This is a modern-English version of The Magna Carta, originally written by Anonymous.
It has been thoroughly updated, including changes to sentence structure, words, spelling,
and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If
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The Magna Carta
Contents
The Text of Magna Carta |
Magna Carta 1215 |
The text of THE MAGNA CARTA |
A note from Michael Hart, preparer of the 0.1 version.
A note from Michael Hart, the creator of version 0.1.
This file contains a number of versions of the Magna Carta, some of which were a little mangled in transit. I am sure our volunteers will find and correct errors I didn’t catch, and that version 0.2 - 1.0 will have significant improvements, as well as at least one more version in Latin.
This file has several versions of the Magna Carta, some of which got a bit messed up along the way. I’m confident our volunteers will find and fix errors I missed, and that version 0.2 - 1.0 will have major improvements, along with at least one more version in Latin.
Version 1.0 may contain a dozen different versions.
Version 1.0 might have a dozen different variations.
The Text of Magna Carta
JOHN, by the grace of God King of England, Lord of Ireland, Duke of Normandy and Aquitaine, and Count of Anjou, to his archbishops, bishops, abbots, earls, barons, justices, foresters, sheriffs, stewards, servants, and to all his officials and loyal subjects, Greeting.
JOHN, by the grace of God King of England, Lord of Ireland, Duke of Normandy and Aquitaine, and Count of Anjou, to his archbishops, bishops, abbots, earls, barons, justices, foresters, sheriffs, stewards, servants, and to all his officials and loyal subjects, Greetings.
KNOW THAT BEFORE GOD, for the health of our soul and those of our ancestors and heirs, to the honour of God, the exaltation of the holy Church, and the better ordering of our kingdom, at the advice of our reverend fathers Stephen, archbishop of Canterbury, primate of all England, and cardinal of the holy Roman Church, Henry archbishop of Dublin, William bishop of London, Peter bishop of Winchester, Jocelin bishop of Bath and Glastonbury, Hugh bishop of Lincoln, Walter Bishop of Worcester, William bishop of Coventry, Benedict bishop of Rochester, Master Pandulf subdeacon and member of the papal household, Brother Aymeric master of the knighthood of the Temple in England, William Marshal earl of Pembroke, William earl of Salisbury, William earl of Warren, William earl of Arundel, Alan de Galloway constable of Scotland, Warin Fitz Gerald, Peter Fitz Herbert, Hubert de Burgh seneschal of Poitou, Hugh de Neville, Matthew Fitz Herbert, Thomas Basset, Alan Basset, Philip Daubeny, Robert de Roppeley, John Marshal, John Fitz Hugh, and other loyal subjects:
KNOW THAT BEFORE GOD, for the health of our souls and those of our ancestors and heirs, for the glory of God, the upliftment of the holy Church, and the better organization of our kingdom, at the advice of our esteemed fathers Stephen, archbishop of Canterbury, primate of all England, and cardinal of the holy Roman Church, Henry archbishop of Dublin, William bishop of London, Peter bishop of Winchester, Jocelin bishop of Bath and Glastonbury, Hugh bishop of Lincoln, Walter bishop of Worcester, William bishop of Coventry, Benedict bishop of Rochester, Master Pandulf subdeacon and member of the papal household, Brother Aymeric master of the knighthood of the Temple in England, William Marshal earl of Pembroke, William earl of Salisbury, William earl of Warren, William earl of Arundel, Alan de Galloway constable of Scotland, Warin Fitz Gerald, Peter Fitz Herbert, Hubert de Burgh steward of Poitou, Hugh de Neville, Matthew Fitz Herbert, Thomas Basset, Alan Basset, Philip Daubeny, Robert de Roppeley, John Marshal, John Fitz Hugh, and other loyal subjects:
(1) FIRST, THAT WE HAVE GRANTED TO GOD, and by this present charter have confirmed for us and our heirs in perpetuity, that the English Church shall be free, and shall have its rights undiminished, and its liberties unimpaired. That we wish this so to be observed, appears from the fact that of our own free will, before the outbreak of the present dispute between us and our barons, we granted and confirmed by charter the freedom of the Church’s elections - a right reckoned to be of the greatest necessity and importance to it - and caused this to be confirmed by Pope Innocent III. This freedom we shall observe ourselves, and desire to be observed in good faith by our heirs in perpetuity.
(1) FIRST, WE HAVE GIVEN TO GOD, and by this current charter have confirmed for us and our heirs forever, that the Church of England will be free and will have its rights intact and its freedoms protected. Our intention for this to be upheld is clear, as of our own accord, before the start of the current conflict between us and our nobles, we granted and confirmed by charter the freedom of the Church’s elections — a right considered essential and significant. We have had this confirmed by Pope Innocent III. We will uphold this freedom ourselves and wish for our heirs to uphold it in good faith forever.
TO ALL FREE MEN OF OUR KINGDOM we have also granted, for us and our heirs for ever, all the liberties written out below, to have and to keep for them and their heirs, of us and our heirs:
TO ALL FREE MEN OF OUR KINGDOM, we have also granted, for ourselves and our heirs forever, all the liberties listed below, to have and keep for them and their heirs, from us and our heirs:
(2) If any earl, baron, or other person that holds lands directly of the Crown, for military service, shall die, and at his death his heir shall be of full age and owe a ‘relief’, the heir shall have his inheritance on payment of the ancient scale of ‘relief’. That is to say, the heir or heirs of an earl shall pay 100 for the entire earl’s barony, the heir or heirs of a knight 100s. at most for the entire knight’s ‘fee’, and any man that owes less shall pay less, in accordance with the ancient usage of ‘fees’
(2) If any earl, baron, or other person who holds lands directly from the Crown for military service dies, and at their death their heir is of full age and owes a ‘relief’, the heir will inherit the estate upon paying the traditional ‘relief’ fee. Specifically, the heir or heirs of an earl will pay 100 for the entire earl’s barony, the heir or heirs of a knight will pay no more than 100s. for the entire knight’s ‘fee’, and anyone who owes less will pay less, based on the traditional practice of ‘fees’.
(3) But if the heir of such a person is under age and a ward, when he comes of age he shall have his inheritance without ‘relief’ or fine.
(3) But if the heir of such a person is a minor and a ward, when he reaches adulthood he will receive his inheritance without any 'relief' or fine.
(4) The guardian of the land of an heir who is under age shall take from it only reasonable revenues, customary dues, and feudal services. He shall do this without destruction or damage to men or property. If we have given the guardianship of the land to a sheriff, or to any person answerable to us for the revenues, and he commits destruction or damage, we will exact compensation from him, and the land shall be entrusted to two worthy and prudent men of the same ‘fee’, who shall be answerable to us for the revenues, or to the person to whom we have assigned them. If we have given or sold to anyone the guardianship of such land, and he causes destruction or damage, he shall lose the guardianship of it, and it shall be handed over to two worthy and prudent men of the same ‘fee’, who shall be similarly answerable to us.
(4) The guardian of the land belonging to a minor heir can only collect reasonable profits, customary payments, and feudal duties. They must do this without causing any harm or damage to people or property. If we have assigned the guardianship of the land to a sheriff or anyone else responsible for the revenues, and they cause destruction or damage, we will demand compensation from them. The land will then be entrusted to two responsible and sensible individuals from the same fee, who will be answerable to us for the revenues, or to the person we assigned them to. If we have given or sold the guardianship of that land to someone, and they cause destruction or damage, they will lose that guardianship, and it will be handed over to two responsible and sensible individuals from the same fee, who will also be answerable to us.
(5) For so long as a guardian has guardianship of such land, he shall maintain the houses, parks, fish preserves, ponds, mills, and everything else pertaining to it, from the revenues of the land itself. When the heir comes of age, he shall restore the whole land to him, stocked with plough teams and such implements of husbandry as the season demands and the revenues from the land can reasonably bear.
(5) As long as a guardian is in charge of the land, he must take care of the houses, parks, fish ponds, mills, and everything else related to it, using the income from the land itself. When the heir is old enough, he must return the entire land to him, equipped with plow teams and any farming tools necessary for the season that the land’s income can reasonably support.
(6) Heirs may be given in marriage, but not to someone of lower social standing. Before a marriage takes place, it shall be’ made known to the heir’s next-of-kin.
(6) Heirs can be married off, but not to someone of a lower social status. Before a marriage happens, the heir's next-of-kin must be informed.
(7) At her husband’s death, a widow may have her marriage portion and inheritance at once and without trouble. She shall pay nothing for her dower, marriage portion, or any inheritance that she and her husband held jointly on the day of his death. She may remain in her husband’s house for forty days after his death, and within this period her dower shall be assigned to her.
(7) When her husband dies, a widow can receive her marriage portion and inheritance immediately and without any hassle. She won’t have to pay anything for her dower, marriage portion, or any inheritance that she and her husband shared on the day he died. She can stay in her husband’s house for forty days after his death, and during this time, her dower will be assigned to her.
(8) No widow shall be compelled to marry, so long as she wishes to remain without a husband. But she must give security that she will not marry without royal consent, if she holds her lands of the Crown, or without the consent of whatever other lord she may hold them of.
(8) No widow can be forced to marry as long as she wants to stay single. However, she must guarantee that she won't marry without royal approval if she owns her land from the Crown, or without the consent of whichever other lord she holds it from.
(9) Neither we nor our officials will seize any land or rent in payment of a debt, so long as the debtor has movable goods sufficient to discharge the debt. A debtor’s sureties shall not be distrained upon so long as the debtor himself can discharge his debt. If, for lack of means, the debtor is unable to discharge his debt, his sureties shall be answerable for it. If they so desire, they may have the debtor’s lands and rents until they have received satisfaction for the debt that they paid for him, unless the debtor can show that he has settled his obligations to them.
(9) Neither we nor our officials will take any land or rent to pay off a debt as long as the debtor has enough movable property to cover it. A debtor’s guarantors won’t be held responsible as long as the debtor can pay off the debt himself. If the debtor can’t pay due to a lack of resources, then his guarantors will be responsible for it. If they want, they can take the debtor’s land and rents until they are repaid for the debt they covered, unless the debtor can prove that he has paid them back.
(10) If anyone who has borrowed a sum of money from Jews dies before the debt has been repaid, his heir shall pay no interest on the debt for so long as he remains under age, irrespective of whom he holds his lands. If such a debt falls into the hands of the Crown, it will take nothing except the principal sum specified in the bond.
(10) If someone who has borrowed money from Jews dies before paying off the debt, their heir won’t have to pay any interest on the debt as long as they are still a minor, no matter who they get their lands from. If this debt goes to the Crown, it will only collect the principal amount stated in the bond.
(11) If a man dies owing money to Jews, his wife may have her dower and pay nothing towards the debt from it. If he leaves children that are under age, their needs may also be provided for on a scale appropriate to the size of his holding of lands. The debt is to be paid out of the residue, reserving the service due to his feudal lords. Debts owed to persons other than Jews are to be dealt with similarly.
(11) If a man dies in debt to Jewish creditors, his wife can claim her dower without having to use any of it to pay off the debt. If he has underage children, their needs can also be covered based on the amount of land he owned. The debt will be settled from what’s left over, after accounting for the obligations owed to his feudal lords. Debts owed to others besides Jews will be handled in the same way.
(12) No ‘scutage’ or ‘aid’ may be levied in our kingdom without its general consent, unless it is for the ransom of our person, to make our eldest son a knight, and (once) to marry our eldest daughter. For these purposes only a reasonable ‘aid’ may be levied. ‘Aids’ from the city of London are to be treated similarly.
(12) No 'scutage' or 'aid' can be demanded in our kingdom without the general consent, except for the ransom of our person, to knight our eldest son, and (once) to marry our eldest daughter. For these purposes, only a reasonable 'aid' can be imposed. 'Aids' from the city of London will be handled the same way.
(13) The city of London shall enjoy all its ancient liberties and free customs, both by land and by water. We also will and grant that all other cities, boroughs, towns, and ports shall enjoy all their liberties and free customs.
(13) The city of London will keep all its old rights and privileges, both on land and water. We also agree and declare that all other cities, boroughs, towns, and ports will have all their rights and privileges respected.
(14) To obtain the general consent of the realm for the assessment of an ‘aid’ - except in the three cases specified above - or a ‘scutage’, we will cause the archbishops, bishops, abbots, earls, and greater barons to be summoned individually by letter. To those who hold lands directly of us we will cause a general summons to be issued, through the sheriffs and other officials, to come together on a fixed day (of which at least forty days notice shall be given) and at a fixed place. In all letters of summons, the cause of the summons will be stated. When a summons has been issued, the business appointed for the day shall go forward in accordance with the resolution of those present, even if not all those who were summoned have appeared.
(14) To get the general agreement of the kingdom for the collection of an ‘aid’ - except in the three cases mentioned earlier - or a ‘scutage’, we will individually invite the archbishops, bishops, abbots, earls, and major barons by letter. For those who hold land directly from us, we will issue a general summons, through the sheriffs and other officials, to gather on a specific day (with at least forty days' notice) and at a designated location. Each summons will explain the reason for the gathering. Once a summons has been sent out, the agenda for the day will proceed according to the decision of those who are present, even if not everyone who was invited shows up.
(15) In future we will allow no one to levy an ‘aid’ from his free men, except to ransom his person, to make his eldest son a knight, and (once) to marry his eldest daughter. For these purposes only a reasonable ‘aid’ may be levied.
(15) In the future, we will not allow anyone to charge an 'aid' from his free men, except to ransom himself, to make his eldest son a knight, and (once) to marry off his eldest daughter. A reasonable 'aid' may only be levied for these purposes.
(16) No man shall be forced to perform more service for a knight’s ‘fee’, or other free holding of land, than is due from it.
(16) No one should be compelled to provide more service for a knight's fee or any other freehold of land than what is required.
(17) Ordinary lawsuits shall not follow the royal court around, but shall be held in a fixed place.
(17) Regular lawsuits should not follow the royal court around but should take place in a designated location.
(18) Inquests of novel disseisin, mort d’ancestor, and darrein presentment shall be taken only in their proper county court. We ourselves, or in our absence abroad our chief justice, will send two justices to each county four times a year, and these justices, with four knights of the county elected by the county itself, shall hold the assizes in the county court, on the day and in the place where the court meets.
(18) Inquests of novel disseisin, mort d’ancestor, and darrein presentment will only be held in their appropriate county court. We, or our chief justice in our absence, will send two justices to each county four times a year. These justices, along with four knights chosen by the county, will conduct the assizes in the county court on the designated day and at the location where the court meets.
(19) If any assizes cannot be taken on the day of the county court, as many knights and freeholders shall afterwards remain behind, of those who have attended the court, as will suffice for the administration of justice, having regard to the volume of business to be done.
(19) If any court sessions can’t be held on the day of the county court, as many knights and landowners as needed will stay behind from those who attended the court to ensure justice is served, considering the amount of business that needs to be handled.
