a testament is, there must also of necessity be the death of the testator.
9:16 For where there is a will, there must also necessarily be the death of the person who made it.
9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
9:17 A will takes effect only after a person has died; otherwise, it has no power while the person is still alive.
9:18 Whereupon neither the first testament was dedicated without blood.
9:18 So, neither was the first covenant established without blood.
9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 9:20 Saying, This is the blood of the testament which God hath enjoined unto you.
9:19 When Moses had explained all the commands to the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled both the book and the people. 9:20 He said, "This is the blood of the covenant that God has commanded you."
9:21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
9:21 He also sprinkled the tabernacle and all the ministry tools with blood.
9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
9:22 Almost everything is cleansed by blood according to the law, and without the shedding of blood, there is no forgiveness.
9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
9:23 So, it was essential that the patterns of what’s in the heavens be purified with these; however, the heavenly things themselves need to be purified with better sacrifices than these.
9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
9:24 For Christ didn’t go into man-made holy places, which are just copies of the real thing; instead, he went into heaven itself, where he now stands in the presence of God for us. 9:25 He doesn’t need to offer himself repeatedly, like the high priest who goes into the holy place every year with the blood of others; 9:26 If that were the case, he would have had to suffer many times since the beginning of the world. But now, at the end of the age, he has appeared to take away sin by offering himself as a sacrifice.
9:27 And as it is appointed unto men once to die, but after this the judgment: 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
9:27 And as it is destined for people to die once, and then face judgment: 9:28 So Christ was offered once to take on the sins of many; and for those who are waiting for him, he will appear a second time without sin for salvation.
10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
10:1 The law is like a shadow of the good things that are coming, not the actual things themselves. It can never make those who come to it perfect through the sacrifices they offer year after year.
10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
10:2 For then they would have stopped being offered, since the worshippers, once cleansed, would no longer feel guilty about their sins.
10:3 But in those sacrifices there is a remembrance again made of sins every year.
10:3 But in those sacrifices, there is a reminder of sins every year.
10:4 For it is not possible that the blood of bulls and of goats should take away sins.
10:4 For it's impossible for the blood of bulls and goats to remove sins.
10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
10:5 So when he comes into the world, he says, "You didn’t desire sacrifice and offering, but you prepared a body for me. 10:6 In burnt offerings and sacrifices for sin, you have not taken any delight."
10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
10:7 Then I said, Look, I’m here (as it’s written about me in the book) to do your will, God.
10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10:8 Earlier, when he said, "You didn't want sacrifices, offerings, burnt offerings, or sin offerings; you had no pleasure in them," which are given according to the law; 10:9 then he said, "Look, I’ve come to do your will, God." He removes the first to establish the second.
10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
10:10 For that reason, we are made holy through the sacrifice of the body of Jesus Christ, offered once and for all.
10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 10:13 From henceforth expecting till his enemies be made his footstool.
10:11 And every priest stands daily serving and frequently offering the same sacrifices, which can never take away sins: 10:12 But this man, after he had made one sacrifice for sins forever, sat down at the right hand of God; 10:13 From now on waiting until his enemies are made his footstool.
10:14 For by one offering he hath perfected for ever them that are sanctified.
10:14 For by one offering he has perfected forever those who are set apart.
10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 10:17 And their sins and iniquities will I remember no more.
10:15 The Holy Spirit also testifies about this: For after he had stated earlier, 10:16 This is the agreement I will establish with them after those days, says the Lord, I will place my laws in their hearts, and I will write them in their minds; 10:17 And I will no longer remember their sins and wrongdoings.
10:18 Now where remission of these is, there is no more offering for sin.
10:18 Now, where there is forgiveness for these, there is no longer any offering for sin.
10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 10:21 And having an high priest over the house of God; 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
10:19 So, brothers and sisters, we can confidently enter the Most Holy Place by the blood of Jesus, 10:20 through a new and living way that he opened for us, through the curtain, which is his body; 10:21 and since we have a great high priest over the house of God; 10:22 let us draw near with a sincere heart and full assurance of faith, having our hearts sprinkled clean from a guilty conscience and our bodies washed with pure water.
10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 10:24 And let us consider one another to provoke unto love and to good works: 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
10:23 Let's hold on to our faith without hesitation, because the one who made the promise is trustworthy. 10:24 And let’s support and encourage each other to show love and do good things. 10:25 Don’t give up meeting together, as some are in the habit of doing, but keep encouraging one another, especially as you see the day coming closer.
10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
10:26 For if we deliberately sin after we have received the knowledge of the truth, there is no longer any sacrifice for sins, 10:27 but a fearful expectation of judgment and a fiery indignation that will consume the adversaries.
10:28 He that despised Moses’ law died without mercy under two or three witnesses: 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 10:30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
10:28 Anyone who rejected Moses’ law died without mercy based on the testimony of two or three witnesses. 10:29 How much worse punishment do you think someone deserves who has trampled the Son of God, treated the blood of the covenant that made them holy as something unholy, and insulted the Spirit of grace? 10:30 For we know the one who said, "Vengeance is mine, I will repay," says the Lord. And again, "The Lord will judge His people."
10:31 It is a fearful thing to fall into the hands of the living God.
10:31 It is a terrifying thing to fall into the hands of the living God.
10:32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; 10:33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
10:32 But remember the earlier days when, after you were enlightened, you went through a lot of struggles; 10:33 Sometimes you were publicly exposed to insults and hardships; and sometimes you stood by those who were treated that way.
10:34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
10:34 For you had compassion for me when I was in prison, and you joyfully accepted the loss of your possessions, knowing that you have a better and lasting reward in heaven.
10:35 Cast not away therefore your confidence, which hath great recompence of reward.
10:35 So don’t lose your confidence, because it has a great reward.
10:36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
10:36 For you need to be patient, so that after you've done God's will, you can receive the promise.
10:37 For yet a little while, and he that shall come will come, and will not tarry.
10:37 Just a little longer, and the one who is coming will arrive, and he won't be delayed.
10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
10:38 But the righteous will live by faith; and if anyone turns back, my soul will take no pleasure in him.
10:39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
10:39 But we are not the kind of people who turn back to destruction; we are the ones who believe in the salvation of the soul.
11:1 Now faith is the substance of things hoped for, the evidence of things not seen.
11:1 Now faith is the confidence in what we hope for and the assurance about what we do not see.
11:2 For by it the elders obtained a good report.
11:2 For by it, the elders received a favorable review.
11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
11:3 By faith, we understand that the worlds were created by the word of God, so that what we see was not made from what is visible.
11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
11:4 By faith, Abel offered a better sacrifice to God than Cain did, and through this, he became known as righteous, with God confirming his gifts; even though he is dead, he still speaks.
11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
11:5 By faith, Enoch was taken up so he wouldn't experience death; he was not found because God had taken him up. Before his being taken, he had this testimony: he pleased God.
11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
11:6 But without faith, it's impossible to please him: for anyone who comes to God must believe that he exists and that he rewards those who earnestly seek him.
11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
11:7 By faith, Noah, warned by God about things that were not yet visible, acted with reverence and built an ark to save his family. By doing so, he condemned the world and became an heir of the righteousness that comes from faith.
11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
11:8 By faith, Abraham, when he was called to go to a place he would later receive as an inheritance, obeyed; and he went out, not knowing where he was going.
11:9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 11:10 For he looked for a city which hath foundations, whose builder and maker is God.
11:9 By faith, he lived in the promised land like it was a foreign country, staying in temporary shelters with Isaac and Jacob, who were his co-heirs of the same promise. 11:10 He was searching for a city that has a solid foundation, whose architect and builder is God.
11:11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
11:11 It was by faith that Sarah herself received the ability to conceive, and she gave birth to a child when she was beyond the age of having children, because she believed that He who had promised was faithful.
11:12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
11:12 Therefore, from one man, who was as good as dead, came so many people that they were as numerous as the stars in the sky and as countless as the sand on the sea shore.
11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
11:13 All these people died in faith, not having received the promises, but having seen them from a distance. They were convinced of them, embraced them, and declared that they were strangers and travelers here on earth.
11:14 For they that say such things declare plainly that they seek a country.
11:14 For those who say such things clearly show that they are looking for a homeland.
11:15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
11:15 And really, if they had thought about the country they came from, they could have had the chance to go back.
11:16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
11:16 But now they long for a better place, that is, a heavenly one; therefore God is not ashamed to be called their God, for he has prepared a city for them.
11:17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, 11:18 Of whom it was said, That in Isaac shall thy seed be called: 11:19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
11:17 By faith, Abraham, when tested, offered up Isaac. He who had received the promises offered his one and only son, 11:18 of whom it was said, "Through Isaac your offspring will be named." 11:19 He reasoned that God was able to raise him up, even from the dead; from that, he also received him back in a figurative sense.
11:20 By faith Isaac blessed Jacob and Esau concerning things to come.
11:20 By faith, Isaac blessed Jacob and Esau regarding future events.
11:21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
11:21 By faith, Jacob, when he was about to die, blessed both of Joseph's sons and worshipped, leaning on the top of his staff.
11:22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
11:22 By faith, when Joseph died, he spoke about the departure of the children of Israel and gave instructions about his bones.
11:23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.
11:23 By faith, when Moses was born, his parents hid him for three months because they saw he was a beautiful child, and they weren't afraid of the king's command.
11:24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; 11:25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 11:26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
11:24 By faith, when Moses grew up, he refused to be called the son of Pharaoh’s daughter; 11:25 He chose to suffer with the people of God rather than to enjoy the fleeting pleasures of sin; 11:26 He considered the disgrace for the sake of Christ to be of greater value than the treasures of Egypt because he was looking ahead to his reward.
11:27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
11:27 By faith he left Egypt, not fearing the anger of the king; for he persevered, as though he were seeing him who is unseen.
11:28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
11:28 Through faith, he observed the Passover and sprinkled the blood so that the one who brought death to the firstborn would not harm them.
11:29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
11:29 By faith they crossed the Red Sea as if it were dry land; the Egyptians who tried to do the same were drowned.
11:30 By faith the walls of Jericho fell down, after they were compassed about seven days.
11:30 By faith, the walls of Jericho came crashing down after they were surrounded for seven days.
11:31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
11:31 By faith, the prostitute Rahab didn't perish with those who didn’t believe, because she welcomed the spies in peace.
11:32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: 11:33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions.
11:32 And what else can I say? I wouldn't have enough time to talk about Gideon, Barak, Samson, and Jephthah; as well as David, Samuel, and the prophets: 11:33 Who through faith conquered kingdoms, did what was right, received promises, and shut the mouths of lions.
11:34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
11:34 Stopped the power of fire, escaped from the sword's edge, turned weakness into strength, became brave in battle, and made foreign armies flee.
11:35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: 11:36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: 11:37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; 11:38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
11:35 Women received their dead back to life, and others were tortured, refusing to accept release so they could attain a better resurrection. 11:36 Some endured harsh mockery and beatings, along with chains and imprisonment. 11:37 They were stoned, sawn in two, tested, and killed by the sword; they roamed in sheepskins and goatskins, poor, suffering, and tormented. 11:38 (The world was not worthy of them:) they wandered in deserts, on mountains, and in the caves and holes of the earth.
11:39 And these all, having obtained a good report through faith, received not the promise: 11:40 God having provided some better thing for us, that they without us should not be made perfect.
11:39 All these people, because of their faith, received a good reputation, but they did not get the promise: 11:40 God had provided something better for us, so that they would not be made perfect without us.
12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
12:1 Therefore, since we are surrounded by such a large group of witnesses, let us throw off everything that hinders us and the sin that easily trips us up, and let us run with perseverance the race marked out for us, 12:2 fixing our eyes on Jesus, the pioneer and perfecter of our faith. For the joy set before him, he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
12:3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
12:3 For think about him who endured so much opposition from sinners, so you won't grow tired and lose heart.
12:4 Ye have not yet resisted unto blood, striving against sin.
12:4 You have not yet resisted to the point of shedding blood in your struggle against sin.
12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
12:5 And you have forgotten the encouragement that speaks to you as to children, My child, don’t take the Lord’s discipline lightly, and don’t give up when you’re corrected by Him: 12:6 For whom the Lord loves, He disciplines, and He punishes every child He accepts.
12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
12:7 If you endure discipline, God treats you like His children; for what son is not disciplined by his father? 12:8 But if you are not disciplined, which all of us experience, then you are not true children, but illegitimate ones.
12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 12:10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
12:9 Moreover, we had our earthly fathers who disciplined us, and we respected them. Shouldn’t we submit even more to the Father of spirits and live? 12:10 They disciplined us for a short time according to their own preferences, but He does so for our benefit, so that we can share in His holiness.
12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
12:11 Right now, no punishment feels enjoyable but rather painful; however, later on, it produces the peaceful outcome of righteousness for those who have been trained by it.
12:12 Wherefore lift up the hands which hang down, and the feeble knees; 12:13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
12:12 So strengthen your tired hands and weak knees; 12:13 And make level paths for your feet, so that the lame won't fall but will be healed instead.
12:14 Follow peace with all men, and holiness, without which no man shall see the Lord: 12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; 12:16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
12:14 Pursue peace with everyone, and aim for holiness, without which no one will see the Lord. 12:15 Be careful that no one misses the grace of God; watch out that no bitter root grows up to trouble you and defile many. 12:16 Make sure there isn’t any immoral or godless person, like Esau, who sold his birthright for a single meal.
12:17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
12:17 For you know that afterwards, when he wanted to inherit the blessing, he was rejected because he found no chance to change things, even though he searched for it with tears.
12:18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, 12:19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: 12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: 12:21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:) 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
12:18 For you have not approached a mountain that can be touched, and that burned with fire, nor darkness, gloom, and storm, 12:19 And the sound of a trumpet, and the voice of words; the people who heard it begged that no further word be spoken to them: 12:20 (For they couldn't handle what was commanded, and if even an animal touched the mountain, it would be stoned or shot with an arrow: 12:21 And the sight was so terrifying that Moses said, I am filled with fear and trembling:) 12:22 But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to a countless number of angels, 12:23 To the general assembly and church of the firstborn, whose names are written in heaven, and to God the Judge of all, and to the spirits of the righteous made perfect, 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than the blood of Abel.
12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
12:25 Make sure you don’t ignore the one who’s speaking. For if they didn’t escape who rejected him that spoke on earth, we certainly won’t escape if we turn away from him who speaks from heaven. 12:26 His voice shook the earth then, but now he has promised, saying, "Once more I will shake not only the earth but also heaven."
12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
12:27 And this phrase, Yet once more, means the removal of things that can be shaken, like things that are made, so that the things that cannot be shaken may stay.
12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 12:29 For our God is a consuming fire.
12:28 Therefore, since we are receiving a kingdom that cannot be shaken, let us show gratitude, so that we may serve God in a way that is pleasing with reverence and awe: 12:29 For our God is a consuming fire.
13:1 Let brotherly love continue.
Keep the brotherly love alive.
13:2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
13:2 Don't forget to welcome strangers, because by doing this, some have welcomed angels without realizing it.
13:3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
13:3 Remember those who are in prison, as if you were in prison with them; and those who are suffering, as if you yourselves were also experiencing hardship.
13:4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
13:4 Marriage is honorable in every way, and the marriage bed is pure; but God will judge those who engage in sexual immorality and adultery.
13:5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
13:5 Make sure your conversations are free from greed, and be satisfied with what you have; because he has said, I will never leave you nor abandon you.
13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
13:6 So that we can confidently say, The Lord is my helper, and I won’t be afraid of what humans might do to me.
13:7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
13:7 Remember your leaders, who have spoken the word of God to you. Follow their faith, keeping in mind the outcome of their way of life.
13:8 Jesus Christ the same yesterday, and to day, and for ever.
13:8 Jesus Christ is the same yesterday, today, and forever.
13:9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
13:9 Don't get swept away by various and strange teachings. It's good for your heart to be strengthened by grace, not by foods, which haven’t benefited those who follow them.
13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.
13:10 We have an altar, and those who serve at the tabernacle have no right to eat from it.
13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
13:11 For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.
13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13:12 Therefore, Jesus also suffered outside the gate to make the people holy through his own blood.
