This is a modern-English version of The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 324, July 26, 1828, originally written by Various. It has been thoroughly updated, including changes to sentence structure, words, spelling, and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If you click on a paragraph, you will see the original text that we modified, and you can toggle between the two versions.

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The Mirror

OF

LITERATURE, AMUSEMENT, AND INSTRUCTION.

324.] SATURDAY, JULY 26, 1828. [Price 2d.

Vol. XII

Kingston New Bridge

Kingston New Bridge




KINGSTON NEW BRIDGE.

Through many a bridge the wealthy river roll'd.
SOUTHEY.

Through many bridges, the wealthy river flowed.
SOUTHEY.

The annexed picturesque engraving represents the new bridge[1] from Kingston-upon-Thames to Hampton-Wick, in the royal manor of Hampton Court. It is built of Portland stone, and consists of five elliptical arches, the centre arch being 60 feet span by 19 in height, and the side arches 56 and 52 feet span respectively. The abutments are terminated by towers or bastions, and the whole is surmounted by a cornice and balustrade, with galleries projecting over the pier; which give a bold relief to the general elevation. The length of the bridge is 382 feet by 27 feet in width. It is of chaste Grecian architecture, from the design of Mr. Lapidge, to whose courtesy we are indebted for the original of our engraving. The building contract was undertaken by Mr. Herbert for £26,800. and the extra work has not exceeded £100. a very rare, if not an unprecedented occurrence in either public or private undertakings of this description. The first stone was laid by the Earl of Liverpool, November 7, 1825, and the bridge was opened in due form by her royal highness the Duchess of Clarence, on July 17, 1828.

The attached beautiful engraving shows the new bridge[1] from Kingston-upon-Thames to Hampton-Wick, in the royal manor of Hampton Court. It's made of Portland stone and features five elliptical arches, with the center arch spanning 60 feet and standing 19 feet tall, while the side arches span 56 and 52 feet, respectively. The ends of the bridge are marked by towers or bastions, and it has a cornice and balustrade on top, with galleries extending over the piers, which add a striking element to the overall design. The bridge is 382 feet long and 27 feet wide. It showcases elegant Grecian architecture, designed by Mr. Lapidge, to whom we owe thanks for the original of our engraving. The building contract was awarded to Mr. Herbert for £26,800, and additional work costs did not exceed £100, which is quite rare, if not unprecedented, for public or private projects like this. The first stone was laid by the Earl of Liverpool on November 7, 1825, and the bridge was officially opened by her Royal Highness the Duchess of Clarence on July 17, 1828.

Kingston is one of the most picturesque towns on the banks of the Thames; and its antiquarian attractions are of the highest order. It was occupied by the Romans, and in aftertimes it was either a royal residence or a royal demesne, so early as the union of the Saxon Heptarchy; for there is a record extant of a council held there in 838, at which Egbert, the first king of all England, and his son Athelwolf were present; and in this record it is styled Kyningenstum famosa ilia locus. Some of our Saxon kings were also crowned here; and adjoining the church is a large stone, on which, according to tradition, they were placed during the ceremony. Many interesting relics have from time to time been discovered in illustration of these historical facts, and till the year 1730, the figures of some of the above kings and that of king John (who chartered the town) were preserved in a chapel adjoining the above spot. In that year, however, the chapel fell, and with it were demolished the royal effigies.[2] Mr. Lysons, with his usual accuracy, enumerates nine kings who were crowned here. Kingston formerly sent members to parliament, till, by petition, the inhabitants prayed to be relieved from the burden!

Kingston is one of the most beautiful towns along the Thames, and its historical attractions are top-notch. The Romans settled here, and later it became either a royal residence or a royal area as early as the merging of the Saxon Heptarchy. There’s a record of a council held there in 838, attended by Egbert, the first king of all England, and his son Athelwolf; in this record, it's referred to as Kyningenstum famosa ilia locus. Some of our Saxon kings were also crowned here, and next to the church is a large stone where, according to tradition, they stood during the ceremony. Many fascinating artifacts have been found over time that support these historical facts, and until 1730, statues of some of these kings, including King John (who chartered the town), were kept in a chapel nearby. However, that year the chapel collapsed, destroying the royal effigies. Mr. Lysons, known for his accuracy, lists nine kings who were crowned here. Kingston used to send representatives to parliament, but the residents petitioned to be released from that obligation!

At Hampton Wick, the village on the opposite bank, resided the witty but profligate Sir Richard Steele, in a house which he whimsically denominated "the hovel;" and "from the Hovel at Hampton Wick, April 7, 1711," he dedicated the fourth volume of the Tatler to Charles, Lord Halifax. This was probably about the time he became surveyor of the royal stables at Hampton Court, governor of the king's comedians, a justice of the peace for Middlesex, and a knight.

At Hampton Wick, the village across the river, lived the clever but irresponsible Sir Richard Steele, in a house he jokingly called "the hovel;" and "from the Hovel at Hampton Wick, April 7, 1711," he dedicated the fourth volume of the Tatler to Charles, Lord Halifax. This was likely around the time he became the surveyor of the royal stables at Hampton Court, the governor of the king's comedians, a justice of the peace for Middlesex, and a knight.



ARCHBISHOPS OF CANTERBURY.

The first Archbishop of Canterbury was Austin, appointed by King Ethelbert, on his conversion to Christianity, about the year 598. Before the coming of the Saxons into England, the Christian Britons had three Archbishops, viz. of London, York, and Caerleon, an ancient city of South Wales. The Britons being driven out of these parts, the Archbishoprick of London became extinct; and when Pope Gregory the Great had afterwards sent thither Augustine, and his fellow-labourer to preach the Gospel to the then heathen Saxons, the Archiepiscopal See was planted at Canterbury, as being the metropolis of the kingdom of Kent, where King Ethelbert had received the same St. Augustine, and with his kingdom was baptized, and embraced the doctrines of Christianity before the rest of the Heptarchy. The other Archbishoprick of Caerleon was translated to St. David's in Pembrokeshire, and afterwards wholly to the See of Canterbury; since which, all England and Wales reckon but two Archbishops, Canterbury and York. The following Archbishops have died at Lambeth Palace;—Wittlesey, in 1375; Kemp, 1453; Dean, 1504; all buried in Canterbury Cathedral: Cardinal Pole, 1558, after lying in state here 40 days was buried at Canterbury; Parker, 1575, buried in Lambeth Chapel; Whitgift, 1604, buried at Croydon; Bancroft, 1610, buried at Lambeth; Juxon, 1663, buried in the chapel of St. John's College, Oxford; Sheldon, 1667, buried at Croydon; Tillotson, 1694, buried in the church of St. Laurence Jewry, London; Tennison, 1715; and Potter, 1747, both buried at Croydon; Seeker, 1768; Cornwallis, 1783, and Moore, 1805, all buried at Lambeth. In 1381, the Archbishop, Simon of Sudbury, fell a victim to Wat Tyler and his crew, when they attacked Lambeth Palace.

The first Archbishop of Canterbury was Augustine, who was appointed by King Ethelbert around the year 598 after his conversion to Christianity. Before the Saxons arrived in England, the Christian Britons had three Archbishops: one in London, one in York, and one in Caerleon, an ancient city in South Wales. When the Britons were pushed out of these areas, the Archbishopric of London became extinct. Later, when Pope Gregory the Great sent Augustine and his companion to preach the Gospel to the pagan Saxons, the Archiepiscopal See was established in Canterbury, as it was the capital of the kingdom of Kent, where King Ethelbert had welcomed St. Augustine and, along with his kingdom, was baptized and accepted Christianity before the rest of the Heptarchy. The Archbishopric of Caerleon was then moved to St. David's in Pembrokeshire, and eventually merged entirely with Canterbury; since then, all of England and Wales have recognized only two Archbishops: Canterbury and York. The following Archbishops have died at Lambeth Palace: Wittlesey in 1375; Kemp in 1453; Dean in 1504, all buried in Canterbury Cathedral; Cardinal Pole in 1558, after lying in state for 40 days, was buried at Canterbury; Parker in 1575, buried in Lambeth Chapel; Whitgift in 1604, buried at Croydon; Bancroft in 1610, buried at Lambeth; Juxon in 1663, buried in the chapel of St. John's College, Oxford; Sheldon in 1667, buried at Croydon; Tillotson in 1694, buried in St. Laurence Jewry church, London; Tennison in 1715; and Potter in 1747, both buried at Croydon; Seeker in 1768; Cornwallis in 1783; and Moore in 1805, all buried at Lambeth. In 1381, Archbishop Simon of Sudbury was killed by Wat Tyler and his followers when they attacked Lambeth Palace.

P. T. W.

P.T.W.



DAYS OF FLY FISHING.

That an ex-president (Sir Humphry Davy) of the Royal Society should write a book on field sports may at first sight appear rather unphilosophical; although it is not more fanciful than Bishop Berkeley's volume on tar water, Bishop Watson's improvement in the manufacture of gunpowder, Sir Walter Scott writing a sermon, or a Scotch minister inventing a safety gun, and, as we are told, presenting the same to the King in person. Be this as it may, since our first acquaintance with the "prince of piscators," the patriarch of anglers, Isaak Walton, it has seldom been our lot to meet with so pleasant a volume as Salmonia, or Days of Fly Fishing, to whose contents we are about to introduce our readers.

That a former president (Sir Humphry Davy) of the Royal Society would write a book on outdoor sports might seem a bit unphilosophical at first; yet it's no more outlandish than Bishop Berkeley's book on tar water, Bishop Watson's improvements in gunpowder production, Sir Walter Scott writing a sermon, or a Scottish minister creating a safety gun, which, as we’ve heard, he personally presented to the King. Regardless, since our first encounter with the "prince of anglers," the founder of fishing, Isaac Walton, we've rarely come across such an enjoyable book as Salmonia, or Days of Fly Fishing, the contents of which we’re about to share with our readers.

In our last number we gave a flying extract, entitled, "Superstitions on the Weather," being a fair specimen of the very agreeable manner of the digressions in the above work, which is, perhaps, less practical than it might have been; but this defect is more than atoned for in the author's felicitous mode of intermingling with the main subject, some of the most curious facts and phenomena in natural history and philosophy so as to familiarize the angler with many causes and effects which altogether belong to a higher class of reading than that of mere amusement. All this, too, is done in a simple, graceful, and flowing style, always amusive, and sometimes humorously illustrative—advantages which our philosophical writers do not generally exhibit, but which are more or less evident in every page of Sir Humphry Davy's writings.

In our last issue, we shared a flying excerpt titled "Superstitions on the Weather," showcasing the enjoyable way the author digresses throughout the work. While it may be a bit less practical than it could be, this shortcoming is more than made up for by the author's clever way of mixing in fascinating facts and phenomena from natural history and philosophy. This approach helps the angler understand many causes and effects that are really more sophisticated than just light reading. The writing style is simple, elegant, and fluid, always engaging, and sometimes humorously illustrative—qualities that our philosophical writers usually lack, but which shine through in every page of Sir Humphry Davy's works.

Salmonia consists of a series of conversations between four characters—Halieus,[3] Poietes, Physicus, Ornither. In the "First Day" we have an ingenious vindication of fly fishing against the well-known satire of Johnson[4] and Lord Byron, and the following:—

Salmonia is made up of a series of conversations among four characters—Halieus, Poietes, Physicus, and Ornither. In the "First Day," there's a clever defense of fly fishing against the famous critiques from Johnson and Lord Byron, and the following:—

Halieus.—A noble lady, long distinguished at court for pre-eminent beauty and grace, and whose mind possesses undying charms, has written some lines in my copy of Walton, which, if you will allow me, I will repeat to you:—

Halieus.—A noblewoman, well-known at court for her exceptional beauty and elegance, who has a mind that captivates endlessly, has written some lines in my copy of Walton, which, if you permit, I will share with you:—

Albeit, gentle Angler, I
Delight not in thy trade,
Yet in thy pages there doth lie
So much of quaint simplicity,
So much of mind,
Of such good kind.
That none need be afraid,
Caught by thy cunning bait, this book,
To be ensnared on thy hook.

Although, gentle Angler, I
Don't really enjoy your craft,
Yet within your pages there is
So much charming simplicity,
A lot of thought,
Of high quality.
That no one should be scared,
To be caught by your clever bait, this book,
To be trapped on your hook.

Gladly from thee, I'm lur'd to bear
With things that seem'd most vile before,
For thou didst on poor subjects rear
Matter the wisest sage might hear.
And with a grace,
That doth efface
More laboured works, thy simple lore
Can teach us that thy skilful lines,
More than the scaly brood confines.

Gladly from you, I'm drawn to carry
With things that once seemed the most terrible,
For you raised poor subjects
To matters that the wisest sage might hear.
And with grace,
That deletes
More complex tasks require your basic understanding.
Can teach us that your skilled lines,
More than the scaly offspring confines.

Our hearts and senses too, we see,
Rise quickly at thy master hand,
And ready to be caught by thee
Are lured to virtue willingly.
Content and peace,
With health and ease,
Walk by thy side. At thy command
We bid adieu to worldly care.
And joy in gifts that all may share.

Our hearts and senses, we see,
Quickly rise at your skilled touch,
And ready to be captured by you
Are drawn to goodness willingly.
Happiness and tranquility,
With wellness and convenience,
Walk alongside you. At your command.
We say goodbye to worldly worries.
And rejoice in gifts that everyone can enjoy.

Gladly with thee, I pace along.
And of sweet fancies dream;
Waiting till some inspired song,
Within my memory cherished long,
Comes fairer forth.
With more of worth;
Because that time upon its stream
Feathers and chaff will bear away,
But give to gems a brighter ray.

Happily, I walk with you.
And dream of sweet ideas;
Waiting for some inspired song,
Long cherished in my memory,
To turn out more beautifully.
With greater value;
Because time will fade away
Feathers and dust,
But give gems a brighter shine.

And though the charming and intellectual author of this poem is not an angler herself, yet I can quote the example of her lovely daughters to vindicate fly fishing from the charge of cruelty, and to prove that the most delicate and refined minds can take pleasure in this innocent amusement.

And although the charming and intelligent author of this poem isn’t an angler herself, I can point to her lovely daughters as an example to defend fly fishing against the accusation of cruelty and to show that the most delicate and refined minds can enjoy this innocent pastime.