(20) For a trivial offence, a free man shall be fined only in proportion to the degree of his offence, and for a serious offence correspondingly, but not so heavily as to deprive him of his livelihood. In the same way, a merchant shall be spared his merchandise, and a husbandman the implements of his husbandry, if they fall upon the mercy of a royal court. None of these fines shall be imposed except by the assessment on oath of reputable men of the neighbourhood.
(20) For a minor offense, a free person will only be fined according to the severity of the offense, and for a serious offense, the fine will be adjusted accordingly, but not so much that it takes away their ability to earn a living. Similarly, a merchant will be protected in their goods, and a farmer in their farming tools, if their case goes to a royal court. No fines will be imposed unless determined by the sworn testimony of trustworthy people from the community.
(21) Earls and barons shall be fined only by their equals, and in proportion to the gravity of their offence.
(21) Earls and barons will only be fined by their peers, and the fines will be based on the seriousness of their offense.
(22) A fine imposed upon the lay property of a clerk in holy orders shall be assessed upon the same principles, without reference to the value of his ecclesiastical benefice.
(22) A fine charged to the personal property of a clergy member will be determined based on the same principles, without considering the value of their church position.
(23) No town or person shall be forced to build bridges over rivers except those with an ancient obligation to do so.
(23) No town or person will be required to build bridges over rivers, except for those who have a long-standing obligation to do so.
(24) No sheriff, constable, coroners, or other royal officials are to hold lawsuits that should be held by the royal justices.
(24) No sheriff, constable, coroners, or other royal officials are allowed to handle lawsuits that should be addressed by the royal justices.
(25) Every county, hundred, wapentake, and tithing shall remain at its ancient rent, without increase, except the royal demesne manors.
(25) Every county, hundred, wapentake, and tithing shall continue to pay its original rent, without any increase, except for the royal demesne manors.
(26) If at the death of a man who holds a lay ‘fee’ of the Crown, a sheriff or royal official produces royal letters patent of summons for a debt due to the Crown, it shall be lawful for them to seize and list movable goods found in the lay ‘fee’ of the dead man to the value of the debt, as assessed by worthy men. Nothing shall be removed until the whole debt is paid, when the residue shall be given over to the executors to carry out the dead man’s will. If no debt is due to the Crown, all the movable goods shall be regarded as the property of the dead man, except the reasonable shares of his wife and children.
(26) If a man who holds a lay ‘fee’ of the Crown dies, and a sheriff or royal official presents royal letters patent of summons for a debt owed to the Crown, they can lawfully seize and inventory movable goods found in the deceased's lay ‘fee’ up to the value of the debt, as determined by reputable individuals. Nothing will be removed until the entire debt is settled, after which any remaining items will be given to the executors to fulfill the deceased's will. If there is no debt owed to the Crown, all movable goods will be considered the property of the deceased, except for the fair shares belonging to his wife and children.
(27) If a free man dies intestate, his movable goods are to be distributed by his next-of-kin and friends, under the supervision of the Church. The rights of his debtors are to be preserved.
(27) If a free person dies without a will, their movable possessions will be divided among their closest relatives and friends, with the Church overseeing the process. The rights of their creditors will be protected.
(28) No constable or other royal official shall take corn or other movable goods from any man without immediate payment, unless the seller voluntarily offers postponement of this.
(28) No constable or other royal official can take grain or other movable goods from anyone without paying on the spot, unless the seller chooses to offer a delay in payment.
(29) No constable may compel a knight to pay money for castle-guard if the knight is willing to undertake the guard in person, or with reasonable excuse to supply some other fit man to do it. A knight taken or sent on military service shall be excused from castle-guard for the period of this service.
(29) No constable can force a knight to pay for castle guard if the knight is willing to do it himself, or if he has a valid reason to provide someone else suitable to take his place. A knight who is taken or called for military service is exempt from castle guard during that time.
(30) No sheriff, royal official, or other person shall take horses or carts for transport from any free man, without his consent.
(30) No sheriff, royal official, or anyone else can take horses or carts for transport from any free person without their consent.
(31) Neither we nor any royal official will take wood for our castle, or for any other purpose, without the consent of the owner.
(31) Neither we nor any royal official will take wood for our castle or any other purpose without the owner's permission.
(32) We will not keep the lands of people convicted of felony in our hand for longer than a year and a day, after which they shall be returned to the lords of the ‘fees’ concerned.
(32) We won’t hold onto the lands of people convicted of felonies for more than a year and a day; after that, they will be given back to the lords of the relevant ‘fees’.
(33) All fish-weirs shall be removed from the Thames, the Medway, and throughout the whole of England, except on the sea coast.
(33) All fish traps must be taken out of the Thames, the Medway, and all around England, except along the coastline.
(34) The writ called precipe shall not in future be issued to anyone in respect of any holding of land, if a free man could thereby be deprived of the right of trial in his own lord’s court.
(34) The writ known as precipe will no longer be issued to anyone regarding any landholding if a free man could be denied the right to a trial in his own lord’s court.
(35) There shall be standard measures of wine, ale, and corn (the London quarter), throughout the kingdom. There shall also be a standard width of dyed cloth, russett, and haberject, namely two ells within the selvedges. Weights are to be standardised similarly.
(35) There will be standard measurements for wine, ale, and grain (the London quarter) across the kingdom. There will also be a standard width for dyed cloth, russett, and haberject, specifically two ells inside the selvedges. Weights will be standardized in the same way.
(36) In future nothing shall be paid or accepted for the issue of a writ of inquisition of life or limbs. It shall be given gratis, and not refused.
(36) In the future, no fees will be charged or accepted for issuing a writ of inquisition of life or limbs. It will be provided for free and not denied.
(37) If a man holds land of the Crown by ‘fee-farm’, ‘socage’, or ‘burgage’, and also holds land of someone else for knight’s service, we will not have guardianship of his heir, nor of the land that belongs to the other person’s ‘fee’, by virtue of the ‘fee-farm’, ‘socage’, or ‘burgage’, unless the ‘fee-farm’ owes knight’s service. We will not have the guardianship of a man’s heir, or of land that he holds of someone else, by reason of any small property that he may hold of the Crown for a service of knives, arrows, or the like.
(37) If a man holds land from the Crown under ‘fee-farm’, ‘socage’, or ‘burgage’, and also has land from someone else for knight's service, we won’t have guardianship of his heir or the land that belongs to the other person’s ‘fee’, based on the ‘fee-farm’, ‘socage’, or ‘burgage’, unless the ‘fee-farm’ requires knight's service. We won’t have guardianship over a man’s heir or any land he holds from someone else because of any minor property he may hold from the Crown for a service of knives, arrows, or similar items.
(38) In future no official shall place a man on trial upon his own unsupported statement, without producing credible witnesses to the truth of it.
(38) In the future, no official shall put someone on trial based solely on their own unsupported statement, without providing reliable witnesses to confirm its truth.
(39) No free man shall be seized or imprisoned, or stripped of his rights or possessions, or outlawed or exiled, or deprived of his standing in any other way, nor will we proceed with force against him, or send others to do so, except by the lawful judgement of his equals or by the law of the land.
(39) No free person shall be taken or locked up, or have their rights or belongings taken away, or be declared an outlaw or banished, or lose their status in any other way. We will not use force against them or send others to do so, except by the legal judgment of their peers or according to the law of the land.
(40) To no one will we sell, to no one deny or delay right or justice.
(40) We will sell to no one, deny to no one, or postpone anyone's rights or justice.
(41) All merchants may enter or leave England unharmed and without fear, and may stay or travel within it, by land or water, for purposes of trade, free from all illegal exactions, in accordance with ancient and lawful customs. This, however, does not apply in time of war to merchants from a country that is at war with us. Any such merchants found in our country at the outbreak of war shall be detained without injury to their persons or property, until we or our chief justice have discovered how our own merchants are being treated in the country at war with us. If our own merchants are safe they shall be safe too.
(41) All merchants can enter or leave England safely and without fear, and can stay or travel within it, whether by land or water, for trade purposes, free from any illegal charges, in line with long-standing and lawful customs. However, this does not apply during wartime to merchants from a country that is at war with us. Any such merchants found in our country when war breaks out will be held without harm to their persons or property, until we or our chief justice find out how our own merchants are being treated in the country at war with us. If our own merchants are safe, then they will be safe too.
(42) In future it shall be lawful for any man to leave and return to our kingdom unharmed and without fear, by land or water, preserving his allegiance to us, except in time of war, for some short period, for the common benefit of the realm. People that have been imprisoned or outlawed in accordance with the law of the land, people from a country that is at war with us, and merchants - who shall be dealt with as stated above - are excepted from this provision.
(42) From now on, it will be lawful for anyone to leave and return to our kingdom safely and without fear, whether by land or water, as long as they remain loyal to us, except during wartime for a limited time, for the common good of the realm. Those who have been imprisoned or outlawed according to the law, those from a country that is at war with us, and merchants - who will be handled as outlined above - are excluded from this rule.
(43) If a man holds lands of any ‘escheat’ such as the ‘honour’ of Wallingford, Nottingham, Boulogne, Lancaster, or of other ‘escheats’ in our hand that are baronies, at his death his heir shall give us only the ‘relief’ and service that he would have made to the baron, had the barony been in the baron’s hand. We will hold the ‘escheat’ in the same manner as the baron held it.
(43) If a man owns lands from any 'escheat' like the 'honor' of Wallingford, Nottingham, Boulogne, Lancaster, or other 'escheats' in our possession that are baronies, when he dies, his heir will only need to give us the 'relief' and service that he would have owed to the baron if the barony had been in the baron’s possession. We will manage the 'escheat' in the same way the baron did.
(44) People who live outside the forest need not in future appear before the royal justices of the forest in answer to general summonses, unless they are actually involved in proceedings or are sureties for someone who has been seized for a forest offence.
(44) From now on, people who live outside the forest don't have to show up before the royal forest justices in response to general summonses, unless they are directly involved in a case or are guarantors for someone who has been taken for a forest offense.
(45) We will appoint as justices, constables, sheriffs, or other officials, only men that know the law of the realm and are minded to keep it well.
(45) We will appoint as justices, constables, sheriffs, or other officials, only men who understand the laws of the land and are committed to upholding them properly.
(46) All barons who have founded abbeys, and have charters of English kings or ancient tenure as evidence of this, may have guardianship of them when there is no abbot, as is their due.
(46) All barons who have established abbeys and have charters from English kings or long-standing rights as proof of this can oversee them when there is no abbot, as is their right.
(47) All forests that have been created in our reign shall at once be disafforested. River-banks that have been enclosed in our reign shall be treated similarly.
(47) All forests that were established during our time will be disafforested immediately. Riverbanks that have been enclosed in our time will be treated the same way.
(48) All evil customs relating to forests and warrens, foresters, warreners, sheriffs and their servants, or river-banks and their wardens, are at once to be investigated in every county by twelve sworn knights of the county, and within forty days of their enquiry the evil customs are to be abolished completely and irrevocably. But we, or our chief justice if we are not in England, are first to be informed.
(48) All bad practices related to forests and game reserves, foresters, gamekeepers, sheriffs and their staff, or riverbanks and their wardens, are to be investigated in each county by twelve sworn knights of the county. Within forty days of their inquiry, these bad practices are to be completely and permanently abolished. However, we, or our chief justice if we are not in England, must be informed first.
(49) We will at once return all hostages and charters delivered up to us by Englishmen as security for peace or for loyal service. ***here were some strange characters, not completely removed
(49) We will immediately return all hostages and documents handed over to us by the English as a guarantee for peace or loyal service. ***there were some strange characters, not completely removed
(50) We will remove completely from their offices the kinsmen of Gerard de Ath, Peter, Guy, and Andrew de Chanceaux, Guy de Cigogne, and in future they shall hold no offices in England. The people in question are Engelard de Cigogn, Geoffrey de Martigny and his brothers, Philip Marc and his brothers, with Geoffrey his nephew, and all their followers.
(50) We will completely remove from their positions the relatives of Gerard de Ath—Peter, Guy, and Andrew de Chanceaux, Guy de Cigogne—and they will not hold any offices in England in the future. The individuals involved are Engelard de Cigogn, Geoffrey de Martigny and his brothers, Philip Marc and his brothers, along with Geoffrey his nephew, and all their supporters.
* As soon as peace is restored, we will remove from the kingdom all the foreign knights, bowmen, their attendants, and the mercenaries that have come to it, to its harm, with horses and arms.
* As soon as peace is restored, we will remove all foreign knights, archers, their attendants, and the mercenaries who have come to the kingdom to do it harm, along with their horses and weapons.
* To any man whom we have deprived or dispossessed of lands, castles, liberties, or rights, without the lawful judgement of his equals, we will at once restore these. In cases of dispute the matter shall be resolved by the judgement of the twenty-five barons referred to below in the clause for securing the peace. In cases, however, where a man was deprived or dispossessed of something without the lawful judgement of his equals by our father King Henry or our brother King Richard, and it remains in our hands or is held by others under our warranty, we shall have respite for the period commonly allowed to Crusaders, unless a lawsuit had been begun, or an enquiry had been made at our order, before we took the Cross as a Crusader. On our return from the Crusade, or if we abandon it, we will at once render justice in full.
* To any man we have taken lands, castles, freedoms, or rights from, without a fair judgement from his peers, we will immediately restore those. In case of disputes, the issue will be settled by the judgement of the twenty-five barons mentioned below in the clause for securing peace. However, if a man was deprived or dispossessed of something without a fair judgement from his peers by our father King Henry or our brother King Richard, and it is still in our possession or held by others under our protection, we will have a delay for the period usually granted to Crusaders, unless a lawsuit had already started, or an investigation had been initiated by our order before we took up the Cross as Crusaders. Once we return from the Crusade, or if we decide to abandon it, we will quickly deliver full justice.
* We shall have similar respite in rendering justice in connexion with forests that are to be disafforested, or to remain forests, when these were first aforested by our father Henry or our brother Richard; with the guardianship of lands in another persons fee, when we have hitherto had this by virtue of a fee held of us for knights service by a third party; and with abbeys founded in another persons fee, in which the lord of the fee claims to own a right. On our return from the Crusade, or if we abandon it, we will at once do full justice to complaints about these matters.
* We will have a similar break in delivering justice regarding forests that are to be declassified or to stay as forests, especially those that were first designated as such by our father Henry or our brother Richard; concerning the management of lands in someone else's possession, which we have previously managed under a fee held by a third party for knight service; and regarding monasteries established on someone else's land, where the landowner claims ownership rights. When we return from the Crusade, or if we choose to leave it, we will promptly address any complaints about these issues.
* No one shall be arrested or imprisoned on the appeal of a woman for the death of any person except her husband.
* No one can be arrested or imprisoned based solely on a woman's appeal for the death of anyone except her husband.
* All fines that have been given to us unjustly and against the law of the land, and all fines that we have exacted unjustly, shall be entirely remitted or the matter decided by a majority judgement of the twenty-five barons referred to below in the clause for securing the peace together with Stephen, archbishop of Canterbury, if he can be present, and such others as he wishes to bring with him. If the archbishop cannot be present, proceedings shall continue without him, provided that if any of the twenty-five barons has been involved in a similar suit himself, his judgement shall be set aside, and someone else chosen and sworn in his place, as a substitute for the single occasion, by the rest of the twenty-five.