13:13 Let us go forth therefore unto him without the camp, bearing his reproach.
13:13 Let’s go to him outside the camp, accepting his shame.
13:14 For here have we no continuing city, but we seek one to come.
13:14 For we don't have a lasting city here, but we are looking for the one that is to come.
13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
13:15 So let’s continually offer to God a sacrifice of praise, that is, the fruit of our lips giving thanks to his name.
13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
13:16 But don't forget to do good and share with others, for God is pleased with such sacrifices.
13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
13:17 Listen to your leaders and submit to them, because they watch over your well-being and will have to account for it. Let them do their job with joy, not with sadness, because that wouldn’t be good for you.
13:18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
13:18 Pray for us: for we believe we have a clear conscience, striving to live honestly in all things.
13:19 But I beseech you the rather to do this, that I may be restored to you the sooner.
13:19 But I urge you to do this, so that I can be restored to you more quickly.
13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, 13:21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
13:20 Now may the God of peace, who brought back our Lord Jesus from the dead, that great shepherd of the sheep, through the blood of the eternal covenant, 13:21 equip you with everything good to do his will, working in you what is pleasing in his sight, through Jesus Christ; to whom be glory forever and ever. Amen.
13:22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
13:22 And I urge you, friends, to listen to this encouragement: I've written you a brief letter.
13:23 Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.
13:23 Know that our brother Timothy is free; with him, if he arrives soon, I will see you.
13:24 Salute all them that have the rule over you, and all the saints.
13:24 Greet everyone who leads you, and all the believers.
They of Italy salute you.
They from Italy salute you.
13:25 Grace be with you all. Amen.
13:25 May grace be with you all. Amen.
The General Epistle of James
1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes that are scattered abroad, greetings.
1:2 My brethren, count it all joy when ye fall into divers temptations; 1:3 Knowing this, that the trying of your faith worketh patience.
1:2 My friends, consider it pure joy whenever you face various challenges; 1:3 Knowing that the testing of your faith produces perseverance.
1:4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
1:4 But let patience do its complete work, so that you may be whole and complete, lacking nothing.
1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
1:5 If any of you lack wisdom, let him ask God, who gives generously to everyone without criticizing, and it will be given to him.
1:6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
1:6 But let him ask with confidence, not doubting. For the one who doubts is like a wave of the sea, blown and tossed by the wind.
1:7 For let not that man think that he shall receive any thing of the Lord.
1:7 For let that person not expect to receive anything from the Lord.
1:8 A double minded man is unstable in all his ways.
1:8 A person who is indecisive is unreliable in everything they do.
1:9 Let the brother of low degree rejoice in that he is exalted: 1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
1:9 Let the brother in humble circumstances take pride in his high status: 1:10 But the rich should take pride in their low status, because like the flower of the grass, they will fade away.
1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
1:11 For as soon as the sun rises with its scorching heat, it wilts the grass, and its flowers drop, and the beauty of it is lost; in the same way, the rich man will fade away in his pursuits.
1:12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
1:12 Blessed is the person who endures temptation; because when they are tested, they will receive the crown of life that the Lord has promised to those who love Him.
1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.
1:13 No one should say when they’re tempted, “I’m being tempted by God,” because God can’t be tempted by evil, and He doesn’t tempt anyone. 1:14 Instead, each person is tempted when they’re dragged away by their own desires and lured in.
1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
1:15 Then when desire has taken hold, it gives birth to sin; and sin, when it is complete, leads to death.
1:16 Do not err, my beloved brethren.
1:16 Don't be mistaken, my dear friends.
1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
1:17 Every good and perfect gift is from above, coming down from the Father of lights, who doesn’t change or shift like shadows.
1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
1:18 He chose to give us new life through the word of truth, so that we would be a kind of firstfruits of his creation.
1:19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 1:20 For the wrath of man worketh not the righteousness of God.
1:19 So, my dear friends, everyone should be quick to listen, slow to speak, and slow to get angry. 1:20 Human anger doesn’t produce the righteousness that God desires.
1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
1:21 So, get rid of all the bad stuff and the excessive wickedness, and accept the message with humility that is able to save your souls.
1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.
1:22 But be doers of the word, and not just listeners, deceiving yourselves.
1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 1:24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
1:23 For if someone listens to the word but doesn’t act on it, they’re like a person looking at their face in a mirror: 1:24 They look at themselves, walk away, and immediately forget what they looked like.
1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
1:25 But whoever looks into the perfect law of freedom and continues to do so, not being a forgetful listener but a doer of the work, that person will be blessed in what they do.
1:26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
1:26 If anyone among you appears to be religious but doesn’t keep a tight rein on their tongue, they are only fooling themselves; their faith is useless.
1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
1:27 Genuine religion, in the eyes of God and the Father, is this: to care for orphans and widows in their troubles and to remain untouched by the world.
2:1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
2:1 My brothers and sisters, don't hold onto the faith of our Lord Jesus Christ, the Lord of glory, with favoritism.
2:2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; 2:3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: 2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts? 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? 2:6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? 2:7 Do not they blaspheme that worthy name by the which ye are called? 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
2:2 For if a well-dressed man with a gold ring comes into your gathering, and a poor man in shabby clothes also enters; 2:3 And you show respect to the one wearing the fine clothes, saying to him, "You sit here in a nice spot," and to the poor man, "You stand over there, or sit here at my feet:" 2:4 Are you not then being partial and judging with evil thoughts? 2:5 Listen, my dear friends, hasn't God chosen the poor in this world to be rich in faith and heirs of the kingdom that he promised to those who love him? 2:6 But you have insulted the poor. Don't rich people oppress you and drag you into court? 2:7 Don't they blaspheme the noble name by which you are called? 2:8 If you really fulfill the royal law found in Scripture, "Love your neighbor as yourself," you are doing well: 2:9 But if you show favoritism, you commit sin and are guilty of breaking the law.
2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
2:10 For anyone who keeps the whole law but stumbles at just one point is guilty of breaking all of it.
2:11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
2:11 For the one who said, "Do not commit adultery," also said, "Do not kill." So if you don’t commit adultery but you do kill, you have become a lawbreaker.
2:12 So speak ye, and so do, as they that shall be judged by the law of liberty.
2:12 So speak and act as those who will be judged by the law of freedom.
2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
2:13 For he will be judged without mercy if he hasn't shown mercy; and mercy triumphs over judgment.
2:14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 2:15 If a brother or sister be naked, and destitute of daily food, 2:16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 2:17 Even so faith, if it hath not works, is dead, being alone.
2:14 What good is it, my friends, if someone says they have faith but doesn't have actions to back it up? Can faith save them? 2:15 If a brother or sister is without clothes and in need of daily food, 2:16 and one of you says to them, "Go in peace, keep warm and well fed," but does not provide for their physical needs, what good is that? 2:17 Similarly, faith by itself, if it is not accompanied by actions, is dead.
2:18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
2:18 Yes, someone might say, "You have faith, and I have actions: show me your faith without your actions, and I will show you my faith through my actions."
2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
2:19 You believe that there is one God; you’re doing well: even demons believe that, and shudder.
2:20 But wilt thou know, O vain man, that faith without works is dead? 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect? 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
2:20 But do you want to know, you foolish person, that faith without action is useless? 2:21 Wasn't our father Abraham considered righteous for his actions when he offered his son Isaac on the altar? 2:22 You see that faith worked together with his actions, and by his actions, his faith was made complete? 2:23 And the scripture was fulfilled that says, Abraham believed God, and it was credited to him as righteousness; and he was called God’s Friend.
2:24 Ye see then how that by works a man is justified, and not by faith only.
2:24 You can see that a person is justified by their actions, and not just by faith alone.
2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? 2:26 For as the body without the spirit is dead, so faith without works is dead also.
2:25 Wasn't Rahab the prostitute also justified by her actions when she welcomed the messengers and sent them out another way? 2:26 Just as the body is dead without the spirit, so faith is dead without action.
3:1 My brethren, be not many masters, knowing that we shall receive the greater condemnation.
3:1 My friends, don't be too eager to be teachers, because we know that we will face a stricter judgment.
3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3:2 For in many ways, we all mess up. If someone doesn't mess up in what they say, that person is perfect and can control their whole body.
3:3 Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
3:3 Look, we put bits in horses' mouths so they will obey us, and we can control their whole body.
3:4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
3:4 Look at the ships. Even though they are so large and pushed by strong winds, they are steered by a very small rudder, wherever the captain wants to go.
3:5 Even so the tongue is a little member, and boasteth great things.
3:5 In the same way, the tongue is a small part of the body, but it boasts of big things.
Behold, how great a matter a little fire kindleth! 3:6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
Look how much damage a small fire can cause! 3:6 The tongue is like a fire, a source of wickedness: it can corrupt our whole body and sets our lives on fire; it is ignited by hell itself.
3:7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: 3:8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
3:7 Every kind of animal, bird, snake, and creature in the sea can be tamed, and has been tamed by humans. 3:8 But no one can tame the tongue; it’s a restless evil, full of toxic poison.
3:9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
3:9 With that, we bless God, the Father; and with that, we curse humans, who are made in the likeness of God.
3:10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
3:10 From the same mouth come both blessing and cursing. My friends, this should not be the case.
3:11 Doth a fountain send forth at the same place sweet water and bitter? 3:12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
3:11 Does a fountain produce both sweet water and bitter water at the same spot? 3:12 Can a fig tree, my friends, bear olives? Or can a vine produce figs? Similarly, no fountain can provide both salt water and fresh water.
3:13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
3:13 Who is wise and knowledgeable among you? Let him demonstrate his good deeds with humility and wisdom.
3:14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
3:14 But if you have bitter jealousy and conflict in your hearts, don't be proud and don't lie against the truth.
3:15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
3:15 This wisdom doesn’t come from above; it’s earthly, sensual, and demonic.
3:16 For where envying and strife is, there is confusion and every evil work.
3:16 For where there is jealousy and conflict, there is chaos and every kind of wrongdoing.
3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
3:17 But the wisdom that comes from above is first pure, then peaceful, gentle, and easy to approach, full of mercy and good deeds, without favoritism, and without hypocrisy.
3:18 And the fruit of righteousness is sown in peace of them that make peace.
3:18 And the result of being righteous is planted in peace by those who create peace.
4:1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? 4:2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
4:1 Where do wars and fights come from among you? Don't they come from your own desires that battle within you? 4:2 You want things, but you don’t have them; you kill and wish for what you can't get; you fight and wage war, yet you don’t have, because you don’t ask.
4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
4:3 You ask, but don't receive, because you ask with the wrong motives, wanting to spend it on your desires.
4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
4:4 You adulterers and adulteresses, don’t you know that being friends with the world is being hostile to God? So, anyone who wants to be a friend of the world is an enemy of God.
4:5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? 4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
4:5 Do you think that the scripture says this for no reason: The spirit that lives in us desires to envy? 4:6 But he gives more grace. Therefore, he says, God opposes the proud but gives grace to the humble.
4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
4:7 So, submit to God. Resist the devil, and he will run away from you.
4:8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
4:8 Come close to God, and He will come close to you. Wash your hands, you sinners; and purify your hearts, you who are double-minded.
4:9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
4:9 Be sad, and mourn, and cry: let your laughter turn into sadness, and your joy turn into heaviness.
4:10 Humble yourselves in the sight of the Lord, and he shall lift you up.
4:10 Lower yourselves before the Lord, and He will raise you up.
4:11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
4:11 Don’t speak badly about each other, brothers. Anyone who speaks ill of their brother and judges him speaks against the law and judges the law. But if you judge the law, you’re not following it—you’re just judging it.
4:12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? 4:13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: 4:14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
4:12 There is one lawmaker who can save or destroy; who are you to judge someone else? 4:13 Now listen, you who say, "Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit": 4:14 You don't even know what tomorrow will bring. What is your life? It's like a mist that appears for a little while and then disappears.
4:15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.
4:15 Instead, you should say, "If the Lord wills, we will live and do this or that."
4:16 But now ye rejoice in your boastings: all such rejoicing is evil.
4:16 But now you are proud of your bragging: all this kind of boasting is wrong.
4:17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
4:17 So if you know what is good and don't do it, it's a sin for you.
5:1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
5:1 Look, you wealthy people, weep and wail for the troubles that are coming your way.
5:2 Your riches are corrupted, and your garments are motheaten.
5:2 Your wealth is ruined, and your clothes are moth-eaten.
5:3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
5:3 Your gold and silver are corroded, and their rust will be a witness against you, consuming your flesh like fire. You have piled up treasure for the last days.
5:4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
5:4 Look, the wages of the workers who harvested your fields, which you have withheld by cheating, are calling out; and the cries of those who gathered the harvest have reached the ears of the Lord of hosts.
5:5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
5:5 You have lived in luxury on earth and indulged yourselves; you have filled your hearts, just like a day of slaughter.
5:6 Ye have condemned and killed the just; and he doth not resist you.
5:6 You have condemned and killed the innocent; and he doesn't resist you.
5:7 Be patient therefore, brethren, unto the coming of the Lord.
5:7 So, brothers and sisters, be patient until the Lord’s coming.
Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
Look, the farmer waits for the valuable crop from the land and has to be patient for a long time until he gets the early and late rain.
5:8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
5:8 Be patient too; strengthen your hearts, because the Lord's coming is near.
5:9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
5:9 Don't hold a grudge against each other, brothers, or you will be condemned: look, the judge is standing at the door.
5:10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
5:10 Brothers and sisters, consider the prophets who spoke in the name of the Lord as examples of enduring hardship and showing patience.
5:11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
5:11 Look, we consider those who endure to be blessed. You have heard of Job's patience and have seen what the Lord ultimately did; that the Lord is very compassionate and full of mercy.
5:12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
5:12 But above all things, my friends, don't swear at all, not by heaven, not by earth, or by any other oath. Instead, let your yes be yes, and your no be no; otherwise, you might fall into judgment.
5:13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
5:13 Is anyone among you suffering? Let them pray. Is anyone cheerful? Let them sing psalms.
5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: 5:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
5:14 Is anyone among you sick? They should call the elders of the church to pray over them, anointing them with oil in the name of the Lord. 5:15 And the prayer offered in faith will make the sick person well; the Lord will raise them up; and if they have sinned, they will be forgiven.
5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
5:16 Confess your mistakes to each other, and pray for one another so that you may be healed. The prayer of a righteous person is powerful and effective.
5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
5:17 Elijah was a person with feelings just like ours, and he prayed intensely that it wouldn't rain; and it didn't rain on the earth for three years and six months.
5:18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
5:18 And he prayed again, and the sky sent rain, and the earth produced its crops.
5:19 Brethren, if any of you do err from the truth, and one convert him; 5:20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
5:19 Brothers, if any of you stray from the truth and someone brings them back; 5:20 Let that person know that whoever turns a sinner away from their wrong path will save a soul from death and cover a lot of sins.
The First Epistle General of Peter
1:1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
1:1 Peter, an apostle of Jesus Christ, to the people who are scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, 1:2 Chosen according to the foreknowledge of God the Father, through the purification of the Spirit, for the purpose of obeying and being cleansed by the blood of Jesus Christ: May grace and peace be multiplied to you.
1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 1:4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
1:3 Praise be to the God and Father of our Lord Jesus Christ, who, because of His great mercy, has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 1:4 to an inheritance that is imperishable, pure, and unfading, kept in heaven for you, 1:5 who are shielded by God's power through faith for a salvation that is ready to be revealed in the last time.
1:6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: 1:7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: 1:8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: 1:9 Receiving the end of your faith, even the salvation of your souls.
1:6 You greatly rejoice, even though for a little while, if necessary, you may have to go through various challenges: 1:7 That the testing of your faith, which is far more valuable than gold that perishes, even though it is refined by fire, may result in praise and honor and glory when Jesus Christ is revealed: 1:8 Whom, although you haven't seen, you love; and even though you can’t see him now, you believe in him and rejoice with an indescribable and glorious joy: 1:9 You are receiving the outcome of your faith, the salvation of your souls.