Gay's passionate love for angling is well known; it was his principal occupation in the summer at Amesbury; and "the late excellent John Tobin, author of the Honey Moon, was an ardent angler." Among heroes, Trajan was fond of angling. Nelson was a good fly-fisher, and continued the pursuit even with his left hand; and, says the author, "I have known a person who fished with him at Merton, in the Wandle. Dr. Paley was so much attached to this amusement, that when the Bishop of Durham inquired of him when one of his most important works would be finished, he said, with great simplicity and good-humour, 'My lord, I shall work steadily at it when the fly-fishing season is over.'"—Then we have a poetical description of river scenery, till two of the party arrive at the following conclusions:—

Gay's deep love for fishing is well known; it was his main activity during the summer in Amesbury; and "the late great John Tobin, author of the Honey Moon, was a passionate fisherman." Among heroes, Trajan enjoyed fishing. Nelson was a skilled fly-fisher and kept at it even using his left hand; and, as the author notes, "I have known someone who fished with him at Merton, in the Wandle. Dr. Paley was so devoted to this pastime that when the Bishop of Durham asked him when one of his most important works would be done, he replied, with great simplicity and good humor, 'My lord, I shall work steadily at it when the fly-fishing season is over.'"—Then we have a poetic description of river scenery, until two of the group reach the following conclusions:—

I have already admitted the danger of analyzing, too closely, the moral character of any of our field sports; yet I think it cannot be doubted that the nervous system of fish, and cold-blooded animals in general, is less sensitive than that of warm-blooded animals. The hook usually is fixed in the cartilaginous part of the mouth, where there are no nerves; and a proof that the sufferings of a hooked fish cannot be great is found in the circumstance, that though a trout has been hooked and played for some minutes, he will often, after his escape with the artificial fly in his mouth, take the natural fly, and feed as if nothing had happened; having apparently learnt only from the experiment, that the artificial fly is not proper for food. And I have caught pikes with four or five hooks in their mouths, and tackle which they had broken only a few minutes before; and the hooks seemed to have had no other effect than that of serving as a sort of sauce piquante, urging them to seize another morsel of the same kind.—The advocates for a favourite pursuit never want sophisms to defend it. I have even heard it asserted, that a hare enjoys being hunted. Yet I will allow that fly-fishing, after your vindication, appears amongst the least cruel of field sports.

I’ve already acknowledged the risk of analyzing the moral aspects of our field sports too closely; however, it’s clear that the nervous systems of fish and cold-blooded animals, in general, are less sensitive than those of warm-blooded animals. The hook usually gets stuck in the soft part of the mouth, where there are no nerves. A good indication that a hooked fish doesn’t suffer much is that, even after being caught and played with for several minutes, a trout often goes back to feeding on a natural fly as if nothing happened, seemingly learning only from the experience that the artificial fly isn’t food. I’ve caught pikes that had four or five hooks in their mouths and tackle they had broken just moments before, and the hooks seemed to have only served as a sort of sauce piquante, prompting them to go for another piece of the same kind. Supporters of a favorite activity always have excuses to justify it. I’ve even heard people claim that a hare enjoys being hunted. Still, I admit that fly-fishing, after your defense, seems to be one of the least cruel field sports.

We must, however, confine ourselves to a few colloquial extracts from the practical portion of the volume; as

We must, however, limit ourselves to a few casual excerpts from the practical section of the book; as

Flies on the Wandle, &c.

Flies on the Wandle, etc.

Orn.—Surely the May-fly season is not the only season for day-fishing in this river? [the Wandle.]—Hal. Certainly not. There are as many fish to be taken, perhaps, in the spring fishing; but in this deep river they are seldom in good season till the May-fly has been on, and a fortnight hence they will be still better than even now. In September there may be good fish taken here; but the autumnal flies are less plentiful in this river than the spring flies—Phys, Pray tell me what are the species of fly which take in these two seasons.—Hal. You know that trout spawn or deposit their ova, &c. in the end of the autumn or beginning of winter, from the middle of November till the beginning of January, their maturity depending upon the temperature of the season, their quantity of food, &c. They are at least six weeks or two months after they have spawned before they recover their flesh; and the time when these fish are at the worst, is likewise the worst time for fly-fishing, both on account of the cold weather, and because there are fewer flies on the water than at any other season. Even in December and January there are a few small gnats or water-flies on the water in the middle of the day, in bright days, or when there is sunshine. These are generally black, and they escape the influence of the frost by the effects of light on their black bodies, and probably by the extreme rapidity of the motions of their fluids, and generally of their organs. They are found only at the surface of the water, where the temperature must be above the freezing point. In February a few double-winged water-flies, which swim down the stream, are usually found in the middle of the day, such as the willow-fly; and the cow-dung-fly is sometimes carried on the water by winds. In March there are several flies found on most rivers. The grannam, or green-tail-fly, with a wing like a moth, comes on generally morning and evening, from five till eight o'clock, A.M. in mild weather, in the end of March and through April. Then there are the blue and the brown, both ephemerae, which come on, the first in dark days, the second in bright days; these flies, when well imitated, are very destructive to fish. The first is a small fly, with a palish yellow body, and slender, beautiful wings, which rest on the back as it floats down the water. The second, called the cob in Wales, is three or four times as large, and has brown wings, which likewise protrude from the back, and its wings are shaded like those of a partridge, brown and yellow brown. These three kinds of flies lay their eggs in the water, which produce larvae that remain in the state of worms, feeding and breathing in the water till they are prepared for their metamorphosis, and quit the bottoms of the rivers, and the mud and stones, for the surface, and light and air. The brown fly usually disappears before the end of April, likewise the grannam; but of the blue dun there is a succession of different tints, or species, or varieties, which appear in the middle of the day all the summer and autumn long. These are the principal flies on the Wandle—the best and clearest stream near London. In early spring these flies have dark olive bodies; in the end of April and the beginning of May they are found yellow; and in the summer they become cinnamon coloured; and again, as the winter approaches, gain a darker hue. I do not, however, mean to say that they are the same flies, but more probably successive generations of ephemerae of the same species. The excess of heat seems equally unfavourable, as the excess of cold, to the existence of the smaller species of water-insects, which, during the intensity of sunshine, seldom appear in summer, but rise morning and evening only. The blue dun has, in June and July, a yellow body; and there is a water-fly which, in the evening, is generally found before the moths appear, called the red spinner. Towards the end of August, the ephemerae appear again in the middle of the day—a very pale, small ephemera, which is of the same colour as that which is seen in some rivers in the beginning of July. In September and October this kind of fly is found with an olive body, and it becomes darker in October and paler in November. There are two other flies which appear in the end of September and continue during October, if the weather be mild; a large yellow fly, with a fleshy body, and wings like a moth; and a small fly with four wings, with a dark or claret coloured body, that when it falls on the water has its wings like the great yellow fly, flat on its back. This, or a claret bodied fly, very similar in character, may be likewise found in March or April, on some waters. In this river I have often caught many large trout in April and the beginning of May, with the blue dun, having the yellow body; and in the upper part of the stream below St. Albans, and between that and Watford, I have sometimes, even as early as April, caught fish in good condition; but the true season for the Colne is the season of the May-fly. The same may be said of most of the large English rivers containing large trouts, and abounding in May-fly—such as the Test and the Kennett, the one running by Stockbridge, the other by Hungerford. But in the Wandle, at Carshalton and Beddington, the May-fly is not found; and the little blues are the constant, and, when well imitated, killing flies on this water; to which may be joined a dark alder-fly, and a red evening fly. In the Avon, at Ringwood and Fordingbridge, the May-fly is likewise a killing fly; but as this is a grayling river, the other flies, particularly the grannam and blue and brown, are good in spring, and the alder-fly or pale blue later, and the blue dun in September and October, and even November. In the streams in the mountainous parts of Britain, the spring and autumnal flies are by far the most killing. The Usk was formerly a very productive trout-stream, and the fish being well fed by the worms washed down by the winter floods, were often in good season, cutting red, in March and the beginning of April: and at this season the blues and browns, particularly when the water was a little stained after a small flood, afforded the angler good sport. In Herefordshire and Derbyshire, where trout and grayling are often found together, the same periods are generally best for angling; but in the Dove, Lathkill, and Wye, with the natural May-fly many fish may be taken; and in old times, in peculiarly windy days, or high and troubled water, even the artificial May-fly, according to Cotton, was very killing.

Orn.—Surely, the May-fly season isn’t the only time for daytime fishing in this river? [the Wandle.]—Hal. Definitely not. There are probably just as many fish to catch in the spring; however, in this deep river, they usually aren’t in good shape until the May-fly appears, and in a couple of weeks, they’ll be even better than they are now. You can catch good fish here in September, but the autumn flies are less abundant in this river than the spring flies—Phys, can you tell me the types of flies that are good during these two seasons?—Hal. You know that trout spawn or lay their eggs at the end of autumn or beginning of winter, from mid-November to early January, depending on the season's temperature and availability of food, etc. They take at least six weeks to two months after spawning before they regain their flesh; and the worst time for these fish is also the worst time for fly-fishing due to the cold weather and the reduced number of flies on the water compared to other seasons. Even in December and January, there are a few small gnats or midges on the water during sunny days, usually at midday. These are generally black and manage to avoid the frost thanks to the effects of sunlight on their dark bodies and likely because of how quickly they move. They can only be found at the surface of the water, where the temperature is above freezing. In February, a few double-winged water-flies, like the willow-fly, can usually be seen swimming downstream around midday, and the cow-dung fly sometimes gets blown onto the water. In March, several flies start appearing on most rivers. The grannam, or green-tail fly, which has moth-like wings, typically shows up in the morning and evening, from around five to eight in the morning during mild weather in late March and through April. Then there are the blue and brown ephemerae; the first comes out on cloudy days, while the second comes out on sunny days. When these flies are well imitated, they can be very deadly to fish. The first is a small fly with a pale yellow body and slender, beautiful wings that rest on its back as it floats down the water. The second, known as the cob in Wales, is three or four times larger, has brown wings that also stick up from its back, and those wings are patterned like a partridge’s, brown and yellow-brown. These three types of flies lay their eggs in the water, producing larvae that remain as worms, feeding and breathing in the water until they’re ready to metamorphose and swim from the river bottom and the mud and stones to the surface, light, and air. The brown fly usually disappears by the end of April, along with the grannam; however, the blue dun continues with various shades or species that appear during the day all summer and autumn. These are the main flies on the Wandle—the best and clearest stream near London. In early spring, these flies have dark olive bodies; by the end of April and early May, they turn yellow; in summer, they become cinnamon-colored; and as winter approaches, they take on a darker hue. I don’t mean to say they are the same flies but likely successive generations of ephemerae of the same species. Excessive heat seems just as detrimental as excessive cold for smaller water insects, which seldom appear in the summer during intense sunshine but only rise in the morning and evening. In June and July, the blue dun has a yellow body; there’s also a water-fly typically seen before moths show up in the evening, called the red spinner. Towards the end of August, ephemerae appear again in the middle of the day—a very pale, small ephemera that is the same color as what is seen in some rivers at the beginning of July. In September and October, this type of fly has an olive body, which darkens in October and becomes paler in November. Two other flies start showing up at the end of September and continue into October if the weather is mild; a large yellow fly with a fleshy body and moth-like wings, and a small fly with four wings and a dark or claret-colored body. When this one lands on the water, it has its wings lying flat on its back, like the large yellow fly. This or a similar claret-bodied fly can also be found in March or April in some waters. In this river, I’ve often caught many large trout in April and early May with the blue dun featuring a yellow body; and in the upper part of the stream, below St. Albans and between there and Watford, I’ve occasionally caught fish in good condition as early as April; but the true season for the Colne is the May-fly season. The same can be said for most large English rivers that have big trout and are full of May-flies—like the Test and the Kennett, one flowing by Stockbridge, the other by Hungerford. But in the Wandle, at Carshalton and Beddington, the May-fly isn’t found; instead, the little blues are the constant and, when well imitated, effective flies here, along with a dark alder fly and a red evening fly. In the Avon, at Ringwood and Fordingbridge, the May-fly is similarly effective; however, since it’s a grayling river, the other flies, particularly the grannam and the blue and brown, are good in spring, and the alder fly or pale blue later, along with the blue dun in September and October, and even November. In the streams of the mountainous areas of Britain, spring and autumn flies are by far the most effective. The Usk used to be a very productive trout stream, with fish fed well by worms washed down during winter floods, often being in good shape, nicely colored, in March and early April: during this season, blues and browns, especially when the water was slightly stained after a small flood, would offer good fishing for anglers. In Herefordshire and Derbyshire, where trout and grayling are often found together, the same times are generally best for fishing; but in the Dove, Lathkill, and Wye, you can catch many fish with the natural May-fly, and in the past, on particularly windy days or in high, choppy water, even the artificial May-fly, according to Cotton, was very effective.

Here we must end, at least for the present; but there is so much anecdotical pleasantry in Salmonia that we might continue our extracts through many columns, and we are persuaded, to the gratification of the majority of our readers. Even when we announced the publication of this work a few weeks since, we were led to anticipate the delight it would afford many of our esteemed correspondents, especially our friend W.H.H., who has "caught about forty trout in two or three hours" in the rocky basins of Pot-beck, &c.[5] Sir Humphry Davy mentions the Wandle in Surrey, as we have quoted; but he does not allude to the trout-fishing in the Mole, in the Vale of Leatherhead in the same county. There are in the course of the work a few expressions which make humanity shudder, and would drive a Pythagorean to madness,[6] notwithstanding the ingenuity with which the author attempts to vindicate his favourite amusement.

Here we must wrap up, at least for now; but there’s so much entertaining storytelling in Salmonia that we could share our selections for many columns, and we believe it would please most of our readers. Even when we announced the release of this work a few weeks ago, we expected the joy it would bring to many of our valued correspondents, especially our friend W.H.H., who has "caught about forty trout in two or three hours" in the rocky pools of Pot-beck, &c.[5] Sir Humphry Davy mentions the Wandle in Surrey, as we've quoted; however, he doesn’t mention trout fishing in the Mole, in the Vale of Leatherhead in the same county. Throughout the work, there are a few phrases that make people shudder and could drive a Pythagorean crazy,[6] despite the clever way the author tries to defend his favorite pastime.




SHROPSHIRE AND WELSH GIRLS.

There are few Londoners who in their suburban strolls have failed to notice the scores of female fruit-carriers by whose toil the markets are supplied with some of their choicest delicacies. As an interesting illustration of the meritorious character of these handmaids to luxury, I send you the following extract from Sir Richard Phillips's Walk from London to Kew.

There are few Londoners who, during their walks in the suburbs, have not noticed the many female fruit vendors whose hard work supplies the markets with some of their best delicacies. As an interesting example of the admirable nature of these servants of luxury, I’m sharing the following excerpt from Sir Richard Phillips's Walk from London to Kew.

PHILO.

PHILO.