* All fines that have been imposed on us unfairly and against the law, as well as all fines that we have imposed unfairly, will be completely canceled or decided by a majority vote of the twenty-five barons mentioned below in the clause for ensuring peace, along with Stephen, the Archbishop of Canterbury, if he is able to attend, and any others he chooses to bring with him. If the archbishop cannot make it, the process will continue without him, but if any of the twenty-five barons has been involved in a similar case, their judgement will be disregarded, and someone else will be chosen and sworn in their place for that one occasion by the rest of the twenty-five.
* If we have deprived or dispossessed any Welshmen of lands, liberties, or anything else in England or in Wales, without the lawful judgement of their equals, these are at once to be returned to them. A dispute on this point shall be determined in the Marches by the judgement of equals. English law shall apply to holdings of land in England, Welsh law to those in Wales, and the law of the Marches to those in the Marches. The Welsh shall treat us and ours in the same way.
* If we've taken away or denied any Welsh people their lands, rights, or anything else in England or Wales without the legal judgement of their peers, these must be returned to them. Any disputes about this will be settled in the Marches by the judgement of peers. English law will apply to land in England, Welsh law to land in Wales, and the law of the Marches to land in the Marches. The Welsh must treat us and our people in the same way.
* In cases where a Welshman was deprived or dispossessed of anything, without the lawful judgement of his equals, by our father King Henry or our brother King Richard, and it remains in our hands or is held by others under our warranty, we shall have respite for the period commonly allowed to Crusaders, unless a lawsuit had been begun, or an enquiry had been made at our order, before we took the Cross as a Crusader. But on our return from the Crusade, or if we abandon it, we will at once do full justice according to the laws of Wales and the said regions.
* If a Welshman was stripped of anything without the lawful judgment of his peers, by our father King Henry or our brother King Richard, and it’s still in our possession or held by others under our protection, we shall provide a delay for the time typically granted to Crusaders, unless a lawsuit had already started, or an inquiry had been initiated at our command, before we took up the Cross as Crusaders. However, upon our return from the Crusade, or if we decide to abandon it, we will immediately deliver full justice according to the laws of Wales and the mentioned areas.
* We will at once return the son of Llywelyn, all Welsh hostages, and the charters delivered to us as security for the peace.
* We will immediately return the son of Llywelyn, all Welsh hostages, and the charters given to us as guarantees for the peace.
* With regard to the return of the sisters and hostages of Alexander, king of Scotland, his liberties and his rights, we will treat him in the same way as our other barons of England, unless it appears from the charters that we hold from his father William, formerly king of Scotland, that he should be treated otherwise. This matter shall be resolved by the judgement of his equals in our court.
* Regarding the return of the sisters and hostages of Alexander, king of Scotland, we will treat him the same as our other barons of England, unless the charters we have from his father William, former king of Scotland, indicate otherwise. This matter will be decided by the judgment of his peers in our court.
* All these customs and liberties that we have granted shall be observed in our kingdom in so far as concerns our own relations with our subjects. Let all men of our kingdom, whether clergy or laymen, observe them similarly in their relations with their own men.
* All these customs and freedoms we've granted will be upheld in our kingdom regarding our own interactions with our subjects. Let everyone in our kingdom, whether clergy or laypeople, follow them in their interactions with their own people.
***Strange characters may have ended here.
***Strange characters might have ended up here.
SINCE WE HAVE GRANTED ALL THESE THINGS for God, for the better ordering of our kingdom, and to allay the discord that has arisen between us and our barons, and since we desire that they shall be enjoyed in their entirety, with lasting strength, for ever, we give and grant to the barons the following security:
SINCE WE HAVE GRANTED ALL THESE THINGS for God, for the better ordering of our kingdom, and to ease the conflict that has come up between us and our barons, and since we want these to be enjoyed fully, with lasting strength, forever, we give and grant the barons the following security:
* The barons shall elect twenty-five of their number to keep, and cause to be observed with all their might, the peace and liberties granted and confirmed to them by this charter.
* The barons will choose twenty-five members from among themselves to uphold and ensure the peace and freedoms granted to them by this charter with all their efforts.
* If we, our chief justice, our officials, or any of our servants offend in any respect against any man, or transgress any of the articles of the peace or of this security, and the offence is made known to four of the said twenty-five barons, they shall come to us - or in our absence from the kingdom to the chief justice - to declare it and claim immediate redress. If we, or in our absence abroad the chief justice, make no redress within forty days, reckoning from the day on which the offence was declared to us or to him, the four barons shall refer the matter to the rest of the twenty-five barons, who may distrain upon and assail us in every way possible, with the support of the whole community of the land, by seizing our castles, lands, possessions, or anything else saving only our own person and those of the queen and our children, until they have secured such redress as they have determined upon. Having secured the redress, they may then resume their normal obedience to us.
* If we, our chief justice, our officials, or any of our servants offend anyone in any way, or break any of the peace agreements or security articles, and if the offense is reported to four of the twenty-five barons, they will come to us—or to the chief justice if we are absent from the kingdom—to explain the situation and demand immediate action. If we, or the chief justice in our absence, fail to make things right within forty days from the day the offense was reported, the four barons will take the issue to the other twenty-five barons, who may take action against us in every way possible, with the support of the entire community, by seizing our castles, lands, possessions, or anything else, except for our person and those of the queen and our children, until they get the resolution they decide on. Once they have achieved the resolution, they can return to their usual obedience to us.
* Any man who so desires may take an oath to obey the commands of the twenty-five barons for the achievement of these ends, and to join with them in assailing us to the utmost of his power. We give public and free permission to take this oath to any man who so desires, and at no time will we prohibit any man from taking it. Indeed, we will compel any of our subjects who are unwilling to take it to swear it at our command.
* Any man who wants to can take an oath to follow the orders of the twenty-five barons to achieve these goals and to join them in attacking us with all his strength. We publicly and freely allow anyone who wants to take this oath, and we will never stop anyone from doing so. In fact, we will require any of our subjects who are unwilling to take it to swear it at our command.
* If one of the twenty-five barons dies or leaves the country, or is prevented in any other way from discharging his duties, the rest of them shall choose another baron in his place, at their discretion, who shall be duly sworn in as they were.
* If one of the twenty-five barons dies, leaves the country, or is otherwise unable to fulfill his duties, the remaining barons shall choose another baron to take his place, as they see fit, who will be properly sworn in just like they were.
* In the event of disagreement among the twenty-five barons on any matter referred to them for decision, the verdict of the majority present shall have the same validity as a unanimous verdict of the whole twenty-five, whether these were all present or some of those summoned were unwilling or unable to appear.
* If the twenty-five barons disagree on any issue brought to them for a decision, the majority vote from those present will be considered just as valid as a unanimous decision from all twenty-five, regardless of whether everyone was there or if some of those summoned chose not to show up.
* The twenty-five barons shall swear to obey all the above articles faithfully, and shall cause them to be obeyed by others to the best of their power.
* The twenty-five barons will swear to faithfully follow all the articles mentioned above, and will ensure that others follow them to the best of their ability.
* We will not seek to procure from anyone, either by our own efforts or those of a third party, anything by which any part of these concessions or liberties might be revoked or diminished. Should such a thing be procured, it shall be null and void and we will at no time make use of it, either ourselves or through a third party.
* We won’t try to get anything from anyone, whether by our own actions or through someone else, that could take away or reduce any of these rights or freedoms. If anything like that is obtained, it will be considered invalid, and we will never use it, either ourselves or through a third party.
We have remitted and pardoned fully to all men any ill-will, hurt, or grudges that have arisen between us and our subjects, whether clergy or laymen, since the beginning of the dispute. We have in addition remitted fully, and for our own part have also pardoned, to all clergy and laymen any offences committed as a result of the said dispute between Easter 1215 AD and the restoration of peace.
We have completely forgiven and let go of any animosity, harm, or grudges that have developed between us and our subjects, whether they are clergy or laypeople, since the start of the conflict. Additionally, we have fully pardoned all clergy and laypeople for any offenses committed because of this conflict between Easter 1215 AD and the return to peace.
In addition we have caused letters patent to be made for the barons, bearing witness to this security and to the concessions set out above, over the seals of Stephen archbishop of Canterbury, Henry archbishop of Dublin, the other bishops named above, and Master Pandulf.
In addition, we have arranged for letters patent to be issued for the barons, confirming this security and the concessions mentioned above, with the seals of Stephen, the Archbishop of Canterbury, Henry, the Archbishop of Dublin, the other bishops noted earlier, and Master Pandulf.
IT IS ACCORDINGLY OUR WISH AND COMMAND that the English Church shall be free, and that men in our kingdom shall have and keep all these liberties, rights, and concessions, well and peaceably in their fulness and entirety for them and their heirs, of us and our heirs, in all things and all places for ever.
IT IS THEREFORE OUR DESIRE AND ORDER that the Church of England shall be independent, and that people in our kingdom shall possess and uphold all these freedoms, rights, and privileges fully and peacefully for themselves and their descendants, from us and our descendants, in all matters and locations forever.
Both we and the barons have sworn that all this shall be observed in good faith and without deceit. Witness the above mentioned people and many others.
Both us and the barons have pledged that all of this will be upheld in good faith and without deceit. Witness the aforementioned people and many others.
Given by our hand in the meadow that is called Runnymede, between Windsor and Staines, on the fifteenth day of June in the seventeenth year of our reign.
Given by us in the meadow known as Runnymede, between Windsor and Staines, on the fifteenth day of June in the seventeenth year of our reign.
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Understood! Please provide the text you would like me to modernize.
[There were many missing spaces in this one, not sure I got them all]
[There were many missing spaces in this one, not sure I got them all]
Magna Carta 1215
John, by the grace of God, king of England, lord of Ireland, duke of Normandy and Aquitaine, and count of Anjou, to the archbishops, bishops, abbots, earls, barons, justiciars, foresters, sheriffs, stewards, servants, and to all his bailiffs and liege subjects, greeting. Know that, having regard to God and for the salvation of our soul, and those of all our ancestors and heirs, and unto the honor of God and the advancement of holy church, and for the reform of our realm, by advice of our venerable fathers, Stephen archbishop of Canterbury, primate of all England and cardinal of the holy Roman Church, Henry archbishop of Dublin, William of London, Peter of Winchester, Jocelyn of Bath and Glastonbury, Hugh of Lincoln, Walter of Worcester, William of Coventry, Benedict of Rochester, bishops; of master Pandulf, subdeacon and member of the household of our lord the Pope, of brother Aymeric (master of the Knights of the Temple in England), and of the illustrious men William Marshall earl of Pembroke, William earl of Salisbury, William earl of Warenne, William earl of Arundel, Alan of Galloway (constable of Scotland), Waren Fitz Gerald, Peter Fits Herbert, Hubert de Burgh (seneschal of Poitou), Hugh de Neville, Matthew Fitz Herbert, Thomas Basset, Alan Basset, Philip d’Aubigny, Robert of Roppesley, John Marshall, John Fitz Hugh, and others, our liegemen.
John, by the grace of God, king of England, lord of Ireland, duke of Normandy and Aquitaine, and count of Anjou, to the archbishops, bishops, abbots, earls, barons, justices, foresters, sheriffs, stewards, servants, and to all his bailiffs and loyal subjects, greetings. Know that, considering God and for the salvation of our soul and those of all our ancestors and heirs, and for the honor of God and the advancement of the holy church, and for the reform of our realm, with the advice of our esteemed fathers, Stephen archbishop of Canterbury, primate of all England and cardinal of the holy Roman Church, Henry archbishop of Dublin, William of London, Peter of Winchester, Jocelyn of Bath and Glastonbury, Hugh of Lincoln, Walter of Worcester, William of Coventry, Benedict of Rochester, bishops; of master Pandulf, subdeacon and member of our lord the Pope’s household, of brother Aymeric (master of the Knights of the Temple in England), and of the distinguished men William Marshall, earl of Pembroke, William, earl of Salisbury, William, earl of Warenne, William, earl of Arundel, Alan of Galloway (constable of Scotland), Waren Fitz Gerald, Peter Fitz Herbert, Hubert de Burgh (seneschal of Poitou), Hugh de Neville, Matthew Fitz Herbert, Thomas Basset, Alan Basset, Philip d’Aubigny, Robert of Roppesley, John Marshall, John Fitz Hugh, and others, our loyal subjects.
1. In the first place we have granted to God, and by this our present charter confirmed for us and our heirs for ever that the English church shall be free, and shall have her rights entire, and her liberties inviolate; and we will that it be thus observed; which is apparent from this that the freedom of elections, which is reckoned most important and very essential to the English church, we, of our pure and unconstrained will, did grant, and did by our charter confirm and did obtain the ratification of the same from our lord, Pope Innocent III., before the quarrel arose between us and our barons: and this we will observe, and our will is that it be observed in good faith by our heirs for ever. We have also granted to all freemen of our kingdom, for us and our heirs for ever, all the underwritten liberties, to be had and held by them and their heirs, of us and our heirs for ever.
1. First of all, we have granted to God, and by this current charter confirmed for ourselves and our heirs forever, that the English church will be free and have its rights intact and its liberties protected. We want this to be observed, as is clear from the fact that the freedom of elections, which is considered very important and essential to the English church, we granted of our own free will and confirmed it in our charter, and we obtained the approval of our lord, Pope Innocent III., before the conflict arose between us and our barons. We will uphold this, and we want our heirs to uphold it in good faith forever. We have also granted all the liberties listed below to all freemen of our kingdom, for ourselves and our heirs forever, to be held by them and their heirs from us and our heirs forever.
2. If any of our earls or barons, or others holding of us in chief by military service shall have died, and at the time of his death his heir shall be of full age and owe “relief” he shall have his inheritance on payment of the ancient relief, namely the heir or heirs of an earl, 100 pounds for a whole earl’s barony; the heir or heirs of a baron, 100 pounds for a whole barony; the heir or heirs of a knight, 100 shillings at most for a whole knight’s fee; and whoever owes less let him give less, according to the ancient custom officers.
2. If any of our earls or barons, or anyone else who holds land from us in exchange for military service dies, and the heir is of full age and owes “relief” at the time of their death, they will inherit the estate by paying the traditional relief: the heir or heirs of an earl owe 100 pounds for a full earl’s barony; the heir or heirs of a baron owe 100 pounds for a full barony; the heir or heirs of a knight owe at most 100 shillings for a full knight’s fee; and anyone who owes less should pay less, following the traditional customs.
3. If, however, the heir of any of the aforesaid has been under age and in wardship, let him have his inheritance without relief and without fine when he comes of age.
3. If the heir of any of the mentioned has been underage and in guardianship, they should receive their inheritance without having to pay any fees or charges once they reach adulthood.