1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
1:10 The prophets who spoke about this salvation searched carefully and tried to understand the grace that would come to you. 1:11 They wanted to know what time or circumstance the Spirit of Christ in them was indicating when it predicted the sufferings of Christ and the glory that would follow.
1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
1:12 It was revealed to them that they were not serving themselves, but us, by sharing the things now reported to you by those who have preached the gospel to you with the Holy Spirit sent down from heaven; topics that angels long to understand.
1:13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; 1:14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance: 1:15 But as he which hath called you is holy, so be ye holy in all manner of conversation; 1:16 Because it is written, Be ye holy; for I am holy.
1:13 So prepare your minds for action, stay alert, and hope for the grace that will be given to you when Jesus Christ is revealed. 1:14 As obedient children, don’t conform to the desires you had when you didn’t know any better. 1:15 But just as the one who called you is holy, you should be holy in everything you do; 1:16 Because it is written, "Be holy, for I am holy."
1:17 And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear: 1:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot: 1:20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 1:21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
1:17 And if you call on the Father, who doesn’t show favoritism and judges each person's work, spend your time here in reverence: 1:18 For you know that you weren't bought with things that can decay, like silver and gold, from the empty way of life handed down from your ancestors; 1:19 But with the precious blood of Christ, like a lamb without blemish or defect: 1:20 He was chosen before the foundation of the world, but was revealed in these last times for you, 1:21 Who through him believe in God, who raised him from the dead and gave him glory; so that your faith and hope might be in God.
1:22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
1:22 Now that you have purified your souls by obeying the truth through the Spirit for genuine love for each other, make sure to love one another earnestly with a pure heart. 1:23 You have been born again, not from perishable seed but from imperishable seed, through the word of God that lives and remains forever.
1:24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: 1:25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
1:24 For all people are like grass, and all human greatness is like the flower of grass. The grass dries up, and its flowers fall off: 1:25 But the word of the Lord lasts forever. And this is the message that has been preached to you through the gospel.
2:1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, all evil speakings, 2:2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby: 2:3 If so be ye have tasted that the Lord is gracious.
2:1 Therefore, put aside all bad intentions, deceit, hypocrisy, jealousy, and all negative talk, 2:2 like newborn babies, crave the pure milk of the word so that you can grow from it: 2:3 If you have experienced that the Lord is good.
2:4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
2:4 As you come to him, the living stone—rejected by humans but chosen by God and precious—2:5 you also, like living stones, are being built into a spiritual house, a holy priesthood, to offer spiritual sacrifices that are acceptable to God through Jesus Christ.
2:6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
2:6 Therefore, it is written in the scripture, "Look, I am placing a main cornerstone in Zion, chosen and valuable; anyone who believes in him will not be disappointed."
2:7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, 2:8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
2:7 To you who believe, he is valuable; but to those who don’t obey, the stone that the builders rejected has become the cornerstone, 2:8 And a stone that causes people to stumble, and a rock that trips them up, for they stumble because they disobey the message; and this is what they were destined for.
2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light; 2:10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
2:9 But you are a chosen generation, a royal priesthood, a holy nation, a special people; that you should show the praises of Him who has called you out of darkness into His marvelous light; 2:10 Who in the past were not a people, but are now the people of God: who had not received mercy, but now have received mercy.
2:11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; 2:12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
2:11 Dear friends, I urge you as outsiders and travelers, to stay away from sinful desires that fight against your soul; 2:12 Live honestly among those who are not believers, so that even if they accuse you of doing wrong, they will see your good actions and praise God when He visits.
2:13 Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; 2:14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
2:13 Submit to every authority for the Lord’s sake: whether it’s the king, as the highest authority; 2:14 or to governors, as those who are sent by him to punish wrongdoers and to commend those who do good.
2:15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: 2:16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
2:15 For it is the will of God that by doing good you may silence the ignorance of foolish people: 2:16 Live as free people, but do not use your freedom as a cover for evil; instead, serve God.
2:17 Honour all men. Love the brotherhood. Fear God. Honour the king.
2:17 Treat everyone with respect. Love your fellow believers. Have reverence for God. Honor the king.
2:18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
2:18 Servants, submit to your masters with all respect; not just to the good and kind, but also to the difficult.
2:19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
2:19 For this is commendable, if someone endures grief for the sake of their conscience toward God, suffering unjustly.
2:20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
2:20 What’s the point of being patient when you’re punished for your mistakes? But if you do the right thing and suffer for it, and still remain patient, that is pleasing to God.
2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 2:22 Who did no sin, neither was guile found in his mouth: 2:23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
2:21 For you were called to this: Christ suffered for us, setting an example for us to follow in his footsteps. 2:22 He committed no sin, and no deceit was found in his mouth. 2:23 When he was insulted, he didn't insult back; when he suffered, he didn't threaten; instead, he entrusted himself to the one who judges justly. 2:24 He carried our sins in his own body on the cross, so that we, dead to sins, could live for righteousness: by his wounds, you have been healed.
2:25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
2:25 For you were like lost sheep, but now you have returned to the Shepherd and Guardian of your souls.
3:1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; 3:2 While they behold your chaste conversation coupled with fear.
3:1 In the same way, you wives should submit to your own husbands, so that if any of them do not obey the word, they may be won over without words by the behavior of their wives; 3:2 when they see your pure and reverent conduct.
3:3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; 3:4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
3:3 Don't let your beauty come from outward things like elaborate hairstyles, gold jewelry, or fancy clothes; 3:4 instead, let it be from your inner self, the unchanging beauty of a gentle and quiet spirit, which is very precious in the sight of God.
3:5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: 3:6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
3:5 In the past, the holy women who put their trust in God also used to dress modestly, submitting to their husbands. 3:6 Just like Sarah obeyed Abraham, calling him her master; you are her daughters if you do what is right and don’t let fear overwhelm you.
3:7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
3:7 In the same way, you husbands, live with your wives in an understanding way, honoring them as the weaker vessel and as joint heirs of the grace of life, so that your prayers are not hindered.
3:8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: 3:9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
3:8 Finally, all of you be harmonious, showing compassion for one another, loving each other like family, being kind and respectful: 3:9 Do not repay evil for evil or insult for insult; instead, repay with a blessing, because you were called to do this so that you may inherit a blessing.
3:10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: 3:11 Let him eschew evil, and do good; let him seek peace, and ensue it.
3:10 If you want to love life and see good days, keep your tongue from saying harmful things and your lips from speaking deceit. 3:11 Avoid evil and do good; seek peace and pursue it.
3:12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
3:12 The Lord watches over the righteous, and He listens to their prayers; but His face is against those who do evil.
3:13 And who is he that will harm you, if ye be followers of that which is good? 3:14 But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled; 3:15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: 3:16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
3:13 And who can hurt you if you are doing good? 3:14 But if you suffer for doing what's right, you are blessed: don’t be afraid of their threats or worry about anything; 3:15 Instead, set apart Christ as Lord in your hearts, and always be ready to give an answer to everyone who asks you to explain the hope you have, doing it with gentleness and respect; 3:16 Keep a clear conscience, so that those who speak maliciously against you as wrongdoers will be ashamed of their slander when they see your good behavior in Christ.
3:17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
3:17 For it is better, if it’s God’s will, to suffer for doing good than for doing evil.
3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 3:19 By which also he went and preached unto the spirits in prison; 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
3:18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring us to God. He was put to death in the flesh but made alive in the Spirit. 3:19 Through the Spirit, He went and preached to the spirits in prison; 3:20 those who were disobedient during the time when God was patient, while the ark was being prepared. Only a few, that is, eight people, were saved through water.
3:21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: 3:22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
3:21 The same way, baptism now saves us (not by removing dirt from the body, but as a response of a good conscience toward God) through the resurrection of Jesus Christ. 3:22 He has gone into heaven and is at the right hand of God; angels and authorities and powers have been made subject to Him.
4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; 4:2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
4:1 Since Christ suffered in the body for us, be prepared with the same mindset: because those who have suffered in the body have finished with sin; 4:2 So they no longer live the rest of their earthly lives for human desires, but for the will of God.
4:3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: 4:4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: 4:5 Who shall give account to him that is ready to judge the quick and the dead.
4:3 In the past, we have already spent enough time doing what the non-Jews wanted, indulging in reckless behavior, lust, excessive drinking, partying, feasting, and disgusting idol worship. 4:4 They consider it strange that you don’t join them in their reckless ways and speak badly about you. 4:5 But they will have to answer to the one who is ready to judge the living and the dead.
4:6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
4:6 For this reason, the gospel was also preached to those who are dead, so they could be judged by human standards in the flesh, but live according to God's standards in the spirit.
4:7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
4:7 But the end of everything is near: so be serious and stay alert for prayer.
4:8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
4:8 Above all else, have sincere love for each other, because love covers over a lot of wrongs.
4:9 Use hospitality one to another without grudging.
4:9 Be hospitable to each other without complaining.
4:10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
4:10 Each person should use whatever gift they have received to serve others, as good stewards of God's varied grace.
4:11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
4:11 If anyone speaks, let him speak as if he were speaking the very words of God; if anyone serves, let him do it with the strength that God provides, so that in all things God may be glorified through Jesus Christ, to whom be praise and power forever and ever. Amen.
4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: 4:13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
4:12 Dear friends, don’t be surprised by the fiery trial that is coming to test you, as if something unusual is happening to you. 4:13 But rejoice, because you share in Christ’s sufferings, so that when his glory is revealed, you may also be filled with great joy.
4:14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
4:14 If you are insulted for being associated with Christ, you are blessed; because the Spirit of glory and of God rests on you. They may speak badly of Him, but you honor Him.
4:15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
4:15 But let none of you suffer as a murderer, or as a thief, or as a wrongdoer, or as someone who meddles in other people’s business.
4:16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
4:16 If anyone suffers for being a Christian, they shouldn't be ashamed; instead, they should glorify God because of it.
4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? 4:18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? 4:19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
4:17 For the time has come for judgment to start with the house of God; and if it begins with us, what will happen to those who don’t obey the gospel of God? 4:18 And if the righteous are barely saved, where will the ungodly and the sinners end up? 4:19 Therefore, let those who suffer according to God’s will entrust their souls to Him while doing good, just as to a faithful Creator.
5:1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: 5:2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; 5:3 Neither as being lords over God’s heritage, but being ensamples to the flock.
5:1 I urge the elders among you, who am also an elder and a witness of Christ's sufferings, and a participant in the glory that will be revealed: 5:2 Take care of God's flock that is with you, overseeing them not because you have to, but willingly; not for selfish gain, but with a genuine attitude; 5:3 Not as if you are in charge of God's inheritance, but as examples to the flock.
5:4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
5:4 And when the chief Shepherd appears, you will receive a crown of glory that won’t fade away.
5:5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5:5 In the same way, you younger people, respect the older ones. Yes, all of you should submit to each other and wear humility, because God opposes the proud but gives grace to the humble.
5:6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: 5:7 Casting all your care upon him; for he careth for you.
5:6 So humble yourselves under the powerful hand of God, so that he may lift you up at the right time: 5:7 Cast all your worries on him; because he cares for you.
5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 5:9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
5:8 Stay alert and be watchful; because your enemy, the devil, is like a roaring lion, roaming around, looking for someone to devour. 5:9 Resist him firmly in your faith, knowing that the same sufferings are happening to your fellow believers in the world.
5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
5:10 But the God of all grace, who has called us to his eternal glory through Christ Jesus, after you have suffered for a bit, will perfect, establish, strengthen, and settle you.
5:11 To him be glory and dominion for ever and ever. Amen.
5:11 To him be glory and power forever and ever. Amen.
5:12 By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
5:12 By Silvanus, a loyal brother to you, as I believe, I have written briefly, encouraging and confirming that this is the genuine grace of God in which you stand.
5:13 The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.
5:13 The church in Babylon, chosen along with you, sends greetings; and so does my son Marcus.
5:14 Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.
5:14 Greet each other with a loving kiss. Peace be with all of you who are in Christ Jesus. Amen.
The Second General Epistle of Peter
1:1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: 1:2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 1:3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
1:1 Simon Peter, a servant and apostle of Jesus Christ, to those who have received a faith as valuable as ours through the righteousness of God and our Savior Jesus Christ: 1:2 May grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord, 1:3 As his divine power has given us everything we need for life and godliness, through the knowledge of him who called us to glory and virtue: 1:4 Through these, we have been given very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.
1:5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 1:6 And to knowledge temperance; and to temperance patience; and to patience godliness; 1:7 And to godliness brotherly kindness; and to brotherly kindness charity.
1:5 And besides this, making every effort, add to your faith goodness; and to goodness knowledge; 1:6 And to knowledge self-control; and to self-control perseverance; and to perseverance godliness; 1:7 And to godliness mutual affection; and to mutual affection love.
1:8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
1:8 For if you have these qualities and they are increasing, they will keep you from being ineffective or unproductive in your knowledge of our Lord Jesus Christ.
1:9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
1:9 But whoever lacks these qualities is blind and can’t see far ahead and has forgotten that they were cleansed from their old sins.
1:10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: 1:11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
1:10 Therefore, brothers, make an effort to ensure that your calling and election are secure: for if you do these things, you will never stumble: 1:11 For in this way, you will be granted a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.
1:12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
1:12 So I won't hesitate to keep reminding you of these things, even though you already know them and are grounded in the current truth.
1:13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; 1:14 Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
1:13 I think it’s right, as long as I’m in this body, to remind you; 1:14 Knowing that soon I must leave this body, just as our Lord Jesus Christ has shown me.
1:15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
1:15 Furthermore, I will make sure that you can remember these things even after I’m gone.
1:16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
1:16 We didn't follow cleverly crafted stories when we shared with you the power and coming of our Lord Jesus Christ; we were eyewitnesses of his greatness.
1:17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
1:17 For he received honor and glory from God the Father when a voice came to him from the magnificent glory, saying, This is my beloved Son, in whom I am well pleased.
1:18 And this voice which came from heaven we heard, when we were with him in the holy mount.
1:18 And we heard this voice that came from heaven when we were with him on the holy mountain.
1:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
1:19 We also have a more reliable message from the prophets, and you should pay attention to it, like a light shining in a dark place, until the day breaks and the morning star rises in your hearts. 1:20 Understand this first: no prophecy in Scripture comes from anyone's private interpretation.
1:21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
1:21 For the prophecy didn’t come from human desires in the past; instead, holy people of God spoke as they were inspired by the Holy Spirit.
2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2:1 But there were false prophets among the people, just as there will be false teachers among you, who will secretly introduce destructive heresies, denying the Lord who bought them, bringing swift destruction upon themselves.
2:2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
2:2 And many will follow their destructive behavior; because of them, the way of truth will be spoken of negatively.
2:3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
2:3 They will use deceptive words to exploit you through greed. Their judgment has been pending for a long time, and their punishment isn't asleep.
2:4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; 2:5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; 2:6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; 2:7 And delivered just Lot, vexed with the filthy conversation of the wicked: 2:8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) 2:9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 2:10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
2:4 For if God didn’t spare the angels who sinned but threw them down to hell and locked them in darkness until judgment; 2:5 And didn’t spare the ancient world, but saved Noah, the eighth person, a preacher of righteousness, bringing the flood upon the ungodly; 2:6 And turned the cities of Sodom and Gomorrah into ashes and condemned them, making them an example for those who would later live ungodly lives; 2:7 And rescued righteous Lot, who was troubled by the filthy behavior of the wicked: 2:8 (For that righteous man living among them tormented his righteous soul day after day by seeing and hearing their unlawful actions;) 2:9 The Lord knows how to deliver the godly from temptations and to keep the unrighteous for the day of judgment to be punished: 2:10 Especially those who follow the flesh in the lust of uncleanness and despise authority. They are bold and self-willed, not afraid to speak against dignities.
2:11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
2:11 However, angels, who are stronger and more powerful, do not bring slanderous accusations against them before the Lord.