In the strawberry season, hundreds of women are employed to carry that delicate fruit to market on their heads; and their industry in performing this task is as wonderful, as their remuneration is unworthy of the opulent classes who derive enjoyment from their labour. They consist, for the most part, of Shropshire and Welsh girls, who walk to London at this season in droves, to perform this drudgery, just as the Irish peasantry come to assist in the hay and corn harvests. I learnt that these women carry upon their heads baskets of strawberries or raspberries, weighing from forty to fifty pounds, and make two turns in the day, from Isleworth to market, a distance of thirteen miles each way; three turns from Brentford, a distance of nine miles; and four turns from Hammersmith, a distance of six miles. For the most part, they find some conveyance back; but even then these industrious creatures carry loads from twenty-four to thirty miles a-day, besides walking back unladen some part of each turn! Their remuneration for this unparalleled slavery is from 8s. to 9s. per day; each turn from the distance of Isleworth being 4s. or 4s. 6d.; and from that of Hammersmith 2s. or 2s. 3d. Their diet is coarse and simple, their drink, tea and small-beer; costing not above 1s. or 1s. 6d. and their back conveyance about 2s. or 2s. 6d.; so that their net gains are about 5s. per day, which, in the strawberry season, of forty days, amounts to 10l. After this period the same women find employment in gathering and marketing vegetables, at lower wages, for other sixty days, netting about 5l. more. With this poor pittance they return to their native county, and it adds either to their humble comforts, or creates a small dowry towards a rustic establishment for life. Can a more interesting picture be drawn of virtuous exertion? Why have our poets failed to colour and finish it? More virtue never existed in their favourite shepherdesses than in these Welsh and Shropshire girls! For beauty, symmetry, and complexion, they are not inferior to the nymphs of Arcadia, and they far outvie the pallid specimens of Circassia! Their morals too are exemplary; and they often perform this labour to support aged parents, or to keep their own children from the workhouse! In keen suffering, they endure all that the imagination of a poet could desire; they live hard, they sleep on straw in hovels and barns, and they often burst an artery, or drop down dead from the effect of heat and over-exertion! Yet, such is the state of one portion of our female population, at a time when we are calling ourselves the most polished nation on earth.

In strawberry season, hundreds of women are hired to carry that delicate fruit to market on their heads; their hard work in doing this is impressive, but their pay is unworthy of the wealthy classes who benefit from their labor. Most of them are girls from Shropshire and Wales, who travel to London in large groups to do this grueling work, similar to how Irish farmers come to help with hay and grain harvests. I learned that these women carry baskets of strawberries or raspberries on their heads, weighing between forty and fifty pounds, and make two trips a day from Isleworth to the market, a distance of thirteen miles each way; three trips from Brentford, which is nine miles; and four trips from Hammersmith, a distance of six miles. Usually, they find some way to get back, but even then, these hardworking women carry loads that add up to twenty-four to thirty miles a day, plus walking back without a load for part of each trip! Their pay for this relentless work is between 8s. and 9s. per day; each trip from Isleworth pays 4s. or 4s. 6d.; and from Hammersmith, 2s. or 2s. 3d. Their diet is basic and simple, with tea and small beer as drinks; this costs no more than 1s. or 1s. 6d., and their transport back costs about 2s. or 2s. 6d.; so their net earnings are around 5s. per day, which, over a forty-day strawberry season, adds up to £10. After this period, the same women find work gathering and selling vegetables, at lower wages, for another sixty days, earning about £5 more. With this meager income, they return to their home county, which either adds to their modest comforts or helps create a small dowry for a rural life. Can you draw a more interesting picture of virtuous effort? Why have our poets not captured and highlighted it? There is as much virtue in these Welsh and Shropshire girls as in their beloved shepherdesses! In terms of beauty, shape, and complexion, they are no less than the nymphs of Arcadia, and they far surpass the pale examples of Circassia! Their morals are also commendable; they often do this work to support elderly parents or to keep their children out of the workhouse! In great suffering, they endure all that a poet could imagine; they live a tough life, sleep on straw in shacks and barns, and often suffer serious health issues or collapse from exhaustion and heat! Yet, this is the reality for one part of our female population while we call ourselves the most refined nation on earth.



COLEBROOK-DALE IRON-WORKS—THE REYNOLDS'.

(To the Editor of the Mirror.)

(To the Editor of the Mirror.)

In the interesting extract you have given in your excellent Miscellany (No. 321) from Bakewell's Introduction to Geology, when speaking of the exhausted or impoverished state of the iron-ore and coals in Shropshire, &c., an allusion is made in a note to that truly excellent man, the late Mr. Richard Reynolds, and to the final extinction of the furnaces at Colebrook-Dale, which is not altogether correct.

In the intriguing extract you provided in your excellent Miscellany (No. 321) from Bakewell's Introduction to Geology, when discussing the depleted state of iron ore and coal in Shropshire, etc., a note references the truly remarkable man, the late Mr. Richard Reynolds, and the complete shutdown of the furnaces at Colebrook-Dale, which is not entirely accurate.

I beg leave, therefore, to point out the errors to you, and to add a fact or two more relating to that distinguished philanthropist and his family, which, perhaps, will not be unacceptable to many of your readers.

I would like to point out the mistakes to you and add a couple of facts about that notable philanthropist and his family, which I think many of your readers will find interesting.

Mr. Reynolds was by no means the original, nor, I believe, ever the sole proprietor, of the iron-works in Colebrook-Dale, as stated by Mr. Bakewell; he derived his right in them from his wife's family the Darbies; and the firm of "Darby and Company" was the well known mark on the iron from these works for a very long period; more recently, that of "Colebrook-Dale Company" was adopted.

Mr. Reynolds was definitely not the original, nor, I believe, ever the sole owner of the ironworks in Colebrook-Dale, as Mr. Bakewell claims; he got his stake from his wife’s family, the Darbies. The name "Darby and Company" was a well-known brand on the iron from these works for a long time; more recently, they adopted the name "Colebrook-Dale Company."

The Darbies were an old and respectable family of the Society of Friends, and a pair of the elder branches of it were the original "Darby and Joan," whose names are so well known throughout the whole kingdom. I had this anecdote from one of the sons of Mr. Reynolds,[7] and have no doubt of its authenticity.

The Darbies were an old and respected family in the Society of Friends, and a couple from the older branches were the original "Darby and Joan," whose names are widely recognized across the country. I heard this story from one of Mr. Reynolds' sons,[7] and I’m confident it’s true.

It may not be generally known to your readers, perhaps, that the first iron bridge in England was projected at, and cast from, the furnaces of Colebrook-Dale, and erected over the Severn, near that place, about the year 1779; and, considering it to be the first bridge of the kind, I feel little hesitation in stating it to be, even now, the most beautiful one. This structure, at that time thought to be a wonderful attempt, was the entire offspring of Mr. Reynolds' genius; it was planned, cast, and erected, under his immediate care and superintendance.

It might not be widely known to your readers that the first iron bridge in England was designed and built at the Colebrook-Dale furnaces and was set up over the Severn River near that location around 1779. Since it’s the first bridge of its kind, I have no doubt in saying it is still the most beautiful one. This structure, which was considered an amazing achievement at the time, was entirely the result of Mr. Reynolds' brilliance; he planned, cast, and oversaw its construction personally.

I cannot suppose the reason given by your author for the discontinuance of the works at Colebrook-Dale to be correct, as there is another large furnace in the immediate neighbourhood, called "Madeley Wood Furnace" (also belonging to Mr. Reynolds's family), which was allowed to make, and, I believe, still makes, the best iron and steel in the United Kingdom. Mr. Reynolds had also other great iron-works at Ketley, since carried on by his two sons, William and Joseph, and still in high reputation, as to the quality of the iron made there; these are not more distant from Colebrook-Dale than six or seven miles, and between the two there are the extensive and highly valuable works of "Old Park," &c., belonging to Mr. Botfield (so that the whole district abounds in the materials), which not having the advantage of the immediate vicinity of the Severn for conveyance, would have been more likely to have stopped from the circumstances stated in your extract; viz. the failure in quality or quantity of iron-stone, coals, or other necessary matter. The Colebrook-Dale fires must, therefore, I conceive, have ceased to blaze, and the blast of her furnaces to roar, from some other cause, and from some private reason of her late proprietors.

I don’t think the explanation your author provided for the shutdown of the works at Colebrook-Dale is correct. There’s another large furnace nearby called “Madeley Wood Furnace” (which also belongs to Mr. Reynolds’s family) that was allowed to operate and, as far as I know, still produces the best iron and steel in the UK. Mr. Reynolds also had significant ironworks at Ketley, now run by his two sons, William and Joseph, and they still have a great reputation for the quality of the iron produced there. These are only six or seven miles from Colebrook-Dale, and in between, there are extensive and valuable works at “Old Park,” etc., owned by Mr. Botfield (so the whole region is rich in resources). Without the advantage of being close to the Severn for transportation, those would have been more likely to close due to the issues mentioned in your excerpt, like a shortage in quality or quantity of ironstone, coal, or other essential materials. Therefore, I believe the fires at Colebrook-Dale must have stopped burning, and the roar of its furnaces must have ceased for some other reason—likely due to a private reason of its former owners.

Your constant reader,

Your loyal reader,

Shrewsbury. SALOPIENSIS.

Shrewsbury. SALOPIENSIS.



NOTES OF A READER.

TRAGEDY.

TRAGEDY.

We do not see any necessary and natural connexion between death and the end of the third volume of a novel, or the conclusion of the fifth act of a play,—though that connexion in some modern novels, and in most English tragedies, seems to be assumed. Nor does it seem to follow, that, because death is the object of universal dread and aversion, and because terror is one of the objects of tragedy, death must, therefore, necessarily be represented; and not only so, but the more deaths the better. If it be true that familiarity has a tendency to create indifference, if not contempt, it must be considered prudent to have recourse to this strong exhibition as to drastic remedies in medicine, with caution and discrimination, and with a view to the continuance of its effect. We cannot help wishing that our own Shakspeare, who lays down such excellent rules for the guidance of actors, and cautions them so earnestly against "overstepping the modesty of nature," and the danger of "tearing passion to rags," had remembered, that the poet himself has certain limits imposed upon him, which he cannot transgress with impunity. We should not then have observed, in the perusal of some of his plays, the marginal notice of ["dies"] with about as much emotion as a note of exclamation; nor, when at the actual representation, we behold the few remaining persons of the drama scarcely able to cross the stage without stumbling over the bodies of their fallen companions, should we have felt our thoughts unavoidably wandering from the higher business and moral effect of the scene, to the mere physical and repelling images of fleshly mortality.—Edinburgh Rev.

We don’t see any necessary or natural connection between death and the end of the third volume of a novel or the conclusion of the fifth act of a play, even though that connection seems to be assumed in some modern novels and in most English tragedies. It doesn’t follow that just because death is something universally feared and avoided, and because terror is one of the goals of tragedy, death has to be represented; and not just that, but the more deaths, the better. If it’s true that familiarity tends to create indifference, if not contempt, we should be cautious about using this dramatic device like a strong medicine, applying it wisely to maintain its impact. We wish our own Shakespeare, who provides such great guidelines for actors and warns them earnestly against “overstepping the modesty of nature” and the risk of “tearing passion to rags,” had remembered that the poet also has certain limits to observe. If that were the case, we wouldn’t notice while reading some of his plays the marginal note of ["dies"] with about as much emotion as an exclamation mark; nor, when actually watching the performance, would we see the few remaining characters struggling to cross the stage without tripping over the bodies of their fallen companions, causing our thoughts to stray from the deeper meaning and moral impact of the scene to the mere physical and jarring images of gory mortality.—Edinburgh Rev.


The inquiries of the committee appointed to devise means for the suppression of mendicity, leave us no reason to doubt that in an average of cases a London beggar made by "his trade" eighteen-pence per day, or twenty-seven pounds per annum!

The inquiries of the committee set up to find ways to reduce begging leave us with no doubt that, on average, a London beggar made about eighteen pence a day from "his trade," which adds up to twenty-seven pounds a year!


One-ninth of the whole population of Paris are wholly maintained by funds which the different bureaux of charity distribute for their relief; and still a countless horde of mendicants infest her streets, her quays, and all her public places.

One-ninth of the entire population of Paris is completely supported by funds that various charity organizations distribute for their assistance; yet, a countless number of beggars still swarm her streets, her quays, and all her public spaces.


Science and literature are "the nourishment of youth, the delight of age, the ornaments of prosperous life, the refuge and consolation of adversity, the companions of our weary travels, of our rural solitudes, of our sleepless nights."

Science and literature are "the food for the young, the joy for the old, the decorations of a successful life, the comfort and solace in tough times, the companions on our tiring journeys, in our quiet retreats, and during our sleepless nights."


The following quotation from Jamieson's Scottish Dictionary points out the frugal and temperate Scot; and, in illustration, may be contrasted with the proverbial invitation of the better feeding English, "Will you come and take your mutton with me?"

The following quotation from Jamieson's Scottish Dictionary highlights the thrifty and moderate Scot; and, as an example, can be compared to the famous invitation of the better-fed English, "Will you come and have some mutton with me?"

"KAIL, used metonimically for the whole dinner; as constituting among our temperate ancestors the principal part, s.

"KAIL, used metonymically for the whole dinner; as constituting among our moderate ancestors the main part, s."

"Hence, in giving a friendly invitation to dinner, it is common to say, 'Will you come and tak your kail wi' me?' This, as a learned friend observes, resembles the French invitation, Voulez vous venir manger la soupe chez moi!"

"Hence, when extending a friendly invitation to dinner, it’s common to say, 'Will you come and have your kail with me?' This, as a knowledgeable friend points out, is similar to the French invitation, Voulez vous venir manger la soupe chez moi!"


THE RIVER NILE.

THE NILE RIVER.

Ledyard, in his Travels, speaks thus contemptuously of this celebrated wonder:—"This is the mighty, the sovereign of rivers—the vast Nile that has been metamorphosed into one of the wonders of the world! Let me be careful how I read, and, above all, how I read ancient history. You have heard, and read too, much of its inundations. If the thousands of large and small canals from it, and the thousands of men and machines employed to transfer, by artificial means, the water of the Nile to the meadows on its banks—if this be the inundation that is meant, it is true; any other is false; it is not an inundating river."

Ledyard, in his Travels, speaks dismissively of this famous wonder:—"This is the great, the king of rivers—the massive Nile that has been turned into one of the wonders of the world! I need to be careful how I read, and especially how I interpret ancient history. You have heard, and read as well, a lot about its floods. If the thousands of large and small canals from it, along with the thousands of men and machines being used to move, through artificial means, the water of the Nile to the fields along its banks—if this is what is referred to as the flood, then it’s true; any other idea is false; it is not a flooding river."