4. The guardian of the land of an heir who is thus under age, shall take from the land of the heir nothing but reasonably produce, reasonable customs, and reasonable services, and that without destruction or waste of men or goods; and if we have committed the wardship of the lands of any such minor to the sheriff, or to any other who is responsible to us for its issues, and he has made destruction or waste of what he holds in wardship, we will take of him amends, and the land shall be committed to two lawful and discreet men of that fee, who shall be responsible for the issues to us or to him to whom we shall assign them; and if we have given or sold the wardship of any such land to anyone and he has there in made destruction or waste, he shall lose that wardship, and it shall be transferred to two lawful and discreet men of that fief, who shall be responsible to us in like manner as aforesaid.
4. The guardian of the land of a minor heir may take from the heir’s land only reasonable produce, reasonable customs, and reasonable services, all without causing destruction or waste of people or property. If we have entrusted the management of any such minor's lands to the sheriff or anyone else accountable to us for its produce, and they cause destruction or waste of what they manage, we will seek compensation from them. The land will then be assigned to two lawful and trustworthy individuals from that estate, who will be responsible to us or to whoever we designate for its produce. If we have given or sold the management of any such land to someone, and they cause destruction or waste, they will lose that management, and it will be transferred to two lawful and trustworthy individuals from that fief, who will be responsible to us in the same manner as mentioned above.
5. The guardian, moreover, so long as he has the wardship of the land, shall keep up the houses, parks, fishponds, stanks, mills, and other things pertaining to the land, out of the issues of the same land; and he shall restore to the heir, when he has come to full age, all his land, stocked with ploughs and “waynage,” according as the season of husbandry shall require, and the issues of the land can reasonably bear.
5. The guardian, as long as he is responsible for the land, must maintain the houses, parks, fishponds, ditches, mills, and other things related to the land, using the profits from that land; and he must return to the heir, when he reaches adulthood, all of his land, equipped with plows and tools, as needed for farming and as the land's profits can reasonably support.
6. Heirs shall be married without disparagement, yet so that before the marriage takes place the nearest in blood to that heir shall have notice.
6. Heirs should get married without any disrespect, but the closest blood relatives of the heir must be informed before the marriage occurs.
7. A widow, after the death of her husband, shall forthwith and without difficulty have her marriage portion and inheritance; nor shall she give anything for her dower, or for her marriage portion, or for the inheritance which her husband and she held on the day of the death of that husband; and she may remain in the house of her husband for fourty days after his death, within which time her dower shall be assigned to her.
7. A widow, after her husband's death, will immediately and without any trouble receive her marriage portion and inheritance; she does not have to give anything for her dowry, or for her marriage portion, or for the inheritance that she and her husband shared on the day he died; and she can stay in her husband's house for forty days after his death, during which her dowry will be assigned to her.
8. No widow shall be compelled to marry, so long as she prefers to live without a husband; provided always that she gives security not to marry without our consent, if she holds of us, or without the consent of the lord of whom she holds, if she holds of another.
8. No widow will be forced to marry as long as she chooses to live without a husband; provided that she guarantees not to marry without our permission if she holds land from us, or without the consent of her lord if she holds land from someone else.
9. Neither we nor our bailiffs shall seize any land or rent for any debt, so long as the chattels of the debtor are sufficient to repay the debt; nor shall the sureties of the debtor be distrained so long as the principal debtor is able to satisfy the debt; and if the principal debtor shall fail to pay the debt, having nothing wherewith to pay it, then the sureties shall answer for the debt; and let them have the lands and rents of the debtor, if they desire them, until they are indemnified for the debt which they have paid for him, unless the principal debtor can show proof that he is discharged thereof as against the said sureties.
9. Neither we nor our bailiffs will take any land or rent for any debt as long as the debtor has enough personal belongings to cover it; nor will the debtor's guarantors be held liable as long as the main debtor can repay the debt; if the main debtor fails to pay and has nothing to pay with, then the guarantors will be responsible for the debt; and they can claim the lands and rents of the debtor, if they want, until they are compensated for the debt they paid on his behalf, unless the main debtor can prove that he is released from it concerning the guarantors.
10. If one who has borrowed from the Jews any sum, great or small, die before that loan can be repaid, the debt shall not bear interest while the heir is under age, of whomsoever he may hold; and if the debt fall into our hands, we will not take anything except the principal sum contained in the bond.
10. If someone who borrowed money from the Jews, regardless of the amount, dies before the loan can be paid back, the debt won’t accumulate interest while the heir is still a minor, no matter who they are; and if the debt comes to us, we will only collect the original amount stated in the bond.
11. And if any one die indebted to the Jews, his wife shall have her dower and pay nothing of that debt; and if any children of the deceased are left underage, necessaries shall be provided for them in keeping with the holding of the deceased; and out of the residue the debt shall be paid, reserving, however, service due to feudal lords; in like manner let it be done touching debts due to others than Jews.
11. If someone dies owing money to the Jews, his wife will receive her dower and won't have to pay any of that debt. If the deceased has underage children, their needs will be taken care of according to what the deceased had. The remaining assets will go towards paying off the debt, but obligations to feudal lords must be prioritized; the same process should apply to debts owed to anyone else besides the Jews.
12. No scutage nor aid shall be imposed on our kingdom, unless by common counsel of our kingdom, except for ransoming our person, for making our eldest son a knight, and for once marrying our eldest daughter; and for these there shall not be levied more than a reasonable aid. In like manner it shall be done concerning aids from the city of London.
12. No scutage or aid will be imposed on our kingdom, unless agreed upon by the common council of our kingdom, except for ransoming ourselves, for making our eldest son a knight, and for the marriage of our eldest daughter; and for these purposes, no more than a reasonable amount shall be collected. The same applies to aids from the city of London.
13. And the city of London shall have all its ancient liberties and free customs, as well by land as by water; furthermore, we decree and grant that all other cities, boroughs, towns, and ports shall have all their liberties and free customs.
13. The city of London will keep all its old freedoms and privileges, both on land and water; additionally, we declare and grant that all other cities, boroughs, towns, and ports will have all their freedoms and privileges.
14. And for obtaining the common counsel of the kingdom anent the assessing of an aid (except in the three cases aforesaid) or of a scutage, we will cause to be summoned the archbishops, bishops, abbots, earls, and greater barons, severally by our letters; and we will moreover cause to be summoned generally, through our sheriffs and bailiffs, all others who hold of us in chief, for a fixed date, namely, after the expiry of at least forty days, and at a fixed place; and in all letters of such summons we will specify the reason of the summons. And when the summons has thus been made, the business shall proceed on the day appointed, according to the counsel of such as are present, although not all who were summoned have come.
14. To get the kingdom's advice on raising funds (except in the three cases mentioned earlier) or on a tax, we will send out letters to summon the archbishops, bishops, abbots, earls, and major barons individually. Additionally, we will generally summon, through our sheriffs and bailiffs, everyone else who holds land directly from us, for a specific date, at least forty days later, and at a designated location. Each summons letter will explain the reason for the gathering. Once the summons is made, the meeting will proceed on the appointed day with those who are present, even if not everyone who was summoned shows up.
15. We will not for the future grant to any one license to take an aid from his own free tenants, except to ransom his body, to make his eldest son a knight, and once to marry his eldest daughter; and on each of these occasions there shall be levied only a reasonable aid.
15. In the future, we will not allow anyone to collect a payment from his own free tenants, except to ransom his body, to make his eldest son a knight, and once to marry off his eldest daughter; and for each of these occasions, only a reasonable payment will be charged.
16. No one shall be distrained for performance of greater service for a knight’s fee, or for any other free tenement, than is due therefrom.
16. No one shall be forced to provide more service for a knight's fee, or any other freehold property, than what is actually required.
17. Common pleas shall not follow our court, but shall be held in some fixed place.
17. Common pleas won't follow our court; instead, they will be held in a specific location.
18. Inquests of novel disseisin, of mort d’ancester, and of darrein presentment, shall not be held elsewhere than in their own county courts and that in manner following,—We, or, if we should be out of the realm, our chief justiciar, will send two justiciars through every county four times a year, who shall, along with four knights of the county chosen by the county, hold the said assize in the county court, on the day and in the place of meeting of that court.
18. Inquests of novel disseisin, of mort d’ancester, and of darrein presentment, will only take place in their own county courts, and in the following manner: We, or if we are outside the realm, our chief justiciar, will send two justiciars to each county four times a year. They will, along with four knights selected by the county, conduct the said assize in the county court, on the day and at the location of that court's meeting.
19. And if any of the said assizes cannot be taken on the day of the county court, let there remain of the knights and freeholders, who were present at the county court on that day, as many as may be required for the efficient making of judgments, according as the business be more or less.
19. If any of the mentioned assessments can't be done on the day of the county court, let enough knights and freeholders who were present at the county court that day stay behind to ensure that judgments can be made efficiently, depending on how much work there is.
20. A freeman shall not be amerced for a slight offense, except in accordance with the degree of the offense; and for a grave offense he shall be amerced in accordance with the gravity of the offense, yet saving always his “contentment;” and a merchant in the same way, saving his “merchandise;” and a villein shall be amerced in the same way, saving his “wainage”—if they have fallen into our mercy: and none of the aforesaid amercements shall be impsed except by the oath of honest men of the neighborhood.
20. A free person won’t be fined for a minor offense, except in relation to the seriousness of the offense; and for a major offense, they will be fined according to its severity, while still protecting their “satisfaction;” and a merchant will be treated the same way, safeguarding their “goods;” and a serf will be fined similarly, protecting their “tools”—if they have come under our authority: and none of these fines will be imposed except by the oath of honest people from the community.
21. Earls and barons shall not be amerced except through their peers, and only in accordance with the degree of the offense.
21. Earls and barons shall not be fined except by their peers, and only according to the severity of the offense.
22. A clerk shall not be amerced in respect of his lay holding except after the manner of the others aforesaid; further, he shall not be amerced in accordance with the extent of his ecclesiastical benefice.
22. A clerk won't be penalized for his lay holding except in the same way as the others mentioned above; also, he won’t be penalized based on the value of his church benefits.
23. No village or individual shall be compelled to make bridges at river-banks, except those who from of old were legally bound to do so.
23. No village or individual will be forced to build bridges at riverbanks, except for those who have been legally obligated to do so in the past.
24. No sheriff, constable, coroners, or others of our bailiffs, shall hold pleas of our Crown.
24. No sheriff, constable, coroner, or other bailiffs of ours shall conduct cases related to our Crown.
25. All counties, hundreds, wapentakes, and trithings (except our demesne manors) shall remain at old rents, and without any additional payment.***here may be an error
25. All counties, hundreds, wapentakes, and trithings (except our own manors) shall stay at the same rents and without any extra payments.***here may be an error
26. If any one holding of us a lay fief shall die, and our sheriff or bailiff shall exhibit our letters patent of summons for a debt which the deceased owed to us, it shall be lawful for our sheriff or bailiff to attach and catalogue chattels of the deceased, found upon the lay fief, to the value of that debt, at the sight of law-worthy men, provided always that nothing whatever be then be removed until the debt which is evident shall be fully paid to us; and the residue shall be left to the executors to fulfil the will of the deceased; and if there be nothing due from him to us, all the chattels shall go to the deceased, saving to his wife and children their reasonable shares.
26. If anyone who holds a lay fief dies, and our sheriff or bailiff shows our official letters of summons for a debt the deceased owed us, it will be legal for our sheriff or bailiff to seize and list the deceased's belongings found on the lay fief, up to the amount of that debt, in the presence of trustworthy individuals, as long as nothing is removed until the debt is fully paid to us; and whatever is left over will be given to the executors to carry out the deceased's wishes; and if there’s no debt owed to us, all belongings will go to the deceased, while ensuring that his wife and children receive their fair shares.
27. If any freeman shall die intestate, his chattels shall be distributed by the hands of his nearest kinsfolk and friends, under supervision of the church, saving to every one the debts which the deceased owed to him.
27. If any free person dies without a will, their belongings will be distributed by their closest relatives and friends, with the church overseeing the process, while ensuring that all debts the deceased owed are paid.
28. No constable or other bailiff of ours shall take corn or other provisions from any one without immediately tendering money therefor, unless he can have postponement thereof by permission of the seller.
28. No constable or other bailiff of ours shall take grain or other supplies from anyone without immediately offering money for it, unless he has the seller's permission to delay payment.
29. No constable shall compel any knight to give money in lieu of castle-guard, when he is willing to perform it in his own person, or (if he cannot do it from any reasonable cause) then by another responsible man. Further, if we have led or sent him upon military service, he shall be relieved from guard in proportion to the time during which he has been on service because of us.
29. No constable can force any knight to pay money instead of serving as castle-guard if he is willing to do it himself, or if he can't for a valid reason, then by another trustworthy person. Also, if we have sent him on military duty, he will be excused from guard duty for the amount of time he has spent serving because of us.
30. No sheriff or bailiff of ours, or other person, shall take the horses or carts of any freeman for transport duty, against the will of the said freeman.
30. No sheriff, bailiff, or anyone else on our behalf shall take the horses or carts of any free person for transport duty without that person’s consent.
31. Neither we nor our bailiffs shall take, for our castles or for any other work of ours, wood which is not ours, against the will of the owner of that wood.
31. Neither we nor our bailiffs shall take, for our castles or for any other of our projects, wood that doesn't belong to us, without the owner's permission.
32. We will not retain beyond one year and one day, the lands of those who have been convicted of felony, and the lands shall thereafter be handed over to the lords of the fiefs.
32. We will not keep the lands of those who have been convicted of a felony for more than one year and one day, and the lands will then be given to the lords of the fiefs.
33. All kiddles for the future shall be removed altogether from Thames and Medway, and throughout all England, except upon the seashore.
33. All children for the future will be removed completely from the Thames and Medway, and throughout all of England, except along the coastline.
34. The writ which is called praecipe shall not for the future be issued to any one, regarding any tenement whereby a freeman may lose his court.
34. The writ called praecipe shall no longer be issued to anyone concerning any property that could cause a freeman to lose his court.
35. Let there be one measure of wine throughout our whole realm; and one measure of ale; and one measure of corn, to wit, “the London quarter;” and one width of cloth (whether dyed, or russet, or “halberget”), to wit, two ells within the selvages; of weights also let it be as of measures.
35. There should be one standard measure of wine throughout our entire realm; one standard measure of ale; and one standard measure of grain, specifically “the London quarter;” and one consistent width of cloth (whether dyed, or russet, or “halberget”), which is two ells within the selvages; and for weights, it should be the same as for measures.
36. Nothing in future shall be given or taken for a writ of inquisition of life or limbs, but freely it shall be granted, and never denied.
36. Nothing in the future will be given or taken for a writ of inquisition concerning life or limbs; instead, it will be granted freely and never denied.
37. If any one holds of us by fee-farm, by socage, or by burgage, and holds also land of another lord by knight’s service, we will not (by reason of that fee-farm, socage, or burgage) have the wardship of the heir, or of such land of his as is of the fief of that other; nor shall we have wardship of that fee-farm, socage, or burgage, unless such fee-farm owes knight’s service. We will not by reason of any small serjeanty which any one may hold of us by the service of rendering to us knives, arrows, or the like, have wardship of his heir of the land which he holds of another lord by knight’s service.