2:12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; 2:13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; 2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; 2:16 But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
2:12 But these creatures, like natural brute beasts, are meant to be caught and destroyed; they insult things they don’t understand and will completely decay in their own corruption. 2:13 They will receive the consequences of their wrongdoing, like those who find joy in indulging during the day. They are spots and blemishes, indulging in their own deceptions while they feast with you; 2:14 Their eyes are full of adultery and cannot stop sinning; they lure unstable souls with their trickery, having hearts driven by greed; they are cursed children. 2:15 They have abandoned the right path and have gone astray, following the example of Balaam son of Bosor, who loved the rewards of wrongdoing; 2:16 But he was rebuked for his wickedness: the dumb donkey spoke with a human voice and restrained the madness of the prophet.
2:17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
2:17 These are dry wells, clouds blown by a storm; for them, the gloom of darkness is reserved forever.
2:18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
2:18 For when they speak empty, boastful words, they entice through the cravings of the flesh and their excessive indulgence those who have just escaped from those who are living in error.
2:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
2:19 While they promise them freedom, they themselves are slaves to corruption: for whoever a person is defeated by, is the one they become enslaved to.
2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
2:20 For if they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, and then get tangled up in it again and are defeated, their final state is worse than their initial one.
2:21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
2:21 For it would have been better for them not to have known the way of righteousness than to know it and then turn away from the holy commandment given to them.
2:22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
2:22 But this has happened to them as the saying goes, "A dog returns to its own vomit," and "A pig that is washed goes back to rolling in the mud."
3:1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: 3:2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: 3:3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 3:4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
3:1 Dear friends, I’m writing this second letter to you; in both letters, I want to remind you to keep your minds clear and focused. 3:2 I want you to remember the words spoken earlier by the holy prophets and the commands given by us, the apostles of the Lord and Savior. 3:3 First of all, understand that in the last days, there will be people who mock you, following their own desires. 3:4 They will ask, "Where is the promise of his coming? Ever since our ancestors died, everything has gone on as it has since the beginning of creation."
3:5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 3:6 Whereby the world that then was, being overflowed with water, perished: 3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
3:5 They willingly ignore that it was through the word of God that the heavens existed long ago, and the earth was formed out of water and in water. 3:6 As a result, the world that existed then was flooded and destroyed. 3:7 But the heavens and the earth that exist now are being kept in reserve by that same word, saved for fire on the day of judgment and the destruction of ungodly people.
3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
3:8 But, dear friends, don't overlook this one fact: with the Lord, a day is like a thousand years, and a thousand years are like a day.
3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
3:9 The Lord isn't slow to keep His promise, as some people think; rather, He is patient with us, not wanting anyone to be lost, but everyone to turn away from their sins.
3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
3:10 But the day of the Lord will come unexpectedly, like a thief in the night; during that time, the heavens will disappear with a loud sound, and the elements will dissolve in intense heat. The earth and everything on it will be burned up.
3:11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 3:12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 3:13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
3:11 Since all these things are going to be destroyed, what kind of people should you be in your conduct and godliness? 3:12 As you look forward to and speed its coming—the day of God—on that day the heavens will be consumed by fire, and the elements will melt with intense heat. 3:13 But according to his promise, we are waiting for new heavens and a new earth, where righteousness dwells.
3:14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
3:14 Therefore, dear friends, since you are looking forward to such things, be diligent so that you may be found by him in peace, without a spot and blameless.
3:15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 3:16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
3:15 Consider that the patience of our Lord is salvation, just as our dear brother Paul wrote to you according to the wisdom given to him; 3:16 In all his letters, he talks about these matters, and there are some things that are hard to understand, which people who are uneducated and unstable twist, just like they do the other Scriptures, to their own destruction.
3:17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
3:17 So, dear ones, since you already know this, be careful not to be led astray by the mistakes of those who are wrong, and lose your own stability.
3:18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
3:18 But grow in grace and in the knowledge of our Lord and Savior Jesus Christ. To Him be glory both now and forever. Amen.
The First Epistle General of John
1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; 1:2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) 1:3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
1:1 What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at, and what our hands have touched, concerning the Word of life; 1:2 (For the life was revealed, and we have seen it, and we testify to it, and we share with you that eternal life, which was with the Father and was revealed to us;) 1:3 What we have seen and heard we declare to you, so that you too may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ.
1:4 And these things write we unto you, that your joy may be full.
1:4 We write these things to you so that your joy may be complete.
1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
1:5 This is the message we heard from Him and now share with you: God is light, and there is no darkness in Him at all.
1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
1:6 If we claim to have a close relationship with Him yet live in darkness, we are lying and not being truthful: 1:7 But if we live in the light, just like He is in the light, we have a connection with one another, and the blood of Jesus Christ His Son cleanses us from all sin.
1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
1:8 If we claim that we don’t have any sin, we’re fooling ourselves, and the truth isn’t in us.
1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
1:9 If we admit our mistakes, he is reliable and fair to forgive us for them and to clean us from all wrongdoing.
1:10 If we say that we have not sinned, we make him a liar, and his word is not in us.
1:10 If we claim that we haven't sinned, we make Him a liar, and His word is not in us.
2:1 My little children, these things write I unto you, that ye sin not.
2:1 My dear children, I am writing this to you so that you do not sin.
And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
And if anyone sins, we have an advocate with the Father, Jesus Christ the righteous: 2:2 And he is the atoning sacrifice for our sins; and not for ours only, but also for the sins of the whole world.
2:3 And hereby we do know that we know him, if we keep his commandments.
2:3 We can be sure that we know him if we follow his commandments.
2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
2:4 Anyone who says, "I know him," but doesn’t follow his commandments is a liar, and the truth isn't in them.
2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
2:5 But whoever keeps his word, in him truly the love of God is made complete: this is how we know that we are in him.
2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.
2:6 Whoever claims to live in him must walk as Jesus did.
2:7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
2:7 Brothers, I’m not writing a new commandment to you, but an old one that you’ve had from the start. The old commandment is the message you’ve heard from the beginning.
2:8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
2:8 Again, I'm writing a new commandment to you, which is true in him and in you: because the darkness has passed, and the true light is now shining.
2:9 He that saith he is in the light, and hateth his brother, is in darkness even until now.
2:9 Whoever claims to be in the light but hates their brother is still in darkness to this day.
2:10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
2:10 Whoever loves their brother lives in the light, and there is no cause for them to stumble.
2:11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
2:11 But anyone who hates their brother is in darkness and walks in darkness, not knowing where they're going because that darkness has blinded their eyes.
2:12 I write unto you, little children, because your sins are forgiven you for his name’s sake.
2:12 I'm writing to you, little children, because your sins are forgiven for his name's sake.
2:13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
2:13 I’m writing to you, fathers, because you’ve known him who is from the beginning. I’m writing to you, young men, because you’ve overcome the evil one. I’m writing to you, little children, because you’ve known the Father.
2:14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
2:14 I have written to you, fathers, because you have known him who is from the beginning. I have written to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one.
2:15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
2:15 Don't love the world or anything in it. If someone loves the world, the love of the Father is not in them.
2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
2:16 Everything in the world—the cravings of sinful people, the lust of the eyes, and the pride in our achievements and possessions—comes not from the Father, but from the world.
2:17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
2:17 The world is passing away, along with its desires, but whoever does the will of God lives forever.
2:18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
2:18 Little children, it is the end times: and as you have heard that the antichrist will come, there are already many antichrists; this is how we know that it is the end times.
2:19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
2:19 They left us, but they weren't really part of us; if they had been, they definitely would have stayed with us. But they left so it could be clear that not all of them were really one of us.
2:20 But ye have an unction from the Holy One, and ye know all things.
2:20 But you have an anointing from the Holy One, and you know everything.
2:21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
2:21 I haven’t written to you because you don’t know the truth, but because you do know it, and that no lie comes from the truth.
2:22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
2:22 Who is a liar except the one who denies that Jesus is the Christ? He is the antichrist, who denies both the Father and the Son.
2:23 Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also.
2:23 Anyone who denies the Son does not have the Father; whoever acknowledges the Son has the Father too.
2:24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
2:24 Let what you heard from the beginning stay with you. If what you heard from the beginning remains in you, you will also continue in the Son and in the Father.
2:25 And this is the promise that he hath promised us, even eternal life.
2:25 And this is the promise he has made to us: eternal life.
2:26 These things have I written unto you concerning them that seduce you.
2:26 I have written these things to you about those who try to lead you astray.
2:27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
2:27 But the anointing you received from him remains in you, and you don’t need anyone to teach you. The same anointing teaches you about everything, and it is true and not a lie. Just as it has taught you, you will remain in him.
2:28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
2:28 And now, dear children, stay connected to him; so that when he appears, we can be confident and not feel ashamed in front of him when he comes.
2:29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
2:29 If you know that he is righteous, you know that everyone who does what is right has been born of him.
3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
3:1 Look at the incredible love the Father has given us, that we should be called the children of God: therefore the world doesn't recognize us, because it didn't recognize him.
3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3:2 Beloved, we are now the children of God, and we don’t yet know what we will be like; but we know that when he appears, we will be like him because we will see him as he is.
3:3 And every man that hath this hope in him purifieth himself, even as he is pure.
3:3 Everyone who has this hope in him purifies himself, just as he is pure.
3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
3:4 Anyone who commits sin also breaks the law, because sin is breaking the law.
3:5 And ye know that he was manifested to take away our sins; and in him is no sin.
3:5 And you know that he appeared to take away our sins; and in him there is no sin.
3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
3:6 Whoever lives in him doesn’t sin; whoever sins hasn’t seen him or known him.
3:7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
3:7 Little children, don’t let anyone trick you: the person who does what is right is righteous, just like he is righteous.
3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
3:8 Anyone who sins is of the devil, because the devil has been sinning from the very beginning. The Son of God was revealed for this purpose: to destroy the works of the devil.
3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
3:9 Everyone who is born of God does not sin; because God’s seed remains in them: and they cannot sin, because they are born of God.
3:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
3:10 This is how we can recognize the children of God and the children of the devil: Anyone who does not do what is right is not from God, nor is anyone who doesn't love their brother.
3:11 For this is the message that ye heard from the beginning, that we should love one another.
3:11 For this is the message that you heard from the beginning, that we should love one another.
3:12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
3:12 Not like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because his own actions were evil, but his brother’s were good.
3:13 Marvel not, my brethren, if the world hate you.
3:13 Don't be surprised, my friends, if the world hates you.
3:14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
3:14 We know that we have moved from death to life because we love our fellow believers. Anyone who doesn’t love their brother remains in death.
3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
3:15 Anyone who hates their brother is a murderer, and you know that no murderer has eternal life living in them.
3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
3:16 This is how we know what love is: Jesus laid down his life for us, and we ought to lay down our lives for our brothers and sisters.
3:17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 3:18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
3:17 But anyone who has the goods of this world and sees their brother in need, and closes their heart to him, how can the love of God be in them? 3:18 My dear children, let’s not just love with words or speech, but with actions and in truth.
3:19 And hereby we know that we are of the truth, and shall assure our hearts before him.
3:19 And this is how we know that we belong to the truth, and we can reassure our hearts in His presence.
3:20 For if our heart condemn us, God is greater than our heart, and knoweth all things.
3:20 For if our hearts condemn us, God is greater than our hearts and knows everything.
3:21 Beloved, if our heart condemn us not, then have we confidence toward God.
3:21 Dear friends, if our hearts don't condemn us, then we have confidence in God.
3:22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
3:22 And whatever we ask, we receive from him because we follow his commandments and do what is pleasing in his sight.
3:23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
3:23 And this is his commandment: that we should believe in the name of his Son, Jesus Christ, and love each other, as he commanded us.
3:24 And he that keepeth his commandments dwelleth in him, and he in him.
3:24 Whoever keeps his commandments lives in him, and he lives in them.
And hereby we know that he abideth in us, by the Spirit which he hath given us.
And this is how we know that he lives in us: through the Spirit he has given us.
4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
4:1 Dear friends, don’t believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.
4:2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 4:3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
4:2 You can recognize the Spirit of God this way: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God. 4:3 And every spirit that does not acknowledge that Jesus Christ has come in the flesh is not from God; this is the spirit of the antichrist, which you have heard is coming, and is already in the world now.
4:4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
4:4 You are of God, dear children, and have overcome them: because greater is He that is in you than he that is in the world.
4:5 They are of the world: therefore speak they of the world, and the world heareth them.
4:5 They belong to the world; that’s why they speak about the world, and the world listens to them.
4:6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
4:6 We are from God: those who know God listen to us; those who are not from God do not listen to us. This is how we recognize the spirit of truth and the spirit of falsehood.
4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
4:7 Dear friends, let us love each other, because love comes from God; everyone who loves is born of God and knows God.
4:8 He that loveth not knoweth not God; for God is love.
4:8 Anyone who does not love does not know God, because God is love.
4:9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
4:9 This is how God's love was shown to us: He sent His one and only Son into the world so that we could have life through Him.
4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
4:10 This is what love is: not that we loved God, but that He loved us and sent His Son to take the punishment for our sins.
4:11 Beloved, if God so loved us, we ought also to love one another.
4:11 Dear friends, if God loved us this much, we should also love each other.
4:12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
4:12 No one has ever seen God. If we love one another, God lives in us, and his love is made complete in us.
4:13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
4:13 This is how we know that we live in him and he lives in us: because he has given us his Spirit.
4:14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
4:14 We have seen and we testify that the Father sent the Son to be the Savior of the world.
4:15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
4:15 Whoever confesses that Jesus is the Son of God, God lives in them, and they live in God.
4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
4:16 And we have come to know and believe the love that God has for us. God is love; and whoever lives in love lives in God, and God in them.
4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
4:17 This is how our love is made complete, so that we can be confident on the day of judgment: because just as he is, so are we in this world.
4:18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
4:18 There is no fear in love; but perfect love drives out fear, because fear involves punishment. The one who fears has not been made perfect in love.
4:19 We love him, because he first loved us.
4:19 We love him because he loved us first.
4:20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 4:21 And this commandment have we from him, That he who loveth God love his brother also.
4:20 If someone says, "I love God," but hates their brother, they are a liar. For if they don't love their brother who they can see, how can they love God who they can't see? 4:21 And this is the command we have from him: whoever loves God must also love their brother.
5:1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
5:1 Anyone who believes that Jesus is the Messiah is born of God, and everyone who loves the one who gave birth loves also the one who was born of him.
5:2 By this we know that we love the children of God, when we love God, and keep his commandments.
5:2 We know that we love the children of God when we love God and follow his commandments.
5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
5:3 For this is the love of God, that we follow his commandments: and his commandments are not burdensome.
5:4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
5:4 For whoever is born of God triumphs over the world; and this is the victory that conquers the world, our faith.
5:5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 5:6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
5:5 Who overcomes the world? It's the one who believes that Jesus is the Son of God. 5:6 This is the one who came through water and blood, Jesus Christ; not by water alone, but by both water and blood. And it’s the Spirit that testifies, because the Spirit is truth.
5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
5:7 For there are three that testify in heaven: the Father, the Word, and the Holy Spirit; and these three are one.
5:8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
5:8 There are three that testify on earth: the Spirit, the water, and the blood; and these three are in agreement.
5:9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
5:9 If we accept the testimony of people, the testimony of God is even greater: for this is the testimony of God that He has given about His Son.
5:10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
5:10 Whoever believes in the Son of God has this witness in themselves; whoever does not believe God has made Him a liar, because they do not believe the testimony that God gave about His Son.
5:11 And this is the record, that God hath given to us eternal life, and this life is in his Son.
5:11 And this is the testimony: God has given us eternal life, and this life is in his Son.
5:12 He that hath the Son hath life; and he that hath not the Son of God hath not life.
5:12 Whoever has the Son has life; and whoever does not have the Son of God does not have life.
5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
5:13 I've written these things to you who believe in the name of the Son of God; so that you may know that you have eternal life and that you may believe in the name of the Son of God.
5:14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 5:15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
5:14 This is the confidence we have in Him: if we ask anything that aligns with His will, He hears us. 5:15 And if we know that He hears us, whatever we ask, we know that we have the requests we made to Him.
5:16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
5:16 If someone sees their brother commit a sin that doesn’t lead to death, they should ask, and God will give him life for those who don’t sin unto death. There is a sin that leads to death; I’m not saying they should pray for that.
5:17 All unrighteousness is sin: and there is a sin not unto death.
5:17 All wrongdoing is sin, and there is a sin that doesn’t lead to death.