The Jewish children to this day celebrate the fall and death of Haman, and on that anniversary represent the blows which they would fain deal on his scull, by striking with envenomed fury on the floor with wooden hammers. This observance was but very lately forbidden in the Grand Duchy of Baden.

The Jewish children today celebrate the downfall and death of Haman, and on that anniversary, they act out the blows they wish they could inflict on his skull by striking the floor fiercely with wooden hammers. This practice was only recently banned in the Grand Duchy of Baden.


TRAVELLING FOLLIES.

TRAVEL MISHAPS.

"Many gentlemen," says an old English author, "coming to their lands sooner than to their wits, adventure themselves to see the fashion of other countries; whence they see the world, as Adam had knowledge of good and evil, with the loss or lessening of their estate in this English Paradise; and bring home a few smattering terms, flattering garbs, apish carriages, foppish fancies, foolish guises and disguises, the vanities of neighbour nations."

"Many gentlemen," says an old English author, "arriving at their properties sooner than they gain wisdom, set out to see the styles of other countries. From this, they view the world, like Adam knowing good and evil, often at the cost of their wealth in this English Paradise; and they return home with a few superficial terms, pretentious outfits, silly behaviors, flamboyant ideas, and foolish appearances and disguises, the trivialities of neighboring nations."


The Spaniards are infinitely more careful than the French, and other nations, in planting trees, and in taking care of them; for it rarely happens, when a Spaniard eats fruit in a wood or in the open country, that he does not set the stones or the pips; and thus in the whole of their country an infinite number of fruit-trees of all kinds are found; whereas, in the French quarters you meet with none—Labat.

The Spaniards are way more careful than the French and other nations when it comes to planting and taking care of trees. Usually, when a Spaniard eats fruit in a forest or outdoors, they always plant the seeds or pits. Because of this, their country has countless fruit trees of all kinds, while in the French areas, you hardly see any—Labat.


PAINTING.

ARTWORK.

It is painful to think how soon the paintings of Raphael, and Titian, and Correggio, and other illustrious men will perish and pass away. "How long," said Napoleon to David, "will a picture last?" "About four or five hundred years!—a fine immortality!" The poet multiplies his works by means of a cheap material—and Homer, and Virgil, and Dante, and Tasso, and Moliere, and Milton, and Shakspeare, may bid oblivion defiance; the sculptor impresses his conceptions on metal or on marble, and expects to survive the wreck of nations and the wrongs of time; but the painter commits to perishable cloth or wood the visions of his fancy, and dies in the certain assurance that the life of his works will be but short in the land they adorn.—For. Rev.

It’s painful to think about how soon the paintings of Raphael, Titian, Correggio, and other great artists will fade and disappear. "How long," Napoleon asked David, "will a picture last?" "About four or five hundred years!—what a great immortality!" The poet multiplies his work using inexpensive materials—and Homer, Virgil, Dante, Tasso, Molière, Milton, and Shakespeare can resist being forgotten; the sculptor creates his ideas in metal or marble, hoping to outlast the destruction of nations and the passage of time; but the painter puts his dreams on fragile cloth or wood and knows for sure that his works will have a short life in the world they beautify.—For. Rev.


A Chinese novelist, in describing his hero, says, "the air of the mountains and rivers had formed his body; his mind, like a rich piece of embroidery, was worthy of his handsome face!" Pity he has not been introduced among our "fashionable novels."

A Chinese novelist, while describing his hero, says, "the essence of the mountains and rivers shaped his body; his mind, like a beautiful piece of embroidery, matched his good looks!" It's a shame he hasn't been included in our "popular novels."


PHRENOLOGY.

PHRENOLOGY.

In 1805, Dr. Gall, the celebrated phrenologist, visited the prison of Berlin in the course of his experimental travels to establish his theories. On April 17, in the presence of many witnesses, he was shown upwards of two hundred culprits, of whom he had never heard till that moment, and to whose crimes and dispositions he was a total stranger. Dr. Gall immediately pointed out, as a general feature in one of the wards, an extraordinary development in the region of the head where the organ of theft is situated, and in fact every prisoner there was a thief. Some children, also detained for theft, were then shown to him; and in them, too, the same organ was very prominent. In two of them particularly it was excessively large; and the prison-registers confirmed his opinion that these two were most incorrigible. In another room, where the women were kept apart, he distinguished one drest exactly like the others, occupied like them, and differing in no one thing but in the form of her head. "For what reason is this woman here," asked Gall, "for her head announces no propensity to theft?" The answer was, "She is the inspectress of this room." One prisoner had the organs of benevolence and of religion as strongly developed as those of theft and cunning; and his boast was, that he never had committed an act of violence, and that it was repugnant to his feelings to rob a church. In a man named Fritze, detained for the murder of his wife, though his crime was not proved, the organs of cunning and firmness were fully developed; and it was by these that he had eluded conviction. In Maschke, he found the organ of the mechanical arts, together with a head very well organized in many respects; and his crime was coining. In Troppe he saw the same organ. This man was a shoemaker, who, without instruction, made clocks and watches, to gain a livelihood in his confinement. On a nearer inspection, the organ of imitation was found to be large. "If this man had ever been near a theatre," said Gall, "he would in all probability have turned actor." Troppe, astonished at the accuracy of this sentence, confessed that he had joined a company of strolling players for six months. His crime, too, was having personated a police-officer, to extort money. The organs of circumspection, prurience, foresight, were sadly deficient in Heisig, who, in a drunken fit, had stabbed his best friend. In some prisoners he found the organ of language, in others of colour, in others of mathematics; and his opinion in no single instance failed to be confirmed by the known talents and dispositions of the individual.—For. Q. Rev.

In 1805, Dr. Gall, the famous phrenologist, visited the Berlin prison during his travels to test his theories. On April 17, in front of many witnesses, he was shown more than two hundred inmates, none of whom he had heard of before and whose crimes and personalities were completely unknown to him. Dr. Gall immediately noted a remarkable growth in the area of the brain linked to theft, and as a result, every prisoner there was a thief. He was then shown several children who were also locked up for theft, and they too had a very pronounced area linked to this trait. In two of the children, it was particularly oversized, and the prison records supported his view that these two were the most unmanageable. In another room, where the women were kept separately, he spotted one woman who looked just like the others, was engaged in the same activities, and differed only in the shape of her head. "What is this woman doing here?" Gall asked, "since her head shows no inclination toward theft?" The reply was, "She is the supervisor of this room." One prisoner had highly developed areas for kindness and religion, as well as for theft and deceit; he boasted that he had never committed an act of violence and found it deeply upsetting to rob a church. A man named Fritze, who was being held for his wife's murder although he hadn’t been proven guilty, had pronounced traits of cunning and determination, attributes that had helped him avoid conviction. In Maschke, he identified strong skills in mechanical arts, along with a head well-formed in many ways; Maschke's crime was counterfeiting. Troppe shared the same talent; he was a shoemaker who, without any formal training, crafted clocks and watches to support himself in prison. Upon closer inspection, he also had a large imitation organ. "If this man had ever been near a theater," Gall commented, "he probably would have become an actor." Troppe, surprised by this analysis, admitted he had spent six months with a group of traveling performers. His crime was pretending to be a police officer to extort money. Heisig, who had stabbed his best friend during a drunken episode, displayed significant deficiencies in the areas of caution, lust, and foresight. In some prisoners, he discovered a talent for language, in others for color, and in others for mathematics; and in every case, his assessments were confirmed by the known talents and dispositions of each individual.—For. Q. Rev.


SAVING HABITS OF THE ENGLISH.

SAVING HABITS OF THE BRITISH.

According to the House of Commons' returns in 1815, there were no fewer than 925,439 individuals in England and Wales, being about one-eleventh of the then existing population, members of Friendly Societies, formed for the express purpose of affording protection to the members during sickness and old age, and enabling them to subsist without resorting to the parish funds. "No such unquestionable proof of the prevalence of a spirit of providence and independence can be exhibited in any other European country." We have to add, that these must be the happiest people in the social scale.

According to the House of Commons' records from 1815, there were at least 925,439 people in England and Wales, which was about one-eleventh of the population at the time, who were members of Friendly Societies. These organizations were specifically created to provide protection to members during times of illness and old age, allowing them to live without relying on parish funds. "No other European country can show such clear evidence of a spirit of self-reliance and independence." We should also note that these are likely the happiest people in society.


In the year 1300, Giovanni Cimabue and Giotto, both of Florence, were the first to assert the natural dignity and originality of art, and the story of those illustrious friends is instructive and romantic. The former was a gentleman by birth and scholarship, and brought to his art a knowledge of the poetry and sculpture of Greece and Rome. The latter was a shepherd; when the inspiration of art fell upon him, he was watching his flocks among the hills, and his first attempts in art were to draw his sheep and goats upon rocks and stones. It happened that Cimabue, who was then high in fame, observed the sketches of the gifted shepherd; entered into conversation with him; heard from his own lips his natural notions of the dignity of art; and was so much charmed by his compositions and conversation, that he carried him to Florence, and became his close and intimate friend and associate. They found Italian painting rude in form, and without spirit and without sentiment; they let out their own hearts fully in their compositions, and to this day their works are highly esteemed for grave dignity of character, and for originality of conception. Of these great Florentines, Giotto, the shepherd, is confessedly the more eminent; in him we see the dawn, or rather the sunrise, of the fuller light of Raphael. —For. Rev.

In 1300, Giovanni Cimabue and Giotto, both from Florence, were the first to recognize the natural dignity and originality of art, and the story of their remarkable friendship is both educational and captivating. Cimabue was a gentleman by birth, well-educated, and brought knowledge of Greek and Roman poetry and sculpture to his art. Giotto was a shepherd; when he found his artistic inspiration, he was herding his flocks in the hills, and his initial artistic attempts involved drawing his sheep and goats on rocks and stones. Cimabue, who was already famous at the time, noticed the talented shepherd’s sketches, spoke with him, learned about his genuine views on the dignity of art, and was so impressed with his art and ideas that he took him to Florence, becoming a close and dear friend. They discovered that Italian painting was crude in form, lacking spirit and emotion; they poured their hearts into their creations, and to this day, their works are highly regarded for their serious character and originality. Among these great Florentines, Giotto, the shepherd, is clearly the more distinguished; in him, we see the beginning, or rather the emergence, of the fuller brilliance of Raphael. —For. Rev.



A REAL HERO.

A TRUE HERO.

In a recherché article in the Foreign Quarterly Review we meet with the following marvellous story of Sterkodder, a sort of giant-killing hero of the North, who, having reached his 90th year, became infirm, blind, and eager to die. To leave the world in a natural way was out of the question; and to be dispatched to the Hall of Odin by an ignoble hand was scarcely less to be dreaded. Leaning on two crutches, with a sword at each side, he waited for some one to give him the mortal stroke. To tempt the avarice of such a one, he suspended from his neck a valuable gold chain. He slew a peasant passing, who, rallying him on his infirm state, had ventured to beg one of his swords, as neither could any longer be of service to him. At last his good fortune brought him a worthy executioner in Hather, the son of a prince whom he had slain. The young hero was hunting, and seeing the old man, he ordered two of his attendants to tease him. Both lost their lives for their temerity. The prince then advanced; and the old man, after relating his great actions, desired the former to kill him. To make the inducement stronger, he displayed the golden chain, which would be the reward of the deed; and to excite his rage, as well as avarice, he avowed that it was he who had slain the late prince, and that revenge was the sacred duty of the son. Influenced by both considerations, the latter consented to behead him. Sterkodder exhorted him to strike manfully. The head was accordingly severed from the body at a single blow; and as it touched the earth, the teeth fastened themselves furiously in the ground.

In a recherché article from the Foreign Quarterly Review, we come across a remarkable story about Sterkodder, a giant-killing hero from the North. After reaching his 90th year, he became frail, blind, and eager to die. Leaving the world peacefully was out of the question, and being killed by someone unworthy was almost as frightening. Leaning on two crutches, with a sword at each side, he waited for someone to deliver the final blow. To lure someone greedy to do it, he wore a valuable gold chain around his neck. He killed a passing peasant who mocked his frailty and asked for one of his swords, claiming that neither sword would be useful to him anymore. Eventually, fortune led him to a suitable executioner in Hather, the son of a prince he had killed. The young man was out hunting and, upon seeing the old man, ordered two of his attendants to torment him. Both lost their lives for their audacity. The prince then approached, and the old man, after recounting his great deeds, asked him to end his life. To make the offer even more tempting, he showed off the golden chain, which would be the reward for the act; he also stirred up the prince's anger and greed by admitting that he had killed the former prince, claiming that revenge was the son’s sacred duty. Motivated by both reasons, the young man agreed to behead him. Sterkodder urged him to strike bravely. The head was removed from the body in a single blow, and as it hit the ground, the teeth fiercely bit into the earth.


WORKHOUSES

WORKHOUSES

Were first erected in England in the year 1723, when they had an instant and striking effect in reducing the number of poor. Indeed the aversion of the poor to workhouses was so great, that Sir F.M. Eden mentions that some proposed, by way of weakening this aversion, "to call workhouses by some softer and more inoffensive name." Previously to this date, it had been customary to relieve the able-bodied poor at their own houses.

Were first built in England in 1723, when they quickly and significantly reduced the number of poor people. In fact, the poor's dislike of workhouses was so strong that Sir F.M. Eden noted that some suggested, to lessen this aversion, "to call workhouses by some softer and more harmless name." Before this time, it was common to provide assistance to able-bodied poor individuals in their own homes.


MARRIAGES IN CHINA

WEDDINGS IN CHINA

Are effected through the assistance of go-betweens, who enjoy, however, a very different repute from those of Europe, inasmuch as, among the former, the employ is of the most honourable character.

Are accomplished with the help of intermediaries, who, however, have a very different reputation than those in Europe, since, among the former, the role is of the most honorable nature.


There are 300 palaces at Rome, of which 65 only are worth seeing, and these are defined to be houses which have arched gateways into which carriages can drive. Some of these palaces contain pictures and statues worth 130 or 160,000l., but with scarce a window whose panes are all whole, or a clean staircase.

There are 300 palaces in Rome, but only 65 are really worth visiting. These are considered to be houses with arched gateways big enough for carriages to drive through. Some of these palaces have paintings and statues valued at 130,000 or 160,000l., yet very few have windows without broken panes or clean staircases.


HORRORS OF THE INQUISITION IN SPAIN.

HORRORS OF THE INQUISITION IN SPAIN.