37. If someone holds land from us through fee-farm, socage, or burgage, and also holds land from another lord through knight’s service, we will not have the right to guardianship of the heir, or of any land that heir holds from that other lord, because of the fee-farm, socage, or burgage; nor will we have guardianship of that fee-farm, socage, or burgage unless that fee-farm is also obligated to provide knight’s service. We will not have guardianship of the heir of anyone who holds a small serjeanty from us by providing things like knives or arrows, for land they hold from another lord through knight’s service.
38. No bailiff for the future shall, upon his own unsupported complaint, put any one to his “law,” without credible witnesses brought for this purpose.
38. No bailiff in the future shall, based solely on his own unverified complaint, put anyone to their "law" without credible witnesses provided for this purpose.
39. No freeman shall be taken or imprisoned or disseised or exiled or in anyway destroyed, nor will we go upon him nor send upon him, except by the lawful judgment of his peers or by the law of the land.
39. No free person shall be taken, imprisoned, dispossessed, exiled, or harmed in any way, nor will we go after them or send anyone after them, except through the lawful judgment of their peers or by the law of the land.
40. To no one will we sell, to no one will we refuse or delay, right or justice.
40. We will not sell, refuse, or delay anyone's right or justice.
41. All merchants shall have safe and secure exit from England, and entry to England, with the right to tarry there and to move about as well by land as by water, for buying and selling by the ancient and right customs, quit from all evil tolls, except (in time of war) such merchants as are of the land at war with us. And if such are found in our land at the beginning of the war, they shall be detained, without injury to their bodies or goods, until information be received by us, or by our chief justiciar, how the merchants of our land found in the land at war with us are treated; and if our men are safe there, the others shall be safe in our land.
41. All merchants will have safe and secure entry into and exit from England, with the right to stay and move around both on land and water for buying and selling according to traditional customs, free from any unfair tolls, except during wartime for merchants from countries at war with us. If any such merchants are found in our territory at the start of the war, they will be held without harm to their bodies or property until we or our chief justiciar receive word about how our merchants in the enemy territory are being treated; if our merchants are safe there, then the others will be safe in our territory.
42. It shall be lawful in future for any one (excepting always those imprisoned or outlawed in accordance with the law of the kingdom, and natives of any country at war with us, and merchants, who shall be treated as is above provided) to leave our kingdom and to return, safe and secure by land and water, except for a short period in time of war, on grounds of public policy—reserving always the allegiance due to us.
42. From now on, anyone (except those who are imprisoned or outlawed according to the law of the kingdom, and natives of any country at war with us, and merchants, who will be treated as mentioned above) has the right to leave our kingdom and come back, safe and secure by land and water, except for a brief period during wartime, due to public policy—while still maintaining their loyalty to us.
43. If any one holding of some escheat (such as the honor of Wallingford, Nottingham, Boulogne, Lancaster, or of other escheats which are in our hands and are baronies) shall die, his heir shall give no other relief, and perform no other service to us than he would have done to the baron, if that barony had been in the baron’s hand; and we shall hold it in the same manner in which the baron held it.
43. If anyone who holds an escheat (like the honor of Wallingford, Nottingham, Boulogne, Lancaster, or other escheats that we control and are baronies) dies, their heir will not owe us any more than what they would have owed the baron if that barony had remained with the baron; and we will manage it just as the baron managed it.
44. Men who dwell without the forest need not henceforth come before our justiciars of the forest upon a general summons, except those who are impleaded, or who have become sureties for any person or persons attached for forest offenses.
44. Men who live outside the forest no longer need to appear before our forest justices in response to a general summons, except for those who are involved in a case or who have acted as sureties for anyone charged with forest offenses.
45. We will appoint as justices, constables, sheriffs, or bailiffs only such as know the law of the realm and mean to observe it well.
45. We will appoint as justices, constables, sheriffs, or bailiffs only those who understand the law of the land and are committed to following it properly.
46. All barons who have founded abbeys, concerning which they hold charters from the kings of England, or of which they have long-continued possession, shall have the wardship of them, when vacant, as they ought to have.
46. All barons who have established abbeys, for which they hold charters from the kings of England, or of which they have had long-term possession, shall have the right to oversee them when they are vacant, as they should.
47. All forests that have been made such in our time shall forthwith be disafforested; and a similar course shall be followed with regard to river-banks that have been placed “in defense” by us in our time.
47. All forests that have been established in our time will immediately be taken out of the forest designation; and the same approach will be taken concerning riverbanks that we have designated as "in defense" during our time.
48. All evil customs connected with forests and warrens, foresters and warreners, sheriffs and their officers, river-banks and their wardens, shall immediately be inquired into in each county by twelve sworn knights of the same county chosen by the honest men of the same county, and shall, within forty days of the said inquest, be utterly abolished, so as never to be restored, provided always that we previously have intimation thereof, or our justiciar, if we should not be in England.
48. All bad practices related to forests and game reserves, foresters and game keepers, sheriffs and their officers, riverbanks and their guardians, will be investigated immediately in each county by twelve sworn knights from that county chosen by the respectable men of that county. These practices must be completely eliminated within forty days after the investigation, so they cannot be revived, as long as we are informed about it in advance, or our justiciar, if we are not in England.
49. We will immediately restore all hostages and charters delivered to us by Englishmen, as sureties of the peace or of faithful service.
49. We will promptly return all hostages and agreements given to us by Englishmen as guarantees of peace or loyal service.
50. We will entirely remove from their bailiwicks, the relations of Gerard Athee (so that in future they shall have no bailiwick in England); namely, Engelard of Cigogne, Peter, Guy, and Andrew of Chanceaux, Guy of Cigogne, Geofrrey of Martigny with his brothers, Philip Mark with his brothers and his nephew Geoffrey, and the whole brood of the same.
50. We will completely remove from their territories the associates of Gerard Athee (so that in the future they will have no influence in England); specifically, Engelard of Cigogne, Peter, Guy, and Andrew of Chanceaux, Guy of Cigogne, Geoffrey of Martigny along with his brothers, Philip Mark along with his brothers and his nephew Geoffrey, and all their relatives.
51. As soon as peace is restored, we will banish from the kingdom all foreign-born knights, cross-bowmen, serjeants, and mercenary soldiers, who have come with horses and arms to the kingdom’s hurt.
51. As soon as peace is restored, we will expel from the kingdom all foreign-born knights, crossbowmen, sergeants, and mercenary soldiers who have come here with their horses and weapons to harm the kingdom.
52. If any one has been dispossessed or removed by us, without the legal judgment of his peers, from his lands, castles, franchises, or from his right, we will immediately restore them to him; and if a dispute arise over this, then let it be decided by the five-and-twenty barons of whom mention is made below in the clause for securing the peace. Moreover, for all those possessions, from which any one has, without the lawful judgment of his peers, be endisseised or removed, by our father, King Henry, or by our brother, King Richard, and which we retain in our hand (or which are possessed by others, to whom we are bound to warrant them) we shall have respite until the usual term of crusaders; excepting those things about which a plea has been raised, or an inquest made by our order, before our taking of the cross; but as soon as were turn from our expedition (or if perchance we desist from the expedition) we will immediately grant full justice therein.
52. If anyone has been kicked off or removed by us, without the legal judgment of their peers, from their lands, castles, rights, or privileges, we will restore them immediately. If a dispute arises from this, it will be settled by the twenty-five barons mentioned below in the peace clause. Furthermore, for all possessions from which anyone has been unlawfully dispossessed or removed, by our father, King Henry, or by our brother, King Richard, and which we still hold (or which are held by others that we are obligated to protect), we will have a delay until the usual time for crusaders; except for those matters that have already been brought to court, or an investigation ordered by us, before we took the cross; but as soon as we return from our expedition (or if we decide to stop the expedition), we will grant full justice in these matters.
53. We shall have, moreover, the same respite and in the same manner in rendering justice concerning the disafforestation or retention of those forests which Henry our father and Richard our brother afforested, and concerning wardship of lands which are of the fief of another (namely, such wardships as we have hitherto had by reason of a fief which any one held of us by knight’s service), and concerning abbeys founded on other fiefs than our own, in which the lord of the fief claims to have right; and when we have returned, or if we desist from our expedition, we will immediately grant full justice to all who complain of such things.
53. We will also have the same break and in the same way when it comes to making decisions about the deforestation or keeping of those forests that our father Henry and our brother Richard designated as forest land, and about the guardianship of lands that belong to another fief (specifically, those guardianships that we have had up to now because someone held a fief from us through knight's service), and about abbeys established on fiefs other than our own, where the lord of the fief claims to have rights; and when we return, or if we decide to stop our campaign, we will immediately provide full justice to everyone who complains about these issues.
54. No one shall be arrested or imprisoned upon the appeal of a woman, for the death of any other than her husband.
54. No one can be arrested or imprisoned based on a woman's complaint for the death of anyone other than her husband.
55. All fines made with us unjustly and against the law of the land, and all amercements imposed unjustly and against the law of the land, shall be entirely remitted, or else it shall be done concerning them according to the decision of the five-and-twenty barons of whom mention is made below in the clause for securing the peace, or according to the judgment of the majority of the same, along with the aforesaid Stephen, archbishop of Canterbury, if he can be present, and such others as he may wish to bring with him for this purpose, and if he cannot be present the business shall nevertheless proceed without him, provided always that if any one or more of the aforesaid five-and-twenty barons are in a similar suit, they shall be removed as far as concerns this particular judgment, others being substituted in their places after having been selected by the rest of the same five-and-twenty for this purpose only, and after having been sworn.
55. Any fines imposed on us unfairly and against the law, as well as any penalties slapped on unjustly and contrary to the law, will be completely canceled, or will be dealt with according to the decision of the twenty-five barons mentioned below in the clause for maintaining peace, or based on the judgment of the majority of them, along with the aforementioned Stephen, archbishop of Canterbury, if he is available, and any others he chooses to bring for this purpose. If he cannot be present, the process will continue without him, but always with the condition that if any of the twenty-five barons are involved in a similar case, they will be recused from this specific judgment, with others being appointed in their place, chosen by the remaining twenty-five for this specific purpose, and after taking an oath.
56. If we have disseised or removed Welshmen from lands or liberties, or other things, without the legal judgment of their peers in England or in Wales, they shall be immediately restored to them; and if a dispute arise over this, then let it be decided in the marches by the judgment of their peers; for tenements in England according to the law of England, for tenements in Wales according to the law of Wales, and for tenements in the marches according to the law of the marches. Welshmen shall do the same to us and ours.
56. If we have taken away or removed Welsh people from their lands or rights, or anything else, without the legal judgment of their peers in England or Wales, they should be returned to them immediately; and if a disagreement comes up about this, then let it be settled in the border areas by the judgment of their peers; for properties in England according to English law, for properties in Wales according to Welsh law, and for properties in the border areas according to the law of the borders. Welsh people should do the same for us and our properties.
57. Further, for all those possessions from which any Welshman has, without the lawful judgment of his peers, been disseised or removed by King Henry our father or King Richard our brother, and which we retain in our hand (or which are possessed by others, to whom we are bound to warrant them) we shall have respite until the usual term of crusaders; excepting those things about which a plea has been raised or an inquest made by our order before we took the cross; but as soon as we return (or if perchance we desist from our expedition), we will immediately grant full justice in accordance with the laws of the Welsh and in relation to the foresaid regions.
57. Additionally, for all the belongings that any Welshman has been taken from without the lawful judgment of his peers by King Henry, our father, or King Richard, our brother, and that we still hold (or that are held by others, whom we are obligated to protect), we will pause actions until the usual time for crusaders; except for those matters where a case has been raised or an inquiry conducted by our order before we took up the cross; but as soon as we return (or if we happen to stop our expedition), we will promptly provide full justice according to Welsh laws and concerning the aforementioned areas.
58. We will immediately give up the son of Llywelyn and all the hostages of Wales, and the charters delivered to us as security for the peace.
58. We will promptly release the son of Llywelyn, along with all the hostages from Wales, and the charters given to us as guarantees for peace.
59. We will do toward Alexander, King of Scots, concerning the return of his sisters and his hostages, and concerning his franchises, and his right, in the same manner as we shall do toward our other barons of England, unless it ought to be otherwise according to the charters which we hold from William his father, formerly King of Scots; and this shall be according to the judgment of his peers in our court.
59. We will deal with Alexander, King of Scots, regarding the return of his sisters and hostages, as well as his privileges and rights, in the same way we will deal with our other barons in England, unless it needs to be different based on the charters we have from his father, William, former King of Scots; and this will be determined by the judgment of his peers in our court.
60. Moreover, all these aforesaid customs and liberties, the observance of which we have granted in our kingdom as far as pertains to us toward our men, shall be observed by all of our kingdom, as well clergy as laymen, as far as pertains to them toward their men.
60. Furthermore, all of these mentioned customs and freedoms, which we have granted in our kingdom as far as it concerns us towards our people, shall be upheld by everyone in our kingdom, both clergy and laypeople, as far as it concerns them towards their people.
61. Since, moreover, for God and the amendment of our kingdom and for the better allaying of the quarrel that has arisen between us and our barons, we have granted all these concessions, desirous that they should enjoy them in complete and firm endurance for ever, we give and grant to them the underwritten security, namely, that the barons choose five-and-twenty barons of the kingdom, whomsoever they will, who shall be bound with all their might, to observe and hold, and cause to be observed, the peace and liberties we have granted and confirmed to them by this our present Charter, so that if we, or our justiciar, or our bailiffs or any one of our officers, shall in anything be at fault toward any one, or shall have broken any one of the articles of the peace or of this security, and the offense be notified to four barons of the foresaid five-and-twenty, the said four barons shall repair to us (or our justiciar, if we are out of the realm) and, laying the transgression before us, petition to have that transgression redressed without delay. And if we shall not have corrected the transgression (or, in the event of our being out of the realm, if our justiciar shall not have corrected it) within forty days, reckoning from the time it has been intimated to us (or to our justiciar, if we should be out of the realm), the four barons aforesaid shall refer that matter to the rest of the five-and-twenty barons, and those five-and-twenty barons shall, together with the community of the whole land, distrain and distress us in all possible ways, namely, by seizing our castles, lands, possessions, and in any other way they can, until redress has been obtained as they deem fit, saving harmless our own person, and the persons of our queen and children; and when redress has been obtained, they shall resume their old relations toward us. And let whoever in the country desires it, swear to obey the orders of the said five-and-twenty barons for the execution of all the aforesaid matters, and along with them, to molest us to the utmost of his power; and we publicly and freely grant leave to every one who wishes to swear, and we shall never forbid any one to swear. All those, moreover, in the land who of themselves and of their own accord are unwilling to swear to the twenty-five to help them in constraining and molesting us, we shall by our command compel the same to swear to the effect aforesaid. And if any one of the five-and-twenty barons shall have died or departed from the land, or be incapacitated in any other manner which would prevent the foresaid provisions being carried out, those of the said twenty-five barons who are left shall choose another in his place according to their own judgment, and he shall be sworn in the same way as the others. Further, in all matters, the execution of which is intrusted to these twenty-five barons, if perchance these twenty-five are present, that which the majority of those present ordain or command shall be held as fixed and established, exactly as if the whole twenty-five had concurred in this; and the said twenty-five shall swear that they will faithfully observe all that is aforesaid, and cause it to be observed with all their might. And we shall procure nothing from any one, directly or indirectly, whereby any part of these concessions and liberties might be revoked or diminished; and if any such thing has been procured, let it be void and null, and we shall never use it personally or by another.