5:18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
5:18 We know that anyone who is born of God does not sin; but the one who is born of God protects himself, and the evil one does not touch him.
5:19 And we know that we are of God, and the whole world lieth in wickedness.
5:19 And we know that we belong to God, and the whole world is under the power of evil.
5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
5:20 And we know that the Son of God has come and has given us understanding, so we can know him who is true, and we are in him who is true, specifically in his Son Jesus Christ. This is the true God, and eternal life.
5:21 Little children, keep yourselves from idols. Amen.
5:21 Little children, stay away from idols. Amen.
The Second Epistle General of John
1:1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth; 1:2 For the truth’s sake, which dwelleth in us, and shall be with us for ever.
1:1 The elder to the chosen lady and her children, whom I love in the truth; not just me, but also everyone who knows the truth; 1:2 For the sake of the truth, which lives in us, and will be with us forever.
1:3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
1:3 Wishing you grace, mercy, and peace from God the Father and the Lord Jesus Christ, the Son of the Father, in truth and love.
1:4 I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.
1:4 I was really happy to find some of your children living in the truth, just as we received a command from the Father.
1:5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
1:5 And now I urge you, lady, not as if I were giving you a new command, but the same one we had from the beginning: that we love one another.
1:6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
1:6 And this is love, that we follow his commandments. This is the commandment: as you've heard from the beginning, you should live by it.
1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
1:7 For many deceivers have come into the world who do not acknowledge that Jesus Christ has come in the flesh. This person is a deceiver and an antichrist.
1:8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
1:8 Watch yourselves so that we don't lose the things we have worked for, but instead receive a complete reward.
1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
1:9 Anyone who goes too far and does not remain in the teaching of Christ does not have God. Whoever continues in the teaching of Christ has both the Father and the Son.
1:10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 1:11 For he that biddeth him God speed is partaker of his evil deeds.
1:10 If anyone comes to you and doesn’t bring this teaching, don’t welcome them into your home or say, “God bless you.” 1:11 Because whoever says “God bless you” to them shares in their evil actions.
1:12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
1:12 I have a lot to share with you, but I don’t want to write it all down with paper and ink. I hope to visit you and talk in person so that our joy can be complete.
1:13 The children of thy elect sister greet thee. Amen.
1:13 Your elect sister's children send their greetings. Amen.
The Third Epistle General of John
1:1 The elder unto the wellbeloved Gaius, whom I love in the truth.
1:1 The elder to the dear Gaius, whom I love in the truth.
1:2 Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.
1:2 Dear friend, I hope more than anything that you stay successful and healthy, just as your soul is thriving.
1:3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
1:3 For I was really happy when the brothers came and shared the truth that’s in you, just like you live by the truth.
1:4 I have no greater joy than to hear that my children walk in truth.
1:4 I have no greater joy than to hear that my kids live by the truth.
1:5 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers; 1:6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: 1:7 Because that for his name’s sake they went forth, taking nothing of the Gentiles.
1:5 Dear friend, you are doing a great job in everything you do for the fellow believers and for those you don’t know; 1:6 They have testified about your love in front of the church. If you help them on their journey in a way that honors God, you will be doing well: 1:7 Because they set out for the sake of His name, accepting nothing from non-believers.
1:8 We therefore ought to receive such, that we might be fellowhelpers to the truth.
1:8 We should welcome such people, so that we can be partners in spreading the truth.
1:9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
1:9 I wrote to the church, but Diotrephes, who loves being in charge, does not welcome us.
1:10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
1:10 So, if I come, I will remember his actions—he talks maliciously about us and isn’t satisfied with that; he doesn’t welcome the brothers himself and prevents others from doing so, even expelling them from the church.
1:11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
1:11 Dear friends, don't follow what is evil, but rather what is good. Anyone who does good is from God, but anyone who does evil has not seen God.
1:12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.
1:12 Demetrius has a good reputation with everyone, and with the truth itself; yes, we also testify about him; and you know that our testimony is true.
1:13 I had many things to write, but I will not with ink and pen write unto thee: 1:14 But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.
1:13 I have a lot to say, but I'm not going to write it all down with ink and paper. 1:14 I hope to see you soon so we can talk in person. Wishing you peace. Our friends send their regards. Please say hello to everyone by name.
The General Epistle of Jude
1:1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 1:2 Mercy unto you, and peace, and love, be multiplied.
1:1 Jude, a servant of Jesus Christ and brother of James, to those who are set apart by God the Father, protected in Jesus Christ, and called: 1:2 May mercy, peace, and love be yours in abundance.
1:3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
1:3 Dear friends, when I was eager to write to you about our shared salvation, I felt it was necessary to write to you and encourage you to seriously defend the faith that was entrusted to the saints.
1:4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
1:4 For some people have secretly slipped in among you, who were designated long ago for this judgment—ungodly individuals who pervert the grace of our God into a license for immorality and deny our only Master and Lord, Jesus Christ.
1:5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
1:5 I want to remind you, even though you already know this, that the Lord saved the people from the land of Egypt, but later destroyed those who did not believe.
1:6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
1:6 And the angels who didn’t keep their original position but left their own place have been kept in everlasting chains in darkness until the judgment of the great day.
1:7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
1:7 Just like Sodom and Gomorrah, and the nearby cities, indulging in sexual immorality and pursuing unnatural desires, serve as a warning, facing the consequences of eternal fire.
1:8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
1:8 In the same way, these corrupt dreamers pollute their bodies, reject authority, and insult those in power.
1:9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
1:9 But Michael the archangel, when he was arguing with the devil about the body of Moses, didn’t dare to make a harsh accusation against him. Instead, he said, "The Lord rebuke you."
1:10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
1:10 But these people criticize what they don’t understand; they act based on their instincts, like unthinking animals, and in doing so, they ruin themselves.
1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
1:11 Woe to them! For they have followed the path of Cain and eagerly sought the mistakes of Balaam for profit, and they have fallen because of the rebellion of Korah.
1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 1:13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
1:12 These are blemishes at your charity gatherings, feasting with you while they feed themselves without any worry: they are like clouds without rain, driven around by the winds; trees that bear no fruit, dead twice over, uprooted; 1:13 Wild waves of the sea, revealing their own shame; wandering stars, for whom the darkness is reserved forever.
1:14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 1:15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
1:14 Enoch, who was the seventh from Adam, also prophesied about these things, saying, Look, the Lord is coming with thousands of his holy ones, 1:15 To bring judgment on everyone, and to convict all those who are ungodly of all their ungodly actions they have committed, and of all the harsh things that ungodly sinners have said against him.
1:16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
1:16 These are grumblers and fault-finders, following their own desires; they speak boastfully, flattering others for their own benefit.
1:17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 1:18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
1:17 But dear friends, remember the words that were spoken earlier by the apostles of our Lord Jesus Christ; 1:18 They told you that in the last days, there would be mockers who would follow their own ungodly desires.
1:19 These be they who separate themselves, sensual, having not the Spirit.
1:19 These are the ones who create divisions, driven by their desires, lacking the Spirit.
1:20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 1:21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
1:20 But you, dear friends, build yourselves up in your most holy faith, praying in the Holy Spirit. 1:21 Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ for eternal life.
1:22 And of some have compassion, making a difference: 1:23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
1:22 Show compassion to some, making a difference: 1:23 Save others with fear, pulling them out of the fire; hating even the clothing stained by their sinful nature.
1:24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 1:25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
1:24 Now to Him who can keep you from stumbling and present you without fault in His glorious presence with great joy, 1:25 To the only wise God our Savior, be glory and majesty, power and authority, both now and forever. Amen.
The Revelation of Saint John the Divine
1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: 1:2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
1:1 The Revelation of Jesus Christ, which God gave to him, to show his servants what must soon happen; and he sent and conveyed it through his angel to his servant John: 1:2 Who testified to the word of God, and the testimony of Jesus Christ, and all the things he saw.
1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
1:3 Blessed is the one who reads and those who hear the words of this prophecy and take to heart what is written in it, because the time is near.
1:4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, 1:6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
1:4 John to the seven churches in Asia: Grace and peace to you from the one who is, who was, and who is to come; and from the seven Spirits who are before his throne; 1:5 And from Jesus Christ, who is the faithful witness, the first to rise from the dead, and the ruler of the kings of the earth. To him who loved us and cleansed us from our sins with his own blood, 1:6 And has made us kings and priests for God and his Father; to him be glory and power forever and ever. Amen.
1:7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
1:7 Look, he is coming with clouds; and everyone will see him, including those who pierced him; and all the tribes of the earth will mourn because of him. So be it, Amen.
1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
1:8 I am the Alpha and Omega, the beginning and the end, says the Lord, who is, who was, and who is to come, the Almighty.
1:9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
1:9 I, John, your brother and fellow sufferer, share in the troubles and the kingdom, and the endurance of Jesus Christ. I was on the island called Patmos because of the word of God and the testimony of Jesus Christ.
1:10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet, 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
1:10 I was in the Spirit on the Lord's Day and heard a loud voice behind me, like a trumpet. 1:11 It said, "I am Alpha and Omega, the first and the last. Write down everything you see in a book and send it to the seven churches in Asia: Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea."
1:12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; 1:13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
1:12 I turned to see the voice that was speaking to me. When I turned, I saw seven golden lampstands; 1:13 And in the middle of the lampstands was someone like a son of man, dressed in a long robe and wearing a golden sash around his chest.
1:14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; 1:15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
1:14 His head and hair were white like wool, as white as snow; and his eyes were like flames of fire; 1:15 And his feet were like polished brass, as if they were glowing in a furnace; and his voice was like the roar of many waters.
1:16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
1:16 He held seven stars in his right hand, and a sharp, double-edged sword came out of his mouth. His face was like the sun shining at its brightest.
1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: 1:18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
1:17 When I saw him, I fell at his feet like I was dead. He placed his right hand on me and said, "Don't be afraid; I am the first and the last. 1:18 I am the one who lives and was dead; look, I am alive forever, Amen; and I hold the keys to hell and death."
1:19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; 1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
1:19 Write down what you have seen, what is now, and what will happen next; 1:20 The mystery of the seven stars you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven churches, and the seven lampstands you saw are the seven churches.
2:1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; 2:2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: 2:3 And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.
2:1 Write to the angel of the church in Ephesus: The one who holds the seven stars in his right hand and walks among the seven golden lampstands says this: 2:2 I know your deeds, your hard work, and your perseverance. I know that you cannot tolerate wicked people, and you have tested those who claim to be apostles but are not, and you found them to be false. 2:3 You have endured and have been patient, and for my name’s sake, you have worked hard and have not grown weary.
2:4 Nevertheless I have somewhat against thee, because thou hast left thy first love.
2:4 Nevertheless, I have something against you because you have abandoned your first love.
2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
2:5 Remember, therefore, from where you have fallen, and repent, and do the first works; or else I will come to you quickly and will remove your candlestick from its place, unless you repent.
2:6 But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.
2:6 But you have this going for you: you hate the practices of the Nicolaitans, which I also hate.
2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
2:7 Anyone who has an ear should listen to what the Spirit says to the churches; to the one who conquers, I will give the right to eat from the tree of life, which is in the middle of God's paradise.
2:8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
2:8 Write to the angel of the church in Smyrna: These are the words of the first and the last, who was dead and is alive. 2:9 I know your deeds, your suffering, and your poverty (yet you are rich), and I know the slander of those who claim to be Jews but are not; they are a synagogue of Satan.
2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
2:10 Don't be afraid of the things you’re going to face. Look, the devil will throw some of you into prison to test you, and you will experience trouble for ten days. Stay faithful, even to the point of death, and I will give you the crown of life.
2:11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
2:11 Anyone who has ears should listen to what the Spirit says to the churches; those who conquer will not be harmed by the second death.
2:12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges; 2:13 I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
2:12 Write this to the angel of the church in Pergamos: These are the words of the one who has the sharp, double-edged sword. 2:13 I know what you do and where you live, where Satan's throne is. You hold on to my name and have not denied my faith, even during the days when Antipas, my faithful witness, was killed among you, where Satan lives.
2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
2:14 But I have a few things against you because you have some there who hold to the teaching of Balaam, who taught Balak to put a stumbling block before the children of Israel, so they would eat food sacrificed to idols and commit sexual immorality.
2:15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.
2:15 So you also have those who follow the teachings of the Nicolaitans, and I hate that.
2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
2:16 Repent, or I will come to you quickly and fight against them with the sword of my mouth.
2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
2:17 Anyone with ears should listen to what the Spirit says to the churches; To the one who defeats the challenge, I will give the hidden manna to eat, and I will give him a white stone, and on that stone is a new name written, which no one knows except the one who receives it.
2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass; 2:19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
2:18 Write to the angel of the church in Thyatira: These are the words of the Son of God, whose eyes blaze like fire and whose feet are like polished brass. 2:19 I know what you've done, your love, your service, your faith, your patience, and your works; and the last are greater than the first.
2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
2:20 Nevertheless, I have a few issues with you because you allow that woman Jezebel, who calls herself a prophetess, to teach and mislead my servants into committing sexual immorality and eating food offered to idols.
2:21 And I gave her space to repent of her fornication; and she repented not.
2:21 I gave her a chance to turn away from her sexual immorality, but she didn’t change her ways.
2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
2:22 Look, I will throw her onto a bed, and anyone who commits adultery with her will face severe suffering, unless they change their ways.
2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
2:23 And I will bring death to her children; and all the churches will know that I am the one who examines the minds and hearts: and I will give to each of you based on your actions.
2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
2:24 But to you I say, and to the rest in Thyatira, to everyone who hasn’t adopted this teaching and who hasn’t experienced the deep things of Satan, as they claim; I won’t place any other burden on you.
2:25 But that which ye have already hold fast till I come.
2:25 But what you have, hold on to it until I come.
2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
2:26 And the one who overcomes and keeps my works until the end, I will give authority over the nations: 2:27 And he will rule them with an iron rod; just like pottery, they will be shattered into pieces: just as I received from my Father.
2:28 And I will give him the morning star.
2:28 And I will give him the morning star.
2:29 He that hath an ear, let him hear what the Spirit saith unto the churches.
2:29 Whoever has ears, listen to what the Spirit says to the churches.
3:1 And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
3:1 Write to the angel of the church in Sardis: This is what he says who has the seven Spirits of God and the seven stars: I know your deeds, that you have a reputation for being alive, but you are dead.
3:2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
3:2 Stay alert, and support what is still strong but on the verge of fading away, because I have not found your actions fully satisfactory to God.
3:3 Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
3:3 Remember how you received and heard, hold onto it, and repent. If you don’t stay alert, I will come upon you like a thief, and you won’t know at what hour I will come to you.
3:4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.
3:4 You have a few names in Sardis who haven't stained their clothes; they will walk with me in white because they are worthy.
3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
3:5 Whoever overcomes will be dressed in white clothes, and I will not erase their name from the book of life, but I will acknowledge their name before my Father and his angels.
3:6 He that hath an ear, let him hear what the Spirit saith unto the churches.
3:6 Anyone who has ears should listen to what the Spirit says to the churches.
3:7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; 3:8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
3:7 Write this to the angel of the church in Philadelphia: These are the words of the One who is holy and true, who has the key of David. He opens doors that no one can close, and closes doors that no one can open. 3:8 I know what you've done: look, I've placed an open door before you that no one can shut. You have a little strength, yet you have kept my word and have not denied my name.
3:9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
3:9 Look, I will make those from the synagogue of Satan, who claim to be Jews but aren't; they are lying. Look, I will have them come and worship at your feet, and they will know that I have loved you.
3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
3:10 Because you have kept my word and been patient, I will also protect you from the hour of temptation that is going to come upon the whole world to test everyone who lives on the earth.
3:11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.
3:11 Look, I’m coming soon: hold on to what you have, so no one takes your crown.
3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
3:12 The one who conquers will I make a pillar in the temple of my God, and he will never leave it again. I will write on him the name of my God, and the name of the city of my God, which is the new Jerusalem, coming down from heaven from my God; and I will write on him my new name.
3:13 He that hath an ear, let him hear what the Spirit saith unto the churches.