Endless was the catalogue of most pious men and eminent scholars who underwent purification, as it is termed, in this den of superstition and tyranny. The culprit was not permitted to speak with his attorney, except in the presence of the inquisitor and a notary, who took notes, and certified what passed; and so far from the names of the informer or of the witnesses being supplied, every thing that could facilitate the explanation of them was expunged from the declarations; and the prisoners, one and all, in these dungeons might truly exclaim, with Fray Luis de Leon, "I feel the pain, but see not the hand which inflicts it." Even in the early days of the inquisition, torture was carried to such an extent, that Sextus IV., in a brief published Jan. 29, 1482, could not refrain from deploring the wellknown truth, in lamentations which were re-echoed from all parts of Christendom. The formula of the sentence of torture began thus, Christo nomine invocato; and it was therein expressed, that the torture should endure as long as it pleased the inquisitors; and a protest was added, that, if during the torture the culprit should die, or be maimed, or if effusion of blood or mutilation of limb should ensue, the fault should be chargeable to the culprit, and not to the inquisitors. The culprit was bound by an oath of secresy, strengthened by fearful penalties, not to divulge any thing that he had seen, known, or heard, in the dismal precincts of that unholy tribunal—a secresy illegal and tyrannical, but which constituted the soul of that monstrous association, and by which its judges were sheltered against all responsibility.—For. Rev.

Endless was the list of deeply religious people and prominent scholars who went through purification, as it was called, in this place of superstition and oppression. The accused was not allowed to speak with their lawyer without the inquisitor and a notary present, who took notes and certified what was said. Rather than providing the names of informants or witnesses, any information that could help identify them was removed from the statements. All prisoners in these dungeons could truly say, like Fray Luis de Leon, "I feel the pain, but see not the hand that inflicts it." Even in the early days of the inquisition, torture was so extreme that Sextus IV., in a brief published on January 29, 1482, could not help but lament the well-known truth, which echoed throughout Christendom. The formula for the torture sentence began with, Christo nomine invocato; it stated that the torture would last as long as the inquisitors wished, and a warning was added that if the accused died, was injured, or if there was bleeding or mutilation during the torture, the responsibility would fall on the accused, not the inquisitors. The accused was bound by a secrecy oath, enforced by severe penalties, not to reveal anything they saw, knew, or heard in the grim confines of that unholy tribunal—a secrecy that was illegal and tyrannical, but which formed the essence of that monstrous organization, providing its judges with protection from all accountability.—For. Rev.


COLONIZATION.

Colonization.

In the colonization of the West Indies, "when a city was to be founded, the first form prescribed was, with all solemnity, to erect a gallows, as the first thing needful; and in laying out the ground, a site was marked for the prison as well as for the church."

In the colonization of the West Indies, "when a city was to be founded, the first thing required was, with all seriousness, to put up a gallows as the top priority; and in designing the layout, a spot was designated for the prison as well as for the church."


"An attempt to handle the English law of evidence, in its former state," says the Edinburgh Review, "was like taking up a hedgehog—all points!"

"Trying to deal with the English law of evidence, in its earlier form," says the Edinburgh Review, "was like picking up a hedgehog—all spiky!"


Man is not quite so manageable in the hands of science as boiling water or a fixed star.

Man is not as controllable in the grasp of science as boiling water or a distant star.


PICTURE OF CONSTANTINOPLE.

IMAGE OF CONSTANTINOPLE.

(From the French of Lebrun.)

(From the French by Lebrun.)

Queen of the Morn! Sultana of the East!
City of wonders, on whose sparkling breast,
Fair, slight, and tall, a thousand palaces
Fling their gay shadows over golden seas!
Where towers and domes bestud the gorgeous land,
And countless masts, a mimic forest stand;
Where cypress shades the minaret's snowy hue,
And gleams of gold dissolve in skies of blue,
Daughter of Eastern art, the most divine—
Lovely, yet faithless bride of Constantine—
Fair Istamboul, whose tranquil mirror flings
Back with delight thy thousand colourings,
And who no equal in the world dost know,
Save thy own image pictured thus below!

Queen of the Morning! Sultana of the East!
City of wonders, on whose sparkling surface,
Tall, elegant, and light, a thousand palaces
Cast their bright shadows over golden seas!
Where towers and domes adorn the beautiful land,
And countless masts form a make-believe forest;
Where cypress trees shade the minaret's white hue,
And glimmers of gold blend into skies of blue,
Daughter of Eastern art, the most divine—
Beautiful, yet unfaithful bride of Constantine—
Fair Istanbul, whose calm reflection shows
Back joyfully your thousand colorings,
And you have no equal in the world,
Except your own image mirrored below!

Dazzled, amazed, our eyes half-blinded, fail,
While sweeps the phantasm past our gliding sail—
Like as in festive scene, some sudden light
Rises in clouds of stars upon the night.
Struck by a splendour never seen before,
Drunk with the perfumes wafted from the shore,
Approaching near these peopled groves, we deem
That from enchantment rose the gorgeous dream,
Day without voice, and motion without sound,
Silently beautiful! The haunted ground
Is paved with roofs beyond the bounds of sight,
Countless, and coloured, wrapped in golden light.
'Mid groves of cypress, measureless and vast,
In thousand forms of circles—crescents—cast,
Gold glitters, spangling all the wide extent,
And flashes back to heaven the rays it sent.
Gardens and domes, bazaars begem the woods;
Seraglios, harems—peopled solitudes,
Where the veil'd idol kneels; and vistas, through
Barr'd lattices, that give the enamoured view,
Flowers, orange-trees, and waters sparkling near,
And black and lovely eyes,—Alas, that Fear,
At those heaven-gates, dark sentinel should stand,
To scare even Fancy from her promised land!

Dazzled and amazed, with our eyes half-blinded, we fail,
As the illusion sweeps past our gliding sail—
Like in a festive scene, some sudden light
Rises in clouds of stars against the night.
Struck by a splendor we've never seen before,
Intoxicated by the scents wafted from the shore,
As we approach these crowded groves, we believe
That from enchantment arose this gorgeous dream,
Day without a voice, and movement without sound,
Silently beautiful! The haunted ground
Is paved with roofs beyond what we can see,
Countless and colorful, wrapped in golden light.
Amid vast, endless groves of cypress,
In countless forms of circles—crescents—cast,
Gold sparkles, covering the wide expanse,
And flashes back to heaven the rays it once sent.
Gardens and domes, marketplaces adorn the woods;
Seraglios, harems—populated solitude,
Where the veiled idol kneels; and vistas, through
Barred lattices, that offer the enamored view,
Flowers, orange trees, and nearby sparkling waters,
And deep, lovely eyes,—Alas, that Fear,
At those heavenly gates, should stand like a dark guard,
To scare even Imagination from her promised land!

Foreign Quar. Rev.

Foreign Quarter Review



THE SKETCH BOOK.

THE MYSTERIOUS TAILOR.

THE MYSTERIOUS TAILOR.

A Romance of High Holborn.

A Romance of High Holborn.

(Concluded from page 46.)

(Continued from page 46.)


On recovering from my stupor, I found myself with a physician and two apothecaries beside me, in bed at the George Inn, Ramsgate. I had been, it seems, for two whole days delirious, during which pregnant interval I had lived over again all the horrors of the preceding hours. The wind sang in my ears, the phantom forms of the unburied flitted pale and ghastly before my eyes. I fancied that I was still on the sea; that the massive copper-coloured clouds which hovered scarcely a yard overhead, were suddenly transformed into uncouth shapes, who glared at me from between saffron chinks, made by the scudding wrack; that the waters teemed with life, cold, slimy, preternatural things of life; that their eyes after assuming a variety of awful expressions, settled down into that dull frozen character, and their voices into that low, sepulchral, indefinable tone, which marked the Mysterious Tailor. This wretch was the Abaddon of my dreamy Pandaemonium. He was ever before me; he lent an added splendour to the day, and deepened the midnight gloom. On the heights of Bologne I saw him; far away over the foaming waters he floated still and lifeless beside me, his eye never once off my face, his voice never silent in my ear.

After coming to my senses, I found myself in bed at the George Inn in Ramsgate, with a doctor and two pharmacists by my side. Apparently, I had been out of it for two whole days, during which time I relived all the horrors of the moments that led to this. The wind echoed in my ears, and the ghostly figures of the unburied moved weakly and eerily before my eyes. I thought I was still at sea; that the huge, copper-colored clouds hovering just above me suddenly morphed into bizarre shapes that glared at me through saffron gaps created by the racing clouds; that the waters were filled with cold, slimy, unnatural creatures; and that their eyes, after displaying a range of terrifying expressions, settled into a dull, frozen stare, while their voices took on that low, grave, indescribable tone that marked the Mysterious Tailor. This wretched figure was the Abaddon of my nightmarish visions. He was always there, adding an eerie brilliance to the daylight and darkening the midnight shadows. I saw him on the heights of Boulogne, floating still and lifeless beside me over the churning waters, his gaze fixed on my face, his voice never quiet in my ear.

My tale would scarcely have an end, were I to repeat but the one half of what during two brief days (two centuries in suffering) I experienced from this derangement of the nervous system. My readers may fancy that I have exaggerated my state of mind: far from it, I have purposely softened down the more distressing particulars, apprehensive, if not of being discredited, at least of incurring ridicule. Towards the close of the third day my fever began to abate, I became more sobered in my turn of thought, could contrive to answer questions, and listen with tolerable composure to my landlord's details of my miraculous preservation. The storm was slowly rolling off my mind, but the swell was still left behind it. The fourth day found me so far recovered, that I was enabled to quit my chamber, sit beside an open window, and derive amusement from the uncouth appearance of a Dutch crew, whose brig was lying at anchor in the harbour. From this time forward, every hour brought fresh accession to my strength, until at the expiration of the tenth day—so sudden is recovery in cases of violent fever when once the crisis is passed—I was sufficiently restored to take my place by a night-coach for London. The first few stages I endured tolerably well, notwithstanding that I had somewhat rashly ventured upon an outside place; but as midnight drew on, the wind became so piercingly keen, accompanied every now and then by a squally shower of sleet, that I was glad to bargain for an inside berth. By good luck, there was just room enough left for one, which I instantly appropriated, in spite of sundry hints hemmed forth by a crusty old gentleman, that the coach was full already. I took my place in the coach, to the dissatisfaction of those already seated there. Not a word was spoken for miles: for the circumstance of its being dark increased the distrust of all, and, in the firm conviction that I was an adventurer, they had already, I make no doubt, buttoned up their pockets, and diligently adjusted their watch-chains. In a short time, this reserve wore away. From this moment the conversation became general. Each individual had some invalid story to relate, and I too, so far forgot my usual taciturnity as to indulge my hearers with a detail of my late indisposition—of its origin in the Mysterious Tailor—of the wretch's inconceivable persecution—of the fiendish peculiarities of his appearance—of his astonishing ubiquity, and lastly, of my conviction that he was either more or less than man. Scarcely had the very uncourteous laughter that accompanied this narrative concluded, when a low, intermittent snore, proceeding from a person close at my elbow, challenged my most serious notice. The sound was peculiar—original—unearthly—and reminded me of the same music which had so harrowed my nerves at Bologne. Yet it could not surely be he—he, the very thoughts of whom now sent a thrill through every vein. Oh, no! it must be some one else—there were other harmonious sternutators beside him, he could not be the only nasal nightingale in the three kingdoms. While I thus argued the matter, silently, yet suspiciously, a wandering gleam of day, streaming in at the coach windows, faintly lit up a nose the penultimate peculiarities of which gave a very ominous turn to my reflections. In due time this light became more vivid; and beneath its encouraging influence, first, a pair of eyes—then two sallow, juiceless cheeks, then an upper lip, then a projecting chin; and lastly, the entire figure of the Mysterious Tailor himself, whose head, it seems, had hitherto been folded, bird-like, upon his breast, grew into atrocious distinctness, while from the depths of the creature's throat came forth the strangely-solemn whisper, "touching that little account." For this once, indignation got the better of affright. "Go where I will," I exclaimed, passionately interrupting him, "I find I cannot avoid you, you have a supernatural gift of omnipresence, but be you fiend or mortal I will now grapple with you;" and accordingly snatching at that obnoxious feature which, like the tail of the rattle-snake, had twice warned me of its master's fatal presence, I grasped it with such zealous good will, that had it been of mortal manufacture it must assuredly have come off in my hands. Aroused by the laughter of my fellow passengers, the coachman—who was just preparing to mount, after having changed horses at Dartford—abruptly opened the door, on which I as abruptly jumped out; and after paying my fare the whole way to town, and casting on the fiend a look of "inextinguishable hatred," made an instant retreat into the inn. About the middle of the next day I reached London, and without a moment's pause hurried to the lodgings of my beforementioned friend C----. Luckily he was at home, but started at the strange forlorn figure that presented itself. And well indeed he might. My eye-balls were glazed and bloody, my cheeks white as a shroud, my mouth a-jar, my lips blue and quivering. "For God's sake, C----," I began, vouchsafing no further explanation, "lend me—(I specified the sum)—or I am ruined; that infernal, inconceivable Tailor has—." C----smilingly interrupted me by an instant compliance with my demand; on which, without a moment's delay, I bounded off, breathless and semi-frantic, towards my arch fiend's Pandaemonium at High Holborn. I cannot—cannot say what I felt as I crossed over from Drury-lane towards his den, more particularly when, on entering, I beheld the demon himself behind his counter—calm, moveless, and sepulchral, as if nothing of moment had occurred; as if he were an every-day dun, or I an every-day debtor. The instant he espied me, a sardonic smile, together with that appalling dissyllable, "touching" (which I never to this day hear, see, or write without a shudder) escaped him; but before he could close his oration, I had approached, trembling with rage and reverence, towards him, and, thrusting forth the exact sum, was rushing from his presence, when he beckoned me back for a receipt. A receipt, and from him too! It was like taking a receipt for one's soul from Satan!!