61. Moreover, for the sake of God, the improvement of our kingdom, and to help resolve the conflict that has come up between us and our barons, we have granted all these concessions, wanting them to be enjoyed fully and permanently. We give and grant them the following assurance: that the barons can choose 25 barons from the kingdom, whoever they wish, who will be committed to uphold and enforce the peace and liberties we have granted and confirmed in this Charter. If we, our justiciar, our bailiffs, or any of our officers fail in any way toward anyone, or violate any of the articles of the peace or this assurance, and the offense is reported to four of the 25 barons, those four barons will come to us (or to our justiciar, if we are out of the realm) and present the violation, asking for it to be corrected without delay. If we do not correct the violation (or, if we are away, our justiciar does not correct it) within 40 days from when it was brought to our attention (or to our justiciar, if we are out of the realm), those four barons will bring the matter to the remaining 21 barons. Together with the entire community of the land, those 25 barons will take action against us in every way they can, including seizing our castles, lands, and possessions, until they achieve the remedy they consider suitable, ensuring the safety of ourselves and our queen and children. Once the remedy is achieved, they will return to their previous relations with us. Whoever in the country wants to can swear to support the actions of these 25 barons in fulfilling all that's stated here, and assist them in holding us accountable to the best of their ability; we openly and freely allow anyone who wants to swear, and we will never forbid anyone from doing so. Additionally, anyone in the land who does not wish to voluntarily swear to help the 25 in enforcing and challenging us will be compelled by our command to do so. If any of the 25 barons dies, leaves the land, or becomes unable to serve in any other way that would hinder carrying out these provisions, the remaining barons will select someone else to take their place, and that person will be sworn in just like the others. Furthermore, in all matters assigned to these 25 barons, if they are present, whatever the majority decides will be treated as established and valid, as if all 25 had agreed. These 25 will swear that they will faithfully uphold everything stated and ensure it is observed to the best of their ability. We will not seek anything from anyone, directly or indirectly, that could revoke or diminish any part of these concessions and liberties; and if anything like that has been obtained, it will be void and null, and we will never use it personally or through another.
62. And all the ill-will, hatreds, and bitterness that have arisen between us and our men, clergy and lay, from the date of the quarrel, we have completely remitted and pardoned every one. Moreover, all trespasses occasioned by the said quarrel, from Easter in the sixteenth year of our reign till the restoration of peace, we have fully remitted to all, both clergy and laymen, and completely forgiven, as far as pertains to us. And, on this head, we have caused to be made for them letters testimonial patent of the lord Stephen, archbishop of Canterbury, of the lord Henry, archbishop of Dublin, of the bishops aforesaid, and of Master Pandulf as touching this security and the concessions aforesaid.
62. We completely forgive all the hostility, hatred, and bitterness that have developed between us and our people, both clergy and lay, since the quarrel began. Furthermore, we fully pardon all offenses caused by this quarrel, from Easter in the sixteenth year of our reign until peace is restored, for everyone, both clergy and laypeople, and we entirely forgive them, as far as it concerns us. To this end, we have arranged for letters of certification to be issued for them by Lord Stephen, Archbishop of Canterbury, Lord Henry, Archbishop of Dublin, the aforementioned bishops, and Master Pandulf regarding this security and the above concessions.
63. Wherefore it is our will, and we firmly enjoin, that the English Church be free, and that the men in our kingdom have and hold all the aforesaid liberties, rights, and concessions, well and peaceably, freely and quietly, fully and wholly, for themselves and their heirs, of us and our heirs, in all respects and in all places for ever, as is aforesaid. An oath, moreover, has been taken, as well on our part as on the part of the barons, that all these conditions aforesaid shall be kept in good faith and without evil intent. Given under our hand—the above-named and many others being witnesses—in the meadow which is called Runnymede, between Windsor and Staines, on the fifteenth day of June, in the seventeenth year of our reign.
63. Therefore, we intend and strongly decree that the English Church be free, and that the people in our kingdom possess and enjoy all the aforementioned liberties, rights, and privileges, peacefully, freely, quietly, completely, and in full, for themselves and their heirs, from us and our heirs, in every respect and in all places forever, as stated above. Additionally, an oath has been taken, both by us and by the barons, to ensure that all these conditions will be upheld in good faith and without malicious intent. Given under our hand—along with the above-named and many others as witnesses—in the meadow known as Runnymede, between Windsor and Staines, on the fifteenth day of June, in the seventeenth year of our reign.
The text of THE MAGNA CARTA
The Magna Carta (The Great Charter):
The Magna Carta (The Great Charter):
Preamble:
Preamble:
John, by the grace of God, king of England, lord of Ireland, duke of Normandy and Aquitaine, and count of Anjou, to the archbishop, bishops, abbots, earls, barons, justiciaries, foresters, sheriffs, stewards, servants, and to all his bailiffs and liege subjects, greetings. Know that, having regard to God and for the salvation of our soul, and those of all our ancestors and heirs, and unto the honor of God and the advancement of his holy Church and for the rectifying of our realm, we have granted as underwritten by advice of our venerable fathers, Stephen, archbishop of Canterbury, primate of all England and cardinal of the holy Roman Church, Henry, archbishop of Dublin, William of London, Peter of Winchester, Jocelyn of Bath and Glastonbury, Hugh of Lincoln, Walter of Worcester, William of Coventry, Benedict of Rochester, bishops; of Master Pandulf, subdeacon and member of the household of our lord the Pope, of brother Aymeric (master of the Knights of the Temple in England), and of the illustrious men William Marshal, earl of Pembroke, William, earl of Salisbury, William, earl of Warenne, William, earl of Arundel, Alan of Galloway (constable of Scotland), Waren Fitz Gerold, Peter Fitz Herbert, Hubert De Burgh (seneschal of Poitou), Hugh de Neville, Matthew Fitz Herbert, Thomas Basset, Alan Basset, Philip d’Aubigny, Robert of Roppesley, John Marshal, John Fitz Hugh, and others, our liegemen.
John, by the grace of God, king of England, lord of Ireland, duke of Normandy and Aquitaine, and count of Anjou, to the archbishop, bishops, abbots, earls, barons, justices, foresters, sheriffs, stewards, servants, and all his bailiffs and loyal subjects, greetings. Know that, considering God and for the salvation of our soul, as well as those of all our ancestors and heirs, and for the honor of God and the advancement of His holy Church and for the improvement of our realm, we have granted the following, with the counsel of our respected fathers, Stephen, archbishop of Canterbury, primate of all England and cardinal of the holy Roman Church, Henry, archbishop of Dublin, William of London, Peter of Winchester, Jocelyn of Bath and Glastonbury, Hugh of Lincoln, Walter of Worcester, William of Coventry, Benedict of Rochester, bishops; of Master Pandulf, a subdeacon and member of the household of our lord the Pope, of brother Aymeric (master of the Knights of the Temple in England), and of the distinguished men William Marshal, earl of Pembroke, William, earl of Salisbury, William, earl of Warenne, William, earl of Arundel, Alan of Galloway (constable of Scotland), Waren Fitz Gerold, Peter Fitz Herbert, Hubert De Burgh (seneschal of Poitou), Hugh de Neville, Matthew Fitz Herbert, Thomas Basset, Alan Basset, Philip d’Aubigny, Robert of Roppesley, John Marshal, John Fitz Hugh, and others, our loyal subjects.
1. In the first place we have granted to God, and by this our present charter confirmed for us and our heirs forever that the English Church shall be free, and shall have her rights entire, and her liberties inviolate; and we will that it be thus observed; which is apparent from this that the freedom of elections, which is reckoned most important and very essential to the English Church, we, of our pure and unconstrained will, did grant, and did by our charter confirm and did obtain the ratification of the same from our lord, Pope Innocent III, before the quarrel arose between us and our barons: and this we will observe, and our will is that it be observed in good faith by our heirs forever. We have also granted to all freemen of our kingdom, for us and our heirs forever, all the underwritten liberties, to be had and held by them and their heirs, of us and our heirs forever.
1. First of all, we have granted to God, and by this present charter confirmed for ourselves and our heirs forever, that the English Church will be free, and will have all its rights and liberties fully intact; and we want this to be honored. This is clear because we have granted, of our own free will, the freedom of elections, which is considered very important and essential to the English Church, and we confirmed this by our charter and obtained the pope's endorsement from our lord, Pope Innocent III, before any disputes arose between us and our barons. We intend for this to be upheld, and we want our heirs to observe it in good faith forever. We have also granted to all freemen of our kingdom, for ourselves and our heirs forever, all the liberties listed below, to be enjoyed by them and their heirs, of us and our heirs forever.
2. If any of our earls or barons, or others holding of us in chief by military service shall have died, and at the time of his death his heir shall be full of age and owe “relief”, he shall have his inheritance by the old relief, to wit, the heir or heirs of an earl, for the whole baroncy of an earl by L100; the heir or heirs of a baron, L100 for a whole barony; the heir or heirs of a knight, 100s, at most, and whoever owes less let him give less, according to the ancient custom of fees.
2. If any of our earls or barons, or anyone else who holds land from us in exchange for military service dies, and at the time of their death their heir is of age and owes “relief,” they will inherit the property according to the old relief system. Specifically, the heir or heirs of an earl will pay L100 for the entire barony of an earl; the heir or heirs of a baron will pay L100 for a whole barony; the heir or heirs of a knight will pay at most 100s, and anyone who owes less can pay less, following the traditional fees.
3. If, however, the heir of any one of the aforesaid has been under age and in wardship, let him have his inheritance without relief and without fine when he comes of age.
3. If, however, the heir of any of the above has been a minor and is under guardianship, they should receive their inheritance without any fees or charges when they reach adulthood.
4. The guardian of the land of an heir who is thus under age, shall take from the land of the heir nothing but reasonable produce, reasonable customs, and reasonable services, and that without destruction or waste of men or goods; and if we have committed the wardship of the lands of any such minor to the sheriff, or to any other who is responsible to us for its issues, and he has made destruction or waster of what he holds in wardship, we will take of him amends, and the land shall be committed to two lawful and discreet men of that fee, who shall be responsible for the issues to us or to him to whom we shall assign them; and if we have given or sold the wardship of any such land to anyone and he has therein made destruction or waste, he shall lose that wardship, and it shall be transferred to two lawful and discreet men of that fief, who shall be responsible to us in like manner as aforesaid.
4. The guardian of a minor’s land will only take reasonable produce, reasonable customs, and reasonable services from the minor's land, without causing destruction or waste of people or property. If we have assigned the care of any such minor's land to the sheriff or someone else accountable to us for its profits, and they have caused destruction or waste of what they control, we will seek compensation from them, and the land will be entrusted to two lawful and responsible men of that estate, who will be accountable for the profits to us or to whoever we designate. If we have given or sold the care of any such land to someone and they have caused destruction or waste, they will lose that care, and it will be transferred to two lawful and responsible men of that estate, who will be accountable to us in the same manner as mentioned above.
5. The guardian, moreover, so long as he has the wardship of the land, shall keep up the houses, parks, fishponds, stanks, mills, and other things pertaining to the land, out of the issues of the same land; and he shall restore to the heir, when he has come to full age, all his land, stocked with ploughs and wainage, according as the season of husbandry shall require, and the issues of the land can reasonable bear.
5. The guardian, as long as he is in charge of the land, must maintain the houses, parks, fishponds, ponds, mills, and other things related to the land using the income from that land. He must return to the heir, when they come of age, all their land, equipped with plows and wagons, according to the needs of farming and what the land can reasonably support.
6. Heirs shall be married without disparagement, yet so that before the marriage takes place the nearest in blood to that heir shall have notice.
6. Heirs must be married without any disrespect, but the closest relatives of the heir must be notified before the marriage occurs.
7. A widow, after the death of her husband, shall forthwith and without difficulty have her marriage portion and inheritance; nor shall she give anything for her dower, or for her marriage portion, or for the inheritance which her husband and she held on the day of the death of that husband; and she may remain in the house of her husband for forty days after his death, within which time her dower shall be assigned to her.
7. A widow, after her husband dies, will immediately and easily receive her marriage portion and inheritance; she won’t have to pay anything for her dower, marriage portion, or the inheritance that she and her husband had on the day he passed away; and she can stay in her husband's house for forty days after his death, during which time her dower will be assigned to her.
8. No widow shall be compelled to marry, so long as she prefers to live without a husband; provided always that she gives security not to marry without our consent, if she holds of us, or without the consent of the lord of whom she holds, if she holds of another.
8. No widow should be forced to marry as long as she chooses to live without a husband; however, she must provide assurance that she won’t marry without our permission if she holds land from us, or without the consent of her lord if she holds from someone else.
9. Neither we nor our bailiffs will seize any land or rent for any debt, as long as the chattels of the debtor are sufficient to repay the debt; nor shall the sureties of the debtor be distrained so long as the principal debtor is able to satisfy the debt; and if the principal debtor shall fail to pay the debt, having nothing wherewith to pay it, then the sureties shall answer for the debt; and let them have the lands and rents of the debtor, if they desire them, until they are indemnified for the debt which they have paid for him, unless the principal debtor can show proof that he is discharged thereof as against the said sureties.
9. Neither we nor our bailiffs will take any land or rent for any debt as long as the debtor has enough personal belongings to cover it; nor will the guarantors of the debtor be held liable as long as the main debtor can pay the debt. If the main debtor fails to pay and has nothing to cover it, then the guarantors will be responsible for the debt. They should have the option to take the debtor's land and rent until they are compensated for the debt they paid on his behalf, unless the main debtor can provide evidence that he is free from that obligation concerning the guarantors.
10. If one who has borrowed from the Jews any sum, great or small, die before that loan be repaid, the debt shall not bear interest while the heir is under age, of whomsoever he may hold; and if the debt fall into our hands, we will not take anything except the principal sum contained in the bond.
10. If someone who borrowed any amount from the Jews, large or small, dies before repaying the loan, the debt won’t accrue interest while the heir is still a minor, regardless of who owns it; and if we take over the debt, we will only collect the principal amount stated in the bond.
11. And if anyone die indebted to the Jews, his wife shall have her dower and pay nothing of that debt; and if any children of the deceased are left under age, necessaries shall be provided for them in keeping with the holding of the deceased; and out of the residue the debt shall be paid, reserving, however, service due to feudal lords; in like manner let it be done touching debts due to others than Jews.
11. If someone dies owing money to the Jews, their wife will receive her dower and won’t have to pay any of that debt. If the deceased has any underage children, they will be provided for according to the deceased's means. After that, the debt will be paid, but any service owed to feudal lords must be kept in mind. The same process should be followed for debts owed to others besides the Jews.