3:13 Anyone who has ears should listen to what the Spirit says to the churches.
3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; 3:15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
3:14 Write to the angel of the church in Laodicea: These are the words of the Amen, the faithful and true witness, the beginning of God's creation. 3:15 I know your actions; you are neither cold nor hot. I wish you were either cold or hot.
3:16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
3:16 So because you are lukewarm, neither hot nor cold, I will spit you out of my mouth.
3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: 3:18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
3:17 Because you say, "I am wealthy and have everything I need," and you don’t realize that you are actually wretched, miserable, poor, blind, and naked: 3:18 I advise you to buy gold refined in the fire from me so that you can be rich; and white clothes to wear so that you can cover your shameful nakedness; and ointment to put on your eyes so that you can see.
3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
3:19 I correct and discipline those I love, so be passionate and turn away from your mistakes.
3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
3:20 Look, I’m standing at the door and knocking: if anyone hears my voice and opens the door, I will come in and eat with him, and he with me.
3:21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
3:21 To the one who conquers, I will let them sit with me on my throne, just as I also conquered and am seated with my Father on His throne.
3:22 He that hath an ear, let him hear what the Spirit saith unto the churches.
3:22 Anyone who has ears should listen to what the Spirit says to the churches.
4:1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
4:1 After this, I looked, and there was a door opened in heaven; and the first voice I heard was like a trumpet speaking to me. It said, "Come up here, and I will show you what must happen in the future."
4:2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
4:2 Suddenly, I was in the spirit, and there was a throne set in heaven, and someone was sitting on the throne.
4:3 And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.
4:3 The one sitting there looked like a jasper and a sardine stone, and there was a rainbow surrounding the throne, appearing like an emerald.
4:4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.
4:4 And around the throne were twenty-four seats, and on the seats I saw twenty-four elders sitting, dressed in white garments; and they had gold crowns on their heads.
4:5 And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.
4:5 From the throne came flashes of lightning, rumblings, and voices; and there were seven lamps of fire burning in front of the throne, which are the seven Spirits of God.
4:6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
4:6 And in front of the throne, there was a sea of glass that looked like crystal. In the middle of the throne and all around it were four creatures with eyes all around, both in front and behind.
4:7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
4:7 The first beast looked like a lion, the second beast looked like a calf, the third beast had a face like a human, and the fourth beast was like a flying eagle.
4:8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, LORD God Almighty, which was, and is, and is to come.
4:8 And the four living creatures each had six wings; they were covered with eyes all around and inside. They never stopped day or night, saying, "Holy, holy, holy, Lord God Almighty, who was, who is, and who is to come."
4:9 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, 4:10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, 4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
4:9 And when those creatures give glory, honor, and thanks to the one sitting on the throne, who lives forever and ever, 4:10 The twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever, and they lay their crowns before the throne, saying, 4:11 You are worthy, Lord, to receive glory, honor, and power; for you created all things, and by your will they exist and were created.
5:1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
5:1 And I saw in the right hand of the one sitting on the throne a book written inside and on the back, sealed with seven seals.
5:2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? 5:3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
5:2 And I saw a powerful angel shouting with a loud voice, "Who is worthy to open the book and break its seals?" 5:3 But no one in heaven, on earth, or under the earth was able to open the book or even look at it.
5:4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
5:4 And I cried a lot because no one was found worthy to open and read the book, or even to look at it.
5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
5:5 One of the elders said to me, "Don't cry. Look, the Lion of the tribe of Judah, the Root of David, has won the right to open the book and break its seven seals."
5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
5:6 And I looked, and there, in the middle of the throne and the four living creatures, and among the elders, stood a Lamb that appeared to have been slain, with seven horns and seven eyes, which are the seven Spirits of God sent out into all the earth.
5:7 And he came and took the book out of the right hand of him that sat upon the throne.
5:7 And he came and took the book from the right hand of the one sitting on the throne.
5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
5:8 And when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each of them holding harps and golden bowls full of incense, which are the prayers of the saints.
5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.
5:9 And they sang a new song, saying, You are worthy to take the book and open its seals, because you were slain and have redeemed us to God by your blood from every tribe, language, people, and nation; 5:10 And you have made us kings and priests for our God, and we will reign on the earth.
5:11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; 5:12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
5:11 I looked and heard the voices of countless angels around the throne, the living creatures, and the elders. Their number was ten thousand times ten thousand, and thousands upon thousands; 5:12 they shouted with a loud voice, "Worthy is the Lamb who was slain to receive power, wealth, wisdom, strength, honor, glory, and blessing."
5:13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
5:13 And every creature in heaven, on the earth, and under the earth, and those in the sea, and everything in them, I heard saying, Blessing, and honor, and glory, and power be to him who sits on the throne, and to the Lamb forever and ever.
5:14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.
5:14 And the four living creatures said, Amen. And the twenty-four elders fell down and worshiped him who lives forever and ever.
6:1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
6:1 And I saw when the Lamb opened one of the seals, and I heard what sounded like thunder. One of the four creatures said, "Come and see."
6:2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.
6:2 I looked, and there was a white horse; the one riding it had a bow, and a crown was given to him. He went out conquering and to conquer.
6:3 And when he had opened the second seal, I heard the second beast say, Come and see.
6:3 And when he opened the second seal, I heard the second creature say, "Come and see."
6:4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
6:4 Then another red horse came out. The rider was given the power to take peace from the earth, causing people to kill each other, and he was given a large sword.
6:5 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.
6:5 When he opened the third seal, I heard the third creature say, "Come and see." I looked, and there was a black horse; and the one who rode it had a pair of scales in his hand.
6:6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
6:6 And I heard a voice in the middle of the four creatures say, A measure of wheat for a penny, and three measures of barley for a penny; and make sure you don't damage the oil and the wine.
6:7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.
6:7 When he opened the fourth seal, I heard the voice of the fourth creature say, "Come and see."
6:8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
6:8 And I looked, and there was a pale horse; its rider was named Death, and Hell followed close behind. They were given authority over a fourth of the earth, to kill with the sword, famine, disease, and the wild animals of the earth.
6:9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: 6:10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? 6:11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
6:9 When he opened the fifth seal, I saw under the altar the souls of those who had been killed for the word of God and for the testimony they held. 6:10 They cried out loudly, saying, "How long, Lord, holy and true, until you judge and avenge our blood on those who live on the earth?" 6:11 White robes were given to each of them, and they were told to rest a little longer until the number of their fellow servants and their brothers who would be killed as they were would be complete.
6:12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; 6:13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.
6:12 I watched as he opened the sixth seal, and suddenly there was a massive earthquake; the sun turned as dark as rough sackcloth, and the moon looked like blood. 6:13 The stars from the sky fell to the earth, just like a fig tree drops its unripened figs when it's shaken by a strong wind.
6:14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.
6:14 Then the sky rolled up like a scroll, and every mountain and island was moved from its place.
6:15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; 6:16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: 6:17 For the great day of his wrath is come; and who shall be able to stand? 7:1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
6:15 The kings of the earth, the important people, the wealthy, the top military leaders, the powerful, and every slave and free person hid themselves in the caves and among the rocks of the mountains; 6:16 They called to the mountains and rocks, "Fall on us and hide us from the face of the one who sits on the throne and from the anger of the Lamb; 6:17 For the great day of his wrath has come, and who can survive it?" 7:1 After this, I saw four angels standing at the four corners of the earth, holding back the four winds so that the wind wouldn't blow on the earth, the sea, or any tree.
7:2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, 7:3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
7:2 And I saw another angel rising from the east, holding the seal of the living God. He shouted loudly to the four angels who were allowed to harm the earth and the sea, 7:3 saying, Do not harm the earth, the sea, or the trees until we have marked the servants of our God on their foreheads.
7:4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.
7:4 And I heard how many were sealed: there were a hundred and forty-four thousand from all the tribes of the children of Israel.
7:5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.
7:5 From the tribe of Judah, twelve thousand were sealed. From the tribe of Reuben, twelve thousand were sealed. From the tribe of Gad, twelve thousand were sealed.
7:6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.
7:6 From the tribe of Asher, twelve thousand were sealed. From the tribe of Naphtali, twelve thousand were sealed. From the tribe of Manasseh, twelve thousand were sealed.
7:7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.
7:7 From the tribe of Simeon, twelve thousand were sealed. From the tribe of Levi, twelve thousand were sealed. From the tribe of Issachar, twelve thousand were sealed.
7:8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.
7:8 From the tribe of Zebulun, twelve thousand were sealed. From the tribe of Joseph, twelve thousand were sealed. From the tribe of Benjamin, twelve thousand were sealed.
7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 7:10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
7:9 After this, I looked, and there was a huge crowd that no one could count, from all nations, tribes, peoples, and languages, standing before the throne and the Lamb, dressed in white robes and holding palm branches. 7:10 And they shouted loudly, saying, "Salvation belongs to our God who sits on the throne, and to the Lamb."
7:11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, 7:12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
7:11 And all the angels stood around the throne, and the elders and the four living creatures, and they fell on their faces before the throne and worshipped God, 7:12 saying, Amen: Blessing, glory, wisdom, thanksgiving, honor, power, and strength be to our God forever and ever. Amen.
7:13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? 7:14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
7:13 One of the elders answered me, asking, "Who are these dressed in white robes, and where did they come from?" 7:14 I replied, "Sir, you know." He said to me, "These are the ones who came out of great tribulation; they have washed their robes and made them white in the blood of the Lamb."
7:15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
7:15 So they are before the throne of God and serve Him day and night in His temple, and He who sits on the throne will live among them.
7:16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
7:16 They will no longer be hungry or thirsty; the sun won’t beat down on them, and they won’t feel any heat.
7:17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
7:17 For the Lamb who's in the middle of the throne will take care of them and guide them to refreshing springs of water; and God will wipe away all tears from their eyes.
8:1 And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.
8:1 When he opened the seventh seal, there was silence in heaven for about half an hour.
8:2 And I saw the seven angels which stood before God; and to them were given seven trumpets.
8:2 And I saw the seven angels standing in front of God, and they were given seven trumpets.
8:3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
8:3 Then another angel appeared and stood at the altar, holding a golden censer; and he was given a lot of incense so that he could offer it along with the prayers of all the saints on the golden altar that was in front of the throne.
8:4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.
8:4 And the smoke of the incense, along with the prayers of the saints, rose up before God from the angel's hand.
8:5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.
8:5 And the angel took the censer, filled it with fire from the altar, and threw it to the earth; and there were voices, thunders, lightnings, and a great earthquake.
8:6 And the seven angels which had the seven trumpets prepared themselves to sound.
8:6 And the seven angels with the seven trumpets got ready to blow them.
8:7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.
8:7 The first angel blew his trumpet, and there were hail and fire mixed with blood, and they were thrown down to the earth. A third of the trees were burned up, and all the green grass was burned up.
8:8 And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; 8:9 And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.
8:8 Then the second angel blew his trumpet, and it looked like a huge mountain burning with fire was thrown into the sea, and a third of the sea turned to blood. 8:9 A third of the living creatures in the sea died, and a third of the ships were destroyed.
8:10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; 8:11 And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.
8:10 Then the third angel blew his trumpet, and a huge star fell from the sky, burning like a lamp. It fell on a third of the rivers and the springs of water; 8:11 The name of the star is Wormwood, and a third of the waters turned bitter, and many people died from the waters because they had become toxic.
8:12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.
8:12 Then the fourth angel blew his trumpet, and a third of the sun was struck, a third of the moon, and a third of the stars; so that a third of them was darkened, and the day did not shine for a third of it, and the night also.
8:13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! 9:1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
8:13 I looked and heard an angel flying in the sky, shouting in a loud voice, "Woe, woe, woe to the people living on earth because of the other voices from the trumpets of the three angels that are still to sound!" 9:1 Then the fifth angel blew his trumpet, and I saw a star fall from heaven to earth; he was given the key to the bottomless pit.
9:2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
9:2 And he opened the bottomless pit; and smoke came up out of the pit, like the smoke from a huge furnace; and the sun and the sky were darkened because of the smoke from the pit.
9:3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
9:3 And out of the smoke came locusts on the earth, and they were given power, like the power of scorpions on the earth.
9:4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
9:4 They were instructed not to damage the grass of the earth, or any green plants, or any trees; but only to harm those men who do not have the seal of God on their foreheads.
9:5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.
9:5 And they were allowed to not kill them, but to be tormented for five months; and their pain was like the pain of a scorpion when it stings a person.
9:6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
9:6 During those days, people will look for death but won’t be able to find it; they will want to die, but death will escape them.
9:7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.
9:7 The locusts looked like horses ready for battle; they had what seemed like golden crowns on their heads, and their faces were like those of men.
9:8 And they had hair as the hair of women, and their teeth were as the teeth of lions.
9:8 They had hair like women's hair, and their teeth were like lions' teeth.
9:9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.
9:9 They had breastplates that looked like iron, and the noise of their wings was like the sound of many horses and chariots charging into battle.
9:10 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.
9:10 They had tails like scorpions, and their tails had stings; they were able to hurt people for five months.
9:11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
9:11 They had a king who ruled over them, the angel of the abyss, whose name in Hebrew is Abaddon, and in Greek, his name is Apollyon.
9:12 One woe is past; and, behold, there come two woes more hereafter.
9:12 One disaster is over; and look, two more disasters are coming soon.
9:13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, 9:14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.
9:13 Then the sixth angel blew his trumpet, and I heard a voice coming from the four corners of the golden altar that stands before God, 9:14 saying to the sixth angel who held the trumpet, "Release the four angels who are bound at the great river Euphrates."
9:15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
9:15 And four angels were released, who had been prepared for an hour, a day, a month, and a year, to kill a third of humanity.
9:16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.
9:16 The number of the horsemen in the army was two hundred million, and I heard their count.
9:17 And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.
9:17 And so I saw the horses in the vision, and the riders on them, wearing breastplates made of fire, jacinth, and brimstone. The heads of the horses looked like lion heads, and fire, smoke, and brimstone came out of their mouths.
9:18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.
9:18 A third of mankind was killed by these three, by the fire, the smoke, and the sulfur that came out of their mouths.
9:19 For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.
9:19 Their power is in their mouths and in their tails; their tails are like snakes and have heads, and with them, they inflict harm.
9:20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: 9:21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
9:20 The rest of the men who weren’t killed by these plagues still didn’t repent for what they had done. They continued to worship demons and idols made of gold, silver, bronze, stone, and wood—things that can’t see, hear, or walk. 9:21 They also didn’t repent for their murders, sorceries, sexual immorality, or thefts.
10:1 And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: 10:2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, 10:3 And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.
10:1 I saw another powerful angel come down from heaven, wrapped in a cloud. A rainbow was on his head, his face shone like the sun, and his feet were like pillars of fire. 10:2 He had a little open book in his hand, and he placed his right foot on the sea and his left foot on the land. 10:3 He shouted with a loud voice like a roaring lion, and when he shouted, seven thunders spoke in response.
10:4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.
10:4 And when the seven thunders spoke, I was about to write down what they said, but I heard a voice from heaven telling me, "Keep those things that the seven thunders said a secret, and don’t write them down."
10:5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, 10:6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: 10:7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
10:5 And the angel I saw standing on the sea and on the earth raised his hand to heaven, 10:6 And swore by the one who lives forever and ever, who created the heavens and everything in them, and the earth and everything in it, and the sea and everything in it, that there would be no more time: 10:7 But in the days of the voice of the seventh angel, when he begins to sound, the mystery of God will be completed, as he has told his servants the prophets.
10:8 And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.
10:8 And the voice I heard from heaven spoke to me again, saying, Go and take the little book that is open in the hand of the angel who is standing on the sea and on the earth.
10:9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.
10:9 I went to the angel and said, "Give me the little book." He replied, "Take it and eat it; it will make your stomach bitter, but it will be as sweet as honey in your mouth."
10:10 And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
10:10 I took the little book from the angel's hand and ate it; it was as sweet as honey in my mouth, but as soon as I had eaten it, my stomach felt bitter.
10:11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.
10:11 And he said to me, You must prophesy again before many peoples, nations, languages, and kings.