My story would barely have an end if I were to share even just half of what I went through during those two short days (which felt like two centuries of suffering) because of this nervous breakdown. You might think I’m exaggerating my state of mind, but actually, I’ve toned down the worse parts, fearing that I might not be believed or, at the very least, ridiculed. By the end of the third day, my fever started to lessen, and I felt more clear-headed, able to answer questions and listen fairly calmly to my landlord's tales of my miraculous survival. The storm in my mind was gradually fading, although the aftereffects lingered. By the fourth day, I was recovered enough to leave my room, sit by an open window, and get some entertainment from the odd looks of a Dutch crew whose ship was anchored in the harbor. From then on, each hour brought more strength back to me, and by the tenth day—recovery from severe fever can be swift once the crisis is over—I was well enough to take a seat on a night coach to London. The first few legs of the journey were bearable, even though I had foolishly chosen an outside seat; but as midnight approached, the wind became biting, accompanied now and then by sharp bursts of sleet, making me grateful to trade for an inside spot. Fortunately, there was just enough space for one, which I quickly claimed, despite grumpy hints from an old gentleman that the coach was full. I took my seat, much to the annoyance of those already there. No one spoke for miles; the darkness amplified everyone's distrust. Firmly convinced that I was a swindler, I’m sure they had already buttoned up their pockets and carefully adjusted their watch chains. Soon enough, though, the tension loosened, and conversation opened up. Everyone had their own tale of illness to share, and I, forgetting my usual quietude, found myself sharing the story of my recent troubles—the origin of it in the Mysterious Tailor—the wretched man’s unbelievable tormenting—his nightmarish appearance—his astonishing ability to appear everywhere, and finally, my belief that he was something beyond human. Hardly had the unkind laughter that this story prompted died down than a low, intermittent snore from a person next to me caught my full attention. The sound was strange—distinct—otherworldly—and reminded me of the same eerie noise that had rattled my nerves in Bologne. But it couldn’t possibly be him—the very thought of whom sent chills down my spine. No! It had to be someone else—there were certainly other snorers in England, he couldn’t be the only one. While I debated this in my mind, a stray beam of daylight streaming through the coach window faintly illuminated a nose whose unsettling features sparked ominous thoughts. Gradually, the light brightened; first, eyes appeared—then two pale, lifeless cheeks, followed by an upper lip, then a protruding chin; and finally, the complete figure of the Mysterious Tailor himself, whose head had been folded like a bird on his chest, came into horrifying clarity. From deep within him emerged the eerily calm whisper, “about that little account.” For once, my anger overpowered my fear. “Wherever I go,” I exclaimed, interrupting him, “I find I can’t escape you. You have a supernatural ability to be everywhere, but whether you’re a demon or a human, I will confront you now.” With that, I lunged for that detestable feature which, like a rattlesnake's tail, had twice warned me of its dangerous owner, grabbing it with such determination that if it had been made by a mortal hand, it surely would have come off. Awakened by the laughter of my fellow passengers, the coachman—who was about to get on after switching horses at Dartford—suddenly opened the door, causing me to jump out immediately. After paying my fare all the way to town and giving the fiend a look filled with “unquenchable hatred,” I quickly retreated to the inn. Around midday the next day, I arrived in London and hurried without hesitation to visit my friend C----. Luckily, he was home but looked startled by the strange, haggard figure before him. And he had good reason to be. My eyes were bloodshot and glazed, my cheeks were as pale as a ghost, my mouth hung open, and my lips were blue and trembling. "For God's sake, C----," I started, offering no further explanation, "lend me—(I specified the amount)—or I’m doomed; that infernal, unimaginable Tailor has—.” C---- smiled and immediately complied with my request; without wasting a moment, I dashed off, breathless and half-mad, towards my arch-nemesis’s lair in High Holborn. I can't begin to describe how I felt crossing from Drury Lane to his den, especially when I walked in and found the demon himself behind his counter—calm, unmoving, and grave, as if nothing significant had happened—as if he were just an ordinary collector and I an ordinary debtor. The moment he saw me, a sardonic grin spread across his face, accompanied by that dreadful word, “touching” (which still sends shivers down my spine whenever I hear, see, or write it); but before he could finish his sentence, I approached him, trembling with a mix of rage and fear, and, handing over the exact amount, rushed to leave his presence, only to be called back for a receipt. A receipt from him! It felt like getting a receipt for my soul from Satan!!

The reader will doubtless conclude that, now at least, having satisfactorily settled his demands, I had done with my Tormentor for ever. This inference is in part correct. I followed up my vocation with an energy strangely contrasted with my recent indifference, was early and late in the schools, and for three months pursued this course with such ardour, that my adventures with the Mysterious Tailor, though not forgotten, were yet gradually losing their once powerful hold on my imagination. This was precisely the state of my feelings, when early one autumnal morning, just seven months from the date of my last visit to High Holborn, I chanced to be turning down Saint Giles's Church, on my way to—Hospital. I had nothing to render me more than usually pensive; no new vexations, no sudden pecuniary embarrassment; yet it so happened, that on this particular morning I felt a weight at my heart, and a cloud on my brain, for which I could in no way account. As I passed along Broad Street, I made one or two bold attempts to rally. I stared inquisitively at the different passers by, endeavouring, by a snatch at the expression of their faces, to speculate on the turn of their minds, and the nature of their occupations; I then began to whistle and hum some lively air, at the same time twirling my glove with affected unconcern; but nothing would do; every exertion I made to appear cheerful, not only found no answering sympathy from within, but even exaggerated by constrast my despondency. In this condition I reached Saint Giles's Church. A crowd was assembled at the gate opposite its entrance, and presently the long surly toll of the death-bell—that solemn and oracular memento—announced that a funeral was on the eve of taking place. The funeral halted at the entrance gate, where the coffin was taken from the hearse, and and thence borne into the chancel. This ceremony concluded, the procession again set forth towards the home appointed for the departed in a remote quarter of the church-yard. And now the interest began in reality to deepen. As the necessary preparations were making for lowering the coffin into earth, the mourners—even those who had hitherto looked unmoved—pressed gradually nearer, and with a momentary show of interest, to the grave. Such is the ennobling character of death.

The reader will probably conclude that, at least for now, having settled my issues, I was finally done with my Tormentor for good. This assumption is partly correct. I continued my studies with an energy that was a stark contrast to my recent indifference, spending early mornings and late nights in school. For three months, I pursued this path with such enthusiasm that my adventures with the Mysterious Tailor, while not forgotten, were slowly losing their once strong grip on my imagination. This was exactly how I felt when, early one autumn morning—just seven months after my last visit to High Holborn—I happened to be turning down Saint Giles's Church on my way to the Hospital. I had nothing to make me unusually thoughtful; no new problems or sudden money issues. Yet, on this particular morning, I felt a heaviness in my heart and a fog in my mind that I couldn't explain. As I walked along Broad Street, I made a couple of bold attempts to cheer myself up. I stared curiously at the people passing by, trying to guess their thoughts and what they were doing based on their facial expressions. I then began to whistle and hum a cheerful tune, twirling my glove with feigned nonchalance, but nothing worked. Every effort I made to seem cheerful not only failed to resonate with how I really felt, but also highlighted my gloom. In this state, I reached Saint Giles's Church. A crowd was gathered at the gate across from the entrance, and soon the long, somber toll of the death bell—a solemn and meaningful reminder—signaled that a funeral was about to happen. The funeral paused at the entrance gate, where the coffin was taken from the hearse and then carried into the chancel. After this was done, the procession continued to a distant part of the churchyard meant for the deceased. As the necessary preparations were made to lower the coffin into the ground, the mourners—even those who had seemed unaffected until then—slowly moved closer, showing a moment of interest at the grave. Such is the dignifying nature of death.

The preparations were by this time concluded, and nothing now remained but the last summons of the sexton. At this juncture, while the coffin was being lowered into its resting place, my eyes, accidentally, it may be said, but in reality by some fatal instinct, fell full upon the lid, on which I instantly recognised a name, long and fearfully known to me—the name of the Mysterious Tailor of High Holborn. Oh, how many thrilling recollections did this one name recal? The rencontre in the streets of London—the scene at the masquerade—the meeting at Bologne—the storm—the shipwreck—the sinking vessel—the appearance at that moment of the man himself—the subsequent visions of mingled fever and insanity: all, all now swept across my mind, as for the last time I gazed on the remains of him who was powerless henceforth for ever. In a few minutes one little span of earth would keep down that strange form which seemed once endowed with ubiquity. That wild unearthly voice was mute; that wandering glance was fixed; a seal was set upon those lips which eternity itself could not remove. Yes, my Tormentor—my mysterious—omnipresent Tormentor was indeed gone; and in that one word, how much of vengeance was forgotten! I was roused from this reverie by the hollow sound of the clay as it fell dull and heavy on the coffin-lid. The poor sleeper beneath could not hear it, it is true; his slumber, henceforth, was sound; the full tide of human population pressing fast beside the spot where he lay buried, should never wake him more: no human sorrow should rack his breast, no dream disturb his repose; yet cold, changed, and senseless as he was, the first sound of the falling clods jarred strange and harsh upon my ear, as if it must perforce awake him. In this feverish state of mind I quitted the church-yard, and, on my road home, passed by the shop where I had first met with the deceased. It was altered—strangely altered—to my mind, revoltingly so. Its quaint antique character, its dingy spectral look were gone, and there was even a studied air of cheerfulness about it, as if the present proprietor were anxious to obliterate every association, however slight, that might possibly remind him of the past. The former owner had but just passed out, his ashes were scarcely cold, and already his name was on the wane. Yet this is human nature. So trifling, in fact, is the gap caused by our absence in society, that there needs no patriotic Curtius to leap into it; it closes without a miracle the instant it is made, and none but a disinterested Undertaker knows or cares for whom tolls our passing bell.

The preparations were finished, and all that was left was the final call from the sexton. At that moment, as the coffin was being lowered into its resting place, my eyes accidentally, or perhaps driven by some instinct, fell squarely on the lid, where I instantly recognized a name that was both long and dreadfully familiar to me—the name of the Mysterious Tailor of High Holborn. Oh, how many thrilling memories did this one name bring back! The encounter in the streets of London—the scene at the masquerade—the meeting in Bologne—the storm—the shipwreck—the sinking vessel—the appearance of the man himself at that moment—the subsequent visions of fever and insanity: all of these rushed through my mind as I gazed for the last time at the remains of someone who was now powerless forever. In a few minutes, a small patch of earth would cover that strange form, which once seemed to be everywhere. That wild, otherworldly voice was silent; that wandering gaze was fixed; a seal was set upon those lips that eternity itself couldn’t lift. Yes, my Tormentor—my mysterious, ever-present Tormentor—was truly gone; and with that one word, so much vengeance was forgotten! I was pulled from this reverie by the hollow sound of the dirt falling heavily on the coffin lid. The poor soul beneath couldn’t hear it, of course; his slumber was now deep; the full tide of humanity moving quickly past the spot where he was buried would never wake him again: no human sorrow would disturb his chest, no dream would interrupt his peace; yet cold, changed, and senseless as he was, the first sound of the falling earth jarred harshly on my ear, as if it must surely wake him. In this feverish state of mind, I left the churchyard and, on my way home, passed by the shop where I had first met the deceased. It was changed—strangely changed—in my eyes, disturbingly so. Its quirky, old-fashioned character, its dingy, ghostly appearance were gone, and there was even a forced sense of cheerfulness about it, as if the current owner was eager to erase any slight reminder of the past. The previous owner had just passed away; his ashes were barely cold, and already his name was fading. Yet this is human nature. The gap left by our absence in society is so insignificant that no heroic figure is needed to fill it; it closes up without a miracle the moment it forms, and only a selfless Undertaker knows or cares for whom our passing bell tolls.

Monthly Magazine.

Monthly Magazine.


SPIRIT OF THE

PUBLIC JOURNALS.


THE TOUR OF DULNESS.

THE TOUR OF DULLNESS.

From her throne of clouds, as Dulness look'd
On her foggy and favour'd nation,

She sleepily nodded her poppy-crown'd head,
And gently waved her sceptre of lead,
In token of approbation.


From her throne of clouds, as Dulness looked
over her beloved and hazy country,

She sleepily nodded her crown made of poppies,
And softly waved her heavy sceptre,
as a form of approval.

For the north-west wind brought clouds and gloom,
Blue devils on earth, and mists in the air;

Of parliamentary prose some died,
Some perpetrated suicide,
And her empire flourish'd there.


For the northwest wind brought in clouds and darkness,
Blue sorrow on the ground and mist in the sky;

Some were lost in political jargon,
Some took the plunge themselves,
And her empire flourished there.


The Goddess look'd with a gracious eye
On her ministers great and small;

But most she regarded with tenderness
Her darling shrine, the Minerva Press,
In the street of Leadenhall.


The Goddess looked kindly upon
Her ministers, both high-ranking and low-ranking;

But she showed the most affection
For her beloved shrine, the Minerva Press,
On Leadenhall Street.

This was her sacred haunt, and here
Her name was most adored,

Her chosen here officiated.
And hence her oracles emanated,
And breathed the Goddess in every word.


This was her special place, and here
Her name was truly valued,

Her selected officiant. And here her prophecies flowed,
You could feel the presence of the Goddess in every word.


She pass'd from the east to the west, and paused
In New Burlington-street awhile,

To inspire a few puffs for Colburn and Co.
And indite some dozen novels or so
In the fashionable style.

She moved from the east to the west and stopped
On New Burlington Street for a bit,

To create a few pieces for Colburn and Co.
And write about a dozen novels or so
In a trendy style.



Then turning her own Magazine to inspect,
She was rather at fault, as of late
The colour and series both were new;
But the Goddess, with discernment true,
Detected it by the weight.

Then, as she flipped through her own magazine,
She had been acting a little strange lately.
The color and design were both fresh;
But the Goddess, with her keen insight,
Noticed it by the feel.

She cross'd the Channel next, and peep'd
At Dublin; but the zeal
Of the liberty boys soon put her to flight.
And she dropp'd her mantle in her fright,
Which fell on Orator Shiel.

She crossed the Channel next and peeked
In Dublin; but the enthusiasm
Of the freedom fighters quickly sent her away.
And she dropped her cloak in her panic,
Which fell on Orator Shiel.

Thence sped she to the Land of Cakes,
The land she loves and its possessors;
She loves its Craniologists,
Political Economists,
And all Scotch mists and Scotch Professors.

Then she rushed to the Land of Cakes,
The country she loves and the people living there;
She loves its Craniologists,
Political Economists,
And all Scottish fogs and Scottish Professors.

And chiefly she on McCulloch smiled,
As a mother smiles on her darling child,
Or a lady on her lover;
Then, bethinking her of Parliament,
She hasten'd South, but ere she went,
She promised if nothing occurr'd to prevent,
To return when the Session was over.

And mainly she smiled at McCulloch,
Like a mother smiles at her beloved child,
Or a woman with her boyfriend;
Then, remembering about Parliament,
She hurried South, but before she left,
She promised that if nothing happened to stop her,
She would return when the session was finished.

Blackwood's Magazine.

Blackwood's Magazine.


CANNIBALISM.

Cannibalism.