12. No scutage not aid shall be imposed on our kingdom, unless by common counsel of our kingdom, except for ransoming our person, for making our eldest son a knight, and for once marrying our eldest daughter; and for these there shall not be levied more than a reasonable aid. In like manner it shall be done concerning aids from the city of London.
12. No scutage or aid will be charged in our kingdom without the collective agreement of our kingdom, except for ransom for our own release, for making our eldest son a knight, and for marrying off our eldest daughter once; and for these, no more than a reasonable amount will be collected. The same will apply to aids from the city of London.
13. And the city of London shall have all it ancient liberties and free customs, as well by land as by water; furthermore, we decree and grant that all other cities, boroughs, towns, and ports shall have all their liberties and free customs.
13. The city of London will keep all its old rights and free customs, both on land and water; additionally, we declare and grant that all other cities, boroughs, towns, and ports will have all their rights and free customs.
14. And for obtaining the common counsel of the kingdom anent the assessing of an aid (except in the three cases aforesaid) or of a scutage, we will cause to be summoned the archbishops, bishops, abbots, earls, and greater barons, severally by our letters; and we will moveover cause to be summoned generally, through our sheriffs and bailiffs, and others who hold of us in chief, for a fixed date, namely, after the expiry of at least forty days, and at a fixed place; and in all letters of such summons we will specify the reason of the summons. And when the summons has thus been made, the business shall proceed on the day appointed, according to the counsel of such as are present, although not all who were summoned have come.
14. To get the kingdom's advice on raising an aid (except in the three cases mentioned earlier) or a scutage, we will send out letters to summon the archbishops, bishops, abbots, earls, and major barons individually; and we will also have our sheriffs, bailiffs, and others who hold lands directly from us call a general meeting for a set date, at least forty days later, and at a designated location. In all summons letters, we will include the reason for the meeting. Once the summons has been issued, the discussion will proceed on the appointed day based on the input of those who are present, even if not everyone who was summoned shows up.
15. We will not for the future grant to anyone license to take an aid from his own free tenants, except to ransom his person, to make his eldest son a knight, and once to marry his eldest daughter; and on each of these occasions there shall be levied only a reasonable aid.
15. From now on, we won’t allow anyone to collect an aid from his own free tenants, except to ransom himself, to make his oldest son a knight, and once to marry off his oldest daughter; and for each of these cases, only a reasonable aid may be charged.
16. No one shall be distrained for performance of greater service for a knight’s fee, or for any other free tenement, than is due therefrom.
16. No one can be forced to provide more service for a knight’s fee, or for any other freehold, than what is required.
17. Common pleas shall not follow our court, but shall be held in some fixed place.
17. Common pleas won't follow our court; they will be held in a designated location.
18. Inquests of novel disseisin, of mort d’ancestor, and of darrein presentment shall not be held elsewhere than in their own county courts, and that in manner following; We, or, if we should be out of the realm, our chief justiciar, will send two justiciaries through every county four times a year, who shall alone with four knights of the county chosen by the county, hold the said assizes in the county court, on the day and in the place of meeting of that court.
18. Inquests of novel disseisin, of mort d’ancestor, and of darrein presentment shall only be held in their respective county courts, as follows; We, or, if we are not in the realm, our chief justiciar, will send two justiciaries to each county four times a year, who will, along with four knights selected by the county, conduct the said assizes in the county court, on the day and at the location of the court's meeting.
19. And if any of the said assizes cannot be taken on the day of the county court, let there remain of the knights and freeholders, who were present at the county court on that day, as many as may be required for the efficient making of judgments, according as the business be more or less.
19. And if any of the mentioned hearings can't happen on the day of the county court, let there be a sufficient number of knights and freeholders, who were present at the county court that day, remaining to effectively make judgments, depending on whether there is more or less to address.
20. A freeman shall not be amerced for a slight offense, except in accordance with the degree of the offense; and for a grave offense he shall be amerced in accordance with the gravity of the offense, yet saving always his “contentment”; and a merchant in the same way, saving his “merchandise”; and a villein shall be amerced in the same way, saving his “wainage” if they have fallen into our mercy: and none of the aforesaid amercements shall be imposed except by the oath of honest men of the neighborhood.
20. A free person should not be fined for a minor offense, except based on the seriousness of the offense; and for a serious offense, they should be fined according to its severity, while always considering their “satisfaction”; and a merchant in the same way, considering their “goods”; and a serf should be fined similarly, considering their “upkeep” if they have fallen under our authority: and none of these fines should be imposed except by the oath of trustworthy people from the community.
21. Earls and barons shall not be amerced except through their peers, and only in accordance with the degree of the offense.
21. Earls and barons won’t be punished except by their equals, and only based on the severity of the offense.
22. A clerk shall not be amerced in respect of his lay holding except after the manner of the others aforesaid; further, he shall not be amerced in accordance with the extent of his ecclesiastical benefice.
22. A clerk won't be fined for his land ownership except like the others mentioned above; also, he won't be fined based on the size of his church benefits.
23. No village or individual shall be compelled to make bridges at river banks, except those who from of old were legally bound to do so.
23. No village or individual will be forced to build bridges at riverbanks, except for those who have historically been obligated to do so.
24. No sheriff, constable, coroners, or others of our bailiffs, shall hold pleas of our Crown.
24. No sheriff, constable, coroner, or any of our officers shall handle cases related to our Crown.
25. All counties, hundred, wapentakes, and trithings (except our demesne manors) shall remain at the old rents, and without any additional payment.
25. All counties, hundreds, wapentakes, and trithings (except our own manors) will stay at the same rents, with no extra charges.
26. If anyone holding of us a lay fief shall die, and our sheriff or bailiff shall exhibit our letters patent of summons for a debt which the deceased owed us, it shall be lawful for our sheriff or bailiff to attach and enroll the chattels of the deceased, found upon the lay fief, to the value of that debt, at the sight of law worthy men, provided always that nothing whatever be thence removed until the debt which is evident shall be fully paid to us; and the residue shall be left to the executors to fulfill the will of the deceased; and if there be nothing due from him to us, all the chattels shall go to the deceased, saving to his wife and children their reasonable shares.
26. If anyone who holds a lay fief dies, and our sheriff or bailiff presents our letters patent of summons for a debt the deceased owed us, our sheriff or bailiff has the right to seize and register the deceased's belongings found on the lay fief up to the value of that debt, in the presence of reputable individuals. However, nothing may be removed until the outstanding debt is fully paid to us; any remaining belongings will be left to the executors to carry out the deceased's wishes. If there is no debt owed to us, all belongings will go to the deceased, while ensuring that the wife and children receive their fair shares.
27. If any freeman shall die intestate, his chattels shall be distributed by the hands of his nearest kinsfolk and friends, under supervision of the Church, saving to every one the debts which the deceased owed to him.
27. If any free person dies without a will, their belongings will be distributed by their closest relatives and friends, with oversight from the Church, ensuring that everyone gets the money the deceased owed them.
28. No constable or other bailiff of ours shall take corn or other provisions from anyone without immediately tendering money therefor, unless he can have postponement thereof by permission of the seller.
28. No constable or other bailiff of ours shall take corn or other provisions from anyone without immediately offering money for it, unless he has permission from the seller to delay payment.
29. No constable shall compel any knight to give money in lieu of castle-guard, when he is willing to perform it in his own person, or (if he himself cannot do it from any reasonable cause) then by another responsible man. Further, if we have led or sent him upon military service, he shall be relieved from guard in proportion to the time during which he has been on service because of us.
29. No constable can force a knight to pay money instead of performing castle-guard, as long as he is willing to do it himself, or (if he can’t for a valid reason) then by another reliable person. Additionally, if we have sent him on military service, he will be excused from guard duty for the amount of time he has been serving us.
30. No sheriff or bailiff of ours, or other person, shall take the horses or carts of any freeman for transport duty, against the will of the said freeman.
30. No sheriff or bailiff of ours, or anyone else, shall take the horses or carts of any freeman for transport duty without the consent of that freeman.
31. Neither we nor our bailiffs shall take, for our castles or for any other work of ours, wood which is not ours, against the will of the owner of that wood.
31. Neither we nor our agents will take wood that doesn't belong to us for our castles or any other projects without the owner's permission.
32. We will not retain beyond one year and one day, the lands those who have been convicted of felony, and the lands shall thereafter be handed over to the lords of the fiefs.
32. We will not keep the lands of those convicted of a felony for more than one year and one day, and the lands will then be given to the lords of the fiefs.
33. All kydells for the future shall be removed altogether from Thames and Medway, and throughout all England, except upon the seashore.
33. All kydells in the future will be completely removed from the Thames and Medway, and throughout all of England, except along the seashore.
34. The writ which is called praecipe shall not for the future be issued to anyone, regarding any tenement whereby a freeman may lose his court.
34. The writ known as praecipe will no longer be issued to anyone concerning any property that could cause a freeman to lose their court.
35. Let there be one measure of wine throughout our whole realm; and one measure of ale; and one measure of corn, to wit, “the London quarter”; and one width of cloth (whether dyed, or russet, or “halberget”), to wit, two ells within the selvedges; of weights also let it be as of measures.
35. There should be a standard measure of wine across our entire kingdom; a standard measure of ale; a standard measure of grain, specifically “the London quarter”; and a standard width of cloth (whether dyed, plain, or “halberget”), which is two ells within the edges; the same goes for weights as for measures.
36. Nothing in future shall be given or taken for a writ of inquisition of life or limbs, but freely it shall be granted, and never denied.
36. In the future, no one will be charged for a writ of inquisition of life or limbs; it will be freely granted and never denied.
37. If anyone holds of us by fee-farm, either by socage or by burage, or of any other land by knight’s service, we will not (by reason of that fee-farm, socage, or burgage), have the wardship of the heir, or of such land of his as if of the fief of that other; nor shall we have wardship of that fee-farm, socage, or burgage, unless such fee-farm owes knight’s service. We will not by reason of any small serjeancy which anyone may hold of us by the service of rendering to us knives, arrows, or the like, have wardship of his heir or of the land which he holds of another lord by knight’s service.
37. If anyone holds land from us through fee-farm, whether by socage or burgage, or any other land through knight's service, we will not have the right to guardianship of the heir or of any land they hold from us as if it were from another feudal lord; nor will we have guardianship of that fee-farm, socage, or burgage unless that fee-farm comes with knight's service. We will not claim guardianship of an heir or of land held by another lord through knight's service simply because someone holds a small serjeantry from us, which involves providing us with items like knives, arrows, or similar goods.
38. No bailiff for the future shall, upon his own unsupported complaint, put anyone to his “law”, without credible witnesses brought for this purposes.
38. In the future, no bailiff shall, based solely on their own complaint, bring anyone to their "law" without credible witnesses presented for this purpose.
39. No freemen shall be taken or imprisoned or disseised or exiled or in any way destroyed, nor will we go upon him nor send upon him, except by the lawful judgment of his peers or by the law of the land.
39. No free person will be taken, imprisoned, robbed of their property, exiled, or harmed in any way, nor will we act against them or send anyone against them, except through the lawful judgment of their peers or by the law of the land.
40. To no one will we sell, to no one will we refuse or delay, right or justice.
40. We won’t sell, refuse, or delay anyone’s rights or justice.
41. All merchants shall have safe and secure exit from England, and entry to England, with the right to tarry there and to move about as well by land as by water, for buying and selling by the ancient and right customs, quit from all evil tolls, except (in time of war) such merchants as are of the land at war with us. And if such are found in our land at the beginning of the war, they shall be detained, without injury to their bodies or goods, until information be received by us, or by our chief justiciar, how the merchants of our land found in the land at war with us are treated; and if our men are safe there, the others shall be safe in our land.
41. All merchants will have safe and secure entry and exit from England, with the right to stay and move around freely by land and by water for buying and selling according to the old and rightful customs, free from all unfair tolls, except during wartime for merchants from countries that are at war with us. If any of these merchants are found in our land at the start of the war, they will be held, without harm to their bodies or goods, until we or our chief justiciar receive information on how our merchants are treated in the enemy territory; and if our people are safe there, the others will be safe in our land.
42. It shall be lawful in future for anyone (excepting always those imprisoned or outlawed in accordance with the law of the kingdom, and natives of any country at war with us, and merchants, who shall be treated as if above provided) to leave our kingdom and to return, safe and secure by land and water, except for a short period in time of war, on grounds of public policy- reserving always the allegiance due to us.
42. From now on, anyone (except for those imprisoned or banned according to the kingdom's laws, people from countries at war with us, and merchants, who will be treated as stated above) is allowed to leave our kingdom and come back, safely by land and water, except for a short time during wartime, for public policy reasons—always maintaining their loyalty to us.
43. If anyone holding of some escheat (such as the honor of Wallingford, Nottingham, Boulogne, Lancaster, or of other escheats which are in our hands and are baronies) shall die, his heir shall give no other relief, and perform no other service to us than he would have done to the baron if that barony had been in the baron’s hand; and we shall hold it in the same manner in which the baron held it.
43. If anyone who holds an escheat (like the honor of Wallingford, Nottingham, Boulogne, Lancaster, or other escheats that we control and are baronies) dies, their heir won’t have to pay anything more and won’t have to do any extra service to us than what they would have owed the baron if that barony had still been with the baron; and we will keep it just as the baron held it.
44. Men who dwell without the forest need not henceforth come before our justiciaries of the forest upon a general summons, unless they are in plea, or sureties of one or more, who are attached for the forest.
44. Men who live outside the forest no longer need to appear before our forest justices when summoned, unless they are involved in a dispute or are sureties for one or more individuals who are charged in relation to the forest.
45. We will appoint as justices, constables, sheriffs, or bailiffs only such as know the law of the realm and mean to observe it well.
45. We will appoint as judges, constables, sheriffs, or bailiffs only those who know the law of the land and intend to follow it properly.
46. All barons who have founded abbeys, concerning which they hold charters from the kings of England, or of which they have long continued possession, shall have the wardship of them, when vacant, as they ought to have.
46. All barons who have established abbeys, for which they have charters from the kings of England, or of which they have had long-term possession, shall have the guardianship of them when they are vacant, as they should.
47. All forests that have been made such in our time shall forthwith be disafforsted; and a similar course shall be followed with regard to river banks that have been placed “in defense” by us in our time.
47. All forests designated during our time will be immediately removed from the protected status; and the same action will be taken for riverbanks that we have designated as “in defense” during our time.
48. All evil customs connected with forests and warrens, foresters and warreners, sheriffs and their officers, river banks and their wardens, shall immediately by inquired into in each county by twelve sworn knights of the same county chosen by the honest men of the same county, and shall, within forty days of the said inquest, be utterly abolished, so as never to be restored, provided always that we previously have intimation thereof, or our justiciar, if we should not be in England.
48. All bad practices related to forests and game reserves, foresters and gamekeepers, sheriffs and their staff, riverbanks and their guardians, shall be investigated immediately in each county by twelve sworn knights from that county, chosen by the reputable men of the same county. These practices must be completely abolished within forty days of the investigation, so they can never return, as long as we are notified beforehand, or our justiciar, if we are not in England.