11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
11:1 I was given a measuring rod, and the angel stood, saying, "Get up and measure the temple of God, the altar, and those who worship there."
11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
11:2 But leave out the court that is outside the temple, and don’t measure it; it has been given to the Gentiles, and they will trample the holy city for forty-two months.
11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
11:3 And I will give authority to my two witnesses, and they will prophesy for one thousand two hundred and sixty days, dressed in sackcloth.
11:4 These are the two olive trees, and the two candlesticks standing before the God of the earth.
11:4 These are the two olive trees and the two lampstands standing before the God of the earth.
11:5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
11:5 And if anyone tries to harm them, fire comes out of their mouths and consumes their enemies; and if anyone attempts to hurt them, that is how they must be killed.
11:6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
11:6 They have the power to shut up the sky so that it doesn't rain during their prophecy days, and they can turn waters into blood and inflict the earth with all kinds of plagues whenever they want.
11:7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
11:7 And when they finish their testimony, the creature that rises from the abyss will wage war against them, defeat them, and kill them.
11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
11:8 And their dead bodies will lie in the street of the great city, which is spiritually called Sodom and Egypt, where our Lord was also crucified.
11:9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
11:9 People from every tribe, language, and nation will look at their dead bodies for three and a half days and won’t allow them to be buried.
11:10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
11:10 Those who live on the earth will rejoice over them, celebrate, and exchange gifts with each other; because these two prophets had troubled those who lived on the earth.
11:11 And after three days and an half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
11:11 After three and a half days, the spirit of life from God entered them, and they stood up on their feet; and great fear fell on those who saw them.
11:12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
11:12 And they heard a loud voice from heaven saying to them, Come up here. And they went up to heaven in a cloud; and their enemies saw them.
11:13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
11:13 At that same hour, there was a massive earthquake, and a tenth of the city collapsed. In the earthquake, seven thousand people were killed; the rest were terrified and gave glory to the God of heaven.
11:14 The second woe is past; and, behold, the third woe cometh quickly.
11:14 The second woe is gone; and look, the third woe is coming soon.
11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
11:15 And the seventh angel blew his trumpet; and there were loud voices in heaven, saying, The kingdoms of this world have become the kingdoms of our Lord and His Christ; and He will reign forever and ever.
11:16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, 11:17 Saying, We give thee thanks, O LORD God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.
11:16 The twenty-four elders who sat in front of God on their thrones fell on their faces and worshipped God, 11:17 saying, "We thank you, Lord God Almighty, who is, who was, and who is to come; because you have taken your great power and have begun to reign."
11:18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
11:18 The nations were angry, and your wrath has come, along with the time for the dead to be judged. You are to give rewards to your servants the prophets, to the saints, and to those who fear your name, both small and great; and to destroy those who destroy the earth.
11:19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.
11:19 Then the temple of God was opened in heaven, and in his temple, the ark of his covenant was seen. There were flashes of lightning, voices, thunder, an earthquake, and large hail.
12:1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: 12:2 And she being with child cried, travailing in birth, and pained to be delivered.
12:1 Then a great sign appeared in heaven: a woman dressed in the sun, with the moon at her feet, and a crown of twelve stars on her head. 12:2 She was pregnant and cried out, in the pain of childbirth, eager to give birth.
12:3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
12:3 Then another amazing sight appeared in heaven; a huge red dragon with seven heads and ten horns, and seven crowns on its heads.
12:4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
12:4 And his tail swept a third of the stars from the sky and hurled them to the earth; and the dragon stood in front of the woman who was about to give birth, ready to devour her child as soon as it was born.
12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
12:5 And she gave birth to a son who was destined to rule all nations with an iron scepter, and her child was taken up to God and to His throne.
12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
12:6 And the woman escaped into the wilderness, where God has prepared a place for her, and they will take care of her there for one thousand two hundred and sixty days.
12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, 12:8 And prevailed not; neither was their place found any more in heaven.
12:7 And there was a war in heaven: Michael and his angels fought against the dragon; and the dragon fought with his angels, 12:8 But they did not win; nor was there any place found for them in heaven anymore.
12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
12:9 And the huge dragon was thrown out, that ancient serpent, known as the Devil and Satan, who deceives the entire world: he was thrown down to the earth, and his angels were thrown out with him.
12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
12:10 And I heard a loud voice in heaven saying, "Now salvation, strength, and the kingdom of our God have come, along with the power of His Christ; for the accuser of our brothers has been thrown down, who accused them before our God day and night."
12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
12:11 They defeated him by the blood of the Lamb and by the word of their testimony; and they did not love their lives even to the point of death.
12:12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
12:12 Therefore rejoice, you heavens, and you who live in them. But trouble for the inhabitants of the earth and the sea! For the devil has come down to you with great anger, knowing that he has only a little time left.
12:13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
12:13 And when the dragon saw that he had been thrown down to the earth, he attacked the woman who had given birth to the male child.
12:14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
12:14 And the woman was given two wings of a great eagle so that she could fly into the wilderness, to her place, where she is taken care of for a time, times, and half a time, away from the presence of the serpent.
12:15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
12:15 And the serpent spewed water from his mouth like a flood after the woman, hoping to sweep her away with the flood.
12:16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
12:16 And the earth supported the woman, and the earth opened its mouth and swallowed up the flood that the dragon spewed from his mouth.
12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
12:17 And the dragon was angry with the woman and went to fight against the rest of her children, who keep God's commandments and have the testimony of Jesus Christ.
13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
13:1 I stood on the shore of the sea and saw a beast rise from the water, having seven heads and ten horns. On his horns were ten crowns, and on his heads was the name of blasphemy.
13:2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
13:2 And the beast I saw looked like a leopard, its feet were like those of a bear, and its mouth was like that of a lion; the dragon gave it its power, its throne, and great authority.
13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
13:3 I saw one of its heads looked like it was fatally wounded, but its fatal injury was healed, and everyone in the world was amazed by the beast.
13:4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
13:4 They worshiped the dragon that gave power to the beast; and they worshiped the beast, asking, Who is like the beast? Who can fight against him? 13:5 He was given a mouth to speak proud words and blasphemies, and he was given the authority to act for forty-two months.
13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
13:6 And he opened his mouth to speak against God, to insult his name, his sanctuary, and those who live in heaven.
13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
13:7 And he was allowed to wage war against the saints and defeat them; and he was given authority over all peoples, languages, and nations.
13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
13:8 Everyone living on the earth will worship him, except for those whose names are written in the book of life of the Lamb who was slain since the foundation of the world.
13:9 If any man have an ear, let him hear.
13:9 If anyone has an ear, let them listen.
13:10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
13:10 Whoever leads others into captivity will themselves be taken captive; whoever kills with the sword must be killed by the sword. This is where the patience and faith of the saints come in.
13:11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
13:11 I saw another beast rising up out of the earth; it had two horns like a lamb, but it spoke like a dragon.
13:12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
13:12 And he uses all the power of the first beast in front of him, and makes the people who live on the earth worship the first beast, whose fatal injury was healed.
13:13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, 13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
13:13 He performs amazing wonders, making fire come down from heaven to earth in front of people. 13:14 He deceives those who live on the earth through the miracles he is allowed to perform in the presence of the beast, telling them to create an image of the beast that had been wounded by a sword and yet lived.
13:15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
13:15 He was able to give life to the image of the beast, so that the image could speak and force anyone who refused to worship it to be killed.
13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: 13:17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
13:16 He makes everyone, both small and large, rich and poor, free and enslaved, receive a mark on their right hand or on their foreheads. 13:17 No one is allowed to buy or sell unless they have the mark, the name of the beast, or the number of his name.
13:18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
13:18 Here is wisdom. Let the person who understands figure out the number of the beast, for it is the number of a man, and his number is six hundred sixty-six.
14:1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.
14:1 I looked, and there was a Lamb standing on Mount Zion, and with him were one hundred forty-four thousand people, who had his Father’s name written on their foreheads.
14:2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: 14:3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
14:2 I heard a voice from heaven, like the sound of rushing waters and a loud thunder. I also heard the sound of harpers playing their harps: 14:3 They sang what seemed like a new song before the throne, in front of the four living creatures and the elders. No one could understand that song except for the hundred and forty-four thousand who were redeemed from the earth.
14:4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.
14:4 These are the ones who haven't been corrupted by women; they are virgins. They follow the Lamb wherever he goes. They were redeemed from among people, being the firstfruits to God and to the Lamb.
14:5 And in their mouth was found no guile: for they are without fault before the throne of God.
14:5 And they were found to be completely honest: for they are blameless before the throne of God.
14:6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 14:7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
14:6 I saw another angel flying in the middle of heaven, carrying the everlasting gospel to share with those living on the earth, and to every nation, tribe, language, and people. 14:7 He said with a loud voice, "Fear God and give glory to Him, for the hour of His judgment has come; worship Him who made heaven, earth, the sea, and the springs of water."
14:8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
14:8 Then another angel followed, saying, "Babylon has fallen, has fallen, that great city, because she made all nations drink the wine of the anger of her immorality."
14:9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 14:10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 14:11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
14:9 And the third angel followed them, shouting loudly, “If anyone worships the beast and his image, and receives his mark on their forehead or hand, 14:10 they will drink the wine of God’s wrath, which is poured out undiluted into the cup of His anger; and they will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. 14:11 And the smoke of their torment rises forever and ever; they have no rest day or night, those who worship the beast and his image, and whoever receives the mark of his name.
14:12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
14:12 This is the endurance of the saints: here are those who keep the commandments of God and have faith in Jesus.
14:13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
14:13 And I heard a voice from heaven saying to me, Write, Blessed are the dead who die in the Lord from now on: Yes, says the Spirit, that they may rest from their labors; and their works follow them.
14:14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
14:14 And I looked, and there was a white cloud, and on the cloud sat someone who looked like the Son of Man, with a golden crown on his head and a sharp sickle in his hand.
14:15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
14:15 And another angel came out of the temple, shouting loudly to the one sitting on the cloud, "Use your sickle and harvest, because the time has come for you to harvest; the earth's crop is ready."
14:16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
14:16 And the one sitting on the cloud swung his sickle over the earth, and the earth was harvested.
14:17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.
14:17 Another angel came out of the temple in heaven, and he also had a sharp sickle.
14:18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
14:18 Then another angel came out from the altar, who had authority over fire; and shouted loudly to the one with the sharp sickle, saying, "Use your sharp sickle to gather the clusters of the vine of the earth, because her grapes are fully ripe."
14:19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.
14:19 And the angel swung his sickle into the earth, gathered the grapes of the earth, and threw them into the great winepress of God's anger.
14:20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.
14:20 And the winepress was trampled outside the city, and blood flowed from the winepress, reaching up to the horse bridles, over a distance of a thousand and six hundred furlongs.
15:1 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.
15:1 And I saw another amazing sign in heaven, seven angels holding the seven last plagues; for in them is completed the wrath of God.
15:2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
15:2 And I saw what looked like a sea of glass mixed with fire; and those who had conquered the beast, his image, his mark, and the number of his name, stood on the sea of glass, holding the harps of God.
15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
15:3 And they sing the song of Moses, the servant of God, and the song of the Lamb, saying, Great and marvelous are your works, Lord God Almighty; just and true are your ways, you King of saints.
15:4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
15:4 Who wouldn't fear you, Lord, and give glory to your name? For you alone are holy; all nations will come and worship before you because your judgments are clear.
15:5 And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: 15:6 And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.
15:5 After that, I looked, and saw that the temple of the tabernacle of the testimony in heaven was opened. 15:6 The seven angels came out of the temple, having the seven plagues, dressed in pure white linen, and wearing golden sashes around their chests.
15:7 And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.
15:7 And one of the four creatures gave the seven angels seven golden bowls filled with the anger of God, who lives forever and ever.
15:8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.
15:8 And the temple was filled with smoke from the glory of God and His power; and no one could enter the temple until the seven plagues of the seven angels had been completed.
16:1 And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.
16:1 And I heard a loud voice from the temple saying to the seven angels, "Go your ways and pour out the bowls of God's wrath on the earth."
16:2 And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
16:2 Then the first angel went and poured out his bowl on the earth, and painful and harmful sores broke out on the people who had the mark of the beast and who worshipped his image.
16:3 And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.
16:3 And the second angel poured out his bowl onto the sea, and it turned into the blood of a dead person; and every living creature in the sea died.
16:4 And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.
16:4 And the third angel poured out his bowl on the rivers and springs of water, and they turned into blood.
16:5 And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
16:5 And I heard the angel of the waters say, You are righteous, O Lord, who is, who was, and who is to come, because you have judged like this.
16:6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
16:6 For they have shed the blood of saints and prophets, and you have given them blood to drink; for they deserve it.
16:7 And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
16:7 And I heard another voice coming from the altar say, "Absolutely, Lord God Almighty, your judgments are true and right."
16:8 And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.
16:8 And the fourth angel poured out his bowl on the sun, and he was given the authority to burn people with fire.
16:9 And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
16:9 And people were burned by intense heat and cursed the name of God, who has power over these plagues; they did not repent to give Him glory.
16:10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain, 16:11 And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
16:10 And the fifth angel poured out his bowl on the throne of the beast, and his kingdom was filled with darkness; and they bit their tongues in pain, 16:11 and cursed the God of heaven because of their suffering and their sores, and they did not change their ways.
16:12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.
16:12 And the sixth angel poured out his bowl on the great river Euphrates; and its water was dried up, so that the way for the kings from the east could be made ready.
16:13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
16:13 And I saw three evil spirits that looked like frogs coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
16:14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
16:14 For they are the spirits of demons performing miracles, going out to the kings of the earth and the entire world, to gather them for the battle of that great day of God Almighty.
16:15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
16:15 Look, I’m coming like a thief. Happy is the one who stays alert and keeps their clothes on, so they don’t walk around exposed and have to face shame.
16:16 And he gathered them together into a place called in the Hebrew tongue Armageddon.
16:16 And he brought them together in a place called in Hebrew Armageddon.
16:17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
16:17 And the seventh angel poured out his bowl into the air; and a loud voice came from the temple of heaven, from the throne, saying, It is finished.
16:18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
16:18 And there were voices, thunder, and lightning; and there was a huge earthquake, like none that had ever happened before while people were on the earth, such a powerful earthquake, and so massive.
16:19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
16:19 The great city was split into three parts, and the cities of the nations collapsed; great Babylon was remembered by God, to give her the cup of the wine of His fierce anger.
16:20 And every island fled away, and the mountains were not found.
16:20 And every island disappeared, and the mountains could not be found.
16:21 And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.
16:21 And a massive hailstorm fell from heaven, with each hailstone weighing roughly a talent. People cursed God because of the hailstorm; the devastation it caused was incredibly severe.
17:1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: 17:2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
17:1 One of the seven angels who had the seven bowls came to me and said, "Come here; I will show you the judgment of the great prostitute who sits on many waters. 17:2 With her, the kings of the earth have committed adultery, and the inhabitants of the earth have been made drunk with the wine of her adulteries."
17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
17:3 So he took me away in the spirit to the wilderness, and I saw a woman sitting on a scarlet beast, covered in names of blasphemy, with seven heads and ten horns.
17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
17:4 The woman was dressed in purple and red, adorned with gold, precious stones, and pearls, holding a golden cup in her hand filled with the disgusting things of her immorality. 17:5 On her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF PROSTITUTES AND ABOMINATIONS OF THE EARTH.
17:6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
17:6 And I saw the woman drunk on the blood of the saints and the blood of the martyrs of Jesus; and when I saw her, I was amazed with great admiration.
17:7 And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
17:7 And the angel said to me, "Why are you amazed? I will explain to you the mystery of the woman and the beast that carries her, which has seven heads and ten horns."
17:8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
17:8 The beast you saw was, and is not; and will come up out of the bottomless pit and go to its destruction. The people who live on the earth will be amazed, those whose names were not written in the book of life from the foundation of the world, when they see the beast that was, and is not, and yet is.
17:9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
17:9 And here is the mind that has wisdom. The seven heads are seven mountains, on which the woman sits.
17:10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
17:10 There are seven kings: five have fallen, one is in power, and the other has not yet arrived; and when he does come, he will only last a little while.