In great cities, cannibalism takes an infinite variety of shapes. In the neighbourhood of St. James's-street there are numerous slaughter-houses, where men are daily consumed by the operation of cards and dice; and where they are caught by the same bait, at which Quin said he should have infallibly bitten. A similar process is likewise carried on in 'Change Alley, on a great scale; not to speak of that snare especially set for widows and children, called a "joint stock speculation." But your cannibal of cannibals is a parliament patron. Here, a great borough proprietor swallows a regiment at a single gulp; and there, the younger son of a lord ruminates over a colony till the very crows cannot find a dinner in it; and there again, a duke or a minister, himself and his family, having first "supped full of horrors," casts a diocese to the side-table, to be mumbled at leisure by his son's tutor. The town is occasionally very indignant and very noisy against the gouls of Surgeons' Hall, because they live upon the dead carcasses of their fellow-creatures; while, strange to say, it takes but little account of the hordes of wretches who openly, and in the face of day, hunt down living men in their nefarious dealings as porter brewers, quack doctors, informers, attorneys, manufacturers of bean flour, alum, and Portland stone; and torture their subjects like so many barbacued pigs, in the complicated processes of their cookery.—New Month. Mag.

In big cities, cannibalism comes in countless forms. In the area around St. James's Street, there are many gambling houses where people are consumed daily by card games and dice; and they get hooked by the same lure that Quin said he would definitely have fallen for. A similar practice happens on a large scale in 'Change Alley; not to mention that trap specifically set for widows and children, called a "joint stock speculation." But the ultimate cannibal is a political patron. Here, a major borough owner swallows a whole regiment in one go; and there, the younger son of a lord thinks over a colony until not even the crows can find a meal there; and once more, a duke or a minister, having first "eaten their fill of horrors," tosses a diocese to the side table, to be picked at leisurely by his son's tutor. The city often gets very outraged and loud about the ghouls at Surgeons' Hall for living off the dead bodies of their fellow beings; yet, oddly, it hardly pays attention to the masses of wretches who openly, in broad daylight, hunt down living men in their shady dealings as porter brewers, quack doctors, informers, attorneys, and producers of bean flour, alum, and Portland stone; and they torture their victims like barbecued pigs in the complicated processes of their cooking.—New Month. Mag.


SIGNS OF THE TIMES.

Signs of the Times.

"They say this town is full of cozenage,
As nimble jugglers that deceive the eye,
Disguised cheaters, prating mountebanks,
And many such like libertines of sin."
SHAKSPEARE.

"They say this town is full of trickery,
Like quick jugglers that fool the eye,
Disguised con artists, bragging swindlers,
And many other such lawless people."
SHAKSPEARE.

Caveat emptor! This is the age of fraud, imposture, substitution, transmutation, adulteration, abomination, contamination, and many others of the same sinister ending, always excepting purification. Every thing is debased and sophisticated, and "nothing is but what is not." All things are mixed, lowered, debased, deteriorated, by our cozening dealers and shopkeepers; and, bad as they are, there is every reason to fear that they are "mox daturos progeniem vitiosiorem." We wonder at the increase of bilious and dyspeptic patients, at the number of new books upon stomach complaints, at the rapid fortunes made by practitioners who undertake (the very word is ominous) to cure indigestion; but how can it be otherwise, when Accum, before he took to quoting with his scissors, assured us there was "poison in the pot;" when a recent writer has shown that there are still more deleterious ingredients in the wine-bottle; and when we ourselves have all had dismal intestine evidence that our bread is partly made of ground bones, alum, plaster of Paris; our tea, of aloe-leaves; our beer, of injurious drugs; our milk, of snails and chalk; and that even the water supplied to us by our companies is any thing rather than the real Simon Pure it professes to be. Not less earnestly than benevolently do our quack doctors implore us to beware of spurious articles; Day and Martin exhort us not to take our polish from counterfeit blacking: every advertiser beseeches the "pensive public" to be upon its guard against supposititious articles—all, in short, is knavery, juggling, cheating, and deception.—Ibid.

Buyer beware! This is the era of fraud, deception, imitation, alteration, corruption, contamination, and many others with similarly dark endings, always excepting purification. Everything is degraded and manipulated, and "nothing is what it seems." All things are mixed up, diminished, degraded, and spoiled by our deceitful sellers and shopkeepers; and, as bad as they are, there's every reason to fear they are "soon to produce a worse progeny." We marvel at the rise in patients with liver and stomach issues, the countless new books about digestive problems, and the quick wealth amassed by practitioners who (even the word is worrying) claim to cure indigestion; but how could it be any different when Accum, before he started quoting with his scissors, warned us there was "poison in the pot;" when a recent author revealed even more harmful ingredients in the wine bottle; and when we've all had grim intestinal evidence that our bread is partly made of ground bones, alum, plaster of Paris; our tea from aloe leaves; our beer contains harmful drugs; our milk has snails and chalk; and that even the water supplied to us by our companies is anything but the genuine article it claims to be. Not less earnestly than with good intentions do our quack doctors warn us to watch out for fake products; Day and Martin urge us not to use polish made from counterfeit blacking: every advertiser pleads with the "worried public" to stay vigilant against imitations—all, in short, is trickery, deception, cheating, and fraud.—Ibid.


Retrospective Gleanings

SONNET

SONNET

BY HENRY TEONOE, A SEA CHAPLAIN IN THE REIGN OF CHARLES II.

BY HENRY TEONOE, A SEA CHAPLAIN DURING THE REIGN OF CHARLES II.

Composed October the First, over against the East part of Candia.

Written on October 1st, in the eastern part of Candia.

O! Ginnee was a bony lasse,
Which maks the world to woonder
How ever it should com to passe
That wee did part a sunder.

O! Ginnee was a skinny girl,
Which makes the world curious
How it ever came to be
That we had to go our separate ways.

The driven snow, the rose so rare,
The glorious sunne above thee,
Can not with my Ginnee compare,
She was so wonderous lovely.

The bright snow, the rare rose,
The shining sun above you,
Can't compare to my girl,
She was incredibly lovely.

Her merry lookes, her forhead high,
Her hayre like golden-wyer,
Her hand and foote, her lipe or eye,
Would set a saint on fyre.

Her cheerful looks, her high forehead,
Her hair like golden strands,
Her hand and foot, her lips or eyes,
Could drive a saint to anger.

And for to give Giunee her due,
Thers no ill part about her;
The turtle-dove's not half so true;
Then whoe can live without her?

And to give Giunee her credit,
She’s completely fine;
The turtle dove isn’t half as loyal;
So who can live without her?

King Solomon, where ere he lay,
Did nere unbrace a kinder;
O! why should Ginnee gang away,
And I be left behind her?

King Solomon, wherever he lay,
Never hugged a nicer person;
Oh! why should Ginnee go away,
Am I going to be left behind by her?

Then will I search each place and roome
From London to Virginny,
From Dover-peere to Scanderoone,
But I will finde my Ginny.

Then I will search every place and room
From London to Virginia,
From Dover Pier to Scanderoon,
But I will find my Ginny.

But Ginny's turned back I feare,
When that I did not mind her;
Then back to England will I steare,
To see where I can find her.

But Ginny's turned away, I fear,
When I wasn’t paying attention to her;
Then I’ll head back to England,
To check if I can find her.

And haveing Ginnee once againe,
If sheed doe her indeavour,
The world shall never make us twaine—
Weel live and dye together.

And having Ginnee once again,
If she gives her all,
The world will never keep us apart—
We'll live and die as one.


SONG BY KING CHARLES II.

Song by King Charles II.

On the Duchess of Portsmouth leaving England.

When the Duchess of Portsmouth left England.

(For the Mirror.)

(For the Mirror.)

Bright was the morning, cool the air,
Serene was all the skies;
When on the waves I left my dear,
The center of my joys;
Heav'n and nature smiling were.
And nothing sad but I.

The morning was bright, the air was cool,
The skies were completely serene;
As I set out on the waves, leaving my love,
The source of all my happiness;
Heaven and nature were both smiling.
And the only thing sad was me.

Each rosy field their odours spread,
All fragrant was the shore;
Each river God rose from his bed,
And sighing own'd her pow'r;
Curling the waves they deck'd their heads,
As proud of what they bore.

Each beautiful field emitted its fragrance,
The shore was filled with delightful scents;
Every river God emerged from his bed,
And sighed, acknowledging her power;
Curling the waves, they adorned their heads,
Proud of what they carried.

Glide on ye waves, bear these lines,
And tell her my distress;
Bear all these sighs, ye gentle winds,
And waft them to her breast;
Tell her if e'er she prove unkind,
I never shall have rest.

Glide on the waves, carry these words,
And let her know my pain;
Take all these sighs, you gentle winds,
And send them to her heart;
Tell her if she ever acts unkind,
I will never find peace.


The Anecdote Gallery

VOLTAIRE.

VOLTAIRE.

(From various Authorities.)

(From various Authorities.)

The Chateau of Ferney, the celebrated residence of Voltaire, six miles from Geneva, is a place of very little picturesque beauty: its broad front is turned to the high road, without any regard to the prospect, and the garden is adorned with cut trees, parapet walls with flower-pots, jets d'eaux, &c. Voltaire's bed-room is shown in its pristine state, just as he left it in 1777, when, after a residence of twenty years, he went to Paris to enjoy a short triumph and die. Time and travellers have much impaired the furniture of light-blue silk, and the Austrians, quartered in the house during the late war, have not improved it; the bed-curtains especially, which for the last forty years have supplied each traveller with a precious little bit, hastily torn off, are of course in tatters. The bedstead is of common deal, coarsely put together; a miserable portrait of Le Kain, in crayons, hangs inside of the bed, and two others, equally bad, on each side, Frederic and Voltaire himself. Round the room are bad prints of Washington, Franklin, Sir Isaac Newton, and several other celebrated personages; the ante-chamber is decorated with naked figures, in bad taste; each of these rooms may be 12 feet by 15.

The Chateau of Ferney, the famous home of Voltaire, is located six miles from Geneva and isn't particularly beautiful. Its wide facade faces the road, disregarding the view, and the garden is filled with clipped trees, low walls with flower pots, fountains, etc. Voltaire's bedroom is displayed just as he left it in 1777 when he went to Paris after living there for twenty years to enjoy a brief moment of fame before passing away. Time and visitors have taken a toll on the light-blue silk furniture, and the Austrians who stayed in the house during the recent war have only made it worse. The bed curtains, in particular, have been ripped apart over the last forty years as each visitor took a piece. The bedframe is made of cheap wood and poorly assembled; a shabby crayon portrait of Le Kain hangs above the bed, along with two other equally bad portraits of Frederick and Voltaire himself. Bad prints of Washington, Franklin, Sir Isaac Newton, and several other famous figures decorate the walls. The anteroom features tastefully questionable nude figures; each of these rooms is about 12 feet by 15.

Such is the narrative of an intelligent traveller, who recently visited Ferney. "Very few," says he, "remain alive, of those who saw the poet: a gardener who conducted us about the grounds had that advantage; he showed us the place where the theatre stood, filling the space on the left-hand side in entering, between the chateau and the chapel, but the inscription on the last, Voltaire à Dieu, was removed during the reign of terror. The old gardener spoke favourably of his old master, who was, he said, bon homme tout-a-fait, bien charitable, and took an airing every morning in his coach and four."

Here’s the story from a thoughtful traveler who recently visited Ferney. "Very few," he says, "are still alive among those who met the poet. A gardener who showed us around the grounds had that privilege; he pointed out the spot where the theater used to be, located on the left side when you enter, between the chateau and the chapel. However, the inscription on the chapel, Voltaire à Dieu, was taken down during the Reign of Terror. The old gardener spoke highly of his old master, who was, he said, bon homme tout-à-fait, bien charitable, and took a ride every morning in his carriage with four horses."

In the sitting-room, adjoining the bedroom, which he was accustomed to occupy, besides some good ancient paintings, is a very singular picture, which was painted according to Voltaire's direction. The principal personages are Voltaire, holding in his hand a roll of paper inscribed La Henriade; next him is a female personification of this favourite poem, whom he is presenting to Apollo crowned with rays of glory; Louis XIV. with his queen and court, are observing these chief figures. In another part, the Muses are crowning the burst of Voltaire with wreaths of flowers, and proposing to place it with those of other immortal authors in the Temple of Fame. The bottom of the picture is occupied by his enemies, who are being torn to pieces by wild beasts, or burning in flames of fire.

In the living room, next to the bedroom he usually occupied, there are some nice old paintings and a very unique picture that was painted under Voltaire's direction. The main figures are Voltaire, holding a scroll that says La Henriade; next to him is a female personification of this beloved poem, which he is introducing to Apollo, who is crowned with rays of glory. Louis XIV, along with his queen and court, is watching these central figures. In another part, the Muses are placing flower crowns on Voltaire’s triumph and suggesting that it should be displayed alongside other immortal authors in the Temple of Fame. The bottom of the picture shows his enemies being torn apart by wild animals or consumed by flames.

In the bed-room is a marble cenotaph, on which is an urn that formerly contained the heart of Voltaire, which was removed several years ago, and placed in the church of Les Invalides at Paris. In this room also is an engraving of Voltaire's monument in the church-yard of Ferney. In this, four figures, representing the four quarters of the world, are preparing to honour his bust with wreaths of laurel and palms. Ignorance, meanwhile, with the wings of a fiend, armed with rods, is driving them away in the midst of their pacific employment, and extinguishing a lamp which burns above the tomb. It is a singular circumstance that Voltaire caused the church of Ferney to be built, as well as several houses in the village, and on an iron vane on the top of the former is inscribed, "Deo erexit Voltaire."

In the bedroom is a marble cenotaph, which holds an urn that used to contain Voltaire's heart, but that was taken out several years ago and placed in the church of Les Invalides in Paris. In this room, there's also an engraving of Voltaire's monument in the cemetery of Ferney. In the engraving, four figures representing the four corners of the world are getting ready to honor his bust with laurel and palm wreaths. Meanwhile, Ignorance, with demon-like wings and armed with rods, is chasing them away while they try to peacefully pay their respects, and is putting out a lamp that burns above the tomb. It's a unique fact that Voltaire had the church of Ferney built, along with several houses in the village, and on an iron weather vane atop the church, it says, "Deo erexit Voltaire."

After his escape from the court of Frederic, Voltaire went first to Lausanne, were he resided some years, and where he fitted up a private theatre; his acquaintances there supplied him with performers, of whom it seems he was proud, and who acted for him Zaire, Alzira, and several other plays. Some spirited drawings of Huber represent him behind the scene teaching, scolding, encouraging the actors; you might have thought you heard his loud bravo! The part of Lusignan was frequently filled by the poet himself, who was so much taken with it as to be seen in the morning at the door of his house already dressed for the stage. Voltaire had a hollow wooden voice, and his declamation had more pomp in it than nature; yet in the part of Trissotin, in the Femmes Savantes, he performed very well.