49. We will immediately restore all hostages and charters delivered to us by Englishmen, as sureties of the peace of faithful service.
49. We will promptly return all hostages and agreements handed to us by the English as guarantees of the peace of loyal service.
50. We will entirely remove from their bailiwicks, the relations of Gerard of Athee (so that in future they shall have no bailiwick in England); namely, Engelard of Cigogne, Peter, Guy, and Andrew of Chanceaux, Guy of Cigogne, Geoffrey of Martigny with his brothers, Philip Mark with his brothers and his nephew Geoffrey, and the whole brood of the same.
50. We will completely take away the bailiwicks of Gerard of Athee's relatives (so that they will have no bailiwick in England in the future); specifically, Engelard of Cigogne, Peter, Guy, and Andrew of Chanceaux, Guy of Cigogne, Geoffrey of Martigny with his brothers, Philip Mark with his brothers and his nephew Geoffrey, and all of their family.
51. As soon as peace is restored, we will banish from the kingdom all foreign born knights, crossbowmen, serjeants, and mercenary soldiers who have come with horses and arms to the kingdom’s hurt.
51. As soon as peace is restored, we will remove from the kingdom all foreign-born knights, crossbowmen, sergeants, and mercenary soldiers who have come with horses and weapons to harm the kingdom.
52. If anyone has been dispossessed or removed by us, without the legal judgment of his peers, from his lands, castles, franchises, or from his right, we will immediately restore them to him; and if a dispute arise over this, then let it be decided by the five and twenty barons of whom mention is made below in the clause for securing the peace. Moreover, for all those possessions, from which anyone has, without the lawful judgment of his peers, been disseised or removed, by our father, King Henry, or by our brother, King Richard, and which we retain in our hand (or which as possessed by others, to whom we are bound to warrant them) we shall have respite until the usual term of crusaders; excepting those things about which a plea has been raised, or an inquest made by our order, before our taking of the cross; but as soon as we return from the expedition, we will immediately grant full justice therein.
52. If anyone has been kicked off or removed by us, without a legal judgment from their peers, from their lands, castles, franchises, or rights, we will immediately give them back what they lost; and if there's a dispute about this, it will be settled by the twenty-five barons mentioned below in the clause for maintaining the peace. Furthermore, for all those possessions that anyone has been wrongfully taken from, without a lawful judgment by their peers, by our father, King Henry, or by our brother, King Richard, and which we still hold (or which are held by others who we are obligated to support), we will pause until the usual term for crusaders; except for those matters regarding which a legal plea has been raised, or an investigation ordered by us, before we took up the cross; but as soon as we return from the campaign, we will immediately ensure complete justice in those cases.
53. We shall have, moreover, the same respite and in the same manner in rendering justice concerning the disafforestation or retention of those forests which Henry our father and Richard our brother afforested, and concerning the wardship of lands which are of the fief of another (namely, such wardships as we have hitherto had by reason of a fief which anyone held of us by knight’s service), and concerning abbeys founded on other fiefs than our own, in which the lord of the fee claims to have right; and when we have returned, or if we desist from our expedition, we will immediately grant full justice to all who complain of such things.
53. We will also have the same pause and in the same way in delivering justice regarding the clearing or keeping of those forests that our father Henry and our brother Richard declared as forests, and regarding the guardianship of lands that belong to someone else's fief (specifically, such guardianships that we have previously held due to a fief that anyone held from us in exchange for knight’s service), and regarding monasteries established on fiefs other than our own, where the lord of the fief claims to have rights; and when we return, or if we withdraw from our campaign, we will immediately provide full justice to everyone who raises complaints about these matters.
54. No one shall be arrested or imprisoned upon the appeal of a woman, for the death of any other than her husband.
54. No one can be arrested or imprisoned based solely on a woman's appeal regarding the death of anyone other than her husband.
55. All fines made with us unjustly and against the law of the land, and all amercements, imposed unjustly and against the law of the land, shall be entirely remitted, or else it shall be done concerning them according to the decision of the five and twenty barons whom mention is made below in the clause for securing the pease, or according to the judgment of the majority of the same, along with the aforesaid Stephen, archbishop of Canterbury, if he can be present, and such others as he may wish to bring with him for this purpose, and if he cannot be present the business shall nevertheless proceed without him, provided always that if any one or more of the aforesaid five and twenty barons are in a similar suit, they shall be removed as far as concerns this particular judgment, others being substituted in their places after having been selected by the rest of the same five and twenty for this purpose only, and after having been sworn.
55. All unjust fines imposed on us and all unjust penalties imposed against the law of the land shall be completely canceled, or dealt with according to the decision of the twenty-five barons mentioned in the clause for maintaining peace, or according to the judgment of the majority of these barons, along with the aforementioned Stephen, archbishop of Canterbury, if he can be there, and any others he wants to bring with him for this purpose. If he cannot be there, the process will still continue without him, as long as if any one or more of the mentioned twenty-five barons is involved in a similar case, they will be removed from this particular judgment, with others appointed in their place after being chosen by the remaining barons specifically for this purpose and having taken an oath.
56. If we have disseised or removed Welshmen from lands or liberties, or other things, without the legal judgment of their peers in England or in Wales, they shall be immediately restored to them; and if a dispute arise over this, then let it be decided in the marches by the judgment of their peers; for the tenements in England according to the law of England, for tenements in Wales according to the law of Wales, and for tenements in the marches according to the law of the marches. Welshmen shall do the same to us and ours.
56. If we have wrongfully taken land or rights away from Welsh people without a legal judgment from their peers in England or Wales, they should be returned to them right away; and if there's a disagreement about this, it should be settled in the border areas by the judgment of their peers. Properties in England will follow English law, properties in Wales will follow Welsh law, and properties in the border areas will follow the law of the marches. Welsh people should treat us and our property the same way.
57. Further, for all those possessions from which any Welshman has, without the lawful judgment of his peers, been disseised or removed by King Henry our father, or King Richard our brother, and which we retain in our hand (or which are possessed by others, and which we ought to warrant), we will have respite until the usual term of crusaders; excepting those things about which a plea has been raised or an inquest made by our order before we took the cross; but as soon as we return (or if perchance we desist from our expedition), we will immediately grant full justice in accordance with the laws of the Welsh and in relation to the foresaid regions.
57. Additionally, for all possessions that any Welshman has been taken from, without the lawful judgment of his peers, by King Henry, our father, or King Richard, our brother, and that we still hold (or that are in the hands of others, which we should protect), we will hold off until the usual time for crusaders; except for those matters where a complaint has been made or an inquiry conducted by our order before we went on the crusade; but as soon as we return (or if we happen to call off our expedition), we will promptly provide complete justice according to Welsh laws in relation to the aforementioned areas.
58. We will immediately give up the son of Llywelyn and all the hostages of Wales, and the charters delivered to us as security for the peace.
58. We will immediately hand over the son of Llywelyn and all the hostages of Wales, along with the charters that were given to us as guarantees for the peace.
59. We will do towards Alexander, king of Scots, concerning the return of his sisters and his hostages, and concerning his franchises, and his right, in the same manner as we shall do towards our other barons of England, unless it ought to be otherwise according to the charters which we hold from William his father, formerly king of Scots; and this shall be according to the judgment of his peers in our court.
59. We will treat Alexander, king of Scots, regarding the return of his sisters and hostages, as well as his rights and privileges, in the same way we will treat our other barons of England, unless the charters we hold from William, his father, who was formerly king of Scots, dictate otherwise; and this will be determined by the judgment of his peers in our court.
60. Moreover, all these aforesaid customs and liberties, the observances of which we have granted in our kingdom as far as pertains to us towards our men, shall be observed b all of our kingdom, as well clergy as laymen, as far as pertains to them towards their men.
60. Furthermore, all of the customs and rights mentioned earlier, which we have granted in our kingdom as it relates to our subjects, shall be upheld by all of our kingdom, both clergy and laypeople, as it pertains to them in relation to their subjects.
61. Since, moveover, for God and the amendment of our kingdom and for the better allaying of the quarrel that has arisen between us and our barons, we have granted all these concessions, desirous that they should enjoy them in complete and firm endurance forever, we give and grant to them the underwritten security, namely, that the barons choose five and twenty barons of the kingdom, whomsoever they will, who shall be bound with all their might, to observe and hold, and cause to be observed, the peace and liberties we have granted and confirmed to them by this our present Charter, so that if we, or our justiciar, or our bailiffs or any one of our officers, shall in anything be at fault towards anyone, or shall have broken any one of the articles of this peace or of this security, and the offense be notified to four barons of the foresaid five and twenty, the said four barons shall repair to us (or our justiciar, if we are out of the realm) and, laying the transgression before us, petition to have that transgression redressed without delay. And if we shall not have corrected the transgression (or, in the event of our being out of the realm, if our justiciar shall not have corrected it) within forty days, reckoning from the time it has been intimated to us (or to our justiciar, if we should be out of the realm), the four barons aforesaid shall refer that matter to the rest of the five and twenty barons, and those five and twenty barons shall, together with the community of the whole realm, distrain and distress us in all possible ways, namely, by seizing our castles, lands, possessions, and in any other way they can, until redress has been obtained as they deem fit, saving harmless our own person, and the persons of our queen and children; and when redress has been obtained, they shall resume their old relations towards us. And let whoever in the country desires it, swear to obey the orders of the said five and twenty barons for the execution of all the aforesaid matters, and along with them, to molest us to the utmost of his power; and we publicly and freely grant leave to everyone who wishes to swear, and we shall never forbid anyone to swear.
61. Furthermore, for the sake of God, the improvement of our kingdom, and to better resolve the conflict that has arisen between us and our barons, we have granted all these concessions, wanting them to enjoy these in full and lasting peace forever. We give and grant them the following assurance: the barons will choose twenty-five barons from the kingdom, whoever they want, who will be obligated to do everything in their power to uphold and enforce the peace and liberties we have granted and confirmed by this Charter. If we, or our justiciar, or our bailiffs, or any other officer of ours, fail in any way toward anyone, or violate any of the terms of this peace or assurance, and this violation is reported to four of the chosen twenty-five barons, those four barons must come to us (or to our justiciar if we are outside the realm) and present the violation, asking for it to be corrected without delay. If we do not correct the violation (or if our justiciar does not correct it while we are away) within forty days from the time it has been reported to us (or to our justiciar), those four barons will bring the matter to the attention of the rest of the twenty-five barons. Together, those twenty-five barons, along with the entire community of the realm, will take action against us in every possible way, by seizing our castles, lands, possessions, and in any other way they can, until they feel the issue has been adequately resolved, ensuring the safety of ourselves, our queen, and our children; once the issue has been resolved, they will return to their previous relations with us. Anyone in the country who wishes to can swear to follow the directives of the twenty-five barons in enforcing all of the above matters, and they can join them in pressuring us to the fullest extent of their ability; we openly and freely allow anyone who wants to swear, and we will never prohibit anyone from taking that oath.
All those, moveover, in the land who of themselves and of their own accord are unwilling to swear to the twenty five to help them in constraining and molesting us, we shall by our command compel the same to swear to the effect foresaid. And if any one of the five and twenty barons shall have died or departed from the land, or be incapacitated in any other manner which would prevent the foresaid provisions being carried out, those of the said twenty five barons who are left shall choose another in his place according to their own judgment, and he shall be sworn in the same way as the others. Further, in all matters, the execution of which is entrusted to these twenty five barons, if perchance these twenty five are present and disagree about anything, or if some of them, after being summoned, are unwilling or unable to be present, that which the majority of those present ordain or command shall be held as fixed and established, exactly as if the whole twenty five had concurred in this; and the said twenty five shall swear that they will faithfully observe all that is aforesaid, and cause it to be observed with all their might. And we shall procure nothing from anyone, directly or indirectly, whereby any part of these concessions and liberties might be revoked or diminished; and if any such things has been procured, let it be void and null, and we shall never use it personally or by another.
All those in the land who, of their own free will, refuse to swear the twenty-five to help in forcing and bothering us, we will, by our command, compel them to take that oath. If any one of the twenty-five barons has died, left the land, or is otherwise incapacitated, those remaining twenty-five barons shall select someone else in his place based on their judgment, and he shall take the same oath as the others. Furthermore, in all matters assigned to these twenty-five barons, if they are present and unable to agree, or if some of them, after being called, are unwilling or unable to be present, then whatever the majority decides shall be considered final, just as if all twenty-five had agreed. The said twenty-five shall swear that they will faithfully abide by all that has been stated and ensure it is upheld with all their strength. We will not obtain anything from anyone, directly or indirectly, that could revoke or lessen any part of these concessions and liberties; if anything like that has been obtained, it will be void and invalid, and we will never utilize it ourselves or through another.
62. And all the will, hatreds, and bitterness that have arisen between us and our men, clergy and lay, from the date of the quarrel, we have completely remitted and pardoned to everyone. Moreover, all trespasses occasioned by the said quarrel, from Easter in the sixteenth year of our reign till the restoration of peace, we have fully remitted to all, both clergy and laymen, and completely forgiven, as far as pertains to us. And on this head, we have caused to be made for them letters testimonial patent of the lord Stephen, archbishop of Canterbury, of the lord Henry, archbishop of Dublin, of the bishops aforesaid, and of Master Pandulf as touching this security and the concessions aforesaid.
62. We completely forgive all the will, hatred, and bitterness that have developed between us and our people, both clergy and lay, since the quarrel began. Additionally, we fully forgive all wrongs caused by this quarrel, from Easter in the sixteenth year of our reign until peace is restored, for everyone, both clergy and laypeople, as far as it concerns us. To confirm this, we have arranged for letters of endorsement from Lord Stephen, Archbishop of Canterbury, Lord Henry, Archbishop of Dublin, the aforementioned bishops, and Master Pandulf regarding this assurance and the concessions mentioned.
63. Wherefore we will and firmly order that the English Church be free, and that the men in our kingdom have and hold all the aforesaid liberties, rights, and concessions, well and peaceably, freely and quietly, fully and wholly, for themselves and their heirs, of us and our heirs, in all respects and in all places forever, as is aforesaid. An oath, moreover, has been taken, as well on our part as on the part of the barons, that all these conditions aforesaid shall be kept in good faith and without evil intent. Given under our hand - the above named and many others being witnesses - in the meadow which is called Runnymede, between Windsor and Staines, on the fifteenth day of June, in the seventeenth year of our reign.
63. Therefore, we decree and firmly order that the English Church be independent, and that the people in our kingdom have and enjoy all the mentioned freedoms, rights, and privileges, peacefully, freely, fully, and entirely, for themselves and their heirs, from us and our heirs, in every respect and in all places forever, as stated. An oath has also been taken, both by us and by the barons, that all these conditions will be upheld in good faith and without malice. Given under our hand - with the aforementioned and many others as witnesses - in the meadow known as Runnymede, between Windsor and Staines, on the fifteenth day of June, in the seventeenth year of our reign.
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