17:11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
17:11 The beast that was, and is not, is actually the eighth; he belongs to the seven and is headed for destruction.
17:12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
17:12 The ten horns that you saw are ten kings who have not yet received a kingdom; they will receive authority as kings for one hour with the beast.
17:13 These have one mind, and shall give their power and strength unto the beast.
17:13 They are united in purpose and will give their power and strength to the beast.
17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
17:14 They will go to war against the Lamb, but the Lamb will defeat them because he is the Lord of lords and King of kings. Those who are with him are called, chosen, and faithful.
17:15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
17:15 And he said to me, The waters you saw, where the woman sits, are peoples, and crowds, and nations, and languages.
17:16 And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
17:16 The ten horns that you saw on the beast will hate the woman, make her desolate and exposed, eat her flesh, and burn her with fire.
17:17 For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
17:17 For God has put in their hearts to carry out his will, and to agree, and give their kingdom to the beast, until the words of God are fulfilled.
17:18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
17:18 The woman you saw is that great city that rules over the kings of the earth.
18:1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
18:1 After these things, I saw another angel descend from heaven, endowed with great power; and the earth was illuminated by his glory.
18:2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
18:2 And he shouted loudly with a powerful voice, saying, Babylon the great has fallen, has fallen, and has become the home of demons, and the stronghold of every unclean spirit, and a cage for every filthy and hateful bird.
18:3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
18:3 For all nations have drunk the wine of her anger and betrayal, the kings of the earth have sinned with her, and the merchants of the earth have grown rich from the excess of her luxuries.
18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
18:4 And I heard another voice from heaven saying, Come out of her, my people, so that you don’t share in her sins and don’t receive any of her plagues.
18:5 For her sins have reached unto heaven, and God hath remembered her iniquities.
18:5 For her sins have piled up to heaven, and God has remembered her wrongs.
18:6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
18:6 Give her back what she deserves, and make it twice as much for all her actions; in the cup she has filled, fill it to her twice as much.
18:7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
18:7 The more she has indulged herself and lived in luxury, the more torment and anguish will come to her; for she says to herself, "I am a queen, I’m not a widow, and I won't experience any sorrow."
18:8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
18:8 So her disasters will come in a single day—death, mourning, and famine; and she will be completely burned with fire, for the Lord God who judges her is powerful.
18:9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, 18:10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come.
18:9 The kings of the earth, who have indulged in sin and enjoyed their time with her, will weep and mourn for her when they see the smoke from her destruction, 18:10 standing at a distance in fear of her suffering, saying, “Oh no, oh no, that great city Babylon, that powerful city! Your judgment has come in just one hour.”
18:11 And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: 18:12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble, 18:13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
18:11 The merchants of the earth will weep and mourn over her because no one is buying their goods anymore. 18:12 The products include gold, silver, precious stones, pearls, fine linen, purple cloth, silk, scarlet fabric, all types of fragrant wood, and various vessels made of ivory and the most precious woods, along with brass, iron, and marble. 18:13 They also include cinnamon, spices, ointments, frankincense, wine, oil, fine flour, wheat, cattle, sheep, horses, chariots, slaves, and human lives.
18:14 And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
18:14 All the things your soul craved have left you, and everything that was fancy and good is gone from you, and you'll never find them again.
18:15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, 18:16 And saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! 18:17 For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, 18:18 And cried when they saw the smoke of her burning, saying, What city is like unto this great city! 18:19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
18:15 The merchants who got rich off her will stand far away, afraid of her torment, weeping and mourning. 18:16 They will cry out, "Oh no, oh no, that great city, dressed in fine linen, purple, and scarlet, adorned with gold, precious stones, and pearls! 18:17 In just one hour, such great wealth has come to nothing." All the ship captains, along with everyone on board and the sailors, and anyone who trades by sea, stood far away, 18:18 and cried out when they saw the smoke of her burning, saying, "What city is like this great city?" 18:19 They threw dust on their heads and cried, weeping and mourning, saying, "Oh no, oh no, that great city, where everyone who had ships at sea became rich because of her extravagance! In just one hour, she has been devastated."
18:20 Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.
18:20 Celebrate her, you heaven, and you holy apostles and prophets; for God has taken revenge for you on her.
18:21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
18:21 And a powerful angel picked up a stone that was like a huge millstone and threw it into the sea, saying, "In this way, the great city Babylon will be violently destroyed and will never be found again."
18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
18:22 The sound of harpers, musicians, pipers, and trumpeters will never be heard in you again; nor will any craftsman of any trade be found in you anymore; and the grinding of a millstone will no longer be heard in you; 18:23 the light of a candle will shine no more in you; and the voices of the bridegroom and bride will never be heard in you again: for your merchants were the powerful people of the earth; for by your magic, all nations were deceived.
18:24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
18:24 In her was found the blood of prophets, saints, and all who were killed on the earth.
19:1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: 19:2 For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.
19:1 After these things, I heard a loud voice from a huge crowd in heaven saying, Hallelujah; salvation, glory, honor, and power belong to our Lord God. 19:2 For His judgments are true and righteous; He has judged the great prostitute who corrupted the earth with her immorality and has avenged the blood of His servants that was spilled by her.
19:3 And again they said, Alleluia. And her smoke rose up for ever and ever.
19:3 And they said again, Hallelujah. And her smoke rose up forever and ever.
19:4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
19:4 And the twenty-four elders and the four living creatures fell down and worshiped God who sat on the throne, saying, Amen; Hallelujah.
19:5 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
19:5 And a voice came from the throne, saying, Praise our God, all you His servants, and you who fear Him, both small and great.
19:6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
19:6 And I heard what sounded like a huge crowd, like the roar of many waters, and like powerful thunders, saying, Hallelujah: for the Lord God all-powerful reigns.
19:7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
19:7 Let’s celebrate and be joyful, and give him honor: for the Lamb's wedding has arrived, and his bride has prepared herself.
19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
19:8 And she was given the opportunity to be dressed in fine linen, clean and white; for the fine linen represents the righteous acts of the saints.
19:9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
19:9 And he said to me, Write, Blessed are those who are invited to the marriage supper of the Lamb. And he said to me, These are the true words of God.
19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
19:10 I fell at his feet to worship him. But he said to me, "Don’t do that! I am a fellow servant with you and your brothers who hold the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy."
19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
19:11 Then I saw heaven opened, and there was a white horse; the one sitting on it was called Faithful and True, and he judges and makes war in righteousness.
19:12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
19:12 His eyes were like flames of fire, and on his head were many crowns; and he had a name written that no one knew except for him.
19:13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
19:13 And he was dressed in a robe soaked in blood; and his name is The Word of God.
19:14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
19:14 And the armies in heaven followed him on white horses, dressed in fine linen, bright and clean.
19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
19:15 From his mouth comes a sharp sword, with which he will strike down the nations; he will rule them with an iron rod; and he treads the winepress of the fierce and fiery wrath of Almighty God.
19:16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
19:16 He has a name written on his robe and on his thigh, KING OF KINGS AND LORD OF LORDS.
19:17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; 19:18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19:17 I saw an angel standing in the sun, and he shouted loudly to all the birds flying in the sky, "Come and gather together for the feast of the great God; 19:18 So you can eat the flesh of kings, the flesh of captains, the flesh of powerful men, the flesh of horses and their riders, and the flesh of everyone else, both free and enslaved, both small and great."
19:19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
19:19 And I saw the beast, and the kings of the earth, and their armies, gathered together to fight against the one who was sitting on the horse, and against his army.
19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
19:20 The beast was captured, and along with him, the false prophet who performed miracles in his presence. He deceived those who had received the mark of the beast and those who worshipped his image. Both of them were thrown alive into a lake of fire that burned with sulfur.
19:21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
19:21 And the rest were killed with the sword of the one who was sitting on the horse, which sword came out of his mouth; and all the birds were filled with their flesh.
20:1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
20:1 And I saw an angel come down from heaven, holding the key to the abyss and a huge chain in his hand.
20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
20:2 And he grabbed the dragon, that ancient serpent, who is the Devil and Satan, and tied him up for a thousand years. 20:3 Then he threw him into the bottomless pit, locked him up, and put a seal on him so that he wouldn’t deceive the nations anymore until the thousand years were completed; after that, he must be released for a little while.
20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
20:4 I saw thrones, and people were sitting on them, and they were given the authority to judge. I also saw the souls of those who had been beheaded for their testimony about Jesus and for the word of God. They hadn't worshipped the beast or his image, and they hadn't received his mark on their foreheads or hands; they came to life and ruled with Christ for a thousand years.
20:5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
20:5 But the rest of the dead did not come back to life until the thousand years were over. This is the first resurrection.
20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
20:6 Blessed and holy is the one who has part in the first resurrection; the second death has no power over them. They will be priests of God and of Christ, and they will reign with Him for a thousand years.
20:7 And when the thousand years are expired, Satan shall be loosed out of his prison, 20:8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
20:7 And when the thousand years are up, Satan will be released from his prison, 20:8 and he will go out to deceive the nations across the whole earth, Gog and Magog, to gather them together for battle: their number will be like the sand of the sea.
20:9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
20:9 And they spread across the land, surrounding the camp of the saints and the beloved city; then fire came down from God out of heaven and consumed them.
20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
20:10 And the devil that tricked them was thrown into the lake of fire and sulfur, where the beast and the false prophet are, and will be tortured day and night forever and ever.
20:11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
20:11 And I saw a great white throne, and someone sitting on it, from whose presence the earth and the sky disappeared; and there was no place for them.
20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
20:12 And I saw the dead, both small and great, standing before God; and the books were opened; and another book was opened, which is the book of life; and the dead were judged based on what was written in the books, according to their actions.
20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
20:13 And the sea gave up the dead that were in it; and death and hell delivered up the dead that were in them: and they were judged each person according to their actions.
20:14 And death and hell were cast into the lake of fire. This is the second death.
20:14 And death and hell were thrown into the lake of fire. This is the second death.
20:15 And whosoever was not found written in the book of life was cast into the lake of fire.
20:15 And anyone whose name was not found in the book of life was thrown into the lake of fire.
21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
21:1 I saw a new heaven and a new earth, because the first heaven and the first earth had disappeared, and there was no more sea.
21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
21:2 And I, John, saw the holy city, the new Jerusalem, coming down from God out of heaven, ready like a bride dressed for her husband.
21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
21:3 And I heard a loud voice from heaven saying, Look, the dwelling place of God is with people, and he will live among them, and they will be his people, and God himself will be with them and be their God.
21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
21:4 And God will wipe away all tears from their eyes; there will be no more death, no more sorrow, no more crying, and there will be no more pain: for the old things have passed away.
21:5 And he that sat upon the throne said, Behold, I make all things new.
21:5 And the one sitting on the throne said, Look, I am making everything new.
And he said unto me, Write: for these words are true and faithful.
And he said to me, "Write this down: these words are true and trustworthy."
21:6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
21:6 And he said to me, It is finished. I am the Alpha and the Omega, the beginning and the end. I will give to anyone who is thirsty from the fountain of the water of life without charge.
21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
21:7 The one who conquers will inherit everything; and I will be their God, and they will be my child.
21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
21:8 But the cowards, the unbelievers, the detestable, the murderers, the sexually immoral, the sorcerers, the idolaters, and all liars will have their place in the lake that burns with fire and sulfur: this is the second death.
21:9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife.
21:9 Then one of the seven angels who had the seven bowls full of the seven last plagues came to me and spoke, saying, "Come here; I will show you the bride, the Lamb’s wife."
21:10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, 21:11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; 21:12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: 21:13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
21:10 And He took me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, coming down out of heaven from God, 21:11 Having the glory of God: and its light was like a precious stone, as clear as crystal, like a jasper stone; 21:12 And it had a great and high wall, with twelve gates, and at the gates were twelve angels, and names written on them, which are the names of the twelve tribes of the children of Israel: 21:13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
21:14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
21:14 The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb.
21:15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
21:15 The person who spoke with me had a golden measuring rod to measure the city, its gates, and its wall.
21:16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs.
21:16 The city is laid out in a square shape, and its length is the same as its width: he measured the city with a measuring rod, which was twelve thousand furlongs long.
The length and the breadth and the height of it are equal.
The length, width, and height of it are the same.
21:17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
21:17 And he measured the wall, which was one hundred and forty-four cubits, according to the measurement of a man, that is, of the angel.
21:18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
21:18 The wall of the city was made of jasper, and the city itself was pure gold, like clear glass.
21:19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; 21:20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
21:19 The foundations of the city wall were decorated with all kinds of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; 21:20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst.
21:21 And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
21:21 The twelve gates were made of twelve pearls, with each gate made from a single pearl. The streets of the city were pure gold, almost like transparent glass.
21:22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
21:22 And I didn't see any temple there because the Lord God Almighty and the Lamb are its temple.
21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
21:23 And the city didn't need the sun or the moon to shine on it, because the glory of God illuminated it, and the Lamb is its light.
21:24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
21:24 The nations of those who are saved will walk in its light, and the kings of the earth will bring their glory and honor into it.
21:25 And the gates of it shall not be shut at all by day: for there shall be no night there.
21:25 The gates will never be closed during the day, because there won't be any night there.
21:26 And they shall bring the glory and honour of the nations into it.
21:26 They will bring the glory and honor of the nations into it.
21:27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
21:27 Nothing unclean will ever enter it, nor anyone who does anything detestable or tells lies; only those whose names are written in the Lamb’s book of life.
22:1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
22:1 And he showed me a pure river of the water of life, clear as crystal, flowing from the throne of God and the Lamb.
22:2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
22:2 In the middle of the street, and on both sides of the river, was the tree of life, which produced twelve different kinds of fruit and bore its fruit every month. The leaves of the tree were for the healing of the nations.
22:3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: 22:4 And they shall see his face; and his name shall be in their foreheads.
22:3 There will be no more curse: the throne of God and the Lamb will be in it, and his servants will serve him. 22:4 They will see his face, and his name will be on their foreheads.
22:5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
22:5 There will be no night there; they won’t need a lamp or sunlight, because the Lord God will be their light, and they will reign forever and ever.
22:6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
22:6 And he said to me, These sayings are reliable and true: and the Lord God of the holy prophets sent his angel to show his servants the things that must soon take place.
22:7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.
22:7 Look, I am coming soon: blessed is the one who keeps the words of the prophecy of this book.
22:8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.
22:8 And I, John, saw these things and heard them. When I had heard and seen, I fell down to worship at the feet of the angel who showed me these things.
22:9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
22:9 Then he said to me, "Don't do that! I am your fellow servant, just like your fellow prophets and those who keep the words of this book. Worship God."
22:10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
22:10 And he said to me, Don't seal the words of the prophecy in this book, because the time is near.
22:11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
22:11 Let the unjust remain unjust; let the filthy remain filthy; let the righteous remain righteous; and let the holy remain holy.
22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
22:12 Look, I’m coming soon; my reward is with me to give to everyone according to what they’ve done.
22:13 I am Alpha and Omega, the beginning and the end, the first and the last.
22:13 I am the beginning and the end, the first and the last.
22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
22:14 Blessed are those who follow his commandments, so that they may have the right to the tree of life and may enter through the gates into the city.
22:15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
22:15 Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices lying.
22:16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
22:16 I, Jesus, have sent my angel to share these things with you in the churches. I am the root and descendant of David, and the bright morning star.
22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
22:17 The Spirit and the bride say, “Come.” And let anyone who hears say, “Come.” Let anyone who is thirsty come. And whoever wants to, let them take the water of life for free.
22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
22:18 I testify to everyone who hears the words of the prophecy in this book: If anyone adds to these things, God will add to him the plagues written in this book. 22:19 And if anyone takes away from the words of this prophecy, God will take away his part from the book of life, the holy city, and the things written in this book.
22:20 He which testifieth these things saith, Surely I come quickly. Amen.
22:20 The one who testifies to these things says, "I am coming soon." Amen.
Even so, come, Lord Jesus.
Even so, come, Lord Jesus.
22:21 The grace of our Lord Jesus Christ be with you all. Amen.
22:21 May the grace of our Lord Jesus Christ be with you all. Amen.
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