After escaping from Frederic's court, Voltaire went to Lausanne, where he lived for several years and set up a private theater. His friends there provided him with actors, and he seemed to take pride in them, as they performed Zaire, Alzira, and several other plays for him. Some lively drawings by Huber show him backstage teaching, scolding, and encouraging the actors; you could almost hear his loud bravo! The role of Lusignan was often played by the poet himself, who was so taken with it that he would be seen in the morning at his front door already dressed for the stage. Voltaire had a hollow wooden voice, and his delivery was more showy than natural; however, he performed quite well as Trissotin in Femmes Savantes.

From Lausanne, where he quarrelled with several persons, he went, in 1755, to St. Jean, close to Geneva, and gave to the house he occupied the name of Les Dèlices, which it retains to this day. Ferney, which he bought soon after, became his permanent residence for twenty years.

From Lausanne, where he had disputes with several people, he went, in 1755, to St. Jean, near Geneva, and named the house he lived in Les Dèlices, which it still goes by today. Ferney, which he purchased shortly after, became his main home for twenty years.

Strangers of distinction made a point of calling on the philosopher of Ferney, who for some years received their visits very willingly, giving them fêtes and plays; but he became tired of this, and at last would only see those who could amuse him while he amused them. A quaker from Philadelphia, called Claude Gay, travelling in Europe, stayed some time at Geneva; he was known as the author of some Theological works, and liked for his good sense, moderation, and simplicity. Voltaire heard of him, his curiosity was excited, and he desired to see him. The quaker felt great reluctance, but suffered himself at last to be carried to Ferney, Voltaire having promised before hand to his friends that he would say nothing that could give him offence. At first he was delighted with the tall, straight, handsome quaker, his broad-brimmed hat, and plain drab suit of clothes; the mild and serene expression of his countenance; and the dinner promised to go off very well; yet he soon took notice of the great sobriety of his guest, and made jokes, to which he received grave and modest answers. The patriarchs, and the first inhabitants of the earth were next alluded to; by and by he began to sneer at the historical proofs of Revelation; but Claude was not to be driven away from his ground, and while examining these proofs, and arguing upon them rationally, he overlooked the light attacks of his adversary, when not to the point, appeared insensible to his sarcasms and wit, and remained always cool and serious. Voltaire's vivacity at last turned to downright anger; his eyes flashed fire whenever they met the benign and placid countenance of the quaker, and the dispute went so far at last, that the latter, getting up, said, "Friend Voltaire! perhaps thou mayst come to understand these matters rightly; in the meantime, finding I can do thee no good, I leave thee, and so fare thee well!" So saying he went away on foot, notwithstanding all entreaties, back again to Geneva, leaving the whole company in consternation. Voltaire immediately retired to his own room. M. Huber,[8] who was present at this scene, made a drawing of the two actors. PHILO.

Strangers of note made a point of visiting the philosopher from Ferney, who for some years welcomed their visits and hosted them with parties and performances. However, he eventually grew tired of this and would only see those who could entertain him as he entertained them. A Quaker from Philadelphia named Claude Gay, traveling in Europe, spent some time in Geneva; he was known as the author of some theological works and was appreciated for his common sense, moderation, and simplicity. Voltaire heard about him, grew curious, and wanted to meet him. The Quaker was hesitant, but eventually consented to go to Ferney, with Voltaire having promised beforehand to his friends that he wouldn't say anything offensive. At first, he was charmed by the tall, straight, handsome Quaker in his broad-brimmed hat and simple drab clothing, and the mild, serene look on his face suggested that dinner would go well. However, he soon noticed the Quaker's great sobriety and made jokes, which were met with serious and modest replies. They then discussed the patriarchs and the early inhabitants of the earth; eventually, Voltaire started to mock the historical evidence of Revelation. Claude, however, stood his ground, rationally examining these proofs and engaging in debate, remaining unfazed by Voltaire's light-hearted jabs and often insensible to his sarcasm and wit, staying cool and serious throughout. Voltaire's lively demeanor eventually turned into outright anger; his eyes sparked with fire whenever they caught the calm and gentle expression of the Quaker. The argument escalated to the point where Claude finally stood up and said, "Friend Voltaire! Perhaps one day you'll understand these matters rightly; in the meantime, since I see I can't do you any good, I'm leaving, and farewell!" With that, he walked away, disregarding all pleas to stay, heading back to Geneva, leaving the entire party in shock. Voltaire promptly retreated to his private room. M. Huber, who was present for this interaction, sketched the two participants. PHILO.


THE GATHERER.

A snapper up of unconsidered trifles. SHAKSPEARE.

A collector of overlooked little things. SHAKSPEARE.


SIR W. JONES AND MR. DAY.

SIR W. JONES AND MR. DAY.

One day, upon removing some books at the chambers of Sir William Jones, a large spider dropped upon the floor, upon which Sir William, with some warmth, said, "Kill that spider, Day, kill that spider!" "No," said Mr. Day, with that coolness for which he was so conspicuous, "I will not kill that spider, Jones; I do not know that I have a right to kill that spider! Suppose when you are going in your coach to Westminster Hall, a superior being, who, perhaps may have as much power over you as you have over this insect, should say to his companion, 'Kill that lawyer! kill that lawyer!' how should you like that, Jones? and I am sure, to most people, a lawyer is a more noxious animal than a spider."

One day, while clearing some books from Sir William Jones's office, a big spider fell to the floor. Sir William, a bit agitated, exclaimed, "Kill that spider, Day, kill that spider!" Mr. Day, known for his calm demeanor, replied, "No, I won't kill that spider, Jones; I’m not sure I have the right to kill that spider! Imagine if you were riding in your coach to Westminster Hall, and a more powerful being, who might have as much control over you as you do over this insect, said to a friend, 'Kill that lawyer! kill that lawyer!' How would you feel about that, Jones? I’m sure most people would consider a lawyer a more bothersome creature than a spider."


BISHOP

Bishop

In Cambridge, this title is not confined to the dignitaries of the church; but port wine, made copiously potable by being mulled and burnt, with the addenda of roasted lemons all bristling like angry hedge-hogs (studded with cloves,) is dignified with the appellation of Bishop:

In Cambridge, this title isn't limited to church leaders; instead, port wine, made very drinkable by being mulled and heated, along with roasted lemons that stick out like prickly hedgehogs (packed with cloves), is honored with the name Bishop:

Beneath some old oak, come and rest thee, my hearty; Our foreheads with roses, oh! let us entwine!
And, inviting young Bacchus to be of the party, We'll drown all our troubles in oceans of wine!

Beneath an old oak tree, come and take a break, my friend; Let's put roses in our hair, oh! Let's come together!
And, inviting young Bacchus to join the fun, We'll drown all our worries in rivers of wine!

And perfumed with Macassar or Otto of roses, We'll pass round the BISHOP, the spice-breathing cup,
And take of that medicine such wit-breeding doses, We'll knock down the god, or he shall knock us up.

And scented with Macassar or Otto of roses, We'll pass around the BISHOP, the cup that smells like spices,
And take that drink in doses that spark our wit, We'll bring down the god, or he'll raise us up.



GAZETTED AND IN THE GAZETTE.

Officially published in the Gazette.

These terms imply very different things. The son of a nobleman is gazetted, as a cornet in a regiment, and all his friends rejoice. John Thomson is in the Gazette, and all his friends lament.

These terms mean very different things. The son of a nobleman is gazetted as a cornet in a regiment, and all his friends celebrate. John Thomson is in the Gazette, and all his friends mourn.


UNFORTUNATE CASE.

UNFORTUNATE SITUATION.

A zealous priest in the north of Ireland missed a constant auditor from his congregation, in which schism had already made depredations. "What keeps our friend Farmer B----away from us?" was the anxious question proposed by the vigilant minister to his assistant, "I have not seen him among us," continued he, "these three weeks; I hope it is not Protestantism that keeps him away," "No," was the reply, "it is worse than that." "Worse than Protestantism? God forbid it should,—Deism?" "No, worse than that." "Worse than Deism! good heavens, I trust it is not Atheism." "No, worse than Atheism!" "Impossible, nothing can be worse than Atheism!" "Yes, it is, your honour—it is Rheumatism!"

A dedicated priest in northern Ireland noticed that a member of his congregation was missing, and schism had already taken its toll. "What’s keeping our friend Farmer B---- away from us?" the concerned minister asked his assistant. "I haven't seen him in three weeks; I hope it’s not Protestantism that’s keeping him away." "No," the assistant replied, "it’s worse than that." "Worse than Protestantism? God forbid—Deism?" "No, worse than that." "Worse than Deism! Good heavens, I hope it’s not Atheism." "No, worse than Atheism!" "Impossible, nothing can be worse than Atheism!" "Yes, there is, sir—it’s Rheumatism!"


LIQUIDATING CLAIMS.

Settling Claims.

During a remarkable wet summer, Joe Vernon, whose vocal taste and humour contributed for many years to the entertainment of the frequenters of Vauxhall Gardens, but who was not quite so good a timist in money matters as in music, meeting an acquaintance who had the misfortune to hold some of his unhonoured paper, was asked by him, not uninterestedly, how the gardens were going on? "Oh, swimmingly!" answered the jocose Joe. "Glad to hear it," retorted the creditor, "their swimming state, I hope, will cause the singers to liquidate their notes."

During an exceptionally rainy summer, Joe Vernon, whose taste in music and humor entertained the regulars at Vauxhall Gardens for many years, but who wasn’t quite as optimistic about money as he was about music, ran into an acquaintance who unfortunately held some of his unpaid debts. The acquaintance asked him, rather interestedly, how things were going at the gardens. "Oh, it’s going great!" answered the humorous Joe. "I’m glad to hear that," the creditor replied, "I hope the gardens’ success will encourage the performers to pay off their debts."


Mr. Samuel Deacon, a most respectable Baptist minister, who resided at Barton in Leicestershire, was not peculiarly happy in his cast of countenance or general appearance; conscious of the silly ridicule his unprepossessing tout ensemble occasionally excited, he made the following good-humoured, quaint remark:—

Mr. Samuel Deacon, a very respectable Baptist minister who lived in Barton, Leicestershire, wasn’t particularly happy with his facial expression or overall appearance. Aware of the silly jokes his unappealing look sometimes provoked, he made the following good-natured, quirky comment:—

"The carcass that you look at so,
Is not Sam Deacon, you must know,
But 'tis the carriage—the machine,
Which Samuel Deacon rideth in."

"The body you see so,
Is not Sam Deacon, you should know,
But it's the carriage—the machine,
That Samuel Deacon rides in."


ADVANTAGES OF LOQUACITY

BENEFITS OF TALKATIVENESS

A very pretty woman, who was tediously loquacious, complained one day to Madame de Sevigné, that she was sadly tormented by her lovers. "Oh, Madame," said Madame de Sevigné to her, with a smile, "it is very easy to get rid of them: you have only to speak."

A very attractive woman, who talked excessively, complained one day to Madame de Sevigné that she was being tormented by her lovers. "Oh, Madame," said Madame de Sevigné to her with a smile, "it's very easy to get rid of them: you just have to talk."


Printed and Published by J. LIMBIRD 143, Strand, (near Somerset House,) London; sold by ERNEST FLEISCHEN, 626, New Market, Leipsic; and by all Newsman and Booksellers.

Printed and published by J. LIMBIRD, 143 Strand (near Somerset House), London; sold by ERNEST FLEISCHEN, 626 New Market, Leipzig; and by all newsagents and booksellers.

FOOTNOTES:

FOOTNOTES:

[1] The old bridge was of wood, and 168 yards in length. It was the most ancient on the River Thames, except that of London, and is mentioned in a record of the 8th year of Henry III.

[1] The old bridge was made of wood and was 168 yards long. It was the oldest on the River Thames, except for the one in London, and is referenced in a record from the 8th year of Henry III.

[2] At the time the chapel fell, the sexton, while digging a grave was buried under the ruins, with another person, and his daughter. The latter, notwithstanding she lay covered seven hours, survived this misfortune seventeen years, and was her father's successor. The memory of this event is preserved by a print of this singular woman, engraved by M'Ardell.

[2] When the chapel collapsed, the sexton was digging a grave and got buried under the rubble, along with another person and his daughter. Despite being covered for seven hours, she survived this tragedy and lived for another seventeen years, becoming her father's successor. The memory of this event is kept alive by a print of this remarkable woman, engraved by M'Ardell.

[3] The work is dedicated to Dr. Babington, "in remembrance of some delightful days passed in his society, and in gratitude for an uninterrupted friendship of a quarter of a century;" and in the preface the author, after saying that the characters are imaginary, intimates that "in the portrait of HALIEUS, given in the last dialogue, a likeness, he thinks, will not fail to be recognised to that of a most estimable physician, ardently beloved by his friends, and esteemed and venerated by the public."

[3] The work is dedicated to Dr. Babington, "in memory of some wonderful days spent together and in gratitude for a continuous friendship lasting twenty-five years;" and in the preface, the author, after stating that the characters are fictional, suggests that "in the depiction of HALIEUS, presented in the final dialogue, a resemblance, he believes, will undoubtedly be recognized to that of a highly regarded physician, deeply cherished by his friends and respected and admired by the public."

[4] In our last volume, this was erroneously attributed to Swift.

[4] In our last volume, this was wrongly credited to Swift.

[5] See page 370, vol. xi. MIRROR.

[5] See page 370, vol. xi. MIRROR.

[6] As "kill him, crimp him," &c.

[6] As "take him out, restrain him," &c.

[7] The late worthy and scientific Wm. Reynolds, of the Bank, near Ketley.

[7] The late esteemed and knowledgeable Wm. Reynolds, of the Bank, near Ketley.

[8] M. Huber was the father of the author of a work on the economy of bees, and the grandfather of the author of a work on the economy of ants. The first M. Huber had a very peculiar talent for drawing; with his scissors he could cut a piece of paper into a representation of anything, as accurately, and as fast, and with as much spirit, as he might have delineated with his pencil either figures or landscapes. Voltaire was his favourite subject; and he is known to have taught his dog to bite off a piece of crumb of bread, which he held in his hand, so as to give it as last the appearance of Voltaire.

[8] M. Huber was the father of the author of a book about bee farming and the grandfather of the author of a book about ant farming. The first M. Huber had a unique talent for drawing; he could cut a piece of paper into a representation of anything, just as accurately, quickly, and expressively as he could sketch figures or landscapes with a pencil. Voltaire was his favorite subject, and he was known to have taught his dog to bite off a piece of bread crumb that he held in his hand, shaping it to resemble Voltaire at the end.


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